This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A28309 | He in answer demanded what was become of their pictures who had perished after that they had paid their Vows? |
| A46303 | And why may not this be the Bark the Jesuits Powder was made of, that was so Famous not long since in England, for Agues? |
| A35244 | R. B., 1632?-1725? |
| A35244 | R. B., 1632?-1725? |
| A57471 | With what wonderful Art does the Spider Spin his Web out of his own Bowels? |
| A46231 | But to what purpose? |
| A46231 | If when half dead, and bloodlesse, hee bred such a terrour in the beholders, how dreadfull, think wee, was hee when loose? |
| A46231 | Seed begets milk- nourshes; whereto serves this? |
| A46231 | Swine eat all things, plants, fruits, roots, acorns, chestnuts, dates, grane, bran, what not? |
| A46231 | What is it then? |
| A46231 | What shall I say of their Dung? |
| A46231 | the Gazella? |
| A29216 | He asked the Ambassador who was to carry the Presents? |
| A29216 | He had further asked him, What Countreyman the Ambassador was, and in what Station at Court? |
| A29216 | The Ambassador asked the Adogeda, What the meaning was of this Procession? |
| A29216 | When they have shot a Bear, they cut off his Head; and paying their Veneration to it, they whistle and ask, Who is it that kill''d thee? |
| A29216 | Who cut off thy Head? |
| A29216 | Who is it that has handled thee thus? |
| A48368 | And wherein doth the English of the Vulgar, in Pembrokeshire and Gowerland, differ from that in the Western Counties,& c. of England? |
| A48368 | Any Fountains that ebb and flow? |
| A48368 | Colour of the Soil? |
| A48368 | How Bounded? |
| A48368 | How near the Tops of Hills are the highest Running Springs? |
| A48368 | In what Comot or Hundred Situate? |
| A48368 | Manuscripts: Of what Subject and Language; In whose Hands; Whether Ancient or Late Copies? |
| A48368 | Mountanous or Champion Ground? |
| A48368 | Of the State of Health: Whether the Parish, Hundred or Comot be subject to any Peculiar Diseases? |
| A48368 | Of what Extent, and what Number of Houses and Inhabitants? |
| A48368 | Old Arms, Urns, Lamps, Paterae, Fibulae, or any other Utensils; where, and when discover''d? |
| A48368 | Or are there any in very even Plains remote from Hills? |
| A48368 | To what Saint is the Church dedicated, and whether a Parsonage, Vicarage, or both? |
| A48368 | Very Fertil, Barren or Indifferent? |
| A48368 | What Baits used for each, and when in Season? |
| A48368 | What Names of Men and Women uncommon? |
| A48368 | What Number of Ancient Men and Women; with their Years? |
| A48368 | What Tokens of Woods or Buildings gain''d by the Sea? |
| A48368 | What Variety of Colours and Shape they have observ''d in the same Species? |
| A48368 | What Words, Phrases, or Variation of Dialect in the Welsh, seems peculiar to any Part of the Country? |
| A48368 | What sorts are Solitary, and which keep together in Shoals? |
| A48368 | Whether the Parish be generally Corn- Ground or Pasture? |
| A48368 | Who in each Country is best skill''d in the Welsh Names of Birds, Fish, Insects, Plants, Stones; or any other Natural Bodies? |
| A48368 | Woody, Heathy, Rocky, Clay- Ground, Sundy, Gravelly,& c? |
| A48368 | X. Coyns, Amulets, Chains, Bracelets, Rings, Seals,& c. where, and when found; and in whose Possession at present? |
| A48368 | s.n.,[ Oxford? |
| A57484 | And is not this enough to make good the saying of Cicero, at the begining of the precedent Chapter? |
| A57484 | And not to go to Countries at so great a distance, is there not something of this kind done among us? |
| A57484 | And who knows not that in Spain they eat abundance of young Asses? |
| A57484 | Do they prevent your dying? |
| A57484 | Do you carry them along with you to the grave? |
| A57484 | Must he go and live in the Sea with the fishes? |
| A57484 | What cause of discontent have we ever given thee that should oblige thee to leave us? |
| A57484 | Why dost not thou contemn riches as we do? |
| A57484 | Why therefore wouldst thou dye? |
| A57484 | Why wouldst thou dye? |
| A57484 | who shall now defend us against the Arouagues? |
| A57484 | why wilt thou not return to life again? |
| A57484 | why wouldst thou dye? |
| A42108 | After all whom, if it be demanded, what is left for me to do? |
| A42108 | Again, what is a Cordial? |
| A42108 | Amongst the many Opinions of the Original of Amber, I put this question, Whether it is not a kind of harden''d Petroleum? |
| A42108 | And so for Artisicials: if Coyns are found, every day under ground, then why not sometimes also Pictures, and other Works, in time petrify''d? |
| A42108 | And whether so much as serves for the making of a single Joynt, at every start? |
| A42108 | As to the Question, How these Particles give light? |
| A42108 | Doth not Sal Ammoniac often shoot into millions of little ones? |
| A42108 | If I may speak my own sense a little, Why not? |
| A42108 | If Shells are found under ground, far from Sea, or in Hills, unchanged; as we are sure they are; then why not petrify''d? |
| A42108 | If only Motion, Whether as there is one peculiar Motion, at least for a Musical sound, so another for Light? |
| A42108 | If so, Whether it be any other Adjunct besides Motion? |
| A42108 | Is there any thing repugnant in the matter? |
| A42108 | It should first be stated, What Light is; Whether it be a Body? |
| A42108 | Nay, why not too, a Face, or other Animal Form? |
| A42108 | Or do we find in other Stones the resemblance of Plants? |
| A42108 | Or is it understood of things that are Tota substantiâ Venimous, or at least malignant to humane Bodies, do not Ducks feed on living Toads? |
| A42108 | Or is the form, to which no Species of Shells doth answer? |
| A42108 | Or is the place? |
| A42108 | Or whether more Bodies than one, may successively be the immediate subject thereof? |
| A42108 | The question therefore is, Whether many other things, which will cause vomiting, may not do as well, as this so much celebrated Horn? |
| A42108 | Two Questions may arise: What it is in this Mixture that yields the light? |
| A42108 | What if we find in some Stones under ground the likeness of a Cross? |
| A42108 | Whether it doth so, by Starts, as Ice often doth, and as I have seen a little Icy- Tree to grow level upon a Table? |
| A42108 | Which, though much disputed, yet in strict speaking, is an absurd Question; all one, as to ask, Whether a Quality, be a Body? |
| A42108 | Why not a petrify''d Shell, as well as wood? |
| A42108 | Why not naturally there, as well as, in Frosty Weather, upon Glass Windows? |
| A42108 | and, How it doth it? |
| A42108 | are not many things so call''d meerly from their collateral effect? |
| A01552 | And how many sick? |
| A01552 | And therupon the Man, whom I before described, stood vp, and with a loud voice, in Spanish, asked; Are yee Christians? |
| A01552 | And whether Children may not haue some Wash, or Something to make their Teeth Better, and Stronger? |
| A01552 | And whether the very Barke of the Cane it selfe do yeeld Sugar, or no? |
| A01552 | And whether they may be procured to come Larger than vsuall; As to make an Oxe, or a Deere, haue a Greater Head of Hornes? |
| A01552 | For if a Man can make a Metall, that hath all these Properties, Let Men dispute, whether it be Gold, or no? |
| A01552 | He brought vs first into a faire Parlour aboue staires, and then asked vs; What Number of Persons we were? |
| A01552 | It is found in Canes: Quare, whether to the first Knuckle, or further vp? |
| A01552 | It may be, that Reuelation was Diuine; But what shall wee say then, to a Number of Examples, amongst the Grecians, and Romans? |
| A01552 | It were good therefore to try, whether Glasse Re- moulten doe leese any Weight? |
| A01552 | Now the great Effects that may come of Industrie, and Perseuerance,( especially in Ciuill Businesse,) who knoweth not? |
| A01552 | Or, Who hath a Gloue, or Card? |
| A01552 | Quare in what Woods most, and at what Seasons? |
| A01552 | Quare whether the Fixing may be in such a degree, as it will be Figured like other Metals? |
| A01552 | Quare, if the Stone taken out of the Toads Head, be not of the like Vertue? |
| A01552 | Quare, whether Bees doe not Sleepe all Winter, and spare their Honey? |
| A01552 | Quare, whether Wood, and Wiekes both, as in Torches, consume faster, than the Wiekes Simple? |
| A01552 | So Likewise during Marriage is the Case much amended ▪ as it ought to bee if those things were tolerated onely for necessitie? |
| A01552 | Take May- Dew, and see whether it putrifie quickly, or no? |
| A01552 | The Cause is, the Drinesse and Finenesse of the Aire, which thereby becommeth more Piercing, and Sharpe? |
| A01552 | Then likewise by way of Imposture, they make a Question; As, Who is the Fairest Woman in the Company? |
| A01552 | VVee offred him also twenty Pistoletts; But he smiled, and onely saide; What? |
| A44323 | An Experiment to this purpose? |
| A44323 | And can any be so sottish, as to think all those things the productions of chance? |
| A44323 | And thirdly, if we enquire why Cork has such a springiness and swelling nature whem compress''d? |
| A44323 | And what a multitude of these would a diligent Man meet with in his inquiries? |
| A44323 | How neer the nature of Axioms must all those Propositions be which are examin''d before so many Witnesses? |
| A44323 | Now, if the Earth of our cold Climate be so fertile of animate bodies, what may we think of the fat Earth of hotter Climates? |
| A44323 | What kind of mechanical way, and physical invention also is there requir''d, that might not this way be found out? |
| A44323 | What might be hoped from it if it were to be done? |
| A44323 | Whether from this Principle the apparition of some new Stars may not be explicated? |
| A44323 | Whether the Rayes from the top of the Mountains are not bended into Curve- lines by inflection? |
| A44323 | Whether the distance of the Planets will not be more difficult to be found? |
| A44323 | Whether the height of the Air may be defin''d by it? |
| A44323 | Whether there may not sometimes be so great a disparity of density between the upper and under parts of the Air, as to make a reflecting Surface? |
| A44323 | Whether this Principle may not be made use of, for perfecting Optick Glasses? |
| A44323 | Who knows but Adam might from some such contemplation, give names to all creatures? |
| A44323 | Why should we endeavour to discover mysteries in that which has no such thing in it? |
| A28982 | And now, if it be demanded, what Benefit may redound to a Reader from the Explications given in the foregoing Seventh Section? |
| A28982 | And whether it performs its Operations by virtue of an internal Principle, such as the Spring of it ought to be? |
| A28982 | And who informs it, whether that Place lies on this hand of it, or that hand of it, or above it, or beneath it? |
| A28982 | And, Why does she furiously break in pieces a thin seal''d Bubble, such as I come from speaking of, to hinder a Vacuum? |
| A28982 | But then I demand, Whence comes this Rebound, i. e. this Motion upwards? |
| A28982 | Equidem Vnicum esse Deum summum atque magnificum, quis tam demens, tam mente captus, ut neg ● t esse certissimum? |
| A28982 | Estque Dei sedes, ubi Terra,& Pontus,& Aer, Et Coelum,& Virtus: Superos quid quaerimus ultra? |
| A28982 | For, who can clearly conceive an Order or Kind of Beings, that shall be Real Substances, and yet neither Corporeal nor Immaterial? |
| A28982 | Fourthly, It may likewise be ask''d, How the Laws of Motion come to be observ''d or maintain''d by a Corporeal Being? |
| A28982 | I demand then o ● Those, that assert such a Nature as is vulgarly describ''d, whether it be a Substance or an Accident? |
| A28982 | If it be said to be an Immaterial Substance, I shall further ask, Whether it be a Created One, or not? |
| A28982 | If the past Discourse give rise to a Question, Whether the World, and the Creatures that compose it, are as perfect as they could be made? |
| A28982 | Quid est autem cur non existimes, in eo divini aliquid existere, quae Dei pars est? |
| A28982 | Thirdly, He may also demand, Whence Nature, being a Material Substance, comes itself to have Motion, whereof''t is said to be the Principle? |
| A28982 | To which, within a few lines after, he adds, Vis illam Naturam vocare? |
| A28982 | Vis illam vocare Mundum? |
| A28982 | Whether Nature be a Thing, or a Name? |
| A28982 | and in general, from the Troublesome, as well as Free, Enquiry, whereof they make a considerable Part? |
| A28982 | or of an external one, such as one may think the appended Weight? |
| A48704 | 100. pectunculus tenuis, leuiter purpurascens, radiatus, an idem cum Superiore? |
| A48704 | After what manner do Spiders feed; whether in sucking they devour not also part of their prey? |
| A48704 | And whether they are a cure for a Quartan; or what other real vertues they have? |
| A48704 | And whether they are not to be found( in such as yield them) at certain times of the year? |
| A48704 | But what shall we say this Monster was? |
| A48704 | From what hath been said, it may well be doubted, whether there is any sinus or common Trunk, into which all the veins are gathered? |
| A48704 | How long can they live without food, since they store up nothing against Winter? |
| A48704 | In what sort of Snails are the Stones, mentioned by the Antients, to be found? |
| A48704 | WHat sorts of Spiders to be found with us in England, and what is the best method to distinguish them and to reduce them to Classes? |
| A48704 | What Spiders breed in Spring, and what in Autumn? |
| A48704 | What difference''twixt the thred of Spiders, and that of the Silk- worm or Caterpillars? |
| A48704 | What different colours observable in the Eggs of Spiders, as well of pulps as shell, as white, yellow, orange, purple, greenish? |
| A48704 | What light the Anatomy of this Kind of Insect may give to the rest? |
| A48704 | What strength a Spiders thread is of, and what proportion it bears with the like twist of Silk? |
| A48704 | What use may be made of those Animals, which devour Spiders for their daily food, as Wrens, Red- breast,& c.? |
| A48704 | When, and how oft in the year they cast their Skins, and the manner of their casting it? |
| A48704 | Whether Spiders be a cure for sick Poultry, as the good Wives seem to experiment? |
| A48704 | Whether Spiders come not of Spiders, that is, of creatures of their own kind? |
| A48704 | Whether Spiders feed only of their own kind of Creatures, as of Insects, that is, of Flyes, Beetles, Bees, Scolopendrae and even of one another? |
| A48704 | Whether a Web be not uninflammable; and whether it can be dissolved, and in what Menstruum? |
| A48704 | Whether either the viscous substance of their Bodies or Webs be healing to green- wounds,& c. as the Ancients have taught us, and we use vulgarly? |
| A48704 | Whether some of them choose not to feed on one sort of Fly or other Insect only; and what properties such have? |
| A48704 | Whether the Eggs in Spiders be not formed, and very large before the time of the Coit? |
| A48704 | Whether the Tarantula be not a Phalangium( that is, a six- eyed skipping Spider) as Matthiolus and others seem to tell us? |
| A48704 | and what respective tinctures they will give, or be made to strike with the several families of Salts? |
| A48704 | and whether some one kind of them be not preferable, for this purpose, before others? |
| A48704 | and whether the presence of the Female be necessary in order to the hatching the Eggs, at least for three days, as the Ancients seem to affirm? |
| A48704 | or whether they kill Snakes too, as the Ancients affirm, for food or delight? |
| A48704 | what Spiders are content with one brood in the year, and to lay all their Eggs at a time? |
| A50038 | And must they altogether be solved by Occult qualities? |
| A50038 | But can there be had a more ample Demonstration of this Hypothesis, than even from Water and Earth themselves? |
| A50038 | But whence arose those Ova to be thus exhal''d? |
| A50038 | Can I call''em the Exuviae of those Creatures before mentioned? |
| A50038 | Does this prove the consequences, that they produce Distempers? |
| A50038 | Here again are extremely remarkable the Disports of Nature, for what else can they be termed? |
| A50038 | How common is it to observe Earth, by being long pent up, to emit sulphureous Effluvia? |
| A50038 | If the matter stands thus, how comes it that a Philosopher of the first Class, is Eminent beyond a Noisy Mountebank? |
| A50038 | Is it not from Saline Particles abounding in the Mass of Blood? |
| A50038 | Or in relation to Physick, how comes it that a regular Physician, out- strips a vulgar Emperick? |
| A50038 | Or what Person will deny such Liquors are therein contain''d? |
| A50038 | Or what then? |
| A50038 | Or why should we frame Schemes of Matters, which are not really what we fancy them, but what we could only wish them to be? |
| A50038 | Whether or no Rocks were at first a Fluid, and by subsidence of terrene gross Particles form''d into that substance? |
| A50038 | antiquities in those parts/ by Charles Leigh... Leigh, Charles, 1662- 1701? |
| A50038 | antiquities in those parts/ by Charles Leigh... Leigh, Charles, 1662- 1701? |
| A50038 | as a late Author has done; for if so, how comes Digestions of Bones and Metals to be perform''d in the Stomach? |
| A50038 | but where was then the necessity of a total dissolution of all the Strata of the Earth at the Deluge? |
| A50038 | or what causes the Spittle of many Consumptive Persons to be like a solution of Alome? |
| A50038 | or why could not the same proportionate quantity of Liquids, that could dilute such a Mass of Solids, once again overwhelm them? |
| A50038 | or why must all again return to its primitive Chaos without form? |
| A50038 | unde Domo? |
| A50038 | yet some of them have very brisk and active Motions, as the Shrimp and Prawn; or how in Convulsions come the Muscles to contract so strongly? |
| A29861 | And thirdly, cur solus homo, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, why man alone hath gray hayres? |
| A29861 | Garrula quid totis resona ● mihi noctibus auris? |
| A29861 | How Oxen in some Countries began and continue gibbous or bunch back''d? |
| A29861 | How the Indian Hare came to have a long tayle, whereas that part in others attaines no higher then a scut? |
| A29861 | I shall demand how the Camels of Bactria came to have two bunches on their backs, whereas the Camels of Arabia in all relations have but one? |
| A29861 | Iesus saith unto him, If I will that he tarry untill I come, what is that to thee? |
| A29861 | Jesus saith, I ● I will, that he tarry till I come, what is that unto thee? |
| A29861 | Others will demand, not onely why Alexander upon an Elephant, but Hector upon an Horse? |
| A29861 | Peter seeing John, saith unto J ● sus, Lord, and what shall this man doe? |
| A29861 | Proclus with''s hand his nose can never wipe, His hand too little is his nose to grype; He sneezing calls not Iove, for why? |
| A29861 | The answer of Satan in the case of Job, had more of truth, wisdome and reverence, then this; Whence commest thou Satan? |
| A29861 | The first enquireth why a Man doth cough, but not an Oxe or Cow? |
| A29861 | The fourth was that speech of Cain upon the demand of God, Where is thy Brother? |
| A29861 | The son asketh, what meaneth this service? |
| A29861 | Then he that maketh the declaration saith, How different is this night from all other nights? |
| A29861 | Thus although a man understood the generall nature of coloures, yet were it no easie probleme to resolve, Why grasse is green? |
| A29861 | Vade quid moraris? |
| A29861 | Why Garlick, Molyes, and Porrets have white roots, deep green leaves, and blacke seeds? |
| A29861 | Why Tulips of one colour produce some of another, and ru ● ning through almost all, should still escape a blew? |
| A29861 | Why also from Lactary or milky plants which have a white and lacteous juice dispersed through every part, there arise flowers blue and yellow? |
| A29861 | Why severall docks, and sorts of Rhubarb with yellow roots, send forth purple flowers? |
| A29861 | Wilt thou not have mercy on Jerusalem, against which thou hast had indignation these threescore and ten yeeres? |
| A29861 | how they of some Countries became depilous and without any haire at all, whereas some sorts in excesse abound therewith? |
| A29861 | if he stay untill I come, what concerneth it thee? |
| A29861 | what reliefe unto thy affliction will be the society of anothers? |
| A29861 | what to the charme thereof against the ● alling sicknesse? |
| A29861 | what way those many different shapes, colours, haires, and natures of Dogs came in? |
| A29861 | whereupon are the foundations of the earth fastened, or who laid the corner stone thereof? |
| A29861 | who shalt bee sure to suffer before that time? |
| A29861 | why it whitens wax, yet blacks the skin? |
| A29861 | why pryest thou into the secrets of Gods judgements? |
| A57647 | Again, I would know, if this word likes him not, how he will call these spirits of animals? |
| A57647 | Again, how can musick be sweet to him in whom all the senses are bound up? |
| A57647 | Again, if air enter not into mixt bodies, what is that unctuous humidity or oyl which we finde in all perfect mixt bodies? |
| A57647 | Again, is there no difference between the agent and the action, the mover and the motion, the waster and the wasting of a thing? |
| A57647 | Again, the Doctor asks, Why Hector is painted upon an horse? |
| A57647 | And if the spirits be chiefly in the head and brain, why doth the body separated from the head, move more and longer time then the head? |
| A57647 | And to what end hath Nature given tears to men, and other males? |
| A57647 | And why have some men strong Antipathies with some meats? |
| A57647 | And why may nor our tutelary Angel by these and such like means, give us warning of our dissolution? |
| A57647 | And why more against him then any other? |
| A57647 | Besides, if he was innocent, why did he not vindicate his own reputation by writing? |
| A57647 | Between the same stone and the pole? |
| A57647 | Blood begot in the Heart, not in the Liver, why? |
| A57647 | Blood begot in the Heart, not in the Liver, why? |
| A57647 | But how can the animal spirits subsist without the vital? |
| A57647 | But if cold be not the cause of putrifaction, how comes it that Apples and Cabbages doe rot in frosty vveather? |
| A57647 | But in this they trisle: for I ask what this combustible matter is? |
| A57647 | But what mother will lust to have a child with a dogs head, or of any other monstruous shape, seeing they abhor such conceptions? |
| A57647 | But whence proceed these qualities which make the difference? |
| A57647 | Can he heare without hearing? |
| A57647 | Christ in blessing the bread, and in Praying, looked up towards heaven: should not our eyes be fixed there where our treasure is? |
| A57647 | Deinde Scire cupio utrum semen masculeum recipiatur intra matricem; an non sinon? |
| A57647 | Fluctus Decumans, what? |
| A57647 | Fluctus Decumans, what? |
| A57647 | For what needed Iephtha so to vex himself, and tear his cloathes, if he meant only to sequester his daughter from marriage and humane society? |
| A57647 | For what truth is there in the world which by some or other hath not been doubted or denied? |
| A57647 | Grypi and Gryphes, Perez and Oss ● frage, what? |
| A57647 | Grypi and Gryphes, Perez and Ossi ● rage, ● ha ●? |
| A57647 | He should have told us the cause of this cause; for why doth not air medle with oyle as well as with water? |
| A57647 | How do cats come to the knowledge of Nip, and dogs of grasse? |
| A57647 | How often are Gods Laws violated by the best of his servants? |
| A57647 | How should Abraham have known the glory and multitude of his posterity, had he not looked up( as God commanded him) to the stars? |
| A57647 | I say nothing of the Hydra, because doubtfull: vvhy then may not the Amphisbaena have tvvo heads? |
| A57647 | I would know what spirits there are in a stone or brick wall, or in a wall of mud to cooperate? |
| A57647 | I would know whether Towns, Castles, Temples, Ships,& other buildings, are made up of atomes? |
| A57647 | If all things are made of atomes, to what end was seed given to vegitables and animals for procreation? |
| A57647 | If an infectious breath or smell, can destroy another body; why may not the same bee effected by those who are accustomed to eat poison? |
| A57647 | If fishes breath air in the water, why doe they die when they are in the air? |
| A57647 | If it be so, what use is there of the form? |
| A57647 | If the Ancients adscribed no vertue to this horn, why was it of such account among them? |
| A57647 | If the earth could put forth a vine of it selfe, what need it to be qualified by the putrified Oke bough? |
| A57647 | If then a Mineral spirit can not harden its own body, how can it harden the body of water? |
| A57647 | If there be no sympathies and antipathies why are water and fire so averse to each other? |
| A57647 | If these be the reasons of fishes greatness, then why are Smelts and other lesser fishes, smaller then the beasts? |
| A57647 | If this be true, that the Female can thus conceive and generate, what need was there of the Male? |
| A57647 | Is it a motion in both regards? |
| A57647 | It is true, Ice is moist, and Crystall dry: so water is moist, and salt is dry; will it therefore follow, that salt is not generated of water? |
| A57647 | Lastly, how can the brain be without feeling, seeing it is full of sensitive spirits, by which all other parts of the body feel? |
| A57647 | Moreover, if the Suns vicinity causeth the greatest heat, why are the tops of the highest mountains perpetually cold and snowy? |
| A57647 | My Lord Bacon saith, That the colours of Gems are fine spirits, how then can they be be non- entities? |
| A57647 | Now if one ask, how sleeping men can do such things? |
| A57647 | Now the Doctor can not deny, but that the Iron receiveth an alteration in the stomach; and what I pray is this but chilification? |
| A57647 | Now the membrane of the Tongue is the medium of tast: vvill any man say then, There is no tast or pleasure in deglutition? |
| A57647 | Or is generation irregular, because sometimes women miscarry? |
| A57647 | Or why are they not as big as Whales, seeing neither air nor sun- beams draw away their moisture, and are also supported by the water? |
| A57647 | Our natural heat, what? |
| A57647 | Our natural heat, what? |
| A57647 | Reminiscence, what? |
| A57647 | Reminiscence, what? |
| A57647 | Rest is opposite to motion, cold is opposite to heat, how then can heat and cold be motions? |
| A57647 | Seeing the Heavens have but one motion which is circular; how can any part therof come down into our bodies, except it hath also a strait motion? |
| A57647 | Seneca also checks that Master of the Revels for saying, In contented poverty there is much honesty: For how can he be poore that is content? |
| A57647 | Shall men utterly perish( saith he) and the birds of Arabia be sure of their resurrection? |
| A57647 | Si etiam seminis actio sit solum virtualis, quid opus erat calore, humore aliisque qualitatibus elementaribus? |
| A57647 | So we find Ephippium in Horace[ Optat Ephippia bos piger] and Equorum strata found out by Pelethronius in Pliny, and what were these but Saddles? |
| A57647 | The brain is the coldest of all the parts? |
| A57647 | Their names were Zanthus, Podargus, Aithon and Lampus: Is it likely that he would keep such horses and never ride them? |
| A57647 | To what end hath Nature given it such large Lungs beyond its proportion? |
| A57647 | Was it not then a ridiculous thing to see rich men pay so dear for Asses food, and to debarre poore men from that meat which they permitted to Asses? |
| A57647 | What mineral spirits are there in cold water to harden it into Ice? |
| A57647 | What needs he dig or plow, plant,& water, whereas all fruits, herbs and plants, can be produced by atomes? |
| A57647 | What needs the Husbandman sow corn, or the Gardiner cast his seeds into the ground? |
| A57647 | What other reason properly can be given, why Faltick draws choler, Agaric fleghm, Epithymum melancholy? |
| A57647 | What then? |
| A57647 | What though this were no Philosophical conceptions, nor consisting with the effects of Nature, is it therefore untrue? |
| A57647 | What was more usefull then the Preaching of the Gospel, and Incarnation of Christ, and yet hid many thousand years from the world? |
| A57647 | What will become of the Canibals? |
| A57647 | When they write that Worms have no blood, they write properly; for how can those have blood which have no liver, or other sanguifying organs? |
| A57647 | Which way shall the musick enter? |
| A57647 | Who can give a reason, why the scratching upon brasse, or other hard metals, should distemper the teeth; and in some men force urine? |
| A57647 | Who can give exact reasons of Natures secrets? |
| A57647 | Why Selenites, as Fernelius observeth, being applied to the skin, stayeth bleeding? |
| A57647 | Why are some men whom I know, affrighted at the sight of a Toad; nay, of a Frog? |
| A57647 | Why are some sounds, some smels, some sights grateful to us, some again odious? |
| A57647 | Why doe there blow such cold windes under the Line, as Acosta sheweth? |
| A57647 | Why doeth Hemlock and Henbane poyson men, which nourish birds? |
| A57647 | Why doth a man fall down in his sleep, who stood upright when he was awaked, If he be not heavier then he was? |
| A57647 | Why may not the same thing serve both? |
| A57647 | Why should Cantharides work onely on the bladder? |
| A57647 | Why should there be any lawes against adultery and fornication, seeing there can be no such sins? |
| A57647 | Why then may not man be renewed? |
| A57647 | Why then should not their function be alike? |
| A57647 | Wil they make no difference between reall and apparent or intentionall colours? |
| A57647 | Will it follow that therefore the light produceth all colours? |
| A57647 | Will the Vnicorn be willing to serve thee,& c? |
| A57647 | ad recipiendam virtutem solum seminis sine corpore? |
| A57647 | can it ● e contrary or antipatheticall to it selfe? |
| A57647 | cur etiam, aperitur matrix? |
| A57647 | quo abit? |
| A57647 | who taught the Chicken to fear the Kite, or the Lamb the Wolfe? |
| A13217 | 103. is very strange: whereupon Du Bartas makes this descant, What should I of th''Illyrian fountain tell? |
| A13217 | 31. where the words are these, Canst thou binde the sweet influences of Pleiades? |
| A13217 | All which is but a meer conjecture: for what author ever reported that the Egyptians made the Israelites forget their ancient customes? |
| A13217 | And Du Bartas also, Salonian fountain, and thou Andrian spring, Out of what cellars do you daily bring The oyl and wine that you abound with so? |
| A13217 | And again, did not Zanchius worthily finde fault with Ireneus and Lactantius concerning these things? |
| A13217 | And doth not this fish bear a true embleme against adulterers? |
| A13217 | And from whence was it that those nations had their knowledge, but from Noah and Abraham; if Iosephus or Berosus may be credited? |
| A13217 | And further, if the sunne were not of such greatnesse as Artists give unto it, how could all the world be enlightned by it? |
| A13217 | And furthermore, who seeth not how orderly the tides keep their course with the moon? |
| A13217 | And how cometh that to passe but because the heaven also fainteth? |
| A13217 | And in a word, that pithie † saying of Ioannes de Indagine shall close this Article, Quaeris a me quantum in nobis operantur actra? |
| A13217 | And is it not an endlesse wonder to see the varietie, growth, power and vertue of these, the earths rich liveries? |
| A13217 | And is it not often seen, that Misery can open those eyes which happinesse hath closed, and abate that Tympanie which prosperitie hath ingendered? |
| A13217 | And now what of all this? |
| A13217 | And so also the wise* Siracides understood it, saying, Did not the sunne go back by his means, and was not one day as long as two? |
| A13217 | And what were it but a plain tautologie, to say that in the beginning God created a Chaos, and that Chaos was a Chaos? |
| A13217 | Are all men mortall? |
| A13217 | Besides, shall we think that spirits use to feed, and will be so foolish as go and hang themselves on an hook for a bait? |
| A13217 | But do you not heare sweet Philomel? |
| A13217 | But do you not see the pawing Bear? |
| A13217 | But if God made the Light, was he not before in darknesse? |
| A13217 | But if it be so in the moon, why may not the other starres shine likewise with a borrowed light as well as she? |
| A13217 | But may not the Element of Fire stand in the way, and so consume such matter as ascendeth, before it come beyond the Moon? |
| A13217 | But may not this twinkling be seen in the Planets as well as in the other starres? |
| A13217 | But this is strange: for are men still ignorant, and yet to learn what this life is? |
| A13217 | But what is this to the time? |
| A13217 | But what need I speak of Noahs providing for himself, or them? |
| A13217 | But what need I urge that? |
| A13217 | But what need many words be spent about the confutation of such idle dreams and foolish fantasies? |
| A13217 | But what need more words? |
| A13217 | But what of all this? |
| A13217 | But whither am I transported now? |
| A13217 | But why may it not grow in other places? |
| A13217 | But why should it be, may some demand, that they should thus appearing shew either fair or foul weather? |
| A13217 | But, if these lights be not walking spirits, why is it that they leade men out of their way? |
| A13217 | Can none on earth possesse eternitie? |
| A13217 | Canst thou then die, though death Thine eyes in spight may close? |
| A13217 | Eclipses, conjunctions, prodigious sights, flashings, comets, new starres, what are they but the Oracles of God? |
| A13217 | Fear ye not me, saith the Lord? |
| A13217 | Fear ye not me? |
| A13217 | Fifthly, suppose that certain springs arise out of the highest mountains, must the sea therefore needs be higher then those mountains? |
| A13217 | For concerning Noah, do not those authours storie, that soon after the floud he taught the Armenians and Scythians the secrets of these things? |
| A13217 | For first, concerning the Psalmist, what doth that Prophet but in a figurative speech expresse Gods swiftnesse in coming to succour him? |
| A13217 | For first, had it been continually covered with waters, how could it have been a place for habitation? |
| A13217 | For how could that appeare in a cleare aire, which can have no existence or being, but in a dewing or distilling cloud? |
| A13217 | For to whom did they allude by their Ianus with two faces, but to Noah, who saw the times both before and after the floud? |
| A13217 | For what did the magicians in the sight of Pharaoh, but as it were rain frogs, and turn the waters into bloud, although Moses and Aaron were by? |
| A13217 | For what do they in this but shew their extream follie; derogating, not onely from reason, but also from the power of God? |
| A13217 | For when God had made the earth, what said he? |
| A13217 | For will you heare King JAMES of blessed memorie, and our late learned Soveraigne speak for him? |
| A13217 | For will you heare? |
| A13217 | For, Where is( say they) the promise of his coming? |
| A13217 | I meet sometimes with many strange reports concerning this herb: and who more highly esteem it then the Alchymists? |
| A13217 | If after death souls can appeare, Why then did Dives crave, That one his brethren word might bear What pains the damned have? |
| A13217 | If it were otherwise, or any other light, where is it now? |
| A13217 | If then for the time past the Rabbin is found to be faulty, why should we be so mad as to give credit to him for the time which is yet to come? |
| A13217 | If thou feed''st well, if feet and back be clad, What more to thee can Kingly riches adde? |
| A13217 | Is Bacchus trade and Pallas art there found? |
| A13217 | Lady( quoth he) is this flesh to be sold? |
| A13217 | Nay( saith one) if these significations are not to be considered, why are they so divinely written and painted in the heavens? |
| A13217 | Nay, will not one pound or ounce of this go further then ten, either ounces or pounds of honestie? |
| A13217 | No, Lord( quoth she) for silver nor for gold: But wherefore ask you? |
| A13217 | Now from whence cometh this but from the declining estate of the greater world? |
| A13217 | O amatores mundi, cujus rei gratiâ militatis? |
| A13217 | O earth, do these within thine entralls grow? |
| A13217 | Oh where is love or grief so firm as this? |
| A13217 | Oh ye lovers of the world, for the sake of what thing is it that you strive? |
| A13217 | Or if there be* another room Which is not Heav''n or Hell, How scap''t the* begger from the doom Of Purgatories cell? |
| A13217 | Or should there be no rain, and consequently no bow( because it appeareth in a waterie cloud) then how should the fruits of the earth be preserved? |
| A13217 | Or will you heare what others say? |
| A13217 | Quò tot facta virûm toties cecidêre? |
| A13217 | Sure we are that Moses puts them not into his catalogue amongst such creatures as he reckoneth to have life: and therefore who will say they live? |
| A13217 | The starres do not frequently afford such Exhalations; and why so I pray? |
| A13217 | This that authour affirmeth; then which what can be more plain? |
| A13217 | Thus farre Philo: then which what can be plainer? |
| A13217 | WHat now remaineth? |
| A13217 | What are become of great mens many deeds? |
| A13217 | What heart can fear dissemble When steeples stagger, and huge mountains tremble? |
| A13217 | What pains do not men take to winne gold? |
| A13217 | What shall I say of the Dodonean well? |
| A13217 | What shall become of Christs deare* bloud, If after death there be A way to make our own works good, And place the soul in glee? |
| A13217 | What should we think of that last, in the yeare 1618? |
| A13217 | What then? |
| A13217 | What? |
| A13217 | What? |
| A13217 | Where wert thou, saith the Lord to Job, when the starres praised me( or sang together) and all the sonnes of men shouted for joy? |
| A13217 | Wherefore observe but this, they being separated on this second day, how could they be such as the aire affordeth? |
| A13217 | Whereof the first sets any clothes on fire; Th''other doth quench( who but will this admire?) |
| A13217 | Why then should man this nothing thus respect,"As he, for it, Heav''ns Kingdome should neglect? |
| A13217 | and why are prophesies, if they either may not, or can not be understood? |
| A13217 | are all born to die? |
| A13217 | be there vines and orchards under ground? |
| A13217 | can any reason be shewn for it? |
| A13217 | commissáque dextera dextr ● …, Quique erat in falso plurimus ore Deus? |
| A13217 | dico,& c. Dost thou demand of me how farre the starres work upon us? |
| A13217 | did he bid it move round about the heavens, that thereby dayes, weeks, moneths and yeares might be produced? |
| A13217 | do you not perceive the wondrous sound and the celestiall musick the heavenly orbs do make with their continuall motion? |
| A13217 | must they hunger for the space of a whole yeare, or live with nothing, feeding, like Cameleons, on the aire? |
| A13217 | nec usquam Aeternis famae monimentis insita florent? |
| A13217 | or loose the bands of Orion? |
| A13217 | shall we say that it is either extinguished or applied to some other use? |
| A13217 | what? |
| A58184 | 14. Who among us shall dwell with the devouring fire? |
| A58184 | 19 Had I not better make sure of what is before me? |
| A58184 | A Consequent, or Inference thereupon, What manner of persons ought we to be? |
| A58184 | A Sixth Question is, How far shall this Conflagration extend? |
| A58184 | And if there were no need of creating more, what likelyhood that there were more created? |
| A58184 | And what other End can be given or conceived for the remaining or restoring thereof? |
| A58184 | And why may it not? |
| A58184 | At what Period of Time shall the World be dissolved? |
| A58184 | But do these errours and enormities take away the order of Nature? |
| A58184 | But he is just, and doth not make enormous things: or will you blame Nature? |
| A58184 | But to this may be replied, If the thing itself be unjust, how can our chusing of it make it just? |
| A58184 | But what are any of these Pains to the Torments and Perpessions of Hell? |
| A58184 | But what is now become of this huge Mass of Waters, equal to six or seven Oceans? |
| A58184 | But why, I beseech you, was Prophecy withdrawn, if Coelestial Oracles were to be continued? |
| A58184 | Containing an Answer to the Second Question, Whether shall this Dissolution be effected by natural or by extraordinary Means, and what they shall be? |
| A58184 | Containing an Answer to the second Question, Whether shall this Dissolution be effected by natural, or extraordinary means, and what they shall be? |
| A58184 | Doth not the Scripture condemn a Whore''s Fore- head? |
| A58184 | For had it been miraculous, why should not the Age of the very first Generation after the Flood have been reduced to that Term? |
| A58184 | For if the World were to be annihilated, what needed a Conflagration? |
| A58184 | For immediately after the Flood the Age of Man did gradually decrease every Generation in great proportions? |
| A58184 | For to what end are these Bodies curiously figured and adorned? |
| A58184 | For what fellowship hath righteousness with unrighteousness? |
| A58184 | For what is the depth of the profoundest Mines, were they a Mile deep, to the Semidiameter of the Earth? |
| A58184 | For, say they, what were that but a creation of such individuals? |
| A58184 | He that hath devoured shame, what Bridle is there left to restrain him from the worst of evils? |
| A58184 | He will be ready thereupon thus to argue with himself, What need I take so much pains to strive against Sin? |
| A58184 | How can it be just to annex such a Penalty as eternal Hell to a short and transient offence? |
| A58184 | How can it stand with Infinite Goodness to make a Creature that he fore knew would be eternally miserable? |
| A58184 | How could he sing a Requiem to his Soul, and say Peace and Safety, when the World so manifestly threatens Ruin about his Ears? |
| A58184 | How far shall this Conflagration extend? |
| A58184 | How far shall this Dissolution, or Conflagration extend? |
| A58184 | How then can they come from God, who by all Mens confession is infinitely Good? |
| A58184 | How will the unexpectedness thereof double thy Misery? |
| A58184 | How wilt thou then be confounded and astonished, and unable to list up thy Head? |
| A58184 | I saw some impressions as big as the Fore- wheel of a Chariot,& c. What shall we say to this? |
| A58184 | If all, where shall we find Stowage for them? |
| A58184 | If it be said before, he asks, Whether there were a place in it of the figure and magnitude of the Tooth, or did the Tooth make it ● ell a place? |
| A58184 | If such things may be done by Art, why may they not also by Nature? |
| A58184 | If the Event frustrate thy Hopes, and fall out contrary to thy Expectation? |
| A58184 | If the first be said, he demands, Whether the Tophus, out of which they were extracted, were generated before or after the Teeth were p ● riected? |
| A58184 | In answer hereto, I demand, what becomes of it in the open Air? |
| A58184 | Is it not a true Proverb, Past Shame, Past Grace? |
| A58184 | Is it not better to conceal, than to publish ones shame? |
| A58184 | Is it not better to reverence Man, than neither God nor Man? |
| A58184 | Is not this wise Philosophy? |
| A58184 | It may be said, How doth this Dissolution concern us, who may perchance be dead and rotten a thousand Years before it comes? |
| A58184 | Let me ask thee, But how if thou shouldest find thy self mistaken? |
| A58184 | May not the Stoicks here set in, and help us out at a dead lift? |
| A58184 | Nay, I can not see how it can consist with his Veracity not to do it; why then should any Argument from his Goodness move us to distrust his Veracity? |
| A58184 | Now had the Creature a power of producing new ones, what need was there that there should be so many at first formed in them? |
| A58184 | Now if it be of such eminent use to them, why may it not also be to the Learned and Noble; who, I fear me, may want such a Bridle as well as they? |
| A58184 | Now if the Po pours so much Water hourly into the Sea, what then must the Danow and the Nile do? |
| A58184 | Of which what Account or Reason can we give, but the motion of the Earth from West to East? |
| A58184 | Or lastly, How the several Individuals of these kinds, shall contrary to their primitive Natures, live and dure immortally? |
| A58184 | Or must we say with Oriegn, That they are in a mutable state too, and that Heaven will have an end as well as Hell? |
| A58184 | Seeing then all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness? |
| A58184 | Shall we accuse God the Creator? |
| A58184 | Sir, what is this? |
| A58184 | So that of such inflictions one may rationally demand, Cui bono? |
| A58184 | THE Fifth Question is, At what Period of Time shall the World be dissolved? |
| A58184 | THE First Question is, Whether there be any thing in Nature, which may prove and demonstrate, or probably argue and infer a future Dissolution? |
| A58184 | THE Third Question is, Whether shall this Dissolution be gradual and successive, or momentaneous and sudden? |
| A58184 | The Fifth Question answered; At what Period of Time shall the World be dissolved? |
| A58184 | The day of the Lord shall come as a thief,& c. This answers the third Question, Whether the Dissolution shall be gradual or sudden? |
| A58184 | The fifth Question debated, At what Period of time shall the World be dissolved? |
| A58184 | The fourth Question resolved, Whether shall there be any Signs or Fore- runners of the Dissolution of the World? |
| A58184 | The third Question answered, Whether shall the Dissolution be gradual and successive, or momentanouns and sudden? |
| A58184 | Then when all the intermediate Bodies shall be annihilated, what a strange Universe shall we have? |
| A58184 | These Bodies being found dispersed all over the Earth, they of the contrary Opinion demand how they come there? |
| A58184 | They enquire whether the Vegetables, and Creatures endued with Sense shall all be restored, or some only? |
| A58184 | This answers the second Question, What the Means and Instruments of this Dissolution shall be? |
| A58184 | To him I reply, How then can he confirm the Blessed, reserving their Liberty? |
| A58184 | To this Peyerus replies, who then forms, who delineates such monsters? |
| A58184 | To what purpose so many words about so trivial a Subject? |
| A58184 | V. The first Question concerning the World''s Dissolution, Whether there be any thing in Nature that may probably cause or argue a future Dissolution? |
| A58184 | V. The first Question concerning the World''s Dissolution; Whether there be any thing in Nature that may probably cause or argue a Future Dissolution? |
| A58184 | WHat were the instrumental Causes or Means of the Flood? |
| A58184 | Was it not good Advice of a Cardinal( as I remember) Si nou castè, tamen cautè? |
| A58184 | Were there ever any Shell- fish in ours, or other Seas, as broad as a Coach- wheel? |
| A58184 | What Good comes of them? |
| A58184 | What a sad case wilt thou be in then? |
| A58184 | What becomes of the inclosed flame? |
| A58184 | What can be worse than an eternal Hell? |
| A58184 | What can we say to this? |
| A58184 | What do I speak of that Tree? |
| A58184 | What have we to do with it? |
| A58184 | What horrour will then seize thee, When thy confusion shall be continually before thee, and the shame of thy face shall cover thee? |
| A58184 | What is become of all this kind of Ophiomorphite Shell- fish? |
| A58184 | What little advantage then can it have of the Earth opposite to it, in point of Preponderancy? |
| A58184 | What more common Notion among the Grecians and Romans, than of an Elysium, and Tartarus? |
| A58184 | What need I maintain such a constant Watch and Ward against my Spiritual Enemies, the Devil, the World, and the Flesh? |
| A58184 | What proportion can there be between a transient and temporary act, and an eternal Punishment? |
| A58184 | What reference hath the consideration of Shells and Bones of Fishes petrified to Divinity? |
| A58184 | Where is the promise of his coming? |
| A58184 | Whereas we see that that generation is long since passed away, and yet the end is not come? |
| A58184 | Whether all Animals that already have been, or hereafter shall be, were at first actually created by God? |
| A58184 | Whether shall the Dissolution be gradual or sudden? |
| A58184 | Whether shall the Heavens and Earth be wholly dissipated and destroyed, or only refined and purified? |
| A58184 | Whether shall the Whole World be consumed and annihilated, or only refined and purified? |
| A58184 | Whether shall this Dissolution be Gradual and Successive, or Momentaneous and Sudden? |
| A58184 | Whether there be any thing in Nature, which might prove and demonstrate; or argue and infer a future Dissolution of the World? |
| A58184 | Whether to the Aetherial Heavens, and all the Host of them, Sun, Moon, and Stars, or to the Aerial only? |
| A58184 | Whether to the Ethereal Heavens, and all the Host of them, Sun, Moon and Stars, or to the Aereal only? |
| A58184 | Whether was God no further concerned in it, than in so ordering second Causes at first, as of themselves necessarily to bring it in at such a time? |
| A58184 | Whether was it effected by natural or supernatural Means only? |
| A58184 | Who among us shall dwell with everlasting burnings? |
| A58184 | Who can conceive such a small portion of matter to be capable of such division, and to contain such an infinity of parts? |
| A58184 | Why should not Nature as well imitate the Horns, Hoofs, Teeth, or Bones of Land Animals, or the Fruits, Nuts, and Seed of Plants? |
| A58184 | Why then should we tbink that the entire Skeletons of Fishes found sometimes in the Earth, had no other Original? |
| A58184 | Why was Vrim and Thummim taken away, or rather not restored, by their own confession, after the Babylonish Captivity? |
| A58184 | Will you lay the fault upon the Plastick vertue or power residing in the Womb or Seed, and acting those things? |
| A58184 | You will say, Is it not better to be modest, than to be impudent? |
| A58184 | You will say, what is Justice? |
| A58184 | You''l demand further, if the Mediterranean evaporates so much, what becomes of all this Vapour? |
| A58184 | You''l say, Why then do not great Floods raise the Seas? |
| A58184 | ad Orthodoxos, if he be the Author of that Piece, where this Question( When the end of the World should be?) |
| A58184 | and consequently, what an Objection against the truth of the Christian Religion? |
| A58184 | and particularly, Whether at the end of Six thousand Years? |
| A58184 | and why might they not breed them as well afterwards, as at the beginning? |
| A58184 | and yet what depth or thickness of Vapours might remain uncondensed in the Air above this Cloud, who knows? |
| A58184 | or the duration of ten thousand Years to those Ages of Ages? |
| A58184 | or what communion hath light with darkness? |
| A58184 | or whether hath he given to each kind of Animal such a power of generation, as to prepare matter and produce new individuals in their own bodies? |
| A58184 | or, Whether they be primitive Productions of Nature, in imitation only of such Shells and Bones, not owing their Figure to them? |
| A58184 | others as thin as a Groat? |
| A58184 | what a delaying of his coming? |
| A58184 | what needs this hesitancy and dubitation in a thing that is clear?) |