This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A43990 | But what was the meaning of this Doctrine, That God has no parts? |
| A43990 | Or is there any whole substance, whose two halves or three thirds are not the same with that whole? |
| A43990 | Or that there is any real thing without length every way, that is to say, which hath no Magnitude at all, finite nor infinite? |
| A43990 | When St. Paul asked the Corinthians, Is Christ divided? |
| A43805 | For, What doth the Lord your God require of you, but to do judgment, and love mercy, and to walk humbly with your God? |
| A43805 | Or shall we father them on an Horrible Decree of God for an irrespective and inexorable Reprobation? |
| A43805 | Shall we make them the issues of an Eternal Fate, or of the Anti God of the Manichees? |
| A43805 | What man is he then that feareth the Lord? |
| A43805 | What then is that? |
| A43805 | Why should St. Paul say there must be Heresies? |
| A43805 | but must they be annumerated to the Necessaries, and adapted among the mighty Importances of God''s Providence in the Conduct of Religion? |
| A86667 | ( Tithes, or a hundred, or two hundred pound a year? |
| A86667 | Ah, John Stelham, against whom hast thou set thy self, and exalted thy horn? |
| A86667 | Can the blind lead the blind, shall they not both fall into the ditch? |
| A86667 | How art thou fallen into the pit which thou hast digged for another? |
| A86667 | against whom hast thou bent thy strength, and shot forth thy envie in crafty words of guile? |
| A86667 | and was not he the true Christ that Judas preached, though afterwards he betrayed him? |
| A86667 | who is it that thou hast defied, and girded on thy armour against, and counted them as nothing before thy uncircumcised strength? |
| A57644 | * reduce and bring the whole world under the subjection of their doctrine? |
| A57644 | But what followed? |
| A57644 | Ipse ego qui propriâ cuncta baec vi ● tute creabam Quaeris quot simus? |
| A57644 | O Goodman King, where is now the Community of goods and provisions which your Religion holds forth? |
| A57644 | Quis qu ● ● ● o hic Sartor nudus qui deperit? |
| A57644 | Quo non fastus abit? |
| A57644 | These were his thoughts of Novatus, which what wise man but will allow us to attribute to our Novators? |
| A57644 | To that, I and the Father are one, they were used to retort thus, Doth the unity in this place denote co- essencie? |
| A57644 | What should the Magistrate do? |
| A57644 | eternal happinesse? |
| A57644 | fear of God? |
| A57644 | ille Quî rogo ● ● ruentis nomine dignus ● ● at? |
| A57644 | quid non Rex impius audet? |
| A57644 | take these away, where is Faith? |
| A57644 | to Isaac? |
| A57644 | to Israel and to his old people, confirmed by a league so solemnly made? |
| A57644 | where are his often promises to Abraham? |
| A44476 | & c. I, hath the Church no authority? |
| A44476 | But as you will put the question afterwards, who shall be judge what is necessary? |
| A44476 | But how can this be? |
| A44476 | But you will aske, who shall be judge, what is necessary? |
| A44476 | Can you name any one author auncient or moderne, that hath so called or esteemed of them? |
| A44476 | Doe poore spirited persons use to make such hurly burlies? |
| A44476 | I wonder if one of our refined spirits now a daies, who is animo defaecato, had lived in those times, what could he have done to avoid this Schisme? |
| A44476 | Is this doctrine, let me aske you, good or bad? |
| A44476 | Or were any of those Fathers poor spirited persons, who did couragiously suffer martyrdome for the testimony of Christ? |
| A44476 | Then which, what could have been spoken more derogatory to so famous, learned and renowned a Father? |
| A44476 | Thirdly, it is by many held utterly unlawfull, can then the enjoyning of such a thing be ought else but abuse? |
| A44476 | Was S. Chrisostome a poor spirited person, who did preach against Eudoxia the Empresse, and valiantly suffered banishment for it? |
| A44476 | did not our Saviour giue power to the Church to punish& excommunicate a notorious offendor? |
| A44476 | how could he have chosen but be a Schismatick on one side or another? |
| A44476 | or can the refusall of Communion here be thought any other thing then duety? |
| A44476 | since neither Nature, nor Religion, nor Reason doth suggest any thing of moment to the contrary? |
| A44476 | what if the Homilist have preached, or delivered any doctrine of the truth, of the which we are not well perswaded? |
| A44476 | what if the garments they weare be censured, nay indeed be superstitious? |
| A44476 | what if the gesture of adoration be used to the Altars, as now we have learn''d to speak? |
| A18908 | And if we consider his inestimable loue towards his people, that may moue vs more: for who will not be vrged by a sweet and trustie friend? |
| A18908 | As for all time spent out of the Church, or euilly spent within the Church, what shall we count it but time lost? |
| A18908 | But as there is more or lesse measure of torment for the wicked; so, shall there not be a diuersitie of glorification in Christ Iesus his members? |
| A18908 | But to what purpose haue they thrust the word Ouerseer vnder the word Deacon? |
| A18908 | By those holy hearted seruants their second demaund( Wilt thou that we goe and gather them vp?) |
| A18908 | First, because our Sauiour enioineth such sufferance, and who dare make him a counsailour to euill, a maintainer of sinne? |
| A18908 | For, was not the ancient Church( the figure and type hereof) was it not alwaies visible? |
| A18908 | If any now demand what if Diotrephes repent, or for want of repentance he be by Iohn in after time cast out, is such a one yet a Tare? |
| A18908 | Is Romes gouernment stronger for euill, then Christes for good? |
| A18908 | Let them grow together vntill the end? |
| A18908 | Nor appeares this lesse in this, that the Ministers after are grieued at the Sight of them: and for that doe interrogate, if so they may pull them vp? |
| A18908 | Now to the second question, How the permission of such Tares( or tarish persons) they shall not pollute the fellowship? |
| A18908 | Now( if a Tares condition be considered) can any other conclusion be vrged? |
| A18908 | Or if it do not, how then those places can be reconciled? |
| A18908 | Seeing these were and are( in the Brownistes iudgement) vnder the true externall Church- gouernment of Christ? |
| A18908 | The Apostle would know no one of the Lords people( no not Christ) according to the flesh: what art thou then to hold the faith in respect of persons? |
| A18908 | Then came the seruants of the householder and said vnto him, Master, sowedst thou not good seed x in that thy field, from whence then hath it Tares? |
| A18908 | Then, when? |
| A18908 | Which better appeareth in that after he preoccupates this questiō of the Apostles( What shall become of vs meane time?) |
| A18908 | Which point obserued, it not onely stoppeth the Romanists mouth demaunding of vs, what are become of Grandfathers and Grandmothers? |
| A18908 | Who would haue thought that Sadduces( deniers of the resurrectiō) should haue appeared in the Church of Iudah? |
| A18908 | Who would haue thought that in the Asian Christian Churches such notable heresies could haue risen? |
| A18908 | who would haue thought that in our Brittaine Churches so many horrours should haue risen? |
| A30973 | ( b) Quis imponat mihi necessitatem vel colendi quod nolim, vel quod velim non colendi? |
| A30973 | ( b) Who may impose upon me, saith Lactantius, a necessity either of worshipping what I would not, or of not worshipping what I would? |
| A30973 | ( f) Ergo humana patrocinia dii quaerunt? |
| A30973 | ( f) Is it so, saith Arnobius, that the gods desire the Protection of men? |
| A30973 | ( i) Can any man, saith Athenagoras, object to them that they kill men, who, as they know, dare not see a person justly slain? |
| A30973 | And might he not more plausibly have pleaded Zeal for God and for Religion in his Case, than doth the Church of Rome in hers? |
| A30973 | Anne aliquam sibi assu ● ebant è Palatio dignitatem, hymnum Deo in carcere, inter catenas& flagella cantantes? |
| A30973 | Are they not able without your asserting of their Cause to defend themselves, and to repell the Calumnies of us Christians? |
| A30973 | But, saith the querulous Dissenter, Is there no other Church, or Person, concern''d in this Example besides that of Rome? |
| A30973 | Did Paul gather a Church to Christ by the King''s Edict, who was himself a Spectacle in the Theatre? |
| A30973 | Did he defend himself by the Protection of Nero, or Vespasian, by whose Hatred against us the Preaching of our Faith then flourished? |
| A30973 | Did they assume to themselves any Authority from the Palace, when they sang Hymns to God in Prison? |
| A30973 | Edictisque Regis Paulus Christo Ecclesiam congregabat? |
| A30973 | Et praelio operabitur filius pacis, cui nec litigare conveniet? |
| A30973 | Et vincula,& carcerem,& tormenta,& supplicia administrabit, nec suarum ultor injuriarum? |
| A30973 | For what can be pretended for the Exercise of this Severity at present, which might not with advantage have been then pretended? |
| A30973 | Hence the Servants say, Wilt thou that we gather up the Tares? |
| A30973 | How can a Popish Prince abstain from thus reflecting with himself? |
| A30973 | I beseech you Bishops, who conceive your selves to be so, What Suffrages did the Apostles use in Preaching of the Gospel? |
| A30973 | Know you of no Decree or Edict elsewhere, ut exilio mulctarentur Priscilliani? |
| A30973 | Nerone se, credo, aut Vespasiano, patrocinantibus, tuebatur, quorum in nos odiis confessio divinae praedicationis effloruit? |
| A30973 | Non est opus vi& injuria; quia Religio cogi non potest, verbis potius quàm verberibus res agenda est, ut sit voluntas — Quid ergo saeviunt? |
| A30973 | Oro vos, Episcopi, qui hoc vos esse creditis, quibusnam suffragiis ad praedicandum Evangelium Apostoli usi sunt? |
| A30973 | Quid jam nobis ulterius relinquitur, si etiam hoc, quod voluntate fieri oportet, libido extorqueat aliena? |
| A30973 | Then the King enquires of the Hussites, whether, if War should be waged against him upon this account, they would stand by him? |
| A30973 | They permit not themselves, saith he, to doe this, but they expect the Sentence of their Lord, saying, Wilt thou have it done? |
| A30973 | This Heresie therefore which is perfectly repugnant to Piety, what should it doe but that which is contrary to our Saviour? |
| A30973 | This Heresie therefore, which is perfectly repugnant to Piety, What should it doe, but that which is contrary to our Saviour? |
| A30973 | Was there never any other Emperor, aliàs sanè bonus, per Magnum&; Rufum Episcopos, à mitioribus consiliis deflexus? |
| A30973 | What Consultation, where he that contradicts must suffer Banishment or Death? |
| A30973 | What can be said for doing this by humane Power, which might not have been said more plausibly for doing it by divine Power? |
| A30973 | What have we farther left, if another Lust may extort from us that which ought to be done freely? |
| A30973 | Whether he believes, That the Pope, being canonically elected, is the Successor of St. Peter, and hath supreme Authority in the whole Church of God? |
| A30973 | Why therefore are men cruel? |
| A30973 | Will he, who doth not revenge his own Injuries, inflict on others Bonds, Prisons, Torments, Punishments? |
| A30973 | and by what Powers were they assisted when, Preaching Christ, they converted the heathen World from Idols to God? |
| A30973 | quibus adjuti Potestatibus Christum praedicaverunt, gentésque ferè omnes ex Idolis ad Deum transtulerunt? |
| A30973 | that whilst they do endeavor to diminish, they may augment their Folly? |
| A30973 | ut stultitiam suam dum minuere volunt, augeant? |
| A85416 | 1. Who is this that darkneth counsell by words without knowlege? |
| A85416 | And whether are these weapons carnall, or spirituall? |
| A85416 | And whether doe not they, who here seeke to plucke up the tares, by such an Ordinance, plucke up the wheat also there, by the same? |
| A85416 | Are they bound to beleeve in this kinde( I mean, beyond what they are able to comprehend by reason) without measure, bounds, or limits? |
| A85416 | If so, are they bound to beleeve all things without exception, that shall any wayes, or by any hand be presented unto them? |
| A85416 | In what sence doth the Ordinance make it erroneous and punishable, to hold, that God seeth no sin in the justified? |
| A85416 | O ● what repugnancy is there in either of those things, unto any of these? |
| A85416 | Or doth it intend, all, and all manner of Government by Presbytery, in what sense or notion soever? |
| A85416 | Or who have any power or authority from God to appoint Judges in such cases as they please? |
| A85416 | Quid ergo saviunt, ut Stulticiam suam dum minuere volunt, augeant? |
| A85416 | Quid prodest habere zelum Dei,& non- habere scientiam Dei? |
| A85416 | What does the Ordinance mean, by blasph ● ming the name of God, or any of the Holy Trinity? |
| A85416 | What doth the Ordinance mean, by impugning the word of God? |
| A85416 | What doth the Ordinance mean, by publishing Doctrines with obstinacy? |
| A85416 | Whether was there ever any such Ordinance, or State act, ever heard of, or knowne, in any the Reformed Churches? |
| A85416 | doth it mean any kinde or degree of sin, against the third Commandement? |
| A85416 | doth it mean, the opposing by way of argument and discourse, every truth contained and delivered in the Word of God? |
| A85416 | inasmuch as there is a sence,( if not more then one) wherein it is most certainly true, that God seeth no sin in such persons( a)? |
| A85416 | nay, who place a great part of their Christianity, in walking, if not contrary to it, yet quite beside it? |
| A85416 | or in what Congregation doth it intend it? |
| A85416 | or those who as yet stand undeclared in either? |
| A85416 | or whether doth it measure children, by age, or by understanding? |
| A85416 | whether those, that already are profoundly ingaged on the one hand? |
| A85416 | which is not Parochiall, or held in a Parish- Church, whether then doth the Ordinance intend any such Renunciation at all? |
| A54528 | 15. and this Prophesie, then shall be fulfilled the saying which is written; O death where is thy sting? |
| A54528 | 33. Who shall lay any thing to the charge of Christs chosen? |
| A54528 | 7. Who maketh thee to differ from another? |
| A54528 | A question may be asked whether it be lawfull for the Magistrates to use the sword against Heretickes? |
| A54528 | Alas, what danger are we in now, being invironed with such a multitude of Here ● ickes? |
| A54528 | Also when the whimseyes came first into his head? |
| A54528 | And Mr. Iohnson him again for taking part in his Schisme against him, and by this reckoning, where is almost one of them free from the curse? |
| A54528 | And lastly ▪ is not excommunication one of the greatest punishments of the world, by which a man is cast out of the Church? |
| A54528 | And this standeth to good reason, every true Preacher standeth in Gods roome, being the Lords Embassador to doe his will: who dares doe this unsent? |
| A54528 | And why? |
| A54528 | Are they not bewitched? |
| A54528 | BUT what need I complaine of their blaspheming of set Prayers? |
| A54528 | Beleevers with Infidels? |
| A54528 | Brownisme, in holding the Doctrine of Separation; who can recko ● up their opinions, they shifting daly? |
| A54528 | But whence come they now, from the Schooles of the Prophets? |
| A54528 | But where finde you( say they) a literall command in all the new Testament for the Baptisme of Infants? |
| A54528 | Can any sober Christian but think this to be a barbarous cruelty? |
| A54528 | D ● d ever any Reformed Church re- baptize them that were baptized by them? |
| A54528 | Did he not make one? |
| A54528 | Doe ● ce not know, that they which wait at the Altar, are partakers with the Altar? |
| A54528 | False prophets wil come, they are not sent: St. Paul asketh how they can preach except they be sent? |
| A54528 | For is there any man so simple but can ● ell when their Doctrines they teach crosse any of these? |
| A54528 | Hath not Christ our High Priest a Priest- hood? |
| A54528 | He that spared not his owne Sonne, but delivered him up for us, how shall not he with him give us freely all things? |
| A54528 | How dare any man deny Tithes to Christs Priest- hood? |
| A54528 | How properly can an Infant come unto Christ but by Baptisme? |
| A54528 | How shall they preach except they be sent? |
| A54528 | If Christ be my sanctification what need I look to any thing in my selfe to condence my justification? |
| A54528 | If our Lords Pr ● yer be better then theirs, why doe they not say it according to our Lords Commandement, Luke 11? |
| A54528 | In the Gospell are many set prayers daily read in the Church; What? |
| A54528 | Is not this mee ● Babylonisme? |
| A54528 | It is God that justifieth, who is he that condemneth? |
| A54528 | It is God that justifieth, who shall condemne? |
| A54528 | MAy not these Separatists be also called Novat ● res, by reason of the great Innovations made by them? |
| A54528 | Now if Christ had not been man, how could he have dyed for us sinners? |
| A54528 | O grave where is thy victory? |
| A54528 | Oh thou Shepheard of Israel, why hast thou broken down the hedge of this thy Vineyard which thy right hand hath planted? |
| A54528 | Or hath Christ renounced his right in Tithes? |
| A54528 | St. Paul cals it a giving to the devill: and doe not they in their separation cast themselves out of the Church, and give themselves to the devill? |
| A54528 | That he had great Troops in Holland and Freezeland, that would certainly come with great provision of victualls and beare the enemy back? |
| A54528 | Their Elders change yearely, which is not according to the Doctrine of the Apost ● es; what? |
| A54528 | They celebrate marriage in the Church, is not this a foul fault? |
| A54528 | They worship God in the Idol Temples of Anti- christ, so that the wine is marred with the vessels, is not this an abhomination? |
| A54528 | To conclude, will you know him beyond the Sea? |
| A54528 | To this I may adde; where or when did our Lord take the keyes from the Church and give them to the multitude? |
| A54528 | Was not all Israel plagued for the execrable things taken by Achan? |
| A54528 | What Church in the whole world can be produced unlesse in case of necessity, whose conspiring multitudes made them Ministers at pleasure? |
| A54528 | What Reformed Church ever did it, or doth practise it? |
| A54528 | What example warrants it? |
| A54528 | What is more correspondent with the duty of Christian Magistrates then to assist Gods cause with your politicall Authority? |
| A54528 | What rule of the Church prescribeth it? |
| A54528 | Whence are all these distractions? |
| A54528 | Whilst it remained was it not thine own? |
| A54528 | Who are the Incendiaries that have kindled& blown this fire among us but these? |
| A54528 | Who dareth take upon him to be the Lords Embassadour except he be sent? |
| A54528 | Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? |
| A54528 | Who shall lay any thing to the charge of Gods Elect? |
| A54528 | Why doe they use so many vaine repetitions there by him forbidden? |
| A54528 | Why hath Satan filled thy hear ● to lie to the holy Ghost? |
| A54528 | Would any Brownist think this to be the Church of God, but a Synagogue of Satan? |
| A54528 | a woman having once lost her honesty, what hath she left her? |
| A54528 | and if not God, how could he have wrought the salvation of mankind? |
| A54528 | and what hast thou that thou didst not receive? |
| A54528 | are all these abhominable? |
| A54528 | are his Priests to serve for nothing? |
| A54528 | are you of that Church whereof I am a member? |
| A54528 | can our Church have wor ● e then false Governours? |
| A54528 | how dare any Lay- man presume to ordaine Ministers to binde and loose? |
| A54528 | how is the Church of Amsterdam separated from the World? |
| A54528 | where have the in ● eriours presumed to lay their hands upon their Superiours? |
| A54528 | who can tell whether the plagues of God that are upon us, are for not punishing these detestable Sectaries and others? |
| A54528 | yea, would the Devil himselfe in his own likenesse have been more noxious to the Church of God then some Hereticks have beene? |
| A54528 | yes, and why should not Tithes bee due to his Priest- hood? |
| A54528 | ● hrist with Belial? |
| A42771 | & c. Who is the legal Preacher now? |
| A42771 | ''T is a sufficient answer to him, offer it now unto thy governour, will he be pleased with thee? |
| A42771 | 11. for proving and trying the Doctrine of the Apostles themselves by the Scriptures? |
| A42771 | 14. shall we then make that a voluntary act of our own, which the Word mentioneth as a dreadfull judgement? |
| A42771 | 14. to be an Assembly of Apostles, as the Querist would have it, what shall he gaine thereby? |
| A42771 | 17. do men make themselves Rullers, Magistrates, Captains at their owne hand, or are they not thereunto appointed by others? |
| A42771 | 17? |
| A42771 | 18, 19, 20, 21. who seeth not? |
| A42771 | 18: And now, what hast thou to do in the way of Egypt, to drink the waters of Sihor? |
| A42771 | 2 ▪ May not many who are not approved of God be preserved from the infections of Heresies; Yea, be forward in resisting and opposing them? |
| A42771 | 21. thou that preachest a man should not steal, dost thou steal? |
| A42771 | 23. let us hold fast the profession of our faith without wavering? |
| A42771 | 24? |
| A42771 | 25? |
| A42771 | 27. for whether is greater, he that sitteth at meat, or he that serveth? |
| A42771 | 3. when a false Prophet arose, and the signe or wonder came to passe, what was Gods meaning in permitting these things? |
| A42771 | 4? |
| A42771 | 4? |
| A42771 | 5? |
| A42771 | 5? |
| A42771 | 6? |
| A42771 | 7. Who dare make himself a steward in a Kings house; yea, or in a more private house, not being thereunto appointed and ordained? |
| A42771 | 7. doe wee think that David meant no more, but that Mephibosheth should eat of the Kings meat, and be maintained by his favour? |
| A42771 | 8. Who will endure such a confusion in a State, that any man may assume publick offices and administrations, not being thereunto called and appointed? |
| A42771 | 9. to 14 ▪ clean from whom? |
| A42771 | Alas, said I, they leave me where I was: How shall I know whether there be a believing or receiving? |
| A42771 | All, or whosoever will? |
| A42771 | Also how this agreeth with, or differeth from assurance by the Testimony of the Spirit? |
| A42771 | Also how this agreeth with, or differeth from assurance by the Testimony of the spirit? |
| A42771 | And are we not told that this shall continue till the whole number of the Elect be fulfilled? |
| A42771 | And how do I know them to be the brethren who judge so of me? |
| A42771 | And how shall they Preach except they be sent? |
| A42771 | And if the Presbyterie had ordained, and sent forth Timothy as an Evangelist, what inconsistency, or absurdity had been in it? |
| A42771 | And is it not so with the Sectaries of this time, from whom you can not draw a clear modell of what they hold? |
| A42771 | And must the Magistrat purchase, or hold them quiet of the state at so dear a rate, as the lose of many soules? |
| A42771 | And now shall the Covenant which was our glory and ornament before God and men, be laid aside as a worne or moth- eaten garment? |
| A42771 | And shall not we much more hold fast the profession of the true faith? |
| A42771 | And what if one should fancy that the Antinomians are only the Brethren, yet how should one know that this or that Antinomian is a Brother? |
| A42771 | And what if there be such an Eccho in mine heart? |
| A42771 | And whom hath Christ given here to his Church for this work? |
| A42771 | And withall how will it be proved, that Apollos having been one of Iohns Disciples, had not some commission from Iohn to preach the Word? |
| A42771 | Ans: 1: If it were so, yet the argument is not pungent in divinity, for why should not humane right give place to divine right? |
| A42771 | Are all Apostles? |
| A42771 | Are men forced to spare their neighbours life, because murther is severly punished? |
| A42771 | As it may be said to a secularized Minister, who made thee a Judge, or a civil Magistrate? |
| A42771 | At vero saith he, cum constitutae sunt& formatae verae Ecclesiae, cur tune saltem non relinquitur illis libertas eligendi suos Pastores? |
| A42771 | Believe ye that I am able to do this? |
| A42771 | But I ask, ought there to be a materiall Table in the Lords Supper, or ought there not, or is it indifferent? |
| A42771 | But how is it that by means, or occasion of Heresies, the godly party is made manifest? |
| A42771 | But how shall I know that there is indeed a receving and beleving? |
| A42771 | But how then can it be an act of Paul and Barnabas? |
| A42771 | But is this to expound Scripture by Scripture? |
| A42771 | But next, why saith the Apostle that there must be Heresies? |
| A42771 | But secondly will you see these men falling yet more foully in the ditch they have digged for others? |
| A42771 | But shall we condemne these truthes which either they, or Papists, or Arrians doe hold? |
| A42771 | But what if there be no such Eccho in my heart? |
| A42771 | Buy the truth, and sell it not; say not, This truth is but a matter of discipline, let it goe,''ts not worth the buying? |
| A42771 | Can hee not deceive the soule syllogistically by false reasonings, as well as positively by false suggestions? |
| A42771 | Come now, and bring your hearts to these particulars in your examination.. Is there no envying in mee at all towards the Brethren? |
| A42771 | Conversion is a returning of one who had turned away, and is not returning discernable by certaine tokens? |
| A42771 | Did not Ieroboam make Israel to sin by a false new Light? |
| A42771 | Doe not themselves tell me, there is a great difference between a true faith, and a counterfeit faith? |
| A42771 | Doest thou see this voice agree with the word of Grace? |
| A42771 | Doth he mean of true unfeigned sound love, although imperfect? |
| A42771 | First by vertue of what warrant? |
| A42771 | First the question is not whether Ordination be the only thing essentiall, or necessary to the right calling of a Minister? |
| A42771 | For the soule must still enquire, whether is my receaving or beleeving true, reall, sound, lively, and such as can not agree to a dead faith? |
| A42771 | Hath every one a true faith whose heart suggesteth and singeth, my sins are forgiven me? |
| A42771 | Hath he given any other but Pastors and Teachers( setting aside the extraordinary officers) and who are the Pastors and Teachers appointed hereunto? |
| A42771 | Have all the gifts of healing? |
| A42771 | He makes a description of the Antinomians, under fair and plausible expressions, and then concludes, These are the Brethren, do ye love these men? |
| A42771 | Here is a racking of the conscience with necessity of egall perfection in our sanctification and Evangelicall graces? |
| A42771 | How can it be proved that women may partake of the Sacrament of the Lords supper, unlesse wee prove it by necessary consequence from Scripture? |
| A42771 | How firme and constant have heathen Philosophers been in maintaining their opinions? |
| A42771 | How is this part of the oath of God fulfilled, if the Covenant it selfe, made for the extirpation of all these, be left arbitrary? |
| A42771 | How many times doth a soule take Sathan for Samuell; and how shall the soul in such a case be undeceived without a tryall by markes? |
| A42771 | How much more may a Nationall judgement bee feared, if even in our dayes the contempt and violation of a most lawfull and sacred oath, bee winked at? |
| A42771 | How shall they preach except they be sent? |
| A42771 | How shall this be performed, if it bee still left arbitrary? |
| A42771 | How shall this or that individuall beleever, collect from Scripture, that to him, even to him the Covenant of grace and the promises thereof belong? |
| A42771 | I ask now, how shall the Antinomians convince such a one from Scriptur? |
| A42771 | If so, by vertue of what warrant ought there to be a Table, and for what use? |
| A42771 | If that which is greater be allowed them, why not that which is lesse? |
| A42771 | If the spirits of the Prophets must be so subject, how much more the spirits of private persons? |
| A42771 | If this be not to care for mens own things, not for the things of Christ, what is? |
| A42771 | If this bee not to sow pillows, which sinners may securely lye down and sleep upon, what is? |
| A42771 | If you aske now, what is Heresie? |
| A42771 | Is it by vertue of Christs example, or any other Scripturall warrant; or is it because of a naturall conveniency and decency? |
| A42771 | Is it in that last word, where there is receaving or beleeving, there can not be a dead faith? |
| A42771 | Is not he that sitteth at meat? |
| A42771 | Is not our justification by faith proved, by the example of Abrahams justification by faith? |
| A42771 | Is not that an uniformity in nature? |
| A42771 | Is there a bearing all things for their sakes? |
| A42771 | Is there no being puffed up, or vaunting above the brethren? |
| A42771 | Is there no seeking my self or my own good, in my love to them? |
| A42771 | Is there no seeking my selfe, or my owne good in my love to them? |
| A42771 | Is there no thinking better of my selfe, then of them? |
| A42771 | Is there no thinking evill of any of the Brethren? |
| A42771 | Is there no thinking evill of any of the Brethren? |
| A42771 | It seemes he hates this name the more, because Embassadours by the law of Nations are inviolable persons, how much more the Embassadours of Christ? |
| A42771 | It was a pious saying of Constantine, Quomodo fidem praestabunt Imperato ● … i inviolatam, qui Deo sunt persidi? |
| A42771 | Lastly Timothy was an Evangelist, and how could a Presbyter ordain an Evangelist? |
| A42771 | Lovest thou all the saints in general praying for them all? |
| A42771 | Many will say to me in that day, Lord, have we not prophesied in thy name? |
| A42771 | Must needs( before he have a solid resolution) be put upon this further inquiry, is there any heart- renewing or heart- changing work in me? |
| A42771 | Nay can any believe, but by this Spirit? |
| A42771 | Nay how can they choose but( according to their principles) confirme him in his delusory, imaginary assurance? |
| A42771 | Now how shall we imploy them that hate the Lord, to help the Lord? |
| A42771 | O but how shall I know( saith the doubting Christian) that my love to the Brethren is a true, sincere, sound love? |
| A42771 | Oh how have these men been charming and cheating me out of the right way? |
| A42771 | Oh then said I, how shall I know that I have true faith? |
| A42771 | Or are men compelled to be loyall, because traitors are examplarily punished? |
| A42771 | Or what hast thou to do in the way of Assyria, to drink the waters of the River? |
| A42771 | Quid est, saith Cyprian, quia hoc facit Novatianus ut nos non putemus esse faciendum? |
| A42771 | Sed in primitiva Ecclesia cum Prophetia vigeret, quid discriminis erat inter Prophetam& Doctorem? |
| A42771 | Shall I try faith by the fruits of faith? |
| A42771 | Shall rebels& traitors be taken to fight in the Kings Wars? |
| A42771 | Should we follow these two examples, not being allowed or commended in Scripture? |
| A42771 | The second Quaere was, for what end and use ought there to be a materiall table? |
| A42771 | The table of the Lord is centemptible? |
| A42771 | Then to fright the soul from examining it self by this mark, it was added, Is there no envying at all towards the Brethren? |
| A42771 | There are yet foure mone hs and then cometh harvest? |
| A42771 | Was this Ordination now to a civil rule or judicature? |
| A42771 | Well, what then was the power of those rulers and courts of the Iewes in Benjamins observation, who wrote in the twelfth Century? |
| A42771 | Well: But doth the Spirit of God give testimony to the soule, any otherwise then according to the word of God? |
| A42771 | What if I can not say with assurance my sins are forgiven me? |
| A42771 | What means he by 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A42771 | What shall I say to you? |
| A42771 | What then; did not an extraordinary Prophet, an Apostle, an Evangelist speak unto men to edification, and exhortation, and comfort? |
| A42771 | What then? |
| A42771 | What was it that made so many fall off from the Prelats, who once joyned with them? |
| A42771 | What will they conclud from this? |
| A42771 | What will they say then? |
| A42771 | Whence I inf ● … r that he who wil throughly& rightly examine himself in this particular, have I true faith, yea or no? |
| A42771 | Where is the clearing of the conscience now? |
| A42771 | Whether a sound heart and an unsound head can consist together,& vice versa? |
| A42771 | Whether a sound heart and an unsound head can consist together,& vice versa? |
| A42771 | Will Scripture prove this otherwise, than by necessary consequence? |
| A42771 | Will a Herauld go and proclaime the Kings Edicts, or the ordinances of Parliament, if hee be not thereunto appointed? |
| A42771 | Will any who hopes to be saved, deny that this extends to preaching in all ages? |
| A42771 | Would not this be the ready way to banish all Religion, and open a door for all sorts of Schisme and Haeresie? |
| A42771 | are all Prophets? |
| A42771 | are all Teachers? |
| A42771 | are all Workers of miracles? |
| A42771 | are all governments? |
| A42771 | are not these miserable comforte ● … s who tell mee that true faith hath fruits, and yet will not give me leave to try it by its fruits? |
| A42771 | do all Interpret? |
| A42771 | do all speak with tongues? |
| A42771 | for what? |
| A42771 | how shall I know whether it be the voice of a true faith, or whether it be a delusion? |
| A42771 | imposition of hands, is not instituted or commanded by Christ or his Apostles? |
| A42771 | must I then conclude I have no faith? |
| A42771 | or am I still in the vanity of my former opinion and conversation, yea or no? |
| A42771 | or how shall the enemies of his glory do for his glory? |
| A42771 | or is it not rather to forsake an Interpretation confirmed by Scripture, and to follow one which is grounded upon no Scripture? |
| A42771 | or should we not rather avoid such confederacies, because of many examples thereof, plainly condemned in the word of God? |
| A42771 | shall I praise you in this? |
| A42771 | so it may be said, to a Ministerialized civil person, who made thee a dispenser of the Word and Sacraments? |
| A42771 | the Chaldee hath thus; what have yee to do to associat with Pharaoh King of Egypt — And what have ye to do to make a Covenant with the Assyrian? |
| A42771 | when, O when shall I be truly, clearly, and certainly resolved in this thing? |
| A42771 | whether I be acquit from the curse and condemnation of the Law, and my sins pardoned, or not? |
| A42771 | whether I have passed from death to life, from the state of nature into the state of grace, or not? |
| A42771 | — Is there any thing in the world of better credit, or that may rather be believed with men then the Spirit himself? |
| A38109 | 10.13? |
| A38109 | 116 of this Book? |
| A38109 | 133, 134, 135? |
| A38109 | 4 Shall sin or hell Gods people quell, or ever keep them under? |
| A38109 | Again, they may print, preach, speak against Assembly, Ministerie, for Independency, against Presbytery, and what not? |
| A38109 | An illo sanctiores& mundiores erunt? |
| A38109 | An pudebiteos illic discumbere, ubi vident Christum non pudere? |
| A38109 | And have not, and do not our Sectaries write against the Assembly? |
| A38109 | And how it came to passe, that Eaton, if he be no Independent, had the Reply to my Antapologie communicated to him to read and peruse? |
| A38109 | And lastly, why was it not as well expressed, Those to whom I have committed my self unto in the Lord? |
| A38109 | And what am I better then those learned Fathers, Augustine, Athanasius, and those first Reformers, Luther, Zuinglius, Calvin? |
| A38109 | And what can think you will be issue of these things? |
| A38109 | Annon ex praedicatione in nostra Ecclesia? |
| A38109 | Another strain, Who hath gained? |
| A38109 | Are they holyer and purer than hee? |
| A38109 | At quonam modo serviunt Dominy Reges in timore, nisi ea quae contra Domini jussa fiunt, religiosa seueritate prohipendo? |
| A38109 | But how do Kings serve the Lord with fear, unlesse it be by a religious severity forbidding those things which are against the commands of the Lord? |
| A38109 | But it may be it will be said, What are the practices of some men, and matters of fact, to a way, it is arguments must convince men, not practices? |
| A38109 | But what speak I of the Bishops and their Chaplains? |
| A38109 | But wherefore do they not convince themselves by their owne experience? |
| A38109 | Could hee divine of what hee had not read, nor knew not whether ever hee should reade, that there was ten times more behinde? |
| A38109 | Cretensis, how can you answer it to God, to your Church, and to all men, to write such a manifest untruth? |
| A38109 | Cretensis, how dare you say so, when as before three Justices of Peace upon oath these words were deposed against him? |
| A38109 | Depart from me yee cursed into everlasting fire, prepared for the Divel and his Angels? |
| A38109 | Errours laid down in the Catalogue? |
| A38109 | Et quibus dictum est, Servite Domino in timore;& c.? |
| A38109 | How hath God dissipated and blasted the counsels of their Adversaries? |
| A38109 | How hath he discovered all their treacheries? |
| A38109 | I asked him who should preach to the people, and how they should be maintained, if they would have them have nothing? |
| A38109 | I could tell you many a sad story of some that preach, pray, and prate, what not? |
| A38109 | In the Bishops dayes we had many unlearned Ministers, and have we not now a company of Jereboams Priests? |
| A38109 | Is it a shame for them to sit downe there where they see Christ is not ashamed? |
| A38109 | Is it not to Kings? |
| A38109 | Is it not true that such things were preached in London? |
| A38109 | Master Burroughs saith, how happy should wee be, if wee might have them in a neere union with us? |
| A38109 | Men say that Faith is supernaturall, but how can it be above nature to beleeve that which we see sufficient ground to beleeve? |
| A38109 | Nonne Regibus? |
| A38109 | Now are not these Errours, Heresies and Schismes, spots and blots in our Reformation? |
| A38109 | O that we would once cease from man, for wherein is he to be accounted of? |
| A38109 | Sed quare se non convincunt suo ipsorum usu? |
| A38109 | That''t is lawfull for women to preach, and why should they not, having gifts as well as men? |
| A38109 | Then where is your command to make that your Rule or Discipline, that can not reveal you God, nor give you power to walke with God? |
| A38109 | There have been many blaspheming speeches, in a way of derision of the holy Ghost, calling it flabile numen, and asking what kinde of bird it was? |
| A38109 | They can not deny but they first beleeved in Christ, before they made this separation from us: was not this from preaching in our Church? |
| A38109 | Vnto whom this Sectarie replied, How will you prove the Scriptures to be the word of God? |
| A38109 | What is become of the Arrians, Donatists, Novatians, Pelagians,& c? |
| A38109 | What shall be given unto thee, or What shall be done unto thee, thou false tongue? |
| A38109 | Whence is it that you are so suddenly led away unto another Gospell? |
| A38109 | Whether is not that which I have related of Paul Best true? |
| A38109 | Who hath given you so many victories, but the Independents? |
| A38109 | Why do they therefore so perversly refuse the Word for some blemish of the externall calling, whose divine vertue they feele in their hearts? |
| A38109 | You have destroyed Baal and his Priests; but have you been zealous against golden Calves, and the Priests of the lowest of the people? |
| A38109 | and are not Sectaries strangely suffered, connived at, keeping open meetings in the heart of the City? |
| A38109 | and now lately by a Ballad made of them, having a first and second part, wherein they are scoffed with the title of Black- bird Divines? |
| A38109 | and that they were a better natured people then we, and said, why should not they enjoy the liberty of their Consciences? |
| A38109 | and whether was not this discharging of the man a releasing of the man? |
| A38109 | are any effectuall meanes used against them? |
| A38109 | are not their mouthes full of such speeches? |
| A38109 | are not these grown up, and dayly increase under you? |
| A38109 | are they not the dead flies in the Apothecaries ointment, sending forth a stinking savour? |
| A38109 | are they not the reproach and rejoycings of the common enemy? |
| A38109 | as also Civill offices both of power and profit, yea, to have a pluralit ● e of places and offices? |
| A38109 | be against a Toleration for the Saints? |
| A38109 | being Saint Iudes raging waves of the Sea foaming out their own shame, wandring Stars to whom is reserved the blacknesse of darknesse for ever? |
| A38109 | besides have you not read Englands Birthright, The Ordinance for Tythes Dismounted? |
| A38109 | complain by word of mouth? |
| A38109 | cum multis aliis? |
| A38109 | do they not blemish and cast a dark shadow upon all the light part? |
| A38109 | how dare you offer to do this wickednesse, and sin against God? |
| A38109 | how long said they? |
| A38109 | if they said they were ear and eye witnesses, yet if there were but one single witnesse, I have used to question, who else was present? |
| A38109 | is it not a Book full of venom and malice against the Saints and faithful Servants of God, calling for fire and sword against the Saints? |
| A38109 | is not this Persecution? |
| A38109 | is your negative testimony without oath sufficient to disprove it? |
| A38109 | non possunt inficiari quin prius in Christum crediderint, quam secerunt à nobis divortium; unde haec fides? |
| A38109 | of affirming that story Mr. Edwards hath of one Nichols, to be false, be in any sense justified to be true? |
| A38109 | or coming to London after some journey two or three months ago? |
| A38109 | or since his last coming to London out of the Army abou ● twelve moneths ago? |
| A38109 | the scandall of the weak, the blasing star of the times? |
| A38109 | to whom he answered by our Saviour Christ? |
| A38109 | were any of those monsters heard of heretofore, which are now common among us? |
| A38109 | what is Cretensis become the Church? |
| A38109 | what meetings have they had? |
| A38109 | what strange words have they given out? |
| A38109 | whether he be not a cloud without water, ● ● ourishes and shews without substance? |
| A38109 | will you have your consciences, and shall not we enjoy ours? |
| A38109 | will you never learn to be meek and lowly, to deny your passion, speak as a Lamb, and repent of your deeds? |
| A38109 | would you be tolerated, and will not you tolerate us? |
| A38109 | yea printing with* License their erroneous opinions, and daring to give into some of your hands such Books as''t is a shame to speak of? |
| A38109 | ☞ Alas, how sad is the destiny of Orthodox Christians, that no times will favour them? |