Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A36495	But you will still demand of me what you must doe?
A45648	Beloved, did these people so extoll the Lord?
A30741	And what''s th''Enthusiastick breed, Or men of Knipperdoling''s Creed, But Cov''nanters run up to seed?
A30741	The starry Rule of Heaven is fixt, There''s no Dissension in the Sky: And can there be a Mean betwixt Confusion and Conformity?
A69866	Then for our Lecturers of both Sexes, I pray you who is it but they that beget Children Dayly and Hourly in our Churches?
A39222	Js this a sleight thing, that the power of religion must be drawn to the persons of these men?
A39222	Shall posterity think, that we have enjoyed our Religion fourescore yeares almost, and are now doubtfull of the sense?
A94441	s.n.,[ London?
A29440	Are you a maid o ● no?
A29440	Do you know my name?
A29440	What for Amsterdam, I think now the Spirit bloweth where it listeth?
A64201	VVHat Dogs Infernall Snaps and Snarleth thus?
A64201	[ 2], 6 p. s.n][ London?
A87354	Jordan, Thomas, 1612?-1685?
A87354	Jordan, Thomas, 1612?-1685?
A86673	The heart is deceitful above all things, and desperately wicked, who can know it?
A86673	What, shall I lose another wife thus?
B01875	And what''s th''Enthusiastick breed, Or men of Knipperdoling''s Creed, But Cov''nanters run up to seed?
B01875	The starry Rule of Heaven is fixt, There''s no Dissension in the Sky: And can there be a Mean betwixt Confusion and Conformity?
A56778	A paradox, in the praise of a dunce, to Smectymnuus by H. P. Peacham, Henry, 1576?-1643?
A36912	],[ London?
A71254	What hath Canonicall Obedience to doe with a vote in Parliament, declared in this Bill to be no Ecclesiasticall, but a secular affaire?
A64192	Dost thinke all these for many a hundred yeare, Did not professe and know the Truth sincere?
A64192	[ London?
A64171	And to the Gospell, who can blame this pate?
A64171	Since all from Adam come our Great- grand- sire?
A64163	: 1642?]
A64163	Being a just comparison, how the Devil is become a Round- Head?
A64163	Being a just comparison, how the Devil is become a round- head?
A64163	s.n.,[ London?
A69570	And how shall they preach, except they be sent?
A69570	How shall they heare without a Preacher?
A69570	I am sure the Apostle peremptorily sayes, I onely and Barnabas, have not wee power to forbear working?
A69570	Isaiah sayes, I heard the voice of the Lord, saying, Whom shall I send, and who will goe for us?
A56413	Well?
A56413	[ London?
A56413	is it so then, that all depend on Religion?
A56413	why are we then so backward in not Reforming the Church?
A56413	why do we stike in this point, and not rather proceede in it with all expedition?
A47911	And afterward, who sees not how fair a game the Papists have to play by our divisions?
A47911	And if this be envying, strife and carnality, what would Paul have said of us?
A47911	Now all the question is, who shall be Judge of that decency, order, and edification?
A47911	What reason then have they so to curse a Church which the Lord hath blessed?
A47911	where have you Scripture- Precept or Example for it?
A47616	Or to maintaine the Prelates proud Ambition?
A47616	VVhat will you fight for a Court of high Commission?
A47616	What hunting is most in use?
A47616	What profession is most in practise?
A47616	What will you fight for, a Myter guilded faire?
A47616	What will you get, you know wee are not rich?
A47616	What will you get, you must not weare the Myter?
A47616	What will you get, your yoake will be no lighter?
A61987	Alas what allegiance, or duty can any temporall Prince desire, or expect at his vassals handes, which we are not addressed to performe?
A61987	Nay whole finger did ever ake, but Catholiques for your Majesties present Title and Dominions?
A61987	That the Lyon rampant is passant, whereas the passant had beene rampant?
A35734	1 Mr. Speaker, There is a certain new- borne, unseen, ignorant, dangerous, desperate way of independency: Are we Sir, for this Independency?
A35734	6 Sir, shall I be bold to give one( and but one) instance more?
A35734	Nay Sir, are wee for the elder brother of it, the Presbyteriall forme?
A35734	Shall I be bold to give you a very few instances?
A35734	Shall the Clergy hold different Doctrine from us or shall our determination binde them also?
A35734	Thus the Church of England( not long since the glory of the reformed Religion) is miserably torne and distracted; whither shall we turne for cure?
A35734	what is the Religion you professe?
A35734	where may I finde and know, and see, and read the Religion you professe?
A45380	And knowst thou, O man, what ere thou be, how soone the Lord may take thy wealth from thée, or thée from it?
A45380	May not the Lord say so to our Nation?
A45380	Was sin ever at a greater height then it is now at this time in our Land?
A45380	What fashiō ● is there invented every day, to fulfil ye pride of this nation?
A45380	did you ever sée or hear, that pride was ever grown to ye height in Town& City, as''t is now?
A45380	what Nation under ye sun doth more abound in iniquity thē we do,& especially now of late times?
A48307	2. d What is meant by Popish Doctrine?
A48307	215 o Nec sane conclusimus unquā necessitatem Eucharistiae; quomodo ergo utrius ●, speciei?
A48307	3. e What establishment of Doctrine is here m ● ant, and how farre it may be said to be established?
A48307	And why should they confine the comforts of a Christian within the narrow lists of necessity to ● alvation?
A48307	But what matter is it, saith f Beca ● us, if they have whole Christ, though they have but one halfe of the Sacrament?
A48307	p. 310. q Nonne Rex Anglorum noster est Vassalus,& ut plus dicam mancipium?
A48307	wh ● t I meane by necessity?
A48307	what I meane by the thing it selfe?
A28205	Alas, saith Mr. Nye, have not we all renounced it long ago?
A28205	But said Deputy Ash, What if all Officers for the ensuing year must renounce the Covenant?
A28205	September 5: It was put to the question by Mr. Seamor, Whether the good people should hear those Ministers that were sent them by the Bishop?
A28205	Why saith Mr. Brooks, why should they hear the Antichristian Clergy?
A28205	have not we all taken the Engagement, and was not the Engagement a renunciation of the Covenant?
A28205	what communion hath Christ with Belial?
A28205	what comparison is there between a soul- suing Sermon, and a formal and dead prayer?
A28205	where are they our Fathers, do they live for ever?
A34793	But what saist thou to this R. C. who hath written two Poems besides this?
A34793	Ha, ha, he; zaist thou zo?
A34793	I asked him where the soule of Lazarus was while his body lay in the ground?
A34793	I asked him who he meant by those Brain- sick fellows?
A34793	I demanded of him also, what God was doing before he made the world?
A34793	I harden zay, that which we call porredge and Masse is Gods Divine Service; what zaist thou?
A34793	Oh what zhall I zay?
A34793	Saint James, why shouldst thou now have blame, Because our Church doth beare thy name?
A34793	THomas thus began to vapour: Oh brother Nickallas, come, come, give me thy hand, give me thy hand: well met, well met: what newes about religion?
A34793	and in all three he doth extoll this Anti- Christian government to the skies?
A34793	and whether he did inherit his lands againe when he was restored to life?
A35569	As when we say, Ago gratias, non quas debeo, sed quaspossum; or, quantas possum maximas: what more ordinary in Latine Writers, whether old, or late?
A35569	Vos qui ad orationes non convenitis, quomodo impletis sine intermissione, quod semper omit titis?
A17962	And is this a Religion fit to keepe subiects in obedience to their Soueraignes?
A17962	And since his time what is become of the Court of augmentation?
A17962	And what bond of obedience can there be in such religion?
A17962	And what is the libertie that they haue in stead thereof?
A17962	May we be both good subiects, then we are not diuided in the King?
A17962	Or shall we thinke that he will not in time reuenge this wrong?
A17962	Tyrannie of the Church of Rome, whereby themselues, and their forefathers, had beene kept in awe and obedience vnto God, and their Kings?
A17962	What reason is there then, that we should be thus hotly and vnplacably diuided?
A17962	what benefit you receiue of all the Church- lands, more then your Progenitors did when they were in the hands of the Clergie?
A33714	Come they from any Vniversitie?
A33714	Do they not Learning from their Doctrine sever?
A33714	For now no Ornament, the head must wear No Bayes, no Myter, scarce so much as hair ▪ How can a Play passe safely?
A33714	How do these prove themselves to be the godly?
A33714	How stand they affected to the government Civill?
A33714	Must even Religion down for satisfaction?
A33714	NOw Eccho on what''s Religion grounded?
A33714	Nor will they leave us any Ceremonies?
A33714	VVhat do they make of Bishops Hierarchy?
A33714	WHo sayes the Times do Learning disallow?
A33714	What Church have they, and what Pulpits?
A33714	What do you call it then?
A33714	Who are these Preachers Men, or Women- Common?
A33714	Who s''s its Professor most considerable?
A67245	Christ is our Mediator, will you say that the Prelates are our mediators?
A67245	Did hee not erre when hee denyed Christ?
A67245	Did not Iudas erre in discipline, when for thirty peeces of silver hee betrayed Christ into the hands of the High Priests to be crucified?
A67245	Did not Peter erre when hee was reproved by Christ to speak foolishly?
A67245	Did not Thomas erre when he thought it was not Christ that appeared to them?
A67245	Doe you thinke that they keepe errours out of the Church?
A67245	How can you prove such a succession to belong to them, as brings the Holy Ghost with it to all without exception, to lead them that they can not erre?
A67245	I Pray you what is the reason that the people in England would have no Bishops?
A67245	Upon what grounds doe you conceive that they should have a greater measure of the Spirit of God then other Pastours and Ministers?
A67245	Why doe you abuse those Bishops that are of so noble and honourable a function?
A67245	[ London?
A67245	did he not erre when Christ said to him, Get thee behind me Satan, thou savourest not?
A67245	yea and forswore him too?
A56779	But what occasion had you to come over into England, and what imployment have you had since your coming?
A56779	Come leave your Dutch and speak plain Egnglish, that Time may well understand you, you were borne at Amsterdam were you not?
A56779	Did not your great Gor- bellied Cardinall Wolsey pull down forty houses of Religion, to found His Colledge in Oxford?
A56779	I pray you what Bishop pulled down any?
A56779	I want my sight to see how the world goes?
A56779	Never did good, Opinion?
A56779	No?
A56779	Now tell me Opinion, how long is it since you were at Amsterdam, and how long have you beene in England?
A56779	Op Why not?
A56779	Reverend Bishops?
A56779	Since Nature hath made mans head round to stand, Why then do Bishops these square caps command?
A56779	Ti Why Opinion do you make no conscience amongst you of what you teach( as you call it?)
A56779	Who have built more Colledges in our Famous Vniversities more Churches, Hospitalls& c. in any part of Europe, then our Bishops have done in England?
A56779	had not I my being with the first Moover?
A34591	Are you grown horne mad?
A34591	H. Is there not an old proverb, that one paire of legges is worth two paire of hands?
A34591	H. Will you take your oath of that?
A34591	Or in a Cardinalls cap?
A34591	Or in a Popes miter?
A34591	This judgement passed upon me for my head; but who saith so of me now?
A34591	W. But what is that to men that weare hornes?
A34591	W. But why are horned men called more innocent and harmlesse then other men?
A34591	W. But why did you attempt such a thing without my consent?
A34591	WHat now Husband?
A34591	What Round head or Rattle head may then compare with the horned head?
A34591	What defence is there in a delinquent Prelates three corner cap?
A34591	What doe you meane to assume such a head to make your selfe ridiculous, and a laughing stocke to all the world?
A34591	What man or boy scorneth to carry an Inkhorne in his pocket to serve him upon all needfull occasions?
A34591	Who can deny it?
A34591	Would not one paire of hornes well planted in one innocent head bee worth all these?
A57650	And so gracelesse as to retaliat their blessed paines with flow ● es and jeeres?
A57650	Are they the compilers of them that they dislike?
A57650	He is worthy of hanging, that will steale a Chalice out of a Church; what deserves he then, that will steale away two or three Churches?
A57650	Must I sing placentia, sow pillowes under your elbows, that you may goe sl ● eping to hell?
A57650	Was there ever since Christ a more powerfull Preacher then St. Paul?
A57650	What is it then, that they dislike in thes ● prayers?
A57650	What( saith St. Paul) am I become your enemy, becaus ● I tell you the truth?
A57650	What?
A57650	Who stole the h ● arts of Israel from David?
A57650	and who steales the peoples respect and obedience from the Magistrate and Minister, but this thiefe?
A57650	that is plaine, methodicall and easie: are they the words?
A57650	the peoples affections from Moyses and Aaron?
A57650	the ten tribes from Roboam?
A57650	why, that is consonant to Scripture: is it the forme?
A51393	15. line 4. and this, the Congregation is all holy, wherefore then lift ye up your selves above the Congregation of the Lord?
A51393	Are they inforced by it to any Action which is in it selfe a sin?
A51393	First therefore, Is the Discipline already established so ill, that they who live under it are not capable of salvation?
A51393	If of Divine, can this be plainly proved out of the holy Scriptures?
A51393	Lastly, is their Discipline commanded plainly by God, upon paine of Damnation, or the contrary plainly forbidden?
A51393	May they not be justified and sanctified in this Church of ours?
A51393	May they not enjoy the vertues of Faith, and Hope, and Charity, and Humility ▪ and repentance from dead works?
A51393	Or by some onely, and by others accounted to have little probability?
A51393	Or if the sense be probable only, is it such a sense as is countenanced by all holy and learned Writers, through all ages of the Church?
A51393	Or if they be, is it of Divine or Humane institution?
A51393	Or is it a late sense acknowledged by all Protestant Churches?
A51393	Secondly, the Discipline they so much desire in stead of it, are they all agreed of it what it shall be?
A51393	Secondly, will the conveniences of the new discipline prove so great in effect, as they are in promise?
A51393	or though for the present they doe not, yet will they not fall out, and multiply daily hereafter?
A51393	or to omit any work in it selfe very good?
A51393	or( as it happens in all humane affaires) will not the inconveniences bee much greater in the practice, than they are in the speculation?
A51428	And why may not your information faile you herein, being a meere{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A51428	But how will not this first Canon recoyle upon the Libeller himselfe?
A51428	But perhaps by Inclosures oppressed; how so?
A51428	But what is this unto the Bishop, who never heard of any complaint hereof?
A51428	Could the man so suddenly forget the absurdity he talked of by an inference from Tenterton steeple to Goodwine- sands?
A51428	Did some of them come to his Table?
A51428	Did that good Bishop( as is here alleadged) grieve at the persecution of any of those times?
A51428	For have not we Christians learned so to love the Persons of men, as that we hate their Idolatrous Profession?
A51428	However, did this man never learne that Paul can but plant, and Apollos but water, and that it is onely God who can give the enrease?
A51428	Is not this kindly done?
A51428	No sound preaching and Preachers in the County Palatine of Durham?
A51428	Or hath hee not heard of them who complained to their Master, that they had laboured all night, and caught nothing?
A51428	Was Antipas slaine by the Angel of that Church?
A51428	What againe?
A51428	What?
A51428	they were welcome; Came they to conferre?
A51428	twice welcome; Came they after with him to the Lords Table?
A51427	And notwithstanding all this, his Austerity is but a a shadow, Why so?
A51427	Are Constitutions unlawfull?
A51427	Because it is not substantiall in them; for what is the substance of a Christian, is it not Charity?
A51427	But to what end is this?
A51427	He sheweth in the former Chapters that he had information thereof, and doth he now question it?
A51427	In the first place we are to learne the Presentment,[ If any] doth the Apostle doubt hereof?
A51427	Seeing now that contentiousnesse for separation is every way so pernicious: how shall the Seperatist satisfie himselfe?
A51427	When you Pray say, Our Father,& c. And is not there that[ Our Father, This,] which now they were commanded to pray?
A51427	if so, then is not this prayer therefore to be called Popish, because used in Popery, but ought she not?
A51427	ought our Church to have used this sentence or not?
A24968	And on the other hand, how this Holy Religion of JESVS Christ hath been miserably corrupted and abased, by Sectaries and Fanaticks?
A24968	How have our Times curiously studied to find out variety of Liquors, to make an Acceptable Sacrifice thereof to Bacchus?
A24968	If we do; why, doth it signifie so little to us, as it doth?
A24968	Now shall we forget God, and be more degenerate, than the Beasts which Perish: For the Ox knoweth his Owner, and the Ass his Master''s Crib?
A24968	Now, when these things are duly considered, none I hope will cry out with Judas, What means this Wast?
A24968	Or, if we do not believe it, Why do we own the Profession?
A24968	To come more close to us, We, that own our selves Christians, do we believe the Religion we Profess?
A24968	What Fulness of Bread, and Idleness?
A24968	Why, do we not live somewhat answerable to it?
A24968	for can we take too much of wise, sober, serious Consideration about our eternal Concernments( the principal Business of our Lives?)
A24968	how hath it been made absurd and ridiculous to all the World, by their Pride and Folly, their ignorant Confidences, Peevishness and Animosities?
A24968	what Intemperance, Gaming, Uncleanness, and Lasciviousness; and the Consequents of these, Quarrelling and Duelling?
A47296	And if they are not able to obey, do what they can, why should they throw away their Pains in vain Attempts, and fruitlesly endeavour after it?
A47296	But besides his fervent Prayers to God, has such a Complainer labour''d withal to possess his Conscience, with a great sense and dread of it?
A47296	Doth he spend his time in Luxury and Wantonness, Pride and Covetousness?
A47296	How many men are frequently and importunately asking Grace, and strength to overcome Temptations, who are still ordinarily overcome by them?
A47296	I am sure the Precepts of our Blessed Saviour are full to that Purpose, Quae cum legimus quem Philosophum non contemnimus?
A47296	Is any man then a contemner, or prophaner of God, of his dreadful Name, or of his holy word?
A47296	This''t is plain our Saviour says, but how, may some reply, doth it consist with sundry Severities and Strictnesses which his Law requires?
A47296	To see, that Heaven and Hell, which he boldly and securely contemn''d as fabulous, are dreadful Realities?
A47296	Which of you, says he, intending to build a Tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
A47296	Who would be content to roar in never ending Tortures?
A47296	are his hands full of violence?
A47296	or is he a stranger to the ways of Peace?
A50340	But are we yet without danger?
A50340	But before you go, take your Answer in the words of the Prophet; who has required this at your hand?
A50340	But why is not this a time?
A50340	Can you be ignorant that it is our Common Doctrin from which we can never depart, That Command changes the nature of the thing?
A50340	Have the Quakers promised to Fight if we Reform the Kalendar?
A50340	Is it for Perfection that we should lay aside the Surplice for the short Mantle?
A50340	Is it not a Season to remember the tenderness towards Dissenters, and the promise of coming to a temper in the Bishops Petition?
A50340	Methinks I see Mr. A. draw his Mouth, and put this sly Question, And must this new Book be imposed?
A50340	Nay saith Mr. A. do you not know the mischief of impositions?
A50340	Not a Season?
A50340	Or will not our Fleet engage the French, except Presbyterian Ordinations made in defiance of Bishops and Episcopacy be allowed?
A50340	P. 5. Who could have imagined, that these little things should be of so great Consequence either for good or hurt?
A50340	Parish- Churches, and national Churches, reply the Independents; and what can the French and the Philistins do worse?
A50340	Says the Minister, is there any thing can make that not seasonable which is always a duty?
A50340	Those things that are now such Grievances and Defects, were they of another Nature in the Days of Queen Elizabeth?
A50340	Was it allowable to retain most Religious and Gracious King in the last Reigns, and is it now grown a Flattery not to be warranted?
A50340	What Answer think ye, the Foreman of a Quaker Assembly would probably return to such an Invitation?
A50340	What have we to do with the Bishops Petition?
A50340	were they not put in the Tower for it?
A01406	And on their necks this helplesse idoll beare?
A01406	And vanquisht them in their owne seas and lands?
A01406	But when dissention did their kingdom seuer, How were they subiect to all bondage euer?
A01406	But why gainst Christians, Christians should thus raue, Not differing much in faiths foundations?
A01406	Gainsford, Thomas, d. 1624?
A01406	Gainsford, Thomas, d. 1624?
A01406	Hoodwink''d by thee what mischiefe will they shunne?
A01406	How fearefull then and charie should men be To frame on earth corriuals of his glorie?
A01406	How from idolatrie should men be free, Since worthiest things are pages of his storie?
A01406	How long are men in floting prisons pent, Before they can obtaine what they haue sought?
A01406	How oft haue th''English curb''d the p Spanish pride?
A01406	Is now the worlds Commaunder more remisse, Then he hath beene to punish heinous sinne?
A01406	Is this the Church whose Prelate Christ resembles, VVhich was the mirror of humilitie?
A01406	Or hath Rome onely that indulgent blisse, VVhereby she doth such reputation winne?
A01406	Shal then earths wormes contend with heauens great king?
A01406	Shall Rome declining to that height aspire ▪ To set a world within it selfe on fire?
A01406	Shall flitting t vagrants breake a setled peace?
A01406	Shall man on man that sacred praise bestow, Which doth belong vnto the worlds great King?
A01406	Shall others to her x wayning power be wonne?
A01406	Shall then these drops of good which from him flow, Hold counterpoise with their eternall spring?
A01406	The Indies gold earths yellow excrement, How dangerously and deadly is it bought?
A01406	VVhat brazen maske such horride facts can hide?
A01406	VVhat can blood- thirstie Rome pleade for defence?
A01406	VVhat mint of treason may with this dispence, This new- coin''d treason which lies open wide?
A01406	VVhat wretch for this dares frame Apologies, VVhich beeing vie''wd yeelds such deformities?
A01406	What is more royall then to pardon those, Whose often crimes their Soueraigne haue prouoked?
A01406	What was the cause, that Greece so soone had lost, That great commaund; which Alexander gained?
A01406	What will become of wasted Barbarie, Whose miseries Diuision onely wrought?
A01406	What will they not by thee led on aduenter?
A01406	When b graues,& thrones of Princes are attempted, How may a meaner fortune be exempted?
A01406	Where quintessence of all perfections dwels, How can there any difference arise?
A01406	Where then my Iames, where had thine ayerie beene, Ordain''d to be the scourge of haughty Rome?
A01406	Whose power creat''s, whose prouidence maintaines: Of thy great glory who shall be the sounder?
A01406	Why Romists should themselues like wolues behaue, Like deuils to blow vp this famous nation?
A01406	Why should the publike- good be so reiected?
A50967	And are Penal Laws the onely strength by which you Support the Church?
A50967	Are you the only Pillar upon which the best Church in the World is Built?
A50967	Do you not Attribute too much to your self in this?
A50967	Does any thing of this kind Flow naturally from the King''s Declaration?
A50967	Does that Engage or Incline you, or any Man else to teach any Doctrine contrary to his own Sentiment?
A50967	Here is a far fetch''d Inference; How would you be understood?
A50967	Is the whole, and every part of the Declaration contrary to all, and every part of your Doctrine by Law Established?
A50967	Is this Intended as a Memorial of unmannerly Disobedience at First, and undutiful Carriage at Last?
A50967	No more Charity, then to be Provoked to be your Enemies by it?
A50967	No more Resolution then to be Discouraged by it?
A50967	Of what us ● is the Rubrick to which they have Subscribed, which directs them to read what the King or their Ordnary enjoyns?
A50967	You take the Declaration to be a Contradiction of the Doctrine of your Church by Law Established; In what Sence shall I take your say so?
A50967	or what is that you signify, by your Resusing to Thank Him, which must now be Recompenced by Reading?
A54037	All the thoughts, words and actions of man, what are they?
A54037	And here I am told, t is not my condition alone, but the condition of others also; yea of all men, Who can know it?
A54037	And yet is she not now thus laid open to the sight of every observing eye, and espied under all these by them that watch her?
A54037	Did not this appear to be the dress of Self, which she made use of, and threw off at pleasure?
A54037	Does he any wrong?
A54037	How comes this to pass?
A54037	How eagerly does he maintain the excellency of that which he commends, the worthlesness of that which he dispraises?
A54037	How many contentions are dangerously begun and chargeably maintained, meerly to humour a mans own will?
A54037	How many fleshly principles prevail in thee?
A54037	How much more when he bringeth it with a wicked mind?
A54037	How?
A54037	I say, Wilt thou judg another for murder?
A54037	Is he angry?
A54037	Is it not a strange thing, yet very common?
A54037	Is thy servant a dog?
A54037	Lord, What is man?
A54037	Oh there is a desperate root of wickedness in us all; Can you blame him to be at enmity with it?
A54037	See what all is, and must needs be, that flows from the man; from such a bitter fountain what can proceed, but it must be bitter?
A54037	Sure here is integrity, here is the naked Glory of God, and good of the Nation springing up: Who would think to find Self lie lurking close here too?
A54037	The heart is deceitful above all things, and desperately wicked, who can know it?
A54037	Then for his Actions, how highly does he think of them also?
A54037	Well, shall I tell thee what I think?
A54037	What base unworthy actings, unbeseeming men of honor or ingenuity, did Self put those noble spirits upon?
A54037	What canst thou acquit thy self of, that thou judgest another for?
A54037	What cost will a man be at to set up his own will?
A54037	What pains will a man take to maintain his own wisdom?
A54037	What wouldst thou think?
A54037	Wherefore have we fasted?
A54037	Who can know it?
A54037	Who can know it?
A54037	Who is there that looks not on the more hideous part of Evil, at least, as at a distance from himself?
A54037	Wilt thou condemn Antichrist?
A54037	Wilt thou judg another for Adultery?
A54037	Wilt thou judg another for fleshly principles, and fleshly actings?
A54037	Wilt thou judg another for murder?
A54037	Would you know what man is?
A54037	who can finde thee in thy cuning shifts, who canst lodg wickednes so secretly in thy heart, that thou thy self knowest it not to be there?
A50916	And can it bee neerer hand, then when Bishops shall openly affirme that, No Bishop, no King?
A50916	And what though all this go not oversea?
A50916	As rather to use every poore shift, and if that serve not, to threaten uproare and combustion, and shake the brand of Civill Discord?
A50916	But by what example can they shew that the form of Church Discipline must be minted, and modell''d out to secular pretences?
A50916	But is this all?
A50916	But it will be said, These men were Martyrs: What then?
A50916	But let the Scriptures be hard; are they more hard, more crabbed, more abstruse then the Fathers?
A50916	But wherein is this propounded government so shrewd?
A50916	Can this bee granted them unlesse GOD have smitten us with frensie from above, and with a dazling giddinesse at ● oon day?
A50916	Did he goe about to pitch down his Court, as an Empirick does his banck, to inveigle in all the mony of the Con̄trey?
A50916	Did not the Apostles govern the Church by assemblies, how should it else be Catholik, how should it have Communion?
A50916	Doe they hope to avoyd this by keeping Prelates that have so often don it?
A50916	Doe they not plainly labour to exempt Church- men from the Magistrate?
A50916	For can any sound Theologer think that these great Fathers understood what was Gospel, or what was Excommunication?
A50916	Have they not been as the Canaanites, and Philistims to this Kingdom?
A50916	How then this third, and last for t that hinder reformation, will justify that it stands not with reason of state, I much muse?
A50916	If our understanding have a film of ignorance over it, or be blear with gazing on other false glisterings, what is that to Truth?
A50916	In thy Adulterers, or thy ill got wealth?
A50916	Nay more, have not some of their devoted Schollers begun, I need not say to nibble, but openly to argue against the Kings Supremacie?
A50916	Sir would you know what the remonst ● … ance of these men would have, what their Petition imply''s?
A50916	The Papists?
A50916	Thinke yee then our Bishops will forgoe the power of excommunication on whomsoever?
A50916	To comply with the ambitious ● … urpation of a Traytor; and to make void the last Will of HENRY 8, to which the Breakers had sworne observance?
A50916	Were it such an incurable mischiefe to make a little triall, what all this would doe to the flourishing and growing up of Christs mysticall body?
A50916	What can we suppose this will come to?
A50916	What could Monarchy think when Becket durst challenge the custody of Rotchester- Castle, and the Tower of London, as appertaining to his Signory?
A50916	What could Tyranny say more?
A50916	What could be more impious then to debarre the Children of the King from their right to the Crowne?
A50916	What good canst thou shew by thee done to the Common- weale?
A50916	What is all this either here, or there to the temporal regiment of Wealpublick, whether it be Popular, Princely, or Monarchical?
A50916	What more binding then Conscience?
A50916	What other materials then these have built up the spirituall BABEL to the heighth of her Abominations?
A50916	Where doth it intrench upon the temporal governor, where does it come in his walk?
A50916	Wherefore?
A50916	Who should oppose it?
A50916	Yea, so presumptuously as to question, and menace Officers that represent the Kings Person for using their Authority against drunken Preists?
A50916	[ 4], 90 p. Printed for Thomas Underhill,[ London?]
A50916	head thou art none, though thou receive this huge substance from it, what office bearst thou?
A50916	of Rome imposing upon him a tradition, whence, quoth he, is this tradition?
A50916	what Treasons, what revolts to the Pope, what Rebellions, and those the basest, and most preten selesse have they not been chiefe in?
A50916	what more free then indifferency?
A50916	where does it make inrode upon his jurisdiction?
A56149	6. use the name both in the act, and in the writ granted thereby: but what?
A56149	And grant all, yet what doe all these Paradoxes conclude for any particular kinde of worship?
A56149	And if Saint Ambrose would so extrude an annoynted Emperour at Mill ● ine, what would the Pope himselfe have done at Rome?
A56149	But grant this, and then where is the Doctors religious, middle worship betwixt civill, and divine?
A56149	But let the Doctor goe on: why should any slave be more vile in the hight of his Lord, then wee before God?
A56149	But what an argument is this?
A56149	But what consequence is this?
A56149	But will D. Lawrence say, is not this the doctrine of the seditious Corahs of this age?
A56149	Caecilius askes Octavius, Cur nullas aras habent, templa nulla, nulla nota simulacra?
A56149	For by what Law did Saint Ambrose confine the Emperour to the body of the Church?
A56149	How does this conclude?
A56149	How easie had it beene, and how true,& how necessary was it to have made this direct answer?
A56149	How many Kings ha''s this doctrine formerly dethroned?
A56149	I pray what can be more worthy to bee adored in the whole world, then such a representation?
A56149	I will aske the Doctor this question: Was the Temple at that time de jure Jewish, or Christian?
A56149	If Altars were onely in use, why was such incredible cost pow ● ed out upon Tables?
A56149	If so, then what becomes of Princes?
A56149	If the Jewish devotions had beene now fully consummated, who had beene more fit to enter into the Holiest, then He and his Disciples?
A56149	Is it sufficient for the Doctor to say, as things have beene in esteeme, so religious persons have ever esteemed them?
A56149	Is the vertue of Christs bloud only annexed to the Sacrament?
A56149	Shall God loose part of his honour from us, by sending his Sonne to us?
A56149	So is it therefore a sinne to take the wall of the Altar when we pray?
A56149	Was Moses sawcy, or Joshua,& c. when he ascended up into the Mount within the cloud, and brightnesse of God?
A56149	What is the reason of it, that the Gospell should bee introduced to the detriment and prejudice of temporall authority?
A56149	Why did he not enter and draw the vaile, and dissolve that partition as after he did?
A56149	Why is our Saviours raigne over us now called in the Scripture, the Kingdome of Heaven?
A56149	and how is it, that they speake so pleasingly of Numerianus?
A56149	and if it did, how could our Priests prove hence such worship as they now challenge due to the Altar?
A56149	and if so, is all the honour of the Sacrament in the consecration, and nothing in the distribution?
A56149	and if so, is the vertue of the Sacrament affixed to the Altar place?
A56149	and if so, must that place bee infallibly in the upper end of the Chancell?
A56149	does not this doctrine make all persons alike holy, and all places, and so confound all order in Religion?
A56149	expecting there a greater blessing, or a perfecter memory of my Saviour?
A56149	how does this tautologie confute us?
A56149	if such a pious Bishop would be so insolent and distoyall, what would the Bishop of all Bishops have done?
A56149	is not the place where the people receive, of some sanctity, as well as that place where the Priest blesses it?
A56149	may not Baptisme, and the Preaching make us partakers of Christs bloud, and merits, except wee actually receive the Eucharist?
A56149	or how can he prove that any Orthodoxe Doctors in the Primitive times did worship the Gospells, or Crosse of our Saviour?
A56149	or if thi ● be a sinne, can it be no wayes avoided, but by the Altar posture?
A56149	or must I bow at my entrance with lesse reverence, and then bow more lowly at the Altar afterwards?
A56149	or was the Congregation more reverent, and obsequious when they durst not so much as lift up their eye after Moses, because of the terror of God?
A56149	or what Incense could have beene more sacred in that place then his prayers?
A56149	was Moses or Christ to take place in it?
A56149	what must be the severall measures of my worship?
A56149	what warres and calamities has it imbrued the whole world withall?
A56149	when it first brought Christians downe to the Clergies feete, how many heresies did it broach?
A56149	withall, how many myriads of Soules did it at the same instant sinke into the Lake of Hell?
A93655	3. where he saith, But if our righteousnesse commend the righteousnesse of God, is God unrighteous, who taketh vengeance?
A93655	52. ever enumerated among the means of Grace and Salvation; Why then should they not be the means of converting?
A93655	And any ground laid for boasting?
A93655	And for any Professors you speak on; Who were so bitter against the Christians, as your ancient and zealous Jews?
A93655	And for that ten to one, being converted so as he sayes; Quere, Whether it is not ten to one any will be a converted, but rather hardned?
A93655	And further, What is it that is said of grace coming in by the eye?
A93655	And further, What is it that is said of working grace by the eye?
A93655	And if so, then what ground is there for the visible, impenitent, or known scandalous?
A93655	And shall any Minister be so irrational or inconsiderate, in denying the spiritual food?
A93655	And the Antagonists grant, that close Hypocrites have an external right; then if these, why not others?
A93655	And whether Solomons Temple and Christs be all of a largenesse, so that one golden Reed will measure both?
A93655	And whether a National Church be not too wide for the Ordinances, and the Scabberd too big for the Sword?
A93655	And whether having taken away the Scripture Texts for Presbytery it self, he can well hold up any upon his grounds?
A93655	And whether such a ground once granted, will not let in one kinde of will- worship, as well as another?
A93655	And whether the Ministers are to strike with the Magistrates Sword?
A93655	And whether this intermingling of carnal and spiritual notions be a Scripture way?
A93655	And who knnws not, that what is done upon May bees and Peradventures, can not be done of faith nor perswasion?
A93655	Any of our judgement divided?
A93655	Are the burnings of hell like the burnings of heaven?
A93655	Are the flames of sin and lust like that heavenly fire in the bosom which the Prophet speaks on?
A93655	Are the kindlings of sin like the kindlings upon the Altar?
A93655	Are there any such spiritually- feaverish desires in souls meerly carnal and unregenerate?
A93655	As if the carnal part could advantage conversion by any power there, but such a power as is meerly carnal and natural?
A93655	But I shall argue further: What need such comparing of the mixt Congregations of several Kingdoms, ours and theirs?
A93655	But all the ends of it are spiritual, and how is it possible but then it should convert?
A93655	But the experiences of Christians witnesse, who had never been converted, if not at the Sacrament: But what Christians are these?
A93655	But what of all this?
A93655	C. Agreed on?
A93655	C. Be not so hot; will you call in your Neighbours to quench your house when it is on fire, and when all is done, give them a beating for their pains?
A93655	C. Yea, but how will you settle?
A93655	Can any but a soul like Davids pant after the water- brooks?
A93655	Can the burning in the flames of sin and lust breath any such heavenly longings?
A93655	Can there be any desires but sinful desires after Christ?
A93655	Do men gather Grapes of Thorns, or Figgs of Thistles?
A93655	Do the hearts of any burn within them, but when Christ is in their company, and when spiritually enflamed by him?
A93655	Doth the same fountain send forth sweet and bitter waters?
A93655	For that Controversie betwixt the Brethren, which is, Whether Judas received or not?
A93655	For the Vindication questions it, in calling it an invalid thing; and if so, How can any such thing be setled at all as an Ordinance in the Church?
A93655	If not, Why are we told of men burning in the flames of sin and lust after Christ?
A93655	Is any Master or Parent so unnatural and sottish to deny his children or servant wholesom meat to feed their bodies?
A93655	Is the fire in the kitchin like the fire in the Temple?
A93655	Of the Vindication of the four Questions?
A93655	P. And are these the differences fully?
A93655	P. But how conclude they?
A93655	P. But how will some of our Ministers take this?
A93655	P. Have you no better Reasons to convince me?
A93655	P. How?
A93655	P. How?
A93655	P. I pray you, what are the differences?
A93655	P. If it be so, how pitifully are those Ministers mistaken in their own grounds?
A93655	P. What is that?
A93655	P. What of that?
A93655	P. What, Would you have me speak well of these that so many speak against?
A93655	So if the Lord hath not clearly said, that Judas was there, why goeth it so amongst the Disciples, as if he were there without all contradiction?
A93655	Thirdly, Is a rule of contraries a rule in the Scriptures, or in Logick?
A93655	This How is it possible?
A93655	We may infer, as we have done before, That all these are but Why should nots?
A93655	What are the glorious colours to him that hath no eyes to see?
A93655	What can all these signes of the Lord Jesus do upon a blinde soul, as all unregenerate men are?
A93655	What contrition is there in such?
A93655	What humiliation?
A93655	What is all this then of prayers?
A93655	What kinde of experiences are these?
A93655	What kinde of prayers can such make?
A93655	What pious meditations can such have of Gods mercy in Christ?
A93655	What, have you not heard of the new Book?
A93655	Whether all the differences about Excommunication, be not from the want of true Church- constitution?
A93655	Whether all the three first Reasons presuppose not such a Church- constitution for Ordinances and partakers, as the Scriptures never speak on?
A93655	Whether did not Christ intend, that all should receive or communicate in outward admistrations by an external right?
A93655	Whether is there any excommunication or no?
A93655	Whether ought Authority to joyn it self with any thing so questionable as the Vindication would have it?
A93655	Whether the Law of God in this, be not as equitable as the Law of Man, which judges not of secrets, nor takes cognizance of things unknown?
A93655	Whether the old Temple that had Windows of narrow Lights, be any pattern for the new?
A93655	Why should nature be made proud with these expressions?
A93655	is like that of Why should it not?
A34537	After those sad conflicts, and this happy offer of Providence, shall the seeds of discord lodge perpetually in this Land?
A34537	And I shal argue even upon the case of a worldly Interest?
A34537	And are not many of them as it were but of yesterday?
A34537	And shall any that are hearty Protestants be fond of such Opinionists?
A34537	And should not these be done away, especially when the occasions thereof wil be found not necessary, but superfluous?
A34537	And then what person or party shal dare to sleight his Government, whose interest and influence is of so large extent?
A34537	And what solid reason withstands the equity of this desire?
A34537	And what was it but the consent of the universality, the Vote of all England?
A34537	And when they were brought in, where was the pretended fixation?
A34537	And wherein stands the power and glory of the Church militant?
A34537	And whether they be little or great, clear or doubtful, necessary or superfluous, must they be held unquestionable and indisputable?
A34537	Are not divers Customs and Ceremonies of great antiquity now quite abolished among us?
A34537	Are the former only sober, just and godly, and the latter vicious, unrighteous, prophane?
A34537	Are these the proper enemies of England?
A34537	As for the Decrees and Canons of the Church, what rightful Authority doth make them as the Law of the Medes and Persians that altereth not?
A34537	But to refuse and withstand this healing, how doth it cause the Popish faction to glory against us?
A34537	But what are those great things for which this sort of men contend?
A34537	But what have the Prelatists done in testimony of their moderation?
A34537	But what inconvenience, if in things of lesser weight, a latitude were allowed?
A34537	But who can determine the convenient number?
A34537	By what wayes and methods must it be advanced?
A34537	Can not prudent and faithful Church- guides keep the flock from wandring, unless they hedge them in by unchangeable Canons, even for meer formalities?
A34537	Can there be a clearer evidence that a Bishop and Presbyter is the same spirituall Officer?
A34537	Can we come to no temper?
A34537	Could the Bishops in former times procure a greater unity in the Church of England?
A34537	Did the English or Scottish Presbyters ever go about to dissolve Monarchy, and to erect some other kind of Government?
A34537	Do any suggest the Presbyterians may grow upon him?
A34537	Do not all the texts of Scripture that mention the name and work of a Bishop attribute both to all ordained Ministers?
A34537	Do we here reproach our Mother the Church of England?
A34537	Doth Episcopacy care for none of these things?
A34537	Doth a Re- publique better please them?
A34537	Doth the Life and Soul of Religion lye in the Common- Prayer?
A34537	For in such opposition, of what will it be made up, but of Lordly revenue, dignity, splendor, and jurisdiction, with outward ease and pleasure?
A34537	Had not all Ecclesiastical Canons and Decrees a beginning, and that at sundry times, and in divers manners?
A34537	Have present advantages made them of another minde?
A34537	Have they desisted from the use of any one of the former Ceremonies, even such as be not injoyned by any Law or Canon?
A34537	Here is a numerous party, not of the dreggs and refuse of the Nation, but of the judicious and serious part thereof: What will they do with them?
A34537	How doth that Babylonish Kingdom stand?
A34537	If after such and so long calamities, all the concurring circumstances of the late Revolution will not incline mens heares to Peace, what will do it?
A34537	If the Church of Rome may erre, why not the Church of England?
A34537	If you ask, How then doth that vast Building hang together?
A34537	Is it as ancient as Christianity, yea, or of equal extent with the Protestant Reformation?
A34537	Is it because this Discipline doth censure scandalous disorders, and enquire into the state of the flock, as watching over their souls?
A34537	Is it said their multitude will become burthensom and inconvenient?
A34537	Is it the perpetual hatred between the seed of the Woman, and the seed of the Serpent?
A34537	Is that efficacy or excellency in it, that the laying it aside would much impair and weaken Religion, and darken its glory?
A34537	Is there any text in the Scripture where the name and work of a Bishop is appropriated to a superior Order or degree in the Ministery?
A34537	Is there any thing in the nature of Prelacy that frames the mind to obedience and loyalty?
A34537	Is there no appearance of domination in Prelacy?
A34537	Is there no healing for us?
A34537	It is first inquired, Whether the root hereof be the perpetual hatred between the seed of the Woman, and the seed of the Serpent?
A34537	It the English Ceremonies be warrantably used, what hinders the use of divers other Ceremonies used in the Roman Church?
A34537	Let us further examine, are the persons that adhere to Prelacy more conscientious in duty to God and man then those that affect Presbytery?
A34537	Must things be enacted by the Church once and for ever?
A34537	Nay, Hath there not been Substraction also?
A34537	Or would this sort of men have no King to reign over them?
A34537	Shall Ministers of this Judgment be cast and kept out of Ecclesiastical preferment and imployment?
A34537	Shall all private conferences of godly peaceable Christians, for mutual edification, be held unlawful Conventicles?
A34537	There goes a voice, that the Presbyterians are Antimonarchical; But are their Principles inconsistent with Monarchy, or any impeachment to the same?
A34537	There have been indeed unhappy differences; but whence proceeding?
A34537	To heal the wounds of the Protestant Cause, how glorious is it?
A34537	Was it necessary that our first Reformers should see all things at the first day- break out of the night of Popery?
A34537	Was nothing like unto it objected to the dignified Clergy?
A34537	What are the weapons of the Warfare, by which this Mystical State prevails?
A34537	What if some interessed persons be discontented?
A34537	What sound Protestant will deny the holy Scriptures to be a perfect rule of all divine Institutions?
A34537	What then is the root of these mischiefs of Division?
A34537	What then?
A34537	What will its design be from age to age, but to uphold and advance its own pomp and potency?
A34537	Whence therefore should this charge arise?
A34537	Where is our Charity and regard to publick tranquility, if we reject the sure and only means of Concord?
A34537	Where is the wise Counsellour?
A34537	Whereupon I pass to a further Inquiry, Whether the fomenting of these discords do not proceed from a carnal design?
A34537	Whether the way of severe Imposing, or of moderate Condescending, be the more advisable?
A34537	Who can produce one solid reason, that renders this Party Enemies to the Government, or the Person Governing?
A34537	Why may not the Hierarchical Interest swallow up the Presbyterian, as easily as Protestantism prevailed over Popery?
A34537	Will not Episcopal Protestant Divines regard the weakning of the Protestant Cause in Christendom, by treading the Presbyterians under foot?
A34537	Would they destroy them?
A34537	and how will they order the matter concerning them?
A34537	but to give a direct answer, are not the sacred Scriptures, and Christs holy Institutions, sufficient bounds and land- marks?
A34537	or is it an uncharitable and froward spirit of opposition, by reason of irritated animosity, and deep suspition or jealousie?
A34537	or is it some temporary carnal Design?
A34537	or is there any thing in the nature of Presbytery that inclines to rebellion and disobedience?
A34537	would they bear them down, or keep them under hard Conditions?
A90388	( This is a faithful and true testimony, but who can receive it?
A90388	And what is their gathering into a Church, who were never gathered into the life, and setting up Ordinances and pastors?
A90388	But hast thou not read in the Spirit?
A90388	But how shall they keep from Idols, who know not the anointing, but think the revelations thereof are ceased?
A90388	But how shall they put on Christ, who have not put off the body of sin?
A90388	But who shall abide in his tabetnacle?
A90388	But why do ye strive and contend thus with the God of Jacob?
A90388	Can any worship God aright, before they be truly convinced of his will and way?
A90388	Did not the Saints formerly do thus?
A90388	Do not your hearts a little feel it?
A90388	Doth not the wisdom of that spirit which is out of the truth, guid you in your searchings after truth?
A90388	Enter into your hearts, O ye back- sliding children, is it not thus?
A90388	Hast thou read?
A90388	Have ye not seen, how no strength nor Council hath been able to prevail against them?
A90388	He that made the earth, will not ye let him have room therein for his people?
A90388	He that walketh uprightly, and worketh righteousness, and speaketh the truth in?
A90388	How are they as sheep appointed for the slaughter, destinated to be devoured, crushed, and trodden under foot?
A90388	How blind were they from seeing their blasphemies, their calling of evil good, and good evil& c?
A90388	How can he avoid buying untried gold of Antichrist, or silver, or brasse, or wood, or stone, which his Merchants traffique for, and make idols of?
A90388	How long those 1260 dayes did last?
A90388	How may this be done?
A90388	If it be not good or acceptable, what is that that goes about to compel them?
A90388	If we were in your condition, would we be content to be let go on, and to be overtaken with this great destruction?
A90388	Is there light in Sion?
A90388	Is there simplicity of heart in Sion?
A90388	Is there true knowledge in Sion?
A90388	Must that counterfeit Queen stil sit on the Throne among you, and the true Princesse be made her servant?
A90388	Must they be subject to your wils?
A90388	Must they bow to your image?
A90388	Now what is her judgement?
A90388	Now what is the matter of all this great noise and fury?
A90388	Object: But hath all our Religion for these many ages, been Babylonish, and whoredom from the life?
A90388	Secondly, What spirit entred into these, when she fled out of them?
A90388	Shall not his soul be avenged on such a Nation as this?
A90388	Shall not the Lord visit for these things?
A90388	Sing, sing O inhabitant of Sion, dost thou not behold the Crown of pride going down apace?
A90388	That which is far of, and exceeding deep, who can find out?
A90388	Thirdly, What spirit is it directs men to these, since the true Church hath been fled out of them?
A90388	Thou strivest to keep off the strokes from the enemies of God, and smitest his dear ones, how can he spare thee?
A90388	Thus it shall be, can ye read it?
A90388	Thus the Jew in me was cast off, and the Gentile called: but who can read this?
A90388	V. What was that beast which came out of the Sea; to which the Dragon gave his power, his seat, and great authority?
A90388	Was it not here that the Dragon assaulted her, and from whence she fled into a desolate place and state?
A90388	Was not the outward Court( what is the outward Court under the Gospel, but the visible Church- state with the visible Ordinances thereof?)
A90388	Were not these the Conquerors spoils?
A90388	What are all the Churches, the Ministry, the Ordinances that appear out of the wilderness all this while, while the true Church is there?
A90388	What can Sion pretend to, which Babylon hath not in the resemblance?
A90388	What is become of it?
A90388	What is that Sea and those ships, wherein& wherewith the Merchants of the earth traded with Babylon, and were maderich by their traffique?
A90388	What is that song, which none could learn but the 144 thousand, which were not defiled with women, but remained Virgins?
A90388	What is the Lambs book of life?
A90388	What is the beasts mark, his name, his number?
A90388	What kind of drunkenness was it, wherewith the Kings and inhabiters of the earth have been made drunk with the wine of this cup?
A90388	What plottings and contrivings hath there been against them?
A90388	What that wilderness was whereinto she fled, where she had a place prepared of God, that they should feed her there 1260 dayes?
A90388	What was the purple and scarlet colours, and the gold and precious stones she was decked with?
A90388	What woman was that which was cloathed with the Sun, and had the Moon under her feet& c?
A90388	Whether it was the true Church or no?
A90388	Why do you provoke him against your own souls?
A90388	Wil ye stil force him to silence, and open Babylons mouth?
A90388	Will ye not suffer him to speak, but according to the Laws and orders of Babylon?
A90388	Wouldst thou enjoy God, saith she?
A90388	Yea, but thou whorish woman, did ever God appoint means wi ● hout his Spirit?
A90388	You, who had sweet tasts of God is he not become a stranger to you?
A90388	all our Churches, all our Ordinances, all our dutyes, all our Ministry,& c?
A90388	and how are the names of any so written in it, as to preserve them from the worship of the beast?
A90388	and how often may it be done?
A90388	and is there no ● also light in Babylon?
A90388	and is there not simplicity of heart among the inhabitants of Babylon?
A90388	and to what intent?
A90388	and what kind of riches was this?
A90388	and where is it?
A90388	and whether the true Church is anywhere else to befound all the time of the 1260 days, but in that place in the wilderness?
A90388	and whether they he yet expired?
A90388	and yet how many can speak great words of God and of Christ, who know not what belongs to the anointing?
A90388	are ye stronger then he?
A90388	can any be convinced without his light and Spirit?
A90388	can ye prosper?
A90388	can ye stop the Spirit of God from breathing upon them?
A90388	did not Antichrist get possession of the form?
A90388	did not the Wolves gather up the sheeps cloathing, and cloath themselves therewith?
A90388	did not the whore get the Spouses attire?
A90388	did not they meet with God here?
A90388	did not they serve and worship God thus?
A90388	given to the Gentiles, who trod under foot the holy City, all the while they were worshipping in the outward Court?
A90388	hast thou heard?
A90388	hast thou kept the things written in this book?
A90388	hast thou not heard the true sound of these things from the Spirit of life?
A90388	hast thou not kept the things written therein?
A90388	or in your own wisdom, and according to your owne understanding?
A90388	or will ye fal foul upon them, if they be obedient to the breathings and movings of his Spirit?
A90388	shall not the God of the spirits of all flesh, have the command of the spirits of his own people?
A90388	then happy art thou?
A90388	what divinations and inchantments have been used against them, even to blot out their name and remembrance from the earth?
A90388	what is this?
A90388	what prejudice can Jerusalem, or the inhabitants thereof bring unto you?
A90388	what their Merchandize?
A90388	what were those Merchants?
A90388	what will the Lord say this is, when he comes to judge?
A90388	who shall dwell in his holy hill?
A90388	will not both the houses of Israel be offended and stumble at it?)
A90388	will ye put the Lord to it to the very last, to try it out with you, whether he can defend his people and make way for their liberty?
A90388	wouldst thou have fellowship with him?
A90388	wouldst thou worship him aright?
A78034	* Grolls?
A78034	A Christian Church out of the Jewes Synagogue?
A78034	A Wheele- barrow( such as they trundle White- wine- vinegar on) fitter for them then a Coach?
A78034	All the Independents put together, have not so much learning as any one of a thousand other Ministers?
A78034	And a quondam- fellow- sufferer too?
A78034	And can you prove all those Parishes, out of which Churches are so gathered, as you say, to be Assemblies of believers?
A78034	And did Pauls, and the Apostles doctrine escape the scourge of this whip?
A78034	And doe you not know, that the ancient Church of the Jewes was then a Church, when the Apostles by their preaching gathered a Church out of it?
A78034	And doe you not no lesse oppose, vilifie, disgrace, jeare, and scoffe at their persons?
A78034	And for Churches, doe you, Brother, limit Churches to Parishes?
A78034	And have more then one done it?
A78034	And have we not all taken the solemne Covenant to reform our selves and others, according to the word of God?
A78034	And if all Churches in one Oecumenicall Councell, as one Church, be Dependent, then whereupon Dependent?
A78034	And is it so indeed?
A78034	And must Christ have no other doctrine or Church- government in the world, then that which is set up by the worlds authoritie?
A78034	And so, what if they stiffly maintain a most damnable and destructive herefie, which overthroweth a main principall and fundamentall of faith?
A78034	And the time of this first gathering, was it not then, when the old service and ceremonies were in use?
A78034	And therefore seeing such things are objected, how doth it concerne both Ministers and people to looke to their evidences?
A78034	And to endeavour to our power, to extirpate and roote out all Popery, Prelacy, Idolatry and Superstition out of this Kingdome?
A78034	And what if the higher the worse?
A78034	And what one?
A78034	And who hath gathered these Churches?
A78034	And( I pray) what harm in that?
A78034	Are there not a number of both ignorant and scandalous, that are not fit to come to the Lords Table?
A78034	As Peter and John answered, Why looke yee so on us?
A78034	Brother, What''s become, I say not of your brotherhood, but of your manhood?
A78034	But Brother, who is this you speake of?
A78034	But can a few, at least some Nathaniels, among so many, carry the matters by vote, if they be many that contra- vote?
A78034	But come we to the highest of all, a generall Counsell of all the Churches in the world: is this now, a Church Dependent, or Independent?
A78034	But doe the Independents accuse your Booke, as worthy to be burnt by the common hangman, and that you are crased in your braine?
A78034	But doe they professe the butchery of the Presbyterians?
A78034	But how comes it to passe, that my two fellow- sufferers, and my selfe, should fall at this odds?
A78034	But in the interim, to return to your Converts; Do you hold all them to be converts, from among whom churches are gathered?
A78034	But is it in any more then one onely frontispice?
A78034	But must that needs be heresie, which you account heresie?
A78034	But tell me, Brother ▪ who is it ▪ that doth this?
A78034	But you alledge that of Cornelius sending to Joppa for Peter, he sent not( say you) to the Church of Corinth; true, and what then?
A78034	Can two walk together, except they be agreed?
A78034	Despisers of Magistracy?
A78034	Did this protestation( trow you) cleare him from being a notorious, yea, unparalleld Persecutor?
A78034	Do you imply here the lawfulnesse of the matter of gathering, by questioning onely the manner?
A78034	Do you not allow of a difference to be put?
A78034	Doe you not call them* Beasts?
A78034	Doth he rather withdraw from the Ordinance, then he can endure to see it so prophaned, and so partake with the prophaners?
A78034	Ergo, are all Popish Parishes, Assemblies of Believers?
A78034	Et tu Brute?
A78034	Good now tell me, what church either Parochiall, or Classicall, I should go unto?
A78034	Have we all the Pulpits in the Kingdome?
A78034	Moone- calves?
A78034	Nay, doth it not stand with very good reason, that they who are to walk together, should first be agreed together?
A78034	No?
A78034	Now did ever proceed out of the mouth of a quondam- Martyr, and one newly brought out of a balefull prison, such a fiery breath as this?
A78034	Now if you have not a good Presbytery, where shall he goe to complaine?
A78034	Now is all this no opposing of the Persons of those you call Independents?
A78034	Now, did I ever so perswade the people, or make them believe so?
A78034	Old geese?
A78034	Or are there not( trow you) many Parishes in England, where, perhaps but a few true converts are to be found?
A78034	Or did the distance of the two Pillaries boad any such distance in our present judgements?
A78034	Or did you thinke to cover your selfe with your owne Cobweb, that the palpable nakedness of your shiftless and shameless affront should not be seene?
A78034	Or do you make every parish to be a Church?
A78034	Or if they doe truly preach it, why doe they not practise it, and perswade the people to depend upon Christ for it, and not upon men?
A78034	Or is it a Dependent on it selfe?
A78034	Or that noveltie, which appeares so to those that measure things rather by custome, then truth?
A78034	Puffoists?
A78034	See the Directory: Or do you take the greatest number in England to be godly, and truly converted?
A78034	Sticklers against Parliament and Presbytery?
A78034	Stirring up all along Magistrates and People to cut them off?
A78034	They?
A78034	Thinke not that I am come to send peace on the earth; I came not to send peace, but a sword,& c. Well: what of this?
A78034	Use a Brother so?
A78034	What if they not only not believe, but deny and disclaime Christs Kingly Prerogative?
A78034	What if you finde so many hundred Parishes in England, whose Inhabitants both Ministers and people are all Malignants, or popishly- affected?
A78034	What is to be done?
A78034	What say you of that precedent of the Apostles, who in the Temple daily preached a diversed doctrine, to that of the Pharisees?
A78034	What they?
A78034	What thinke you of the like speech the late Prelate of Canterbury used in his* Booke to the King?
A78034	What?
A78034	Whereon then?
A78034	Who are we that you should thus charge us?
A78034	Who hath done thus?
A78034	Why Brother, doe you not know this to be a time of Reformation?
A78034	Why, Brother, what needed all these periphrases and circumlocutions?
A78034	Wild geese?
A78034	Will you have those Parishes to be so many Churches, and those popish Malignants, so many believers?
A78034	Yea,& to take him so disgracefully by his white beard too,& that with a scurrilous Epithet, calling it* a great white ba ● ket- hilted beard?
A78034	a company of Jugglers?
A78034	a company of ratts among joyn''d stooles?
A78034	a generation of cunning and crafty jugglers?
A78034	a generation of men, not worthy to give guts to a Beare?
A78034	and fighters against God?
A78034	and what not?
A78034	as having been formerly known for an open enemy and persecutor of the Church, and so justly to be suspected, till publique evidence by witnesse given?
A78034	cunning deceivers?
A78034	making them odious to the Scots?
A78034	speaking nothing but daggers, and daring?
A78034	the most dangerous sect that ever yet the world produced?
A78034	violaters of all the lawes of God and Nature?
A38449	And does any one dare to alter or correct what he hath made?
A38449	And here to satisfy your Sensuality?
A38449	And if you will not Sacrifice a Lust to the Glory of his Cross, how would you Sacrifice your Flesh to it?
A38449	And is God less skilful than the Limner ▪ The first we find at this Work was?
A38449	And is there no danger in these Ring- streaks?
A38449	And must you Ladies, needs Crucifie him afresh, and put him to a second shame?
A38449	And there is the depth of the Plot, and what a matter have you ferretted out?
A38449	And what have I to do with them any longer?
A38449	And who relieveth his Neighbours wants?
A38449	And why should I doubt it?
A38449	Are not all these things strange and wonderful in our Eyes?
A38449	Are not these the Sins of this Land, of this City, of this Court, at this day?
A38449	Are these the Dispensations and Postures of Mourners and Penitents?
A38449	But is this all the Plot?
A38449	But this is uncharitable, can not an honest Lady Paint?
A38449	But was this Nakedness from the want of an Neck- Lace or an Eare- Ring?
A38449	But why do I spend my time in so impertinent an Exhortation?
A38449	Can our Ladies shew any?
A38449	Can those Ruby Cheeks be satisfied with the Aiery ▪ Bloomes of Report, and Reputation?
A38449	Can yon believe this, Gallants?
A38449	Can you distinguish a Barber from a Justice of Peace, who stalkes with a Port as stately as he?
A38449	Canst thou be so Impudent to look on God with those Eyes which are so different from those himself made, and are now so marred by the Devil?
A38449	Come Ladies will you not vouchsafe one Glance Upon a dying Saviour on the Cross?
A38449	Come Ladies, what is your opinion of these Holy Fathers?
A38449	Do they not know that the Natural is Gods, but the Artificial is the Devils?
A38449	Do you approach hither to attaque even God too?
A38449	Do you come into the Sanctuary of your Maker to make your Conquests here?
A38449	Dost not thou tremble;( saith he in another place) to Consider, That at the Resurrection thy Maker will not acknowledge thee as his own Creature?
A38449	Half England liveth idly or worse occupied, we be fed to the full, and who is not puffed up with Pride?
A38449	Hath He said it, and will He not bring it to pass?
A38449	How can such an one weep for her Sins, when the very tears would wash away the Colours, and discover the Cheat?
A38449	I trow, our Enquire will find them ten times more guilty than ever were those in the Fathers dayes; Or what?
A38449	Instead of a sober& fasting people, are we not become a roitous& a drunken people?
A38449	Instead of being a Religious and Praying people, are we not become an Atheistical and Blaspheaming people?
A38449	Is debauchery and sottishness become the true methods of Honour to so incomparable a Government we lye under?
A38449	Is it a wonder to find our selves bald and weak, while we are slumbering in the lap of Dalilah?
A38449	Is not the Blessing, a Common Salvation, which we all so passionately long for?
A38449	Is there any Nation this day upon the face of the Earth comparable to us in this Abominable Sin of Pride?
A38449	Is there no Balm in Gilead?
A38449	Is this the Flesh and Blood( thinks he) is this the hair?
A38449	Is this the shape of a VVoman?
A38449	Is this the spirit of Love?
A38449	Nay, what do they else, but glory in that, which is by the just judgment of God reproachful unto them?
A38449	Nor means to retrieve us?
A38449	Now if God has stuck this loveliness on the Male Cheek, what has he done on Female?
A38449	O God to what a world of Vanity hast thou served us to?
A38449	O my miserable darling soul, into what shades art thou now passing?
A38449	Or hath Nature repented of her work since my days, and begun a new Frame?
A38449	SEe''st thou yon Coachful, Reader how they glide With all their Glittering Glories as they pass?
A38449	The very falling down of them would make long Furrows on her Face?
A38449	Therefore as Achish said, Lo you see the man is mad; so methinks I hear God say, Shall these mad people come into my house?
A38449	This Evil is of the Lord, wherefore should I wait for the Lord any Longer?
A38449	This is no news, Sir, have you never prayed For Mercy on your Miserable Soul Even by his Agony and bloody Sweat?
A38449	This the temper of the Gospel- Charity?
A38449	This the way to atone an incensed God?
A38449	Thou washest thy self, and paintest thine eye, and deckest thy self with ornaments, to what end?
A38449	VVhat Magical Rods have charmed our unfortunate Isle into the woful product of such speckled and spotted Cattel, as these?
A38449	VVhat means shall we use to crush these Vipers among you?
A38449	VVhether we can wash our hands of the Universal irreligion and debauchery which seems to have overspread the Land?
A38449	WHat a Bussle have we had about Plots of late, and cries against Popery coming in?
A38449	What Glories?
A38449	What Slash''d Dublets?
A38449	What Transcendences of them?
A38449	What application shall I make of all these Stories to poor England?
A38449	What can they think themselves less then Kings?
A38449	What different Cuts have we our selves known from this discribed?
A38449	What do the Ladies mean by it?
A38449	What huge Breeches, like Petticoats?
A38449	What is now become of that Moderation in Apparrel that formerly hath been in this Land?
A38449	What is their end?
A38449	What shall we do that the blood of of Jesus may speak better things for us than the blood of the Righteous Royal Martyr?
A38449	What shall we do to be saved?
A38449	What was this but Painting too?
A38449	What will become hereof at the last?
A38449	What, do ye come hither into the House of God as to a Play?
A38449	Where are they?
A38449	Where is my Image?
A38449	Where is the Dispensation we have gotten for it in these days?
A38449	Whilst they were jolly all, and soorn''d to sigh But what''s Jerusalems to the Gallants case?
A38449	Who dare to retrieve you from the sentence they have passed against your folly?
A38449	Why should not they do as Vastis?
A38449	Will men hope to prevail while they push with the brissles of a Woman instead of a Pike?
A38449	Will one content her?
A38449	Will she leave daubing then?
A38449	Will those Eyes Dart fire in the face of an Enemy, that are dazl''d in the Glitters of the Theater?
A38449	Will you call this a vain Excess to idle needless superfluity?
A38449	Yes, to win a Gallant; very well, and what then?
A38449	and do we abate in care to their Souls?
A38449	and is it not the case of us?
A38449	and the roarings of our Taverns at midnight quite drowning the Anthems of our Church?
A38449	do we hate each other to that Degree, that some are contented to be miserable still, that others may not be happy?
A38449	have they prevailed upon us to break off our sins by Repentance, or to continue in them, and encrease them with a brisker and sturdier Resolution?
A38449	have we not so great a Kindness and Zeal to the Women as they?
A38449	is not the hand of God to be seen clearly in all this?
A38449	shall we not at least go hand in hand, and reconcile to prayers and tears?
A38449	shall we not weep together for deliverance, without upbraiding each others drops, as Hypocriticall?
A38449	to what purpose is all this daubing and smearing the Face, that is so pretty already?
A38449	was it only the case of that King of Israel, and is it not the case of this Kingdom of England?
A38449	what shall we do to be saved from Ruin and Destruction?
A38449	— Come then in the Name of God, let us reason a while together: hath this been the case of Joram,( of whom we have been speaking)?