This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A08994 | 1 sheet([ 1] p.) for Edward White, Imprinted at London:[ 1605?] |
A60637 | ],[ London? |
B04784 | 1676- 1685? |
B01974 | s.n.,[ London: 1670?] |
B01738 | 1670- 1696? |
A33544 | And who can be thought more concerned for the Publick, than they who are to leave with it their Darlings, and the Pledges of their Affection? |
A42526 | If he answereth to the Affirmative, then he again asks him, whether he will misuse or beat her? |
A42526 | Is this the Spirit of God, or the Spirit of Belial? |
A55817 | Whether the Parties to be married are within the prohibited Degrees of Relation, or no? |
A55817 | Whether there be Consent of Friends? |
A55960 | 1 sheet([ 2] p.), plate s.n.,[ London? |
A55960 | : 1670?] |
A55960 | After all this it was debated in the Kings Council, and in all the Parliaments of France, whether the said Espousals should be annulled? |
B05971 | How Heaven approv''d the Juggle? |
B05971 | The Bride? |
B05971 | What made, them Jews and Gentiles to Invite? |
B05971 | Whither''s Levy fled, That Law and Gospel seem Abolished? |
A58352 | Who neglects the rich Voyages of the Indias, because some have suffered Ship- wrackes? |
A58352 | whom have they Deified and serv''d with Altars? |
A39528 | Again, Know ye not that the unrighteous shall not inherit the kingdom of God? |
A39528 | And therefore why should that Complaint be as just against us, as it was once against Israel? |
A39528 | But what needs Criticism? |
A39528 | For what are all Men, and the Riches of the World, but so many Monuments of Marriage Blessings? |
A39528 | The last thing I proposed, was to consider Marriage as an Antidote against the most notorio ● s and crying Sins; and now what are these? |
A39528 | They think no Pains too much, no Labour too tedious for a happy Provision for them: And why should not Fathers do so? |
A39528 | What is it else that maintains the Port, and carries on the business of Humane Society? |
A39528 | What now need I add more to recommend this State of Life to the good Opinion of all Men, seeing that by the Laws of God so much Honour is due to it? |
A69646 | And what can this mean? |
A69646 | And who that knows but humane matters, and loves the truth, will deny that many mariage ● hang as ill together now, as ever they did among the Jews? |
A69646 | Art thou a teacher of Israel, and know''st not these things? |
A69646 | But I beseech yee, doth not he reject the faith of Christ in his deeds, who rashly breaks the holy covnant of wedlock instituted by God? |
A69646 | But why doe I anticipate the more acceptable, and prevailing voice of lerned Bucer himself, the pastor of Nations? |
A69646 | For what Solon, or Plato, or Aristotle, what Lawyers or Caesars could make better laws then God? |
A69646 | SOme will say perhaps, whersore all this concerning mariage after vow of single life, when as the question was of mariage after divorse? |
A32910 | 22. Who does not see that''t is meant so far as the Laws of Heaven require it, and in obedience to the Commands of Christ? |
A32910 | And can it be the Glory of a Man to trample upon, and enslave, and render the Life of such an excellent Creature as miserable as he can? |
A32910 | But is it not the Vanity of the Men that makes the Women( if any of them are so vain) to use those petty Arts he here sets down? |
A32910 | But what if so strange a thing should happen that a Man should be really a Fool, must a Woman call him Solomon? |
A32910 | If he be a Sloven, or a Clown, or a Sot, must she cry him up for a spruce, genteel, sensible, and temperate Man? |
A32910 | If the former, where''s the Virtue? |
A32910 | Is it impos''d on them, or do they wear it willingly? |
A32910 | The 3 d Reason he gives is, Because upon the doing or neglecting of this, the Happiness or Misery of a married Life does depend: and what then? |
A32910 | Who sees not the mighty force, and feels not the close girds of so sinewy an Argument? |
A32910 | and who ever doubted or denied it? |
A32910 | what else can be the meaning of it? |
A01541 | * Quom ● ●''● ● ici ● meum et tuum, eumego ipse sim tu ● ●? |
A01541 | And it is c a sweete sight, saith the Psalmist, to see brethren dwell together in one: how much more man and wife? |
A01541 | For how hath she not all thine with thee,* when she hath thee? |
A01541 | For to what end hath God giuen her thee for a b Guide, but because the woman ordinarily needs the mans aduice? |
A01541 | To this I answer: First with the Apostle, h Art thou married? |
A01541 | What more equall then for children to loue their parents that bred and bare them? |
A01541 | Wouldest thou haue him to doe that that is his dutie? |
A01541 | n What more naturall then for parents to loue the children that come of them? |
A64571 | Good they be for the six dayes, but on the Lords day, what is there pleasant in them but their Patience? |
A64571 | If a VVoman may prevail so much with a Superiour, why not a Man with an equal, with an inferiour? |
A64571 | Let it be the praise of good natures, that they contradict not goodness, but is not this a deep defect that they contribute nothing to it? |
A64571 | Now why should we have any fellowship with that which darkens and disturbs all fellowship both with God, and Men, and with our own Consciences? |
A64571 | To these may be added as an happy help, a patient and prudent Friend, what would David have done if Abigail had not been? |
A64571 | if those that we wish were good were found to be very neighbourly, shall we harden them in their Condition by being behind with them in Kindnesse? |
A64571 | or why is he a Husband, but to put a veil over, and to cast an honour upon the weaker part of himself? |
A13540 | But against whom hast thou blasphemed? |
A13540 | But doest thou fauour no sin, but makest warre vpon all the cursed cananites and lusts in thine owne bosome? |
A13540 | Did Christ grace and honour an vncleane thing by his presence and first miracle? |
A13540 | Doest thou giue the Lord thy whole heart and man, not making a profession to serue the Lord, and reserue some idoll in thy soule? |
A13540 | Doest thou hate all wayes of falshood, and as desirous to forsake all thy sinne, as that God would forgiue all thy sinne? |
A13540 | For did God institute an vncleane thing, and that in Paradise before any sinne and vncleannesse was? |
A13540 | How then were they both iust? |
A13540 | Is one of the Sacraments of their holy Church become on the sudden so vncleane a thing? |
A13540 | Or where shall these arrowes shot against heauen light, but vpon the head of him that shot them? |
A13540 | Or whom hath railing Rabsechie reuiled? |
A13540 | Resoluest thou on simple obedience, in difficult, costly, dāgerous duties? |
A13540 | Secondly, what greater honour of godlinesse, then for to challenge the aduersarie; as Samuel, whose oxe or asse haue I taken? |
A13540 | Shall he that formed the eye and eare, shall not he see and heare? |
A13540 | Thirdly, what greater cut and conuiction of the aduersarie, when he wanteth nothing but matter against the seruant of God? |
A13540 | Thou art no periured person; nor swearest wounds, and bloud,& c. but art thou accustomed to petty oathes? |
A13540 | Thou art no thiefe, and neuer stolest thy neighbours goods: but hast thou not bene, or art thou not vniust: an vsurer, a lyer, and swearer to deceiue? |
A13540 | What manner of child shall this be? |
A13540 | Who euer aduanced himselfe in blasphemie against the God of heauen and prospered? |
A13540 | which of you can accuse me of crime? |
A54505 | And doth not the Iudicial Law expresly direct unto the satisfactory expiation thereof, by putting to death the blood- guilty? |
A54505 | And is not Gods controversie with a Land, defiled with blood, 〈 ◊ 〉 judgment be executed? |
A54505 | And whether the children born of them in their pretended conjugal Society, ought not to be separated, and cast out from patrimonial Inheriting? |
A54505 | And whether the children born of them, ought not to be cast out from inheriting in Christian Nations of the Reformed true Religion? |
A54505 | And who knoweth, whether your favor in the eyes of the Estates, be not for such a time as this? |
A54505 | But however it may be, may not the same reproof and complaint be applyed to them, as was to Samuel for his mourning for Saul? |
A54505 | Doth not the Moral Law expresly prohibit murther? |
A54505 | God thus thundering and speaking as it were from Heaven; who can but tremblingly speak? |
A54505 | If children should hold their peace, the stones would immediately cry out? |
A54505 | Thou that makest thy boast of the Law, through breaking of the Law, dishonorest thou God? |
A54505 | What peace, so long as the whoredoms of thy mother Jezebel, and her witchcrafts are so many? |
A54505 | Who knoweth not, what mischief hath ensued by an easie receiving of Traditions? |
A54505 | Why not much more therefore in the case of notorious blood- guiltiness, by vertue of the sixth Commandment of the Decalogue? |
A92764 | Against the rules of reason: for what more reasonable then for a man to dispose of his owne, and what more his own then his children? |
A92764 | And is it not then the childrens duty to submit to their parents providing? |
A92764 | And what doe they but heap up woe to themselves, and sorrow and griefe upon the gray haires of their aged parents, who do otherwise? |
A92764 | But here it may be demanded, how or in what manner must God be sought, and dealt withall, by those who desire this blessing? |
A92764 | But on the contrary, what heavier curse canst thou groan under, to what soarer vexation canst thou be yoak''t to, then to an unequall yoak- fellow? |
A92764 | How can I commit this great wickedness, and sin against God? |
A92764 | How many a wakeful night, and wearisome rest, and tedious thoughts, and dolefull teares, and earnest prayers, have they poured out for them? |
A92764 | How many are there, that when they are in love, see nothing but fair, and good, in their Beloved? |
A92764 | How many terrible pangs and painfull dolours did accompany their production? |
A92764 | Now, who wil not but easily be convinced, that no course is like this, for the procurement of a good wife? |
A92764 | Scudder, Henry, d. 1659? |
A92764 | Why is it, that every corner almost ecchoes with these or the like complaints? |
A92764 | With what diligent care and fervent pains, and frequent cost were they at for their education? |
A52019 | ''s Wounds in what a sweat and fear, whith these sort of cogitations, is this approaching new Shop- keeper in? |
A52019 | And truly, what is there, among other cogitations, more pleasurable, then to begin with a handsom Shop- keeping? |
A52019 | And verily if the good woman had not this or some such sort of delight, where should we find the pleasures of marriage? |
A52019 | And verily whom do you see sooner or later at the Exchange then these sort of people? |
A52019 | Besides, women must be silent in Politick and Church- government, why should not they have somthing to say in those places where they are houswives? |
A52019 | But the pint being out, the first word is, Han gt, What goes upon one leg? |
A52019 | But what is there in this World that we grow not weary of? |
A52019 | But you know that Ben Johnsons Poems, and Penbrooks Arcadia, did so inchant you, that they forc''t? |
A52019 | But you, O wel married Couple, how pleasant it is to see that you two agree so well together? |
A52019 | Can she now make 〈 ◊ 〉 shift with a little wench that earns her wages with spinning, and her diet with doing the house work? |
A52019 | Is it not possible, but that they might, if this continued long, take a journy, for pleasure, to Brokers- Hall? |
A52019 | Uds bud, what a racket is here now? |
A52019 | Well here again is another new pleasure and delight? |
A52019 | Well then, what greater pleasure can there be then this? |
A52019 | Well who can not but see here how one may learn through honest Time and Experience, what Pleasures they are accompanied with? |
A52019 | Well, who will not then but beleeve that the married estate is full of incomprehensible and inexhaustible pleasures and sweetnesses? |
A52019 | What do you think then, if you and I went thither immediately and drunk one pint of it standing? |
A52019 | What remedy? |
A52019 | What will you do? |
A52019 | What, said she, are the others then all She''s? |
A52019 | Who can abstain themselves from laughter, when they see such a marked sheep come out of the Wine Cellar? |
A52019 | Who can but shake and quiver, yea with fear start back, when they begin to feel the least motion to the same in their bodies? |
A52019 | Who would not but be invited to go into this estate? |
A52019 | and who would not rather ingage in the imbracing of you, then any waies to affront or bespatter you? |
A52019 | are we not now like brothers? |
A52019 | what life, what rest, what pleasure can he possess in this World, who hath hapned upon a scolding, and no waies friendly wife? |
A34775 | And how that Modesty, which ought to accompany Marriage; together with this Command of God, Wives be Subject to your Husbands? |
A34775 | And indeed, how many Men do we see that degenerate from that Force and Nobleness of Spirit, that Nature has made him partaker of? |
A34775 | And indeed, the Husband be ● ● g her Master, her Superiour, yea her ● ing, must she take upon her to set ● i m his Lessons? |
A34775 | But the good and reasonable Wife will reply, what must be done then to retrive and correct a licentious Husband? |
A34775 | But what followed? |
A34775 | But what mean can be used to give Light to one that naturally blind, or how can Counsel be Administred to one that stops his Ear ● to all Reason? |
A34775 | But who can be capable to play the Painter hereof aright? |
A34775 | Can consist or agree with the many Contradictions she Daily wea ● ies her Husband withal? |
A34775 | Can that Union then between the very Soul and Body, be more perfect than is that of Persons joyned in Marriage? |
A34775 | Can there be any thing more admirable, since to comprehend it we must conceive a kind of Miracle, imagining two Persons are not two, but simply one? |
A34775 | Could there ever be a more Glorious Victory of true Love over Sensual Jealousie, than that which was gain''d by a Tartarian Woman? |
A34775 | How with her Haughtiness, Outrages, Reproaches, Invectives, Disobedience, and Fretings, which her Jealousie continually ● ut her upon? |
A34775 | I would Ask, Whether or no, a Christian Woman gains to her self a good Report, by being Jealous? |
A34775 | Is it a Pleasure to frequent Comedies, especially in suspected Company, when she is sure at her Return to be oppressed with Affronts and Reproofs? |
A34775 | To live always in Disguisement and unsetledness? |
A34775 | What is it, in effect, to quit ones Father and Mother, and cleave to his Wife, but to Love her with that affection that surpasses all other? |
A34775 | how many Families do we see, that, as St. Augustin( b) says, have the Head cast down? |
A34775 | or what is more, dare ● e Reprove or Despite him? |
A34775 | who can, I say, make this Comparison, to be able to conclude from thence, that one Sex is equal or unequal to the other? |
A70591 | And what if it subvert our patience and our faith too? |
A70591 | And what is life without the vigor and spiritfull exercise of life? |
A70591 | Bee not righteous overmuch, is the counsel of Ecclesiastes; why shoulàst thou destroy thy self? |
A70591 | Besides, what needed a positive grant of that which was not approv''d? |
A70591 | But what shall we say then to St. Paul, who seems to bid us not divorce an Infidell willing to stay? |
A70591 | But what? |
A70591 | I follow the pattern of St. Pauls reasoning; Doth God care for Asses and Oxen, how ill they yoke together, or is it not said altogether for our sakes? |
A70591 | Mariage therefore was giv''n as a remedy of that trouble: but what might this burning mean? |
A70591 | No surely; for that may concurre to leudest ends, or is it when Church- rites are finisht? |
A70591 | Perhaps after carnal knowledge? |
A70591 | Shall then the disposal of that power return again to the maister of family? |
A70591 | Therefore saith St. Paul, What fellowship hath righteousnesse with unrighteousnesse? |
A70591 | What greater good to man then that revealed rule, whereby God vouchsafes to shew us how he would be worshipt? |
A70591 | What may we doe then to salve this seeming inconsistence? |
A70591 | Wherfore not? |
A70591 | how can it be usefull either to private or publick employment? |
A70591 | what communion hath light with darknesse? |
A70591 | what concord hath Christ with Beliall? |
A70591 | what part hath he that beleeveth with an Infidell? |
A52020 | And alas, what doth not the Master of a Ship, and his Mate hazard, when they are sick of this malady? |
A52020 | And if this will not do now; where shall the poor man hide his head next? |
A52020 | And indeed why should he not? |
A52020 | And it is no wonder, for who knows whether he may be past small- pocking and measeling when he is five& twenty years of age? |
A52020 | And may not then your Bride- maids ask, why should not you be merry? |
A52020 | And what is to be imagined, that can be cried about in the streets by day time, but her longing before hath an appetite prepared for it? |
A52020 | And who can have better judgement then they? |
A52020 | As long as you have nothing to do, what need you ty your self to any thing? |
A52020 | But alas what helps it? |
A52020 | But can it be possible that this sweet pleasure should be so disht up, without some bitter sauce of discontent? |
A52020 | But we see the bravest sparks, in the very blossoming of their youth, how they decay? |
A52020 | But what remedy now? |
A52020 | But what remedy? |
A52020 | But what remedy? |
A52020 | But, O new married couple, what price do you little think this mirth will stand you at? |
A52020 | Confess then unfeignedly, from the very bottom of your heart; are not these great Pleasures of marriage? |
A52020 | D''ye talk of mony? |
A52020 | How glad you''l be when this confusion is once over? |
A52020 | How then? |
A52020 | If Counsellors, and other learned men, that are in love, do thus; what can the unlearned Notary''s do less? |
A52020 | Is there not so much as a stump left? |
A52020 | Oh, says Peg the maid, doth this come by marrying? |
A52020 | Pray observe what pleasures this introduction imparts unto us; alas, what may we then expect from the marriage it self? |
A52020 | Really, those that will take this into due consideration, who would not but curse the Gentlewoman that draws him into such a raging madness? |
A52020 | Then said Barebeard, may it please your Grace, am I not a freeman,& may I not marry with whom I please, or have a mind to? |
A52020 | WEll, young married people, how glad you must needs be, now the Wedding''s over, and all that noise is at an end? |
A52020 | Well I pray Mistris,( said Madam Scripture) what a horrible strange desire is this? |
A52020 | Well who would not, for so much honour and respect, but now and then suffer the trouble of his wives quamish stomack with some charges to''t? |
A52020 | Well, what could you wish for more? |
A52020 | Well, what shall the good man do? |
A52020 | Well, who is so blind that he can not see the abundant pleasures of marriage? |
A52020 | What shall he do more to please and pacifie her? |
A52020 | What shall we do then? |
A52020 | What terrible colds, and roaring seas doth he not undergo, through an intemperate desire that he hath to be with his nittebritch''d Peggy? |
A52020 | Whereupon his Grace smiling told them, well you fellow and wench; do you think that we do here so give and take away the consent of marriage? |
A52020 | Who can imagine or comprehend the jollity of this new Father? |
A52020 | Who could not but wish to get such Aunts, such Cousins, such Bridemen and Bridemaids in their marriage? |
A52020 | Who is there now that doth not praise, and commend your manfull deeds to the highest? |
A52020 | Who will doubt but that she puts this advice, in operation? |
A52020 | Why should you not be merry? |
A52020 | Would you in such a manner destroy that which was created for good? |
A52020 | Yet by night generally shall the good woman be worst of all? |
A52020 | and with what imbraces and kisses she entertains you, because you have furnish''d her shop so well? |
A52020 | could you ever have thought that there was so much work to be found in it? |
A52020 | have I married then a pittifull poor Bridegroom? |
A52020 | might not you now do( as once a Schoolmaster did) hang out the sign of a troubled pate with a Crown upon it? |
A52020 | or has the good woman lost her book, and so made a false account? |
A52020 | should she have jested upon it? |
A52020 | the Wedding is at hand, who thinks now of any thing but super fluity of mirth? |
A01795 | A wife? |
A01795 | A wife? |
A01795 | ALas( poore sillie snake) why what art thou? |
A01795 | And nowe hir old- acquainted freind will come( Perhapps to see hir, when I''me from my home) Then where''s my galleree, for them to walk? |
A01795 | And sisters well you knowe, we maydes doe hold Those youngmen weake which hunt loues chase but cold What is it to crye, fye, or praye nowe hence? |
A01795 | At which I sight, and turning me I wept Desiring, what I knowe not, till I slept In which my sleepe( oh fancies sweete delight?) |
A01795 | But I refusd it I: yet harke you hoe What Lawyer ere refusd, and tempted soe? |
A01795 | But come girles come;( fye whether doe I roame?) |
A01795 | But what shall s''doe? |
A01795 | But whether in discourse, shall our tongues walke? |
A01795 | But, tweene an old mans armes what''s there to quench? |
A01795 | Diue deeper shallowe pate: knowe what I meane Knowe what I meane? |
A01795 | Dordrecht:[ 1616?] |
A01795 | HAue I not trauayld? |
A01795 | HOwe? |
A01795 | How then in awe Shall I my sub ● ● cts haue? |
A01795 | I showe reverence? |
A01795 | I thinke to punish vice was our intente Will you 〈 ◊ 〉 are parte makers of the lawe Be breakers of it first? |
A01795 | In guiltles bloud haue you embrud your hands? |
A01795 | LOue- sicke? |
A01795 | MAydens modest? |
A01795 | NOwe fie vppon thee ● ynnick, why dost bite And sett soe pure a thing, as woman light? |
A01795 | OH ya''r a trauaylier; praie are you soe? |
A01795 | Or anie place for old freindes secrett talk? |
A01795 | Our merry''st dreames come le ● t vs nowe relate Girles gott with girles, their mindes maie freelie prate What though w''are maides? |
A01795 | Pack hence precision: cry''st it is obsceane? |
A01795 | Quoth he, speake is it true My nobles which this owle reports of you? |
A01795 | Some what perhapps they l''doe, I should not see: Where haue I chambers then for them to bee? |
A01795 | THose ordynarie thinges? |
A01795 | THou doost not, doost? |
A01795 | THou knowst it; doost? |
A01795 | THou wouldst not; wouldst? |
A01795 | Tell me of him? |
A01795 | The other thinges? |
A01795 | To make short worke, I neuer loud''vaine sportes And therefore I''me vnfitt for Prynces Courtes? |
A01795 | Vnles our husbandes; faithe; but verye fewe And whoo''d goe gaie, to please a husbands veiwe? |
A01795 | WHy howe nowe Cy ● nick, what dust doe a daies That thou in tubb art coop''t- vp thus alwaies? |
A01795 | WHy prithee speake; howe manie wouldst haue then? |
A01795 | WHy wast thou soe? |
A01795 | Was e''re hott- blouded Courtyer frozen soe? |
A01795 | What doe I doe? |
A01795 | Who would be bound to scrape, pinch, carke, and care For brattes,( perhapps) that gott by others ate? |
A01795 | ha? |
A01795 | what hope haue I? |
A01795 | what is this modestie? |
A01795 | why your the propps of land ● The steres men to your Prince: by you hee s lede By whom but you should he be counselled? |
A26097 | A peaceable Woman indeed will not carry it so far, she will neither question her Husband''s Right nor his Fitness to Govern, but how? |
A26097 | Are the Men only in fault? |
A26097 | Because she was made to be a Slave to his Will, and has no higher end than to Serve and Obey him? |
A26097 | But do the Women never choose amiss? |
A26097 | But how can a Man respect his Wife when he has a contemptible Opinion of her and her Sex? |
A26097 | But how can a Woman scruple intire Subjection, how can she forbear to admire the worth and excellency of the Superior Sex, if she at all considers it? |
A26097 | But if Marriage be such a blessed State, how comes it, may you say, that there are so few happy Marriages? |
A26097 | But if her Reasons are good, where is his Justice in obliging her to quit them? |
A26097 | But some refractory Woman perhaps will say how can this be? |
A26097 | But upon what are the Saytrs against Marriage grounded? |
A26097 | But what Remedies can be administred, what Relief expected, when Devotion, the only true support in Distress, is turn''d into Ridicule? |
A26097 | But who shall dare to shew the Lady her Danger, when will it be seasonable to give her friendly Notice? |
A26097 | Can a Woman then be too much upon her Guard? |
A26097 | Can he think there is any Gratitude due to her whose utmost services he exacts as strict Duty? |
A26097 | Do not they make Laws and continually repeal and amend them? |
A26097 | For can it be fit to rush into Temptations when we are taught every day to pray against them? |
A26097 | For pray, what do Men propose to themselves in Marriage? |
A26097 | For what is that which now adays passes under the name of Wit? |
A26097 | Have not all the great Actions that have been perform''d in the World been done by them? |
A26097 | Have not they founded Empires and over- turn''d them? |
A26097 | How many Acres? |
A26097 | How must a Man chuse, and what Qualities must encline a Woman to accept, that so our Marry''d couple may be as happy as that State can make them? |
A26097 | How then can I Love? |
A26097 | If he misemploys, does he not abuse it? |
A26097 | Indeed what is it they ca n''t perform, when they attempt it? |
A26097 | Is it not rather an hindrance to that Service they expect, as being an undeniable and constant Proof how unworthy they are to receive it? |
A26097 | Is it possible for her to believe him Wise and Good who by a thousand Demonstrations convinces her and all the World of the contrary? |
A26097 | Is it the being ty''d to One that offends us? |
A26097 | Now what is it that strikes a judicious Tast? |
A26097 | Or how much ready Coin? |
A26097 | Or what if Visits grow a little more frequent? |
A26097 | So far I agree with him: But if she goes on to infer, that therefore he has not these Qualifications, where is his Right? |
A26097 | Tell her of her own Good, you appear yet more ridiculous, for who can judge of her Happiness but her self? |
A26097 | The Man has so much discernment, as to relish her Wit and Humour, and can she do less than be Partial to him who is so Just to her? |
A26097 | The Man takes a loose, what shou''d hinder him? |
A26097 | There may indeed be inconveniencies in a Married Life; but is there any Condition without them? |
A26097 | Was it because there was no other way to obtain his Suit, and with an intention to Annul them when it shall be in his Power? |
A26097 | What Gratitude can be sufficient for such Obligations? |
A26097 | What Qualifications do they look after in a Spouse? |
A26097 | What acknowledgments, what returns can he make? |
A26097 | What follows then? |
A26097 | What hurt in a Visit? |
A26097 | What is it they can not do? |
A26097 | What then is to be done? |
A26097 | What will she bring is the first enquiry? |
A26097 | Where then is his Sincerity? |
A26097 | Who has not so much as that poor Excuse, Precedent and Example; or if she has, they are only such as all the World condemns? |
A26097 | With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other? |
A26097 | Wou''d it not be unreasonable and a piece of Ill- breeding to be shy of him who has no pretentions, or only such as are Just and Modest? |
A26097 | Your whifling Wits may scoff at them, and what then? |
A26097 | can she expect to be safe with him who has ruin''d others, and by the very same Methods he takes with her? |
A26097 | si dice a gli ammalati: Will you? |
A26097 | what poor Woman is ever taught that she should have a higher Design than to get her a Husband? |
A89158 | And I again ask, why the Gospel so oft repeats the eating of our Saviours flesh, the drinking of his blood? |
A89158 | And he answered and said unto them, have ye not read that he which made them at the beginning, made them Male and Female? |
A89158 | And said, for this cause shall a man leave Father and Mother, and shall cleave to his wife, and they twaine shall be one flesh? |
A89158 | Besides is adultery the greatest breach of matrimony in respect of the offence to God, or of the injury to man? |
A89158 | But grant this were seasonably don; what are these two cases to many other, which afflict the state of mariage as bad, and yet find no redresse? |
A89158 | But how many other doctrines doth St. Paul deliver which the Lord spake not in person, and yet never uses this preamble but in things indifferent? |
A89158 | But how proves this that other causes may divorce? |
A89158 | But if it permit, if it teach, if it defend that which is both unjust and impure, as by the common doctrine it doth, what thinke we? |
A89158 | But usually it is objected, that if it be thus, then there can be no true mariage between misbeleevers and irreligious persons? |
A89158 | But who will be the man shall introduce this kind of common wealth, as christianity now goes? |
A89158 | But who would distrust ought, or not be ample in his hopes of your wise and Christian determinations? |
A89158 | But why did not Christ seeing their error informe them? |
A89158 | But why, if he were so bent to punish our sins, and try our patience in binding on us a disastrous mariage, why did he except adultery? |
A89158 | Did not God then foresee what event of licence or confusion could follow? |
A89158 | For if hee find no contentment from the other, how can he return it from himself, or no acceptance, how can hee mutually accept? |
A89158 | For what Nation is ther so great, who hath God so nigh to them? |
A89158 | For where the reasons directly square, who can forbid why the verdit should not be the same? |
A89158 | For why doe ye not rather take wrong, saith he, why suffer ye not rather your selves to be defrauded? |
A89158 | For why is divorce unlawfull but only for adultery? |
A89158 | How can the Apostle then command us, to love and continue in that matrimony, which our Saviour bids us hate, and forsake? |
A89158 | If God hath call''d us to peace, why should we not follow him, why should we miserably stay in perpetual discord under a servitude not requir''d? |
A89158 | If any shall ask, why domestic in the definition? |
A89158 | In few words then, this custom of divorce either was allowable, or not allowable; if not allowable, how could it be allow''d? |
A89158 | Next t is said her freinds advis''d her to stay a while; and what reason gave they? |
A89158 | Of what then speakes our Saviour? |
A89158 | Or if it be altogether unlawfull, why is it tolerated more then divorce? |
A89158 | Paul deposes that the Lord speaks not this, they, that the Lord speaks it: can this be less then to brave him with a full fac''t contradiction? |
A89158 | Public folly rather, who shall judge of public honesty? |
A89158 | Shall the exception for adultery belong to this clause or not? |
A89158 | Sloth or malice in the law would they have this calld? |
A89158 | So about the tribute, who is there can picke out a full solution, what and when we must give to Caesar, by the answer which he gave the Pharises? |
A89158 | The main good of which invention, wherein it consists who can tell? |
A89158 | They say unto him, why did Moses then command to give a writing of divorcement, and to put her away? |
A89158 | Unless ther be a love, and that love born of fitnes, how can it last? |
A89158 | Was it to shame Moses? |
A89158 | What can breed that suspicion, but sundry faults leading that way? |
A89158 | What courts of concupiscence are these, wherin fleshly appetite is heard before right reason, lust before love or devotion? |
A89158 | What have I left to say? |
A89158 | What knowes the wife but shee may reclaim her husband who hath deserted her? |
A89158 | What shall we make of this? |
A89158 | What was all this following nicenes worth, built upon the leud foundation of a wicked thing allow''d? |
A89158 | Which the Law ought to prevent as a thing pernicious to the Common wealth; and what better prevention then this which Moses us''d? |
A89158 | Why did Moses then set down thir uniting into one flesh? |
A89158 | Why should his own error bind him, rather then the others fraud acquit him? |
A89158 | and what Nation that hath Statutes and Judgements so righteons as all this Law which I set before you this day? |
A89158 | and why a mans life is not as well and warrantably sav''d by divorcing from an orthodox murderer, as a heretical? |
A89158 | could not the spirit of God instruct us by him what was free, as well as what was not? |
A89158 | most of the same causes are allow''d, but the liberty of divorcing by consent is repeal''d: but by whom? |
A89158 | should we bid beware least any fall into an evil, and leave him helplesse who by humane error is fall''n therein? |
A89158 | that had beene monstrous: or all those purest ages of Israel, to whom the permission was granted? |
A89158 | what would wee more? |
A02618 | A Captaine hangd, and taken from his Graue ▪ For what? |
A02618 | And are not these vaine fooles, that make a losse Of credit, bodie, state, to yeeld delight For one poor moment? |
A02618 | And what does couer them? |
A02618 | But now thou wandrest silly Prodigall, Farther from wit, then thou before from grace: Wha ● … am I? |
A02618 | But out alasse how soone''s thy morice done, When Pipe and Taber all thy friends be gone? |
A02618 | But whence these tea ● … es? |
A02618 | Can he enter to his mothers wombe againe, and be borne? |
A02618 | Dead? |
A02618 | Eubaeus Doest weepe? |
A02618 | Flebo, cur? |
A02618 | For what is Brasse, Marble, or Iuorie? |
A02618 | From putrefaction? |
A02618 | Hannay, Patrick, d. 1629? |
A02618 | Hannay, Patrick, d. 1629? |
A02618 | Here lies More, and no more but h ● …, More, and no more, how can that be? |
A02618 | How fond then thou, to build so costly Shrine, Neither( perchance) for* thee nor none of thine? |
A02618 | I st possible that wormes dare once conspire"To tutch his shrowde that sackt all Troy with fire? |
A02618 | If Earthen Vessels, why should we relie"With such assurance on our frailtie?" |
A02618 | If he were euill, why doest thou call him Friend? |
A02618 | If we be Pilgrims here( as sure we be)"Why should we loue to liue, and liue to die?" |
A02618 | In what respect? |
A02618 | It ▪ s true, yet Death Ha ● … h reft this Iustice- patron of his breath: Of Breath? |
A02618 | Learning to die? |
A02618 | Macer dide rich they say, but it''s not so, For he dide poore, and was indebted too: How sh ● … ld that be? |
A02618 | Mans life''s a flower: how should it then but fade,"Since at the first for dying it was made? |
A02618 | Merie why liest thou like Heraclitus, That vs''d to laugh like blith Democritus? |
A02618 | Mortis vbi stimulus? |
A02618 | Peter see me, thou canst not, for thy eies"Lie ● … here interred, where thy body lies: How canst thou see me then? |
A02618 | Poore Thrower, art thou dead? |
A02618 | Quem autem puta ● … i ● … eorum mentib ● … si 〈 ◊ 〉 in ● … rum corp ● … ribus 〈 ◊ 〉 ill ● … xisse videri ● …? |
A02618 | Quid dixi an peries? |
A02618 | Quid perdis t ● … mpora luctu? |
A02618 | Quos quaeris? |
A02618 | Quò redis? |
A02618 | Seneca saith, the gods did take delight To see graue Cato, with his Fate to fight: O what should we, whose hopes doe higher rise? |
A02618 | Sleepes my deare Father? |
A02618 | TEn in the hundred must lie in his graue, But a hundred to ten whether God will him haue? |
A02618 | This life what is it but a liuing death? |
A02618 | This little ▪ World? |
A02618 | Those vaine and brain- sick humors of ● … ur age, Should be both whipt and stript: but who dare call A Gallants humor idle? |
A02618 | Thou saist I dide too soone: thou saist amisse,"Can any die too soone to liue in Blisse? |
A02618 | Thou seemes in dis ● … ontent: pray thee tell why"Thou liest so sad? |
A02618 | True; what tho the body lie Interred low in her obscuritie? |
A02618 | W ● … o would desire to liue, when he may die And liue for euer? |
A02618 | WHo walkes this way? |
A02618 | What can you craue of your poore fellow more?" |
A02618 | What greater warrant then the signe of him That was my d Sauiour? |
A02618 | What is our life? |
A02618 | What might it b ● …? |
A02618 | What signall better for sins ouerthrow? |
A02618 | What signe but this apt to discomfit sin? |
A02618 | What then of potent Princes may remain ● … Saue this? |
A02618 | What will auaile t ● … e Monuments of time, When those they represent seeme to d ● … cline In the Worlds eye? |
A02618 | What would my Lady be? |
A02618 | What ● … issing Serpent with her venemous s ● … ing Can hurt thy vertues which be registred In Heauen aboue? |
A02618 | Who can keepe the eies of Iustice closed? |
A02618 | Who comes this way? |
A02618 | Who then must be interr''d in this Tombe? |
A02618 | Why should wee then weepe since they are receiued into the Throne of Blisse, and are made partakers of Aeternitie? |
A02618 | Why, didst nere know b ● … fore Iustice lie speechl ● … sse? |
A02618 | a play of Passion; Our mirth? |
A02618 | and as the Poet saith, a Quis Busta timebit? |
A02618 | but a case To shroud thy soule in? |
A02618 | chast? |
A02618 | difference is in howers s, How spent? |
A02618 | how mortally lies Iustice wounded? |
A02618 | how passed? |
A02618 | k Hic situs est sitiens atque Ebrius Elaertonus; quid dico hic situs est, hic potius sitis est? |
A02618 | mild to captiu''d foe? |
A02618 | or whence came I? |
A02618 | peries sanè corpore, quid si Hac species periat, mens speciosa manet? |
A02618 | this Body? |
A02618 | valiant? |
A02618 | what Charitie, i st thou? |
A02618 | what did it saue? |
A02618 | what''s this all? |
A02618 | what''s thy pilgrimes rac ● … But short and brittle? |
A02618 | whence be they? |
A02618 | why th''art already dead: I st possible that Peter Meries head That was so full of wit, so stuft with sage,"As he appear''d the mirror of this age? |
A10322 | & l many other such, that might bee aleaged, if in a thing so cleare it were not superfluous? |
A10322 | & that k No Warre- faring man entangleth himselfe with the affayres of life? |
A10322 | 6 what? |
A10322 | 7 Bea ● on et? |
A10322 | Againe i Who planteth a Vineyard,& eateth not of the fruite thereof? |
A10322 | Agayne n who feedeth a flocke and eateth not of the milke of the flocke? |
A10322 | And doth it notcurse b Austin also,& c Theophilact, whō Bellarmin alleageth as saying the same? |
A10322 | And how doth he prove that Christ did soe place the exception in the former clause to this intent? |
A10322 | And how may wee know that Iustinus meant so? |
A10322 | And if the band beloosed, the man may marry another: seing it is written h Art thou loosed from a wife? |
A10322 | And what if it appeare, that the greater number of Fathers doe so? |
A10322 | And what if it be? |
A10322 | And why could not Bellarmin aunswere this at first? |
A10322 | And why doth Bellarmin thynke so? |
A10322 | And why may it not be concluded hereof, that there is no sinn to him, who knoweth not how to doe well,& doth it not? |
A10322 | Art thou loosed from a wife? |
A10322 | As in the like case( to open the matter by his owne examples) hee f sayth Who goeth to Warrfare any tyme at his owne cost? |
A10322 | But if it bee faulse where then is Bellarmyns reason? |
A10322 | But suppose it were good,& proved that the childrē should be endamaged how followeth the conclusion? |
A10322 | But the Iesuites meaning( you wil say) was not to discredit them by laying a necessitie on vs to refute them, what? |
A10322 | But the Papists( I aunswer) doe graunt that sundrie of them were? |
A10322 | But what if Bellarmin here be like himself too? |
A10322 | But what speake I of mens lawes? |
A10322 | For had not this respect or the like moved the Fathers of the Councell, why should they have restrained such yong men& not other? |
A10322 | For what doth S. Chrysostom teach in the c sermon that Bellarmin quoteth vpon Mathew? |
A10322 | For what is more playne( sayth hee) then thet f if while the man liveth, the woman take another man, shee shall be called an adulteresse? |
A10322 | For why affirmeth hee that they did ordeyn it for that tyme onely? |
A10322 | God forbid( saith d the Apostle) els how shall God iudg the world? |
A10322 | In the refutation of which wrong& violence done vnto the sacred text, what should I stand? |
A10322 | Is it therefore worse then all that have names, because it is namelesse? |
A10322 | Must it therefore be taken so in this place, whereof our questiōn is? |
A10322 | Nay, why onelie yong men, not rather men, not aged men, or them also? |
A10322 | Neither doth God cast thē so away( saith Bell) that he wil not be recōciled, nay he doth exhort to recōcilemēt 3 still; Still? |
A10322 | No quoth she; for what is well with a woman, her chastity being lost? |
A10322 | The best? |
A10322 | The childrē should be endamaged by āother marriage: therfore the marriage is not lawful? |
A10322 | The marriage of the faithful is a signe of Christs cōiūction with the Church, as Pavl u teacheth? |
A10322 | Then for Qualitie a Came the worde of God out from you? |
A10322 | This did he not without cause, What? |
A10322 | To whom then z sware he, they should not enter into his rest? |
A10322 | What a spech is this? |
A10322 | What if the North, the South, whence Bellarmin hath none? |
A10322 | What was in this case to bee done for remedie? |
A10322 | What? |
A10322 | What? |
A10322 | What? |
A10322 | Wherein, with what sense could hee except whoredom, vnlesse he thought them guiltlesse, who having put away their wives for it doe marrie others? |
A10322 | Why men ● ioneth he then that it may- be takē otherwise, and is in the Revelation, for an adversative particle? |
A10322 | Why was hee so loath to graunt that such an authour, base, obscure of sclender credit, maketh with vs? |
A10322 | Why? |
A10322 | Why? |
A10322 | and d moderat severitye would restrayne the same? |
A10322 | and doth it follow hereof that Chrysostom, meant that the husband putting her away for whoredome, might not marrie another? |
A10322 | and that Whofeadeth a flocke and eateth not of the milke of the flocke? |
A10322 | and that g the woman is bound by the lawe as longe as her hus ● and liveth? |
A10322 | and that, Who planteth a Vineyard, and eateth net of the fruite thereof? |
A10322 | and that, i No man ever hated his owne flesh, but nourisheth and cherisheth it? |
A10322 | cal him a demie Christiā, l& enrol his nāe amōg sectaries& hertiques? |
A10322 | citia? |
A10322 | d Knowe yee not bretheren( for I speake to thē that knowe the law) that the law hath Dominion over a man as long as hee liveth? |
A10322 | for this cause therefore that he might restraine the words, sayth the Lord, to the former branch as not pertayning to the later also? |
A10322 | nor the greater onely, but the better also, and those whose grounds are surer? |
A10322 | or doth Bellarmin, proove by any circumstance of the text, that here it may be taken so? |
A10322 | or that he perceived it would not hould against an adversarie: though without an adversairye it were a pretie allusion? |
A10322 | or that the men of Rome to whom S. Paul wrote, should rather not beleeve in Christ, because x he wished widowes rather not to marry? |
A10322 | or to this intent did omit it in the latter? |
A10322 | phrase& meaning? |
A10322 | saith Paule to the Corinthians; or Came it to you onely? |
A10322 | seeke not a wife: 2 But thou marrie also, thou sinnest not, This I speake for your profitt, that you may doe that which is comely? |
A10322 | that they should be iniuri ● d? |
A10322 | therefore iniured? |
A10322 | was his meaning then by their credit to discredit the Scripturs, with the truth whereof their sayings doe not stand? |
A10322 | was it because he saw that he had vrged it more thē it would beare wel? |
A10322 | were not h those of Varroes workes, which wee have not, as learned as the worke 5 of Floccus which wee have? |
A10322 | what a were they whose carkeises fell in the wildernes? |
A10322 | what cause so vniust, that vnrighteous iudges may not geve sentence with? |
A10322 | what if the East, whence hee hath two or three at the most for hunderds of ours bee ioyned therevnto? |
A10322 | what? |
A10322 | whence came the man of God b who willed thē that cōmit idolatry to be slayne? |
A03192 | & c. What have I got by marriing of a wife, But misery to attend me all my life? |
A03192 | 87. demands why the Brides haire from the upper part of the forehead to the crowne was separated with such a lance or speare? |
A03192 | A maide? |
A03192 | A prater? |
A03192 | A widow? |
A03192 | Againe, a question being asked whether it were better to marry with a maid or a widdow? |
A03192 | And in another place: What can not Art? |
A03192 | And observing his palpable jealousie, asked him if these vvere all? |
A03192 | And what''s your businesse here at this time of the night? |
A03192 | Another demanding a question, why women were more apt to talke, and for the most part, make a greater& lowder noise than men? |
A03192 | Beseemes it a Recluse to become so rude? |
A03192 | But hee replying: but say any such should be, how then? |
A03192 | But there are some that scarce will admit of any choice at all, and say, Who that is free will willingly run into fetters like a foole? |
A03192 | For what is virginall chastitie, but an integritie voyd of all contagion? |
A03192 | For who can be a coward, fearing his wife and children may be made captives? |
A03192 | He replied, No by no meanes: No, saith the Host? |
A03192 | How great then is the honour of virginitie, when our blessed Saviour, a virgin, came of a virgin? |
A03192 | How often have forced contracts beene made to add land to land, not love to love? |
A03192 | How, saith he? |
A03192 | I le put it to thy selfe, how scurvily would this have showne, if any stranger but my selfe had come in, and seene what I doe how? |
A03192 | Is it because the Fire is an active Element, and therefore representeth the man; and the water a passive, and consequently an Embleme of the woman? |
A03192 | Is this all said hee? |
A03192 | It is in one of Plutarchs Roman questions, What is the reason( saith he) that in all nuptials the Bride is commanded to touch Fire and Water? |
A03192 | Next saith he, Will you never offer to cast a wanton glance upon any man? |
A03192 | Now I am old, and for my age thus spent, What''s my reward, but hate and discontent? |
A03192 | One barren? |
A03192 | One faire? |
A03192 | One foule? |
A03192 | One fruitfull? |
A03192 | One mute? |
A03192 | One old? |
A03192 | One poore? |
A03192 | One rich? |
A03192 | Or doth it imply( by circumstance) that wedlocke ought not to be dis- joined but by sword and death? |
A03192 | Or if shee have a mind to write in praise o ● marriage, why makes shee not chaste Lucrece her Theme, and her imitable death her Argument? |
A03192 | Or whosoever shall offer to tempt your chastity, to deliver unto me his name? |
A03192 | Plautus in Milite saith, What thing can be worse or more audacious than a woman? |
A03192 | Sallets Mistresse; saith hee: Sallets, and nothing else? |
A03192 | Sha ● the Consuls and Preto ● s Dictators and Flamins, giv ● way to her in the Forum? |
A03192 | Sha ● the magistrates submit th ● maces? |
A03192 | Shall any one of her contagious humours be held capable of such canonicall honour? |
A03192 | Shall that hand ▪ onely reserved to offer 〈 ◊ 〉 the Temple, now be officious in penning nothing bu ● trifles? |
A03192 | The Queene Artemisia being asked by one of her Nobility what choice should be used in love? |
A03192 | The good man replied, Doth not then this wine tast you well? |
A03192 | The son being demanded which of his two parents he affected most, his father or his mother? |
A03192 | The woman innocently demanded of him what Tithes were due to him? |
A03192 | Then the new made Spouse being brought home by her friends to the very doores of her husbands house, she was to say, Ubi t ● Caius? |
A03192 | Thou of a crabbed match art sure? |
A03192 | Was this( saith he) a symbole or embleme that the Romans first marriages were made by war and rape? |
A03192 | Well, all of them came up thus accommodated, and demanded what his Worships pleasure was? |
A03192 | What I, saith shee againe? |
A03192 | What greater content to a man, than after the laborious travells of the day to repose at night in the bosome of a sweet and loving bed- fellow? |
A03192 | What more delightfull hope than the exectation of an happy issue? |
A03192 | What, a Virgin to versifie? |
A03192 | When purblind thou, thine own cheeks canst not see, Why dost thou looke so fixt on him or mee? |
A03192 | Who answered, Yes: and withall sweet wife( saith he) novv vvhat is that further vvhich you de ● ire that I should bind you to by oath? |
A03192 | Who boldly answered him again ▪ And is not the match equall ▪ since I have accepted of the ● being maimed, and wanting one eye? |
A03192 | Who made ansvver that shee had put two into hers: hee past her over with the like slightnesse, and demanded the like of the third? |
A03192 | Who replied unto her, Why Madam, vvould you be so perverse and obstinate unto me, if I should command you to speake these words? |
A03192 | Who stale leavings can endure? |
A03192 | Whom want oppresseth who can love? |
A03192 | Will you then( replied the Emperour) faire Damosell, give mee leave to provide you of an husband? |
A03192 | Wilt thou saith she? |
A03192 | and how hee had spent the day? |
A03192 | and that a speare was anciently called quiris? |
A03192 | and that she is called Dea quiritis? |
A03192 | and to unite houses to houses, not hearts to hearts? |
A03192 | could''st thou not have pickt out a more private place then this? |
A03192 | how carefull and cautelous in all their deport ● ments? |
A03192 | or a Votaresse to shew her selfe so full of vanitie? |
A03192 | or by private contract engaged to any man? |
A03192 | reports, that a stranger asking one Geradata, a matron of the old Spartane race, what punishment their Lawes inflicted upon adulterers? |
A03192 | the Tribunes the types of renowne? |
A03192 | who is there? |
A57529 | & c. infirmities passe by, and marke not( for who speakes of a scar, when the body is crooked?) |
A57529 | ( he meanes of generation) But, two are better then one: how doth this agree with the course of such? |
A57529 | 1 And, of this, many reasons may be yeelded: For why? |
A57529 | 1 First then, what bitter reproofe is this, to the most even of such as seeme to stand to Gods barre and triall? |
A57529 | 10. as children that will not lye, yet then have they broken through all bands; Isay, what is this, but the depth of subtilty and villany? |
A57529 | 2 The second question is, what is to be thought of the marrying by a minister? |
A57529 | 2 to be fierce against the husband? |
A57529 | 2. and may as well be translated Precious, or of worth and value, a costly thing: and so it well befits Marriage; for why? |
A57529 | 3 Besides these reasons, what hope have we, that when we forsake Gods way, he will be found of us, in ours? |
A57529 | 5. are not the wordes plaine, that wrath comes upon men for this? |
A57529 | A miescheevous woman, or a woman- lyar, who can endure? |
A57529 | A short count shall he make upon the earth; how much more upon this or that man, and his crimes? |
A57529 | A spirit of of hol ● ies, with a spirit of Adulterie? |
A57529 | A third sort helpfull to themselves, whatsoever hurt befall their husbands? |
A57529 | Againe, how little do wee condole the unhappines of mismatcht couples? |
A57529 | Againe, what is more common through the Scripture, then for particulars not named, yet to be included in their generals? |
A57529 | Agayne, as the Apostle sayth; Do we not willingly beare with fooles, our selves beeing wise? |
A57529 | Alas, else, all the questions will be, how shall these chargabe servants be fed? |
A57529 | Alas? |
A57529 | All day warre and deadly feud, and yet lye down at night, and wipe off each crum, from the lips? |
A57529 | All ordinances, all duties, all graces, speaking thus to him, If God helpe not, how can I helpe thee, with the Barne, or the winepresse? |
A57529 | All other sins parte from the bodie, this abides in it: what''s that? |
A57529 | All this considered, what a joint care ought there to bee in couples to nourish it? |
A57529 | Although he lived not to see it, yet what a spectacle of ruine did the Lord make Rehoboam? |
A57529 | Am I a dead dog, that thou so speakest to mee about this woman? |
A57529 | Am I in debts? |
A57529 | An Heathen could say, These are but by- respects in a lower contract of friendship: how much more here? |
A57529 | An object of discayne, of hatred, of loathsomnesse, of stinch? |
A57529 | And although many have bin suffred to escape such judgments, yet how many missing the Beare, have met with the Lion? |
A57529 | And as for the Elect, how many beare themselves upon it, till they proove errant hypocrites? |
A57529 | And can that be done without sinne which is not done in faith, but wavering? |
A57529 | And hereto adde, that it must indifferently be enquired, first whether the parent were a man truly judicious to pronounce such a sentence? |
A57529 | And how can that chuse but faile, if Providence the channel of this fountayne faile? |
A57529 | And how gladly would such wives have blessed God, for their counsell, if they might have bin beholding to them for it? |
A57529 | And how justly doth God leave men, who will not be as they ought,( with Hazael) to prove worse then they seemed? |
A57529 | And how many Divines( though amisse) have deeply questioned Salomons salvation? |
A57529 | And how? |
A57529 | And how? |
A57529 | And how? |
A57529 | And in what part is hell fire kindled in the damned? |
A57529 | And is it not as meete, that we beare with the weake, wee our selves beeing strong? |
A57529 | And is there not great reason? |
A57529 | And say, that he bee not formally cast out by Discipline: hath hee not really cast out himselfe by his Desert? |
A57529 | And shall not shee, who alleageth for her selfe, with more reason? |
A57529 | And shouldst thou not care( for thy base lust sake) to kill not a man onely, an innocent Vrija, but the person of the Sonne of God? |
A57529 | And so for a vanishing content, to a vaine humour, what doe such, but enthrall themselves to a wanton, wastefull and wilfull ungodly companion? |
A57529 | And tell mee, when Satan fires the whole man, whither doth he inject first his fireballes? |
A57529 | And that must needs be sound religion; very heathens could say so of their vertue, that she is desirable for her self: how much more we of this? |
A57529 | And to make an end, what grace should a Christian wife thinke strange? |
A57529 | And were they to quarrel at it? |
A57529 | And what avayles it a man if he must die, that he rather is hanged, then beheaded? |
A57529 | And what is he then, who is one with an harlot? |
A57529 | And what is that grace which settles the soule in this grace save faith, the fruite of the lips, and mother of peace? |
A57529 | And what is this, save Gods comming in person to judge a whore? |
A57529 | And what oddes is there betweene these two, not to be approoved for chast, or to be thought uncleane? |
A57529 | And what ornament so becomming a tender sexe, as a mercifull heart, to give, and to give tenderly in compassion, abundantly to six and seven? |
A57529 | And what then remayneth? |
A57529 | And what upon tha ●? |
A57529 | And what were it but an emptinesse and vanity without the usefulnesse of marriage? |
A57529 | And when Gods will is made knowne, eyther he or shee, are to rest, without further distemper each with other? |
A57529 | And when it s offered you, yet swell not, say with David, marrying Michal, Seemeth it small? |
A57529 | And when the heate of wrath seem''d to be slaked, did it so vanish? |
A57529 | And whereas it s objected, may not things appeare in time worse which before lay hid? |
A57529 | And whereof? |
A57529 | And wherin do rationall creatures differ from sensuall, save in this honorable peculiarnesse, and propriety? |
A57529 | And wherin is the honor of a State save in both? |
A57529 | And while men have leasure enough for every other thing, who lookes at reforming of ill manners? |
A57529 | And who art thou, O woman, hast thou the perfections of many women? |
A57529 | And who doubts but it had need be so? |
A57529 | And who shall finde out such an husband for thee, whom thou mayst not except against, as defective in some kynd or other? |
A57529 | And why hath the Lord done this? |
A57529 | And why should a shield of Faith( which serves to defend both the body and the Armour of it too) go without a Brestplate, and a girdle? |
A57529 | And why? |
A57529 | And why? |
A57529 | And why? |
A57529 | And why? |
A57529 | And yet, what should I speake of such things? |
A57529 | And, are not all things uncleane to the uncleane? |
A57529 | And, as that Demoniacke said, Iesus we know, and Paul we know, but who are ye? |
A57529 | And, doe you affect carnall liberty in a condition of restraint thereof? |
A57529 | And, having no hope of recovering repentance any more, how should they tremble at so great a losse? |
A57529 | And, if Iudgment begin at the house of God, what shall be done with the rest, the stubble who are ready to be burned? |
A57529 | And, if the Spirit of Christ be gone, what is the Name of Christ and of Communion, worth? |
A57529 | And, if this bee done in the greene tree, if the fire so easily kindle upon that, what shal be done in the dry? |
A57529 | And, is there not very great nearnesse in blood betweene the uncles son and the uncles daughter? |
A57529 | And, tell mee, shall not her ease be thine? |
A57529 | And, to one, how should there be heate? |
A57529 | And, what became of Salomons glory? |
A57529 | And, what doth hee more purposely contradict? |
A57529 | And, what is all this, save to cast their crowne into the dirt, and to prophane it wilfully? |
A57529 | And, what is more yrkesome to a loving woman, then a man effeminate? |
A57529 | And, what season is so apt as this? |
A57529 | And, who are they? |
A57529 | And, whom hurtest thou herein, save thine own body and soule, by refuseing such a succor? |
A57529 | Another Quaere may be, Why is there a space or distance usually appointed between the contract and the marriage? |
A57529 | Another is, whether should we goe to finde out such? |
A57529 | Another question by occasion hereof, may bee moved: What if either of the parties defile themselves by incontinencie before marriage? |
A57529 | Are not these wise Proctors thinke wee for God and for his seventh Command? |
A57529 | Are they false? |
A57529 | Are they not from the red wine? |
A57529 | Are they not from your lustes that fight in your members? |
A57529 | Are you better then they? |
A57529 | Are you now in no deeper relations, then before? |
A57529 | As Austin said betwixt Donatus and himselfe, Whether of the two beleeve you? |
A57529 | As Salomon of the drunkard, whence are red eies? |
A57529 | As Salomon speaking of drunkennes, saith, whence are red eyes, whence are woundes, and quarrels? |
A57529 | As he sayde of his Idolls, so I of this love, you have stollen my Gods, and do you aske mee, what ayleth thee? |
A57529 | As if men were selling of cattell in a marquet? |
A57529 | As it is with the rich, their pleasures, feasts, companies, and liberties please them will, but how? |
A57529 | As pride, hipocrisie, selflove and sensuality? |
A57529 | As the Lord Iesus speakes of the eie, that all the sight of the body, is within it, if therfore that be darke how great is that darknesse? |
A57529 | As those two Aaron and Miriam, fell a cavilling at Moses for his Aethiopain wife? |
A57529 | As we see when a Prince and heire of a crowne marries a Princesse do wager, how glorious is their union? |
A57529 | Before I passe from this point of promise, it may be asked, what promise doth realize marriage before God? |
A57529 | Besides what an obligatiō doth a religious husband stand in to his yokefellow, for infinite many fruits of love& service to him in every kynd? |
A57529 | Both streames meeting in one channel, to overflow the bankes? |
A57529 | But a question here still ariseth, What space is most convenient for contracted ones to abide so untill marriage? |
A57529 | But heer it wil be demanded, how should Chastity in Marriage be preserved? |
A57529 | But here ariseth a question, How we shall judge of unaptnesse? |
A57529 | But here in the very entry, a Question is to be answered: In how many things standes this helpfulnesse? |
A57529 | But here is the question, wherein this Providence of his consists? |
A57529 | But here likewise a question is made, whether it agree with the wyves subjection, to give to good and charitable uses, of her owne accord? |
A57529 | But how shall we know when this due measure is observed? |
A57529 | But how( will some say) may this be effected? |
A57529 | But if it be demanded, What if this treachery bee not knowne ere marriage perfected? |
A57529 | But it is objected, put case, that God converts them to himself? |
A57529 | But it s too late, for what shall a man give for the recompence of love if absent? |
A57529 | But say they are true in part, or wholly? |
A57529 | But still they alledge, Would you have God deale so hardly with you, when you repent? |
A57529 | But til then, they argued as parents should do, what? |
A57529 | But to be short, especially it rebuketh the basenesse of many, who cast arrowes, and deadly things, and say am not I in sport? |
A57529 | But to goe backe, put case thou hadst groundes of first love to thy companion: what then? |
A57529 | But to returne, why should a countrey plaine man, affect the neatnesse of a nice Citizen? |
A57529 | But what is more common, then disparity in all? |
A57529 | But what is this to mens covetous and proud desires? |
A57529 | But what say men to this? |
A57529 | But what then( will some say) is the wife then wholy out off from the officiating of worship, in her family? |
A57529 | But what uncleannesse is there, which they preferre not before it? |
A57529 | But what''s that to this confused mutiny, and outcry? |
A57529 | But what? |
A57529 | But wherin( may some say) standes this Consent? |
A57529 | But who can make a coate for the Moone? |
A57529 | But why is he not cast out? |
A57529 | But why then speake I this? |
A57529 | But( it wil be said) how may this wrath and Iustice of God against these whoremongers appeare? |
A57529 | But( say these men) if the Holy Ghost had beene against it, might he not have named it? |
A57529 | But( will some say) is she so straighted, that in no respects she may performe these duties in the presence of the other sex in the family? |
A57529 | But, Alas? |
A57529 | But, doth this follow, A parent may not compell his children to marry against their will: Therefore a childe may marry contrary to the Parents? |
A57529 | But, if such helps faile, what should hinder her from the cheerefull and free undertaking of it? |
A57529 | But, what grace? |
A57529 | But, what odious colors are here? |
A57529 | But, will they endure to be told of it? |
A57529 | By a particular induction of those punishments which he hath inflicted upon all uncleane ones? |
A57529 | By so much the more its pitty that such should want it, as would gladly enjoy the fruit of it? |
A57529 | Can faith and doubting stand together? |
A57529 | Can he, with and in the same spirit, be united to one and to other at the same time? |
A57529 | Can marriage make all errours vanish? |
A57529 | Can no oblation pacifie the one, but the honour of the other depraved, and a sacrifice of the heads of married men? |
A57529 | Can such a swine, comming into the Assembly to Sermon, or Sacrament, thinke himselfe to bee in his place? |
A57529 | Can two walke together except agreed? |
A57529 | Can wrath or doubting( as the same Apostle speaks) hinder the lifting up of pure hands, and must not an uncleane conscience much more? |
A57529 | Canst thou then, who art the life of all things, chuse but be the honour of marriage? |
A57529 | Casting darts and mortall things, and asking, am not I in sport? |
A57529 | Chastity of prevention necessary; wherein it consists? |
A57529 | Conclude then, if both the members of this body are so honorable, what must the whole be? |
A57529 | Consent of Parents necessary for marriage, and why? |
A57529 | Could a Martyr in Queene Marles dayes compell his wife to suffer in the same cause with himselfe, although both were of the same judgment? |
A57529 | Could such mercie be better spared now then it might thirty yeeres a goe? |
A57529 | Could we well brooke such sawce, and sower hearbs? |
A57529 | Coulde their priviledge of beeing Gods people save them? |
A57529 | Debora to sit and judge Israel? |
A57529 | Did he not set his vicegerent Phinees on work, to thrug throusth the cheefe ringleaders, ere he could bee pacified? |
A57529 | Did not the taile of that plague sweepe away foure and twenty thousand? |
A57529 | Did you enter it with some opinion of religion, and doe you thus promote it? |
A57529 | Do they stoop under their burden so deeply, that they are oft ashamed to complaine, and dost thou trample upon them? |
A57529 | Do wee not see how jolly and proud Dames, set up a private wealth to themselves with neglect of the common good of husbands and families? |
A57529 | Do you see Lot, David, Salomon, Sampson sholled out from their fellowes for this, and looke you to escape? |
A57529 | Do you wonder that your way should be so smooth, having such a factor of hell as you consult with, to promote it? |
A57529 | Doe not all Conduit- comforts rise and fall with the fountaine? |
A57529 | Doe not all issue from union with the head? |
A57529 | Doe rich Pearles fall in price? |
A57529 | Doe we know( say they) what will fit and content our children, what woman they would fancy, or distaste? |
A57529 | Doe we not know how Terahs family after it came to Mesopotamia, and subsisted there, was farre divided from the other families of Shem? |
A57529 | Doe you so degenerate( Oye impes) from all modesty and obedience? |
A57529 | Doe you thus honour your marriage? |
A57529 | Doe you wonder? |
A57529 | Dost thou desire alway to be accepted of him,& find grace in his sight? |
A57529 | Dost thou expect at last, that he should at last redeeme thee out of all thy troubles? |
A57529 | Dost thou judge them afflicted of God, and humbled for sin? |
A57529 | Dost thou nourish love and amity betweene thy selfe and thy wife, that so the peace of God thereby may the better rule thy heart and minde? |
A57529 | Dost thou preserve thy body in holines and honor? |
A57529 | Doth he not tell himselfe, a Stewes, an whores bosome are fitter for thee, then such a place as Gods house? |
A57529 | Doth he not, what lieth in himselfe to disjoynt himselfe for ever from God, who is joined with an whore? |
A57529 | Doth not Conscience within tell him, All who would thrive by the Ordinances, must cast up their gorge? |
A57529 | Doth not such a mans spirit say to him, as God to Elya, what dost thou here Elia? |
A57529 | Doth not unaptnesse cause a division at last? |
A57529 | Doth that argue, that such an housewife may plead it, to defend all her grosser Qualities? |
A57529 | Else how shall the relation hold firme and entire? |
A57529 | Else no farme, or occupying will be great enough: you would thinke all your life but a moment, for the satisfying of an insatiable spirit? |
A57529 | Except, by the censure, excommunicating him from Communion of Sacraments, and secret fellowship? |
A57529 | First for soule, what sinne hath found lesse place for repentance then this? |
A57529 | First, it must be mutuall, and equall, not of one to the other onely, but of that other to him? |
A57529 | For how hardly couldst thou digest those morsells once, which must bee their daily diet? |
A57529 | For the former, what more worth then pretious faith? |
A57529 | For the latter, who doubts of the honour and price of that commodity, unto which, they who have enjoyed it, doe esteeme all as meere drosse and dung? |
A57529 | For this cause, comes the wrath of God upon the children of disobedience? |
A57529 | For what hath a man of all that sore travaile and labor, which as a poore son of Adam, he hath taken here under the sun? |
A57529 | For when the doore standes loose upon the latch, how soone may it be opened? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For why? |
A57529 | For( to come to my second answer:) Tell me I pray you, what thinke you of Marriage? |
A57529 | For, as for the beggery you bring upon your selves, who should pitty them, who wrong themselves willingly, and chuse themselves such a portion? |
A57529 | For, tell mee, poore woman, who thus cavillest, what is it, which God hath aym''d at in this Ordinance? |
A57529 | For, what is more loathed by a discreet man, then a woman mannishly qualited? |
A57529 | Fourthly, what severe judgments hath God executed upon uncleane persons? |
A57529 | God onely is( they thinke) meetest to be acquainted with them: Why? |
A57529 | God will pay them: I came not into them by my sinne, but God brought me in, by providence: he therefore shall bring me out: Have I losses? |
A57529 | God will restore them as to Job: Am I sicke in body? |
A57529 | Had he not sorrow enough before? |
A57529 | Hast thou not found thee out, a family, a wife and children against my mind? |
A57529 | Hath he not beene fame to step in himselfe, and by suddaine vengeance to cut them off? |
A57529 | Hath such a Baalamish conscience ever appeared, and so commonly as now it doth in all places? |
A57529 | Hath such an one any joy in his soule, peace with God, delight in his Service, exercise of graces, as seale, faythe, meeknes, compassion, patience? |
A57529 | Have I this( say they) for my providence& diligence? |
A57529 | Have we had the stock of good marriage now 20. yeeres, and come far shorter in the Tribute of praise, thanks, and fruit, then when we first entred? |
A57529 | Have we not coy peeces, that affect a singularity of Diet, apparrel, company, losty carriage, above, and apart from their husbands? |
A57529 | Heare mee I pray, what kind of love is that you meane? |
A57529 | Her subsisting is imperfect in her self, it s wholy substantive and real( under God) in thee? |
A57529 | Honourable we see it is, by that which hath bin said; but the question is, How married couples may attaine this honour? |
A57529 | How base is it to love the effect, and to dislike the cause? |
A57529 | How basely speakes all this rabble from top to toe, of a Minister? |
A57529 | How can a marriage betweene an understanding head and a subject wife, chuse but be honorable? |
A57529 | How can it be, but such a sore must break forth all at once with such a forcible outcry, that nothing can still or satisfie it? |
A57529 | How can it otherwise be, in this so neere a knot of marriage? |
A57529 | How could they walke in all Commands, b ● lking the fifth, which urgeth Religion in our particular state of life? |
A57529 | How dealt God with those Israelits at Poor? |
A57529 | How did Abraham adjure his servant, to goe to the house of his fathers, to chuse a wife for Isaac? |
A57529 | How do they lay the stumbling blocke of their owne iniquities before themselves? |
A57529 | How doth Isaac and Rebecca charge Iacob to meddle with none of the Heathens? |
A57529 | How doth the holy Ghost brand Esau for matching without Isaac and his mother Rebecca their consent, to the heartbreake of them? |
A57529 | How else was David supported, when not onely city and wealth, but also wives were carried captives? |
A57529 | How evident is it, by mens practice, that although all confesse they ought to be religious( and who now adayes is otherwise?) |
A57529 | How great had that caution need to be, that should preserve the honour of chastity? |
A57529 | How great pitty were it then to defraud such people of directions, who if they might enjoy it, would not bee wanting to improve it? |
A57529 | How is both Church, Commonwealth,& Towne beholding to such, as are provident, for the upholding of peace, the Gospell,& the poore? |
A57529 | How is the country pestred with such vermin? |
A57529 | How just were it for God to pull downe the whole houses of such, sticke and stone, no memory of such to bee left behind? |
A57529 | How just were it having first motheaten their name by dishonor, to come upon their persons as a Lyon and teare them in peeces? |
A57529 | How just were it, that God had struck you dead in the act? |
A57529 | How long could it continue? |
A57529 | How many full of knowledge, yet live,( and in marriage especially) as if they had none? |
A57529 | How many have we heard of, struck dead by the hand of God, taking thē in the act? |
A57529 | How many murthers have unequall matches caused, of infants so begotten and borne? |
A57529 | How many others, who having gotten a faire estate by their Providence, yet wast it as fast, by their jollity and lavishnesse? |
A57529 | How many sweet parts and graces which lie and ruste, for the want of good improovement? |
A57529 | How may married couples attain this honour? |
A57529 | How meanly is his discretion estemed; and how basely doth his covetousnesse heare alway after? |
A57529 | How much more shouldst thou then pray for such as would faine enjoy, that which no creature can help them withall? |
A57529 | How ordinary is it for men to affect better than they deserve, to cover their owne defects, and to satisfie their lusts? |
A57529 | How serious and solemne ought the meditation of this charge be, being not humane, but divine? |
A57529 | How shall this be levelled? |
A57529 | How shall this tread be borne, except faith in the promise act another part, of holy carelesnesse( I meane in point of carking?) |
A57529 | How should it? |
A57529 | How should such a man perswade others to trust God, when all men see the bastard of his owne unbeleese carried at his back? |
A57529 | How stupid doe they declare themselves to be, who doe not feele it? |
A57529 | How wofull a burlen wereit to have a dead carcasse bound with cordes to thy oacke, to go with thee, every where? |
A57529 | How wofull a mischeefe doth it reach to? |
A57529 | How? |
A57529 | How? |
A57529 | I aske not whether there have bin staggerings, wearinesse of the yoake, and desire after more liberties,( for who is there that sinneth not? |
A57529 | I aske, dost thou hold the body, or the body thee? |
A57529 | I demand what is meant here by kinne? |
A57529 | I might be endlesse; But in a worde, shee that is yoked to a foolish head, what a spectacle is shee of a woman miserable by necessity? |
A57529 | I omit to speake of all: whose praise is in the gospell? |
A57529 | I pray tell me, would you willingly make another man master and owner of any commodity you have for nothing? |
A57529 | I say especially in such persons, as neither make use of the ordinance, nor yet abstaine from excesse of provocation? |
A57529 | I say, to leave such, who would looke for such differences of spirit, and temper, among such as pretend great zeale in profession? |
A57529 | I say, what then shall become of the common rout of Sodomites, Adulterers, and fornicators? |
A57529 | I say, when the maine is crazie, how shall the rest be sodered? |
A57529 | I should be loth to wrong her of ought, which she might plead,( through my ignorance) or which my selfe( if I knew it) could beteame her? |
A57529 | I trow not, how much lesse of thy selfe? |
A57529 | I yeeld up my selfe( father) to thee, impose any task, command me what thou wilt; Wilt thou have me divorce the wife I have? |
A57529 | I ● zabel provoking Ahab to be farre worse then himselfe, by saying, Art thou now King of Israel? |
A57529 | Iewish Contracts what? |
A57529 | If I give all I have away, who shall gainsay mee? |
A57529 | If all were careles Husbands what must become of all these? |
A57529 | If being a maide shee had so many good workes to shew, of linnen clothes made for the poore, what did she being a wife? |
A57529 | If drinke and riot alone can do it, how much more when lust is added to it, as a threefold cord not easily broken? |
A57529 | If each of them be so precious, what is the compound? |
A57529 | If he aggravate, dare you alleniate? |
A57529 | If he would tempt, accuse, terrifie, how goes he to worke but by raysing up a commotion in the thoughts? |
A57529 | If her face were stayned with some spots, how studious would he bee to tell her of them, that she might wash them off? |
A57529 | If in distance of bodies by necessity, yet if it be so sweet, what is it in the necessity of each others presence? |
A57529 | If it be asked, whether upon the fathers consenting, the mother dissent from the mariage: or contrary wise ▪ what is to be said? |
A57529 | If it be so in the greene tree, how much more in the dry? |
A57529 | If it be unavoydable to the best, how much more to them who seeke it? |
A57529 | If light be so precious for the purenesse of it, what is it for the usefull direction of it to doe the world of worke which it daily affordeth? |
A57529 | If medling with thy neighbors hedge, thou mayst feare lest a serpent bite thee, how much more with his bed? |
A57529 | If not, yet a necessity is layd upon me, and, wo to me, if I be not an helper? |
A57529 | If saith the parent, thou refuse this match, I will never own thee for my child, I will dispossesse thee of all? |
A57529 | If the Pilot of the ship be idle or a sleep, what shall become of the ship? |
A57529 | If the Sunne be excellent for her purenesse, what is it then for his influence and life, the very heat and vegetation of the Creatures? |
A57529 | If the deferring of the soules desire, is the fainting of it, what is the utter defeating of it? |
A57529 | If the very righteous be not free from being stigmatiques in the court of this justice, what shall become of the ungodly and wicked? |
A57529 | If they had had larger breadth, had they so ventured? |
A57529 | If they moove, must not all inferiour ones dance after their Pipe? |
A57529 | If they were jealous to suffer any eye to behold their unseemelinesse, least marriage should be dishonoured? |
A57529 | If thē the spirit be sadded,& grieved, what joy can it have to walke with the soule? |
A57529 | If this be done by the religious, what shall the irreligious doe? |
A57529 | If this be done in the green tree, what shall be done in the dry? |
A57529 | If this be done in the greene tree, what shall be done in the dry? |
A57529 | If this counsell be meet for the married themselves who are under the remedy, what shall be said to the unmarried? |
A57529 | If thou do not this work, how canst thou say, thou lovest her, or thy heart is with her? |
A57529 | If thou owe her thine owne selfe againe for them, is it much, if thou repay tender esteeme& prising of her? |
A57529 | If you war and contend, who should agree? |
A57529 | If your selves have sped well in a businesse of such hasard, why doe you not guide others by your experience to make a good choice? |
A57529 | If( say they) our wives will needs be precise, let them: why? |
A57529 | In a case of meetnes of fashion what husband so little delights in his wife, as not to allow her that which is indifferent? |
A57529 | In beeing only lookt upon or wondred at, as a bird of fine colors? |
A57529 | In steed of one cloake which men use to put upon it, of slightnesse; what cloak doth the Lord put upon it? |
A57529 | In such cases, a man must aske this of himselfe, if all should take such liberty to himselfe, what would ensue of it? |
A57529 | In what consists it? |
A57529 | Influence being wanting, presence gone, what can second comforts availe? |
A57529 | Instead of offering yea providing meet wives for them, such as might bee very way sutable to their place, birth and worth, what doe they? |
A57529 | Is Gods judgment changed? |
A57529 | Is any man so mad as to thinke, that because he hath a great summe to pay, therefore he may convey twenty slips into it, and not be discarded? |
A57529 | Is honor and respect lost upon the wife, when it reflects backe from her, upon her husband? |
A57529 | Is it a life of loosenesse, and of the flesh? |
A57529 | Is it a meer carnall and brutish appetite, or a vertous, and religious love which I have spoken of? |
A57529 | Is it because you love it in them? |
A57529 | Is it not a signe of a spirit of giddinesse reigning in the world, out of deepe doting upon their prayers and hypocriticall worship? |
A57529 | Is it not due penance for violating the sacred condition of equality? |
A57529 | Is it not first in the thoughts? |
A57529 | Is it not into the thoughts? |
A57529 | Is it not just to such, as set the chiefe things behinde? |
A57529 | Is it not lawfull to doe with mine owne, as I list? |
A57529 | Is it not the misery of manie to be defamed without cause? |
A57529 | Is it not the naturall instinct which love hath put in her? |
A57529 | Is it not the next way to sorrow? |
A57529 | Is it not wisdome to doe that which is safest? |
A57529 | Is it so easy to unlinke the chayne of uncleannes, and to be knit to God, who is once enchained in the band of this sin? |
A57529 | Is it wonder, that a woman( except very humble) should extremely vilify such an head? |
A57529 | Is not as good reason, that you digest this gobbet, as that the Lord digest the other? |
A57529 | Is not here solemne excommunication against u ● dcleannes urged? |
A57529 | Is not it to be meant both of such as are near in blood, and also affinity? |
A57529 | Is not this mercy? |
A57529 | Is not this plaine enough? |
A57529 | Is not thy conscience as a thousand witnesses nevertheles? |
A57529 | Is the eye of the one evill, because the other is good? |
A57529 | Is there any rent so bad, as in semelesse coate? |
A57529 | Is there any thing gayned by Austerity and roughnesse, when the dint therof returnes upon our selves? |
A57529 | Is there never a wife for thee( said the parents of Sampson) but thou must needs goe among the uncircumcised? |
A57529 | Is this an Element so welcome to thee? |
A57529 | Is this the thanke I have for my great service to thy father and his house? |
A57529 | Is this thy honesty, that because thou canst weary them in the court, who accuse thee, therfore thou art chast? |
A57529 | Is this your consent? |
A57529 | It may then be demanded, wherein this art and skill consists, of saving this honour of marriage so unsteined? |
A57529 | It s to be feared that these thoughts are the first of those which these last thinke of? |
A57529 | It serveth not onely for the necessity of generation( for how can there be warmth to one, but if two lye together, they have warmth?) |
A57529 | It will intercept all thy succours of lust, thy provision to fulfill thy lustes: When the Court is pulled downe who needes to feare suires in it? |
A57529 | Know you not that Imaginations are the first moover of the whole frame of corrupt Nature? |
A57529 | Know you not, that who so is one with Christ, is one spirit? |
A57529 | Knowing thy wisedome and choice was no wh ● t better? |
A57529 | Let first Scripture, then experience speake; for Scripture, how did the Lord pursue David, for his Adultery? |
A57529 | Love though a joint duty of both the parties, yet hath a different carriage in either, and what? |
A57529 | Make ye no bones of them? |
A57529 | Many have miscarried in their thrift and prosperity; no man can tell how, or why? |
A57529 | Marying in the Lord, what? |
A57529 | May the woman give to Charitable Vses? |
A57529 | May the woman of her selfe give to Charitable uses? |
A57529 | Micol will say to the holiest man living, even in the act of his zeale, what a foole was my husband this day? |
A57529 | Minister into thy mouth, hearer into thine eares, beeing both in thy body and spirit polluted? |
A57529 | Moreover, if, not our worth, but rather our weaknes hath mooved the Lord to shew us this mercy, how doth the sense of our weaknes humble us? |
A57529 | Must I be so taken up for halting? |
A57529 | Must it not needes run on ground, and be swallowed up in the quick- sands? |
A57529 | Must it not threaten( as he said once) putrifaction and obstruction to themselves, and ruine to the whole? |
A57529 | Must not( of necessity) such sinfull plethory, have a like vent? |
A57529 | Must parents have the worst of it, and be debarred from the best? |
A57529 | Must she then desist, for lacke of jointnesse? |
A57529 | Nay and yet to availe little also, but even to see her selfe sinking and perishing by peece meale, while she beholdes in him the cause? |
A57529 | Nay where doe Robberies by the high waies, and murthers and burghlaries begin? |
A57529 | Nay, because thou darest purge thy selfe by oath,( like a forsworne wretch) therefore thou hast wyped every crumme of thy lips? |
A57529 | Nay, for a good Horse, or a good Hawke? |
A57529 | Nay, how many have beene the cursed attempts of poysoning each other, to be rid of the loathed party, husband or wife? |
A57529 | Needst thou me for a father? |
A57529 | No is? |
A57529 | Not thus; What is the woman? |
A57529 | Not two, or ten, but ten thousand Kings could never stand before his revenge: Hell is prepared for Kings, if uncleane and adulterous? |
A57529 | Now then what is equall to marriage, for the being or well being of life? |
A57529 | Now what a base and absured abuse of the ordinance is here? |
A57529 | Now when both parties finde it otherwise, to wit, that the one waxes proud, and the other thinks himselfe neglected, what a confusion groweth hereby? |
A57529 | Now, I returne where I left, to make fuller answer to that question, how it may appeare that God is such a Iudge of this sinne? |
A57529 | Now, how easily may fame snatch the least neglect of the married in this kind, to raise suspicions? |
A57529 | Now, if such women, then how much more must ordinary womē be subject in this kind to their husbands? |
A57529 | Now, if there must be such an entercourse in extraordinary duties, how much more in ordinary? |
A57529 | Now, then what doth satan drive them to? |
A57529 | Now, to gather up all into one, how wofull an hazard doe all they run, as play the uncleane beasts under the cleere light of the Gospel? |
A57529 | Now, who so is one with an harlot is cut off from God: For how can a man bee at once a member of an harlot, and a member of Christ? |
A57529 | O ●( as Paul speaks in the like case) What fellowship is there betweene Christ and Belial, the beleever and the infidell? |
A57529 | Oh foole, and beast that I am, how am I led ● o the shambles as an oxe, and how to the stocks, like a ● ot? |
A57529 | Oh therefore( as Paul saith) what knowest thou, O man, whether God have appointed thy wife to occasion thy conversion? |
A57529 | Oh thou coy woman, what art thou? |
A57529 | Oh thou sweet amiablenesse and concord, what may not be said of thee? |
A57529 | Oh you harlots children, and seedplots of bastards, are you so carefull of Matrons? |
A57529 | Oh, but is it enough( say these) that we be precise in worship, and religion, and in our conscience to God, but we must be so strict in marriage? |
A57529 | Oh, how many of these housewives have deceived both Minister, friends, and husbands by their subtilty? |
A57529 | Oh, its death to many a bad man, to thinke, that a woman should beare stroke or sway with him in the cause of God? |
A57529 | Oh, what a worke is this, and who is sufficient for it? |
A57529 | One of them brings in the father distasting his sonne for a clandestine marriage, thus, Callst thou me thy father? |
A57529 | Only one word more I adde: If any should aske, what forme of instruction were meet to be used at such a time, to the parties contracted? |
A57529 | Or a crooked, affect a person eminent for comelinesse? |
A57529 | Or can he lay claime to an holy example? |
A57529 | Or canst thou have any, if she want? |
A57529 | Or do they take notice, that God will have this sin made odious and terrible, to gaster all from it? |
A57529 | Or how would the devill desire to rule, rather then by this seperation? |
A57529 | Or that she was any better jewell, then you thought you deserved, till she was taken away? |
A57529 | Or what can I adde to that I have already said of Gods judgments against this sin? |
A57529 | Or what shall a man give for a recompence of it, if it should be in hazard? |
A57529 | Or what, I say not blast of cold wind, but sad crosse did he ever keep in tendernesse from her? |
A57529 | Or where should he shine else, save in his owne sphere? |
A57529 | Or, can there be communion and influence mainteyned with God, while fellowship continues with Harlots? |
A57529 | Or, how can two walke together, except agred? |
A57529 | Or, why doth he so crave for the spirit, and for washing, and renned grace, save that he felt them withdrawne from him? |
A57529 | Parents may be shy to disobedient Children, and why? |
A57529 | Rather readie to disdayne and scorne them, then to condole and pity them? |
A57529 | Reason of it in generall, he honors his marriage by 〈 ◊ 〉 and how? |
A57529 | Secondly, in what it consists? |
A57529 | Secondly, see what a judgement appeared upon the bastard of- spring of the Adulterer? |
A57529 | Secondly, what sinne hath so foule a blemish and dishonour cast upon the name of the committer as this? |
A57529 | Shall I praise them in this? |
A57529 | Shall all other creatures know no other marriage band, and shall the truly married be without it? |
A57529 | Shall fraud and oppression bee found in the seate of justice? |
A57529 | Shall one dead fly defile a whole box of precious oyntment? |
A57529 | Shall one defect inferre a worse, a deprivall of marriage wholly? |
A57529 | Shall their religion and worship bee disjointed? |
A57529 | Shall then the mayntenance of the family, hang upon the strict point of not change of a calling? |
A57529 | Shall this be the fruit of Gods scaring of men, that with the new built house, they settle the more upon the frame when the wind most shakes them? |
A57529 | She will doe it, if not for her husbands sake who lies in her bosome, yet for that infants sake which lay in her wombe? |
A57529 | Should Adam have ventured to breake into the garden againe, upon the shaken sword of a Cherubin? |
A57529 | Should I returne to nourish secret poyson in mine heart, to hazard my precious peace? |
A57529 | Should he stave off thine Enemies, and catch their woundes in his owne side, which should else light on thee? |
A57529 | Should this be, if men kept the honour of marriage unstained? |
A57529 | Should we have had such notorious whoremongers brought forth in the famousest places in the land, to their penance, with such impudence or disdaine? |
A57529 | Shouldest thou thinke it an honour, to thee, to carry in thy bosome a proud wrathfull and shrewish heart, and in thy head a stinging tongue? |
A57529 | Sixthly, what wofull consequences follow this sin? |
A57529 | So openly ridiculous, that( as oile in the hand) it bewrays it selfe to all men? |
A57529 | So saith Peter, Casting out all superfluity, as new borne babes, covet the sincere milk of the word to grow by? |
A57529 | So say I here, To whom are quarrels, Broyles, blood shed, Duells betweene Corrivalls of Harlots, with a raging heart never at peace: To whom? |
A57529 | So say I. Deniest thou? |
A57529 | So shallow- braynd, fickly, easily led aside by any bad counsellor, to any loose, uncleane wastfull courses? |
A57529 | So strict: how strict? |
A57529 | So that, for prevention of such a confusion, as to marry precontracted persons, what course can be too safe and sufficient? |
A57529 | So that, it s asked here, whether cosen germans may marry? |
A57529 | So themselves can hold bodily welfare, farewell, sleep and play, and lye downe in an whole skin; what care they, what becomes of them? |
A57529 | So then, as I have began with the duty of love,( which must be the first, and inward cement of couples( for what''s christall worth if it be broken?) |
A57529 | So they might cut off a finger, but who shall mortifie the spirit? |
A57529 | So we, marriage and true virginity we admire, but as for you, what, or whence are yee? |
A57529 | So, Dost thou not know( wife) that I am the head,& set above, made to rule? |
A57529 | So, I say, if the service were farre greater, wouldst thou not admit that, when the scope is, Marry and bee happy? |
A57529 | So, how shall things belonging to the diet, attire and welfare of the family, be provided, if the Treasure faile? |
A57529 | So, if thou desert thy poore shiftlesse wife, and leave her mends in her own hands, how great is that desertion? |
A57529 | Stripping him of the ten tribes, and of the richest kingdome in his fathers daies, making it the poorest that it had ever bine before? |
A57529 | Subjection what it is? |
A57529 | Such Proctors as for a tenne shillings matter will licence it, for halfe so much dispatch it, and send you packing to woe and misery? |
A57529 | Surely a Cloake bathed in the blood of so many thousand adulterers I was not this enough to drive men from such dalliance? |
A57529 | Surely no except thou art mad, and hatest thine own flesh: thou wouldst not doe that with a breath, which all thy worth can not revoke and undoe? |
A57529 | Tell me, if the wives brother or husbands sister had not beene named expresly, had it been a thing lawfull to meddle with them? |
A57529 | Tell me, in what marquet couldest thou traffique so well, as to game a pearle for a little silver? |
A57529 | That husband, who standes upon it, that he will Lord it and bee all in all, beare sway over his wife, as his underling, and who shall controll him? |
A57529 | That of the Apostle is notable for this, fly fornication: why? |
A57529 | That thou art made of my rib, and for my use, and not I for thyne but for mine owne ends? |
A57529 | That which hee addes out of Ambrose, she may chuse her husband, ought she not to preferre God in her choice? |
A57529 | That which the flatterer saith in the Cōedy,( the hatred of the name beeing remooved) that should the wife say to the husband: Sayst thou a thing? |
A57529 | The Text mentions not the nakednesse of the daughter in lawes daughter, among the forbidden particulars: what then? |
A57529 | The Town- Clerke sayd well to the people of Ephesus, Diana is a great Goddesse indeed, who can deny it? |
A57529 | The first may be humility and a meeke spirit, for what is more unwomanly, unpleasing, then a mannish heart of stoutnesse and stomacke? |
A57529 | The husband is the Prince of the family, if he be base and beggerly, what is more ridiculous? |
A57529 | The like I say to thee oh woman, Is this a life pleasing to thee, alway to live like a Salamander in the fire? |
A57529 | The like may be sayde of the man, to draw respect and honor from the woman,( if she bee not degenerate) and to love her husband: For why? |
A57529 | The tender love of Christ stands in this, that he gave himselfe for the Church; why? |
A57529 | Then you could not, but now you may doe otherwise, and will you not doe it? |
A57529 | There were divers sorts of death inflicted upon malefactors by the law; and some learned men question what this death was? |
A57529 | They will be religious in marriage, but how? |
A57529 | Those Corinthians pretended the liberty of the Gospell, against the terror of the Law: But, how doth Paul answer them? |
A57529 | Thou sayst thou hast it in a boxe, but what if thou loose box and all? |
A57529 | Thou shalt fynde this, a new worke? |
A57529 | Though it be entailed to no one, yet can not free grace plant it selfe where it listeth? |
A57529 | Thy successe only was happier in providence? |
A57529 | To all violent, hideous waies, rather then want oile for this Lampe? |
A57529 | To catch( among a drove) each one his owne marrow pell- mell: o ● what a brave thing were it? |
A57529 | To make the plaister of the rankest poison? |
A57529 | To marry in the Lord, what? |
A57529 | To runne to sinne, to snort in it with so much the more impudency, securely? |
A57529 | To say of this, as Salomon did of his Government, who am I Lord, that I should walke before this great people? |
A57529 | To those whom the fury of harlots discontent hath incensed: what will not such doe to gratify their Mistresse? |
A57529 | To turne equanimity of love( that thinkes no evill, but construes all in the better sense) into jealous suspicion? |
A57529 | To whom are woundes, blacke and blue cheeks? |
A57529 | Touching the outward Penalties, what should I say? |
A57529 | Touching the outward name, what a blot and infamy do they for ever procure? |
A57529 | Tush, say they, what a waste is here of words? |
A57529 | Tygers and Beares have their agreement, and shall such distempers reigne in the marriages of the religious? |
A57529 | Vse 1 First then, is marriage so honourable? |
A57529 | Was it not all blasted, by this sin of uncleannesse? |
A57529 | Was it not from God? |
A57529 | Was this to mourne with him, or rather to adde more burden thereto? |
A57529 | Wast thou not in thy owne power before? |
A57529 | Well then( will some kind husband say) wherein stands this respect and honor which I owe to my wife? |
A57529 | Were it not better like went to like, that so neither might despise other? |
A57529 | Were not a country woman bred for a Farme, more equall? |
A57529 | Were you not as able before marriage, as now, to doe this? |
A57529 | What a Thoroughfare of such scurfe, is that defiled spirit of theirs, which they carry about them? |
A57529 | What a gulfe of care doe both implunge themselves into, except the Lord vouchafe them his antidote? |
A57529 | What a noysome thing were it for a lively and healthy body to walke with a dead ca ● casse bound to it, backe to backe? |
A57529 | What a pageant is this for the Devill to laugh at? |
A57529 | What a stinch might such cause, and even a taint to a whole Country? |
A57529 | What a tempting of God is it, to draw the yoke of God with one that drawes in the yoke of the Divell? |
A57529 | What a warrant is it unto them both, that each shall share in all good, when as both doe equally need it, so each seeke it of God? |
A57529 | What affliction of body or mynde coulde he ever fynd in his heart to condole for his wife? |
A57529 | What an honour were it to thy wisdome to beare with her confessed weaknesse? |
A57529 | What an imputation is it for a Minister, young in yeares, to match himselfe with some old woman for what she hath? |
A57529 | What an infectious plague hath it prooved in the stock of the Adulterer? |
A57529 | What basenesse will utter it selfe, upon any other expences, then expected? |
A57529 | What can be such an incendiary, to set all on fire between couples, as this cursed mischiefe of jealousie? |
A57529 | What can calme the soule save pardon and grace from the promise of a Father, the blood of a Mediator? |
A57529 | What can make a woman peaceable and of a quiet frame, save because all is well, betweene God and her selfe? |
A57529 | What can this division savor of, but pride, singularity, selflove? |
A57529 | What clamors, discontents, and brawles will arise, if defeated of their wills? |
A57529 | What communion betweene Christ and Beliall? |
A57529 | What contemplations of villany, doth the forlorne stie of Thoughts nourish in many? |
A57529 | What could more aptly have beene spoken? |
A57529 | What craft, trickes, coosenages, d ● ceits will they not find out, to scrape and rake together, all being fish that comes into their net? |
A57529 | What else were her beauty, but her bane? |
A57529 | What folly and sinne is out of measure sinfull, if this be not? |
A57529 | What hath a man of all his sore labours, under the Sunne? |
A57529 | What have we to doe to judge them that are without? |
A57529 | What husband would not bee carried to extreame discontent? |
A57529 | What if either party defile it selfe before marriage? |
A57529 | What if he one party will not joine with the other? |
A57529 | What is she worth? |
A57529 | What is so holy an ordinance, as the ministry of the word, the vse of Sacraments, the use of the Keies? |
A57529 | What is the married estate, save a very stage of wordly care to act her part? |
A57529 | What is then this subjection, and wherin standes it? |
A57529 | What is thē that indulgence& tendernesse which thy selfe wouldst either wish or look for from Christ thy head? |
A57529 | What is this save to mocke God, and play the Giants against heaven? |
A57529 | What is this, but to be a true slave, but an unfaithfull wife? |
A57529 | What is this, save to become the scornes of the Countrey? |
A57529 | What is? |
A57529 | What joynture can he make? |
A57529 | What made Sampson of a judge in Israel, yea a Giant, a conqueror to become a foole in Israel: a blynde slave to grinde in a mill? |
A57529 | What need is there then to ply the Lord with prayer, for the sweet uniting of your spirits, and calming of your hearts? |
A57529 | What one Assize passes without such presidents? |
A57529 | What one grace of a thousand doth such a block behold in his vertuous wife? |
A57529 | What one kid gave he at any time to her out of his flocke, or twelve pence out of his purse, to make merry withall? |
A57529 | What one sinne hath so manifold markes of wrath upon it, as this, upon the soule, body, or person sinning? |
A57529 | What patternes of such married ones, doth almost every towne afford? |
A57529 | What peace, joy, going in and out with God, had hee? |
A57529 | What sand is so weighty to the shoulders, as such a foole to a worthie wife? |
A57529 | What shall I then say for Conclusion of this former part of my text that the married wives must honor their Marriage by this amiable behaviour? |
A57529 | What shall it profit a man to winne all these, and to lose his owne content, in a sweet amiablenesse of conversation? |
A57529 | What shall say of our own experiēce? |
A57529 | What should you then doe beforehand? |
A57529 | What sight of the basest Miser is so yrkesome, as of an hard harted woman? |
A57529 | What so pure an ordinance as marriage? |
A57529 | What so sacred a civill ordinance, as Magistracy? |
A57529 | What speciall reports do the Scripturs make, of that care which holy and wise parents had of their childrens marriages? |
A57529 | What suing and seeking is there, to the Iudges of spirituall Courts, if they threaten but the sheet? |
A57529 | What then are these? |
A57529 | What then is the brow of that God, that must sit upon King Henry himselfe? |
A57529 | What traitor is like a bosome one? |
A57529 | What uncleane man or woman is there, whose thoughts do not plod and contrive their meetings, the places, the tyme, manner, and circumstances? |
A57529 | What wise woman would not break into a mixt passion of fulsome indignation and contempt? |
A57529 | What? |
A57529 | What? |
A57529 | When Pharaohs daughter had found poor Moses crying, whom sent she for to nurse it, rather whom sent God to it? |
A57529 | When the trumpet gives so certain an alarme and sound of defiance to marriage, who should dare venture upon it? |
A57529 | When was hearing, and worship( in the memory of man) accompanied with so much wickednesse? |
A57529 | Whence are such maladies, as poyson wife, child, and each one that drinke in their cup? |
A57529 | Where else( I pray) save in his house should his understanding appeare? |
A57529 | Where is now thy mouth( as he sayd) who callest adultery, but a tricke of youth? |
A57529 | Where shall peace be looked for, if you disagree in marriage? |
A57529 | Where was Davids fellowship with God become, when he had defiled himself? |
A57529 | Wherein stands the Princes honor, save in the wealth of his subjects? |
A57529 | Wherin this honor and respectivenesse consists? |
A57529 | Which he doing, he askt him, how it smelt? |
A57529 | Who but God plagued that Army of the French with that loathsome disease, never before heard of? |
A57529 | Who covets that with earnestnes, which hath not some rare felicity in it? |
A57529 | Who doubtlesse, if they might have Iewish liberty would much gladlyer be divorced And what gaine they by their separation? |
A57529 | Who doubts it? |
A57529 | Who hath taught the poore bird, even a seelie Wren to make her so curious a neast, as exceedes all art of man to effect? |
A57529 | Who is he whom God loves? |
A57529 | Who might not thenceforth call it by the name of a bloody sin, of a scarlet die? |
A57529 | Who sees not the unsutablenesse hereof? |
A57529 | Who should have perswaded David, or Samson, that those amiable objects and delights of their eies, were so bainefull and odious, as they found them? |
A57529 | Who should have told you, that a good wife was worth the thanks while you had her? |
A57529 | Who should not nourish that tree, which hath such branches? |
A57529 | Who will deny, but a vertuous wife may sometimes come short of an exact houswife? |
A57529 | Why I pray? |
A57529 | Why doe wee thinke Greeke and Ebrew ill bestow''d upon a woman? |
A57529 | Why should I thinke, that her Conscience, Chastity, is not as tender to her, as mine to my selfe? |
A57529 | Why should a low bred one affect a brave gallant? |
A57529 | Why should a meek and gentle one, defile himselfe with a shrewish spirit? |
A57529 | Why takest thou my word( pure as my selfe) into thy mouth, hating to be reformed? |
A57529 | Why this is here urg ● d? |
A57529 | Why? |
A57529 | Why? |
A57529 | Why? |
A57529 | Why? |
A57529 | Why? |
A57529 | Will God judge Adulterers? |
A57529 | Wilt thou have me marry or not? |
A57529 | With this is? |
A57529 | With what a blot doe wee thinke or speak of Sampson, to this day? |
A57529 | Woe to him, that is alone saith Ecclesiastes, for, if he fall who shall helpe him? |
A57529 | Would it be thought, this Divell of unbeliefe were so ranke? |
A57529 | Wouldest thou have him compt all thy deeds, not according to strict law and performance of full measure, but according to sincerity of endeavor? |
A57529 | Wouldest thou have him doe all thy workes in thee and for the? |
A57529 | Wouldst thou have him save thee from sorrow? |
A57529 | Wouldst thou have him to esteeme thee according to the better and not the worser part? |
A57529 | Wouldst thou have him to feed, thee, and fight for thee, to bee thy Protector and Champion? |
A57529 | Wouldst thou have him to stop the mouth of each dog from barking or biting thee, yea even to keep each cold wynd from nipping and blasting thee? |
A57529 | Yea even Christians, better then our selves? |
A57529 | a continuall dropping upon my head, my content at home, my repute abroad? |
A57529 | a fire of contention in my bosome? |
A57529 | a thing, wherin there is no dramme of that which is desireable? |
A57529 | and St. Iames, whence are warres and contentions among you? |
A57529 | and doe you not conclude, that so weighty a matter will cost you a great deale of preparing? |
A57529 | and how wear some doth it prove? |
A57529 | and in how many things standes it? |
A57529 | and instead of an helper, what a continuall dropping? |
A57529 | and lyest thou upon thy bed as a foole? |
A57529 | and should I venter all upon a cast, to try whether mine bee mine owne, or not? |
A57529 | and therefore straitned much in their choice? |
A57529 | and thou canst correct all thy licentiousnesse in seeking sleshly content onely in marriage? |
A57529 | and thy husbands? |
A57529 | and what so decketh a woman, as that wherby she is of great esteeme with God himselfe? |
A57529 | and who pitties such as plunge themselves into misery, and need not? |
A57529 | and with David, marrying Michal, Seemeth it small? |
A57529 | are sollemne promises but cobwebs, which great flyes can breake through? |
A57529 | are you such strangers? |
A57529 | at thine owne endes, or his owne? |
A57529 | beeing the whilest most forlorne and for saken? |
A57529 | but for the reliefe of such as are past it, looking at the safeguard of the stocke, and comfort of life? |
A57529 | but( say some of these) we did it in a suddaine passion of love, and is not that to be pitied? |
A57529 | can it not be praised without the disgrace of marriage? |
A57529 | dare you like the gnat fondly fly about the candle, as secure of burning? |
A57529 | did you not consider, that its a perpetuall exercise of faith, for your selves, for your children, for your servants, and businesse? |
A57529 | did you think marriage was but a song, a sport, an hony moone, of one daies jollity? |
A57529 | diseased, husband and wife each lying upon others hand, threatned by creditors, to goe to prison, fallen into the hand of a mercilesse Landlord? |
A57529 | doe ye snap these bandes in two as Samson did his cordes and greene withes? |
A57529 | doe you heare, that the chiefe way to honour marriage, is, entring with the Lord? |
A57529 | doth she not cut downe the bowe she stands on, yea breake her owne necke, in destroying marriage? |
A57529 | else why are you so loth to be well fitted ere you enter it? |
A57529 | especially fynding a sweetnes and welpleasing to the flesh, and nothing to gainsay it? |
A57529 | for what hope is there, that they who never sought it before, should ever light upon it after? |
A57529 | full ill is it against their wils, if by any counsell, benefit or perswasion they could be withdrawne from it, how glad would they be? |
A57529 | had I not need to looke well about me? |
A57529 | had I not need to looke well about me? |
A57529 | had not they the word, the ordinances, the cloud, the manna, and rocke? |
A57529 | hast thou offended once, and is there no remedye but thou must soder it by a worse? |
A57529 | hath any man forced thee to resigne it, save thy free selfe? |
A57529 | have you forsaken your parents in the maine, and come you now unto them for the by? |
A57529 | her devotion but profanenesse? |
A57529 | himselfe and his family to become burdensome to others by his penury? |
A57529 | himselfe being both a nipping East wind to blast her hopes, and a perpetuall dropping, to dwell with? |
A57529 | himselfe being so armed with patience, as to say, Shall wee receive good things of God, and not evill? |
A57529 | how brought up? |
A57529 | how eagerly are things loved, out of their season? |
A57529 | how easie is it, to make charity and credulity to be on mens sides? |
A57529 | how easily might wisedome have prevented all, in removing occasion of danger? |
A57529 | how farre are most husbands from this course? |
A57529 | how few of such husbands are drawne to God( as the Apostle saith) by the conversation of the wives, or wives by such husbands? |
A57529 | how honorable their concurrence? |
A57529 | how is that of Salomon verified, A word in season, is like Apples of gold, and Pictures of silver? |
A57529 | how long will you delight in eating and devouring your owne flesh? |
A57529 | how many blemishes and wants( which wise and seasonable counsell might redresse) are suffred to grow remedilesse? |
A57529 | how many commutings, dispensings, and pardonings of this sin( a very mocking of God, and adding oile to the flame?) |
A57529 | how many husbands might say of their wives, as once a shrew sayde of her husband, shee could have lived sweetly with him, if shee would? |
A57529 | how many women have wee, helpfull to others with the hurt of their husbands? |
A57529 | how much more that Christ Iesus might call her his Hephziba and Beulah: his dove, faire one, and pretiously beloved? |
A57529 | how out of measure sinfull is your sin? |
A57529 | how poore are our takings in our shops? |
A57529 | how qualified with knowledge, love of Gods Church, meekenesse, modesty, or other fruits of faith and the spirit? |
A57529 | how seldome do they apply themselves to such publique ordinances on the Sabbath or weeke day to enable them in knowledge? |
A57529 | how shall all these debts be paid? |
A57529 | how should it avoid putrifaction? |
A57529 | how would they settle religion, and government of family, which they would and can not, wee might, and will not? |
A57529 | if a ring alone be rich, what is it with a richer pearle enclosed in it? |
A57529 | if it leave one, can it not chuse another? |
A57529 | if the eye be blind, how great is that darkenes? |
A57529 | is it not pitty, that through the insolency of offendors, the sacred censures of Gods Church should be vilified and exposed to scorne? |
A57529 | is not the world broad and large? |
A57529 | is not thy wife as naturall an object to thee? |
A57529 | is there no wife to be chosen for thee out of any of the families of Israel, but thou must seek among the Philistins? |
A57529 | it were too great honour to the wife? |
A57529 | making her selfe a By- word, to pull him from the pipe and pot, to avoyde worse dishonor? |
A57529 | may a father in law marry such an one? |
A57529 | must we first marry in the Lord, then aptly, and then be taught at our Contract, and then consider of the weight thereof? |
A57529 | nor she, shall I forgoe my will, and tie my selfe to an husband? |
A57529 | of a witnessed and professed contract, it may be demanded whether it be essentiall or not, to marriage? |
A57529 | of our Sacraments? |
A57529 | of preaching? |
A57529 | or a city having but one engin to defend themselves cast it away? |
A57529 | or a poore one a wealthy? |
A57529 | or because he was overruled for a time? |
A57529 | or is it unlawfull to marry to wealthy ones, and our betters? |
A57529 | or of her owne husband, as the case may require? |
A57529 | or rather secretly confesse, what a polluted order it is, which disdaineth the use of that, which( though erroniously) they call a Sacrament? |
A57529 | or seeke the helpe of Minister or other to guide them? |
A57529 | or what profits it, to spend our life in needlesse toile and vexation? |
A57529 | or what reasons are there for the dissolution of the one which are not for the other? |
A57529 | or what shal it profit a man to have won a wife with, all other advantage, in whom is no true amiable thing to winne affection? |
A57529 | or what shall bee given in exchange of them? |
A57529 | or when had Popery bettery colour to traduce our Gospell for a doctrine of licentiousnesse? |
A57529 | or who wisheth not, it were his owne case, or the case of any whom he loveth, to be married to a wife so qualified? |
A57529 | others, helpfull to their husbands, with the hurt of others? |
A57529 | our trades are meane, our children are many, what shall we eate, wherwith shall we be cloathed? |
A57529 | out of the horror of their conscience some dashing their braines against the walls, others stabbd'', drownd'', hangd''themselves? |
A57529 | poore worme, who art thou, if left to thy selfe?) |
A57529 | richer then Sarah, weaker then Rabel, better then Rcbecca, holier then Hanna? |
A57529 | save that we might admire our God as much in the Ants sagacity, as the Elephants strength? |
A57529 | save the besotting of himselfe with lust? |
A57529 | say it were but your horse, or cow, yea were it but a dogg, which you set by? |
A57529 | serve God not man, and vile man for Gods sake? |
A57529 | shall I not escape thither and be safe? |
A57529 | shall not each peece come to the weights? |
A57529 | shall you have the pleasure, and they the burden? |
A57529 | should I call it, or desolation? |
A57529 | should not God say to them, Those who honour me, I will honour; but such as reproach me, I will make vile? |
A57529 | should you looke out abroad upon obiects which belong not unto you, hurtfull, not helpful? |
A57529 | since it s seldome seene, but it s so in all other fellowships? |
A57529 | so oughtst thou to nourish that love in thy wife which puts her forth to all her marriage service? |
A57529 | that is, without the husbands consent? |
A57529 | the misery of such wives that suffer, should I say, or rather husbands that procure it: but indeed both one and other? |
A57529 | theirs who nurse not, or these? |
A57529 | then all those matrons of old, who were honorable in this point of subjection? |
A57529 | then what a judgement is this, neither to be able to be chast, nor endure to be unchast? |
A57529 | they are but two waies to bring to one death? |
A57529 | they will not yeeld so farre, as to grace their wives with such a victory? |
A57529 | thinkest thou that this edge will holde without dayly whetting? |
A57529 | thus he spake at death: All his life long, the season of Praier, and Repenting, was not come? |
A57529 | to desire that these good qualities were in a wife without religion, rather then by them to behold the beauty thereof? |
A57529 | to encrease emulation and envie, not affection? |
A57529 | was it a savory thing( thinke we) to Iob to heare his wife bid him Curse God and dye? |
A57529 | wee have many worthy momen in our daies, exceeding men in these pieties and zealous duties? |
A57529 | what a close walking with God would it produce, without separation, whereas we vanish? |
A57529 | what a corrasive must the one needs be to the other? |
A57529 | what a discord of sounds doth this cause? |
A57529 | what a dishonor is it to marriage? |
A57529 | what a miracle was our mayden Queen Elizabeth to the world? |
A57529 | what a miserable life is this in comparison of the true gaine and sweet of a marriage religiously carried? |
A57529 | what a sad bondage is it, to be tied for ever to one thou canst not love? |
A57529 | what are you the neerer? |
A57529 | what can it come from, save a base heart, enclined to treachery against my wife, that I should imagine, my wife should bee false to mee? |
A57529 | what complaint is so usuall in these dayes as to heare the complaints of good husbands, of ill wives, and wives of husbands, through this desparity? |
A57529 | what exceeding love is this, thus to restore an Adulterer to his blood, and to entertayne him, to that dignity and service, which he had forfeited? |
A57529 | what honor had they got for their instrumentall help to convert, support& save thē? |
A57529 | what if we whose portion is better, do yet make a slighter matter of it, and turne it into wantonnes? |
A57529 | what imports it, save that their waies are unthrifty and unhappy, so that they are loth to discover them, till all be too late? |
A57529 | what injunction should be put upon thee, which thou wouldst not yeeld unto, to be eased of such a burden, in a right way? |
A57529 | what is it, save provoking of each other, to turne a mutuall spirit, into a private one? |
A57529 | what is so pittifull to behold, as a poore King, a titular Prince, that hath nothing to support his state, save a bare right? |
A57529 | what is such an union, save a monster compounded of divers natures, by an adulterous mixture? |
A57529 | what is this, but to prepare for themselves perpetuall vexation? |
A57529 | what losses are here in our cattel? |
A57529 | what one peny ever gave they them for good use? |
A57529 | what peace can subsist, what ware can be supported without wealth? |
A57529 | what shall I loose my liberty, and tie my selfe to a woman? |
A57529 | what shall become of such as without restraint, even out of the abundance of their evill heart, bring forth such fruit with full purpose? |
A57529 | what should the world be, save a dungeon without it? |
A57529 | what singular thing dost thou in submitting thy selfe to excellencies and parts in an husband? |
A57529 | what then? |
A57529 | what wofull impes proceeded from such a mixture? |
A57529 | what? |
A57529 | what? |
A57529 | when both are agreed of their verduict, and one buildes up as fast as the other? |
A57529 | when did he ever feele himself burne if shee were weake? |
A57529 | when he followes him that leades him to the stocks? |
A57529 | where are they whose understanding, humblenes and love seekes the good of their wives herin? |
A57529 | where both parties are as they ought, how 〈 … 〉 is done? |
A57529 | who can smoother the honor of such Couples, or judge whether of the two, is more succesfull in either? |
A57529 | who makes as many promises, as he hath fingers on both handes, and that daily, but breakes them before he go to bed? |
A57529 | who shall stand when God shall come in person to judge? |
A57529 | who will shew us any good? |
A57529 | whom should he sooner doe so unto, then to the peaceable and consenting? |
A57529 | whose daughter wouldst thou chuse to be? |
A57529 | whō thy heart tels thee, thou knowest no one woman or man of an hundred whom thou canst not as well find in thine heart to love, as her? |
A57529 | why addes he this? |
A57529 | why doth he presse it? |
A57529 | why should God sit in judgment upon his owne favorite, for this sin, save to scare all to whom this story should come, even to the worlds end? |
A57529 | why? |
A57529 | will an innocent Lambe tremble before a Lion, and shall not guilty Adulterers, when God sits upon them? |
A57529 | will not love alone maintaine you in coole blood, as well as it did in hot? |
A57529 | will some say, Doe you envie our lot to be better now, then in former times? |
A57529 | will you not judge them? |
A57529 | wilt thou resist thy Maker and thy head, both at once? |
A57529 | with what a conscience( thinke wee) did he walke? |
A57529 | wouldest thou presume both were good enough, if price enough were set upon their heads? |
A57529 | wouldst thou not take as much paines for a purchase? |
A57529 | yea my yeelding is the way to honor mee more, then all my recoylings, and to winne that Authority in his heart, which no usurping can ever obteine? |
A57529 | yet I say, is religion gone quite out of all families? |
A57529 | yet few will admit the yoake of God upon their necke, in the wise undergoing of those relations wherein they stand obliged? |
A57529 | yet fit for such as have eaten our former dainties with such unthankfulnesse? |
A57529 | you know no more your owne spirits, then Hazaël did, when hearing the Prophet telling what a cruell wretch he should proove, he asked, Am I a dog? |
A57529 | you seeke and enjoy not, but miscarry, in all your attempts,& see not whence your misery commeth? |