quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
i am going to	65
chorus of old men	44
in honour of the	32
an allusion to the	30
the name of the	30
in the name of	28
name of the gods	21
do you want to	19
what are you doing	18
in the midst of	18
the land of the	16
are you going to	15
if you do not	15
you are going to	15
at the same time	15
what do you say	15
i will tell you	14
in the first place	14
for the sake of	13
what do you want	12
in the same way	12
the top of the	12
put an end to	12
so that i may	11
year of the war	11
on the other hand	11
at the end of	11
what do you mean	11
if i do not	11
introduction text and notes	11
you want me to	10
go and hang yourself	10
is the son of	10
i have come to	10
i should like to	10
in the form of	10
of the peloponnesian war	10
is said to have	10
the feast of cups	10
from the top of	10
his bottle of oil	10
the midst of the	10
a deme of attica	10
to be able to	10
let us go in	10
what are you saying	10
the time of the	10
from head to foot	9
will be able to	9
to go to the	9
do you wish to	9
at the feast of	9
the walls of athens	9
which of the two	9
by all the gods	9
of all the gods	9
what has happened to	9
by the two goddesses	8
the cause of all	8
i will give you	8
you will not be	8
there is a pun	8
of the gods and	8
was the first to	8
what is the matter	8
was one of the	8
at the festival of	8
wretch that i am	8
in the temple of	8
what shall we do	8
the form of a	8
lost his little bottle	8
lost his bottle of	8
you would not have	7
on account of his	7
as quick as possible	7
is he going to	7
and you dare to	7
at the sight of	7
what have you done	7
i swear it by	7
how am i to	7
where are you off	7
the date of the	7
are we going to	7
it seems to me	7
what must be done	7
the king of the	7
we are going to	7
the plains of the	7
you will have to	7
go to the crows	7
if there be a	7
is to be done	7
come down to us	7
the first of the	7
from the land of	7
what am i to	7
why did you not	7
will be no more	7
you will have a	7
have the right to	7
for all the world	7
have come down to	7
what does this mean	7
i would not give	7
for the purpose of	7
do you think i	7
as a matter of	7
are you off to	7
the old and new	7
in allusion to the	6
cast away his buckler	6
what a lot of	6
do you see that	6
text and notes the	6
for the space of	6
day of the old	6
where are you going	6
the festival of the	6
in the public assembly	6
is to become of	6
and why do you	6
as though he were	6
you want to fight	6
give me some of	6
you want to know	6
as quickly as possible	6
there will be no	6
have you ever seen	6
what is to become	6
the hands of the	6
a dealer in decrees	6
and i am going	6
was the son of	6
it is all over	6
before the production of	6
if he does not	6
the third day of	6
the day of the	6
more than any other	6
in his own name	6
sacrifice to the gods	6
after the production of	6
this was one of	6
was an athenian general	6
a parody of the	6
am i to do	6
but who are you	6
head on the block	6
a satire on the	6
that the gods have	6
a share of the	6
so that he may	6
has happened to you	6
the smoke of the	6
as soon as ever	6
into the midst of	6
you do not know	6
i know not what	6
and at the same	6
he is going to	6
be fed at the	6
the temple of demeter	6
such a thing as	6
what is to be	6
for this reason that	6
i want to be	6
the god of the	6
according to the scholiast	6
may the plague seize	6
as if you were	6
as far as i	6
is all over with	6
the eyes of the	6
the end of the	6
cause of all our	6
third day of the	6
if you want to	6
had cast away his	6
that he may not	6
the greek word for	6
in the open air	6
of the comic poets	6
so as not to	6
the centre of the	6
on the banks of	6
we have already seen	5
unless you tell me	5
prayers to the gods	5
all over with me	5
the very outset of	5
the sake of the	5
honour of the god	5
also the name of	5
the precincts of the	5
haste to sustain the	5
the son of a	5
if it be true	5
at the time of	5
in the year b	5
a matter of fact	5
do you see what	5
but let us go	5
where are you running	5
where am i to	5
was the god of	5
what do you propose	5
there is not a	5
the temple of aesculapius	5
honour of the gods	5
am i going to	5
the leader of the	5
approachest thou not to	5
will you give me	5
be loaded with benefits	5
there is an obscene	5
as if i were	5
as long as i	5
plains of the air	5
as if he were	5
has the right to	5
coming back with a	5
i can tell you	5
in the days when	5
what do you think	5
the war and its	5
for i want to	5
the festival of demeter	5
as a symbol of	5
of the four hundred	5
explain the matter to	5
sixth year of the	5
what will you give	5
do not fail to	5
am i to find	5
at the age of	5
with all my heart	5
to the god of	5
leave me in peace	5
and this other one	5
at the beginning of	5
what are you up	5
not be able to	5
fed at the prytaneum	5
is it not a	5
the place of the	5
do you want me	5
and what are you	5
an old man who	5
so much the worse	5
are you up to	5
the festivals of the	5
may i die if	5
i am an immortal	5
take care not to	5
the best way to	5
he is no longer	5
of the deme of	5
from the summit of	5
have come here to	5
i do not know	5
of the island of	5
early in the morning	5
not to the rescue	5
thou not to the	5
to the top of	5
the origin of the	5
and you will have	5
and what do you	5
in the hands of	5
the door of the	5
an allusion to a	5
on the registers of	5
burn with desire to	5
was accused of having	5
as though it were	5
to sustain the assault	5
are you running to	5
i have long been	5
of the sons of	5
the beginning of the	5
one of the most	5
if i were to	5
the plague seize you	5
as soon as they	5
of the present day	5
waves of the sea	5
at the head of	5
and all of you	5
as well as of	5
a clove of garlic	5
of all our troubles	5
not the same thing	5
you be able to	5
bring it to me	5
that you were the	5
an end to the	5
into the mysteries of	5
what will you do	5
i will go and	5
i will not let	5
down to the very	4
you do not wish	4
to take part in	4
returned from the court	4
you are but a	4
hold the phallus well	4
i shall carry the	4
the allies of sparta	4
take the lustral water	4
all the world as	4
that the birds are	4
as long as the	4
no doubt he is	4
will never smooth the	4
of the sicilian expedition	4
be on my side	4
all over with us	4
to become of me	4
the last of the	4
hermes was the god	4
what is this bird	4
to the highest bidder	4
on the mountain tops	4
you look like a	4
to be a god	4
a talent for him	4
recognize us as gods	4
a slave and a	4
going to do with	4
you will never smooth	4
and bring it to	4
do you take me	4
an island in the	4
what do you bring	4
truce of thirty years	4
first day of the	4
it is to be	4
it has already been	4
it is said that	4
and what will you	4
the owls of laurium	4
of the nether world	4
nothing could be truer	4
thus they feasted on	4
at the table of	4
to be present at	4
it does not please	4
the lustral water and	4
how everything succeeds to	4
been waiting for you	4
first year of the	4
do you turn your	4
can you see any	4
or at all events	4
have lost their pestle	4
and go and hang	4
had written a tragedy	4
is for this reason	4
feasted on the flesh	4
from the court of	4
all the world like	4
to live with you	4
and what did he	4
fixes the date of	4
what is it you	4
expression equivalent to our	4
the flesh of oxen	4
you dare to use	4
talent for him who	4
but i do not	4
are dying of hunger	4
as soon as possible	4
is it not the	4
have been waiting for	4
smooth the rough spikes	4
at the festivals of	4
give her something to	4
it is impossible to	4
after so long an	4
i call you to	4
to die of hunger	4
a parody of a	4
to a play of	4
would not give a	4
if it be not	4
according to the legend	4
of the race of	4
proverbial expression equivalent to	4
the play concludes with	4
of the sixth century	4
will explain the matter	4
do not say the	4
no more of your	4
out of the public	4
will go to the	4
go to the assembly	4
thing in which we	4
in the centre of	4
the first day of	4
overwhelms us with joy	4
who was accused of	4
i want to tell	4
what you have to	4
to tell you a	4
one and the same	4
sacrifice to the new	4
from the abode of	4
is the same as	4
the sixth year of	4
on the point of	4
he was accused of	4
would not have been	4
from the wall to	4
of a whole heap	4
if care is taken	4
the voice of the	4
not the cause of	4
for which i gave	4
will you be able	4
day of the month	4
out of the house	4
the production of the	4
do you propose to	4
look out for yourself	4
are to be found	4
we do to her	4
honour of the good	4
i will make you	4
at the top of	4
you will be the	4
knock at the door	4
you really want to	4
the question of peace	4
one of the cyclades	4
to the fields and	4
the foliage of the	4
space of three days	4
do you beat your	4
rough spikes of the	4
he had cast away	4
all the rest is	4
with a supply of	4
handed over to the	4
mortar as emblematical of	4
they are going to	4
i have seen many	4
but i want to	4
the command of the	4
alone of all the	4
he is coming to	4
the breath of the	4
i think i am	4
to me to be	4
nothing of the kind	4
come from the abode	4
the nymphs had not	4
twelve minae to pasias	4
i die if i	4
there are a thousand	4
are you flying to	4
of the feast of	4
not say the city	4
from prologue of the	4
do you think it	4
was produced in the	4
to be proud of	4
the year after the	4
by zeus the deliverer	4
of the good genius	4
never smooth the rough	4
am going to give	4
have you ever been	4
take you back to	4
the title of a	4
bore the name of	4
straight on his head	4
i want to strangle	4
to live with the	4
but i have not	4
the cost of a	4
to the throne of	4
it is to me	4
be the first to	4
it is for this	4
sacrifices to the gods	4
who is the son	4
and give me some	4
the gardens of the	4
with the long dappled	4
registers of his phratria	4
mind your own business	4
sceptre to the birds	4
just as if you	4
that he is to	4
what i am doing	4
of the earth with	4
has already been mentioned	4
believe a word of	4
the seats of the	4
i am bursting with	4
an you love me	4
if zeus should see	4
what does it mean	4
of one of the	4
who is this man	4
you claim to be	4
the space of three	4
i have never seen	4
know nothing about it	4
songs in the clouds	4
to treat for peace	4
he is called the	4
my head on the	4
to look after the	4
to the temple of	4
personally i shall carry	4
not so much as	4
grant that i may	4
of the production of	4
the only one of	4
produced in the year	4
had us served with	4
i shall not let	4
i should not have	4
how i should like	4
is also the name	4
do you know what	4
go to the devil	4
will you kindly not	4
by means of the	4
for a thousand drachmae	4
a whole heap of	4
a contemporary of aristophanes	4
and as to the	4
the daughter of pandion	4
the name of a	4
honour of the goddess	4
the matter with you	4
will gather her kisses	4
so that we may	4
to speak ill of	4
that is not the	4
for i am going	4
to the devil with	4
to the care of	4
i have not been	4
an end to this	4
to give you a	4
the names of the	4
one after the other	4
you will not hear	4
you have treated with	4
her on the ground	4
we will gather her	4
once upon a time	4
as well as to	4
the registers of his	4
if i keep my	4
what do you reckon	4
be able to prove	4
city in the air	4
tells us that the	4
to pass through your	4
have you not heard	4
the plague take you	4
the dwellers in olympus	4
it please the gods	4
assemblies of the people	4
and who is this	4
by the goddess of	4
the palace of zeus	4
what sort of city	4
to you that we	4
or women in council	4
take me for a	4
have come to you	4
of the new moon	4
my wife and my	4
so that they may	4
on the flesh of	4
the part of a	4
he is not a	4
will give you the	4
the assemblies of the	4
they are not the	4
with provisions for three	4
of the expedition to	4
to a share of	4
i will show you	4
i was going to	4
both you and your	4
will not let you	4
you are no longer	4
already been mentioned that	4
impossible to keep in	4
call you to witness	4
what have we here	4
the son of epops	4
the tragedies of aeschylus	4
us and the gods	4
the abode of the	4
the name of his	4
the look of a	4
a poet of the	4
in front of the	4
spikes of the hedgehog	4
in connection with the	4
i can see an	4
the dwellers in chios	4
of zeus and the	4
the blessings of peace	4
year of the peloponnesian	4
they feasted on the	4
the son of lamachus	4
what is he going	4
you back to the	4
is derived from greek	4
and what am i	4
swallow with the long	4
the table of the	4
in the middle of	4
his sceptre to the	4
the gates of the	4
where are you flying	4
in the habit of	4
at the lenaean festival	4
shall we do to	4
to the abode of	4
this way and that	4
have never seen a	4
just what i am	4
me some of the	4
i am but a	4
the king of persia	4
where is he who	4
of the paternal property	4
but there are some	4
of the king of	4
why do you turn	4
the long dappled wings	4
care is taken to	4
going to give you	4
a verse from the	4
at the door of	4
now is the time	4
thing it is to	4
are not the cause	4
have to go to	4
not to be believed	4
unfortunate wretch that i	4
will become of me	4
frequently ridiculed by aristophanes	4
the goddess of fruits	4
how are we to	4
i do not say	4
what do you wish	4
and drag them before	4
to keep in english	4
to imply that the	4
but i think i	4
it is you who	4
he swears by the	4
heart into the work	4
to become a bird	4
me because of my	4
soon as ever he	4
the feast of the	4
i know nothing about	4
and when he was	4
but first of all	4
point you to the	4
of the return of	4
from the very outset	4
is good for nothing	4
be off with your	4
why do you come	4
am going to tell	4
all the more reason	4
he is and he	4
are robbing me of	4
the head of the	4
i am curious to	4
the stage in the	4
provisions for three days	4
zeus should see me	4
will point you to	4
the rough spikes of	4
to what use cannot	4
as though you were	4
but what is your	4
a proverbial expression equivalent	4
back to the house	4
in this way you	4
is all that there	4
in the front row	3
as i told you	3
is not the same	3
fire like those of	3
then will you say	3
is not in the	3
i am not astonished	3
was the name of	3
of wine and a	3
you think i have	3
it be not to	3
flute is played behind	3
straight for that beast	3
a race in which	3
see how you are	3
flashed lambent fire like	3
what we must do	3
being in some way	3
far as i know	3
what does he say	3
let us hear the	3
at the price of	3
love to see the	3
with all my might	3
king of the gods	3
phoebus with his golden	3
the rights of the	3
the clouds of heaven	3
then why do you	3
who dwell in the	3
ancient classics for english	3
and what if they	3
the bravest of all	3
more than i do	3
i was listening to	3
is the same thing	3
you want of me	3
is here used in	3
is of the simplest	3
i have prepared my	3
mother of the gods	3
by the goddesses twain	3
you might just as	3
of gods and men	3
much the worse for	3
centre of the market	3
the sailing of the	3
it was said that	3
the pay of the	3
a verse borrowed from	3
and the rump of	3
the rest of their	3
the air of a	3
can see an old	3
it will be remembered	3
the frolic and dance	3
with your whole heart	3
thing in the world	3
me to tell you	3
at the foot of	3
he is a physician	3
to return to the	3
understand what he says	3
they have learnt that	3
was a temple to	3
an it please the	3
coming out from the	3
in the dark and	3
king of the dance	3
like those of cynna	3
shall know how to	3
of the festival of	3
a disciple of protagoras	3
the scholiast tells us	3
what connection is there	3
terrible eyes that flashed	3
but i tell you	3
have no interest to	3
was said that the	3
o lord of the	3
they provide the meanings	3
a pun on the	3
for i have been	3
and to the point	3
the son of sellus	3
both in mind and	3
the poet attributes to	3
the processional hymn to	3
the house where the	3
he flourished about b	3
the clouds and the	3
not appear to be	3
the lucullus of athens	3
old and the new	3
it be right to	3
you are the sole	3
to consult the oracle	3
immediately the dialogue to	3
have no time to	3
day of the anthesteria	3
am a dead man	3
what are you asking	3
you are so ignorant	3
few grains of wheat	3
i know how to	3
where shall i find	3
am curious to know	3
within the precincts of	3
the meaning of the	3
the oligarchical government of	3
he going to do	3
am going to lead	3
if i mistake not	3
who asks to speak	3
for he is a	3
and yet you dare	3
the cave of pan	3
the footnotes have not	3
what a number of	3
and what is the	3
us again with your	3
have done with it	3
the similarity of the	3
a true son of	3
a small and insignificant	3
an allusion to cleon	3
with the sharp teeth	3
more than a thousand	3
sons of the earth	3
yet you dare to	3
according to the rite	3
of the air and	3
i can no longer	3
to be fed at	3
have you to say	3
to come to the	3
and you will see	3
as i listen to	3
to hear what you	3
the same battle as	3
words of good omen	3
to see me fall	3
previous to the production	3
in the ranks and	3
the struggle with the	3
he begged me to	3
in all the world	3
is a physician and	3
is he not the	3
am going to show	3
the entrance to the	3
do you want of	3
but as you are	3
i will prove it	3
i shall know how	3
to the honour of	3
want to tell you	3
you understand what he	3
how pleasant it is	3
the son of the	3
of the war party	3
but i bethink me	3
i am a dead	3
but if you will	3
am not astonished at	3
is the cause of	3
had a voice like	3
as one of the	3
how to turn the	3
for each piece of	3
the most important business	3
those among them who	3
as it is to	3
fight for the people	3
be proud of your	3
as a corrupter of	3
for i do not	3
the care of the	3
much as to say	3
the middle of the	3
words in the footnotes	3
the old man will	3
i go to call	3
but she has no	3
he was the first	3
and i will not	3
second year of the	3
will envy you your	3
what are you shouting	3
i will prove to	3
i have not had	3
the basket and take	3
not to be able	3
at the cost of	3
if you really want	3
this is the first	3
in the market at	3
the same way as	3
it is to you	3
the way in which	3
he would not have	3
you shall not eat	3
gaping in the air	3
the better of you	3
so that you may	3
you will say that	3
not born of the	3
and each footnote follows	3
from the copaic lake	3
you are the cause	3
of any use to	3
cast away his shield	3
of the two is	3
the sole cause of	3
at the dionysia in	3
in the neighbourhood of	3
the approach of winter	3
if you will not	3
stench of a seal	3
the morning of the	3
but you shall not	3
a disciple of thespis	3
the beauty of the	3
to the bottom of	3
was looked upon as	3
by the birds and	3
on your guard against	3
drive me crazy with	3
the god of riches	3
the help of the	3
what is there in	3
to ask you for	3
accused of having stolen	3
and carry him in	3
you want to make	3
on his own account	3
as a means of	3
a hundred lewd flatterers	3
best way to get	3
in the days of	3
it not he who	3
i beg of you	3
as soon as he	3
set fire to the	3
born of the same	3
a mountain in attica	3
that you do not	3
but here he comes	3
will tear out your	3
but how am i	3
will stay here to	3
i will punish your	3
held in honour of	3
of the other gods	3
i have been a	3
as long as a	3
and as for you	3
personal attack on the	3
the billows of the	3
i think so too	3
get out of the	3
the cities of greece	3
small coins in their	3
mentioned a little above	3
the festivals of dionysus	3
a tragedy by euripides	3
to which it refers	3
i will tear out	3
a skin of wine	3
a play upon the	3
and if you find	3
a bottle of oil	3
vegetables on the market	3
a way as to	3
it is not the	3
the approval of the	3
chosen because of its	3
at athens were the	3
what i say and	3
so many are the	3
what is your name	3
i should no longer	3
and he does not	3
like a roaring torrent	3
you are too much	3
you have all you	3
asked you for a	3
be split in two	3
as well as i	3
well as of the	3
but never a word	3
retained because they provide	3
but you do not	3
i would have treated	3
prove to you that	3
what did he say	3
to bring you a	3
is played behind the	3
for the first time	3
it is imperative that	3
parody of the tragic	3
always fight for the	3
and have done with	3
if we do not	3
i thought it was	3
put upon the stage	3
and keep your hands	3
ecclesiazusae or women in	3
last day of the	3
that comes to the	3
having heard of the	3
i shall begin by	3
is going to be	3
that he was a	3
you wish it so	3
call zeus to witness	3
if you were to	3
the choruses and the	3
under the name of	3
i swear i will	3
means to say that	3
in the ground and	3
government of the four	3
have not been included	3
boeotians were the allies	3
the temple of zeus	3
tear them to pieces	3
do you remember the	3
it would be a	3
i never saw a	3
it was customary to	3
may the gods grant	3
the rest is as	3
will give you one	3
in the shape of	3
that you are a	3
of the frolic and	3
initiated into the mysteries	3
i am no longer	3
does not please me	3
one or the other	3
is it not he	3
am going to build	3
realms of the air	3
do you dare to	3
by the twin brethren	3
see an old man	3
but what is this	3
keep a good watch	3
that they are nothing	3
are nothing but a	3
provide the meanings of	3
me to your heart	3
have been due to	3
in the aegean sea	3
what are we going	3
you will no longer	3
faithful allies of athens	3
you will not go	3
is to be a	3
i am beside myself	3
let us sing the	3
what will become of	3
in such a way	3
this branch of the	3
at the very outset	3
footnotes have not been	3
the representation of the	3
him out of the	3
they are nothing but	3
are going to see	3
is a pun on	3
me and give me	3
day of the new	3
footnote follows immediately the	3
see what comes of	3
then where are your	3
but as a matter	3
sold vegetables on the	3
family of the alcmaeonidae	3
who is said to	3
and what is he	3
that is what i	3
and they will be	3
is it possible that	3
because the smell of	3
the death of me	3
the object of a	3
an alliance with the	3
the period when the	3
the old man who	3
we going to do	3
as well as in	3
that they must submit	3
both them and their	3
been due to the	3
care he does not	3
they presided at the	3
it must be done	3
of the athenian people	3
of the choruses and	3
are you asking for	3
take off your cloak	3
the dwelling of zeus	3
to pieces by the	3
in the footnotes have	3
i am the first	3
wanted to pass as	3
and it will be	3
the play was produced	3
end of the meal	3
the boeotians were the	3
the world as if	3
where shall i fly	3
we shall not go	3
for my own part	3
he was a man	3
of the young men	3
rest of their bodies	3
never will you find	3
wait for me here	3
buy a pair of	3
with my own hands	3
for the old and	3
the expedition to sicily	3
for the continuance of	3
by a hundred lewd	3
the beds of the	3
hearken to my words	3
references otherwise lost in	3
the daughter of cadmus	3
the mysteries of eleusis	3
and references otherwise lost	3
no time to waste	3
greek words in the	3
an it please you	3
let him learn to	3
of the representation of	3
on the morning of	3
am beside myself with	3
going to lead you	3
go to call the	3
so i come to	3
spend their whole lives	3
and you will be	3
do not see that	3
upon the stage in	3
day of the festival	3
were the allies of	3
to you and to	3
and which you have	3
of a passage in	3
but where shall we	3
was placed on the	3
i can keep my	3
of the foe in	3
two or three times	3
a man who has	3
cause of all my	3
there will be a	3
eels from the copaic	3
the old and the	3
when i was young	3
be handed over to	3
of the statue of	3
not a grain of	3
are you not going	3
the choruses of the	3
it had a voice	3
the last day of	3
free from all care	3
and to carry it	3
been retained because they	3
am going to summon	3
how do you mean	3
occasional greek words in	3
as much as they	3
translated from the greek	3
have a care for	3
we shall never cease	3
the entrails of the	3
i was the first	3
the ecclesiazusae or women	3
am going to take	3
all the long time	3
the meanings of greek	3
aristophanes represents him as	3
will no longer find	3
of the family of	3
i am willing to	3
he does not say	3
put a stop to	3
the same name was	3
the fleece of the	3
to speak the truth	3
will you let me	3
under this name the	3
classics for english readers	3
of both of you	3
feast of the apaturia	3
it to be the	3
at the public expense	3
when we see a	3
a work of art	3
with a bottle of	3
do honour to the	3
that one day the	3
the whole night through	3
what can i do	3
must not be confounded	3
in the list of	3
in case of need	3
and get you gone	3
a parody on some	3
to me and to	3
down the basket and	3
for the public weal	3
a play now lost	3
man would be the	3
tell us how we	3
name was given to	3
the summit of his	3
will not leave the	3
a truce to your	3
of all the greeks	3
be confounded with the	3
the rustle of the	3
are you calling me	3
are the sole cause	3
the plot is of	3
not be confounded with	3
i shall not be	3
we have come to	3
of the old and	3
drenching him with water	3
i look like a	3
at all events a	3
by far the most	3
daughter of cadmus and	3
a sample of his	3
individual to whom the	3
the presence of the	3
puns and references otherwise	3
swear it by the	3
to offer to the	3
and be propitious to	3
that is what we	3
that flashed lambent fire	3
do nothing of the	3
over to the enemy	3
for the last time	3
dialogue to which it	3
before the sailing of	3
the sitting of the	3
why do you bite	3
be dedicated to the	3
to the nuptial couch	3
do you say to	3
if ever you have	3
that i may go	3
there is a further	3
that a man should	3
bring them to me	3
island in the aegean	3
and the proof of	3
a voice like a	3
we must refrain from	3
here is a man	3
is the part of	3
the court of the	3
who had dared to	3
i call zeus to	3
you will be able	3
rump of a camel	3
more oil in the	3
the days of the	3
which have come down	3
for you are the	3
the greatest of all	3
but you have not	3
and give me your	3
this was the name	3
what a thing it	3
a pleasant journey to	3
the side of the	3
not be accused of	3
in a bad way	3
want me to tell	3
the women of athens	3
on this account they	3
one of the dead	3
sole cause of all	3
as much as to	3
will not be able	3
plot is of the	3
god of the sea	3
parody on some verses	3
might just as well	3
is the old woman	3
what is it then	3
about the time of	3
at the entrance of	3
is an allusion to	3
into which criminals were	3
in the eyes of	3
struggle with the lacedaemonians	3
is the best way	3
top of my voice	3
the foe in the	3
what must i do	3
to get to the	3
how will you be	3
then what should i	3
and yet i do	3
what are you after	3
he was in the	3
who reign over the	3
enter strepsiades with a	3
what is going to	3
years before the production	3
kingdom of the birds	3
this way you will	3
you turn away your	3
will be loaded with	3
i have not the	3
and bring your children	3
i think i shall	3
shall not let you	3
condemned to a fine	3
of the city of	3
what then will you	3
now that you have	3
to the very last	3
each piece of dialogue	3
the temple of the	3
let me kiss you	3
they must submit to	3
the whole day long	3
press me to your	3
you dare to look	3
am going to let	3
is good for you	3
and drink with me	3
thus you dare to	3
the feast of pots	3
that bottle of oil	3
which it is impossible	3
one of those you	3
the whole of that	3
surrounded by a hundred	3
from all care and	3
let him be as	3
will only have to	3
are all on the	3
years previous to the	3
the body of a	3
i will not be	3
you will only have	3
up into the air	3
but where will the	3
in the first row	3
share it with you	3
said to have been	3
that i may not	3
his share of all	3
the sixth century b	3
a few grains of	3
the city of megara	3
that time i was	3
he was a general	3
not in the house	3
be able to learn	3
when i was a	3
we are dead men	3
and run off with	3
such a way as	3
lambent fire like those	3
came to consult the	3
what are you going	3
in the peninsula of	3
you shall be our	3
you are a long	3
the son of hipponicus	3
of bird is this	3
will prove to you	3
someone bring me the	3
a passage in the	3
lord of the frolic	3
i want to go	3
with all your might	3
well known for his	3
to see the light	3
to offer a sacrifice	3
the terrible eyes that	3
the banks of the	3
i am bound to	3
i do not want	3
a name invented by	3
for that beast with	3
there is not the	3
the pride of the	3
and ceremonies and explain	3
represents him as a	3
during the archonship of	3
like the son of	3
with the help of	3
off to the devil	3
but i am going	3
the sons of zeus	3
what will you say	3
but the old man	3
did not want to	3
is a further joke	3
to please the people	3
each footnote follows immediately	3
and with what intent	3
making game of me	3
may the plague take	3
licked him to his	3
the miseries of war	3
there is a similar	3
terms and ceremonies and	3
to the production of	3
are the cause of	3
as well known for	3
you drive me crazy	3
i am beginning to	3
i will stay here	3
the name of one	3
find out the truth	3
am now going to	3
the safety of the	3
the stench of a	3
and the beauty of	3
were charged with the	3
the priest of bacchus	3
which criminals were hurled	3
i am ready to	3
knocks at the door	3
of the fifth century	3
must submit to the	3
but i will not	3
the devil with you	3
from what class do	3
follows immediately the dialogue	3
to stay at home	3
have not had the	3
man who has no	3
the day when i	3
you more than i	3
what can be done	3
on the coast of	3
race in which the	3
am dying of hunger	3
do not want to	3
poet of the sixth	3
the language of the	3
the dialogue to which	3
it is thus that	3
to them a little	3
i am dying of	3
not fail to come	3
entered on the registers	3
want to give you	3
that i do not	3
you have lost your	3
is not a man	3
the thesmophoriazusae or the	3
meanings of greek names	3
i cede you the	3
him to the question	3
on the third day	3
in this way the	3
i hear a noise	3
ceremonies and explain puns	3
the gods and of	3
and explain puns and	3
of other good things	3
an informer and a	3
by means of a	3
name of one of	3
the mysteries of demeter	3
is coming to me	3
on the first day	3
the cause of the	3
let us hurry to	3
are summoned to meet	3
you ask me for	3
do you not hear	3
if he refuses and	3
have been retained because	3
erected a temple to	3
in the act of	3
to a fine of	3
time there was a	3
at the sound of	3
and is it not	3
the interests of the	3
the walls of the	3
of such a thing	3
of the presentation of	3
footnotes have been retained	3
return to this land	3
the most unfortunate of	3
if you had not	3
from generation to generation	3
the whole of this	3
oligarchical government of the	3
let us seek the	3
yet i do not	3
let loose the lightning	3
do you see this	3
he was born in	3
in the same battle	3
you shall not get	3
me when i was	3
and yet they are	3
i may not be	3
the people of athens	3
what sort of bird	3
explain puns and references	3
their renown as a	3
give it to him	3
is not to be	3
it to the god	3
the value of a	3
because they provide the	3
is borrowed from pindar	3
will not fail to	3
upon the similarity of	3
if i am not	3
put heart into the	3
beast with the sharp	3
no more oil in	3
parody of a passage	3
a reference to the	3
sold in the market	3
what am i doing	3
in spite of the	3
he may not have	3
i am now going	3
are you shouting for	3
scholiast tells us that	3
let someone bring me	3
the man who has	3
whither he has gone	3
what have you to	3
is this not a	3
the production of his	3
will no longer be	3
i would rather have	3
eyes that flashed lambent	3
me crazy with your	3
the son of philocles	3
have no common sense	3
the use of the	3
who wanted to pass	3
at the feet of	3
court of the king	3
you not going to	3
and what say you	3
is imperative that i	3
not let you go	3
gained the first prize	3
what is this i	3
the glory of the	3
has happened to your	3
the use of his	3
is the meaning of	3
the home of the	3
clear that we are	3
i shall have no	3
will be remembered that	3
a word of me	3
and in addition to	3
and if he has	3
shall i fly to	3
never a word of	3
it be true that	3
you tell me your	3
a word of it	3
general policy of the	3
the life of the	3
as well as all	3
had not been well	3
and yet you have	3
as if you had	3
to raise a laugh	3
the passion of the	3
how we are to	3
is a pun here	3
then you did not	3
will accuse me of	3
were sprinkled on the	3
that beast with the	3
voice like a roaring	3
of the barren sea	3
renown as a means	3
same battle as cleon	3
all along of your	3
otherwise lost in translation	3
i return to this	3
be the death of	3
as in the former	3
you will be loaded	3
like to live with	3
what is it i	3
the battle of marathon	3
its title from the	3
what will be done	3
have already seen that	3
you will have no	3
so that they might	3
this reason that these	3
i have no time	3
and how do you	3
i envy you your	3
of the tragic style	3
i burn with desire	3
title from the chorus	3
that is to say	3
of athens during the	3
of the brazen house	3
profit by the lessons	3
the kingdom of the	3
you are about to	3
as a reward for	3
takes its title from	3
and take care to	3
to think that i	3
the youths of the	3
to take her from	3
of the temple of	3
of the greek stage	3
the top of my	3
and if i do	3
more than ten thousand	3
you take me for	3
to put an end	3
with vermilion was drawn	3
on top of the	3
the rump of a	3
was said to have	3
in his hand and	3
you out of all	2
may we pass our	2
will grow on your	2
put them in chains	2
me with your notes	2
have treated with a	2
longer to scoff at	2
but truly our own	2
sows are not immolated	2
an embassy from the	2
fatter passing the summer	2
elsewhere to roast younger	2
and those stars like	2
for so much witty	2
is it a question	2
what we may call	2
was of white and	2
the tears that battles	2
is my master doing	2
the husbandmen take their	2
officers in command of	2
individuals suspected to have	2
what are their plans	2
of men to propose	2
was grown in abundance	2
this object he has	2
me what i should	2
preside at the ceremony	2
an era of unalloyed	2
and you are an	2
the money paid over	2
and therefore i want	2
give our city a	2
caresses it as though	2
so devoid of warmth	2
run and fetch me	2
it like to live	2
to avenge my ruined	2
or the wing of	2
the resident strangers settled	2
we were the only	2
an athenian physician of	2
the laconians out of	2
powerful if the birds	2
downwards by the weight	2
winged steed of perseus	2
death as a corrupter	2
nor doubtless to enyalius	2
starting on a voyage	2
and let someone get	2
this is her complaint	2
on thee for the	2
fireside is jolly enough	2
as there are to	2
what was happening below	2
immolating a sheep to	2
in from the country	2
who dreams of nothing	2
had a thousand delicious	2
disgrace of the cholargian	2
off her mask and	2
see men with hoary	2
erebus alone existed in	2
if there are legitimate	2
he would have preferred	2
immediately demanded at which	2
i say and rely	2
have made her suffer	2
vein than usual and	2
he had killed his	2
and can be appreciated	2
we must not fly	2
joy he would bound	2
which so charms the	2
deep draughts of wine	2
for this reason the	2
spades glitter and how	2
the able poet and	2
the hardships he had	2
used in joke to	2
i frolic with the	2
a citizen of miletus	2
whereas this lovable deity	2
feasting with those who	2
are good for nothing	2
is used to licking	2
as thick as hail	2
of married women was	2
harangue on the superior	2
disputing their possession with	2
first asked them which	2
i have brought this	2
covers his table with	2
though he gave me	2
the inference was drawn	2
draw back a little	2
of ingenious and suggestive	2
he does not escape	2
which the actor indicates	2
did you pass through	2
found their first home	2
one frivolous pretexts which	2
who are mentioned later	2
i threaten my rivals	2
to look me in	2
who celebrated the festival	2
used in athens to	2
another proof that the	2
old man who makes	2
said to have found	2
is what is happening	2
sworn by the crow	2
to one of your	2
there are some up	2
there not the harbour	2
nothing were coming to	2
some gibberish which pisthetaerus	2
you pass through the	2
his hand he brandishes	2
same family as my	2
alone can fly to	2
morning of the new	2
there when still alive	2
was no doubt produced	2
carry this to the	2
city on the sly	2
and heaven had no	2
pour in lead as	2
you mean those of	2
always favourably received by	2
dwells a people who	2
escorting one of the	2
we shall erect gables	2
stones remain concealed in	2
magistrates and not receive	2
also called the anthesteria	2
be the end of	2
touched by their words	2
seats of the senators	2
him to return the	2
who were innocent of	2
drama takes its title	2
whimsical theme chosen expressly	2
i advise that the	2
where i know not	2
spectators give me the	2
delight of stoning him	2
have we opposed your	2
over with my pieces	2
makes up his mind	2
that was thrown it	2
in one hand and	2
tells us it was	2
have come from greece	2
what are thy intentions	2
my name is pisthetaerus	2
i do as you	2
i understand that you	2
dish and fly to	2
i wonder i am	2
laden in her character	2
a man like you	2
not budged an inch	2
turned into stars after	2
demeter they appeared with	2
us and that is	2
at the rate of	2
and more delighted with	2
i heard in the	2
good workman as you	2
flea and dipped its	2
now to me the	2
to lead them to	2
and the three plumes	2
find some mischief to	2
the informer is dissatisfied	2
among the athenians and	2
among the scythian nomads	2
as solemn as it	2
back with his stomach	2
lighter vein than usual	2
who burn with desire	2
thousand hawks of the	2
of this shaven rump	2
might i fly above	2
the wit to find	2
return to their fields	2
great gods have used	2
hands with every confidence	2
come with all haste	2
am delighted at having	2
you singing that for	2
aristophanes has not always	2
gates with their beaks	2
compels you to know	2
are half dead with	2
nothing and is as	2
the bagpipes of to	2
the exception of the	2
to esteem the most	2
names thus containing the	2
recalling the blows and	2
you for your insults	2
beginning to see a	2
of war in my	2
what does it think	2
could ever trust a	2
and at that pike	2
the son of caesyra	2
that he thinks he	2
himself in several actions	2
rush to buy them	2
warned away are all	2
to hide like laespodias	2
athenian audience of two	2
want to be saved	2
what have you said	2
must have made him	2
pass to the nearest	2
had she a friend	2
straight for yon tree	2
all men had a	2
the birds render to	2
some friend would come	2
was famous for his	2
are three samples to	2
and if the nymphs	2
as if on horseback	2
stock of all and	2
youths of the present	2
ignoble with the son	2
a thing as coming	2
life of the newly	2
your bone flutes into	2
this centre like a	2
it was this body	2
you find me a	2
pleasure your pretty bottom	2
time offer barley to	2
adore the birds as	2
salt was seen without	2
epops name me one	2
we will celebrate the	2
the violets blooming near	2
everything beneath his feet	2
thighs of the victim	2
what you are doing	2
only a spotted francolin	2
forth judgments from their	2
small herbs for my	2
to be bird or	2
soon came hurtling down	2
with his whole army	2
look hard to find	2
at least certain he	2
the headmen of the	2
side of the spartans	2
in honour of his	2
way and others another	2
how sweet thy breath	2
i would not pay	2
you shall be my	2
you founded this city	2
what are you jabbering	2
framer of subtleties and	2
is it salt that	2
a crowd of thieves	2
the auguries are examined	2
sacrifice the goat inside	2
woe to him who	2
what gentle fragrance comes	2
not like the coquettes	2
three measures of dried	2
in chanting forth judgments	2
thousand proofs to show	2
if it please heaven	2
give me a sling	2
i going to do	2
the last is a	2
the sacred hymn gush	2
bearer and hold the	2
bring the table and	2
slaves in the fields	2
i measured it myself	2
but still at home	2
of anything more cleverly	2
only seeing birds of	2
tragedies of his in	2
king of the ocean	2
you will profit by	2
if you honour and	2
little ape of an	2
everything while crossing from	2
all their provisions from	2
at the date of	2
convict him from the	2
men always swore by	2
will listen to nothing	2
heed of an empty	2
you remember the necklace	2
legion of owls and	2
he showed it quick	2
your cloak over the	2
you how things are	2
how can they be	2
way here by sea	2
he resolved to make	2
she spent away from	2
if that be so	2
wager and submit the	2
the wealth he will	2
if it be right	2
all my theatrical gear	2
hear your shouts of	2
born from night and	2
rite of the lustral	2
the athenians spend their	2
vegetables was borne in	2
the right to say	2
the sun itself does	2
by his order to	2
he got his inspiration	2
this offering not be	2
they are given a	2
they flew by immersed	2
each comedy and elucidatory	2
forced to carry my	2
our going to the	2
might descend from the	2
no doubt wore a	2
phidias represents his olympian	2
the ionians they took	2
towards the notices and	2
quick as possible and	2
who is so cruel	2
running himself out of	2
and give the prophet	2
the first to empty	2
and a light inside	2
have none such at	2
centre like a star	2
to be shivering with	2
thus mentioned on all	2
unconnected with contemporary realities	2
upon our excrement without	2
have you been conquered	2
only divided by the	2
up our wings and	2
who generally hold the	2
a town and fortress	2
air with you to	2
and brushwood occupy the	2
you go as far	2
take the sausage from	2
them to me outside	2
two dactyls and a	2
traverse the air and	2
jay is also opening	2
stay with us and	2
thousand times what i	2
lamachus bring me the	2
there are legitimate children	2
seeds in the same	2
on its own account	2
sacrifice the sheep in	2
more than a dozen	2
the bird that has	2
the swift wings of	2
for a thousand reasons	2
entrails of the victim	2
debate and consider only	2
as for the old	2
enemy is conceived in	2
spaces in the air	2
the cave of the	2
the son of alcmena	2
and whatever aristophanes says	2
the ground is too	2
only the souls of	2
and caress her bosoms	2
to the statue of	2
for you this long	2
is quite black with	2
be housed like the	2
i know their weakness	2
for all the greeks	2
he got himself chosen	2
title of a citizen	2
the conflagration with a	2
but yesterday ruined with	2
i soar off to	2
the easiest thing in	2
the most brilliant dithyrambs	2
i have treated for	2
far away in the	2
it matters not who	2
way the bearer of	2
constrict the cheeks and	2
glance embraces the universe	2
on his head as	2
a cloud of sparrows	2
much as paid sacrifice	2
we have drawn back	2
he mated in deep	2
attack the trees and	2
envoys to offer peace	2
some who prevent us	2
uproar he is making	2
swears by the goose	2
you should have seen	2
beware lest the kite	2
the left leg too	2
protection of my buckler	2
the blows and wounds	2
are your friends in	2
could she speak to	2
and pisthetaerus a crow	2
i left for the	2
to the manner of	2
are with chares or	2
of a new city	2
from the inspection of	2
torn every nail from	2
far from the gods	2
with its thick bristling	2
we have a play	2
workman as you are	2
as to buy you	2
both seduced by zeus	2
pronounced by the priest	2
being so much engaged	2
the road of oh	2
they immolating a sheep	2
jay and pisthetaerus a	2
draw a line from	2
were smashed to bits	2
from that no doubt	2
you hear them squeal	2
the evocation of the	2
politics you are no	2
yet we have no	2
which gate did you	2
nets of all sorts	2
swears by the birds	2
a bit till i	2
transfer the supreme power	2
seized a little seriphian	2
your hands with every	2
zealous slave of the	2
centred in the hands	2
who greet you are	2
worth while coming all	2
makes the lightning for	2
you who lead us	2
who was it then	2
never pay their shot	2
from the crackling oaken	2
elis for your settlement	2
ask it of my	2
the decrees were also	2
before darius and megabyzus	2
not even an obolus	2
depths of the sea	2
a cruel score i	2
to lay claim to	2
mortals must address their	2
thrown hyperbolus through the	2
the birds by reading	2
supposed to ballast themselves	2
want to pay them	2
of all sorts for	2
vestige of a track	2
and the old man	2
as ambassadors to treat	2
occupied solely by the	2
sad at only wearing	2
what does the beetle	2
notable scheme of their	2
only used to attract	2
when good dry wood	2
acharnians dramatis personae dicaeopolis	2
unless they agree with	2
a violent north wind	2
they are your friends	2
but what would hurt	2
well disposed for peace	2
always attended by pan	2
upright in the ground	2
have you come to	2
the sheep like a	2
i have only just	2
started writing for gain	2
by a work conceived	2
address our sacrifices and	2
host of the odomanti	2
debauchee of vile habits	2
my muse will gladly	2
now tell me this	2
little towards the sea	2
when informed of this	2
i want to give	2
a lake in boeotia	2
as though he said	2
here used in the	2
has just broken wind	2
the cat stole them	2
a hurry to hand	2
to be certain you	2
is going to blow	2
gods to die of	2
shall soon have shattered	2
which occurred in b	2
feed on the germ	2
this last is a	2
country and of insulting	2
away by the wind	2
lamachus wants to keep	2
fancies here and there	2
behold the effrontery of	2
this notion of an	2
this other one kneaded	2
confines of my market	2
such a stinking creature	2
no longer fear the	2
our troubles begin afresh	2
something very strange has	2
come here before all	2
a similar pun in	2
would allow to be	2
theoria is confided to	2
athenian fleets that we	2
goddess does not wish	2
submit to the law	2
some lyric exordia as	2
placed metal discs over	2
our origin is very	2
are you after now	2
we find cakes lying	2
number of verses are	2
you are telling me	2
at the battle of	2
only the pure wheat	2
the god of taenarus	2
the first row of	2
thought of that before	2
and gather the white	2
a prodigious big mortar	2
bring me my tablets	2
its inwards had appeased	2
it between his feet	2
shall begin to see	2
and you see what	2
posidon jestingly swears by	2
been the pleasures in	2
and all men of	2
players wore to constrict	2
you are looked upon	2
through our city and	2
splendid scheme to us	2
in the stable altogether	2
you get these pretty	2
let themselves be bought	2
steady enough to be	2
shall kill diagoras of	2
last evening he brought	2
held annually in honour	2
an insult from ceres	2
and during the first	2
full of truces and	2
the disastrous sicilian expedition	2
i have the right	2
men of the world	2
got to keeping brothels	2
i have found a	2
feet in the wax	2
hope that my wise	2
less safe than a	2
sweetest charm of the	2
and other games took	2
is the earliest play	2
beside her and caress	2
had written many pieces	2
reply and regain for	2
you think i should	2
always on one side	2
an earthquake in b	2
public post and want	2
be to have a	2
for his father is	2
those who dallied in	2
upon theoria and see	2
kingship belongs to us	2
from the maritime allies	2
you recovered your sight	2
sold or to cry	2
have done for me	2
very handsome with his	2
it will devour my	2
of my fifty copaic	2
whom will they take	2
greece and that he	2
they had to supply	2
ill wind drove you	2
of you is steady	2
we had a thousand	2
which you give your	2
the spartans had thrice	2
his duty to his	2
what makes you laugh	2
verses sung by maidens	2
and apollodorus it was	2
can often profit by	2
the prisoners had been	2
the question euelpides puts	2
empty their slops out	2
the first time literally	2
share of the victim	2
one of your kind	2
i can see the	2
birds it is considered	2
and the pigeons that	2
who were beginning to	2
opening their beaks and	2
it is just an	2
what news does he	2
you are a great	2
vintages you will prize	2
go to sleep up	2
seek to play the	2
far the evil was	2
this solemn rite and	2
to free the goddess	2
are some of the	2
all the appearance too	2
is none greater than	2
the vessels and other	2
herself and her verses	2
if you had fallen	2
a mortar for pounding	2
a token of our	2
composed of old men	2
message for the athenians	2
pluck the vines and	2
gates of the acropolis	2
to give you useful	2
covered with blows from	2
the disgrace of the	2
both old and young	2
we suffered horribly on	2
see the lemnian vines	2
public conscience was still	2
my noble aerial steed	2
hipponicus is probably the	2
deny the existence of	2
when you are gathering	2
hasten to let them	2
know that zeus has	2
cling to the crests	2
in your honour as	2
for having scoffed at	2
which was considered one	2
and you are seasoning	2
thrace and opposite the	2
i keep my promise	2
may zeus confound antimachus	2
and i will help	2
in these petty details	2
is your father then	2
as loud as you	2
throughout all england and	2
friend of young men	2
a keen intelligent mind	2
the bosom of the	2
scan all sides with	2
are they not our	2
highly as the very	2
in throwing drops of	2
the breath of flutes	2
which differ so much	2
city he is dead	2
whom men of standing	2
than if i had	2
thing seems rather an	2
how will they get	2
had brought home the	2
which he shuts up	2
world will be able	2
a tragedy about tereus	2
allow the smoke of	2
my best in honour	2
i must stoop down	2
who then shall guard	2
tube into the arsenal	2
head by falling on	2
there is no working	2
prevents me from kneading	2
less than the building	2
has never ceased to	2
comes to offer an	2
and thither to avoid	2
and with a good	2
brilliant dithyrambs are those	2
my naxos beetle will	2
leave the aged in	2
up in his yard	2
can find with wings	2
us to find tereus	2
garrisoning the walls of	2
comedies now for the	2
the sitting at an	2
the foe on your	2
there is a city	2
smell of bruised garlic	2
selection of specimen treaties	2
dive down upon him	2
turn away your head	2
constant and habitual goodwill	2
to be circled twice	2
bring me the silphium	2
abundantly and keep the	2
in the regions of	2
god from the savage	2
banks of the hebrus	2
war for the sake	2
among them the philippi	2
wrath against the greeks	2
descend upon their fields	2
come knocking at the	2
saw the husband of	2
rings so that they	2
many sickles and casks	2
your jewels in the	2
waves of the barren	2
to catch some lyric	2
of our handsome profits	2
to fetch back alcibiades	2
to shout the battle	2
start up into the	2
similar pun in the	2
as filth what i	2
but let us be	2
he soon came hurtling	2
you would go to	2
evening he brought along	2
presides there and under	2
it burnt the inference	2
they not our most	2
resembles the peacock inasmuch	2
attacked epidaurus and got	2
chase off drowsy sleep	2
from the bride privately	2
you see that armourer	2
then look how the	2
you to address powerful	2
thousand folk who are	2
showering on us the	2
hard as ever we	2
have learnt that a	2
mask and then kiss	2
let my bowl be	2
be the butt of	2
of the choruses of	2
the scene where the	2
but what have you	2
the back of the	2
hellas to make a	2
since he has concluded	2
composed verses in honour	2
and wretchedness on the	2
naught whatever but horn	2
is a coinage of	2
just a little broken	2
sleep up there yourself	2
restores the sceptre to	2
do you bite me	2
half open the door	2
hand me the basin	2
food would be wanted	2
shrouded in deep mystery	2
hurl our stones and	2
thanks to the truce	2
at some particular spot	2
who wants me to	2
have me melt into	2
by the tauric artemis	2
so powerful were the	2
that you should shake	2
for relief from the	2
ornamented with paintings and	2
to prepare a good	2
when the wolves and	2
fasten the strappings to	2
you crown me with	2
for gods who have	2
slow and lazy altogether	2
these three whips of	2
in the height of	2
of cantharos at the	2
on the block i	2
gear to the care	2
the maintenance of the	2
seems of ill omen	2
i want to dwell	2
the example of ulysses	2
here and over there	2
sight of him petrifies	2
he has the right	2
a wage to the	2
inspire my husband with	2
of the gold given	2
unhappy wretch that i	2
eels were cooked with	2
ourselves at the window	2
of the rustic population	2
would be the ruin	2
the fact is all	2
the brightest star that	2
and young fellows of	2
almost off my feet	2
do you always receive	2
and knead them stiffly	2
smoke of the victims	2
let us address our	2
up with the epithalamium	2
your wings or look	2
many things that escape	2
rural labourers flocked into	2
at the same instant	2
you as it did	2
soon be but empty	2
the frogs of aristophanes	2
king send us gold	2
think i have been	2
as those which governed	2
audience will know well	2
is that your grievance	2
to devour their figs	2
the house of aspasia	2
hence pisthetaerus thinks that	2
author of an ode	2
is the basket of	2
we must go to	2
some of the holes	2
precisely the form of	2
is breaking out between	2
he who has bravely	2
thus the war was	2
nor shove things up	2
strangers appear before him	2
was the superior at	2
of the blessings of	2
a sacred war against	2
paying ventures to the	2
mistrusted your peevish nature	2
thou hesitate and art	2
on the most magnificent	2
what soups you will	2
gods have used you	2
just as i have	2
word violets you at	2