quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	85
on the other hand	83
on the part of	58
in the name of	56
one of the most	52
the end of the	49
at the end of	48
at the head of	47
the life of mahomet	44
there is no god	44
is said to have	43
the earl of aberdeen	41
is no god but	41
in the case of	39
with regard to the	36
it is said that	34
to be found in	34
the religion of the	34
the head of the	32
at the time of	32
the history of the	32
the name of god	31
in the midst of	31
the time of the	30
be found in the	30
after the death of	30
in spite of the	30
the cause of god	29
no god but god	29
the part of the	29
the name of the	29
as well as the	28
said to have been	28
the fact that the	28
of the christian faith	28
seems to have been	28
of the house of	27
the beginning of the	27
to the earl of	27
the apostle of god	26
the authority of the	25
at the present day	25
that there is no	25
the nature of the	24
to the effect that	24
the middle of the	24
the rest of the	24
as well as in	24
the word of god	24
to sir stratford canning	24
in the history of	24
the doctrine of the	23
there can be no	23
the hands of the	23
on the one hand	23
on the day of	23
the death of the	22
the day of judgment	22
verses of the koran	22
for the most part	22
was one of the	22
in the first place	22
the people of the	21
the whole of the	21
year of the hegira	21
the prisoners of war	21
the power of the	21
the subject of the	20
for the purpose of	20
it is difficult to	20
the influence of the	20
on the subject of	20
in the course of	20
the wars of mohammad	20
the house of othman	20
is one of the	20
into the hands of	20
in the sense of	20
for the sake of	20
sir stratford canning to	19
the close of the	19
to that of the	19
for a long time	19
from time to time	19
the prophet and his	19
at the hands of	19
in the form of	19
the unity of god	19
is not to be	19
that is to say	18
it is true that	18
for the cause of	18
the verses of the	18
the treaty of hodeibia	18
the worship of the	18
as a matter of	18
the battle of badr	18
on the authority of	18
is by no means	18
as we have seen	18
of the prisoners of	18
in accordance with the	18
the presence of the	18
in the way of	18
in the light of	17
in the hands of	17
to a certain extent	17
in the face of	17
the day of resurrection	17
the followers of the	17
their substance and their	17
the character of the	17
at the beginning of	17
at the close of	17
the commencement of the	17
of the christian church	17
the son of god	17
the meaning of the	17
the execution of the	16
a part of the	16
at the battle of	16
seem to have been	16
the life of the	16
at the age of	16
the end of his	15
by force of arms	15
the sacred books of	15
it is certain that	15
the story of the	15
is to be found	15
a knowledge of the	15
the old and new	15
the truce of hodeibia	15
in the days of	15
the spirit of the	15
in the cause of	15
substance and their persons	15
as one of the	14
during the reign of	14
canning to the earl	14
a branch of the	14
in the day of	14
of the bani koreiza	14
the chief of the	14
of the tribe of	14
of god and the	14
in the fact that	14
of the moaddite stock	14
stratford canning to the	14
as far as the	14
during the period of	14
of the caliphs of	14
the conversion of the	14
the greater part of	14
the women and children	14
the case of the	14
in the time of	14
the destruction of the	14
of the holy ghost	14
in the direction of	13
the teachings of the	13
of the religion of	13
the teaching of the	13
and there is no	13
the words of the	13
of the kahtanite stock	13
followers of the prophet	13
that it is a	13
as that of the	13
the expulsion of the	13
of the roman empire	13
the jews and christians	13
in the presence of	13
was by no means	13
despatch of the th	13
in the city of	13
it is necessary to	12
the study of the	12
and that of the	12
he is said to	12
minister for foreign affairs	12
with their substance and	12
the place of the	12
on account of their	12
than that of the	12
in the year a	12
are to be found	12
the question of the	12
referred to in the	12
on the side of	12
at the point of	12
that he did not	12
the king of castile	12
people of the book	12
the origin of the	12
is said to be	12
the cause of the	12
the knowledge of god	12
it is not a	12
the caliphs of the	12
the way of god	12
the people of medina	12
the father of the	12
in the same way	12
the lord of the	12
the jewish and christian	11
so far as to	11
by the fact that	11
the head of his	11
after the battle of	11
of the execution of	11
of some of the	11
can be no doubt	11
the author of the	11
the moors of spain	11
the companions of the	11
with the exception of	11
to have been a	11
of god and of	11
of one of the	11
earl of aberdeen to	11
the effect that the	11
for the reason that	11
the mercy of god	11
in regard to the	11
the faith of the	11
and it is the	11
the mohammadan common law	11
the prophet of god	11
as well as of	11
that he was a	11
in the beginning of	11
to the influence of	11
in which it is	11
the form of a	11
to say that the	11
commander of the faithful	11
on the ground of	11
religions of the world	11
by some of the	11
it is evident that	11
the head of a	11
the part of mohammad	11
of the wars of	11
of the th of	11
the kingdom of grenada	10
the will of god	10
the minister for foreign	10
the face of the	10
god and his apostle	10
the descendants of the	10
be put to death	10
for the time being	10
and on the other	10
to the fact that	10
on the th of	10
under the name of	10
on the point of	10
in the sight of	10
it would be a	10
part of the world	10
the period of the	10
side by side with	10
in spite of his	10
of the prophet and	10
the light of asia	10
he seems to have	10
verse of the koran	10
in the defence of	10
for the benefit of	10
the last of the	10
in the eyes of	10
the grace of god	10
to the prophet and	10
in one of the	10
as soon as he	10
were a branch of	10
the reign of the	10
a tribe of the	10
the object of the	10
in the month of	10
in connection with the	10
to the present day	10
of the doctrine of	10
the words of god	10
the founder of the	10
to the study of	10
the manner in which	10
the empire of the	10
the verse of the	10
the second year of	10
was a man of	10
as soon as the	10
companions of the prophet	10
from the fact that	10
of the old and	10
is that of the	10
the days of the	10
of the nature of	10
an account of the	10
old and new testaments	10
on account of the	10
of greece and rome	10
a matter of fact	10
in the next chapter	10
christians in the north	10
it is easy to	10
it is not necessary	10
of the old testament	10
is the same as	10
of the followers of	10
the dynasty of the	10
to have been the	10
the use of the	10
there is no doubt	10
on the field of	10
the establishment of the	10
but it was not	10
to the people of	10
in the matter of	10
the faith of islam	10
as a means of	10
of the king of	10
be given to the	10
is said that the	10
of the new testament	10
in a state of	9
the spread of islam	9
the church of the	9
in the house of	9
the ways of the	9
came to the prophet	9
the influence of christianity	9
for the study of	9
the creation of the	9
worship of one god	9
one of the greatest	9
of the moors of	9
in the middle of	9
to the spirit of	9
the heart of the	9
a great deal of	9
in the ways of	9
the history of religions	9
it is impossible to	9
at a time when	9
of good and evil	9
in support of their	9
the point of the	9
is not necessary to	9
the inhabitants of the	9
that it is not	9
from a german workshop	9
the execution of a	9
the midst of the	9
the spirit of god	9
for the first time	9
it must be remembered	9
it is not to	9
annals of the early	9
for the purposes of	9
the city of grenada	9
of the rig veda	9
the truth of the	9
reason to believe that	9
the knowledge of the	9
one and the same	9
the terms of the	9
of the early caliphate	9
are found in the	9
in the vicinity of	9
to the authority of	9
in the art of	9
the language of the	9
a great number of	9
the laws of the	9
the religion of god	9
ways of the lord	9
and at the same	9
of the true god	9
as it has been	9
the worship of one	9
it is probable that	9
chips from a german	9
a large number of	9
the whole of arabia	9
as early as the	9
the sight of god	9
and the last day	9
the religion of mohammed	9
to the cause of	9
on the history of	9
that it was the	9
the condition of the	9
point of the sword	9
it is to be	9
the pilgrimage to mecca	9
on the occasion of	9
under the influence of	9
in the exercise of	9
is the use of	9
the period of his	9
other gods with god	9
in the middle ages	9
what is the use	9
end of his life	9
with their wealth and	9
there is also a	9
the one true god	9
the path of god	9
but there is no	9
islam under the arabs	8
the th verse of	8
the heavens and the	8
mahomet by sir w	8
of the founder of	8
in the early days	8
in the reign of	8
the importance of the	8
i extol the holiness	8
of them in the	8
for the advancement of	8
of mahomet by sir	8
in the rig veda	8
is referred to in	8
it is wrong to	8
that the prophet had	8
the religions of the	8
that it is the	8
in the following year	8
the most important of	8
the siege of medina	8
with a view to	8
in the second year	8
in front of the	8
is found in the	8
there is only one	8
the conquest of mecca	8
heavens and the earth	8
of the life of	8
let there be no	8
in god and the	8
in the sixth year	8
they were to be	8
sacred books of the	8
the code of manu	8
sense of the word	8
of the human race	8
of the law of	8
the persecution of the	8
he it is who	8
the fall of the	8
it is only a	8
of the spirit of	8
as far as possible	8
to the doctrine of	8
in the hope of	8
extol the holiness of	8
the war of the	8
in some of the	8
is no doubt that	8
the king of grenada	8
the world to come	8
it may be said	8
the prisoners of badr	8
the battle of ohad	8
a portion of the	8
the early days of	8
on the question of	8
from the lips of	8
the year of the	8
it will be seen	8
prophet and his followers	8
the messenger of god	8
in the first instance	8
as a part of	8
fell into the hands	8
the idea of a	8
the moslems at medina	8
from that of the	8
for the religion of	8
of the bhagavad gita	8
of the arabian prophet	8
but if they desist	8
it may be that	8
the glory of the	8
the light of the	8
life of mahomet by	8
are by no means	8
the mass of the	8
century of our era	8
of the mohammedan world	8
of the ninth sura	8
in the absence of	8
in the year of	8
the law of the	8
face to face with	8
will be seen that	8
holiness of my lord	8
the holiness of my	8
is the apostle of	8
the sun and moon	8
the orders of the	8
was said to have	8
the writings of the	8
of the knowledge of	8
was put to death	8
of the sacred books	8
of the koran to	8
so long as the	8
the remainder of the	8
the contents of the	8
in the tenth century	8
by the koreish and	8
the unity of the	8
of the holy places	8
it is well known	8
the church of st	8
the day of the	8
the translation of the	8
the power of god	8
from the time of	8
by the power of	8
in view of the	8
at the commencement of	8
a good deal of	8
to the number of	8
are said to have	8
at a later day	8
that it was not	8
in taking up arms	7
of which he was	7
take the place of	7
in the life of	7
and for a time	7
the essence of god	7
the souls of the	7
the greatest of the	7
with that of the	7
to be regarded as	7
to a great extent	7
during the month of	7
caliphs of the west	7
the eighth year of	7
th verse of the	7
the sayings of the	7
may be found in	7
of the ottoman empire	7
the world at large	7
in the spirit of	7
of the worship of	7
was the cause of	7
the doctrines of the	7
with respect to the	7
and the fact that	7
execution of a greek	7
at the present moment	7
in other parts of	7
of their own accord	7
in the event of	7
the payment of tribute	7
who join gods with	7
of the divine attributes	7
the mind of the	7
the way in which	7
to some of the	7
in consequence of the	7
of islam in the	7
to those of the	7
the recital of the	7
of aberdeen to sir	7
we are told that	7
been sent down to	7
in such a way	7
the chapter and the	7
god loveth not the	7
are said to be	7
on the path of	7
sura of the koran	7
the last few years	7
in the habit of	7
the progress of the	7
that there is a	7
the same time the	7
there is no evidence	7
as a sign of	7
appears to have been	7
the nature of god	7
they seem to have	7
i have the honour	7
name of the prophet	7
at that time the	7
the top of the	7
and the power of	7
of the treaty of	7
among the people of	7
the support of the	7
of the most high	7
in the church of	7
the attributes of god	7
aberdeen to sir stratford	7
the throne of god	7
creation of the world	7
to the church of	7
hath been sent down	7
christ and other masters	7
chapter and the verse	7
the jews of khyber	7
of the greater pilgrimage	7
of spain by the	7
in the development of	7
and it is a	7
eighth year of the	7
a clan of the	7
from the hands of	7
as i have said	7
in opposition to the	7
meaning of the word	7
books of the east	7
who sit at home	7
the family of the	7
be no doubt that	7
in the path of	7
exercise of their religion	7
praise be to god	7
through the instrumentality of	7
the bedouin tribes of	7
on the th instant	7
but it is not	7
be given in the	7
god and the last	7
the presence of a	7
the king of aragon	7
to those who are	7
used in the koran	7
those who join gods	7
said to be the	7
believeth in god and	7
translation of the koran	7
on the same subject	7
the side of the	7
of the last day	7
greater part of the	7
it was not till	7
that the prophet said	7
the future of the	7
a few years ago	7
that they should be	7
little more than a	7
on the night of	7
of judaism and christianity	7
it seems to me	7
similar to that of	7
of the chapter and	7
the battle of the	7
a quarter of a	7
at the expense of	7
of the red sea	7
in the possession of	7
in the person of	7
there has been no	7
the morning of the	7
to the nature of	7
of the sixth century	7
of mohammed and his	7
in the seventh century	7
in spite of all	7
second year of the	7
in the first century	7
of the city of	7
that he had been	7
every part of the	7
well as in the	7
the death of his	7
would seem to be	7
could not fail to	7
it would have been	7
were not allowed to	7
under the dominion of	7
under the guidance of	7
in the book of	7
to believe that the	7
in course of time	7
of the people of	7
by the prophet in	7
a copy of this	7
in the last day	7
by means of the	7
and the verse of	7
the position of the	7
in the north of	7
took possession of the	7
as has been already	7
those who have been	7
is that of a	7
the eyes of the	7
that the people of	7
were a tribe of	7
and one of the	7
of the most important	7
in the eighth year	7
of the authority of	7
doctrine of the unity	7
with reference to the	7
a member of the	7
the koran does not	7
defensive character of the	7
mohammad and his followers	7
the hearts of men	7
to take up arms	7
that there was a	7
the occasion of the	7
the orthodox belief is	7
and mohammed is his	6
there could be no	6
to those who have	6
tribe of the kahtanite	6
the enemies of the	6
not only in the	6
those who do not	6
the koreish and their	6
the interpretation of the	6
the measure of his	6
the following account of	6
the tribes of the	6
the shores of the	6
two or three centuries	6
strenuously with their wealth	6
nations of the earth	6
of the koreish at	6
it is not my	6
is the duty of	6
to fight in the	6
it is plain that	6
in addition to these	6
of the early moslems	6
in one hand and	6
of the koreish and	6
the propagation of islam	6
this subject has been	6
the minds of the	6
with the idea of	6
to be treated as	6
were put to death	6
before the eyes of	6
it would not be	6
of the bani nazeer	6
the supremacy of the	6
is well known that	6
this part of the	6
the circumstances of the	6
one of the two	6
even if it be	6
is no deity but	6
in most of the	6
within the limits of	6
the basis of the	6
free exercise of their	6
the battle of honain	6
end of the world	6
the rule of the	6
will be found in	6
was to be expected	6
the nations of the	6
in the sixteenth century	6
in the hearts of	6
during the middle ages	6
and it is not	6
towards the end of	6
as late as the	6
those whose hearts are	6
of the thirteenth century	6
part of the moslems	6
all parts of the	6
and the teaching of	6
mercy and peace of	6
in this world and	6
to be seen of	6
the portion of the	6
of the second century	6
the hands of his	6
join gods with god	6
the same way as	6
in the place of	6
on the other side	6
is reported to have	6
to the faith of	6
old and new testament	6
of the race of	6
of the moslem world	6
from the history of	6
supposed to have been	6
the opinions of the	6
of the prophet of	6
that they are not	6
the great mass of	6
the doom of the	6
during the lifetime of	6
of the four great	6
have the honour to	6
nothing to do with	6
no doubt that the	6
of the divine law	6
women and children were	6
of the death of	6
the waging of war	6
the development of the	6
the fact that in	6
the government of the	6
at the sight of	6
assumed the title of	6
of the history of	6
and it would be	6
be that as it	6
is seen in the	6
all the wars of	6
in conjunction with the	6
of the faith of	6
of the truce of	6
of the unity of	6
of the turkish government	6
the death of mohammed	6
of those who have	6
mohammed is his prophet	6
but there was no	6
is based on the	6
the whole of his	6
in a sort of	6
the support of his	6
of the early church	6
put an end to	6
as a sort of	6
that it would be	6
it will be better	6
it is said to	6
it was during the	6
the authors of the	6
of the human soul	6
to redress their wrongs	6
the study of comparative	6
fight for the cause	6
in the interests of	6
the testimony of the	6
in the centre of	6
in his letter to	6
on the tenth day	6
the hands of their	6
the person of the	6
of the common law	6
ought not to be	6
it was not until	6
does not seem to	6
i have not been	6
over the whole of	6
that which hath been	6
in the collections of	6
and peace of god	6
period of his life	6
to those who were	6
the foundation of the	6
put to death by	6
of the aryan race	6
the leader of a	6
in the mountains of	6
be one of the	6
god and in the	6
of the prophet was	6
during the remainder of	6
all the inhabitants of	6
looked upon as the	6
the night of the	6
at mecca and medina	6
there will be no	6
when he came to	6
so far as the	6
there will be a	6
is supposed to be	6
and in the last	6
not seem to have	6
the practice of the	6
in the fifteenth century	6
a raid upon medina	6
in so far as	6
the divinity of christ	6
is not the case	6
that it should be	6
as in the case	6
in the heavens and	6
the body of the	6
of the fine arts	6
their persons for the	6
the fact that it	6
and that in the	6
to the credit of	6
a prisoner of war	6
testify that there is	6
an illustration of the	6
it was to be	6
sent down to thee	6
the leaders of the	6
by the force of	6
was due to the	6
the part of a	6
the last of these	6
the koreish at mecca	6
the idea of the	6
of the caliphate of	6
the same as that	6
all that has been	6
of the kingdom of	6
the head of an	6
of the tenth century	6
of one of his	6
wholly out of place	6
in a loud voice	6
the night of power	6
it should be remembered	6
the fact that they	6
it may have been	6
there is not a	6
successors of the prophet	6
and many of the	6
at the last day	6
that abd el hamid	6
to be one of	6
one hand and the	6
the walls of the	6
a few of the	6
and their persons for	6
to that which is	6
or in other words	6
the mouth of the	6
sayings of the prophet	6
to them by the	6
this is not the	6
in a letter to	6
and power of the	6
to the service of	6
will be given in	6
is the fact that	6
of the ninth century	6
and not to the	6
character of the wars	6
tribes of the interior	6
is considered to be	6
to the same effect	6
the sheykh el islam	6
to the rank of	6
is a sign of	6
in the second place	6
the following is a	6
came to an end	6
the position of a	6
orthodox belief is that	6
of the whole of	6
the love of god	6
in addition to the	6
death of the prophet	6
to the teaching of	6
through the medium of	6
the sword of god	6
belief in his own	6
in god and in	6
treatment of the prisoners	6
i want you to	6
in the character of	6
that as it may	6
at the feet of	6
chief of the bani	6
as well as by	6
there is no such	6
of the truth of	6
the rights of the	6
of civil and religious	6
the koreish in the	6
of the true faith	6
the way for the	6
at the root of	6
agreement of the community	6
the first of the	6
there is not much	6
in possession of the	6
employ their substance and	6
a certain amount of	6
of the kings of	6
the mercy and peace	6
by the aid of	6
chapter of the koran	6
to the followers of	6
lectures on the history	6
the cause of islam	6
the first and second	6
it is believed that	6
the field of battle	6
to the time of	6
violation of the treaty	6
wherever ye find them	6
there was only one	6
of opinion as to	6
the caravans of the	5
of the beni aus	5
a war of aggression	5
by the name of	5
the pages of the	5
in the religion of	5
of the koran which	5
one or other of	5
worship of the one	5
neither shall they be	5
to save his life	5
same is the case	5
more or less in	5
the centre of the	5
to the christian faith	5
by the followers of	5
the age of twenty	5
mahomet and abu bekr	5
for the future of	5
to the worship of	5
in the sacred month	5
he was said to	5
lord cowley to the	5
he was the first	5
of the church of	5
persons for the advancement	5
given to the poor	5
the ministers of the	5
by far the most	5
of the prophet were	5
at the rate of	5
it is only necessary	5
the richest and most	5
a translation of the	5
among the bedouin tribes	5
the feelings of the	5
them until there be	5
islam and its founder	5
it has been asserted	5
of the bedouin tribes	5
they could not be	5
at variance with the	5
and it was not	5
version of the story	5
some of them have	5
and it must be	5
lord of the worlds	5
do not agree with	5
this state of things	5
the close of his	5
the representatives of the	5
is a farz duty	5
in the profession of	5
of the world to	5
within the walls of	5
abbot of the monastery	5
the defensive character of	5
of god in the	5
the great body of	5
it is remarkable that	5
and that is the	5
upon the subject of	5
on the throne of	5
a scion of the	5
these are they who	5
than those of the	5
the holy places of	5
there be no more	5
have been able to	5
the war of aggression	5
on the fourth day	5
in that of the	5
the benefit of the	5
to fight against the	5
out of the question	5
the feet of the	5
is but one god	5
the number of his	5
the order of the	5
the truth of his	5
that he might be	5
the members of the	5
to those whose hearts	5
there must be a	5
the doctrine of transmigration	5
of god against those	5
the prophet of islam	5
day of the month	5
of the companions of	5
the jews and the	5
and the light of	5
confess there is no	5
and this is the	5
way in which the	5
on which it is	5
the first centuries of	5
within the last few	5
influence of christianity upon	5
it is not for	5
the midst of his	5
the character of a	5
the kings of grenada	5
it must be admitted	5
the hearts of his	5
were for the most	5
be seen of men	5
an apostate from islamism	5
of the captives of	5
were by no means	5
at medina after the	5
the ruins of the	5
was to be found	5
during the whole of	5
following verse of the	5
of time and place	5
the doctrine of abrogation	5
of the day of	5
as for those who	5
more than a year	5
well as of the	5
within the scope of	5
the wars of the	5
study of comparative religion	5
when we remember that	5
in defence of the	5
the establishment of a	5
the people of mecca	5
no part of the	5
the eternity of the	5
in that part of	5
of more or less	5
in the war of	5
of the human heart	5
there is no deity	5
civil and religious liberty	5
in the same year	5
and it is only	5
by the angel gabriel	5
the faith and the	5
to the house of	5
out of place in	5
as the basis of	5
that they should have	5
the opinion of the	5
by the help of	5
the state of the	5
the tenth day of	5
an eclipse of the	5
in which he was	5
the subject of this	5
and in the next	5
muhammad is the apostle	5
by the grace of	5
be looked upon as	5
me that he had	5
the heavens and in	5
the fall of constantinople	5
as well as those	5
i do not think	5
given in the next	5
for the good of	5
the son of mary	5
i have already explained	5
the second century of	5
the command of the	5
the first of these	5
be better for you	5
the state of war	5
expulsion of the moslems	5
of the th instant	5
in the fourth century	5
that they have been	5
governor of the city	5
those who fight against	5
of it as a	5
the lifetime of the	5
for the murder of	5
reported to have said	5
with the object of	5
and those of the	5
but in spite of	5
taken to prevent the	5
in the hour of	5
the circumstances under which	5
light of the world	5
of the world and	5
son and successor of	5
in spite of its	5
the work of the	5
in any case the	5
the life to come	5
a change in the	5
look upon him as	5
to show that the	5
women and children of	5
the greeks and romans	5
by order of the	5
will be better for	5
with regard to his	5
in the mind of	5
the existence of a	5
of the christian era	5
european biographers of mohammad	5
of the dynasty of	5
in a series of	5
in the moslim world	5
the east and west	5
of the son of	5
by the influence of	5
chapters of the koran	5
the hymns of the	5
as those of the	5
to be put to	5
the koran in the	5
of the koreish caravans	5
it seems to have	5
the reader is referred	5
the work of a	5
the moors in spain	5
the name of allah	5
if we are to	5
of gold and silver	5
to speak of the	5
in the use of	5
history of the christian	5
the oldest of the	5
join other gods with	5
the following verse of	5
and the worship of	5
between them and the	5
was strong enough to	5
the sermon on the	5
the kingdom of god	5
the prophet and said	5
of the state of	5
it has been the	5
no such thing as	5
he was unable to	5
the power of a	5
end of the sixth	5
the poor and the	5
there is nothing in	5
god against those who	5
day have i perfected	5
church in the north	5
does not say that	5
and in the earth	5
of the present day	5
it is a very	5
history of the conquest	5
since the time of	5
the strength of the	5
in the ninth century	5
the scriptures of the	5
during the time of	5
to the court of	5
in the koran to	5
of those who were	5
the edge of the	5
the first century of	5
i testify that there	5
a vast number of	5
of the moors in	5
head of an army	5
in the new testament	5
its origin to the	5
and we hear of	5
the free exercise of	5
the school of the	5
was supposed to be	5
when it is remembered	5
a greek near brussa	5
is held on the	5
the fact that all	5
did not hesitate to	5
with the power of	5
against those who fight	5
large sums of money	5
the will of allah	5
may have been in	5
in speaking of the	5
allowed by the koran	5
of those who are	5
that they had been	5
the koran in one	5
by this time the	5
of the arab tribes	5
the bodies of the	5
of which they were	5
and fight for the	5
told him that he	5
that they may be	5
the war of defence	5
the increasing number of	5
say that it is	5
prophet and his companions	5
and they who have	5
and it will be	5
and some of the	5
of the middle ages	5
rise and decline of	5
the advent of the	5
the spirits of the	5
power of the holy	5
in his own person	5
in contrast with the	5
with your substance and	5
in his own mission	5
as long as the	5
the success of his	5
in the mosque of	5
the affairs of the	5
the koreish and the	5
a careful study of	5
as compared with the	5
until there be no	5
with which we are	5
those who have not	5
is said that he	5
is true that the	5
of mecca and medina	5
succession of the prophet	5
the rise and decline	5
in a certain sense	5
be said that the	5
all that is required	5
we have sent down	5
two and a half	5
head of the state	5
the kings of leon	5
the kings of castile	5
the bible and the	5
the fact of the	5
among the followers of	5
a brief account of	5
in the east and	5
that it had been	5
we must remember that	5
it must not be	5
the question as to	5
a great part of	5
to wage war against	5
go forth to war	5
far as i know	5
for the work of	5
of a people who	5
the love of the	5
he may have been	5
the cause of their	5
of the one god	5
the governors of the	5
to be given to	5
in the hope that	5
it is full of	5
of the rise and	5
to have received a	5
subject of the execution	5
in order that he	5
the koran containing the	5
to be the only	5
be said to have	5
for granted that the	5
in god and his	5
the chiefs of the	5
had violated the truce	5
of the mussulman world	5
of right and wrong	5
had no intention of	5
there is no proof	5
to the minister for	5
is easy to see	5
at the court of	5
seems to be a	5
not to be found	5
as much as possible	5
the house of hashim	5
caliph of the west	5
the rise of islam	5
by the founder of	5
him to be a	5
the efforts of the	5
one of the four	5
the meaning of which	5
in the neighbourhood of	5
in favour of the	5
the sense of the	5
who had violated the	5
the false systems of	5
the same is the	5
to allah and his	5
of the party of	5
sermon on the mount	5
the case may be	5
of the prophet that	5
koran in one hand	5
god and of his	5
in relation to the	5
execution of the armenian	5
above those who sit	5
and in the second	5
in the first chapter	5
of the female sex	5
the christians in the	5
the account of the	5
the whole of spain	5
to the throne of	5
the seal of the	5
it is not surprising	5
it is not lawful	5
execution of the greek	5
the hearts of the	5
with the king of	5
are subject to the	5
the idea of god	5
the rest of his	5
a small number of	5
the majority of the	5
the creed of the	5
the fact of their	5
to the holy places	5
no deity but god	5
to be that the	5
to break up the	5
before the time of	5
of a greek near	5
if they did not	5
it is only in	5
most important of these	5
cause of god against	5
the law and the	5
those who employ their	5
a commentary on the	5
wars of mohammad were	5
the things that are	5
was besieged by the	5
made no attempt to	5
the god of the	5
but there are many	5
by one of the	5
the extent to which	5
by word of mouth	5
the heads of the	5
the faith of his	5
took up arms in	5
the decision of the	5
a large part of	5
we have seen how	5
is no evidence that	5
cowley to the earl	5
the letter of the	5
as the case may	5
in conformity with the	5
there is but one	5
from all parts of	5
on the morning of	5
study of false systems	5
the exegesis of the	5
of the eighth century	5
put a stop to	5
the tribe of the	5
the life of mohammad	5
in a kind of	5
claimed to be a	5
which are found in	5
the ranks of the	5
that the idea of	5
of the first class	5
ceremonies connected with the	5
was that of the	5
in a moment of	5
was during the reign	5
of the seventh century	5
most of them are	5
was the first to	5
the son and successor	5
the text of the	5
a part of his	5
the borders of syria	5
against them until there	5
as to whether the	5
at the foot of	5
of the new dispensation	5
no more than a	5
to him by the	5
was given to the	5
alleged interceptions of the	5
and of those who	5
the religious life of	5
some of them are	5
were it not for	5
of church and state	5
sent an embassy to	5
given to those who	5
to defend the prophet	5
the sacred months are	5
of the conquest of	5
heavens and in the	5
we find in the	5
the founder of christianity	5
sale and the rev	4
for a period of	4
all races of men	4
in proportion to the	4
the idea of one	4
the late professor banergea	4
in the shape of	4
all branches of the	4
in common with the	4
and as to those	4
tradition records that the	4
in the words of	4
in the sphere of	4
solution of the difficulty	4
commit not the injustice	4
that there was no	4
we find that the	4
the relations of the	4
the same time it	4
on the borders of	4
of sir stratford canning	4
the followers of mohammed	4
to the turkish government	4
it is that the	4
on the condition of	4
on the seventh day	4
at the day of	4
at the university of	4
be taken for granted	4
commentary on the holy	4
a reference to the	4
the emperor of the	4
than that of islam	4
the theory of the	4
of the battle of	4
with the koran in	4
they who have believed	4
of the royal family	4
the result of his	4
and as soon as	4
so long as it	4
manual of india missions	4
the opening verses of	4
the king of the	4
son of god by	4
the earliest days of	4
five years of age	4
year of the hejira	4
social reforms of mohammad	4
in place of the	4
that muhammad is the	4
be taken to prevent	4
he was by no	4
there is no reason	4
survival of the fittest	4
races of men have	4
the first twelve years	4
of executions for apostacy	4
in the koran for	4
the battle of ohod	4
is no other than	4
is not surprising that	4
to one of the	4
i perfected your religion	4
the sunnat of the	4
which would have been	4
well as by the	4
if they attack you	4
was at the same	4
and worthy of all	4
the use of austerities	4
the defeat of the	4
to whom the scriptures	4
are looked upon as	4
it is not the	4
the infallible agreement of	4
to the use of	4
middle of the second	4
that it is impossible	4
have been the first	4
the title of emir	4
of christianity in spain	4
to the place of	4
is said in the	4
we read in the	4
and that which hath	4
of the moslems to	4
are superior to the	4
principle of analogical deduction	4
a full account of	4
they were allowed to	4
the moors of africa	4
until the end of	4
who have believed and	4
by no means a	4
in the most holy	4
the performance of the	4
to give up the	4
in spite of their	4
of the soldier caste	4
the result of this	4
from the foundation of	4
to the origin of	4
of islam at mecca	4
of the people to	4
of aberdeen to lord	4
may be said that	4
that this is a	4
the whole body of	4
he said to his	4
the territories of the	4
and in time of	4
to the varying circumstances	4
loveth not the unjust	4
interceptions of the koreish	4
brussa as an apostate	4
the founder of a	4
took the place of	4
and that of his	4
hearts are won to	4
is looked upon as	4
before the missionaries came	4
he is god alone	4
of mohammad were defensive	4
sent back to his	4
easy to see that	4
the lips of the	4
the fact that their	4
the prophet at the	4
at the bidding of	4
we do not know	4
it is a question	4
who had besieged medina	4
at a distance of	4
it was not long	4
the time for the	4
in the north and	4
that he had no	4
at the church of	4
war of the ditch	4
as an apostate from	4
after his return from	4
the earlier part of	4
call the reign of	4
he was strong enough	4
by the prophet to	4
the effect of this	4
be wholly out of	4
to the practice of	4
a body of men	4
took the city of	4
the title of caliph	4
his knowledge of the	4
for the information of	4
the object of these	4
their wealth and their	4
the present condition of	4
o servants of god	4
a difference of opinion	4
philosophie juive et arabe	4
verse of the ninth	4
to say nothing of	4
in the early vedic	4
as far as i	4
the tenth century a	4
in the march of	4
opening verses of the	4
as head of the	4
towards the close of	4
in the eleventh century	4
at mecca at the	4
one of the companions	4
injunction of the koran	4
there is no authority	4
that to which the	4
the wife of zeid	4
the beginning of his	4
is none like unto	4
fight in the cause	4
authority of the vedas	4
it is as follows	4
their women and children	4
of maria the coptic	4
the signs of the	4
to the presence of	4
after the lapse of	4
is given in the	4
the return of the	4
there is a difference	4
the outcome of the	4
of the second year	4
is only in the	4
the commander of the	4
in spite of this	4
to the power of	4
war against the unbelievers	4
his life in the	4
the progress of islam	4
is made in the	4
to say the least	4
the moslems from mecca	4
such and such a	4
this is the only	4
not allowed by the	4
of the turkish empire	4
but he was not	4
the faith of jesus	4
the details of the	4
in honour of the	4
under the sway of	4
and put to death	4
has given rise to	4
that it may be	4
at the door of	4
for the service of	4
rid me of this	4
house of othman was	4
the same to the	4
the conduct of the	4
the reason that the	4
and so it is	4
a few of them	4
in the holy city	4
on the charge of	4
name of god the	4
early in the war	4
of his followers to	4
the last caliph of	4
rather than to the	4
resurrection of the body	4
well versed in the	4
took up arms against	4
so far as they	4
in the chandos classics	4
quoted by sir w	4
have i perfected your	4
called the battle of	4
and its relation to	4
from the power of	4
a year or two	4
the beni aus and	4
an embassy to the	4
in support of this	4
to the french minister	4
a sign of the	4
what he had done	4
those who believe in	4
the attitude of the	4
who join other gods	4
verses from the koran	4
shall be no crime	4
the following are the	4
their connection with the	4
one god as supreme	4
the ministers of religion	4
the city of mecca	4
quarter of a century	4
one above the other	4
was the result of	4
and the establishment of	4
is made up of	4
who fight against you	4
inclosure l in no	4
caravans of the koreish	4
tribes in the north	4
be borne in mind	4
the publication of the	4
and give them a	4
the christian church in	4
taking up arms against	4
as long as there	4
part of his life	4
the city of his	4
to the sacred mosque	4
to the execution of	4
the ear of the	4
he was able to	4
all the affairs of	4
and there are many	4
on his way to	4
slavery and concubinage not	4
before the throne of	4
of one god as	4
lifetime of the prophet	4
the rites of the	4
but commit not the	4
mahomet was forced to	4
adopted son of god	4
the profession of the	4
to the religion of	4
in harmony with the	4
things that are right	4
to a certain degree	4
to the history of	4
the enemies of their	4
i have communicated to	4
your excellency that her	4
of himself and his	4
the influence of islam	4
the same time to	4
god guideth not the	4
it is the duty	4
as they were in	4
of his life is	4
to be wondered at	4
as given in the	4
laid down in the	4
one of the principal	4
the conquest of spain	4
and according to the	4
in the preceding chapter	4
the fulfilment of his	4
the crown of martyrdom	4
that ye shall not	4
ancient religions of the	4
sacred months are passed	4
the claims of the	4
no knowledge of the	4
the voice of the	4
there is none like	4
in the first centuries	4
by stanley lane poole	4
the koran to the	4
he came to the	4
parts of the world	4
the application of the	4
such a way as	4
then let there be	4
of the mohammedan religion	4
that which had been	4
down to the present	4
the women of the	4
he was one of	4
on the last day	4
of many of the	4
of the prophets and	4
the koreish and mohammad	4
there has been a	4
on account of his	4
the future of islam	4
of all the prophets	4
so that they might	4
the house of abbas	4
those who are able	4
the precepts of the	4
koran containing the word	4
part of the koreish	4
that he could not	4
meccans or the koreish	4
hymns of the rig	4
seems even to have	4
of the right hand	4
the king of morocco	4
the destiny of man	4
of those to whom	4
which hath been sent	4
confederates who had besieged	4
chronicle of the cid	4
the son of a	4
and concubinage not allowed	4
is to be a	4
was not to be	4
at the price of	4
the subject of a	4
conversion of the people	4
the prophet himself had	4
i confess there is	4
to the extent of	4
there be no hostility	4
in the world to	4
he had been a	4
the university of leiden	4
a vast amount of	4
the age in which	4
that he is the	4
to the life of	4
will be able to	4
into the midst of	4
the same time a	4
of the prophet are	4
to waylay the caravan	4
the yoke of the	4
of the contents of	4
jewish and christian scriptures	4
and the glory of	4
of the prophet at	4
the acceptance of the	4
which would seem to	4
god and the world	4
the course of time	4
the number of converts	4
successor of the prophet	4
till the day of	4
those who sit at	4
for the space of	4
a descendant of the	4
year after the hegira	4
begin to emerge from	4
the persecutions of the	4
the injustice of attacking	4
clan of the bani	4
are not to be	4
of the holy sepulchre	4
be placed in the	4
of the principles of	4
in the next world	4
at the cost of	4
god hath assigned to	4
your despatch of the	4
as to those who	4
of the quraish tribe	4
the divine mission of	4
but it is the	4
friendly terms with the	4
the exercise of his	4
if ye knew it	4
on the holy bible	4
they were in the	4
was the subject of	4
the scope of his	4
the aggressions of the	4
it is one of	4
the fatherhood of god	4
none like unto him	4
teachings of the koran	4
who employ their fortune	4
he was forced to	4
not take up arms	4
nothing more than a	4
of the two religions	4
the world and the	4
on the destruction of	4
in the seventh year	4
of the seven heavens	4
are some of the	4
the east to the	4
in the minds of	4
both jews and christians	4
who are in the	4
on the plains of	4
to which we are	4
he knew that the	4
to resort to arms	4
as to say that	4
of the kaaba was	4
is not a fact	4
the highest degree of	4
the value of the	4
this we call the	4
that he would be	4
the international law of	4
is his servant and	4
gradually accomplished without compulsion	4
that it has been	4
in the th verse	4
no compulsion in religion	4
who do not believe	4
to the holy city	4
for the sins of	4
may be supposed to	4
this is the first	4
to say that in	4
the other hand the	4
the service of god	4
have nothing to do	4
this day have i	4
of those who had	4
allah and his messenger	4
the influence of a	4
history of the moors	4
to be able to	4
of the virgin mary	4
the same time he	4
spirit of the gospel	4
the precincts of the	4
the sanction of the	4
sent by mohammad to	4
the north and north	4
the th of march	4
foundation of the faith	4
the children of israel	4
in common with all	4
after the manner of	4
of the christian religion	4
the land of the	4
they were unable to	4
up arms against the	4
of the heathen world	4
which they have been	4
the sect of ali	4
as we have already	4
parts of the country	4
have more than once	4
do not believe in	4
infallible agreement of the	4
by mohammad at medina	4
may be regarded as	4
difference of opinion as	4
commentary of the hedaya	4
injustice of attacking them	4
in a similar manner	4
those who fear him	4
that they would not	4
of it by the	4
superior to that of	4
may be expected to	4
in the year the	4
instructions to sir stratford	4
the jewish element within	4
on the evening of	4
the aid of his	4
not the injustice of	4
in concert with the	4
the nature of their	4
the needs of the	4
as far as it	4
the ground of his	4
according to sir w	4
the weakness of the	4
science and the arts	4
the religion of islam	4
but when it is	4
and that it was	4
in the study of	4
the common law and	4
political as well as	4
the standard of the	4
the north of arabia	4
seat of the caliphate	4
to be placed in	4
nature of the case	4
thing of the past	4
we call the reign	4
as to the real	4
so far as i	4
before the end of	4
it is related by	4
as it is a	4
the time of mahomet	4
the name of thy	4
and the traditions of	4
the book of the	4
that the body of	4
have been in the	4
the confederates who had	4
eclipse of the sun	4
any one of you	4
outline of the essay	4
battle of badr was	4
know that god is	4
so much so that	4
the representative of the	4
of the head of	4
and those who are	4
present and the future	4
the case with the	4
abd el hamid has	4
we have seen the	4
with the help of	4
from an egyptian note	4
was not confined to	4
of the arabic language	4
seems to be that	4
with the hope of	4
however this may be	4
the captives of war	4
the political aspect of	4
the adopted son of	4
the sun of righteousness	4
those among you who	4
foundation of the world	4
he was a man	4
age of active principles	4
the opening of the	4
in the same manner	4
conquest of spain by	4
your religion for you	4
one of the chief	4
to submit to the	4
of which i have	4
knowledge of the true	4
more than anything else	4
the chief of a	4
of the superiority of	4
to make war on	4
to attack the caravan	4
which it had been	4
the reign of this	4
the north and west	4
compared with that of	4
but it is certain	4
the caravan of the	4
on the death of	4
near brussa as an	4
your substance and your	4
is that they are	4
they are free from	4
of the law which	4
whom he will he	4
this world and the	4
of the conversion of	4
the course of the	4
between the koreish and	4
in the old testament	4
that which god hath	4
of the twelfth century	4
it is to the	4
the riches of the	4
in a future life	4
to follow any other	4
of the koran and	4
th year of the	4
verse of the second	4
to the will of	4
a thing of the	4
know that it is	4
and it is to	4
from the land of	4
had been in the	4
of the moors from	4
the present and the	4
the children of the	4
other than that of	4
to which they were	4
the leader of the	4
of the character of	4
meaning of which is	4
more than any other	4
and all that is	4
of flora and maria	4
their allegiance to the	4
is given to those	4
in commemoration of the	4
the commencement of his	4
the souls of those	4
of the sacred months	4
to the north of	4
of the nineteenth century	4
the battle of bedr	4
lay not on us	4
the court of the	4
of cause and effect	4
the meccans or the	4
have led to the	4
go to the mosque	4
it is remembered that	4
fact that they were	4
between himself and the	4
o ye who believe	4
writes in a footnote	4
the counsels of the	4
the koran and the	4
on the one side	4
must be remembered that	4
of the heathen arabs	4
the koran on the	4
we need not be	4
which they had been	4
closely connected with the	4
the branches of the	4
in a position of	4
with the principles of	4
in point of fact	4
are supposed to be	4
a parallel to the	4
of the five powers	4
in the next year	4
that he was not	4
the very essence of	4
the study of false	4
the heart of man	4
the accession of the	4
and he knew that	4
systems of the east	4
not to be wondered	4
the decrees of the	4
this is called the	4
been put to death	4
audience of the sultan	4
that which is right	4
of mohammad with the	4
the object of his	4
the party of the	4
of the arabs in	4
caravan of the koreish	4
after their flight from	4
of which has been	4
of the temple of	4
should be given to	4
to the lot of	4
the name of a	4
by reason of his	4
an easy prey to	4
the world in the	4
bless and preserve him	4
seems to be the	4
back to the time	4
the followers of christ	4
chief of bani nazeer	4
the sum of his	4
is given to the	4
and customs of the	4
then verily god is	4
from the use of	4
execution of the prisoners	4
had been made to	4
on the ground that	4
and other bedouin tribes	4
to the heart of	4
come down to us	4
he was succeeded by	4
no god but the	4
of jews and christians	4
sanction is given to	4
nothing of the kind	4
they are to be	4
of science and the	4
in the number of	4
is the case with	4
and the people of	4
of the monastery of	4
the object of their	4
whose hearts are won	4
god loveth those who	4
the head of their	4
may be said to	4
during the supremacy of	4
the creed of islam	4
of haroun al raschid	4
persons who knew mohammad	4
some of the most	4
it was then that	4
it was on the	4
to believe in the	4
but it must be	4
knowledge of god is	4
in the enjoyment of	4
of the moslems by	4
as they were by	4
other than the sacred	4
the more effectually to	4
prince of the faithful	4
it will be a	4
in the eighth century	4
him by his own	4
say that he has	4
in the knowledge of	4
himself and his followers	4
taken for granted that	4
and there was no	4
the price of a	4
is said that god	4
employ their fortune and	4
the christian doctrine of	4
it was only a	4
the preservation of the	4
none of the prisoners	4
the difference between the	4
and lay not on	4
and of the earth	4
it is obvious that	4
records that the prophet	4
bore the name of	4
in the right path	4
we know that the	4
there is no other	4
he was to be	4
the vicinity of mecca	4
the father of all	4
the same time that	4
words of the prophet	4
the religion of christ	4
at the request of	4
holder of the title	4
of the need of	4
some idea of the	4
the world has ever	4
the time of mohammad	4
as soon as they	4
was not an easy	4
is quite in accordance	4
a prophet of god	4
of the prophet the	4
in the opinion of	4
in the following order	4
another view of the	4
a strict bond of	4
the very name of	4
it has always been	4
the punishment of death	4
quite in accordance with	4
of the influence of	4
was not allowed to	4
for the support of	4
the conception of a	4
to be part of	4
the capital of the	4
the professors of the	4
on their way to	4
in consequence of his	4
the actions of the	4
as well as a	4
the encroachments of the	4
the religion of their	4
verses of the ninth	4
a few months ago	4
the exercise of their	4
in the long run	4
the nature of a	4
it was in this	4
an idea of the	4
be said of the	4
the life of christ	4
any part of the	4
the contrast between the	4
the early part of	4
the substance of the	4
but that of the	4
the effect of the	4
it must be acknowledged	4
it cannot be denied	4
the history of spain	4
a brief sketch of	4
the time of his	4
the traditions of the	4
ye go forth to	4
of attacking them first	4
people in the world	4
the treachery of the	4
that he ought to	4
and their persons in	4
in a short time	4
against those who had	4
of the koran containing	4
with a large army	4
strict bond of union	4
the people of scripture	4
a copy of the	4
he shall be sent	4
lost much of its	4
it to be the	4
the god of israel	4
in every department of	4
the state of things	4
perfected your religion for	4
in the lifetime of	4
that it was a	4
of the presence of	4
of which we have	4
in the conversion of	4
by the worship of	4
is not difficult to	4
in the contemplation of	4
and this was the	4
a prey to the	4
muhammad is his servant	4
it not for the	4
who believe in the	4
and most of them	4
great difference of opinion	4
the dissolution of the	4
imagine it to be	4
was held by the	4
dynasty of the abbassides	4
in the order of	4
expulsion of the moors	4
if it does not	4
reader is referred to	4
they are called the	4
concubinage not allowed by	4
century of the hegira	4
language of the koran	4
as might be expected	4
in the houses of	4
for which he had	4
their fortune and their	4
of islam as a	4
view of the wars	4
second century of the	4
of the mohammedan empire	4
history of the world	4
him as a prophet	4
the social condition of	4
it will not be	4
on the basis of	4
of the sons of	4
when the sacred months	4
to take part in	4
of one of these	4
the church of god	4
of the prophet to	4
i was at jeddah	4
is the best of	4
the little band of	4
verily god is gracious	4
a belief in a	4
the biographers of mohammad	4
in the bhagavad gita	4
and they had not	4
of the one true	4
with the history of	4
a repetition of the	4
the mountains of the	4
between the two religions	4
the ceremonies connected with	4
would not have been	4
between him and the	4
the birth of mohammed	4
to the knowledge of	4
in the position of	4
pages of the kuran	4
of the laws of	4
divided into three classes	4
the time came when	4
is in the heavens	4
the explanation of the	4
suras of the kuran	4
is based upon the	4
the th and th	4
of the black stone	4
the command of god	4
the powers of nature	4
we are able to	4
was that of a	4
the example of the	4
there must have been	4
of the time of	4
until they pay tribute	4
should be remembered that	4
supremacy of the christian	4
he writes in a	4
of their social and	4
and son of god	4
a prince of the	4
position of women in	4
supposed to be a	4
to the conclusion that	4
for the love of	4
in its present form	4
of the last of	4
of persons who knew	4
at all events the	4
has been fully discussed	4
expulsion of the bani	4
to the exclusion of	4
the second of the	4
the injunctions contained in	4
above the level of	4
between christianity and islam	4
one to the other	4
the assistance of the	4
that this is the	4
by which he was	4
however that may be	4
in the world of	4
kings of castile and	4
were converted to islam	4
in the arabic language	4
be the mercy and	4
subject has been fully	4
end of the eighth	4
mahomet is his prophet	4
for a while he	4
of the first and	4
law of the koran	4
has nothing to do	4
there seems to have	4
of allah and his	4
the way for a	4
the statement made by	4
a certain degree of	4
the help of the	4
the aid of the	4
they will ask thee	4
against the jews of	4
an essential part of	4
with each other in	4
the mother of god	4
the possession of the	4
and in spite of	4
the chief men of	4
from the hand of	4
countenanced by the prophet	4
do not think it	4
in the nature of	4
be no crime in	4
koreish and their allies	4
such a system of	4
he claimed to have	4
de philosophie juive et	4
the mysteries of the	4
for it is a	4
it is in the	4
of the first century	4
not be able to	4
out the fact that	4
the most holy place	4
there is a very	4
the polytheism of the	4
looked upon as a	4
the expedition against the	4
the coming of the	4