This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A67923 | Hebrew title romanized: Mishpaḥat Daṿid ʻal bene hamalkhut ʻim Seder ʻOlam ʻad geʼulat[ yoshve tekhel kedem?] |
| A17010 | How denty unto the palate be theyr wordes? |
| A17010 | Is not our soveraī Lady our motherlik Sarah,& a new Helena? |
| A17010 | Yf we come of his mothers kindred, flesh of his flesh,& bone of his bone, shall not we goe after his steppes in the steppes of Christ? |
| A17010 | ],[ Amsterdam? |
| A17010 | how swete unto the soule be theyr speches? |
| A47706 | And indeed, what Return is not due, from Me, to those Many Favours you have been pleased to shew Me? |
| A47706 | And the Vine said unto them; Should I leave my Wine, which cheareth God and Man? |
| A47706 | But why should it not then be so kept, by the men also? |
| A47706 | She answereth, Yes: then replieth He, Have you never had any Child before, either Male, or Female, or have Aborted, or Miscarryed any way? |
| A47706 | The Priest then calling the Mother of it before him, saith unto her: Mistris, is this your Son? |
| A47706 | Then doth the Senior Rabbine gravely demand of them; What businesse have you in this place? |
| A47706 | Then saith he to the VVoman: And will you, Mistris, be released? |
| A47706 | This shoe they give to the Kinsman; and then doth the Rabbine ask them again, saying; Are you still of the same mind you were? |
| A47706 | who answereth him, saying: See, here is Gold, and Silver; take your own price: then saith the Priest unto him, You will redeem it then? |
| A87160 | A man in disgrace with the higher Powers, the Rulers, high Priests, Scribes and Pharisees, Do any of the Rulers, or of the Pharisees believe in him? |
| A87160 | As also that answer of his to Johns Disciples sent to enquire of him as touching that mysterie of the Messiah, Art thou he that shall come? |
| A87160 | For as it is in Isaiah, Who shall declare his age? |
| A87160 | Men and Brethren, what shall we do? |
| A87160 | Quis talia fando, Myrmidonum, Dolopumve, aut duri miles Vlyssi, Temperet a Lachrymis? |
| A87160 | Speak unto Zerubbabel, who is left among you that saw this house in her first glory, and how do you see it now? |
| A87160 | Then this is the record of John, when the Jews sent Priests and Levites from Jerusalem to ask him, who art thou? |
| A87160 | This is one of the last signes foretold by our Saviour, and but in part remaineth to be accomplished: and what hindreth? |
| A87160 | it is not in your eyes in comparison of it as nothing? |
| A87878 | And are thereby most frequent at burialls? |
| A87878 | And they that dresse the body to the grave? |
| A87878 | Are not women the most usuall ministers and attendants in siknesse? |
| A87878 | I demand how the Americans observed it, what enlargement and liberty of servants? |
| A87878 | I may answer, what Nation is there in the World, to whom this is not familiar? |
| A87878 | Is not that affection the more inflamed at burialls by a common sympathy in sorrowes of the assembly? |
| A87878 | Is not the expression of sorrow, the last tribute which nature can pay in affection to the memory of the deceased? |
| A87878 | Is not the last leave of him much more? |
| A87878 | Is not the losse of a friend grievous? |
| A87878 | So that of that Paralelle, I may say with our Saviour, What went you out to see, a reede shaken with the wind? |
| A87878 | Where Rachel expostulates thus against her Father; Is there any more portions? |
| A87878 | hath he not sold us? |
| A87878 | what ceasing from plowing and sowing? |
| A87878 | what profit of self- sowne crops? |
| A87878 | what redemption and return to possessions,& c. and the like according to the Leviticall Law? |
| A26373 | After this the Master demands their Age, and whether she thinks they are compotent for generation? |
| A26373 | And at the same time, there came Astrologers to the rich man, saying: What good hast thou of thy riches? |
| A26373 | And first he demands of the widow, How long her husband hath been dead? |
| A26373 | And how canst thou do it in thy every ● ays vile habit? |
| A26373 | And then the Rabbi began to enquire of the Butcher how he had gotten such riches, and what good works he had done? |
| A26373 | But saith Turnus, How knowest thou that the seventh day is your true Sabbath? |
| A26373 | But why did he command them to be bought? |
| A26373 | But why then did he not cause them to be given to the Cattel? |
| A26373 | Hast thou lighted a Candle? |
| A26373 | Hast thou made the Hirub? |
| A26373 | His Son proceeds, What is your imployment in Hell on week days? |
| A26373 | Next he demands, Whether her husband left ever a brother behind him? |
| A26373 | On the Arvit likewise when it grows dark they are bound to propound and answer these three Questions: Hast thou paid Tythes? |
| A26373 | The Law also came and complained, saying, When Isarel returns into his own Land, one possesseth his Vine, another his Field: Who then shall regard me? |
| A26373 | Their Vespers they begin with this Psalm: My God, my God, why hast thou forsaken me? |
| A26373 | Wherefore when I came, was there no man? |
| A26373 | Which of you( saith he) having an Ox or an Ass fallen into a pit, will not straightway help him out on the Sabbath- day? |
| A26373 | and whether the surviving Brother and the Defunct had both one Father? |
| A26373 | and, whether he will Marry her, or suffer his shooe to be pulled off? |
| A26373 | when I called, was there no man to answer? |
| A26373 | whether the man who is there present be his full brother, and whether he be a single man? |
| A26373 | whether three months be fully passed since his death? |
| A26373 | whom the Rabbi asked again, Why art thou more honourable than other men? |
| A54056 | : 1660?] |
| A54056 | I say, what was wanting of all this on Gods part? |
| A54056 | Is not the Spiritual City, House, or Temple which God builds, the Ierusalem or Temple of the new Covenant? |
| A54056 | Is not the Spiritual Glory, the Glory? |
| A54056 | Is not this the choice House to God? |
| A54056 | So was not their circumcision a shadow of the circumcision which is to pass upon the Hearts of God''s chosen? |
| A54056 | Their City Jerusalem a Tipe of the Jehovah- shammah? |
| A54056 | Their Priests and Levites Tipes of the Spiritual Priesthood, which was to offer the pure offering and Spiritual Sacrifices among the Gentiles? |
| A54056 | Was not their Canaan, or Holy- land, a type of the true Holy Spiritual rest which the faith gives entrance into? |
| A54056 | Were not their Sacrifices types or representations of the Sacrifices of praise and of a broken Heart? |
| A54056 | What could he have done more for his Vineyard, than he did do? |
| A54056 | What doth this Covenant contain? |
| A54056 | What should I say more? |
| A54056 | When the day of Messiah dawns, shall not Moses his shadows fly away? |
| A54056 | s.n.,[ London? |
| A54056 | the Land of Life and Righteousness, the true Land of rest to the living by Faith? |
| A54056 | the circumcision of the Heart, the choice circumcision? |
| A54056 | the inward Jew, the Jew indeed? |
| A54056 | the offering up of praise and of a broken Heart, the acceptable Sacrifice? |
| A54056 | what was wanting of Love, of Care, of Goodness, of Kindness, of Mercy, of Gentleness, of any thing that a People could desire of their God? |
| A13875 | 2, 3. Who then is he, or where is he, that will be slacke at all in labouring to be as meeke as a Lambe, in all his conuersation? |
| A13875 | 24, 25. nor limited by any such fleshly bounds? |
| A13875 | And if of conscience hee kept it, why find we not one word, in all his so large, fluent, and excellent Epistles, sauouring that way? |
| A13875 | And let me say to all that liue yet in the bosome of Gods Church: We are Brethren, why should there be any strife amongst vs? |
| A13875 | And whither wilt thou goe? |
| A13875 | And who am I, that I should be any more troublesome to so indulgent and gracious a Mother? |
| A13875 | And who can bring a cleane thing out of filthinesse? |
| A13875 | Blame not thy Mistresse for giuing thee some correction for thy pride: Heare the Angel speaking to thee in Hagars person, Whence camest thou? |
| A13875 | But all the strife is what Libertie it is? |
| A13875 | But all the strife is, what day it must be kept? |
| A13875 | Dost thou thinke, that thou onely, and such as thou art, haue the Spirit of God? |
| A13875 | First, thou separatest, and then thou sallest, and who shall thenceforth lend thee his hand? |
| A13875 | How long, I say, wilt thou loue simplicitie, take thy pleasure in scorning,& hate sound knowledge? |
| A13875 | How many questions would it breed about kindling fires? |
| A13875 | How should some Nations bee vtterly excluded; who can neuer keepe it so by reason of the temper of their climate? |
| A13875 | I hope thou art not so absurd; and if others haue the same Spirit of God, why doe they not assent at all vnto you? |
| A13875 | If our hearts accuse vs not, we shall haue increased boldnesse before God: and if he be for vs, who can hurt vs? |
| A13875 | If then wee are free from the morall Law, in respect of Iustification, how much more from that Law of Commandements, contayned in Ordinances? |
| A13875 | Is not Ignorance the cause of all? |
| A13875 | Quid iugo Christi suauius? |
| A13875 | They be foolish, and haue not wee beene vnwise? |
| A13875 | To whome ON Earth, rather then to you,( blessed& blessing Mother) should I direct my Supplications, Deprecations, and my Thankes? |
| A13875 | What can be more plaine then this? |
| A13875 | What is the reason we are so deuided in affection? |
| A13875 | Wheate or Chaffe? |
| A13875 | Whence is Contention but from Pride? |
| A13875 | and how valiantly defended, by all that heare of the excellencie thereof, and are entred within the limits of the same? |
| A13875 | and where resteth Pride but in the bosome of Fooles? |
| A13875 | and which is the best translation, and that it is nearest to the originall languages? |
| A13875 | and who they are, who may be truly said, to enioy such freedome? |
| A13875 | dressing meate, and many other such things? |
| A13875 | how dearely prized? |
| A13875 | how much desired? |
| A13875 | it must bee greatly esteemed: the cost bee valued? |
| A13875 | it must bee highly prized, or the commoditie thereof weighed? |
| A13875 | precious Stones or Stubble? |
| A13875 | quid onere leuius? |
| A13875 | what is that to vs, that were neuer, nor are not now paled in at all in that manner? |
| A13875 | where is thy sting? |
| A13875 | where is thy victorie? |
| A13875 | whether we be baptized or no? |
| A13875 | who shall deliuer me from this bodie of death? |
| A13875 | why are there any inclinations to Sects and Schismes, Diuisions and Tumults, and so great Wrath? |
| A13875 | why doe we bite and deuoure one another? |
| A42965 | ( was it not to the Moon?) |
| A42965 | 18. as if they would say; Thus let it be done to him, and thus let his body be cut in two, who shall break this covenant? |
| A42965 | 22. had its original from this fire, wherewith the children were burnt unto Moloch? |
| A42965 | 5. o Qua te quaero Proseucha? |
| A42965 | 7 If it be demanded, how they covered their lips? |
| A42965 | 7. peradventure you dwell among us, and how shall we make a covenant with you? |
| A42965 | After what manner? |
| A42965 | And as the Moon in respect of her light is called Vrauia? |
| A42965 | And the Original of this Son- sacrificing Divinity to have been the unwarrantable imitation of Abraham? |
| A42965 | And what is this Lord of Heaven in the Theology of the Heathens, other than the Sun? |
| A42965 | And where shall they sit? |
| A42965 | Are not two Sparrows sold for( an Assarium?) |
| A42965 | But some may question, How they should have been defiled by entring into the common Hall? |
| A42965 | But some may question, whether the name of Hercules was ever known to the Jews? |
| A42965 | Concerning the people of Judah, doth not the like practice plainly appear? |
| A42965 | Do any ask the question, why he should denote this Veil by the name of Power, especially seeing it was in token of subjection? |
| A42965 | First, what they were? |
| A42965 | First, who killed the Paschal Lamb? |
| A42965 | He was wo nt to say, What ought I to do? |
| A42965 | Hence in that question proposed unto Christ, Is it lawful to give tribute unto Caesar, or not? |
| A42965 | How is it that thou being a Jew, askest drink of me which am a Woman of Samaria? |
| A42965 | How was he made? |
| A42965 | If any ask the reason why the Passeover might be observed the next day after the Sabbath, seeing the Feast of tabernacles might not? |
| A42965 | Is not this the cup in which my Lord drinketh, and whereby indeed he divineth? |
| A42965 | It may be demanded, what manner of Baptism this was? |
| A42965 | It may further be demanded, whether the Passeover consisted of two Suppers, one immediately succeeding the other? |
| A42965 | Not, how shall we make peace with you? |
| A42965 | Of this is that, Are there not twelve hours in the day? |
| A42965 | Of this sort seemeth the man in the Gospel to have been, who came unto Christ, saying, Good Master, what shall I do? |
| A42965 | Secondly, for what use? |
| A42965 | Secondly, in the question, whether power of judging capital crimes were taken from them by the Romans? |
| A42965 | Secondly, it was then unlawful to buy and sell: When will the New Moon be gone, that we may sell corn? |
| A42965 | Secondly, where it was killed? |
| A42965 | Secondly, who ought thus to be punisht? |
| A42965 | Seeing they were that year forbid to till their ground, here question might be made; what they should eat then in the time of this intermission? |
| A42965 | Some may question, what the difference was between making peace, and making a covenant? |
| A42965 | The question was thus: What meaneth this service? |
| A42965 | They would not eat until they washed their hands, Why do thy Disciples transgress the Tradition of the Elders? |
| A42965 | Thirdly, where it was eaten? |
| A42965 | Was the Sun worshipped Idolatrously, no otherwise? |
| A42965 | What might be the reason then, that there is no mention of them in the New- Testament? |
| A42965 | When David asked the Lord, Shall I go up into any of the Cities of Judah? |
| A42965 | Where is the Disputer? |
| A42965 | Where is the Scribe? |
| A42965 | Where is the Wise? |
| A42965 | Wherefore wilt thou go to him to day? |
| A42965 | Who seeth not the History of Abraham and Sarah under the names of Israel and Anobreth? |
| A42965 | Who shall rest in thine holy Mountain? |
| A42965 | aeris gloria: quae po ● r ● alia est aeris nisi solis illuminatio? |
| A42965 | and the immolation of Isaac under the name of Jeud? |
| A42965 | or harden their hearts not to lend? |
| A42965 | our English readeth it, for a farthing? |
| A42965 | whether the child, or the parents, and such who supply the place of parents? |
| A42965 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Why are ye subject to Ordinances? |
| A30785 | ( Oh here with hunger and thirst how are the Jews opprest? |
| A30785 | 6. is to be indited? |
| A30785 | A burning Candle at noontide, what doth it profit? |
| A30785 | Againe, it is written in the first booke of Moses, Then shall all nations say, wherefore hath the Lord done thus unto this land? |
| A30785 | And again, If thou O Lord marke whalig; t is done amiss, who is able to abide it? |
| A30785 | And againe, how came it to passe, that if Christ had lied or spoken false, the Pharisees did not presently hit him in the teeth there with? |
| A30785 | And how much comfort is it to a Father thus to be praised of his children? |
| A30785 | And what is this Covenant? |
| A30785 | And when you did eat and when you did drink, did you not eat for your selves and drink for your selves? |
| A30785 | But from whence had the learned Rabbines this their pleasant History? |
| A30785 | But he answered and said unto them, why do you also transgresse the commandement of God by your traditions? |
| A30785 | But how could Moses know, when either it was day or night? |
| A30785 | But in the last place, what was the Prophets censure of these circumcised Saints? |
| A30785 | But out of what puddle did these skilfull Fishers, the Cabalists, angle out this exposition? |
| A30785 | But quoth the Moon, What great honour shall I reap from hence? |
| A30785 | But what doth circumcision hurt the Christians? |
| A30785 | But what reason may be pretended that Elisha should say, that he carried Doves wings, rather then the wings of a Stork or a Crow, or some other bird? |
| A30785 | But what should be the cause that this Exposition was onely delivered by mouth ▪ and not in writing? |
| A30785 | But why did he buy up all the pot- herbes? |
| A30785 | Do I not hate them, O Lord, that hate thee? |
| A30785 | For why did not Jerusalem remain unto this day? |
| A30785 | Friendly Readers can now your modesty Set free your spleen from laughters extasie? |
| A30785 | Furthermore, who can reckon up all the kindes of licensed and prohihited meats? |
| A30785 | Go to then, my prudent and skilfull Rabbine, where shall we find a true Exposition of the written Word? |
| A30785 | He answers in Gods name and saith, when you fasted and mourned in the seventh moneth, and in the fift, even these seventy years, did ye fast unto me? |
| A30785 | He that prays must move his whole body hither and thither, as it is written: All my bones shall say, O Lord, who is like unto thee? |
| A30785 | Hence issueth a most copious question, Why they which were born in the Desart were not circumcised for the space of forty years together? |
| A30785 | Hereupon Rabbi Akibhah asked his mother how she came to have such a son? |
| A30785 | Hereupon it is much questioned, whether a Nurse being bewraied by a child upon the Sabbath day, may lawfully make her selfe cleane? |
| A30785 | Hereupon she asked him his name and whence he was? |
| A30785 | Hereupon the Lord cried out by Jeremie the Prophet, Who is wise to understand this? |
| A30785 | Hereupon the Prophet David; Thou tellest my flittings, and putst my tears into thy bottle, are not these things written in thy booke? |
| A30785 | Hereupon the Rabbine further enquired of him, whether he had left a son behinde him? |
| A30785 | Hereupon, the Gentiles at length weeping, shall bitterly cry out, woe and alass whither shall we turn our selves? |
| A30785 | How I pray you? |
| A30785 | How can any call upon God with his mouth, when as yet it is filled with spittle and other filthy matter? |
| A30785 | How comes it to passe( said hee) who diddest not sanctifie the Sabbath all thy life long, shouldest now being dead, observe and keep it? |
| A30785 | How farre is the time spent, since thou becamest so godly a Jew? |
| A30785 | I harkened and heard, but they spake not aright, no man repented him of his wickedness saying, what have I done? |
| A30785 | If any one make a question, to what the women are more particularly obliged? |
| A30785 | In Weckers Books of Secrets? |
| A30785 | In the Tract called Masseches Schabbas we read, that Rabh asked Rabbi Joseph, what was the first thing his Father admonished him of? |
| A30785 | In the second place we may with great facility prove the imperfection of this Law; for who shall teach unto us the Notes of birds and other creatures? |
| A30785 | In what City they dwelt? |
| A30785 | It is a great question among them how long these Lamps may burn, and by whom they may be tinded: whether one may be lighted at another? |
| A30785 | Jeremy saith, Why is this people of Jerusalem slidden back with a perpetuall back- sliding? |
| A30785 | Loe can we sacrifice the abomination of the Egyptians before their eyes, and they not stone us? |
| A30785 | Nunc lectum admissi risum teneatis amici? |
| A30785 | Of what na ● ure are his ways? |
| A30785 | Pharisaeus quid debeo facere& faciam illud? |
| A30785 | Rabbi barchannah saith, At a certain time I saw a frog, which is as great as the village Akra in Hagronia, well how big was the village? |
| A30785 | S. Paul answers: If the uncircumcision keep the righteousness of the Law, shall not his his uncircumcision be accounted for circumcision? |
| A30785 | So soon as this pierceth the ears of wicked Armillus: he will babble out, how long will this abject and base people thus behave themselves? |
| A30785 | The Rabbine replyed, why doe mortals more honour thee, then other men of the same mould? |
| A30785 | The Rabbines in Gemarah, which is an appendix to the Talmud, aske the question, why he did not rather give their herbes unto the poor? |
| A30785 | The Schollers of Rabbi Sira upon a time demanded of him how it came to passe that he lived so long? |
| A30785 | The sacrifices and ceremonies delivered by Moses, why are they not re- established? |
| A30785 | The sonne replies, how are you occupied I pray you upon the worke dayes? |
| A30785 | The wise men are ashamed, they are dismayed and taken, lo, they have rejected the Word of the Lord, and what wisdome is in them? |
| A30785 | The words in the original are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quid requirit? |
| A30785 | Then I spoke unto him, and said, Good Sir, how came you to be so rich? |
| A30785 | Then he asketh the dead mans brother whether the woman there present was wife unto his deceased brother when he was alive? |
| A30785 | Then said the Moon unto God; O Lord of the whole world, tell me, I pray thee, Can two Kings reign together, and wear one and the same Crown? |
| A30785 | Then shall Israel cry out, woe unto us, woe unto us, the frighted little ones cry alass alass, dear father what shall we doe? |
| A30785 | Then the sexton goes about and cries, who will buy Gelilah etz chajim? |
| A30785 | Therefore when God hath confirmed this in me, should I cease to worship him, and to bring this Prayer to an end which is directed unto him? |
| A30785 | They further enquired of him where he got that Bore? |
| A30785 | To whom shall I speak and give warning that they may hear? |
| A30785 | What Mother then can indure that her child should be deprived of dayly food? |
| A30785 | What age they are of? |
| A30785 | What have I to doe with the multitude of your Sacrifices, saith the Lord? |
| A30785 | What kind of Captivity is this? |
| A30785 | What more? |
| A30785 | What? |
| A30785 | When Turnus heard these words of the Rabbine, he said unto him, peradventure the time of his adjudgement to hell torments is now expired? |
| A30785 | When they are come, the Rabbine asks the woman whether three moneths are gone and p ● st since the death of her husband? |
| A30785 | Whether he that is there present be the natural brother of her husband, begot by the same man? |
| A30785 | Whether he will take her to wi ● e? |
| A30785 | Whether her husband dying left behinde him a brother unmarried? |
| A30785 | Whether they think themselves fit to beget children to raise up seed, or an heir unto the dead, as also to themselves now superviving? |
| A30785 | Who bath see naffliction? |
| A30785 | Who dare give the lie to this Rabbine? |
| A30785 | Whosoever then every day before he eat or drink questions his soule, what it hath done? |
| A30785 | Why doth the Land perish, and is burnt up like a wildernesse, and none passeth thorow? |
| A30785 | and am I not grieved with those that rise up against thee? |
| A30785 | and do I approve it? |
| A30785 | and in what esteem had they their persons? |
| A30785 | and lastly he asketh the widow whether she be fasting or not? |
| A30785 | and what good thing have you done in all your life? |
| A30785 | as also, whether it should be placed upon the right hand or the left, upon the top, or Threshould of the Gate? |
| A30785 | b from 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 discere? |
| A30785 | every one turned to his course, as the horse rusheth into the battell, a How say ye, we are wise, and the Law of the Lord is with us? |
| A30785 | how beautifull our Inheritance? |
| A30785 | how fierce is his great wrath? |
| A30785 | how goodly is our portion? |
| A30785 | how pleasant our lot? |
| A30785 | how the dead and Leapers are to be handled, as also dead Beasts, that we may not be polluted by touching of them? |
| A30785 | no such matter: or lastly, in Marcolfus? |
| A30785 | no verily: In Reuchlines Caballistical Art? |
| A30785 | or extract from thee the smallest dram of blood, which is not corrupt? |
| A30785 | or what dignity shall accrew thereby? |
| A30785 | to what height the Tabernacle is to be reared up,& after what figure to be built? |
| A30785 | what Chirurgion can prick that vein in thee whren hath any good ● nesse in it? |
| A30785 | what was his wives name, as also his sons name? |
| A30785 | when I called was there none to answer? |
| A30785 | where shall we hide us? |
| A30785 | whether circumcision is barely to be administred, or priah a some other thing to be added? |
| A30785 | who can give us a true exposition of all these things? |
| A30785 | who can shew unto us the difference to be had in boyling milk and flesh? |
| A30785 | who shall instruct us what fat is permitted unto us, what prohibited? |
| A30785 | why is not the Temple built againe? |
| A30785 | wilt thou call this a fasting, or an acceptable day unto the Lord? |
| A30785 | with what a fore- front shall I curse such an holy N ● tion? |