Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A13422VVert not for him, how would the Muses doe?
A63971And being askt if he thought not his Sentence dreadful?
A63971At his first coming upon the Scaffold, he looked for the Executioner; and seeing him, said, Is this the Man to do the Business?
A63971Have you not been Guilty of Invasion, and of much Blood, which hath been shed, and it may be, of the Loss of many Souls that followed you?
A63971Sir, was there no Ill in these two Years?
A63971Sir, were you ever Married to her?
A63971What harm have they done?
A63971printed by J. Bradford, at the Bible in Fetter- Lane, London:[ 1688?]
A36721And can any pertinent Reason of this general Silence be assigned?
A36721And make Processions and Confraternities in honour of their Memories?
A36721And may not we then with more reason, ask the Doctors of the Romish Church, have Francis, Dominick, or Ignatius Loyola, been Crucified for you?
A36721And now can Father Chifflet warrant that no such hand hath ever made bold with his Manuscript?
A36721Approach them with Censers?
A36721Are we then in the wrong, to conclude that they carry the honours they render to the Saints too far?
A36721Build them Churches?
A36721But does he establish this his correction by the authority of any more authentick Manuscript?
A36721But how can they apply this?
A36721Can any one Style that a Reign of Peace, Meekness, and Felicity, in which above Six Thousand Six Hundred Persons were at one time inhumanly Murthered?
A36721Can one imagine, that the true St. Eucherius did not know that the Commander of a Legion, was called Praefectus Legionis?
A36721Do they consecrate Holy- days and Altars to them?
A36721Do they light Wax- candles before their Images?
A36721Does he say, that he hath taken it out of a more exact Copy?
A36721If they say it is anteriour, we ask, how could the Author of it speak of a Monastery which was not yet Built, and of Rules not yet establish''d?
A36721Legion as a groundless Romance, then to cast such a scandal upon the primitive and golden Ages of the Church?
A36721Legion to be, can move and excite Christs desires?
A36721Legion, seeing these Saints were only meer fictions and the invention of Legend- Writers?
A36721Legion?
A36721Make Vows and Pilgrimages to their Honour?
A36721Now to what shall we ascribe this difference in their Judgment and practices?
A36721Now, who can believe that the Thebean Legion was Massacred at the time here described by Mamertine and Eusebius?
A36721Or must we attribute the cause of this difference to the diversity of their Climates, Educations, Tempers and Manners?
A36721Present them with Offering?
A36721Should then the Christians have made any difficulty to acknowledg Decius for their Emperour?
A36721Was it that the Morality on the other side of the Alps differ''d from that of the Gauls?
A36721What does all this mean?
A36721Why do they give Protestants so great an occasion of Scandal?
A36721Why then do they put so many ignorant People in danger of making unlawful Prayers?
A4036911. we may propose our Saviour''s Enquiry; Which of the Prophets have they not slain?
A403698. saying, Who shall separate us from the love of God?
A40369And at the Stake, having his Cloaths pull''d off, he said: How happy, how happy, Oh how happy am I?
A40369And swooning, when he came to himself, he said, Oh Lord why hast thou forsaken me?
A40369How dare ye look any Christian Man in the face, seeing you have forsaken the truth, denyed Christ, and done contrary to your Oath and Writing?
A40369I have been always a natural Brother to thee; and is this a Brotherly part, to reward me now so?
A40369Maximinus himself, what is he?
A40369Now try whether thou hast chosen a faithful Minister or no?
A40369One seeing him so merry before his death, asked the Reason, since Christ wept and sweat drops of blood before his Passion?
A40369Shall we never see an end of your filthy Idolatries?
A40369She perceiving which, said, Have ye no more to say?
A40369What evil hath he done you, that you should requite him with so great an injury?
A40369When he came to Bishop Gardiner, who reviled him much, and asked him how he durst look him in the face, and if he knew who he was?
A40369Whilst I gave my self to Drinking, Carding, Dicing, and such like Vices; I was let alone, and accounted a Good- fellow; and who but I?
A40369Why is this accounted in him an offence, that we all confess we are of that Faith, Religion, and Iudgment that he is of?
A40369hast thou proved me unnatural?
A40369have you denyed him that redeemed you?
A40369how say you my Lord, am not I a goodly Fool?
A40369how say you my Masters, if I were in Cheapside now, should not I have Boys enough to laugh at me, and at these Apish toys, and toying trumpery?
A40369shall the Sword, hunger, nakedness?
A40369thou foot, wilt thou burn and need not?
A40369what a pleasure is it, O Christ, for them that remember thy triumphant Victory, to attain to these high dignities?
A40369whether thou canst save thy self; and wilt thou take upon thee to save others?
A40369whither goest thou without the company of thy dear Son?
A40369who answering he knew not; Iohn Brown asked him then, how he could save the Soul?
A40369wouldest thou fain prevail?
A47618* Hilarion morti proximus dixisse fertur, egredere, quid times?
A47618* years, and he hath not once hurt me, and shall I now deny him?
A47618After he had drunk, he paused a little while looking very sadly, and suddenly brake out into these words; Surely I have done amisse, Why so?
A47618And is it not sufficient for my salvation?
A47618Bishop Bonner said thus to him, What say you to the omnipotency of God?
A47618Can a man receive grace offered without a speciall work of grace stirring and exciting him?
A47618Can man work in a way of grace so as to determine and make it effectuall before he have grace, a principle of working?
A47618Dost thou know us?
A47618EVsebius* saith he was wo nt to say when he fell into the company of hereticks: Bone Deus in quae me tempora reservasti?
A47618Egredere, quid times?
A47618For other men we ought to to conclude thus, they also must die as well as my self, my husband, wife, my dear and faithfull friend, who knows how soon?
A47618Good God what times hast thou kept me for?
A47618How early did martyrdome come into the world?
A47618In our tempora Mariana Queen Maries daies; Who hath not heard of bloudy Bonner and Gardiner?
A47618In the vertue of God wife what meaneth this?
A47618Is any thing too hard for the Lord?
A47618Is not he able to perform that which he spoke?
A47618Is the Lords hand shortened?
A47618Objection, God is a free Agent, how can it stand with his honour and absolute liberty to be bound to the creature?
A47618On the contrary, what ravishing comfort did Robert Glover injoy a little before his martyrdome?
A47618Question, Whether a godly man may fear to die?
A47618Question, Whether it be lawfull to desire death?
A47618Question, Whether may one pray against a sudden and violent death?
A47618Question, Whether may we mourn for the dead?
A47618Quid( inquit) putas princi ● em Frideri ● ū propter tearma sumturum dixi?
A47618Samuel before his death, Tell me( saith he) whose ox or asse have I stolen or taken away?
A47618Sed quid aulam invidioso verbo nomino?
A47618Then said he merrily, What?
A47618They ever fetcht consolation from the Promises, as Jacob, Hast thou not said?
A47618What man lives and shall not see death?
A47618What undaunted courage, what invincible patience, what ravishing consolation had the martyrs in the flames?
A47618When Marcion the heretick casually met him and said, Cognoscis nos?
A47618When upon a time one Papist demanded of another, why do you not stop the mans mouth with gold and silver?
A47618Where have you been, said M. Farrar?
A47618Why dost fear O my soul( said Hilarion) thou hast served God this seventy years, and art thou afraid to die?
A47618Will ye make me a Pope?
A47618egredere anima mea quid dubitas?
A47618egredere anima mea, quid du ● itas?
A47618hoc nollem prorsus,& ubi manebis?
A47618septuaginta propè annis serviisti Christo,& mort ● m times?
A47618septuaginta propè annos servisti Christo& mortem times?
A47618will the Lord have four sacrifices?
A47618wouldst thou fain prevail?
A19420Ah Ioyce, my good Ioyce, what a guift is this?
A19420Ah my Ioyce, thinke you God to bee mutable?
A19420Ah my dearely beloued, haue you so soone forgotten that which should bee had in memory?
A19420Ah, be thankefull be thankefull; but God be praised your couetousnes is Moses couetousnes: well with him you shall be satisfied, but when?
A19420And can you desire any thing which you know not?
A19420And hath hee not alwaies been so?
A19420And is there of heauenly things any other true knoledge, thē by faith?
A19420And may not you bee glad of that Mother?
A19420And whēce come these?
A19420And who are the people of God, but such as hope in him?
A19420And why did he loue you?
A19420And will he now trow ye in your most need doe otherwise, you calling vpon him and desiring to please him?
A19420And will you hearken with Eue to the liing Spirit which would haue you to despaire?
A19420Beejng brought out of prison and seejng himselfe guarded with a great company of bils and gleaues, he sayd, alas what needs all this adoe?
A19420Bejng all risen from praier: The Bishop sayd, now Rawlins how is it with thee?
A19420Belieue you, hope you, loue you,& c. as much as ye should doe?
A19420But M. Sheriffe, shall wee not goe through HADLEY?
A19420Can the head corner stone be reiected, and the other more base stones in Gods building bee in this world set by?
A19420Do not you hunger and thirst for righteousnes?
A19420Do ye thinke( sayd he) I am afrayd to declare mine opinion to the Bishops of England in a manifest truth?
A19420Doe you know that GOD sparred Noah into the Arke on the one side, so that hee could not get out?
A19420Doth not he loue to the end thē whom hee loveth?
A19420For who cast the fire from Heaven vpon his goods?
A19420For why should ye wauer?
A19420Hath not the spirit, which is the spirit of truth, told you so?
A19420How could Heaven bee a place of rest, if on Earth you did find it?
A19420How could you desire to be at home, if in your journey you found no griefe?
A19420How could you so often call vpon God& talke with him as I know you doe, if your enemie should sleepe all the daye long?
A19420How did Iob see God, but you would say vnder Satans cloake?
A19420How long wilt thou bee absent, for ever?
A19420How may that be PALMER?
A19420How say ye my maisters?
A19420How should GOD wipe away the teares from your eyes in heaven, if on earth you shed no teares?
A19420How should you elsewhere bee made like vnto Christ, I meane in joye, if in sorrow you sobbed not with him?
A19420I remembred how I was contented gladly to dye before, in that quarrell, and so haue continued euer since, and should I now feare to die?
A19420If I were now in Cheap, should I not haue boyes enough to laugh at these apish toyes, and toying trumperies?
A19420Is hee a changeling?
A19420Is thy mercy clean gone for ever, and thy promise come vtterly to an end for evermore?
A19420It fancieth forsooth much feare of fraybugs?
A19420No?
A19420Now, if we want this obedience& worthinesse which hee requireth, should wee therefore doubt whether he bee our Father?
A19420Oh Lord hast thou forgotten to bee gracious, and hast thou shut vppe thy loving kindnesse in displeasure?
A19420Oh Lord how loth is this loytring sluggard to passe foorth into Gods path?
A19420Sai''st thou so?
A19420See now my deare heart, how couetous you are?
A19420Shall I despaire of thy mercy O God?
A19420Speake woman, when did he finally forget you?
A19420Tell mee my deare heart, who hath so weakned you?
A19420The flesh sayd, ô thou foole, wilt thou burne and needst not?
A19420Then I remembred my selfe, saying in my heart, why am I thus afrayd?
A19420Then sayd S r ANTHONY why my Lord, know you not me, an old friend of yours, Anthony Kingston?
A19420Thē he sayd merilie, What?
A19420Verilie, you are in the blessed state of gods deare children: for they mourne, and doe not you so?
A19420WHat are these?
A19420WOrthie Bishoppe RIDLEY going to his burning at Oxford, looking backe, espyed M r. LATIMER coming after: to whome he sayd, Oh be ye there?
A19420What bring I to passe in so dooing, but adding sinne to sinne?
A19420What is a greater sinne, then to deny the truth af Christs Gospell?
A19420What sayd I you shall see?
A19420What then?
A19420What were all those whome GOD in former time chose to be his witnesses?
A19420Where haue you been sayd M. FARRAR?
A19420Wherefore did god make you, but because hee loved you?
A19420Whether then may I goe, or whether should I flee?
A19420Why doest thou make so long tarrying?
A19420Why should ye wauer,& be so heauie hearted?
A19420Why, how vsed you your selfe 20 yeares agone sayd the Bishop?
A19420Why?
A19420Will the Lord haue 4 Sacrifices?
A19420doest thou not judge and auenge our bloud on thē that dwel on the earth?
A19420might hee not haue made you a Iew, a Turk, a Papist?
A19420might hee not haue made you blind, dumb, deafe, lame, frantick?
A19420must I deny GODS word, because I am a sinner; and not worthy to professe it?
A19420on that which God requireth of you, as Faith, Hope, Loue, Feare, Ioye,& c. Then can yee but wauer indeed: for what haue you as God requireth?
A19420on your selfe?
A19420on your thankefulnesse?
A19420on your worthines?
A19420sayd the Bishop, how old art thou?
A19420were they not men subiect to sinne and imperfection as other men bee?
A19420what was there in you to mooue him to loue you?
A19420who overthrew his house, and stirred vppe men to take away his Cattle, but Satan?
A19420whome looke yee on?
A19420wil''t thou revoke thine opinions, or no?
A19420will ye make me a Pope?
A19420wilt thou bee no more entreated?
A19420would''st thou faine preuaile?
A63966Accordingly the said Minister came very readily, and did demand of them, VVhat they had to desire of him?
A63966Again,[ Holloway ask''d West who was to act the Assassination?
A63966Against such powerful Reasons who''ll presume To speak?
A63966All like himself he mov''d, so calm, so free, A general Whisper question''d — Which is He?
A63966All things, but Devils, seemed then to weep, Nor could the Earth almost in silence keep?
A63966And farther asking him, if he could look Death in the face with Comfort now i ● approach''d so near?
A63966And is it then probable that he''d have such Discourses with him as woul ● endanger Head and all?
A63966And who will deny me, that this was not the Just constituted Government of our Nation?
A63966And wo n''t it be a pretty sight to see''t, The Hang man, Rope, and bloody Jeffreys meet?
A63966Being again goaded on by Jeffreys with a — But did he consent?
A63966Being ask''d by some rude Soldiers, Whether he was not sorry for the Rebellion he was found guilty of?
A63966Being asked some hours before his Execution, ● f he thought not his Sentence Dreadful?
A63966Being asked, when he was on the Ladder, Whether he was not sorry for his being concerned in the Rebellion?
A63966But being afterwards in the Tryal ask''d, Whether he could Swear positively that my Lord Russel heard the Message, and gave any Answer to it?
A63966But here our most blessed Prince, whom God long preserve, hath not only forgiven, but will venture his Life for the Defence of such his Enemies?
A63966But however one may add as he does, Sed quo accidit sub crimine?
A63966But if he made so fair and large an acknowledgment, here''s more Mystery still; Why wan''t his Life spar''d?
A63966But supposing they were now as wicked Principles as they were( call''d) then; yet what was that to the then present Governours?
A63966But what''s one mouth?
A63966But who was Counsel for the Prisoner, Is not the Bench?
A63966But why must Noble ESSEX perish so?
A63966COme Mortals, come, now set your selves to weep, Is not your glorious M — gone to sleep?
A63966COming into the Press- yard, and seeing the Ha ● ter in the Officers hand, he said, Is this for me?
A63966Cornish''s Memory had slipt in that Circumstance, what''s that to Shepherd''s Evidence against the very Root of Rumsey''s which hang''d the prisoner?
A63966Could a man hold the Candle while a Declaration was read, as Rumsey swears Shepherd did, and yet know nothing of it; nay, protest the quite contrary?
A63966Does no Tongue daign to move in the d ● fence''Of wounded Honour, and wrong''d Inno ● ence?''
A63966For some too honest, and for some too brave, How shou''d he thrive when neither Fool nor Knave?
A63966Gentlemen, what need I mind you of these things?
A63966Had the poor Wretches sinn''d as much as Thee, Thou shou''dst not have forgot Humanity: Who''ere in Blood can so much pleasure take?
A63966Had we not the Cursed Counsel of Achitophel?
A63966Has he not ventured his Life already, as far as any man; for the Honour of these Kingdoms?
A63966Hast thou Eyes?
A63966He was again asked, If he had any exception against the Jury?
A63966How can we choose but see, unless we have winkt our selves quite blind, that the Hand of the same Joab has been in all this?
A63966How can you do these Things, and yet call your selves Protestants?
A63966How great is that Glory to which I am going?
A63966I remember a shrewd Answer given to an Objection of this Nature, Where, said one, shou''d he learn any better?
A63966If my Lord Howard knew him Guilty of that for which he was committed, tho''not the other, How cou''d he then say,''T was unjustly done?
A63966If so, what then becomes of all the Story of the Council of Six?
A63966If their seeming Disagreement in some part of their evidence, what greater Argument that''t was no Combination?
A63966In exile, and in death to England true: What more could Brutus or just Cato do?
A63966Is''t only Formality, or Banter?
A63966Jeffreys demanded of the Major, how many he thought there was killed by the Souldiers?
A63966Looking out on the Country as he pass''d, he said, This is a glorious Creation, but what then is the Paradice of God to which we are going?
A63966More than all this — When such Persons as these were actually in the place where this Murther was committed, at the very instant''t was done?
A63966Must I mention Particulars?
A63966Must this good Gentleman die here?
A63966Nay can he groans, curses, tears themselves forbear, To see his Babes hang in their Mothers Hair?
A63966Now I''d fain ask — Had these Brothers Correspondence with the Priest?
A63966Now I''d fain know, what''s the reason of the Prisoners being ask''d that Question, What he has to say for himself?
A63966Now what should those be, but Threatnings and Promises, to induce him to silence, and publick acknowledgment of all?
A63966Now who should know best, Rumsey what Shepherd did, or he what he did himself?
A63966Or are they worse than Marble grown?
A63966Quibus indiciis?
A63966Quisnam Delator?
A63966Quo teste?
A63966Says one to him, Is not this worse do you think than Felony?
A63966Shall it be confin''d and captivated into what is kept in the narrow boun ● s of Time, and in this lower World?
A63966Shall it cleave and be glued to them?
A63966Sir Christopher ask''d the said Lord Chancellor, in whose Name the Grant was to pass, whether in his Lordships, or Mr. Pitts?
A63966Than which, what Words could be more full and satisfactory?
A63966That he wou''d Perjure himself for nothing, where no danger, no good came on''t?
A63966The Esquire askt him — Are you afraid?
A63966The dying Persons answered, They desired his Prayers?
A63966Then next methought I saw him placed higher, O whither will this Canibal aspire?
A63966Then the Offi ● ers going to tye his hands, he said, What, must I be tied then?
A63966There is no Condemnation to them that are in Christ Jesus, it''s God that justifies, who shall condemn?
A63966To another that ask''d him how he did now?
A63966To conclude, would you see the Heavenly Jerusalem pourtrayed on Earth?
A63966VVell, what Treason to be found in all this, and a great deal more?
A63966VVhat precious Tears?
A63966Vnto our murther''d Names is nothing due,''Who sacrific''d both Lives and Names for you?''
A63966WHat if I am into a Prison cast, By Hellish Combinations am betray''d?
A63966Was he afraid the Parliament wou''d send a Party to dog him, and set upon him?
A63966Well, Sir Roger, Is all this the Parliament?
A63966What Antidote''s against a poysonous Breath?
A63966What Fence is there against a Lying Tongue, Sharpen''d by Hell to wound a man to Death?
A63966What boots the clamours of the giddy Throng?
A63966What matters that?
A63966What reason is there why every Man should not express himself in that way which likes him best, and with which he has been more acquainted?
A63966What tho''my Sins be as Crimson, and of a Scarlet Dye?
A63966When ask''d, VVho was to act it — who were to fire these Arms for fifty Men — Pistols, Carbines, and Blunderbusses?
A63966When mouldring Temples are his Monument?
A63966Why should we with ignoble Triumph tread Vpon the silent Ashes of the dead?
A63966Why with such fury drag''d into his Tomb, Murther''d by slaves and sacrific''d to Rome?
A63966Will you be Aiding and Assisting to all the Murthers and Outrages which they shall commit by their void Commissions?
A63966Would you see shackled Prisoners behave themselves like Judges, and Judges stand like Prisoners before them?
A63966Would you see some of the rare Exploits of Faith in its highest Elevation, immediately before it be swallowed up in the Beatifical Vision?
A63966[ Doth not( says he) the Dukes Interest indanger the Kings Life?
A63966already?
A63966and O Grave, where is thy Victory?
A63966and are not our Lives and Fortunes in danger to be snatch''d up by his Power?
A63966and is''t not to be thrown among the same Lumber with the old famous Nagshead Tavern Business?
A63966and that he did not fear the Parliament, but if they came fairly, would not part with his Life tamely?
A63966and to Grave, Where is thy Victory?
A63966and why was not this observ''d by them in their Direction to the Jury?
A63966how could it be?
A63966how great were the Sufferings of Christ for me beyond all I can undergo?
A63966in the middle of the Field, or in the Ditches and Hedges?
A63966or hast thou none?
A63966or where did they look for this Calf?
A63966or, does it not pretend to be so?
A63966said he, would you have me, now you put me so close to it, to lye?
A63966see me no more?
A63966shall not such a Prince be secure from the Sedition, Rebellion, and Plots of Men?
A63966was a busie Man, and fit to be taken out of the way?
A63966what showers of Pearls she gave?
A63966who can thy Methods know?
A63966who shou''d draw such Men to Execution though Men were so bloody?
A63966wou''d they use such a word as that[ Dispatch''d?
A63966— But were all these too on the wrong side of the Hedge?
A63966— He being desirous to know how things went, ask''d what was the Reason they took away his Life?
A63966— The Answer is as ready as the Objection, Is there any difference between Reason and no Reason, Truth and Falshood?
A63966— To this, the main of what Sir R. objects is, —''T was dark, and how shou''d he know him?
A63966— and shall we yet make him stronger by putting Mony into his hands?]
A63966● f even these two were innocent of this horrid Business, who were the onely Persons ingaged therein, pray, VVhat then becomes of the Assassination?
A33309& c. Or, suppose your Laws are to be observed, yet will they excuse thee, seeing thou sinnest not voluntarily, but by compulsion?
A33309Again, when Nehemiah came to Jerusalem, and began to build the wall of the City, how were they scorned and jeered by Sanballat, Tobiah and Geshem?
A33309Alas what injury hath he done you that you should requite him with so great an injury and dishonour?
A33309And behold the wonderfull wisdom of God herein?
A33309And do you not beleeve that God is in the Host?
A33309And if any ask the reason why I have added no more?
A33309And if they did these things to the green tree, what shall be done to the dry?
A33309Are you then a Waldensian, said the other to him?
A33309At the elevation of the Host one asked him if Jesus Christ was not now between the Priests hands?
A33309Baudizon hearing him, replyed: Thou simple Idiot, callest thou the Psalms of David errours?
A33309But whether( said he) leadest thou this child?
A33309Can we imagine that Noah, that was a Preacher of Righteousness in the midst of a perverse generation, could escape without hatred, scorn and contempt?
A33309Doth bread fail to their hungry bodies?
A33309Have I not the Queen at my devotion?
A33309Have not I read it in my Bible?
A33309He said, that of late he was a Shoomaker; then did the Judge ask him of vvhat Occupation he had formerly been?
A33309He that kils another, sheweth that he himself may be killed; thou tearest and tormentest thine own Image all in vain?
A33309Henry Voes and John Esch, formerly Augustine- Friars; When they came before the Inquisitors they were examined what they did believe?
A33309Herwin hearing him, said, Is drunkennesse a sin Master Bailiffe?
A33309Herwin replyed, Why then do you not commit these men to prison, seeing it is your office to punish vice, and to protect them that fear God?
A33309How long shall thy jealousie burn like fire?
A33309How many jeers( think ye) had he whilest he was building the Ark, as doting and dreaming( not of a dry Summer, but) of a wet winter?
A33309I pray you my Masters, said she, Tell me, is my Bible a good Book or no?
A33309If judgement begin at the house of God, what shall the end be of them that obey not the Gospel of God?
A33309If we be called to dispute, Why are we spoiled of all we have?
A33309In the mean time the Gentiles extolled their Idols, mocking and flouting the Christians, saying, Where is your God that you so much boast of?
A33309Is it possible that you should be so foolish, as for to save your life a few dayes, you should so start away from and deny the truth?
A33309Is not France my friend?
A33309Is not the Lord Governour mine, witnesse his eldest sonne for a pledge at my table?
A33309Isaac in Abrahams house mocked by Ismael?
A33309John Shultis was next, who on the Scaffold, said, Why art thou so sad O my soul?
A33309Joseph by his brethren?
A33309Knave, quoth one, What have you to do to meddle with the Scriptures?
A33309Let Jesus Christ alone and tell us the truth; what a crying out upon Christ makest thou?
A33309Nay said the President, wicked Lutheran, Thou hast forsaken God: Aymund replied, Alas good Masters, why do you thus miserably torment me?
A33309No, said Copin ▪ Fie upon you, said the other, what a false Religion is yours?
A33309Now am I plunged into that woe which I most feared; Ah good God that I should live to see this, which pierceth me to the very heart?
A33309O Lord, I beseech thee forgive them, for they know not what they do; See said the President, this Caitiffe how he prayeth for us?
A33309O who will deliver me?
A33309One of the company rebuked her, and asked her whether she went?
A33309Psalm; then said a Friar, Do you not hear what wicked errors these Hereticks sing, to beguile the people withall?
A33309Shall I therefore who am but a worm, yea, dust, and a shadow contradict his will?
A33309The Archdeacon taking some of these, went to a Physitian that had been lame for some years, and asketh him whether he would become a Catholick?
A33309The Bailiffe answered, what of that?
A33309The Book- seller replied, Is not the holy Bible as good as these goodly Pictures that you have bought for these gentle- women?
A33309The Cardinal being awaked with the noise, asked out at the window what was the matter?
A33309The Friar amongst other questions, asked him what he thought of Patrick Hamilton, who had been formerly burned for Religion?
A33309The Vice- roy passing by before he was dead, and hearing him implore Gods mercy, kickt him on the head, saying, Is this dog yet living?
A33309Then after some dayes they call for him again, asking him he be ye ● determined to confesse ought?
A33309Then did the Duke curse and swear, saying, Death of God, doth the Gospel teach sedition?
A33309Then did they ask him what he thought of the Masse?
A33309Then do the Inquisitors ask him, what is his request?
A33309Then he said to them, Will ye save my life?
A33309This Massacre continued all the week long, the bloody beasts crying out to those whom they murthered, Where is now your God?
A33309Thither( said she) whither others hasten; Hast thou not heard( said he) that the Lieutenant will slay as many as he finds there?
A33309To suffer you dare not, to go out you will not, what would you have me do unto you?
A33309To the Reverend, the Author of the Book, CALLED A Generall Martyrologie,& c. WHat?
A33309To whom he answered, Were I at liberty, whether should I go but to my dear wife and children?
A33309To whom he answered; and I ask you again, Dare you be so bold as to deny that which is so plain and evident in the holy Scriptures?
A33309VVho will kill and rid me out of these intollerable paines, which I know I suffer for the oppressions which I did to the poor men?
A33309Was he not afterwards cast into a pit by them?
A33309Was not Jacob hated and persecuted by his brother Esau?
A33309Was not Lot also persecuted and scoffed at in Sodom?
A33309What an honour is it, that we are called thus to bear witness to the Lord Jesus?
A33309What is become of all your Prayers and Psalms now?
A33309What son is there whom the Father chasteneth not?
A33309What then, said another, shall we leave to the Church- men to do?
A33309What?
A33309When he asked, Whether we ought not to pray to Saints?
A33309When he enquired, Whether we ought not to pray to the Virgin Mary in our necessities?
A33309Where is my Lord Cardinal?
A33309Whereupon the Bishop with many tears said, He is dead: To whom John replyed, How, and by what death?
A33309Whether there was any thing in his house that was denied him?
A33309Who ever heard Troy''s story with his ears, And could restrain his eies from shedding tears?
A33309Who shall baptize our infants?
A33309Why are we forced to remain here amongst the dung- hills, afflicted with hunger and nakedness, far from our Churches and houses?
A33309Why are we slandred?
A33309Why dost thou expect such pusillanimity in us young men, when of late thou foundest such courage in an old man?
A33309Will that Pen that drew to th''Life before, Change stile, draw Death, and speak of Life no more?
A33309Would you know what I am?
A33309Wretch that thou art, who gave thee these purple robes?
A33309Yea, said they, we confesse it is: Why then, said she, would you have me cast it into the fire?
A33309a man of great judgment, who having received the sentence of condemn ● tion, said, O Caesar, do you indeed establish your Throne by our bloud?
A33309a young man from an old man?
A33309an armed man from one naked?
A33309and how long wilt thou suffer the tyranny of these men?
A33309and what helpeth this your religion for which you give your lives?
A33309art thou the cause that so many lose there lives?
A33309away with him, whip him with scourges, jerk him with rods, buffet him with fists, brain him with clubs: Jesteth the Traitor with the Emperor?
A33309but he, being ignorant of his meaning, asked him what should be done?
A33309but what account will you make to God of it in the day of judgement?
A33309can tribulation, or anguish?
A33309can you not have a worthier husband then this?
A33309do you think me so simple, as to forsake an eternal Kingdome for the enjoyment of a short temporal life?
A33309have you denied him that redeemed you?
A33309have you enough of it yet?
A33309he answered, Give me two, and take you the rest; after other questions they asked him if he would recant?
A33309instruct and administer the Sacraments to us?
A33309shall we not have liberty at this our last hour to praise God with our tongues?
A33309what evil have we done?
A33309what spirit now inspires Your Pen to write of Torments, Warres and Fires?
A33309who exalted thee to thy Kingdom?
A33309why should I fear any danger?
A33309will you play the Idolater at your last hour?
A33309wilt thou go to Masse?
A33309wouldst thou not fain return to thy wife and children?
A33309yet more Books?