quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the place of execution	86
the martyrdom of the	70
of the church of	63
foxes acts and mon	63
of the thebean legion	60
in the mean time	52
the word of god	52
in the midst of	51
to the place of	50
the church of rome	48
at the place of	44
martyrdom of the thebean	43
the persecution of the	41
the duke of monmouth	39
about the same time	38
at the same time	37
of the thebean souldiers	36
early english books online	35
notes for div a	33
by reason of the	33
in the time of	31
persecution of the church	30
the king of france	30
after the death of	29
of the martyrdom of	28
the rest of the	28
the acts of the	27
condemned to be burnt	27
the covenant of grace	26
the church of england	26
was condemned to be	26
the people of god	25
a great deal of	25
to the church of	25
when he came to	25
into the hands of	25
the church of christ	25
the lord of trinity	24
his wife and children	24
for which he was	24
the will of god	24
the time of the	24
their wives and children	23
that he could not	23
a great number of	23
the lord chief justice	23
of the church in	23
that he was a	23
to whom he said	22
in the presence of	22
the name of the	22
martyrdom of the theb	22
he was going to	22
with a loud voice	22
and so he was	21
slept in the lord	21
the author of the	21
the earl of tholouse	21
the time of his	21
out of the city	21
the passion of the	21
in the name of	21
he went to the	20
the knowledge of the	20
to the number of	20
to whom he answered	20
as he was going	19
a little before his	19
the name of christ	19
gods judgement on persecutors	19
at the time of	19
the death of the	19
the duke of savoy	19
in the beginning of	19
the doctrine of the	18
as well as the	18
and cast into prison	18
i commend my spirit	18
at last he was	17
he came to the	17
of the agaunian martyrs	17
the grace of god	17
to the knowledge of	17
that he should be	17
those of the religion	17
caused him to be	17
as if he had	17
in the county of	17
of the acts of	16
represented either as utf	16
as soon as he	16
in a short time	16
in the defence of	16
characters represented either as	16
on the other side	16
of the reformed religion	16
but it pleased god	16
he was condemned to	16
gave up the ghost	16
caused them to be	16
the beginning of the	16
the church of god	15
for the space of	15
that they could not	15
the hands of the	15
by the command of	15
confession of his faith	15
the midst of the	15
the command of the	15
with their wives and	15
year of our lord	15
for a long time	15
that he might be	15
our lord jesus christ	15
the year of our	15
to the glory of	15
the history of the	15
to the secular power	15
have mercy upon me	15
the day of his	15
to the duke of	14
he was forced to	14
of the passion of	14
they were forced to	14
thrown into the river	14
as if they had	14
the fear of god	14
knowledge of the truth	14
servants of jesus christ	14
for the name of	14
the late duke of	14
an account of his	14
the sentence of death	14
the hands of god	14
worthy to suffer for	14
in the sight of	14
he was cast into	13
the rest of his	13
was one of the	13
with the duke of	13
the faith of christ	13
letter to his wife	13
of the valley of	13
and that he was	13
the glory of god	13
to the king of	13
gods judgements on persecutors	13
cast into the river	13
the king of denmark	13
when they came to	13
the mean time the	13
be of good comfort	13
in the faith of	13
to suffer for his	13
the duke of guise	13
that it is not	13
in the city of	13
he said to the	13
on the th of	13
as he went to	13
the lord jesus christ	12
sacrifice to the idols	12
of those that were	12
and when he was	12
the end of the	12
little before his death	12
because he would not	12
the valleys of piemont	12
it so fell out	12
to be devoured of	12
in the year of	12
to go to masse	12
some of them were	12
in his history of	12
was cast into prison	12
passion of the thebean	12
it pleased god to	12
were put to death	12
to give an account	12
and when they were	12
and at last was	12
the th of july	12
to be put to	12
in the valleys of	12
that there was no	12
him if he would	12
if he had been	12
it pleased god that	12
after he had been	12
and that he had	11
that they might be	11
in the church of	11
quietly slept in the	11
to the word of	11
be put to death	11
in the fear of	11
of the city of	11
his spirit unto god	11
for ever and ever	11
not so much as	11
out of the world	11
in the cause of	11
to the honour of	11
the presence of the	11
of the council of	11
brought to the place	11
i doubt not but	11
apprehended and cast into	11
he gave up the	11
that if they would	11
condemned to be burned	11
of the duke of	11
in king henry the	11
and the rest of	11
came to the place	11
the king of sweden	11
in the behalf of	11
of our lord jesus	11
parts of his body	11
that it was not	11
the power of the	11
of the protestant religion	11
the cause of christ	11
i am now going	11
he caused to be	11
at the request of	11
the defence of the	11
the truth of the	11
which began anno christi	11
a man of a	10
he was a christian	10
the names of the	10
late duke of monmouth	10
with all my heart	10
to be a christian	10
name of the lord	10
in the night time	10
give an account of	10
he had been a	10
by the help of	10
the city of london	10
was not able to	10
so that he was	10
was so far from	10
the top of the	10
with him to the	10
in the west of	10
for the love of	10
by the means of	10
and at the stake	10
my lord jesus christ	10
the honour of the	10
because they would not	10
the law of god	10
the west of england	10
went to the stake	10
the next day he	10
acts of the agaunian	10
there was also one	10
that he would not	10
if they had been	10
he was a man	10
of the roman church	10
and that it was	10
the council of trent	10
the author of this	10
that the acts of	10
the gospel of christ	10
shortly after he was	10
that they would not	10
not long after the	10
that he had been	10
the same time there	10
the life to come	10
he had a great	9
keyboarded and encoded edition	9
the love of god	9
of the gospel in	9
text and markup reviewed	9
encoded edition of the	9
his eyes to heaven	9
text is available for	9
books online text creation	9
to the early english	9
the place of his	9
that he might have	9
his tongue cut out	9
and encoded edition of	9
to do the like	9
ought not to be	9
and that in the	9
said to the people	9
were cast into prison	9
i text is available	9
in the day of	9
put to the sword	9
of the romish church	9
the service of god	9
to force them to	9
every one of them	9
the thebean legion suffered	9
to the wild beasts	9
in the acts of	9
that he did not	9
the early english books	9
to make use of	9
the greatest part of	9
financial support to the	9
institutions providing financial support	9
for keying and markup	9
a quarter of an	9
this phase i text	9
work described above is	9
that there was a	9
online text creation partnership	9
the king of navar	9
encoded text transcribed from	9
he caused them to	9
then did the lord	9
him out of his	9
the work described above	9
the life of st	9
images scanned from microfilm	9
the life of the	9
the example of the	9
english books online text	9
the face of the	9
owned by the institutions	9
of their own accord	9
of a whole legion	9
i am a christian	9
according to the terms	9
of the martyrs of	9
and markup reviewed and	9
described above is co	9
a miracle of mercy	9
if he would recant	9
even for commercial purposes	9
providing financial support to	9
tcp assigned for keying	9
to be burnt alive	9
in defence of the	9
of the death of	9
all without asking permission	9
one of the most	9
by the institutions providing	9
the terms of creative	9
they came to the	9
was brought to the	9
most part of the	9
from proquest page images	9
but by the way	9
the use of the	9
that he might not	9
assigned for keying and	9
the presence of god	9
phase i text is	9
if there was a	9
to the terms of	9
coded from proquest page	9
up and down in	9
is available for reuse	9
the institutions providing financial	9
markup reviewed and edited	9
by whom he was	9
edition of the work	9
he was brought to	9
that they should be	9
they know not what	9
the king of arragon	9
i am going to	9
the valley of lucerna	9
of the king of	9
of the earl of	9
know not what they	9
keyed and coded from	9
of the work described	9
the faith of the	9
terms of creative commons	9
up his spirit unto	9
about the year of	9
this keyboarded and encoded	9
support to the early	9
the text can be	9
so far from being	9
for the preservation of	9
he was brought forth	9
and coded from proquest	9
the true nature of	9
text can be copied	9
teams in oxford and	8
an account of the	8
limit of instances per	8
and or corrected and	8
the keyers to be	8
of every monographic english	8
creation partnership web site	8
wide variety of subject	8
was enhanced and or	8
illegible were corrected where	8
intended to range over	8
the death of this	8
texts have been issued	8
divided into two phases	8
tcp is to encode	8
created by converting tcp	8
that he was not	8
request that due credit	8
the midst of his	8
i bless god i	8
text strings within braces	8
transformed into placeholder characters	8
over a wide variety	8
and oxford and the	8
for accuracy and those	8
copies of the texts	8
editorial teams in oxford	8
by the death of	8
whichever is the greater	8
based on the image	8
text with mnemonic sdata	8
the text encoding initiative	8
in english were prioritized	8
and attribution is given	8
encoded as gap s	8
against the church of	8
number of works in	8
out of their hands	8
of the print record	8
create accurately transcribed and	8
michigan and oxford and	8
any remaining illegibles were	8
of the texts have	8
take and use these	8
out of the way	8
characters or elements to	8
should bear in mind	8
taken by the souldiers	8
accuracy and those which	8
and at the place	8
are available at the	8
did not meet qa	8
be marked as illegible	8
anyone can now take	8
the manner of the	8
i will thank her	8
of the tei in	8
quality assurance was then	8
sets were sent to	8
domain as of january	8
was a man of	8
selection was based on	8
being brought to the	8
via their early english	8
p using tcp tei	8
and characters marked as	8
chosen if there was	8
have been transformed into	8
the kingdom of heaven	8
a partnership between the	8
the text creation partnership	8
proquest to create accurately	8
mnemonic sdata character entities	8
and the king of	8
linked to page images	8
of instances per text	8
usually the first edition	8
produce large quantities of	8
variety of subject areas	8
are a number of	8
where possible up to	8
known extent have been	8
new cambridge bibliography of	8
at the beginning of	8
was intended to range	8
although there are a	8
of creating the tcp	8
to deny the truth	8
processed by university of	8
to create accurately transcribed	8
and the publisher proquest	8
that due credit and	8
to depart out of	8
by a tcp editor	8
simplify the filling in	8
of known extent have	8
usual project restraints of	8
the public domain as	8
the martyrdom of a	8
data within the usual	8
accurately transcribed and encoded	8
between and available in	8
enhanced and or corrected	8
am now going to	8
that i may be	8
a limit of instances	8
attribution is given to	8
oxford and the publisher	8
was divided into two	8
errors will remain and	8
transcribed and encoded texts	8
a wide variety of	8
while the overall quality	8
was proofread for accuracy	8
on the image sets	8
work was chosen if	8
transcription and basic encoding	8
level of the tei	8
partnership between the universities	8
were encoded and linked	8
in order to the	8
the print record of	8
elements of known extent	8
works in english were	8
extent have been transformed	8
companies for transcription and	8
have been looked at	8
was cast into the	8
a number of works	8
changes to facilitate morpho	8
issued variously as sgml	8
opposed to critical editions	8
were returned to the	8
his speech at death	8
but we respectfully request	8
creating the tcp texts	8
their early english books	8
marked as illegible were	8
corrected where possible up	8
page images in accordance	8
aware of the process	8
will be marked as	8
within the usual project	8
restraints of time and	8
textual data within the	8
accordance with level of	8
guidelines are available at	8
at the stake he	8
and linked to page	8
of michigan and oxford	8
language title published between	8
he was one of	8
editions of a works	8
made about the data	8
based on the text	8
tcp data is very	8
of the holy scriptures	8
credit and attribution is	8
upon pain of death	8
in of gaps by	8
based on the new	8
overall quality of tcp	8
published by proquest via	8
out by editorial teams	8
any assumptions that can	8
external keying companies for	8
were corrected where possible	8
project restraints of time	8
images in accordance with	8
their works are eligible	8
the martyrs of agaunum	8
be aware of the	8
markup guidelines are available	8
was based on the	8
keying and markup guidelines	8
the valley of perosa	8
there are a number	8
that they should not	8
for the testimony of	8
selection was intended to	8
tei p using tcp	8
he was apprehended and	8
will never have been	8
a compelling reason to	8
we respectfully request that	8
tcp project was divided	8
these texts for their	8
the matter of fact	8
of the process of	8
text selection was based	8
the instigation of the	8
project have been released	8
proofread for accuracy and	8
the encoding was enhanced	8
files to tei p	8
public domain as of	8
the process of creating	8
unicode or tei g	8
with mnemonic sdata character	8
and use these texts	8
will remain and some	8
by editorial teams in	8
to a limit of	8
notably latin and welsh	8
users should be aware	8
carried out by editorial	8
then carried out by	8
structural encoding based on	8
assumptions that can be	8
image sets published by	8
of amandus and aelianus	8
in all likelihood such	8
included and sometimes a	8
of the project have	8
was a compelling reason	8
the earl of beziers	8
was then carried out	8
in the house of	8
i hope you will	8
my lord chief justice	8
to create diplomatic transcriptions	8
to produce large quantities	8
publisher proquest to create	8
later edition of a	8
tcp aimed to produce	8
qa standards were returned	8
placeholder characters or elements	8
between the universities of	8
and those which did	8
to range over a	8
looked at by a	8
the same time and	8
of gaps by user	8
in the castle of	8
respectfully request that due	8
large quantities of textual	8
all likelihood such instances	8
gaps by user contributors	8
elements to simplify the	8
not meet qa standards	8
or elements to simplify	8
can now take and	8
to one of the	8
that in all likelihood	8
have been released into	8
in the service of	8
told him that he	8
cambridge bibliography of english	8
that can be made	8
the th of september	8
there was a great	8
the number of the	8
reason to do so	8
have been issued variously	8
to page images in	8
to which he answered	8
those which did not	8
for their own purposes	8
a second or later	8
or later edition of	8
encoded and linked to	8
encoding based on the	8
and some readable characters	8
encoded texts based on	8
and encoded texts based	8
during phase of the	8
in mind that in	8
for transcription and basic	8
to their original source	8
same time and place	8
been transformed into placeholder	8
ascii text with mnemonic	8
as opposed to critical	8
some errors will remain	8
such instances will never	8
created during phase of	8
there was a godly	8
with level of the	8
project was divided into	8
that he had a	8
are eligible for inclusion	8
first editions of a	8
the general aim of	8
possible up to a	8
were encoded as gap	8
the texts were encoded	8
texts created during phase	8
was chosen if there	8
reflect the true nature	8
proquest via their early	8
readable characters will be	8
great number of them	8
the fire was kindled	8
be made about the	8
the next day the	8
likelihood such instances will	8
been released into the	8
some readable characters will	8
up to a limit	8
to tei p using	8
should make clear that	8
these processes should make	8
a work was chosen	8
in a letter to	8
image sets were sent	8
at the text creation	8
published between and available	8
there was a compelling	8
were sent to external	8
unicode or text strings	8
the churches of the	8
therefore of any assumptions	8
is not to be	8
each text was proofread	8
sent to external keying	8
is a partnership between	8
or text strings within	8
of a work was	8
not what they do	8
to reflect the true	8
then their works are	8
filling in of gaps	8
mainly structural encoding based	8
range over a wide	8
to simplify the filling	8
the earl of foix	8
processes should make clear	8
by converting tcp files	8
iv tiff page images	8
and therefore of any	8
which did not meet	8
upon the account of	8
asked him if he	8
in the meane time	8
tcp is a partnership	8
of time and funding	8
and not long after	8
never have been looked	8
data is very good	8
the tei in libraries	8
of a works in	8
now take and use	8
or corrected and characters	8
general aim of eebo	8
into the public domain	8
aimed to produce large	8
the publisher proquest to	8
text was proofread for	8
to the keyers to	8
for an anonymous work	8
a works in english	8
quantities of textual data	8
and therefore chose to	8
standards were returned to	8
of tcp data is	8
that there is no	8
nature of the print	8
at by a tcp	8
sometimes a second or	8
and sometimes a second	8
the new cambridge bibliography	8
works in other languages	8
understanding these processes should	8
to external keying companies	8
remain and some readable	8
released into the public	8
users should bear in	8
been issued variously as	8
second or later edition	8
by proquest via their	8
and available in eebo	8
the universities of michigan	8
the filling in of	8
therefore chose to create	8
title published between and	8
compelling reason to do	8
been looked at by	8
is to encode one	8
is given to their	8
illegibles were encoded as	8
of each text was	8
converting tcp files to	8
corrected and characters marked	8
to encode one copy	8
bear in mind that	8
works are eligible for	8
the image sets published	8
by university of nebraska	8
on the text encoding	8
returned to the keyers	8
that at last they	8
into placeholder characters or	8
chose to create diplomatic	8
and markup guidelines are	8
after he was condemned	8
can be made about	8
due credit and attribution	8
keying companies for transcription	8
and so they were	8
mind that in all	8
phase of the project	8
early in the morning	8
that it was a	8
in oxford and michigan	8
in regard of the	8
quality of tcp data	8
hands i commend my	8
bibliography of english literature	8
tcp files to tei	8
upon the name of	8
in accordance with level	8
of any assumptions that	8
of works in other	8
characters will be marked	8
or tei g elements	8
laid to my charge	8
a copy of the	8
under the tenth persecution	8
use these texts for	8
universities of michigan and	8
remaining illegibles were encoded	8
the usual project restraints	8
the texts have been	8
true nature of the	8
with all manner of	8
encoding was enhanced and	8
characters marked as illegible	8
given to their original	8
gap elements of known	8
on the new cambridge	8
did the lord of	8
texts based on the	8
meet qa standards were	8
of the word of	8
assurance was then carried	8
and cast into the	8
as illegible were corrected	8
and the next day	8
some of his friends	8
in the valley of	8
record of the period	8
text creation partnership web	8
texts were encoded and	8
process of creating the	8
should be aware of	8
or for an anonymous	8
the overall quality of	8
with changes to facilitate	8
tei in libraries guidelines	8
instances will never have	8
condemned to the fire	8
the last speech of	8
the project have been	8
available at the text	8
of textual data within	8
print record of the	8
soon as he was	8
the laws of the	8
at which time the	8
sets published by proquest	8
edition of a work	8
were not able to	8
texts for their own	8
keyers to be redone	8
that in a short	7
was apprehended and cast	7
and for that end	7
to persecute the christians	7
it in the year	7
so much as to	7
taken out of the	7
to bring him to	7
so fell out that	7
which accordingly they did	7
james duke of monmouth	7
the fury of the	7
doctrine of the gospel	7
he was sent to	7
when he was to	7
the gentlemen of the	7
the right hand of	7
to forsake their religion	7
them into the river	7
were condemned to be	7
himself to be a	7
the name of a	7
the profession of the	7
the hearts of the	7
condemned him to be	7
the crown of martyrdom	7
under the command of	7
were thrown into the	7
to speak to the	7
of the popish plot	7
a company of souldiers	7
his letter to his	7
be of good courage	7
there is nothing in	7
him to be a	7
of them were slain	7
for his names sake	7
being come to the	7
him that he should	7
the cause of his	7
the monastery of agaunum	7
after the same manner	7
brought up in the	7
up and down the	7
commanded him to be	7
and in the mean	7
the covenant of works	7
with fire and sword	7
that he was never	7
the professors of the	7
in the next place	7
him out of the	7
honour of the thebean	7
as he passed by	7
the kingdom of god	7
he ended his life	7
the professors of it	7
i bless the lord	7
the violence of the	7
for the glory of	7
slew many of them	7
it could not be	7
i thank god i	7
i am ready to	7
p l put in	7
mention is made of	7
quarter of an hour	7
of the house of	7
he was ready to	7
the place where he	7
lifting up his hands	7
them out of their	7
same time there was	7
in the face of	7
to submit to the	7
under the th persecution	7
into thy hands i	7
to the laws of	7
the executioner did his	7
if he did not	7
profession of his faith	7
and when they had	7
by reason of his	7
the souldiers of the	7
come to the place	7
the sight of the	7
to be made a	7
of the poor people	7
out of the word	7
the church of the	7
the acts of this	7
the martyrs in generall	7
within a few dayes	7
as well as his	7
thy hands i commend	7
threw him into the	7
in all his life	7
the king and his	7
her self to the	7
a letter to his	7
that it was the	7
for as much as	7
when this prevailed not	7
being at the stake	7
they cut off his	7
a young man of	7
lift up to heaven	7
but so soon as	7
the old and new	7
so much as a	7
passion of the agaunian	7
by reason of their	7
professors of the gospel	7
to the mercy of	7
to the top of	7
to the fire with	7
to pray for him	7
it will not be	7
to go to the	7
for the defence of	7
that the thebean legion	7
of the covenant of	7
in the life of	7
to draw him to	7
so that the poor	7
the doctors of the	7
have mercy on me	7
out of a letter	7
in the town of	7
of such as were	7
to sacrifice to the	7
to the castle of	7
executioner did his office	7
the night before he	7
a further account of	7
of his own accord	7
if they would not	7
was brought before the	6
the rage of the	6
of one of the	6
and for this end	6
of his wife and	6
popery and arbitrary power	6
the covenant and promises	6
lay down my life	6
cut off his head	6
and this they did	6
in king edward the	6
and carried before the	6
they could not be	6
for the sake of	6
of all those eminent	6
brought forth before the	6
of the most eminent	6
by no means be	6
all to the sword	6
the rights of the	6
up his hands and	6
under the name of	6
the truth of all	6
then did the souldiers	6
the way as he	6
by the instigation of	6
worth the while to	6
up his eyes to	6
concerning the martyrs in	6
delivered to the secular	6
the saints of god	6
that so they might	6
and other parts of	6
put them to death	6
another letter to his	6
from the original text	6
pleased god so to	6
could by no means	6
to whom she said	6
text notes for div	6
when he came thither	6
many of them were	6
global keyed and coded	6
of fifteen years old	6
drawn out of the	6
by the grace of	6
in the profession of	6
of those that are	6
the eleven thousand virgins	6
but when he came	6
down into the fire	6
the light of the	6
he told them that	6
my dear love to	6
as much as possible	6
give me leave to	6
without the losse of	6
and i doubt not	6
those of the reformed	6
the sight of god	6
king charles the second	6
for they know not	6
the news of the	6
the hand of god	6
and that there is	6
during the time of	6
time of the general	6
the promises of the	6
of killing the king	6
cast to the wild	6
for the protestant religion	6
he came to his	6
him worthy to suffer	6
of the same nature	6
when they were brought	6
the beginning of this	6
the end of his	6
in the world to	6
that they might not	6
if he would not	6
was carried to the	6
a sort of a	6
lifting up his eyes	6
that so he might	6
observations concerning the martyrs	6
to the earl of	6
in the case of	6
he quietly slept in	6
under the conduct of	6
so that they were	6
to suffer for the	6
yielded up the ghost	6
time of his burning	6
the authority of the	6
in the same place	6
to the house of	6
persecution was raised by	6
spi global keyed and	6
out of his body	6
to the end of	6
of it in the	6
the forerunner of persecution	6
the court of savoy	6
to the end that	6
life and death of	6
out of his mouth	6
acts of the martyrs	6
if any of them	6
that some of them	6
church of christ in	6
in the covenant of	6
the importunity of his	6
he should have been	6
towards the end of	6
of the united provinces	6
as soon as they	6
to come to the	6
when he saw the	6
to die for the	6
to save his life	6
one hundred and fifty	6
to make an end	6
that there is a	6
them to sacrifice to	6
that many of the	6
put an end to	6
and the prince of	6
persecution against the christians	6
as if it had	6
he was a good	6
the inhabitants of the	6
as they called it	6
but he would not	6
coming to the stake	6
were put into the	6
with the losse of	6
in some places they	6
not long after he	6
when the fire was	6
and in the fire	6
he was a very	6
in the middest of	6
the spirit of god	6
top of the mountain	6
to the french king	6
was going to the	6
and to be with	6
he was wont to	6
where he had been	6
sin the forerunner of	6
the valley of pragela	6
of the holy ghost	6
to be shut up	6
the life and death	6
tied to the stake	6
my saviour jesus christ	6
original text notes for	6
a day of hearing	6
after the manner of	6
to flesh and blood	6
be of good chear	6
the manner of his	6
yet not long after	6
the county of dorset	6
most of them were	6
by sundry kinds of	6
he was of a	6
he was carried to	6
for the most part	6
on the one side	6
all those eminent protestants	6
we ought not to	6
the mercy of god	6
and all the world	6
to pray to god	6
came into the world	6
an alphabetical list of	6
and one of them	6
to kill the king	6
the states of the	6
be the author of	6
and the better to	6
part of his army	6
and so he went	6
he could not be	6
the lord of hosts	6
then did the legate	6
covenant of grace is	6
to root them out	6
as soon as the	6
the ministers of the	6
with the rest of	6
that he had not	6
to the kingdom of	6
to the town of	6
the request of the	6
but in the mean	6
they asked him if	6
the time of this	6
it would be a	6
him on the head	6
author of the acts	6
but on the contrary	6
the will of the	6
with his wife and	6
he said to them	6
the name of jesus	6
the original text notes	6
was going to execution	6
to suffer with him	6
the house of commons	6
him so to do	6
the cross of christ	6
it pleased god so	6
of all the rest	6
of the christians in	6
die in the faith	6
with a smiling countenance	6
of the first covenant	6
to be found in	6
was at that time	6
in his notes on	6
so soon as they	6
to be brought to	6
one of the waldenses	6
he desired them to	6
under the tyranny of	6
suffer for his name	6
themselves to be christians	6
to the city of	6
knocked on the head	6
and some of the	6
that when he was	6
and the duke of	6
it with my blood	6
of all my sins	6
in the th persecution	6
falling upon his knees	6
being informed of the	6
but that he was	6
going to the stake	6
he was a person	6
but when he had	6
many of the protestants	6
might be the more	6
suffered in the west	6
in the reign of	6
of the church under	6
the duke of saxony	6
he was to be	6
the enemies of the	5
by all means to	5
in the book of	5
all those who are	5
were condemned to the	5
a brief account of	5
pray for the king	5
place of execution at	5
a great deal more	5
put him to death	5
the custom of the	5
gospel of jesus christ	5
and amongst the rest	5
of these poor people	5
collected out of a	5
the memory of the	5
the death of christ	5
at the instigation of	5
of george lord jeffreys	5
to the prejudice of	5
which was a great	5
were forced to retreat	5
but in the night	5
in his last speech	5
two hundred years after	5
at the end of	5
in the knowledge of	5
and all his holy	5
in the same manner	5
and dying by faith	5
and that he would	5
author of the passion	5
to them in the	5
and baronius have followed	5
at the stake in	5
that the author of	5
and that they should	5
into the river of	5
collected out of the	5
two or three dayes	5
within the space of	5
that there have been	5
them out of the	5
the advancement of the	5
paris in the year	5
a great army of	5
light of the gospel	5
many of the people	5
being brought before the	5
all that he had	5
he ought to have	5
through the mercy of	5
little before his execution	5
that they had no	5
him into the river	5
into the country to	5
to preach the gospel	5
received the sentence of	5
out of their own	5
the hearts of all	5
at paris in the	5
and i pray god	5
of the general persecution	5
the captain of the	5
surius and baronius have	5
to appear before them	5
his life for the	5
when the christians were	5
in all his works	5
he was so far	5
an infinite number of	5
they should not be	5
so that at last	5
that he would have	5
all their goods and	5
in the place where	5
by the bishop of	5
in the way to	5
by the law of	5
appendix of things pertinent	5
by the word of	5
i know not how	5
the poor servants of	5
r they for the	5
going out of the	5
that most of them	5
from place to place	5
for fear of the	5
the mean time they	5
his history of the	5
near half an hour	5
men and women were	5
he was able to	5
became a zealous protestant	5
with his own hands	5
in charity with all	5
remarkably shown on many	5
the duke of anjou	5
at the burning of	5
to come to him	5
then was he condemned	5
when he was brought	5
and told him that	5
he caused him to	5
and that there was	5
the prince of orange	5
the works of the	5
says in his speech	5
head was cut off	5
with a great army	5
in the middle of	5
a great part of	5
the time of her	5
the time in which	5
to a place of	5
the next day they	5
he was brought before	5
both in england and	5
caused her to be	5
he was led to	5
and so in the	5
a great many of	5
the truth of god	5
that they were all	5
in the heat of	5
yielded up his spirit	5
of the massacre of	5
so he quietly slept	5
to all manner of	5
rest of the citizens	5
he says in his	5
at last they were	5
doctrine of the church	5
he ought not to	5
hearty thanks to god	5
midst of his torments	5
if there be any	5
it came to passe	5
the abbey of st	5
the next day being	5
to one of them	5
my lord russel was	5
as well as in	5
the saints encouragement in	5
should be done to	5
by the king of	5
on many noted and	5
he was put to	5
the reformed protestant religion	5
souldiers of the theb	5
the reason why he	5
that there should be	5
it to be the	5
and i desire to	5
doctors of the romish	5
a great persecution against	5
that the bagauds were	5
with some of his	5
for which she was	5
to be carried to	5
an account of those	5
place of execution he	5
fire to be made	5
ocm this keyboarded and	5
the church in the	5
one part of them	5
to the memory of	5
ended his life in	5
the space of two	5
persecution against the church	5
command of the king	5
he was condemned and	5
an appendix of things	5
to whom she answered	5
he was the first	5
man in the world	5
martyrdom of a whole	5
he could not but	5
and xml conversion the	5
as he was at	5
lord have mercy upon	5
to enter into the	5
any design against the	5
at the door of	5
be thrown into the	5
the preservation of the	5
so that many of	5
and to give them	5
and a great deal	5
i am come to	5
him to the last	5
in a short space	5
by the authority of	5
go out of the	5
to all the world	5
the bishop of tholouse	5
for after this day	5
to have recourse to	5
reproduction of original in	5
asked him how he	5
sundry kinds of torments	5
a letter to the	5
to sacrifice to idols	5
and so he dyed	5
the day of the	5
as i told you	5
will of god that	5
for the same cause	5
and the souldiers of	5
to prepare for it	5
the blood of the	5
to his wife and	5
by the way of	5
in which he was	5
and lifting up his	5
they set upon the	5
there is but one	5
being a man of	5
gave thanks to god	5
and so left him	5
and that they were	5
shown on many noted	5
with bread and water	5
of the crown of	5
the middle of the	5
he resigned up his	5
of his royal highness	5
the condition of the	5
taking leave of his	5
he was found guilty	5
in my second part	5
way as he went	5
the castle of prague	5
they were in a	5
he would not suffer	5
of all their goods	5
by the advice of	5
living and dying by	5
must die the next	5
that my lord russel	5
he answered that he	5
encouragement in evil times	5
are to be sold	5
was the will of	5
he was about to	5
the lord thy god	5
of the history of	5
an innumerable company of	5
to force him to	5
of a good conscience	5
acts of this council	5
he would go to	5
to appear before the	5
the dead bodies of	5
so much as the	5
that they might have	5
ought to have been	5
the th of june	5
and after he had	5
the names of all	5
the thebean legion to	5
all those that have	5
to stir up the	5
in the fire he	5
under a pretence of	5
he was first strangled	5
of the city to	5
old and new testament	5
the protestant religion and	5
threw them into the	5
servant of jesus christ	5
that they were not	5
out of his hand	5
and when he came	5
all his holy angels	5
which accordingly he did	5
and in the end	5
those that have been	5
may be seen in	5
that one of the	5
god of the christians	5
that the duke of	5
if it be thy	5
be put to the	5
at last by the	5
and one of the	5
l r they for	5
soul into the hands	5
shut up in a	5
her self to be	5
bless his holy name	5
by which means he	5
make an end of	5
is one of the	5
his history of france	5
resigned up his spirit	5
then did he command	5
that many of them	5
to be cast into	5
some of the protestants	5
so far as to	5
what i have done	5
him that it was	5
that he was so	5
thanks to god for	5
an interest in christ	5
they were ready to	5
if he would turn	5
midst of the flames	5
of the new covenant	5
other side of the	5
on the side of	5
fastened to the stake	5
the souls of the	5
and by this means	5
commanded them to be	5
the son of god	5
were condemned to death	5
saints encouragement in evil	5
one of the best	5
to be burnt at	5
being taken by the	5
the marquesse of pianessa	5
that the martyrdom of	5
the heat of the	5
not be able to	5
for the cause of	5
all the inhabitants of	5
was the author of	5
and as they were	5
wife and children to	5
but the lord in	5
by little and little	5
set fire on the	5
at which time he	5
it is supposed that	5
cast into the fire	5
slain with the sword	5
condemned to be beheaded	5
the author of it	5
the city of turin	5
if it were possible	5
many noted and cruel	5
to the lord chief	5
and after a while	5
all the rest of	5
letter to his friend	5
went up and down	5
and so he quietly	5
the massacre of paris	5
thy will be done	5
it is but a	5
at the time when	5
the reliques of the	5
the tyranny of antichrist	5
the other side of	5
what he had to	5
and condemned to be	5
are not to be	5
is said to have	5
as though he had	5
that the church of	5
the duke of york	5
the providence of god	5
to the rest of	5
that he should not	5
then did he send	5
great army of pilgrims	5
his hands to heaven	5
of the second covenant	5
and are to be	5
he lifted up his	5
the beginning of his	5
of the protestants were	5
the doctrine of christ	5
acts of the martyrdom	5
i pray god forgive	5
concerning massacre in france	5
they cut off their	5
the force of their	5
of the christian religion	5
and this they do	5
the rest of my	5
took his leave of	5
of things pertinent to	5
down on his knees	5
be given to the	5
of christ in the	5
all manner of cruelty	5
to lay down my	5
for the gospels sake	5
not being able to	5
the destruction of the	5
in a way of	4
he would not be	4
now and for ever	4
be the first martyr	4
the pains of death	4
but when they came	4
for the security of	4
in respect of the	4
she was condemned to	4
the mercy of the	4
as he had done	4
r ocm this keyboarded	4
be a person of	4
their necks to the	4
place of his execution	4
god was pleased to	4
to the place where	4
suffered in this land	4
by the court of	4
if i were in	4
devoured of wild beasts	4
set up in the	4
the people of the	4
because they did not	4
as a dying man	4
was raised against the	4
force of their faith	4
the rest that were	4
hanged up by the	4
that he was forced	4
to our present times	4
into a deep dungeon	4
of the flaming fire	4
be cast into the	4
king of france to	4
from the place where	4
their hands and feet	4
as i have been	4
be the name of	4
he must die the	4
to the bishop of	4
it is not true	4
of those who are	4
all the men that	4
to do the same	4
for half an hour	4
in his book of	4
to be but a	4
the things that are	4
he was burned in	4
the stake in the	4
to wander up and	4
this they do to	4
they were cast into	4
but as soon as	4
to this very day	4
greatest part of the	4
of them to be	4
to draw them to	4
of the truth of	4
to take heed of	4
should be put to	4
persecutions of the church	4
prayers and preparation for	4
all manner of torments	4
never be able to	4
collections out of foxes	4
in so much as	4
there was but one	4
the relation of the	4
him whether he would	4
about the time of	4
for the gospel of	4
their tongues cut out	4
hair of his head	4
pastor of the church	4
as far as the	4
plays in one volume	4
the pope and church	4
to these later times	4
i question not but	4
they were fain to	4
sent for by the	4
the mean time he	4
a rope about his	4
drawne downe from the	4
the patience of their	4
the same time the	4
upon condition that they	4
that there was some	4
in the archives of	4
if it had been	4
o lord my god	4
with their prayers and	4
at the same place	4
to put them to	4
i am come hither	4
this land under the	4
of james duke of	4
and slew many of	4
lord strengthen thy servant	4
is like the sin	4
for that he had	4
the signe of the	4
for the faith of	4
upon the works of	4
the pardon of all	4
persecution which began an	4
one of them being	4
would you have me	4
thy hands we commend	4
supposed that the thebean	4
the communion of the	4
the next day after	4
to be thrown into	4
the business of the	4
and the earl of	4
and that he should	4
letter to his parents	4
a long time after	4
knowledge of the gospel	4
lord chief justice jeffreys	4
a person of great	4
he was a great	4
with his own hand	4
other parts of his	4
jesus christ and his	4
in his answer to	4
he received his sentence	4
to all my friends	4
his neck to the	4
where is thy victory	4
noted and cruel persecutors	4
the help of god	4
for the same reason	4
he commanded him to	4
but by reason of	4
standing at the stake	4
now i am going	4
lord iesus receive my	4
then they went to	4
and therefore it is	4
i would not change	4
are a great many	4
that those of the	4
is so far from	4
for the honour of	4
be a father to	4
twelve years of age	4
that suffered in the	4
doubt not but god	4
but when they saw	4
there is not one	4
the innocency of the	4
the gospel of jesus	4
have been in the	4
the acts of their	4
the foot of the	4
came to passe that	4
name of all the	4
of the greatest men	4
a thousand times more	4
for want of food	4
as you may see	4
exercise of their religion	4
of all sorts of	4
from the primitive church	4
of the spirit of	4
that he knew of	4
of the enemies were	4
that i die a	4
have recourse to the	4
that if he would	4
before he came to	4
accounted worthy to suffer	4
relation of the martyrdom	4
as much as you	4
for that he was	4
time there was a	4
the next was the	4
one or other of	4
the vanity of the	4
so much of the	4
my body to the	4
of gold and silver	4
was converted to the	4
some cohorts of the	4
primitive persecution which began	4
some of the chief	4
side of the river	4
in and through the	4
and practice of the	4
he yielded up his	4
of the crossed souldiers	4
the first of these	4
the pope and his	4
went to the fire	4
of the papists to	4
or else he would	4
laws and liberties of	4
the reason of it	4
have no power to	4
it is to be	4
but when this prevailed	4
forgive them that have	4
if they did not	4
the persecutions of the	4
amongst whom was one	4
patience of their suffrings	4
that at last he	4
the great astonishment of	4
thebean legion suffered death	4
in the confession of	4
cut off his nose	4
with the king of	4
against the professors of	4
look death in the	4
to do what he	4
in the quarrel of	4
and brought to the	4
the door of the	4
as they went to	4
out of foxes three	4
the fear of death	4
the publick exercise of	4
the place of their	4
and going to the	4
he returned to his	4
estc r ocm this	4
and when he had	4
of original in the	4
to die in the	4
of the first ages	4
which they could not	4
the reliques of these	4
put them to flight	4
seal it with my	4
that he had rather	4
is supposed that the	4
of the lord chief	4
but to be short	4
condemned to be hanged	4
to be taken from	4
especially respecting such as	4
he was apprehended by	4
the time of their	4
for fear of being	4
for the word of	4
not fit to be	4
great persecution against the	4
that they were forced	4
for the good of	4
apprehended by the inquisitors	4
with the blood of	4
the body of the	4
witnesse to his truth	4
out of the church	4
of the paper he	4
the bagauds were christians	4
to the people of	4
burned in the fire	4
some of the souldiers	4
hear the word of	4
that it might be	4
to be in a	4
that the earl of	4
were not to be	4
i will be thy	4
right hand of god	4
and on the contrary	4
if he had not	4
was present at the	4
in my first part	4
will be thy god	4
all them that were	4
there should be a	4
the world with a	4
the antiquity of the	4
he commanded them to	4
wisedome of their sayings	4
ended his wretched life	4
put a stop to	4
being apprehended and examined	4
the duke of schomberg	4
the occasion of it	4
the very next day	4
out of their houses	4
of his friends and	4
they of the religion	4
judas and his brethren	4
to be present at	4
the story of the	4
he said to him	4
and in the morning	4
all the promises of	4
historical dissertation upon the	4
the bishop of the	4
gods judgement on a	4
the names of such	4
in the said county	4
as he was praying	4
and as he went	4
a party of the	4
he should be the	4
the love of christ	4
the name of all	4
of the spanish inquisition	4
but as he was	4
can do unto me	4
of the old and	4
word of god to	4
as fast as i	4
from the top of	4
the behalf of the	4
it their business to	4
as many as they	4
a godly and learned	4
the lord is my	4
to joyn with him	4
of the life of	4
the citizens of tholouse	4
with great courage and	4
sent to the pope	4
then was he cast	4
glad to see him	4
in all manner of	4
is a question whether	4
turning to the people	4
to speak of the	4
to the thebean souldiers	4
did not begin till	4
then were all the	4
in the hearts of	4
the council of six	4
i know i am	4
led to the place	4
it is certain that	4
was the first that	4
and a little after	4
wander up and down	4
both in body and	4
then said to the	4
with an holy zeal	4
to have been the	4
the occasion of his	4
shall not be able	4
were slain with the	4
carried to the place	4
he caused all the	4
which was accordingly executed	4
the peace of the	4
out of a book	4
they would give him	4
came out of the	4
of the hands of	4
and carried them to	4
of all those that	4
thy hands o lord	4
being one of the	4
together with their wives	4
from the church of	4
and thrown into the	4
the behaviour and dying	4
if he would have	4
the enemies were slain	4
of the first that	4
were slain in the	4
out of the kingdom	4
and if it be	4
and it is certain	4
of the church and	4
we shall meet in	4
in france and flanders	4
they were condemned to	4
about one hundred and	4
the news of his	4
freed from the law	4
and many of them	4
lifted up his eyes	4
the houses of the	4
they would not suffer	4
made profession of arms	4
them all manner of	4
being suffered to come	4
destroyed in cold blood	4
all that i have	4
in order to which	4
to consider of it	4
he held up his	4
and at his death	4
many as they could	4
to be put into	4
he had to say	4
had thought fit to	4
am the lord thy	4
because he was a	4
and that i am	4
to enter into a	4
in his heart to	4
for fear of death	4
in the blood of	4
it was not long	4
who made profession of	4
he was presently committed	4
you think that i	4
on the trial of	4
i give thee thanks	4
he was constrained to	4
him at that time	4
in order to his	4
yet notwithstanding all this	4
him to confesse the	4
the sin of witchcraft	4
his body was so	4
they came into the	4
in the land of	4
to the stake in	4
prayed to the lord	4
the fire being kindled	4
the truth of christ	4
to do good to	4
the saving knowledge of	4
to the dignity of	4
he was in the	4
cast into prison at	4
behalf of these poor	4
the time to come	4
some of them died	4
charity with all men	4
for the time to	4
two or three hours	4
from an high tower	4
for thy names sake	4
in the space of	4
but at last the	4
of the churches of	4
found at the door	4
dayes after he was	4
for the safety of	4
had the impudence to	4
with an army of	4
speak to the people	4
to his own house	4
the clock in the	4
so that it was	4
betook themselves to flight	4
three of the principal	4
the charge of the	4
which were in the	4
in danger to be	4
being not able to	4
the bloud of the	4
brought before the judge	4
the bishops and ministers	4
i die a true	4
to be a person	4
the rest of their	4
slew many of the	4
it was in the	4
was taken by the	4
it would have been	4
long after he was	4
as have suffered in	4
when he was about	4
to take away the	4
they told him that	4
that he was an	4
he would not recant	4
thrown to the wild	4
for the duke of	4
in opposition to popish	4
importunity of his friends	4
to make an escape	4
to the truth of	4
and though they were	4
massacre in france and	4
till we meet in	4
and keep thy promise	4
the earl of argyle	4
the king and duke	4
they would not leave	4
the feare of death	4
it had not been	4
from the king to	4
a piece of service	4
disciple of the apostles	4
an historical dissertation upon	4
the losse of one	4
i am a priest	4
judgement on a persecutor	4
out of the hands	4
them in the name	4
of most of the	4
the people to pray	4
with an undaunted courage	4
knew him to be	4
danger of his life	4
of a popish successor	4
such as have suffered	4
and as soon as	4
and in a manner	4
upon the top of	4
do what he did	4
of the bishop of	4
or observations concerning the	4
such martyrs as suffered	4
secure the protestant religion	4
i hope and trust	4
i am the lord	4
yet could they not	4
not according to the	4
command him to be	4
have done any thing	4
legion to be put	4
and so he did	4
he said he was	4
made it their business	4
to see you in	4
seemed to be a	4
of the agaunian souldiers	4
him to be brought	4
of the life to	4
is the ground of	4
reading of the scriptures	4
a little before he	4
that love and fear	4
the most part of	4
the house of austria	4
any thing of the	4
when they could not	4
so that in a	4
by their own confession	4
so he was burned	4
into the world to	4
through the grace of	4
into the world with	4
that the romish church	4
face of the earth	4
with a great deal	4
he had done it	4
god of his honour	4
thee of thy sins	4
he was guilty of	4
with a merry and	4
far from being true	4
the best way to	4
more and more to	4
soon as they came	4
and cast into a	4
and the people to	4
the said lord chancellor	4
rights and priviledges of	4
ought to be the	4
god that he should	4
were put to the	4
brought forth into the	4
as i have heard	4
contempt of the world	4
for the redemption of	4
beginning of this persecution	4
was brought forth before	4
i die in the	4
me to be a	4
because he refused to	4
not been able to	4
people to pray for	4
which was in the	4
not in the least	4
counsel for the prisoner	4
the behalf of these	4
the same time also	4
at the council of	4
to the great astonishment	4
the blessed virgin mary	4
the skin of his	4
was raised to the	4
into thy hands o	4
had much ado to	4
by the faith of	4
a barnacle upon his	4
they are forced to	4
women and maids were	4
to the faith of	4
to be burnt to	4
both men and women	4
present at the council	4
they forced them to	4
and if any of	4
he was burned at	4
repent thee of thy	4
the death of his	4
take upon him the	4
one of them said	4
there are a great	4
the midst of all	4
to the same purpose	4
a table of the	4
if it had not	4
the glory of the	4
that if he did	4
said that he was	4
the chief of the	4
in the way of	4
by which he was	4
one of the first	4
account of the behaviour	4
be burnt to ashes	4
communion of the church	4
in the country of	4
in his own house	4
a great multitude of	4
if i mistake not	4
persons of good quality	4
being at the place	4
him to the secular	4
cup in the sacrament	4
have suffered in this	4
up his soul to	4
he hath made me	4
to be done in	4
death in the face	4
a few dayes after	4
of the persons that	4
the midst of which	4
poor servants of jesus	4
fell to the ground	4
and cast them into	4
barnacle upon his tongue	4
cast into a deep	4
time out of their	4
a great summe of	4
of such martyrs as	4
fear not them that	4
and so was burned	4
the prince of conde	4
so soon as he	4
the cup in the	4
by this means the	4
acts of their passion	4
lord i commend my	4
the interest of the	4
land under the tyranny	4
king edward the th	4
faith of the albingenses	4
that he was in	4
many of the inhabitants	4
made themselves masters of	4
they threw him into	4
follow the example of	4
in the monastery of	4
the wisedome of their	4
that he did it	4
upon the authority of	4
betook themselves to prayer	4
i hope i shall	4
pray to our lady	4
not but god will	4
the like they did	4
to be brought forth	4
the service of the	4
a confession of his	4
being asked whether he	4
his head was cut	4
the church under the	4
were at that time	4
and as i have	4
him to the place	4
caused it to be	4
these things to the	4
for all the rest	4
they were to suffer	4
in a little time	4
that most of the	4
the commander of a	4
in the diocess of	4
giving an account of	4
the poor people of	4
to cut off the	4
to one of his	4
of the royal family	4
in this land under	4
be burned to ashes	4
upon the pain of	4
that which he had	4
him up and down	4
my lord and saviour	4
out of their beds	4
so he was first	4
dead bodies of the	4
his hands and feet	4
goods to be confiscated	4
out to the end	4
soon as he came	4
of the evangelical churches	4
at the right hand	4
because i will not	4
many of them died	4
courage and constancy of	4
to pray to the	4
jesus christ his sake	4
by the lord chief	4
of the city and	4
was a person of	4
to be with christ	4
to every one that	4
cast him into a	4
of the clock in	4
that will not be	4
and within a few	4
some of the most	4
we meet in heaven	4
with the people of	4
to be of the	4
any thing contrary to	4
and as he was	4
as a favourer of	4
it hath been the	4
and that upon pain	4
suffer for the truth	4
all that heard him	4
that upon pain of	4
memorable collections out of	4
for want of water	4
number of his enemies	4
by some of the	4
one and the same	4
would go to masse	4
that he came to	4
and to be burned	4
to offer sacrifice to	4
the day of their	4
in several parts of	4
there was one peter	4
the occasion of the	4
love and fear him	4
the doctrine which he	4
like the sin of	4
so many of the	4
one of the greatest	4
love to all my	4
to the ears of	4
one of the chief	4
respecting such as have	4
the god of the	4
the acts of martyrs	4
about this time there	4
the very name of	4
yet would he not	4
of all the people	4
he would not have	4
the meddow of tour	4
the execution of the	4
he was to suffer	4
was apprehended by the	4
the poor people in	4
souldiers of the thebean	4
and became a zealous	4
of all them that	4
for which they were	4
how long wilt thou	4
take up arms against	4
and that we may	4
in order to their	4
and preparation for their	4
suffer for his truth	4
a multitude of the	4
the emperour charles the	4
the earl of provence	4
might have leave to	4
have been a great	4
in his speech to	4
sent to the gallies	4
held up his hands	4
am going to a	4
out of which they	4
the bill of exclusion	4
struck him on the	4
two or three days	4
carried to the castle	4
the trial of the	4
and with a loud	4
the government of the	4
up his hands to	4
of the common people	4
to be the true	4
an account of what	4
dear wife and children	4
was put to death	4
a minister of the	4
was not long before	4
but all was in	4
i am content to	4
and destroyed in cold	4
the return of the	4
many of them put	4
their prayers and preparation	4
the things of the	4
in the mean while	4
from the city of	4
there was one john	4
be brought before him	4
into thy hands we	4
then was he carried	4
they command him to	4
that he would never	4
to the will of	4
he fell upon his	4
it is better to	4
all was in vain	4
downe from the primitive	4
as he was a	4
and that he did	4
of it in his	4
to fight against the	4
of the blessed virgin	4
with the bloud of	4
the year of christ	4
at the end whereof	4
account of those executed	4
a man of great	4
be delivered to the	4
calling upon the name	4
drowned in the river	4
they sent him to	4
some of them to	4
for which i suffer	4
in the same cause	4
be found at the	4
that the protestant religion	4
the blessed mother of	4
preparation for their last	4
laws of the land	4
him to be burnt	4
at that time in	4
a promise from god	4
of the richer sort	4
as well as a	4
upon him that he	4
to depart the kingdom	4
to the last moment	4
hated and persecuted by	4
in other places they	4
the discovery of the	4
commander of a legion	4
king henry the th	4
to be set up	4
houses of the protestants	4
to go to mass	4
one of the persons	4
a place in the	4
the office of a	4
martyrs as suffered persecution	4
from the death of	4
according to the laws	4
many of the nobility	4
went to the place	4
dissertation upon the thebean	3
the name of our	3
the valley of saint	3
he should lose his	3
the foundation of the	3
of a very ancient	3
signe of the crosse	3
that there was not	3
bear witnesse to his	3
to have been a	3