trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
it is a	123
it is the	109
there is no	90
in the world	82
it is not	75
that it is	72
there is a	69
it may be	66
of the world	65
a man is	59
on the other	56
one of the	55
it is only	52
a man who	52
the man who	52
the fact that	47
the other hand	45
this is the	43
a kind of	43
of the mind	43
of his own	41
in order to	40
we do not	40
as it were	39
as well as	39
that a man	37
that he is	36
in the same	36
if a man	35
that they are	35
is the only	35
it will be	35
is to be	35
a man has	35
those who have	34
it is that	34
and it is	34
i do not	33
as it is	33
out of the	32
the love of	31
there is nothing	30
what a man	30
a matter of	30
the end of	30
not to be	30
a man of	30
the case of	29
but it is	29
and in the	29
in other words	28
is the most	28
in the case	27
it would be	27
for it is	27
point of view	27
as soon as	27
to be the	27
is not a	27
those who are	26
in regard to	26
three things that	26
man who has	26
in which the	26
as to the	25
so far as	25
there are some	25
when it is	25
part of the	25
that is to	25
man who is	24
the life of	24
of the most	24
when we are	24
to make a	24
when he is	24
the world is	24
that he has	23
is to say	23
is not the	23
the bottom of	23
is in the	23
a great deal	23
a man can	23
the power of	22
of the soul	22
of a man	22
this is a	22
at the same	22
that which is	22
that of the	22
when you are	22
that there is	22
the art of	22
he is a	22
is like the	22
in this respect	21
it is more	21
as much as	21
those of the	21
de la rochefoucauld	21
more or less	21
it is to	21
the result of	21
in which he	21
of human nature	20
is not so	20
the same time	20
that we should	20
i have said	20
may be said	20
at the bottom	20
ought to be	19
the kind of	19
when they are	19
the eyes of	19
is like a	19
in this world	19
of those who	19
should not be	19
is a very	19
the course of	19
of all the	19
that we have	19
a man will	19
if you are	19
a great many	19
the instruction of	19
to do with	19
a wise man	19
a man may	19
it does not	19
a man should	18
in his own	18
to those who	18
because it is	18
as far as	18
way in which	18
be able to	18
if he is	18
the possession of	18
it has been	18
it is difficult	18
of knightly honor	17
the same way	17
which he is	17
at any rate	17
as a rule	17
of the heart	17
of the body	17
of the highest	17
and that the	17
what we are	17
the loss of	17
so it is	17
the way in	17
of life is	17
so much as	17
it should be	17
as they are	17
that is the	17
of his life	17
which is the	17
sense of the	17
a sort of	16
in which we	16
to have a	16
he does not	16
that we are	16
they are not	16
the value of	16
which i have	16
will be found	16
which it is	16
to be a	16
it is just	16
the whole of	16
is a kind	16
which a man	16
is not to	16
the same thing	16
in old age	16
they do not	16
peace of mind	16
of what is	15
love is the	15
for the first	15
the first time	15
in the most	15
we are not	15
is but a	15
can never be	15
it is this	15
if it were	15
are apt to	15
there are no	15
seems to me	15
in the end	15
of the word	15
so long as	15
is difficult to	15
it is as	15
but in the	15
the wisdom of	15
all that is	15
it as a	15
this is why	15
it is an	15
of the will	15
of a great	15
what i have	15
are in the	15
it is better	15
it seems to	15
the hand of	14
and this is	14
of the human	14
as long as	14
is at the	14
is that the	14
in the way	14
in accordance with	14
be said that	14
that you should	14
in a word	14
as though they	14
is only the	14
more than the	14
a piece of	14
for the sake	14
it is true	14
the number of	14
is the best	14
for a man	14
of our own	14
the foundation of	14
as he is	14
is apt to	14
of this kind	14
the age of	14
for the most	14
it was a	14
of the same	13
that you are	13
the memory of	13
we have not	13
is that which	13
the man of	13
is to the	13
if thou be	13
the midst of	13
to think that	13
the want of	13
is a great	13
of the past	13
the feeling of	13
if it is	13
much the same	13
the work of	13
in the midst	13
we should not	13
would be a	13
of our friends	13
in the eyes	13
the difference between	13
which he has	13
most of the	13
a man must	13
one of these	13
in the first	13
the place of	13
is just the	13
the hands of	13
may be a	13
it in the	13
great deal of	13
and so on	13
when we have	13
if they are	13
alfred de musset	13
of the first	13
is not in	12
if you have	12
the time of	12
the effect of	12
the sense of	12
in spite of	12
so as to	12
there is something	12
to think of	12
which is not	12
that we may	12
which we have	12
the society of	12
to face page	12
it is very	12
is but the	12
will be the	12
up to the	12
with those who	12
it is no	12
is no more	12
and the other	12
can be no	12
would not be	12
the happiness of	12
which may be	12
what it is	12
will not be	12
in proportion as	12
it is impossible	12
and that is	12
of the day	12
which does not	12
there are many	12
a man to	12
they are in	12
the name of	12
one of them	12
at the beginning	12
that it was	12
in this case	12
the honor of	12
according to the	12
it is quite	12
the sake of	12
fact that the	12
when they have	12
ought not to	12
what he is	12
he is not	12
the part of	12
we should be	12
nothing to do	12
i have been	12
of old age	12
the rest of	12
to do so	12
of the great	12
they are the	12
the truth of	11
who is not	11
in the morning	11
is not only	11
man may be	11
to which they	11
on the whole	11
life of the	11
even in the	11
is that of	11
as i have	11
things that are	11
to speak of	11
that may be	11
know how to	11
of the maxims	11
it was not	11
which you have	11
it is often	11
of the other	11
of our life	11
the greater part	11
to a man	11
to his own	11
at the end	11
he may be	11
is only a	11
it is easy	11
there are few	11
of the god	11
wisdom of the	11
of which he	11
this is not	11
as a matter	11
in so far	11
are not always	11
the beginning of	11
the nature of	11
in such a	11
that which he	11
to the world	11
the words of	11
the son of	11
of human life	11
to be happy	11
and the same	11
by no means	11
there is always	11
end of the	11
there can be	11
in order that	11
those who know	11
the cause of	11
the way to	11
you will find	11
and he is	10
than that of	10
high degree of	10
it is in	10
he will be	10
in which they	10
there are two	10
i have seen	10
of that which	10
greater part of	10
which we are	10
of the present	10
you must not	10
we have no	10
the day of	10
there is another	10
the way of	10
for all that	10
of love is	10
side of the	10
far as it	10
the use of	10
and they are	10
maxims and hints	10
in this way	10
the fear of	10
the duke de	10
is easy to	10
of this is	10
of its own	10
duke de la	10
and if he	10
by those who	10
is the first	10
to an end	10
for a moment	10
knowledge of the	10
where there is	10
for the moment	10
though it be	10
in virtue of	10
is a man	10
the amount of	10
this kind of	10
of all things	10
when a man	10
we find that	10
in human nature	10
is the true	10
more and more	10
which are not	10
of the man	10
that is not	10
what we have	10
and there is	10
of their own	10
whom it is	10
the laws of	10
when you have	10
the reason of	10
the opinion of	10
and all the	10
of the whole	10
he has no	10
the death of	10
the sight of	10
you may be	10
that he will	10
of one of	10
and a man	10
wish to be	10
a source of	10
is only when	10
places of ireland	10
he who is	9
of life and	9
case of a	9
he is to	9
and those who	9
in the mind	9
it is well	9
and when the	9
the mind is	9
to that which	9
no man can	9
is at once	9
every man has	9
the human heart	9
of the wise	9
the case with	9
consists in the	9
be found in	9
place in the	9
in the other	9
those whom we	9
of the people	9
is impossible to	9
of what we	9
this is so	9
only in the	9
is full of	9
do not know	9
first of all	9
the ills of	9
now and then	9
we are to	9
to have been	9
the pleasures of	9
that in the	9
one and the	9
there must be	9
what is good	9
every kind of	9
you do not	9
if there is	9
has in himself	9
which do not	9
the character of	9
in one of	9
is a matter	9
he will not	9
to have the	9
it is so	9
to which he	9
desire to be	9
he that is	9
things that constitute	9
but there is	9
which we can	9
is no longer	9
of the earth	9
the truth is	9
of all our	9
the heart of	9
it is of	9
makes a man	9
and the most	9
on the same	9
no doubt that	9
so great a	9
as a man	9
all the world	9
who does not	9
the reason why	9
he did not	9
the principle of	9
the most part	9
the book of	9
the weight of	9
period of life	9
up in the	9
to the fact	9
is that it	9
the desire to	9
of a woman	9
it is but	9
we are in	9
be in the	9
us in the	9
he was not	9
the pleasure of	9
should never be	8
no one can	8
to say that	8
the object of	8
on one side	8
to make the	8
the best of	8
the advantage of	8
to give it	8
people who are	8
with the same	8
of the game	8
into the world	8
that those who	8
the other two	8
we ought to	8
do not wish	8
and in this	8
to the same	8
the spirit of	8
it will not	8
and you will	8
to be in	8
als wille und	8
of the wind	8
said the damsel	8
in which it	8
you will be	8
the days of	8
is necessary for	8
ills of life	8
of the duke	8
it can be	8
we may be	8
in the body	8
must not be	8
with introduction by	8
is one of	8
these are the	8
are to be	8
as there are	8
the necessity of	8
they may be	8
a desire to	8
that can be	8
as in the	8
to which we	8
so that we	8
that constitute a	8
of the old	8
to the end	8
part of his	8
which nature has	8
of them is	8
by the way	8
to be so	8
the voice of	8
the influence of	8
is of the	8
with the world	8
in the course	8
if we are	8
to give a	8
than to be	8
there is not	8
is to a	8
to the other	8
in the air	8
the extent of	8
if you can	8
on account of	8
are no longer	8
and of the	8
and i have	8
is something which	8
it is much	8
on the subject	8
not in the	8
the glory of	8
to the man	8
such a man	8
no more than	8
that he can	8
of this sort	8
as a kind	8
of a good	8
the greatest of	8
and that it	8
he shall be	8
the absence of	8
for all the	8
the state of	8
which cannot be	8
the consequence of	8
life is a	8
welt als wille	8
a man that	8
one of his	8
in any case	8
that there are	8
which has been	8
appears to be	8
that he may	8
the point of	8
have nothing to	8
than the most	8
of the east	8
that i have	8
duc de la	8
wille und vorstellung	8
is to make	8
or in the	8
as a general	8
is the same	8
to see the	8
the force of	8
who will not	8
much as the	8
in their own	8
by the fact	8
the history of	8
in a very	8
so that he	8
we come to	8
man has in	8
just the opposite	8
the latter is	8
that which we	8
all the more	8
state of the	8
what he has	8
it is with	8
out of his	8
found in the	8
bottom of the	8
the affairs of	8
what other people	8
and the sage	8
and the man	8
to look upon	8
has been said	8
the knowledge of	8
by means of	8
that you have	8
in the right	8
at a distance	8
the head of	8
is better than	7
the fate of	7
the misfortunes of	7
what they are	7
if he has	7
is better to	7
that which i	7
view of the	7
proportion to the	7
men and women	7
that of a	7
do not want	7
of the law	7
is greater than	7
the other side	7
that the world	7
to form a	7
reason of this	7
which have been	7
to the mind	7
when he was	7
it is hard	7
parts of the	7
the more a	7
good and evil	7
we are all	7
to be dreaded	7
the world as	7
not so much	7
to try and	7
the estimation of	7
to be found	7
this is what	7
a little more	7
in the highest	7
truth is that	7
in the country	7
it cannot be	7
the king of	7
more than a	7
some of the	7
the only one	7
not be a	7
we have been	7
that he should	7
the judgment of	7
be found that	7
the house of	7
there may be	7
far as possible	7
he should be	7
a process which	7
he is the	7
with all the	7
and that he	7
more than he	7
the pursuit of	7
the power to	7
the top of	7
the face of	7
in the sun	7
whom we have	7
apt to be	7
is often a	7
is able to	7
nothing is so	7
man ought to	7
does not always	7
enable us to	7
for this is	7
though they were	7
a substitute for	7
and if we	7
that every man	7
one may say	7
come to the	7
that they were	7
the gift of	7
for those who	7
if he does	7
sure to be	7
and to be	7
of things that	7
that it would	7
the human mind	7
the most dangerous	7
all sorts of	7
which he had	7
the court of	7
which is so	7
the sphere of	7
but if you	7
to make them	7
which is a	7
that is a	7
hands of the	7
what i mean	7
in the knowledge	7
is that they	7
day by day	7
than those who	7
less and less	7
is a good	7
not wish to	7
be said to	7
and so he	7
and the more	7
in the middle	7
the worst of	7
this is that	7
may be found	7
the appearance of	7
as for the	7
in which a	7
the old testament	7
in proportion to	7
may not be	7
of the water	7
a series of	7
depends upon the	7
to see that	7
there is one	7
be a very	7
of pleasure and	7
a man cannot	7
the grave of	7
is but one	7
the ruins of	7
at that time	7
the poetry of	7
the old man	7
we know not	7
a woman who	7
and when they	7
is that we	7
it should not	7
a species of	7
said the sage	7
end of a	7
the reign of	7
old age is	7
we are never	7
because he is	7
it means that	7
it is always	7
belongs to the	7
we must not	7
a general rule	7
to some extent	7
man is a	7
we are often	7
because they are	7
be remembered that	7
who do not	7
is much more	7
of which the	7
which they are	7
a high degree	7
it is possible	7
the wealth of	7
for that which	7
of the brain	7
might have been	7
and we are	7
it was the	7
in the matter	7
is quite true	7
for the time	7
as to be	7
more difficult to	7
of the two	7
there is in	7
he is in	7
there are a	7
and he will	7
a man from	7
the wise man	7
what is the	7
to go security	7
if you wish	7
you are in	7
we have done	7
and the like	7
is only in	7
is sure to	7
who are not	7
than he is	7
you wish to	7
are better than	7
a sense of	7
to take a	7
we are so	7
the study of	7
we may have	7
which is in	7
that the only	7
that the man	7
of la rochefoucauld	7
the practice of	7
he who has	7
and so they	7
must be a	7
and not to	7
his own mind	7
every man who	7
to all the	7
if he had	7
him from the	7
as if they	7
the subject of	7
due to the	7
three that are	7
said to be	7
the seeds of	7
far as to	7
there is some	7
in all the	7
is the highest	7
above all things	7
the duc de	7
the light of	7
there is the	7
the side of	7
appear to be	7
of every day	7
for a time	7
on the contrary	7
yet it is	7
one who has	7
the duke of	7
that if you	6
order to be	6
his life is	6
in comparison with	6
man is not	6
that it may	6
things in the	6
upon it as	6
that have been	6
is only one	6
of the future	6
no man is	6
an infinite number	6
the heart is	6
is true that	6
than in the	6
there is but	6
is hard to	6
though they had	6
it is because	6
and are not	6
is known to	6
get rid of	6
and when he	6
it is advisable	6
themselves to be	6
the whole world	6
much to be	6
may be compared	6
the man is	6
but it should	6
see that the	6
he will take	6
said to have	6
whether it is	6
he has been	6
one of those	6
of him who	6
woman is a	6
account of the	6
of them in	6
while he is	6
do the same	6
is likely to	6
will find it	6
as one of	6
lying in the	6
upper and lower	6
qualities of the	6
with whom we	6
to a woman	6
but we do	6
an old man	6
of the sun	6
until at last	6
as there is	6
seem to be	6
there would be	6
the years of	6
the right of	6
thing to be	6
the vanity of	6
which they have	6
the measure of	6
for the loss	6
careful not to	6
the father of	6
there will be	6
the path of	6
not by any	6
it comes to	6
to which it	6
it as the	6
by way of	6
for what is	6
is capable of	6
just as a	6
is the greatest	6
the first thing	6
at the door	6
do not care	6
in our power	6
voice of the	6
at the time	6
we know that	6
the fact is	6
out of a	6
in all its	6
are not to	6
and there are	6
we show it	6
for want of	6
which i am	6
an end to	6
may be seen	6
make a man	6
is just as	6
with whom you	6
man can be	6
no matter how	6
is more than	6
years of life	6
the merit of	6
life is like	6
he has not	6
everything that is	6
if they were	6
extent to which	6
what we call	6
of a fool	6
that are not	6
it is generally	6
the effects of	6
they must be	6
it is really	6
it must be	6
the only way	6
a drop of	6
in his heart	6
the reader will	6
happiness and pleasure	6
is no less	6
them in the	6
the limits of	6
according to our	6
will find that	6
it is good	6
which is necessary	6
translated from the	6
to believe that	6
principle of knightly	6
some one else	6
some sort of	6
it to be	6
when one is	6
to him to	6
he wishes to	6
infinite number of	6
nothing more than	6
a number of	6
if you do	6
to his friend	6
look upon it	6
with those of	6
freedom from pain	6
knows how to	6
for him to	6
things of life	6
a work of	6
as you can	6
it is from	6
him in the	6
to make him	6
is due to	6
replied the sage	6
instruction of ptah	6
people who have	6
to be made	6
are those who	6
to go on	6
judgment of god	6
there was no	6
one that is	6
our relation to	6
but this is	6
the idea of	6
a part of	6
with the other	6
to him that	6
the strength of	6
of the river	6
regard to the	6
and hints for	6
to keep it	6
the period of	6
even though it	6
of the year	6
is not always	6
at the very	6
no one is	6
it is clear	6
hark to the	6
friendship with the	6
the application of	6
the hope of	6
in the long	6
even though he	6
there is only	6
that they would	6
is by no	6
every man is	6
is often the	6
son of a	6
to be at	6
that he had	6
the pride of	6
in its nature	6
every one of	6
those who think	6
of life are	6
that which has	6
in point of	6
are those which	6
to say nothing	6
only by the	6
is necessary to	6
known to us	6
is the reason	6
application of the	6
that has been	6
is the way	6
we wish to	6
is the happiest	6
it is necessary	6
do is to	6
that the best	6
do not think	6
our power to	6
is not of	6
he has in	6
you have not	6
of them as	6
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what was the	4
the war of	4
in a manner	4
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of fame which	4
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de le trouver	4
far removed from	4
all that he	4
women do not	4
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of the matter	4
advise you to	4
box on the	4
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the true sense	4
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of a piece	4
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in later years	4
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our whole life	4
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man who will	4
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of a king	4
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the humming bird	4
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half of life	4
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a woman is	4
periods of life	4
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men of great	4
of his city	4
they are very	4
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war of the	4
is always something	4
in the west	4
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time of life	4
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make it a	4
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be left to	4
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that i am	4
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opinion of us	4
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york and london	4
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the mind as	4
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piece of good	4
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to the river	4
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manner in which	4
the highest kind	4
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him who is	4
come to see	4
right of the	4
appeal to arms	4