quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	133
for the county of	101
represented either as utf	62
characters represented either as	62
one thousand six hundred	57
put away his wife	49
so much the more	41
for the most part	38
that is to say	37
by the authority aforesaid	35
this keyboarded and encoded	34
the work described above	34
phase i text is	34
work described above is	34
keyboarded and encoded edition	34
owned by the institutions	34
terms of creative commons	34
the early english books	34
by the institutions providing	34
to the terms of	34
for keying and markup	34
to the early english	34
encoded edition of the	34
i text is available	34
the terms of creative	34
described above is co	34
tcp assigned for keying	34
the text can be	34
this phase i text	34
encoded text transcribed from	34
support to the early	34
assigned for keying and	34
providing financial support to	34
and encoded edition of	34
text and markup reviewed	34
institutions providing financial support	34
financial support to the	34
coded from proquest page	34
even for commercial purposes	34
books online text creation	34
and coded from proquest	34
all without asking permission	34
keyed and coded from	34
according to the terms	34
text can be copied	34
markup reviewed and edited	34
online text creation partnership	34
edition of the work	34
for the time being	34
the institutions providing financial	34
images scanned from microfilm	34
from proquest page images	34
english books online text	34
text is available for	34
is available for reuse	34
and markup reviewed and	34
of the work described	34
the true nature of	33
were returned to the	32
that can be made	32
can now take and	31
to tei p using	31
were corrected where possible	31
if there was a	31
overall quality of tcp	31
record of the period	31
placeholder characters or elements	31
of the print record	31
textual data within the	31
instances will never have	31
in english were prioritized	31
notably latin and welsh	31
texts created during phase	31
into the public domain	31
wide variety of subject	31
is a partnership between	31
or elements to simplify	31
of gaps by user	31
tcp is to encode	31
their works are eligible	31
bear in mind that	31
chose to create diplomatic	31
intended to range over	31
and some readable characters	31
credit and attribution is	31
unicode or text strings	31
tcp files to tei	31
the process of creating	31
will never have been	31
compelling reason to do	31
assumptions that can be	31
mind that in all	31
therefore chose to create	31
ascii text with mnemonic	31
extent have been transformed	31
first editions of a	31
but we respectfully request	31
proquest to create accurately	31
any remaining illegibles were	31
during phase of the	31
guidelines are available at	31
of the texts have	31
limit of instances per	31
illegible were corrected where	31
works are eligible for	31
released into the public	31
processed by university of	31
made about the data	31
aware of the process	31
will remain and some	31
quality assurance was then	31
title published between and	31
been transformed into placeholder	31
in accordance with level	31
a works in english	31
texts based on the	31
sometimes a second or	31
characters or elements to	31
encoded as gap s	31
oxford and the publisher	31
published between and available	31
within the usual project	31
public domain as of	31
and oxford and the	31
never have been looked	31
restraints of time and	31
image sets were sent	31
simplify the filling in	31
illegibles were encoded as	31
and linked to page	31
and therefore of any	31
the public domain as	31
each text was proofread	31
that in all likelihood	31
the encoding was enhanced	31
to create diplomatic transcriptions	31
encoded and linked to	31
of time and funding	31
therefore of any assumptions	31
files to tei p	31
and markup guidelines are	31
tcp project was divided	31
should be aware of	31
creating the tcp texts	31
or corrected and characters	31
works in english were	31
data is very good	31
new cambridge bibliography of	31
in mind that in	31
phase of the project	31
for transcription and basic	31
selection was intended to	31
created during phase of	31
to external keying companies	31
those which did not	31
in oxford and michigan	31
to their original source	31
to reflect the true	31
be made about the	31
notes for div a	31
in all likelihood such	31
assurance was then carried	31
of each text was	31
by a tcp editor	31
sets were sent to	31
have been issued variously	31
and characters marked as	31
to create accurately transcribed	31
the print record of	31
users should bear in	31
of the process of	31
these texts for their	31
the overall quality of	31
based on the image	31
encoded texts based on	31
a second or later	31
texts for their own	31
chosen if there was	31
did not meet qa	31
have been looked at	31
out by editorial teams	31
corrected where possible up	31
then their works are	31
of works in other	31
the general aim of	31
with mnemonic sdata character	31
data within the usual	31
michigan and oxford and	31
linked to page images	31
text strings within braces	31
then carried out by	31
although there are a	31
to produce large quantities	31
due credit and attribution	31
the image sets published	31
the usual project restraints	31
are eligible for inclusion	31
will be marked as	31
have been released into	31
between the universities of	31
was a compelling reason	31
the text creation partnership	31
the publisher proquest to	31
on the text encoding	31
selection was based on	31
of michigan and oxford	31
later edition of a	31
markup guidelines are available	31
usually the first edition	31
to simplify the filling	31
domain as of january	31
text was proofread for	31
that due credit and	31
included and sometimes a	31
these processes should make	31
project restraints of time	31
at by a tcp	31
and the publisher proquest	31
carried out by editorial	31
while the overall quality	31
images in accordance with	31
project was divided into	31
transformed into placeholder characters	31
the texts have been	31
corrected and characters marked	31
converting tcp files to	31
the tei in libraries	31
readable characters will be	31
mnemonic sdata character entities	31
publisher proquest to create	31
and therefore chose to	31
gap elements of known	31
editions of a works	31
print record of the	31
process of creating the	31
of known extent have	31
been issued variously as	31
returned to the keyers	31
the new cambridge bibliography	31
enacted by the authority	31
users should be aware	31
aimed to produce large	31
been released into the	31
now take and use	31
a limit of instances	31
number of works in	31
such instances will never	31
text selection was based	31
quality of tcp data	31
of a work was	31
with changes to facilitate	31
universities of michigan and	31
cambridge bibliography of english	31
and available in eebo	31
there are a number	31
issued variously as sgml	31
was proofread for accuracy	31
published by proquest via	31
a number of works	31
sets published by proquest	31
bibliography of english literature	31
enhanced and or corrected	31
of every monographic english	31
processes should make clear	31
available at the text	31
understanding these processes should	31
reflect the true nature	31
all likelihood such instances	31
we respectfully request that	31
tcp is a partnership	31
for accuracy and those	31
qa standards were returned	31
remain and some readable	31
standards were returned to	31
marked as illegible were	31
encoding based on the	31
given to their original	31
for an anonymous work	31
to encode one copy	31
up to a limit	31
edition of a work	31
creation partnership web site	31
based on the new	31
tei p using tcp	31
mainly structural encoding based	31
of instances per text	31
unicode or tei g	31
accuracy and those which	31
and or corrected and	31
as opposed to critical	31
attribution is given to	31
looked at by a	31
of creating the tcp	31
known extent have been	31
some readable characters will	31
where possible up to	31
with level of the	31
opposed to critical editions	31
remaining illegibles were encoded	31
or text strings within	31
teams in oxford and	31
accurately transcribed and encoded	31
at the text creation	31
created by converting tcp	31
be aware of the	31
take and use these	31
possible up to a	31
tcp data is very	31
in of gaps by	31
the texts were encoded	31
work was chosen if	31
the project have been	31
the keyers to be	31
anyone can now take	31
to a limit of	31
can be made about	31
between and available in	31
the text encoding initiative	31
quantities of textual data	31
sent to external keying	31
respectfully request that due	31
structural encoding based on	31
of a works in	31
which did not meet	31
on the new cambridge	31
of textual data within	31
variety of subject areas	31
are a number of	31
transcribed and encoded texts	31
was enhanced and or	31
usual project restraints of	31
of the tei in	31
gaps by user contributors	31
characters will be marked	31
any assumptions that can	31
are available at the	31
were encoded and linked	31
the universities of michigan	31
be marked as illegible	31
level of the tei	31
to page images in	31
accordance with level of	31
divided into two phases	31
is given to their	31
for their own purposes	31
not meet qa standards	31
were sent to external	31
general aim of eebo	31
second or later edition	31
p using tcp tei	31
based on the text	31
or for an anonymous	31
whichever is the greater	31
been looked at by	31
as illegible were corrected	31
and those which did	31
was divided into two	31
proquest via their early	31
keying and markup guidelines	31
proofread for accuracy and	31
should make clear that	31
a partnership between the	31
and use these texts	31
use these texts for	31
nature of the print	31
by editorial teams in	31
keying companies for transcription	31
image sets published by	31
a wide variety of	31
by converting tcp files	31
via their early english	31
likelihood such instances will	31
project have been released	31
copies of the texts	31
characters marked as illegible	31
by university of nebraska	31
a compelling reason to	31
meet qa standards were	31
or later edition of	31
page images in accordance	31
and attribution is given	31
reason to do so	31
texts have been issued	31
into placeholder characters or	31
is to encode one	31
range over a wide	31
of tcp data is	31
works in other languages	31
was chosen if there	31
companies for transcription and	31
true nature of the	31
and encoded texts based	31
some errors will remain	31
text with mnemonic sdata	31
elements of known extent	31
there was a compelling	31
should bear in mind	31
keyers to be redone	31
to range over a	31
texts were encoded and	31
tcp aimed to produce	31
partnership between the universities	31
to the keyers to	31
transcription and basic encoding	31
have been transformed into	31
encoding was enhanced and	31
a work was chosen	31
their early english books	31
external keying companies for	31
errors will remain and	31
was based on the	31
language title published between	31
or tei g elements	31
on the image sets	31
filling in of gaps	31
was then carried out	31
elements to simplify the	31
request that due credit	31
of any assumptions that	31
were encoded as gap	31
the filling in of	31
changes to facilitate morpho	31
large quantities of textual	31
was intended to range	31
text creation partnership web	31
and sometimes a second	31
tei in libraries guidelines	31
of the project have	31
create accurately transcribed and	31
editorial teams in oxford	31
over a wide variety	31
produce large quantities of	31
by proquest via their	31
the word of god	30
the honour of marriage	29
iv tiff page images	27
in the mean while	27
of the city of	27
be it further enacted	26
on the other side	26
at the same time	25
is not to be	25
and be it further	24
reproduction of original in	24
ocm this keyboarded and	24
the spirit of god	23
away his wife for	23
any person or persons	23
from time to time	22
in the county of	22
for the city of	22
it is not good	22
the law of god	22
so much for this	21
that it may be	21
an act for the	21
thousand six hundred and	20
it is to be	20
the first day of	20
or any of them	20
and be it enacted	20
be it enacted by	19
the grace of god	19
thousand six hundred fifty	19
a man of understanding	18
in the midst of	18
the image of god	18
six hundred and sixty	18
and discipline of divorce	18
marry in the lord	18
all and every the	18
r ocm this keyboarded	18
doctrine and discipline of	18
putteth away his wife	18
estc r ocm this	18
it will not be	18
in the first place	18
it enacted by the	17
not so much as	17
that a man may	17
any thing therein contained	17
to the end that	17
that it is a	17
from the original text	16
a great deal of	16
except it bee for	16
ought not to be	16
by vertue of this	16
the doctrine and discipline	16
original text notes for	16
to the contrary notwithstanding	16
the band of marriage	16
text notes for div	16
city and county of	16
the words of christ	16
such person or persons	16
the original text notes	16
and county of the	16
for the town of	16
the pleasures of marriage	15
the kings most excellent	15
the lords and commons	15
are not to be	15
aptara keyed and coded	15
in the married estate	15
the head of the	15
of the kingdom of	15
to be found in	15
that there is no	15
the master of the	15
the city and county	14
for the like port	14
his heirs and successors	14
county of the city	14
all the rest of	14
as well as the	14
that it is not	14
and so much the	14
the new married couple	14
other person or persons	14
lords and commons in	14
for the city and	14
shall put away his	14
it to be a	14
further enacted by the	14
as if they were	14
in so much that	14
kings most excellent majesty	14
the like port of	14
of man and wife	14
the end of the	14
apex covantage keyed and	13
in respect of the	13
the law of moses	13
every letter not exceeding	13
one to the other	13
the year of our	13
in the year of	13
covantage keyed and coded	13
or either of them	13
i will make him	13
of original in the	13
whosoever shall put away	13
in the presence of	13
in matters of god	13
it is not the	13
year of our lord	13
to marry in the	12
there can be no	12
in such a case	12
and on the other	12
in the sight of	12
as a man of	12
as if it were	12
the body of the	12
help meet for him	12
of man and woman	12
the city of london	12
as if they had	12
as many women as	12
as if he had	12
except it be for	12
of such as are	12
that all and every	12
a help meet for	12
by the law of	12
like port of every	12
and xml conversion the	12
the words of our	12
for the good of	12
or any thing therein	12
it further enacted by	12
the new married folks	12
shall be one flesh	11
to the good of	11
if it be not	11
every one of them	11
marrying in the lord	11
gradus in linea recta	11
it may be said	11
and for the like	11
the law of nature	11
ten pleasures of marriage	11
duty of the wife	11
the ten pleasures of	11
the rest of the	11
that it is the	11
by the kings most	11
in any wise notwithstanding	11
the glory of god	11
contained to the contrary	11
to the law of	11
will make him a	11
is one of the	11
the use of the	11
as soon as they	11
master of the rolls	11
to that which is	10
the power of the	10
is not at all	10
to make use of	10
between man and wife	10
words of our saviour	10
the church of god	10
any other person or	10
the laws of god	10
the authority of the	10
if it be so	10
many women as they	10
the five and twentieth	10
five and twentieth day	10
on the other hand	10
as well as in	10
of the reformed churches	10
shall not extend to	10
enacted by the kings	10
but it is not	10
and adulterers god will	10
of the church of	10
having put away his	10
cleave to his wife	10
i know not what	10
so much for the	10
it bee for whoredome	10
shall and may be	10
there must be a	10
thousand six hundred forty	10
for the isle of	10
that is to be	10
in the time of	10
the third and last	10
into the hands of	10
in the british library	9
whoremongers and adulterers god	9
by the grace of	9
of this present act	9
marry as many women	9
mona logarbo text and	9
in the mean time	9
of the lord iesus	9
such an one as	9
of that which is	9
state and condition of	9
ought to be a	9
the part of a	9
any thing in this	9
and twentieth day of	9
to all such as	9
duty of the husband	9
of the original in	9
in the case of	9
the author of the	9
the jealousie of women	9
not to speake of	9
original in the british	9
but it is a	9
in the eyes of	9
of a good wife	9
logarbo text and markup	9
and paying off the	9
come now to the	9
let not the wife	9
is the head of	9
six hundred fifty eight	9
and are to be	9
his wife for her	9
him a help meet	9
the duty of a	9
the second part of	9
the town and county	9
a man of knowledge	9
in the way of	9
both of them were	9
the original in the	9
in the state of	9
that is put away	9
to be of the	9
for hardnes of heart	9
the cause of fornication	9
if it be a	9
logarbo sampled and proofread	9
mona logarbo sampled and	9
there ought to be	9
for the port of	9
of the holy ghost	9
be sold at his	9
what is to be	9
as soon as the	9
are to be sold	9
according to the law	9
it ought to be	9
in this present parliament	9
reproduction of the original	9
as much as the	9
but as for the	9
sold at his shop	9
her that is put	8
to the contrary thereof	8
as well as a	8
the people of god	8
put away their wives	8
yarn made of wooll	8
for the honour of	8
to be sold at	8
vertue of this act	8
the said oliver cromwell	8
that he might not	8
to bee of the	8
of a married life	8
the love of a	8
and if it be	8
the love of the	8
one and the same	8
this present parliament assembled	8
in the absence of	8
make him a help	8
for and towards the	8
which ought to be	8
for the hardnes of	8
of every letter not	8
marrieth her that is	8
her which is put	8
for the borrough of	8
the name of the	8
and that it is	8
sue for the same	8
thing in this act	8
the spirit of the	8
let not the husband	8
adulterers god will judge	8
to the house of	8
enter the state of	8
the good of man	8
where there is no	8
the things of the	8
is the foundation of	8
port of every letter	8
not exceeding one sheet	8
in the same manner	8
i come now to	8
in the use of	8
shall from time to	8
the greatest part of	8
in the middle of	8
this act or any	8
as if there were	8
which for the most	8
things of the world	8
in regard of the	8
to enter the state	8
is not so much	8
to put her away	8
person or persons whatsoever	8
on the one side	8
and it is hereby	8
which is put away	8
by reason of the	8
by vertue of the	8
for every ounce weight	8
of the ten pleasures	8
is not good for	8
the strength of the	8
but on the contrary	8
have a mind to	8
i come to the	8
hereafter to enter the	8
as well as to	8
the life of man	8
it is better to	8
that no person or	7
it to be the	7
under the bands of	7
reconciled vnto her husband	7
the inhabitants of the	7
as if it had	7
the kingdom of christ	7
for a woman to	7
the words of the	7
be a man of	7
for the space of	7
of our lord one	7
of the lords and	7
not to be found	7
the city of york	7
hath a mind to	7
and in a word	7
and every of them	7
a stc estc s	7
means to preserve peace	7
in better case then	7
that which is not	7
the service of god	7
peculiar duty of the	7
they shall be one	7
out of the way	7
and the good of	7
i doubt not but	7
to be in the	7
one of the parties	7
to the use of	7
the covnant of god	7
from the first day	7
person or persons shall	7
the one to the	7
his father and mother	7
whosoever putteth away his	7
for a man to	7
yet it is not	7
in the words of	7
upon the head of	7
not exceeding two sheets	7
some part of the	7
in the meane time	7
the church of rome	7
these and the like	7
the parson of the	7
not the husband put	7
bee of the former	7
disbanding of the army	7
no person or persons	7
as in all other	7
they ought to be	7
the memory of the	7
second part of the	7
act or any thing	7
letter not exceeding one	7
the wife to the	7
the husband is the	7
in the day of	7
husband put away his	7
is like to be	7
of the true religion	7
the wife depart from	7
to please their husbands	7
the death of the	7
the affairs of the	7
what shall become of	7
them or any of	7
for the sake of	7
and so much for	7
for div a e	7
many wives as they	7
our lord one thousand	7
first day of january	7
the way of god	7
the husband put away	7
the rest of his	7
for that which is	7
of a married state	7
act for the speedy	7
and this is the	7
the benefit of the	7
is to be understood	7
as we said before	7
lord one thousand six	7
all such as shall	7
after the death of	7
iv tiff page image	7
that this act or	7
and the bed undefiled	7
commons in parliament assembled	7
when all is done	7
it must be so	7
at the time of	7
wife for her adulterie	7
commons in this present	7
wife depart from her	7
and for the port	7
but if it be	7
to the prejudice of	7
the several and respective	7
the question is not	7
depart from her husband	7
in the spirit of	7
not the wife depart	7
in the power of	7
in the end of	7
after divorcement for adulterie	7
for the use of	7
the good of both	7
the most part of	7
the hands of the	7
the use of it	7
if he be a	7
and commons in parliament	7
and ten thousand pounds	7
by the authority of	7
assembly of the kirk	7
the kirk of scotland	7
to be the first	7
to any person or	7
thousand six hundred sixty	7
the most part is	7
that man should be	7
and commons in this	7
of the love of	7
it be for whoredome	6
nor any thing therein	6
good that man should	6
may be said of	6
in a case of	6
may be lawful to	6
the commissioners of the	6
them male and female	6
letter not exceeding two	6
so that it is	6
the kingdome of god	6
the wife is to	6
as many wives as	6
in linea recta descendente	6
town and county of	6
s this keyboarded and	6
bondage in such cases	6
and at the same	6
the state of matrimonie	6
judith siefring sampled and	6
be found in the	6
every pacquet of letters	6
delights and contentments that	6
as in and by	6
and by the authority	6
commandements and ordinances of	6
stc estc s this	6
your most excellent majesty	6
it was not so	6
from day to day	6
for it is not	6
as shall intend hereafter	6
major for the time	6
wife to the husband	6
the councell of trent	6
to bee a man	6
the parts of the	6
in the eye of	6
persons riding in post	6
man should be alone	6
not good for man	6
huber sampled and proofread	6
person or persons in	6
the use of that	6
the part of the	6
in any court of	6
the county of york	6
is honourable in all	6
by the hand of	6
disbanding and paying off	6
whereby it may be	6
siefring sampled and proofread	6
man to be alone	6
the speedy provision of	6
of a fit and	6
of god in the	6
any thing herein contained	6
good for man to	6
rolls for the time	6
in the image of	6
set foorth by the	6
or some such sort	6
any ship or other	6
of those who are	6
and shall marrie another	6
how to doe well	6
the rolls for the	6
of the marriage of	6
the will of god	6
for man to be	6
be done in the	6
that which the apostle	6
such person and persons	6
with the name of	6
speedy provision of money	6
to preserve peace in	6
as if he were	6
to give way to	6
appointed by this act	6
of the army and	6
of any of the	6
by the most reuerend	6
to marrie againe after	6
for it is a	6
and ordinances of the	6
global keyed and coded	6
for the town and	6
the glory of the	6
in the matter of	6
to the end of	6
and xml conversion a	6
and not at all	6
which is to be	6
the name of a	6
the city of bristol	6
that it was not	6
it is not to	6
there is but one	6
sister is not under	6
not under bondage in	6
they are able to	6
the day of the	6
for the first of	6
soon as they are	6
the ground of the	6
in such a manner	6
the spirit of grace	6
to him or them	6
the husband and wife	6
the man and the	6
the honour of the	6
by the means of	6
the reign of our	6
of mariage in the	6
under bondage in such	6
male and female created	6
if he had not	6
his wife for whoredome	6
in any ship or	6
to the glory of	6
as not to be	6
put awaie his wife	6
and a good wife	6
passions of the soul	6
spi global keyed and	6
to be a man	6
is not in the	6
borough of lyn regis	6
the forces of this	6
and let not the	6
it shall and may	6
the hand of god	6
defender of the faith	6
and it is no	6
most reuerend father in	6
subject to her husband	6
parson of the parish	6
reuerend father in god	6
such as are not	6
not extend to confirm	6
to such as are	6
and according to the	6
shall intend hereafter to	6
the good of the	6
much for this second	6
thing in the world	6
such a one as	6
ordinances of the lord	6
interim tract supplement guide	6
it is good for	6
some such sort of	6
the commandements and ordinances	6
they or any of	6
the peace of god	6
in the nature of	6
one of a thousand	6
if they be not	6
to put away his	6
image of god created	6
primus gradus in linea	6
that the woman is	6
and it is a	6
and to that purpose	6
the said former acts	6
that which is more	6
any thing in the	6
the man is the	6
of wines by retail	6
the major for the	6
shall not need to	6
the very desires of	6
in the word of	6
it can be no	6
in as much as	6
the city of oxford	6
there is nothing more	6
so much as to	6
the most reuerend father	6
foorth by the most	6
the kingdomes of england	6
to love his wife	6
ought to be done	6
as much as in	6
the contract of marriage	6
parts of the body	6
from and after the	6
is bound by the	6
the law of the	6
of the rolls for	6
not good that man	6
the wrath of god	6
to any of the	6
the consent of the	6
marrie againe after divorcement	6
the nature of the	6
or by any other	6
six hundred forty and	6
to the words of	6
any court of record	6
such as shall intend	6
for the things of	6
bee a man of	6
when a man hath	6
the six moneths assessment	6
he would not have	6
of god created he	6
the grace of the	6
estc s this keyboarded	6
intend hereafter to enter	6
to be a command	6
the accompts of the	6
the law of christ	6
and female created he	6
the good of mankind	6
tract supplement guide c	6
authority of the same	6
the discipline of the	6
if there be any	6
for the speedy provision	6
to edward the sixt	6
out of the money	5
let her remaine vnmarried	5
as well as others	5
further enacted and declared	5
and as for the	5
come to the second	5
year of the reign	5
and it is not	5
but whoremongers and adulterers	5
ship or other vessel	5
part of the ten	5
a glass of wine	5
at the parliament begun	5
if there be but	5
may have as many	5
so much as a	5
it may be so	5
preserve the honour of	5
for the most parte	5
or make good any	5
and may be lawful	5
in the affairs of	5
in the catholique church	5
in the name of	5
in linea recta ascendente	5
in the judgement of	5
to make a good	5
the twelfth year of	5
to the earl of	5
the cause of whoredome	5
of that country are	5
of peace and love	5
they are willing to	5
the time of their	5
it is impossible to	5
shall have power to	5
isles or dominion aforesaid	5
the force of a	5
twelfth year of the	5
be lawful to and	5
or information in any	5
in the twelfth year	5
father of the family	5
the port of southampton	5
a great number of	5
and there is no	5
came into the world	5
for every letter not	5
of our saviours words	5
it must not be	5
that the good man	5
the finger of god	5
that it shall and	5
the number of the	5
of the kingdomes of	5
thousand pounds for the	5
it may be enacted	5
a queene to her	5
good of both sexes	5
lecture read by a	5
every person and persons	5
that they are not	5
in the bodleian library	5
as well as his	5
much as may be	5
as i have shewed	5
marriage is honourable in	5
the wife of any	5
wife for any cause	5
that the words of	5
the life of the	5
to those who are	5
the city of bathe	5
is the bond of	5
off the forces of	5
if she be a	5
to the rule of	5
and they shall be	5
the same order as	5
of the wife to	5
as it were in	5
by the law to	5
of god and his	5
female created he them	5
as it may be	5
vertue of this present	5
confirm or make good	5
it is in the	5
and that which is	5
marriage after divorcement for	5
to the word of	5
in either of the	5
his shop at the	5
the heart of the	5
wife is to be	5
reign of our most	5
even to this day	5
for this cause shall	5
the woman was created	5
that he may marry	5
the passions of the	5
law shall be allowed	5
shall a man leav	5
wager of law shall	5
flesh of his flesh	5
he is obliged to	5
careth for the things	5
to be recovered by	5
women as they please	5
of the new married	5
as i said before	5
there are very few	5
as well as of	5
as well as they	5
the confession of the	5
in the point of	5
the state and condition	5
is also to be	5
or persons in trust	5
is free to marrie	5
things of this life	5
or wager of law	5
the sum of five	5
by land and sea	5
the sonne of god	5
in the same order	5
a bill of divorce	5
gracious soveraign lord charles	5
of law shall be	5
in the things of	5
so long as the	5
which god hath given	5
the husband ought to	5
the children of the	5
of the kirk of	5
all the parts of	5
to the same rates	5
by some of the	5
to the end he	5
the army and navy	5
to or from any	5
of god and the	5
thing herein contained to	5
in any one year	5
if a man be	5
in the life of	5
he would never have	5
or out of any	5
so much of this	5
siefring text and markup	5
this is the way	5
according to this rule	5
made an end of	5
god created he him	5
town of berwick upon	5
our most gracious soveraign	5
those who are not	5
if this be done	5
a man of no	5
the end of this	5
the rule of charity	5
the port of every	5
as the apostle saith	5
the first to the	5
from the living god	5
of the reign of	5
wife to her husband	5
appointed by his majesty	5
and ought to be	5
of our most gracious	5
as well as he	5
of the pleasures of	5
him to be a	5
the town of berwick	5
she hath a great	5
as much as may	5
who will not be	5
the paines of the	5
the sight of god	5
and thus much for	5
and in the first	5
or any three of	5
forces of this kingdom	5
are so far from	5
this is not to	5
duty of the marryed	5
the custom of the	5
in a due way	5
one of the most	5
if it had been	5
judith siefring text and	5
the other moyety to	5
all the commandements and	5
the same rates for	5
the house of god	5
at his shop at	5
that there was a	5
of male and female	5
or cause to be	5
out of measure sinfull	5
in the multitude of	5
according to the custom	5
the honour of a	5
submit to their husbands	5
any three of them	5
remarques on the town	5
it is no wonder	5
may put away his	5
is not able to	5
it is a great	5
it is no lesse	5
to the best advantage	5
bound by the law	5
the epistle to the	5
love of a husband	5
it is a very	5
the day of their	5
it is most certain	5
in all other things	5
if it must be	5
nothing in the world	5
it is no small	5
the description of a	5
putt away his wife	5
the seed of the	5
that you have a	5
in the highest degree	5
it be in the	5
paying off the forces	5
provision of money for	5
much for the first	5
the rest of their	5
that they may be	5
the bands of wedlock	5
the bands of matrimony	5
by a queene to	5
and by this means	5
of christ and the	5
the middle of the	5
and to that end	5
the marriages of the	5
read by a queene	5
the first of them	5
i would not have	5
parliament begun at westminster	5
is not good that	5
the remarques on the	5
any lease or leases	5
to be guilty of	5
the cause of god	5
the parliament begun at	5
as the case may	5
to be made of	5
hated his owne flesh	5
by so much the	5
secundus gradus in linea	5
take a great deal	5
to be a great	5
joint duty of the	5
from the law of	5
the fashion of the	5
there is no doubt	5
both by land and	5
bone of his bone	5
glory of the man	5
huber text and markup	5
original in the bodleian	5
a man may not	5
in his second book	5
the fourteenth of march	5
will sue for the	5
any colledge or hall	5
in some of the	5
in the behalf of	5
as if you were	5
for time to come	5
the image and glory	5
is to be noted	5
he or they shall	5
thereof in any wise	5
the state of the	5
moneths assessment commencing the	5
those things that are	5
either of the vniversities	5
were it not for	5
from whence it is	5
under the name of	5
that the woman was	5
of some of the	5
so that if he	5
taken out of the	5
of his own will	5
to no other end	5
any of his majesties	5
at such a time	5
the truth of god	5
in all the commandements	5
not so much in	5
lawful to and for	5
worse then the disease	5
contrary thereof in any	5
of the remarques on	5
the fear of god	5
daughter to the earl	5
is not under bondage	5
the payment of the	5
was made for the	5
most gracious soveraign lord	5
the contrary thereof in	5
commissioners of the kirk	5
away his wife and	5
herein contained to the	5
under the great seal	5
image and glory of	5
that if it be	5
the midst of all	5
therfore shall a man	5
to the whole world	5
the will of the	5
to her husband in	5
shall become of the	5
that there is a	5
for if it be	5
ought to be the	5
in the next chapter	5
and by that means	5
the bed is undefiled	5
his wife for any	5
the nature of it	5
and if there be	5
in such manner and	5
affairs of the world	5
subjection to her husband	5
that of the apostle	5
such manner and form	5
they are no more	5
to add ought to	5
the husband and the	5
a few words of	5
author of the remarques	5
may very well be	5
is worst of all	4
it should not be	4
a part of the	4
thus much for the	4
the signe of the	4
and they who are	4
and where there is	4
of seventy thousand pounds	4
in the kingdom of	4
to the nature of	4
he may marry another	4
in the person of	4
for as much as	4
according to gods law	4
professors of the true	4
both in church and	4
of mariage is not	4
to love their wives	4
away their wives for	4
not in the least	4
the things of this	4
are out of the	4
that feareth the lord	4
pleasures of marriage relating	4
and to the intent	4
the presence of the	4
of the married estate	4
at the signe of	4
friends of both parties	4
the man and wife	4
of the six moneths	4
nuptial rites and ceremonies	4
in his booke of	4
the gift of god	4
the twenty fourth of	4
for a maide to	4
the subject of the	4
be found in it	4
ought not to have	4
choice of a fit	4
cause shall a man	4
the motions of the	4
women of her near	4
other moyety to him	4
that christ did not	4
six hundred fifty and	4
is not good to	4
for the cause of	4
a man should be	4
in the art of	4
i say unto you	4
that her husband is	4
husband and the wife	4
there should be a	4
and in stead of	4
part of the body	4
the other moiety to	4
is not an adulteresse	4
and explaining certain defects	4
an act for raising	4
in reference to the	4
and the other moiety	4
to a man of	4
if at any time	4
the said isles of	4
service of god in	4
not put her away	4
pores of the brain	4
be made in the	4
her selfe to her	4
by reason of some	4
it will be the	4
must needs be a	4
the general assembly of	4
it is not so	4
of the english nation	4
by the laws of	4
the reformed churches in	4
it would be a	4
a direction how single	4
sum of five pounds	4
a man may put	4
in the next place	4
how can it be	4
by action of debt	4
consent of the lords	4
set down in the	4
one of them a	4
for the benefit of	4
much the more to	4
every one that is	4
him or them that	4
printed in the year	4
the feare of god	4
the foundation of marriage	4
man ever hated his	4
and when they are	4
that a woman should	4
cease to bee of	4
christ and the church	4
of a good man	4
in this act contained	4
for the spirit of	4
a great pleasure for	4
in the hands of	4
parlament and church of	4
person or persons as	4
reciprocal duties of man	4
band of marriage is	4
in a way of	4
shee have ceased to	4
the yeare of christ	4
for a young man	4
as if the same	4
isles of jersey or	4
but according to the	4
and in how many	4
that the good woman	4
subject to your husbands	4
at one time or	4
before the celebration of	4
but suppose it were	4
it is not permitted	4
all the days of	4
husband ought to be	4
so long as it	4
the daughter of a	4
expositions upon the foure	4
the contrary in any	4
without the help of	4
duty of the married	4
few words of counsel	4
church or chappel where	4
most part is the	4
by whom he had	4
the day of marriage	4
to live in a	4
of the man and	4
and shee shall cease	4
let her remayne vnmarried	4
to all good couples	4
be subject to her	4
to the contrary in	4
will not so much	4
if it be in	4
as soon as their	4
the bosome of a	4
that he may be	4
be said to be	4
is to be made	4
god is the god	4
the twenty fifth of	4
thou hast sought the	4
of body and spirit	4
the hand of a	4
the soule of the	4
ever hated his owne	4
a late rude and	4
in time to come	4
six hundred sixty and	4
is to be thought	4
in the face of	4
the way of their	4
that when you are	4
be of the same	4
and that is the	4
is to be observed	4
port of southampton aforesaid	4
good and comfort of	4
to the best of	4
where one of the	4
the force of the	4
the truth of it	4
the day of his	4
so that they are	4
the commands of god	4
in the court of	4
words of counsel unto	4
so far as to	4
in any of the	4
of any later husband	4
with our own hearts	4
twentieth day of april	4
an hour or two	4
which they call the	4
in the whole world	4
part of the navy	4
be presented to the	4
so it is the	4
of march one thousand	4
act for confirmation of	4
shall sue for the	4
this is a most	4
the death of one	4
the fathers of the	4
supplying and explaining certain	4
but that it may	4
the good and comfort	4
much for this first	4
any greater quantity of	4
away his wife except	4
that a man having	4
and as it is	4
the midst of his	4
that there are some	4
in how many things	4
to dwell with him	4
the sight of the	4
and all that are	4
contrary to the words	4
in the cause of	4
that they are all	4
and such an one	4
that the band of	4
in the primitive church	4
as a note of	4
it is not only	4
and not depend of	4
not one of them	4
of them that are	4
parents of both parties	4
beginning it was not	4
as christ loved his	4
christ loved his church	4
and no more of	4
honour of marriage unstained	4
their daughters in marriage	4
of the good of	4
is it not the	4
late in the night	4
the condition of the	4
the man and woman	4
but if she be	4
the motion of the	4
kingdomes of england or	4
and then again to	4
of them as aforesaid	4
wife to her captain	4
a brother or a	4
and some of them	4
of the wife in	4
so happy as to	4
the next day morning	4
all intents and purposes	4
any one of them	4
be now and then	4
and in the mean	4
but also marrie another	4
may marry as many	4
same order as they	4
a great deale of	4
if there be a	4
out of the kingdomes	4
two are better then	4
if it be possible	4
that it is an	4
is that of the	4
she hath a mind	4
and all the rest	4
the wife to be	4
are able to maintain	4
is said to be	4
the state of marriage	4
comfort and benefit of	4
the opinion of the	4
as to be a	4
if any of the	4
the graces of god	4
is of all other	4
is to be done	4
preserve peace in marriage	4
the best way to	4
it is most sure	4
out of the port	4
for the good woman	4
for this is a	4
port of every other	4
a iust cause of	4
or disbanding of the	4
upon or before the	4
his second book of	4
which is worst of	4
o double ii o	4
if any of them	4
know not how to	4
men of that country	4
faithfull and conscientious account	4
for every pacquet of	4
is the seat of	4
to the pleasures of	4
shall a man leave	4
to speak to him	4
in linea transuersali descendente	4
every other pacquet of	4
that are to be	4
this act to the	4
the honour of their	4
but that they may	4
and church of england	4
without the consent of	4
the wife of thy	4
ought to have been	4
on the one hand	4
case of clandestine marriages	4
the marriage of the	4
therefore shall a man	4
it up in the	4
the soul of man	4
for the comfort and	4
any of the other	4
the necessity of the	4
i o double ii	4
make good any lease	4
all and every person	4
it is easie to	4
time to time be	4
explaining certain defects in	4
not be thought to	4
the true meaning of	4
to the wife to	4
onely in the lord	4
to be represented to	4
this is but a	4
for it is the	4
a treatise of jealousie	4
from the bondage of	4
that it should be	4
man and one woman	4
but this is the	4
christ and his church	4
and for the better	4
under the power of	4
just hand of god	4
yet if it be	4
made them male and	4
man may put away	4
the person of the	4
lawfull for a man	4
that he would never	4
for disbanding and paying	4
church of england in	4
bondage of canon law	4
the peace of the	4
make use of the	4
the parents of both	4
to be able to	4
contrary to the true	4
by the same reason	4
one time or other	4
and taxed for and	4
shee shall cease to	4
of the wife is	4
to her esquire or	4
act contained to the	4
for every such offence	4
that it is true	4
and conscientious account for	4
in such case the	4
duties of man and	4
and wo be to	4
departing from the living	4
with him in his	4
to all intents and	4
second peculiar duty of	4
printer to the kings	4
of such a woman	4
the life of a	4
the people of the	4
be sold by retail	4
that on the contrary	4
to the brides house	4
reconciled to her husband	4
if it were in	4
those things which are	4
a man may lawfullie	4
it is lawfull for	4
act to the contrary	4
that fear the lord	4
put away from her	4
be recovered by bill	4
as it is not	4
this cause shall a	4
of england or ireland	4
that neither this act	4
directions for a maide	4
letters patents under the	4
direction how single godly	4
as it were to	4
that it might be	4
may be the better	4
the good woman is	4
book of the kingdom	4
shall cleave to his	4
second book of the	4
in the glasse of	4
that they contract not	4
shall be able to	4
his heires and successors	4
there must be an	4
man and wife in	4
are better then one	4
by the rules of	4
for such as would	4
to her captain or	4
or three of them	4
discipline of the church	4
them up in the	4
paying or disbanding of	4
the comfort and benefit	4
that in this matter	4
vpon the death of	4
may make choice of	4
her a bill of	4
and declared by the	4
enacted and declared by	4
to the kings most	4
bee reconciled vnto her	4
in the choice of	4
to be subject to	4
then he tells us	4
as soon as ever	4
her captain or lievtenant	4
state the accompts of	4
in what it consists	4
if her husband die	4
woman beginneth not to	4
why did moses then	4
at all in it	4
over head and eares	4
are hereby authorized to	4
a word or two	4
and the lord shall	4
it is this love	4
example of the love	4
the first of the	4
or a sister is	4
he may please his	4
all other parts of	4
the instruction of the	4
and for every letter	4
the end of it	4
in a letter to	4
make choice of a	4
or town of berwick	4
to choose her mate	4
marrieth her which is	4
souldiers wife to her	4
confession of the new	4
was wont to be	4
that if a man	4
know how to find	4
would be pleased to	4
is a matter of	4
no man ever hated	4
or conveyed out of	4
the like i say	4
borrough of new windsor	4
the godly mans choice	4
to no other purpose	4
let him not put	4
in the reign of	4
that it is no	4
persons in trust for	4
the county of cambridge	4
of god and man	4
man and the woman	4
though it be never	4
how to make a	4
for the preservation of	4
exhortation to all good	4
the mouth of the	4
awaie his wife for	4
of the truth of	4
shall cease to bee	4
is the glory of	4
the fruit of their	4
some reflections upon marriage	4
an act for confirmation	4
the hardnes of your	4
sons and daughters of	4
the end that they	4
to them who are	4
of the people of	4
it is high time	4
by one or other	4
and that not only	4
he seems to be	4
be represented to the	4
for want of a	4
the county of lancaster	4
which treat of mariage	4
thirtieth day of january	4
that as soon as	4
they have no other	4
of the womans subjection	4
a happy husband or	4
of the other sex	4
marying in the lord	4
because he is the	4
and this is a	4
first to the corinthians	4
would be but a	4
that his wife is	4
out of the same	4
for subscribing the engagement	4
the former of these	4
nature and effects of	4
if they be but	4
her esquire or knight	4
by the holy ghost	4
will be sure to	4
or more of them	4
yet i will not	4
it is requisite that	4
true meaning of this	4
that they are to	4
as they are able	4
in the body of	4
as we have said	4
the same time that	4
another doth commit adulterie	4
and there is nothing	4
a brother or sister	4
the woman beginneth not	4
the generality of the	4
of the words of	4
new married folks are	4
it is impossible for	4
such as are the	4
without the cause of	4
to be the same	4
had need to be	4
to the kings majesty	4
or other person selling	4
that there may be	4
the actions of the	4
reflections on a late	4
that the word fornication	4
if they can but	4
proportionably to the same	4
the mediation of the	4
there can be nothing	4
experience of such as	4
with the consent of	4
not that it is	4
the case of clandestine	4
by the name of	4
it selfe to the	4
of threescore and ten	4
as the church is	4
in all manner of	4
the care of their	4
in this act to	4
is written in the	4
to a person of	4
by the death of	4
there ought not to	4
be said of the	4
to the same purpose	4
or persons riding in	4
part of the wife	4
in this present act	4
part of the world	4
general assembly of the	4
there is not a	4
how just were it	4
by the author of	4
it shall not be	4
to be with child	4
it s to be	4
things are to be	4
of an honest wife	4
but it must be	4
the marriage of christians	4
the prejudice of the	4
were not to be	4
of clandestine marriages stated	4
solemn league and covenant	4
is no more than	4
it is not in	4
printed by john bill	4
he is able to	4
according to the rule	4
in the service of	4
to confirm or make	4
the causes from whence	4
of such an husband	4
the begotten of god	4
to the intent that	4
the county of hertford	4
if it were a	4
where there is a	4
which is not lawfull	4
but that it was	4
the necessity of an	4
of the port of	4
on a late rude	4
wife of any later	4
in fasting and prayer	4
is the duty of	4
the beginning it was	4
by the rule of	4
the ears of the	4
rude and disingenuous discourse	4
rites and ceremonies of	4
and proportionably to the	4
threescore and ten thousand	4
in his book of	4
as those that are	4
gradus aequalis in linea	4
before the first day	4
master of the said	4
of god to be	4
the second branch of	4
of the spirit of	4
was one of the	4
to the state of	4
to preserve the honour	4
moyety to him or	4
but that the said	4
pence of english money	4
the words of god	4
the honor of it	4
wouldst thou have him	4
contrary in any wise	4
the chief of the	4
to be put in	4
put her away and	4
she was brought to	4
of the said isles	4
against the law of	4
for the love of	4
maide to choose her	4
as long as you	4
the parliament of england	4
is worse then an	4
and will not be	4
greatest part of the	4
to him in all	4
taxed for and towards	4
a maide to choose	4
the enemies of god	4
of the woman is	4
to be acquainted with	4
of his or their	4
how happy you are	4
of the tender sex	4
as they are come	4
it be never so	4
the beginning of the	4
and every the said	4
all their friends and	4
as long as the	4
or nullities in mariage	4
as they or any	4
of her near relations	4
of the same nature	4
late rude and disingenuous	4
account for subscribing the	4
that it will be	4
must be sure to	4
the county of hereford	4
how single godly persons	4
in trust for them	4
not how to doe	4
the penalty of the	4
is in better case	4
one man and one	4
the nature of man	4
this act contained to	4
that they may not	4
but also in the	4
to the honour of	4
that will sue for	4
in the world to	4
when you are married	4
into the hand of	4
printed by matthew simmons	4
which a man may	4
in his owne bow	4
march one thousand six	4
great seal of england	4
fit and meet yoak	4
to the kingdome of	4
being the second part	4
and in another place	4
in steed of a	4
that in every such	4
i may say of	4
pope alexander the third	4
for those that are	4
there must needs be	4
the act of adultery	4
that the charge of	4
the things that are	4
conscientious account for subscribing	4
single i o double	4
with the advice and	4
patents under the great	4
and every person and	4
a faithfull and conscientious	4
but such as are	4
the first of these	4
are not able to	4
act the part of	4
grace in her heart	4
to the custom of	4
the councell of wormes	4
to divorce an infidel	4
to her former husband	4
is rather to be	4
the isle of ely	4
the bondage of canon	4
is this love that	4
a good wife is	4
a sister is not	4
who having put away	4
of men and women	4
is taken for granted	4
of counsel unto friends	4
a fit and meet	4
pence for every ounce	4
treateth of the third	4
the doctrine of christ	4
or at any time	4
and comfort of it	4
brother or a sister	4
brought to bed of	4
what can be more	4
to such person or	4
for the same reasons	3
iohn oglander of newport	3
the english episcopal church	3
the most natural and	3
grantham in his single	3
publique crime in the	3
to make them a	3
in the creation of	3
and agreeable to lawes	3
there is no way	3
in such manner as	3
is subjoyned an appendix	3
further delights and contentments	3
his daughter in marriage	3
the power of a	3
as may be seen	3
be never so cold	3
and duty of a	3
in the single estate	3
the contents of the	3
though not in the	3
he to the virgins	3
to be a wife	3
her as a man	3
put on the lord	3
added commissioners for their	3
not to be counted	3
if it be thus	3
the thing it self	3
major of maydston for	3
their lords and masters	3
know very well that	3
there is sinne to	3
for the kingdome of	3
hardnesse of your hearts	3
which the lord hath	3
trust for them or	3
the white of an	3
by the way of	3
be the occasion of	3
or is it because	3
of a text in	3
many places of scripture	3
been fully proofread approx	3
it is to bee	3
as you may see	3
declared and enacted by	3
there are a great	3
the behalf of ireland	3
an act for prohibiting	3
love is the foundation	3
to hide it selfe	3
in regard whereof the	3
nor any sort of	3
him out of the	3
that the holy ghost	3
who sees not that	3
of a good vvife	3
the married estate to	3
the generall rule of	3
he is the same	3
other his majesties dominions	3
her selfe to be	3
love to sport with	3
much more is it	3
the father and mother	3
we give way to	3
amateur and professional end	3
and glory of god	3
most part of the	3
husband and wife are	3
a text in a	3
the world must have	3
whole borough and corporation	3
is better then the	3
has been tokenized and	3
but by that time	3
to divorce and marry	3
iv treble ii o	3
with the state of	3
is hereby further enacted	3
declared by the authority	3
and of which he	3
and it may be	3
restoring the doctrine and	3
the place where the	3
to the tune of	3
to the twenty fourth	3
that they are both	3
old man sees he	3
divorce in case of	3
that at last she	3
that it would be	3
a ring of gold	3
of an armed man	3
unto the same rates	3
the empire of the	3
that the new married	3
with a few words	3
scrutiny concerning unequall marriage	3
to be allowed to	3
rates for every pacquet	3
when it shall be	3
away his wife without	3
to make the best	3
the right way to	3
that support the display	3
that our saviour did	3
of the royal matches	3
do a wooing go	3
to the height of	3
when they shall be	3
commissioners of the general	3
the causes of divorce	3
they may not be	3
on the sabbath day	3
as good as the	3
within the space of	3
george middleton knight and	3
by the example of	3
to the duke of	3
in matters of the	3
a man may lawfully	3
not to be kept	3
it therefore enacted by	3
is in it self	3
at any time since	3
it might be a	3
is to be sought	3
betake themselves to their	3
abundance of the heart	3
or lady to her	3
or if it be	3
making the text more	3
without so much as	3
what shall be done	3
by amateur and professional	3
these or the like	3
in person to judge	3
and comfort of godly	3
he came not to	3
why may not the	3
the end of their	3
word of god must	3
on the left hand	3
but that the same	3
not the band of	3
is the soul of	3
as there are many	3
principal seat of the	3
she is subject to	3
a young man to	3
out of the reach	3
as they call it	3
in the surueigh of	3
there is a season	3
the power of thy	3
from the words of	3
the father of the	3
the man of fashion	3
free to marrie againe	3
of edvvard the sixth	3
to make a breach	3
to be done in	3
in favour of the	3
to come to his	3
of the husband ought	3
not so bad as	3
she is accompanied with	3
is the man that	3
that loveth his wife	3
shall mingle or utter	3
commeth to bee condemned	3
though it may be	3
the excellency of the	3
the necessitie of the	3
taking away of the	3
in holines and honor	3
the one as the	3
fifth day of march	3
therefore occasionally discoursed of	3
in respect of him	3
maydston for the time	3
the county where such	3
curation by amateur and	3
together with a postscript	3
with admiration then awaie	3
the first duty of	3
of the hardnesse of	3
there shall not be	3
lieutenant of the tower	3
twentieth day of march	3
duties of the wife	3
the hearts of men	3
the submission of the	3
as they would in	3
and the rest of	3
for there is a	3
or to any other	3
of a good education	3
if it can be	3
are no more twaine	3
northriding in the county	3
to give place to	3
shall be added commissioners	3
love of the husband	3
and all his family	3
that she can hardly	3
paying off some part	3
nuptiales de toutes les	3
the county of berks	3
eleventh day of february	3
it is like to	3
gentlewoman or lady to	3
by testimony of ancient	3
countrey farmers wife to	3
dutie of loue is	3
iohn knight the elder	3
an intended act of	3
no other ground but	3
the practice of it	3
this text in the	3
for every other pacquet	3
aldermen of the city	3
it would be no	3
for fear of a	3
so far from being	3
of publication suggested by	3
to enter into the	3
are to be expounded	3
read come love me	3
playing all the while	3
that wee should say	3
the dignity and excellence	3
a late book restoring	3
wherin both robert bellarmin	3
an example of the	3
majesties courts of record	3
the things of god	3
reason of the law	3
shall be no more	3
of all sorts of	3
but the spirit of	3
metadata enrichments aim at	3
to and from all	3
then he was before	3
open in a sermon	3
act for prohibiting the	3
is of equal necessity	3
that he is in	3
letter shall be received	3
the sum of forty	3
act for the levying	3
the presence of all	3
to the throne of	3
in this point of	3
all and singular the	3
by the duke dutchess	3
both of this life	3
the rules of reason	3
of the reach of	3
away from her husband	3
and the use of	3
that there is nothing	3
the life of it	3
an admonition to all	3
by authority of the	3
seems to be a	3
in the way to	3
women in matters of	3
one of the other	3
this is the true	3
of a namelesse author	3
let it bee a	3
at making the text	3
are now in the	3
the concernments of the	3
that must needs be	3
to the commissioners of	3
serve for the said	3
by the doctrine of	3
causes from whence this	3
if this be not	3
forth to meet him	3
the bride is conducted	3
advice of the most	3
glory of god and	3
prostitute her selfe to	3
day to day to	3
th to the th	3
defects in an act	3
the purpose of the	3
for fear it might	3
if they were not	3
it is also to	3
a countrey gentlewoman or	3
and that all and	3
interest for the same	3
the man that hath	3
be but for a	3
be such as may	3
humbly tendred to the	3
english money for every	3
image of god in	3
and though it be	3
and that is a	3
the thirtieth day of	3
in the eares of	3
out of their own	3
ought not only to	3
that the sum of	3
the exorbitant expence of	3
that i may vse	3