Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A08994	1 sheet([ 1] p.) for Edward White, Imprinted at London:[ 1605?]
A60637	],[ London?
B04784	1676- 1685?
B01974	s.n.,[ London: 1670?]
B01738	1670- 1696?
A33544	And who can be thought more concerned for the Publick, than they who are to leave with it their Darlings, and the Pledges of their Affection?
A42526	If he answereth to the Affirmative, then he again asks him, whether he will misuse or beat her?
A42526	Is this the Spirit of God, or the Spirit of Belial?
A55817	Whether the Parties to be married are within the prohibited Degrees of Relation, or no?
A55817	Whether there be Consent of Friends?
A55960	1 sheet([ 2] p.), plate s.n.,[ London?
A55960	: 1670?]
A55960	After all this it was debated in the Kings Council, and in all the Parliaments of France, whether the said Espousals should be annulled?
B05971	How Heaven approv''d the Juggle?
B05971	The Bride?
B05971	What made, them Jews and Gentiles to Invite?
B05971	Whither''s Levy fled, That Law and Gospel seem Abolished?
A58352	Who neglects the rich Voyages of the Indias, because some have suffered Ship- wrackes?
A58352	whom have they Deified and serv''d with Altars?
A39528	Again, Know ye not that the unrighteous shall not inherit the kingdom of God?
A39528	And therefore why should that Complaint be as just against us, as it was once against Israel?
A39528	But what needs Criticism?
A39528	For what are all Men, and the Riches of the World, but so many Monuments of Marriage Blessings?
A39528	The last thing I proposed, was to consider Marriage as an Antidote against the most notorio ● s and crying Sins; and now what are these?
A39528	They think no Pains too much, no Labour too tedious for a happy Provision for them: And why should not Fathers do so?
A39528	What is it else that maintains the Port, and carries on the business of Humane Society?
A39528	What now need I add more to recommend this State of Life to the good Opinion of all Men, seeing that by the Laws of God so much Honour is due to it?
A69646	And what can this mean?
A69646	And who that knows but humane matters, and loves the truth, will deny that many mariage ● hang as ill together now, as ever they did among the Jews?
A69646	Art thou a teacher of Israel, and know''st not these things?
A69646	But I beseech yee, doth not he reject the faith of Christ in his deeds, who rashly breaks the holy covnant of wedlock instituted by God?
A69646	But why doe I anticipate the more acceptable, and prevailing voice of lerned Bucer himself, the pastor of Nations?
A69646	For what Solon, or Plato, or Aristotle, what Lawyers or Caesars could make better laws then God?
A69646	SOme will say perhaps, whersore all this concerning mariage after vow of single life, when as the question was of mariage after divorse?
A32910	22. Who does not see that''t is meant so far as the Laws of Heaven require it, and in obedience to the Commands of Christ?
A32910	And can it be the Glory of a Man to trample upon, and enslave, and render the Life of such an excellent Creature as miserable as he can?
A32910	But is it not the Vanity of the Men that makes the Women( if any of them are so vain) to use those petty Arts he here sets down?
A32910	But what if so strange a thing should happen that a Man should be really a Fool, must a Woman call him Solomon?
A32910	If he be a Sloven, or a Clown, or a Sot, must she cry him up for a spruce, genteel, sensible, and temperate Man?
A32910	If the former, where''s the Virtue?
A32910	Is it impos''d on them, or do they wear it willingly?
A32910	The 3 d Reason he gives is, Because upon the doing or neglecting of this, the Happiness or Misery of a married Life does depend: and what then?
A32910	Who sees not the mighty force, and feels not the close girds of so sinewy an Argument?
A32910	and who ever doubted or denied it?
A32910	what else can be the meaning of it?
A01541	* Quom ● ●''● ● ici ● meum et tuum, eumego ipse sim tu ● ●?
A01541	And it is c a sweete sight, saith the Psalmist, to see brethren dwell together in one: how much more man and wife?
A01541	For how hath she not all thine with thee,* when she hath thee?
A01541	For to what end hath God giuen her thee for a b Guide, but because the woman ordinarily needs the mans aduice?
A01541	To this I answer: First with the Apostle, h Art thou married?
A01541	What more equall then for children to loue their parents that bred and bare them?
A01541	Wouldest thou haue him to doe that that is his dutie?
A01541	n What more naturall then for parents to loue the children that come of them?
A64571	Good they be for the six dayes, but on the Lords day, what is there pleasant in them but their Patience?
A64571	If a VVoman may prevail so much with a Superiour, why not a Man with an equal, with an inferiour?
A64571	Let it be the praise of good natures, that they contradict not goodness, but is not this a deep defect that they contribute nothing to it?
A64571	Now why should we have any fellowship with that which darkens and disturbs all fellowship both with God, and Men, and with our own Consciences?
A64571	To these may be added as an happy help, a patient and prudent Friend, what would David have done if Abigail had not been?
A64571	if those that we wish were good were found to be very neighbourly, shall we harden them in their Condition by being behind with them in Kindnesse?
A64571	or why is he a Husband, but to put a veil over, and to cast an honour upon the weaker part of himself?
A13540	But against whom hast thou blasphemed?
A13540	But doest thou fauour no sin, but makest warre vpon all the cursed cananites and lusts in thine owne bosome?
A13540	Did Christ grace and honour an vncleane thing by his presence and first miracle?
A13540	Doest thou giue the Lord thy whole heart and man, not making a profession to serue the Lord, and reserue some idoll in thy soule?
A13540	Doest thou hate all wayes of falshood, and as desirous to forsake all thy sinne, as that God would forgiue all thy sinne?
A13540	For did God institute an vncleane thing, and that in Paradise before any sinne and vncleannesse was?
A13540	How then were they both iust?
A13540	Is one of the Sacraments of their holy Church become on the sudden so vncleane a thing?
A13540	Or where shall these arrowes shot against heauen light, but vpon the head of him that shot them?
A13540	Or whom hath railing Rabsechie reuiled?
A13540	Resoluest thou on simple obedience, in difficult, costly, dāgerous duties?
A13540	Secondly, what greater honour of godlinesse, then for to challenge the aduersarie; as Samuel, whose oxe or asse haue I taken?
A13540	Shall he that formed the eye and eare, shall not he see and heare?
A13540	Thirdly, what greater cut and conuiction of the aduersarie, when he wanteth nothing but matter against the seruant of God?
A13540	Thou art no periured person; nor swearest wounds, and bloud,& c. but art thou accustomed to petty oathes?
A13540	Thou art no thiefe, and neuer stolest thy neighbours goods: but hast thou not bene, or art thou not vniust: an vsurer, a lyer, and swearer to deceiue?
A13540	What manner of child shall this be?
A13540	Who euer aduanced himselfe in blasphemie against the God of heauen and prospered?
A13540	which of you can accuse me of crime?
A54505	And doth not the Iudicial Law expresly direct unto the satisfactory expiation thereof, by putting to death the blood- guilty?
A54505	And is not Gods controversie with a Land, defiled with blood, 〈 ◊ 〉 judgment be executed?
A54505	And whether the children born of them in their pretended conjugal Society, ought not to be separated, and cast out from patrimonial Inheriting?
A54505	And whether the children born of them, ought not to be cast out from inheriting in Christian Nations of the Reformed true Religion?
A54505	And who knoweth, whether your favor in the eyes of the Estates, be not for such a time as this?
A54505	But however it may be, may not the same reproof and complaint be applyed to them, as was to Samuel for his mourning for Saul?
A54505	Doth not the Moral Law expresly prohibit murther?
A54505	God thus thundering and speaking as it were from Heaven; who can but tremblingly speak?
A54505	If children should hold their peace, the stones would immediately cry out?
A54505	Thou that makest thy boast of the Law, through breaking of the Law, dishonorest thou God?
A54505	What peace, so long as the whoredoms of thy mother Jezebel, and her witchcrafts are so many?
A54505	Who knoweth not, what mischief hath ensued by an easie receiving of Traditions?
A54505	Why not much more therefore in the case of notorious blood- guiltiness, by vertue of the sixth Commandment of the Decalogue?
A92764	Against the rules of reason: for what more reasonable then for a man to dispose of his owne, and what more his own then his children?
A92764	And is it not then the childrens duty to submit to their parents providing?
A92764	And what doe they but heap up woe to themselves, and sorrow and griefe upon the gray haires of their aged parents, who do otherwise?
A92764	But here it may be demanded, how or in what manner must God be sought, and dealt withall, by those who desire this blessing?
A92764	But on the contrary, what heavier curse canst thou groan under, to what soarer vexation canst thou be yoak''t to, then to an unequall yoak- fellow?
A92764	How can I commit this great wickedness, and sin against God?
A92764	How many a wakeful night, and wearisome rest, and tedious thoughts, and dolefull teares, and earnest prayers, have they poured out for them?
A92764	How many are there, that when they are in love, see nothing but fair, and good, in their Beloved?
A92764	How many terrible pangs and painfull dolours did accompany their production?
A92764	Now, who wil not but easily be convinced, that no course is like this, for the procurement of a good wife?
A92764	Scudder, Henry, d. 1659?
A92764	Why is it, that every corner almost ecchoes with these or the like complaints?
A92764	With what diligent care and fervent pains, and frequent cost were they at for their education?
A52019	''s Wounds in what a sweat and fear, whith these sort of cogitations, is this approaching new Shop- keeper in?
A52019	And truly, what is there, among other cogitations, more pleasurable, then to begin with a handsom Shop- keeping?
A52019	And verily if the good woman had not this or some such sort of delight, where should we find the pleasures of marriage?
A52019	And verily whom do you see sooner or later at the Exchange then these sort of people?
A52019	Besides, women must be silent in Politick and Church- government, why should not they have somthing to say in those places where they are houswives?
A52019	But the pint being out, the first word is, Han gt, What goes upon one leg?
A52019	But what is there in this World that we grow not weary of?
A52019	But you know that Ben Johnsons Poems, and Penbrooks Arcadia, did so inchant you, that they forc''t?
A52019	But you, O wel married Couple, how pleasant it is to see that you two agree so well together?
A52019	Can she now make 〈 ◊ 〉 shift with a little wench that earns her wages with spinning, and her diet with doing the house work?
A52019	Is it not possible, but that they might, if this continued long, take a journy, for pleasure, to Brokers- Hall?
A52019	Uds bud, what a racket is here now?
A52019	Well here again is another new pleasure and delight?
A52019	Well then, what greater pleasure can there be then this?
A52019	Well who can not but see here how one may learn through honest Time and Experience, what Pleasures they are accompanied with?
A52019	Well, who will not then but beleeve that the married estate is full of incomprehensible and inexhaustible pleasures and sweetnesses?
A52019	What do you think then, if you and I went thither immediately and drunk one pint of it standing?
A52019	What remedy?
A52019	What will you do?
A52019	What, said she, are the others then all She''s?
A52019	Who can abstain themselves from laughter, when they see such a marked sheep come out of the Wine Cellar?
A52019	Who can but shake and quiver, yea with fear start back, when they begin to feel the least motion to the same in their bodies?
A52019	Who would not but be invited to go into this estate?
A52019	and who would not rather ingage in the imbracing of you, then any waies to affront or bespatter you?
A52019	are we not now like brothers?
A52019	what life, what rest, what pleasure can he possess in this World, who hath hapned upon a scolding, and no waies friendly wife?
A34775	And how that Modesty, which ought to accompany Marriage; together with this Command of God, Wives be Subject to your Husbands?
A34775	And indeed, how many Men do we see that degenerate from that Force and Nobleness of Spirit, that Nature has made him partaker of?
A34775	And indeed, the Husband be ● ● g her Master, her Superiour, yea her ● ing, must she take upon her to set ● i m his Lessons?
A34775	But the good and reasonable Wife will reply, what must be done then to retrive and correct a licentious Husband?
A34775	But what followed?
A34775	But what mean can be used to give Light to one that naturally blind, or how can Counsel be Administred to one that stops his Ear ● to all Reason?
A34775	But who can be capable to play the Painter hereof aright?
A34775	Can consist or agree with the many Contradictions she Daily wea ● ies her Husband withal?
A34775	Can that Union then between the very Soul and Body, be more perfect than is that of Persons joyned in Marriage?
A34775	Can there be any thing more admirable, since to comprehend it we must conceive a kind of Miracle, imagining two Persons are not two, but simply one?
A34775	Could there ever be a more Glorious Victory of true Love over Sensual Jealousie, than that which was gain''d by a Tartarian Woman?
A34775	How with her Haughtiness, Outrages, Reproaches, Invectives, Disobedience, and Fretings, which her Jealousie continually ● ut her upon?
A34775	I would Ask, Whether or no, a Christian Woman gains to her self a good Report, by being Jealous?
A34775	Is it a Pleasure to frequent Comedies, especially in suspected Company, when she is sure at her Return to be oppressed with Affronts and Reproofs?
A34775	To live always in Disguisement and unsetledness?
A34775	What is it, in effect, to quit ones Father and Mother, and cleave to his Wife, but to Love her with that affection that surpasses all other?
A34775	how many Families do we see, that, as St. Augustin( b) says, have the Head cast down?
A34775	or what is more, dare ● e Reprove or Despite him?
A34775	who can, I say, make this Comparison, to be able to conclude from thence, that one Sex is equal or unequal to the other?
A70591	And what if it subvert our patience and our faith too?
A70591	And what is life without the vigor and spiritfull exercise of life?
A70591	Bee not righteous overmuch, is the counsel of Ecclesiastes; why shoulàst thou destroy thy self?
A70591	Besides, what needed a positive grant of that which was not approv''d?
A70591	But what shall we say then to St. Paul, who seems to bid us not divorce an Infidell willing to stay?
A70591	But what?
A70591	I follow the pattern of St. Pauls reasoning; Doth God care for Asses and Oxen, how ill they yoke together, or is it not said altogether for our sakes?
A70591	Mariage therefore was giv''n as a remedy of that trouble: but what might this burning mean?
A70591	No surely; for that may concurre to leudest ends, or is it when Church- rites are finisht?
A70591	Perhaps after carnal knowledge?
A70591	Shall then the disposal of that power return again to the maister of family?
A70591	Therefore saith St. Paul, What fellowship hath righteousnesse with unrighteousnesse?
A70591	What greater good to man then that revealed rule, whereby God vouchsafes to shew us how he would be worshipt?
A70591	What may we doe then to salve this seeming inconsistence?
A70591	Wherfore not?
A70591	how can it be usefull either to private or publick employment?
A70591	what communion hath light with darknesse?
A70591	what concord hath Christ with Beliall?
A70591	what part hath he that beleeveth with an Infidell?
A52020	And alas, what doth not the Master of a Ship, and his Mate hazard, when they are sick of this malady?
A52020	And if this will not do now; where shall the poor man hide his head next?
A52020	And indeed why should he not?
A52020	And it is no wonder, for who knows whether he may be past small- pocking and measeling when he is five& twenty years of age?
A52020	And may not then your Bride- maids ask, why should not you be merry?
A52020	And what is to be imagined, that can be cried about in the streets by day time, but her longing before hath an appetite prepared for it?
A52020	And who can have better judgement then they?
A52020	As long as you have nothing to do, what need you ty your self to any thing?
A52020	But alas what helps it?
A52020	But can it be possible that this sweet pleasure should be so disht up, without some bitter sauce of discontent?
A52020	But we see the bravest sparks, in the very blossoming of their youth, how they decay?
A52020	But what remedy now?
A52020	But what remedy?
A52020	But what remedy?
A52020	But, O new married couple, what price do you little think this mirth will stand you at?
A52020	Confess then unfeignedly, from the very bottom of your heart; are not these great Pleasures of marriage?
A52020	D''ye talk of mony?
A52020	How glad you''l be when this confusion is once over?
A52020	How then?
A52020	If Counsellors, and other learned men, that are in love, do thus; what can the unlearned Notary''s do less?
A52020	Is there not so much as a stump left?
A52020	Oh, says Peg the maid, doth this come by marrying?
A52020	Pray observe what pleasures this introduction imparts unto us; alas, what may we then expect from the marriage it self?
A52020	Really, those that will take this into due consideration, who would not but curse the Gentlewoman that draws him into such a raging madness?
A52020	Then said Barebeard, may it please your Grace, am I not a freeman,& may I not marry with whom I please, or have a mind to?
A52020	WEll, young married people, how glad you must needs be, now the Wedding''s over, and all that noise is at an end?
A52020	Well I pray Mistris,( said Madam Scripture) what a horrible strange desire is this?
A52020	Well who would not, for so much honour and respect, but now and then suffer the trouble of his wives quamish stomack with some charges to''t?
A52020	Well, what could you wish for more?
A52020	Well, what shall the good man do?
A52020	Well, who is so blind that he can not see the abundant pleasures of marriage?
A52020	What shall he do more to please and pacifie her?
A52020	What shall we do then?
A52020	What terrible colds, and roaring seas doth he not undergo, through an intemperate desire that he hath to be with his nittebritch''d Peggy?
A52020	Whereupon his Grace smiling told them, well you fellow and wench; do you think that we do here so give and take away the consent of marriage?
A52020	Who can imagine or comprehend the jollity of this new Father?
A52020	Who could not but wish to get such Aunts, such Cousins, such Bridemen and Bridemaids in their marriage?
A52020	Who is there now that doth not praise, and commend your manfull deeds to the highest?
A52020	Who will doubt but that she puts this advice, in operation?
A52020	Why should you not be merry?
A52020	Would you in such a manner destroy that which was created for good?
A52020	Yet by night generally shall the good woman be worst of all?
A52020	and with what imbraces and kisses she entertains you, because you have furnish''d her shop so well?
A52020	could you ever have thought that there was so much work to be found in it?
A52020	have I married then a pittifull poor Bridegroom?
A52020	might not you now do( as once a Schoolmaster did) hang out the sign of a troubled pate with a Crown upon it?
A52020	or has the good woman lost her book, and so made a false account?
A52020	should she have jested upon it?
A52020	the Wedding is at hand, who thinks now of any thing but super fluity of mirth?
A01795	A wife?
A01795	A wife?
A01795	ALas( poore sillie snake) why what art thou?
A01795	And nowe hir old- acquainted freind will come( Perhapps to see hir, when I''me from my home) Then where''s my galleree, for them to walk?
A01795	And sisters well you knowe, we maydes doe hold Those youngmen weake which hunt loues chase but cold What is it to crye, fye, or praye nowe hence?
A01795	At which I sight, and turning me I wept Desiring, what I knowe not, till I slept In which my sleepe( oh fancies sweete delight?)
A01795	But I refusd it I: yet harke you hoe What Lawyer ere refusd, and tempted soe?
A01795	But come girles come;( fye whether doe I roame?)
A01795	But what shall s''doe?
A01795	But whether in discourse, shall our tongues walke?
A01795	But, tweene an old mans armes what''s there to quench?
A01795	Diue deeper shallowe pate: knowe what I meane Knowe what I meane?
A01795	Dordrecht:[ 1616?]
A01795	HAue I not trauayld?
A01795	HOwe?
A01795	How then in awe Shall I my sub ● ● cts haue?
A01795	I showe reverence?
A01795	I thinke to punish vice was our intente Will you 〈 ◊ 〉 are parte makers of the lawe Be breakers of it first?
A01795	In guiltles bloud haue you embrud your hands?
A01795	LOue- sicke?
A01795	MAydens modest?
A01795	NOwe fie vppon thee ● ynnick, why dost bite And sett soe pure a thing, as woman light?
A01795	OH ya''r a trauaylier; praie are you soe?
A01795	Or anie place for old freindes secrett talk?
A01795	Our merry''st dreames come le ● t vs nowe relate Girles gott with girles, their mindes maie freelie prate What though w''are maides?
A01795	Pack hence precision: cry''st it is obsceane?
A01795	Quoth he, speake is it true My nobles which this owle reports of you?
A01795	Some what perhapps they l''doe, I should not see: Where haue I chambers then for them to bee?
A01795	THose ordynarie thinges?
A01795	THou doost not, doost?
A01795	THou knowst it; doost?
A01795	THou wouldst not; wouldst?
A01795	Tell me of him?
A01795	The other thinges?
A01795	To make short worke, I neuer loud''vaine sportes And therefore I''me vnfitt for Prynces Courtes?
A01795	Vnles our husbandes; faithe; but verye fewe And whoo''d goe gaie, to please a husbands veiwe?
A01795	WHy howe nowe Cy ● nick, what dust doe a daies That thou in tubb art coop''t- vp thus alwaies?
A01795	WHy prithee speake; howe manie wouldst haue then?
A01795	WHy wast thou soe?
A01795	Was e''re hott- blouded Courtyer frozen soe?
A01795	What doe I doe?
A01795	Who would be bound to scrape, pinch, carke, and care For brattes,( perhapps) that gott by others ate?
A01795	ha?
A01795	what hope haue I?
A01795	what is this modestie?
A01795	why your the propps of land ● The steres men to your Prince: by you hee s lede By whom but you should he be counselled?
A26097	A peaceable Woman indeed will not carry it so far, she will neither question her Husband''s Right nor his Fitness to Govern, but how?
A26097	Are the Men only in fault?
A26097	Because she was made to be a Slave to his Will, and has no higher end than to Serve and Obey him?
A26097	But do the Women never choose amiss?
A26097	But how can a Man respect his Wife when he has a contemptible Opinion of her and her Sex?
A26097	But how can a Woman scruple intire Subjection, how can she forbear to admire the worth and excellency of the Superior Sex, if she at all considers it?
A26097	But if Marriage be such a blessed State, how comes it, may you say, that there are so few happy Marriages?
A26097	But if her Reasons are good, where is his Justice in obliging her to quit them?
A26097	But some refractory Woman perhaps will say how can this be?
A26097	But upon what are the Saytrs against Marriage grounded?
A26097	But what Remedies can be administred, what Relief expected, when Devotion, the only true support in Distress, is turn''d into Ridicule?
A26097	But who shall dare to shew the Lady her Danger, when will it be seasonable to give her friendly Notice?
A26097	Can a Woman then be too much upon her Guard?
A26097	Can he think there is any Gratitude due to her whose utmost services he exacts as strict Duty?
A26097	Do not they make Laws and continually repeal and amend them?
A26097	For can it be fit to rush into Temptations when we are taught every day to pray against them?
A26097	For pray, what do Men propose to themselves in Marriage?
A26097	For what is that which now adays passes under the name of Wit?
A26097	Have not all the great Actions that have been perform''d in the World been done by them?
A26097	Have not they founded Empires and over- turn''d them?
A26097	How many Acres?
A26097	How must a Man chuse, and what Qualities must encline a Woman to accept, that so our Marry''d couple may be as happy as that State can make them?
A26097	How then can I Love?
A26097	If he misemploys, does he not abuse it?
A26097	Indeed what is it they ca n''t perform, when they attempt it?
A26097	Is it not rather an hindrance to that Service they expect, as being an undeniable and constant Proof how unworthy they are to receive it?
A26097	Is it possible for her to believe him Wise and Good who by a thousand Demonstrations convinces her and all the World of the contrary?
A26097	Is it the being ty''d to One that offends us?
A26097	Now what is it that strikes a judicious Tast?
A26097	Or how much ready Coin?
A26097	Or what if Visits grow a little more frequent?
A26097	So far I agree with him: But if she goes on to infer, that therefore he has not these Qualifications, where is his Right?
A26097	Tell her of her own Good, you appear yet more ridiculous, for who can judge of her Happiness but her self?
A26097	The Man has so much discernment, as to relish her Wit and Humour, and can she do less than be Partial to him who is so Just to her?
A26097	The Man takes a loose, what shou''d hinder him?
A26097	There may indeed be inconveniencies in a Married Life; but is there any Condition without them?
A26097	Was it because there was no other way to obtain his Suit, and with an intention to Annul them when it shall be in his Power?
A26097	What Gratitude can be sufficient for such Obligations?
A26097	What Qualifications do they look after in a Spouse?
A26097	What acknowledgments, what returns can he make?
A26097	What follows then?
A26097	What hurt in a Visit?
A26097	What is it they can not do?
A26097	What then is to be done?
A26097	What will she bring is the first enquiry?
A26097	Where then is his Sincerity?
A26097	Who has not so much as that poor Excuse, Precedent and Example; or if she has, they are only such as all the World condemns?
A26097	With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other?
A26097	Wou''d it not be unreasonable and a piece of Ill- breeding to be shy of him who has no pretentions, or only such as are Just and Modest?
A26097	Your whifling Wits may scoff at them, and what then?
A26097	can she expect to be safe with him who has ruin''d others, and by the very same Methods he takes with her?
A26097	si dice a gli ammalati: Will you?
A26097	what poor Woman is ever taught that she should have a higher Design than to get her a Husband?
A89158	And I again ask, why the Gospel so oft repeats the eating of our Saviours flesh, the drinking of his blood?
A89158	And he answered and said unto them, have ye not read that he which made them at the beginning, made them Male and Female?
A89158	And said, for this cause shall a man leave Father and Mother, and shall cleave to his wife, and they twaine shall be one flesh?
A89158	Besides is adultery the greatest breach of matrimony in respect of the offence to God, or of the injury to man?
A89158	But grant this were seasonably don; what are these two cases to many other, which afflict the state of mariage as bad, and yet find no redresse?
A89158	But how many other doctrines doth St. Paul deliver which the Lord spake not in person, and yet never uses this preamble but in things indifferent?
A89158	But how proves this that other causes may divorce?
A89158	But if it permit, if it teach, if it defend that which is both unjust and impure, as by the common doctrine it doth, what thinke we?
A89158	But usually it is objected, that if it be thus, then there can be no true mariage between misbeleevers and irreligious persons?
A89158	But who will be the man shall introduce this kind of common wealth, as christianity now goes?
A89158	But who would distrust ought, or not be ample in his hopes of your wise and Christian determinations?
A89158	But why did not Christ seeing their error informe them?
A89158	But why, if he were so bent to punish our sins, and try our patience in binding on us a disastrous mariage, why did he except adultery?
A89158	Did not God then foresee what event of licence or confusion could follow?
A89158	For if hee find no contentment from the other, how can he return it from himself, or no acceptance, how can hee mutually accept?
A89158	For what Nation is ther so great, who hath God so nigh to them?
A89158	For where the reasons directly square, who can forbid why the verdit should not be the same?
A89158	For why doe ye not rather take wrong, saith he, why suffer ye not rather your selves to be defrauded?
A89158	For why is divorce unlawfull but only for adultery?
A89158	How can the Apostle then command us, to love and continue in that matrimony, which our Saviour bids us hate, and forsake?
A89158	If God hath call''d us to peace, why should we not follow him, why should we miserably stay in perpetual discord under a servitude not requir''d?
A89158	If any shall ask, why domestic in the definition?
A89158	In few words then, this custom of divorce either was allowable, or not allowable; if not allowable, how could it be allow''d?
A89158	Next t is said her freinds advis''d her to stay a while; and what reason gave they?
A89158	Of what then speakes our Saviour?
A89158	Or if it be altogether unlawfull, why is it tolerated more then divorce?
A89158	Paul deposes that the Lord speaks not this, they, that the Lord speaks it: can this be less then to brave him with a full fac''t contradiction?
A89158	Public folly rather, who shall judge of public honesty?
A89158	Shall the exception for adultery belong to this clause or not?
A89158	Sloth or malice in the law would they have this calld?
A89158	So about the tribute, who is there can picke out a full solution, what and when we must give to Caesar, by the answer which he gave the Pharises?
A89158	The main good of which invention, wherein it consists who can tell?
A89158	They say unto him, why did Moses then command to give a writing of divorcement, and to put her away?
A89158	Unless ther be a love, and that love born of fitnes, how can it last?
A89158	Was it to shame Moses?
A89158	What can breed that suspicion, but sundry faults leading that way?
A89158	What courts of concupiscence are these, wherin fleshly appetite is heard before right reason, lust before love or devotion?
A89158	What have I left to say?
A89158	What knowes the wife but shee may reclaim her husband who hath deserted her?
A89158	What shall we make of this?
A89158	What was all this following nicenes worth, built upon the leud foundation of a wicked thing allow''d?
A89158	Which the Law ought to prevent as a thing pernicious to the Common wealth; and what better prevention then this which Moses us''d?
A89158	Why did Moses then set down thir uniting into one flesh?
A89158	Why should his own error bind him, rather then the others fraud acquit him?
A89158	and what Nation that hath Statutes and Judgements so righteons as all this Law which I set before you this day?
A89158	and why a mans life is not as well and warrantably sav''d by divorcing from an orthodox murderer, as a heretical?
A89158	could not the spirit of God instruct us by him what was free, as well as what was not?
A89158	most of the same causes are allow''d, but the liberty of divorcing by consent is repeal''d: but by whom?
A89158	should we bid beware least any fall into an evil, and leave him helplesse who by humane error is fall''n therein?
A89158	that had beene monstrous: or all those purest ages of Israel, to whom the permission was granted?
A89158	what would wee more?
A02618	A Captaine hangd, and taken from his Graue ▪ For what?
A02618	And are not these vaine fooles, that make a losse Of credit, bodie, state, to yeeld delight For one poor moment?
A02618	And what does couer them?
A02618	But now thou wandrest silly Prodigall, Farther from wit, then thou before from grace: Wha ● … am I?
A02618	But out alasse how soone''s thy morice done, When Pipe and Taber all thy friends be gone?
A02618	But whence these tea ● … es?
A02618	Can he enter to his mothers wombe againe, and be borne?
A02618	Dead?
A02618	Eubaeus Doest weepe?
A02618	Flebo, cur?
A02618	For what is Brasse, Marble, or Iuorie?
A02618	From putrefaction?
A02618	Hannay, Patrick, d. 1629?
A02618	Hannay, Patrick, d. 1629?
A02618	Here lies More, and no more but h ● …, More, and no more, how can that be?
A02618	How fond then thou, to build so costly Shrine, Neither( perchance) for* thee nor none of thine?
A02618	I st possible that wormes dare once conspire"To tutch his shrowde that sackt all Troy with fire?
A02618	If Earthen Vessels, why should we relie"With such assurance on our frailtie?"
A02618	If he were euill, why doest thou call him Friend?
A02618	If we be Pilgrims here( as sure we be)"Why should we loue to liue, and liue to die?"
A02618	In what respect?
A02618	It ▪ s true, yet Death Ha ● … h reft this Iustice- patron of his breath: Of Breath?
A02618	Learning to die?
A02618	Macer dide rich they say, but it''s not so, For he dide poore, and was indebted too: How sh ● … ld that be?
A02618	Mans life''s a flower: how should it then but fade,"Since at the first for dying it was made?
A02618	Merie why liest thou like Heraclitus, That vs''d to laugh like blith Democritus?
A02618	Mortis vbi stimulus?
A02618	Peter see me, thou canst not, for thy eies"Lie ● … here interred, where thy body lies: How canst thou see me then?
A02618	Poore Thrower, art thou dead?
A02618	Quem autem puta ● … i ● … eorum mentib ● … si 〈 ◊ 〉 in ● … rum corp ● … ribus 〈 ◊ 〉 ill ● … xisse videri ● …?
A02618	Quid dixi an peries?
A02618	Quid perdis t ● … mpora luctu?
A02618	Quos quaeris?
A02618	Quò redis?
A02618	Seneca saith, the gods did take delight To see graue Cato, with his Fate to fight: O what should we, whose hopes doe higher rise?
A02618	Sleepes my deare Father?
A02618	TEn in the hundred must lie in his graue, But a hundred to ten whether God will him haue?
A02618	This life what is it but a liuing death?
A02618	This little ▪ World?
A02618	Those vaine and brain- sick humors of ● … ur age, Should be both whipt and stript: but who dare call A Gallants humor idle?
A02618	Thou saist I dide too soone: thou saist amisse,"Can any die too soone to liue in Blisse?
A02618	Thou seemes in dis ● … ontent: pray thee tell why"Thou liest so sad?
A02618	True; what tho the body lie Interred low in her obscuritie?
A02618	W ● … o would desire to liue, when he may die And liue for euer?
A02618	WHo walkes this way?
A02618	What can you craue of your poore fellow more?"
A02618	What greater warrant then the signe of him That was my d Sauiour?
A02618	What is our life?
A02618	What might it b ● …?
A02618	What signall better for sins ouerthrow?
A02618	What signe but this apt to discomfit sin?
A02618	What then of potent Princes may remain ● … Saue this?
A02618	What will auaile t ● … e Monuments of time, When those they represent seeme to d ● … cline In the Worlds eye?
A02618	What would my Lady be?
A02618	What ● … issing Serpent with her venemous s ● … ing Can hurt thy vertues which be registred In Heauen aboue?
A02618	Who can keepe the eies of Iustice closed?
A02618	Who comes this way?
A02618	Who then must be interr''d in this Tombe?
A02618	Why should wee then weepe since they are receiued into the Throne of Blisse, and are made partakers of Aeternitie?
A02618	Why, didst nere know b ● … fore Iustice lie speechl ● … sse?
A02618	a play of Passion; Our mirth?
A02618	and as the Poet saith, a Quis Busta timebit?
A02618	but a case To shroud thy soule in?
A02618	chast?
A02618	difference is in howers s, How spent?
A02618	how mortally lies Iustice wounded?
A02618	how passed?
A02618	k Hic situs est sitiens atque Ebrius Elaertonus; quid dico hic situs est, hic potius sitis est?
A02618	mild to captiu''d foe?
A02618	or whence came I?
A02618	peries sanè corpore, quid si Hac species periat, mens speciosa manet?
A02618	this Body?
A02618	valiant?
A02618	what Charitie, i st thou?
A02618	what did it saue?
A02618	what''s this all?
A02618	what''s thy pilgrimes rac ● … But short and brittle?
A02618	whence be they?
A02618	why th''art already dead: I st possible that Peter Meries head That was so full of wit, so stuft with sage,"As he appear''d the mirror of this age?
A10322	& l many other such, that might bee aleaged, if in a thing so cleare it were not superfluous?
A10322	& that k No Warre- faring man entangleth himselfe with the affayres of life?
A10322	6 what?
A10322	7 Bea ● on et?
A10322	Againe i Who planteth a Vineyard,& eateth not of the fruite thereof?
A10322	Agayne n who feedeth a flocke and eateth not of the milke of the flocke?
A10322	And doth it notcurse b Austin also,& c Theophilact, whō Bellarmin alleageth as saying the same?
A10322	And how doth he prove that Christ did soe place the exception in the former clause to this intent?
A10322	And how may wee know that Iustinus meant so?
A10322	And if the band beloosed, the man may marry another: seing it is written h Art thou loosed from a wife?
A10322	And what if it appeare, that the greater number of Fathers doe so?
A10322	And what if it be?
A10322	And why could not Bellarmin aunswere this at first?
A10322	And why doth Bellarmin thynke so?
A10322	And why may it not be concluded hereof, that there is no sinn to him, who knoweth not how to doe well,& doth it not?
A10322	Art thou loosed from a wife?
A10322	As in the like case( to open the matter by his owne examples) hee f sayth Who goeth to Warrfare any tyme at his owne cost?
A10322	But if it bee faulse where then is Bellarmyns reason?
A10322	But suppose it were good,& proved that the childrē should be endamaged how followeth the conclusion?
A10322	But the Iesuites meaning( you wil say) was not to discredit them by laying a necessitie on vs to refute them, what?
A10322	But the Papists( I aunswer) doe graunt that sundrie of them were?
A10322	But what if Bellarmin here be like himself too?
A10322	But what speake I of mens lawes?
A10322	For had not this respect or the like moved the Fathers of the Councell, why should they have restrained such yong men& not other?
A10322	For what doth S. Chrysostom teach in the c sermon that Bellarmin quoteth vpon Mathew?
A10322	For what is more playne( sayth hee) then thet f if while the man liveth, the woman take another man, shee shall be called an adulteresse?
A10322	For why affirmeth hee that they did ordeyn it for that tyme onely?
A10322	God forbid( saith d the Apostle) els how shall God iudg the world?
A10322	In the refutation of which wrong& violence done vnto the sacred text, what should I stand?
A10322	Is it therefore worse then all that have names, because it is namelesse?
A10322	Must it therefore be taken so in this place, whereof our questiōn is?
A10322	Nay, why onelie yong men, not rather men, not aged men, or them also?
A10322	Neither doth God cast thē so away( saith Bell) that he wil not be recōciled, nay he doth exhort to recōcilemēt 3 still; Still?
A10322	No quoth she; for what is well with a woman, her chastity being lost?
A10322	The best?
A10322	The childrē should be endamaged by āother marriage: therfore the marriage is not lawful?
A10322	The marriage of the faithful is a signe of Christs cōiūction with the Church, as Pavl u teacheth?
A10322	Then for Qualitie a Came the worde of God out from you?
A10322	This did he not without cause, What?
A10322	To whom then z sware he, they should not enter into his rest?
A10322	What a spech is this?
A10322	What if the North, the South, whence Bellarmin hath none?
A10322	What was in this case to bee done for remedie?
A10322	What?
A10322	What?
A10322	What?
A10322	Wherein, with what sense could hee except whoredom, vnlesse he thought them guiltlesse, who having put away their wives for it doe marrie others?
A10322	Why men ● ioneth he then that it may- be takē otherwise, and is in the Revelation, for an adversative particle?
A10322	Why was hee so loath to graunt that such an authour, base, obscure of sclender credit, maketh with vs?
A10322	Why?
A10322	Why?
A10322	and d moderat severitye would restrayne the same?
A10322	and doth it follow hereof that Chrysostom, meant that the husband putting her away for whoredome, might not marrie another?
A10322	and that Whofeadeth a flocke and eateth not of the milke of the flocke?
A10322	and that g the woman is bound by the lawe as longe as her hus ● and liveth?
A10322	and that, Who planteth a Vineyard, and eateth net of the fruite thereof?
A10322	and that, i No man ever hated his owne flesh, but nourisheth and cherisheth it?
A10322	cal him a demie Christiā, l& enrol his nāe amōg sectaries& hertiques?
A10322	citia?
A10322	d Knowe yee not bretheren( for I speake to thē that knowe the law) that the law hath Dominion over a man as long as hee liveth?
A10322	for this cause therefore that he might restraine the words, sayth the Lord, to the former branch as not pertayning to the later also?
A10322	nor the greater onely, but the better also, and those whose grounds are surer?
A10322	or doth Bellarmin, proove by any circumstance of the text, that here it may be taken so?
A10322	or that he perceived it would not hould against an adversarie: though without an adversairye it were a pretie allusion?
A10322	or that the men of Rome to whom S. Paul wrote, should rather not beleeve in Christ, because x he wished widowes rather not to marry?
A10322	or to this intent did omit it in the latter?
A10322	phrase& meaning?
A10322	saith Paule to the Corinthians; or Came it to you onely?
A10322	seeke not a wife: 2 But thou marrie also, thou sinnest not, This I speake for your profitt, that you may doe that which is comely?
A10322	that they should be iniuri ● d?
A10322	therefore iniured?
A10322	was his meaning then by their credit to discredit the Scripturs, with the truth whereof their sayings doe not stand?
A10322	was it because he saw that he had vrged it more thē it would beare wel?
A10322	were not h those of Varroes workes, which wee have not, as learned as the worke 5 of Floccus which wee have?
A10322	what a were they whose carkeises fell in the wildernes?
A10322	what cause so vniust, that vnrighteous iudges may not geve sentence with?
A10322	what if the East, whence hee hath two or three at the most for hunderds of ours bee ioyned therevnto?
A10322	what?
A10322	whence came the man of God b who willed thē that cōmit idolatry to be slayne?
A03192	& c. What have I got by marriing of a wife, But misery to attend me all my life?
A03192	87. demands why the Brides haire from the upper part of the forehead to the crowne was separated with such a lance or speare?
A03192	A maide?
A03192	A prater?
A03192	A widow?
A03192	Againe, a question being asked whether it were better to marry with a maid or a widdow?
A03192	And in another place: What can not Art?
A03192	And observing his palpable jealousie, asked him if these vvere all?
A03192	And what''s your businesse here at this time of the night?
A03192	Another demanding a question, why women were more apt to talke, and for the most part, make a greater& lowder noise than men?
A03192	Beseemes it a Recluse to become so rude?
A03192	But hee replying: but say any such should be, how then?
A03192	But there are some that scarce will admit of any choice at all, and say, Who that is free will willingly run into fetters like a foole?
A03192	For what is virginall chastitie, but an integritie voyd of all contagion?
A03192	For who can be a coward, fearing his wife and children may be made captives?
A03192	He replied, No by no meanes: No, saith the Host?
A03192	How great then is the honour of virginitie, when our blessed Saviour, a virgin, came of a virgin?
A03192	How often have forced contracts beene made to add land to land, not love to love?
A03192	How, saith he?
A03192	I le put it to thy selfe, how scurvily would this have showne, if any stranger but my selfe had come in, and seene what I doe how?
A03192	Is it because the Fire is an active Element, and therefore representeth the man; and the water a passive, and consequently an Embleme of the woman?
A03192	Is this all said hee?
A03192	It is in one of Plutarchs Roman questions, What is the reason( saith he) that in all nuptials the Bride is commanded to touch Fire and Water?
A03192	Next saith he, Will you never offer to cast a wanton glance upon any man?
A03192	Now I am old, and for my age thus spent, What''s my reward, but hate and discontent?
A03192	One barren?
A03192	One faire?
A03192	One foule?
A03192	One fruitfull?
A03192	One mute?
A03192	One old?
A03192	One poore?
A03192	One rich?
A03192	Or doth it imply( by circumstance) that wedlocke ought not to be dis- joined but by sword and death?
A03192	Or if shee have a mind to write in praise o ● marriage, why makes shee not chaste Lucrece her Theme, and her imitable death her Argument?
A03192	Or whosoever shall offer to tempt your chastity, to deliver unto me his name?
A03192	Plautus in Milite saith, What thing can be worse or more audacious than a woman?
A03192	Sallets Mistresse; saith hee: Sallets, and nothing else?
A03192	Sha ● the Consuls and Preto ● s Dictators and Flamins, giv ● way to her in the Forum?
A03192	Sha ● the magistrates submit th ● maces?
A03192	Shall any one of her contagious humours be held capable of such canonicall honour?
A03192	Shall that hand ▪ onely reserved to offer 〈 ◊ 〉 the Temple, now be officious in penning nothing bu ● trifles?
A03192	The Queene Artemisia being asked by one of her Nobility what choice should be used in love?
A03192	The good man replied, Doth not then this wine tast you well?
A03192	The son being demanded which of his two parents he affected most, his father or his mother?
A03192	The woman innocently demanded of him what Tithes were due to him?
A03192	Then the new made Spouse being brought home by her friends to the very doores of her husbands house, she was to say, Ubi t ● Caius?
A03192	Thou of a crabbed match art sure?
A03192	Was this( saith he) a symbole or embleme that the Romans first marriages were made by war and rape?
A03192	Well, all of them came up thus accommodated, and demanded what his Worships pleasure was?
A03192	What I, saith shee againe?
A03192	What greater content to a man, than after the laborious travells of the day to repose at night in the bosome of a sweet and loving bed- fellow?
A03192	What more delightfull hope than the exectation of an happy issue?
A03192	What, a Virgin to versifie?
A03192	When purblind thou, thine own cheeks canst not see, Why dost thou looke so fixt on him or mee?
A03192	Who answered, Yes: and withall sweet wife( saith he) novv vvhat is that further vvhich you de ● ire that I should bind you to by oath?
A03192	Who boldly answered him again ▪ And is not the match equall ▪ since I have accepted of the ● being maimed, and wanting one eye?
A03192	Who made ansvver that shee had put two into hers: hee past her over with the like slightnesse, and demanded the like of the third?
A03192	Who replied unto her, Why Madam, vvould you be so perverse and obstinate unto me, if I should command you to speake these words?
A03192	Who stale leavings can endure?
A03192	Whom want oppresseth who can love?
A03192	Will you then( replied the Emperour) faire Damosell, give mee leave to provide you of an husband?
A03192	Wilt thou saith she?
A03192	and how hee had spent the day?
A03192	and that a speare was anciently called quiris?
A03192	and that she is called Dea quiritis?
A03192	and to unite houses to houses, not hearts to hearts?
A03192	could''st thou not have pickt out a more private place then this?
A03192	how carefull and cautelous in all their deport ● ments?
A03192	or a Votaresse to shew her selfe so full of vanitie?
A03192	or by private contract engaged to any man?
A03192	reports, that a stranger asking one Geradata, a matron of the old Spartane race, what punishment their Lawes inflicted upon adulterers?
A03192	the Tribunes the types of renowne?
A03192	who is there?
A57529	& c. infirmities passe by, and marke not( for who speakes of a scar, when the body is crooked?)
A57529	( he meanes of generation) But, two are better then one: how doth this agree with the course of such?
A57529	1 And, of this, many reasons may be yeelded: For why?
A57529	1 First then, what bitter reproofe is this, to the most even of such as seeme to stand to Gods barre and triall?
A57529	10. as children that will not lye, yet then have they broken through all bands; Isay, what is this, but the depth of subtilty and villany?
A57529	2 The second question is, what is to be thought of the marrying by a minister?
A57529	2 to be fierce against the husband?
A57529	2. and may as well be translated Precious, or of worth and value, a costly thing: and so it well befits Marriage; for why?
A57529	3 Besides these reasons, what hope have we, that when we forsake Gods way, he will be found of us, in ours?
A57529	5. are not the wordes plaine, that wrath comes upon men for this?
A57529	A miescheevous woman, or a woman- lyar, who can endure?
A57529	A short count shall he make upon the earth; how much more upon this or that man, and his crimes?
A57529	A spirit of of hol ● ies, with a spirit of Adulterie?
A57529	A third sort helpfull to themselves, whatsoever hurt befall their husbands?
A57529	Againe, how little do wee condole the unhappines of mismatcht couples?
A57529	Againe, what is more common through the Scripture, then for particulars not named, yet to be included in their generals?
A57529	Agayne, as the Apostle sayth; Do we not willingly beare with fooles, our selves beeing wise?
A57529	Alas, else, all the questions will be, how shall these chargabe servants be fed?
A57529	Alas?
A57529	All day warre and deadly feud, and yet lye down at night, and wipe off each crum, from the lips?
A57529	All ordinances, all duties, all graces, speaking thus to him, If God helpe not, how can I helpe thee, with the Barne, or the winepresse?
A57529	All other sins parte from the bodie, this abides in it: what''s that?
A57529	All this considered, what a joint care ought there to bee in couples to nourish it?
A57529	Although he lived not to see it, yet what a spectacle of ruine did the Lord make Rehoboam?
A57529	Am I a dead dog, that thou so speakest to mee about this woman?
A57529	Am I in debts?
A57529	An Heathen could say, These are but by- respects in a lower contract of friendship: how much more here?
A57529	An object of discayne, of hatred, of loathsomnesse, of stinch?
A57529	And although many have bin suffred to escape such judgments, yet how many missing the Beare, have met with the Lion?
A57529	And as for the Elect, how many beare themselves upon it, till they proove errant hypocrites?
A57529	And can that be done without sinne which is not done in faith, but wavering?
A57529	And hereto adde, that it must indifferently be enquired, first whether the parent were a man truly judicious to pronounce such a sentence?
A57529	And how can that chuse but faile, if Providence the channel of this fountayne faile?
A57529	And how gladly would such wives have blessed God, for their counsell, if they might have bin beholding to them for it?
A57529	And how justly doth God leave men, who will not be as they ought,( with Hazael) to prove worse then they seemed?
A57529	And how many Divines( though amisse) have deeply questioned Salomons salvation?
A57529	And how?
A57529	And how?
A57529	And how?
A57529	And in what part is hell fire kindled in the damned?
A57529	And is it not as meete, that we beare with the weake, wee our selves beeing strong?
A57529	And is there not great reason?
A57529	And say, that he bee not formally cast out by Discipline: hath hee not really cast out himselfe by his Desert?
A57529	And shall not shee, who alleageth for her selfe, with more reason?
A57529	And shouldst thou not care( for thy base lust sake) to kill not a man onely, an innocent Vrija, but the person of the Sonne of God?
A57529	And so for a vanishing content, to a vaine humour, what doe such, but enthrall themselves to a wanton, wastefull and wilfull ungodly companion?
A57529	And tell mee, when Satan fires the whole man, whither doth he inject first his fireballes?
A57529	And that must needs be sound religion; very heathens could say so of their vertue, that she is desirable for her self: how much more we of this?
A57529	And to make an end, what grace should a Christian wife thinke strange?
A57529	And were they to quarrel at it?
A57529	And what avayles it a man if he must die, that he rather is hanged, then beheaded?
A57529	And what is he then, who is one with an harlot?
A57529	And what is that grace which settles the soule in this grace save faith, the fruite of the lips, and mother of peace?
A57529	And what is this, save Gods comming in person to judge a whore?
A57529	And what oddes is there betweene these two, not to be approoved for chast, or to be thought uncleane?
A57529	And what ornament so becomming a tender sexe, as a mercifull heart, to give, and to give tenderly in compassion, abundantly to six and seven?
A57529	And what then remayneth?
A57529	And what upon tha ●?
A57529	And what were it but an emptinesse and vanity without the usefulnesse of marriage?
A57529	And when Gods will is made knowne, eyther he or shee, are to rest, without further distemper each with other?
A57529	And when it s offered you, yet swell not, say with David, marrying Michal, Seemeth it small?
A57529	And when the heate of wrath seem''d to be slaked, did it so vanish?
A57529	And whereas it s objected, may not things appeare in time worse which before lay hid?
A57529	And whereof?
A57529	And wherin do rationall creatures differ from sensuall, save in this honorable peculiarnesse, and propriety?
A57529	And wherin is the honor of a State save in both?
A57529	And while men have leasure enough for every other thing, who lookes at reforming of ill manners?
A57529	And who art thou, O woman, hast thou the perfections of many women?
A57529	And who doubts but it had need be so?
A57529	And who shall finde out such an husband for thee, whom thou mayst not except against, as defective in some kynd or other?
A57529	And why hath the Lord done this?
A57529	And why should a shield of Faith( which serves to defend both the body and the Armour of it too) go without a Brestplate, and a girdle?
A57529	And why?
A57529	And why?
A57529	And why?
A57529	And why?
A57529	And yet, what should I speake of such things?
A57529	And, are not all things uncleane to the uncleane?
A57529	And, as that Demoniacke said, Iesus we know, and Paul we know, but who are ye?
A57529	And, doe you affect carnall liberty in a condition of restraint thereof?
A57529	And, having no hope of recovering repentance any more, how should they tremble at so great a losse?
A57529	And, if Iudgment begin at the house of God, what shall be done with the rest, the stubble who are ready to be burned?
A57529	And, if the Spirit of Christ be gone, what is the Name of Christ and of Communion, worth?
A57529	And, if this bee done in the greene tree, if the fire so easily kindle upon that, what shal be done in the dry?
A57529	And, is there not very great nearnesse in blood betweene the uncles son and the uncles daughter?
A57529	And, tell mee, shall not her ease be thine?
A57529	And, to one, how should there be heate?
A57529	And, what became of Salomons glory?
A57529	And, what doth hee more purposely contradict?
A57529	And, what is all this, save to cast their crowne into the dirt, and to prophane it wilfully?
A57529	And, what is more yrkesome to a loving woman, then a man effeminate?
A57529	And, what season is so apt as this?
A57529	And, who are they?
A57529	And, whom hurtest thou herein, save thine own body and soule, by refuseing such a succor?
A57529	Another Quaere may be, Why is there a space or distance usually appointed between the contract and the marriage?
A57529	Another is, whether should we goe to finde out such?
A57529	Another question by occasion hereof, may bee moved: What if either of the parties defile themselves by incontinencie before marriage?
A57529	Are not these wise Proctors thinke wee for God and for his seventh Command?
A57529	Are they false?
A57529	Are they not from the red wine?
A57529	Are they not from your lustes that fight in your members?
A57529	Are you better then they?
A57529	Are you now in no deeper relations, then before?
A57529	As Austin said betwixt Donatus and himselfe, Whether of the two beleeve you?
A57529	As Salomon of the drunkard, whence are red eies?
A57529	As Salomon speaking of drunkennes, saith, whence are red eyes, whence are woundes, and quarrels?
A57529	As he sayde of his Idolls, so I of this love, you have stollen my Gods, and do you aske mee, what ayleth thee?
A57529	As if men were selling of cattell in a marquet?
A57529	As it is with the rich, their pleasures, feasts, companies, and liberties please them will, but how?
A57529	As pride, hipocrisie, selflove and sensuality?
A57529	As the Lord Iesus speakes of the eie, that all the sight of the body, is within it, if therfore that be darke how great is that darknesse?
A57529	As those two Aaron and Miriam, fell a cavilling at Moses for his Aethiopain wife?
A57529	As we see when a Prince and heire of a crowne marries a Princesse do wager, how glorious is their union?
A57529	Before I passe from this point of promise, it may be asked, what promise doth realize marriage before God?
A57529	Besides what an obligatiō doth a religious husband stand in to his yokefellow, for infinite many fruits of love& service to him in every kynd?
A57529	Both streames meeting in one channel, to overflow the bankes?
A57529	But a question here still ariseth, What space is most convenient for contracted ones to abide so untill marriage?
A57529	But heer it wil be demanded, how should Chastity in Marriage be preserved?
A57529	But here ariseth a question, How we shall judge of unaptnesse?
A57529	But here in the very entry, a Question is to be answered: In how many things standes this helpfulnesse?
A57529	But here is the question, wherein this Providence of his consists?
A57529	But here likewise a question is made, whether it agree with the wyves subjection, to give to good and charitable uses, of her owne accord?
A57529	But how shall we know when this due measure is observed?
A57529	But how( will some say) may this be effected?
A57529	But if it be demanded, What if this treachery bee not knowne ere marriage perfected?
A57529	But it is objected, put case, that God converts them to himself?
A57529	But it s too late, for what shall a man give for the recompence of love if absent?
A57529	But say they are true in part, or wholly?
A57529	But still they alledge, Would you have God deale so hardly with you, when you repent?
A57529	But til then, they argued as parents should do, what?
A57529	But to be short, especially it rebuketh the basenesse of many, who cast arrowes, and deadly things, and say am not I in sport?
A57529	But to goe backe, put case thou hadst groundes of first love to thy companion: what then?
A57529	But to returne, why should a countrey plaine man, affect the neatnesse of a nice Citizen?
A57529	But what is more common, then disparity in all?
A57529	But what is this to mens covetous and proud desires?
A57529	But what say men to this?
A57529	But what then( will some say) is the wife then wholy out off from the officiating of worship, in her family?
A57529	But what uncleannesse is there, which they preferre not before it?
A57529	But what''s that to this confused mutiny, and outcry?
A57529	But what?
A57529	But wherin( may some say) standes this Consent?
A57529	But who can make a coate for the Moone?
A57529	But why is he not cast out?
A57529	But why then speake I this?
A57529	But( it wil be said) how may this wrath and Iustice of God against these whoremongers appeare?
A57529	But( say these men) if the Holy Ghost had beene against it, might he not have named it?
A57529	But( will some say) is she so straighted, that in no respects she may performe these duties in the presence of the other sex in the family?
A57529	But, Alas?
A57529	But, doth this follow, A parent may not compell his children to marry against their will: Therefore a childe may marry contrary to the Parents?
A57529	But, if such helps faile, what should hinder her from the cheerefull and free undertaking of it?
A57529	But, what grace?
A57529	But, what odious colors are here?
A57529	But, will they endure to be told of it?
A57529	By a particular induction of those punishments which he hath inflicted upon all uncleane ones?
A57529	By so much the more its pitty that such should want it, as would gladly enjoy the fruit of it?
A57529	Can faith and doubting stand together?
A57529	Can he, with and in the same spirit, be united to one and to other at the same time?
A57529	Can marriage make all errours vanish?
A57529	Can no oblation pacifie the one, but the honour of the other depraved, and a sacrifice of the heads of married men?
A57529	Can such a swine, comming into the Assembly to Sermon, or Sacrament, thinke himselfe to bee in his place?
A57529	Can two walke together except agreed?
A57529	Can wrath or doubting( as the same Apostle speaks) hinder the lifting up of pure hands, and must not an uncleane conscience much more?
A57529	Canst thou then, who art the life of all things, chuse but be the honour of marriage?
A57529	Casting darts and mortall things, and asking, am not I in sport?
A57529	Chastity of prevention necessary; wherein it consists?
A57529	Conclude then, if both the members of this body are so honorable, what must the whole be?
A57529	Consent of Parents necessary for marriage, and why?
A57529	Could a Martyr in Queene Marles dayes compell his wife to suffer in the same cause with himselfe, although both were of the same judgment?
A57529	Could such mercie be better spared now then it might thirty yeeres a goe?
A57529	Could we well brooke such sawce, and sower hearbs?
A57529	Coulde their priviledge of beeing Gods people save them?
A57529	Debora to sit and judge Israel?
A57529	Did he not set his vicegerent Phinees on work, to thrug throusth the cheefe ringleaders, ere he could bee pacified?
A57529	Did not the taile of that plague sweepe away foure and twenty thousand?
A57529	Did you enter it with some opinion of religion, and doe you thus promote it?
A57529	Do they stoop under their burden so deeply, that they are oft ashamed to complaine, and dost thou trample upon them?
A57529	Do wee not see how jolly and proud Dames, set up a private wealth to themselves with neglect of the common good of husbands and families?
A57529	Do you see Lot, David, Salomon, Sampson sholled out from their fellowes for this, and looke you to escape?
A57529	Do you wonder that your way should be so smooth, having such a factor of hell as you consult with, to promote it?
A57529	Doe not all Conduit- comforts rise and fall with the fountaine?
A57529	Doe not all issue from union with the head?
A57529	Doe rich Pearles fall in price?
A57529	Doe we know( say they) what will fit and content our children, what woman they would fancy, or distaste?
A57529	Doe we not know how Terahs family after it came to Mesopotamia, and subsisted there, was farre divided from the other families of Shem?
A57529	Doe you so degenerate( Oye impes) from all modesty and obedience?
A57529	Doe you thus honour your marriage?
A57529	Doe you wonder?
A57529	Dost thou desire alway to be accepted of him,& find grace in his sight?
A57529	Dost thou expect at last, that he should at last redeeme thee out of all thy troubles?
A57529	Dost thou judge them afflicted of God, and humbled for sin?
A57529	Dost thou nourish love and amity betweene thy selfe and thy wife, that so the peace of God thereby may the better rule thy heart and minde?
A57529	Dost thou preserve thy body in holines and honor?
A57529	Doth he not tell himselfe, a Stewes, an whores bosome are fitter for thee, then such a place as Gods house?
A57529	Doth he not, what lieth in himselfe to disjoynt himselfe for ever from God, who is joined with an whore?
A57529	Doth not Conscience within tell him, All who would thrive by the Ordinances, must cast up their gorge?
A57529	Doth not such a mans spirit say to him, as God to Elya, what dost thou here Elia?
A57529	Doth not unaptnesse cause a division at last?
A57529	Doth that argue, that such an housewife may plead it, to defend all her grosser Qualities?
A57529	Else how shall the relation hold firme and entire?
A57529	Else no farme, or occupying will be great enough: you would thinke all your life but a moment, for the satisfying of an insatiable spirit?
A57529	Except, by the censure, excommunicating him from Communion of Sacraments, and secret fellowship?
A57529	First for soule, what sinne hath found lesse place for repentance then this?
A57529	First, it must be mutuall, and equall, not of one to the other onely, but of that other to him?
A57529	For how hardly couldst thou digest those morsells once, which must bee their daily diet?
A57529	For the former, what more worth then pretious faith?
A57529	For the latter, who doubts of the honour and price of that commodity, unto which, they who have enjoyed it, doe esteeme all as meere drosse and dung?
A57529	For this cause, comes the wrath of God upon the children of disobedience?
A57529	For what hath a man of all that sore travaile and labor, which as a poore son of Adam, he hath taken here under the sun?
A57529	For when the doore standes loose upon the latch, how soone may it be opened?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For why?
A57529	For( to come to my second answer:) Tell me I pray you, what thinke you of Marriage?
A57529	For, as for the beggery you bring upon your selves, who should pitty them, who wrong themselves willingly, and chuse themselves such a portion?
A57529	For, tell mee, poore woman, who thus cavillest, what is it, which God hath aym''d at in this Ordinance?
A57529	For, what is more loathed by a discreet man, then a woman mannishly qualited?
A57529	Fourthly, what severe judgments hath God executed upon uncleane persons?
A57529	God onely is( they thinke) meetest to be acquainted with them: Why?
A57529	God will pay them: I came not into them by my sinne, but God brought me in, by providence: he therefore shall bring me out: Have I losses?
A57529	God will restore them as to Job: Am I sicke in body?
A57529	Had he not sorrow enough before?
A57529	Hast thou not found thee out, a family, a wife and children against my mind?
A57529	Hath he not beene fame to step in himselfe, and by suddaine vengeance to cut them off?
A57529	Hath such a Baalamish conscience ever appeared, and so commonly as now it doth in all places?
A57529	Hath such an one any joy in his soule, peace with God, delight in his Service, exercise of graces, as seale, faythe, meeknes, compassion, patience?
A57529	Have I this( say they) for my providence& diligence?
A57529	Have we had the stock of good marriage now 20. yeeres, and come far shorter in the Tribute of praise, thanks, and fruit, then when we first entred?
A57529	Have we not coy peeces, that affect a singularity of Diet, apparrel, company, losty carriage, above, and apart from their husbands?
A57529	Heare mee I pray, what kind of love is that you meane?
A57529	Her subsisting is imperfect in her self, it s wholy substantive and real( under God) in thee?
A57529	Honourable we see it is, by that which hath bin said; but the question is, How married couples may attaine this honour?
A57529	How base is it to love the effect, and to dislike the cause?
A57529	How basely speakes all this rabble from top to toe, of a Minister?
A57529	How can a marriage betweene an understanding head and a subject wife, chuse but be honorable?
A57529	How can it be, but such a sore must break forth all at once with such a forcible outcry, that nothing can still or satisfie it?
A57529	How can it otherwise be, in this so neere a knot of marriage?
A57529	How could they walke in all Commands, b ● lking the fifth, which urgeth Religion in our particular state of life?
A57529	How dealt God with those Israelits at Poor?
A57529	How did Abraham adjure his servant, to goe to the house of his fathers, to chuse a wife for Isaac?
A57529	How do they lay the stumbling blocke of their owne iniquities before themselves?
A57529	How doth Isaac and Rebecca charge Iacob to meddle with none of the Heathens?
A57529	How doth the holy Ghost brand Esau for matching without Isaac and his mother Rebecca their consent, to the heartbreake of them?
A57529	How else was David supported, when not onely city and wealth, but also wives were carried captives?
A57529	How evident is it, by mens practice, that although all confesse they ought to be religious( and who now adayes is otherwise?)
A57529	How great had that caution need to be, that should preserve the honour of chastity?
A57529	How great pitty were it then to defraud such people of directions, who if they might enjoy it, would not bee wanting to improve it?
A57529	How is both Church, Commonwealth,& Towne beholding to such, as are provident, for the upholding of peace, the Gospell,& the poore?
A57529	How is the country pestred with such vermin?
A57529	How just were it for God to pull downe the whole houses of such, sticke and stone, no memory of such to bee left behind?
A57529	How just were it having first motheaten their name by dishonor, to come upon their persons as a Lyon and teare them in peeces?
A57529	How just were it, that God had struck you dead in the act?
A57529	How long could it continue?
A57529	How many full of knowledge, yet live,( and in marriage especially) as if they had none?
A57529	How many have we heard of, struck dead by the hand of God, taking thē in the act?
A57529	How many murthers have unequall matches caused, of infants so begotten and borne?
A57529	How many others, who having gotten a faire estate by their Providence, yet wast it as fast, by their jollity and lavishnesse?
A57529	How many sweet parts and graces which lie and ruste, for the want of good improovement?
A57529	How may married couples attain this honour?
A57529	How meanly is his discretion estemed; and how basely doth his covetousnesse heare alway after?
A57529	How much more shouldst thou then pray for such as would faine enjoy, that which no creature can help them withall?
A57529	How ordinary is it for men to affect better than they deserve, to cover their owne defects, and to satisfie their lusts?
A57529	How serious and solemne ought the meditation of this charge be, being not humane, but divine?
A57529	How shall this be levelled?
A57529	How shall this tread be borne, except faith in the promise act another part, of holy carelesnesse( I meane in point of carking?)
A57529	How should it?
A57529	How should such a man perswade others to trust God, when all men see the bastard of his owne unbeleese carried at his back?
A57529	How stupid doe they declare themselves to be, who doe not feele it?
A57529	How wofull a burlen wereit to have a dead carcasse bound with cordes to thy oacke, to go with thee, every where?
A57529	How wofull a mischeefe doth it reach to?
A57529	How?
A57529	How?
A57529	I aske not whether there have bin staggerings, wearinesse of the yoake, and desire after more liberties,( for who is there that sinneth not?
A57529	I aske, dost thou hold the body, or the body thee?
A57529	I demand what is meant here by kinne?
A57529	I might be endlesse; But in a worde, shee that is yoked to a foolish head, what a spectacle is shee of a woman miserable by necessity?
A57529	I omit to speake of all: whose praise is in the gospell?
A57529	I pray tell me, would you willingly make another man master and owner of any commodity you have for nothing?
A57529	I say especially in such persons, as neither make use of the ordinance, nor yet abstaine from excesse of provocation?
A57529	I say, to leave such, who would looke for such differences of spirit, and temper, among such as pretend great zeale in profession?
A57529	I say, what then shall become of the common rout of Sodomites, Adulterers, and fornicators?
A57529	I say, when the maine is crazie, how shall the rest be sodered?
A57529	I should be loth to wrong her of ought, which she might plead,( through my ignorance) or which my selfe( if I knew it) could beteame her?
A57529	I trow not, how much lesse of thy selfe?
A57529	I yeeld up my selfe( father) to thee, impose any task, command me what thou wilt; Wilt thou have me divorce the wife I have?
A57529	I ● zabel provoking Ahab to be farre worse then himselfe, by saying, Art thou now King of Israel?
A57529	Iewish Contracts what?
A57529	If I give all I have away, who shall gainsay mee?
A57529	If all were careles Husbands what must become of all these?
A57529	If being a maide shee had so many good workes to shew, of linnen clothes made for the poore, what did she being a wife?
A57529	If drinke and riot alone can do it, how much more when lust is added to it, as a threefold cord not easily broken?
A57529	If each of them be so precious, what is the compound?
A57529	If he aggravate, dare you alleniate?
A57529	If he would tempt, accuse, terrifie, how goes he to worke but by raysing up a commotion in the thoughts?
A57529	If her face were stayned with some spots, how studious would he bee to tell her of them, that she might wash them off?
A57529	If in distance of bodies by necessity, yet if it be so sweet, what is it in the necessity of each others presence?
A57529	If it be asked, whether upon the fathers consenting, the mother dissent from the mariage: or contrary wise ▪ what is to be said?
A57529	If it be so in the greene tree, how much more in the dry?
A57529	If it be unavoydable to the best, how much more to them who seeke it?
A57529	If light be so precious for the purenesse of it, what is it for the usefull direction of it to doe the world of worke which it daily affordeth?
A57529	If medling with thy neighbors hedge, thou mayst feare lest a serpent bite thee, how much more with his bed?
A57529	If not, yet a necessity is layd upon me, and, wo to me, if I be not an helper?
A57529	If saith the parent, thou refuse this match, I will never own thee for my child, I will dispossesse thee of all?
A57529	If the Pilot of the ship be idle or a sleep, what shall become of the ship?
A57529	If the Sunne be excellent for her purenesse, what is it then for his influence and life, the very heat and vegetation of the Creatures?
A57529	If the deferring of the soules desire, is the fainting of it, what is the utter defeating of it?
A57529	If the very righteous be not free from being stigmatiques in the court of this justice, what shall become of the ungodly and wicked?
A57529	If they had had larger breadth, had they so ventured?
A57529	If they moove, must not all inferiour ones dance after their Pipe?
A57529	If they were jealous to suffer any eye to behold their unseemelinesse, least marriage should be dishonoured?
A57529	If thē the spirit be sadded,& grieved, what joy can it have to walke with the soule?
A57529	If this be done by the religious, what shall the irreligious doe?
A57529	If this be done in the green tree, what shall be done in the dry?
A57529	If this be done in the greene tree, what shall be done in the dry?
A57529	If this counsell be meet for the married themselves who are under the remedy, what shall be said to the unmarried?
A57529	If thou do not this work, how canst thou say, thou lovest her, or thy heart is with her?
A57529	If thou owe her thine owne selfe againe for them, is it much, if thou repay tender esteeme& prising of her?
A57529	If you war and contend, who should agree?
A57529	If your selves have sped well in a businesse of such hasard, why doe you not guide others by your experience to make a good choice?
A57529	If( say they) our wives will needs be precise, let them: why?
A57529	In a case of meetnes of fashion what husband so little delights in his wife, as not to allow her that which is indifferent?
A57529	In beeing only lookt upon or wondred at, as a bird of fine colors?
A57529	In steed of one cloake which men use to put upon it, of slightnesse; what cloak doth the Lord put upon it?
A57529	In such cases, a man must aske this of himselfe, if all should take such liberty to himselfe, what would ensue of it?
A57529	In what consists it?
A57529	Influence being wanting, presence gone, what can second comforts availe?
A57529	Instead of offering yea providing meet wives for them, such as might bee very way sutable to their place, birth and worth, what doe they?
A57529	Is Gods judgment changed?
A57529	Is any man so mad as to thinke, that because he hath a great summe to pay, therefore he may convey twenty slips into it, and not be discarded?
A57529	Is honor and respect lost upon the wife, when it reflects backe from her, upon her husband?
A57529	Is it a life of loosenesse, and of the flesh?
A57529	Is it a meer carnall and brutish appetite, or a vertous, and religious love which I have spoken of?
A57529	Is it because you love it in them?
A57529	Is it not a signe of a spirit of giddinesse reigning in the world, out of deepe doting upon their prayers and hypocriticall worship?
A57529	Is it not due penance for violating the sacred condition of equality?
A57529	Is it not first in the thoughts?
A57529	Is it not into the thoughts?
A57529	Is it not just to such, as set the chiefe things behinde?
A57529	Is it not lawfull to doe with mine owne, as I list?
A57529	Is it not the misery of manie to be defamed without cause?
A57529	Is it not the naturall instinct which love hath put in her?
A57529	Is it not the next way to sorrow?
A57529	Is it not wisdome to doe that which is safest?
A57529	Is it so easy to unlinke the chayne of uncleannes, and to be knit to God, who is once enchained in the band of this sin?
A57529	Is it wonder, that a woman( except very humble) should extremely vilify such an head?
A57529	Is not as good reason, that you digest this gobbet, as that the Lord digest the other?
A57529	Is not here solemne excommunication against u ● dcleannes urged?
A57529	Is not it to be meant both of such as are near in blood, and also affinity?
A57529	Is not this mercy?
A57529	Is not this plaine enough?
A57529	Is not thy conscience as a thousand witnesses nevertheles?
A57529	Is the eye of the one evill, because the other is good?
A57529	Is there any rent so bad, as in semelesse coate?
A57529	Is there any thing gayned by Austerity and roughnesse, when the dint therof returnes upon our selves?
A57529	Is there never a wife for thee( said the parents of Sampson) but thou must needs goe among the uncircumcised?
A57529	Is this an Element so welcome to thee?
A57529	Is this the thanke I have for my great service to thy father and his house?
A57529	Is this thy honesty, that because thou canst weary them in the court, who accuse thee, therfore thou art chast?
A57529	Is this your consent?
A57529	It may then be demanded, wherein this art and skill consists, of saving this honour of marriage so unsteined?
A57529	It s to be feared that these thoughts are the first of those which these last thinke of?
A57529	It serveth not onely for the necessity of generation( for how can there be warmth to one, but if two lye together, they have warmth?)
A57529	It will intercept all thy succours of lust, thy provision to fulfill thy lustes: When the Court is pulled downe who needes to feare suires in it?
A57529	Know you not that Imaginations are the first moover of the whole frame of corrupt Nature?
A57529	Know you not, that who so is one with Christ, is one spirit?
A57529	Knowing thy wisedome and choice was no wh ● t better?
A57529	Let first Scripture, then experience speake; for Scripture, how did the Lord pursue David, for his Adultery?
A57529	Love though a joint duty of both the parties, yet hath a different carriage in either, and what?
A57529	Make ye no bones of them?
A57529	Many have miscarried in their thrift and prosperity; no man can tell how, or why?
A57529	Marying in the Lord, what?
A57529	May the woman give to Charitable Vses?
A57529	May the woman of her selfe give to Charitable uses?
A57529	Micol will say to the holiest man living, even in the act of his zeale, what a foole was my husband this day?
A57529	Minister into thy mouth, hearer into thine eares, beeing both in thy body and spirit polluted?
A57529	Moreover, if, not our worth, but rather our weaknes hath mooved the Lord to shew us this mercy, how doth the sense of our weaknes humble us?
A57529	Must I be so taken up for halting?
A57529	Must it not needes run on ground, and be swallowed up in the quick- sands?
A57529	Must it not threaten( as he said once) putrifaction and obstruction to themselves, and ruine to the whole?
A57529	Must not( of necessity) such sinfull plethory, have a like vent?
A57529	Must parents have the worst of it, and be debarred from the best?
A57529	Must she then desist, for lacke of jointnesse?
A57529	Nay and yet to availe little also, but even to see her selfe sinking and perishing by peece meale, while she beholdes in him the cause?
A57529	Nay where doe Robberies by the high waies, and murthers and burghlaries begin?
A57529	Nay, because thou darest purge thy selfe by oath,( like a forsworne wretch) therefore thou hast wyped every crumme of thy lips?
A57529	Nay, for a good Horse, or a good Hawke?
A57529	Nay, how many have beene the cursed attempts of poysoning each other, to be rid of the loathed party, husband or wife?
A57529	Needst thou me for a father?
A57529	No is?
A57529	Not thus; What is the woman?
A57529	Not two, or ten, but ten thousand Kings could never stand before his revenge: Hell is prepared for Kings, if uncleane and adulterous?
A57529	Now then what is equall to marriage, for the being or well being of life?
A57529	Now what a base and absured abuse of the ordinance is here?
A57529	Now when both parties finde it otherwise, to wit, that the one waxes proud, and the other thinks himselfe neglected, what a confusion groweth hereby?
A57529	Now, I returne where I left, to make fuller answer to that question, how it may appeare that God is such a Iudge of this sinne?
A57529	Now, how easily may fame snatch the least neglect of the married in this kind, to raise suspicions?
A57529	Now, if such women, then how much more must ordinary womē be subject in this kind to their husbands?
A57529	Now, if there must be such an entercourse in extraordinary duties, how much more in ordinary?
A57529	Now, then what doth satan drive them to?
A57529	Now, to gather up all into one, how wofull an hazard doe all they run, as play the uncleane beasts under the cleere light of the Gospel?
A57529	Now, who so is one with an harlot is cut off from God: For how can a man bee at once a member of an harlot, and a member of Christ?
A57529	O ●( as Paul speaks in the like case) What fellowship is there betweene Christ and Belial, the beleever and the infidell?
A57529	Oh foole, and beast that I am, how am I led ● o the shambles as an oxe, and how to the stocks, like a ● ot?
A57529	Oh therefore( as Paul saith) what knowest thou, O man, whether God have appointed thy wife to occasion thy conversion?
A57529	Oh thou coy woman, what art thou?
A57529	Oh thou sweet amiablenesse and concord, what may not be said of thee?
A57529	Oh you harlots children, and seedplots of bastards, are you so carefull of Matrons?
A57529	Oh, but is it enough( say these) that we be precise in worship, and religion, and in our conscience to God, but we must be so strict in marriage?
A57529	Oh, how many of these housewives have deceived both Minister, friends, and husbands by their subtilty?
A57529	Oh, its death to many a bad man, to thinke, that a woman should beare stroke or sway with him in the cause of God?
A57529	Oh, what a worke is this, and who is sufficient for it?
A57529	One of them brings in the father distasting his sonne for a clandestine marriage, thus, Callst thou me thy father?
A57529	Only one word more I adde: If any should aske, what forme of instruction were meet to be used at such a time, to the parties contracted?
A57529	Or a crooked, affect a person eminent for comelinesse?
A57529	Or can he lay claime to an holy example?
A57529	Or canst thou have any, if she want?
A57529	Or do they take notice, that God will have this sin made odious and terrible, to gaster all from it?
A57529	Or how would the devill desire to rule, rather then by this seperation?
A57529	Or that she was any better jewell, then you thought you deserved, till she was taken away?
A57529	Or what can I adde to that I have already said of Gods judgments against this sin?
A57529	Or what shall a man give for a recompence of it, if it should be in hazard?
A57529	Or what, I say not blast of cold wind, but sad crosse did he ever keep in tendernesse from her?
A57529	Or where should he shine else, save in his owne sphere?
A57529	Or, can there be communion and influence mainteyned with God, while fellowship continues with Harlots?
A57529	Or, how can two walke together, except agred?
A57529	Or, why doth he so crave for the spirit, and for washing, and renned grace, save that he felt them withdrawne from him?
A57529	Parents may be shy to disobedient Children, and why?
A57529	Rather readie to disdayne and scorne them, then to condole and pity them?
A57529	Reason of it in generall, he honors his marriage by 〈 ◊ 〉 and how?
A57529	Secondly, in what it consists?
A57529	Secondly, see what a judgement appeared upon the bastard of- spring of the Adulterer?
A57529	Secondly, what sinne hath so foule a blemish and dishonour cast upon the name of the committer as this?
A57529	Shall I praise them in this?
A57529	Shall all other creatures know no other marriage band, and shall the truly married be without it?
A57529	Shall fraud and oppression bee found in the seate of justice?
A57529	Shall one dead fly defile a whole box of precious oyntment?
A57529	Shall one defect inferre a worse, a deprivall of marriage wholly?
A57529	Shall their religion and worship bee disjointed?
A57529	Shall then the mayntenance of the family, hang upon the strict point of not change of a calling?
A57529	Shall this be the fruit of Gods scaring of men, that with the new built house, they settle the more upon the frame when the wind most shakes them?
A57529	She will doe it, if not for her husbands sake who lies in her bosome, yet for that infants sake which lay in her wombe?
A57529	Should Adam have ventured to breake into the garden againe, upon the shaken sword of a Cherubin?
A57529	Should I returne to nourish secret poyson in mine heart, to hazard my precious peace?
A57529	Should he stave off thine Enemies, and catch their woundes in his owne side, which should else light on thee?
A57529	Should this be, if men kept the honour of marriage unstained?
A57529	Should we have had such notorious whoremongers brought forth in the famousest places in the land, to their penance, with such impudence or disdaine?
A57529	Shouldest thou thinke it an honour, to thee, to carry in thy bosome a proud wrathfull and shrewish heart, and in thy head a stinging tongue?
A57529	Sixthly, what wofull consequences follow this sin?
A57529	So openly ridiculous, that( as oile in the hand) it bewrays it selfe to all men?
A57529	So saith Peter, Casting out all superfluity, as new borne babes, covet the sincere milk of the word to grow by?
A57529	So say I here, To whom are quarrels, Broyles, blood shed, Duells betweene Corrivalls of Harlots, with a raging heart never at peace: To whom?
A57529	So say I. Deniest thou?
A57529	So shallow- braynd, fickly, easily led aside by any bad counsellor, to any loose, uncleane wastfull courses?
A57529	So strict: how strict?
A57529	So that, for prevention of such a confusion, as to marry precontracted persons, what course can be too safe and sufficient?
A57529	So that, it s asked here, whether cosen germans may marry?
A57529	So themselves can hold bodily welfare, farewell, sleep and play, and lye downe in an whole skin; what care they, what becomes of them?
A57529	So then, as I have began with the duty of love,( which must be the first, and inward cement of couples( for what''s christall worth if it be broken?)
A57529	So they might cut off a finger, but who shall mortifie the spirit?
A57529	So we, marriage and true virginity we admire, but as for you, what, or whence are yee?
A57529	So, Dost thou not know( wife) that I am the head,& set above, made to rule?
A57529	So, I say, if the service were farre greater, wouldst thou not admit that, when the scope is, Marry and bee happy?
A57529	So, how shall things belonging to the diet, attire and welfare of the family, be provided, if the Treasure faile?
A57529	So, if thou desert thy poore shiftlesse wife, and leave her mends in her own hands, how great is that desertion?
A57529	Stripping him of the ten tribes, and of the richest kingdome in his fathers daies, making it the poorest that it had ever bine before?
A57529	Subjection what it is?
A57529	Such Proctors as for a tenne shillings matter will licence it, for halfe so much dispatch it, and send you packing to woe and misery?
A57529	Surely a Cloake bathed in the blood of so many thousand adulterers I was not this enough to drive men from such dalliance?
A57529	Surely no except thou art mad, and hatest thine own flesh: thou wouldst not doe that with a breath, which all thy worth can not revoke and undoe?
A57529	Tell me, if the wives brother or husbands sister had not beene named expresly, had it been a thing lawfull to meddle with them?
A57529	Tell me, in what marquet couldest thou traffique so well, as to game a pearle for a little silver?
A57529	That husband, who standes upon it, that he will Lord it and bee all in all, beare sway over his wife, as his underling, and who shall controll him?
A57529	That of the Apostle is notable for this, fly fornication: why?
A57529	That thou art made of my rib, and for my use, and not I for thyne but for mine owne ends?
A57529	That which hee addes out of Ambrose, she may chuse her husband, ought she not to preferre God in her choice?
A57529	That which the flatterer saith in the Cōedy,( the hatred of the name beeing remooved) that should the wife say to the husband: Sayst thou a thing?
A57529	The Text mentions not the nakednesse of the daughter in lawes daughter, among the forbidden particulars: what then?
A57529	The Town- Clerke sayd well to the people of Ephesus, Diana is a great Goddesse indeed, who can deny it?
A57529	The first may be humility and a meeke spirit, for what is more unwomanly, unpleasing, then a mannish heart of stoutnesse and stomacke?
A57529	The husband is the Prince of the family, if he be base and beggerly, what is more ridiculous?
A57529	The like I say to thee oh woman, Is this a life pleasing to thee, alway to live like a Salamander in the fire?
A57529	The like may be sayde of the man, to draw respect and honor from the woman,( if she bee not degenerate) and to love her husband: For why?
A57529	The tender love of Christ stands in this, that he gave himselfe for the Church; why?
A57529	Then you could not, but now you may doe otherwise, and will you not doe it?
A57529	There were divers sorts of death inflicted upon malefactors by the law; and some learned men question what this death was?
A57529	They will be religious in marriage, but how?
A57529	Those Corinthians pretended the liberty of the Gospell, against the terror of the Law: But, how doth Paul answer them?
A57529	Thou sayst thou hast it in a boxe, but what if thou loose box and all?
A57529	Thou shalt fynde this, a new worke?
A57529	Though it be entailed to no one, yet can not free grace plant it selfe where it listeth?
A57529	Thy successe only was happier in providence?
A57529	To all violent, hideous waies, rather then want oile for this Lampe?
A57529	To catch( among a drove) each one his owne marrow pell- mell: o ● what a brave thing were it?
A57529	To make the plaister of the rankest poison?
A57529	To marry in the Lord, what?
A57529	To runne to sinne, to snort in it with so much the more impudency, securely?
A57529	To say of this, as Salomon did of his Government, who am I Lord, that I should walke before this great people?
A57529	To those whom the fury of harlots discontent hath incensed: what will not such doe to gratify their Mistresse?
A57529	To turne equanimity of love( that thinkes no evill, but construes all in the better sense) into jealous suspicion?
A57529	To whom are woundes, blacke and blue cheeks?
A57529	Touching the outward Penalties, what should I say?
A57529	Touching the outward name, what a blot and infamy do they for ever procure?
A57529	Tush, say they, what a waste is here of words?
A57529	Tygers and Beares have their agreement, and shall such distempers reigne in the marriages of the religious?
A57529	Vse 1 First then, is marriage so honourable?
A57529	Was it not all blasted, by this sin of uncleannesse?
A57529	Was it not from God?
A57529	Was this to mourne with him, or rather to adde more burden thereto?
A57529	Wast thou not in thy owne power before?
A57529	Well then( will some kind husband say) wherein stands this respect and honor which I owe to my wife?
A57529	Were it not better like went to like, that so neither might despise other?
A57529	Were not a country woman bred for a Farme, more equall?
A57529	Were you not as able before marriage, as now, to doe this?
A57529	What a Thoroughfare of such scurfe, is that defiled spirit of theirs, which they carry about them?
A57529	What a gulfe of care doe both implunge themselves into, except the Lord vouchafe them his antidote?
A57529	What a noysome thing were it for a lively and healthy body to walke with a dead ca ● casse bound to it, backe to backe?
A57529	What a pageant is this for the Devill to laugh at?
A57529	What a stinch might such cause, and even a taint to a whole Country?
A57529	What a tempting of God is it, to draw the yoke of God with one that drawes in the yoke of the Divell?
A57529	What a warrant is it unto them both, that each shall share in all good, when as both doe equally need it, so each seeke it of God?
A57529	What affliction of body or mynde coulde he ever fynd in his heart to condole for his wife?
A57529	What an honour were it to thy wisdome to beare with her confessed weaknesse?
A57529	What an imputation is it for a Minister, young in yeares, to match himselfe with some old woman for what she hath?
A57529	What an infectious plague hath it prooved in the stock of the Adulterer?
A57529	What basenesse will utter it selfe, upon any other expences, then expected?
A57529	What can be such an incendiary, to set all on fire between couples, as this cursed mischiefe of jealousie?
A57529	What can calme the soule save pardon and grace from the promise of a Father, the blood of a Mediator?
A57529	What can make a woman peaceable and of a quiet frame, save because all is well, betweene God and her selfe?
A57529	What can this division savor of, but pride, singularity, selflove?
A57529	What clamors, discontents, and brawles will arise, if defeated of their wills?
A57529	What communion betweene Christ and Beliall?
A57529	What contemplations of villany, doth the forlorne stie of Thoughts nourish in many?
A57529	What could more aptly have beene spoken?
A57529	What craft, trickes, coosenages, d ● ceits will they not find out, to scrape and rake together, all being fish that comes into their net?
A57529	What else were her beauty, but her bane?
A57529	What folly and sinne is out of measure sinfull, if this be not?
A57529	What hath a man of all his sore labours, under the Sunne?
A57529	What have we to doe to judge them that are without?
A57529	What husband would not bee carried to extreame discontent?
A57529	What if either party defile it selfe before marriage?
A57529	What if he one party will not joine with the other?
A57529	What is she worth?
A57529	What is so holy an ordinance, as the ministry of the word, the vse of Sacraments, the use of the Keies?
A57529	What is the married estate, save a very stage of wordly care to act her part?
A57529	What is then this subjection, and wherin standes it?
A57529	What is thē that indulgence& tendernesse which thy selfe wouldst either wish or look for from Christ thy head?
A57529	What is this save to mocke God, and play the Giants against heaven?
A57529	What is this, but to be a true slave, but an unfaithfull wife?
A57529	What is this, save to become the scornes of the Countrey?
A57529	What is?
A57529	What joynture can he make?
A57529	What made Sampson of a judge in Israel, yea a Giant, a conqueror to become a foole in Israel: a blynde slave to grinde in a mill?
A57529	What need is there then to ply the Lord with prayer, for the sweet uniting of your spirits, and calming of your hearts?
A57529	What one Assize passes without such presidents?
A57529	What one grace of a thousand doth such a block behold in his vertuous wife?
A57529	What one kid gave he at any time to her out of his flocke, or twelve pence out of his purse, to make merry withall?
A57529	What one sinne hath so manifold markes of wrath upon it, as this, upon the soule, body, or person sinning?
A57529	What patternes of such married ones, doth almost every towne afford?
A57529	What peace, joy, going in and out with God, had hee?
A57529	What sand is so weighty to the shoulders, as such a foole to a worthie wife?
A57529	What shall I then say for Conclusion of this former part of my text that the married wives must honor their Marriage by this amiable behaviour?
A57529	What shall it profit a man to winne all these, and to lose his owne content, in a sweet amiablenesse of conversation?
A57529	What shall say of our own experiēce?
A57529	What should you then doe beforehand?
A57529	What sight of the basest Miser is so yrkesome, as of an hard harted woman?
A57529	What so pure an ordinance as marriage?
A57529	What so sacred a civill ordinance, as Magistracy?
A57529	What speciall reports do the Scripturs make, of that care which holy and wise parents had of their childrens marriages?
A57529	What suing and seeking is there, to the Iudges of spirituall Courts, if they threaten but the sheet?
A57529	What then are these?
A57529	What then is the brow of that God, that must sit upon King Henry himselfe?
A57529	What traitor is like a bosome one?
A57529	What uncleane man or woman is there, whose thoughts do not plod and contrive their meetings, the places, the tyme, manner, and circumstances?
A57529	What wise woman would not break into a mixt passion of fulsome indignation and contempt?
A57529	What?
A57529	What?
A57529	When Pharaohs daughter had found poor Moses crying, whom sent she for to nurse it, rather whom sent God to it?
A57529	When the trumpet gives so certain an alarme and sound of defiance to marriage, who should dare venture upon it?
A57529	When was hearing, and worship( in the memory of man) accompanied with so much wickednesse?
A57529	Whence are such maladies, as poyson wife, child, and each one that drinke in their cup?
A57529	Where else( I pray) save in his house should his understanding appeare?
A57529	Where is now thy mouth( as he sayd) who callest adultery, but a tricke of youth?
A57529	Where shall peace be looked for, if you disagree in marriage?
A57529	Where was Davids fellowship with God become, when he had defiled himself?
A57529	Wherein stands the Princes honor, save in the wealth of his subjects?
A57529	Wherin this honor and respectivenesse consists?
A57529	Which he doing, he askt him, how it smelt?
A57529	Who but God plagued that Army of the French with that loathsome disease, never before heard of?
A57529	Who covets that with earnestnes, which hath not some rare felicity in it?
A57529	Who doubtlesse, if they might have Iewish liberty would much gladlyer be divorced And what gaine they by their separation?
A57529	Who doubts it?
A57529	Who hath taught the poore bird, even a seelie Wren to make her so curious a neast, as exceedes all art of man to effect?
A57529	Who is he whom God loves?
A57529	Who might not thenceforth call it by the name of a bloody sin, of a scarlet die?
A57529	Who sees not the unsutablenesse hereof?
A57529	Who should have perswaded David, or Samson, that those amiable objects and delights of their eies, were so bainefull and odious, as they found them?
A57529	Who should have told you, that a good wife was worth the thanks while you had her?
A57529	Who should not nourish that tree, which hath such branches?
A57529	Who will deny, but a vertuous wife may sometimes come short of an exact houswife?
A57529	Why I pray?
A57529	Why doe wee thinke Greeke and Ebrew ill bestow''d upon a woman?
A57529	Why should I thinke, that her Conscience, Chastity, is not as tender to her, as mine to my selfe?
A57529	Why should a low bred one affect a brave gallant?
A57529	Why should a meek and gentle one, defile himselfe with a shrewish spirit?
A57529	Why takest thou my word( pure as my selfe) into thy mouth, hating to be reformed?
A57529	Why this is here urg ● d?
A57529	Why?
A57529	Why?
A57529	Why?
A57529	Why?
A57529	Why?
A57529	Will God judge Adulterers?
A57529	Wilt thou have me marry or not?
A57529	With this is?
A57529	With what a blot doe wee thinke or speak of Sampson, to this day?
A57529	Woe to him, that is alone saith Ecclesiastes, for, if he fall who shall helpe him?
A57529	Would it be thought, this Divell of unbeliefe were so ranke?
A57529	Wouldest thou have him compt all thy deeds, not according to strict law and performance of full measure, but according to sincerity of endeavor?
A57529	Wouldest thou have him doe all thy workes in thee and for the?
A57529	Wouldst thou have him save thee from sorrow?
A57529	Wouldst thou have him to esteeme thee according to the better and not the worser part?
A57529	Wouldst thou have him to feed, thee, and fight for thee, to bee thy Protector and Champion?
A57529	Wouldst thou have him to stop the mouth of each dog from barking or biting thee, yea even to keep each cold wynd from nipping and blasting thee?
A57529	Yea even Christians, better then our selves?
A57529	a continuall dropping upon my head, my content at home, my repute abroad?
A57529	a fire of contention in my bosome?
A57529	a thing, wherin there is no dramme of that which is desireable?
A57529	and St. Iames, whence are warres and contentions among you?
A57529	and doe you not conclude, that so weighty a matter will cost you a great deale of preparing?
A57529	and how wear some doth it prove?
A57529	and in how many things standes it?
A57529	and instead of an helper, what a continuall dropping?
A57529	and lyest thou upon thy bed as a foole?
A57529	and should I venter all upon a cast, to try whether mine bee mine owne, or not?
A57529	and therefore straitned much in their choice?
A57529	and thou canst correct all thy licentiousnesse in seeking sleshly content onely in marriage?
A57529	and thy husbands?
A57529	and what so decketh a woman, as that wherby she is of great esteeme with God himselfe?
A57529	and who pitties such as plunge themselves into misery, and need not?
A57529	and with David, marrying Michal, Seemeth it small?
A57529	are sollemne promises but cobwebs, which great flyes can breake through?
A57529	are you such strangers?
A57529	at thine owne endes, or his owne?
A57529	beeing the whilest most forlorne and for saken?
A57529	but for the reliefe of such as are past it, looking at the safeguard of the stocke, and comfort of life?
A57529	but( say some of these) we did it in a suddaine passion of love, and is not that to be pitied?
A57529	can it not be praised without the disgrace of marriage?
A57529	dare you like the gnat fondly fly about the candle, as secure of burning?
A57529	did you not consider, that its a perpetuall exercise of faith, for your selves, for your children, for your servants, and businesse?
A57529	did you think marriage was but a song, a sport, an hony moone, of one daies jollity?
A57529	diseased, husband and wife each lying upon others hand, threatned by creditors, to goe to prison, fallen into the hand of a mercilesse Landlord?
A57529	doe ye snap these bandes in two as Samson did his cordes and greene withes?
A57529	doe you heare, that the chiefe way to honour marriage, is, entring with the Lord?
A57529	doth she not cut downe the bowe she stands on, yea breake her owne necke, in destroying marriage?
A57529	else why are you so loth to be well fitted ere you enter it?
A57529	especially fynding a sweetnes and welpleasing to the flesh, and nothing to gainsay it?
A57529	for what hope is there, that they who never sought it before, should ever light upon it after?
A57529	full ill is it against their wils, if by any counsell, benefit or perswasion they could be withdrawne from it, how glad would they be?
A57529	had I not need to looke well about me?
A57529	had I not need to looke well about me?
A57529	had not they the word, the ordinances, the cloud, the manna, and rocke?
A57529	hast thou offended once, and is there no remedye but thou must soder it by a worse?
A57529	hath any man forced thee to resigne it, save thy free selfe?
A57529	have you forsaken your parents in the maine, and come you now unto them for the by?
A57529	her devotion but profanenesse?
A57529	himselfe and his family to become burdensome to others by his penury?
A57529	himselfe being both a nipping East wind to blast her hopes, and a perpetuall dropping, to dwell with?
A57529	himselfe being so armed with patience, as to say, Shall wee receive good things of God, and not evill?
A57529	how brought up?
A57529	how eagerly are things loved, out of their season?
A57529	how easie is it, to make charity and credulity to be on mens sides?
A57529	how easily might wisedome have prevented all, in removing occasion of danger?
A57529	how farre are most husbands from this course?
A57529	how few of such husbands are drawne to God( as the Apostle saith) by the conversation of the wives, or wives by such husbands?
A57529	how honorable their concurrence?
A57529	how is that of Salomon verified, A word in season, is like Apples of gold, and Pictures of silver?
A57529	how long will you delight in eating and devouring your owne flesh?
A57529	how many blemishes and wants( which wise and seasonable counsell might redresse) are suffred to grow remedilesse?
A57529	how many commutings, dispensings, and pardonings of this sin( a very mocking of God, and adding oile to the flame?)
A57529	how many husbands might say of their wives, as once a shrew sayde of her husband, shee could have lived sweetly with him, if shee would?
A57529	how many women have wee, helpfull to others with the hurt of their husbands?
A57529	how much more that Christ Iesus might call her his Hephziba and Beulah: his dove, faire one, and pretiously beloved?
A57529	how out of measure sinfull is your sin?
A57529	how poore are our takings in our shops?
A57529	how qualified with knowledge, love of Gods Church, meekenesse, modesty, or other fruits of faith and the spirit?
A57529	how seldome do they apply themselves to such publique ordinances on the Sabbath or weeke day to enable them in knowledge?
A57529	how shall all these debts be paid?
A57529	how should it avoid putrifaction?
A57529	how would they settle religion, and government of family, which they would and can not, wee might, and will not?
A57529	if a ring alone be rich, what is it with a richer pearle enclosed in it?
A57529	if it leave one, can it not chuse another?
A57529	if the eye be blind, how great is that darkenes?
A57529	is it not pitty, that through the insolency of offendors, the sacred censures of Gods Church should be vilified and exposed to scorne?
A57529	is not the world broad and large?
A57529	is not thy wife as naturall an object to thee?
A57529	is there no wife to be chosen for thee out of any of the families of Israel, but thou must seek among the Philistins?
A57529	it were too great honour to the wife?
A57529	making her selfe a By- word, to pull him from the pipe and pot, to avoyde worse dishonor?
A57529	may a father in law marry such an one?
A57529	must we first marry in the Lord, then aptly, and then be taught at our Contract, and then consider of the weight thereof?
A57529	nor she, shall I forgoe my will, and tie my selfe to an husband?
A57529	of a witnessed and professed contract, it may be demanded whether it be essentiall or not, to marriage?
A57529	of our Sacraments?
A57529	of preaching?
A57529	or a city having but one engin to defend themselves cast it away?
A57529	or a poore one a wealthy?
A57529	or because he was overruled for a time?
A57529	or is it unlawfull to marry to wealthy ones, and our betters?
A57529	or of her owne husband, as the case may require?
A57529	or rather secretly confesse, what a polluted order it is, which disdaineth the use of that, which( though erroniously) they call a Sacrament?
A57529	or seeke the helpe of Minister or other to guide them?
A57529	or what profits it, to spend our life in needlesse toile and vexation?
A57529	or what reasons are there for the dissolution of the one which are not for the other?
A57529	or what shal it profit a man to have won a wife with, all other advantage, in whom is no true amiable thing to winne affection?
A57529	or what shall bee given in exchange of them?
A57529	or when had Popery bettery colour to traduce our Gospell for a doctrine of licentiousnesse?
A57529	or who wisheth not, it were his owne case, or the case of any whom he loveth, to be married to a wife so qualified?
A57529	others, helpfull to their husbands, with the hurt of others?
A57529	our trades are meane, our children are many, what shall we eate, wherwith shall we be cloathed?
A57529	out of the horror of their conscience some dashing their braines against the walls, others stabbd'', drownd'', hangd''themselves?
A57529	poore worme, who art thou, if left to thy selfe?)
A57529	richer then Sarah, weaker then Rabel, better then Rcbecca, holier then Hanna?
A57529	save that we might admire our God as much in the Ants sagacity, as the Elephants strength?
A57529	save the besotting of himselfe with lust?
A57529	say it were but your horse, or cow, yea were it but a dogg, which you set by?
A57529	serve God not man, and vile man for Gods sake?
A57529	shall I not escape thither and be safe?
A57529	shall not each peece come to the weights?
A57529	shall you have the pleasure, and they the burden?
A57529	should I call it, or desolation?
A57529	should not God say to them, Those who honour me, I will honour; but such as reproach me, I will make vile?
A57529	should you looke out abroad upon obiects which belong not unto you, hurtfull, not helpful?
A57529	since it s seldome seene, but it s so in all other fellowships?
A57529	so oughtst thou to nourish that love in thy wife which puts her forth to all her marriage service?
A57529	that is, without the husbands consent?
A57529	the misery of such wives that suffer, should I say, or rather husbands that procure it: but indeed both one and other?
A57529	theirs who nurse not, or these?
A57529	then all those matrons of old, who were honorable in this point of subjection?
A57529	then what a judgement is this, neither to be able to be chast, nor endure to be unchast?
A57529	they are but two waies to bring to one death?
A57529	they will not yeeld so farre, as to grace their wives with such a victory?
A57529	thinkest thou that this edge will holde without dayly whetting?
A57529	thus he spake at death: All his life long, the season of Praier, and Repenting, was not come?
A57529	to desire that these good qualities were in a wife without religion, rather then by them to behold the beauty thereof?
A57529	to encrease emulation and envie, not affection?
A57529	was it a savory thing( thinke we) to Iob to heare his wife bid him Curse God and dye?
A57529	wee have many worthy momen in our daies, exceeding men in these pieties and zealous duties?
A57529	what a close walking with God would it produce, without separation, whereas we vanish?
A57529	what a corrasive must the one needs be to the other?
A57529	what a discord of sounds doth this cause?
A57529	what a dishonor is it to marriage?
A57529	what a miracle was our mayden Queen Elizabeth to the world?
A57529	what a miserable life is this in comparison of the true gaine and sweet of a marriage religiously carried?
A57529	what a sad bondage is it, to be tied for ever to one thou canst not love?
A57529	what are you the neerer?
A57529	what can it come from, save a base heart, enclined to treachery against my wife, that I should imagine, my wife should bee false to mee?
A57529	what complaint is so usuall in these dayes as to heare the complaints of good husbands, of ill wives, and wives of husbands, through this desparity?
A57529	what exceeding love is this, thus to restore an Adulterer to his blood, and to entertayne him, to that dignity and service, which he had forfeited?
A57529	what honor had they got for their instrumentall help to convert, support& save thē?
A57529	what if we whose portion is better, do yet make a slighter matter of it, and turne it into wantonnes?
A57529	what imports it, save that their waies are unthrifty and unhappy, so that they are loth to discover them, till all be too late?
A57529	what injunction should be put upon thee, which thou wouldst not yeeld unto, to be eased of such a burden, in a right way?
A57529	what is it, save provoking of each other, to turne a mutuall spirit, into a private one?
A57529	what is so pittifull to behold, as a poore King, a titular Prince, that hath nothing to support his state, save a bare right?
A57529	what is such an union, save a monster compounded of divers natures, by an adulterous mixture?
A57529	what is this, but to prepare for themselves perpetuall vexation?
A57529	what losses are here in our cattel?
A57529	what one peny ever gave they them for good use?
A57529	what peace can subsist, what ware can be supported without wealth?
A57529	what shall I loose my liberty, and tie my selfe to a woman?
A57529	what shall become of such as without restraint, even out of the abundance of their evill heart, bring forth such fruit with full purpose?
A57529	what should the world be, save a dungeon without it?
A57529	what singular thing dost thou in submitting thy selfe to excellencies and parts in an husband?
A57529	what then?
A57529	what wofull impes proceeded from such a mixture?
A57529	what?
A57529	what?
A57529	when both are agreed of their verduict, and one buildes up as fast as the other?
A57529	when did he ever feele himself burne if shee were weake?
A57529	when he followes him that leades him to the stocks?
A57529	where are they whose understanding, humblenes and love seekes the good of their wives herin?
A57529	where both parties are as they ought, how 〈 … 〉 is done?
A57529	who can smoother the honor of such Couples, or judge whether of the two, is more succesfull in either?
A57529	who makes as many promises, as he hath fingers on both handes, and that daily, but breakes them before he go to bed?
A57529	who shall stand when God shall come in person to judge?
A57529	who will shew us any good?
A57529	whom should he sooner doe so unto, then to the peaceable and consenting?
A57529	whose daughter wouldst thou chuse to be?
A57529	whō thy heart tels thee, thou knowest no one woman or man of an hundred whom thou canst not as well find in thine heart to love, as her?
A57529	why addes he this?
A57529	why doth he presse it?
A57529	why should God sit in judgment upon his owne favorite, for this sin, save to scare all to whom this story should come, even to the worlds end?
A57529	why?
A57529	will an innocent Lambe tremble before a Lion, and shall not guilty Adulterers, when God sits upon them?
A57529	will not love alone maintaine you in coole blood, as well as it did in hot?
A57529	will some say, Doe you envie our lot to be better now, then in former times?
A57529	will you not judge them?
A57529	wilt thou resist thy Maker and thy head, both at once?
A57529	with what a conscience( thinke wee) did he walke?
A57529	wouldest thou presume both were good enough, if price enough were set upon their heads?
A57529	wouldst thou not take as much paines for a purchase?
A57529	yea my yeelding is the way to honor mee more, then all my recoylings, and to winne that Authority in his heart, which no usurping can ever obteine?
A57529	yet I say, is religion gone quite out of all families?
A57529	yet few will admit the yoake of God upon their necke, in the wise undergoing of those relations wherein they stand obliged?
A57529	yet fit for such as have eaten our former dainties with such unthankfulnesse?
A57529	you know no more your owne spirits, then Hazaël did, when hearing the Prophet telling what a cruell wretch he should proove, he asked, Am I a dog?
A57529	you seeke and enjoy not, but miscarry, in all your attempts,& see not whence your misery commeth?