Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A30370For what is it that these men would thank the King?
A30777],[ London?]
A54221And thinkest thou, O man, that Judgest them which do such things, and doest the same, that thou shalt escape the Judgment of God?
A54470Because ▪ People of divers Religions in one Nation, if not tollerated, must some of them be destroyed or removed, by banishment?
A54578How ridiculous is it to think that Truth got any thing by the writings that pass''d between Luther and Henry the eight?
A54578T Is first inquir''d what Liberty the States which profess the Protestant Religion give to different opinions within their Dominions?
A54123And who is Man that he should take another Course, and will not rest in God''s Wisdome?
A54123And will ye also go away, says Christ to the Twelve?
A54123Tantaene animis Coelestibus Irae?
A54123They say commonly, Pray take that which best likes you: and why are they not as civil in the matter of Religion?
A54230But, pray, Who is it that should punish them for that Offence?
A54230Why should we therfore make that the ground of an Exclusion?
A36832Know you not that the Saints shall judge the World?
A36832Quid facit Episcopus, quod non facit presbyter, except ● ordinatione?
A86000What then?
A30329Did not the Judges in every Circuit, and the Favourite Justices of Peace in every Sessions, imploy all their Eloquence on this Subject?
A30329For what is it that these men would thank the King?
A30329I must also ask our Author, in what point of Fidelity has our Church failed so far, as to make her forfeit her Title to His Majesties Promises?
A30329Were not all the Orders for the late Severity sent from thence?
A54203And what can make a man more wicked then to renounce his Religion for private Gain?
A54203But what was the Advantage of their Butchery?
A54203Now what reason can there be to advise Persecution for such a difference as this?
A54203Under the Reign of such a Prince, whom God preserve, what Cause or Grounds can there be for Fears or Jealousies?
A54203VVhat lost Philip the Second so fair a Portion of his Dominions, but his severity in forcing Conscience?
A54203What occasioned the League of Smalcald, and the cruel VVar that ensued, but the Oppression of the Ecclesiasticks?
A54203What occasioned the Revolt of the Rustic''s in Germany, and the Hussites in Bohemia?
A54203What the Issue of it to the King, after he had emptyed his Kingdom of ten thousand of his Subjects, among which five hundred all Persons of Quality?
A79991& c. And doth not their name( who exercised that Cruelty) remain as an ill savour unto all sober People( truly fearing God) unto this day?
A79991And could they by all their Tyranny then exercised, root out or extinguish that Faith and Religion, that they then strook at?
A79991FRIENDS, WHat do you mean by these Practices?
A79991Or do you think to prevail against the Ancient of Dayes, although your Predecessors could not?
A79991Was it not the very overthrow and rooting out of that Persecuting Power, Religion, and Faith?
A79991or what do you expect to bring to pass by these your Undertakings and Proceedings?
A60294How soon may a Magistrate, if guided by such Doctrine, bring the blood of the Innocent upon himselfe and Nation?
A60294The servants said unto him, wilt thou then that we go and gather them up?
A60294hath the Lord Jesus said any such thing?
A60294or how can they be converted, if they be not permitted where the Gospel is preached?
A60294or if he have where is it written?
A643421 sheet([ 1] p.) s.n.,[ London?
A64342: 1688?]
A64342V. Whether any ought to believe he will be for Liberty any longer than it serves his turn?
A64342WHether any Real and Zealous Papist was ever for Liberty of Conscience?
A64342Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not?
A64342Whether the King be a Real and Zealous Papist?
A64342Whether this King in his Brother''s Reign did not cause the Persecution against Dissenters to be more violent than otherwife it would have been?
A64342and whether his great eagerness to have the Penal Laws and Test repealed be onely in order to the easie establishing of Popery?
A64342if he be; whether he can be truly for Liberty of Conscience?
A53717And what are We, that Publick Disturbance should be feared from us?
A53717And what did Charles the Fifth obtain, by filling the World with Blood and Uprores, for the extirpation of Protestantism?
A53717Besides what is it that is aimed at by this external coercion and punishment?
A53717Nec pondera rerum, nec momenta sumus: by what way or means, were we never so desirous, could we contribute any thing thereunto?
A53717Shall the course begun in severity against them, be pursued?
A53717Whence is it then, that persons are taught how to worship God by Bonds and Perils?
A53717and what are we that we should complain of any whom God is pleased to stir up and use for our exercise and tryal?
A53717what Assistance to expect or look after?
A53717what Designs are we capable of?
A53717what Interests have we to pursue?
A53717what Reward of any hazard to be undergone?
A53717what Title to pretend?
A53717what hopes of Success?
A58811But in the mean time, how can we expect that they should be merciful to our bodies, whose Religion damns our souls?
A58811and is it not altogether as barbarous, and cruel to destroy a man for that, which is the poverty, and blindness, and lameness of his understanding?
A58811what is this, but to lay load upon load; to trample upon the prostrate, and heap miseries on the miserable?
A58811what wickedness will these men stick at the head of whose Religion Cannonizeth Regicide, and Christians murder a meritorious Virtue?
A58811who but a Barbarian would cut a mans throat, for being poor, or blind, or lame?
A54215And can any one now say that such a Practice is not a Burden or a Snare to that Mans Conscience?
A54215And why should not we al much rather rejoyce at the prospect of this new Experiment of Liberty, which affords more lively hopes of stable Comfort?
A54215Can any thing be more peaceable than that Principle, which, allowing such a Liberty, dos therby take away the occasion of bitterest Contention?
A54215Can any thing be more reasonable than for every man to allow unto another that Liberty which he desires for himself?
A54215If there have been Men amongst them of such pernicious Principles, have there not been such also amongst us?
A54215Is it supposed that their Numbers may increase, and in the end grow formidable?
A54215Shal I explain my Meaning?
A54215Shall I instance also in our Church of England?
A54215The Protestant Dissenters claim a Right to public Imployments: And shall not the King demand the same Right for Catholic Dissenters also?
A54215What can this Danger be that is apprehended by the taking away of the Test?
A54215What good is it, in truth, that those Laws have don us?
A54215Why not?
A17345Also, if the beleving should persequte the vnbeleving to death who shold remayne aliue?
A17345And if the righteous scarsly be saved, where shall the vngodly and sinner appeere?
A17345Did not King Darius ād al the people both jewes and gentils cry out and say, that truth is greate and strongest?
A17345If ye be friendly to your brethren onely what singuler thing do you, doe not the sinners the same?
A17345or shal we learne the Turks to persequte Christians?
A17345shal he bee constrayned to submit to their goverment and discipline against his conscience?
A17345shal he live in vexation and perseqution, and in danger of his life, by the Bishops and law stablished as the Princesse Elizabeth did?
A17345wil you have me to send her quick to the devil in her error?
A41563And how is the Church the Ground and Pillar of Truth?
A41563And if so, will it not turn into the confusion of the Ranters, every one having liberty to do what he pleaseth?
A41563And it was not Tyranny then to exercise this Authority in the Church, how comes it to be so now?
A41563And should it not be so still?
A41563And were there not Governours, and Governed?
A41563And what can be the hazard to say, That in such a Church there is still an Infallible Judgment in one or more so guided, to whom all are to submit?
A41563And will not Religion degenerate into Sceptism?
A41563But if any through unclearness or disobedience, do not submit, is not the Church to deny them her Spiritual Fellowship?
A41563But was there not a Government in the Churches in the Apostles Days?
A41563But, are we not to believe as the True Church Believes?
A41563If so, what will you believe, if not as the True Church doth believes?
A41563Is not the Infallible Spirit of God in his Church?
A41563Is not this rather a Carnal Licentiousness than Christian Liberty?
A41563Is the Body to be without Government?
A41563Whether the Pope and the Council of Trent, or the Dissenting Protestants?
A41563Who shall be Judge of the Life or Decay of this one or more?
A33722& c. Doth the Sheep persecute the Wolf?
A3372220. for suffering Jezabel the false Prophetess to seduce; but to what?
A33722I answer, Was there then no National Church for the first three hundred Years before the Emperor received the Faith?
A33722If they make themselves suspicious who choose to sell their Wares in a dark Shop, what do they do who sell them by the Light of such Fires?
A33722In what a horrid manner was Q. Mary abused by the Priests?
A33722No, but the Wolf doth persecute the Sheep: Doth the Christian persecute the Heretick?
A33722Num Ovis persequitur Lupum Christianus haereticum?
A33722Others say, Why do they then deny the Papists Liberty?
A33722What National Church can there be where the major part of the Nation are Infidels or Papists?
A33722What National Churches can there be, where the Soveraign Authorities are Infidel or Popish?
A33722What Parochial Church, where the major part of the Parish are such?
A33722Why compellest thou the Gentiles to live as do the Jews?
A33722must they appoint the Bishops?
A33722or affront the Minister at the Communion, and pull the Cloth and Vtensils off the Table?
A34089And can you make it appear to us?
A34089And what will it signifie then?
A34089Can he stop the Current of it when he pleases?
A34089Can not those Commissioners take any of your and our Preachers, Teachers, or Ministers to task when they please?
A34089Do Guns hear Reason, or regard Laws?
A34089Do you think there is any Temporal or Spiritual- Power here in England above the Dispencing Power?
A34089Have we, or can we have any Higher Power here in England, than King, Lords and Commons in Parliament Assembled?
A34089M. Pen, How have the Dragoons minded our Properties( in these early days) in divers places here in England already?
A34089Not three skips of a Louse; and if it have a Penalty, Can not any King by his Prerogative and Authority Royal, Dispence with the Penalty?
A34089Notwithstanding your New Charter?
A34089Pen''s New Charter for Liberty?
A34089Pen, or George Whitehead, M. Alsop, Mr. Lobb, or Mr. Mead, or Mr. Bowyer, as well as the Bishop of London, D. Sharp, or D. Doughty?
A34089Pray M. Pen tell us whether they have done or do now so in France?
A34089Pray tell me, can your New Charter[ if you had it] be made by any Higher or other Power?
A34089Shall your New Charter have a Penalty inserted to be inflicted on the infringers or breakers of it or no?
A34089The Laws that are now Dispensed with and rendred useless, were they not made by that Power?
A34089Thirdly, And above all Consider what Security or Validity this New Charter can be of, when there is a standing Army kept on foot?
A34089What think you of their Carriage and Quartering, will it agree with your New Charter for Liberty?
A34089Who can tell what King we may have after our present Sovereign, whether so merciful or so just?
A34089Will Dragoons mind Charters, or Arguments do you think?
A34089if not, what will your New Charter signifie?
A34089s.n.,[ London: 1688?]
A51462''T is true, some withdrew themselves from the publick Service upon that Declaration: But, was there one Papist among them?
A51462Are not the Papists tolerated in divers parts of Germany, where the Reformation is Master ▪ and yet they grow not?
A51462Are then the Calvinists no Church?
A51462But in all 〈 … 〉 the crime of the English Papists?
A51462But shall we not cease to punish, when they cease to deserve it?
A51462Can we forget a Trick so lately passed upon us?
A51462Do not our own Historians say, they were ready with their service like true Englishmen, and desired to take their fortune with the common Soldiers?
A51462How then shall this difference be reconciled?
A51462If we think the Roman Catholicks would again assist the right way, why do we so terrible discourage them?
A51462Is it not enough to lay penalties on such as shall turn to them for the future?
A51462Is not the Reformation it self, which has so many advantages over Popery, tolerated in France, and yet it grows not?
A51462Is there no difference betwixt checking a Tree that is spread not too far, and utterly extirpating it root and branch?
A51462Nay, shall we charge them with new and heavier chains now they have given us such evidence of their constant Loyalty?
A51462Or must it be counted so unpardonable a Crime for Subjects to beg of their King the Performance of his Royal Word?
A51462Shall we not take off their Fetters when they do well, as willingly as we laid them on when they did ill?
A51462The Papists,''t is said solicited his Sacred Majesty to publish the late Declaration for tender Consciences; and did none solicit but they?
A51462They moved in the fittest time, after the Common Vniformity was Enacted, and before the Services they had done were forgotten?
A51462We fear, say you, the growth of Popery, and to that fear you ascribe the proceeding against the Papists; but must we therefore absolutely ruine them?
A51462What is then their Treason?
A51462When I find all of them true, and earnest, and constant Cavaliers, why should I hate their Persons?
A51462Whence then should all this anger come?
A51462Why must the Papist and none but he be whipt; when the Puritan, and none but he playes Truant?
A51462and if they were discover''d, by what favour were they protected against the Law?
A51462are all the Reformers in France, Germany, Holland, and even Geneva it self, no Church?
A51462shall I tell you freely my thought?
A4542113. shall not signifie damnation,( poor men, what a weak threed doth the sword hang in, that is just over their soules?
A4542129?
A4542149. saith expresly, that they did ask him, said unto him, Lord, shall wee smite with the sword?
A45421A man may be as truly religious under all the tyranny and slavery in the world, as in the most triumphant prosperous estate?
A45421And therefore to bring the point to an issue, I must thirdly aske, Where this liberty, or the authority for this liberty was, when it was thus hid?
A45421Any part of the Kingdome excluding the King?
A45421But are we not to take care of our children and posterity, as well as of our selves?
A45421For, suppose King and People of England all Popish, why might they not all reform together?
A45421His words are plain: first, if we would hostes exertos agere, deale like profest enemies, desiisset nobis vis numerorum& copiarum?
A45421I shall aske Master Marshall, whether hee hath asked and received knowledge of his Masters mind or no?
A45421If I have spoken well, why smitest thou me?
A45421Say, did God hide the liberty of resistance from those Primitive Christians, or no?
A45421Thirdly, he saith, cui bello non idonei?
A45421Was it in the New?
A45421Was it in the Old Testament?
A45421Why did hee bid buy a Sword?
A45421or Mr. Goodwin?
A45421or if resisters shall carry it away so easily, why may not Warre be avowed against the King, by any that will adventure his wrath?)
A45421should we have wanted force of numbers( i. e. men) or armed souldiers?
A45421what war had we not been fit for?
A60972Are they Anabaptists, as they call them?
A60972Are they Antinomians, as some cal them?
A60972Are they Brownists or Separatists as they call them?
A60972O Ephraim what shall I do unto thee?
A60972O Iudah what shall I do unto thee?
A60972Oh Iudah what shall I do unto thee?
A60972So it was before, when Ahab said, By Whom?
A60972You are not c ● me un ● ● the mountain that burned with fire, but ye are come unto mount Si ● n?
A60972and how far that Scripture that is not thought on in such case may be consulted?
A60972and if so, whether these jealousies may not be saved?
A60972and now that of miracles cea ● ing, whether Magistracie ought not to ● ● ply?
A60972and the auxiliary of miracles then annexed for compelling reputation?
A60972and where he all the miracles our fathers told us on?
A60972and whether all such examples be not rather set down as cautions, and written for our admonition, that we should n ● t lust, as they also lusted?
A60972and whether it equally respect both administrations?
A60972or these that cry down Law, or duties?
A60972when, with his people in captivity, it was so as the Prophet could say, Can these dry bones live?
A374804. Who art thou that Judgest another Mans Servant?
A37480And to put on such a habbit as will Invite them in, rather then fright them out?
A37480Arch- Bishops, — Bishops, — the best Clergy, — all the best Clergy of England, — Tythes, — Vniversities, — Parish Levy''s, — Down?
A37480At which we need not wonder, for they have no promise of Infallibility; You''l say they are the Churches Representative: What then?
A37480But what have you to say to that?
A37480But what''s the end of this?
A37480For what knowest thou O Wife, whether thou shalt save thy Husband?
A37480Hast thou Faith?
A37480Here you see how he brands the poor Dissenters for the most abominable of Hereticks; and how does he prove it?
A37480How dangerously then do they expose themselves to the Just Indignation of God who drive others,( and fall themselves) into this Evil?
A37480How widely different is the manner of Preaching in the Apostles time from Philosophical Arguing, and Rhetorical declaiming?
A37480If this Blessed Counsel were but followed, what a happy Nation might ours be?
A37480Is this a comfortable Bargain?
A37480Or how knowest thou O Man, whether thou shalt save thy Wife?
A37480Or that he stands in need of Spiritual Privy Council, to Regulate and Establish the Circumstances of his Lordship?
A37480Or, being Men of Conscience, will not be led by any Implicite Faith?
A37480There is one Law- giver( saies he) who is able to save and to destroy: Who art thou that Judgest another?
A37480This is most sad indeed, — but wherein I pray?
A37480Well then, supposing them weak Brethren, what shall we do with them?
A37480What can be more Pious and Consonant to the Rules of the Gospel, then what this Great Monarch here declares?
A37480What wise and Loving Father would put on a winding Sheet to Fright his weak and simple Child?
A37480Whether it be not an Impeachment of the Divine Wisdom, to suppose his Laws imperfect?
A37480Whether they,( that is such as prosecute the Protestant Dissenters,) would be so dealt withal themselves?
A37480Why is the Christian Religion ever the worse for this?
A37480Why pray what Course will you take with your Dissenting Brother?
A37480Why?
A37480or put him upon a Rack to stretch him to his own dimension, if not so tall as he?
A860094. and what shall the Christian Magistrate learn from those Judiciall laws, but the will of God to be his rule in like cases?
A86009And if so, what a grand imposture is this?
A86009And must you also brethren, give a wound to the body of Christ?
A86009But is there no golden book and taking bait for the Magistrate?
A86009Et tu mi fili?
A86009First, they were types of Christ( but by the way how doth he prove that Asa, Jehu, and Josiah were types of Christ?)
A86009Hath not God promised to give us one heart and one way?
A86009Hath not the Mediator( whom the Father heareth alwayes) prayed that all his may be one?
A86009How did the Anabaptists raise and soment the bloudy warre of the Boores in Germany, wherein were killed above 100000 men?
A86009How now, poor Pamphleter?
A86009How shall Christian Magistrates glorifie God more then by observing Gods own laws, as most just, and such as they can not make better?
A86009If it be said, Quorsum haec?
A86009Is Christ divided?
A86009Is it not woven throughout from the top to the bottome?
A86009Is there so much as a seame in all Christs garment?
A86009Lastly, if he would needs storm, why would he not make some new breach?
A86009Let not the Magistrate feare to say to every Achan, Why hast thou troubled us?
A86009Let there be no strife betweene us and you, for we be brethren: and is not the Canaanite and the Perizzite yet in the land?
A86009Next, why did they not prove that it was typicall?
A86009Now therefore what a blockish argument is it, to reason from this Parable against the coercive power of the magistrate in matters of religion?
A86009Quid enim absurdius est, quam furta severè puniat Judex, sacrilegiis licentiam dare?
A86009Quod nisi ita ● sit, quo fundamento verbi Dei fares, homicidae, proditores,& c. nsimiles morte mulctentur?
A86009Shall the troublers of the State be punished, and the troublers of Israel go free?
A86009WHATSOEVER is not of faith is sinne: and, He that doubteth is damned?
A86009Well, but why hath he now denyed that Gamaliel made it a doubtfull and uncertain case?
A86009What commotions did the Arrians make in all the Easterne parts?
A86009What non- sense is here?
A86009Will you have one halfe of Israel to follow Tibni, and another halfe to follow Omri?
A86009is it not enough for you to defend a lying tongue, but you will needs defend pride too?
A86009is this to storm Antichrist?
A86009or must we cast off any ordinance of God because of the abuse of it?
A86009quam suum cuique honorem salvū tucatur, lacerandā impiis exponere Dei gloriā?
A86009shall we take their fancy for a certainty?
A86009the Donatists in Africke?
A86009the Macedonians in Greece?
A86009what a deceiving of the world?
A86009what a mocking of the Parliament and of the Kingdome?
A86009what doe I conclude from all this?
A701754. and what shall the Christian Magistrate learn from those Judiciall laws, but the will of God to be his rule in like cases?
A70175And if so, what a grand imposture is this?
A70175And must you also brethren, give a wound to the body of Christ?
A70175But is there no golden hook and taking bait for the Magistrate?
A70175Et tu mi fili?
A70175First, they were types of Christ( but by the way how doth he prove that Asa, Jehu, and Josiah were types of Christ?)
A70175Hath not God promised to give us one heart and one way?
A70175Hath not the Mediator( whom the Father heareth alwayes) prayed that all his may be one?
A70175How did the Anabaptists raise and foment the bloudy warre of the Boores in Germany, wherein were killed above 100000 men?
A70175How now, poor Pamphleter?
A70175How shall Christian Magistrates glorifie God more then by observing Gods own laws, as most just, and such as they can not make better?
A70175If it be said, Quorsum haec?
A70175Is Christ divided?
A70175Is it not woven throughout from the top to the bottome?
A70175Is there so much as a seame in all Christs garment?
A70175Lastly, if he would needs storm, why would be not make some new breach?
A70175Let not the Magistrate feare to say to every Achan, Why hast thou troubled us?
A70175Let there be no strife betweene us and you, for we be brethren: and is not the Canaanite and the Perizzite yet in the land?
A70175Next, why did they not prove that it was typicall?
A70175Now therefore what a blockish argument is it, to reason from this Parable against the coercive power of the magistrate in matters of religion?
A70175Quid enim absurdius est, quam furta severè puniat Judex, sacrilegiis licentiam dare?
A70175Quo ● nisi ● ita sit, quo fundamento verbi Dei fares, homicidae, pr ● ditores,& c ● nsimiles ● orte mulct ● n ● r?
A70175Saith not the Apostle, WHATSOEVER is not of faith is sinne: and, He that doubteth is damned?
A70175Shall the troublers of the State be punished, and the troublers of Israel go free?
A70175Well, but why hath he now denyed that Gamaliel made it a doubtfull and uncertain case?
A70175What commotions did the Arrians make in all the Easterne parts?
A70175What non- sense is here?
A70175Will you have one halfe of Israel to follow Tibni, and another halfe to follow Omri?
A70175is it not enough for you to defend a lying tongue, but you will needs defend pride too?
A70175is this to storm Antichrist?
A70175or must we cast off any ordinance of God because of the abuse of it?
A70175quam suum cuique honorem salvii tueatur, lacerandā impiis exponere Dei gloriā?
A70175shall we take their fancy for a certainty?
A70175the Donatists in Africke?
A70175the Macedonians in Greece?
A70175what a deceiving of the world?
A70175what a mocking of the Parliament and of the Kingdome?
A70175what doe I conclude from all this?
A33745And being so, what Excuse can there be, why they did not read it?
A33745And do''s his Majesty less than acknowledge it in this Declaration?
A33745And if the Loyalty of the Church of England receive any blemish by it, what can she say, but that she was wounded in the House of her Friends?
A33745And now, when our troubl''d Waters had begun to settle again, what need of whistling up the Winds for another Storm?
A33745And ought not their Practise now, to have made good their Principles?
A33745And the Rents of Lands fallen?
A33745And what greater Assay to it can there be, than Disobedience?
A33745And what is that, but a dispensing with it?
A33745And what would Henry the Eighth have done in such a Case; made use of his last Argument, or thrown up the Game for a few cross Cards?
A33745And why?
A33745But supposing it a matter only cognisable in Parliament, why could not they have held till then, and in the mean time obey''d?
A33745He has in the Word of a King secur''d to them their Religion, Possessions and Properties; And why?
A33745He has pledg''d his Royal Word, and shall we doubt the Truth of it?
A33745No?
A33745No?
A33745Or how then could the Convocation be concern''d in it?
A33745Or that Advice of the present Bishop of Ely to the Church of England, to have been consider''d, and follow''d?
A33745Or that to read any thing in the House of God, is declaring my Consent to it?
A33745Or what made the Jews who had so often acknowledg''d our Savior, turn head against him, and crucifie him?
A33745Or why are they so averse from having them eas''d at present?
A33745That our Neighbors have gotten into our Manufacture?
A33745That our Ships are not so well Mann''d as formerly?
A33745The King has said it, and shall he not perform it?
A33745The Question answers it self: And if the Power of Dispensing with Penal Laws, were not inseparably and unalterably in Him; how could he have done it?
A33745Then why was it not comply''d with?
A33745Vide, utrum Tunica filii tui sit, an non?
A33745What made the Nobles break the Yoak?
A33745What made the People set up Adoniah against David''s disposition of the Crown to Solomon?
A33745What makes us complain of the want of Trade?
A33745Why then have those Penal Laws been executed with so much rigor against them?
A33745c. 1. for using the Common- Prayer in the Vulgar Tongue only: what is meant by it, but that the Queen might lawfully dispense with that Statute?
A33745or must the Kingdom of Heaven be confin''d to a Party?
A62886And how earnest the King was to pass the Act of Indemnity: How Religious he hath been in observing it?
A62886And how much more hath He the Disposal of?
A62886And on the other hand, go to the Sectary and ask him, Is this your meaning, only to change our Form of Government, for another you like better of?
A62886And pray tell me, what shall a Prince do in that case, where there are divers wayes of Worship allowed, and frequented in the same Nation?
A62886And what was the policy of Jeroboams calves think we but this?
A62886And who shall dare to Impose, what Christ hath left free?
A62886And why should I( saith another) take any care to relieve that City which is only a Bundle of Schismaticks?
A62886As the Case now stands, How much of the Churches Revenue is still payable to the King?
A62886But How is this, think You, to be done, by Liberty of Conscience?
A62886But are these men to be esteemed, or Sober, or Judicious, which stand out in so causless a Schism?
A62886But if these things do not keep them out, what doth?
A62886But now suppose the Church make these Laws, how if Inferiors will not obey them?
A62886But what is now to be done as the Case stands?
A62886But why do we mention particular Persons?
A62886But, Which, now think we, should give place?
A62886Did ever any hear of a Law without a Penalty?
A62886Do you know that many of these things are really against mens Consciences?
A62886Doth the Scripture tie us up to such a year?
A62886First, for Religion, who seeth not that this Artifice makes Religion weak and despicable by the being crumbled into so many pieces?
A62886For seeing that these things are all innocent, What one thing can there possibly be alledged to create any longer scruple?
A62886For these are all the things which the Dispute lies about; Why?
A62886Hath not a man a Conscience, and that a tender One, till he is Thirty five years old?
A62886Have these men already forgot how their Lives were( by the plain Known Laws of the Land) every one forfeit to His Majesty?
A62886If it be asked, Will you force men to go against their Consciences?
A62886If we do believe these things, why may we not Subscribe to them?
A62886Is it Ingenuous to ask Liberty, and to give it?
A62886Must precious Gifts wait till we are of such an Age?
A62886Must the motions of the Spirit exspect, till he arrives at Forty?
A62886Nay, did not that whole Party lay aside all mention of the Covenant from Mr. Love''s death, till just upon the King''s Restauration?
A62886Or secondly, shall the Prince carry himself equally and indifferently toward all Perswasions, countenance and prefer them all alike?
A62886Shall he discountenance the professors of any one, by keeping them out of all Office and Employment?
A62886Shall it be sufficient to pretend a Scruple at the Law?
A62886The publick Law, or the private Consciences?
A62886Was not the Reading Common- Prayer a thing then Prohibited?
A62886Was not this the very Plea of Judas, Might not This have been sold for five hundred pence, and given to the Poor?
A62886What a pitiful restraint is a Law to a man who hath a Vision?
A62886What is this but a Contrivance of Man, a plain Issue of a Carnal Spirit?
A62886Who but a Dutch man would have gone about to have affrighted the Credulous Vulgar, with this Canting Dismal Strain?
A62886Why shall I fight( saith one) for a Prince who is an Idolater?
A62886and that under no less a Penalty than Deprivation, and sometimes Deportation for the third Committing such an Offence?
A62886and was it for them to sit heavy upon others?
A62886and would you indeed have any such to do them, though they be so?
A62886laboured but lately under the weight of Persecution?
A62886or is there any other Rule to know this by?
A62886was ever an Injunction drawn up in this form?
A6715228. he that despised Moses Law died without mercy, under two or three witnesses: and is the Gospell of less moment then Moses''s Law?
A6715240. which Calvin confesseth to be required in that place?
A671527. because he is a messenger of the Lord of Hosts?
A67152Again, Is the Presbyterian satisfied in Conscience to hear a Gifted Brother officiate that pretends to a Plebeian Ordination?
A67152Against what Authority did he take arms?
A67152And can their Conscience chuse but take offence at the allowance of it?
A67152And can they believe all men deceived rather then themselves?
A67152And doth not England see them to be the product of licencious times, when there was no Rod of Discipline in the Magistrate''s hand?
A67152And if force was so prevalent on so great a Saint, what may it be on this giddy Rout, whose tongue is their hardiest part?
A67152And indeed without this skill in Picklocks, how got they out of the Oaths of Allegeance and Supremacy, Protestation and Covenant,& c?
A67152And pray who shall be judge what are needfull?
A67152And then if their Consciences tie them to punish Errours, what room is left for others Liberty?
A67152And thirdly, Doth not their best Champion L. C. A. p. 48. judge that they ought to be compelled to Church to hear Sermons?
A67152And what satisfaction will that give to the Scruple- house, where five Parties are still forced to scruple at one?
A67152And who knows not but the death of Socrates laid the foundation of the Academicks and Scepticks?
A67152And why not?
A67152And why should the Jew be more zealous for the honour of his God then is the Christian?
A67152Are not the Universities full of deserving men?
A67152Are they Antichristians?
A67152Are they Christians?
A67152Are they grown Hoghen, Moghens, that strive to make Acts of Parliament to strike sail to their Toleration?
A67152Are they not like the Jesuites Order, the very nurseries of Rebellion?
A67152Are they not the Trojan horses whence armed men issued forth to sack great Priam''s Territories?
A67152Are they not the seed- plot of damnable Doctrines?
A67152Are they obliged to Oaths or Subscriptions?
A67152Are they so kind to the Protestant Interest as they pretend to be?
A67152Are they sure, the present Occupiers being disseised, that the Patrons will pin them on their backs?
A67152But here is nihil ad rhombum still, for what peace can be expected from contrary Orders?
A67152But how then shall these men answer S. Jude''s description of Separatists, v. 8. that they are despisers of Dominion, and speak evil of Dignities?
A67152But must we make a League with the Devil, to be of the stronger side?
A67152But now, allowing Oaths lawfull, what reason can these men have to rob Authority of this Bond, by which Inferiours are linked to Superiours?
A67152But secondly, Is there no hurt in Conventicling?
A67152But secondly, why is so great a Noise made about these Non- conformers?
A67152But that if the Magistrate shall believe Toleration it self will destroy him?
A67152But to return: what would these men have?
A67152But what need this trouble?
A67152But why do these things now trouble?
A67152But why so?
A67152But will you hear his Exceptions?
A67152Ca n''t they remember their own practice but a while since?
A67152Can a man truly love God, and yet sit patiently to hear his Name dishonoured, when he hath power to suppress it?
A67152Can it be imagined that Head and Hand- sins must receive their punishment, and onely Conscience- sins pass under Protection?
A67152Can they force the Government?
A67152Christ says, in tribulation many will fall from the Truth; and( think we) will none fall from their Errours?
A67152D. R. p. 43,& c. Hath God, upon this general Charter for Liberty, expresly excepted against the Papists?
A67152Did not Mr. Vines spread his branches from Laurence Jury to Watton in Hertfordshire, till he went off on a golden Bridge?
A67152Do not both send a Quo Warranto after a wandring Star, that says he was lighted by the Holy ghost?
A67152Do not these men remember themselves guilty in the like kind, that allowed no Toleration of Prelacie?
A67152Do they desire to make the Papists more obstinate by Persecution?
A67152Do they not poison the streams of the Sanctuary?
A67152Do they not slay the Souls of men with the Sword of the Spirit?
A67152Eighthly, Is it prudent to forbear the Cure, because the Leprosie is spread all over the body?
A67152Either the Electors are private, and then what have they to doe with Government?
A67152Fifthly, To suppose a Case in which Opposition may be lawfull; who shall be judge of the matter of Fact?
A67152For, as for the deluded People that follow them, what can they scruple at?
A67152Fourthly, Do not these men turn Polypus''s, and servire scenae?
A67152Fourthly, If they believe Indulgence will destroy the Sectaries, why do they deny Liberty to the Papists?
A67152Hast thou faith?
A67152How much was Mr. Case noted for heaping Church- Living together?
A67152How should any think himself obliged for that favour that is given to all?
A67152How strangely( think they) are Parliaments cow''d, that fear the Black coat as well as the Red?
A67152If Episcopacie could drain the Sects without an Act of Uniformity to assist it, why not with it?
A67152If Liberty would diminish numbers, why must not the Papists be this way diminished?
A67152If Oaths be no Tie, why do they refuse them?
A67152If all this pother is made for a few silenced Ministers, do they think the Protestant Religion lies choak''d while they are silenced?
A67152Is Conscience such a ● nct ● uary to damnable Doctrines, that being got in there, the Holiness of the place must defend them?
A67152Is a man onely therefore uncapable of more Church- Preferments, because a Clergy- man?
A67152Is any other Religion established in this Kingdom, then Reformed Christianity in D. R. p. 3. his sense?
A67152Is it not listing the Clergy in several battalia''s one against another?
A67152Is not verbum Domini amongst them( as Bishop Laud observed) but verbum diaboli?
A67152May not the Papists as well judge them and us both, that we hate the power of godliness in them, because we persecute them, as these do us?
A67152May they not be troubled with the Athenian Thrasylaus conceit, that all they see is their own?
A67152Must Parliaments withdraw their Acts, to give these men their wills?
A67152Must not the Father of their Countrey rest, till he hath given them satisfaction?
A67152Or are they such ill Sons, that they will never let their Mother sleep, till she hugs them in her arms?
A67152Or are they thought so tame, that being offended they will make no noise about it?
A67152Shall a Magistrate punish the injuries done to himself with all legal severities, yet be so cool in God''s Cause as not to unsheath his Sword?
A67152Shall the unparallel''d Confidence of 300 men rule the Laws, rather then the Laws them?
A67152So may they for me, for being Non- conformers, how could the Parliament hope they would swear in a form?
A67152That the publick judgment, Civil or Ecclesiasticall, belongs to publick persons onely, and not to any private man?
A67152The best Ties fail of holding all from evil; and what will be done where is none at all?
A67152Thirdly, Did that Authour''s familiar that he speaks of p. 86. give him a dark notice of the Interpretation of these Providences?
A67152Thirdly, What do these men presume they are, that the English Nation must come to Accommodation with them?
A67152Was Christianity the worse, because Julian the Apostate called it 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A67152Well; the Rump did so: did that quench, or rather increase it much more?
A67152Were not all the taking Preachers about London Pluralists, that could procure entertainment?
A67152What Settlement is that to Protestantism, when Toleration shall muster up all its Sects to beard it in every Parish?
A67152What Thraso would thus glory in his shame?
A67152What glory is it to shew tenderness to the Weed that suppresseth the Corn?
A67152What if Cyprian be called Koprianus?
A67152What if Pilate''s malice will rank Christ with two Thieves on the Cross?
A67152What incouragement did Christ ever give to Factions amongst those that professed Christianity?
A67152What is more, but a degree?
A67152What safety is a City in, when any one is permitted to enter the Gates?
A67152Who will make much of nought?
A67152Whom will they comprehend under the name of Protestants?
A67152With such a Parliament what Caesar would not take up the same Resolution?
A67152Yea and doth not D. P. p. 20. declare, they may lawfully be punished for disturbing the Ecclesiasticall order, to the disquieting of the State?
A67152Yea and may not the Quaker argue from the same Topick?
A67152Yea doth not their very Advocate confess, P. p. 57. that in them they speak against the Government, and revile the Rulers of the people?
A67152Yet will you hear them bear record of themselves?
A67152and do they not many of them allow the imposition of those things that are for Decency and Order under Penalties, so they be but small?
A67152and must they be put by till God knows when?
A67152and who can tell the mind of the Prince better then his Embassadour?
A67152are they tied to use any other Ceremony then what these Ministers acknowledge they may lawfully use?
A67152having formerly told us Afflictions were a note of God''s people, are they now a note of the Devil''s?
A67152how can that be, while they hug themselves in the arms of their own Praises?
A67152if a good Bond, why do they refuse to give it to their Prince?
A67152is it so interwoven with their well- being, that it can not survive them?
A67152or Christ the worse, because ranked with Publicans and sinners?
A67152or any thing settled beside the Protestant Religion?
A67152or are they so unmercifull, as to deny the Papists the gentle means of recovery from their Errours?
A67152or did not the Pharisees that reproached him look as grave as these serious men?
A67152or must they turn Non- conformers to get a Living?
A67152or publick, and then who are the private Subjects?
A67152or will Restraint onely cure Papists, and Liberty Sectaries?
A67152or will they use those weapons against them that they confess ca n''t work upon Conscience?
A67152was he not therefore a child of God?
A67152where did he teach Christians to turn from Prayers and tears to Sword and buckler?
A67152who would yoak his Teem to fetch a Wren home from the Woods?
A67152will they unite them closer by acts of violence?
A61876''T is filthiness; Will a man continue in filth, in dirt and mire: In the filth of the lust of the eye, the lust of the flesh, and the pride of life?
A618761. Who is to be greatest in the Kingdom of Heaven?
A6187610. live according to the lusts of men?
A6187613, 17. conform to this earthly, sensual, devilish wisdom of the world?
A6187614, 15. conform to these?
A6187615. conform to these?
A6187615. that said, Where is the word of the Lord?
A6187618. ready to tear you in pieces, and none but God can deliver you: What will you do when the Devil is with you, if God be not with you to help you?
A6187619. Who this is?
A6187619. an ● can not we?
A6187619. and whom the world hates, run the course of this world?
A618762. conform to these?
A6187621. will he spare us?
A6187627. and how came this to pass?
A618763, 4. and should you, persons that are new born to so great an estate, should you please your selves in a conformity to the poor things of this world?
A618763. conform to these?
A6187634. fall in love with the fashions of this world?
A6187639. as Mary did?
A6187639. conform to these?
A618764. Who can bring a clean thing out of an unclean?
A618765. conform to these?
A618765. for how can he be clean who is born of a woman?
A618765. to make trial of this Jordan?
A618765. what will you do?
A618766. Who will shew us how we may get goods and riches?
A618766. and according to Rule?
A618766. and with Pharaoh saying, who is the Lord?
A618766. make thee ● remble?
A618767. care as the world doth?
A618767. for your cleansing, and expected it according to the promise?
A618768. but who fears?
A618768. conform to the world in its darkness?
A61876Ahabs external humiliation was not without some success?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not Professors so too?
A61876And are not we guilty of this too much?
A61876And as the Prodigal, to his Father?
A61876And by all her care of and kindness to him: what would you think of him, if he should not in a lawful thing yield unto her?
A61876And dare you yet to set up them to be your patterns, and to follow their examples, who are not at all esteemed in the Church?
A61876And do not Professors the same?
A61876And doth he suit with such as have neither money nor price?
A61876And have you not need to be dehorted from it?
A61876And how should Jesus Christ be a merciful and faithful high Priest?
A61876And how should the holy Ghost be the Spirit of truth?
A61876And if so, is i ● not a priviledge to be Corrected?
A61876And if so, say to thy soul, How can my conscience be quiet, and let me alone in such a case?
A61876And shall Gods treasure conform to the refuse of this world?
A61876And shall Old Disciples conform to th ● se?
A61876And shall the Priests of God conform to common people?
A61876And that the unrighteous world shall not inherit the Kingdom of God?
A61876And to Put on the new man, which after God, is created in Righteousness and true holiness?
A61876And was not God with him for his Preservation?
A61876And what a good end did God make with patient Job?
A61876And why can not we be thus with God?
A61876And will Hearts and Souls be purged from their filthiness without allowing time?
A61876And will you be proud of what is inferior to your selves?
A61876And will you conform to these?
A61876Are not Professors so too?
A61876Are not Professors so too?
A61876Are not Professors so too?
A61876Are not our cloathes Memorials of our sin and shame?
A61876Are not such dressings,& c. Temptations, snares, enticements and occasions of sin to others?
A61876Are not we so too, or very near it?
A61876Are not your Cloaths, for the materials of them, much baser then yourselves?
A61876Are they not all Borrowed things?
A61876Are they not vile, loathsom, stinking, foul, diseased bodies, which must dye and turn to corruption?
A61876Are we priviledged with his presence?
A61876Are we?
A61876Are you careful to keep your selves clean?
A61876Are you companions of those that are purged?
A61876Are you so too?
A61876BEhold, observe, take notice of it; It is written before me: It is written: First, What?
A61876Being without offence?
A61876Besides, How aboninable and filthy am I, who have drank iniquity like water?
A61876But ho ● often are you reasoned with about the 〈 … 〉 things, and never tremble?
A61876But seeing some Pleasures and Recreations are lawful, wherein does the world offend in and about them?
A61876But should Abstain from,& c. Bring your Bodies into subjection,& c. Is this your reproving your unfruitful works of darkness?
A61876But what is to be done that we may have God to be with us?
A61876But who ever sought God and found him not?
A61876But will it ever be said God is not?
A61876But you will say perhaps, Is it a priviledge to be corrected?
A61876Can not the Wife be with her Husband in her affections and desires though he be beyond the Sea?
A61876Can thy heart endure?
A61876Can you do as Peter and Paul?
A61876Can you now object, and say, others have neglected this course and done well enough?
A61876Can you object against it as being unreasonable and unrighteous?
A61876Can you object, and say, others have taken this course to no purpose?
A61876Christ is not?
A61876Consider we a little, First, Who it is that will recompence?
A61876Daniel is cast into the Den of Lions: Was he torn or hurt by them?
A61876Deal truly, what time have you set a part for the washing and purging of your Heads, Hearts, and Hands?
A61876Did Christ give himself to suffer all this, that he might separate and deliver you from conformity to this world?
A61876Did he not make it good against the Jews, his own peculiar people?
A61876Did not the Disciples of Christ affect superiority?
A61876Do Cloaths commend you to God, or to wise and sober men?
A61876Do any forget to sow their Land, at Seed time?
A61876Do not Professors do so too?
A61876Do not many poor want that which you put on for Pride?
A61876Do not many that separate from their worship, conform to their works?
A61876Do not many, who in some things separate from the world, in other things conform unto it?
A61876Do not they whose fashions you learn, make Idols of their Hair, Skin, and Habit?
A61876Do not we conform to this world?
A61876Do not we love, desire, and seek after these?
A61876Do you find your hearts stirred up to be thankful, for this Jordan of Chri ● ts blood, and the blessings we have thereby?
A61876Do you hate the garment spotted by the flesh?
A61876Do you resolve upon serving God in righteousness and holiness all your days, As they that are delivered from their filthiness are bound to do?
A61876Do you shun all defilements by persons or things?
A61876Do you think there will ever be cause for such a Reflection upon God, the God of love?
A61876Does not dressing, decking and adorning of our selves in such a way as is usual, discover the vanity of our own minds?
A61876Doest thou know what thou hast done?
A61876Doth he suit with such as are provoking too?
A61876Doth not God find fault with doing after the manner of others?
A61876First, What can you object against it?
A61876First, What is meant by the World?
A61876First, What?
A61876First, Who it is?
A61876For shall the more noble conform to the more ignoble?
A61876Fourthly, Why?
A61876God he turns away; For what communion hath light with darkness?
A61876Gods resistance supposes mans assault, and did ever any harden themselves against God and prosper?
A61876Had others received the mercies you have, and being beseeched by them, would they not, think you, be perswaded?
A61876Has pains been taken about it?
A61876Has this purging of your selves cost you Prayers and Tears before''t was done?
A61876Has time been spent about it?
A61876Hast thou set at nought all my counsel, and wouldst thou none of my reproof?
A61876Hast thou ● aten of the Tree, whereof I commanded that thou shouldst not eat?
A61876Hath he spoken, and shall he not make it good?
A61876Hath not God after this expostulated with you, and said, Turn ye, Turn ye, why will ye dye?
A61876Hath not God warned and told thee of the evil and danger of thy sinful course?
A61876Have not many fellowship with the world in the unfruitful works of darkness, that will have no fellowship with them in worship?
A61876Have you been at the fountain opened for sin and uncleanness?
A61876Have you been con ● inced of your natural and contracted filthiness?
A61876Have you dipped your selves in this bloody Jordan seven times?
A61876Have you done accordingly?
A61876Have you lived wi ● hout defiling your selves?
A61876Have you waited dayly at the posts of his doors?
A61876Have you your monthly, quarterly, and half- yearly washing and purging dayes for your Souls?
A61876Have you- gone into King Jesus, as Esther into King Ahasueru ●?
A61876How long shall thy vain thoughts lodge within th ● e?
A61876How much more may Christ say, when he looks on the Heads, Necks, and Backs, and Feet of many Professors; To what purpose is this waste?
A61876How near may the Mother be, when the Child thinks her lost, and falls a crying?
A61876How shall we do to please God?
A61876I the Lord have spoken it,& c. HAth he said it, and shall he not do it?
A61876If God be for us, who can be against us?
A61876If God do not stand in the way, and hedge up the way with thornes?
A61876If all this be so, then consider we ▪ our selves, Are we purged from our filthiness?
A61876If not, say to thy soul, Is not my case as bad as the case of unbaptized Infidels?
A61876If the Disciples of Christ had indignation at the pouring of Ointment on the Head of Christ; and if they said, To what purpose is this waste?
A61876If the Prince resolve this man shall dye for it, is not his resolution just?
A61876If the Question should be asked whither Card- playing, and Dice- playing be a sin?
A61876If these have assuredly drunk, are you those that shall go altogether unpunished?
A61876In lusting after Pleasure, Profit, and Preferment; are not ▪ these in too great account with us?
A61876Is Carding and Dicing of good report?
A61876Is England?
A61876Is God with us so great a priviledge, and so much to be desired?
A61876Is London?
A61876Is it not an ordinance of Jesus Christ?
A61876Is it not that course that others with success have used?
A61876Is it your care to keep your self unspotted, as pure Religion binds you to do?
A61876Is no offence given by it?
A61876Is not that which is highly esteemed among men, abominable in the sight of God?
A61876Is not this to be a comfort to the wicked world?
A61876Is not this to call men on Earth, our Father, Master?
A61876Is not this to have fellowship with the unfruitful works of darkness?
A61876Is not this to take the members of Christ, and to make them the members of a harlot?
A61876Is our s ● um gone out?
A61876Is there any unreasonableness or unrighteousness in the prescribing of it?
A61876Is this not to harden them in their sinful course?
A61876Is this to Humble our selves under Gods mighty hand?
A61876Is this to Judge our selves?
A61876Is this to Keep our selves from our iniquity?
A61876Is this to Lay to heart the afflictions of Joseph?
A61876Is this to Mourn for the sins of the time, as those that are marked out for deliverance in a common calamity, do?
A61876Is this to Note those that obey not the Gospel, and to have no company with them, that they may be ashamed?
A61876Is this to Order our steps in Gods word, as David prayed he might?
A61876Is this to Present your bodies a living sacrifice, holy, acceptable to God; as you are by the mercies of God beseeched to do?
A61876Is this to Put off the old man, which is corrupt according to the deceitful lusts?
A61876Is this to Put off your ornaments from you, that God may know what to do unto you?
A61876Is this to be as God is in this world?
A61876Is this to have indignation against our selves, to be zealous, to take revenge upon our selves?
A61876Is this to learn of Christ?
A61876Is this your Quenching the fiery darts of Satan?
A61876Is this your Striving against sin, as your duty is to do?
A61876Is this your Using the world as not abusing it?
A61876Is this your Walking worthy of your high, holy, and Heavenly calling?
A61876Is this, Not to lift up our souls to vanity?
A61876Is your delight in them too?
A61876Know you not that the world you conform to lies in wickedness?
A61876Knowest then not O my soul, that they who are baptized into Jesus Christ, are baptized into his death?
A61876Might not the money given for these things have been saved and given to the poor?
A61876Name the Person if you can that ever was denied Gods presence, if he prayed for it?
A61876Nay is it not to commend the world, and say you do well to be Proud, Covetous, Wanton,& c. Is this to be converted, and become as little Children?
A61876Nay is it not to harden them in their sinful wayes and fashions?
A61876Nor no resisting?
A61876Now I beseech you let''s deal truly with our selves, do not we conform to this world in these?
A61876Now do you think in your Consciences that Carding and Dicing, as commonly used, is done to the glory of God?
A61876Now is it thus used, and if not, is it according to the rule?
A61876Now is not this a good reason why the people of God should not conform to this world?
A61876Now shall Believers conform to, and yoke with unbelievers?
A61876Now shall Christians conform to the crucifiers of Christ?
A61876Now shall Christs Brother, Sister, and Mother, conform to strangers?
A61876Now shall Crowns of glory, and Royal Diadems conform to foot- stools?
A61876Now shall Faithful servants conform to Sloathful servants?
A61876Now shall Gods Gold conform to the Dross of this world?
A61876Now shall Jewels of great price, conform to the Worthless things of this world?
A61876Now shall Kings and Priests conform to the Common and Unclean?
A61876Now shall Sheep and Lambs conform to Lions and Wolves?
A61876Now shall the Blessed of the Lord, conform to the Curfed of the Lord?
A61876Now shall the Children of God conform to the Children of the Devil?
A61876Now shall the Children of Light conform to the Children of Darkness?
A61876Now shall the Children of Sion conform to the Children of Babilon?
A61876Now shall the Children of the Highest conform to the Children of this low world?
A61876Now shall the Children of the free woman conform to the Children of the bond?
A61876Now shall the Children of wisdom conform to the sots of this world?
A61876Now shall the Devout conform to those who are without God in the world?
A61876Now shall the Elected of God, conform to the rejected of God?
A61876Now shall the Espoused of Christ conform to the Adulterers and Adulteresses of this world?
A61876Now shall the Friends of Christ, conform to the Enemies of Christ?
A61876Now shall the Godly conform to the Ungodly?
A61876Now shall the Good conform to the Evil?
A61876Now shall the Happy conform to the Miserable?
A61876Now shall the Heavenly conform to the Earthly?
A61876Now shall the Houshold of God conform to the Houshold of Satan?
A61876Now shall the Innocent conform to the Hurtful?
A61876Now shall the Sons and Daughters of God conform to the Bastards of this world?
A61876Now shall they who are a live to God, conform to those who are dead in sin?
A61876Now shall they who do or should guide their affairs with discretion, conform to those who are void of counsel, or whole counsel is carried headlong?
A61876Now sirs, when all shall forsake you, if you shall not be able to say with Paul, the Lord stands by me, what will you do?
A61876Now, judge in your own Consciences, should they who have such excellent patterns, conform to the pattern of a base world?
A61876O my Lord, saith he, If the Lord be with us, why is all this be fallen us?
A61876Oh what is this that thou hast done?
A61876Oh wretched man that I am, who shall deliver me from the body of this death?
A61876Our chaffe scattered and burnt?
A61876Our dross separated from us?
A61876Our filth done away?
A61876Our rust gotten off?
A61876Pray then for the presence of God, let God see that you will not be satisfied without him: How unsatisfied are some without Persons and Things?
A61876Quarrelsom, Contentious; Are not Professors so too?
A61876Redeeming of time, to spend so many hours in making provision for the flesh?
A61876Revengeful; Are not Professors so too?
A61876Say again Have I applied it, and am I cleanfed from my filthiness?
A61876Say to thy self, Does not water in Baptism signifie and seal by Divine Institution?
A61876Say to thy self, Does not water in Baptism signifie and seal the cleansing blood of Christ, and our justification and sanctification thereby?
A61876Say to thy self, was not this water applied to me?
A61876Say, Believe O my soul, go to the fountain, wilt thou dye in thy filth, and under the fury of the Almighty God?
A61876Secondly, Can you think of a better, a safer course?
A61876Secondly, What meant by Conformed?
A61876Secondly, Where?
A61876Secondly, Where?
A61876Should they who have Christ and the Spirit of God in them, conform to them who have Satan and the Spirit of the world in them?
A61876Si ● s were you clean born, shaped in holiness?
A61876Sirs, who layes the Cloth, who spreads the Table, who sends in provision?
A61876Sirs, would you have his company, whom you have no love for?
A61876So Moses tells the same people, If thou shalt say in thy heart, these Nations are more then I, how can I dispossess them?
A61876So will God say to thee, if thou say to hi, as Ahab said to Jehosaphat; wilt thou go with me to Ramoth Gilead?
A61876So, sinner what is this that thou hast done?
A61876Such as are upright in their way are his delight: and what will not a man do for such in whom he delights?
A61876The Holy Spirit is not?
A61876Then examine, Is God with us?
A61876There shall come in the last dayes scoffers, walking after their own lusts( and sure they are come) Saying, Where is the promise of his coming?
A61876Therefore what ever you do, get God to be with you: Secondly, The world is with you, and''t is a bewitching, ensnaring, and mischeiving world?
A61876These are terrible threats, but who trembles at the reading or hearing of them?
A61876Thirdly, If you can not, are you resolved upon this?
A61876Thirdly, When?
A61876To Glorifie God with our bodies?
A61876To be Transformed by the renewing of your minds?
A61876To justifie the worl ●?
A61876Treacherous; Are not Professors so too?
A61876VVhat say you to a Refuge, a Rock, a Tower, when you are pursued, is not that of use?
A61876VVhat say you to a portion, is not that of use?
A61876VVhat say you to a shelter in a Storm 〈 ◊ 〉 not that of use?
A61876VVhat say you to a shield in Battel, is not that of use?
A61876VVhat say you to an Inheritance, is not that of use?
A61876VVhat say you to the Light, is not that of use?
A61876We are in misery, we are unworthy, we are weak, and yet provoking; And doth God suit with such?
A61876What a presence of God had Paul with him?
A61876What are your Bodies which you thus dress up and adorn?
A61876What direction can you give us?
A61876What have you for God to do?
A61876What is this that thou hast done?
A61876What shall I say to you?
A61876What shall I say to you?
A61876What shall we say to these things?
A61876What stony hearts have they that will not yield when God thus beseeches by his mercies bestowed on them?
A61876What terrible things did he do by the Red Sea?
A61876What then is there no avoiding of this fury?
A61876What to strive for state, to seek for preheminence over one another; to be greatest, highest, bravest, finest?
A61876What were your Heads, Ears, Eyes, and Tongues?
A61876What were your Hearts, and Hands?
A61876What will you do in the day when God shall come to deal with you, and reckon with you about your layings out upon your Pride?
A61876What work will the Devil make, if God be not with us to deliver us?
A61876What, will you strive with your Maker?
A61876When shall it once be?
A61876Whither will the Devil drive you, if God do not stop him?
A61876Why Sirs shall God loose and miss of the main end of bestowing his mercies on you?
A61876Why do you not rather suffer your selves to be derided and despised?
A61876Why have you done this?
A61876Why then should I not obey this command, and believe and rest on Christ for my cleansing?
A61876Will not Linnen, Brass and Pewter Vessels be made clean, nor Bodies be purged without allowing time?
A61876Will you conform to these in the Devils ways?
A61876Will you hazard and endanger your selves by conforming to, and keeping company with the men of this world?
A61876Wilt thou not be made clean?
A61876Wilt thou not be made clean?
A61876Winning others by your conversation?
A61876Working out your salvation with fear and trembling?
A61876Would Professors were not so too?
A61876Would Professors were not so too?
A61876You would not suffer with it, and will you sin with it?
A61876You your selves turn away from filthy Creatures; and will not God much more turn away from filthy sinners?
A61876and can not the Father be with the Child that is many miles distant from him?
A61876and that from poor despicable Creatures, your servants?
A61876and that, in the Name of the Father, Son, and Holy Ghost?
A61876and will you serve their Idols?
A61876even we who in some things are Non- conformists?
A61876for should they of better principles conform to them of worse?
A61876or shall ever any person be able to say, I would have had Jesus Christ, to be with me as a Prophet, Priest and King, but he would not?
A61876or what communion hath light with darkness?
A61876shall I praise you in this?
A61876shall any person be ever able to say, I would have had God to be my God, and to be with me as a Father, Friend, and Husband, but he would not?
A61876shall it ever be said, this poor Soul would have had the presence of God, but God would not afford it?
A61876what to those that hate you, scorn you, scoff at you, make songs upon you, speak evil of you, and separate from you in Gods ways?
A61876when shall it once be?
A61876who ever sought the presence of God; and was denied it?
A61876with such as are in misery?
A61876would Daniel be with God to the Hazard of his life?
A61876would you have him, whom you do not love to come unto you?
A61876would you have your souls gathered hereafter with those you conform to here, and whose fashions you have learned here?
A61876would you not think him to be of a flinty heart?
A61876yes, for he is gracious: and with the weak?
A61876yes, for he is long suffering, and with backslider ●?
A61876yes, for he is merciful: and with such as are unworthy?
A921401 Did the Oracle speak immediately to all the actors in the stoning?
A921401, 2, 3. in tolerating false teachers?
A9214010. that we are not to beleeve, but to avoid?
A9214011. what need of witnesses?
A9214011?
A9214012. and enquire and make search, and aske diligently if the thing be truth and certaine?
A9214013 And to what Church, Sect, or Religious societie can the Christian Magistrate be a nurse- father by his office?
A9214013. formally denyed God the Creator?
A9214013?
A9214015. be as unlawfull as the drawing of the sword against false teachers?
A9214015. if it were arrogancie and an intruding upon Gods Cabinet counsel to judge a false Prophet by his doctrine to be a false Prophet?
A9214015. who say that God is a cow, a calf, a fish, why?
A9214017. by the Law then?
A9214018, holdeth he not forth that the Theif, the Robber, and the Slanderer are knowable?
A9214018. that they would make a new heart?
A921402 Query, Were the people infallible in discerning the Priest to be a true relater of the mind of God from the Oracle?
A921402 Was not the cutting off of the murtherer out of that good land, as typicall as the cutting off of the blasphemer?
A921402 We thinke Mr. Williams Arguments weake and Anabaptisticall, we should not swear such a Covenant 〈 ◊ 〉 why?
A921402 What a prophanation of the holy name of God bringeth this?
A9214023. only false Prophets, to whom he extended patience many hundred yeers, even from Moses till his owne coming in the flesh?
A9214024. must be spared 120 yeeres?
A9214024. would dissemble?
A921403 And if he doe Good, and be an expression of the wisdome of God by being an heretick, why is he as chaffe casten in unquenchable fire?
A921403 Is there any bodily punishment, but it is carnall and afflictive?
A921403 Query, Was the Priest infallible in discerning the Oracle and relating the mind of God to the people?
A921403. for rulers are not a terrour to good works but to the evil, wilt thou then not be afraid of the power?
A921404 Is punishment, and cutting off from the Church by death typicall, because bodily?
A921405 If we sift every graine of the text, we must say that the Magistrate makes a doubt, Lord, shall I draw the sword against bloody men and traytors?
A92140A wounded spirit who can beare it?
A92140Aman can not( saith the Bounder) beleeve at his own will, how much lesse at anothers?
A92140An hereticke avoid,& c. when Solomon saith, Make not friendship with an angry man, is not the formality of anger in the heart?
A92140And exhorts to it) an over- doing?
A92140And how shall they beleeve in him of whom they never heard?
A92140And how shall they judge hereticks sinning against a Gospell of which they never heard?
A92140And must our lively hope be bottomed on mens credit and learning?
A92140And since Mr. Goodwin acknowledgeth a supernaturall power of the Spirit of Grace to beleeve; what else doth this Spirit cause us beleeve, but lyes?
A92140And the Pastors and Church, shal we cast out the leaven that leaveneth the whole lumpe?
A92140And was not this fallible as well as ours under the new Testament?
A92140And what is the quarrell, but divers Religions and waies of worship about Christ?
A92140And what is this but the highest degree of banishment?
A92140And what vengeance shall lye upon the stones, fields, of Romish Babylon?
A92140And why did you simply without any limitation sweare to endeavour the preservation of the Reformed Religion?
A92140And why may not we, notwithstanding of our fallibility and actuall erring, judge and drive away by the sword, devourers of the flock, as well as they?
A92140And why was Jeremiah persecuted?
A92140And why( saith Augustine) should Sorcerers find the rigor of the Law from Emperors, and Hereticks and Schismaticks go free?
A92140And yet they deny not God the Creator, nor the Scriptures of the old Testament, and by this answer they are free of all bodily punishment?
A92140Are not Papists though known Papists, to be Judges, and Members of Parliament?
A92140Are there no powers ordained of God, but Roman Magistrates?
A92140Are we not also unable to abstain from murther, adulterie,& c. without the supernatural grace of God?
A92140Art thou made of the Kings Counsell?
A92140Artaxerxes knew not the Law of God, which he confirmed, how then could be judge it?
A92140As well as we may?
A92140But Christ rebuked them and said, yee know not what manner of spirit yee are of?
A92140But how?
A92140But if it was sworne to as the Reformed Religion, was it not according to the word of God?
A92140But the Apostles sought not Laws from the Emperors, by which Hereticks might be compelled to imbrace the sound faith?
A92140But the Magistrate( say Liberti ● es) should not judge what is heresie, what sound doctrine, why?
A92140But the particulars of your directorie of worship are not in Scripture, how then can the Magistrate punish for not following the Directorie?
A92140But there were false Prophets also among the people, as there shall be false teachers among you?
A92140But what warrant hath he, thus to make God the author of sinne?
A92140But when did Christ sow the good seed of the Gospel first?
A92140But why should they be punished then who blaspheme, commit Idolatry?
A92140But why then may not a Christian Magistrate, as a Christian, if not as a Magistrate be a Vicar of Christ?
A92140But will it not be bitternesse in the end?
A92140Can a man be the lesse hereticall, and his society the lesse detestable then, that he thinks his heresie is sound doctrine?
A92140Caspensis?
A92140Did God ever accept of faith and repentance extorted through feare of a direfull sword?
A92140Did not the people of Israel suffer the Gentiles to stay in their land, and enjoy their own Religion without troubling of them?
A92140Either as a Parliament, and so by the sword: is not here yet the Prelates conscience squeezed to the blood?
A92140Ergo Christ would not have faithfull pastors to complaine both to God, and to preach against Rulers who punish not uncorrigible adulterers?
A92140Ergo Ministers should complaine to the Godly Magistrate of no omissions at all?
A92140Ergo the Judges under the new Testament who accuse, judge and condemn adulterers, are not followers of Christ?
A92140Ergo, We should extend to bloodie Murtherers of the Lords Prophets, the like patience, and not kill them, for then they are past hope of being gained?
A92140Goodwin, who asserteth a Catholike toleration of all religions, upon the ground of weaknes of freewill, and want of grace?
A92140How beleeved they then some lying Priests who persecuted the Prophets of God?
A92140How did Caiaphas say, What need we any more witnesse, We have heard himself blaspheme?
A92140How is not the killing of the murtherer typicall?
A92140How is that proved?
A92140How much better were it, if we would nourish peace and concord leaving interpretations free to every man?
A92140How then did they say, he is worthy to dye?
A92140Hypocrisie brings this?
A92140If they thrust people away from the Lord that hath ransomed them from Hell?
A92140Is it Popery to advise him so to doe; or to pray when he wants the Spirit?
A92140Is not Christ as meek to whores, publicans, the theife and robber on the crosse, persecutors, and to seducing teachers and hereticks?
A92140Is there no way to come to Gods harbour, but by sayling in the Devills boat?
A92140It respecteth onely the Church of the Jewes, why?
A92140Know ye we are selfe- condemned?
A92140May not reading, interpunction, a parenthesis, a letter, an acc ● m, alter the sense of all fundamentalls in the Decalogue?
A92140Mr. John Goodwin with better ground saith, they hold in all, for must we hold that which is good onely in non- fundamentalls?
A92140None then can bee witnesses under the New Testament to sweare, but such as are regenerate, where is this divinity warranted?
A92140Nor wil it suffice to say, to offer a man to God and kill him, is against the light of nature, and vincibly a sin; what then?
A92140Of the letting out of the Vineyard to those that killed the serv ● ● ts, and the heire, and brought forth ill fruite?
A92140Of this sort is the Pamphleters objection, Religion should not be inacted by the Lawes of the Magistrate, why?
A92140Or if it be, because the substance of the Oath is sin, in that we sweare to put to death the innocent and unrenewed?
A92140Passe over the Isles, and goe to Turkey, to America, and see if such a thing as this hath been?
A92140Should an ignorant man say the Commanding Ministeriall power of the Gospel which saith, except ye beleeve ye shall die in your sins, needlesse?
A92140Should any say, there is no such 〈 ◊ 〉 knowable, should he not contradict the Holy Ghost?
A92140Since Synods may erre, how then place they religion in securitie?
A92140So Elias said to Achab, Hast thou killed and also gotten possession?
A92140So does the bloody Tenet, 1 The Magistrate should not send the Heretick to the Church, to heale the Heretick; why?
A92140So say I, what can preaching of man or angel doe without God, is it not God and God only who can open the heart?
A92140Synods may impose upon others and how?
A92140The theefe in the night?
A92140Then poore Popery, why art thou evill spoken of?
A92140Therefore Paul might not deliver them to Sathan?
A92140This Law, if it did lye upon the strangers and heathen, then; it was not judiciall, but it must lye on us Gentiles, now; Who can free us from it?
A92140To Judge according to the sentence of the Law of God delivered to Moses?
A92140To know revealed truths of God is a commanded worship of God?
A92140To which I answer: And did not the Lord require a willing people then in the Old Testament as now?
A92140WHat is naked and meere simple heresie( say the Belgick Arminians) but a meere device?
A92140Wallacria,& c.( what a letter most contradicent to that might they now write?)
A92140What Scripture maketh the beleeving of lyes, a certain hazard of losing most saving truths?
A92140What are those wounds in thy hands?
A92140What can an Anabaptist alleadge more to prove there ought to be no Magistrates under the new Testament?
A92140What deductions the spirit makes in the soule of an elect, knowing but a few f ● ● dam, and going out of this life, thou knoweth?
A92140What doth this prove?
A92140What if a man void of the Spirit can not pray; ergo, we should not advise him to pray?
A92140What if the Magistrate in punishing heresie, differ from the Church, and strike with the sword, for that which the Church thinkes no heresie?
A92140What inferre Libertines hence against us?
A92140What masacring of people by civill wars?
A92140What needeth the Eunuch a teacher, or Cornolius Peter, or Saul Ananias to teach them?
A92140What of all these?
A92140What shall then the Magistrate doe?
A92140What shall we doe to be saved?
A92140What then shal become of the Covenant?
A92140What then?
A92140What then?
A92140What would this authour give an Atheist leave to say?
A92140What?
A92140What?
A92140Where are the ten Commandements set down in the New Testament in expresse words of Scripture order?
A92140Where reads ▪ Mr. Williams that Christ and his Messengers are to charge the Magistrate to give libertie to Wolves, Boares, Lions, Foxes?
A92140Whether Heresie be a sin or a meer error and innocencie, whether an Heretick be an evill doer?
A92140Whether heresie be a sin, or a meer error and innocency: whether a ● hereticke be an evill doer?
A92140Whether is not reason as strong to refute errours fundamentall as non- fundamentall?
A92140Whether this be not the old argument of 〈 ◊ 〉 who argued from liberty of free- will to conclude liberty of conscience?
A92140Who can reveale and infuse supernaturall nation and truth but the spirit?
A92140Why doe ye persecute me as God?
A92140Why to them more then to Famili ● s?
A92140Why?
A92140Will it follow that the Jewes should be tollerated still, and perpetually to circumcise and keepe the Ceremoniall law, and to teach others so to doe?
A92140Will this man let us hear Logick?
A92140Yea but what shall be done when the Priest and Prophet of God himselfe is called in question?
A92140a lapide ascribe to their Appollo at Rome?
A92140all ou ● comforts of the Scriptures into the reelings of a Wind- mill, and pha ● cies of seven Moons at once in the firmament?
A92140and Bishops Courts, and Consistories continued?
A92140and Idol- shepheards suffered?
A92140and a tale- bearing?
A92140and again, when another unjust King Reignes, they return to their vomit, is this against Nationall righteousnesse and Magistracy?
A92140and doth he foretell of such coggers and jugglers, and yet presupposeth none on earth shall be able to know them?
A92140and doth hee force the Jesuits conscience?
A92140and is there any man who will willingly chuse eternall destruction?
A92140and saw you Gods secret book, and saw our names dashed out of the book of life, and that we are inrolled with Ishmalites?
A92140and such as beleeved in vaine?
A92140and that power which they bring into the New Ierusalem?
A92140and this is a lie; why?
A92140and what Royal power to protect the true Church in their persons and estates as they doe the false?
A92140and what comfort have we in Christs death, if he suffered not that which is equivalent to eternall wrath?
A92140and whereas the servants say, 28. wilt thou then that we go and ● ather them up?
A92140and whosoever suffer for monstrous heresies, must they suffer as the Apostles did?
A92140but so s ● ander free preaching or free Synodicall complaining to the Magistrate?
A92140for either that which 〈 ◊ 〉 asserteth is true, or false, if it be true, why admit we is not?
A92140forbear, why shouldest thou be smitten?
A92140had these beene beaten downe, had not we under God, as a forlorne hope first given them battell?
A92140had they not the Scriptures?
A92140have not some in France, in Holland, in England made defection to Judaisme and Tur ● isme, and turned Apostates from Christ?
A92140how can we avoid an Heretick more then a Saint, if we may not lawfully judge an heretick to be an Heretick?
A92140how can ye say, we hinder Reformation?
A92140is it not to the one, onely true Church of Christ, that professeth the sound faith?
A92140is it reformed, and not according to the word of God?
A92140is not here highest violence done to the consciences of high alter men and adorers of crucifixes?
A92140is not the man persecuted for his conscience?
A92140is this obtruding into another office to give warning to all to be free of the blood of all men?
A92140is this the breasts of the milk of Kings, and their royall power as nurse- fathers?
A92140let Celsus, or any Libertine, shew what end the Fathers had in killing their sonnes and daughters to God?
A92140nor doth sedition make heresie punishable; so they make heresie nothing but a name, who( say they) can say an hereticke is an evill doer?
A92140of the principles of the Gospel?
A92140or at best phancies resolved into humane credit?
A92140or shall not foure hundred Michajahs declare the minde of God to the Prince, because so many false Prophets speake the contrary?
A92140shall he aske the Oracle, whether he himselfe be the false Prophet or no?
A92140shall it follow, that robbers and murtherers, 〈 ◊ 〉 as Barra ● ● s, may not under the New Testament be 〈 ◊ 〉?
A92140shall then Achab heare the voice of the Lord in no Prophet, because foure hundred speake lyes?
A92140should it ever oblige us to beleeve in him, who justifieth the ungodly?
A92140should not we have had bowells of iron, if in charity, wee had not beleeved our brethrens words, oaths, pro ● essions?
A92140should they be indifferent beholders, and not use the sword against such Apostates?
A92140so as the truth must be monopolized to any one Sect, or way?
A92140v. 14. what need of exposition of the written Law?
A92140what doe ye then talke of no compelling?
A92140what shall the Church doe then?
A92140when we are for a further and purer Reformation( your selves being judges?)
A92140when yee knew then, as now, their government was Antichristian, and not according to the word of God?
A92140whether doth not this arguing evict all the Ministery, rebukes, and exhortation, and morall extirpating of heresies by the power of the word?
A92140whether he bee a murtherer who sacrificeth his childe to God in imitation of Abraham?
A92140which may be false for any certainty of knowledge that Libertines allow us?
A92140why doe we imprison the Author thereof?
A92140why must witnesses two or three, depose against him?
A92140why should they be debarred for their Religion?
A92140you would ● it down on this side Jordan, we would advance?