Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A95388	And testifie before the Lord the things that thou hast done: If well, he will thee iustifie; if ill, where canst thou run?
A95388	Neverthelesse when the sonne of man cometh shall he find Faith upon the earth?
A28286	And you who are ministring forth to others, what testimony bear you to these things before mentioned?
A28286	Are you dead with him?
A28286	Now honestly consider, What testimony bear you to Christs death?
A28286	What, and your iniquity alive?
A29608	the Day, the dreadful and terrible Day of God, that lives for ever; Who may abide the Day of his Vengeance, fierce Wrath and fiery Indignation?
A29608	the Day, the dreadful and terrible Day of God, that lives for ever; Who may abide the Day of his Vengeance, fierce Wrath and fiery Indignation?
A65000	Hast thou not beheld their grinning mouths, and gastly looks, and the rest of their members carelesly dispersed and scattered?
A65000	He asked him whether he did not look upon the Hand of Divine Vengeance to be upon him, in an extraordinary manner?
A65000	The Minister asked him how long since this Fact was committed?
A65000	The Minister asked him, after what manner he found himself alter, as to any Distemper that seized upon him?
A65000	The said Minister said further to him, did you steal a Bible?
A76775	And, indeed, of what exceeding great necessity is it, to the salvation of all true Beleevers, to be soundly perswaded of the truth of Scripture?
A76775	Are you afraid to go forth?
A76775	It is a childish thing to conceit that the Devil cares so much for a few drops of their bloud, is not the bloud of a beast or other creature as sweet?
A76775	What shall I do with you?
A76775	doth it not plainly tell us that there is a Divell, labouring to deprive man of his Happinesse, when men are drawn to commit such monstrous sins?
A27200	How can you think that he will you forgive, Who so Blasphem''d his Name while you did live?
A27200	is it not a sad and dreadful case, That Men should Him Blaspheme unto his Face?
A27200	the unwelcome company of Fiends and Devils?
A27200	what would they give for to be free?
A29013	He that formed the Eye, shall not He see?
A29013	He that planted the Ear, shall He not hear?
A29013	He that teacheth Man Knowledge, shall not He know?
A49838	4. Who are the best Ministers?
A49838	5. Who are they then?
A49838	Among all sorts of People, who may be said to be likest the Ancient and Primitive Christians?
A49838	And which may be said to be the best Meetings in relation to the Worship of God?
A49838	And who are they that are taught and guided by him?
A49838	And who is the best Teacher?
A49838	From whence comes, and what is, the true and sound Religion and Worship?
A49838	What is the difference between the true Religion and the false?
A37077	6, 7 Who will shew us any good?
A37077	A man then that would set forward the Publique Good, must first know, what it is to be truly good?
A37077	By what means goodnesse is attained unto?
A37077	For how can any impart unto another, that whereof he is not himselfe participant?
A37077	Is not from his Truth?
A37077	Oh, when shall I come and appeare before God?
A37077	The love of Christ constraineth us, to what?
A37077	Whence are they estranged?
A37077	and how it may be propagated unto his generation?
A37077	and whence go they astray?
A37077	is it not from God and his life?
A25344	And who is there amongst all the mighty Host of the Uncircumcised, that shall lift a hand against the Sword of the Lord, and of Gideon, and prosper?
A25344	Can he that is not Born of God, do the Will or VVork of God to his Praise?
A25344	Or can any evil Tree bring forth good Fruit?
A25344	and who shall deliver you in the day of her judgements, from her plagues and torments which hasten, and in one day shall come upon her?
A94378	1 Let a man examine himself, whether he be in the estate of grace or not?
A94378	Are you afraid when you are driven out of your Houses, that you shall faint and fall in the streets, that you shall die in the Fields, or some Ditch?
A94378	Are you unable to beare misery, and are you unwilling to go off from this stage of suffering?
A94378	But would you return to your own house, and are you afraid you shall not do so?
A94378	Doe you love sorrowes?
A94378	In the interim, are you afraid of misery, povertie, beggerie?
A94378	Let me say this to you all, why are you afraid to die?
A94378	The promise is very full and clear, what condition is there enriched with more promises?
A94378	When men do ask what news?
A94378	Where should the Members bee but where the Head raigneth?
A94378	Where should the heart be but where our Heavenly treasure is?
A94378	Which are my children?
A94378	and where is my estate?
A94378	shall we become new men, and binde our selves to God with an everlasting covenant?
A94378	shall we fast?
A94378	shall we pray and humble our selves?
A94378	we should question with them, what shall we do to escape Gods judgments?
A67750	And are not all these strong evidences, tha ● I loved and served God, and my Redeemer as I ought?
A67750	And in reason, did Christ come to call sinners to repentance?
A67750	As how many have I drawn to be Drunkard ●?
A67750	But how have I requited this so great, so superlative a mercy?
A67750	But is there any hope for one so wicked as I?
A67750	But why is it?
A67750	For if such honest moral men, that live so unreprovably as you had done, go not to heaven; what will become of me?
A67750	God had raised me from a beggar to a great estate: but how did I require him?
A67750	O who would not cast his burthen upon him?
A67750	Then if you would be satisfied for time to come, whether your Repentance, and conversion be true and sound?
A67750	Wouldest thou get out of the miserable estate of nature, into the blessed estate if grace?
A67750	Wouldest thou truly k ● ow thine own heart?
A67750	and he very sensible how evil and wicked it is?
A67750	and of Satan''s bondslave become the childe of God, and a member of Christ?
A67750	and shall he not shew mercy to the penitent?
A67750	and swearers, and who emongers, and profane persons?
A67750	that have been openly profane, and notoriously wicked all my time?
A67750	that so thou maist have a more humble conceit of thy self?
A44220	And now, if any be so inquisitive as to ask, Why was all this adoe?
A44220	And wherefore was all this?
A44220	But now, from whence hath this vast Body of the Earth acquired this Magnetical Vigour?
A44220	Could not God have saved Men without such a hard and bloody Scene?
A44220	For why should it rest in this or that particular Modification, or Extent of the Power it gives it self?
A44220	If it were in the Body of Matter before, how came it thither?
A44220	What Man, or Counsel of Men can, or ever could effect it?
A59820	Did the Heathens then worship no inferior gods?
A59820	Do we then make void the Law through Faith?
A59820	How easily might the Devil reply, Is this indeed your infallible Opinion, and the judgment and practice of your Church to serve God onely?
A59820	Is this a Prayer to Gorgonia to intercede for him with God?
A59820	That therefore we may pray to Saints?
A59820	The Objection is this: If God be so good, that he needs not such Prayers and Intercessions to move him to do good, Why do we pray for our selves?
A59820	Why do we desire the Prayers of good men here on earth?
A59820	Why do we pray for one another?
A59820	did those who worship ped so many several Gods, look upon them all as supreme and absolute?
A59820	do you not also serve and worship St. Paul and St. Peter, and the Virgin Mary, besides a great many other obscure and doubtful Saints?
A59820	does this Father any where assert in plain terms that it is lawful to pray to Saints departed?
A59820	if it be, is a degree of Worship a part of Worship?
A59820	or were they so senseless as to give supreme and soveraign worship to inferior Deities?
A67569	Can a man be profitable to God, as he that is wise may be profitable to himself?
A67569	Did they by that meanes put themselves into a condition of ease and pleasure, and soft luxury?
A67569	Did they treasure up gold and silver, and raise themselves a fortune by it?
A67569	First then, What outward evill did they thereby escape, that so they may be judged to have lyed out of fear?
A67569	Have they been successively delivered?
A67569	I demand therefore whether before the birth of Abraham, there had past an infinite series of generations or not?
A67569	Is it any pleasure to the Almighty that thou art righteous?
A67569	SUch madnesse then, and no lesse it were to reject the Histories of the holy Scriptures; no lesse madnesse?
A67569	THe Question is, Whether or no there be a God?
A67569	The Prophets having been all or most of them hardly used: which of the Prophets have not your Fathers persecuted?)
A67569	Was it the way to advance them to honour and reputation, either with the Governors, or with the people?
A67569	What is there more contemptible then a stone?
A67569	or is it any gaine to him that thou makest thy way perfect?
A67569	so have these: have they been acknowledged by all parties?
A67569	so have these: have they been continually mentioned under those names?
A19906	* Gods Properties, and Attributes are one, and why?
A19906	But, hee''s ne''re mou''d; and so can neuer change: For what should moue him in whom all do moue?
A19906	Can perfect goodnesse, perfect ill fulfill?
A19906	Could He resolue before he gaue the VVound with his owne Paines( past Paines) to heale the Sicke, when with more ease he might haue keptthem sound?
A19906	For, Kings are( worse then Nothing) Vermins meat: Then, what are they compar''d with Worth compleat?
A19906	He is most perfect; but, he were not so If he were Passiue; which, imperfect is: Then is he simply Actiue?
A19906	Hee''s true of promise, sith he can not change; Then, why should sorrowing- Synners feare to dye?
A19906	I st Riches?
A19906	I st''Fairenes?
A19906	I st''strength, or Vallor?
A19906	Ist''t health of Body which thou dost desire?
A19906	O Synne,[ damn''d Nothing) that dost all things dam''n Which thou dost touch) where lies thy mightinesse?
A19906	Or Glory i st?
A19906	Then hee s selfe- FORMOSITY: To see whose face is high''st FELICITY: I''st Pleasures?
A19906	Then was he no where?
A19906	Then, if his Will and Povv''r vnequall be How shall we equall make his Properties?
A19906	These, false to God, can ne''re be true to Men: If false to him, that is as Good, as GREAT, How can they trusty be to Nothing, then?
A19906	VVhat blessednesse is then in Regall state, That, as accurst, such cursed Things attend?
A19906	WHat wit hath Man to leaue that Wealth behind Which he might carry hence when hence he goes?
A19906	Yet some may vrge, what truth can be of Those That ner''e shall be?
A19906	simply?
A19906	what life ought mortall Men to lead That leads to endlesse blisse, or misery?
A19906	yet, why?
A61415	And why should it not?
A61415	For this would be to deceive You after the manner of the False Prophets of old?
A61415	How few desire in earnest to avoid Temptation?
A61415	LET us examine our ways, and consider impartially, What the Religion of most Men is?
A61415	Nay, who almost is there, that takes not the Devil''s Office out of his Hand, and is not himself a Tempter both to himself and others?
A61415	That his Blessed Will should be universally Obeyed?
A61415	That his Kingdom should be advanced and inlarged?
A61415	Who shews by his forsaking sin that he desires so much as he should do the forgiveness of it?
A61415	for example; How few of our Ladies and Gentlewomen, do or will understand, that a Voluptuous Life, is Damnable and prohibited to them?
A44686	And if God concur to the substrate matter of it as good, must he not necessarily concur to the substrate matter as sinful?
A44686	And if he had designed to serve any common good end, in this undertaking of his, why did he not attempt to reconcile them himself?
A44686	And what shall be infer''d?
A44686	And why might not my own words be allowed to speak my own sense?
A44686	Are all for Durandus''s way that are against a predeterminative influence to wicked actions?
A44686	But that his understanding and eyes, must then have conspired to tell him, that the sense would have been qite another?
A44686	But why must an impatiency of this dissent break out into so vindictive an hostility?
A44686	By what rule of reasoning was he obliged to do so?
A44686	For is not the substrate matter of the act, both as good and sinful the same?
A44686	How could you be serious in the Proposal of this qestion?
A44686	However if mine were a bad opinion, why was it not as confutable without the mention of Durandus?
A44686	I again say, Was it impossible to God to make such a creature that can, in this case, act or not act?
A44686	If he do, himself, think them to be all one, what warrant is that to him to give the same for my sense?
A44686	If to actions that are good qoad substantiam, therefore to such as are in the substance of them evil?
A44686	If you therefore ask me, Why I should not admit this conseqence?
A44686	Is there any action so sinful that hath not some natural good as the substrate matter thereof?
A44686	Of what?
A44686	That therefore God must by a determinative influence produce every such action whatsoever reason there be against it?
A44686	What?
A44686	Whether there be any action of Man on earth so good, which hath not some mixture of Sin in it?
A44686	and then ruin men for the actions you induc''t them to?
A44686	because to Praier, therefore to Cursing and Swearing?
A42490	& c. and How shall I give you over to be as Admah and Zeboim?
A42490	He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do Iustice, to love Mercy, and to walk humbly with thy God?
A42490	Here we are to enquire as Pilat did of truth, What is Iustice?
A42490	If you inquire Cui bono?
A42490	My answer( then) to the Question, What Justice is?
A42490	That which is according to law; What is lawful?
A42490	That which is rational; What is rational?
A42490	The Platonists answer well to this({ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}) what is just?
A42490	Why doth the whole land cry out of burthens and bloodshed, of its oppressors and exactors, of its endless troubles and terrors?
A42490	Yet will they pretend, What will God have more?
A42490	how shall I make thee as Sodom and Gomorah?
A42490	that which is diuine; what is Divine?
A42490	what more amiable than the modest Emrald of Humility?
A42490	what more beautiful than the gentle Saphire of Mercy?
A42490	what their reward shall be?
A42490	why doth he yet complain?
A54029	1. Who is the Worshipper, the acceptable Worshipper in the sight of God?
A54029	And where did they offer their Sacrifices?
A54029	Did they offer them in the old Jerusalem or at Samaria, or the Mountain where the Fathers Worshipped?
A54029	Hath it relation to any outward place?
A54029	How can the Spirit of the World but still turn against such, and Hate and Persecute them?
A54029	How doth God carry on his work in the converted Soul?
A54029	How is man Converted?
A54029	How long hath this been done, and how long is it yet to last?
A54029	How long shall it be thus?
A54029	In what Condition is the Conscience, before God works upon it?
A54029	Is a man then to expect such a thing as the Leadings of God''s Spirit in his Conscience?
A54029	Is only the tender Conscience then, fit to be wrought upon by God?
A54029	Is there such a day to be?
A54029	Now that is the thing to be enquired into, What this capacity is, and who are the persons that are found in this capacity?
A54029	Or is it in the building, which God hath reared up in my heart by his Spirit?
A54029	Search the Scriptures: Were not they come to the new Jerusalem?
A54029	VVHat is the way of Conversion?
A54029	Was this the Worship of the former Christians, in the Apostles dayes?
A54029	What doth God make it, in his working upon it?
A54029	What is it that hardens the Conscience?
A54029	What is most necessary for a man to be vigilant in, that desires to have the work of Conversion go on in his heart?
A54029	What is the Worship, or what are the Sacrifices, which the true Worshippers offer up to God, in this holy place?
A54029	What is the season of offering up these Gifts?
A54029	What stains the Conscience?
A54029	When is a man Converted?
A54029	When shall this be?
A54029	Where doth my soul offer its private Worship to God?
A54029	Which is the place of VVorship?
A54029	Who is it that preserves the Conscience tender?
A42475	25. when we are molested or oppressed in any kind, by sin, temptation, weakness, darkness, dejection, diffidence, persecution, or desertion?
A42475	After this, how oft was the little flock of Gods Church, as a speckled Bird in the Wilderness, surrounded with Enemies, as a Lilly among Thorns?
A42475	And why the Lord in his providence permits it to come to come to such lapses, low ebbs and distresses?
A42475	How neglected?
A42475	How were we planted, and watered and weeded, and fenced, and fortified, and loaded with the choisest blessings of heaven and earth?
A42475	It will be demanded, why I add not by fighting?
A42475	Question is, What may be that cause of God, for which he thus pleads in wrath against us in England?
A42475	The Second Question you may make to me is, What is this Cause of God, which we are now to plead in England?
A42475	What could the Lord have done more for us then he did, and what could we have done less for his cause than we have done, or more against it?
A42475	What vast sums have been expended to make us miserable?
A42475	Where are his prophesies, what he would do for the good in mercy, and against the wicked in justice?
A42475	and shall we ▪ be as Gallio in Gods cause, or as Nabal to Davids, not caring or concerned?
A42475	and so their action ▪ s ▪ by a superfluity of self conceit, passion, pride, arrogancy, envy, desire of revenge, and the like enormous distempers?
A42475	how despised were these by many wanton Christians?
A42475	how hateful have these Michajahs been to those that loved to be flattered in sin?
A42475	how have many gnashed their teeth against such Stephens as have sowed no pillows under their elbows?
A42475	how prophaned?
A42475	or what is there left for us to do?
A42475	then answer is short, as that of David to his brother Eliab, Is there not ● Cause?
A66381	Again, where do they find a Command for Sitting at the Lord''s Supper, or so much as an Example?
A66381	And how is that but by promoting Love, Peace, and Order, and taking Care to Preserve it?
A66381	And if this be our danger, and Union as necessary as desirable, shall we yet make the breach wider, or irreparable by an obstinate contention?
A66381	And where may we expect to find them better determined than in his Word, which is sufficient to all the ends it was writ for?
A66381	How are we to determine our selves in the use of Indifferent things with respect to the Worship of God?
A66381	I shall consider, How we may know what things are Indifferent in the Worship of God?
A66381	Or, Whether there be any thing Indifferent in the Worship of God?
A66381	This our Saviour condemn''d in the Pharisees, Why do ye Transgress the Command of God by your tradition?
A66381	Where again do they find it required that an Oath is to be taken by laying the Hand on the Gospel and Kissing the Book?
A66381	Whether a restraint of our Liberty in the use of such Indifferent things be a violation of it?
A66381	Whether a restraint of our liberty in the use of such indifferent things be a violation of it?
A66381	Whether a restraint of our liberty in the use of such indifferent things be a violation of it?
A66381	Whether it be Lawful to separate from a Church upon the Account of promiscuous Congregations, and Mixt Communions?
A66381	Whether things Indifferent, though not Prescribed, may be Lawfully used in Divine Worship?
A66381	Whether things indifferent used in divine worship( or, whether there be any things indifferent in the worship of God?)
A66381	Whether things indifferent used in divine worship( or, whether there be any things indifferent in the worship of God?)
A66381	Whether things not prescribed in the Word of God, may be Lawfully used in Divine Worship?
A66381	[ or, Whether there be any things Indifferent in the Worship of God?]
A66381	and how shall we be resolved in the case, but by considering what the Law injoyns or forbids in it?
A57648	He that left Heaven to suffer death for me, will he after death shut Heaven against me?
A57648	Lord, if the righteous shall scarcely be saved, where shall sinners appeare?
A57648	Lord, if thou shouldest leave my Will to it self in this corrupted estate I now am in, what fruit can it produce but sowre grapes, and wilde olives?
A57648	Lord, what is possibilitie without will, and nature without grace?
A57648	Lord, what should become of me, and of all the other wretched sonnes of Adam, if it were as necessarie for thee to punish, as it is to be just?
A57648	O my God, how much am I bound to love and honour thee, who hast bound thy selfe to justifie and save me?
A57648	O my God, who is able to comprehend the height, depth, breadth, and length of thy unspeakable mercy?
A57648	Shall I feare to be judged by a brother; or appear before a Saviour?
A57648	Shall the head be wounded with thornes, and the members sleep in beds of Roses?
A57648	What is more destructive of thy feature in me then sin?
A57648	What is more offensive to thy nature then sin?
A57648	Who but Goodnesse it selfe would ordaine the salvation of a sinner, and who but Wisdome it self would order the prevarications of a sinner?
A57648	Why will you die, O house of Israel?
A57648	how loath to overthrow the Jewes, though gracelesse?
A57648	how loath was he to destroy his Vineyard, though grapelesse?
A57648	if thou forgivest all, where is thy justice and equitie?
A96652	19. we reade that they were stoned as malefactors, was not Christ counted a Prophet?
A96652	32. he that spared not his owne Son but gave him to death for us, shall he not with him give us all things else that are necessary?
A96652	Againe, art thou to come unto the Temple of the Lord?
A96652	And I pray see if he bee not a great loser that gaines a world and loses his Soule?
A96652	And wilt thou be so carelesse of my honour, and of thy owne salvation?
A96652	Art thou to come unto the Lord by Prayer?
A96652	Art thou to receive the Sacrament of the Lords Supper?
A96652	But then as the Souldiers said to John the Baptist, Master what shall wee doe?
A96652	But who are you?
A96652	First, how uncertaine is honour?
A96652	For what face is there, bee it never so beautifull in youth, but if it live long it will be plowed with the furrows of old age?
A96652	For what shall it profit a man if he win the whole world, and lose his owne soule?
A96652	Have I honored thee so much?
A96652	Have we such great cause to seeke diligently after the salvation of our soules?
A96652	In a word, art thou a beleever, and hast embraced the Faith of Christ?
A96652	Is it not lawfull to seeke at all after the things of this life?
A96652	Now if one of these make an enemy terrible, how terrible will that enemy bee, in whom all these foure meete?
A96652	Now therefore, as when Monica( Austens mother) heard an excellent discourse of the joyes of heaven, sayd, Quid facio hic?
A96652	O for how little have I lost a kingdome?
A96652	Quid aliud est anima quam Deus hospitans in corpore humano?
A96652	Quid de te dicam?
A96652	So may I say covet or seeke the best counsell you can, and you can not find better then this in my text: For what counsell is like it?
A96652	What and thou my son?
A96652	What doe I heere on earth?
A96652	What is it that advances the calling of the Ministery above other callings but only this, that it tends to the good of man''s Soule?
A96652	What shall I say more?
A96652	or what recompence or exchange shall a man give for his soule?
A96652	so say I, what doe we heere, planting our affections on the things of this life?
A96652	what other thing is the Soule, but God lodging in the body?
A96652	what shall I say of thee?
A20674	21. but for that frivolous question: What shall this man doe?
A20674	38. or, hast thou entred into the treasures of snowe?
A20674	5. v. 13. art thou for vs or for our aduersaries?
A20674	But alas, what is the highest pitch of mans science?
A20674	But contrariwise what arrogancy doth wholy possesse them?
A20674	But what can possibly keepe out malitious Schismaticks?
A20674	Come now to those attributes of his power, his will, and such like; what man is able possibly to reach them?
A20674	Concerning the Apostles time, what ardency of good will finde we there?
A20674	Concerning these externall rites what tumults haue beene raised?
A20674	How frowardly doe men still stand forth against the Church in termes point blanke?
A20674	How many now a daies frame their diuiner studies after this method?
A20674	How often see wee many here to suffer shipwrack, whilst they couet to goe farther then their ability or strength will permit them?
A20674	How respectlessely doe they thrust into the most hidden secrets?
A20674	How seriously diligent were the primitiue Fathers in declining such?
A20674	How watchfull to represse them?
A20674	If missing the center they pricke each part of the circle else?
A20674	Is there no such new stratagem?
A20674	Let me likewise demand; whose part take they?
A20674	Neither in this are the Arminians lesse to bee condemned: Who hath been his counsellour?
A20674	Or is our vnderstanding beyond the ancients?
A20674	This being so; sithence each where a concord is so requisite, but most in the Church, how fowly doe they trespasse that breake this bond?
A20674	To manifest which, least it might languish if conceal''d, how many signes of expression had they?
A20674	To that great and sacrilegious city of Ninive what doth he?
A20674	Who doth not streight acknowledge his dulnesse?
A20674	Whom among the sonnes of men did he choose for his assistant?
A20674	Yet what wonder is it if thus reciprocally they maintained charity?
A20674	deeper then hell what canst thou knowe?
A20674	is he able to satisfie himselfe in any triuiall obiect?
A20674	v. 2. t is said, who is able to open the booke?
A20674	who but the Lyon of the tribe of Iuda?
A20674	with what affection did they mutually imbrace?
A20674	with what sharpnesse deserue they to be handled who breed diuisions?
A66687	And is not God the Authour of that wrath?
A66687	And who can be offended at the poor for doing this?
A66687	And why do they all this?
A66687	And why so?
A66687	And why?
A66687	As 〈 ◊ 〉 is said, Is there any evil in the Citie, and the Lord hath not done it?
A66687	But as every thing hath his growth, his raign and end, so must this slavery have an end; The proud and covetous hearts cry, what slavery is this?
A66687	But did not God send the Chaldeans and Sabeans to punish Job?
A66687	But if Christ and the Father be all one power and wisdome, why do you make a distinction, as if they were two?
A66687	But if you say?
A66687	But is not hell the execution of Justice?
A66687	But is not this the old rule, He that sheds man ● bloud by man shall his bloud be shed?
A66687	But the second Adam is called, His wel- beloved Son; the Son of his delight, the Son bringing honour and peace; Why?
A66687	But what if a man break that law of Righteousnes, as many do under this fleshly government which is yet extant?
A66687	But what if some steal or whore, or become idle, and wil not work, but live upon others labours, as rich men do, that cal the land theirs?
A66687	But what is it for a man to live in the kingdom of hell, devil or darknesse?
A66687	But why hath not the Lord done this all this time that is past?
A66687	Did the light of Reason make the earth for some men to ingrosse up into bags and barns, that others might be opprest with poverty?
A66687	Doth not their shame almost appear to all men?
A66687	I but how comes the fire and water to break forth to destroy at some times more then another?
A66687	I but one man kils another by wars, and such like, Is not this the wrath of God upon them?
A66687	I can not believe such things till I see them?
A66687	If any do steal, what wil they do with it?
A66687	If it be thus, then saith the scoffer, mens wives shall be common too?
A66687	None shal buy or sel, and al the while that every one shal have meat, and drink, and cloaths, what need have they to steal?
A66687	Thomas Dydimus, that is, the unbelief of your hearts cries out, When will these things be?
A66687	WHat do you mean by the kingdom devil or flesh?
A66687	Was it the humane flesh?
A66687	What do you mean by divine, and divine power?
A66687	What is it for a man to live in the kingdom of heaven?
A66687	What is the kingdom of Heaven, or of Christ?
A66687	What was that seed of Abraham, that is called the blessing?
A66687	Who was it that put the Son of man to death?
A66687	Who was it that the god Devil did afflict?
A66687	not in our time?
A66687	or a man may have as many wives as he please?
A66687	or the power of darkness, that ruled in flesh?
A30637	A Sign of the Covenant then, there must be in the time of the Seed; Else, how shall the Seed keep it?
A30637	And is this an absurdity?
A30637	And who shall be believed?
A30637	Besides, who will say the Females were Excluded the Passover?
A30637	But shall the Seed indeed be within the promise and blessing, and not under the Duty and Obligation?
A30637	But what if the Argument were New, and all as New as the Method?
A30637	But what if they were here?
A30637	For Mark it, shall the Blessing descend, and not the Proper Duty of that Blessing?
A30637	How else was it that his Faith was Accounted unto him for Righteousness?
A30637	I ask him; was not the Reward given to Abraham, for his Believing?
A30637	I say there, that Signing is the Proper Duty of the Covenant; what is This to That?
A30637	Implying, that they may have been, and are, by some, Observed, though, Happily, not by every Body: And who will say they were?
A30637	Is not this an honest Disputant, or rather a cunning sophister?
A30637	Is not to keep the Covenant, as much a Duty Bound upon the Seed, as the Promise, a Blessing made to it?
A30637	That Canaan was the Reward of Abraham''s Faith, who but such a Sophister, dares soberly to Deny it?
A30637	What in all This is to the Business in hand?
A30637	What then?
A30637	Would it to a Man of Conscience, a Seeker of Light, a Lover of Truth, go the less in Value but for That, if it is Good?
A30637	and that Secondarily, which is not so Primarily?
A30637	are not Christ and Believers considered as one Party?)
A30637	are they Excluded any where?
A30637	in that which here himself calls but a Conference; the softest word in the world?
A30637	or Abuse put upon him?
A30637	or what Application of it can be made to either Proposition?
A30637	the least of any Insulting over him?
A30637	thou Shalt keep my Covenant therefore, thou and thy Seed?
A30637	verse?
A30637	were they not of the Congregation of the Lord, and Members of the Families, or Houses, in which the Passover was Eaten, and by which?
A30637	why had he not Argued it out?
A02058	Admit the Planets could hurt vs: can they heale vs, when they haue hurt vs?
A02058	And haue not we them amongst vs at this day, that hold fasting to be superstitiō?
A02058	And the Prophet Amos affirmeth the same thing of God, Is there any euill in the City, and the Lord hath not done it, sayth the Prophet?
A02058	And what are we to iudge of such?
A02058	But to whom should he pray in his afflictions?
A02058	But was he heard?
A02058	But when did our Sauiour Christ rest, sayth Barnard?
A02058	But you will say vnto me, Doe you condemne all that dye suddenly?
A02058	Can Iosias be sayd to dye of a sudden death?
A02058	Oh ye vnmercifull men of the world, haue you none to oppresse but y e poore workman?
A02058	Quid meruere boues, animal sine fraude?
A02058	Therefore the Prophet Ieremy demaunds this Question of these that do so curiously obserue the rules of Nature, Can the heauens giue showres?
A02058	What a madnes is this to forget the iudgement wherewith she was destroyed, and to practise her sinnes, which was the cause shée was destroyed?
A02058	What comfort, I pray you, can any man haue, to thinke y t the Planets are the causes of such things as happen in the world?
A02058	What haue these poore sillie creatures deserued, that they should bée punished?
A02058	What say you to good King Iosias, so much lamented by Ieremy, and commended by the testimony of Gods spirit in the Scriptures?
A02058	What say you to many good men, some drownd at sea?
A02058	What shall I say to the workemasters of our time?
A02058	What was the cause that Aegisthus became an Adulterer?
A02058	Whereupon the Lord expostulates the matter with his people, and demaunds of them, What they had to doe to grinde the faces of the poore?
A02058	can they helpe vs, when they haue crost vs?
A02058	can they relieue vs, when they haue plagued vs?
A02058	do you affirme, that sudden death to all these is a spiritual iudgement?
A02058	haue you not read, Thou shalt not muzzell the mouth of the Oxe that treadeth out of the corne?
A02058	is it not thou, O Lord our God, saith the Prophet?
A02058	nay, destroyed, hauing neuer offended?
A02058	or doe you thinke that sudden death is alwayes a spirituall iudgement?
A02058	some going well to bed, and found dead in their beds?
A02058	some kild in fight?
A02058	to Fate& Destiny?
A02058	to Fortune and Chance?
A02058	to the Starres and Planets?
A02058	— quis talia fando temperet a lachrymis?
A09984	And what is the nature and property, the quality and condition of it?
A09984	But I answer, is it so?
A09984	But I answer, what dost thou tell him of that?
A09984	But let me aske thee one question; dost thou know what it is to bee so accursed?
A09984	But thou wilt say, I have often offended him, will he then yet heare me, or accept of my love for all that?
A09984	But thou wilt say, durus est hic sermo, this is an hard saying, how shall I be able to doe this?
A09984	But thou wilt say, how doth prayer beget love?
A09984	But thou wilt say, how shall I know that?
A09984	But thou wilt say, how shall I know whether this that I doe, I doe it out of love to his name, rather then out of any hypocrisie, or love to my selfe?
A09984	But thou wilt say, why?
A09984	But what is that to thee?
A09984	But you will say, we are not able to fulfill the law of our selves; and how then shall we doe it?
A09984	But( thou wilt say againe yet further) what, must wee love nothing else but him then?
A09984	But( thou wilt say) how shall I come to be acquainted with God?
A09984	But( thou wilt say) will God then be content with any love?
A09984	Dost thou so?
A09984	Fourthly, wee shall receive much comfort by loving the Lord: now what is that keepes us from loving of him but our pleasures?
A09984	How?
A09984	I answer, no truely that he will not neither; what then?
A09984	Is it not so?
A09984	Now doe but thinke how good a thing it is to love one that is but like thee?
A09984	Oh, but how shall I know that?
A09984	Thirdly, dost thou love his appearing at the last day, canst thou say in the uprightnesse of thy soule, come Lord Iesus, come quickly?
A09984	Thou wilt say, these are indeede good motives to make us to love him, but how shall I come by this love?
A09984	What if thou be, yet he is long suffering, so that he will not cast thee off, if so be thou wilt cleave to him?
A09984	What''s that?
A09984	canst thou deny him such a small thing as that is?
A09984	dost thou thinke it long first?
A09984	hast thou no such occasions?
A09984	if he thinke thee worthy; as so he doth, for he sues unto thee, what needst thou stand upon that, why shouldst thou care for any more?
A09984	is it not a great griefe for a man to be confind to his house, so that hee must never come to the Court, nor see the Kings face any more?
A09984	is this such a loadstone of love?
A09984	now this is all the dowry and duty he askes of thee, for what doth the Lord thy God require of thee, ô Israel, but that thou love him*?
A09984	or by what meanes shall I get this love into my heart?
A09984	so wouldest thou say out of love to the love of God; what doe I here, since I can not behold the faire beauty of the Lord?
A09984	why?
A47631	12 9. doth he suffer us to be overcome in temptation?
A47631	But how shall this excellent promise of GOD be effected?
A47631	Doe not my words doe good to him that walketh uprightly?
A47631	Doth the Lord permit us to temptation?
A47631	Hath GOD promised to pardon our sinnes?
A47631	Hath he promised us a Crowne and Kingdome?
A47631	He and his wife being both old; he thus( as accounting GODS promises vaine) answered, LORD GOD, what wilt thou give mee, seeing I goe childlesse?
A47631	He hath given us his Sonne, the Fountaine of all good things, what can he denie us then that may be for our good and comfort?
A47631	He that gave us CHRIST, how shall he not with him give us all things also?
A47631	He that hath performed the promise concerning CHRIST, wherein shall he faile?
A47631	How doth he trust in GOD for a Kingdome, that will not trust him for a crust of bread?
A47631	How sweet are thy promises unto my mouth?
A47631	If I pray for the salvation of another, I have no promise, how then can I pray in faith?
A47631	If any should demand, cui bono, for what use may such a Treatise serve, or what profit can redoūd to Christiās by it?
A47631	If we have an herbe in our garden that would ease our griefe, and we know it not, what are we the nearer?
A47631	Is it not a part of thy Covenant?
A47631	Is not the life more then meate, and the body then raiment?
A47631	It is a maine pollicie of the Divell, to lay siege, to the truth of GODS Word, Yea hath GOD, said?
A47631	Seest thou a man diligent in his businesse?
A47631	So if we know not the Promises, though they be in the booke, what are we the better?
A47631	The wicked hope he will change, where is the promise of his comming?
A47631	Therefore wee should imitate, the Athenians, shall I say?
A47631	They shall looke unto him, and 〈 ◊ 〉 to him, and their faces shall not be ashamed: What made them so confident in GODS mercies?
A47631	We should say with David, What am I, or what is my fathers house, that I should be raised hitherto?
A47631	Wee may retort this argument upon themselves: for where is it said to any by name, Sanctifie the Sabbath, sweare not?
A47631	What can be more Absolute?
A47631	What shall separate us from the love of CHRIST?
A47631	Where is it said by name( say they) to any man; Thou Peter or Iohn shalt be saved?
A47631	Who are these that fly as a cloud, and as the doves to their windowes?
A47631	Who shall lay any thing to the charge of GODS Elect?
A47631	Who shall lay any thing to the charge of GODS elect?
A47631	Why truth to Jacob and mercy to Abraham?
A47631	an immortall and eternall Inheritance, that can never be shaken nor taken from us, and shall not we labour to walke worthy of the s ● ne?
A47631	and shall we therefore provoke and grieve him every day more and more by our sinnes?
A47631	and yet the commandements belong to us, why not then the Promises, though not spoken to us by name?
A47631	have wee a multitude and magnitude of sinnes?
A47631	shall we thus requite the bounty, mercy, love and goodnesse of GOD?
A47631	who would spend to try a liberall friend?
A60590	But how are these men assured, that there is no future state?
A60590	But is not this a most irrational and senseless ground of their infidelity?
A60590	But what do they mean by nature?
A60590	But who does not deride and condemn such scepticism as very silly and irrational?
A60590	Can that, which has no sense, or understanding, or life, or skill, be the author of such beings, which are endowed with all?
A60590	Can the government of a most holy and alwise God be supposed imperfect and defective in so necessary a part of it, as is distributive justice?
A60590	Can the united strength of other creatures?
A60590	Do they mean a principle of things, void of life and understanding?
A60590	Does not the justice of God make it necessary, that there be a distribution of rewards and punishments hereafter, according as every one deserves?
A60590	For what is a lye, but a plain confession of guilt, and of fear, that we dare not tell and own the truth, when we are demanded it?
A60590	For what shall hinder?
A60590	For who would not be happy for ever, if he either might or could?
A60590	For with what pretense can any one doubt or disbelieve their fulfilling, who reflects upon God''s truth and power?
A60590	How comes it to confer that upon others, which it has not in it self?
A60590	Is not bloud- thirsty cruelty, for instance, a manifest breach of the law natural and divine?
A60590	Now to demand, why is there then no infinite effect of an infinite power?
A60590	This power then must be infinite: for what can limit or restrain it?
A60590	What can any one alledge to justifie or excuse his solly?
A60590	Who is not concerned for the sufferings of good men in all ages?
A60590	a Estne opus in vitâ negotiosum aliquod atque actuosum genus, quod non side praeeunte suscipiant, sumant, atque aggrediantur actores?
A60590	but can the stately, and curious, and regular frame of things flow from such a principle?
A60590	how pitiful and mean in comparison of the heavens?
A60590	what demonstration can these great Masters of reason, as they think themselves, whom nothing less will content and satisfie, bring to the contrary?
A60590	who can put a force upon him, or stop his procedures, when there is nothing equal and co- ordinate?
A60590	who in his right wits and calm thoughts would be content to be miserable to eternal ages?
A60590	who would make it his choice to be damned, if he might avoid it?
A60590	yet how many of them, who have been guilty of this barbarity, have left the world without any mark of the divine vengeance upon them?
A12168	Alas this poor life of ours, it is a life of necessities; how many things are needfull for our bodies?
A12168	Alas, where is the desire of one thing necessary all the while?
A12168	And this is not simply set out, but likewise with a holy insultation, The Lord is my light and salvation, whom shall I feare?
A12168	And what other place hath he such care to protect, and provide for as his house?
A12168	But can wee doe the will of God on earth as it is done in heaven?
A12168	But here it may be asked, why doth he say, One thing?
A12168	But to speake a little more of the object, why doth he say, One thing?
A12168	But what is that to this?
A12168	Can the hypocrite pray alway?
A12168	For how doth nature differ from Art?
A12168	For the obiect here propounded, what more desirable then the chiefe good?
A12168	For what end?
A12168	Hee saw God in his power, and then looking from God to the creature, alas, who was he?
A12168	Holy desires are kindled in the Soule from the love of God: for what saith hee here?
A12168	How shall I know whether my desire be strong enough, and ripe enough or no, to give me comfort?
A12168	I desire one thing; What is that?
A12168	If God be with us, who can be against us?
A12168	It was generally propounded before, One thing have I desired, and that will I seeke after, with all my might, and what is that?
A12168	Of whom doth hee desire it?
A12168	One thing have I desired, what was that?
A12168	Put case God doth not heare our request, that he doth not grant what we aske?
A12168	The Lord is the strength of my life, of whom shall I be afraid?
A12168	To dwell in the house of the Lord, what to doe?
A12168	Was there but one thing for holy David to make the object of his desire?
A12168	Well, but that that he prayed for, hee was assured of, and therefore what need hee pray for it?
A12168	What is his care?
A12168	What is the reason that God doth not presently accomplish our desires?
A12168	Would you know a comfortable note to distinguish an hypocrite from a true Christian?
A12168	and doth Gods glorious Kingdome of heaven come while wee are here in earth?
A12168	as Michaia, when he had seene God sitting upon his Throne, What was Achab to him, when he had seen God once?
A12168	for the place, where can it bee more desired, then in his house, where his presence is manifested?
A12168	how many things are needfull for the decencie of our condition?
A12168	how many things need we for our soules?
A12168	it is a life of necessities; how then doth hee say, One thing have I desired?
A12168	take it hence, Will the hypocrite pray alway?
A12168	the comfort of his wife and house,& c. Tush, what doe I regard these things?
A12168	these be things of this life?
A12168	to be rich and great in the World, and to bee revenged on my enemies?
A12168	was there but one thing needfull?
A12168	what better end to bee in that house, then to behold God in the beauty of holinesse?
A12168	what is the bent of thy soule?
A12168	what terme of happinesse better then for ever?
A12168	when a man is once converted and turned, wherein is his turning?
A12168	will not he regard their petitions; when an unrighteous Judge shall care for the importunity of a poore Widow?
A50172	26. Who is on the Lords lide?
A50172	Again, What have been the Authors from whom we have been afflicted?
A50172	And Alas, have we not very much Injured the Indians?
A50172	And have not we also Followed the Indians?
A50172	And why have so many of our Brethren and Neighbours been made a prey to the most Savage Murderers in the world?
A50172	Are you so, or are you not?
A50172	But I pray, which of them American Cities, must New- England become Incorporate into?
A50172	But in Compliance with it, Let every man seriously now enquire of himself, What have I done?
A50172	But we are to enquire, What is implied in that presence of GOD, which we are to be solicitous about?
A50172	But, What is it for a people to be With God?
A50172	Do not I fill Heaven and Earth, saith the Lord?
A50172	Had we ever felt the sore grievances of an illegal& arbitrary Government?
A50172	Hear this, ye old men,; hath this been in your dayes?
A50172	How came this to pass?
A50172	If God be for us, who can be against us?
A50172	If the Lord be with us, why then is all this befallen us?
A50172	If the Lord had been with us, had all the wild Creatures that passed by this Vineyard, found such Opportunities to be plucking at it?
A50172	If you are not, what do you here in this Lower World, where you can find no more of your own Attainments?
A50172	Is God Holy?
A50172	Is God Merciful?
A50172	Is God Righteous?
A50172	Let no man say, I am a sorry Creature, of what account can my prayers be?
A50172	Methinks, t''were an harder Quaestion, Wherin should we not?
A50172	Our Fruits have been blasted;& were they not abused in the excesses of Sensuality?
A50172	Shall the Grandchildren of Moses turn Idolaters?
A50172	Shall we forget the Hope of our Fathers, or forsake our Fathers Friend?
A50172	T is a Summons given to the world in every Generation, Who is on the Lords side?
A50172	The Lord is on my side, I will not fear; what can man do unto me?
A50172	We may then defie, even the Gates of Hell it self, for, Cur metuat hominem homo in sinu Dei positus?
A50172	Were you visited with Plague after Plague, in a long Series of heavy Judgements, as We your poor Children are?
A50172	What Burden?
A50172	What have been the Objects in which we have been afflicted?
A50172	What shall I say?
A50172	What was that?
A50172	What?
A50172	Wherein shall we return?
A50172	Whither shall I flee from thy presence?
A50172	Why have the worst of the Heathen had renewed advantages to disturb our Peace?
A50172	Why have we had Fire after Fire, laying our Treasures in Ashes?
A50172	Why have we had War after War, made upon us by a Foolish Nation?
A50172	and shall the Children of Samuel become the Children of Belial?
A63049	( Doth he not love his Son as Himself?)
A63049	And enjoy all things as God doth, By delighting in his Blessedness?
A63049	And what is the event or success of doing it?
A63049	And why, O Lord, wouldst thou so delight To magnify the dust 〈 ◊ 〉 from the ground?
A63049	Are Eyes and Hands such Jewels unto thee?
A63049	Are we drawn unto thee?
A63049	As much as my self because thou hast given me my self; Infinitely more for giving me all things: The benefits I receive being the fuel of my love?
A63049	But couldst thou not have remitted our Knowledge, and established to thy self a righteous Kingdom, without composing our Bodies, or the World?
A63049	But why would the Lord take pleasure in creating an earthly Body?
A63049	Can not ye be sensible of their Incorrigibleness?
A63049	Couldst thou not have made us immortal Souls, and seated us immediately in the throne of Glory?
A63049	Crowns with Ages?
A63049	Eternity in my Soul?
A63049	Gold with Affections?
A63049	Goodness towards all thy Creatures?
A63049	Holiness towards all thy Creatures?
A63049	How excellent are thy Laws to me in particular?
A63049	How high the Glory and Blessedness of Heaven?
A63049	How sweet are thy words unto my taste?
A63049	How were thine Affections, here upon earth, Present with all Families, Present with all Kingdoms, Present with all Ages?
A63049	If no man is inhabitant, Or dwelling in them?
A63049	Infinity in my Soul?
A63049	Is it not a part of the beatifical Vision?
A63049	Is it not my Joy?
A63049	Is it not that I might live, In the simili tude of thy Wisdom towards all thy Creatures?
A63049	May Lillies compare with the Souls of Men?
A63049	Need I not Spurs, Wings, Enflamers?
A63049	Now if the Fall of them be the Riches of the World, and the Demolishing of them, the enriching of the Gentiles, how much more their fulness?
A63049	O my God, how often should I die, were it not for these, thy Glorious Hosts?
A63049	O why dost thou make us So thy treasures?
A63049	Of what Esteem was every Soul in all the World?
A63049	Perfumes with Virtues?
A63049	Shall I not then love thee more than my self?
A63049	Should I not rust, O Lord, and grow dull and heavy?
A63049	To see how perfectly thy Goodness loveth us?
A63049	To what end therefore am I endned with these eternal Powers, The similitude of thy Greatness in my Soul?
A63049	What O Lord, are Tongues and Sounds, And Nostrils unto thee?
A63049	What can he withhold, that 〈 ◊ 〉 as himself?
A63049	What glorious Treasures shall I possess, When all these are so esteemed?
A63049	What hast thou done for me thy Servant?
A63049	What shall I render to the Lord for all his benefits toward me?
A63049	What shall the receiving of them be, but life from the dead?
A63049	What, O Lord, is the variety of their Persons, Dispositions, and Actions?
A63049	Who will not delight in being beloved of thee?
A63049	Why should not we, by Goodness alone, Be fraught with Wisdom, Glory, Be fraught with Peace:& Blessedness?
A63049	Yes, wo is me, how often do I die, and fail already, By intermitting the continual Fruition of thy Joys?
A63049	why at all in making a visible World?
A63049	ye Sons of Men, the High Estate of your ample Glory; how would you have been ravished?
A45570	And thus I have shewed you Wisdome in the abstract, whence and what she is, but alas where shall we finde it in the concrete?
A45570	But how could they be assured this Starre was Christs?
A45570	But though Herod were troubled( as Tyra ● ● ie is ever suspicious, and Guilt jealous yee why Jerusalem?
A45570	Charity towards the poor, then this, what more commendable?
A45570	Dissembling Herod, hew grosse was thy Lie, odious thy Hypocrisie, and divellish thy deceit?
A45570	Execution of justice on offenders, then this, what work more acceptable to God and good men?
A45570	Finally, Will you see murder the extremity of malice, and bloudshed the height of oppression, washed over with a zealous paint?
A45570	Hast thou been preserved from the inchantments of seditious Korahs?
A45570	How oft hath Ambition caught hold of Religion, and made it a stirrup whereby to mount into the saddle of honour?
A45570	How often have you seen a leaden Cisterne convey pleasant water, an iron key open a golden Treasury, and choice fruit served up in a woodden platter?
A45570	In which part we have three circumstances observable: Quò, whither?
A45570	It is our Apostles question at the thirteenth verse of this chapter, Who is a wise man, and indued with knowledge among you?
A45570	It was the charge Almighty God once layed against Israel, When I looked that it should bring forth grapes, brought it forth wilde grapes?
A45570	Liberty of the people, a pleasing pretext, and then just liberties, what more desirable?
A45570	May not God take up the same complaint against the Inhabitants of this land?
A45570	No doubt in his heart he conceived him a King, else why so perplexed at the newes of his birth?
A45570	Piety towards God, then this, what more amiable?
A45570	Quam caeca ferit as, quae credebat quod deprehendere dominum fraudibus posset?
A45570	Quis, who?
A45570	Salus populi, the publique good, then that, what more fit to be indeavoured?
A45570	Subtilty would have taught him not at all to have sent them, but others, why did he not imploy his owne Courtiers, rather then trust strangers?
A45570	That I may come and worship him, who could have said better?
A45570	These were his words, but what was his aime?
A45570	Was there ever humility like this?
A45570	What policy more plaine and common then to strike before we speak, and seize on an Enemy unawares?
A45570	What purity can be expected from them whose hands are defiled with blood?
A45570	What sin hath not been masked with Religion?
A45570	Where( might they well imagine) was it more likely to finde the Jewes King, then in the Royall City?
A45570	Who more forward then Absalom to heare causes, doe the people right?
A45570	Will you see Rebellion weare the livery of Religion?
A45570	Will you see revenge in a religious habit?
A45570	and by its appearing conclude his comming?
A45570	and what part of Religion hath not been used as a cover for sinne?
A45570	but his intention was thereby to thrust his Father from his throne: Finally, who more zealous then the Pharisees in good duties?
A45570	he that made us, how little is he made for us?
A45570	or if not so, why did he not, together with them, send messengers of his owne, of whose fidelity to his designe, he might have assured confidence?
A45570	what could the wise men desire more?
A45570	why did he not rather prevent their journey, then hazard his own disappointment?
A45570	why so jealous of the losse of his Crowne?
A30636	Again, — Quid vero tanta rerum consentiens, conspirans, continuata cognatio?
A30636	And is not this a great Evincement of Benignity, and love to Mankind, is it not?
A30636	And what if God had loved Esau lesse than Jacob, and make his power known in some,& c. What?
A30636	And who holds the Key of Rain but God?
A30636	And why is the Life of God in men so long imperfect, when if he were good, he would, and, if he would, he could at once immediately accomplish it?
A30636	But if God be infinitely Good and Pure, and Righteous,( replies the Atheist) how is it, that he did not settle Adam in his Innocence and Happiness?
A30636	But may the Atheist say, what need so much adoe then, for man to pray, and hear, and read, and meditate, and try, if God do all?
A30636	But seeing nothing gives but what it has it self, must not he be Holy, Pure, and Righteous, that Formed man so?
A30636	Ca n''t you pray, ca n''t you hear( the Word) ca n''t you read?
A30636	Contra quos Carneades,& c. And — An haec, ut ferè dicitis, hominum causa, a deo constituta sunt?
A30636	Doth God take care for Oxen?
A30636	Doth he not beseech, and call all?
A30636	Doth he not invite all?
A30636	Doth not he support thee in thy Being, which he first gave thee?
A30636	Est enim pietas, justitia adversum deos: cum quibus quid potest nobis esse juris, cum homini nulla cum deo sit communitas?
A30636	Example of our Duty; how many Psalms has he composed all of Praise?
A30636	Hast thou any thing that is not his?
A30636	Hath not the Potter power over the clay?
A30636	How can you call him good and charitable, that would not prevent such misery?
A30636	How eminent a Signature is on the Lujula, or Wood- sorrel?
A30636	Is he not an Accessory to the Crime, who( when he could prevent) permits it?
A30636	Is he the less Good, or less Benigne, because he is so much so?
A30636	Is there not an universal Act of Amnesty, without a Man excepted, so he will come in?
A30636	Mens universi Quid est Deus?
A30636	Pro ipsis est, inquis, in exilium projici, in egestatem deduci, liberos, conjugem efferre, ignominia affici, debilitari?
A30636	Quae porro pietas ei debetur, a quo nihil acceperis?
A30636	Shall Sin abound because Grace hath abounded?
A30636	Shall not that be reason for God, which is for thee?
A30636	What Evidences are there of his Pleasure( let me see but one of it) that the wicked die?
A30636	What Grace is this to look for tales of Bricks, without affording Straw?
A30636	What salvo hath he for his own Righteousness, who so unmercifully suffered man to slide from His?
A30636	What say you therefore since he did not?
A30636	Who then art thou, O Man, that durst dispute?
A30636	[ Ho every one that thirsteth,& c.] Doth he not afford sufficient means, and send his Ministers and Word to All?
A30636	and he Good, that so abundantly accommodated man, and freely furnish''t him with all conveniencies and Comforts?
A30636	and how Righteous and Holy, that did permit such sin?
A30636	are Inferiour Animals so much at Man''s will, as that they live and die at his dispose and pleasure, and shall Man himself repine to be at Gods?
A30636	aut quid omnino, cujus nullum meritum sit, ei deberi potest?
A30636	bethink thy self a little, O thou Man that murmurest, is not he thy Maker?
A30636	or must it be interpreted a want of Goodness or Benignity to some, because he is abundant in it to others?
A30636	or what incouragement?
A30636	or what unkindness can the Atheist find in the Father?
A30636	that he hath made the greatest part thereof to damne it?
A30636	to do with his own, as he lists?
A30636	what means Reprobation else?
A30636	— Quid est Deus?
A30636	— Quid mihi voluptatem nominas?
A44674	And are your minds more delightfully taken up with the things of God than formerly?
A44674	And doth not this import enmity in an high degree?
A44674	And is it not strange you can not see this?
A44674	And is your enmity against God a juster, or more tolerable thing?
A44674	And what were they, of whom he says, by the Prophet?
A44674	And whence doth this proceed, but from enmity, an alienation of the mind from God?
A44674	Are you in mind and spirit more holy, spiritual and serious?
A44674	But it is most justly to be said, what profit is it to the Almighty that we call upon him?
A44674	But who may not now apprehend a necessity of being regenerate?
A44674	Can two walk together, unless they be agreed?
A44674	Can you deny that you have lived in great ignorance of God much of your time?
A44674	Can you deny you have minds capable of knowing God?
A44674	Do not these things together discover an enmity against God, and the ways of God?
A44674	Enquire, therefore, what change do you find in your minds?
A44674	God charges them, and doth he not know them?
A44674	Have you not in you a reflecting power?
A44674	How can we lie down in peace in an unreconciled state?
A44674	How few are there that say, give me Christ, or I am lost?
A44674	If you be God''s Enemy, can he be your Friend?
A44674	It would be profane to say, what profit is it to us to call upon the Almighty?
A44674	None can reconcile me to God but Christ?
A44674	Now consider, whether our disobedience to these two Precepts do not discover great enmity in our Hearts against God?
A44674	That the Gospel under which you have lived, hath had little effect upon you, to alter the temper of your Spirits towards him?
A44674	That the thoughts of him have been ungratefull, and very little welcome, or pleasant to you?
A44674	That you have had little converse with him, little trust, reverence, delight, or expectation plac''d on him as the object?
A44674	That you have not been wo nt to concern him in your affairs, to consult him, to desire his concurrence?
A44674	That you have not designed the pleasing, or obeying of him in the course of your conversation?
A44674	That you have not thought of approving your self to him in your designs and actions, but lived as without him in the world?
A44674	That you have usually been thoughtless and unmindfull of him in your ordinary course?
A44674	To refuse placing our Treasure, and our Hearts in Heaven, what doth this signify, but aversion, and a disaffected Heart?
A44674	What doth this signify, but obstinate, invincible enmity?
A44674	What is so near a man, as himself?
A44674	What need of such striving, but that there is a great enmity in the minds of People to be conquered and overcome?
A44674	What will become of the man that is not reconciled to God?
A44674	What will become of thee, if thou diest with such a disaffected mind Godward?
A44674	What, to refuse to pray, and pour out our Souls to him in secret?
A44674	When men will endure the greatest extremity, rather than apply themselves to God; what doth this resolve into, but enmity against God?
A44674	When therefore this is not done, whence is it, but from an enmity of mind?
A44674	Whence can this be, but from man''s aversion, and enmity of mind against God?
A44674	While the voice of the Gospel of Grace is calling upon you, Return and live; Turn ye, turn ye, why will ye die?
A44674	Why are men at that distance from him, who is Goodness, and Grace, and Love it self?
A44674	Why else is he called, the heart- searching God?
A44674	Why is it?
A44674	Why is not Heaven every day in our thoughts?
A44674	Why not as well on God, as upon any of those vanities, about which they are commonly employ''d?
A44674	Why should not God rule over, and govern his own?
A44674	Why will we lose the pleasure of an heavenly life, and exchange it for earthly care, and trouble, or vanity, at the best?
A44674	Yet when their very Hearts are such an Hell of wickedness( as what is more hellish than enmity against God?)
A44674	and perceive a disaffection to God by all this in your selves?
A44674	or without knowing, whether we are reconciled, or not?
A44674	that your ignorance was voluntary, having such means of knowing him, as you have had?
A44674	what business will this hinder?
A44674	when a man goes about his ordinary affairs, will it do any hurt to take God with him?
A47528	Alas, whilst every Mans Hand at Sea and Land is up against God, fighting against him; can we expect he should appear to fight for us?
A47528	And also what Divisions, Discord and Animosities are there among Professors?
A47528	Are such Laws made and executed, to check and restrain the cursed enormities of the ungodly?
A47528	But what will these men do in the day of Wrath?
A47528	Did not the Lord against whom they had sinned?
A47528	Doth God''s word confirm it to be a Truth?
A47528	Doth not my present Employment bring me in Food and Rayment, and ought not I therewith to be Content?
A47528	He spoiled Pharaoh, and the Egyptians, by an Army of Frogs, Locusts, Lice, Flies,& c. What wonders did he do with 300 Men?
A47528	He 〈 ◊ 〉 and made Supplication;& also said, I will not let thee go, except thou bless me, Gen. 32 26 And he said, What is thy Name?
A47528	How did he wrestle with God?
A47528	How doth it concern us to Acknowledge God, for Preservation and a Blessing in all things?
A47528	How lively are our Spirits, and active our Graces, when God vouchsafeth his Divine Influences, and quickens us in our Duties?
A47528	How low should we lie every one of us, and labour to find out the plague of his own Heart; and to smite on our Breasts, and say, What have I done?
A47528	I know not the Lord; I am the Soveraign Lord of Egypt, and I own no other Superiour here; What Lord hath Authority and Power over me, to command me?
A47528	If God had not a perfect knowledge of all things, how could he govern the World?
A47528	Is it not for a deliverance from our Miseries, rather than from our Iniquities?
A47528	Is it not, because those two things have been, as it were, the Idols of England, or of Multitudes among us?
A47528	It should not be, What Air, or what Earthly Profit may I find there, where I am going?
A47528	Know assuredly, That none Teaches like God: What is Man''s teaching?
A47528	Moreover, what Errors and detestable Heresies do abound among us?
A47528	O what horrid Pride, Uncleanness, Oaths and Blasphemy, and all Prophaneness do we see and hear of every day?
A47528	O where is the Life and Power of Religion?
A47528	Shall I not run my self into Temptations by doing it?
A47528	Shall not the Judge of all the Earth do Right?
A47528	There is no Wisdom nor Understanding nor Counsel against the Lord: What Encouragement is here to seek to God?
A47528	Thirdly, How we should acknowledge God, or after what manner he found in this Duty?
A47528	Thus reason with thy Self; say, Shall I consult with Flesh and Blood, and gratifie my Corrupt part?
A47528	VVho gave Jacob to the Spoil, and Israel to the Robbers?
A47528	VVill it not offend God, or stumble my weak Brother?
A47528	What Heavenly Comfort do we meet with, or have we met with at one time more than at another?
A47528	What signifies a few formal Prayers, whilst men hold fast their sins?
A47528	What was that good?
A47528	When you fasted and mourned,& c. did you( saith the Lord) fast unto me?
A47528	Who shall say to him, What dost thou?
A47528	Will it turn to the Glory of God?
A47528	Will this remove make for the profit of my precious Soul?
A47528	Would they have God to Patronize their wickedness?
A47528	and what a famous Judge and Ruler did God make him to be?
A47528	but is the Gospel Preached there, in the Purity of it?
A47528	can I have communion with godly Christians there?
A47528	or, Bless such that God doth Curse?
A47528	or, Is it not rather for Corn, Wine, and Oyl, that we cry to God this day?
A47528	or, Will not my Spiritual Loss be more than my Earthly gain?
A47528	perhaps she was fair, but he consulted not with God: but, How well did Abraham''s Servant succeed, in obtaining a Wife for Isaac, his Master''s Son?
A47528	so in the other case; say, Will not more snares attend that Calling I am about to enter upon?
A45500	''T is the character of the wicked to say, Who is Lord over us?
A45500	''t is thy worship, and is it iniquity to Worship God?
A45500	3. oh my People, what have I done unto thee, and wherein have I wearied thee?
A45500	And indeed what does Religion teach you if it does not teach you this piece of morality?
A45500	And these things are good for others too; how advantagious and beneficial to the World are Justice and Mercy?
A45500	And what can more commend it to us to be the Book of our daily Converse and Meditation?
A45500	Be as just in your word, as true to your promise, as exact in your dealings as you would have others to be?
A45500	But on the contrary does not the whole of my proceedings with you testifie for me?
A45500	Did the Heathens of old, and do they still at this day know it and art thou a stranger to it?
A45500	He hath shewed thee, O man, what is good, and what doth the Lord require of thee, but to do justly and to love mercy and to walk humbly with thy God?
A45500	Hereupon they move the Prophet with this Question, Wherewithal shall I come before the Lord, and bow my self before the high God?
A45500	I shall close this with that sentence of the Scribe, Mark 12. Who having asked our Lord, Which is the first commandment of all?
A45500	If therefore the Question be in what way is the justice of God satisfied for sin?
A45500	Is it such a Fast that I have chosen?
A45500	Is it to how down his head as a bulrush, and to spread sackcloth and ashes under him?
A45500	Is that good that is amiable and lovely?
A45500	Is that good that is pleasant and delightful?
A45500	Or is that good that is profitable?
A45500	Or what shall a man give in exchange for his Soul?
A45500	Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord?
A45500	To what purpose is the multitude of your sacrifices unto me?
A45500	What is a man profited if he shall gain the whole World, and lose his own Soul?
A45500	What shall we do to avert them?
A45500	What then is the Fast that God has chosen?
A45500	What?
A45500	Whereas many say, Who will shew us good?
A45500	Who does not see what need there is of Fasting, of Prayer and Humbling our selves before the Lord?
A45500	and again, Who is the Lord, that I should obey his voice?
A45500	are not your ways unequal?
A45500	can you mend your selves by changing your Lord?
A45500	hast thou not requir''d these things?
A45500	hath the Lord as great delight in sacrifices as in obedience?
A45500	have I been unmindful of you or wanting to do you good?
A45500	how much do they conduce to the good order of it?
A45500	how sweet are the influences that they diffuse amongst all persons?
A45500	in what way and upon what account is God reconcil''d to Sinners?
A45500	oh house of Israel, are not my ways equal?
A45500	or wherein can you fault my conduct and providence towards you?
A45500	q. d. what have I commanded you, that you should count my service a Burden?
A45500	saith the Lord; I am full of burnt offerings,& c, To what purpose, Lord?
A45500	shall I count them pure with the wicked balances and with the bag of deceitful weights?
A45500	what so lovely as ho liness?
A45500	who is not the better for them?
A45500	who shall dwell in thy holy hill?
A45500	wilt thou call this a Fast, and an acceptable day unto the Lord?
A30672	And well may we demand, Where is this great beauty that so descends to the very feet?
A30672	And what success doth the Apost''l promise?
A30672	But in all that I have spoken to this too necessary purpose, how short am I falen of the requires of my Text?
A30672	But to Faith what could have be''n more incongruos?
A30672	But to question their whole interest in Christ, whether they be Children or Enemies to God?
A30672	Can any thing be more worth our Consideration?
A30672	Christ again deposeth himself from his Majesty, and creepeth to his rebellios subjects like a petitioner, begging in most humb''l manner( what?
A30672	Christ, or Epicurus?
A30672	Do we conclude them neer of kin, bieause they wear the same surname?
A30672	Do ye say, that he offereth salvation only to a few Elect?
A30672	Doth not this offer salvation by that handl which but now he rejected?
A30672	Examin your selvs, whether you be in the saith, prove your own selvs, know you not that Christ is in you except ye be reprobates?
A30672	Fear( we know) is no friend to Love; and why shall we believ that Grief which issueth from the One, must be our best mediator to the Other?
A30672	Hath age withered it to a deformity equal to its youthful loveliness?
A30672	How beautiful are what?
A30672	How doth the Apost''l travel to bring forth an expression suitab''l?
A30672	How shall they preach except they be sent?
A30672	If they prevail not, then are they treated by the impenitent, as our Lord was by the Devils: What have we to do with thee?
A30672	Is it, thou shalt be frighted at thy danger, and confounded with thy guilt?
A30672	Is not Repentance the first step to Conversion?
A30672	Must Masters also treat their Servants with Fear and Trembling?
A30672	Not tedios in the Performance: for it can not( sure) require much skill, time, or labor, to search whether I love or no?
A30672	Objection, What then?
A30672	Our Apost''l, after his so great boast of the Galatians love, quickly complains, Where is the blessedness you spoak of?
A30672	The question therefor between Atheism and Religion, is not whether Fear shall be cast out or no?
A30672	They who in such small maters submit to their Governors, or they who disturb the peace of the Church?
A30672	We have therefore nothing to enquire but this, Who best conform to this Rule?
A30672	What can we expect, but contrary causes must produce contrary effects?
A30672	What other spirit but that of Fear could thus confound mens understandings?
A30672	What progress they make?
A30672	What reason have we to believe that Attrition will bring us to Contrition?
A30672	What then?
A30672	What?
A30672	Why must wee needs make our first addresses to Grief of either kind?
A30672	and is not Repentance, Grief?
A30672	art thou com''n to torment us?
A30672	but whether of the two doth it most effectually?
A30672	doth not a Servant please both God and his Master better, if he Obey him with Love and Chearfulness?
A30672	must we not fear God as our Savior admonisheth?
A30672	must we think any sin litl?
A30672	not what we have already do''n, but what we are about to do?
A30672	or can we be too fearful of the least?
A30672	that they would not again destroy him?
A30672	the Lips, the Eyes, the Countenances?
A30672	the first glance discovereth the contrary; the Question proper to Them is this, Whether it be better to continu in That state, or com out of it?
A30672	which is not Less but More, than whether we be in the state of Grace, or no?
A30672	without who''s help they can not hope for pardon, and by who''s help they are secure of it?
A63913	Are they able to demonstrate that there is no God?
A63913	Because you ca n''t perceive how it can be made out of Nothing: Why do you not also think your self Eternal?
A63913	But is the Chair of Scorners at last prov''d the only Chair of Infallibility?
A63913	But what puts the Senses in the way and method to correct themselves?
A63913	But whether the will to write, or the will to forbear, come upon him according to his will, or according to any thing else in his own power?
A63913	But you will say, I ● it not impossible to admit of the making any Thing out of Nothing, since we can not possibly conceive it?
A63913	Do not those in Bedlam think themselves wiser than others?
A63913	Do they hope to slip beyond the Bounds of his Power, by falling into Nothing when they dye?
A63913	Do they think that we are all become such Fools to take Scoffs for Arguments, and Railery for Demonstration?
A63913	First, I would ask them, whether they imagine that all Matter, every Particle of Matter thinks?
A63913	For example, My right hand writes, whilst my left hand is still, what causes Rest in one, and Motion in the other?
A63913	I asked the Gentleman how he would come to know their proper Places and Insertions?
A63913	If he had, or had not a full Conviction of the Soul''s Immortality?
A63913	If these Men were capable of Counsel, I would ask them whether they are absolutely sure that they are in the right?
A63913	If this Answer satisfies not,''t is plain the meaning of the Question, what determines the Will?
A63913	Let Mechanism here make an Experiment of its Power, and produce a spiral and turbinated Motion of the whole moved Body without an External Director?
A63913	Let therefore the Imagination be never so strong, the Confidence never so great, the Intent never so good, the Question is, whence is this?
A63913	Matter must be allowed Eternal: Why?
A63913	Must those be the Standard of Mankind, who seem to have little lest of Humane Nature, but laughter and the shape of Men?
A63913	Now as it not more reasonable to ascribe the constant observance of these Rules, to an Intelligent Being, than to Chance or no Cause?
A63913	Now what can be more expressive of two several perceptive Souls in Man, whose Natures and whose Laws are contrary to each other?
A63913	Quae Religio?
A63913	Secondly, If all Matter do not think, I next ask, Whether it be only one Atom that does so?
A63913	Should a Jest or a foolish Witticism be of more weight than the Dictates of common Sense and sound Reason?
A63913	Si vult& potest, quod solum Deo convenit, unde ergo Mala?
A63913	The Question therefore is not, Whether a Man be not a free Agent?
A63913	To the Question, what is it determines the Will?
A63913	What he thought of the Christian Religion?
A63913	When did Imagination give Life to a Fly, or do the least act out of it self?
A63913	Whether he conceived his Mind to be now as clear, as active, and as vigorous as it had been some few days before his Ilness?
A63913	Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beast that goeth downward to the Earth?
A63913	Why former Heroes fell without a Name?
A63913	Why not their Battles told by lasting Fame?
A63913	aut cur illa non tollit?
A63913	aut ea quae vix summâ Ingenij ratione comprehendat, nulla ratione moveri putet?
A63913	if they thought of these things, without being told, why may not others do so too?
A63913	into what is it resolved?
A63913	or on what account do we frequent any Places, either of Publick or Private Worship?
A63913	or to sue out Prohibitions in the Court of Heaven to hinder the Effects of Justice there?
A63913	that is to say, whether he can write or forbear, speak or be silent, according to his will?
A63913	upon what doth it rest?
A63913	what Evidence doth the Person bring of his Mission from God?
A63913	what doth he produce more than what may be the fruit of Imagination?
A87056	Are you Christians or Infidels?
A87056	Can there be no medium in your mirth and chearfull repasts, below this sinne of Dishonour, Beastly, and Debaucht behaviour?
A87056	Do you professe to worship God, or Mahomet?
A87056	Do you think you have no souls to save, nor to lose?
A87056	How can you be saved if you will not come unto him that you may have life?
A87056	How canst thou call on the Name of that God in the time of calamity and distresse, which thou hast so often cursed and blasphemed?
A87056	How canst thou expect that blood to expiate thy sins, and to wash away thy iniquities, that hath so often spit his blood and wounds out of thy mouth?
A87056	How sad would it be to us, if we heard the sad cryes in Torment?
A87056	How shall you believe on him of whom you have not heard?
A87056	If such a judgment be threatned against such as keep not this day; what must be the fearful looking for of Judgment by the profaners of it?
A87056	In the morning he set out, and not yet out of the Tovvnes end, one met him, and said, What David, to day, to day?
A87056	Is it not a sad thing, to see men drown body and soul together?
A87056	Is not the Lords Name as the Apple of his ● e?
A87056	Is not this a sad case to be in a Christian Common- wealth?
A87056	Is refraining from labour a toil to us?
A87056	Is to be eased of sin a burden?
A87056	It must be presumed, thou knowest ● to be a sin; How inexcusable then ● st it be unto thee, whose consci ● ● ce is convinced thereof?
A87056	Jesus said, Suppose ye that these Galileans were sinners above all Galileans, because they suffered such things?
A87056	Lord then let me be burdened?
A87056	May I not wish, that Drunken ● esse were a sin rare in the Island of Britain?
A87056	Or canst thou expect any blessing upon thy outward estate, when it is in the power of God to dispose of life, being, health, estate, and all?
A87056	Seneca Who hath woe?
A87056	Shall a Trumpet be blowne in the City, and the people not be afraid?
A87056	These are sad examples of Gods Severity and Justice, Who can stand before a consuming fire?
A87056	What art thou guilty of that occasions this sin?
A87056	What if some have no other living?
A87056	What is a more unspeakable mercy, than for souls to have communion with God, as well as our own hearts?
A87056	What profit have you of those things wherein one day you shall be ashamed?
A87056	What zeal was here in Heathens against this odious sin?
A87056	Who hath sorrow ● who hath contention?
A87056	Who will not say this was a sad and immediate hand of the Lord?
A87056	Would not such ingratitude look odious in vulgar friendship?
A87056	how can you hear without a Preacher?
A87056	how many destroyed by ● violent death?
A87056	is it not the worst of judgements?
A87056	let them be examples to you; will not the wrath of God revealed stand in our way, and encompasse us about with terrour and fear?
A87056	that at night Gods protection should leave us, as in our graves, when we are in our beds?
A87056	the question is, can they live no otherwise, than by making men drunk?
A87056	what need then to strike at the root of iniquity?
A87056	which is accompanied with so great tokens of Gods sore displeasure?
A87056	who would not dread the Issue?
A87056	who wound without cure?
A87056	will not the Patience, Goodnesse, and Long- suffering of God, lead us to repentance?
A87056	would not this swell provocation to the greatest latitude of revenge?
A26935	And can you tell how great a crime this is?
A26935	And do not the Consciences of the Damned grind and tear them for the contempt of Goodness, and setting against mercy, even mercy to themselves?
A26935	And do you not know that to deny any one of the three, yea to deny the perfection of any one of them, is to deny that there is any God?
A26935	And doth not the proper Goodness of a means consist in its aptitude to promote the End?
A26935	And have you not the like occasion to argue against his other perfections?
A26935	And is he not the first cause?
A26935	And is not that means the Best, which is aptest to the End?
A26935	And is there not necessarily an Imperfection in all that is not God?
A26935	And tell me, what if but the wills of all the poor, the pained, the dying,& c. were but reconciled to their suffering- state?
A26935	And that his Goodness( though not as to be measured by humane Interest) is equal to his Wisdom and his greatness?
A26935	And that they are none of them greater or less than other?
A26935	And what Grace or happiness can there be without the Love of God?
A26935	And yet that there are Toads, Serpents, Darkness, Death, Sickness, pains,& c. which therefore are no whit inconsistent with his Goodness?
A26935	Are not all effects from their causes?
A26935	Are you well acquainted with the nature and degrees of the future miseries which tempt you to think that God is cruel?
A26935	But God foreknoweth, e. g. Judas sin, Therefore it will certainly come to pass) And what of all this?
A26935	But can a Child of God be possibly guilty of so great a sin as this?
A26935	Could he give more goodness than he had to give?
A26935	Did it make it self?
A26935	Do not all men in the World confess Gods Goodness first or last?
A26935	Do you not know that Power, Wisdom and Goodness are Gods Three essential Principles of Operation, Virtues, or Properties?
A26935	Doth not the admirable harmony of all the world, and his wonderful work in every Creature, prove his incomprehensible Wisdom?
A26935	For who can expect that any man should be better than his Maker; and that he should have any Good, which denyeth God to be Good?
A26935	Hath God made a world that is better than himself?
A26935	I say after all this, have any of these persons cause to complain, that God dealeth not mercifully with them?
A26935	I say, this, be one that instead of praising God with the raptures of continual Joy, shall turn his accuser?
A26935	If God made man and all things, Did he not make them for himself, for the pleasure of his own will?
A26935	If he be better than all, is he not most beyond accusation or exception?
A26935	Is it any better than a denying that there is any God?
A26935	Is it necessary to ● his end, or to prove Gods Goodness that all Individuals, or species of Creatures must be of the highest rank or excellency?
A26935	Is it not a plain act of malice against God and us?
A26935	Is it not certain that there is a world, in which is abundance of Created Goodness?
A26935	Is not all the Goodness of the whole Creation communicated from God?
A26935	Is not that a contradiction?
A26935	Is not that best, that is best to the order, beauty, and usefulness of the universal frame?
A26935	Is the Goodness of a King to be judged of by the Interest of Murderers in the Goal?
A26935	Must be not needs in reason be the end of all, who is the Beginning and cause of all?
A26935	Must not God necessarily excell his works?
A26935	Must not he needs be better than all his works?
A26935	No Scripture or Reason telleth us whether Sun or Moon, Starrs and intermediate Aether, be inhabited or not?
A26935	O man into what distraction and confusion art thou faln, when thou departest from thy God and sinkest into that blind and wretched self?
A26935	Shall they, that will not accept of life and mercy offered them, accuse him as cruel that importuneth them to accept it?
A26935	Shall this person?
A26935	They are not all of one degree; What if much of them be still voluntary to the miserable souls?
A26935	What mind can be so black, as to deny all Created Goodness?
A26935	When as there could neither be any of these, nor any world or being, if there were no God?
A26935	Who can Love him whom he believeth to be bad, and so unlovely?
A26935	Who is wise?
A26935	Would you thus argue or quarrel against Gods Greatness and Wisdom, as you do against his Goodness?
A26935	and he shall understand these things; prudent?
A26935	must he needs make every worm a God?
A26935	or must he make any God, or equal to himself?
A26935	or rather a higher Demonstration of his Godness?
A26935	or rather must it not have that excellency with belongeth to it as a part of the whole, for the common end of all together?
A26935	or who else made it?
A26935	suspect, did I say?
A26935	that so men may hate him and fly from him as they do from Devils?
A26935	would that which pleaseth the will be matter of any complaint?
A20960	And if he read when he vnderstood not, how much more when he began to vnderstand?
A20960	And to say with Dauid: O when shall I present my selfe before Gods face?
A20960	Art thou assured that being fallen, thou shalt rise againe?
A20960	As for the wicked, God saith vnto him in the 50 Psalme, Wherefore takest thou my words into thy mouth?
A20960	Canst thou loue God without following him?
A20960	Doth that man loue God, which wil not willingly speake vnto him, nor of him; or who taketh no counsell of God in his distresse?
A20960	For a little pleasure mingled with bitternesse, wilt thou trouble the peace of thy conscience?
A20960	For a little porttage of herbes, wilt thou neglect thy birth- right?
A20960	For what is the life of a faithful man but an issue out of Egypt, a voyage to return home to our father?
A20960	For will you loue God, as you ought?
A20960	From whence commeth this so sudden change?
A20960	He which hath not spared his owne Sonne, but deliuered him ouer for vs, how shall not he giue vs all things with him?
A20960	He, without whose prouidēce a sparrow lighteth not on the ground, wold he permit that our soules should fall into hell for lacke of caring for them?
A20960	How much more shall the faithfull soule find& feele in the loue of his God?
A20960	If God be with vs, who shall be against vs?
A20960	If he read being a pagā, how much more being become a Christian?
A20960	If he read in his chariot, how much more in his house?
A20960	If he reckon our haires, how much more our sighes and our prayers, which hee himselfe hath prescribed vs?
A20960	If the crie of dead Abels bloud came vp vnto him; how much more the cry of his liuing childrē, which cal vpon him in the name of Iesus Christ?
A20960	If thou thinkest to giue almes, it will softly suggest in thine eare, What know I that I shall haue no need thereof my selfe?
A20960	Is this the way to the kingdome of heauen?
A20960	It was this degree of loue, which made the Apostle to crie out: Alas miserable man that I am, who shall deliuer me from the bodie of this death?
A20960	Let vs likewise say, He that laieth vp our teares, wil not he gather vp our prayers?
A20960	Now if God hath cōmunicated vnto vs all his coūsel, as saith S. Paul, Acts 20: shall we make difficultie to let him know ours?
A20960	Now if it were a miracle in Israel to see a familie instructed in the feare of the Lord, how much more amongst infidels?
A20960	Now to what end all this, but that wee should loue him who hath so much loued vs, and admire with ioy the treasures of his grace?
A20960	O death, where is thy victorie?
A20960	O graue where is thy sting?
A20960	O when shall I present my self before the face of God?
A20960	Or that the Apostle S. Paul, labouring with his hands to make tents, of this earthly trauell, tooke occasion to thinke of our heauenly rest?
A20960	Our meditation can not chuse a more excellent subiect: for what is there which is greater then God, or more sweete thē his loue?
A20960	Shall it be said, that the blessings of God haue rained vpon the sands, without making vs more fruitful of good works?
A20960	Shall it be said, that the great viuacity of spirit which God hath giuē you, serueth you but to feele griefe more sensibly?
A20960	Shall it not be better to ioy in future good things, which are great and certaine, then to afflict our selues for euils past, which are remediles?
A20960	That is to say, if he haue not so much as naturall loue, how can he haue the supernatural?
A20960	The onely attention of future glorie, which you apprehend by faith, can it not digest all bitternesse?
A20960	Those be good which loue good things; and amongst good things what is there like vnto God?
A20960	Time which easeth the most ignorant people of their euils, can not it finish the sighes of a person whom God hath so much enriched with his knowledge?
A20960	Wee which heare Pastors which are not receiueable, but so farre forth as they proue their sayings by the word of God?
A20960	What then shall the vehemencie be of both these affections, when they shal be mingled both together, and ioyned in one loue?
A20960	Where are the promises which thou hast made him?
A20960	Wherefore so?
A20960	Wherfore wouldest thou grieue the Spirit of God?
A20960	Who is that faithfull Christiā, who hath practised this exercise, and hath not felt ease?
A20960	Who is that quarreller or theefe, that wil strike or steale in the presence of the Iudge?
A20960	Who wil feare hauing such a patron, who not onely maketh intercession for sinners, but of sinners maketh them iust?
A20960	Yea euen out of affliction, and in full prosperitie, what sweetnesse& pleasure is there in this communication?
A20960	Yea, and in your life time, how many of Gods assistances, how many difficulties happily ouergone?
A20960	and for all this, what do we not in Gods sight, the Iudge not onely of our actions, but also of our thoughts?
A20960	and if in Ierusalem, how much more in Babylon?
A20960	despisest thou his threatnings?
A20960	doth not God see this?
A20960	forgettest thou thy vocation?
A20960	or follow such as do good to their enemies, whilest thou liuest in discord with thy brethren?
A20960	or that God hath made you great, that your teares might haue the greater fall?
A20960	or who is not touched with the zeale of his glory?
A20960	reiectest thou his promises?
A20960	was it, that in the midst of his prayer, some good newes arriued, which might allay his griefe?
A20960	where is thy mindfulnesse of his benefits?
A20960	wherefore wouldest thou bring a scandall vpon his Church?
A44691	And I may add, can it be comfortable to us, he should have no other interest in us than he hath in Devils?
A44691	And again, ille qui adoptabatur — utrum i d fieri pateretur?
A44691	And dare we, who live, move, and have our being in him, refuse to be, live, and move to him?
A44691	And first, Let it be considered, Are there no like cases?
A44691	And how shall he, while you hold off your selves from him?
A44691	And if that were done never so seriously, must one be a Christian alwaies, onely by the Christianity of another, not his own?
A44691	And that least should appear of caution, care and punctual dealing, in our very greatest concernment?
A44691	And what a reproach do you cast upon him, when you give others occasion to say his own, they that have devoted themselves to him, dare not trust him?
A44691	And what are these sanctify''d for, but to be used and exercised?
A44691	And what can be to you the ground of an higher fortitude?
A44691	And what limit can be set to a love, whose object is infinite?
A44691	And who is there of us that finds not himself under sufficient obligation, by the mercies of God, unto all this?
A44691	And would you think of any less noble Sacrifice?
A44691	Are the Collatine people in their own power?
A44691	Are the Collatine people in their own power?
A44691	Are there no mercies( confer''d or offered) that do peculiarly oblige us more?
A44691	Are we not rescued from a necessity of perishing, and being lost for ever, in the most costly way?
A44691	Are we too considerable to be his, or his Mercies too inconsiderable to oblige us to be so?
A44691	Are you devoted to God?
A44691	As a bridegroom rejoiceth over his bride, so will thy God rejoice over thee) and shall not we?
A44691	Can any thing less be thought worthy of a God?
A44691	Can men excel God in praise- worthy things?
A44691	Can they be unsafe that have devoted themselves to God?
A44691	Estisne vos legati Oratoresque missi à populo Collatino, ut vos populumque Collatinum dederitis?
A44691	For how unlikely were it, and absurd to suppose, that a man should seriously devote his child to God, that never devoted himself?
A44691	For is not the Devil invisible too?
A44691	For what else can you doe with your self?
A44691	For, let such a One think, what particular reason can I have to exclude my self from such a consenting Chorus?
A44691	He that provideth not for his own,( his domesticks) those of his own house, hath deny''d the faith, and is worse than an infidel?
A44691	How great a day in a man''s life doth he count his marriage day?
A44691	In which it is fit for us to tolerate our selves?
A44691	Is it fit that a man''s Religion should be less the matter of his solemn choice, than his inferiour concerns?
A44691	Is it reasonable one should be a child and a minor in the things of God and Religion all his daies?
A44691	Is that too much?
A44691	Is this that God is less conversable with men?
A44691	Lord, whither shall we go?
A44691	My self?
A44691	Or can we think it fit, in it self; we should be no otherwise his, than( as one well saies) Fields, Woods, and Mountains, and brute Beasts?
A44691	Or to whom he may not say, in a far more eminent sense, than the Apostle speaks it to Philemon, thou owest even thy self also unto me?
A44691	Stand, shall I?
A44691	That when he chooses his dwelling, his calling, his servant, or master, he should seem thrown upon his God, and his Religion, by chance?
A44691	The one sort, through natural incapacity, can not, by consent, be his?
A44691	They have lamented your sin, are you never therefore to lament your own?
A44691	They have prayed for you, are you therefore never to pray for your selves?
A44691	To have dedicated one self to God, if seriously, and duly done; would it have less power to possess One, with an holy, calm, peacefull temper of mind?
A44691	Were we not lost?
A44691	What am I?
A44691	What an horrid complexion of mind did Cain bear with him hereupon?
A44691	What need we, then, do over again, a thing already done?
A44691	Wherefore do ye spend your money for that which is not bread?
A44691	Which the Apostle''s reasoning implies, He that loveth not his brother, whom he hath seen, how can he love God whom he hath not seen?
A44691	Who?
A44691	Why should I spoil the harmony, and give a disagreeing vote?
A44691	Why should any One be more willing to be saved than I?
A44691	Why should any man be, more willing to be dutifull, and happy than I?
A44691	Will we refuse to give God what we owe?
A44691	Will you think, he can be like such a One?
A44691	You are to discharge your self of all unsuitable cares, for will not he take care of his own, Who hath put so ill a note upon them that do not?
A44691	You can not be happy without it, For who should make you so but God?
A44691	alwaies in nonage?
A44691	and the other, through an invincible malignity, never will?
A44691	and to what more noble purpose?
A44691	and your labour, for that which satisfieth not?
A44691	have you dedicated your selves?
A44691	he that was to be adopted, whether he was contented it should be so?
A44691	if not the Children of a Prince, should live free from care?
A44691	is there no difference in the case of reasonable creatures and unreasonable?
A44691	less willing to be found of them that seek him?
A44691	or deny the Lord who bought us?
A44691	shall I?
A44691	theirs who profess devotedness to him, and theirs who are his profest enemies?
A44691	to be just to God, or have him good to me?
A54833	( that is) to do it by choice and option?
A54833	And shall thy weak brother perish for whom Christ died?
A54833	And what is that but a respective and conditional Decree?
A54833	And why will ye die O house of Israel?
A54833	Arminius and Mr. Perkins?
A54833	Cur non impletur ejus voluntas?
A54833	De arte Lenonum?
A54833	De arte Meretricia?
A54833	De quâ dicitur, Voluntati ejus quis resistit?
A54833	Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A54833	Did he spare the Ninevites in this life, because they were penitents?
A54833	Does he decree temporal Iudgements conditionally, because he is pitiful?
A54833	Does he lose any praerogative, by being unable to be the Author of sin?
A54833	First, if it does, then how can Dives be guilty of that thing, of which Gods absolute Decree is the peremptory Cause?
A54833	Have I any pleasure at all that the wicked should die, and not that he should return from his waies and live?
A54833	How doth he expostulate and make his Appeal, whether he had omitted any thing, which might tend to the conversion of a sinful Israel?
A54833	How doth he wish that his People had walked in his wayes?
A54833	How many Volumes have been written De arte Magica?
A54833	I dare not say then( with him in the Comedian, who had been a great sinner) Quid si haec quispiam voluit Deus?
A54833	If God is good, and praescient of all the Evil which is to come, and withal able to prevent it, why did he suffer mankinde to fall?
A54833	If death is that monster, of which sin is the Dam, that brings it forth, how foul a thing must be the Sire?
A54833	If the day is equally born for all, how much rather is Jesus Christ?
A54833	In this place I would aske, Was the Angels Defection or Apostasie their sin, or no?
A54833	Is God so merciful to bodies?
A54833	Is he milde in small things, and severe in the greatest?
A54833	Is he so unwilling to inflict the first death, and will he shew his power, his absolute power in the second?
A54833	Is his nature the lesse absolute, because it pleases him that his will be conditionall in some things, as it is absolute in others?
A54833	Must any man be punisht for doing that which he ought?
A54833	Num quid iniquitas est apud Deum?
A54833	Or how can that be guilt, which is necessity?
A54833	Or if some Texts have two senses, if some Texts are liable to many more, must we needs take them in the worst?
A54833	Or is not that rather a very great Argument of his Power?
A54833	Pluribus pereuntibus, quomodo defenditur perfecta bonitas?
A54833	Quis iste Deus tam bonus, ut ab illo malus ● … iat?
A54833	Shall not I spare Nineveh, in which are above 120000 souls, which can not distinguish betwixt the right hand and the left?
A54833	Shall we say that we do a thing without liberty and choice, because God worketh in us to will and to do?
A54833	Si Deus benus& praescius mali,& potent depellere, cur hominem lab ● … passus est?
A54833	Si dies aequaliter nascitur omnibus, quanto magis Christus?
A54833	The Question is, whether the Grace of God doth work irresistibly in the Elect?
A54833	To this Question, De bonâ voluntate unde sit, si naturâ, cur non omnibus, cùm sit idem Deus omnium Creator?
A54833	To what end doth he tread the Serpent down, but that we may have the freedome to trample on him?
A54833	Twisse and Bellarmine?
A54833	What if some God hath so decree''d it?
A54833	Which if he had not resisted, how could he have sin''d?
A54833	Who am I, that I should moderate between the Remonstrants and Anti- remonstrants?
A54833	Why?
A54833	and are not your waies unequal?
A54833	and can there be any greater blasphemy, then to bring God''s Providence into the pedegree of Death?
A54833	and if it were, how then is God''s Reprobation not only the chief, but the only Cause of such a sin?
A54833	and if that measure of Grace was lessen''d before he sin''d, how was the taking away of Grace any punishment of his Fall?
A54833	and is he lesse merciful to souls?
A54833	and that in meer contradiction to the universal Church?
A54833	and wherein his Love doth kisse his Power?
A54833	and will he damn them in the next, because they were Heathens, by his peremptory Decree?
A54833	and will he decree Eternal ones absolutely, meerly because he will?
A54833	betwixt S. Austin and other Fathers?
A54833	betwixt him and himself?
A54833	betwixt the Dominicans and the Iesuites?
A54833	betwixt the Synod of Dort, and that other at Augusta?
A54833	but after thy hardnesse and impenitent heart treasurest up unto thy self wrath against the day of wrath?
A54833	but when it is said, who hath resisted his will?
A54833	ex majore parte cessatrix, paucis aliqua, pluribus nulla, cedens perditioni, partiaria exitii?
A54833	for what Reason?
A54833	how many Christian professors are now in Hell, who when they were Infants were fit and suitable for Heaven?
A54833	how shall I deliver thee, Israel?
A54833	how shall I make thee as Admah?
A54833	how shall I set thee as Zeboim?
A54833	if not, why were they reprobated and cast into chaines of darknesse?
A54833	is the liberty lost, because it is guided and enabled to do that which is good?
A54833	made in intuition of our being in Christ, and of our being so qualified to be in Christ?
A54833	or betwixt Whitaker and Baro?
A54833	or how was he then in the state of innocence?
A54833	or that their destruction was irrespective, and unconditionall?
A54833	si dono Dei, etiam hoc quare non omnibus, cùm omnes homines velit salvos fieri?
A54833	why did he not hold him fast by irresistible Grace?
A54833	with such others as would blush to be nam''d in English; and dare we say they are decreed, to be Mysteriously wicked?
A54833	— Cum singuli ad donarium vocentur, quid est ut quod à Deo aqualiter distribuitur, humanâ interpretatione minuatur?
A66434	2ly, As to the Passover, he acknowledges they had a Rule, but then he adds ▪ What Rule, had they to determine them to a Kid or a Lamb?
A66434	Again, Who in his wits will affirm that men may do what they reasonably judge sinful?
A66434	And is not the custom of the Churches of God a reason as sufficient to conclude us in this matter as the grave and Civil customs of a Nation?
A66434	And is this nothing toward the proof of it?
A66434	And may not this Reverence and Respect we shew to the solemnities of Religion, and the Devotion we shew in external Worship redound to God himself?
A66434	And not for his Thus, and the reasons given by him?
A66434	And of God- Fathers in Baptism?
A66434	And then what becomes of their argument for such and such practices and customs that they were Civil?
A66434	And what is Idolatry but the giving Divine honour to that which is not God, or prohibited honour to the true and only God?
A66434	As for postures what more scrupled and opposed than Kneeling at the Sacrament?
A66434	But First why did not Synagogues want a Special Command as well as the Temple which he contends for?)
A66434	But have they only some Forms relating to the Sacrament?
A66434	But here let me ask them what it is creates a Decency?
A66434	But how began that Prescription, whence arose that consent whether from chance or institution?
A66434	But how may he pray naked in Regious assemblies( for we are speaking of publick Worship) can he say it''s sutable to the Solemnity?
A66434	But however what hath he to reply to that which hath been many times said?
A66434	But in answer to this, he asks, Why are such things express''d to us in this phrase, as, Not Commanded only?
A66434	But suppose I am mistaken, how hath he mended the matter?
A66434	But was there nothing else determined?
A66434	But we read of no order for such Acts on their days of Fasting, were they not therefore Religious?
A66434	First, he saith, As to Circumcision, what particular direction had the Jews?
A66434	For what is Superstition but the dreading of that which is not to be dreaded?
A66434	For what more precarious than to speak doubtfully( If they did) of that which yet is clearly evident they did observe?
A66434	Have they nothing but Forms of Prayer, what then thinks he of Anniversary Festivals observed in the Helvetick and Bohemick Churches?
A66434	How might they have changed them?
A66434	If we take the Phrase as it is, yet there his Question, Why are they thus express''d, and not commanded?
A66434	In Answer to this I shall consider what Natural Liberty is, and then what Liberty it is that the Apostle did treat of?
A66434	Indeed what are all the outward acts of Reverence but expressing of Homage, Veneration and Adoration to God?
A66434	Lastly, Are the things required unlawful because imposed?
A66434	Might they do it as Apostolical Persons, or as Private Members of the Jewish Church?
A66434	Now let us consider, what are the reasons why he can not possibly agree?
A66434	Or rather did they not use them as they found them instituted and observed in the Jewish Church?
A66434	Or that can do it?
A66434	Or that there could be any Communion with those Churches, if any did otherwise?
A66434	Or to ascertain the sense of it, than to shew that it''s always alike applied to such a case, or thing?
A66434	Or what is it whence it ariseth, if it be found to be decent?
A66434	So the Apostle calls their Table, the Table of Devils?
A66434	Suppose then we put it to the question, Is Scripture alone a sufficient Rule for matters to be used in the Worship of God?
A66434	Thus: How is that?
A66434	Was there no Reason offer''d, no account given of it?
A66434	We indeed read of no habit before the Fall, but is there nothing natural to man since the Fall?
A66434	What fitter way have we to find out the meaning of a phrase, than to consider the several places where it is used?
A66434	What is it that doth make things in themselves lawful and indifferent, to be unlawful in Divine Worship?
A66434	What is that to Days and Hours, which the Scripture speaks of, and he contends against?
A66434	What is this to the Forms used in their Service, which the Jews do write of?
A66434	What of such, that when they grant Things Indifferent to be neither commanded nor forbidden, will yet say, that things not commanded are forbidden?
A66434	What then shall we say to Capellus, that saith diverse of them have set Forms of Liturgies?
A66434	What then?
A66434	What to the Bohemian Churches that have also Forms in Singing of Humane Composure?
A66434	What to their Formularies, as those of Holland and Switzerland?
A66434	Whether in Case such things are determined, people may, without sin, obey?
A66434	Whether in Case they make any such Law, the people may, without sin, obey them?
A66434	Whether it be Lawful to separate from a Church upon the Account of promiscuous Congregations, and Mixt Communion?
A66434	Whether the doing of any thing in the Worship of God without a command be a sinful addition to the Word of God?
A66434	Whether there be any Authority in Church or State, to determine the things which God hath left Indifferent to his people?
A66434	Whether things in their own nature Indifferent, though not prescribed in the Word of God, may be lawfully used in Divine Worship?
A66434	Who ever affirmed it?
A66434	Will those reasons justifie those very hours of the day, or the just number of three hours?
A66434	b But in my mind there is a much nearer way to end controversies, which is not by disputing who shall be Judge?
A66434	enquiry in the Tract aforesaid was, How we are to determine our selves in the use of Indifferent Things in the Worship of God?
A66434	where is it?
A30629	& c. To whom can all this agree, but to Christ?
A30629	''T was but an Apple, no more that God denyed him, and would he run the hazard of Divine Displeasure, and Expose his own Eternal Happiness for That?
A30629	Again, and what among the Learned is more discoursed of than the Trinity of Plato?
A30629	All their Applications and all their Altars to Iupiter Salutaris, Iupiter the Saviour?
A30629	And I the rather stand on this Argument, because it looks so like the Great Apostle''s, But O man, who art thou that Replyest against God?
A30629	And Judge how great a Wrath that is, since all Resentments in the heart of God proportion and adjust him?
A30629	And he said unto her, what wilt thou?
A30629	And how can men be Just, by conforming but to Laws that are made by men who may be Unjust?
A30629	And shall these be damned to Eternal Torments, for what they can not help?
A30629	And what Husband- man would not cut down a Tree that is but Cumber and Burthen to the Ground?
A30629	And what for Imprisonment?
A30629	And what if he intended to verifie his Divinity to after Ages, by the Truth of his Prognosticks in the former?
A30629	And what is that Law?
A30629	And wherein now in point of Goodness, or of Justice, is he wanting or Defective?
A30629	And who knows but that they meant both?
A30629	And why?
A30629	But it may be, you will say, But why so much Haste then?
A30629	But what is the Law for the wicked?
A30629	But why Eternal Punishments?
A30629	But you will ask me, why doth God Appropriate Vengeance?
A30629	But you will say, here is a kind of Trinity indeed, but of what Relation to the Christian?
A30629	Can any thing be more Express, or more full, than is the Declaration which he makes in favour of the Penitent?
A30629	Cur multi Divitum Herculi Decimam bonorum suorum consecrant?
A30629	Expressions of the Absolute and Tyrannical Empire of God, to those other softer ones of his Goodness and Kindness, and Tenderness for men?
A30629	For else, what mean all their Rites of Expiation and Lustration?
A30629	For what belief is more agreeing to the Christian Doctrine, or more Orthodox than this?
A30629	For what expression can be more significant and full, than that of Iohn?
A30629	For who but God- man could dare to go between God and man?
A30629	Have I any pleasure at all that the wicked should dye?
A30629	Hear now, O house of Israel, is not my way equal?
A30629	How agrees this with Infinite and Eternal Goodness?
A30629	How can that be dost thou say?
A30629	How long shall God await and expect?
A30629	I answer, God makes it, who dealeth not alike to all; and do you further ask me, Why he dealeth not alike to all?
A30629	I pray Sir consider Rahab the Harlot, and what kind of Faith it was for which she has the Honour of a Monument unto this day?
A30629	If God expecteth from me more than he hath put into me, and grow angry because he hath not what he looks for, who can help it?]
A30629	In a word, who knoweth not that in our Saviours time, there were Iews or Israelites of all Nations under Heaven?
A30629	In fine, How long should God try?
A30629	Is Tophet Prepar''d of Old, and Geenna, and the Lake of Fire and Brimstone, and the Place prepar''d for the Devil, and his Angels, come to this?
A30629	Is every one judged to lye there no longer than he was a doing his Villany?
A30629	Is not his short pleasure paid with a longer pain?
A30629	Is not the State of Hell in Scripture call''d the Second Death?
A30629	Is this Wrath in the day of Wrath?
A30629	Once, who hath heard of Jesus Christ, that can without Reflection on him, read the Greek Stories of Mercury?
A30629	Qua ratione inquiris?
A30629	Shall I come before him with Burnt Offerings, with Calves of an year old?
A30629	Shall I give my first born for my transgression, or the fruit of my Body, for the sin of my soul?
A30629	Shall the thing formed say to him that form''d it, why hast thou made me thus?
A30629	So Iohn, O you Generation of Vipers, who[ by menacing you with it] hath fore- warn''d you to flee from the wrath to come?
A30629	This was her Faith, she had heard of God, the True God; and who had not?
A30629	Ubi enim, vel quae scelera potuimus admittere, qui omnino non fuimus?
A30629	What Pretext can there be for a Plea, that he would be faithful in greater matters, that broke his Faith for so small a One?
A30629	What bounds and limits would you set his Goodness?
A30629	What doth it matter to a Criminal whose Execution is to be but short, how long the Gibbet stand, or how many others be hang''d on it after him?
A30629	What if God will?
A30629	What if God willing to shew his Wrath, and to make his Power known, endured with much long- suffering the vessels of wrath sitted to Destruction?
A30629	What if the Devil by the clearness of his Oracles in this particular, thought either to out- vye or to forestall the Prophets in theirs?
A30629	What other then is Iob''s meaning, than that the Giants are in Hell[ They wail]?
A30629	What?
A30629	When He hath stay''d one year, would you not demand another?
A30629	Who seeth not how unapplyable to either Proposition in the mention''d Argument this Answer is?
A30629	Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oyl?
A30629	and Iupiter Melichius or Placabilis, Iupiter the Appeasable, and Iupiter the Propitious?
A30629	and consequently that Hell is Subterranean and Infernal,[ They wail under the waters]?
A30629	and how doth he Execute it?
A30629	and what is( most) agreeable and congruous to him, but what suiteth( best) with all his Attributes?
A30629	and why doth God Precipitate a Sentence, which he might much longer defer?
A30629	are not your wayes unequal?
A30629	faith the Lord God, and not that he should return from his wayes and live?
A30629	or how doth it agree with the Notion of Infinite Goodness according to your own description?
A30629	this the Utmost that God can do?
A30629	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 But how shall we do to get out of this tumultuous Sea, and come to see God?
A59663	Are there not some who never find these benefits?
A59663	Are these Members bound only to cleave to Christ their head by Faith?
A59663	Are these three Persons three distinct Gods?
A59663	But do not Hypocrites, and no true Members of Christ creep in?
A59663	By what attr ● … butes know you what God is?
A59663	By what attributes do you understand who God is?
A59663	Can any man keep the Law perfectly in this life?
A59663	Can you sufficiently conceive of the Glory of this one most pure Essence, by one act of Faith?
A59663	Concerning mans fall, what are you to observe therein?
A59663	Did the Lord make the world in an instant?
A59663	How are we brought into favour, and what are the parts of this recovery?
A59663	How did God create man?
A59663	How doth the Spirit make application to the Church?
A59663	How doth the Spirit make this Vnion?
A59663	How hath Christ Jesus made satisfaction?
A59663	How is Gods Providence distinguished?
A59663	How is it propagated?
A59663	How is man to live unto God?
A59663	How is the Law, or ten Commandments divided?
A59663	How many kinds of attributes are there?
A59663	How many persons learn you from hence to be in God?
A59663	If these three Persons be but one God, what follows from hence?
A59663	Is there any use of the Law to a Christian?
A59663	Is this sin, and the punishment of it derived to all mens postetity?
A59663	Ought not the Sacrament to be administred to carnal people, if they have been baptized?
A59663	Persons, and not distinct Gods?
A59663	Q Is there no beginning of this death, as there is of the other in this life?
A59663	Q What Members ought every particular visible Church to consist of?
A59663	Q What is Gods Wisdom?
A59663	Q What is a Sacrament?
A59663	Q What is the Co- operations of the three Persons in Gods Efficiency?
A59663	Q What is the inward and spiritual part of it, signified, sealed, and exhibited thereby?
A59663	Q. Doth God govern all creatures alike?
A59663	Q. VVhat is the creation of the Angels?
A59663	Q. Wh ● … t a ● … e the parts of Vocation of the Soul to Christ?
A59663	Q. Wherein consists our Moral observance of God?
A59663	Q. Wherein consists our observance of God?
A59663	Q. Wherein doth Gods efficiency or working appear?
A59663	Q. Wherein is his Providence seen?
A59663	Q. Wherein stands and appears Gods sufficiency?
A59663	Thus have you seen mans apostacy from God, What is his recovery?
A59663	Thus much concerning Gods sufficiency, What i ● … his efficiency?
A59663	WHat is the best and last end of Man?
A59663	Was this so great a sin to eat of the forbidden fruit?
A59663	What are Gods attributes?
A59663	What are Gods back- parts?
A59663	What are his faculties?
A59663	What are his subsistences or persons?
A59663	What are the Parts of the Preparation of the Soul so Christ?
A59663	What are the blameable causes?
A59663	What are the causes of this transgression?
A59663	What are the effects and fruits of this transgression?
A59663	What are the miseries of those who carelesly, and wilfully despise, and so refuse to joyn to Gods Church?
A59663	What are the particular punishments insllcted on the causes of this sin?
A59663	What are the vertues of those Faculties?
A59663	What are those Relative properties?
A59663	What are those attributes which shew what a manner of God he is?
A59663	What are those three Offices of Christ?
A59663	What attributes or glory of God appear in his Decree?
A59663	What attributes shew how great a God he is?
A59663	What became of man being thus made?
A59663	What befal ● … the unregenerate upon their disobedience unto it?
A59663	What befals the regenerate after their breach of the Law, and imperfect obedience unto it?
A59663	What benefits are there by joyning thus to a particular Church?
A59663	What death is that God inflicts on man for sin?
A59663	What did Gods Justice require of man?
A59663	What difference is there between Justification, and Sanctification?
A59663	What follows Christs Humiliation?
A59663	What follows from hence?
A59663	What follows from hence?
A59663	What follows from this Mortification and Vivification?
A59663	What is God the Fathers distinct manner of working?
A59663	What is God the Sons manner of working?
A59663	What is God?
A59663	What is Gods Counsell?
A59663	What is Gods Decree?
A59663	What is Gods Essence?
A59663	What is Gods Omnipotency?
A59663	What is Gods sufficiency?
A59663	What is Original and Actual sin?
A59663	What is Redemption?
A59663	What is application?
A59663	What is faith in God?
A59663	What is his Providence?
A59663	What is his creation?
A59663	What is our ceremoniall observance?
A59663	What is sin?
A59663	What is that imperfect obedience of Believers which is accepted?
A59663	What is the Church?
A59663	What is the Devil?
A59663	What is the Image of God wherein he was made?
A59663	What is the communion of Christs benefits unto the Soul?
A59663	What is the creation of the third heaven?
A59663	What is the externall and sensible part of the Lords Supper?
A59663	What is the externall sensible part of Baptism?
A59663	What is the fifth and last benefit next unto Sanctification?
A59663	What is the first degree of Christs Exaltation?
A59663	What is the first degree of Glorification in this life?
A59663	What is the first of those benefits we do enjoy from Christ?
A59663	What is the fourth and last degree of his exaltation?
A59663	What is the fourth benefit next to Adoption?
A59663	What is the good pleasure of Gods will?
A59663	What is the holy Gosts manner of working?
A59663	What is the inward and spirituall part of Baptism, signified, exhibited, and sealed thereby?
A59663	What is the second benefit next in order to Justification, which the faithfull receive from Christ?
A59663	What is the second degree in the world to come?
A59663	What is the second degree of Christs Exaltation?
A59663	What is the third benefit next unto Reconciliation?
A59663	What is the third degree of his exaltation?
A59663	What is this Vnion?
A59663	What learn you from hence?
A59663	What of God shines forth, and are you to behold in his Efficiency?
A59663	What of Gods Attributes shine forth here?
A59663	What of Gods Providence appears in his speciall government of man?
A59663	What rules are you to observe to understand the Moral Law?
A59663	What therefore ought people chiefly to labour for, and to hold forth unto the Church, that so they may be joyned to it?
A59663	When did God create man?
A59663	When did the Lord make the third heaven, with the Angels their inhabitants?
A59663	Where are Believers, who have right unto this Sacrament, to seek fruition from it?
A59663	Which are the Sacraments?
A59663	Who is this Redeemer?
A59663	Why is he God- Man?
A59663	Why is not a Christian so under the Law as a Covenant of life, so as if he breaks it by the least sin he shall die for it?
A59663	Why should Adams sin be imputed to all his posterity?
A59663	our Observance?
A12191	1 First of all, have not we matter to praise God that he would correct us at all?
A12191	1 What state is that?
A12191	2 Is hee not a foole, that will doe that in an instant, that hee may repent many yeeres after?
A12191	And doe we think that he that regards dogges out of the Church, will neglect his children in the Church?
A12191	And indeed when we judge the people to be truly good, and true hearted to God, we owe them this dutie?
A12191	And then for our children ▪ those that God hath committed to us, let us make use of baptisme, do they die in their infancie?
A12191	And what can he doe now at the right hand of God in heaven?
A12191	And what may we impute it unto?
A12191	And would it not comfort her soule to have the judgement of so strong a man as Paul?
A12191	Attention is a speciall thing: how many sermons are lost in this Citie, that are as seed drowned, that never come to fruite?
A12191	But especially in matters of grace, if God had not sent Christ to redeeme the world, what a cursed condition had we lyen in?
A12191	But when is preparation sufficient?
A12191	But you will aske, how shall I know a man whose heart is opened, and attends better then another man doth?
A12191	By those that are fooles indeed, in the judgement of him who is wisedome indeed, God himselfe: who would care to be accounted a foole of a foole?
A12191	Can we looke for any thing but GOD must discover his mind to bestow it?
A12191	Christians must not fall to jarre, why?
A12191	David roared, his moysture was turned into the drought of summer, what course doth hee take?
A12191	Deliverance from troble, and sicknesse?
A12191	Especially now when we come to the communion, what doe we heere if we can not relish the food of our soules?
A12191	For whence is it that all other things are sweet to vs?
A12191	God opened her heart, to what end?
A12191	Have wee not great, provoked, cruell Idolatrous enemies?
A12191	How can these praise God?
A12191	How made hee this heaven, and earth, this glorious fabrick?
A12191	I must abolish sin in my nature?
A12191	If we would stirre up our selues to prayse God let us consider our owne vnworthinesse?
A12191	Is hee not a foolish man( in matter of dyet) that will take that, that he shall complaine of a long time after?
A12191	Is it not worse to fall into the hands of our enemies?
A12191	It is as if shee had sayd, God hath taken me into his family, and will admit mee to heauen, and will not you come to my house?
A12191	It was the speech of a Heathen, we are best when we are weakest, why?
A12191	Let this teach us to set a price upon the ordinance of God: doth God set up an ordinance; and will he not giue vertue, and power to it?
A12191	Oh t ● at men would therefore praise the Lord,& c. It is a duty as I said before fit for Angels, fit?
A12191	Perhaps thou shalt be accounted a foole by whom?
A12191	Shall I yeild to that: that in baptisme I haue sworne against?
A12191	Shall wee not affect and loue them that God loues?
A12191	The Church of latter times, in the time of reformation, how began it?
A12191	There are many that their bodies are well( thanks be to God) but how is it with their soules?
A12191	There is one faith, and one Baptisme, have wee not all one father?
A12191	Therefore poore soules when they want good evidence, when they doubt whether their estate be good or no?
A12191	To make them more thankfull when they recover: for what is the reason that men are so sleight in thanksgiving?
A12191	To what purpose?
A12191	WHAT word?
A12191	Was it not so among our selues?
A12191	Was not civill commerce stayed?
A12191	We may shake off( as prophane spirits doe) the Ministers exhortations: but will you shake off depart ye Cursed at the latter day?
A12191	What a pittifull state are wicked men in?
A12191	What enemies wee have provoked?
A12191	What have wee within us to praise God?
A12191	What if wee be free from the sicknesse, are we not in great danger of worse matters th ● n the sicknesse?
A12191	What is the end of our hearing?
A12191	What is the end of receiving the sacrament?
A12191	What is the reason wee yeeld to corruptions and temptations?
A12191	When it hath wrought that holy affection, it works by that holy affection?
A12191	When we are tempted to sinne, let us thinke, what haue I to doe with sinne?
A12191	Where is spirituall life, when this spirituall sence is gone: when men can not relish holy things?
A12191	Whether it be connaturall to the word or no?
A12191	Whither can a man goe from this arrow, but that God being every where might smite him with the pestilence?
A12191	Why are wicked men fooles, and Gods children, so farre as they yeeld to their lusts?
A12191	Why did shee desire them to come to her house?
A12191	Why doth hee begin with transgressions against the first table, and then iniquities the breach of the second?
A12191	Why hath God given man reason here upon the stage of the world?
A12191	Why?
A12191	Will you shake off that sentence, you would not heare me, and I will not heare you?
A12191	YOU see many sweet graces presently after shee beleived, here is a loving heart?
A12191	a thanksgiving?
A12191	and where haue wee the mind and bosome of God opened to us, is it not from the scriptures the word of God, from the good word especially?
A12191	as hee saith very well, who is ambitious, voluptuous, or covetous for the world when he is sick, when he sees the vanity of these things?
A12191	by his word, how are things multiplyed?
A12191	especially prayse him when he hath immediately done it, as he can, did not he make light before there was a sunne?
A12191	hee knows not whether hee be in the favour of God or no?
A12191	let us examine if we desire to tast the loue of God, and to be acquainted with God here if not, What shall wee doe in these spirituall distempers?
A12191	nay, what is the duty it selfe?
A12191	oh grave where is thy victory?
A12191	were not the veynes of the kingdome stopped?
A12191	what is the end of prayer?
A12191	whether it be savourie or no?
A12191	whether they could be without the meanes of salvation or no?
A12191	with his mightie commanding word, how doth hee preserve things?
A12191	with his word; Let there be light, and there was light,& c. And how shall hee restore all againe?
A12191	with physick?
A37987	* Ipse mundus quoties per noctem ignes suos fudit,& tantum stellarum innumerabilium refulsit, quem non intentum in se tenet?
A37987	* ● uid cùm ordo temporum ac frugum stabili varietate distingultur?
A37987	A great Naturalist takes special Notice of this, and cries out, † What is more Wonderful than the Waters standing in the Air?
A37987	And if it be ask''d, Whence is that Fewel for those vast Fires, which continually burn?
A37987	And if it be more sensible, what is the reason that according to them we have no perception of it?
A37987	And if the Ear shall say, because I am not the Eye, I am not of the Body; is it therefore not of the Body?
A37987	And the Permanency of this excellent Order shews its Author: Wherefore to that Question,* Whence doth it appear that there is a God?
A37987	And what are these Treasuries and Store- houses of Rain, Snow and Hail, but the Clouds, from whence these Meteors descend?
A37987	And what can we imagine this Government of Day and Night to be for but to serve the Necessities of Man?
A37987	And who knows not the Vsefulness of Plants as they are serviceable to Food and Physick?
A37987	And why doth the Theorist imprison the whole Element within the Earth?
A37987	And why were the Particles of the Teeth and Bones of Sea- Animals( which he likewise mentions) not dissevered?
A37987	And yet have we no apprehension at all of our continual capering about the Sun?
A37987	Are there any among the Vanities( i. e. the Idols) of the Gentiles that can cause Rain?
A37987	Are we presently apprehensive of the Earth''s shaking never so little under us?
A37987	Art not thou he, O Lord God?
A37987	But I ask, why might not these be of Primitive ordering?
A37987	But what is this to the changing the very Situation and Posture of the Earth?
A37987	But where God and Nature are not sparing, why should we be?
A37987	Can a Man perswade himself that the light Trepidation of this Element can be felt, and yet the rapid Circumvolution of it can not?
A37987	Can the most hardned Atheist perswade himself that these things were by chance, or from mere Matter moved?
A37987	Doth not the Troublesome Existence of these Creatures prove rather a Carelessness in the Divine Management than a Provident Care of the World?
A37987	For what is the Sea but that great Heap of Waters which was gather''d together by God''s Omnipotent Fiat at the Creation of the World?
A37987	For where should we fix its Throne, but in that Place where there is the original of all Sense and Motion?
A37987	Hast thou not poured me out as Milk, and curdled me like Cheese?
A37987	He might have said, so many Seas hanging in the Air?
A37987	How are those Flames fed?
A37987	How came they to escape crushing in their falling down and subsiding, which he supposeth?
A37987	How can a Wise Providence be proved from the Existence of such Creatures, as Foxes, Otters, Weesels, Pole- Cats, Rats and Mice?
A37987	How curious is the Architecture?
A37987	How fine and delicate a Thread doth it spin?
A37987	How frequent is David on this Theme, extolling God''s Providence in respect of the Creatures, the Heavens and Earth, Living and Inanimate things?
A37987	How is it proved hence that the First Earth had another Situation to the Sun, and had a perpetual Equinox and Spring?
A37987	How many Evils and Mischiefs would follow upon it?
A37987	How wonderfully artificial is the Spider''s Web or House, as''t is call''d in the Hebrew, Iob 8.14?
A37987	If Men were alike in Face as Sheep and some other Animals, what a strange Confusion would be in the World?
A37987	If a Man should be ask''d why Bays or Lawrel- leaves rather than others crackle in the Fire?
A37987	If it should be asked why the Cock rather than any other Fowl gives warning of the Sun''s appearing, and crows before it rises?
A37987	If the Foot shall say, because I am not the Hand, I am not of the Body; is it therefore not of the Body?
A37987	If the whole Body were an Eye, where were the hearing?
A37987	If the whole were hearing, where were the smelling?
A37987	If then they hold this, I ask why this Motion also which they speak of is not perceived by us?
A37987	If this were so, how comes it to pass that the Shells( which he often speaks of) remain still?
A37987	If you ask why the Lives of such Men are not always Good; yea, why they do not excel?
A37987	It is not without cause that they are thus and thus shap''d, and not otherwise: and whence is this but from a Divine Author?
A37987	It may be said, Are there not many Useless and Superfluous Animals in the World?
A37987	Just so the Earth turns it self round to the Sun, to roast it self, and who would expect any other thing?
A37987	Must we therefore deny that there is any at all?
A37987	Now, is it not more likely that the Earth moves than that these vast Bodies move from Place to Place?
A37987	Now, whence can this so neat, so commodious, so exact Architecture proceed but from a Divine Director?
A37987	Or take it more largely in the Words of Mr. Cowley''s Muse, What senseless Miser by the Gods abhorr''d Would covet more than Cocus doth afford?
A37987	Or, is a thing sensible, and yet not the Object of Sense?
A37987	Shall an Inanimate Machine be extoll''d as the effect of Art and Invention, and yet shall the Artificer himself be voted to be from no such Principle?
A37987	They were not against Physicians, but Pretenders to the Art( and who indeed is not against them?)
A37987	This is not to be believ''d, and why therefore do any take the Confidence to assert the Earth''s moving under them when they have no Sense of it?
A37987	This is that puzzling Problem which the wise Man starts, How the Bones grow in her that is with child?
A37987	Vis Deum Mundum ● ocare?
A37987	What are the Heavens in comparison of this Glorious Creature?
A37987	What is the Brightest Constellation in respect of the Organiz''d Fabrick of Humane Bodies?
A37987	What is the Sun if compar''d with the Rational Soul of Man?
A37987	What is the reason( say they) that such great Numbers of these Persons have so little Sense of a God in their Lives?
A37987	What tho our shallow Understandings can not guess at the Purpose and Project of Heaven?
A37987	What words shall I use, saith † Plutarch, to express sufficiently the Diligence of the Pismires?
A37987	When he views the strange Conveyances, the greater and lesser Chanels and Conduits for the Liquors and Juices contained in it?
A37987	Whence is it that they are not spent and exhausted?
A37987	Whence is there such an Abundance of things made as''t were to support our Luxury?
A37987	Wherefore it was St. Augustine''s devout Query, Quis disposuit membra culicis& pulicis?
A37987	Who admires not the singular Hand of the Almighty in the Ebbing and Flowing of this huge Mass of Waters?
A37987	Who can give Credit to that Romantick Solution of the French Phi ● osopher?
A37987	Who can sufficiently admire this when he beholds the Variety of the Structure, the Diversity of the Workmanship?
A37987	Who hath disposed and set in order the several Joints and Members of a Gnat or a Flea?
A37987	Who hath given them that excellent Contexture of Parts?
A37987	Who is not ravish''d with the excellent Shape, Colour and Smell of the Plants and Flowers which a choice Garden is stock''d with?
A37987	Who is not sensible that Thunder is the more signal Operation of a Divine Cause, and therefore is so frequently call''d God''s Voice?
A37987	Who knoweth not in all th ● se that the Hand of the Lord hath wrought this?
A37987	Who made these Beautiful Objects in the World but Beauty it self?
A37987	Who therefore can deny that this is more sensible than that?
A37987	Why do some of them profess an Indifferency as to Religion, and scarcely acknowledge the Author of it?
A37987	Why may we not hold that these Strata were originally so disposed?
A37987	Why were they not dissolved?
A37987	Yea, how can he be so impudent as to say that Man himself was but a By- blow?
A37987	Yea, how come they to be in the very same Figure and Shape that they had at first, and to have no alteration?
A37987	Yea, is there not a great Number of Hurtful and Mischievous Creatures on the Earth, and in the Air, and''t is likely in the Waters too?
A37987	Yea, why do some endeavour to expel both of them out of the World, and to introduce Atheism, Scepticism and Prophaneness?
A37987	how thin and soft a Web doth it weave?
A37987	nonne auctorem suum parentémque testatur?
A37987	or can the Heavens( of themselves) give Showers?
A37987	unde illa luxu ● ia ● quoque instruens copia?
A37987	† Quid mirabilius aquis in coelis stantibus?
A37987	† Unde h ● ● e innumerabilia oculos, aures,& animam mulcen ● ia?
A37987	† Whence comes it to pass, saith Seneca, that there is such a Multitude of Grateful Objects in the Universe, which ravish our Ears, Eyes and Minds?
A52424	All the remaining Difference therefore lies in this Question, whether Sin be the only Evil?
A52424	And can not I thus love GOD only, and my Neighbour too, and so fulfil both Commands?
A52424	And does not GOD comprehend all possible Good, is he not the very Fountain and sole Author of it?
A52424	And having once tasted of this true and only satisfying good, is it possible that it should desire or relish any thing besides him?
A52424	And how can the Will be moved towards all good but by being moved towards a universal Being who in himself is and contains all good?
A52424	And how shall a Man repent for his Sin?
A52424	And if of Pain, why not of Grief?
A52424	And if they have, Concealment is their wisest Choice, since they shall be sure to find more Envy than Encouragement?
A52424	And indeed with what Line could the Apostle measure such an immense Vastness?
A52424	And indeed, what can be so destructive to the Love of our Neighbour as these Desires?
A52424	And must not that then be an Evil that is contrary to Happiness?
A52424	And now Sir I have done; for what have I further to add, since I can not sufficiently express how much I think my self obliged to you?
A52424	And suppose them as present and as kind as we can wish them, shall we not be as sick of our Fruitions as we were of our Desires?
A52424	And why then should it be thought such a Stretch of the Love of God to make it intire and exclusive of all other Loves?
A52424	And would we present him with less?
A52424	Are these Thoughts worthy of GOD?
A52424	Besides, does not the Command sufficiently explain it self?
A52424	But I suppose you wo n''t say I am obliged to him for all this, or that I ought to desire those Injuries, or admit him to my Bosom who offers them?
A52424	But I suppose your meaning is, whether we may not by the same way of arguing prove, that what causes Pain is not at all the Object of Love?
A52424	But besides, does not the Scripture always express our Love towards our Neighbour as a Love of Benevolence only?
A52424	But can GOD in any sense be said to be the Author of this Pain?
A52424	But does not Reason plead as much for the Lawfulness of desiring one Creature as another?
A52424	But does not our Conscience secretly reproach us when we do so?
A52424	But now how can the Will be moved towards good in general but by being moved towards all good?
A52424	Can not I desire but one thing only in the World, and yet at the same time wish well to every thing else?
A52424	Can we love God too much, or Creatures too little?
A52424	Does it ever describe it by want of Desire?
A52424	For if they are not true and proper Causes of our sensations, what else can they be but Conditions serving to determine the Agency of him who is so?
A52424	For what but willing an Evil to a Man can be contrary to wishing well to him?
A52424	For what can Nature desire but a Supply of all her Wants, and a Union with the Fonntain of all Felicity?
A52424	For what can be too difficult to do to acquire a more perfect Enjoyment of what we love?
A52424	For what have we to do, what is it that deserves to be the Business of rational Creatures but to adore and love their Maker?
A52424	For what is there in the Creature but Emptiness, Vanity and Vexation?
A52424	For where is the Glory of excelling those who have little or no Excellency in them?
A52424	For who else should either have Power or Knowledge to new modifie our Beings, but he who made them and perfectly understands them?
A52424	From whence then does this Absurdity arise?
A52424	Hath he not taken all the Care that is consistent with the Nature he hath given us to secure us from it?
A52424	Have you indeed been affected with my Letters?
A52424	He does not say how can I expose my self to the Hazzard of Discovery, the Pain of Repentance, and all the evil Effects and Punishments of Sin?
A52424	He may — what shall I say?
A52424	How hard is it to drive us to our Felicity, how difficult to convince us of our Happiness?
A52424	How often do we force the Almighty to deprive us of these dear Idols that have usurped our Hearts?
A52424	How often will the Objects of our Love be wanting?
A52424	How often will the Objects of our Love be wanting?
A52424	How often will they be unkind?
A52424	How will it gratifie that which they call Wit, but is more truly ill Nature, to find so much Matter to work on?
A52424	If a Body have no Worth, to what End should they expose themselves, and bring their Weakness to the Light?
A52424	If he be guilty of a little Mistake or Inadvertency( and who is secure therefrom?)
A52424	If he be the Cause of our Happiness, why can not he be as well the Cause of our Misery?
A52424	Ioseph''s Expostulation in my Mind is very emphatick: How can I do this great Evil and sin against GOD?
A52424	Is it not enough to wish and do well to them?
A52424	Is the Heart of Man too great a Sacrifice for a God, though it were intirely offered and wholly burnt and consumed at his Altar?
A52424	O divine Love whither art thou fled, or where art thou to be found?
A52424	Of what Law?
A52424	Or rather does he not deserve infinitely more than we or any of his Creatures can bestow upon him?
A52424	Or to be ravished with harmonious Numbers when they briskly strike his Ear?
A52424	Or would you try to bring your self off by your Distinction of the superiour and inferiour Part of the Soul?
A52424	Then as to his moral State, must not the Life of such an one needs be as innocent and virtuous as''t is pleasant and happy?
A52424	Though he has obtained his Object, has he satisfied his Desire?
A52424	What but he who made it can replenish and content it?
A52424	What can an infinite good be loved too much, or is any Degree of Love too high for him who is infinitely lovely, and who infinitely loves himself?
A52424	What can be too hard to suffer for the sake of that Object that hath won our Heart?
A52424	What is it but Desire that creates those Jealousies and Disquiets which sometimes creep into this refined Affection?
A52424	What think you then will the Beaux Esprits discover?
A52424	What''s the reason that we do not all seek for good there, and there only, where we all acknowledge it does in the most eminent manner reside?
A52424	Whatever it is, I am sure it ought to be so: For who can forbear to admire Beauty when plainly represented to his Eye?
A52424	When the Fruition of Beauty, and Harmony, and Goodness in the Abstract are offered to him?
A52424	Where can it quench its insatiable Thirst but in this inexhaustible Ocean of Delight?
A52424	Whither then can the Will possibly move but towards him?
A52424	Who is so dull as not to desire what is lovely, and relish what is good?
A52424	Why then do we relish any other Pleasure?
A26344	A burning wrath; as the Originall hath it; How long wilt thou smoak against the prayer of thy people?
A26344	Alas, what can quiet that soul, which is distracted with such legions and multitudes of thoughts, and throngs of sorrowes?
A26344	Alas, what hope is left us, when God is angry at Prayer?
A26344	And shall thy Jealousie burne like fire?
A26344	Are we all in the transgression, and do we lay the burden of repentance upon some few?
A26344	Are we full of griefe within, and find no vent but by the groanes and tears of repentance?
A26344	Are we haunted with temptations, hurried with persecutions?
A26344	Are we troubled with the wants and miseries of this life?
A26344	Bee these imputations, thus charged upon me, true or false?
A26344	But alas, how terrible is his anger?
A26344	But how then doth the Prophet say, that he retaineth not anger?
A26344	But more, Be there not some Afflictions, that conduce much to our preservation?
A26344	Consider, when had Jacob so sweet a nights rest, as when the pillow he laid his head upon was a hard stone?
A26344	Did he now follow the suggestions of that corrupt nature, which lay in his bosome, and whispered to him on his pillow; Curse God and die?
A26344	Do we sinke under the burden of our transgressions?
A26344	Doth this humble prostration provoke fury?
A26344	For the measure; r Hath he plagued Israel, as he hath plagued the enemies of Israel?
A26344	Forthe time ▪ o Doth the ploughman plough all the day to sow?
A26344	God is long patient before he grows angry; why should he not be long angry before he be appeased?
A26344	Have not the best men been traduced?
A26344	He hath commanded us to pray, and will he be offended with us for doing his command?
A26344	He hath commended to us Prayer, as the only means to asswage his anger: and yet is hee angry at our Prayer?
A26344	He is a God that heareth prayer: c O thou that hearest prayer, to thee shall all all flesh come: and does he now reject prayer?
A26344	He is not easily provoked, why should he be so easily pacified?
A26344	He replies, O ye sons of men, how long will you be rebellious against me?
A26344	How did that fugitive Prophet amplifie and aggravate his dangers?
A26344	How fondly doth the secure sinner flatter himself, in the conceit of his own happinesse?
A26344	How long wilt thou be angry with the people that prayeth?
A26344	How wonderfull is the power of prayer?
A26344	I will lie hidden in Keilah, or Hachilah; but fear suggests, How if the Ziphites discover me?
A26344	I will refuge my self with Achish at Gath: yet what trust is there in Infidels?
A26344	If God be angry with them that pray, what will he be with them that do not pray?
A26344	If God be sometimes angry at our prayers, how will he brooke our curses?
A26344	If he beat back our petitions, how will he take vengeance on our blasphemies?
A26344	If he may be so angry with a people that prayeth, what will his wrath do to a people that sweareth?
A26344	If we expostulate with God, Lord hath one man sinned, and wilt thou be wrath with the whole Congregation?
A26344	If we should not pray, he would then be angry: and when we do pray, is he angry too?
A26344	If wee look no further then among the multitude of our thoughts; might we not make a shift to think our selves to hell?
A26344	In what a miserable perplexity may wee thinke the heart of this good King all the while?
A26344	Is the whole building ruinous, and do we think it a sufficient reparation to patch up one corner of it?
A26344	Is the whole garment fowle, and must only the skirts be washed?
A26344	It is some favour, when we have the respite to cry, How long, Lord, wilt thou be angry with us?
A26344	It is the onely means we have to pacifie him, Prayer: and shall our Prayer anger him?
A26344	It was but a crowne which King Solomon wore: but weigh the gold, tell the precious stones, value the richnesse of it; what was it then?
A26344	Let me alone; why, what can resist God?
A26344	Let thy soul aske thy conscience this question: who did first breake the peace?
A26344	Lord, hath one man sinned, and wilt thou be wroth with the whole Congregation?
A26344	May he not more justly expostulate with us; Hath the whole Congregation sinned, and is it enough for one man to repent?
A26344	None aske their eyes why they weep, or their voices why they lament, or their hands why they wring themselves: but Anima, quare tam tristis?
A26344	Nothings be so neer as a man and his soul: Tot a domus duo sunt; the whole houshold is but two: yea, why should they be called two?
A26344	O God, what is man, that then art so mindfull of him?
A26344	O Lord God of hostes, how long wilt thou be angry with thy people that prayeth?
A26344	O how epidemicall is that wickednesse, where not one escapeth the corruption?
A26344	O how short do all worldly things come of this sufficiency?
A26344	O my soul, why art thou disquieted within me?
A26344	Our hard hearts are not yet broken with remorse: alas, what should be done to break them?
A26344	Outward things may go crosse with us, and yet the peace of the soul remaine sound: but a wounded spirit who can beare?
A26344	Peace and wrath are contraries: how should prayer procure peace, when God is angry at prayer?
A26344	So long as we continue guilty, it is in vain to cry, O Lord, how long wilt thou be angry?
A26344	So that if we expostulate with him, Lord how long wilt thou be angry with us?
A26344	So, what shal we say, what shall we do, when God turneth back our prayers?
A26344	That his anger may fall upon his owne people, even his peculiar and chosen flock; How long wilt thou be angry with thy people?
A26344	That his anger may last a great while: O Lord, how long wilt thou be angry?
A26344	That, Plerisque notus, ignotus moriatur sibi?
A26344	The ungodly call not upon the Lord: will he not be much more angry with them?
A26344	The whole people is guilty of sin, and why for their sins may not God be angry with the whole people?
A26344	These be our enemies, where are our friends?
A26344	This hath often turned away his wrath, and does it now incense his wrath?
A26344	Thus terrible is the anger of God: now what is he angry withall, but sinne?
A26344	Turn thine hand upon mine enemies: for thou canst do it with the turning of an hand: Deliver me from the evil man: who is that?
A26344	Under whose regiment are all these troubles?
A26344	Usque quò Domine?
A26344	Was not the best of men, God and man blasphemed?
A26344	Wash thy heart from iniquity, that thou maist bee saved: how long shall thy vain thoughts lodge within thee?
A26344	We are anguished in our bodies with paines and sickness, and are sorry for it: will sorrow heal us, nay wil it not rather hurt us?
A26344	We bury our friends, and mourn for them; will mourning restore them to us?
A26344	We have provoked him many yeares; and shall not his wrath burn many days?
A26344	We look for grace, and a favourable audience of our petitions; but alas, what shall become of us, when God is angry at our very prayers?
A26344	We lose our wealth, and sorrow for it; will sorrow recover it?
A26344	We will not part with our beloved sinnes, and yet begge the removall of Judgements; will not this dissimulation make God angry with our very prayers?
A26344	What Physician ministers cordialls to the strong and healthfull constitution?
A26344	What a hand is that which can hold omnipotence?
A26344	What are all the Armies and Forces of Tyrants, to oppose the omnipotent God?
A26344	What blessing is there, which our prayers can not infeoffe us in?
A26344	What followes upon his favour, but satisfaction, and peace, and joy, and eternall life?
A26344	What is become of that power, which was wo nt to command heaven and earth?
A26344	What is the reason why there is so much empty cask in Gods cellar, but for want of prayer?
A26344	What is there that God can do, which Prayer can not do?
A26344	What madnesse and selfe- hatred is this?
A26344	What merchant looks to be landed in the place of traffick, before he hath past his adventure upon the seas?
A26344	What nation under heaven do we trade withall, from whom the sinnes of that Nation are not brought hither?
A26344	What power have they of either motion or being, but from him against whom they fight?
A26344	What shal repentance now do, when faith, the great Lady general droops; and Hope, her Lieutenant general is fainting?
A26344	What shall I do?
A26344	What should encounter with sorrow, but comfort?
A26344	What should oppose a multitude, but a multitude?
A26344	What, neither way pleased?
A26344	When God hath honoured us for his own people, with the noble name of Christians is it not a shame for us to play the Pagans?
A26344	When fortune hath made thee an Agamemnon, art thou not ashamed to play Thirsites?
A26344	When had Elias more excellent provision then when his breakfast was brought him in the morning, and his supper in the evening, by a raven?
A26344	When we speak before him in the Temple as suppliants, and sinne against him abroad like rebells, is not this hypocrisie?
A26344	When you make many prayers, I will not hear you; Why?
A26344	Where is the strength of this Samson?
A26344	Whether fear or hope, joy or pain have invaded my thoughts, let me aske my soul the reason, Why am I thus?
A26344	Which way can we look besides his Armies?
A26344	Who can reconcile a man fallen out with himself?
A26344	Why art thou cast downe, O my soule?
A26344	Why is it called the throne of Grace, before which wee present our prayers; if that throne send forth nothing but beams of wrath?
A26344	With them that break his laws, and never cry him mercy, with them that live in wickednesse, and never ask him forgivenesse?
A26344	Would we be so lodged in cold winter nights?
A26344	Yea, O man, what is God; that thou art so unmindfull of him?
A26344	Yea, against their prayer?
A26344	Yea, but what posterity had hee left to enjoy it after him?
A26344	a Phinehas prayed, and his anger was pacified: b Aaron prayed, and the plague ceased: and will he now be angry with the people that prayeth?
A26344	b Doest thou well to be angry, O man?
A26344	c How long, O Lord, wilt thou be angry?
A26344	for ever?
A26344	g Ye have not, because ye ask not: and shall not prayer obtain favour?
A26344	h Oh Lord, what shall I say( it was the complaint of Joshua) when Israel turneth their backs before their enemies?
A26344	i Let me alone, saith God to Moses: who would look for such a word from God to man, as let me alone?
A26344	we are crossed by our unruly children, and weep for it: will weeping rectifie them?
A26344	we are troubled with the sense of our sins, and of Gods Judgment upon them: how should his Justice acquit us?
A26344	wee are despised or abused, and grieve for it I: will grief right us?
A26344	what comfort can any find in all the prosperous fortunes upon earth, with whom God is angry in Heaven?
A26344	when the passengers ask: Wherefore hath the Lord done thus to this great City?
A26344	when the whole century is overcome with slumber?
A26344	where shall I rest?
A26344	whither shall I go?
A26344	who can cure?
A26344	who can tell the taking of that heart, which feels this combustion within it selfe?
A26344	yea, fallen from himself?
A13993	Againe, what more iniust then pride?
A13993	And indeed wherefore were the Apostles sent abroad into the world, but to gather Disciples to him, and to increase his followers?
A13993	And is the loue of GOD onely lazy, sleepy, sluggish and vnwilling both to do, and suffer?
A13993	And shall Christians do no more thē Publicanes, then Turkes, then Indians, then naturall men?
A13993	And what if thou, with a few more, as blind as thy selfe, dost hate and forsake a Church, because yee do not see her Truth?
A13993	And what is GOD, ô man, that thou art so vnmindfull of him, bearing so small respect and loue vnto him?
A13993	And what reason is there, that wee should desire his loue to vs, and with- hold ours from him?
A13993	Behold( saith he) I am the LORD GOD of all flesh: Is there any thing too hard for mee?
A13993	Behold, when hee taketh a prey who can make him to restore it?
A13993	But are none bound to loue the LORD but his Saints?
A13993	But loue they their Religion, do they lou ● them for their Christianity?
A13993	But say, if none of these, what shall haue thy loue, Thy selfe?
A13993	But say, why wilt thou loue the world?
A13993	But what shall wee repay vnto the Lord for himselfe?
A13993	But what wilt thou set thy loue on?
A13993	Canst thou for CHRIST pray for thine enemies?
A13993	Couldest thou affect one that is lust in all his proceedings?
A13993	Delightest thou in Valour and Stoutnesse of Spirit?
A13993	Did not yours fathers thus, and our GOD brought all this plague vpon vs, and vpon this Citty?
A13993	Domitian likewise was so blinded with pride, that he would be called a God, and worshipped: but how did God reward him?
A13993	Dost thou delight in the Mighty?
A13993	Dost thou loue Wisedome?
A13993	Farre be this vneuen and vnthankefull dealing from vs, that owe more loue vnto him, then wee can expresse in worke or word?
A13993	Fiftly, when men imagine they can doe good workes by their owne strength: or when in heart they say, we will do this and this, who shall let vs?
A13993	Finally, wilt thou loue him, that will saue them, that feare him, and preserue them that loue him?
A13993	For although we were able to repay our selues a thousand times, what are wee vnto the Lord?
A13993	GOD is not as man, that hee should lie ▪ nor as the sonne of man that hee should repent: Hath hee said it, and shall hee not doe it?
A13993	Hee is wise in heart, and mighty in strength: who hath beene fierce against him and hath prospered?
A13993	Honour?
A13993	How did Ester labour to saue her kindred& Country- men the Iewes?
A13993	How shall wee meerely vpon GODS naked Precept forget an iniury, and ● ot auenge our selues, if ● he loue of GOD do not perswade vs?
A13993	How shall wee sanctifie the Name of the LORD, and not defile it, except wee loue it?
A13993	How vaine a thing is honour, which like smoake mounted aloft doth vanish, whiles a man is looking on it?
A13993	How vncertaine is it, and subiect to bee lost?
A13993	I say, againe, art thou sure that the Church, which thou hatest, is false?
A13993	If thou bee righteous, what giuest thou vnto him?
A13993	If thou dost, thou louest him; but if thy heart bee so great, thou wilt not, where is thy loue?
A13993	If we owe our selues wholly for our generation, what shall wee adde for our regeneration?
A13993	Is it any thing to the Almighty that thou art righteous?
A13993	Is thy delight in him, that deserues admiration?
A13993	It is true, a man can not but bee where GOD is, because hee is euery where; Doe not I fill heauen and earth, saith the LORD?
A13993	It was loue that made Ester say to the King: How can I suffer and see the euill that shall come vpon my people?
A13993	Know yee not,( saith Saint Iames) That the amity of the world is the enmity of GOD?
A13993	May a man bee profitable vnto GOD( saith Eliphaz) as hee, that is wise, may bee profitable to himselfe?
A13993	Olofernes was Honourable, and Headed in one night: How great and common are the fals of many?
A13993	On the contrary, if thou shalt hate a true Church of GGD, how dwelleth the loue of GOD in thee?
A13993	Or do yee thinke that all they are blind, and that ye are the onely men, that see?
A13993	Shall promotions, profites, pleasures, beauty, brauery, tribulations, life, death, men, or diuels?
A13993	Si totum me debeo pro me facto, quid addam iam pro me refecto?
A13993	So then our Neighbour is to bee loued, but how?
A13993	Stay me with flagons& comfort me with Apples?
A13993	The execellency therefore of the Obiect should moue vs to the loue thereof: What Nature is there comparable to GODS?
A13993	Then loue him; For what was it, that made Ionathan so sincere to Dauid?
A13993	Therefore CHRIST saith: Saul, Saul, why persecutest thou mee?
A13993	Therefore Dauid saith out of his loue to GOD: Do not I hate them, O LORD, that hate thee?
A13993	Therefore our LORD will haue Peter expresse his loue vnto him by feeding his Flocke: Peter( saith he) louest thou mee?
A13993	Thirdly, else shall we loose our reward: For if you loue thē that loue you, what reward shall yee haue?
A13993	Thirdly, when men in their hearts say: He shall not raigne ouer vs, who shall controll vs?
A13993	Thou dost not see her Truth; but canst thou spye her falshood?
A13993	To conclude, what moued Iob to patience?
A13993	Wealth and Riches?
A13993	What are pleasures but pleasing vanities?
A13993	What are pleasures to the paines of hell which waite vpon them?
A13993	What but the zeale of loue to GOD, moued Hezekiah to break the images, to cut downe the groues, ● nd to demolish the brazen Serpent?
A13993	What canst thou loue, that''s worthy loue, which is not be found in him in all compleatnesse?
A13993	What euill thing is this( saith hee) that yee doe, and breake the Sabboath day?
A13993	What is beauty?
A13993	What made Agur pray, Feed mee with foode conuenient, least I bee full, and deny thee, and say; Who is the LORD?
A13993	What made Daniel venture vpon the Lyons, the three children vpon the fire, and the Christian Martyrs vpon all kinds of deaths?
A13993	What made Dauid say, Thou art my LORD, thy Law is within mine heart?
A13993	What made Salomon rise at the last, relinquish his lusts, cry All is vanity,& call vs to the remembrance of GOD in our youth?
A13993	What made him say, Though hee slay mee, yet will I trust in him, and I will reproue my waies in his sight?
A13993	What made him so sing of GOD, and compose so many Psalmes vnto him?
A13993	What more certaine signe and effectuall worker of any mans ouerthrow, then pride?
A13993	What more contentious then pride?
A13993	What more hatefull and wastefull enemy to all vertues and all good things, a man hath then pride?
A13993	What paines will not the Soldier take that affects the victory?
A13993	What shall I render vnto the LORD for all his benefits towards mee?
A13993	What shall detaine our loue?
A13993	What shall extinguish this Sacred and Celestiall fire of loue vnto his Maiesty within our breasts?
A13993	What shall vnloose vs, or cut the cords of our loue, whereby wee are tyed vnto him?
A13993	What shall wipe him out of the Table- bookes of our hearts, and blot him out of our memories?
A13993	What sweetnesse is there in them to the sweetnesse which is in GOD?
A13993	What then shall haue thy loue?
A13993	What were it to bee Lord of all the world, and to bee depriued of him, for whom all the world was made?
A13993	What were it to bee beloued of all men, and yet to bee hated of the GOD of men?
A13993	What were it to gaine all the world, and to loose thy soule?
A13993	What wilt thou loue?
A13993	Whether are they to be beleeued or yee?
A13993	Who seekes GOD in his Neighbour, Friend, Childe, Seruant, Familiar?
A13993	Who shall say vnto him, what dost thou?
A13993	Who studies and striues, that Religion, Iustice, and true Christianity should flourish in his Children, Seruants, Friends, and Neighbour ●?
A13993	Whose conditions is so sweete, so absolute, as his?
A13993	Why should it, which is a Spirit, and Inuisible, be fixt on things that are grosse and visible?
A13993	Why should it, which is immortall, bee pinned on things, that are but mortall?
A13993	Will a mother with Hannah, dedicate her sonne vnto the LORD, but that shee loues him?
A13993	Will any man with Moses post- pose his ow ● e greatnesse to the glory of GOD, except hee loue ● i m?
A13993	Will yee see this in the glasse of humane practise?
A13993	Wilt thou cast thine eyes vpon that, which is nothing?
A13993	Wilt thou fix thy soule on him, that loues a good heart, and which hates him, that is ill disposed?
A13993	Wilt thou hate and leaue her most certainely, whiles thou art not certaine what to iudge of her?
A13993	Wilt thou loue the Faithfull and him that is constant in Truth?
A13993	Wouldest thou with Dauid set all the Lawes of GOD before thee, and not depart there from?
A13993	Wouldst thou bee cheerefull, and Free- spirited in all thine oblations and gifts vnto GOD?
A13993	Wouldst thou bee vpright towards him, and keepe thee from thy wickednesse?
A13993	Wouldst thou haue thy Religion costly, and not count it a burthen to thee?
A13993	Yea, when thy sinnes bee many, what dost thou vnto him?
A13993	and hath hee spoken, and shall hee not accomplish it?
A13993	and least I be poore, and steale,& take the Name of my GOD in vaine?
A13993	and what hast thou, that thou hast not receiued?
A13993	because shee is constant?
A13993	do not euen the Publicans likewise?
A13993	except hee loue him for creating him in his Image?
A13993	how couetous are men of riches, how ambitious of a Crowne?
A13993	how men loue the world, whose pleasures are but for a season, and whose ioyes are but imperfect?
A13993	if thou sinnest, what ● ost thou against him?
A13993	or how can I suffer and see the destruction of my kindred?
A13993	or is it profitable vnto him that thou makest thy waies vpright?
A13993	or what receiueth hee at thine hand?
A13993	shall Pleasures?
A13993	we will goe thither, or thither, who shall hinder?
A13993	what caused him to say vnto him, Whatsoeuer thy soule requireth, that will I do vnto thee?
A13993	what shall I spe ● ke i ● thy commendation?
A13993	what wil not the worldling do to get or keep riches?
A86947	21, What is to be seen there?
A86947	And Joseph said unto his brethren, I am Joseph: Doth my Father yet live?
A86947	And he said anto me, Son of man, hast thou seen this?
A86947	And how can Blood witness Salvation, Justification, and the like, seeing the VVater and Blood of Christ was long since spilt upon the ground?
A86947	And it grew up with his children; that is, with Christ''s children: Who are those?
A86947	And through thy knowledge shall thy weak brother perish for whom Christ died?
A86947	And whence had the Seraphim it?
A86947	Are you contented to be undone, to lose all that you have and are?
A86947	Are you willing to have all burnt up in you by that fiery flame that issueth out of Christs mouth?
A86947	Art thou not it that hath cut Rahab, and wounded the dragon?
A86947	Born where?
A86947	But do you work with your hands, and set upon some manual calling or other?
A86947	But how shall he come?
A86947	But of what use?
A86947	But shall not he come and reign, with that very flesh and body which he had at Ierusalem?
A86947	But some will say, How are the dead raised?
A86947	But the righteousness which is of faith, speaketh on this wise: Say not in thine heart, Who shall ascend into heaven?
A86947	But we hope you would have us have a livelihood?
A86947	But what doth the Father witness of Christ?
A86947	But what is a daughter of Hierusalem?
A86947	But what is it to seek righteousness, as it were, by the Law?
A86947	But what is the glory of Angels?
A86947	But what is the righteousness of Christ?
A86947	But what is the righteousness which is by believing?
A86947	But what is this live coal?
A86947	But what saith it?
A86947	But what should I not say in my heart?
A86947	But what word?
A86947	But when will he come?
A86947	But who is it that saith, that Christ is within us?
A86947	But who may abide the day of his coming, and who shall stand whon he appeareth?
A86947	But why is Christ called the Word of God in Scripture?
A86947	But why is God called the Father?
A86947	But why is he called the Word of Truth?
A86947	But you will ask me, What is that?
A86947	But you will ask me, What is the Father?
A86947	But, may some say, How can VVater witness Sanctification, washing, cleansing of the soul?
A86947	But, may some say, How shall I confess him, when I do not know whether or no he is in me?
A86947	But, may some say, How shall we know whether we have a Call to this or to that?
A86947	But, may some say, Where is the promise of his coming?
A86947	Can you preach twice every day of the week throughout the yeer, without other mens books?
A86947	Can you preach, all books being taken away from you save the Bible, at any time when you are desired to do it?
A86947	Deal seriously with me; did not Christ within thee, discover it to thee?
A86947	Do you know what you desire, what you ask for?
A86947	Do you love it as Christ loves it?
A86947	Doth God take care for Oxen?
A86947	For want of a feeling of Christ within us, we are ready to say in our hearts, though not with our mouthes, Who shall descend into the deep?
A86947	Friends, do ye believe it?
A86947	Friends, why do ye not sing and shout for joy, seeing the Lord is within you?
A86947	Have none but they a warrant to write?
A86947	How confess him?
A86947	How do you know that you do not injoy him?
A86947	How nigh me?
A86947	How shall we live ▪ say they, else?
A86947	How?
A86947	I shall answer this, by asking another Question: How did Abel, being dead, speak?
A86947	If it be so, that Christ is within us, Then let us confess him with our mouthes; this is our duty, to confess him: Whom?
A86947	If others be partakers of this power over you, are not we rather?
A86947	If we have sown unto you all spiritual things, is it a great thing, if we shall reap your carnal things?
A86947	Is not the same Spirit in one, as in the other?
A86947	Is not this good news?
A86947	Is there any thing to be seen or learn''d from her?
A86947	Is there any thing to be seen that is worth the seeing, in Egypt, where there is nothing but blackness ▪ darkness, bondage, cruelty, and the like?
A86947	Just so, poor souls many times say to God, when he seems to their souls as a man amazed, and as one that can not save them; Why art thou so, Lord?
A86947	Let me see you Priests do so: where is there such a spirit as Paul had, among you?
A86947	Or I onely and Barnabas, have not we power to forbear working?
A86947	Or saith he it altogether for our sakes?
A86947	Or saith not the Law the same also?
A86947	Or, who shall descend into the deep?
A86947	Say I these things as a man?
A86947	Say not in thine heart, Who shall descend into the deep?
A86947	The Question is this: Who is he that overcometh the world?
A86947	The Word is nigh, Whom?
A86947	The priests said not, Where is the Lord?
A86947	The prophets prophesie falsly, and the priests bear rule by their means, and my people love to have it so: and what will you do in the end thereof?
A86947	The word of faith, which we preach ▪ What word is that?
A86947	Then why do you not rejoyce and sing?
A86947	These two things following: First, Who shall ascend into heaven?
A86947	This is a paradox, a strange thing: how can a man be crucified, and yet live?
A86947	Thus saith the Lord, O priests, that despise my name; and ye say, Wherein have we despised thy Name?
A86947	To the first, I ask you this: Is all Truth in learned godly men?
A86947	VVhat have you seen the Lord, and are alive?
A86947	VVhat is that?
A86947	VVhat is the glory?
A86947	VVhat, Christ born in Egypt, among the Egyptians, where there is nothing but cruelty, darkness, and bondage?
A86947	VVhat, a harlot?
A86947	VVhat, have you seen the Lord, and are not dead, and are not undone?
A86947	VVhen God speaks to a soul, Thou art the man that hast sinned, that hast slain Christ; either he will cry out, VVhat shall I do to be saved?
A86947	VVhere?
A86947	VVhy, is there any thing to be seen in Babylon, among the Babylonians?
A86947	Wait: who knows but that he may come down in a cloud of darkness into your hrarts?
A86947	We are ready to speak it in our hearts, though not in our mouthes, Who shall ascend into heaven?
A86947	What are these clouds?
A86947	What are those?
A86947	What care they for offending the Conscience of Gods people?
A86947	What cloud?
A86947	What doth the holy Ghost witness?
A86947	What greater testimony can there be in Heaven, then the testimony of three?
A86947	What is Philistia?
A86947	What is Tyre?
A86947	What is it to walk in the Name of the Lord?
A86947	What is meant by that day?
A86947	What is meant by the holy mountains?
A86947	What is my reward then?
A86947	What is that?
A86947	What is that?
A86947	What is that?
A86947	What is that?
A86947	What is that?
A86947	What is to be seen in Rahab?
A86947	What is to be seen there?
A86947	What is to be seen there?
A86947	What makes you say so?
A86947	What makes you think he is not within you?
A86947	What shall we take notice of?
A86947	What singers and players on Instruments shall be there?
A86947	What then shall it be?
A86947	What was Ethiopia?
A86947	What, born in that sinful City?
A86947	What, make mention of Rahab and Babylon?
A86947	What, my God?
A86947	What, to me?
A86947	Where hadst thou it?
A86947	Where is it?
A86947	Where is the wise?
A86947	Where?
A86947	Where?
A86947	Where?
A86947	Where?
A86947	Wherefore?
A86947	Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
A86947	Who feedeth a flock, and eateth not of the milk thereof?
A86947	Who gave it thee?
A86947	Who goeth a warfare at his own charges?
A86947	Who is that?
A86947	Who planteth a Vineyard, and eateth not of the fruit thereof?
A86947	Who shall stand when he appeareth?
A86947	Why can not you acknowledge it?
A86947	Why do you say so?
A86947	Why do you say so?
A86947	Why is he called the word of faith?
A86947	Why should ye fear?
A86947	Why shouldst thou seem to be as a man amazed with us, and as a mighty man that can not save us?
A86947	Why?
A86947	Ye offer polluted bread upon mine altar, and ye say, Wherein have we polluted thee?
A86947	Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
A86947	and what is the holy Ghost?
A86947	and why the holy Ghost?
A86947	and with what body do they come?
A86947	is it a great one or not?
A86947	is it a truth to your souls?
A86947	or in what doth the matter of it consist?
A86947	what asking ▪ each other is there amongst them, What is such a Living worth, and such a Living; is it worth any thing?
A86947	what is the Son?
A86947	what is the reason of it?
A86947	where is the disputer of this world?
A86947	where is the scribe?
A86947	who would not wait, seeing there is no safety in resisting, but in patiently waiting?
A86947	why the Son?
A61251	( that is, none can so search him) conclude that he can not so search himself?
A61251	A turning to God; Turn ye, turn ye, for why will you die O House of Israel?
A61251	After all this, shall we imagine that God hath changed this Precept, which was not Ceremonial, but opposite to Ceremonies?
A61251	Against which Conclusion he brings a new Objection thus, Thou wilt say then unto me, Why doth he yet find fault?
A61251	Against which he brings this Objection, Is there Vnrighteousness with God?
A61251	Albeit Contracts be by mutual Consent, and that Consent signifies to have the same Thought, yet?
A61251	And Jeremiah saith, Who would not fear thee, O King of Nations?
A61251	And by what Warrant do they assign them their Tasks, if it were their Duty to worship all, as they do some?
A61251	And is there Knowledg in the most High?
A61251	And the Lord said unto Moses, How long refuse ye to keep my Commandments, and my Laws?
A61251	And when I further pose my self, whether such a Being will only perform his Promises, reward and punish according to Merit?
A61251	Are not the Principles of reasoning inbred in Nature, and freely given of God?
A61251	Are you now content to enter into this Covenant for your selves and your Posterity, wherein if you fail on your Part, you lose all the Benefit of it?
A61251	By himself he called Adam and Eve, and asked first Adam, Hast thou eaten of the Tree whereof I commanded thee thou shouldst not eat?
A61251	By the Reasonings in Scripture from what is becoming, God doth assure his unchangeable Justice, Shall the Judg of all the Earth do unjustly?
A61251	Can any Creature do more than this Command doth require?
A61251	Can any Man pretend that the particular Favours that the Saints have always prayed for from God, were all promised by God?
A61251	Can any of these pretend that they have not Power to repent, or believe, seeing the All- sufficient Power of God is offered, if it be not rejected?
A61251	Commutative Justice is not competent to God; For who hath given to him that he should repay?
A61251	Could he excuse himself from being the Author of his own Death?
A61251	Did not God give the knowledg of Words to Adam and Eve whereby he spoke to them, and they to one another?
A61251	For instance, How great Profit and Pleasure hath arisen to Mankind by the Invention of Writing?
A61251	For who hath resisted his Will?
A61251	For who hath resisted his Will?
A61251	God had Mercy on wicked Ahab, and said to the Prophet, Dost thou not see how Ahab humbleth himself?
A61251	Hath not the Potter Power over the Clay, of the same Lump, to make one Vessel unto Honour, and another unto Dishonour?
A61251	Hence the Folly of Man might be cured, when he thinks, Why did God suffer Sin to come into the World?
A61251	How great Addition to Writing hath been by the recent Invention of Printing?
A61251	How have some noble Greeks and Romans gloried to become a Sacrifice for the Safety of their Country?
A61251	How impudently insolent is it then for any sinful Mortal to claim Celestial Glory, and to be out of hazard of Misery by their own Merit?
A61251	How much Profit and Pleasure hath arisen to Mankind by the Invention of Glass, and how strange Improvements have been made of it?
A61251	How often doth he shew Mercy to rebellious Israel, remembring Abraham, Isaac and Jacob his Servants, tho by many Generations distant from them?
A61251	How unbecoming were it and incongruous to the infinitely blessed and glorious God to express a Lie?
A61251	If again I consider, Whether such a Being will ever choose fitted Means for all his Purposes, and do nothing in vain?
A61251	If it were not for this inavoidable Instinct, would not the Soul prevent the Pains of Torture and Death?
A61251	If some Millions be at once praying to the same Saint, can meer Human Nature be raised to that height to hear all those at once?
A61251	If the Saints be adorable, how comes it that every one adores what Saint he pleases, and neglects the rest?
A61251	If this Patient continue obstinate, were he not a Self- murderer?
A61251	Is it not evidently more consonant to the Wisdom of God, to give Grace only to the Elect at the time of Conversion?
A61251	Is it not free for me to do with my own what I please?
A61251	Is there any Inconsistency, that that which once existed not, should after exist?
A61251	Is there any Promise for these Particulars?
A61251	Is there any other Soveraign can pretend these Titles?
A61251	Is therefore Man''s reasoning a brute Way?
A61251	It had not only been a Folly, but a Fault, to concur with the Atheist or the Ungodly in that Question; How doth God know?
A61251	It is excluded; by what Law?
A61251	It was the first, and is yet the most general Error, Why did God suffer Sin to enter into the World?
A61251	May he not then give a new Sense for spiritual Things?
A61251	Might he not have made all his Rational Creatures to be infallible?
A61251	Must we thence say, Hitherto my Father decrees, and I decree?
A61251	Now when they heard this they were pricked in their Hearts, and said unto Peter, and the rest of the Apostles, Men and Brethren, what shall we do?
A61251	O Lord how manifold are thy Works?
A61251	Or, why are we bidden to make sure our own Salvation?
A61251	Seeing God''s Knowledg is Infinite, it can not be comprehended by any Finite Capacity: Who can search the Almighty to Perfection?
A61251	Seest thou how Faith wrought with his Works?
A61251	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A61251	Shall we then think that he acteth now in the same way that he did the first six Days?
A61251	Shall we therefore, because God hath said, Who can search the Almighty to Perfection?
A61251	The Apostle Paul accurately discussing that great Question, Whether Salvation be by Grace or by Works?
A61251	The Voluptuous think, Why did God give us Pleasure in such Objects, which results from them so powerfully, that we are not Masters of them?
A61251	The meaning can not be, Why doth God find fault that so many are reprobated?
A61251	Then comes the Question, In what inward Faculty or Power Liberty resides?
A61251	Then he called the Woman, and said to her, What is this that thou hast done?
A61251	They hold fast Deceit, they refuse to return; no Man repented him of his Wickedness, saying, What have I done?
A61251	This may confute their vain Curiosity, who enquire, why God did not sooner create the World?
A61251	Thus Job said, I have made a Covenant with my Eyes, why then should I look upon a Maid?
A61251	Thus it''s said, Can the Leopard change his Spots?
A61251	To which he answereth thus, Nay, but, O Man, Who art thou that replies against God?
A61251	Turn ye, turn ye from your evil Ways; for why will ye die, O House of Israel?
A61251	Was there either Necessity or Promise for the Prophet''s stopping the Clouds of Heaven for three Years and six Months?
A61251	Were it then possible that from Eternity he should have Good- will and Hatred to the same Person?
A61251	What Riches and Strength have the Hollanders arisen to, who at first had but Spots of Ground in the midst of vast Marishes?
A61251	What a pitiful Evasion is it, that a graven Image is only forbidden?
A61251	What can be more Arbitrary than what Name a Father will give his Child, which himself seldom knoweth many Days before he give it?
A61251	What strange Sounds doth the disordered Ear represent?
A61251	What then can induce them to deny themselves, and all others one of the most glorious Pearls of the Christian Crown, the Perseverance of Saints?
A61251	When Cain killed his Brother Abel, before God pronounced Sentence against him, he calls him, saying, What hast thou done?
A61251	When I consider, Whether such a Being will always express his Mind truly, and never deceive?
A61251	Where is boasting then?
A61251	Wherefore bath the Lord done this unto this great City?
A61251	Why he created but one World?
A61251	Why is a Plerophory, or full assurance of Salvation held forth in Scripture, if these be unattainable in this Life?
A61251	Why no more Kinds?
A61251	Will he always call upon God?
A61251	Will they be more glorious than the Devils were before they fell?
A61251	and for obtaining Rain when there was no second Cause for it?
A61251	and his Hand is stretched out, and who shall turn it back?
A61251	and resolve that it is because he is just: And if I yet further inquire, Why is God unchangeably just?
A61251	and the Capacity of the like to all his Posterity, if they continued sinless during the time of their Trial?
A61251	how unsearchable are his Judgments, and his Way past finding out?
A61251	might he not exhort them to accept it?
A61251	much less that he should have so many Changes of it?
A61251	no more Individuals?
A61251	no more Perfections?
A61251	of Works?
A61251	or was it a brute Way, unbeseeming God?
A61251	or, did he express his Purpose to give them?
A61251	that is, no Man can resist his Will if he please to soften him: And therefore why doth God complain that so many are hardened?
A61251	why hast thou forsaken me?
A26896	1. Who was it that deprived you of your Friend?
A26896	Ah foolish Heart, that hast thought of it[ Where is that place, that Cave or Desert, where I might soonest find thee, and fullest enjoy thee?
A26896	Ah my God, how justly mayest thou withhold that Love which I thus undervalue; and refuse that converse which I have first refused?
A26896	And are you grieved that your Friends are taken from your griefs?
A26896	And can God do any thing injuriously or amiss?
A26896	And can we know another better than our selves?
A26896	And have I not yet found so much Love and Goo ● ness in thee my dear and blessed God, as to be willing to converse alone with thee?
A26896	And how apt to give occasion of such mistakes and cutting censures?
A26896	And how apt to give occasion of such offence?
A26896	And how little Reason then have Christians to shun such sufferings by unlawful means, which turn to their so great advantage?
A26896	And is not Eternity long enough for you to enjoy your Friends in?
A26896	And is this the difference between the Love of man and of God?
A26896	And now those Prayers are answered in their deliverance: And do you now grieve at that which then you prayed for?
A26896	And which of us see not reason to be distrustful of our selves?
A26896	And worst of all, a place of sin?
A26896	And would you have them under these again?
A26896	And would you have your Friends to be as far from Rest as you?
A26896	And yet am I so loath to die?
A26896	Are they not men, and sinners?
A26896	Are you better than David that had an Achitophel?
A26896	Are you better than God?
A26896	Are you better then Iob, or David, or Christ?
A26896	Are you not groaning from day to day your selves?
A26896	Are you not prone to overvalue and overlove your Friends?
A26896	As Christ said to his Disciples, he ● e in the case of Believing, we may say to our selves in that and other 〈 ◊ 〉 ▪ Do we now Believe?
A26896	As not to fail them?
A26896	But can you say, you are alone, while you are with God?
A26896	But how is he with us?
A26896	But perhaps you will say, that this is not easily attained: How shall we know that he is our friend?
A26896	But the most desirable Society is no Solitude: Saith Hierom,[ Infinita cremi vas ● itas te terret?
A26896	CHristians, expect to be conformed to your Lord in this part of his Humiliation also: Are your friends yet fast and friendly to you?
A26896	Can Faith be any thing but Fancy and Presumption, without Thought and Knowledge?
A26896	Can I draw near to judgment?
A26896	Can I think of dying?
A26896	Can I think of everlasting joys in Heaven?
A26896	Can holy Walking be preserved and promoted without love?
A26896	Can love to God and Christ, and to the invisible State, be kindled, cherished, and continually advanced without Faith?
A26896	Can two walk together except they be agreed?
A26896	Can you so much miss them for one day, that must live with them to all Eternity?
A26896	Can you take pleasure in dwelling with the consuming fire?
A26896	Could I not Love, or Think, or Feel at all, methinks I were less dead than now?
A26896	Dare you think that there was wanting either Wisdom or Goodness, Iustice or Mercy in God''s disposal of your Friend?
A26896	Did not he that gave him you take him from you?
A26896	Did you improve your Friends while you had them?
A26896	Did you not often joyn in prayer with them, for deliverance from Malice, Calamities, troubles, imperfections, temptations and Sin?
A26896	Do we now pray with fervour, and pour out our Souls enlargedly to God?
A26896	Do we now rejoyce in the persuasions of the Love of God?
A26896	Do you converse with Father or Mother?
A26896	Do you mourn that they are taken hence?
A26896	Do you not seem to forget both where you are your selves, and where you must shortly and for ever live?
A26896	Do you set more by your own enjoying his company, then by enjoying God in perfect blessedness?
A26896	Do you so highly value your Friends for God, or for them, or for your selves, in the final consideration?
A26896	Do you think it is for the Hurt or the go ● d of your Friend, that he is removed hence?
A26896	Doth it not signifie more than the company of all Men in the world?
A26896	Doth the VVorld use your selves so well and kindly, as that you should be sorry that your Friends partake not of the Feast?
A26896	Hath my Night no Day?
A26896	Have any of them, or all, already failed you?
A26896	Have you done that for your nearest friend, which God hath done for him and you, and all men?
A26896	He answereth them[ Do ye now believe?
A26896	He is with us who is Almighty, sufficient to preserve us, conquerable by none?
A26896	How apt are we to censure one another, and to misinterpret the words and actions of our Friends?
A26896	How easily can Satan let fire on the Tinder which he findeth in the best and gentlest natures, if God permit him?
A26896	How excellent a Man was Gregory Nazianzene, and highly valued in the Church?
A26896	How highly was Athanasius esteemed?
A26896	How know you what great calamity might have befallen your Friend, if he had lived as long as you desired?
A26896	How know you what sin your Friend might have fallen into, if he had lived as long as you would have him?
A26896	How know you what unkindness to your self, your dearest friend might have been guilty of?
A26896	How little cause then have all the Churches enemies to triumph, that can never shut up a true believer from the presence of his God?
A26896	How patiently hath he born with me, since I thought he would never have put up more?
A26896	I had almost said[ Lord, let me never Love more till I can Love thee?
A26896	If God be God to thee, he is All in all to thee; and then should not his presence be instead of all?
A26896	If God can not content me, and be not enough for me, how is he then my God?
A26896	If it was for God, what reason of trouble have you, that God hath disposed of them, according to his wisdom and unerring Will?
A26896	If so, is not this the meerest Remedy for your Disease?
A26896	In many and wonderful preservations and deliverances?
A26896	In the conduct of his Wisdom, and in a Life of Mercies?
A26896	Is his presence nothing to you?
A26896	Is it a matter to be so much lamented that God hath prevented their greater miseries and wo?
A26896	Is it in the wilderness that thou walkest, or in the croud: in the Closet, or in the Church; where is it that I might soonest meet with God?]
A26896	Is the World a place of Rest or trouble to you?
A26896	Is this your case?
A26896	Less dead, if dead, than now I am alive?
A26896	Must unfaithfulness to you be made more hainous, than that unfaithfulness to him, which yet you daily see and slight?
A26896	Nor think more on any thing till I can more willingly think of thee?]
A26896	O how plainly hath he declared that he loveth me, in the strange condescention, the Sufferings, Death, and Intercession of his Son?
A26896	Or can I expect the translation of Henoch or the Chariot of Elias?
A26896	Or is their deliverance become your grief?
A26896	Or more obliged to me?
A26896	Or rather, are you not apter to see and aggravate the wrong that others do to you, than that which you have done to others?
A26896	Or what is it now, or like to be hereafter to your selves?
A26896	Or will you ever have Rest, if you can not have Rest in the Will of God?
A26896	Seneca could say[ Quid prodest totious regionis silentium, si affectus fremunt?]
A26896	Shall I have any more Comfort in present friends than in others?
A26896	Shall we be ignorant of the members of our Body?
A26896	Some will forsake God: what wonder then if they forsake you?
A26896	Thy Father loveth thy very moans and Tears: But how much more doth he love thy Thanks and Praise?
A26896	Was Christ forsaken in his extremity by his own Disciples, to teach us what to expect, or bear?
A26896	Was any friend so near to me as my self?
A26896	Was it not God?
A26896	Was it not his Lord and Owner that call''d him home?
A26896	Was it not to them a place of toil and trouble, of envy and vexation, of enmity and poison?
A26896	Was it so good and kind to them, as that you should lament their separation from it?
A26896	What Love appeareth in his precious Promises, and the glorious Provisions he hath made for me with himself to all eternity?
A26896	What Love hath he declared in the communications of his Spirit, and the operations of his Grace, and the near Relations into which he brought me?
A26896	What Love hath he declared in the course of his Providences?
A26896	What comfort can you think such Friends if they had survived, would have ● ound on Earth?
A26896	What good doth the silence of all the Country do thee, if thou have the noise of raging affections within?]
A26896	What person more generally esteemed and honoured for learning, piety and peaceableness then Melanchthon?
A26896	What pleasure is it to see the busles of a Bedlam world?
A26896	What was the World to your Friends while they did enjoy it?
A26896	When you are almost leaving the World your selves, would you not send your treasure before you to the place where you must abide?
A26896	Where should my goods be but in my own house?
A26896	Where would you have your Friends, but where you must be your sel ● es?
A26896	Who have more tender affections than Mothers to their children?
A26896	Who would not justifie them, if they can but prove, that God requireth them, and Religion o ● ligeth th ● m to forsake you f ● r your faults?
A26896	Why then should I so much regard, a converse of so short continuance?
A26896	Why, if they had staid here a thousand years, how little of that time should you have had their Company?
A26896	With how much labour and difficulty must you clime, if you will see the top of one of these Mountains?
A26896	With whom should I so desirously converse, as with him whom I must live with for ever?
A26896	With whom should a servant dwell but with his Master?
A26896	Would you not come down, and give place to him that is to follow you, when your part is played, and his is to begin?
A26896	Yea, you have not been innocent towards men your selves: Did you never wrong or fail another?
A26896	[ Behold, we have forsaken all, and followed thee; VVhat shall we have?]
A26896	[ Mine Enemies speak Evil of me: When shall he dye, and his name perish?
A26896	and Children but with thei ● Father?
A26896	and a Wife, but with her Husband?
A26896	and are your Friends more firm and unchangeable then theirs?
A26896	and come and own thy gasping worm?
A26896	and not be concerned in their felicity, with whom we are so nearly one?
A26896	and of everlasting pains in Hell, and yet not feel that my greatest business is with God?
A26896	and to give so dear as the hazard of their souls by wilful sin, to escape the honour, and safety, and commodity of Martyrdom?
A26896	at their home and your home, with their Father, and your Father; their God, and your God?
A26896	but if I continue thus to wait, wilt thou never find the time of Love?
A26896	especially if it had been long of him?
A26896	expect the time when they can not help you: Are they your comforters and delight, and is their company much of your solace upon earth?
A26896	nor banish him into such a place where he can not have his conversation in Heaven?
A26896	of successive cares and fears and griefs?
A26896	or conversing with the most dreadful enemy?
A26896	or did you only love them, while you made but little use of them for your Souls?
A26896	or how shall he be my Heaven and everlasting H ● ppiness?
A26896	or promise more concerning him?
A26896	or than Christ that had a Iudas?
A26896	or than Paul that had a Domas?
A26896	or who shall condemn us when it is he that justifieth us?
A26896	should you not then be more pleased that God hath them, and employeth them in his highest service, than displeased that you want them?
A26896	what a stir they make to prove or make themselves unhappy?
A26896	what wonder?
A26896	why could not you have yeilded in so small a matter?]
A26896	will you not give him leave to do as he list with his own?
A26896	wilt thou never dissipate these clouds, and shine upon this dead and darkened soul?
A26896	with Pastors and Teachers?
A26896	with Wives or Children?
A26896	yet am I no more desirous of the blessed day, when I shall b ● uncloathed of flesh and sin?
A62636	& c. But where shall wisdom be found?
A62636	All our hopes of Happiness are founded in the Faithfulness of God; and if thou be false to him, how canst thou expect he should be faithful to thee?
A62636	And again, Canst thou by searching find out God?
A62636	And can there be a greater affront to the Goodness and Justice of God, than to imagin he should deal with men after this manner?
A62636	And did not he foretel the Destruction of Jerusalem 40 Years before?
A62636	And if ye salute your Brethren only, what do ye more than others?
A62636	And is a Man easilier made by Chance, than his Picture?
A62636	And is there any thing of real Advantage which is not comprehended in this?
A62636	And they say, how doth God know?
A62636	And to mention no more, is it an Imperfection to be in any respect mutable?
A62636	And we may in this case reason as our Saviour does; If we that are evil would deal thus with our Children, how much more shall our Heavenly Father?
A62636	And what signifie the Laws and Promises of God, unless natural Light do first assure us of his Soveraign Authority and Faithfulness?
A62636	And why may it not then be continually increasing, and be augmented still more and more, without any stint or final period of it''s perfection?
A62636	Are ye not then partial in your selves, and become judges of evil thoughts?
A62636	Art thou a Man, and the son of Man, and wilt thou assume to thy self the Prerogative of God?
A62636	As we have all our Knowledge from him; what have we that we have not received?
A62636	But it may here be Objected; Did not the Oracles among the Heathens foretel several things, which Christians are satisfied came from the Devil?
A62636	But none saith, where is God my maker, who giveth Songs in the night?
A62636	But to what purpose, may some say, is this long Description and Discourse of happiness?
A62636	By what Authority then does his Vicar do these things?
A62636	Can a man be profitable to God?
A62636	Can any hide himself in secret places, that I shall not see him?
A62636	Can any man believe this that hath any tolerable notion of God''s Goodness?
A62636	Can''st thou find out the Almighty to perfection?
A62636	Did not Achan the son of Zerah commit a trespass in the accursed thing?
A62636	Do ye think the Holy and Just God will put up these Affronts, and Indignities?
A62636	Dost thou know the wondrous works of him that is perfect in knowledge?
A62636	Doth God pervert Judgment, or doth the Almighty pervert Justice?
A62636	Doth God pervert Judgment?
A62636	Doth he not see my ways, and count all my steps?
A62636	Fear and Shame from Men lay a great restraint upon our outward Actions; but how licentious are we many times in our Hearts?
A62636	For if ye love them which love you, what reward have you?
A62636	For it is plain, we are not sufficient for it of our selves; and if there be not a God, there is nothing that can make us so?
A62636	For what can there be that is good or desirable in Being, when it only serves to be a foundation of the greatest and most lasting Misery?
A62636	For who hath known the mind of the Lord, or who hath been his Counsellor?
A62636	God is not a Man that he should lie, neither the son of Man that he should repent, hath he said, and shall not he do it?
A62636	God is not a Man that he should lie, or as the Son of Man that he should repent; hath he spoken, and shall not he do it?
A62636	He said unto them, why are ye troubled?
A62636	He that planted the Ear, shall he not hear?
A62636	Hell and Destruction are before him, how much more the hearts of the Children of Men?
A62636	How are the Life and Death of the Messias, with many particular Circumstances foretold?
A62636	How are we the Wiser and the Better for it?
A62636	How long might a Man sprinkle Oil and Colours upon Canvas, with a careless Hand, before this would produce the exact Picture of a Man?
A62636	How long, O Lord, holy and true?
A62636	How long, O Lord, holy and true?
A62636	How many things are there which we can not find out without search, without looking narrowly into, and bending our Minds to understand them?
A62636	I say unto you, Take no thought for your lives, what ye shall eat,& c. Is not the life more than meat?
A62636	I will take heed to my way, while the wicked is before me; how much more in the presence of God?
A62636	If the word spoken by Angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape?
A62636	If thou art righteous, what givest thou him?
A62636	If thou believest that he is Light, what Security is Darkness to thee?
A62636	If thou sinnest, what dost thou against him?
A62636	Is it Wit to set our selves against Reason, and to oppose our best Interest?
A62636	Is it an Imperfection to countenance Sin?
A62636	Is it an Imperfection to go from ones word, or to change ones mind?
A62636	Is it an Imperfection to tempt, or to be tempted to Sin?
A62636	Is it an Imperfection to want any thing, to be liable to any thing, to depend upon any thing without one''s self for their happiness?
A62636	Is it fit to say to a King, thou art Wicked?
A62636	Is it not desirable to be freed from the slavery of our Lusts, and rescued from the Tyranny and Power of the great Destroyer of Souls?
A62636	Is it worth the while to advance such senseless Opinions as these, to deny the Wisdom of God?
A62636	Is not sin contrary to the Holy Nature of God?
A62636	Is there then unrighteousness with God?
A62636	Many say, who will shew us any good?
A62636	Nothing more evident than the Sin of Adam; yet God fore- knew this; how else was Christ decreed before the Foundation of the World?
A62636	Now how is this agreable to justice?
A62636	Now how is this deferring and turning away of judgment consistent with the Truth of God?
A62636	Now shall we continue in Sin, when we know, the Son of God was manifested to take away Sin?
A62636	Now what could more tend to discountenance Sin, and convince us of the great evil of it?
A62636	Of what use would all the Mines of Metal have been, and of Coal, and the Quarries of Stone?
A62636	Peradventure there be fifty Righteous within the City, wilt thou also destroy, and not spare the place for the fifty Righteous that are therein?
A62636	Put the case we had the entire ordering and disposal of our selves, what were reasonable for us to do in this case?
A62636	Righteous art thou O Lord, when I plead with thee: yet let me talk with thee of thy judgments, wherefore doth the way of the wicked prosper?
A62636	Shall not the Judge of all the earth do right?
A62636	Shall not the Judge of all the earth do right?
A62636	Shall not the Judge of all the world do right?
A62636	Should he now, without any satisfaction to his offended Justice, pardon the Sinner, remit his Punishment, and receive him to favour?
A62636	There is one law- giver, that is able to save and to destroy; who art thou that judgest another?
A62636	This Negative Interrogation is equivalent to a vehement affirmation, shall not the Judge all the Earth do right?
A62636	This is imply''d in the Answer to that Question, Who can know the heart of man?
A62636	To what purpose is the multitude of your Sacrifices to me?
A62636	Unless it be naturally known to us, that God is true, what foundation is there for the belief of his Word?
A62636	Vnderstand ye Brutish among the People, and ye Fools when will ye be wise?
A62636	Was Joseph neglected by God, when, by a great deal of hard usage, and a long imprisonment, he was raised to the highest dignity in a great Kingdom?
A62636	What an impotent and ineffectual thing would Power be without Knowledge?
A62636	What can expiate the guilt of sin, if the Blood of Christ do not?
A62636	What could a Christian say more or better, by way of resignation of himself to the Providence of God?
A62636	What shall take us off from sin, what shall sanctifie us, if the blood of the Covenant be ineffectual?
A62636	What shall we say then, is there unrighteousness with God?
A62636	What shall we say then?
A62636	What would all the vast bodies of Trees have served for, if Man had not been to build with them, and make Dwellings of them?
A62636	When thou art ready anxiously and solicitously to say, what shall I do for the necessaries of Life?
A62636	Which of you, by taking thought, can add one cubit to his stature?
A62636	Who can tell the utmost of what Omnipotent Justice can do to sinners?
A62636	Who knoweth the power of thine anger?
A62636	Who should observe the Motions of the Stars, and the Courses of those Heavenly Bodies, and all the Wonders of Nature?
A62636	Who teacheth us more than the Beasts of the earth, and maketh us wiser than the Fowls of Heaven?
A62636	Whom should we trust rather than Infinite Wisdom which manageth and directs Infinite Goodness and Power?
A62636	Why art thou cast down, O my Soul?
A62636	Why callest thou me good?
A62636	Why do we take too much upon us?
A62636	Why should Unbelief be counted a piece of Wit?
A62636	Will the Lord be pleased with thousands of Rams, and ten thousands of rivers of Oil?
A62636	Wilt thou also destroy the Righteous, with the Wicked?
A62636	Wilt thou destroy the righteous with the wicked?
A62636	Would the Beasts of the Field study Astronomy, or turn Chymists, and try Experiments in Nature?
A62636	Would the Beasts of the Forest have built themselves Palaces, or would they have made Fires in their Dens?
A62636	Would the Mole have admired the fine Gold?
A62636	Would you be like God?
A62636	Zeno pretends to demonstrate there is no Motion; and what is the consequence of this Speculation, but that Men must stand still?
A62636	and he that keepeth thy soul, doth he not know it?
A62636	and said, that the sinner shall die, that he will not acquit the guilty, nor let sin go unpunish''d?
A62636	and seeth his Brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
A62636	and the body than rayment?
A62636	and where is the place of understanding?
A62636	and who gave him this Authority?
A62636	and why art thou disquieted within me?
A62636	and why do thoughts arise in your hearts?
A62636	do not even the Publicans so?
A62636	do not even the Publicans the same?
A62636	doth not this seem to charge him with false- hood or levity?
A62636	hath he said it, and shall not he bring it to pass?
A62636	hath he said it, and shall not he bring it to pass?
A62636	hath he spoken, and shall he not make it good?
A62636	hath not he declared his Infinite hatred of it?
A62636	hath not he threatned it with heavy and dreadful Punishment?
A62636	he that formed the Eye, shall he not see?
A62636	he that formed the Eye, shall he not see?
A62636	he that planted the Ear, shall he not hear?
A62636	he that teacheth Man Knowledge, shall not he know?
A62636	how art thou alone, if thou believest that God is every where?
A62636	how can''st thou retire from him?
A62636	how canst thou shut him out?
A62636	how much less to him that accepteth not the Persons of Princes, nor regardeth the rich more than the poor?
A62636	how shall God at once express his Love to the Sinner, and his hatred to sin?
A62636	is it not a known Rule, Noxa caput sequitur, Mischief pursues the Sinner?
A62636	is proportionably true in this case; there is but one that knows the heart; who art thou then that judgest another Man''s heart?
A62636	is there knowledge in the most high?
A62636	is there unrighteousness with God?
A62636	meaning the good things of this World, Corn, and Wine, and Oil; But wouldst thou be happy indeed?
A62636	or doth the Almighty pervert Justice?
A62636	or if thy transgressions be multiplied, what dost thou unto him?
A62636	or is it a gain to him, that thou makest thy way perfect?
A62636	or to Princes, ye are ungodly?
A62636	or what receiveth he of thine hand?
A62636	or whether they were baptized into the name of Paul?
A62636	or who hath first given to him, and it shall be recompensed unto him again?
A62636	that judgest another''s heart?
A62636	what a strange freedom do we take within our own Breasts?
A62636	what irregular things would it produce?
A62636	what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
A62636	what untoward Combinations of Effects would there be, if infinite Power were let loose to act without the Conduct of Knowledge and Vnderstanding?
A62636	why does not thy Blood rise in thy Face?
A62636	why dost thou seek Darkness and Retirement?
A62636	why should not Shame and Fear work, upon the apprehension of God''s seeing us, as if men did behold us?
A62636	would this be agreeable to his Holiness, and Justice, and Truth?
A05370	After he further enquireth: Quae genitis quies& c. VVhat rest can euer be, if the sense& vigour of the soule remaineth aloofe of in so high a place?
A05370	After this Pliny thus expostulateth: Quae dementia& c. VVhat folly is it to maintaine, that life is iterated, and begun againe by meanes of death?
A05370	Againe he questioneth; Quid agit?
A05370	All which things how far dissonant and estrāged they are from reason, who seeth not?
A05370	And euen in some of those, which haue but a very small body, how shrill and piercing is the sound they make?
A05370	And frō whēce procedeth this necessity?
A05370	And how great variety is there of them according to the variety of their kinds?
A05370	And how imperfect and narrow an vnderstanding should he haue, that could not attend to all thinges, which doe fall out in the world?
A05370	And how much care is taken for the tyme to come, and yet they want all knowledge of the tyme to come?
A05370	And if it be so, how then can the world continue, especially seing it consisteth of so different, contrary and repugnant things?
A05370	And to come to ● ihes: How fitly and proportionatly are then bodies framed to lyue in the Element of water?
A05370	And what incōsolable griefe doth afflict them for the tyme?
A05370	And what may be the reason thereof?
A05370	B. Quae haec summa delicti, nolle illum agnoscere, quem ignorare non p ● ● ● is?
A05370	But some here may demaund: How thē cometh it to passe, that we can not vnderstand any thing, except we forge a certaine image of it in the phantasy?
A05370	But to descend to Plants; what exceeding beauty is in all kynd of Plants?
A05370	But what great pro ● ● doth ryse by Nauigation to Man?
A05370	But what is this, but mere doting madnes, and want of reasō?
A05370	But with what colour or shew of truth, can it be said, that they were meere forgeryes, seing this answere is not wartanted with any reason?
A05370	Can it be thought to be so impotent, as not to be able to frame to it selfe( as it were) a proper house of its owne?
A05370	Do you see all these things?
A05370	For from whence is it knowne, that they are forged?
A05370	For frō whence proced the most swift reuolutions of the heauens, but from his power and wisedome?
A05370	For how can he want reason, vnderstanding, and will, who first made and gaue reason, vnderstāding and will?
A05370	For how great is the power of the senses?
A05370	For if the soule be with- houlde in the body as in a prison, why then doth it so much feare and auoid death?
A05370	For if the soules be parcels of God, how can they be dissolued with fyre?
A05370	For what can the opinion of a cōpany of poore mortall men aduantage me?
A05370	For what diuersity of formes are found in them?
A05370	For what good doth man reape by liuing a short tyme in so many afflictions of mynd and body?
A05370	For why should the authours willingly stand obnoxious to so great a sacriledge?
A05370	From a formeles seed, so fayre and so seuerall kynds of bodyes both of liuing Creatures and of Plants should be framed?
A05370	From a small roote so huge trees should grow?
A05370	From whence are the structures of so many liuing Creatures,& their multiplicious and wonderful formes?
A05370	From whence hath the soule separated its cogitation or discourse?
A05370	From whence hath the soule separated seeing and hearing?
A05370	Furthermore, if Soules for a certayne tyme can subsist without a body, why can they not for euer continue so?
A05370	Good God, how much art is in their structure and making,& how much wit?
A05370	How are they accoūt ● ● among the children of God, and their portion ● ● among the Saintes?
A05370	How easy, expedite, and quicke functions and motions haue they?
A05370	How far of doth the eye penetrate in a moment, viewing all things& apprehending the formes of them, and expressing them in it selfe?
A05370	How forcible is the power of smelling in dogs, Vultures,& many other such like?
A05370	How great is the difference of their sound and voyces?
A05370	How pleasant is the beauty of their wings?
A05370	How pleasingly do they apparell and cloath the earth?
A05370	How sweet is the singng of some of them?
A05370	How then cā any one call into question, but that this world first had a most excellent and wise artificer and workeman?
A05370	I say to acknowledge no good of the soule without the senses is incident to swyne and beasts, not to Philosophers: next, Quae deinde sedes?
A05370	If then this should be so, where is iustice?
A05370	If these things happen in the greene wood, what shall become of the dry wood?
A05370	If this house of the world belong not to this Cause, why then doth it assume the regiment thereof?
A05370	If we come next to Emmets or Ants, what s ● dulity and industry is found in them?
A05370	In the next place Pliny demandeth, Cur corpus& c. why the body followeth and coueteth the soule?
A05370	Neither is the industry small in Cats; for with what silence of pace, do they rush vpon birds,& with what obseruāt eye do they light vpon myce?
A05370	Next asketh Pliny; Quomodo visus& auditus?
A05370	Next he asketh: Quanta multitud ●& c. how great a multitude is there of soules, as of shadowes for so many ages?
A05370	Now for the Romans, with what sweating, paynes, and labours did they rise and grow dreadfull?
A05370	Now from whence doth this come?
A05370	Now how great industry and Prouidence is found in this worke?
A05370	Now let vs descend next to the miracle ● of the new testament: good God, how many and notorious did our Lord here liuing in flesh, performe?
A05370	Now supposing the spider were indued with reason, could it do all these things with better art and order, and more fitly tending to her designed end?
A05370	Now what can the mynd cōceaue ● ore horrible and dreadfull then this?
A05370	Now what greater benignity and fauour can be conceaued, then to spare ten thousands wicked persons for the sakes often holy men liuing among them?
A05370	Now what is more pleasing to the eye of Man, then those blewish and purple colours of the Heauens?
A05370	Now who is so simple, that would belieue this?
A05370	Now, how vast& spacious are those entrances, which are capable of so innumerable formes?
A05370	Now, it we consider the externall and outward parts of liuing Creatures; how wonderfu ● ly is euery part appropriated to its peculiar v ● e& end?
A05370	Now, who seeth not, that all these things are thus purposely disposed and framed with wonderfull wisedome& consideration?
A05370	Of whom by retortiō I demand, what do other spirits and incorporeall substances?
A05370	Or finally how cā they be depraued with so many facinorous crymes and impieties?
A05370	Or he that formed the eye, shall he not see?
A05370	Or how can that be of it selfe, which is extinguished& perished with so great a facility?
A05370	Or what can their speaches and words auaile me?
A05370	Or what greater prints, or intimations of Omnipotency can be, then these are?
A05370	Or what power& vertue gaue this saltnes to it, and to what end?
A05370	Or what vse is there of it?
A05370	Or where Iustice?
A05370	Or whither shall I flie from thy presence?
A05370	Or who brought thē into the world?
A05370	Or why is it so grieuous to the soule to be disioyned and separated from the body?
A05370	Or with what hope or reward should they vndergo the aspersion of so foule a blemish?
A05370	Pliny proceedeth yet further: Quid sine sensibus bonum?
A05370	QVo ibo a spiritu tuo,& quo a facie tua fugiam?
A05370	Quid ista sic diligis& c. Why dost thou so loue these terrene and earthly things, as if they were thine owne?
A05370	Seutin?]
A05370	She conceaueth the aptnes of her web to hold fast with the fynenes of the threed?
A05370	Si ascendero in caelum& c. Whither shall I goe from thy spirit?
A05370	Since otherwise where should the Prouidance of God be?
A05370	The Prophet therfore truly said, Qui plantauit aurem& c. He which planted the eare, shall he not heare?
A05370	Then saith he, Vbi cogitatio illi?
A05370	Therefore how great& bewitching is the pulchritud ● and splendour of these soules, in whom all these perfections are secretly and simply included?
A05370	Therfore what madnes and blyndnes of mynd it is( for some few weake& sleighty reasons) to imbrace the contrary opinion?
A05370	Thē the which proceeding what can be imagined more exorbitant, or lesse agreable with reason?
A05370	Thou maist heere reply, from whence then procedeth it, that almost all men are ouerruled with the desire of praise and glory?
A05370	To conclude, seeing there are many spirits( as is shewed aboue) I would here demand, from whence this multitude had its begining?
A05370	VVhat can be good, which is not to be apprehended by the senses?
A05370	VVhat seate or mansion for the soules seperated?
A05370	VVho among vs shall dwell with euerlasting burnings?
A05370	VVho is God, that can take you out of my hāds?
A05370	Videtis haec omnia?
A05370	What Art may in the least part seeme to equall this?
A05370	What Nature hath imparted to all these their forme, situation, splendour, and this celestial and vnchangeable beauty& fairnes?
A05370	What can we say, when we speake of thee who aboue all speach art ineffable, and aboue all vnderstanding incōprehensible?
A05370	What doth the soule separated?
A05370	What exorbitant and vnaccustomed crueltyes suffered they of their Generals and Emperours?
A05370	What is more admirable, then the radiant body of the Sunne, being the fountaine of light and heat?
A05370	What more pure, then those shining gems& pretious stones?
A05370	What more shall I say, My God, my life, Light, and sweetnes of my heart?
A05370	What mynd or vnderstanding can be intent to so many things at once?
A05370	What should I heere speake of Mercy& Iustice?
A05370	Which point being so, then how great are those benefits, which God hath promised and prepared for his seruants?
A05370	Who considering these things, will not repute them rather signes of cruelty and iniustice, then of mercy and iustice?
A05370	Why delayest thou, as if thou hadst not afore come out of that body, wherein thou didestlye?
A05370	Why doth it so much affect the commodities and pleasures of the body, and is so greatly delighted therewith?
A05370	Why is it not painful to the soule to stay in a body so stored with filth and impurity?
A05370	With what calamityes were they often worne out and wearyed?
A05370	With what do ● efull cryes do they fill the ayre?
A05370	With what intestine and ciuill warres were they afflicted?
A05370	Yea rather( as being a thing most pernicious and destructiue) why should he not be instantly exterminated and banished from thence?
A05370	Yea what priuate man is so rude and brutish who is not sensible of honours& disgraces?
A05370	exceeding al tapistry, or other such artificial hangings whatsoeuer, through its various and diuers vestment of hearbs, flowers, and groues?
A05370	for how can it be, that that, whose frame and making existeth with so great reason, prouidence and iudgement, should haue its being by chance?
A05370	qui vsus eius?
A05370	● onterriti sunt& c. The sinners in Sion are afraid; a feare is come vpon the Hypocrites: who among vs shall dwell with deuouring fire?
A31078	( what reward can you pretend to for so common, so necessary a performance) do not even the publicans doe the same?
A31078	And however is not pity rather due to them than contempt?
A31078	And what ground can there be of loving our selves which may not as well be found in others?
A31078	And what more in this respect can we perform for our selves?
A31078	Are they not hence, even from your lusts, that war in your members?
A31078	Are we apt to be rude in our deportment, harsh in our language, or rigorous in our dealing toward our selves?
A31078	Are we easily angry with our selves, do we retain implacable grudges against our selves, or do we execute upon our selves mischievous revenge?
A31078	Are words capable of a good sense?
A31078	Could one see a man sprawling on the ground, weltring in his bloud, with gaping wounds, gasping for breath, without compassion?
A31078	Did not he that made me in the womb, make him?
A31078	Do I yet* conciliate God, or do I endeavour to sooth men?
A31078	Do we delight to report, or like to hear ill stories of our selves?
A31078	Do we love to vex our selves, or cross our own humour?
A31078	Do we not eagerly prosecute our own concerns?
A31078	Doth not God in a sort debase himself, that he might advance us?
A31078	Finally, Did not our Lord himself in our nature exemplifie this Duty, yea by his Practice far out- doe his Precept?
A31078	Have we not a sensible delight and complacency in our own prosperity?
A31078	How can any love, consent of mind, or communion of good offices intercede between persons so contrarily disposed?
A31078	How then can any man be deemed contemptible, having so noble relations, capacities, and privileges?
A31078	If a man had opportunity to do that, which his Prince would acknowledge a courtesie and obligation to him, what a happiness would he accompt it?
A31078	If you love those that love you( saith our Saviour) what reward have you?
A31078	Irascitur aliquis?
A31078	Is any man fallen into disgrace?
A31078	Is it for meanness of parts, or abilities, or endowments?
A31078	Is it for moral imperfections or blemishes; for vicious habits, or actual misdemeanours?
A31078	Is it for the lowness of his condition, or for any misfortune that hath befallen him?
A31078	Is this thy voice, my Son David?
A31078	Liberty is a precious thing, which every man gladly would enjoy, yet how little did Saint Paul''s charity regard it?
A31078	Likewise, what more can justice find in our neighbour to obstruct or depress our love than it may observe in our selves?
A31078	May not any man at least be as wise and as good as we?
A31078	Quid est amare, nisi velle bonis aliquem affici quàm maximis?
A31078	Sever it from courage; and what is that, but the boldness or fierceness of a beast?
A31078	Such was the charity of Job: Did not I weep for him that was in trouble?
A31078	Such was the charity of Saint Paul; Who is weak, said he, and I am not weak ▪ who is offended, and I burn not?
A31078	WHich is the great Commandment?
A31078	We may ask with Saint Paul, Why dost thou set at nought thy brother?
A31078	What is it( saith Cicero) to love, but to will or desire, that the person loved should receive the greatest good that can be?
A31078	Would we discharge all our Duties without any reluctancy or regret, with much satisfaction, and pleasure?
A31078	Yet shall a man for such alterations surcease or abate his love to himself?
A31078	and are not such things commonly disposed by his hand with a gracious intent?
A31078	and did not one fashion us in the womb?
A31078	and, If you do good to them which do good to you, what thank have you?
A31078	are we not extreamly glad to find our selves thriving and flourishing in wealth, in reputation, in any accommodation or ornament of our state?
A31078	are we not much comforted in apprehending our selves to proceed in a hopefull way toward everlasting felicity?
A31078	are we satisfied in meerly wishing our selves well, are we not also busie and active in procuring what we affect?
A31078	but are not the best men, are not all men, art not thou thy self obnoxious to the like?
A31078	can we esteem so mean, so vile, so ugly things as we then are?
A31078	charity crieth out alas, as if it were it self defeated: Is any man afflicted with pain or sickness?
A31078	charity doth hold down its head, is abashed and out of countenance, partaking of his shame: Is any man disappointed of his hopes or endeavours?
A31078	charity if it can not succour, it will condole: doth ill news arrive?
A31078	charity looketh sadly, it sigheth and groaneth, it fainteth and languisheth with him: Is any man pinched with hard want?
A31078	charity will be sure to allege it: may a quality admit a good name?
A31078	charity will ever refer it thither: doth a fault admit any plea, apology, or diminution?
A31078	charity will expound them thereto: may an action be imputed to any good intent?
A31078	did not in him vertue conquer nature, and charity triumph over self- love?
A31078	do not his endowments adorn you, if you like them, if you commend them, if the use of them doth minister comfort and joy to you?
A31078	do we ever repine at any advantages accruing to our person or condition?
A31078	do we not especially, if we rightly understand our selves, desire the health and happiness of our souls?
A31078	do we not rather connive at, and conceal our blemishes; do we not excuse and extenuate our own crimes?
A31078	do we not rather endeavour all we can to stifle them; to tie the tongues and stop the ears of men against them?
A31078	do we not rather in word and deed treat our selves very softly, very indulgently?
A31078	do we not rather seek by all means to please and gratifie our selves?
A31078	doth he not appear to wave his own due, and neglect his own honour for our advantage?
A31078	doth not his pleasure delight you, if you relish his enjoyment of it?
A31078	doth not his preferment advance you, if your spirit riseth with it in a gladsome complacence?
A31078	doth not his prosperity bless you, if your heart doth exult and triumph in it?
A31078	doth not your neighbours wealth enrich you, if you feel content in his possessing and using it?
A31078	doth relation to us alter the case?
A31078	especially if we be sober and wise, doth not our spiritual proficiency and improvement in vertue yield joyous satisfaction to us?
A31078	from courtesie; and what is that, but affectation or artifice?
A31078	from justice; what is that, but humour or policy?
A31078	from meekness; and what is that, but the softness of a woman, or weakness of a child?
A31078	from wisedom; what is that, but craft and subtilty?
A31078	hath he greater infirmities or defects, is he more liable to errours and miscarriages, is he guilty of worse faults than we?
A31078	hath not God declared that he hath a special regard to such?
A31078	have not many good and therefore many happy men wanted those things?
A31078	how absolutely did he abandon it for his neighbours good?
A31078	how can we more esteem or affect our selves than others, of whose unworthiness we can hardly be so conscious or sure?
A31078	how desperately hard and tough must our hearts be, if such incentives can not soften and melt them?
A31078	how otherwise could there be any second or like to that first, that great, that peerless command, Thou shalt love the Lord thy God with all thy heart?
A31078	how otherwise could we be obliged to affect or regard any thing beside the Sovereign, the onely goodness?
A31078	is he falling, who will not uphold him?
A31078	is he falsly accused or aspersed, who will not vindicate him?
A31078	is he in distress, who will not pity him, who will not endeavour to relieve and restore him?
A31078	is it not a horridly prodigious insensibility to think upon such expressions of kindness without feeling affection reciprocal?
A31078	is it not an apathy more than Stoical, more than stony, which can stand immovable before so mighty inducements to passion?
A31078	is not therefore this Precept such as if we should be commanded to fly, or to doe that which natural propension will certainly hinder?
A31078	is our solicitous care or painfull endeavour ever wanting toward the support and succour of our selves in any of our needs?
A31078	is self as self lovely or valuable, doth that respect lend any worth or price to things?
A31078	or whom did he ever despise that called upon him?
A31078	or why should I have any regard to men void of all faith, goodness, or desert?
A31078	the which if a charitable person abundantly draweth from them, why are they not truly his?
A31078	to what purpose is knowledge, if it be not applied to the instruction, direction, admonition, or consolation of others?
A31078	was not my soul grieved for the poor?
A31078	what brute, what devil can find in his heart to be a foe to him, who is a sure friend to all?
A31078	what is our credit but a meer noise or a puff of air, if we do not give a solidity and substance to it, by making it an engine of doing good?
A31078	what is wit good for, if it must be spent onely in making sport, or hatching mischief?
A31078	what may not a Delilah obtain of her Sampson, a Cleopatra of her Anthony, how prejudicial soever it be to his own interest and welfare?
A31078	whence, if not either from our not firmly believing them, or not rightly apprehending them, or not attentively considering them?
A31078	who is there that, at least according to God''s inclination and intention, hath not had much forgiven him?
A31078	who will insult over his calamity?
A31078	whom have not the riches of divine goodness and long- suffering attended upon in order to his repentance?
A31078	whose character was it, that they trusted they were righteous and despised others?
A31078	why is not the Tree his, if he can pull and tast its Fruits without injury or blame?
A31078	why may not a man be disposed to doe that out of hearty good- will, which he can doe out of vain conceit, or vicious appetite?
A31078	why shall other forces overbear nature, and the power of charity be unable to match it?
A31078	why then should we not esteem, why not affect him as much?
A31078	will it not in such cases appear a common duty, a common interest to assist and countenance a common friend, a common benefactour to mankind?
A31078	yea may we not, if without partiality or flattery we examin our selves, discern the same within us, or other defects equivalent?
A67748	( admit it be upon thy death bed) what will be thy manner of answering?
A67748	( especially, i ● … thou hast not been a notorious offender) art thou a whit troubled for sin, either Originall, or Actuall?
A67748	12, 13,& c. And likewise Ahab, who was told from the Lord, that if he went to war, he should perish?
A67748	16. is both plaine and easie: which makes him say, Know yee not?
A67748	16. taken aw ● … y by 〈 ◊ 〉?
A67748	18, 20. finde out a ● … me for him that takes away other mens?
A67748	A sound and strong joy in the Lord?
A67748	A ● … thou ashamed of thy former conversation?
A67748	A ● … thou willing to be at cost, to serve the Lord?
A67748	All which considered, if they be not good, and godly men; what will become of thousands?
A67748	And Gold is the coveteous mans God: and will he part with his God, a certainty for an uncertainty?
A67748	And I need not aske any more, then that you would aske your owne conscience, whether you would be so dealt withall?
A67748	And Sr. Austin of his?
A67748	And as God blesseth thee more or lesse; so dost thou doe good: and the more rich, art thou the more rich in good works?
A67748	And as is thy censuring, such is thy envy, and hatred to the Godly; and why?
A67748	And canst comfort thy selfe with this?
A67748	And could these things possibly he, if thou didst in the least degree love God?
A67748	And dost thou observe the several pa ● … a 〈 ◊ 〉 ▪ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 all things ● … o ● … e ordered thereby?
A67748	And having attained thy end, dost thou ascribe the praise thereof, wholly to the free mercy of God in Christ?
A67748	And how should not that patient perish, who after he is launced, flies from the Chirurgeon, before the binding up of his wound?
A67748	And in praying to God, dost thou not neglect to use the meanes?
A67748	And indeed what is that wisdome worth, which nothing profits the owner of it, either touching vertue, or happinesse?
A67748	And then conclude with, What shall I render unto thee, Lord, for all these thy benefits?
A67748	And what know we?
A67748	And without a discovery of our disease: how should there be a recovery of our health?
A67748	And 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 wa ● … of g ● … e, then confide in what thou hast?
A67748	Ar ● … them active to pleasure others; willing to make thy selfe a servant to all, th ● … 〈 ◊ 〉 in ● … ed of thee?
A67748	Are thine eyes opened to 〈 ◊ 〉 the wonders of Gods Law?
A67748	Are you already inslaved to this sin?
A67748	Are you yet bewitcht with the love of money?
A67748	Art thou bettered by affliction?
A67748	Art thou bro ● … out of darkenesse, into marvell ● … us light?
A67748	Art thou changed, and renewed in every part, pow ● … and faculty?
A67748	Art thou faithfull to my friend?
A67748	Art thou grieved for the abominations that are done by others: to the dishonour of God, and slander of Religion, or the ruine of mens soules?
A67748	Art thou hared of the world for goodnesse?
A67748	Art thou inflamed with the love, and estimation of God and of Christ?
A67748	Art thou just in the least things, and saithfull to such as put thee in trust?
A67748	Art thou just, and 〈 ◊ 〉 in thy deal ● …?
A67748	Art thou made a by word and song of the 〈 ◊ 〉?
A67748	Art thou more de ● … us to be good?
A67748	Art thou more knowing, then the men of the world: as havi ● … the light of Gods spirit, and the Eye of faith above them?
A67748	Art thou not dumb in publishing his praise?
A67748	Art thou often, and grievously assaulted with feares, and doubtings?
A67748	Art thou prone to justifie them, and speake intheir defence?
A67748	Art thou zealous to admonish, reclaime, and reduce the ● … 〈 ◊ 〉 〈 ◊ 〉, and goe astray?
A67748	As tell me; may not God justly another day, call Heaven and Earth to witness against us?
A67748	As what can they say for themselves?
A67748	Before thou usest the extreami ● …, either of Law or Armes: Dost thou offer conditions of Peace?
A67748	But do we thus requite the Lord?
A67748	But first make a stand here; and consider whether a good Tree, 〈 ◊ 〉 bring sorth all ● … his evill fruit?
A67748	But what is the reason, why men make no more use of these Predictions of this warning?
A67748	But why do I call it unthankfulness?
A67748	But why?
A67748	But will these mens high thoughts of their owne, excellencie serve their turnes?
A67748	Can not men serve God in secret?
A67748	Canst thou chide him sharpely, and at the same time pray for him hartily?
A67748	Canst thou hate the vices of 〈 ◊ 〉 wicked man, and yet love his person?
A67748	Canst thou refuse to revenge thy selfe upon an enemy: though thou ha ● … power, and opportunity to loe it?
A67748	Canst thou wish well to, and desire thy ● … eatest enemies conversion; together with his prosperity?
A67748	Certainly men are stark mad; for otherwise, how could it be?
A67748	Christ hath raised thee from a begger, to be one of the be ● … in thy Parish: but how dost thou requite him?
A67748	Consider anothers case by thine owne?
A67748	D ● … 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 thy sal ● … tion with s ● … e and trembling?
A67748	Do not many persecute the Church as ● … olently as Pharaoh, with Chariots and Armies?
A67748	Do ● … thou omit no opportunity of doing good?
A67748	Do ● … thou ● … ember thy vow in Baptizme?
A67748	Doe crosses in thy estate, diseases in thy body, ● … dies in thy minde; prove medicins to thy soule?
A67748	Does i ● … cut thy very heart, to heare Christ so wounded with Oathes, Blasphemies and reproches?
A67748	Does thy sinne dye with thy same?
A67748	Dost th ● … abhor to thinke thy selfe 〈 ◊ 〉 th ● … n o ● … s?
A67748	Dost tho ● … freely administer carnall things: where thou pertakest of spiritual things and count the same as a due, not as a benevolence?
A67748	Dost thou bewaile ● … nd mourne bitterly for all thy sinnes?
A67748	Dost thou declare thy faith by thy works?
A67748	Dost thou expresse thy love, and thankeful ● … 〈 ◊ 〉 God, by 〈 ◊ 〉 his ● … ommands?
A67748	Dost thou feare an Oath?
A67748	Dost thou feele the power, and efficacy of Gods Word, and Spirit?
A67748	Dost thou first labour to informe, and then hearken to, and obey the voice of conscience; together with the motions of Gods spirit?
A67748	Dost thou grow 〈 ◊ 〉 grace, and finde a blessed thriving, and gracious progresse in true heli ● … sse?
A67748	Dost thou hate gifts, and desire rather to buy what thou wouldst have; then that it be given thee?
A67748	Dost thou hate sinne thorowly, and universally?
A67748	Dost thou impartially believe the whole word of God: precepts, and menasses, as well as promises?
A67748	Dost thou intirely love, and highly esteem Gods people?
A67748	Dost thou love to heare Christs voyce?
A67748	Dost thou make 〈 ◊ 〉 of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉: and 〈 ◊ 〉 that all under thee, doe the 〈 ◊ 〉?
A67748	Dost thou more seeke the power 〈 ◊ 〉 godlinesse, then the shew of it?
A67748	Dost thou neither back- bite others, nor give eare to back- biter of others?
A67748	Dost thou not desire outward blessing, so much, as Gods blessing upon them; more a contented minde, then a great Estate?
A67748	Dost thou prefer Gods favour, before all the worlds?
A67748	Dost thou read and heare, to the end onely, that thou maist know savingly, believe rightly, and live religiously?
A67748	Dost thou receive and apply whatsoever precept, or promise, is spoken out of the Word: as spoken by God to thy selfe in particular?
A67748	Dost thou receive the Word wi ● … all readinesse?
A67748	Dost thou reioyce at the progresse of the 〈 ◊ 〉; and ● … n the common good of the Church?
A67748	Dost thou see thy selfe, out of measure sinfull?
A67748	Dost thou see thy sellse as guilty of Adams sinne?
A67748	Dost thou suffer some ● … y for Christ?
A67748	Dost thou unfainedly desire, to forsake all sinne: even those sins ● … at are most pleasing and profitable in thy esteeme?
A67748	Dost thou whatsoever ● … ou dost, out of duty, and thankefulnesse to God, and thy Red ● … emer?
A67748	Dost thou 〈 ◊ 〉 desire the salvation of others: and indeavour to win all thou 〈 ◊ 〉 to Christ?
A67748	Dost 〈 ◊ 〉 〈 ◊ 〉 G ● … d in all thou 〈 ◊ 〉, and acknowledge him in all thou ● … her 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉?
A67748	Doth coveteousnesse rayne in you?
A67748	Doth each Booke and Sermon in thy desire, increase thy knowledge, and lesson thy vices?
A67748	Doth thy knowledge make thee 〈 ◊ 〉 humble?
A67748	Even excelli ● … all other Bookes, as Wheate doth the Cha ● … fe?
A67748	For did Christ all ● … is for us, and shall we do nothing for him for our selves?
A67748	For if hell- fire shall be their ● … ortion that obey not the Gospel, how can they look to escape that oppose it?
A67748	For what is light, to them that will shut their eyes against it?
A67748	Fourthly, Hath Christ done all this for us, his servants, so mu ● … and so many wayes obliged unto him?
A67748	H ● … thou an 〈 ◊ 〉 reable and publike spirit?
A67748	Hadst thou rather hazard the censure of some, then hinder the good of others?
A67748	Hast th ● … learnt from Gods dealing with thee, to be mercifull?
A67748	Hath the Old- man, changed w ● … the New- man?
A67748	Have not many ● … onopolists with us, done as bad as those Philippians?
A67748	How ● ould they be such witless, graceless, and shameless miscreants, as to swear ● nd curse, even as Dogs bark?
A67748	I might instance other examples; as what a warning had Haz ● … el given him by the Prophet; of all the abominable wickednesse he should commit?
A67748	I ● … it grievous to thee; to heare him blasphemed, and dishonoured?
A67748	If a master, dost thou use thy serva ● … so; as considering that thy selfe is a servant, to a greater Master?
A67748	If it be asked, why I seem to forget the character of an ignorant person?
A67748	If thou findest any thing, dost thou desire, and indeavour to finde out the owner?
A67748	Is the impairing of 〈 ◊ 〉 one, the repairing of the other?
A67748	Is thy understanding enlightned, thy minde renued, thy 〈 ◊ 〉 changed, thy affections sanctified,& c.?
A67748	Is thy ● … le a sweet compound, of love and anger?
A67748	Is your heart rivited to the Earth?
A67748	Nor is it any hard matter, to draw it out of thine own mouth; before an hundred witnesses: for let but this question be asked thee: Art thou proud?
A67748	Now what shall it profit a man, to gaine the whole world, if he gaine Hell with it; and loose both Heaven, and his owne soule?
A67748	Now what should we render unto the Lord our God so good and gracious, in way of thankfulnesse for all these his mercies?
A67748	Or how should not that sin be past cure, which strives against the cure?
A67748	Or what else hath alienated the Indians from the Christia ● … Religion, making them to refuse the Gospel; but this?
A67748	Or wilt thou acknowledge thy selfe, to be in a lost condition without Christ?
A67748	Or, commend thy pity?
A67748	Or, extol thy praise?
A67748	So you have my Apology; or if you shall further aske why I take this paines?
A67748	That all our thoughts, words and works, should be the services of the world, the flesh, and the Devil?
A67748	That thou art just, and payest men their dues; but art thou holy like ● … and dost thou pay God his dues also?
A67748	That we should do nothing else but sin, and make others sin too?
A67748	They will neither be softened with benefits, nor broken with punishments?
A67748	Thou condemnest, and cryest out upon their profession; when thy spight is at their Religion; as what needs so much profession?
A67748	WHat believe the former Scriptures?
A67748	We are bound to praise him above any Nation whatsoever; for what Nation under Heaven enjoyes so much light, or so many blessings, as we?
A67748	Wh ● … n th ● … 〈 ◊ 〉 done any 〈 ◊ 〉 amiss, D ● … 〈 ◊ 〉 accus ● … thy 〈 ◊ 〉?
A67748	What is Heaven to us?
A67748	What is it to flour ● … h for a time, and perish for ever?
A67748	What saith Sr. Austin most excellently?
A67748	What shall I say?
A67748	What shall become o ● … him, that takes away other mens?
A67748	What should I more say?
A67748	When thou hast- prejudiced thy Neighbour, wilt thou willingly, and without compulsion, satisfie for the damage?
A67748	When thou mightest as well say; What is Christ to us?
A67748	Whence as the chief Priests answered Iudas; What is that to us?
A67748	Who was the greatest enemy to Christ?
A67748	Will God be thus mockt?
A67748	Wilt thou not either for feare, or favour; d ● … any thing against the truth: or give sentence against thy conscience?
A67748	Yea, I would fain know, what means can possibly be used, that shall be able to reclaim them?
A67748	Yea, admit the Author should be either Begger, Knave, or Foole; wherein lyes the difference?
A67748	Yea, as well for the evill, which cleaves to thy best workes?
A67748	Yea, dost thou not ● … ffer discretion, to thrust our, and eat up thy zeal and devotion?
A67748	Yea, that we should be even mockers of all that march not under the pay of the Devil?
A67748	Yea, upon the least change, forgive hi ● … as heartily, as thou de ● … rest God should forgive thee?
A67748	Yea, what condemned person would not receive a pardo ● though from the hands of the Hangman?
A67748	Yea, what els ● … but the unchristian- like behaviour of Christians?
A67748	and as it is sent for thy good, so ● … th it do thee good?
A67748	and bandy the dreadful Name of God, in their im ● ure and polluted mouthes, by their bloody oaths and execrations?
A67748	and disgrace that blood, whereof hereafter they would ● i ve a thousand worlds for one drop: How durst they tear Heaven with ● heir blasphemies?
A67748	and how thankful should we strive to be?
A67748	and in a good measure, doe unto all others, as thou wouldest have others doe unto thee?
A67748	and know when he speaketh, and when the tempter?
A67748	and not to thy wisdome, industry,& c. As thou prayest for deliverance, when thou art in distresse: so art thou accordingly thankfull, when delivered?
A67748	and often in combate, between the flesh and the spirit: the spirit in the end getting the upper hand?
A67748	and should we by our sins crucifie him again?
A67748	and so at the graces, or good successe of any member in particular?
A67748	and to have a spirit without guile?
A67748	and what peace thou hast?
A67748	and 〈 ◊ 〉 in 〈 ◊ 〉 〈 ◊ 〉 co ● … 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 t ● … du ● …?
A67748	and 〈 ◊ 〉 of love to thy fellow Members?
A67748	at least art thou evill spoken of, for well doing?
A67748	but we may win our brother, and so save his soul?
A67748	doe you make Gold your God?
A67748	does thy love extend to his soule?
A67748	dost thou not detaine ● … ges, nor workemens 〈 ◊ 〉?
A67748	hate a lie?
A67748	how long since had they been charmed?
A67748	how were it possible?
A67748	not as the word of men, but as it is indeed the word of 〈 ◊ 〉 And hath it wrought in thee mightily?
A67748	or do we what we are able for him again?
A67748	or what is salvation to us?
A67748	or with thy outward estate?
A67748	or with thy peace?
A67748	that he would have saved us?
A67748	that our eares should be alwayes open to the Tempter, shut to our Maker and Redeemer?
A67748	the 〈 ◊ 〉 of grace, and for the assistance of Gods spirit?
A67748	what manner of persons ought we to be, in all holy conversation and godlinesse?
A67748	who is the life of our lives, a ● … soul of our souls?
A67748	wilt thou speake of his 〈 ◊ 〉 to his face; of his vertues behind his backe?
A67748	worldly wisedome, with heavenly wisedome?
A67748	yea did w ● … us to accept of salvation; saying, Turn ye, turn ye, from your evil ● … ys: for why will you die, ô people of England?
A67748	yea, wilt thou not( for some great advantage) sweare a lie?
A67748	yea, ● … th it both lessen thy sinnes, and increase thy gr ● … ces?
A67748	ô Son of God, who can sufficiently express thy love?
A67748	● … as Christ crucified for our sins?
A67748	〈 ◊ 〉 being in his loynes,) as any Heire is lyable to his Fathers Debt?
A67748	〈 ◊ 〉 use thy power in favour of the wicked?
A67748	〈 ◊ 〉 with thy health?
A67748	〈 ◊ 〉 ● … y th ● … g well, D ● … thou give all 〈 ◊ 〉 praise to God?
A61386	* Qua ● tâ humilita ● e accedere deb ● t è paludi suâ repens rananculus vilis?
A61386	* Tu non audi ● orationem tuam,& Dominum vis audire precem tuam?
A61386	* Vis esse Deum memorem tui cùm rogas, quando tu ipse memor tui non sis?
A61386	* and suffer his heart to be ravisht away with transitory toyes in such a Sacred presence?
A61386	** Ubi putas Sacrisicia justitiae Sacrisicari nisi in templo mentis& cū tilibus cordis?
A61386	9 19?
A61386	A duty to God is shooting at an hairs breadth; if a man be uncertain and unsteady, how shall he hit the mark?
A61386	AND if there be such great evil in these Distractions, and evil effects of them, what shall an upright heart do to be rid of them?
A61386	Ah how seldome do we see the face of God in an Ordinance, or much endeavour it?
A61386	And art thou thus resolved, that readest these lines?
A61386	And do we not find our pleasure by our Thoughts?
A61386	And is not God greater than a Father?
A61386	And is the Divine Curse inconsiderable with you?
A61386	And is there no hardship in attending upon sin?
A61386	And what a piece of ignorance and impudence is it, for any man to be proud of his duties?
A61386	And why all this?
A61386	Are Cocks, or Corn, or Companions, parallel to immortal souls?
A61386	Are the Seraphims amazed at his holiness, and we untransported?
A61386	Are watchfulness and seriousness such dispensable things, that they are happy that have them, but one may do well without them?
A61386	Are you resolv''d in this?
A61386	Art thou dead?
A61386	Do you worship him according to his will, that thus worship him?
A61386	For how doth he acknowledge God, that in his very presence offends him?
A61386	For where sits the man*, that lets each word and line in the Psalms, run through his heart as he sings them?
A61386	Hast thou a good word to speak for him to men?
A61386	Hath God abated you of the price that others must give?
A61386	Have I also here looked after him, that seeth me?
A61386	Have the holiest Saints much ado to walk with God, and get to him, that make it their business?
A61386	He be cursed that doth the work of the Lord negligently, what is he that doth not God''s work, one way, or other?
A61386	How can that Wife be poor, whose Husband is a Prince?
A61386	How can that body languish, whose head hath plenty of spirits, and power to convey them?
A61386	How can that little Cistern be empty, that lyes with a Conduit to the Ocean?
A61386	How canst thou say, I love thee, when thine heart is not with me?
A61386	How canst thou say, I love thee, when thy heart is not with me?
A61386	How demurely doth the Child stand before his Father, the Scholar before his Master?
A61386	How fairly may he shut his door against such a guest, and make him dance attendance long enough, before he see his face*?
A61386	How much more may a sudden thought break in, which, like lightning, springs into the heart without any warning?
A61386	How often have you mist of those joyes of the Holy Ghost, sweeter than the musick of the Spheres, by these vain thoughts?
A61386	How should he set his affections on the things above, that hath set them chiefly on things below?
A61386	I have sinned against my remedy, and how shall I be cured?
A61386	I, but how can I tell that he intercedes for me?
A61386	If prayer be the* lifting up of the heart, what are words without the heart?
A61386	If thy thoughts were put into words and mingled with thy prayers, what strange mad prayers would they be?
A61386	If you could by the expence of one serious hour gain a Lordship, would you not be intense and earnest that hour?
A61386	If you should sell that for a trifle, when another had thousands for the same, wouldest thou not befool thy self?
A61386	In the Assembly, the Lord is there, and what are all the Gallants there, in comparison of him?
A61386	Is it an easie thing to serve the Devil?
A61386	Is it** reason you should cry out for the spirit, and think on the flesh?
A61386	Is not Good as amiable, as Evil is hateful?
A61386	Is not this the meaning of it?
A61386	Is the folly of the Quakers criminal for killing Religion in her body?
A61386	Is there no spirits, because thou never sawest them?
A61386	Is there therefore no such faculty?
A61386	Is this reasonable or tolerable?
A61386	Is thy heart roving?
A61386	It is a bold adventure to speak to him, what is it then to trifle with him?
A61386	Lay thee down with Christ in the grave by faith, and say then, What is the world?
A61386	Might not Adam have argued thus,''t is but an Apple, there can be no great hurt in this; what''s this to breed a jarr between God and me?
A61386	Must I stand for a sta ● e, when he is aiming at other matters?
A61386	My Mothers''s children made me a keeper of the Vineyards, but MINE OWN VINEYARD have I not kept?
A61386	Nay, then saies God, that hearkens behind the curtains all this while, Is Ephraim my dear Son?
A61386	Now how should God have any of such a heart?
A61386	Now such a souldier, what trust can you repose in him, if he be not watch''d?
A61386	O Ierusalem, wash thy heart from wickedness, — how long shall vain thoughts lodge within thee?
A61386	O Sirs, where godly sorrow is in the power of it, what carefulness doth it work?
A61386	O you that omit secret prayer, reading the Scripture, meditation, and such like, will your negligence pass with God?
A61386	One thing have I desired of the Lord — that I may dwell in the house of the Lord — and why?
A61386	Or what true delight can he take in the most holy presence of God above, that can find no rest and sweetness in his presence below?
A61386	Orient graces in the hand of God, ready to give, and you none of them, who would entertain, that can be rid of such companions?
A61386	Quicken me in thy way, quicken me, and I will call upon thy name: and if He had need thus to fetch fire from Heaven, how much more have We?
A61386	Read the Canticles and say then, Is not converse with God an Heaven upon Earth?
A61386	Say, the world knocks at door, and would have thee away; can vanity entertain you like felicity?
A61386	That is an eye of Faith, which if fixed in thy heart would quickly make thee cry, How dreadfull is this place?
A61386	The Lord still calling at the door, and saying, How long shall vain thoughts lodge within thee?
A61386	The chiefest Good must needs afford the choicest company, who can impart such rare delights and sweet content as he can?
A61386	The treasures of his grace free for thy supplies, what heart can freez under such discoveries?
A61386	Their thoughts are continually terminated upon him, And should ours be allwayes flinching from him?
A61386	This needs not to be proved unto Christians, that will be granted by Heathens?
A61386	Though these be but small like the Sand, yet being many as the Sand, how can I stand under them?
A61386	Thy closet, the Lord is there between thy chair and thee, and canst thou shift from him?
A61386	Well then, are you resolved unfeignedly to take the Lord''s counsel, for the destruction of your distractions?
A61386	Were it not better to omit the duty, than attempt it with such a dull heartless frame as this?
A61386	What I am doing?
A61386	What I am?
A61386	What Parent will accept this answer from a negligent Child?
A61386	What are distracted thoughts but strange fire?
A61386	What are worldly and sinful distractions, but Idols in the heart?
A61386	What hath my beloved to do in my house?
A61386	What is Hypocrisie?
A61386	What is more hard to the brain and body, than study?
A61386	What is sin ● but a deviation or transgression of the Law of God?
A61386	What is the first step in an Ordinance?
A61386	What is the second step in an Ordinance?
A61386	What is the third step in an Ordinance?
A61386	What is thy Beloved more than another beloved?
A61386	What kind of Preparation is necessary before our ordinary duties of Worship?
A61386	What love is that without an heart?
A61386	What more bitter than a covetous Heart?
A61386	What more sweet than a religious Mouth?
A61386	What unspeakable comfort may a poor weak Christian take in this?
A61386	What''s a temporal house, or land, or children to me, that see, and am contracting for an eternal and glorious house and state?
A61386	What, could ye not watch with me one hour?
A61386	When is a man obliged to have actually an affection for God?
A61386	When shall Vain words have an End?
A61386	When will the New Moon be gone, that we may sell Corn; and the Sabbath, that we may set forth Wheat?
A61386	Whence is it that most men can work and care perpetually, and no distractions divert them?
A61386	Where can the soul be better than with God?
A61386	Where sits that man, that gives a heart to God?
A61386	Which of all thy detestable sins, but thou hast had a fling at in the Sanctuary and Presence of God?
A61386	Which of you would so read your Father''s last Will, especially in matters that concern''d your selves?
A61386	Whither can I goe from thy spirit?
A61386	Who gets a race without sweating, or a victory without bleeding, or Heaven without striving?
A61386	Who is this that hath ingaged his heart, to approach unto me, saith the Lord?
A61386	Who is this?
A61386	Who teaches the Client to consider his case, when he comes to state it to his Advocate?
A61386	Why should my great work cease, while I leave it and come down?
A61386	Why then should I think upon a Maid?
A61386	Why, what is communion with Christ?
A61386	Will he delight himself in the Almighty?
A61386	With what shame and trouble would we go among folks, if we had no better cloaths than filthy raggs?
A61386	Would sin come in, and steal your hearts away?
A61386	You drink a cup that will either mend or end you, and who is sufficient for these things?
A61386	You have sometimes seen a sucking child, that loves the mother and the breast most dearly; how loth is it to leave it, while it is hungry?
A61386	and can he with his honour, abate such a child his punishment, if he do not humbly cry him mercy, and study to offend no more?
A61386	and how can the holy Spirit dwell in such a soul, or abide such doings?
A61386	and how far is Heaven from distracted thoughts?
A61386	and may not the consideration hereof be an effectual means to hate this humour?
A61386	and shall the Child of God only forget himself?
A61386	and what a folly is it to lose an hour, and neither reap pleasure not profit by it*?
A61386	and where doth he communicate himself, as in an Ordinance?
A61386	and whither can I flee from thy presence?
A61386	and yet how high we look, that have no better cloaths of our own, upon our souls?
A61386	be hearkning about another world, and ruminating on this?
A61386	by the fire- side with thy family, the name of that place is Iehovah Shammah, and wil ● thou sleep?
A61386	can the chiefest evil create thee sweeter entertainment than the chiefest Good?
A61386	can the world produce higher pleasures, than he that made it?
A61386	can you do no more?
A61386	discourse their business most orderly, without one alien thought?
A61386	doth this impertinent frame sort with yonder most blessed frame?
A61386	drive on a bargain an hour together, and think on nothing but what''s pertinent to their present business?
A61386	else''t is to no purpose to proceed?
A61386	hath he granted a new way to Heaven for you?
A61386	heart of stone, dost not melt?
A61386	how eagerly and angrily it seeks, and cries, and catches hold again?
A61386	if you wear any better, they are borrowed garments, and what silly wretch is proud of borrowed garments?
A61386	in many a Sermon?
A61386	is not he a pleasant child?
A61386	must others make Religion their business, and you baulk it where you please?
A61386	must the great God wait on a simple Worm, till he can be at leisure to speak with him?
A61386	no diligence, but for your base ends?
A61386	no skill, but in the world?
A61386	or the Husband- man to prepare himself for his tillage, or the poor suitor to weigh his request, that he makes to a Prince?
A61386	or what Master will be content of this excuse, from a slothful servant?
A61386	or, as the Margent, what is to my beloved in my house, seeing she hath wrought lewdness with many?
A61386	p. 670.:: Tu de castitate canis ● illae somniant etiam viros, flammas patiuntur& saciunt, ubi decorum?
A61386	shall the Husband fix his eye on his Wife, and she( that while) dart her glances on her Paramour?
A61386	shall the worst of evils be courted, while the chief of goods is slighted, and yet even then pretend to service?
A61386	such a Cain- like vagabond cursed frame?
A61386	the Lord cryes, who?
A61386	the best duties are of divers colours, like the Beggar''s Coat, and what Beggar will be proud of his patched Coat?
A61386	the knee devout, and the thoughts loose?
A61386	the poorest Scholar, before the best of Masters?
A61386	the tongue busie, and the soul idle?
A61386	thy bed- chamber, the Lord is there between thy bed- side and thee, and canst thou turn from him?
A61386	ubi adhasio Domini?
A61386	ubi finis à Paulo positus?
A61386	was strongly imprinted on him, What hast thou which thou hast not received?
A61386	what a fair escape have we with our lives and senses out of the presence of God?
A61386	what are abused objects of the eye, or ear, but the stumbling- blocks of iniquity before the face?
A61386	what are these to the things between God and me?
A61386	what back- way have you found to Heaven?
A61386	what blind way have you descried to happiness?
A61386	what broken and torn sacrifices do we bring to our God?
A61386	what place but Hell, is fit for that heart, that can not rest in Heaven?
A61386	what swarms of Flies corrupt our pot of ointment, and what a savour do these leave thereupon, in the nostrils of God?
A61386	what sweeter company, than that which Angels keep; or pleasant imployment than conversing in Heaven?
A61386	what tast it there in these rotten things?
A61386	what zeal, what indignation, yea what revenge?
A61386	who could digest an hundred curses, though pronounced at your door by a provoked neighbour?
A61386	who is thus well advised?
A61386	who will do it?
A61386	who would digest the life of a covetous worldling?
A61386	will he always call upon God?
A61386	will he always?
A61386	will it do more for thee, than ever it did for any?
A61386	will not privately wish, when shall I have done, and take leave of him?
A61386	wilt thou speak to God, nay pray to God, and not so much as look that way when thou speakest to him?
A61386	with what sweet content do you look back on a Duty, where communion hath been held between God and you?
A61386	would you not fume at the company, that would divert you, and disdain any ordinary business that would interrupt you?
A61386	your eyes directed to Heaven, and your Heart in the ends of the Earth?
A26782	& à momento isto non erimus tecum ultra in aeternum?
A26782	& à momento isto non licebit tibi hoc et illud ultra in aeternum?
A26782	* Quid non Divinum habent nisi quod moriuntur?
A26782	* Vnde scio quia vivis, cujus animam non video?
A26782	A Philosopher askt by one, What advantage the instructions of Philosophy would be to his Son?
A26782	Add further; how could these minute Bodies without sense, by motion produce it?
A26782	And can it be pretended that there is not a sufficient conviction that Men and Beasts do not equally perish?
A26782	And can that be preserved always?
A26782	And can there be the least aspersion of unjust rigour cast on God''s proceedings in Judgment?
A26782	And having tasted the good of being, and the fruits of his magnificent Bounty, can we be coldly affected to our great Benefactor?
A26782	And how foolish is it to neglect eternal things because they are future?
A26782	And how uncomely would such a figur''d hand appear?
A26782	And is Reason only useful in the affairs of the Body, and must Sense, that can not see an hands- breadth beyond the present, be the guide of the Soul?
A26782	And is it agreeable to Wisdom that an Object purely sensible should be chiefly intended for a Power purely Spiritual?
A26782	And is it not most just that an obstinate aversation from God should be punish''d with an everlasting exclusion from his Glory?
A26782	And is it not perfectly reasonable that sinners should inherit their own option?
A26782	And is that worthy of our esteem that attends us for a little time, and leaves us for ever?
A26782	And may he not then justly deprive ungracious Rebels for ever of the comforts of his reviving Presence?
A26782	And shall a mortal coldness possess us in an affair of such importance?
A26782	And shall the contradiction of a few brib''d by their lusts, disauthorise the consenting testimony of mankind?
A26782	And what a vile contempt is it of the Perfections of God, that such base things, such trifling Temptations should be chosen before him?
A26782	And what part is Man of that drop?
A26782	And what terrible confusion would it be in the minds of the best Men?
A26782	And what was that for ever?
A26782	Are Reason, Vertue, Grace, names without truth, like Chimaeras of no real kind, the fancies of Nature deceived and deceiving it self?
A26782	Are there not moral Good and Evil?
A26782	Are they only wise among Men, the only happy discoverers of that which is proper, and best, and the All of Man, who most degenerate to brutishness?
A26782	As he made all things by the meer act of his Will, so without the least strain of his Power he can destroy them?
A26782	Besides, do Men want an understanding to foresee things to come?
A26782	Besides, how unprofitable a part were the Hand if the Fingers had within one intire bone, not flexible to grasp as occasion requires?
A26782	But do the Beasts reverence a Divine Power, and at stated times perform acts of solemn Worship?
A26782	But how graceless and irrational is this?
A26782	But how remiss and cold are they in order to Heaven?
A26782	But supposing their motion to be natural, what powerful Cause made them rest?
A26782	But though they contradict the Law of Nature in their actions, can they abolish it in their hearts?
A26782	But to Man that understands and values Life and Immortality, how dark and hideous are the thoughts of annihilation?
A26782	But who envies him that happiness which he seems to enjoy?
A26782	Can any make a Covenant with Death?
A26782	Can that be our happiness that when we die and cease to be mortal, ceases to be ours?
A26782	Can there be imagin''d a greater discord in the parts of the Elementary World, and a greater concord in the whole?
A26782	Can there be imagin''d a more hurtful and monstrous profuseness, and covetousness in the same persons?
A26782	Could artless Chance build it?
A26782	Could such a strict confederacy of the parts of the Universe result from an accidental agreement of contrary principles?
A26782	Do they exercise the Mind in the search of Truth?
A26782	Do they feel remorse in doing ill, and pleasure in doing well?
A26782	Dost hear This Jove, not mov''st thy lips, when fit it were ▪ Thy Brass or Marble spoke?
A26782	For, if they were united by Chance, would they continue in the same manner one day?
A26782	From whence comes the fore- sight of the Ants to provide in Summer for Winter?
A26782	Has not the Soul perceptive faculties as well as the Body?
A26782	How are their thoughts and discourses changed in that terrible hour, that will decide their states for ever?
A26782	How came this Horse, that Lion in Nature?
A26782	How came this Man into the World?
A26782	How can they reconcile this with their declared principle, that the natural end of Man is the knowledge of Truth?
A26782	How comes the Soul to mortifie the most vehement desires of the body, a part so near in Nature, so dear by Affection, and so apt to resent an injury?
A26782	How could they propound such ends, and devise means proper to obtain them?
A26782	How fain would they have kill''d them once more, and deprived them of that life they had in their memories?
A26782	How frail and uncertain is Life, the foundation of all temporal Enjoyments?
A26782	How frightful is the continual apprehension of an everlasting period to his being, and all enjoyments sutable to it?
A26782	How frozen is that Heart that is not melted in love to so good a God?
A26782	How incongruous were it for the Soul of a Lion to dwell in the body of a Sheep, or that of a Hare to animate the body of a Cow?
A26782	How many dishonour their Parents?
A26782	How many mysteries of Nature are still vaild and hid in those deep recesses where we can go only in the dark?
A26782	How many notoriously rebel against the infallible principles of common Reason?
A26782	How much remains undiscover''d that is truly wonderful in the Works of God?
A26782	How often are they forc''t to take refuge in occult qualities when prest with difficulties?
A26782	How often is it so ravish''d in contemplation of God, the great Object of the rational Powers, as to lose the desire and memory of all carnal things?
A26782	How preposterous is this inference?
A26782	How should it raise our wonder that that matter which in it self is simple and equal, in Gods hand is capable of such admirable Art?
A26782	How should this raise his mind in the just praises of the Maker?
A26782	How should we redeem every hour, and live for Heaven?
A26782	How vigorously do they prosecute their secular designs?
A26782	I d autem quid potius dixerimquam Deum?
A26782	If the Body be shaken with Diseases, what are they not willing to do, or patiently to suffer, to recover lost Health?
A26782	If the Fingers were not divided, and separately moveable, but joyn''d together with one continued skin, how uncomely, how unuseful would it be?
A26782	If the rational Will be not of a higher nature than the sensual appetite, why does it not consent with its inclinations?
A26782	If there be no God, from whence comes it that Nature has imprest such a strong belief of a being not only false but impossible?
A26782	If there be, why do they deny him in their prosperity?
A26782	If this be the effect of Chance, what is the product of Design?
A26782	If we come to Plants and Flowers, Who divided their kinds, and form''d them in that beautiful order?
A26782	In common Calamities is there a difference between the Righteous and the wicked?
A26782	In short, humane societies can not be preserved without union and distinction?
A26782	Indeed the present Life, though spun out to the utmost date, how short and vain is it?
A26782	Is Conscience the immediate rule of their Actions?
A26782	Is He not then worthy of all our thoughts, all our affections, for his most free and admirable Favours?
A26782	Is any Joy so predominant but this would instantly make it die in the carnal heart?
A26782	Is it conceivable that the insensible Mass that is called Matter, should have had an eternal being without original?
A26782	Is it conceiveable that the belief of the Deity, if its original were from a civil decree, should remain in force so long in the World?
A26782	Is it for this there is such disturbance of Nations, Wars and shedding of Blood?
A26782	Is it not a common complaint that Life is short, that it flies away in a breath?
A26782	Is it not most likely that one of the innumerable possible combinations should succeed, different from the same tenor of things that is but one?
A26782	Is it to be overcome by the strength of the young, or appeased by the tears and supplications of the old?
A26782	Is not its union with them more intimate and ravishing?
A26782	Is there any pleasure of sin so sweet, but this, if considered, would make it to be as Poison or Gall to the taste?
A26782	Is there not even in the present state some experimental sense, some impressions in the hearts of Men of the Powers of the World to come?
A26782	Let Reason judg how could the World be otherwise then''t is, supposing it fram''d by a designing Cause?
A26782	Moreover, how many things are collected by Reason that transcend the power of fancy to conceive, nay are repugnant to its conception?
A26782	Must the sensual Appetites be heard before Reason, and the Soul be unnaturally set below the respects of the Body?
A26782	Nay, how many Tempests and Shipwracks do Men suffer in Terra firma, from the suspicion of Calamities that shall never be?
A26782	None can assure himself the continuance of a day, and shall we be desperately careless of our main Concernment?
A26782	Now from whence arises this contention?
A26782	Now from whence is the distemper of the Senses in their exercise, but from matter, as well that of the Object as the Organ?
A26782	Now if the effects of Art are not without an Artificer, can the immense Fabrick of the World be other than the work of a most perfect Understanding?
A26782	Now if, according to the vanity of Atheists, there is no God, why do they invoke him in their adversities?
A26782	Now in the judgment of Sense, can Holiness be more afflicted if under the displeasure of Heaven, or Wickedness more prosperous, if favour''d by it?
A26782	Now to what original shall we attribute this fortitude of Spirit?
A26782	Now what account can be given of the sense of the Deity indelibly stamp''d on the minds of Men?
A26782	Now what account can be given of this uncontroulable Opinion?
A26782	Now what can be more pleasant than the Ornaments and Diversities of these Twins of time?
A26782	Now what horrid unthankfulness is it to be insensible of the infinite Debt we owe to God?
A26782	Now what is put in the Ballance against Heaven?
A26782	Now what is the chief Good to which all our desires should turn, and our endeavours aspire?
A26782	Of how different qualities are Earth, Water, Air, Fire?
A26782	Of the twenty four hours in the day how much is wasted on the Body, how little is given to the Soul?
A26782	Or does the Soul lose its wings that it can not take so high a flight?
A26782	Or if a fleshy substance only, how weak and unapt for service?
A26782	Or when they have taken that last step, is the precipice so steep that they can not ascend hither?
A26782	Or would the sowing of Seed in the Earth certainly produce such a determinate sort of Grain?
A26782	Quis quamne est hominumqui non cum istius principii notione diem primae nativitatis intraverit?
A26782	Stulte ex operibus corporis agnoscis viventem, ex operibus creaturae non agnoscis creatorem?
A26782	Take away the hopes and fears of things hereafter, what Antidote is of force against the poison of inherent Lusts?
A26782	To recapitulate briefly what has been amplified before; Is there not a God the Maker of the World?
A26782	To whom he propounds this question, That since his Body was only visible, and not his Soul, why should it not be buried?
A26782	Vnde scio?
A26782	What an unequal division is this?
A26782	What are Crowns, Scepters, Robes of State, splendor of Jewels, Treasures, or whatever the Earth has in any kind or degrees of good?
A26782	What coldness of affection to God as if they were not in the comfortable relation of his Children, but wholly without his care?
A26782	What colour, what taste has Vertue?
A26782	What corporeal Image can represent the immensity of the Heavens, as the Mind by convincing arguments apprehends it?
A26782	What discouragements in his Service?
A26782	What does not a mortal man arrogate to appear terrible, and make his Will to be obeyed, when he has but power to take away this short natural life?
A26782	What enticing Sorcery perverts them?
A26782	What is more fierce and impetuous than the Sea?
A26782	What is more light and rash than the Winds?
A26782	What knowledg is requisit to describe all that is wonderful in it?
A26782	What motion is more according to the Laws of Nature, than that Love should answer Love?
A26782	What stronger Argument and clearer Proof can there be of its affinity with ‖ God, than that Divine things are most sutable to it?
A26782	Who can by resistance or flight escape from inevitable punishment, that offends him?
A26782	Who ever returned that was there?
A26782	Who fixt the foundations of the Earth?
A26782	Who infused into the Birds the art to build their nests, the love to cherish their young?
A26782	Who then can possess these things without a just jealousie, lest they should slip away, or be ravisht from him by violence?
A26782	With what solemnity and composedness of Spirit should we approach the Divine Presence?
A26782	Would the Stars keep a perpetual course regularly in such appearing irregularities?
A26782	and if Death be so near, can Eternity be so distant?
A26782	and so far as the one descends in benefits, the other should ascend in thankfulness?
A26782	are not its objects transcendently more excellent?
A26782	are not the Wheat and Tares bound in a bundle and cast into the same fire?
A26782	as if a blind Man in a crowd sometimes justling one, sometimes another, should with impatience cry out, Do ye not see?
A26782	can they make Conscience dumb, that it shall never reproach their Impieties, because they are deaf to its voice?
A26782	could it have past the test of so many searching Wits, that never had a share in Government?
A26782	cui non sit ingenitum, non impressum, non insitum, esse Regem& Dominum, caeterorumque quaecunque sunt moderatorem?
A26782	do they drink the Waters of forgetfulness, so as to lose the memory of the Earth and its Inhabitants?
A26782	from whence proceed their different vertues?
A26782	have they Hooks that fasten, or Birdlime or Pitch or any glutinous matter, that by touching they cleave so fast together?
A26782	have they a capacity of such an immense Blessedness, that no finite Object in its qualities and duration can satisfy?
A26782	have they desires of a sublime intellectual good that the low sensual part can not partake of?
A26782	have they secret provisions in times of Famine?
A26782	how are they so firmly united?
A26782	how doth the same Water dye them with various Colours, the Scarlet, the Purple, the Carnation?
A26782	how greedily will he pursue the advantages of this mortal condition, and strive to gratifie all the sensual appitites?
A26782	is there a peculiar Antidote to secure them from pestilential infection?
A26782	is there no Counsel of Providence to govern it?
A26782	itane, cum nihil nisi nomen esses, Ego te, tanquam rem aliquam exercui?
A26782	no Law of Righteousness for the distinction of Rewards?
A26782	or a strong retreat to defend them from the Sword of a conquering enemy?
A26782	or only assign universal causes of things, and sometimes the same for operations extreamly contrary?
A26782	or, is a skilful hand requisite to joyn them, and direct their motion?
A26782	shall not this or that desire of the Senses be contented for ever?
A26782	shall there be a divorce between you and your ancient Loves for ever?
A26782	shall we judg of the truth of Nature in any kind of beings, by the Monsters in it?
A26782	shall we spend it to purchase transient vanities?
A26782	shall we waste this unvaluable Treasure in idleness, or actions worse than idleness?
A26782	what a storm of passions rais''d?
A26782	what amazement, what dejection of Spirit, to find themselves in a sad unpreparedness for their great Account?
A26782	what can allay our sorrows, but the Divine Goodness tenderly inclin''d to succour us?
A26782	what can disarm the World of its Allurements?
A26782	what causes the sweet Odors that breath from them with an insensible subtilty, and diffuse in the Air for our delight?
A26782	what disloyalty to pervert his Favours, to slight his Commands, and cross the end of our Creation?
A26782	what dispair in suffering for him?
A26782	what strength or firmness for labour?
A26782	when they shall feel themselves undone infinitely and irrecoverably, What fierce and violent workings will be in the mind?
A26782	who divided and adorn''d the Chambers of the Spheres?
A26782	who encompass''d it with the immense vault of the starry Heaven hanging in the Air, and supporting it self?
A26782	who has given Testimony from his own sight of such rich and pleasant Countries?
A26782	who laid the beautiful Pavement we tread on?
A26782	who open''d the Windows to the light in the East?
A26782	who painted and perfum''d them?
A26782	will Lectures of temperance, chastity, justice arrest them in the eager pursute of sensual satisfactions?
A26782	‖ Quid est in his in quo non naturae ratio intelligentis appareat?
A26782	‖ Quis nunc extremus ideota, vel quae abjecta muliercula non credit animae immortalitatem?
A26782	‖ Succutiebant vestem meam carneam,& murmurabant dimittisne nos?
A26782	† Quis non stupeat hoc fieri posse sine manibus?
A56856	ARe all hopes fled?
A56856	Ah ▪ whither wouldst thou ● ly To feed thy famish''d Soul, should Heav''n deny?
A56856	Ah, could th''advice Of Satan tempt thee to this avarice With so much ease, and make thee rashly do So foul a deed, and tempt thy Adam too?
A56856	Ah, could thy longing lie no longer hid?
A56856	Ah, shall thy God implore, And beg of beggars to receive his store?
A56856	Ah, what obvious flint Hath turn''d Affections edg?
A56856	Ah, where wilt thou keep( Thus tumbled from a Precepes so steep) Thy sad unpeopl''d randezvouz?
A56856	Ah, why fond wretch, why dost thou thus provide Thy feeble self to strive against the tyde?
A56856	Ah, why hast thou ru ● ● ● ● ond thy bounds?
A56856	Ah, why wilt thou procure Thine own destructions?
A56856	Ambiguous Soul, why dost thou thus connive At thine own follies?
A56856	And ah, wilt thou not raise Thy stupid Soul an inch to give him praise?
A56856	And can not Man be good?
A56856	And can the spring of thy affections find So soon an Autumn?
A56856	And can your real brest( As you so call''t) be so soon dispossest Of love and patience?
A56856	And is it so?
A56856	And is it thus, that Heav''n will not regard My cries?
A56856	Art thou resolv''d to cross My real motions?
A56856	Art thou resolv''d to make( what dost thou mean) My ears thy stage, and every word a scean?
A56856	Art thou resolv''d to sport With thy destruction, and not yield the Fort?
A56856	Art thou resolv''d?
A56856	Audacious wretch, what, has my Judgments made Thy heart grow peremptory?
A56856	Because her Sirens song Can ravish thee?
A56856	Because her arms can pleasingly imbrace thee, and imbost Thy heart with gold, and lull thee, when th''ast lost Thy self in sleep?
A56856	Because her charms Can court thee with delight?
A56856	Because her power can throng Thy Soul with luxury?
A56856	Because her treasure Can cram thy bags?
A56856	Bless me, O Heav''n: What blust''ring stormy weather Drove such a vile prodigious Monster hither?
A56856	But stay, where runs my quill?
A56856	Can not Gods Command Force thee to bow?
A56856	Canst thou be unkind With so much ease?
A56856	Canst thou expect that this thy grand abuse( VVhich runs beyond the limits of excuse) Can be forgotten?
A56856	Canst thou ruminate Upon his Love, and yet wilt not delate Thy Soul unto him?
A56856	Consider man, how often hath this mirror Of pure affection woo''d thee from thine error?
A56856	Couldst thou expect that Heav''n would entertain A thing so poor?
A56856	Couldst thou expect to live?
A56856	Descend t''assist the web- infolded Fly?
A56856	Did I not answer such as would destroy?
A56856	Did I not answer that I could not love?
A56856	Did I not answer that I was content?
A56856	Did I not answer that they were unblest?
A56856	Did I not answer''t was in shedding blood?
A56856	Did I not promise I would give thee all?
A56856	Did I not promise that I''d make thee wise?
A56856	Did I not promise thee a Crown of life?
A56856	Did I not promise thee eternal glory?
A56856	Did I not promise to advance thy flame?
A56856	Did I not promise to be true and just?
A56856	Did I not promise to encrease thy store?
A56856	Did I not promise to uphold thy peace?
A56856	Did I not say such promises were small?
A56856	Did I not say such wars would never cease?
A56856	Did I not say such wealth would make me poor?
A56856	Did I not say that Crown would crown my strife?
A56856	Did I not say that promise was a story?
A56856	Did I not say thou wert compos''d of lyes?
A56856	Did I not say thy honors were thy shame?
A56856	Did I not say, I''d neither try nor trust?
A56856	Did I not tell thee I was great and good?
A56856	Did I not tell thee that I did lament?
A56856	Did I not tell thee that my ways were best?
A56856	Did I not tell thee that thou shouldst have joy?
A56856	Did I not tell thee what a friend I''d prove?
A56856	Did you not tell me, that your peaceful Seat Was rich, sublime,( and without measure) great?
A56856	Does he, whom Heav''n& Earth can not contain, No no ● the heav''n of heav''ns, stoop down to gain Thy dull respects?
A56856	Dot''st thou on Earth?
A56856	Gods Reply Thou bold fac''d Orator, how darst thou come Before me, or be otherwise then dumb?
A56856	Hard hearred Man, why wilt thou not relent To hear thy brother, almost hunger spent, Craving thy succour?
A56856	Hast thou abandon''d Love?
A56856	Hast thou transform''d thy heart into a rock That will not move?
A56856	Hast thou vow''d To stop thy ● ars; Shall Mercy call aloud, And thou not hear?
A56856	Hast thou vow''d to stand heart In opposition?
A56856	Have I layd Too small a burthen on thee?
A56856	Have I not always taken great delight?
A56856	Have I not been assiduous to a wait Upon thy pleasure?
A56856	Have I not labour''d like a watchful father To nourish thee?
A56856	Have I not proffer''d all that can be given To a sick Soul?
A56856	Heav''n had but one,& thou hadst many Wherewith to please thine appetite; and yet Wouldst thou prove so ambitious, as to sit Upon the highest twigg?
A56856	How canst thou forbear To numerate his love without a tear?
A56856	How dares thy hellish lips 〈 ◊ 〉 a word Fill''d with divinity, but will afford No rest, no comfort, to thy horrid Soul?
A56856	How full of poyson''s every word that flows Out of thy mouth?
A56856	How much nocturnal and diurnal care Have I sustain''d for thee?
A56856	How?
A56856	I reel, I reel,( if not sustain''d) I shall Receive a sudden and a deadly fall; What shall I do in this deplot''d condition?
A56856	If I should dive into the deep abyss Of thy black thoughts, what glory, or what bliss Should I discern?
A56856	If my belief could keep an equal pace With thy swift tongue, how full of Faith& Grace Should I appear?
A56856	Is not my seat The throne of happiness?
A56856	Is there no warbling voyce Can charm his ears, and woo him to rejoyce In being pitiful?
A56856	Is this the little All That this great world can boast of?
A56856	Is thy brazen heart Impenitrable?
A56856	Is thy mind disturb''d With foul mistrust?
A56856	Lord, let thy fury cease to burn, Or else my Soul must cease ● ● ● e ▪ Can praises issue from the Urn?
A56856	Lord, our fore- fathers found redress In all their frights, in all their fears; Wilt thou be dumb to my distress, And not my God, as well as theirs?
A56856	Love thee, for what?
A56856	Man[ Map of Misery] who can prevail In thy requests?
A56856	Move me to anger, do, and thou shalt find A courteous friend at last may prove unkind: Have I not woo''d thee almost night and day To go to Heaven?
A56856	Must I be always waiting on the train Of your desires, and spend my time in vain?
A56856	Must man still wander in the shades of grief?
A56856	Must th''Almighty''s love be said To dwell in Man, whose tongue can not deliver The least of thanks unto so great a Giver?
A56856	Must we call These things our pleasures?
A56856	Must wretched Man, The spawn of baseness, and the unmeasur''d span ● f everlasting infancy, be made Loves object?
A56856	My power with so much boldness?
A56856	Nefandeous Creature, how canst thou endure Thy wretched self?
A56856	No ● stir this stone, this heart of mine?
A56856	Nor try, nor trust?
A56856	Oh where VVilt thou procure a hand that will unsnare Th''intangled Soul?
A56856	Oh, whither shall I run To hide my self, until the glorious Sun Of his affections usher in the day Of welcom Joy?
A56856	Oh, whither shall I stray?
A56856	On what inclining ear VVilt thou expend thy groans?
A56856	Or dost thou think to raign Within my brest?
A56856	Or dost thou think, because thy panch is fill''d, He can not hunger?
A56856	Or what more great?
A56856	Poor man, in what a wilderness of sorrow Dost thou now ramble in ▪ where wilt thou borrow A minutes rest?
A56856	Preposterous wretch, how hast thou spread a cloud Over thy head?
A56856	Sad Pilgrim of the world, where wilt thou find( In the unpathed earth) a place so kind To entertain thee?
A56856	Say, whither art thou going?
A56856	Shall Heav''n indulge Himself to Man?
A56856	Shall Mountain, Desert, Beast, and Tree, Yield to that heavenly Voyce of thine, And shall that voyce not startle me?
A56856	Shall all creatures be Obedient to their owners, only thee?
A56856	Shall he be a slave To his own slaves?
A56856	Shall his bounty crave Thy base acceptance?
A56856	Shall mercy call, and knock, And thou not hear?
A56856	Shall thund''ring Judgments rattle About thy ears, and yet wilt thou imbattle Against the Lord of Hosts?
A56856	Strange condescention ▪ was the like e''re known, Or spoke by any mouth, except his own?
A56856	Tell me, how dat''st thou interrupt my brest?
A56856	Tell me, thou trembling wretch, how dost thou know That thou art naked?
A56856	Thy Friend,( Soul- saving word) what higher Bliss Can crown a heart, then such a Friend as this?
A56856	Thy fervent prayers he always will admit, Then how canst thou remember to forget A God so mindful?
A56856	Unconstant wife, To prove a Traytor to thy husbands life As soon as made: Fond wretch, could nothing suit With thy nice pallate, but forbidden fruit?
A56856	Undone, undone ● what mountain now will hide My lothed body from the swelling tyde Of raging Vengeance?
A56856	VVhat, shall we be afraid to ● rack and break The chains of silence, and attempt to speak The dialects of Angels?
A56856	VVill any hand forbear To strike at him that labours to impair His worth, and contumeliously upbraid His upright deeds?
A56856	VVill he that ● arkens with a willing ear To pleasing musick, turn away to hear Confounding discords?
A56856	Vain lump of vanity, what can this ● irth Afford thy thoughts more then a short ● liv''d mirth?
A56856	Vain, simple wretch; ah, how couldst thou behave Thy self before a Judg, so great, so grave?
A56856	Was it for this he warm''d The Earths chill bosom?
A56856	Was it for this( this little world) he form''d A world so great?
A56856	Was there no tree that could content thine eye, But only that which was forbidden?
A56856	Was''t for this he layd Such rich Foundations?
A56856	Was''t for this he spent His six days labour?
A56856	Was''t for this his Power Deckt this well- pleasing odoriferous Bower?
A56856	Was''t for this intent He made a Paradise?
A56856	What Arm can save?
A56856	What I express is only for your good, But what is more( then grave advice) withstood?
A56856	What canst thou do, Oa man, that may ingratiate or renew Thy formor love?
A56856	What fear I, fearing thee?
A56856	What help can I expect from thee That merit vengeance every hour?
A56856	What higher note of love was ever strain''d To any ear?
A56856	What is there Lord, what is in me To hope for safety from thy power?
A56856	What shall I do, or whither shall I go, To hide me from this Labyrinth of Wo?
A56856	What shall I do?
A56856	What thanks can ashes give to thee?
A56856	What''s that to thee?
A56856	What, art thou bent To shoot at him, that labours to prevent The arrows of thy ruine, which will fly Into thy brest, except he puts them by?
A56856	What, dost thou think Hell''s voyd of flames, or that thy God will wink At thine enormities?
A56856	What, must I stay( vile wretch) till you dispute, And prove the goodness of my pleasing fruit?
A56856	What?
A56856	What?
A56856	What?
A56856	What?
A56856	When Man, poor man''s forsook by thee?
A56856	Wher''s that?
A56856	Where breathes that Mortal that can apprehend The ways and thoughts of God, who knows the end Of his beginning?
A56856	Where shall I find a heart that will advise My friendless Soul, and audiate my cries?
A56856	Where''s thy love become?
A56856	Whither shall I fly T''involve my Soul with true security?
A56856	Why art thou thus inquisitive?
A56856	Why dost thou deprive Thy self of comfort, comforts that will heal Th''exulcerous sores of thy distemper''d weal?
A56856	Will he that is betray''d Affect the Traytor, and with patience sue For reconcilement, when as death is due?
A56856	Will no flaming dart Of true affection enter?
A56856	Will not the eye of Heav''n be pleas''d to shine Upon his Soul, but leave him in the brine Of his own sins?
A56856	Will nothing move The much incensed Soul of Heav''n to love?
A56856	Wilt thou imprint Thy Soul with baseness?
A56856	Wilt thou invoke Perpetual Vengeance to intail a stroke Upon thy stubborn heart?
A56856	Yet can not I Invite thee to my sweet eternity?
A56856	and is there no relief?
A56856	and must my groans be heard With disrespect by him, whose tongue affords Nothing but grief, involv''d with bitter words?
A56856	and shall not Man divulge A gratefulness to him, whose hand prepares To wipe away his sin- polluted cares?
A56856	and shall not we Applaud that hand which set such pris''ners free?
A56856	and what Not fearing thee, Lord, fear I not?
A56856	be''t known, sad wretch, I scorn To love a thing so base, so vile, forlorn; And if I can not love, how can it be, That I can pity such a worm as thee?
A56856	because her pleasure Can guild thy wanton eye?
A56856	didst thou long, because thou wert forbid?
A56856	didst thou think to shrowd Thy self from vengeance?
A56856	for what?
A56856	has he wept himself into a stone, Like Niobie?
A56856	has thy lips usurp''d the fruit which I ● ● njur''d thee not to touch?
A56856	hast thou arm''d thy With sensless marble, that no flaming dart Of Love can enter?
A56856	how can it be A God, a worm, and yet a sympathie?
A56856	how canst thou prove that title?
A56856	it may be quickly seen What a large disproportion is between Thy God, and thee: Consider, he is all, And thou art nothing; what can be more small?
A56856	or else am I tost Into the air of pleasure by the wind Of true delight?
A56856	or what relief Could I expect to mitigate my grief?
A56856	or who cut off th''entail Of thy distress?
A56856	or will any woo A perju ●''d enemy to come and go Into his Courts?
A56856	pray let those thoughts be curbd: What, dost thou think I am perfidious?
A56856	say, who told thee so?
A56856	so vain?
A56856	so vile?
A56856	so weak?
A56856	thy mercy and thy might What heart conceives?
A56856	what canst thou hear But dialects of misery to vex Thy bankrupt thoughts?
A56856	what greater wo can crowd Into a brest, then to be disavow''d By Gods high Voyce, whose most enraged breath Darts forth the arrows of eternal death?
A56856	what profit can accrue To me, by wronging such a Soul as you?
A56856	what strength can stand?
A56856	what tongue can tell?
A56856	what''s this that thou hast done?
A56856	what, have I lost My self in raptures?
A56856	where wilt thou find An Antidote for an invenom''d mind?
A56856	why art thou lull''d asleep In follies lap?
A56856	will no perswasions work Upon thy thoughts?
A56856	woldst thou have him dūb?
A56856	● hat?
A56856	〈 ◊ 〉 Why dost thou bid me go?
A62579	90. Who knoweth the power of thy anger?
A62579	Am I a God at hand, saith the Lord, and not a God afar off?
A62579	And I. I ask the Sinner if he will stand to this?
A62579	And as he sat upon the mount of Olives, the disciples came unto him privately, saying, When shall these things be?
A62579	And can we stand out against his earnest desire of our happiness, whom we have so often and so long provoked to make us miserable?
A62579	And do not the terrible threatnings of God against sin declare him to be highly offended at it?
A62579	And does not this plainly argue, that they are guilty to themselves, that they are about something which they ought not to do?
A62579	And is it not a greater mercy that we never felt it?
A62579	And is not this an argument of God''s patience, that the glorious Majesty of Heaven should bear such multiplied indignities from such vile Worms?
A62579	And is not this great goodness, to warn us when he might destroy us, to leave room for a retreat, when he might put our case past remedy?
A62579	And is this any real Objection against the long- suffering of God?
A62579	And must he be charged with our ruin, because he seeks by all means to prevent it?
A62579	And should not this goodness of his make us sorry that we have offended him?
A62579	And then how hard do we find it to forgive those who have injured us?
A62579	And this may suffice for answer to the first Objection, if God be so good, whence then comes evil?
A62579	And treasurest up to thy self wrath against the day of wrath, and the revelation of the righteous judgment of God?
A62579	And what was the issue of all this?
A62579	And who may stand before thee when thou art angry?
A62579	Are not two Sparrows sold for a Farthing?
A62579	Are these the best returns which the infinite Mercy and Patience of God hath deserved from us?
A62579	Are they not all ministring spirits, sent forth to minister for them, who shall be heirs of Salvation?
A62579	Art not thou from everlasting?
A62579	At the best, how unfit are we for the most serious work of our lives, when we are hardly fit to do any thing?
A62579	Because Men are apt to abuse the Mercies and Favours of God, is it therefore a fault in him to bestow them upon us?
A62579	Because he doth nothing against thee for the present, thinkest thou he can do nothing?
A62579	Because it hath not yet overtaken us, therefore to go forth and meet it?
A62579	Because there is yet a possibility of escaping it, therefore to take a certain course to make it unavoidable?
A62579	Because there is yet hope concerning us, therefore to make our case desperate and past remedy?
A62579	Behold the Fowls of the Air, they sow not, neither do they reap, and yet your heavenly Father takes care of them; are not ye much better than they?
A62579	Behold, these three years I come seeking fruit, and find none; cut it down; why cumbreth it the ground?
A62579	But if it be further argued; If we grant in one case, that those things which seem to be contradictions to us may be possible, why not in all cases?
A62579	But what use do Men commonly make of it?
A62579	But whoso hath this worlds goods, and seeth his brother have need,& c. how dwelleth the love of God in him?
A62579	By denying submission to his Laws, we question his Omnipresence, and say, Doth God see?
A62579	Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
A62579	Can any Man in earnest think, that God who is a Spirit is pleased with the pompous bravery and pageantry which affects our Senses?
A62579	Can any hide himself in secret places that I shall not see him, saith the Lord?
A62579	Can''st thou by searching find out God?
A62579	Canst thou by searching find out God?
A62579	Canst thou by searching find out God?
A62579	Canst thou by searching find out God?
A62579	Canst thou by the most diligent search and enquiry come to a perfect Knowledge and Undrestanding of him?
A62579	Canst thou do this?
A62579	Canst thou find out the Almighty unto perfection?
A62579	Canst thou find out the Almighty unto perfection?
A62579	Canst thou find out the Almighty, that is God, to Perfection?
A62579	Canst thou find out the Almighty, usque ad ultima, to the very last and utmost of him?
A62579	Canst thou give an account how the Soul is united to the Body, by what bands or holds a Spirit is so closely and intimately conjoyned to Matter?
A62579	Canst thou pierce into the center of his Perfections, and dive into the bottom of them?
A62579	Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?
A62579	Despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A62579	Despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A62579	Despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A62579	Despisest thou the riches of his goodness, and patience, and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A62579	Despisest thou the riches of his goodness, not knowing that the goodness of God leads to repentance?
A62579	Do we not remember how God spared us in such a danger, when we gave our selves for lost?
A62579	Do we not see, that many times the battel is not to the strong?
A62579	Do we thus requite the Lord, foolish people and unwise?
A62579	Does not the Scripture tell us, that God sits in the Heavens, and dwells on high, that Heaven is his throne, and that it is the City of the great God?
A62579	Dost thou fear man that shall die, and the son of man that shall be made as grass?
A62579	Dost thou know how they can move themselves to a great distance in a moment, and dart themselves from one part of the World to another?
A62579	Dost thou know how thy self understandest any thing, and canst retain the distinct Ideas and Notions of so many Objects without confusion?
A62579	Dost thou know the wondrous works of him that is perfect in knowledge?
A62579	Dost thou think it desirable, that God should deal thus with thee, and let fly his Judgments upon thee so soon as ever thou hast sinned?
A62579	Doth Christ weep over impenitent Sinners, because they will not know the things of their peace?
A62579	Doth a Fountain send forth at the same place sweet water and bitter?
A62579	Doth it not naturally lead and invite us to repentance?
A62579	Doth not he condescend so low as to represent himself afflicted for the miseries of Men, and to rejoyce in the conversion of a Sinner?
A62579	Doth not the Lord''s Prayer teach us to say, Our Father which art in heaven?
A62579	First, Whether an actual intention of God''s Glory be necessary to make every Action that we do, good and acceptable to God?
A62579	For who hath known the mind of the Lord?
A62579	For why should we pretend to know the utmost of what infinite Power can do, any more than the utmost of what infinite Understanding can know?
A62579	Have they not many checks and rebukes in their own Spirits, much disturbance and confusion of Mind, when they are enterprising a wicked thing?
A62579	Having begun in the spirit, are ye now made perfect by the flesh?
A62579	He is mighty in strength; excellent in power; who is like unto him?
A62579	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
A62579	He who is so patient as to the punishment of our sins, is almost impatient of our repentance for them; Wilt thou not be made clean?
A62579	How can we conceive of God, but as of an Eternal Being?
A62579	How careless have we been of our own happiness, and what pains have we taken to undo our selves?
A62579	How do anger and revenge boyl within us?
A62579	How do we upbraid Men with their faults?
A62579	How doth God condescend in those pathetical Expressions, which he useth concerning his People?
A62579	How great is his goodness, and how great is his beauty?
A62579	How is God with us; How does he pitch his Tabernacle among Men; if his essential Presence be confin''d to Heaven?
A62579	How is it consistent with the goodness of God, to permit so great an Evil as this to come into the World?
A62579	How is that?
A62579	How long shall the workers of iniquity boast themselves?
A62579	How many Parables doth he use to set forth the mercy of God to us, with a design to draw us to the imitation of it?
A62579	How many things must concur to make our hearts tender, and melt our spirits, and stir our bowels, to make us pitiful and compassionate?
A62579	How mindful of an Injury?
A62579	How often would I have gathered you, and you would not?
A62579	How precious are thy thoughts unto me?
A62579	How shall I give thee up, Ephraim?
A62579	How shall I give thee up, Ephraim?
A62579	If not, why do Men trifle, and make an Objection against the long- suffering of God, which they would be very loth should be made good upon them?
A62579	Is God good to us?
A62579	Is God so good to his Creatures?
A62579	Is he grieved that Men will undo themselves, and will not be saved?
A62579	Is he not said to come down and draw near to us, and to be afar off from us?
A62579	Is he not said to look down from heaven, and to hear in heaven his dwelling- place?
A62579	Is it any contradiction, that the same thing should be three and one in several respects?
A62579	Is it not enough for us to abuse them, but will we challenge God also of unkindness in giving them?
A62579	Is it not enough to be injurious to our selves, but will we be unthankful to God also?
A62579	Is it not said that he doth not dwell in temples made with hands?
A62579	Is not God patient, when the whole world lies in wickedness, and the earth is overspread with violence, and is full of the habitations of cruelty?
A62579	It is objected, That if God do not desire the ruin of Sinners, but their repentance, whence comes it to pass, that all are not brought to repentance?
A62579	Jesus saith unto him, If I will that he tarry till I come, what is that to thee?
A62579	Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming?
A62579	Lo these are part of his ways: But how little a portion is heard of him?
A62579	Lord, what shall this man do?
A62579	May not God be patient, tho''Sinners be impenitent?
A62579	May not God use wise and fitting means for our recovery, because we are so foolish as not to make a wise use of them?
A62579	May not he be good, tho''we be so foolish as to make an ill use of his goodness?
A62579	None saith, Where is God my Maker?
A62579	None saith, where is God my maker?
A62579	Now can Evil come from a Good God?
A62579	Now how does this agree with his Immensity and Omnipresence?
A62579	Now what a folly is this, because punishment doth not come, therefore to hasten it, and to draw it down upon our selves?
A62579	Now what an encouragement is this to us, that we serve him and suffer for him who lives for ever, and will make us happy for ever?
A62579	Now what application doth our Saviour make of this?
A62579	Now what saith the Lord to him?
A62579	Now what use ought we in reason to make of this Patience of God towards us?
A62579	Now where did St. Paul write so, unless in this Text; Not knowing that the goodness of God leads to repentance?
A62579	O Jerusalem, wilt thou not be made clean?
A62579	Or who hath first given to him, and it shall be recompensed to him again?
A62579	Peter comes to him, and asks him, How often shall my brother sin against me, and I forgive him?
A62579	See how unreasonably Men bring ruin upon themselves; so that well might the Psalmist ask that Question, Have all the workers of iniquity no knowledge?
A62579	Seest thou how Ahab humbleth himself?
A62579	Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?
A62579	Some degree of this was in the Temple, which is the reason of Solomon''s Admiration, will God indeed dwell on Earth?
A62579	The first Question is undoubtedly general, concerning the Nature and Perfections of God in general; Canst thou by searching find out God?
A62579	The mercies of God''s Patience are no more to be numbred than our sins; we may say with David, How great is the sum of them?
A62579	They encourage themselves in an evil matter, they commune of laying snares privately; for they say, Who shall see them?
A62579	This the Psalmist observes here, Where shall I go from thy Spirit?
A62579	This you have expressed here in the words of Zophar, Canst thou by searching find out God?
A62579	Thou canst not comprehend the Divine Nature and Perfections in general; Canst thou find out the Almighty to Perfection?
A62579	Thou even thou art to be feared, and who may stand before thee when thou art angry?
A62579	Thus natural Light would reason, and so the King of Nineveh, a Heathen, reasons, Who can tell if God will turn and repent?
A62579	Thus saith the Lord, behold, heaven is my throne, and the earth is my foot- stool: where is the house that ye build unto me?
A62579	To whom sware he, that they should not enter into his rest, but to them that believed not?
A62579	To whom will ye liken God?
A62579	Was not this that which I said when I was yet in my own country?
A62579	What could have been done more to my vineyard, that I have not done to it?
A62579	What have we that we have not received?
A62579	What have we to be proud of?
A62579	What is become of that Declaration of Christ so frequently repeated in the Gospel, concerning his coming to Judgment?
A62579	What may we not hope and assuredly expect from immense and boundless goodness?
A62579	What other interpretation can we make of his Patience, what other use in reason should we make of it, but to repent and return, that we may be saved?
A62579	What reason have we then thankfully to acknowledge and admire the Mercy of God to us?
A62579	What vile and low Submission do we require of them, before we will receive them into Favour, and grant them Peace?
A62579	When God hath laid out the riches of his goodness and patience upon Sinners, will they challenge him as accessory to their ruin?
A62579	When I consider the heavens, the work of thy fingers, the Moon and the Stars which thou hast ordained; what is man, that thou art mindful of him?
A62579	When any evil or misery is upon us, would we not reckon it a mercy to be rescued and delivered from it?
A62579	When he seemed resolved upon it, to destroy the murmuring Israelites, yet how often, at the intercession of Moses, did he turn away his wrath?
A62579	When shall these things be?
A62579	When thanks is all God expects from us, can we not afford to give him that?
A62579	Where is the sounding of thy bowels, and of thy mercies, are they restrained?
A62579	Where then is cause of boasting?
A62579	Where then is your happy and eternal Being, by which two Epithets you express God?
A62579	Wherefore do the wicked live, yea become old?
A62579	Wherefore doth the wicked live, yea, become old?
A62579	Wherefore hast thou despised the commandment of the Lord, to do evil in his sight?
A62579	Wherefore if God so cloath the grass of the field, shall he not much more cloath you?
A62579	Wherefore lookest thou upon them that deal treacherously, and holdest thy tongue?
A62579	Whether the Glory of God may, or ought to be considered, as an End separate and distinct from our own Happiness?
A62579	Whither shall I go from thy spirit?
A62579	Whither shall I go from thy spirit?
A62579	Who hath wrought and done it, calling the generations from the beginning?
A62579	Who knoweth the power of thine anger?
A62579	Who knoweth the power of thine anger?
A62579	Who may glory in his sight?
A62579	Whom wilt thou fear, if not him who can make thee extremely happy or miserable for ever?
A62579	Why art thou cast down, O my soul?
A62579	Why boasteth thou thy self in mischief, O mighty man?
A62579	Why should they be smitten any more?
A62579	Why then is God represented to us so often in Scripture by the Parts and Members of Mens Bodies?
A62579	Why will ye dye, O house of Israel?
A62579	Will I eat the flesh of bulls, or drink the blood of goats?
A62579	Will ye provoke the Lord to jealousie?
A62579	and canst thou think he will not pardon thee upon thy repentance?
A62579	and canst thou think that he is unwilling to forgive?
A62579	and how he recovered us in such a sickness, when the Physician gave us up for gone?
A62579	and is not the wrath of the Eternal God much more terrible?
A62579	and is there knowledge in the most high?
A62579	and shall not we believe that he is in good earnest?
A62579	and the thunder of his voice who can understand?
A62579	and what shall be the sign of thy coming, and of the end of the world?
A62579	and what use we made of this Patience and long- suffering of God towards us?
A62579	and where is he, that durst presume in his heart to do so?
A62579	and where is the place of my rest?
A62579	and who hath been his counsellour?
A62579	and why art thou so disquieted within me?
A62579	and, Canst thou find out the Almighty to perfection?
A62579	are ye stronger than he?
A62579	but thou mayst be surprized by a sudden stroke which may give thee no warning, leave thee no space of repentance?
A62579	canst thou find out the Almighty unto perfection?
A62579	do not I fill heaven and earth, saith the Lord?
A62579	for who hath resisted his Will?
A62579	how great is the sum of them?
A62579	how great is thy goodness, how great is thy beauty?
A62579	how much more when he hath only said, wash and be clean?
A62579	how shall I deliver thee, Israel?
A62579	if any one have offended, or provoked us; how hard are we to be reconciled?
A62579	l. 1. saith to the Epicureans, ubi igitur vestrum beatum& aeternum quibus duobus verbis significatis deum?
A62579	or as the word may be rendred, to them that were disobedient?
A62579	or the Son of man, that thou visitest him?
A62579	or what likeness will ye compare to him?
A62579	or whither shall I flee from thy presence?
A62579	or whither shall I flee from thy presence?
A62579	put it as a strange question, will God indeed dwell on the earth?
A62579	that he who is our great Benefactor should put up such affronts from those who depend upon his bounty, and are maintained at his charge?
A62579	that he who is the Former of all things, should endure his own Creatures to rebel against him, and the work of his hands to strike at him?
A62579	that he, in whose hands our breath is, should suffer Men to breath out Oaths, and Curses, and Blasphemies against him?
A62579	that in the last days there should come scoffers, who should walk after their own hearts lusts, saying, Where is the promise of his coming?
A62579	that is to Judgment; and of the end of the world?
A62579	till seven times?
A62579	when shall it once be?
A62579	when shall it once be?
A62579	when shall it once be?
A62579	when the wicked persecutes and devours the man that is more righteous than he?
A62579	where Ahashuerus says concerning Haman, Who is he?
A62579	wherefore when I looked it should bring forth grapes, brought it forth wild grapes?
A62579	who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
A62579	wilt thou not be made clean?
A62579	with how little remorse can we kill a Flea, or tread upon a Worm?
A30577	1. Who would not feare this God then?
A30577	1. where the glory of the Church is set forth, it begins at the feet, How beautifull are thy feet?
A30577	12. Who art thou that thou shouldest be afraid of a man?
A30577	8. Who is the King of glory?
A30577	9. who can stretch out his hand against the Lords Anointed and be guiltlesse?
A30577	Alexander was asked, How he did so great things in so little a time?
A30577	All power is from God: may not this power be re- assumed therefore?
A30577	And did not our King Charles send aid to the Protestants in France, defending their Religion and liberty against their King at the Isle of Ree?
A30577	And if they should say, But how can this deliverance be here?
A30577	And is not our Army to save Parl& people from Cut- throats?
A30577	And is not this the vomit of our adversaries at this day, who are drunke with malice and rage against us, yea, against Christ himselfe and his Saints?
A30577	Are not they then like to perjudice the King more then any?
A30577	Art not thou he that hast cut Rahab, and wounded the dragon?
A30577	As if the Lord should say, What?
A30577	Babylon is strong, who shall bring downe her power?
A30577	Be not therefore daunted with such words as those, What?
A30577	Because there was a positive order there that Moses must make trumpets and thus use them; Doth it follow that this must be so every where?
A30577	Behold, is it not of the Lord of Hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
A30577	But above all Objections this sticks most with us, Doth not the Scripture straitly charge us not to touch Gods Anointed?
A30577	But although the Parliament tels us that what they doe is Law, yet they doe not shew where that Law is; where shall we finde it extant?
A30577	But although there is nothing can be said, but God allows of these wars, yet were it not better in prudence that I be not seen in them?
A30577	But do not our adversaries grow stronger then we?
A30577	But doth not the King professe that he will maintain the Protestant Religion, and governe onely by the Laws?
A30577	But even in the Houses, are not things carryed on in a Faction?
A30577	But how comes it to passe, seeing God is thus The Lord of Hosts, that yet the adversaries of Gods people doe often prevaile in battel?
A30577	But how miserable then will it be for them, when God curses them for the present, and when their soules are taken away at last?
A30577	But howsoever were it not better to harken to peace, if possibly there may be wayes of Accommodation?
A30577	But if Parliaments should degenerate and grow tyrannicall, what meanes of safety could there be for a State?
A30577	But if we shall thus plead and stand for our liberties, how can we expect the King should ever look upon us with any respect, or confide in us?
A30577	But is not this a Popish tenet, that in case of Religion Subjects may rise up against their King?
A30577	But may we go against the command of the King?
A30577	But now because some troubles arise, because we see war in our gates, how vile& unworthy are the spirits of many?
A30577	But the question is, Whether no breach of Covenant may possibly in any case make a forfeiture?
A30577	But then you say, What would they have more?
A30577	But what if authority be abused, may we resist?
A30577	But what if the King will not keepe to his agreement, may the Subject doe nothing?
A30577	But what if the Kingdom be got by Conquest,& the right come in that way?
A30577	But what is all this for the satisfaction to conscience about the Lawfulnesse or unlawfulnesse of resisting men that have power in any case?
A30577	But what is that?
A30577	But what is this bondage, that the spirit of a Christian will not, should not beare?
A30577	But what shal wee say to the example of the Christians in the Primitive times, who suffered so much wrong under Tyrants, and would never resist?
A30577	But what would the Lords or Commons have?
A30577	But why is it used so frequently in that Prophecie more then others?
A30577	But yet it may further be said, Grant the Parliament to be the Judge, how can it judge without the King?
A30577	Can Babylon bee destroyed?
A30577	Can the D. or any man think, that in justifying Arms in some case, we justifie all villanous conspiracies and out- rages?
A30577	Christians, do not you professe God to be your Father?
A30577	Did they even in times of Popery ever seek to blow up Parliament houses, as Papists have done?
A30577	Did they ever plot any Treason, as Papists have done from time to time?
A30577	Doe we heare of their pride and blasphemies?
A30577	Doe you know who they are you thus abuse?
A30577	From whence is this?
A30577	God here speaks angerly, What am I the Lord of Hosts, and will you offer this?
A30577	God will leave heaven to fight for his Church; will not you leave your shops and your houses?
A30577	Hath God made all the world to bee under the lusts of twenty or thirty men?
A30577	Here you see Babylon must down, and yet the Kings lament her fall: Who then must pull her down but the people?
A30577	How can this Obiection, without wrangling, be admitted?
A30577	How many men, who think themselves great, demeane themselves as if they thought themselves above Gods Commandments?
A30577	How should Elisha slay, but by his prayers?
A30577	How was all stilled now?
A30577	How was this made good, that no weapon formed against thee shall prosper?
A30577	I demand, what first invested such a Family with Regall power, more then another?
A30577	If God had called for the sword before these things, what had become of us?
A30577	If any thing for the Kings prerogative were propounded by some, and followed by others, dare any accuse the proceedings to be factious?
A30577	If in this cause you should turn your backes upon your enemies, with what face could you ever after look upon your friends?
A30577	If it be spoiled, what is my life worth?
A30577	If men by hypocriticall devises should gaine as they desire, yet when God takes away their souls, what good have they then?
A30577	If mens consciences be not satisfied in these things, what shal they do?
A30577	If the Prophets exhorted not to resistance, then there may be no resistance, sayes the Doctor?
A30577	If there were so many of a contrarie judgement more then the others, why do they not come and out- vote them in what things are amisse?
A30577	If these men prevaile, is there not danger lest things should be carried as they please?
A30577	If you fight against the King, who doe you fight for?
A30577	Is it but a remote probabilitie that Kings were here first by election?
A30577	Is not passive obedience required, if active can not be given?
A30577	Is not the reason the same in this, although the degree inferiour?
A30577	It is apparent this was Christ, for Joshua fell on his face, and worshipped, and said, What saith my Lord unto his servant?
A30577	It may be some may say, Why, are we in any danger of such miseries as the Jews suffered under Antiochus?
A30577	Joshua saw a man with his sword drawn in his hand, and Joshua went to him, and said, Art thou for us, or for our adversaries?
A30577	Lastly, how dreadfull must this glorious name of God needs be to all ungodly ones, who walk on in wayes of enmity against such a God?
A30577	Let it be granted that the King hath the highest power, yet what propriety of speech is it to say that he is the highest power?
A30577	Let us take heed our covetousnesse be not our undoing; and if our enemies find treasure with us, then how justly may they mock and jeere us?
A30577	Now if the Question be asked, Why doth the Lord thus work in Armies?
A30577	Now this is the question, what have you of the spirit of this great God?
A30577	Now you know what was said of that place, Doth any good come out of Galile?
A30577	Observe the variety of expressions, Faint not, Feare not, Tremble not, Be not terrified; Why?
A30577	Oh thou sword of the Lord, how long will it be ere thou be quiet?
A30577	Onely they wil not yeeld to mens wils and lusts beyond that authority they have over them, and who wil that hath the spirit of a man in him?
A30577	Prophets, Priests have Gods hand and oyle upon them, and can not the power for no cause be taken from these?
A30577	Resisting the Priests is condemned in Scripture; what?
A30577	Shall not all the Armies in heaven and earth rather come together, and fight for her deliverance?
A30577	Shall not his excellencie make you afraid?
A30577	Shall the prohibition be good against Christians under Emperors persecuting Religion,& not against Subjects enjoying their Religion?
A30577	Shall your brethren goe to war, and shall ye sit here?
A30577	So I may say in this case, How many doe you reckon Jesus Christ for?
A30577	Surely the Princes of Zoan are fooles, the counsails of the wise counsellors of Pharaoh are become brutish, where are they?
A30577	The Ayre cryes, Lord shall I conveigh infection into his body, and poyson him?
A30577	The Fire, shall I seize on him, and burne him?
A30577	The Scripture bids, that the wicked should be taken from the throne of the King; Who should take them away?
A30577	The Water, Shall I stop his breath?
A30577	The answer is there, How can it be quiet, seeing the Lord hath given it a charge against Askelon,& against the sea shore?
A30577	The beasts of the field, Shall we run upon him, and tear him?
A30577	The earth, Shall I open, and swallow him up?
A30577	The second thing he sayes is, What meanes of safety had the Christians in and after the Apostles times?
A30577	The spirits of those that seem to be the greatest terror amongst us, are mean and base: What worthy thing have they ever done?
A30577	The substance of all that follows is, suppose that Subiects may take up Arms?
A30577	There is a great deale of stir about these men, but what have they done?
A30577	These men doe what lyes in them to put men upon examining, Whether the relation between King and people may not possibly be broke?
A30577	They stamp for anger that they have them not, and if they had them, how would they stamp then?
A30577	They venture their lives for us, and endure great hardship; shall not wee pray?
A30577	This is most certaine, who are hardest to beleeve what the Parliament sayes, but Papists, and notorious blasphemers, and prophane livers?
A30577	This may be when Kings are elective, but what will you say concerning Kings that are hereditary?
A30577	Thou, even thou art to be feared, and who may stand in thy sight when once thou art angry?
A30577	Though an Host shall encampe against me, my heart should not feare; Though Warre should rise against me, in this will I be confident: In what?
A30577	Thus it is this day with us, how did we not long agoe groan under our bondage?
A30577	Thy meat, thy drink, Shall we choak him, or be bane to him?
A30577	To what purpose are Subsidies and ayds denyed, if the King hath power to take our estates when he pleaseth, and there must be no resistance?
A30577	To what purpose are good Laws made?
A30577	True, so long as they goe according to their power given them, or as long as they have it, but may they not possibly be discharged of it?
A30577	Vile men are risen up, and they seeke to ravish the Church, the Spouse of the Lord of Hosts, and do you think he will suffer this before his face?
A30577	We are troubled at the sword comming neare our Cities; but how sore would the misery be, if it should come into our Cities?
A30577	What Captain, what Souldier of renown, but delights to see his children and alliance, those who challenge any interest in him to be valiant?
A30577	What a mercy is it for us to be as Gedeons sleece, dry, when all about us have been wet, not with dew, but with blood?
A30577	What a mighty work of God was this?
A30577	What acceptance can we then expect from him, or successe by him?
A30577	What an Host did God muster up against Pharaoh?
A30577	What an unworthy thing were it for the son of such a brave warrior as the K. of Sweden was to be of a low, mean poor, cowardly spirit?
A30577	What blood hath beene of late shed by them, even in coole blood?
A30577	What hope hath an hypocrite though he hath gained, when God taketh away his soule?
A30577	What mean ye that ye beat my people to pieces, and grind the faces of the poore?
A30577	What mean you?
A30577	What need we be put to meddle with any thing but this in the case in hand?
A30577	What need we trouble our selves then any farther?
A30577	What say you to the Kings of Judah?
A30577	What sayes Ahasuerus concerning Haman, Will he force the Queen before my face?
A30577	What the condition of our Houses of Parliament, whether they be safe or not?
A30577	What though Monarchie be the best?
A30577	What, will not you be ready to shew more respect to your General this Lord of Hosts, then any heathen shall do to a Heathen General?
A30577	When the Spirit of the Lord came upon Sampson, Gideon, and others of the Worthies of the Lord, what great things did they?
A30577	Where brake he them?
A30577	Where doth the Scripture say so?
A30577	Where should we seek for light, but in the Sun?
A30577	Whether Kingly power be such an indelible character upon any person, as nothing can ever possibly put it out?
A30577	Whether that which is by compact and covenant, do not bind mutually?
A30577	Who denies all this?
A30577	Who hath the burden of the great worke in this State layne upon but the Religious party?
A30577	Who have ventured so much of their estates to reduce Ireland to the obedience of the King, as those that are thus called Round- heads?
A30577	Who is the King of glory?
A30577	Who so fit to be used in the battels of the Lord, as they who have most interest in the Lord?
A30577	Who was there in the world then to kill him?
A30577	Why are the Princes of Zoan so much mentioned there?
A30577	Why doth the D. speake of stretching forth the hand against the Lords Anointed?
A30577	Why is it thus put upon this?
A30577	Why of the South?
A30577	Why shall they encounter with dangers, and suffer hard things, and you sit still and have your ease?
A30577	Why should this dead dog curse my Lord the King?
A30577	Why then, when any thing is propounded by some for the good of the Kingdome, and followed by others, should it come under such a censure?
A30577	Why?
A30577	Wil our lives be worth the taking up in the streets, if we out- live our Religion and Liberties?
A30577	With what infinite indignation must God needs look upon such vile wormes, who dare resist such a glorious Majesty as he is?
A30577	Would you know why so many of the Gentry in most Counties throughout the Kingdome are so malignant?
A30577	Yea, and hath not our King acknowledged our brethren the Scots his loyal Subjects, and yet they did as much as we, yea, a great deale more?
A30577	and if the King should put them out of his protection, what doe you thinke would follow upon this?
A30577	and twenty in the Lords House see more then sixty that are of a contrary judgement?
A30577	and what though the King should have power of a negative voice in the passing all Bils?
A30577	and who are they?
A30577	are not we made of the same matter that men are?
A30577	are they come to hurt my Mountaine, my holy Mountaine, my Church?
A30577	are they not led by a fevv?
A30577	but if abide in our Cities, what miserable spoile and ruine would there be?
A30577	can nothing therfore discharge the Priest of his priestly office, and my acknowledging of his priestly power?
A30577	do you not know your Father is the Lord of Hosts?
A30577	doth not the King forbid plunderings now,& yet do they not plunder as they please?
A30577	hath it not beene published in your City by chiefe men in the Army, that the great things in the Army were done by those that are called Round- heads?
A30577	hath not the King graciously yeelded to them, almost in all things they can desire?
A30577	have they ever stood before those that opposed them?
A30577	he said it even to Kings: Whom should they not touch?
A30577	how can they be under his protection if they be his enemies?
A30577	if then they get power into their hands fully, what will not they do then?
A30577	is it not all one to me as if he had refused to pay the debt?
A30577	is it not time for us now to have our hearts raised above these things?
A30577	is not the very life of the Kingdom in danger?
A30577	must he not needs be convinced that here surely hath been the military art of some skilfull Commanders working?
A30577	surely it must be for his enemies?
A30577	taking up Arms: Was it not a most unjust and vile conspiracie, meerly out of the pride of malicious spirits?
A30577	that ever have been before us; for vvho knows hovv many vvere present or absent vvhen it vvas resolved upon the Question?
A30577	the very foundations of this our Land are out of course; but what have the righteous done?
A30577	to defend it?
A30577	to have as much power to govern the Church as they have?
A30577	what are you mad ▪ Doe you know what you doe?
A30577	what doe they stand for more?
A30577	what hope can they have then?
A30577	what horrid blasphemies are there against this Prince of the Host of his people?
A30577	what rage even against God himselfe?
A30577	where are the wise men?
A30577	where are your spirits of magnanimity and fortitude, of courage and valour, beseeming the children of such a glorious Father the Lord of Hosts?
A30577	where for heat, but in the fire?
A30577	where for valour& victory, but in the Lord of Hosts?
A30577	where for water, but in the rivers?
A30577	whether their priviledges be broke or not?
A30577	who endeavours it?
A30577	who so fit to venture his body to the sword in time of war, as he that can give his body to the fire in time of peace?
A30577	why doe they now stand out so as they doe?
A30577	wil it not set the Kings heart against us?
A30577	will you fight against the King?
A58808	''T is true indeed, the Passage from one to t''other is commonly very painful and grievous; but what of that?
A58808	2, 3?
A58808	And being so agreeable, how can they but abound with Pleasure and Delight?
A58808	And by the same Reason, he that hath so strongly inclined our Natures to the Love of our Off- spring, shall not he love his own?
A58808	And can we deny thee any Thing after such an Instance of Love, especially when thy Demands are so gentle and reasonable?
A58808	And canst thou be cold and insensible in the midst of so many prevailing Endearments?
A58808	And do they not many times find the difficulties so great, as that they are quite beaten off and utterly disheartned by them?
A58808	And hath not thy God obliged thee infinitely more than the best Friend in the World?
A58808	And he that gave the Ear, shall not he hear?
A58808	And hence is that of the antient Poet, Cum sis ipse nocens, moritur cur Victima pro te?
A58808	And how else can I imitate him, but by obeying him?
A58808	And if it was no Fault at all for God to make us so, what Reason have we to blame him for continuing us what he made us?
A58808	And is it less criminal to be ungrateful to God, than to thy Fellow- creature?
A58808	And is it less infamous to be an ungrateful Wretch towards God, than towards a mortal Friend?
A58808	And is it likely that this Earth, which is but the Sink of the World, should be the only inhabitable Part of it?
A58808	And is it not high Time for us to begin to love him now, who hath loved us so long already for nothing without the least Shadow of Requital?
A58808	And is it not wondrous Love in him to make such liberal Provisions for such undeserving Guests?
A58808	And is this so hard a Restraint to be confined to do nothing but what becomes us, and with- hold from nothing but counter- mining our own Happiness?
A58808	And now after all this what can the Lord our God do more for us that is consistent either with his own Wisdom, or with the Freedom of our Natures?
A58808	And now can our Hearts hold when we think of this?
A58808	And now how can we think of this, and not be affected with it?
A58808	And shall we grudg to pay him a Mite to whom we are indebted Millions?
A58808	And what greater Encouragement can we expect, or desire?
A58808	And what shameful Retreats and false Colours, what Fucus''s and Daubings are we feign to use to avoid Contradiction and Discovery?
A58808	And what though the State and the Laws and Customs of it be in a great Measure unknown to me?
A58808	And who would not, that sets any Value upon the Glory of being dear to God?
A58808	And yet he parted with him out of Love to me; and shall not I part with these for the Love of him?
A58808	Are they not forced to strive and wrastle with themselves, and to do the greatest Violence to their own Inclinations?
A58808	But how comes this to pass?
A58808	But if God be infinitely the best Master in the World, as doubtless he is, Why do we stand Debating the Case any longer?
A58808	But is there not some particular End for which God doth so earnestly crave and exact our Love?
A58808	But now upon what higher Motive could he have made a Grant of Pardon to us than upon the most meritorious Sufferings of his own Son for us?
A58808	But then you will say, by what Signs and Tokens shall we know whether we are righteous or no?
A58808	Can any Physick be nauseous or distastful that is prescribed to recover us into such an happy Immortality?
A58808	Can any Thing be unwelcom to us that is in Order to so blessed an End?
A58808	Can any of my Lusts be as dear to me as the only begotten Son was to the Father of all things?
A58808	Can he be so insensible of his own Happiness as not to be enamoured with the blessed Cause of it?
A58808	Can the Praises and Panegyricks of a small Handful of Breath either make him more glorious than he is, or more glorious in his own Esteem?
A58808	Can there be any Perfection in us that is not in God in the utmost Degree of Possibility?
A58808	Can we be cold and indifferent in the midst of such a vigorous Flame?
A58808	Doth God need our Love, that he so importunately calls for it?
A58808	For God''s sake consider, Sirs, what is there in this World that you have Reason to be fond of, what in the other that you need be afraid of?
A58808	For I beseech you, what hurt is it for Men to be made free Agents, and left to their own Choice whether they will be happy or miserable?
A58808	For besides the Honour of being his Favourites, what an infinite Advantage may we expect to reap from it?
A58808	For can a Man be profitable unto God, as he that is wise may be profitable unto himself?
A58808	For do not the Generality of those Men that have attempted a religious Life find by Experience a great deal of difficulty?
A58808	For how can I love God, and not think him lovely?
A58808	For how can a Man chearfully comply with what he hates, or become a Volunteer to that which is his Torment?
A58808	For how could his giving of his Son have been an Expression of his Love to the World, if he had not given him for the publick Benefit of the World?
A58808	For how much Pains do we ordinarily take upon far less Hopes?
A58808	For if these were either casual or necessary, why should they not happen alike to all, as well as ordinary Providences?
A58808	For till we have recovered our Hearts from the World into our own Disposal, how can we resign them to God?
A58808	For what Advantage is it to God, that we applaud and commend him?
A58808	For what are the Pains of a Moment to the Pleasures of an Eternity?
A58808	For what can be more agreeable to a reasonable Nature, than to adore and love, to praise and confide in the Fountain of its Being and Happiness?
A58808	For what doth the Lord our God require of us, bot only to act like Men, and follow the Prescriptions of Right Reason?
A58808	For what great Skill doth it require in an Almighty Agent to make others miserable?
A58808	For what higher Mark can our Ambition aim at, than that of being beloved by the greatest and most lovely Being?
A58808	He that planted the Eye, shall not he see?
A58808	How I say, can I steadily reflect upon such a Nature as this, without being charmed and captivated with the Love of it?
A58808	How can I desire to be like him, and not take Care to imitate him?
A58808	How can I think him lovely, and not desire to be like him?
A58808	How can our Voyage be troublesome, when our Port is the Indies of Pleasure?
A58808	How can we account any Work hard, of which Heaven is the Wages?
A58808	How can we any longer avoid being captivated with the Thoughts of such a generous Kindness?
A58808	How can we faint in our Christian Race when we see the Crown of Glory hanging over the Goal?
A58808	How do thy blessed Saints resent our Unkindness towards thee?
A58808	How then canst thou excuse thy Coldness and Indifference to him?
A58808	How then could he enjoy himself, whilst in the Glass of his own Omniscience he beheld himself so odiously Represented?
A58808	If you ask again how you shall know whether you so intend and act?
A58808	In the Name of God what would you have Sirs, would you have Heaven drop into your Mouths, while you lie still and do nothing?
A58808	Is God thus naturally and essentially good?
A58808	Is God thus naturally and essentially good?
A58808	Is it any pleasure to the Almighty that we are righteous?
A58808	Is it possible that true Love should consist with taking Pleasure in the only Things that can grieve and offend its Object?
A58808	Is it so hard a Matter for Men to act like Men, and not to live their own Reverse and Antipodes?
A58808	Lastly, if we consider the Fire, what a most useful Servant hath the great Creator rendred it to Mankind?
A58808	Or can the Tree be indifferent to him, when the Fruit of it is so infinitely grateful?
A58808	Or doth he court our Love meerly that he may glory in the Number of his Lovers, and pride himself in those infinite Flames that concenter in him?
A58808	Or were there ever such Lovers heard of, that affected the Deformities that were most hateful to the Beloved?
A58808	Or will you urge that you thought it in vain to return, since by your former Sins you had for ever forfeited the Favour of God?
A58808	Shall not his Nature be as strongly inclined to do good to them?
A58808	Shall we plead that our Condition was hopeless and desperate, we being bound over for our past Sins to an irrevocable Damnation?
A58808	Since therefore he hath loved me without any Desert of mine, can I forbear to love him who hath deserved so well of me?
A58808	That dost not think thy Son too good to redeem us, thy Spirit to Sanctify, thy everlasting Heaven to Crown and Reward us?
A58808	To what a Degree must thou love us, who thinkest none of these Things too dear and good for us?
A58808	Was it not a much higher Act of Love to give his Son for Sinners, than to receive poor prostrate Penitents into Favour?
A58808	Well then, if neither of these be the Reason, what is it?
A58808	Well, but how doth this appear?
A58808	Well, but then how shall we resolve our selves in this most material Enquiry?
A58808	What Degree of Love to God is required by the Law of Perfection?
A58808	What Degree of Love to God is required by the Law of Sincerity, which is the Law by which we must stand or fall for ever?
A58808	What a convenient Volary is it for feathered Animals?
A58808	What a dismal Prospect of thy Providence is here?
A58808	What are we made of?
A58808	What can be more suitable to a sociable Nature than to be kind and obliging, courteous and beneficent to all we converse with?
A58808	What do thy holy Angels think of us?
A58808	What fruit had ye then in those things,( i. e. those Sins) whereof ye are now ashamed?
A58808	What infinite Sums of Love must we owe him?
A58808	What is it that is included in this Condition?
A58808	What is meant by perishing here, or not perishing?
A58808	What strange amazing Condescentions to thy wretched undeserving Creatures?
A58808	What then is there beyond this that we can modestly ask, or God wisely grant?
A58808	What then shall we be able to say for our selves, when we come to plead for our Lives at the Tribunal of God?
A58808	When thou hast condescended so low, what is there thou wilt not condescend to, to do good to thy Creatures?
A58808	Wherein the Being and Essence of our Love of God consists?
A58808	Who would not be willing to leave a foolish, froward, and ill- natured World, for the blessed Society of those wise Friends, and perfect Lovers?
A58808	Why are we afraid to engage in his Service?
A58808	Why do we not run at least as chearfully to his Service, as we would to the greatest Advancement that any Mortal Prince can tender us?
A58808	Why should not there be as many Examples of the miraculous Blessings and Deliverances of the Vnrighteous, as there are of the Righteous?
A58808	Why then should not our Belief of these Things have the same Effect upon us, as the Sight and Sense of them must needs be supposed to have?
A58808	With what Conscience or Modesty can we complain of those little paternal Castigations he inflicts on us here?
A58808	and being so convenient, what Content and Satisfaction must there needs accrue from it?
A58808	and being so suitable, how is it possible but it should be sweet and delightsome?
A58808	and what are Ten Thousand Years, but a moment to an endless Eternity?
A58808	dost thou love me who have so many ways deserved thy Hatred, and can I hate thee who hast so infinitely merited my Love?
A58808	how trifling and inconsiderable will all our present Griefs appear?
A58808	how we came to be concerned in, and obliged to this dreadful Penalty?
A58808	or is it reasonable that we who are the only Authors of Sin, should blame the Providence of God for suffering us to be so?
A58808	that is, who hath believed it, so as to obey it?
A58808	what prodigious Stories of Love are these?
A58808	— When thou thy self art the Offender, for what Reason should the Victim die for thee?
A27353	1, First then, what is the Wilderness?
A27353	1, VVhat are we specially to observe in the works of God and his Dispensations to his People?
A27353	1. led his flocks into the backside of the desart( and was not that a presage of what followed, when he led Israel as a flock through the Wilderness?)
A27353	1. only let us be called by thy name, to take away our reproach?
A27353	10. wilt thou shew wonders to the dead?
A27353	12, Is it nothing to you all ye that pass by?
A27353	12. would be remembred: if thou sayest, behold, we knew it not: doth not he that pondereth the heart consider it?
A27353	13, 7, When he came to Jerusalem he understood what there was done: and how but by converse?
A27353	140 11. evil shall hunt the violent man to overthrow him; but in the mean time, what comes of the poor outcasts and wanderers?
A27353	15, 4. who shall not not fear thee, O Lord, and glorify they name?
A27353	19, Hast thou utterly rejected Judah?
A27353	19. hast thou rejected ● udah?
A27353	2dly We would search the Reasons and procuring causes of sad Dispensations Iob 10, 2. shew me wherefore thou con ● endest with me?
A27353	3 12. and who may abide the day of his coming?
A27353	3. in the way wherein I walked have they la ● ● snare for me?
A27353	31. have I been a Wilderness unto Israel?
A27353	35. when I sent you without purse and scrip, and shoes, lacked ye any thing?
A27353	3dly We would search and inquire ● nent the event of Dispensations, wilt thou not revive us again that thy People may rejoice in thee?
A27353	4, Godliness is the only perfect, harmonious, and uniforme of all the Soules lovers: what lame and defective pieces are all her companions?
A27353	42, 5, Why art thou cast down O my soul, and why art thou disquieted in me?
A27353	6. pray, who will not call that a Wilderness?
A27353	7. hath he smiten him as he smote those that smote him?
A27353	A Minister would be a Seraphick lover, one of the order of Peter: Peter, lovest thou me?
A27353	A proud Ruler may say to the Lords Messengers, who made thee of the Kings Counsel?
A27353	All these things have I given thee, and yet I will do more for thee, if thou canst but for goe a little for me; Poor Soul mayst thou not spare it?
A27353	An exile, wandering, wearyed, weighted, wounded, naked, reproached, starved, appaled, sleighted, hopless, helpness, a broken soul, a lost soul?
A27353	And O when shall I see ● e like again?
A27353	And are not Tentations ● awed thick in the way of Gods People in these ● es?
A27353	And blessed be the Peace- maker, shall she not be called the Child of God?
A27353	And does it not well suite all the Children to go in Mourning when the Mother sits desolate and afflicted as a Woman forsaken?
A27353	And he went on frowardly in the way of his heart: And what shall the end be?
A27353	And how Sadly taketh he on for the reproach and affliction of his brethren?
A27353	And how shall a man have Honour, who prostitutes himself to courses wherein he hath none, but base and unmanly persons for his Companions?
A27353	And if so, why should unhappy men so voluminously dispute against their own mercy?
A27353	And in all ages and places wh ● ● Letters were received, what a price have Prince put upon learned men and Libraryes?
A27353	And now Lord what ● ● t I for?
A27353	And shall not he render to every man according to his works?
A27353	And shall that which is cursed, make us Blessed?
A27353	And still their tune was, w ● y have ye brought us up out of Egypt?
A27353	And that it is so rare to be Seriously and positively Holy, that Godliness may say, O ye Sons of Men, how long will ye turn my Glory into Shame?
A27353	And that som ● times men that are singulary Holy are strangely afflicted?
A27353	And thy sufferings extraordinary?
A27353	And w ● then are all Men made in vain?
A27353	And what can a Ruler do for a People, unless he be throughly acquainted with their condition?
A27353	And what will he give us?
A27353	And who among Hypocrites or Prophane Livers shall dwell with devouring Fire?
A27353	And who is he that will harm you, if ye be followers of that which is good?
A27353	And will a man forsake the snow of Lebanon for the water of the brook?
A27353	Animula vagula, blandula, Hospes comesque eorporis, Quananc abibis in loca?
A27353	Are not Pages, Grooms, and Lackeyes, as good fellows as their Lord himself at Whoreing, Drinking, Swearing, Carding, where all are fellows?
A27353	Are not all men, her pretenders?
A27353	Are not all things worldly, under an Antient Curse for mans sake?
A27353	Are the consolations of God small with thee?
A27353	Because Gods way with his People, is not the manner of man: And what can David say more to it?
A27353	But 2dly consider where will the Lord do better?
A27353	But O canst thou behold the beauty of Holiness, and have thy heart at command?
A27353	But for the Conscience of a Ruler, who can say with Titus that darling of mankind?
A27353	But how is the Question ridd?
A27353	But how sad is it that men should so far sleight ● s to forfeit, and so justly forfeit as to sleight Communion with God?
A27353	But if it be asked, and wherefore will he allure her?
A27353	But in that, I pray whom shall we blame?
A27353	But now if the son of man should come, shall he find faith in the earth?
A27353	But pray, whom doth she reject?
A27353	But sometimes know not is one with care not, and then comes the question of the disciples, master carest thou not that we perish?
A27353	But stay till Christ examine the Bra ● est man amongst the Examinators, upon that little qvestion, Why persecntest thou me?
A27353	But then what shall come of short- breathed man, whose days are an hand breadth, in the attempt of an impossibility?
A27353	But what if both her eyes be to him?
A27353	But what is thy Petition, O Queen?
A27353	But what think you now Sir?
A27353	But where is ● ur hope?
A27353	But who doth not Reverence the Presence, and Honour the Face of a really Good man?
A27353	But who is wise to understand these things, and prudent to know them?
A27353	But, as the man asked Christ, who then is my neighbour?
A27353	Call the Damsel, and enquire at her Mouth, Wilt thou go with the man?
A27353	Can he say with Nehemiah?
A27353	Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence?
A27353	Do not her greatest adversaries pay her the Devotion, at least of a complement?
A27353	Do not her greatest enemys Glory to be called her servants?
A27353	Do these things make a better man?
A27353	Domine quid est homo nisi quia memor es ejus?
A27353	E ● how could they expect to be comforted with her, if they do not Mourn for her?
A27353	Faith cometh by hearing, and hearing by the word of God: But I say, have they not heard?
A27353	For if it be asked, wherefore God will afflict his Church and bring her into the Wilderness?
A27353	Free Gifts: And what is freer than a Gift?
A27353	From the Lords Soveraignity verse 37, 38 out of the mouth of the most high proceedeth not evil and good?
A27353	Hath a man communion with God; What hath he done?
A27353	Hath any of the nations done such a thing as this to forsake their Gods, which yet are no Gods?
A27353	He is the Health of their countenance: Are they weak or weary?
A27353	He may, in the Apostles words, proclaim a bold defiance to all adversity: If God be with us who shall be against us?
A27353	He ought to be feared: And why?
A27353	He pleads their cause; and stands at their right hand: Is the judge an unfriend to them?
A27353	How are we to observe the works of God?
A27353	How g ● ● Historians were the bravest Emperours?
A27353	How long will ye love Vanity, and seek after Leasing?
A27353	How many driven from Station and Relations, and put to seek Lodging amongst Strangers?
A27353	How much are we indebted to so rare and excellent a creature as is the good Ruler?
A27353	How shall I know that?
A27353	How transporting must true Godliness be in the Abstract?
A27353	I beseech thee O Lord remember now, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight?
A27353	If Religious pretences be made helps to policy, how much better must be it self in reality?
A27353	If a man should be permitted, yea commanded to throw himself into a burning Fiery Furnace, like that of Babylon, durst he yet do it?
A27353	If it be marvelous ● ● the eyes of the remnant of this People in these dayes; should it also be marvelous in my eyes, saith the Lord of Hosts?
A27353	If jealousie dispute Christs love, he is ready to vindicate himself upon the highest adventure: tell me( says he) what token shall I give thee?
A27353	If the Question be then, whether God will ever Honour a Man with whom he hath a Controversie, to suffer for Righteousness?
A27353	If there be no Men for what do we Hunger?
A27353	If there, must be examples of leading cases, if so I may call them, then some must be the example by being first in that case?
A27353	If thou hast run with the footmen and they have wearied thee, then how canst thou contend with horses?
A27353	Is it not the great Glory of Godliness, that as many do sute her, as few do espouse her, and she hath as many pretenders, as few matches?
A27353	Is not this the hou ● temptation?
A27353	Is there not a ne ● t spread upon mount Tabor?
A27353	Is thy Case afflicted?
A27353	Is thy case sinful?
A27353	Knowest thou not that it will be bitterness in the latter end?
A27353	Let unbelief answer the first proposition: Le ● even their enemies answer the second, and the ● ● who shall deny the Conclusion?
A27353	Lord to whom shall we go?
A27353	Lord, what is man but that thou art mindful of him?
A27353	Many Ministers are but cold Suters for Christ, and why?
A27353	Now after what is the King of Israel come out?
A27353	Now therefore O God strengthen my hands; and 11, v. I said, should such a man as I flee?
A27353	Now whether is my sin against the Holy Ghost?
A27353	O how shall that be?
A27353	O how would such a beauty be courted in the World?
A27353	Of motives, the first is his own Glorious Excellency outshining every shadow of likness, let be equality: Who is a God like unto thee?
A27353	Or a Servant Entrued but about his Masters Business?
A27353	Or what is the hope of the Hypocrite, though he hath gained, when God taketh away his soul?
A27353	Or who is a God like unto thee?
A27353	Pharoahs Princes said, knowest thou not that Egyptis destroyed?
A27353	Question 2: Why, i ● pursuance of the design and accomplishment of the work of our Salvation, did the Lord bruise his own Son and put him to grief?
A27353	Receiver but with a Giver?
A27353	The 2d Question proponed was, how are we to observe the Works and dispensations of God?
A27353	The Lords second Motive and external allurement is his Words: Words are very charming and enticeing things: and how forceable are right words?
A27353	The Wisdom of Solomon( and who shall come after the King?)
A27353	The answer is, because he will allure her: And wherefore will he comfort her?
A27353	The second thing to be considered in the point is, Wherefore doth the Lord bring his People into the Wilderdess?
A27353	The ● say if a man put away his wife, and she go from him and become anothermans, Shall be return unto her again?
A27353	They limited the Lord, and said, can God furnish at able in the Wilderness?
A27353	This Scripture hath long lodged in my thoughts, and while min ● own heart, like Sarah behind the Tent door laught and says, shall these things be?
A27353	Thou art my King O God, command deliverances for Jacob: Have they no Friends, nor any to do for them?
A27353	Thou hast put more gladness in my heart than in the time that their corn and their wine increased?
A27353	Thou tellest my wanderings, sayes he, put thou my Tears into thy bottle, are they not in thy Book?
A27353	We are allowed likwise 4thy to search and enquire anent the continuance of Dispensations: to this purpose we read in Scripture many a how long Lord?
A27353	Were it not better for 〈 ◊ 〉( say they) to return into Egypt?
A27353	Wh ● should all this be?
A27353	What an unexcusable incongruity is it for a man who should be examplary to others in good, to submit to evil example?
A27353	What can a Judge say to a cause, or a Physician to a disease without information?
A27353	What can all the Pomp, Pleasures and Profits of the World do to a Soul?
A27353	What concentering of Affections?
A27353	What exchange of heart ● are there?
A27353	What further need have we of Witnesses?
A27353	What hast thou that thou didst not receive?
A27353	What is this Wilderness?
A27353	What lamentations may hereon be written?
A27353	What returns of Love?
A27353	What sees he in her, That thus he should Court her for her Kind ness?
A27353	What strange Unsettlings are there among us?
A27353	What thing shall I ta ● ● to Witness for this?
A27353	What uniting Raptures ● What reflections of Beauty?
A27353	What use we are to make of this intimation of such a Condition?
A27353	What wilt thou say when he shall punish thee?
A27353	When a like but with its like?
A27353	When should a man be but at home where he dwelleth And where should a branch be but in the Vine Where should Love be but with its Beloved?
A27353	Where is there any in the World that without his own undertaking would serve him otherwayes?
A27353	Where should Courteour be but with his Prince?
A27353	Where should a man 〈 ◊ 〉 but where he hath Comfort, liking, and being liked Where should a man be but with his Interest?
A27353	Wherefore doth the Lord bring his People into the Wilderness?
A27353	Wherefore doth the Lord bring his People into the Wilderness?
A27353	Whither i ● thy beloved gone, O thou fairest among Women, ● ● hither is thy beloved turned aside?
A27353	Who amongst them shall dwell with everlasting burnings?
A27353	Who believeth indeed, that He who snared not his own son will with him give us all things freely?
A27353	Who doth all things 〈 ◊ 〉 it: Men pay visits to one another; and what find visits pass betwixt God and his People?
A27353	Whom have I in Heaven but thee?
A27353	Why art thou cast down O my se ● ● and why art thou disquieted in me?
A27353	Why doth the Lord distribute an equal reward of Glory to those whose works and service i ● very unequal in the World?
A27353	Why doth the Lord shew mercy to one, and harden another?
A27353	Why is thy countenance sad seing thou art not sick?
A27353	Wilt thou be angry with us for ever?
A27353	Wilt thou draw out thine anger to all Generations?
A27353	Wilt thou not revive us again that thy people may rejoyce in thee?
A27353	Would not some have said, am I a dog?
A27353	Yea how convincing many a time is the Carriage of a Godly man to his greatest Enemies?
A27353	You have ● eard of the wisdom of Solomon: and David his father was as an Angel of God discerning Good and Evil: and who wiser than Daniel?
A27353	a man but With his Counseller?
A27353	a person invited but at he feast?
A27353	a ● ter a Flea?
A27353	after a Fancy?
A27353	after what doth he pursue?
A27353	and Earth what desire I beside thee?
A27353	and he that keepeth thy Soul, doth not he know it?
A27353	and how great is his Goodness?
A27353	and is not the profection of Piety, the perfection of beauty?
A27353	and it shall be granted thee?
A27353	and know we not how that should be helped?
A27353	and one visited but waiting upon his ● reind?
A27353	and shall not he render to every man according to his works?
A27353	and they said nothing: why?
A27353	and to make them ● iferenters also of such Exercises?
A27353	and where are they, think you, whose soul is among Lyons?
A27353	and where will they stand?
A27353	and who is there that being as I am would go into the temple to save his life?
A27353	and who knoweth it?
A27353	and who shall stand when he appeareth?
A27353	are their decays and assolations?
A27353	are they any but the Ungodly?
A27353	can be provide flesh for his People?
A27353	can he give bread also?
A27353	can tell him, it is good: and if he ask what good is in it?
A27353	for how great is his Beauty?
A27353	hast thou not the pourtrait of this beauty in thine heart, the Chamber of her that conceaved thee?
A27353	hath they soul loathed Zion?
A27353	hence is all this, I say?
A27353	how little walking is there sutable to such great light?
A27353	how pleasant must they be?
A27353	how pure?
A27353	how wholsome?
A27353	if no Drink, what do 〈 ◊ 〉 Thirst for?
A27353	if no Glory, saith Cicero) for what 〈 ◊ 〉 all Men labour?
A27353	if no God, no Happiness, what is this o ● ● Souls do so importunately pursue, with a serio ● ● loathing of all that is seen?
A27353	if no Rest way weary we our selves in vain?
A27353	if they pitch upon a ● ● sad dispensation of Providence, and ask, what mercy is here?
A27353	it be good, then why should he break it?
A27353	or is he slain according to the slaughter of those that are slam by him?
A27353	or of whose hand have I received any bribe to blind mine eyes therewith?
A27353	or plainly what difference is there betwixt Christian inquiry and Athenian curiosity?
A27353	or should a wife Man ● ● ter vain knowledge, and like Simon Patricks Pilgrim fill his Belly with the East- wind?
A27353	or what hath he forsaken that he had, or refused that he might have had, for God?
A27353	or what shall be taken to witness for this?
A27353	or whom have I defrauded?
A27353	or whose ass have I taken?
A27353	sawest thou ever the beauty of Holiness?
A27353	so may the Church and People of God justly ask, But who is my friend?
A27353	verse 39. wherfore doth a man complain for the punishment ● his sins?
A27353	what hath he given?
A27353	what is thy request and it shall be performed?
A27353	what shall I do for thee?
A27353	who hath these two useful volumes of the word and works of God bound in one, and so makes joynt use of them in their dayly reading?
A27353	who is the man, what is the thing?
A27353	whom have I oppressed?
A27353	would covet the preferment of the midst?
A27353	● Can two walk together except they be aggreed?
A27353	● dispensations how is it that either all things f ● alike to all; or if there be any odds of Lots, the worst falls to the Saints in this life?
A27353	● f I had insisted upon particulars in this, and the Motives already mentioned, where had my rest been?
A27353	● nd what doth not David build upon this foundation?
A27353	● ● all not that land be greatly polluted?
A04194	* Quid v. hoc loco dicas de Fortuna, mund ● i gubernatrice?
A04194	* Quod si Christo salus nostra tam chara fuit,& tam charò constitit, quid est quare nostram ipsi salutem tantopere negligamus?
A04194	* Quomodo est praescius, dum nulla nisi quae futura sunt, praesciātur?
A04194	* Quàm lon ● è quaeso est à jubente ● ermittens?
A04194	1 BVt if God as wee have said bee love, shall not his love be like his nature, altogether unchangeable?
A04194	11 By faith we beleeve; What?
A04194	2 But whereunto shall wee liken him?
A04194	3 And if the tallest Cedars be not without the reach of Divine Iustice, shall it not controll the lower shrubs?
A04194	3 Touching the question proposed, Whether he were one excellency or all excellencies?
A04194	4 But how, or by what Will doth he will that they should be saved that are not saved?
A04194	4 Doe we make these collections only, or doth not the Scripture teach this Philosophy also?
A04194	4 Were the riches of his bounty therefore fained, or did hee onely profer, but not purpose to draw them unto repentance, which repented not?
A04194	4. his forbearance and long suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A04194	7 Shall we then conclude that the former distinction hath no use at all in Divinity?
A04194	Am I a God at hand, saith the Lord, and not a God farre off?
A04194	And if so, whether shall we say hee is one perfection, or all perfections?
A04194	And not that he should returne from his wayes and live?
A04194	And the Lord said unto Cain, why art thou wroth?
A04194	And what can be after that which hath no end?
A04194	And who could desire better encouragement or assurance more strong then this, for the recompence of all his labours?
A04194	And why take ye thought for rayment?
A04194	Are not your waies unequall?
A04194	Are ye not much better then they?
A04194	But are all things in him?
A04194	But did it imply any contradictiō to his goodnesse or loving kindnesse, to have prevented the Sodomites former contempt or abuse of them?
A04194	But did the Prophet take their answere verbatim, as they uttered it?
A04194	But did this his feare or hearty prayes impaire the present possibility or necessity of the plagues threatned?
A04194	But doth he intend thus well to all, or destruction unto some, as it is a meanes of blisse to those whom he loves?
A04194	But her Lord replyes, Can a woman forget her sucking child, that she should not have compassion on the sonne of her wombe?
A04194	But how can that which is not, have any degrees or parts?
A04194	But if every house bee built by some man, how is God said to build all things?
A04194	But if he be against us, what can be for us?
A04194	But in what estate?
A04194	But is not this libertie of man an imperfection?
A04194	But is the miserie of an enemy of like use unto Gods people, as was the Brazen serpent?
A04194	But shall state- pilots for this reason strike saile to Fortune, and suffer the world to floate, whether fates doe drive it?
A04194	But what successe did the Counsell of the Lord award unto this jealous devise?
A04194	But who( saith Cominaeus) shall call Potentates in question, who shall accuse, who shall condemne, who shall punish them?
A04194	But why is this duty in particular prest upon youth?
A04194	Can any hide himselfe in secret places, that I shall not see him?
A04194	Can it bee lesse then nothing?
A04194	Can the Figtree, my brethren, beare Olive berries?
A04194	Can the sight of it cure their griefe, or beget true happinesse in such as looke on it?
A04194	Can these consort with infinite mercie?
A04194	Cui enim se cōmittat, qui liberis etiā suis,& genero fidem non habet?
A04194	Did God then by his decree, permit Adam to sinne?
A04194	Did he speake this as man, or doth not the Spirit say the same?
A04194	Did that, which the Text saith, afterward came to passe, come to passe by inevitable necessity?
A04194	Did then the Apostle meane that his love to us, is no true cause of our love to him?
A04194	Doe all then whom hee unfeignedly loves, love him vnfeignedly?
A04194	Doth Christ therefore deny himselfe to be the onely true God?
A04194	Doth He fill heaven and earth by his power, or by his knowledge onely?
A04194	Doth a fountaine send forth at the same place, sweet water and bitter?
A04194	Doth he give signification onely of his good will towards them, whereas his good will and pleasure, is not finally to doe them any reall good?
A04194	Doth he will their salvatiō by his revealed, not by his secret will?
A04194	Doth this office then belong to Goddesse Fortune?
A04194	Et Chrysantas inquit: Hic ● ine fluvius per urbem mediam labitur, cujus latitudo ● ● adia duo superat?
A04194	Exiliumque Rogi furtiva morte duisse?
A04194	Fabiumque morantem Accepisse jugum victas Carthaginis arces?
A04194	For how shall that, which is but a body, be in him that hath no body?
A04194	For it will be againe demanded, whether contradiction be any thing or nothing?
A04194	For was not Israel a derision unto thee?
A04194	For was not Israel a derision unto thee?
A04194	For what can withstand or withdraw his Essence from piercing the earth, as well as heaven?
A04194	For what common stake could they hope to gaine by this practice?
A04194	For who can make that necessarie, which God hath made contingent or subject to change?
A04194	For who repents himselfe of that which he did not so much as truly intend?
A04194	From absolute and Omnipotent power, or from the infinitie of the Divine nature?
A04194	From what fountaine then doth impossibilitie spring?
A04194	Hast thou not knowne?
A04194	Have I any plasure at all that the wicked should die, saith the Lord God?
A04194	He judged the cause of the poore and needy, then it was well with him: was not this to know me( saith the Lord?)
A04194	He that formed the eyes, shall hee not see?
A04194	He that planted the eare shall he not heare?
A04194	He that teacheth man knowledge, shall not he know?
A04194	Hee that chastiseth the Heathen, shall not he correct?
A04194	How incomparably then doth His active strength exceed all conceipt or comparison?
A04194	How say yee, we are mightie and strong men for the warre?
A04194	How shall wee then fasten our faith to them aright?
A04194	How then shall hee punish his beloved Creatures, or have anger, hate, or jealousie, any place or seat in the Omnipotent Majestie?
A04194	How then?
A04194	If any such things there be, how should we say they are in God, in whom is nothing but perfection?
A04194	If then he distinguish times present from times past or future, how is it said by St. Gregory; that nothing to him is future, nothing past?
A04194	If thou doe well, shalt not thou bee accepted?
A04194	Imo vero cuilibet humili eripe hunc affectum, quis eum non spoliabit?
A04194	In respect of God himselfe, or in respect of Men or Angells?
A04194	In respect of whom then shall they be counted possible?
A04194	Is God then as man that he should repent?
A04194	Is he more willing to bee called the onely Father of all the sonnes of men, than to doe the kinde office of a Father to them?
A04194	Is it then possible for God to make a God euery way equall unto himselfe?
A04194	Is it then unlawfull to make any thing which the Gentiles sought after, any part of our care?
A04194	Is not my way equall?
A04194	Is not the life more than meat?
A04194	Is the title his peculiar, more than the realty answering to it?
A04194	Is then this cause of causes contained in any predicamentall ranck of being?
A04194	May we say then, Hee is as truely without the heavens, as he is in them?
A04194	Might not churlish Naball have promised abundance of bread, of wine and flesh to Davids servants, upon like tearmes?
A04194	Munera magna quidem misit, sed misit in hamo, Et Piscatorem piscis amare potest?
A04194	Must then the Angels speech, or the Article of Omnipotencie bee restrained to things possible?
A04194	Nam si nulla extitit Respublica quae tantum Imperium, uti Roma acquisivit: cur i d fortunae potiùs, quam bonis ipsius legibus& institutis tribuamus?
A04194	Nanquid non erant in omni orbe terrarum b ● rberi fortiares, quibus Hispaniae traderentur?
A04194	Now unto what rule or law could so great a King bee subject, besides that one everliving rule or eternall Law it selfe?
A04194	Now who is it that can appoint the times, but hee which sitteth above the circles of the heavens, and moveth all things, being himselfe immovable?
A04194	Now who will say that things mutable, are in respect of Gods decree or knowledge immutable?
A04194	Of what?
A04194	Of whom speakes he thus?
A04194	Or can our conceipt of any thing therein contained, be truly fitted unto him?
A04194	Or may his infinite and incomprehensible nature be rightly moulded within the circumference of mans shallow braine?
A04194	Or may wee say that impossibilitie is eyther something, or at least( as some have taught) a degree or part of non esse, or of nothing?
A04194	Or what man is there of you, whom if his sonne aske bread, will he give him a stone?
A04194	Or who hath stretched the line upon it?
A04194	Or who would leave a goodly foundation bare or naked, unlesse he be unable to reare it up without injustice?
A04194	Or with reference to Angelicall or humane knowledge onely?
A04194	Qua sunt, interrogas?
A04194	Quibus supplicijs,& qua ignominia sempiterna non sumus digni, modicum laborem prore obtinenda tam praetiosa recusantes?
A04194	Quid enim?
A04194	Quid ergo hoc est?
A04194	Quid referam Cannas?
A04194	Quomodo igitur quos facere potuit plures soles, Deus non fecit, nisi certe quod plures soles facere noluit?
A04194	Quomòdo nos effugie ● ● us( inquit Paulus) si tantum neglexerimus salutem?
A04194	Shall it here bee enough to make answer for him, interpretando, by interpreting his meaning to be this?
A04194	Shall not the Iudge of all the earth doe that which is right and just: a thing welbeseeming the best and wisest Princes of the earth to imitate?
A04194	Shall not these take up a parable against him, and a tanting proverbe against him and say; woe to him that increaseth that which is not his: how long?
A04194	Shall they not rise up suddenly that shall bite thee?
A04194	Shall we say then, he hath not decreed whatsoever doth or shall befall us?
A04194	Shall wee bee partiall for him or seeke to excuse him by his greatnesse?
A04194	Shall wee say hee can not doe amisse, because he is supreame Lord over all, and may doe with his creatures what hee list?
A04194	Shall wee say then, hee possesseth all things that possibly he can desire to have?
A04194	Si Deus mortalem naturam nostram fecit, cur Deum mortem non fecisse dicis?
A04194	Spake he this of his owne times, or of some others following?
A04194	Spectatum Hannibalem nostris cecidisse catenis?
A04194	The divine nature( saith he) is not penetrable by mercy or pity: Why so?
A04194	The question then being absolutely proposed Quid est infinitum?
A04194	The question was thus proposed,[ An Deus faciat, feceritve, facturusve sit: Et si facit, suaptene voluntare, an praeter voluntatem?]
A04194	They shall howle, saying; How is it broken downe?
A04194	Varronemque pigrum, magnum quod vivere posset Postque tuos Thrasimnene lacus?
A04194	Vnde igitur in merientibus incertum interminatumque tempus docetur?
A04194	Vnderstand yee bruitish among the people, and yee fooles when will yee be wise?
A04194	Was it then naturall policy or skill in warre, which did seate all, or most of these barbarous Nations in these westerne countries?
A04194	Was this supposed necessitie then from man or from God?
A04194	We have seene the application of the medicine, what was the operation?
A04194	Were these meere wishes of winde which vanished with the avouchers breath?
A04194	What Tyrants frownes like to a lowring sky, breathing out stormes of fire and brimstone?
A04194	What can be said then?
A04194	What doth this omission of the divine approbation intimate unto us?
A04194	What goodnesse then was this, which hee thus commends?
A04194	What great matter is this, which is so plainely witten in histories of every kinde, as he ● that runnes may reade it?
A04194	What is infinity?
A04194	What is it then for all things that are, or their perfections to be in Him?
A04194	What is the reason?
A04194	What is the reason?
A04194	What mans voice is like his thunder?
A04194	What meant he then to use such tearmes?
A04194	What shall we say then?
A04194	What then was the issue of that Cordiall which the Prophet ministred unto them, being but the extraction of the former generalls?
A04194	What was it then in his Philosophy, which framed the organs of bodily sense?
A04194	What was the reason?
A04194	What?
A04194	Where wast thou( said God to* Iob) when I laid the foundations of the Earth?
A04194	Wherefore have I seene them dismaid, and turned away backe?
A04194	Wherein then consists his error?
A04194	Wherein then, or upon what grounds did he dissent from them?
A04194	Whereupon are the foundations thereof fastened?
A04194	Which of you by taking thought can add one cubit unto his stature?
A04194	Whilest Tiglath Pelezer, Senacherib, and other Kings of Assyria, were Hammers in the hand of God, who could resist them?
A04194	Whither shall I goe( saith the Psalmist) from thy Spirit?
A04194	Who hath laid the measures thereof, if thou knowest?
A04194	Who looks on men, and on their manners vile, Weenes nought is wrought, nought got sans force or guile: Who nearer looks, spyes( who knows what?)
A04194	Whose shame did he fome out with his last breath, his owne, or some others?
A04194	Why sayest thou O Iacob, and speakest O Israel; My way is hid from the Lord, and my Iudgement is passed over from my God?
A04194	Will you heare a bruit make Enthymems?
A04194	a body already organized and indued with sense?
A04194	above all measure?
A04194	admotaque moenibus arma?
A04194	and awake, that shall vex thee?
A04194	and if his will be not fulfilled, his decree must needs bee broken; and if his decree may be broken, how is his will said to be irresistible?
A04194	and if thou doest not well, sinne lyeth at the doore: and unto thee shall be his desire, and thou shalt rule over him?
A04194	and the body than rayment?
A04194	and thou shalt be for booties unto thē?
A04194	and to him that ladeth himselfe with thick clay?
A04194	and why is thy countenance fallen?
A04194	and why is thy countenance fallen?
A04194	did the Pslmist utter them out of tender affection to his people and country, without commission from his Maker?
A04194	doth he mete out punishment unto Princes, in just equality to the harmes which they have wrongfully done to their subjects or inferiours?
A04194	either a Vine figs?
A04194	from any second cause, or from the first cause of all things?
A04194	hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the Earth fainteth not, neither is wearie?
A04194	how do we beleeve him to be Omnipotent?
A04194	how hath Moab turned the backe with shame?
A04194	how is Babylon become a desolation among the nations?
A04194	if thou doe well, shalt thou not be accepted?
A04194	of such onely as truly repent, and by patient continuance in wel- doing, seeke for glory, honour, and immortality?
A04194	or a spirit( virtus formatrix) which rather is in the body, than is a body it selfe?
A04194	or doe they make this imaginary time or place fully commensurable to eternity or immensity?
A04194	or how it should come to oppose Gods Almightie power, more then eyther non esse, simple not being, or all things that are possibly can doe?
A04194	or in respect of knowledge divine?
A04194	or is God said to be omnipotent onely in this respect, that hee is able to doe all things, that are possible to be done?
A04194	or shall wee say perfections are in him, rather than in the things themselves?
A04194	or such only as include perfection?
A04194	or that he is where nothing is with Him?
A04194	or was He lesse affected towards his people then this his messenger, that his message wants the waight of everlasting truth?
A04194	or what doth this particle import?
A04194	or what is it to be infinite?
A04194	or what shall we drinke?
A04194	or wherewithall shall we be cloathed?
A04194	or whither shall I flye from thy presence?
A04194	or who laid the corner stone thereof?
A04194	quis non deridebit?
A04194	shall every builder of an house be a God?
A04194	shall we say then, that things not possible onely, but impossible, may be done or made by power Omnipotent?
A04194	that God did make mans fall, his first sinne or appetite of the forbidden fruite, to bee necessarie, or necessitate his will in his sinister choyces?
A04194	that he had denounced all this evill against Ierusalem, or intreated Hezekiah so roughly by his Prophet Micha?
A04194	to support these branches of infinity?
A04194	was he found among theeves?
A04194	was hee found among theeues?
A04194	was it in respect of the Eternall Decree, altogether impossible for this dreadfull sentence to have beene forthwith put in execution?
A04194	was not Esau Iacobs brother, saith the Lord?
A04194	where was your God when these were not, some where, or no where?
A04194	whether they were truly something, or meerly nothing?
A30615	( but these things we have hinted) And then, where lies the chief Joy and chief Sorrow of mens hearts?
A30615	5. verse, it is said, That the King( speaking of Christ) is held in the galleries; now what''s that but in the Ordinances?
A30615	9. verse, Also I said it is not good that ye do, Ought ye not to WALK in the fear of our God?
A30615	All but light afflictions, Why?
A30615	An Earthly- minded man hath the curse of the Serpent upon him: What was that?
A30615	And Lord, art thou in a way of mercy?
A30615	And art thou in a way of affliction in my family, or in a way of mercy?
A30615	And how came he to have his soul to prosper?
A30615	Are not these your thoughts?
A30615	Are they not good, and in themselves lawful?
A30615	Are we under Gods way of judgments, in a way of afflictions?
A30615	As how a man doth value himself and value others, is it not because that others, or your selves have much of the things of the earth?
A30615	BUt having set out unto you the excellency of walking with God, you will say, Who is it that doth walk with Him?
A30615	BUt you will say, How should we do to get this our Conversasation to be in Heaven?
A30615	Be astonished O ye Heavens at this, and be horrible afraid, be ye very desolate saith the Lord, Why?
A30615	But now, Do you reason thus for the things of Heaven?
A30615	But now, I appeal to you, Who are you withal when you awake?
A30615	But now, If you demand the reason, why it is that the Saints have their Conversations in Heaven?
A30615	But now, if any one should say, May we not mind earthly things and heavenly things too?
A30615	But what evidences can you shew?
A30615	Can two walk together except they be agreed?
A30615	Communion, you will say, what''s that?
A30615	Do not we reade often, That Jesus Christ was God and Man, took mans nature upon him, and died for man?
A30615	Doest thou come to the Word and there hear his voice?
A30615	Doest thou desire no further glory in this world, but that I may have glory in?
A30615	Else what shall they do that are baptized for the dead?
A30615	Fourthly, Gods withdrawing of comfort is not alwaies the withdrawing of his presence: Thou maiest mistake, thou thinkest that God is withdrawn, why?
A30615	God hath forsaken me and I''le forsake him?
A30615	God sends but a little too much heat into the body, and puts thee into a feavour, and where''s thy delight then?
A30615	Heavenly principles you will say, What are they?
A30615	How did the Spirit of God begin to stir in me?
A30615	How may any Causuality come and take away from thee al the things of the earth that thy mind is upon?
A30615	I but you will say, For these things while we are upon the earth we have need of them, how can we do otherwaies but mind them?
A30615	I will set my Tabernacle amongst you: What''s that?
A30615	If it will not content thee, why is it that thy mind is so much upon the things of the earth?
A30615	Indeed they do give contentment unto the flesh more than former waies, but doest thou think that the end of them will be peace?
A30615	Is not God pleased to speak to thy soul out of his Word?
A30615	Is the creature so sweet?
A30615	Is the way like to end well that I am walking in?
A30615	It is a very carnal expression that some have, Why?
A30615	It may be, they would have said, is not this, To mind Earthly things?
A30615	It seems that the Lord for the present to Davids apprehension had forsaken him: but what was Davids resolution?
A30615	It was that that made Demas to be an Apostate; why?
A30615	It''s an excellent Scripture; would you be built up in godliness?
A30615	Know ye not that the love of the world is enmity to God?
A30615	Let every Christian think thus, My Conversation is thus and thus; but what glory do I bring to God by my Conversation?
A30615	Now I appeal to you in this, Do you live so, as that your family, and your neighbors may see that you have bin this morning in Heaven?
A30615	Now except you do restore, you do wilfully continue in it; for why?
A30615	Now is it not a blessed thing to be in safety alwaies with God?
A30615	Now the soul that hath the liberty of walking with God, what a priviledg hath he?
A30615	Now this being attainable in this life what hinders but a Christian may live in heaven whilst he lives upon earth?
A30615	Now what is Earthly- mindednesse, but Covetousnesse, which is Idolaitry?
A30615	Now what makes Heaven but God?
A30615	Now what''s the Mercy- Seat but Jesus Chaist?
A30615	Now you will say, we must not be insnar''d in the things of the earth: when is a mans heart spiritual?
A30615	Now, what should be the life of a Christian, but a continual preparation for death?
A30615	Oh are you not loth die before such time as you see some work of grace wrought in the hearts of your children?
A30615	Oh do but examine what intercourse there hath been between Heaven and you: how is it with many of you?
A30615	Oh thou that heretofore didst seem to converse with God, and to walk with him, what iniquity hast thou found with me saith God?
A30615	Oh what will be the end of these waies that now thou art in?
A30615	Our Conversation is in Heaven: what do all these things tend to?
A30615	Psalm, 8. verse, I will keep thy Statutes; what then?
A30615	Self: what''s that?
A30615	Set your affections on things above, not on things on the earth: why?
A30615	Shall thy mind and heart be set upon such things as are the portion of Reprobates?
A30615	So may I say to all Christians, that would professe themselves Christians and godly; ought not ye to walk in the fear of our God?
A30615	So what evil hast thou found in the waies of God?
A30615	So, Oh that God would meet with such as are declining from the good waies of God, Oh thou soul whither art thou going?
A30615	So, what''s your chief Joy, your profitting by the word, or gaining by your bargains?
A30615	The work of Grace when it is first wrought, it hath the name of Vocation: Calling, what is it for a man to be called?
A30615	Then saith God, Is it so?
A30615	Then what shall he be that walks with God?
A30615	Therefore you know what Christ saith, What shall it profit a man, to gain the whol world, and lose his soul?
A30615	This is a special thing in walking with God, when they lie down to consider, Are my accompts even with God?
A30615	Thou goest abroad, and art dangerously wounded by an enemy, what refreshing then doest thou receive from all these things?
A30615	Thou hast a few names even in Sardis, which have not defiled their garments, What''s promised to them?
A30615	Thou tellest my wandrings, put thou my tears into thy bottle, are they not in thy book?
A30615	WHat Rules should be observed for a Christian''s walking with God?
A30615	What Idolatry is there in it?
A30615	What difference is there between the poor and rich when they die?
A30615	What evidence have you that the saving work of grace is wrought in you?
A30615	What is there in hell, but hatred and malice?
A30615	What motions flowing in had I at such a time?
A30615	What shall I do to please God?
A30615	What was the reason when the young man came to Christ, to know what he should do to the Eternal life that he got no good?
A30615	What''s done in Heaven, but the keeping of a perpetual Sabbath?
A30615	What''s the glory of Heaven but the reflection of Gods presence upon Heaven that makes it so glorious?
A30615	What''s to be done when Examples of Godly men are contrary?
A30615	What?
A30615	When he is in company with friends, is it so sweet to have society with men: how sweet is it to have society with God then?
A30615	When is the bird in danger of the Lime- twig or Net but when she comes to pick below upon the ground?
A30615	When we come to heaven, there we shall have dispositions sutable to heaven, but sure not till then?
A30615	While thou art mudling in the world, and plodding for thy self in the things of this world, If God should come to thee and say, Where art thou?
A30615	Whither was I going?
A30615	Who did ever walk with God so as Christ did?
A30615	Who were these?
A30615	Why( you will say?)
A30615	Would it not be a great benefit to the world if God should send some one Saint from Heaven, or Angel to converse in a bodily way among us?
A30615	You know what Philip said, Let us see the Father, and it sufficeth us: What, would it suffice Philip to see God?
A30615	You know, If you be walking from place to place, if you have good company with you, you are not weary, you account the journy nothing, why?
A30615	You will say for this Idolatry, What is there in it?
A30615	You will say, Do not these comfort our lives?
A30615	You will say, What Rule doth the Apostle mean here?
A30615	and are there no higher things to be had in God than such base things as thy heart is upon?
A30615	and are your thoughts solicitous about this?
A30615	and be rouling of sin and wickedness up and down in your thoughts?
A30615	and how can that stand with such workings as I have had before?
A30615	and that your sins are pardoned, and your souls justified?
A30615	and what opportunities to present petitions to God?
A30615	and what shall my graces that are in my soul be?
A30615	and where dost thou think to find so much good as in Abraham''s family, where the presence of God is?
A30615	are not you walking many times with the Devil, and making provision for the flesh?
A30615	are these the waies that are like the former waies that thou hast seem''d to walk in?
A30615	art thou going from thence?
A30615	art thou satisfied with dogs meat?
A30615	as he said to Adam; yea sometimes while thou art at prayer and hearing the Word, Where are thy thoughts, and about what?
A30615	but have I it with the blessing of God?
A30615	but then, take not only my soul, but my grace, the Divine Nature that is in my soul, what shall that be raised too?
A30615	but what communion have I with God in them?
A30615	but who are they that do so?
A30615	can you say in your consciences, that you think that they that do so have their Conversations in Heaven, you will do as they do?
A30615	can you value a poor man that is godly above the richest man that is wicked?
A30615	canst thou attain to a more strict and holy Conversation than a Heavenly Conversation?
A30615	do not you hear of many Saints of God that walk comfortably in the midst of all afflictions upon the assurance of Gods love?
A30615	do others glorifie God by beholding the lustre of the holiness of God in me?
A30615	do they see cause to blesse God that they see so much of the glory of God in me?
A30615	doest thou come from Abraham''s family?
A30615	doth God offer himself to walk and converse with you, and will you walk with the flesh, and converse with the Devil?
A30615	even as if there were no Heaven at all?
A30615	had not God higher thoughts in making of the children of men?
A30615	hath not godliness the promises of this life as well as of that to come?
A30615	have I any word from Jesus Christ to guide me in such a way?
A30615	have not I cause to fear that I am but an Hypocrite, a rotten professor?
A30615	have you so much time for the spending the very spirits of your souls upon the things of this earth, can you spare so many hours?
A30615	how great is the sum of them?
A30615	how sweet is God then?
A30615	if thou hadst but thy thoughts often working this way, Wherefore do I think in my conscience hath God made the children of men, for what end?
A30615	is it the losse of the light of the face of God, or the losse of an estate, the losse of a voyage, or the commission of a sin?
A30615	is that possible?
A30615	is the way that I am in like to the way that befeems an Immortal soul?
A30615	is there nothing amisse between God and my soul?
A30615	must I leave you now?
A30615	shall I come before him with burns offerings?
A30615	shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A30615	shalt thou profess an interest in Christ?
A30615	that you are at peace with God?
A30615	that you are translated out of the kingdom of darknesse into the Kingdom of Jesus Christ?
A30615	that you have shot the gulf?
A30615	thou that hast had the Word working upon thy heart and thou wert seem''d to be turned into the good waies of God, whither art thou going?
A30615	thy body being either too much heated, or too much coold, what''s become of all thy comfort here in this earth?
A30615	we can not be Saints?
A30615	we have the Prophesie of Isaiah, and Jeremiah, and other Prophets; but where the Prophesie of Enoch?
A30615	what a seemly thing were it in those that come to hear the word when they depart that there should be no discourse but tending that way?
A30615	what abundant enterance will be made into the everlasting Kingdom of our Lord and Savior Jesus Christ?
A30615	what are we doing?
A30615	what comfort can I have in all the good things I have enjoyed?
A30615	what converse with God have you had there?
A30615	what do you loose through this earthlinesse?
A30615	what evil would the over- charging of the heart which the cares of this life bring?
A30615	what hath been this day between God and my soul?
A30615	what is there in hell, but raging and filthiness?
A30615	what need we labor to do so much?
A30615	what news from Heaven?
A30615	what shall people do then, when they see that either way holy men go in?
A30615	what was Demas before?
A30615	what were they mad men to rejoyce at the plundering of their estates?
A30615	what would you take for the enjoyment of such an hour as that is?
A30615	what''s become of Agrippa and Bernice with al their pagentry greatness?
A30615	what''s my way; whither am I going?
A30615	what''s that that doth most trouble your hearts?
A30615	what''s the matter?
A30615	whatsoever other men do, they do thus and thus, and seek to follow their own ends and waies, but ought not YE to walk in the fear of our God?
A30615	when their goods were spoil''d, did they take that joyfully?
A30615	when will that blessed day come when I shall come to enjoy those good things that are there?
A30615	where''s the great workings of your spirits?
A30615	who are you conversing withal?
A30615	who had ever that fellowship with the Father and the Son so as Christ had?
A30615	why hath he sent them hither into the world?
A30615	wil not this be folly?
A30615	will a Reprobates portion content thee?
A30615	will it serve thee?
A30615	will not you curse your selves hereafter for your folly?
A30615	will the Lord be pleased with thousands of Rams, or with ten thousands of rivers of Oyl?
A30615	with Calves of a yeer old?
A30615	you should be walking with God: what are you the Saints of God?
A61876	''T is filthiness; Will a man continue in filth, in dirt and mire: In the filth of the lust of the eye, the lust of the flesh, and the pride of life?
A61876	1. Who is to be greatest in the Kingdom of Heaven?
A61876	10. live according to the lusts of men?
A61876	13, 17. conform to this earthly, sensual, devilish wisdom of the world?
A61876	14, 15. conform to these?
A61876	15. conform to these?
A61876	15. that said, Where is the word of the Lord?
A61876	18. ready to tear you in pieces, and none but God can deliver you: What will you do when the Devil is with you, if God be not with you to help you?
A61876	19. Who this is?
A61876	19. an ● can not we?
A61876	19. and whom the world hates, run the course of this world?
A61876	2. conform to these?
A61876	21. will he spare us?
A61876	27. and how came this to pass?
A61876	3, 4. and should you, persons that are new born to so great an estate, should you please your selves in a conformity to the poor things of this world?
A61876	3. conform to these?
A61876	34. fall in love with the fashions of this world?
A61876	39. as Mary did?
A61876	39. conform to these?
A61876	4. Who can bring a clean thing out of an unclean?
A61876	5. conform to these?
A61876	5. for how can he be clean who is born of a woman?
A61876	5. to make trial of this Jordan?
A61876	5. what will you do?
A61876	6. Who will shew us how we may get goods and riches?
A61876	6. and according to Rule?
A61876	6. and with Pharaoh saying, who is the Lord?
A61876	6. make thee ● remble?
A61876	7. care as the world doth?
A61876	7. for your cleansing, and expected it according to the promise?
A61876	8. but who fears?
A61876	8. conform to the world in its darkness?
A61876	Ahabs external humiliation was not without some success?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not we guilty of this too much?
A61876	And as the Prodigal, to his Father?
A61876	And by all her care of and kindness to him: what would you think of him, if he should not in a lawful thing yield unto her?
A61876	And dare you yet to set up them to be your patterns, and to follow their examples, who are not at all esteemed in the Church?
A61876	And do not Professors the same?
A61876	And doth he suit with such as have neither money nor price?
A61876	And have you not need to be dehorted from it?
A61876	And how should Jesus Christ be a merciful and faithful high Priest?
A61876	And how should the holy Ghost be the Spirit of truth?
A61876	And if so, is i ● not a priviledge to be Corrected?
A61876	And if so, say to thy soul, How can my conscience be quiet, and let me alone in such a case?
A61876	And shall Gods treasure conform to the refuse of this world?
A61876	And shall Old Disciples conform to th ● se?
A61876	And shall the Priests of God conform to common people?
A61876	And that the unrighteous world shall not inherit the Kingdom of God?
A61876	And to Put on the new man, which after God, is created in Righteousness and true holiness?
A61876	And was not God with him for his Preservation?
A61876	And what a good end did God make with patient Job?
A61876	And why can not we be thus with God?
A61876	And will Hearts and Souls be purged from their filthiness without allowing time?
A61876	And will you be proud of what is inferior to your selves?
A61876	And will you conform to these?
A61876	Are not Professors so too?
A61876	Are not Professors so too?
A61876	Are not Professors so too?
A61876	Are not our cloathes Memorials of our sin and shame?
A61876	Are not such dressings,& c. Temptations, snares, enticements and occasions of sin to others?
A61876	Are not we so too, or very near it?
A61876	Are not your Cloaths, for the materials of them, much baser then yourselves?
A61876	Are they not all Borrowed things?
A61876	Are they not vile, loathsom, stinking, foul, diseased bodies, which must dye and turn to corruption?
A61876	Are we priviledged with his presence?
A61876	Are we?
A61876	Are you careful to keep your selves clean?
A61876	Are you companions of those that are purged?
A61876	Are you so too?
A61876	BEhold, observe, take notice of it; It is written before me: It is written: First, What?
A61876	Being without offence?
A61876	Besides, How aboninable and filthy am I, who have drank iniquity like water?
A61876	But ho ● often are you reasoned with about the 〈 … 〉 things, and never tremble?
A61876	But seeing some Pleasures and Recreations are lawful, wherein does the world offend in and about them?
A61876	But should Abstain from,& c. Bring your Bodies into subjection,& c. Is this your reproving your unfruitful works of darkness?
A61876	But what is to be done that we may have God to be with us?
A61876	But who ever sought God and found him not?
A61876	But will it ever be said God is not?
A61876	But you will say perhaps, Is it a priviledge to be corrected?
A61876	Can not the Wife be with her Husband in her affections and desires though he be beyond the Sea?
A61876	Can thy heart endure?
A61876	Can you do as Peter and Paul?
A61876	Can you now object, and say, others have neglected this course and done well enough?
A61876	Can you object against it as being unreasonable and unrighteous?
A61876	Can you object, and say, others have taken this course to no purpose?
A61876	Christ is not?
A61876	Consider we a little, First, Who it is that will recompence?
A61876	Daniel is cast into the Den of Lions: Was he torn or hurt by them?
A61876	Deal truly, what time have you set a part for the washing and purging of your Heads, Hearts, and Hands?
A61876	Did Christ give himself to suffer all this, that he might separate and deliver you from conformity to this world?
A61876	Did he not make it good against the Jews, his own peculiar people?
A61876	Did not the Disciples of Christ affect superiority?
A61876	Do Cloaths commend you to God, or to wise and sober men?
A61876	Do any forget to sow their Land, at Seed time?
A61876	Do not Professors do so too?
A61876	Do not many poor want that which you put on for Pride?
A61876	Do not many that separate from their worship, conform to their works?
A61876	Do not many, who in some things separate from the world, in other things conform unto it?
A61876	Do not they whose fashions you learn, make Idols of their Hair, Skin, and Habit?
A61876	Do not we conform to this world?
A61876	Do not we love, desire, and seek after these?
A61876	Do you find your hearts stirred up to be thankful, for this Jordan of Chri ● ts blood, and the blessings we have thereby?
A61876	Do you hate the garment spotted by the flesh?
A61876	Do you resolve upon serving God in righteousness and holiness all your days, As they that are delivered from their filthiness are bound to do?
A61876	Do you shun all defilements by persons or things?
A61876	Do you think there will ever be cause for such a Reflection upon God, the God of love?
A61876	Does not dressing, decking and adorning of our selves in such a way as is usual, discover the vanity of our own minds?
A61876	Doest thou know what thou hast done?
A61876	Doth he suit with such as are provoking too?
A61876	Doth not God find fault with doing after the manner of others?
A61876	First, What can you object against it?
A61876	First, What is meant by the World?
A61876	First, What?
A61876	First, Who it is?
A61876	For shall the more noble conform to the more ignoble?
A61876	Fourthly, Why?
A61876	God he turns away; For what communion hath light with darkness?
A61876	Gods resistance supposes mans assault, and did ever any harden themselves against God and prosper?
A61876	Had others received the mercies you have, and being beseeched by them, would they not, think you, be perswaded?
A61876	Has pains been taken about it?
A61876	Has this purging of your selves cost you Prayers and Tears before''t was done?
A61876	Has time been spent about it?
A61876	Hast thou set at nought all my counsel, and wouldst thou none of my reproof?
A61876	Hast thou ● aten of the Tree, whereof I commanded that thou shouldst not eat?
A61876	Hath he spoken, and shall he not make it good?
A61876	Hath not God after this expostulated with you, and said, Turn ye, Turn ye, why will ye dye?
A61876	Hath not God warned and told thee of the evil and danger of thy sinful course?
A61876	Have not many fellowship with the world in the unfruitful works of darkness, that will have no fellowship with them in worship?
A61876	Have you been at the fountain opened for sin and uncleanness?
A61876	Have you been con ● inced of your natural and contracted filthiness?
A61876	Have you dipped your selves in this bloody Jordan seven times?
A61876	Have you done accordingly?
A61876	Have you lived wi ● hout defiling your selves?
A61876	Have you waited dayly at the posts of his doors?
A61876	Have you your monthly, quarterly, and half- yearly washing and purging dayes for your Souls?
A61876	Have you- gone into King Jesus, as Esther into King Ahasueru ●?
A61876	How long shall thy vain thoughts lodge within th ● e?
A61876	How much more may Christ say, when he looks on the Heads, Necks, and Backs, and Feet of many Professors; To what purpose is this waste?
A61876	How near may the Mother be, when the Child thinks her lost, and falls a crying?
A61876	How shall we do to please God?
A61876	I the Lord have spoken it,& c. HAth he said it, and shall he not do it?
A61876	If God be for us, who can be against us?
A61876	If God do not stand in the way, and hedge up the way with thornes?
A61876	If all this be so, then consider we ▪ our selves, Are we purged from our filthiness?
A61876	If not, say to thy soul, Is not my case as bad as the case of unbaptized Infidels?
A61876	If the Disciples of Christ had indignation at the pouring of Ointment on the Head of Christ; and if they said, To what purpose is this waste?
A61876	If the Prince resolve this man shall dye for it, is not his resolution just?
A61876	If the Question should be asked whither Card- playing, and Dice- playing be a sin?
A61876	If these have assuredly drunk, are you those that shall go altogether unpunished?
A61876	In lusting after Pleasure, Profit, and Preferment; are not ▪ these in too great account with us?
A61876	Is Carding and Dicing of good report?
A61876	Is England?
A61876	Is God with us so great a priviledge, and so much to be desired?
A61876	Is London?
A61876	Is it not an ordinance of Jesus Christ?
A61876	Is it not that course that others with success have used?
A61876	Is it your care to keep your self unspotted, as pure Religion binds you to do?
A61876	Is no offence given by it?
A61876	Is not that which is highly esteemed among men, abominable in the sight of God?
A61876	Is not this to be a comfort to the wicked world?
A61876	Is not this to call men on Earth, our Father, Master?
A61876	Is not this to have fellowship with the unfruitful works of darkness?
A61876	Is not this to take the members of Christ, and to make them the members of a harlot?
A61876	Is our s ● um gone out?
A61876	Is there any unreasonableness or unrighteousness in the prescribing of it?
A61876	Is this not to harden them in their sinful course?
A61876	Is this to Humble our selves under Gods mighty hand?
A61876	Is this to Judge our selves?
A61876	Is this to Keep our selves from our iniquity?
A61876	Is this to Lay to heart the afflictions of Joseph?
A61876	Is this to Mourn for the sins of the time, as those that are marked out for deliverance in a common calamity, do?
A61876	Is this to Note those that obey not the Gospel, and to have no company with them, that they may be ashamed?
A61876	Is this to Order our steps in Gods word, as David prayed he might?
A61876	Is this to Present your bodies a living sacrifice, holy, acceptable to God; as you are by the mercies of God beseeched to do?
A61876	Is this to Put off the old man, which is corrupt according to the deceitful lusts?
A61876	Is this to Put off your ornaments from you, that God may know what to do unto you?
A61876	Is this to be as God is in this world?
A61876	Is this to have indignation against our selves, to be zealous, to take revenge upon our selves?
A61876	Is this to learn of Christ?
A61876	Is this your Quenching the fiery darts of Satan?
A61876	Is this your Striving against sin, as your duty is to do?
A61876	Is this your Using the world as not abusing it?
A61876	Is this your Walking worthy of your high, holy, and Heavenly calling?
A61876	Is this, Not to lift up our souls to vanity?
A61876	Is your delight in them too?
A61876	Know you not that the world you conform to lies in wickedness?
A61876	Knowest then not O my soul, that they who are baptized into Jesus Christ, are baptized into his death?
A61876	Might not the money given for these things have been saved and given to the poor?
A61876	Name the Person if you can that ever was denied Gods presence, if he prayed for it?
A61876	Nay is it not to commend the world, and say you do well to be Proud, Covetous, Wanton,& c. Is this to be converted, and become as little Children?
A61876	Nay is it not to harden them in their sinful wayes and fashions?
A61876	Nor no resisting?
A61876	Now I beseech you let''s deal truly with our selves, do not we conform to this world in these?
A61876	Now do you think in your Consciences that Carding and Dicing, as commonly used, is done to the glory of God?
A61876	Now is it thus used, and if not, is it according to the rule?
A61876	Now is not this a good reason why the people of God should not conform to this world?
A61876	Now shall Believers conform to, and yoke with unbelievers?
A61876	Now shall Christians conform to the crucifiers of Christ?
A61876	Now shall Christs Brother, Sister, and Mother, conform to strangers?
A61876	Now shall Crowns of glory, and Royal Diadems conform to foot- stools?
A61876	Now shall Faithful servants conform to Sloathful servants?
A61876	Now shall Gods Gold conform to the Dross of this world?
A61876	Now shall Jewels of great price, conform to the Worthless things of this world?
A61876	Now shall Kings and Priests conform to the Common and Unclean?
A61876	Now shall Sheep and Lambs conform to Lions and Wolves?
A61876	Now shall the Blessed of the Lord, conform to the Curfed of the Lord?
A61876	Now shall the Children of God conform to the Children of the Devil?
A61876	Now shall the Children of Light conform to the Children of Darkness?
A61876	Now shall the Children of Sion conform to the Children of Babilon?
A61876	Now shall the Children of the Highest conform to the Children of this low world?
A61876	Now shall the Children of the free woman conform to the Children of the bond?
A61876	Now shall the Children of wisdom conform to the sots of this world?
A61876	Now shall the Devout conform to those who are without God in the world?
A61876	Now shall the Elected of God, conform to the rejected of God?
A61876	Now shall the Espoused of Christ conform to the Adulterers and Adulteresses of this world?
A61876	Now shall the Friends of Christ, conform to the Enemies of Christ?
A61876	Now shall the Godly conform to the Ungodly?
A61876	Now shall the Good conform to the Evil?
A61876	Now shall the Happy conform to the Miserable?
A61876	Now shall the Heavenly conform to the Earthly?
A61876	Now shall the Houshold of God conform to the Houshold of Satan?
A61876	Now shall the Innocent conform to the Hurtful?
A61876	Now shall the Sons and Daughters of God conform to the Bastards of this world?
A61876	Now shall they who are a live to God, conform to those who are dead in sin?
A61876	Now shall they who do or should guide their affairs with discretion, conform to those who are void of counsel, or whole counsel is carried headlong?
A61876	Now sirs, when all shall forsake you, if you shall not be able to say with Paul, the Lord stands by me, what will you do?
A61876	Now, judge in your own Consciences, should they who have such excellent patterns, conform to the pattern of a base world?
A61876	O my Lord, saith he, If the Lord be with us, why is all this be fallen us?
A61876	Oh what is this that thou hast done?
A61876	Oh wretched man that I am, who shall deliver me from the body of this death?
A61876	Our chaffe scattered and burnt?
A61876	Our dross separated from us?
A61876	Our filth done away?
A61876	Our rust gotten off?
A61876	Pray then for the presence of God, let God see that you will not be satisfied without him: How unsatisfied are some without Persons and Things?
A61876	Quarrelsom, Contentious; Are not Professors so too?
A61876	Redeeming of time, to spend so many hours in making provision for the flesh?
A61876	Revengeful; Are not Professors so too?
A61876	Say again Have I applied it, and am I cleanfed from my filthiness?
A61876	Say to thy self, Does not water in Baptism signifie and seal by Divine Institution?
A61876	Say to thy self, Does not water in Baptism signifie and seal the cleansing blood of Christ, and our justification and sanctification thereby?
A61876	Say to thy self, was not this water applied to me?
A61876	Say, Believe O my soul, go to the fountain, wilt thou dye in thy filth, and under the fury of the Almighty God?
A61876	Secondly, Can you think of a better, a safer course?
A61876	Secondly, What meant by Conformed?
A61876	Secondly, Where?
A61876	Secondly, Where?
A61876	Should they who have Christ and the Spirit of God in them, conform to them who have Satan and the Spirit of the world in them?
A61876	Si ● s were you clean born, shaped in holiness?
A61876	Sirs, who layes the Cloth, who spreads the Table, who sends in provision?
A61876	Sirs, would you have his company, whom you have no love for?
A61876	So Moses tells the same people, If thou shalt say in thy heart, these Nations are more then I, how can I dispossess them?
A61876	So will God say to thee, if thou say to hi, as Ahab said to Jehosaphat; wilt thou go with me to Ramoth Gilead?
A61876	So, sinner what is this that thou hast done?
A61876	Such as are upright in their way are his delight: and what will not a man do for such in whom he delights?
A61876	The Holy Spirit is not?
A61876	Then examine, Is God with us?
A61876	There shall come in the last dayes scoffers, walking after their own lusts( and sure they are come) Saying, Where is the promise of his coming?
A61876	Therefore what ever you do, get God to be with you: Secondly, The world is with you, and''t is a bewitching, ensnaring, and mischeiving world?
A61876	These are terrible threats, but who trembles at the reading or hearing of them?
A61876	Thirdly, If you can not, are you resolved upon this?
A61876	Thirdly, When?
A61876	To Glorifie God with our bodies?
A61876	To be Transformed by the renewing of your minds?
A61876	To justifie the worl ●?
A61876	Treacherous; Are not Professors so too?
A61876	VVhat say you to a Refuge, a Rock, a Tower, when you are pursued, is not that of use?
A61876	VVhat say you to a portion, is not that of use?
A61876	VVhat say you to a shelter in a Storm 〈 ◊ 〉 not that of use?
A61876	VVhat say you to a shield in Battel, is not that of use?
A61876	VVhat say you to an Inheritance, is not that of use?
A61876	VVhat say you to the Light, is not that of use?
A61876	We are in misery, we are unworthy, we are weak, and yet provoking; And doth God suit with such?
A61876	What a presence of God had Paul with him?
A61876	What are your Bodies which you thus dress up and adorn?
A61876	What direction can you give us?
A61876	What have you for God to do?
A61876	What is this that thou hast done?
A61876	What shall I say to you?
A61876	What shall I say to you?
A61876	What shall we say to these things?
A61876	What stony hearts have they that will not yield when God thus beseeches by his mercies bestowed on them?
A61876	What terrible things did he do by the Red Sea?
A61876	What then is there no avoiding of this fury?
A61876	What to strive for state, to seek for preheminence over one another; to be greatest, highest, bravest, finest?
A61876	What were your Heads, Ears, Eyes, and Tongues?
A61876	What were your Hearts, and Hands?
A61876	What will you do in the day when God shall come to deal with you, and reckon with you about your layings out upon your Pride?
A61876	What work will the Devil make, if God be not with us to deliver us?
A61876	What, will you strive with your Maker?
A61876	When shall it once be?
A61876	Whither will the Devil drive you, if God do not stop him?
A61876	Why Sirs shall God loose and miss of the main end of bestowing his mercies on you?
A61876	Why do you not rather suffer your selves to be derided and despised?
A61876	Why have you done this?
A61876	Why then should I not obey this command, and believe and rest on Christ for my cleansing?
A61876	Will not Linnen, Brass and Pewter Vessels be made clean, nor Bodies be purged without allowing time?
A61876	Will you conform to these in the Devils ways?
A61876	Will you hazard and endanger your selves by conforming to, and keeping company with the men of this world?
A61876	Wilt thou not be made clean?
A61876	Wilt thou not be made clean?
A61876	Winning others by your conversation?
A61876	Working out your salvation with fear and trembling?
A61876	Would Professors were not so too?
A61876	Would Professors were not so too?
A61876	You would not suffer with it, and will you sin with it?
A61876	You your selves turn away from filthy Creatures; and will not God much more turn away from filthy sinners?
A61876	and can not the Father be with the Child that is many miles distant from him?
A61876	and that from poor despicable Creatures, your servants?
A61876	and that, in the Name of the Father, Son, and Holy Ghost?
A61876	and will you serve their Idols?
A61876	even we who in some things are Non- conformists?
A61876	for should they of better principles conform to them of worse?
A61876	or shall ever any person be able to say, I would have had Jesus Christ, to be with me as a Prophet, Priest and King, but he would not?
A61876	or what communion hath light with darkness?
A61876	shall I praise you in this?
A61876	shall any person be ever able to say, I would have had God to be my God, and to be with me as a Father, Friend, and Husband, but he would not?
A61876	shall it ever be said, this poor Soul would have had the presence of God, but God would not afford it?
A61876	what to those that hate you, scorn you, scoff at you, make songs upon you, speak evil of you, and separate from you in Gods ways?
A61876	when shall it once be?
A61876	who ever sought the presence of God; and was denied it?
A61876	with such as are in misery?
A61876	would Daniel be with God to the Hazard of his life?
A61876	would you have him, whom you do not love to come unto you?
A61876	would you have your souls gathered hereafter with those you conform to here, and whose fashions you have learned here?
A61876	would you not think him to be of a flinty heart?
A61876	yes, for he is gracious: and with the weak?
A61876	yes, for he is long suffering, and with backslider ●?
A61876	yes, for he is merciful: and with such as are unworthy?
A65701	3 dly, Doth not the Psalmist say, The Heavens declare the Glory of God, and the Firmament sheweth his handy work?
A65701	3 dly, He is here speaking of seeking the Creatures for our good: Now hath the Body any apprehensions of what is for our good?
A65701	3 dly, What is the Business of a Servant, is it not to obey the Pleasure of his Lord, and yield himself up entirely in Subjection to his Commands?
A65701	Again, when he saith, God Wills and Acts for himself, what doth he mean?
A65701	And again, The Lord will give Grace, and Glory, and no good thing will he withhold from them that walk uprightly?
A65701	And are not all its Motions regular and pleasing?
A65701	And are not these pleasant things in the Hebrew her desirable things, and in the Greek 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A65701	And can he be the only Author and Cause of our Love to all other things, and yet forbid that very love which he alone produceth in us?
A65701	And can that be desirable which is in no sense our Good, nor can communicate any Good to us?
A65701	And do we not desire this as a publick Good?
A65701	And doth he not here say, that he is taught of God to love other things besides God for his sake?
A65701	And doth not he act for a Creature, who doth all he doth for the Good of his Creatures?
A65701	And hath he not then commanded us to desire, and so to love what he commandeth us daily to ask of him, whom we thus love with all our Hearts?
A65701	And hath not God by these Expressions first called us to himself, and then sent us to his Creatures, as his Blessings on our Obedience?
A65701	And how can the Will be moved towards All Good, but by being moved towards an Universal Being who in himself is, and contains All Good?
A65701	And if I be not wanting in my Duty to him, how can I sin against him?
A65701	And if our Being is the Being of our selves, must not the love of it be the love of our selves?
A65701	And is Food only the occasion, is it not the means by God appointed for the continuance of Life?
A65701	And is God such a one?
A65701	And is not the Giver of these Faculties and Creatures the sole Author of it?
A65701	And is not this as much a demonstration, that God can not love himself with a Love of Benevolence?
A65701	And is not this desire and expectation a movement of the Soul?
A65701	And may not Madam B. and Madam I. be to the Lady, Mulier desiderii?
A65701	And might they not desire what was the very promise made to the Seed of Abraham?
A65701	And must he therefore be the Proper and Immediate, yea, the Sole Object of this Love?
A65701	And must not then the Moderation here required Respect the same things?
A65701	And must not then the Pains and Miseries of the Damn''d be, according to this Philosophy, immediately caused by God, and by him only?
A65701	And must they not then be lovely, and proper Objects of desire?
A65701	And since he will be putting Cases, why stopped he here where he did?
A65701	And so of the Pleasure that we find in the Recovery of our Health, and the Refreshments of our wearied Spirits?
A65701	And that the Soul that moves toward the Creature, must necessarily forsake the Creator?
A65701	And the same reason to fix the Eyes of our Understanding on, and direct the Motions of our Will towards him?
A65701	And then I ask again, Whether this Man may not be defective in his Duty, for not making the Creature the Object of his desire?
A65701	And then doth he not send us to these Creatures for satisfaction of those Appeties he hath implanted in us towards them?
A65701	And when we grieve for them as dead, and gone into a State of Happiness, can we do this out of Benevolence to them?
A65701	And whence ariseth the Obligation to such Praises and Thanksgivings for them?
A65701	And wherein doth the Goodness of these things consist, but in their fitness to serve the ends for which these Creatures were created?
A65701	And why are they commanded to rejoice in them, and so bless him for them?
A65701	And why th ● n may we not desire any other of God''s good Creatures, why not fruitful Seasons, why not Food?
A65701	And will it not hence follow, that he is the only Author and Cause of our Natural Love, Bent, and Inclination to every thing besides himself?
A65701	And will not Self- love teach us to desire what is so needful and so beneficial to us?
A65701	Are none of these things truely and really lovely, because they are Creatures?
A65701	Are not Good and Righteous Men the greatest Blessings to a Nation, and may we not then desire the continuance and encrease of them as our Good?
A65701	Are not all these Acts of Benevolent affection to God?
A65701	Are not our Petitions of these things from God our desires of them?
A65701	Are not such Persons very needful and beneficial to us in this Life?
A65701	Are the generality of Men capable of Understanding it?
A65701	Are these thoughts worthy of God?
A65701	Are they not all declared by the Wisdom of God to be desirable?
A65701	Are we not therefore to be filled with the Fruits of Righteousness, because they tend to the Praise and Glory of God?
A65701	Aut quando d ● citur, Nolite ista diligere, hoc dicitur?
A65701	But if they were their good things, why might they not desire or effect them proportionably to the Goodness that was in them?
A65701	But must we therefore grant to the Papist such a living Iudge, or to the Quaker such an Infallible Spirit?
A65701	But this affords a demonstration of her mistake in all that I have quoted from her, for may we not desire what God doth promise?
A65701	But will the Love of God asswage her Hunger, quench her Thirst, or cloth her Nakedness?
A65701	Can he act for a Creature?
A65701	Can he be said to love God with all his Love, N. B. who loves him only with a part?
A65701	Can he have it the more for doing so?
A65701	Can he make a Creature his end?
A65701	Can he move us from himself?
A65701	Can he move us from himself?
A65701	Can it be unjust to gratifie my natural Appetites, according to the intention of the God of Nature?
A65701	Can it desire, or seek any thing under that Notion?
A65701	Can not I desire but one thing only in the World, and yet at the same time wish well to every thing else?
A65701	Can that which thus affords us the knowledge of that God whom to know is life eternal, be in no sense our Good, wholly unable to do us any Good?
A65701	Can the regular application of the Faculty of desire to such Objects as are agreeable to our Nature, be either unjust or unsafe?
A65701	Can they not give us so much as one grateful Sensation, one little contemptible Pleasure resulting from this Knowledge of God?
A65701	Can we cease truly to love God, by desiring that which he doth promise?
A65701	Can we forsake the Creator, by moving towards what he thus excites us to?
A65701	Can we love God too much, or Creatures too little?
A65701	Can we love Happiness too much, or the World too little?
A65701	Can we take the Stranger in, without desiring an House in which we may receive him?
A65701	Did he not for the Ioy that was set before him endure the Cross?
A65701	Did not Ioash weep over Elisha, because he was the Charriot of Israel, and the Horsemen thereof?
A65701	Did not all Iudah and Ierusalem mourn for Iosiah, because they said, Under his shadow we shall live among the Heathens?
A65701	Do not those Promises suppose in us a Love of, and a desire to enjoy the Blessings promised?
A65701	Do they suffer these Pains in order to a greater Good?
A65701	Do we reap no pleasure from these pleasant Lands, Fields, Vineyards, Houses, Furniture, or this pleasant Bread?
A65701	Do you not call that a sensual Desire, whose Object is a sensual Good?
A65701	Does not God make all things for himself?
A65701	Does not Mr. N. say, There are some things which I love with great Passion, such as are Conversation with select Friends?
A65701	Does not his Apostle say as expresly, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Let no Man seek his own things?
A65701	Does not his mind move with alacrity, and unwearied vigour?
A65701	Does this exhaust the Sense of this great Commandment?
A65701	Doth he not enjoin us to do good to others for his sake?
A65701	Doth he not require upon this account that we should be zealous in the promotion of his Honour?
A65701	Doth he require that only which no Man can defraud him of?
A65701	Doth it not suppose that there be many things that may be desired?
A65701	Doth it not therefore lay an Obligation on us to love our Creator, because we by receiving it have received Good from him?
A65701	Doth not St. Paul excite us to live Godly, because Godliness is profitable to all things, having the promise of this Life?
A65701	Doth not the Comparison shew that these things in their kind are good?
A65701	Doth not the Question plainly suppose, That leaving of these things was that for which they might expect a Recompence?
A65701	Doth one in Ten thousand now believe it?
A65701	Doth she not in all this speak of the Love of Benevolence?
A65701	Doth that find Pleasure from the Fire, or remember that it did so?
A65701	For can God move us towards the Creature?
A65701	For can we feed the Hungry, or give drink to the Thirsty, without desiring to have Food and Drink to give them?
A65701	For is the desire of Enjoying him all that he desires from us, to testifie and express our love to him?
A65701	For what can he wish to himself that he has not already?
A65701	For what wise Man would think much to relinquish a lesser, for a greater Good?
A65701	For wherefore hath he given to us Organs capable of great and exquisite Delight in all our Senses?
A65701	For, First, Do Mr. N. and the Lady recommend unto us their Sense of this command as an effectual preservative against Sin?
A65701	Furthermore, I ask what doth he mean, when he saith, The Love of God can be no other than the Love of himself?
A65701	Hath it any apprehension of the Objects that make Impressions on it as the natural or occasional Causes of our Pleasure?
A65701	Hath not God made these things the matter of his Promises, and his Encouragements to Duty?
A65701	Hath not this the evidence of a first Principle, that God acts only for himself?
A65701	Hath she not told us, That the desire of God, and the desire of the Creature in their own natures, are incompatible?
A65701	He deserves Perfect and Angelical Obedience; but are we therefore, in this State of Imperfection, obliged to it?
A65701	Here do not all the Ancient Commentators agree that the Apostle prescribes mediocrity as to these transitory Things we can enjoy but for a short time?
A65701	How bright and lucid are the Regions of his Soul?
A65701	How can we thus do good to them only by communicating that which can not do them any Good?
A65701	How entire and undisturbed are his Enjoyments?
A65701	How full and overflowing are his Joys?
A65701	How many myriads have lost their Reputation, Honesty, their Conscience, and their own Souls to save it?
A65701	How ravishing and lasting are his Delights?
A65701	How solid and profound is his Peace?
A65701	How then can it be Charity to give that to others, which out of kindness we desire not to our own selves?
A65701	How unintelligible therefore is it to talk of all these things only as Movements of the Body, and and not as Movements of the Soul?
A65701	If He does as much Produce my Love, as He doth my Being, why hath He not as much Right to my Love, as to any part of my Nature?
A65701	If it be better to marry than to burn, must it must not be good to desire a Wife, that I may not burn?
A65701	If so, why may not the Creatures be desirable, though they do us no Good?
A65701	If the first, why should he Will or Act for what he hath already, and can not chuse but have?
A65701	If the latter, the Question returns, What, can he, who is infinitely and necessarily happy, Will or Act for that he hath not already?
A65701	If then the Love we plead for will not permit the Lover to offend in Mind, in Will, Affection, or Desire, how can it suffer him to offend in Action?
A65701	If these things were in no sense their good, why are they stiled God''s Blessings and his Gifts?
A65701	If they were not fit Objects of Desire, where is the punishment in the withdrawing them?
A65701	In fine, Doth this Notion tend at all to abate or lessen our desires of the Creature?
A65701	In particular, the love of Life, which is by them esteemed Love of Benevolence, to what base Fears, and sordid Actions doth it not expose us?
A65701	Is God concerned that we should not want that which is a necessary Adherent of our Beings?
A65701	Is Physick only the occasion, is it not the means of my Health?
A65701	Is a part the whole?
A65701	Is he not always his own end?
A65701	Is it a purely passive Love which it is not in the Power of Devils to withhold, and in which the greatest Saints can not excel them?
A65701	Is it any pleasure to the Almighty that thou art righteous, or is it gain to him that thou makest thy way perfect?
A65701	Is it justice to God to say, that he requires us to Pray, and Praise him, for what he requires us totally to withdraw our desires from?
A65701	Is it kindness to our selves not to desire for our selves that which is needful for the Body?
A65701	Is it not evident that he whose Will is thus resigned to the Will of God, can not be cross''d in his Desires?
A65701	Is it not evidently the Soul that apprehends, remembers, seeks, desires, and doth all these things?
A65701	Is it not the Pleasure annexed to the Enjoyment of these things which all the World pursue?
A65701	Is it our interest not to desire Food convenient for us, or is it for our Honour to think the Blessings God hath promised not worth a wish?
A65701	Is it, that he Wills, and Acts for that which he hath already, and can not chuse but have, or for what he hath not?
A65701	Is not Vir desiderii, the Scripture Expression, for a Person highly beloved?
A65701	Is not causa causae, causa causati?
A65701	Is not the Pleasure which reflects from them as occasions, or as natural Causes of it, still the same?
A65701	Is not this as true of the measures of Divine Love assigned by us?
A65701	Is sleep only the occasion, is it not the means of my Refreshment?
A65701	May I not love what is Good to be chosen with a love of Concupiscence?
A65701	May not the Parish of B. desire that Mr. N. may continue their Minister, as being a Good to them?
A65701	May we not always Contemplate and Enjoy his Beauty, asswage our Thirst at this Fountain, and feast our hungry Souls upon his never- failing Charms?
A65701	May we not desire of God that he would give them charge concerning us?
A65701	Might they not love, or be pleased with a Land so glorious, so pleasant, and desirable?
A65701	Moreover what are these natural Appetites, but natural Desires?
A65701	Moreover, is it true that all the Pains which God inflicts upon the Wicked in this Life are Medicinal, and in order to their greater Good?
A65701	Must I needs hate my Master, if I love my Saviour; or despise him, if I cleave to my Lord Christ?
A65701	Must not not our Works shine before Men, that we may glorifie our heavenly Father?
A65701	Must not the continuance of it be the continuance of our Good?
A65701	Must not then the words be necessarily Interpreted of Masters Co- ordinate, or Masters whose Commands and Services do interfere?
A65701	Must not these Sentiments be highly Ravishing and Entertaining, must they not fill every Faculty with a full Tide of Ioy?
A65701	Must they not be Sweets that know no Bitter, Ioys without Allay, Pleasures that have no Sting?
A65701	Nor can God love himself with a Love of Desire: For what Indigence in him can be the Ground of this Love of Concupiscence?
A65701	Now can Mr. N. charge us with giving the same love to the Creature which we give to the Creator?
A65701	Now could he do all this without any Movement of his Soul towards them?
A65701	Now do we not find here all that Mr. N. condemns in our Relative Love?
A65701	Now doth she here mean the corrupt manners of the World?
A65701	Now if God be the only Author and Cause of our Love, has He not then the Sole Right and Title to it?
A65701	Now is this the Love God calls for in this Text?
A65701	Now, doth she not by these words confess there is some good in other things, and consequently something desirable?
A65701	Now, if these temporal Enjoyments were not indeed good things, why is the witholding of them stiled the witholding of good things from them?
A65701	Nunquid non est in his modus?
A65701	Of the Pains the bloody Hector suffers in a Duel by a mortal Wound?
A65701	Of the wicked Soldier mortally wounded in the Field?
A65701	Or Cloath the Naked, without desiring to have wherewith to Cloath him?
A65701	Or is he any other way the satisfier of our Desires of these things, than by affording us those Creatures he made on purpose for those ends?
A65701	Or must he love them too much, if he love them at all?
A65701	Or shew any Inclination for lower Delights, when courted to the Enjoyment of the Highest?
A65701	Or what Encouragement can such Promises afford them thus to love him?
A65701	Or what effect can they have on us to deter us from the evil of our ways?
A65701	Or why doth Peter say to Christ, We have left all( these things) and followed thee, what shall we have?
A65701	Or why doth Solomon so earnestly desire, That God, upon their Prayer, and their Repentance, would grant Deliverance from the forementioned Evils?
A65701	Or, do we not so from the Sense of our own Loss of one so good, and so desirable to us?
A65701	Or, rather doth he not deserve infinitely more than we, or any of his Creatures can bestow upon him?
A65701	Secondly, He can not absolutely have forbidden the desire of Honour; for if so, why hath he planted in us such a natural thirst after it?
A65701	Secondly, I ask what Grammar will not endure it?
A65701	Should we not be grieved at, and industrious to prevent whatever tends to the Dishonour of his Holy Name?
A65701	So unintelligible is this inward self- centring Principle of Mr. N. Doth not the Scripture say, God hath made all things for himself?
A65701	That we should endeavour the Repentance of the Sinner, because this creates joy in Heaven, and God is highly pleased with it?
A65701	That we should not do it immoderately; and is not that sufficient warrant, so to interpret the other Particulars?
A65701	That we should rejoice in every thing by which his Holy Name is Glorified?
A65701	That which we never can put off, never can be with without?
A65701	The Atheist or Debauched Person taken away by a sudden stroke or by a violent Death?
A65701	The Corn, Wine and Oil to comfort and make glad the Heart of Man?
A65701	The Fruits of the Earth to sustain him?
A65701	The Ox, the Ass, the Horse for Travel and for Tillage of the Earth; the Flocks and Herds, to feed and clothe him?
A65701	The Young Lions do lack, and suffer hunger; but they that seek the Lord shall not want any good thing?
A65701	The horrid Criminal presently put upon the Rack and there exspiring?
A65701	These concupiscible Treasures with which she fills the Wise Man''s House?
A65701	Thirdly, Do they say the Love of God they plead for makes the best provision for our Pleasure?
A65701	To take his own Instance, Do we approach to the Fire by a Bodily movement without desiring the Fire, and expecting Pleasure from it?
A65701	To this Question therefore, Can God move us towards a Creature?
A65701	Ut non manducetis, aut non bibatis aut filios non procreetis?
A65701	Was it not given to the Children of Men for their use?
A65701	Was not the Air made for him to breath in, the Fire to warm him, the Water to afford him drink?
A65701	Was not the Earth made to be inhabited by him?
A65701	Were not the living Creatures given him for Food, as the Herb?
A65701	What Logick, or what Grammar will endure this?
A65701	What a firm stable Rest does his Soul find when she thus reposes her full weight upon God?
A65701	What a settled Calm possesses his Breast?
A65701	What can an infinitely perfect and necessary Being farther desire to himself?
A65701	What can be too difficult to do, to acquire a more perfect Enjoyment of what we thus love and prize?
A65701	What can be too hard to suffer for the sake of the chief Object which hath thus won our heart?
A65701	What gave rise to the Corruptions of the Heathen World?
A65701	What is it that gratifies them but the Enjoyment of the thing desired?
A65701	What means he by these Questions?
A65701	What motive can such Promises afford us, to serve the Lord with chearfulness and gladness of heart i ● the abundance of all things?
A65701	What of the pains of the Holy Martyrs flagrant in Flames of Love to God, are they inflicted on them only as they are Sinners?
A65701	What therefore must it be here to serve God, but to give up our selves entirely to his Service, and the Obedience of his Will?
A65701	What thinks he of the Despair, Horror, the Agonies both of Soul and Body some desperately wicked Persons lie under at the hour of death?
A65701	What thinks he of the direful Agonies and Sufferings of the Blessed Iesus, was he also a Sinner?
A65701	What though that part be the larger part,''t is but a part still, and is a part of the whole?
A65701	What to serve Mammon, but to give up our selves to the pursuit of Riches, and to obey the Desires and Cravings of our covetous and worldly Appetites?
A65701	What, can an Endless Happiness, and Immense Glory be desired too much?
A65701	What, can infinite Good be loved too much?
A65701	Whence comes wars and fightings among us?
A65701	Wherefore hath he caused the fruitful Earth to furnish us with things so grateful to the Palat, so fragrant to the Smell, so pleasant to the Eye?
A65701	Wherein consists the kindness of God designed in Creation of them?
A65701	Whether by these Savings he taught Men to love God less th ● n ● e r ● ● ● ired, to defraud him of his due, to r ● sist his W ● ll?
A65701	Why do you covet, and so zealously affect the World''s good things?
A65701	Why doth he promise it so oft as the reward of Wisdom?
A65701	Why hath he made it a commendation of Faith, that by it the Elders obtained a good report?
A65701	Why hath he made it our Duty to pursue whatever is praise- worthy, honourable, and of good report?
A65701	Why hath he told us, A good name is rather to be chosen than great riches; that it is better than the precious Ointment?
A65701	Why then did she her self propose this Argument to move us to the Enjoyment, and consequently to the desire of the Creature?
A65701	Why then doth she here give us this as the Definition of that Pleasure which she declares to be the grand motive to Action?
A65701	Why then should it be thought such a stretch of the Desire of Happiness, to make it Intire and Exclusive of all Labour for the World?
A65701	Why therefore doth she move us by this consideration, to secure to our selves what we may not desire?
A65701	Why therefore doth she say, That in all reason Creatures ought not to be thought desirable?
A65701	Will not that Love which will not suffer me to Sin against God preserve me holy, pure, and harmless before him in love?
A65701	Will therefore Mr. N. say, That because God is the Author of all this Love of Benevolence,''t is just and reasonable he should have it all?
A65701	Yea lastly, if they were not good and desirable things, wherein consists the hurt and Curse in being stripped and deprived of them?
A65701	Yea, whether we eat or drink, or whatever we do, must we not do all to the Glory of God?
A65701	Yea, why are they said to be blessed in them?
A65701	and engaging to them who seek first the Kingdom of God, that all other things shall be added to them?
A65701	entailing upon Godliness the Promises of this Life?
A65701	or where is the motive to depart from evil, that they might prevent these things?
A65701	to love his House, his Ministers, his Servants, because they are related to him?
A65701	— And why then should it be thought such a stretch of the Love of God, to make it intire and exclusive of all other Loves?
A65701	— Nunquid non est in his modus?
A65701	〈 ◊ 〉 it kindness to our selves to hate our ow ● ● ● esh, as the Apostle intimates he doth, who takes not care to to nourish it?
A51294	A Cure, Philopolis?
A51294	A fine thing to play with, Hylobares; what then?
A51294	A goodly sight: but what of all this?
A51294	Again, Cuphophron, is the Soul united to the Body by its Essence, or by some essential Attribute of the Soul?
A51294	And I pray you how much better is this then the Pagans sacrificing of men to Diana Taurica?
A51294	And are not all things Toies and Fools- baubles and the pleasures of Children or Beasts, excepting what is truly Moral and Intellectual?
A51294	And as for Beeves and Sheep, the more ordinary food of Man, how often is the Countrey- man at a loss for Grass and Fodder for them?
A51294	And by what Arguments, I beseech you, does he pretend to inferr so impious a Conclusion?
A51294	And do not you, Hylobares, hold the Soul of man to be an Incorporeal indiscerpible Substance, a Spirit?
A51294	And have you not as distinct a Notion of every one of these Attributes as of the other?
A51294	And how do you know, Hylobares, but that other would be so likewise?
A51294	And if the Philosophers themselves be such fools, what are the Plebeians?
A51294	And if the one be Gold, I pray you what is the other?
A51294	And indeed where do they not rule them?
A51294	And that in one instant of time they can fly from one Pole of the world to the other?
A51294	And that the Spirit of man, which we usually call his Soul, is wholly, without flitting, in his Toe, and wholly in his Head, at once?
A51294	And what is the gaudiness of Fools Coats but the gallantry of these Wits, though not altogether so authentickly in fashion?
A51294	And what so good wisedome, as to contrive things for the highest enjoyment of all?
A51294	And what think you of Land and Sea, whenas all might have been a Quagmire?
A51294	And who knows but a very lucky one?
A51294	And who knows but he that is born a natural Fool, if he had had natural Wit, would have become an arrant Knave?
A51294	And why do men rule the women, but upon account of more Strength or more Wisedome?
A51294	And why not the Sea too, Bathynous?
A51294	And why not, Cuphophron?
A51294	And will History acquit the civilized World of this piece of Barbarity, Euistor?
A51294	And, lastly, what is Lust, but Self- love seeking its own high delight and satisfaction in the use of Venery?
A51294	Answer, Cuphophron: why do you gape and stare, and scratch your head where it itches not?
A51294	Are then the Opinions of God''s being no- where and of his being every- where alike conducive to Vertue and Piety?
A51294	Are there any more Scruples behinde touching Divine Providence, Hylobares?
A51294	Are these the same Arguments, Hylobares, that you intended to invade me withall?
A51294	Are you not throughly satisfied hitherto, Hylobares?
A51294	Besides, why is this to be charged upon Providence, that there are so few?
A51294	But I ask you, does not the Rational Soul by the power of its Will move the Body?
A51294	But I pray do you tell me, Cuphrophron, what is Rest?
A51294	But I pray you tell me, Philotheus, did any of the old Fathers of the Church dream any such Dream as this?
A51294	But I pray you, Cuphophron, who is that Hylobares?
A51294	But admit the necessity of dying, what necessity or conveniency of the frequentness of Diseases?
A51294	But are you sure, Hylobares, that this were the most perfect way that Nature could pitch upon?
A51294	But can not you also think of two things at once, O Cuphophron?
A51294	But did I not preadvertise you, that no humane Authority has any right of being believed when they propound Contradictions?
A51294	But did you not observe, Hylobares, how I removed Sympathy from the Capacity of Matter?
A51294	But do Thunderbolts conduce any thing to that, Philotheus?
A51294	But dost thou think thus to drown our sense of solid Reason by the rapid stream or torrent of thy turgid Eloquence?
A51294	But have you no other Argument for it, Hylobares?
A51294	But how can that which is immovable, O Sophron, be the Genus of those things that are movable?
A51294	But how do you know, Hylobares, that there is such an infinite number of Earths?
A51294	But how does this Truth consort with his Goodness, whenas it declares to us that the World has continued but about these six thousand years?
A51294	But how shall we be so well assured of the Existence of a Spirit, while the comprehension of its Nature is taken for desperate?
A51294	But how shall we redeem our Imagination from this Captivity into such sordid conceits?
A51294	But if he doe not thus, it is a sign his heart is not clean, and therefore why should he grumble that he is punished?
A51294	But if it imply no Contradiction, what hinders but we may attribute it to him?
A51294	But if there be one Congeries of Divine Atomes that keep together, in which of those infinite numbers of Vortices is it seated, or amongst which?
A51294	But in that he has made it much larger and sooner, to what leading Attribute in God is that to be imputed, O Sophron?
A51294	But in the mean time why might not Man have been made a pure Intelligence at first?
A51294	But is it found Finite, Philotheus?
A51294	But is it not very ridiculous in the Virginians, to cut away half of their upper and lower Beards, and leave the other half behind?
A51294	But is not the actual describing of a Figure in a mere possible Extensum like sense to the writing of an actual Epistle in a possible sheet of Paper?
A51294	But is not this still a great disparagement to the Bride?
A51294	But is there not something in the following Verses about Childrens Rattles?
A51294	But is there nothing observable touching their Opinions of the other State, in order to which they may undergo these Hardships?
A51294	But it seems necessary to attribute it to him: else how can he manage the affairs of the World?
A51294	But suppose they be Atheists, how many thousands are there of such kinde of Cattel in the most civilized parts of Europe?
A51294	But the painting of their Skins with Serpents and ugly Beasts, as the Virginians are said to doe, how vilely must that needs look?
A51294	But to whom were they sacrificed, Cuphophron?
A51294	But well, what of all this, Philotheus?
A51294	But what are the Quere''s you would propose touching the Kingdome of God, O Philopolis?
A51294	But what does this Arrow aim at?
A51294	But what have you to gratifie the Ear, Cuphophron?
A51294	But what is that to me, if I do not?
A51294	But what is there to gratifie the Touch, Cuphophron?
A51294	But what is this Story of a Bull to that of the Cow the Brammans speak of?
A51294	But what makes you attribute Disunity to Matter rather then firm Union of parts, especially you attributing Self- inactivity thereto?
A51294	But what more then ordinary mischief came to the Inhabitants?
A51294	But what needs any such supposition, O Sophron?
A51294	But what shall we think of the Tartars and Maldives cutting off all their Hair of the upper Lip?
A51294	But what shall we think of those Barbarians in whom there never was any thing of the Divine Life, nor any moral possibility of acquiring it?
A51294	But what then, Hylobares?
A51294	But what think you of the Priest of Calecut, Cuphophron?
A51294	But what think you of the whole Body, Hylobares?
A51294	But what use, could you make of the Silver Key, when that Divine Personage explained nothing of it to you?
A51294	But when a Phancy is once engrafted in the Minde, how shall one get it out?
A51294	But where find you any such examples in the West- Indies, Euistor?
A51294	But where is then the Soul?
A51294	But who knows but that there may be some usefulness of it, as in the Amazons cutting off their right Breasts, the better to draw their Bow and Arrow?
A51294	But whose description of a Spirit is this, Hylobares?
A51294	But why do you then attribute such a Prescience to God as is involved in such dangerous Inconveniences?
A51294	But why do you think so, Hylobares?
A51294	But why of folly?
A51294	But why take you this to be the lesser Difficulty, Philotheus?
A51294	But ▪ what instances have you of the over- severe method, Euistor?
A51294	But, I pray you, where did he receive these Keys, Philotheus?
A51294	Can any Religion be more horrid or blasphemous then this?
A51294	Can any ● hing ● eem more barbarous then this?
A51294	Can there be any thing possibly parallel to this, Cuphophron, amongst our Civilized Europaeans?
A51294	Can you be surrounded by all this, and yet be no- where?
A51294	Can you then miss of the true Notion of a Spirit?
A51294	Cuphophron''s: how will you rescue me, Hylobares?
A51294	Did not I tell you so, Philopolis?
A51294	Did not I tell you so, Philotheus?
A51294	Did not he begin thus, O Sophron?
A51294	Did you not say even now, that what- ever has no Extension or Amplitude is nothing?
A51294	Do not you observe, Euistor, how studiously Hylobares has play''d the Piper all this time?
A51294	Do they talk or discourse with one another?
A51294	Do you not hear the pleasant Notes of the Birds both in the Garden and on the Bowre?
A51294	Do you not see, Sophron, that you are worse s ● ar''d then hurt?
A51294	Do you not yet see, Hylobares, how weak an Assertion that of Des- Carte ● is, That Extension and Matter are reciprocall?
A51294	Do you or any else either here or under the Line at mid- day or mid- night feel any such mighty Pressure as this Hypothesis inferrs?
A51294	Does not that Line from the top of the Axis to the Peripherie of the Basis necessarily describe a Conicum in one Circumvolution?
A51294	Does not this occurr often enough in History, Euistor?
A51294	Does not this, O Sophron, subvert utterly all the belief of Providence in the world?
A51294	Else how could any creatures live in the Air or Water?
A51294	Every man can doe that that can compare two things or two Idea''s one with the other: For if he do not think of them at once, how can he compare them?
A51294	For do not these discover some malignancy in the Principles of the World, inconsistent with so lovely and benign an Authour as we seek after?
A51294	For how can an extended Substance be indivisible or indiscerpible?
A51294	For how can that which is some- where, as Matter and Motion are, reach that which is no- where?
A51294	For how can the Wicked escape Punishment, when Wickedness it self is one of the greatest Penalties?
A51294	For how do you know but all that which you phansie behinde, had been too much to receive at once?
A51294	For if it be real, what will not they be able to undergoe?
A51294	For if she cast her eye upon them, why does she not either reform them, or confound them and destroy them?
A51294	For what can give any stop to this but God''s Iustice, which is a branch or mode of his Goodness?
A51294	For what has God given us severall Faculties for, but to employ them to the emprovement of our own good?
A51294	For what is Wrath, but Self- love edged and strengthned for the fending off the assaults of evil?
A51294	For why does not that invisible Power that invigilates over all things prevent such sad Accidents?
A51294	For why should blind Necessity doe more in this kind then fluctuating Chance?
A51294	For why should mankinde complain of this Decree of God and Nature, which is so necessary and just?
A51294	For, as I was intimating before, which of these two is the more deplorable state, to be a Fool by Fate or upon choice?
A51294	Had not you better resume your Province, Hylobares, and assault him your self?
A51294	Have I so?
A51294	He that beholds all from an high Knows better what to doe then I. I''m not mine own: should I repine If he dispose of what''s not mine?
A51294	How becomingly does Philopolis exercise his office, and seasonably commit the Opponent with the Respondent, like a long- practised Moderatour?
A51294	How came then the Americans not to lay hold on this opportunity?
A51294	How can it then be that particular possible Extensum which the Cylinder is actually?
A51294	How can they come at it, or it at them?
A51294	How could an arm of mere Air or Aether pull at another man''s hand or arm, but it would easily part in the pulling?
A51294	How do you know but that it is as good for the Universe, computing all respects, if it be not better?
A51294	How does that appear, Philotheus?
A51294	How long of us, Philotheus?
A51294	How madly does Cuphophron''s phancy rove?
A51294	How merrily- conceited is Cuphophron, that can thus play with a Feather?
A51294	How sublimely witty is Euistor with one single Glass?
A51294	How then can this power be exerted on the Body to move it, unless the Soul be essentially present to the Body to exert it upon it?
A51294	How then comes it to pass that you, being of so Philosophicall a Genius, should miss of the Pre- existence of the Soul?
A51294	How therefore can they hold together?
A51294	How vastly distant then are those little fix''d Stars that shew but as scattered Pin- dust in a frosty night?
A51294	How would their Faith be tried, if all things here below had been carried on in Peace and Righteousness and in the Fear of God?
A51294	How, Philotheus?
A51294	I appeal to your own sense, Hylobares, would that look handsomely?
A51294	I pray you deal freely and ingenuously, Hylobares, are you really more pinched then before?
A51294	I pray you what Story is that, Euistor?
A51294	I pray you what is it that pleases you so much, Philotheus?
A51294	I pray you what is it, Philotheus?
A51294	I pray you what is that, Sophron?
A51294	I pray you what may be the reason of it?
A51294	I pray you whose Lines are they, Hylobares?
A51294	I pray you, Bathynous, what kind of Dream was it?
A51294	I pray you, Cuphophron, is Philotheus and the rest of his Company come?
A51294	I pray you, what is that Scruple, Hylobares?
A51294	I pray you, what think you of that, Cuphophron?
A51294	I pray, what are those, Hylobares?
A51294	I prithee, Euistor, what is it?
A51294	In the name of God, what do you mean, Hylobares, to answer so phantastically in so serious a cause?
A51294	In this last Point, Hylobares?
A51294	In what Extensum therefore is ● ● scribed?
A51294	In what capacity of Salvation were they then, O Sophron, for some thousands of years together, who yet are certainly of a lapsed race?
A51294	In what immense removes are they one beyond another?
A51294	In what therefore does the one describe, suppose, a circular Line, the other a Conicum?
A51294	In what, Hylobares?
A51294	Is it not better being in this cool Arbour?
A51294	Is it not infinitely incredible, Philotheus, if not impossible, that some thousands of Spirits may dance or march on a Needle''s point at once?
A51294	Is it not necessary that that part of the representation you made of Eternity be either a Perfection, or an Imperfection, or a thing of Indifferency?
A51294	Is it not so, Eui ● ● or?
A51294	Is it not the perfection of Knowledge to know things as they are in their own nature?
A51294	Is it the Authority of the Catholick Church?
A51294	Is it then united to the inside of the Body, Cuphophron, or to the outside?
A51294	Is not that Bravery which Americus Vesputius records in his Voiage to the New- found- world very ghastly tragicall?
A51294	Is not their Soul mere Mechanicall motion, according to that admirable Philosopher?
A51294	Is not this something inhospitall for us all to fall upon Cuphophron thus in his own Arbour at once?
A51294	Is then the power of moving the Body thus by her Will in the Soul, or out of the Soul?
A51294	Is this the utmost of your Difficulty, Hylobares?
A51294	Is this your Sagacity or deep Melancholy, Bathynous, that makes you surmize such Plots against the Deity?
A51294	Is your Scepticism in this point so powerfull as still to be able to bear up against them?
A51294	It must be acknowledged; what then?
A51294	Leave we nothing to our selves, Save a Voice; what need we else?
A51294	Matter in potentia?
A51294	Must not then some diviner Principle be at the bottom, that thus cancells the Mechanicall Laws for the common good?
A51294	Of the Bridegroom his not lying with his own Bride the first night, but some other of the like quality?
A51294	Or can you compare your distinct Selfship with this immense compass, and yet not conceive your self surrounded?
A51294	Or thus, Cuphophron, Does not the So ● l move the Body?
A51294	Or thus: If this multitude of Divine Atoms be God, be they interspersed amongst all the matter of the World?
A51294	Or what more outrageous specimen of Madness, then the killing and slaying for the Non- belief of such things?
A51294	Shame take you, Hylobares, have you hit on that piece of Waggery once again?
A51294	Si tibi non annis corpus jam marcet?
A51294	Spectatum admissi risum teneatis, ami ● i?
A51294	Tell me therefore, Hylobares, why do you think that the World was not created till about six thousand years agoe?
A51294	That God is so the Essence and Substance of all things, that they are but as dependent Accidents of him?
A51294	That is not much strained, C ● phophron; but what then?
A51294	That it is better for them is plain according to the opinion of all Metaphysicians: but how is it better for the Universe, Philotheus?
A51294	That''s a Paradox indeed: why so, I pray you, Hylobares?
A51294	That''s a very odd thing of the men of Arcladam, Euistor: I pray you, what is it?
A51294	The contrivance of the Earth into Hills and Springs and Rivers, into Quarries of Stone and Metall: is not all this for the best?
A51294	There''s a reason indeed, Hylobares; how can it then be the real Rendezvous of separate Souls?
A51294	They having therefore no specifick cognation with the Sons of Adam, what have they to doe with that Religion that the Sons of Adam are saved by?
A51294	This first was by far the more difficult Probleme of the two, and how easily has he solved it?
A51294	This is the very Philosophy of the Apostle, O Philotheus, What fruit have ye then of those things whereof ye are now ashamed?
A51294	This is very judiciously advertised of Bathynous, is it not, Hylobares?
A51294	WHat tall Instrument is this, O Cuphophron, that you have got thus unexpectedly into your Arbour?
A51294	Was it a delusion of my sight?
A51294	Was there not a first six thousand years of Duration from the beginning of the World, supposing it began so timely as you have described?
A51294	What Envy, but Self- love grieved at the sense of its own Want, discovered and aggravated by the fulness of another''s enjoyment?
A51294	What Mysterious conceits has Bathynous of what can be but a mere Vacuum at best?
A51294	What Verses do you mean, Euistor?
A51294	What a chearfull thing the apprehension of Truth is, that it makes Hylobares so pleasant and so witty?
A51294	What a youthfull conceit has your Phancy slipt into, O Cuphophron?
A51294	What are those Scruples, Hylobares?
A51294	What do you mean by Capacity, Cuphophron?
A51294	What do you mean?
A51294	What do you understand by Self- activity in a Spirit, Hylobares?
A51294	What had the Godly whereupon to employ their Wit and Abilities, if they had no enemies to grapple with?
A51294	What if I should say it is onely spatium imaginarium, Hylobares?
A51294	What is it that he says, Euistor?
A51294	What is it that pinches you there, Hylobares?
A51294	What is it then, dear Cuphophron?
A51294	What is it?
A51294	What is that, Hylobares?
A51294	What makes the Schools then so earnest in obtruding upon us the belief, that nothing but nunc permanens is competible to the Divine Existence?
A51294	What more phrantick then the figment of Transubstantiation, and of infallible Lust, Ambition, and Covetousness?
A51294	What moves the Bodies of Brutes, Hylobares?
A51294	What say you now, Hylobares, to Philotheus his assoiling these your last and most puzzling and confounding Difficulties about natural Evils?
A51294	What say you to this, Philotheus?
A51294	What then, Philotheus?
A51294	What then?
A51294	What therefore could Providence doe better, then to make their Species immortal by a continued Propagation and Succession?
A51294	What think you of the Roman Pontif?
A51294	What think you of these Instances, O Sophron?
A51294	What think you of this, Cuphophron?
A51294	What think you, Gentlemen?
A51294	What think you, Hylobares?
A51294	What wisedome is that which flows out of the Divine Life, O Bathynous?
A51294	What would become of those enravishing Vertues of Humility, Meekness, Patience and Forbearance, if there were no Injuries amongst men?
A51294	What would he infer from all this?
A51294	What''s Plague and Prison, loss of Friends, War, Dearth, and Death that all things ends?
A51294	What''s that, Euistor?
A51294	What''s that, Euistor?
A51294	What''s that, Euistor?
A51294	What''s that, Hylobares?
A51294	What''s that, Hylobares?
A51294	What''s that?
A51294	What''s the matter with Hylobares, that he raps out Greek in this unusual manner?
A51294	What, do you mean to make us all Horses, to whistle us while we are a- drinking?
A51294	What, do you think any harder or greater, O Sophron, then are comprised in those elegant, though impious, Verses of Lucretius?
A51294	What, has all my expectation then vanished into a Dream?
A51294	What?
A51294	Where should it be else?
A51294	Where''s now the Objects of thy Fears, Needless Sighs and fruitless Tears?
A51294	Wherefore why should it be expected that Divine Providence should forthwith take vengeance of the Executioners of his own Justice?
A51294	Whether do you think, O Hylobares, that this Privilege, as you call it, is really a Privilege, that is, a Perfection, of the Divine Nature, or no?
A51294	Which if it were true, what great charge could be laid against Nature for making so admirable and usefull a Fabrick?
A51294	Who can believe men upon their own Authority that are once deprehended in so gross and impious an Imposture?
A51294	Who can imagine to the contrary?
A51294	Who knows but that they may understand that mystically, as the Persians expound like passages in Mahomet''s Alcoran?
A51294	Who knows, Euistor, but most of these men were Voluntiers, and had a minde to serve the Great Cham in the other World?
A51294	Why do you smile, Philotheus?
A51294	Why may we not then adde that which follows in Homer, — 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A51294	Why not, Philotheus?
A51294	Why not?
A51294	Why of wit and folly, Bathynous?
A51294	Why should he so, Hyloares, sith the Creation of this middle Order makes the numbers of the pure Intellectual Orders never the fewer?
A51294	Why so, Cuphophron?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why so, Philotheus?
A51294	Why, Hylobares, what conceit have you of a Spirit, that you should think it a thing impossible?
A51294	Why, I prithee, Cuphophron, how many hours, or rather minutes, is it since that confusion first surprized thee?
A51294	Why, Philotheus?
A51294	Why, are there just Two?
A51294	Why, did not your self call this Dream of Bathynous a Divine Dream, before I came to make this important use of it?
A51294	Why, do you think, Bathynous, that Pythagoras or Plato ever travelled into America?
A51294	Why, what remains of Difficulty, Hylobares, either touching the Natural or Moral Evils in the World?
A51294	Why, what strange thing is that which follows, Euistor?
A51294	Why, what''s the matter, Cuphophron?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Why?
A51294	Will you please to make a step up into the Garden?
A51294	Wit and Phancy whether wilt thou goe?
A51294	You abound in all manner of Civilities, Cuphophron: But do not you play on this Instrument your self?
A51294	a Silver- one?
A51294	and who can tell just how many there ought to be of any of those Orders; or why there must be just so many Orders of Apes or Satyrs, and no more?
A51294	and yet how luckily had he hit, if he had but made use of the usual name Papa?
A51294	but what do you mean, O Philotheus, by ● ● ● finactivity?
A51294	can not the Omnipotence of God himself discerp a Spirit, if he has a minde to it?
A51294	did not the bare Deity, as you called it, step out then into externall Action?
A51294	has not Cuphophron made a very rapturous Harangue?
A51294	have we any thing, Cuphophron?
A51294	is it not?
A51294	or did there a Star shoot obliquely as I put my head out of the Arbour?
A51294	or do they keep together?
A51294	or how again do these Atomes, though not interspersed, communicate Notions one with another for one Design?
A51294	or how can it order the matter of those Vortices from which it is so far distant?
A51294	or how can they be said to be prosperous, who have nothing succeed according to their own scope and meaning?
A51294	or is it a counterfeit complaint and a piece of sportfull Drollery with Cuphophron?
A51294	or what can be the motion of blind Necessity but peremptory and perpetual Fluctuation?
A51294	or what do they doe?
A51294	or what is it?
A51294	or what will become of Memorie?
A51294	quid mortem congemis ac fles?
A51294	was there ever a more unfortunate Mis- hap then this?
A51294	what Dungeon more noisome, horrid or dismall, then their suspicious Ignorance, and oppressing loads of surprising Grief and Melancholy?
A51294	what can Mechanicall motion doe, if not produce that simple Phaenomenon of Liquidity?
A51294	what is the Principle of their Union?
A51294	what is the greates ● horrour that surprises you in this Custome, Euistor?
A51294	what rare work could I make of it?
A51294	what then strangling Cares, then the severe Sentences of their own prejudging Fears?
A51294	where does Cartesius fail, O Philotheus?
A01093	& Pythago ● am, Zenonem, Aristotele ●, Maximarum Sectarum Principes 〈 ◊ 〉 facile deluderent?
A01093	& a Deo omnia?
A01093	& c. And is it not lawful ● to proue that There is a God?
A01093	( saith Hugo de Victore) Quis rursùm, per aestiva eum signa ascendere facit?
A01093	2 Let vs now come to the second of Plutarch''s instances; that is, vnto Lawgiuers; and see, whether any of them haue beene Atheists?
A01093	3 Now, whence commeth this rising, and falling of Cities; and why doth this happen rather vnto the principals, then it doth vnto others?
A01093	8 Now, what is the end of all this long discourse, but onely that, which I noted in the beginning of the Treatise?
A01093	Ac arbitraris, homines perpetuò deceptos nunqu ● m sensisse?
A01093	Againe, would a Beast be content, to be so subiect vnto man, if it could giue it selfe Reason?
A01093	An per numm ● s ferreos, si ● ut Bizantij?
A01093	An quisquam est alius liber, nisi ducere vitam, Cui licet, vt voluit; Licet vt volo viuere; non sum Liberior Bruto?
A01093	An tu putas, opinionem hominibus a Dijs innatam fuisse?
A01093	And Solon prayeth vnto the Muses, to obtaine felicitie for him, from the Gods: — Musae?
A01093	And againe, Quid potest esse mundo valentius, quod impellat, atque moueat?
A01093	And againe, a little after: What it is, that the Almighty is able to doe for them?
A01093	And againe, in another place: That there is but Anima vna,& vit ● vna:& quisnam ille praeter vnum Deum?
A01093	And how came hee to know this?
A01093	And how the Ayre both compasseth, and carrieth still Earths frame?
A01093	And is onely the Atheist wise, because he denieth God?
A01093	And it is true indeede, Quis enim, mundu ● contuens, Deum esse non sentit?
A01093	And labor ille potest Divis nunq ● àm esse molestus?
A01093	And may we not beleeue, There is a God; notwithstanding their dissension and strife about God?
A01093	And the Congregation they are appointed to pray: Is any man sicke among you?
A01093	And then, whilest hee was running, he scornefully asked him, Whether now hee thought there were any motion?
A01093	And therefore King Ochus, being asked by his sonne, by what meanes he had preserued his kingdome so long?
A01093	And therefore( saith Lucilius) Qu ● credimus, divitias vllas animum expl ● re posse?
A01093	And what againe that, which moueth it?
A01093	And where is now that Soule of theirs; which, but a little before, he made the mouer of them?
A01093	And who fetcheth him againe, from the West into the East?
A01093	And why so?
A01093	And, if wee can neither see, nor heare, nor reade, that there were euer any such; why should wee be so light as to beleeue there should be such?
A01093	And, though they themselues doe sometimes vainely boast, that their tongues are their owne, and that they will speake, for who is Lord ouer them?
A01093	Are Fooles, the fittest Iudges, to determine so great matters?
A01093	Are all those wise Lawgiuers, who haue giuen Lawes and orders to all people and nations, on a sudden become fooles; because they beleeue a God?
A01093	Are not these to be derided?
A01093	Are ye not rebellious children, and a false seed?
A01093	As Horace insinuateth, in the part of his diuision: Stellae, sponte sua, iussaenè vagentur,& errent?
A01093	As Pacianus hath plainely, and truely affirmed: Dic, oro, ● rater, Musae literas repererunt?
A01093	As from a single vnion, who sees not; Innumerable numbers are begot?
A01093	At, quomodò i d, cùm ab aliquo moveatur, eorum quae moventur primum erit?
A01093	Aut tanquàm figuli instantes operí ▪ rotaeque, Nunquam decedant scamno, nunquàm otia captent?
A01093	But here it may be obiected: Why then should I take vpon me to proue it, if it be, in nature, such as can not be proued?
A01093	But how came he thither?
A01093	But how then can God be sayd to be One, if no created Vnitie be sufficient to expresse him?
A01093	But how?
A01093	But now, all the Quaestion is, Whence this vertue is?
A01093	But what?
A01093	But who is then this Gi ● ●, that in such sort disposeth those graces, as he pleaseth?
A01093	But why saith he in his heart, rather then in hi ● mouth, that There is no God?
A01093	But yet, a greater Question remaines still behind: By whose wisdome it is, that the Heauens and Starres be mooued?
A01093	But yet, — Ridentem dicere verum, Quid vetat?
A01093	But, what is the Atheist then, if he be not a man?
A01093	But, what was the ende of all this wicked glory, and of his prophane consecrating himselfe for a God?
A01093	But, what was the euent of this his proud conceit?
A01093	By what steps, did Romulus ascend, and climbe vp into heauen?
A01093	Can any man be free, but he, that may liue as he list?
A01093	Can he then be a God, whom one law ties, And seruant makes, to such set officies?
A01093	Cogitemus( saith hee) quî fieri possit, vt tanta magnitudo, ab aliqua possit natura, tanto tempore, circumferri?
A01093	Concluding there his Chapter, with this notable increpation of Atheists, and such like vngodly men: Ergonè Deum Elephanti venerantur?
A01093	Consid ● rare oportet, vtrùm sit causa motus& principium, i d, quod motu seipsum ciet; an i d, quod ab alio ● gitatur?
A01093	Cuius alterius animalis animus cognoscit, maximarum optimarúmque rerum conditores esse Deos?
A01093	Cur?
A01093	Dasne igitur hoc nobis, Pomponi, Naturam omnem di ● initùs regi?
A01093	De Creatura mihi salus est?
A01093	Deus, illa non potuit vera, machinari& effìcere, quae potuit solertia hominis imitatione simulare?
A01093	Dic, or ●, Frater, Musae literas repererunt?
A01093	Did God leaue it vnreuenged?
A01093	Do not their trembling ioynts then dreade his Rod?
A01093	Do we inquire what is the Cause?
A01093	Doest thou sweare, like a Bizantian, by their yron pence?
A01093	Doth the soule of any other thing know God, to be the maker of euery good thing, but only the soule of man?
A01093	Esine illis adeò dulcis labor ill ● rotandi?
A01093	Et quî perpetuò terras ambítque, vehítque, Non premat incumbens oneri, nec cesserit aër?
A01093	Et ● ur d ● xit ins ● peens, quòd non est Deus?
A01093	First, that if these men were no true Atheists indeed, why were they so condemned?
A01093	For he said not, that he doubted, whether there were gods, or no, but, that he would not, as then, dispute, whether there were any, or no?
A01093	For he sayth, that, when the Heauens do begin once to lighten: — Et magnum percurrunt murmura coelum; Non populi gentésque tremunt?
A01093	For how can he be either God or good, who is willing to hurt vs, if he know, that he hath not the power againe to helpe vs?
A01093	For how can that be the first moouing of all other, which it selfe is moued by another?
A01093	For how can there be any godlines, where there is no God?
A01093	For how could the opinions of the Greekes, or Romanes, pierce into the extreamest India''s: where their names were neuer heard?
A01093	For the first of whom, Protagoras; though his fault were nothing else, but a seeming to doubt, whether there were a God?
A01093	For what can be more distant, then Polytheisme, and Atheisme?
A01093	For what can be with out the compasse of All things?
A01093	For what can possibly be true, if the Testimonie of Truth be not?
A01093	For what comparison can Diagoras hold with Pythagoras?
A01093	For who can giue life and motion, and sense, and reason, vnto things, by his owne power, but onely the Maker and Creator of all things?
A01093	For why should we not iudge, that he, who is the author of all good, should specially be the giuer of the greatest good?
A01093	For, Cui potius quisquam credat, quàm Deo?
A01093	For, Qualis honor, vel quale lucrum, vel quanta voluptas, Esse potest Divis, versantibus aethera semper?
A01093	For, Quodnam erit, obsecro,( saith Nazianzene) a quo vniuersum hoc mouebitur?
A01093	For, being demanded, An sint Dij?
A01093	For, how could it then be imprinted into Children?
A01093	For, how differ they?
A01093	For, how should either swearing, or blaspheming, or idolatrizing, be sinne; if there were not a God, against whom they were committed?
A01093	For, if it were fatall for those Cities to rise, how come they to their fall?
A01093	For, if they were not Atheists; why were they by God punished?
A01093	For, to threaten, is ridiculous; but euen among vs men, where, there is not a power, to inflict, what one doth threaten?
A01093	For, what can be greater madnes, then either to call him Almighty, of whom they aske, What he can do for them?
A01093	For, what can that be, which giueth being vnto all things, but onely God?
A01093	For, what oth ● r account can there iustly be made of him?
A01093	For, what other could set bounds, both vnto Heauen and Earth, but onely the Creator and Maker of them both?
A01093	From whence hee there inferreth, Quis igitur neget, omnes leues, omnes cupidos, omnes d ● mque improbos, esse servos?
A01093	Haec omnia( saith hee) quid ad illud summum, atque( vt ita dicam) vnicè vnum, vbi vnitatem consubstantialitas facit?
A01093	Hast thou giuen vnto the horse his strength?
A01093	Hath a man therefore no soule; because the Philosophers can not agree what it is?
A01093	He did but onely professe, that he would not as then, entertaine the disputation, Whether there were a God or no?
A01093	He moueth the question, Whether of the twaine is the beginning of motion?
A01093	He that is the Author of all good, why should hee not be the Author of the greatest good?
A01093	He that planted the Eare, shall he not heare?
A01093	Hee, thinking that he had meant; Whether he were indeed, a true Atheist, or no?
A01093	Hic erit ergo Deus, praescriptis lege sub vnae Deditus officijs?
A01093	Hoc autem, quid aliud esse qu ● at, quàm Deus?
A01093	Homines autem, rationis participes, Sitne Deus, necne sit, dubitant?
A01093	How a man may heare another speake, though he should stoppe his eares?
A01093	How a man may remember that which he hath forgotten?
A01093	How a man may speake, after hee is dead?
A01093	How a man may teach his hand to speake?
A01093	How can a man possibly, looke vpon the world, but he must needes conceiu ● presently, that, surely, There is a God?
A01093	How can the Christians truly say, that they haue a pati ● nt God?
A01093	How can we beleeue, that the aboundance of any Riches, should be able to satiate a couetous mans minde?
A01093	How like you here, the warlike strength of this our walled Towne?
A01093	How long wilt thou sleepe, ô Sluggard?
A01093	How many differing opinions are reckoned vp by Aristotle, as concerning the soule: and how many moe by Tullie?
A01093	How oft hath Fortune, through the world, thinke I, Brought Slauerie, borne Imperie, and wheeled diuers ● y?
A01093	How th''midst of Heau''n content''s the Sun?
A01093	How then doest thou sweare, if thou beleeue not the gods?
A01093	How then is the Heauen bounded, if it be not boundlesse?
A01093	How two may speake together, that are many miles a sunder?
A01093	How two may talke together, without any word spoken?
A01093	I may not stand to discusse vpon euery Authoritie: whether the Booke then alledged be the Authors properly?
A01093	I sweare by Ioue and all the Gods, good wife, He addeth immediately: Satin''hoc est tibi?
A01093	Idque adeò in infinitum?
A01093	If it should be demanded: How a voyce may bee seene?
A01093	If the Question( saith he) be moued, Whether there be a God?
A01093	If they were indeed Atheists; why were they by me excused?
A01093	Iob, in one place, doubteth of Gods al- seeing prouidence: How should not the times be hid from the Almighty?
A01093	Ipsum bonorum omnium Authorem, cur non maximi etiam boni causam arbitramur?
A01093	Ipsum bonorum omnium authorem cur non maximi etiam boni causam arbitrabimur?
A01093	Is it lawfull to proue, that our Sauionr was conceiued by the holy Ghost?
A01093	Is it not I the Lord?
A01093	Is it not from God, and by God, that a man knoweth euery thing?
A01093	Is it not lawfull to prooue the Articles of our Creed, because they be already beleeued?
A01093	Is it now become contrarie vnto it selfe; to depresse the same thing, which before it selfe aduanced?
A01093	Is not this a noble seruice?
A01093	Is there any amongst men, that brought not in with him a notion of God euen with his first entrance into the world?
A01093	Is there any man, that doth not bring a notion of this great Prince, into the world with him?
A01093	Is there now crept in a mutabilitie into Fate?
A01093	Is this the onely wisedome, to deny there is a God?
A01093	Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?
A01093	Lest, for foule deeds, and black- mouth''d Blasphemies, The rufull time be come, that vengeance cries?
A01093	Magna quoque ingenia, quando, plus, quam in vno, eminuerunt op ● re?
A01093	Marke the steps of his gradation, Qu ● e gens?
A01093	Nam ipsum bonorum omn ● um Authorem( saith Plato) cur non etiam maximi boni causam arbitrabimur?
A01093	Nam, etsi non nominant; cùm tamen opera& rationes ostendunt, nonnè dicunt de ijs?
A01093	Nay, who among all the heathen, doth worship any God, either so carefully, or so costly, as the Atheist doth his belly?
A01093	Nemo Barbarorum, ad contemptum Deor ● m, vnquàm excidit: neque in du ● ium vocant, Sintne Dij, an non sint?
A01093	Nonne decet potiùs libertas maxima Divos?
A01093	Nonne per Dominm omnia,& a Deo omnia?
A01093	Nonne per Dominum omnia?
A01093	Nonnè vides( saith Claudian) operum, qui se, pulcherrimus ipse, Mundus amore ligat?
A01093	Nor see''st how th''Elements, aye combin''d, maintaine one constant pl ● ●?
A01093	Now if the wit of man could not finde out this great secret: what was it then, that hath found it out?
A01093	Now the Question is, whence this healing virtue commeth, vnto all the forenamed Simples?
A01093	Now what a miserable and a slauish feare did this wretched man endure?
A01093	Now what can that be else, but onely God himselfe?
A01093	Now, how commeth this law of Nature to be so forcible in them, as to be able to inforce them?
A01093	Now, if Atheists be not men, what can they be else, but monsters of men?
A01093	Now, if it should be demanded; Why a Stone hath not life, as well as a Tree?
A01093	Now, if the Sunne be but a seruant, both in his working, and in his mouing: who is then his Lord and Master, that setteth him so on doing?
A01093	Now, what Spirit can this be, in all those great Creatures, but onely the Spirit of God their Creator?
A01093	Now, what a miserable seruant of Ambition was this man, that durst thus impotently affect it, where hee might so easily be detected?
A01093	Now, what can be that Vnitas, the Cause of all vnities, but onely that Vnus Deus; of whom, and through whom, and to whom, are all things?
A01093	Now, what can this sublime Vnitie be, which is the cause of all things, but onely God?
A01093	Now, what is there either better, or superior to Nature, but onely the God of Nature?
A01093	Now, who is it, that bindeth the Sun, with such a necessitie, but onely God himselfe?
A01093	Now, who is it, that hath giuen this strength vnto men, in so strange and differing both measures and manners?
A01093	Now, who is it, that limit ● th these artificiall faculties vnto men, as well as the naturall; but onely God himselfe?
A01093	Now, who is it, that thus distributeth, and limiteth these meaner, and inferior arts vnto men?
A01093	O Pomponius, doe you then grant thus much vnto vs, that the nature of all things is ruled by some God?
A01093	Oedipodioniae, quid sunt, nisi nomina Thebae?
A01093	Or can you once imagine, that men should ser euer in this point be deceiued, and yet neuer finde their error?
A01093	Or would a Man be content, to liue here vpon the earth, if he could flee vp into heauen, and make himselfe a God?
A01093	Or, haue things two Fates?
A01093	Or, may we beleeue that a man hath a soule; notwithstanding their dissension about the soule?
A01093	Or, may we not beleeue, that there be Starres in Heauen; because of their* dissension, about the substance of them?
A01093	Placetnè igitur tantas res, opinione stultorum, iudicari?
A01093	Pliny indeede, as concerning this Harmony, doth write somewhat doubtfully; whether there be, in truth, any such thing, or no?
A01093	Quae enim vis potest esse maior?
A01093	Quae est gens, aut quod genus Hominum, quod non habeat( sine doctrina) anticipationem quandam Deorum?
A01093	Quae tanta felicitas mentiendi, vt 〈 … 〉 indoctos, sed Platonem quoque& Socratem fallerent?
A01093	Quae, est, vt Tyrus, quae obmutnit in medio mari?
A01093	Quaerimus quae sit Causa?
A01093	Quandò aliud ab alio movetur, illúdque rursum semper ab alio ▪ eritnè in talibus aliquid, quod primò mouetur?
A01093	Qui ● horum, non princeps, temporibus illis, fuit?
A01093	Qui ●, eum ab oriente in occidentem ducit?
A01093	Quibus tandem gradibus Romulus ascendit in coelum?
A01093	Quid Pandioniae restant, nisi nomen, Athenae?
A01093	Quid attinet glorio ● e loqui, nisi constanter loquare?
A01093	Quid de Romanis dicam, qui de legionum suarum praesidio imperium sunm muniunt, nec trans istas Gentes porrigere vires Regni sui possunt?
A01093	Quid enìm esse potest extra vniuersa?
A01093	Quid item illud?
A01093	Quid repugnatius esse potest Aqua,& ● gne?
A01093	Quid?
A01093	Quidnam illud vicissìm mouebit?
A01093	Quis Medicorum sanare 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 potuit, nisi tu solus?
A01093	Quis enìm Coquorum princeps, nisi venter accipitur; cui diligentissima, a coquentibus, cura seruitur?
A01093	Quis enìm beatus, quis foelix, Qui in metu est;& qui suspectam habens vitam, Vitam degit?
A01093	Quis eorum non egregius?
A01093	Quis est tam vecors, qui, cùm Deos esse intellexerit, non intelligat, eorum numine, hoc tantum imperium esse natum,& auctum,& retentum?
A01093	Quis igitur viuit vt vult( saith the Orator) nisi qui recta sequit ● r?
A01093	Quis iterùm, ab occidente in Orientem reuehit?
A01093	Quis quamnè est hominum, qui non, cum istius Principis notione, diem primae nativitatis intraverit?
A01093	Quis, Solem per hiberna descendere signa praecipit?
A01093	Quo pacto me Deum reddit?
A01093	Quod genus?
A01093	Quomodò Ch ● istiani di ● unt, Deum suume esse patientem,& 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A01093	Saepe mihi dubiam traxit sententia mentem; Curarent Superi terras?
A01093	See''st not the World, of Natures work''s the fayrest, well I wot, How it, it selfe together tyes, as in a true- loues knot?
A01093	Seest thou a man that is wise in his owne conceit?
A01093	Shall an Elephant, a Beast, adore and worship God?
A01093	Shall not God be able to doe that, in truth, which a Man is able to counterfeite, by art?
A01093	Si eodem mecum est in ordine, quo pacto me Deum reddit?
A01093	So in Plautus: Quid si fallis?
A01093	So likewise Arnobius: Quisquamnè est hominum, qui non, cum Dei notione, diem primae natiuitatis intrauerit?
A01093	So likewise Saint Augustine: Salus Hominum, à quo?
A01093	So that, it might be said, as it is in the Tragicke: Otium è tanto subitum tumultu Quis Deus fecit?
A01093	Sufficientes eos ad benè vel malè agendumesse, si non essent sufficientes?
A01093	Tell me( o my good Brother) were the Muses, the first inuenters of learning?
A01093	Tell me( ô Theodorus) whether thou be such a one indeed, as thou art commonly esteemed?
A01093	Tell me, from whom it is, that health commeth vnto men?
A01093	That he is Almighty?
A01093	That he is our Father?
A01093	That, which moueth of his owne power; or, That, which is moued of another?
A01093	The Starres all in their courses, mooue they still, Or by their owne, or their Commanders will?
A01093	To what end, this whole worke serueth, which is written against Atheists, if they be few, or none such?
A01093	Vnde tibi notae sunt opiniones Nationum?
A01093	Vndè naturalis timor animae, in Deum?
A01093	Vpon all which he concludeth, Nonne haec tibi videntur risu prosequenda?
A01093	Vpon whom haue ye ieasted, vpon whom hau ● ye gaped, and thrust out your tongue?
A01093	Vt quocunque velint, faciles accedere possint, Ne, tanquam dura devincti compede, nusquàm Ire queant, semperque loco teneantur eodem?
A01093	Was not here a faire proofe thinke you?
A01093	Was not this a foole( saith he) who would thinke, there should bee Gods, when he would haue them, and none, when he would none?
A01093	What Citie is like Tyrus, destroyed so fearefully, in the midst of the Sea?
A01093	What God, so soone, so great a calme Could bring, from out so great a storme?
A01093	What Philosopher in the world could more necessarily conclude, from the true and proper causes of the conclusion, then the Scripture here hath done?
A01093	What boo ● eth it to speake gloriously, if a man speake not constantly, and sticke not firmely vnto that which he speaketh?
A01093	What can I returne vnto the Lord for all his benefits?
A01093	What can euer be compared vnto the order of the Heauens,& to the motion of the Stars, in their seuerall reuolutions?
A01093	What force can bee greater?
A01093	What good, what gaine, what honour, or what pleasures, Can any gods take in their turning Measures?
A01093	What is more contrary in Nature, then Fire, and water?
A01093	What is that, which moueth it?
A01093	What nation of men?
A01093	What power can be greater, then the power of the world, that should bee able to mooue it?
A01093	What shall I doe vnto thee, ô Thou Preseruer of men?
A01093	What should I heare his words, when as I see his deeds?
A01093	What then, in Causes can there be an infinite processe; And can no End bee found?
A01093	What then?
A01093	What, I pray you, is that which doth moue the whole world?
A01093	What, is that toyle of whirling Spheres so sweete, Or, can that toyle be still for gods so meete?
A01093	When as one thing is moued by another, and that still by another, and so in infinitum; can there then be any thing, that hath a first motion?
A01093	When did the greatest wits, excell, in any more, then in one onely Art?
A01093	When ratling Thunders runne along the Cloud''s; Do not both People poore, and Princes proud, A terror feele, as strooke with feare of God?
A01093	Whence commeth this naturall feare of a God, which euery man feeleth within his owne minde?
A01093	Whence is it, that wee see, the Starres in turnes to rise, And, at Command to stoope, and keepe their ordered guise?
A01093	Where is the God of Hamah, and of Arpad?
A01093	Where is the God of Sepharuaim, Heuah, and Ivah?
A01093	Where wast thou, when the starres of the morning praised me together?
A01093	Wherein th''are alwayes tyed to moue the Sphere?
A01093	Whereupon Virgil truly noteth: — quid non mortalia pectora cogis, Auri sacra fames?
A01093	Whether it be, by naturall inclination, from our Parents?
A01093	Whether they be burning Stones, or shining Clowdes, or polisht Cristals or such like?
A01093	Who can be excepted, out of these two so absolute generalities, of Nemo, and Omnes?
A01093	Who can foretell, that at such a time, such a man shall haue a fall?
A01093	Who can therefore denie, but that all light, all couetous, and all wicked persons, must of necessitie, be seruants?
A01093	Who commandeth the Sunne to descend and goe downe into the signes of the Winter, and who, to ascend backe againe into the signes of the Summer?
A01093	Who is like vnto the Lord our God, who hath his dwelling so high; and yet hum ● leth himselfe, to behold the things, that are done here below?
A01093	Who is this Prince of the Cookes, but only the belly; vnto whom so many Cookes do attend, with such seruility?
A01093	Who leadeth him along from the East into the West?
A01093	Who shall make the Harmony of the Heauens to sleepe?
A01093	Who would raile vpon a thing, which they thinke to haue no being?
A01093	Whom haue I in Heauen but thee?
A01093	Why art thou so much taken vp, oh why, In those perpetuall motions of the sky?
A01093	Why is it, that the foole doth s ● y, There is no God?
A01093	Would a Tree( thinke you) be content to sticke fast in the earth, as a dead and rotten stake; if it could giue it selfe motion?
A01093	Wouldst thou the motions of the Starres, and various courses know; Which fixed are, and which are sayd to wander to and fro?
A01093	Ye men of Israel( saith he, when he healed the Creeple, at the gate of the Temple) why meruaile ye at this thing?
A01093	Ye men of Israel, why maruaile ye at this, or why looke ye so stedfastly on vs?
A01093	Yea, and that, something too much: as the Tragick seemes to chalenge him; Cur tibi tanta est cura, perenn ● s Agitare vias aetheris alti?
A01093	Yee haue taken away my Gods, and my Priests, and goe your wayes, and what haue I more?
A01093	Yet neither pressing burthens it, nor parting leaues the same?
A01093	an nullus inesset Rector,& incerto fluerent mortalia casu?
A01093	and Shore containes the Sea?
A01093	and he that formed the Eye, shall he not see?
A01093	and is there no Physition there?
A01093	and shall a Man, a Creature indued with reason, doubt, whether there be a God, or whether he regardeth the doings of Men?
A01093	and so in infinitum?
A01093	and what profite they should reape, if they should pray vnto him?
A01093	and when all the sonnes of God shouted for ioy?
A01093	and when wilt thou arise out of thy sleepe?
A01093	and who had made the deafe, and the dumbe?
A01093	and why haue they beene infamed for such, if they were not such?
A01093	and, That he is the Maker of heauen and earth?
A01093	aut resina non est illùc?
A01093	borne of the Virgin Mary?
A01093	can he heale thee when he list?
A01093	contentus littore Pontus?
A01093	especially into the Westerne India''s?
A01093	et curentnè res humanas, an non?
A01093	nec, vt connexa, per aevum, Conspirant Elementa sibi?
A01093	of No man, and All men?
A01093	or Bion with Chilon?
A01093	or Epicurus with Epicharmus?
A01093	or Euemerus with Empedocles?
A01093	or Pherecides with Parmenides?
A01093	or Protagoras with Anaxagoras?
A01093	or Theodorus with Theophrastus?
A01093	or any so vngodly, as to be without a God?
A01093	or what condition of them?
A01093	or why looke ye so stedfastly vpon vs?
A01093	or, a Beast, not reason, as well as a Man?
A01093	or, a Tree, not sense, as well as a Beast?
A01093	or, from chance?
A01093	or, from diuine prouidence?
A01093	or, from fate?
A01093	or, from some inward nature in themselues?
A01093	or, from the influence of the starres, whereby they grow?
A01093	or, hath the soule no being; because Pherecrates affirmed the Soule to be Nothing?
A01093	or, how can hee possibly be a God, which hath giuen being vnto nothing?
A01093	or, how can that bee any other thing then God, which hath giuen their being vnto all things in the world?
A01093	or, is it lawfull to proue all the rest; and is it not lawfull to proue the first?
A01093	or, of artificiall institution, from our Masters?
A01093	or, of morall acquisition, from our selues?
A01093	or, of supernaturall infusion, from God?
A01093	or, to deny that God can doe any thing for them; when as they acknowledge him to be Almighty?
A01093	or, what hath God to do?
A01093	or, whether, among them, there be many first Causes?
A01093	or, whether, there be but one which is Causa causarum, that is, The true Cause of all the rest, and whereof all other Causes are but mere Effects?
A01093	quî, limite Phoebus Contentus medio?
A01093	saith Anselmus, Cur, nisi quia stultus,& insipiens est?
A01093	saith euen the heathen man Xenophon: Is there any man in the world, whom a man ought rather to credit then God?
A01093	starued loue, What is''t, whereto mans heart it can not moue?
A01093	suffered vnder Pontius Pilate?
A01093	tam ● n, quis, cuiusquam, nisi sui similis?
A01093	the one, whereby they be aduanced, and the other, whereby they are depressed?
A01093	then impietie, and idolatrie?
A01093	to whom hath God giuen any being?
A01093	totum propè coelum — nonnè humano genere completum est?
A01093	tum, si sit, Humanasnè res, curatione& administratione dign ● tur?
A01093	vel quo pacto me coniungit Deo?
A01093	whether, from the qualitie of the earth, wherein they grow?
A01093	which of all the Physitions could heale that diseased woman, but onely thou alone?
A01093	yea, and that before they haue the vse of reason?
A01093	ô Death, how bitter is the remembrance of thee, vnto a man, that liueth at rest, in his riches?
A01093	— Ergo infinitus In Causis processus erit?
A01093	— Quoties Fortuna per orbem, Seruitium, imperiúmque tulit, varieque revertit?
A01093	— Tubulus si Lucius vnquam, Si Lupus, aut Carbo, aut Neptuni filius — Putasset esse Deos; tam periurus, aut tam impius fuisset?
A01093	— Tubulus si Lucius vnquam, Si Lupus, aut Carbo, aut Neptuni silius, Putasset esse Deos, tam periurus, aut tam impius fuisset?
A01093	— Vt munitum muro, tibi visum est oppidum?
A01093	— Why may not he that laughes, Laugh out a truth?
A09977	1 First, why doth GOD produce no infinite thing, no infinite effect?
A09977	2 Though the immediate cause produceth the effect; yet, who is the first cause?
A09977	3 If there be such a God that made the Heaven and the Earth; what is the reason then, that wee see things are brought to passe by naturall causes?
A09977	4 If things had no beginning, if the world was from eternitie; what is the reason there are no monuments of more ancient times, than there are?
A09977	4, and 8, 9. together: In the latter dayes there shall come scoffers,& c. saying, where is the promise of his comming?
A09977	40. he addes, To whom will you liken GOD?
A09977	5 Besides, consider what it is that troubles thee?
A09977	7 From whence doest thou looke for wages?
A09977	90. Who knowes the power of his wrath?
A09977	A man will be ready to say, shall I take this?
A09977	Afterwards it pleased him to bedew the Gentiles, when the Israelites were dry; well, he hath done this, sayes Paul, and what hast thou to say to him?
A09977	Again, doth not the Scripture reckon them so?
A09977	Againe, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
A09977	Againe, are not wee commanded to pray for outward blessings?
A09977	Againe, can not he fill thy heart with joy and comfort?
A09977	Againe, suppose one should come from either of those two places, would you beleeve him?
A09977	Againe, the Spirit whereby the Prophets and Apostles spake to us, was it not sent from heaven?
A09977	Againe, what is the reason that we are so readie to please, and loth to displease men, as a potent friend or enemie, rather than God?
A09977	Alas, saith Moses, who am I: Shall I go unto Pharaoh, and bid him let the children of Israel goe?
A09977	Alas, what is the body to it?
A09977	Am I not a creature?
A09977	And againe, is it not comfort to consider that hee is with your enemies( it may be) in a distance place?
A09977	And all this is for want of this faith, would this bee, if you did beleive this Allmighty power of GOD?
A09977	And how will he meet thee?
A09977	And it is called, Compassions that faile not: why are they called so?
A09977	And said, hee can not doe this and this: and why?
A09977	And shall a man take on, because a vapour is scattered, and a flower withered, and a shadow vanished?
A09977	And so for Gods promises and rewards; Why will you not forbeare sinne, that you may receive the promises, and the rewards?
A09977	And this is a thing to be observed out of the 19. and 20. verses, where the same reason is given that we now speake of, Who hath?
A09977	And what followed that?
A09977	And what is the ground of that?
A09977	And when the Lord is with us from day to day, will you not take notice of him?
A09977	And why doe they doe so?
A09977	And will you have it to lie dead, when you have it?
A09977	And, how am I prest under your abominations, even as a cart is pressed with sheaves?
A09977	Are not men in this kinde, like to beasts, subject to sensualitie, that eate that they may play, and play that they may eate?
A09977	Are we stronger than he?
A09977	As for example, though folly be the cause, that such a businesse doth miscarry, yet who is the cause of that folly?
A09977	As for example; to what end, and for what occasion is this Doctrine of election delivered?
A09977	As for this Doctrine of Gods unchangeablenesse, what is the end, why it is revealed?
A09977	As if he should say, what Atheisme is this in the hearts of men?
A09977	As if you would choose a right jewell;( you know there are many counterfeit ones) how should you know a true one?
A09977	As to Paul, what was all his persecution?
A09977	As when a man is in any miserable condition, wherein hee desires pitty, and would bee respected and relieved, what wilt thou doe in this case?
A09977	As, againe, what are all pleasant things, if a man hath not a heart to apprehend them?
A09977	As, is it not matter of great comfort, that in all places wee should have a GOD to doe all our businesses?
A09977	Aske that Church, that Synod of men, what is that which makes the Church to beleeve that the Scripture is the Word of God?
A09977	Be it that thy desire is to be delivered from such or such an affliction; consider this: Is it meete Gods will should yeeld to thine, or thine to his?
A09977	Be ready to say in this case, as Haman of Mordecai; what availeth it me, if Mordecai yet live?
A09977	Because they doe something?
A09977	Because we expect something; because we thinke we are not well dealt with; and why doe we thinke so?
A09977	Because when Peter said they had left all; Christ tels them they should have an hundred fold, and why?
A09977	Besides, doe wee not heare this speech of man?
A09977	Besides, what makes a man to depart from his profession?
A09977	Boast not of time; why doest thou deferre the time?
A09977	But how shall I come to get such a desire?
A09977	But how shall I conceive of a Spirit?
A09977	But how shall I doe to know this?
A09977	But how shall I know it, you will say?
A09977	But how shall I know this, whether my soule doth rule or no?
A09977	But how shall a man get his minde to such a frame?
A09977	But how shall we doe this?
A09977	But how should we know that the Iewes are true?
A09977	But is not this rule too strait?
A09977	But may wee not love him, and love other things also?
A09977	But must it be a bare and empty thought of him onely?
A09977	But my inclinations are strong, and I can not rule them: what must I doe then?
A09977	But needeth hee, or this relict of his, Epistles of commendation from us unto your Honour, who knew him so well?
A09977	But seeing it is not so, therefore labour to goe to God in faith, and when thou goest, thinke with thy selfe; why may I not have it aswell as another?
A09977	But the creatures are of great moment, experience shewes them to be something: for, who lives without them?
A09977	But what if the Iewes were moved with the calamity when it came, should cry, and be importunate with the Lord, would not their teares move him?
A09977	But what if they fast and pray?
A09977	But what is that more particularly?
A09977	But what is that pollution of spirit, or what is that which doth defile it?
A09977	But what use is there of this Doctrine?
A09977	But when men consider that they have the great God on their side, to beare themselves upon, why should not they have great mindes?
A09977	But when they are gone, they are a weake and a naked people, how shall they doe to live?
A09977	But who is able to build him an house, seeing the heaven of heavens can not containe him?
A09977	But will not you have us to use such things?
A09977	But you shall see how prone men are to this; are we not ready to say; Why am I not in so great a place as another?
A09977	But you will say, I doe all for this end, to serve God and men?
A09977	But you will say, What is this to walke with the Lord?
A09977	But you will say, how can they be lesse than nothing?
A09977	But you will say, this is against sence: GOD is All- sufficient, it is true, it is good to have him: but, doe we not need many hundred things besides?
A09977	But you will say, what if I fall into sin?
A09977	But you will say, why then is it that they are brought so low?
A09977	But you will say; What is the meaning of that?
A09977	But you will say; they are perfect in their kinde, how then are they imperfect?
A09977	But, you will say, If it be of so much moment, then what is the way to strengthen our faith in them?
A09977	But, you will say, this is a principle, that needs not to be thus urged, or made question of; therefore, what need so many reasons to prove it?
A09977	Can any man hide himselfe in secret places, that I shall not see him, saith the Lord?
A09977	Can wee live without friends, estate convenient?
A09977	Can wee live without them?
A09977	Did ever any man upon his death- bed say so?
A09977	Did he any wrong?
A09977	Doe not I fill heaven and earth, saith the Lord?
A09977	Doe not I fill heaven and earth, saith the Lord?
A09977	Doe not I fill heaven and earth, saith the Lord?
A09977	Doe we provoke the Lord to jealousie?
A09977	Doe you finde it so easie a thing, to believe in difficulties, as in facility?
A09977	Doe you thinke, if things had beene from eternitie, there would be no monuments of them, if you consider the vastnesse of eternitie, what it is?
A09977	Doe you thinke, that Paul never prayed before, when he was a Pharise?
A09977	Doe you thinke, that there you shall have a worse condition than here?
A09977	Doth not hee see my wayes and count all my steps?
A09977	Every accident is but as a cup, as Christ saith of the cup that was brought to him by others, Shall not I drinke of the cup, which my Father gives me?
A09977	Every creature hath his severall bounds and limits, thus farre shall they goe, and no further; but who hath set bounds to him?
A09977	Eye- service is, when a man doth it in the outward shew, and appearance onely, and what is the other, to doe a thing heartily?
A09977	For can not GOD doe it, when things are not probable, as well as when there are the fairest blossomes of hope?
A09977	For what can Satan do to him?
A09977	For what is faith?
A09977	For what is it that makes the minde great?
A09977	For what is the reason that man is so fickle?
A09977	For what is this body, wherein the soule is?
A09977	For why doe wee thinke men to bee present, but because they see and heare?
A09977	For, for what end hath he revealed to us that he is unchangeable?
A09977	From whence come warres and fightings among you?
A09977	Hast thou not begun many good workes, and never finished them?
A09977	Hast thou not found that property of folly in thee, To begin stil to live?
A09977	Hath not God chosen the poore of this world, rich in faith, and heires of the kingdome which he hath promised to them that love him?
A09977	He is full of being, and though thou perish, what is that to him?
A09977	Hee that made the eye, shall he not see?
A09977	Hence I reason thus: the wisedome of GOD, the largenesse and infinitenesse of his understanding and knowledge, what is it not able to conceive?
A09977	Hence likewise it is, that men are so easily wrought vpon by pleasure, profit, and the like, that they are ready to transgresse: why is it?
A09977	How a man shall come to this greatnesse of mind, what rise it hath from the greatnesse of God?
A09977	How can we see him that is invisible?
A09977	How doest thou conceive of the soule of another man when thou speakest to him?
A09977	How doth the Lord speake to us now?
A09977	How the Lord imployed himselfe before the creation of the World?
A09977	How?
A09977	I have made a covenant with mine eyes: why then should I thinke upon a maid?
A09977	I have much credit and estate, but what glory hath it brought to IESVS CHRIST?
A09977	I say, what is the reason of this, if there be not some grounds of secret Atheisme in men?
A09977	If God will take a few out of a Nation, and destroy all the rest, who can say any thing to him?
A09977	If one of us were to suffer, as the Martyrs did, what is it that would establish our soules?
A09977	If there be a God, what is the reason that this comes to passe?
A09977	If there bee a freind that thou lovest, doest thou not desire to bee with him?
A09977	If thou hast a friend all- sufficient, hast thou not need to walke with him?
A09977	If thou wouldest shew thy love to God, why doest thou not walke with him?
A09977	If you say, May not a man pray sometimes, when he is walking, or lying, or riding by the way, or the like?
A09977	In the beginning was the Word,& c. Where doth any booke expresse it selfe, in a manner, in the relation of any stories?
A09977	Indeed he made but one world to our knowledge, but who knoweth what he did before, and what he will doe after?
A09977	Is he not free?
A09977	Is it a great thing for him to die, when he hath the same company, and the same friends with him still?
A09977	Is it not from hence, that they have no being of their owne?
A09977	Is it not, because our affections are set upon changeable objects, vpon the creatures?
A09977	Is not he then the worthiest and the highest object, on whom they should bestow their thoughts?
A09977	Is not this an argument of secret Atheisme and impiety in the heart of every man, more or lesse?
A09977	It is a thing that we come short of, for the most part, for we are ready to aske, what is God to us?
A09977	It is for himselfe?
A09977	It is one thing to beleive GODS Allmighty power, and who doubts of it?
A09977	It is sin that bringeth destruction, and doth precipitate a man thereunto; but who is it that leaveth men to their sins and lusts?
A09977	It is true, he doth it by meanes: and if you say, what are those meanes?
A09977	It might be a false relation, would you beleeve him without further ground?
A09977	Know ye not, that the friendship of the world is enmity with God?
A09977	Knowest thou what is in the wombe of the day?
A09977	May not I doe what I will with mine owne?
A09977	May not he doe what he will?
A09977	Must we not have friends, house, wife,& c.?
A09977	My trade hath brought me home much, but how serviceable have I been with it?
A09977	Now come to a beleever going out of the world, and aske him what hope hee hath to be saved, and what ground for it?
A09977	Now if they did so, doe you not thinke it is hard for you to doe otherwise?
A09977	Now learne thou to doe so with thy selfe, to aske thy selfe that question: Hast thou not had many resolutions, that never came to any endeavours?
A09977	Now shall they not finde this in the Lord more than in any creature?
A09977	Now what use should we make of this?
A09977	Now, I aske, if the world was from eternitie, what is the reason that there is but one fountaine, one bloud whereof we are all made?
A09977	Now, if thou saist, I have thus behaved my selfe, and have not beene answered?
A09977	Now, whence comes this uneven walking, this exorbitance of the wheeles, but from the weaknesse of the maine spring, that sets all on motion?
A09977	Now, whence comes this?
A09977	Now, who was it that did drie the earth againe, and now reserveth it to the day of Iudgement to be destroyed by fire?
A09977	Oh but, you say, the world hath continued very long, and there is a promise of his comming, but we see no such thing?
A09977	Onely this question may be asked, Whether he be without the world, as well as he is in the world?
A09977	Or Moses to lead the children of Israel into the Land of Canaan, but Ioshua must have the glory of it?
A09977	Or shall the Sunne be beholding to him that hath the use of his light?
A09977	Or unto others, besides this Inscription of, and Dedication to your Name?
A09977	Riches take to themselves wings, and fly away; And, why doest thou set thy heart upon that which is nothing?
A09977	Saith our Saviour, It is impossible for a rich man to enter into the kingdome of heaven: why, say the Disciples, Who then can be saved?
A09977	Secondly, he considers the greatnesse, and strength and power of God; and from thence he drawes this conclusion, whom shall I feare?
A09977	Shall he say, and not doe it?
A09977	Shall hee be present with us, wheresover wee are; when we goe by the way, or lie in our beds, or sit in our houses?
A09977	Shall the clay say to him that fashions it, what makest thou?
A09977	Shall the clay say to him that maketh it, why doest thou so?
A09977	So God, because hee is the first cause, hee may have what end he will, and no man can say, why doest thou so?
A09977	So he that is a Minister; it is true, I have enough, enough credit, enough for estate; but what is this?
A09977	So if I should aske another, whether grace, or outward excellency were better?
A09977	So if any condition befall you, if you can bee content with GOD alone, you are well, what if your friends deceive you?
A09977	So likewise for the beginning of Arts and Sciences; what is the reason that the originall of them is knowne?
A09977	So what is the reason, that the praise, and credit of men, doe so much affect you?
A09977	So when he staid his hand from killing Nabal, did not the Lord bring it to passe in a better manner than hee could have done?
A09977	So, who can implant holy affections in thee, but he alone?
A09977	Stultitia semper incipit vivere?
A09977	That which is said of man, may be said of every thing else; What hast thou, that thou hast not received?
A09977	The LORD is my light, and my salvation, whom shall I feare?
A09977	The LORD is the strength of my life, of whom shall I be afraid?
A09977	The Lord answeres him; Is the Lords hand shortened, that he can not helpe?
A09977	The Lord is my light, and my salvation, whom shall I feare?
A09977	The objection then is; there are many that doe not trust in God, and yet they bring their things to passe?
A09977	There is the objection, that which is in the hearts of men: Now you shall see what answer is made to it in the following verse, Hast thou not knowne?
A09977	Therefore learne to magnifie God, for he is all; thou wantest nothing, if thou hast him; he is all in heaven, and why should hee not be so here?
A09977	Therefore let men consider this, and looke to it; have I not chosen this course of life, and have I not an end appointed to me?
A09977	Therefore, why is he forgotten?
A09977	Therfore do not thou dispute with God, and aske, why are so many damned?
A09977	Therfore say, what a foole was I?
A09977	Thinke with thy selfe, that when he first chooseth a man, he doth it freely; and thinkest thou that he is not the same afterwards?
A09977	To compare him, with the greatest of men, Kings, what are they unto him, who is the King of Kings?
A09977	To what end are more lights brought, but that you should see things more clearely, which you did not before?
A09977	To which I may adde this; that, who knoweth what the Lord hath done?
A09977	What am I to be sent on this errand?
A09977	What art thou that contendest with him?
A09977	What better are they?
A09977	What doe you thinke they would have said to men that offered them riches?
A09977	What if God will not have David to build a Temple, but his sonne must doe it?
A09977	What if you should bee shut up in a close prison?
A09977	What is his name, or what is his Sonnes name, if thou canst tell?
A09977	What is it for, then?
A09977	What is it to that God, with whom I must live for ever?
A09977	What is your meaning then to have GOD alone for our portion?
A09977	What though it never breakes forth into outward actions?
A09977	Whence come those complaints of the unthankfulnesse of friends and pupils, and those we doe good to?
A09977	Whence comes this, but because we forget the Allmighty power of GOD?
A09977	Whence comes this, but because we have not beene wonted to walke with the LORD?
A09977	Whence comes this?
A09977	Whence is it that men are so fearefull to holde out the light of a holy profession?
A09977	Whence is this stupiditie both wayes?
A09977	Whereas this objection might be made; Will he cast men to hell?
A09977	Wherefore doe you spend money for that, which is not bread?
A09977	Who can dwell with everlasting burnings?
A09977	Who hath ascended up to heaven, or descended?
A09977	Who is among you that feareth the LORD, that obeyeth the voice of his servants, that walketh in darknesse, and hath no light?
A09977	Who should aske, why deales GOD thus with his Church?
A09977	Why am I thus subject to diseases and crosses?
A09977	Why are these set downe?
A09977	Why are we as beasts, led with sensuality, that we will not be drawne to that which belongs to God ▪ and his Kingdome?
A09977	Why doest thou boast of to morrow?
A09977	Why doth he put these two together thus?
A09977	Why have I not greater imployments?
A09977	Why have I such imperfections?
A09977	Why have not I more gifts?
A09977	Why is such a corporall gesture noted in the text?
A09977	Why is this Attribute revealed to you?
A09977	Why sayest thou O Iacob, and speakest O Israel; My way is hid from the LORD, and my judgement is passed over from my GOD?
A09977	Why should they not be made all together?
A09977	Why the Church of the Grecians, those famous Churches; why the golden Candlestickes were removed from them?
A09977	Why was not the earth peopled together, and in every Land a multitude of inhabitants together, if they had beene from eternitie, and had no beginning?
A09977	Why?
A09977	Why?
A09977	Why?
A09977	Why?
A09977	Wilt thou dispute with God?
A09977	Wilt thou goe to weake man, and have him to pitty thee?
A09977	Would they not have slighted them?
A09977	Yea, but how doest thou bestow thy labour?
A09977	Yea, but these were but weake women, and we hope our faith may be stronger than theirs?
A09977	Yea, but will Pharaoh be moved with words?
A09977	You will say, this is a mans naturall condition indeed, but how shall this be helped?
A09977	and how long hath he continued that expensive worke of governing the world, to shew forth the riches of his goodnesse, patience& forbearance?
A09977	and is not this thine end, to serve God and men?
A09977	and is there any then that thou shouldest choose to walke with more than with him?
A09977	and shall not we take notice of his presence, and direct our thoughts to him, and apply our selves to him?
A09977	and what need had he of riches, or lands, or friends?
A09977	and when any alterations come to passe, who is he that stoppeth them?
A09977	and who is able to judge of him or of his actions?
A09977	and why doe men joyne other things with him?
A09977	and your labour for that, which satisfieth not?
A09977	are they brought home to him?
A09977	art thou not a creature?
A09977	art thou not made?
A09977	as if he should say; he is a great God, who can come neere him?
A09977	as the former and latter raine: doth not God give more or lesse, according to his good pleasure?
A09977	but because we have so litle mindes?
A09977	but what hast thou to- doe with the Lord?
A09977	come they not hence, even of your lusts that warre in your members?
A09977	doe their hearts get any thing?
A09977	every one would say, that to have Gods image renewed in them, were the best: but then why doest thou not busie thy selfe about it?
A09977	from God or from men?
A09977	hast thou not heard that the everlasting GOD the LORD, the Creator of the ends of the earth fainteth not, neither is weary?
A09977	have I brought any glory to the Lord?
A09977	have I converted any?
A09977	have I no other end, but my selfe?
A09977	have I such a heart that will carry me to sinne?
A09977	he findes his heart so disposed, that he begins to quarrell with his heart, and to fall out with it; and to say; What?
A09977	he that made the eare, shall not he heare?
A09977	he would say, grace: but then why doe you not bestow some time about it, to get it?
A09977	how carefull would he be to spend this houre well?
A09977	how farre is this required in his worship?
A09977	how shall men deale with him?
A09977	if he will heale us, what needs the Physitian?
A09977	if hee will cloath us, and give us meat and drinke, then what needs wealth?
A09977	is it enough for thee to live, and no more?
A09977	is it in vaine?
A09977	is it not for our use?
A09977	is it not for this, that men might make use of this power of his?
A09977	is it not from hence, that they are pusillanimous, that they doe too much esteeme the face of men?
A09977	is not he onely wise to give thee direction upon all occasions?
A09977	is not the Lord as well able to helpe in desperate cases, if he be Allmighty?
A09977	it hath that part of it selfe originally?
A09977	or what likenesse will you compare unto him?
A09977	shall I bee trampled under foot?
A09977	shall he speake, and not make it good?
A09977	so they that have their estates provided for them, they care not for learning, they say, they can live without it; but art not thou made?
A09977	that will not onely carry me to sinne, but to hell?
A09977	the Lord is the strength of my life, of whom shall I be afraid?
A09977	to get our spirits thus cleansed?
A09977	was it not the Lord?
A09977	what is the reason, that things are of no greater antiquity than they are?
A09977	what profit, what good is it to us?
A09977	what shall I say unto them?
A09977	what shall I say unto them?
A09977	what shall I say unto them?
A09977	what shall I say unto them?
A09977	when the times are bad, doe not men say; oh, wee shall never see better dayes?
A09977	whereas, if God were knowne in his greatnesse, what would the praise of great men be to the praise of the great GOD?
A09977	who can converse with him?
A09977	who hath bounded the waters in a garment?
A09977	who hath established all the ends of the earth?
A09977	who hath gathered the winds in his fist?
A09977	who is he that sets bounds to them, but only the Lord?
A09977	who knowes his counsels?
A09977	why are so many damned?
A09977	why are so many swept away?
A09977	why are there any alterations at all?
A09977	why are they not sooner perfected?
A09977	why doe these things goe so far, and no further?
A09977	why doe you studie much, and pray so little?
A09977	why doest thou not labour for it?
A09977	why doth the sea over- flow some places, and goe no further?
A09977	why so?
A09977	why were they no sooner found out?
A09977	why will you not hearken, and obey?
A09977	wil he take away his pleasure from him, his wealth, or his credit?
A09977	will hee damne them for his owne glory?
A09977	with this: Can any man hide himselfe in secret places, that I shall not see him, saith the Lord?
A09977	yet this is not enough; Did there follow hereupon a generall change within thy heart, and a new heart, and a new spirit given thee?
A28520	25 REason( which is gone forth with Adam out of Paradise) asketh, Where is Paradise to be had[ or found]?
A28520	37 If we will be still so very earthly minded, as to think that God made all the beasts of a lump of earth; of what then is their Spirit made?
A28520	All thy Companions are so very beautifull, thou shalt have joy in them all: wherefore doest thou esteeme thy corruptible life?
A28520	Also where is the place of my rest?
A28520	Am I not thy Ornament, and thy Crowne?
A28520	And a He said, What hast thou done?
A28520	And being in his Ministry[ service or worship] wee are the most holy and best, who may compare himselfe with us?
A28520	And he said, Here am I: and I am afraid, for I am naked; And the Lord said; Who hath told thee that thou art naked?
A28520	And he said, the Woman gave to mee and I did eate; and he said unto the Woman, Why hast thou done so?
A28520	And know you not that the band of the Eternity standeth free, and maketh it selfe?
A28520	And seeing also that he alone is the life, and the light, and the holy power, as it is undeniably true, from whence cometh the anger of God?
A28520	And should wee therefore say that God is well pleased with anger and strife?
A28520	And then cometh the Element[ of]( Earth) and saith, What will you three doe alone?
A28520	And where is that desirable Native Countrey where there is no death?
A28520	And where now shall I seeke for the fruit and profit of my Garden of Roses?
A28520	And where shall that[ then] remaine when this world perisheth?
A28520	Are wee not Lords in his Kingdome?
A28520	Are yee not all Brethren,& are yee not all in Christ?
A28520	Art thou at home in this world?
A28520	Art thou not Babell, a Habitation of all Devils in Pride?
A28520	Art thou not a light to the blinde, and appointest Teachers for them, which y drive them to patience?
A28520	Art thou not his work of Wonder?
A28520	Art thou not shining in Bravery?
A28520	Behold thou childe of Man, there was a threefold strife in Adam, without Adam, and in all whatsoever Adam beheld?
A28520	Behold thou poore soule in thy Bath of Thornes, where is thy home?
A28520	Behold, doest thou know how a childe cometh to be flesh and bloud?
A28520	Behold, out of what are the Turks growne?
A28520	Behold, what are thy five senses?
A28520	Behold, what doth comprehend thy will, or wherein consisteth thy life?
A28520	But it[ must be and] was made in the Paradise out of the Eternall[ Essences]?
A28520	But reason saith, the Body of Christ is but in one place, how can he then be every where?
A28520	But the Divine Answer in the Light of Nature saith to mee; Behold, out of what art thou growen?
A28520	But the Question is; Wherefore grew the earthly Tree of the knowledge of good and evill?
A28520	But thou earthly Babell, what shall I write much of thee for?
A28520	But thou mad world, what shall the Spirit say[ of thee]?
A28520	But what can be said, the Devill will have it no otherwise?
A28520	But what do you think that he brought to man into the flesh when he came?
A28520	But what doe you thinke there was before the times of the world, out of which the Earth and Stones proceeded, as also the Starres and Elements?
A28520	But what is the fire?
A28520	But what now was God to doe?
A28520	But what shall I spend the time for, with these testimonies?
A28520	But what will the Spirit of this Kingdome say?
A28520	But when you aske; Doth Christ sit or stand, or lye along?
A28520	But whence come they both?
A28520	But whence hath the minde its originall?
A28520	But where then is the New Regeneration in Christ through the Holy Ghost?
A28520	By what meanes then did he give the Law?
A28520	Can the Kingdome of Christ be found in such things?
A28520	Can this be no joy and rejoycing?
A28520	Consider thy selfe, what is it that thou art[ then]?
A28520	Could he not dye some other Death; and so spring through Death, with his Heavenly Body?
A28520	Did not he walke on foote upon earth?
A28520	Didst thou not see him plainly?
A28520	Do but look upon your self, why have you earthly thoughts of your self?
A28520	Doe but behold thy selfe thou blinde Minde, and consider thy selfe, where is thy Angelicall a forme in thee?
A28520	Doest thou aske wherefore?
A28520	Doest thou boast thy selfe to be a Christian, why doest thou not then beleeve his Word?
A28520	Doest thou not appeare in Gods deeds of Wonder?
A28520	Doest thou not defend thy Countrey?
A28520	Doest thou not know that the Tincture in the seede is a blossome of the life which qualifieth[ or mingleth] with thy body and soule?
A28520	Doest thou not punish the wicked, and lookest to it, where the enemy breaketh it?
A28520	Doest thou not right?
A28520	Doest thou not see, that the Apostles of Christ and their Successours( who dwelt in the Paradise of Christ with their soules) and did great Wonders?
A28520	Doest thou not stand to the honour of the Great God?
A28520	Doest thou not think it hath another Principle; and that thou shalt not finde it, except thou beest borne anew?
A28520	Doest thou not think that the Devill mocketh thee?
A28520	Doest thou say[ it cometh] from the hearing and seeing of a thing?
A28520	Doest thou still say, thou art in the Garden of Roses?
A28520	Doest thou suppose that God hath Adders and Serpents in the broken Gate of the Regeneration in the Pleasant Habitation?
A28520	Doest thou suppose that God taketh pleasure in it?
A28520	Doest thou suppose that it shall[ then] be an Angel?
A28520	Doest thou suppose that thou hast hunted away the Wolfe by this meanes?
A28520	Doest thou suppose that thou shalt finde the Paradise with thy Reason in thy Art?
A28520	Doest thou suppose wee set thee forth in vaine?
A28520	Doest thou suppose, that the Deity( in Christs becoming Man) divided it selfe?
A28520	Doest thou thinke that o he will adorne thy hypocrisie, and will hang his Pearle on thee?
A28520	Doth he not forgive many greater sinnes?
A28520	Doth he not rest in thy Armes?
A28520	Doth it goe farre, or doth it stay here?
A28520	Doth not the Regenerator bid us come to him, and whosoever cometh to him, he will not reject?
A28520	Doth not the Sonne see plainly what the Father doth in his house?
A28520	For what needed God to care so much for the biting of an Apple, as to destroy so faire a creature for it?
A28520	For what would it help mee, if he had brought a strange soule with him?
A28520	From whence cometh the Devill, and his[ evill] will; also Hell- fire, from whence hath that its Originall?
A28520	Had it been possible to redeem Man[ without it] what needed God to come into our forme, and be crucified?
A28520	Hast thou eaten of the Tree, whereof I said unto thee, that thou shouldest not eate thereof?
A28520	Hast thou not devoured my Branches, and brought forth young Wolves, which devoure thy b Cattle also?
A28520	Hast thou not taken possession of all?
A28520	Hast thou not the Earth in possession freely as God gave it thee?
A28520	Hast thou not trampled in my Garden of Roses, and there made thee a Coutch?
A28520	Hast thou not turned it into a horrible Worme and Beast?
A28520	Hath not Christ brought thee in againe, wherefore then didst thou not stay there?
A28520	Hath not the Deity of Christ put on the Kingdome of Heaven for a Body?
A28520	Hath not the Devill also been an Angel, wherefore went he away from God?
A28520	Have I not given thee my Spirit for a o Conductour, and allotted thee my Kingdome for thy own?
A28520	Have I not given thee my body for food, and my bloud for drink?
A28520	Have I planted thee?
A28520	Have not I[ saith Christ] broken thy wilde Beast?
A28520	Have you not turned them all into wilde branches?
A28520	He did not ride so; He had not whereon to lay his head: what kingdome doe you build for him?
A28520	Hearken beloved Reason, when the Word became Man in the body of Mary, was he not at that time also alost above the Starres?
A28520	Hearken, Aske your minde about it, wherefore it so suddenly generateth and conceiveth in it selfe a thought of anger, and then of love?
A28520	Here consider now beloved Minde, what kinde of virgin that was?
A28520	Here open your noble minde, see and search further; seeing God is onely Good, from whence cometh the Evill?
A28520	Hereupon Reason will say, is not God the Father one[ and the same] Essence with the Sonne?
A28520	How art thou become thus?
A28520	How cometh it to passe, that they lie at thy feete?
A28520	How doe thy silken and golden cloaths adorne thee?
A28520	How hast thou adorned thy selfe?
A28520	How is it sinne?
A28520	How is it, when thou thy selfe art in the Abysse with all Devills?
A28520	How then will thy Tree grow againe?
A28520	How wilt thou receive the holy Body in the Love, if thou art a Devill?
A28520	I perceive nothing but water, and words?
A28520	If Christ had brought a strange soule from Heaven, how should wee have been delivered?
A28520	If I might but receive thy glorious light, how full of joy should I be?
A28520	If Mary had proceeded out of the Trinity, where should our poore captivated soules have been?
A28520	If the childe be a bud, growen in thy Tree, and that thou standest in the Covenant; wherefore bringest thou not also thy bud z into the Covenant?
A28520	If thy Maker in thee, doth not make the Image of God, but the Image of the Serpent, how wilt thou then bring thy Beast into the Kingdome of Heaven?
A28520	If you did converse in Love, what should you need to strive about your Native Countrey( wherein you dwell)?
A28520	If you say it cometh from the light of the Sunne, then what shineth in the night, and enlighteneth your u senses and understanding so?
A28520	In the deep above the starres?
A28520	Is he[ according to thy Reason] too poore in this world, yet he is rich in Heaven; who wilt thou send to him, to be reconciled to thee?
A28520	Is it a r sinne, for us to enquire after God( our salvation,) and after our true Native Countrey?
A28520	Is it farre off, or neere?
A28520	Is it in this world, or without the place of this world above the starres?
A28520	Is not Christs body now in the i holy Ternary, and eateth Paradisicall food?
A28520	Is not the Anger broke out and burning?
A28520	Is not the Mercy of God greater than Heaven and Earth: what doe you meane?
A28520	Is the Patient an Historicall Christian?
A28520	Is the soule Holy?
A28520	Is the will of God his food, why then is it not ours, if we live in him?
A28520	Is there not a friendly c laughter before thee?
A28520	Is your scorne and derision of others, Christs Meeknesse?
A28520	Know you not what Paul said?
A28520	Look upon Christs Apostles, did any other teach them than God, who was in them, and they in him?
A28520	Looke, what doe you finde in these things?
A28520	My Love never stirred thee up, all thy branches are wilde, and thy fruit is wilde; Doest thou think that my soule lusteth after thy food?
A28520	NOw saith Reason, if Christ ascended thus with his body, which he b offered up on the Crosse, when was he Glorified in his body?
A28520	Nay, will not the Father be well pleased that his Sonne is so apt[ and forward to learn?]
A28520	Now Reason asketh: Whither goeth the Holy Ghost, when he goeth forth out of the Father and Sonne, through the Word of God?
A28520	Now deare soule, see all over round about you, in your selfe and in all things, what finde you therein?
A28520	Now if the Soule eateth of the cleere Deity, what[ food] hath the body then?
A28520	Now if you aske; Wherefore came not the Love of God to helpe them againe?
A28520	Now it may be asked, What then was properly the Tempting in Adam?
A28520	Now it may be asked, wherefore thou art called the Antichrist?
A28520	Now look upon an hearb or plant, and consider it, what is its life which makes it grow?
A28520	Now saith Reason, What is the best Counsell and Remedy for the poore soule?
A28520	Now saith Reason, how is the Baptisme then?
A28520	Now that did the vertue in Adam, in this strife?
A28520	Now the Question is; What is Gods Image?
A28520	Now the minde asketh, What is sinne then?
A28520	Now then Reason asketh, What doth the wicked receive which is unregenerated?
A28520	Now then saith Reason, whither is he gone?
A28520	Now then the question is, Out of what should they come forth?
A28520	Now thou Reason, full of misery, defects, and infirmities, how doe you thinke you should possibly stand here: would you not promise faire with Adam?
A28520	Now thou wilt say, what did Christ give to his Disciples in his Last Supper, when he sat with them at Table?
A28520	Now thus saith Reason: What are then the words of Moses concerning the Woman?
A28520	Now what is it that maketh the hearing, that you can heare that which stirreth and maketh a noise?
A28520	Now what opposed him, or what drew him from Paradise to disobedience, so that he passed into another Image[ forme or condition]?
A28520	Now which was the Champion in the Battle?
A28520	Now who is the Destroyer of this Church?
A28520	Now you will say, Where then shall I finde it?
A28520	Now, saith Reason, how could Adam and Eve know what God meant by the Treader upon the Serpent?
A28520	Now[ Reason''s] question is; How hath Eve received the soule from Adam?
A28520	O Hell, where is thy Victory?
A28520	O Hell, where is thy Victory?
A28520	O yee blinde Wolves of Babell, what have we to doe with you?
A28520	O you high Priests and b Scribes, what answer will you make to Christ, when you shall be found thus[ at his comming]?
A28520	Or art thou not that fine painted[ adorned Whore]?
A28520	Or canst thou not once know the thorny Bath, wherein thou swimmest?
A28520	Or doe you suppose you stand in the dark?
A28520	Or doest thou suppose m it was for nothing?
A28520	Or doest thou suppose that God sent Moses, to slay the Kings of the Heathens in the Promised Land, and that he is so well pleased with murtherings?
A28520	Or doest thou suppose that wee are mad?
A28520	Or doest thou suppose this is not true; which my beloved companion hath shewed mee; when he opened my eyes, that I saw?
A28520	Or doest thou suppose, that I write of the fall of Man without e light and understanding?
A28520	Or doest thou suppose, that it is an invented Fable?
A28520	Or doest thou suppose, that wee are madde that wee write thus?
A28520	Or doest thou suppose, when God became Man, that he was shut up and consined within the Humanity, and was not every where?
A28520	Or hast thou an Absolution for that which thou sowest in Hell?
A28520	Or how canst thou help them that are in Heaven?
A28520	Or how is his body now?
A28520	Or shall I be filent?
A28520	Or shall not the Spirit set it downe before thy eyes thou lascivious filthy Strumpet?
A28520	Or should I not tell thee this, thou proud Whore?
A28520	Or what shall thy Noble Warriour Christ say to it?
A28520	Or wilt thou give the new Man earthly food?
A28520	Or, what shall I say?
A28520	Or, when the soules goe into Paradise, whither do they goe?
A28520	Reason alwayes seeketh for Paradise, out of which it is gone forth: and it sayth; Where is the place whither the soules goe to rest in?
A28520	Reason asketh: How long was Adam in Paradise before his Fall, and how long did the Temptation last?
A28520	Reason asketh: Is Eve meerely created out of the Rib[ taken] out of Adam?
A28520	Reason saith how might that come to passe, that the first Man borne of a Woman was[ so evill] a malicious Murtherer?
A28520	Say not, What doth Baptisme availe a childe, which understandeth it not?
A28520	Seeing then that the soule of her childe was in the holy Trinity, what doest thou think here?
A28520	Shall he therefore reject the whole crop, or burne it for the Thistles and Darnells sakes?
A28520	Shall it stand in the Heaven in the Holy Element, or in the Abysse?
A28520	Shall not thy knowledge be a witnesse against thee, which shall judge thee?
A28520	Should he be at Enmity against himselfe?
A28520	That out of which these proceeded was the Roote: But what is the Roote of these things?
A28520	The Mother of Jesus?
A28520	The children of this world are wiser in their Generation than the children of Light?
A28520	The heavenly body of Christ did eate no earthly food, but the outward body onely did eate that?
A28520	Then Reason asketh: What was the rib[ taken] out of Adam to be[ made] a Woman?
A28520	Then how cometh the fire to be?
A28520	Then said Mary to the Angel, How shall that come to passe, since I know not a Man?
A28520	Then said the virgin; Why wilt thou use t violence?
A28520	Then saith Reason, wherefore doe they so?
A28520	Then saith the minde: Wherefore doth God let it move so long in the Anxiety?
A28520	Then the Minde asketh, May not a soule( by the Intercession of Men[ or their Praying for them]) be ransomed out of Purgatory?
A28520	Then thou hast great honour for thy great shame; and therefore why art thou so sad?
A28520	Then what was it that God now did with Adam?
A28520	Then why should the heavenly Father be so displeased with his children in this world, which depend upon him, and enquire after him?
A28520	Therefore consider from whence the tincture proceedeth, wherein the noble life springeth up?
A28520	Therefore doe but thinke what thou wilt doe, wilt thou not then curse and judge thy selfe?
A28520	Therefore now the question is, Where the soule of Christ was all the time that the body did Rest in the Grave?
A28520	Thou art a Spirit: but what kinde of source[ or property] is it that thou hast in thee?
A28520	Thou sayest, Christ is ascended into Heaven, how then can he be in this world?
A28520	Thou supposest that it is a small matter to commit whoredome: But I pray consider thy selfe, whither doest thou send thy Tincture?
A28520	Thou wilde Beast, how comest thou so great and strong?
A28520	Thou wilt aske, What is the New e Regeneration?
A28520	Thou wilt say, How great is that[ number] then?
A28520	Thou wilt say, How?
A28520	Thou wilt say, What was it?
A28520	Thy pleasure is onely in the corruptible Beast, but what doth that avayle the soule?
A28520	To what purpose are they invented, but for the pleasure of Antichrist, who thereby doth strut in might and pomp, and is God on Earth?
A28520	Was it then the purpose of God that the evill should domineere among the Good, and one plague another?
A28520	Was not covetousnesse thy sinne, in that thou affordest not thy Members so much as thy selfe?
A28520	Was not the Earth thy own?
A28520	What are Lawes in the Kingdome of Christ, who hath made us free, that we should walke in him in the Holy Ghost?
A28520	What becomes then of his eternall humanity, according to which he was a King of the promise upon the Throne of David?
A28520	What can be possibly named which can be more pleasant?
A28520	What can he said of thee O Cain?
A28520	What careth he for thy songs and roaring noise, if thy Heart be a murtherer and devourer?
A28520	What doe you doe?
A28520	What doth that availe us?
A28520	What is it now that thou c hast after thy corrupting, when thou dyest?
A28520	What is it now, that lyeth in the way of the wicked, that he can not come?
A28520	What is it that thou doest?
A28520	What is the Matrix out of which they should come forth?
A28520	What is the first matter[ of it] in him, seeing he was created out of the Originall Eternall Spirit?
A28520	What is their birth or off spring?
A28520	What sayest thou then of thy New Man?
A28520	What shall Saint Peter say to it, doest thou suppose that he will give thee the Keys of the Kingdome of Heaven?
A28520	What shall be said of you?
A28520	What shall become of thee then thou blind Babell?
A28520	What shall it doe in this Bath of Thornes and Thistles?
A28520	What then moved the Devill to be angry, and evill?
A28520	What was done there?
A28520	When Adam went into the wilde Garden, there he z planted thee, how art thou growen so great?
A28520	When God appeared to Moses in the e burning Bush, he said, Pull off thy shooes; for here is a holy place: What was that?
A28520	When as I am Immortall in my new Man; wherefore should I be much afraid in the Earthly Man, which belongeth to the Earth?
A28520	When he was at Nazareth, was he not then also at Jerusalem, and every where in all the Thrones[ of Heaven]?
A28520	When indeed the soule is fed with the Holy Ghost; What[ food] hath thy new Man then?
A28520	When thou wentest out of Paradise into this world, wherefore didst thou not continue in one[ onely] Love?
A28520	Whence hath it its sap, if the soule stand thus in the Bath of the Anger?
A28520	Where are thy Brothers and Sisters?
A28520	Where is it that God dwelleth with the Angels?
A28520	Where is the Noble fruit which I did sowe?
A28520	Where is the place of his Rest?
A28520	Where is thy Image of God?
A28520	Where will you seek God?
A28520	Wherefore art thou againe entered into the Spirit of this World?
A28520	Wherefore didst thou not love the members of thy body?
A28520	Wherefore didst thou not rejoyce in thy Neighbour?
A28520	Wherefore doest thou despise mee, and goest away from mee?
A28520	Wherefore doest thou love that wilde Beast so much, which doth but afflict thee?
A28520	Wherefore doest thou not embrace him?
A28520	Wherefore doest thou not hunt after temporall honour, after pleasure and riches, that it may goe well with thee in this world?
A28520	Wherefore doest thou suffer thy selfe to be despised and abused by those that are inferiour to thee, and know lesse than thou?
A28520	Wherefore hath God a loathing against the substance which he hath created?
A28520	Wherefore standeth thy Mother in e Babell, and is so very malicious?
A28520	Wherefore then doest thou not seek the favour and friendship of the world?
A28520	Wherefore then shall not our new Man doe so?
A28520	Which is neerest of all to the Deity?
A28520	Which( as often as it is generated) is a figure before God: how doest thou think, whether doth it stand in th love or anger of God?
A28520	Whither flieth it when it departeth from the body?
A28520	Who can judge mee, lay hold of mee, and c destroy mee, when I am( in my true Man) in God?
A28520	Who can say that thou art a wrathfull Woman?
A28520	Who could understand it?
A28520	Who said, Love one another, be yee followers of mee, and so it shall be knowne that yee are my Disciples?
A28520	Who will call thee a false Woman, if thou beest so very chast?
A28520	Why art thou so angry, sterne,[ fierce, froward] and malicious?
A28520	Why did God keep Israel forty yeares in the Wildernesse, and fed them with l Heavenly Bread?
A28520	Why didst thou not eate with thy Brother?
A28520	Why doe you Layety, hang[ and depend] on such a Strumpet?
A28520	Why doest thou make thy selfe a foole to the world, and art every ones Owle and footstoole?
A28520	Why doest thou not adorne thy brother with thy ornament?
A28520	Why is it not so with the Beasts?
A28520	Why should any p resist the spirit of Prophesie, which is Gods?
A28520	Why shouldest thou not be stately and brave with those appearing holy hypocrites?
A28520	Why then doest thou contend and strive so much after worldly Honour that is transitory?
A28520	Why will you be fooled by Antichrist: by his lawes[ precepts] and pratings?
A28520	Will you take the children of the earth, and feed upon them?
A28520	Wilt thou be an Apostle of Christ, and wilt be but a Minister for the Belly, and teach onely according to thy Art?
A28520	Wilt thou say, that thou wert created thus[ as] to this world in Adam at the beginning?
A28520	Wilt thou say, the Devill beguiled him?
A28520	Wouldst thou get into Heaven?
A28520	Yes indeed, and he beguileth thee too, so that thou enviest the comelinesse and beauty of others: Hath God made thee a degree higher?
A28520	You must not say that whole Christ with body and soule came from Heaven?
A28520	[ or Belly- God,] or through the Birth of Jesus Christ?
A28520	[ or frailty?]
A28520	am not I Lord of the great Might of the fire?
A28520	am not I entred into Death?
A28520	am not I he that filleth all things?
A28520	and doe you not know that the Tincture of the Mother is the first, when a childe shall be conceived?
A28520	and he answered, I know not, Shall I be my Brothers keeper?
A28520	and in the end a living soule?
A28520	and n scourged, and crowned with a Crowne of Thornes, and at last be Crucified between Heaven and Earth?
A28520	and now if the Sonne learn to do the same thereby, what displeasure will the Father have towards his Sonne for it?
A28520	and that they are so leane, and thou onely art strong[ and lusty]?
A28520	and thou art a Beast with thy young ones: should I suffer thee in my Garden of Roses?
A28520	and what canst thou know then?
A28520	and whether this Mother may not rightly stand upon the Moone, and despise that which is earthly?
A28520	are not all, thy children which thou hast brought forth?
A28520	art thou not a childe of Eve?
A28520	art thou not growen in my wilde Garden?
A28520	consider thy selfe deeply, if thou wilt be a Searcher into Nature, and wilt boast of the light of Nature?
A28520	did he not eate heavenly food forty dayes in the Wildernesse, and alwayes afterwards?
A28520	doest thou suppose that God doth not see thee?
A28520	for if that had not been, Adam had not eaten of it; or wherefore must Adam be Tempted?
A28520	from whom doest thou teach?
A28520	hath it an Angelicall quality[ source or property]?
A28520	how doest thou stand in this Covenant before the Holy Trinity?
A28520	if thou wilt not enjoy my beauty?
A28520	in meere love) like God himselfe?
A28520	in thy Mausim?
A28520	in what vertue doe they consist?
A28520	is he gone out of this world, aloft above the Starres into another Heaven?
A28520	is it in the Divine Obedience, in the light of Joy?
A28520	is it now as his Disciples saw him ascend into Heaven?
A28520	is its source[ or quality] in love, humility, and meeknesse?
A28520	is not that a cheerfull welfare, when the soule dareth to looke into the Holy Trinity, wherewith it is filled?
A28520	is not the pure Element( wherein the Deity dwelleth) his body?
A28520	neither can it know mee, and wherefore then is it so mad?
A28520	or how come they in the life of Man?
A28520	or how is that done in Man?
A28520	or rather do you not build the scornfull& reproachfull Church of Babell?
A28520	or shall the Pearle be cast before swine?
A28520	or wilt thou say: thou art not the Antichrist of Babell?
A28520	seeing he was omniscient,[ or knew all things] therefore why did he let the Tree of knowledge of Good and Evill grow?
A28520	that thou standest, and wilt ransom others out of Purgatory, and that for money, which thou afterwards spendest with Whores?
A28520	that though your eyes be shut, you perceive and know what you doe?
A28520	the proofe of it will cleerly follow?
A28520	then shee should be far inferiour to Adam?
A28520	thou desirest to be onely fine thy selfe alone: thy way onely h should be holy; Wherfore was the fratricide between Abel and Cain?
A28520	thou mightest have made what thou wouldest of it: who did hinder thee in it?
A28520	wee are not generated from your q Kingdome: why will you rend and teare our deare Immanuel out of our hearts and eyes, and so would make us blinde?
A28520	what need had there been for thee to have coyned silver and gold, if unity had continued?
A28520	when will it be that I shall see the virgin?
A28520	whence cometh thy seeing, that thou canst see by the light of the Sunne, and not otherwise?
A28520	where is your Apostolicall heart,[ consisting] in Love?
A28520	where shall wee seek for him?
A28520	which would fain learn to know him, fain labour in his works, and do his will?
A28520	who hath given thee vertue[ or sappe] thou wilde Tree?
A28520	wilt thou say that it is caused by the noise of that outward thing which giveth the sound?
A14095	& goes about like a roaring Lyon seeking whome he may devoure, and doe they not wayt all opportunities to doe mischiefe?
A14095	& is it a sober question to aske, howe it commethe to passe, that men of an huge stature are but men?
A14095	& lastly why it dothe not dispossesse the earthe of her seate?
A14095	13. Who knoweth the power of thy wrath?
A14095	19. Who hath resisted his will?
A14095	2. Who is this that darkeneth counsell by words without knowledge?
A14095	2. in these words, Vnto infinite perfection what can accrew?
A14095	22. it is said, that in Christ all shall be made alive; is this true thinke you of all and every one?
A14095	22. may he not, or doth hee not in the same manner make their prosperity be their snares?
A14095	22. wise to satisfie his lust, wise to compasse theire owne wicked endes; but shall he be accoumpted the wiser man for this?
A14095	2?
A14095	33. Who shall lay any thing to the charge of Gods elect, it is God that justifieth, who shall condemne us?
A14095	A most rid ● culous amplification?
A14095	A wonderfull assertion, and wherat the most barbarous people might be astonished in the consideration of the impiety, shall I say?
A14095	About which truth, namely that God decreeth some things to come to passe contingently, why doe you faulter in this fowle manner?
A14095	Adam in his innocency was free to doe evill was he not?
A14095	Againe consider, how is it called the counsell of Gods will?
A14095	Againe, doe we maintaine that God damnes any but impenitent sinners?
A14095	Againe, how is Gods power fettered by his will?
A14095	Againe, if sinne hath made them hatefull, is there not sinne enough in the world, in Iewes, Turkes, and Infidels to make them hatefull?
A14095	Againe, this very desire of doing others good, is it not a part of our conformity to the will of God?
A14095	Againe, though they come to passe contingently, yet why should you deny, or would not have us conceive that they fal out certainly?
A14095	Againe, to know what I meane to doe, what a senselesse thing it is to say that this is to imprison my knowledge?
A14095	Againe, what is the love of God?
A14095	Againe, what justice doe you devise in God towards his creature?
A14095	Againe, when you say, God loves all men as men; What is the meaning of this?
A14095	Agayne I finde that Gabriell Vasquius proposeth a question, Whether the power of God doth any manner of way differ from Gods knowledge and his will?
A14095	Agayne doe you thinke indeede, that it is by Gods permission only that men doe believe and repent?
A14095	Agayne what is it to fit varieties, other then to produce them?
A14095	Agayne, how can suspension of judgement be taken away, but by resolution this way or that way?
A14095	Agayne, how dothe God conteyne durations successively infinite?
A14095	Alas, doe your wits carry you?
A14095	Alas, what comfort in outward things had christianity in the first three hundred yeares?
A14095	Alas, what had the Sodomites beene the better for the blindenesse of their eyes, if God had not corrected the lusts of their hearts?
A14095	All flesh shall see the salvation of God; what sober man will apply this to all and every man?
A14095	And I nothing doubt but that it is just; but the question is wherin consisteth this justice?
A14095	And I pray consider, what blessing hath God tendred unto the Angels since their fall?
A14095	And I pray what are those other creatures?
A14095	And I pray what is it to apprehend Gods patience, or his leading of us to repentance by his goodnesse and patience?
A14095	And I pray what stile doe the learned give to that causa sine qua non?
A14095	And I pray what think you?
A14095	And I pray, who deserves to be accounted the author of my faith, the author of my repentance?
A14095	And are all sinnes of this kinde unpardonable?
A14095	And as God is sayde to have bene in seipso in himselfe, before the World was made, is he not so to be accoumpted still?
A14095	And as it was said of such as suddenly became Prophets, But who is their father?
A14095	And by warres is procured peace, but is it without intention of harme to any?
A14095	And call you this the objective goodnesse of a thing possible?
A14095	And can you tell who is ignorant of this?
A14095	And consider I pray doe you call this fatherly love and doe you accoumpt this the fervency of fatherly love?
A14095	And dare you affirme that God hath decreed to give the grace of faith and repentance unto all?
A14095	And dare you avouch the contrary?
A14095	And did Prince Palatine,& the lady Elizabeth, or their Asociates, bringe in this conceyte amongst them?
A14095	And did our conclusion proceede in any other sense?
A14095	And doe not you I pray concurre with them in this, even in this place?
A14095	And doe the Scholemen, you speake of, maynteyne it as a point irresoluble, whether an Angell may be defined within a point of imagination only?
A14095	And doe they not allso confesse, that the H. Ghost proceedes from bothe per modum voluntatis?
A14095	And doe you knowe any of vs to deny eyther of these?
A14095	And doe you thinke it is naturall for a man to know God?
A14095	And doth God give faith and repentance unto all?
A14095	And doth Gods justice binde him to be untrue?
A14095	And doth Gods love to man appeare more herein, then to the vilest creature that is?
A14095	And doth either Scripture or Eclesiasticall phrase allow you in this?
A14095	And doth it not become God from everlasting to intend to proceed in the day of judgement, as before spoken of?
A14095	And doth not Gods word manifestly teach, that repentance is the gift of God?
A14095	And first I demand, Who ever said that God did intend the destruction of any as it is a meanes of blisse to them whom he loves?
A14095	And for good reason doe we pray so: for is not every one bound to seeke the salvation of all men, as much as lyeth in his power?
A14095	And give that as a reason why he must love justice better then any man?
A14095	And have heavy thinges any neede( thinke you) of supportance to keepe them from weighing upwards?
A14095	And how can his holinesse worke upon his will?
A14095	And how can that be called permanent, which bothe beginnes and endes in one and the same instant of time?
A14095	And how can that bee a good will to the poore, that practiseth to coosen others for the gratifying of the poore?
A14095	And how can they be sayd to be in God?
A14095	And how doe we exempt any from all possibility of receiving it?
A14095	And how doth our duration flow from Gods, but as an efficient cause, and that equivocall, that is wholly different?
A14095	And how many Magistrates doe punish even such sinnes, wherof themselves are guilty?
A14095	And how, I pray, is this necessity, but in respect of the decree of God?
A14095	And howe can that be sayde not to be, or not truly to be which as you say, participates of Gods beinge?
A14095	And if God be the true and principall cause of them, did hee not decree that he would be the true and principall cause of them?
A14095	And if Gods will be unresistible, as the Apostle plainly testifieth, shall not the operation whereby his will is accomplished, bee irresistible?
A14095	And if he be equity it selfe, is he not justice it selfe also?
A14095	And if he be justice it selfe, is he not mercy it selfe also seing you make him the eternall patterne of the one as well as of the other?
A14095	And if our existence be present, as you call it, how can it be suckt in?
A14095	And if our life be a true life, our motion a true motion, is not our beinge allso a true beinge?
A14095	And if repentance were profered, I pray upon what termes?
A14095	And if some doe sinne in blessing themselves, how much more doe others sinne in blessing idols?
A14095	And if wee shall give an account of every idle word, as our Saviour hath professed unto us, why not as well of every idle thought?
A14095	And if you are pleased to attribute sense unto God, why doe you not attribute unto him feeling, and smelling, and tastinge allso?
A14095	And if you take them as continuall, why should they not be stiled one motion?
A14095	And in haec Amph ● arae sub terram abd ● tae?
A14095	And in making Sodom and Gomorrah examples of his judgements, did he not intend our good?
A14095	And is it impossible thinke you for Gods will to decline this?
A14095	And is it not I pray alike impossible that the thing created should be fitted to the Creator?
A14095	And is it not confessed not only by great Schoolemen, but even by our divines allso, that the Sonne is produced of the Father per modum intellectus?
A14095	And is it not, I pray, as well in other Arguments as in this?
A14095	And is it probable then, it should be against Gods will that any should dye?
A14095	And is not prayer a speciall meanes for this?
A14095	And is not this in Gods power?
A14095	And is this a proper course, to runne out to the imagination of thinges impossible to represent God by?
A14095	And may you not as well say; that he loves at this day every creature, in as much as he preserveth them?
A14095	And of the tendring of this grace in Christ unto all that heare it preached, who ever doubted?
A14095	And shall not the raising of men from the dead be a worke of power?
A14095	And shall such a bug- beare deterre us from acknowledging God to be the author of repentance?
A14095	And shall we never linne to compare the nature of God to the vayne imaginations of such vayne thinges?
A14095	And so the question, to come to an issue, should be this, Whether God intends thus well to all, or no?
A14095	And supposing things to be decreed by God to come to passe, dare you deny but it necessarily followeth herehence, that they shall come to passe?
A14095	And surely if not to be changed, were to be impotent; how impotent must God needes be, with whome is no variablenes nor shadowe of change?
A14095	And surely, did wee not believe Gods serious protestations, why should wee regard his oath?
A14095	And that Gods continuance extends not only beyond, but everlastingly beyond that, which never shall have an end?
A14095	And the question wil come to this, whether there be any accident in God?
A14095	And therfore when you aske, whether upon the creatinge of a newe Heaven, it is not possible that God should be therin?
A14095	And thou Iames the Apostle, how hast thou deceived us in ll ●, that with God there is no variablenesse nor shadow of change?
A14095	And was Gods word afforded to all in the daies of the Old Testament?
A14095	And was it possible that errour, and so Foule an errour of judgement could be in an Angell before his fall?
A14095	And were it not a madde thing to affirme that the longer a man lives the more he loseth of his liberty?
A14095	And what Ecclesiasticall history( I pray) hathe affoorded you this oracle?
A14095	And what a field have you here to expatiate in if you list to aggravate the unnaturalnesse of any action in God?
A14095	And what courtly decorum is observed thinke you when the second comming of Christ is compared to the comming of a theife in the night?
A14095	And what devise you should move all the rest of the mutineers to concurre with him in so unreasonable an affectation?
A14095	And what expresse signification doe wee finde here, that Gods will is, that all without exception should come unto the trueth and be saved?
A14095	And what is this dangerous doctrine?
A14095	And what loving instructions doth God minister to those Heathen, who doe not so much as know God, nor ever were acquainted with his word and Gospell?
A14095	And what necessitie, I pray, of any such fiction?
A14095	And what new duration is added unto man by his continuance?
A14095	And what one of our Church will maintaine, that any one obtaines actuall redemption by Christ without faith?
A14095	And what sober man would expect or desire that they should last longer then for eternity?
A14095	And what thinke you in this case?
A14095	And what thinke you, if some attributes be founde answerable to personall distinctions in the Trinity?
A14095	And what, I pray are those perfections whereof our generall duties are the imperfect representations?
A14095	And what, I pray, will you make gods of us?
A14095	And where I pray are these herbes of grace known to grow, is it any where but in Gods word?
A14095	And where I pray must he forbid it, and by what law?
A14095	And where he doth afford his word, is this all the mercy he shewes, namely, to perswade men to repent?
A14095	And where is any mention of Christ Iesus in all this?
A14095	And who I pray shall be the dispenser of that punishment, that in justice belongs to the Divills themselves?
A14095	And who doubts but the faith of Peter, and his repentance, the faith of Paul and his repentance, were contingents?
A14095	And who ever censured this prayer of Moses for sinne?
A14095	And why doe you call this world a vale of misery?
A14095	And why may not Angells as well wayt all opportunities to doe us good, according to the will of theyr and our Heavenly father?
A14095	And why should God regard that which is not performed in obedience to his will?
A14095	And why should any mutability be a resemblance of Gods freedome, who is immutabile throughout?
A14095	And why should not these rules of equity be stamped on the will, as well as on sensuall appetites?
A14095	And why should this argue any distraction in God, more then in a Iudge that absolveth some, and condemneth others?
A14095	And why shoulde you accoumpt it a condition of being, to be in nothing?
A14095	And why shoulde you put your selfe to such paynes of phrasifyinge, in proovinge that nothing can not bring foorth any ranke of being?
A14095	And why so?
A14095	And why so?
A14095	And will it follow, that because wee must imitate Gods actions in a speciall case, therefore we must imitate his dealings generally?
A14095	And will you challenge God of unnaturalnesse for this?
A14095	And will you put all these into one cluster, or posie rather, consisting partly of garden flowers, partly of stinking flowers of the field?
A14095	And with what congruity I pray you may rules of equity be said to bee stamped upon faculties, that are not intellectuall?
A14095	And yet I pray consider, what father would torment his children with everlasting fire, though never so unnaturall towards him?
A14095	And yet how many are so far from having their hearts filled with food and gladnesse, that sometimes they perish for want of bread?
A14095	And yet when you breake forth in avouching manifest contradiction, would you have your reader conceave your selfe to be in a sober discourse waking?
A14095	And you doe in vaine seeme to strive against this; For can you deny this argument?
A14095	Are mens thoughts and actions this yeare, the rewardes and punishments of the same mens actions the other yeare?
A14095	Are not Devills accursed?
A14095	Are not all humane acts of a contingent nature, and consequently have a contingencie in them?
A14095	Are these the rules that God himselfe doth so strictly observe?
A14095	Are they damned?
A14095	As for example, before the World was made it was possible that the World should be made, was this by vertue of Gods decree?
A14095	As for example, this minute of an houre is present but how?
A14095	As for temporall blessings, Gods love therein to man, how can it be knowne to a man unregenerate, seeing it can bee knowne onely by faith?
A14095	As for the currrent of glory, how hath any man the more, for that others are wholly deprived of it?
A14095	As for the elect Angels, doe you thinke they doe already possesse all that may belong unto them, either in respect of knowledge or glory?
A14095	As touching the other, doth not Callimachus acknowledge as much, when he saith, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A14095	At length you come to the point, and demand, Whether God doth intend thus well to all?
A14095	At the day of judgement shall not our Saviour pronounce that sentence on thousands, Go ye cursed into everlasting fire?
A14095	Be God never so louely, yet if a man know him not, how can hee love him?
A14095	Bee it that God had done as much as could bee done for his unfruitfull vineyard, what is this to prove, that Gods love extends to all?
A14095	Both are acts of command: now I pray consider, doth Gods power command?
A14095	But I deny not but that God made the world out of love; but out of love to whome?
A14095	But I pray answer me, Doth he unfainedly love the Devils?
A14095	But I pray consider, doth the worke of grace extend no further then to planting and watering?
A14095	But I pray consider, is he not justice it selfe also as well as loving kindnesse?
A14095	But I pray consider, is it possible that God should doe any thing against his will?
A14095	But I pray consider, to exempt some from possibility of repenting upon supposition; is this to exempt from all possibility without supposition?
A14095	But I pray consider, was it possible for God to take a more wise and convenient course for the salvation of the world then he hath done?
A14095	But I pray consider, what need was there of repentance before Adams fall?
A14095	But I pray consider, what sect is there in the world that might not use the like?
A14095	But I pray in what sense of truthe, or truthe of sense, can you averre that every body is with every place?
A14095	But I pray what thinke you of infants perishing in originall sin?
A14095	But I pray you consider, are the thoughts and actions of men this yeare the proportioned end of somethinge that you did the last yeare?
A14095	But I pray, what comfort is this you speake of, is it comfort in things spirituall, or comfort in Gods blessings temporall?
A14095	But be it so that all other thinges are from him;& then allso accidents as well as substances are from him, and can they participate of Gods being?
A14095	But be it, that you will bee as good as your word, what is that which you undertake to demonstrate?
A14095	But by the way, what doe you meane to apply S. Austins restraint to this universall in this place?
A14095	But by the way, where I pray doth it appeare, that God doth often pardon the sinnes of reprobates or that he doth at all pardon them?
A14095	But consider I pray you; Can God produce a greater heate, then that which is infinite?
A14095	But consider I pray, how is pluralitie a fitt attribute for indivisible unitie?
A14095	But doe you remember what censure Aristotle passed vpon Empedocles, for this figurative& obscure manner of expressions in Philosophicall discourse?
A14095	But doth God continually inspire this?
A14095	But doth he make mans will to love him without constraint?
A14095	But here some may say how then can any evill be committed?
A14095	But how I pray do ● these when they are refused by some, the more overflow to others?
A14095	But how I pray you could such a thing be affected, without errour of judgement?
A14095	But how doe you prove that we have more fit termes to expresse Gods other attributes then this?
A14095	But how is God present?
A14095	But how or when shall Gods will of Iudas his salvation be accomplished?
A14095	But how then will you prove, that the acts of men that shall be, are of a greater number, then those that might or should be, in some case?
A14095	But how will you prove this?
A14095	But howe will you accommodate the members of this distinction to the former proposition?
A14095	But if I give over unto my passions my honesty, to be defiled by them, alas what have we more or greater to lose?
A14095	But is God bound to forgive his enemies, and that alwaies, as we are?
A14095	But is this representation only of natures extant as you speake?
A14095	But of what Papists?
A14095	But ordinarily in the course of Gods providence; who are more vexed by the Divill, the godly or the wicked rather?
A14095	But some may say, If Gods essence be not here, where is it then?
A14095	But suppose it had beene preached, and not received nor believed by the hearers, I pray what then?
A14095	But suppose it would prove so, shall we from the temporall comforts wee may enjoy, conclude, that therefore our religion is the true religion?
A14095	But take it at the best; why should you call this, the excellency of knowledge?
A14095	But that this is a meere fiction of yours, ut recto stet fabula talo, and that hee did truly draw them to repentance; but how?
A14095	But then I pray consider, did not God from everlasting know whether they would repent or no?
A14095	But then I pray consider, what evidence have wee for the truth of it on your part, but your owne confidence, and your bare word expressing it?
A14095	But then, I pray, what is this that shall resemble the divine knowledge?
A14095	But this opinion you dislike, and upon what reason?
A14095	But to come nearer; what thinke you of the Persons in the Trinitie?
A14095	But was ever any heard to affirme, that God wills not the non repentance of him that dieth, to wit, with purpose to make it knowne unto him?
A14095	But what Israel?
A14095	But what ground have you for that?
A14095	But what meane you so directly to contradict the word of God, as you doe if this be your opinion?
A14095	But what meane you to say, that it is one& the same heate, that is with us in the spring time, and with them that travaile in the sandes of Affricke?
A14095	But what thinke you?
A14095	But when doth he move us thus?
A14095	But when you say that his retribution of rewards and punishments is his measure; I pray of what?
A14095	But where doe you finde( if a man might be so bold to aske) that an henne is so superlative a creature in her affection towards her chicken?
A14095	But where, I pray, doe you finde any such protestation on Gods part?
A14095	But who shall privilege God?
A14095	But will you inferre herehence, therfore God hath coexistence with things future?
A14095	But will you say that all and every one have redemption in Christ through his bloud?
A14095	But with what colour can you inferre, that because it is possible to be, therefore God most certainly knowes that it shall be?
A14095	But yet Austin was bold to say, Quantamlibet praebuerit patientiam nisi Deus dederit, quis aget poenitentiam?
A14095	But yet to punish man, though a sinner,( for he punisheth no other) this how greatly( say you) doth it goe against the nature of God?
A14095	But, doth Mr. Hooper justifie this?
A14095	Call you this a correspondent consequent destined by God?
A14095	Call you this the attractions of his infinite love?
A14095	Can it be any thing else then the taking of the opportunity offered, and to repent indeed?
A14095	Can warres bee managed without harme?
A14095	Can you devise any fruite of this but the preservation of them in being?
A14095	Christs yoake is easie and his burthen light to the regenerate: but is it so unto naturall men?
A14095	Consider yet farther what I pray you, was the end of Iudas, which God did forecast in his creation?
A14095	Could you be ignorant of this passage?
A14095	Did God decree it to be possible?
A14095	Did God wait till the measure of Esaus sinnes was full, and the measure of Iacobs obedience, before he did elect the one, and reprobate the other?
A14095	Did ever any Christian deny this?
A14095	Did not David in the matter of Vriah and Bathsheba?
A14095	Did not Manasses in his idolatrous fury, sealing it with bloud?
A14095	Did not Salomon in his idolatry?
A14095	Did that Kingdome consist of more Protestants then Papists?
A14095	Did the conscience of so foule a conclusion as was towards, make you blush to put it in writing?
A14095	Did the peoples comforts, or the comforts of this kingdome encrease any whit hereupon?
A14095	Doe not all confesse that God is no where without himselfe as conteyned, but only as conteyninge?
A14095	Doe not we beleeve that our happinesse in the Kingdome of Heaven shall consist in the vision of God?
A14095	Doe weake persons girde themselfes with strength; or is Gods girdinge of himselfe with strength, like to our girding of our clothes aboute us?
A14095	Doe you expect that all the Bishops in England should bee of his judgement in this?
A14095	Doe you see how well you performe the part of a disputant, and that in making good so foule a calumniation as is the deisying of equivocations?
A14095	Doe you thinke there was not one sicke person left in all Galile and Syria that was not brought unto him?
A14095	Doth God pardon any sinnes without repentance?
A14095	Doth he not call some at the first, some not till the last houre of the day?
A14095	Doth not Aristotle acknowledge felicity to be from God; and did this make them as happy as they might be?
A14095	Doth not the Apostle tell us, The affections of the flesh are not subject to the law of God, nor can be?
A14095	Doth the heat of fire worke upon the fire?
A14095	Doth the knowledge of thinges usefull differ from knowledge?
A14095	Ephraim?
A14095	Every man seeth how the brightnes of the Sunne doth pierce the ayre, doth every man acknowledge God to incompasse time by his eternitie?
A14095	Every wise decree presupposeth wisedome, and wisedome includeth knowledge, and what of this?
A14095	Ex tribus principiis Homo generatur?
A14095	Fiftly when, I pray, did this motion beginne?
A14095	First no laws of the World( the execution whereof are reputed just) doe or can proceede after any such proportion?
A14095	First you demaund whether this locall distance be created or no ● ▪ whether it be something or nothing?
A14095	First, doth it like you to affirme that Gods decrees are finished and accomplished, provided that they be of a revocable nature, and may bee altered?
A14095	First, you call him, A learned Bishop, and blessed Martyr; Et quis Herculem vituperat?
A14095	For I demand, Hath God prevented your wilfull contempt of his goodnesse, yea or not?
A14095	For I pray, what proportion doe you find in these?
A14095	For are not the Morall vertues and recta ratio knitt together indissolubly?
A14095	For are not these your wordes in interpreting our conclusion, All thinges are necessary in respect of Gods decree?
A14095	For can not God preserve the Heaven and Earthe for ever if it please him?
A14095	For consider I pray, will you say that God did by vertue of his immensitie coexist with all places before the world was?
A14095	For consider I pray, would you have your reader swallow sucha goageon as this, that God is at this time free to decree this?
A14095	For consider, did you never abandon the waies of peace, or wilfully neglect saving health, lovingly tendred unto you?
A14095	For consider, is it a sober speech to say that God hath decreed that things may come to passe?
A14095	For could no other punishment serve the turne but death?
A14095	For dare any sober divine say, that Gods actuall existence hathe boundes, and that these boundes may be more or lesse enlarged?
A14095	For did not God make them good, yea truly and inherently good?
A14095	For doe you thinke it a sober course for me to desire and pray for the salvation of I know not whom?
A14095	For exhortation may thus farre bee performed by a reprobate: for such plead at the day of judgement, Have we not prophesied in thy name?
A14095	For first you suppose the beginning of succession may be taken backwards or forwards; but how is this possible?
A14095	For first, what if God had not sworne it, but onely said it, had there been the lesse truth in it for this?
A14095	For how could he, before any thing was?
A14095	For how dothe God at this time coexist with them, which at this time have no existence at all?
A14095	For how improbable were it, that God by his will should choose to be imperfect rather then perfect?
A14095	For how is God sayde to be in any thinge?
A14095	For how is it possible that a man can doe at once all the evill that he can doe?
A14095	For how should an instantaneous or momentany motion in one body, produce a temporall motion in another body?
A14095	For how should the continuation of existence be the losing of it?
A14095	For if God had suffered them longer, and left them destitute of his grace, had they not profited in pejus, growing worse and worse?
A14095	For if God made him good and withall impeccable, how was it possible he should not be confirmed in that good wherein hee was created?
A14095	For if God take away the life of any man, will it follow that therefore we may doe soe also?
A14095	For if S. Peter himselfe were alive and Bishop of Rome, yet what should he have to doe with governing of States?
A14095	For if it dothe not, are we not well advanced to the conceaving of Gods eternitie, by comparing it to such impossibilities?
A14095	For if possible not to be, howe is it possible, they shoulde atteyne to beinge?
A14095	For if speech be not coeternall to his essence, how can truth of speech, or truth in speech be coeternall to his essence?
A14095	For if the world were everlastinge?
A14095	For is either man or Angell any thing the wiser for knowing what he is able to doe?
A14095	For is not sense an organicall facultie, that is such a facultie as can not exercise its function without materiall instruments?
A14095	For may he not rejoyne in this manner?
A14095	For suppose the Sea shoulde overflowe the Land, shoulde it therby be sayde to swallowe it up?
A14095	For the comparison is betweene resolution and the opposite therunto?
A14095	For the greate day of his wrath is come, and who can stande?
A14095	For the question is not, how great Gods love is towards those on whom it is placed; but whether it extend to all or no?
A14095	For they doe exist, and God doth exist: But doth God coexist with them in time?
A14095	For to coexist with that which is impossible to exist, what is it, but not to exist at all?
A14095	For was there any possibility in Christ to sinne, or not to bee drawne to that which was good?
A14095	For were the deeds of Babylon( thinke you) better then they of Sion?
A14095	For what conformity can there be betweene the nature of a creature, and the nature of his Creator?
A14095	For what doe we understand by Gyants, but men of a Gyantlike stature?
A14095	For what doe you meane by libertie of doing good,& liberty of doing evill?
A14095	For what doth the quantity of a gnat confer to the knowledg of Gods immensity?
A14095	For what harshnes I pray is in this: God determined that all the evill that was done to Christ should be done by his permission?
A14095	For what have I to doe to pray for the king of Bungo, if any such king or kingdome there be?
A14095	For what hostilitie is to be feared betweene the ayre and the water?
A14095	For what thinke you?
A14095	For what vertues, I pray, can you finde in them, fitt to resemble him?
A14095	For what( sayd you) can be after that which hath no end?
A14095	For what?
A14095	For what?
A14095	For what?
A14095	For what?
A14095	For what?
A14095	For which kind of censure delivered by you, I find no just reason; For what?
A14095	For who hath resisted the will of God?
A14095	For why should not one decree of God be temporary as well as another?
A14095	For will it followe that because there is no God, besides him; therfore there is nothing that hathe any true beinge besides him?
A14095	For you suppose men may doubt of this, and therefore you undertake to prove it: but when?
A14095	For, consider, is it not as well possible not to bee?
A14095	God foreknowes things to come, is he therfore present with them allso, which yet are not?
A14095	God hath ordeyned the apprehension of a Traytor, eyther by this meanes or by that meanes, or by a third meanes or by a fourth?
A14095	God himselfe chastiseth his owne children all manner of wayes, and is this for the good of others that deserve better, or not so ill?
A14095	God may add something unto him if it please him; but if he continue him in statu quo, what addition, I pray?
A14095	God, you say, is the incomprehensible perfection of all things; doe you meane of things create only, or only of things increate, or of bothe?
A14095	God?
A14095	Had the peoples comfort beene any whit the more encreased?
A14095	Hath God any heart to be filled with woe, or eies to bee filled with teares?
A14095	Hath not Aristotle delivered the contrary, and professed that felicity of contemplation is more eminent then the felicity of action?
A14095	Hath not Aristotle delivered, that Incontinens non potest esse prudens, An incontinent man can not be a wise man?
A14095	Hath not the potter power of the clay to make of the same lumpe, one vessell to honour, and another unto dishonour?
A14095	Hath the Lord as greate pleasure in burnt- offrings and sacrifices as when the voyce ef the Lord is obeyed?
A14095	Hathe nothing neyther beginning nor end of dayes, which is as much as to say, that the dayes of it are everlastinge?
A14095	Have I any pleasure at all that the wicked should dye, saith the Lord God, and not that hee should returne from his waies, and live?
A14095	Have you not such a conceite as his?
A14095	Here is strange language, had not we need of an interpreter, or of some urinator delius to dive into the depth, and sound the bettome if it?
A14095	Here you conclude that he loves equity and justice better then he doth any man; but what meant you to leave out Mercy?
A14095	Here you propose a question, shall we say then, he hath not decreed whatsoever doth or shall befall us?
A14095	Homo quam difficile extra habitum naturalem posilus felicitatem sequitur, tam facile hanc in naturalem habitum restitutus assequitur?
A14095	How are these places to bee reconciled?
A14095	How incomparably then doth his active strength exceede all comparison?
A14095	How is Gods wisdome seene in the contexture of a mans body, and every part thereof?
A14095	How much lesse will you be able to make it good in vegetables of all sorts, as plants and trees, and in all sorts of mixt bodies?
A14095	How much more under the Law?
A14095	How neere drawes this to the making of God to consiste of nullities, since you say his naturall properties are best resembled unto nullities?
A14095	How then doe you say, that the boundes of Gods coexistence with his creatures are or can be enlarged?
A14095	I answer, God is still and ever shall be free, but in respect of what?
A14095	I confesse this consequence is plausible, but to whome?
A14095	I know no such double duration or course of time indented, as you speake of, what if a man be sometimes in health, and sometimes in sicknes?
A14095	I pray consider the martyrdome of Gods Saints, were their punishmēts according to their deserts?
A14095	I pray consider, doe parents chastise their children for the good of others, and not for the good of the children themselves?
A14095	I pray doth Time passe: Eastward of Westward?
A14095	I pray examine your rules well, and see whether it bee not a singular?
A14095	I pray tell me, had not this decree of God existence in the beginning of the world, and before that also?
A14095	I pray when did he begin to intend it?
A14095	I pray, wherein had our Saviour Christ and the Sonne of God deserved to be punished?
A14095	I presume you dare not affirme this: and what is the reason?
A14095	I thinke you will not avouch it: And was he not therefore capable of endlesse joyes?
A14095	If Goth doth not will their death as the sonnes of Adam, how doth he will it?
A14095	If a creature, is it strange that the power of a creature should be inferior to the power the Creator?
A14095	If a moment only, will it not followe, that time consisteth of nothing but moments?
A14095	If it had, what meane you to say he doth decree it, as if this decree of God which yet you call eternall, had not existence till now?
A14095	If it were a motion, is it fitt to attribute motion unto God?
A14095	If not, what hath Gods decree to doe with them?
A14095	If of grace, whether this grace be not a fruite of mercie?
A14095	If so; how did he knowe all thinges before the World was?
A14095	If the Divills punish any, as you say they doe; doe they punish them for sins committed in contradiction to theire wills?
A14095	If this please you, what need you except against the conceiving of Gods decree as an act past or finished?
A14095	If we know him to love us, and to be our friend, yet are not the best backward enough from loving him, when we are easily drawne to sinne against him?
A14095	If yee love them that love you what reward shall ye have?
A14095	If you aske, of what figure then shoulde it be?
A14095	If you speake of the creatures freedome unto good, how is it changed?
A14095	In a word, is it created purity and holinesse which is the object of the will of God you speake of, or increated?
A14095	In his word something is profered, but what is that?
A14095	In respect of his power conteyning them, as whither shall I goe from thy Spirite, or whither shall I slee from thy presence?
A14095	In the next place you inquire, wherunto you shall liken him?
A14095	In the ninth of Iohn wee read of one that was borne blinde, is it not just with God to deale with any one so as hee dealt with him?
A14095	In the second we are commanded to worship him according to his word; hath God a care to worship himselfe according to his word?
A14095	In time many things before possible are brought forth into act: what is mine understanding the better for this, or my readers either?
A14095	In what sence is this delivered?
A14095	Is Ephraim my deare sonne, or pleasant childe?
A14095	Is Iudas saved thinke you or shall any reprobate be saved and not damned rather?
A14095	Is Nothinge, or the negation of all thinges, to be accoumpted somethinge though imperfect?
A14095	Is a revolution, a motion throughout the world?
A14095	Is all mankinde more then all men?
A14095	Is an instant of time fitt to conteyne 24 houres?
A14095	Is grace the proportionate end of the state of sinne?
A14095	Is he not the wisedome of the Father, and what difference betweene the wisedome of God, and the understanding of himselfe?
A14095	Is he without limits in number?
A14095	Is he without limits in quantitio, and so infinite therin?
A14095	Is it a gracious current, or a glorious current?
A14095	Is it a moment only, or no?
A14095	Is it any such as bindes God to the willing of any outward thing?
A14095	Is it because they are sinners?
A14095	Is it by the law revealed in his word, or by the law of nature?
A14095	Is it eyther a resolution to take vengeance, or the execution of vengeance it selfe?
A14095	Is it fitt to maynteyne that God mooves from place to place?
A14095	Is it marva ● le if God infatuate them?
A14095	Is it not God that gives the increase also?
A14095	Is it not God that worketh in us both the will and the deede?
A14095	Is it not because it doth manifestly discover the errour of your conceit?
A14095	Is it not by the will of God appoynted that all must dye?
A14095	Is it not in Gods power to give faith, to give repentance?
A14095	Is it not satisfaction sufficient to consider, that they are different kindes of things, and therfore no merveyle if they have different properties?
A14095	Is it not to love him above all things?
A14095	Is it not true of us all, that in God we live and moove& have our beinge?
A14095	Is it possible that God can take delight in that which never was, nor is, not ever shall be?
A14095	Is it possible that by making an everlasting decree, Gods libertie of making an everlasting decree shall be restrained?
A14095	Is not Gods word sure enough without an oath?
A14095	Is not the latter, and that both by the light of nature, and by the light of grace?
A14095	Is not the wisedome of God observable in this?
A14095	Is not theyr being also a continuall draught or receit of being from the inexhaustible fountayne of life, as well as the being of things generable?
A14095	Is not this a faite way to Atheisme?
A14095	Is not this an excellent observation, thinck you?
A14095	Is not this good divinity, and very comfortable divinity?
A14095	Is not this issue of your discourse very grave and Theologicall?
A14095	Is the being of a body of a man, of a beast in God formally?
A14095	Is the sentence any whit of greater authority because it is spoken of him that is wisest of all, and can neither deceive nor be deceived?
A14095	Is there any lovelinesse in them in the state of their corruption, and not rather unlovelinesse throughout?
A14095	Is this it you are to prove, that God wils the salvation of all Christians?
A14095	Is this naturall?
A14095	Is time indifferent to beginne backwards or forwards?
A14095	Israel might have truely said, Was there ever any love like unto this love wherewith the Lord embraced mee?
A14095	It is a very strange speech; for was not the man Pharaoh the object of Gods decree?
A14095	It is manifestly spoken of the house of Israel, concerning whom the Lord asketh this question, Why will yee die yee house of Israel?
A14095	It is not so with God, who doeth what hee will in heaven, and amongst the inhabitants of the earth, and no man can say unto him, What dost thou?
A14095	It is true, Every generation hath his cause: therfore all generations have causes; But what causes?
A14095	It is true, God is, where any thing is, but howe?
A14095	Lastly, doe you knowe any that maynteyne any such Tenet( eyther in opposition to Arminius, or otherwise) which here you obtrude upon your opposites?
A14095	Looke we upon the decrees of men the wisest of men, were they ever knowne to decree that a thing may be done?
A14095	May I not justly aske, and that with admiration, Quid dignum tanto tulit hic promissor hiatu?
A14095	May you not as well say, that the essence of God made the Heavens?
A14095	Myne heart is turned within me,& c. Gods anger is seene and felt by the effects of it, but to whom?
A14095	Nam si aliquid ab ipso infinito intellectu non posset intelligi, à quo alio posset?
A14095	Nay how is he not bound to pardon all sinne, of all men, if so be Christ hath made satisfaction for the sinnes of all?
A14095	Nay why shoulde any man expect a reason why different kindes of thinges have different qualities?
A14095	Nay, hath he not more knowledg of evil then of good, at least as touching the compassing of it?
A14095	Nay, how will you make it good in man?
A14095	Nay, is it not found to be practised in the course of his providence?
A14095	Nay, what thinke you?
A14095	Nay, when Gods children are converted, doe they not too often abandon the waies of peace, and wilfully neglect saving health?
A14095	Not whether all these thinges are in God, but whether all these are drawne to an unitie in God, without all pluralitie?
A14095	Now I demand whether this free abstinence from some evills, be of grace or no?
A14095	Now I pray what is this love you speake of, and what manner of attraction is it, and wherin doth it consist?
A14095	Now I pray, as bad as the Sodomites were, yet were they not lesse evill then they might be?
A14095	Now as touching goodnesse actually existent in God himselfe, doth that depend meerly upon the will of God, or at all upon the will of God?
A14095	Now consider ingenuously, did Christ die to this end, that the grace of faith and repentance should bee bestowed absolutely or conditionally?
A14095	Now consider wee the damnation of wicked men not yet departed this life; hath God decreed it, or no?
A14095	Now consider, are not faith and repentance the gifts of God?
A14095	Now hath God any parts to be thus contracted and united, that so his vigour might be greater?
A14095	Now if God inspire us with one part of conformity to Gods will, why not also with another?
A14095	Now if it hathe succession, how is it possible, but that it should be divisible into parts succeeding one another?
A14095	Now if they be all one why doe you not propose them after one manner?
A14095	Now in what congruitie can the will of any be said to wrest it selfe?
A14095	Now is this common unto all, as you make Gods fatherhood common unto all?
A14095	Now is this strange in a silly man to know what hee doth, or what he can doe?
A14095	Now saythe he I demaunde, in what subject this possibilitie was?
A14095	Now to proceed; you aske, Who would not be willing to be saved, if he were fully perswaded that God did will his salvation in particular?
A14095	Now what Wise man will acknowledge this discourse to be evident?
A14095	Now what mixture of necessity with contingency did God affect in this?
A14095	Now what possibility doe you meane?
A14095	Now what, I pray you, is this effect which you call love?
A14095	Now where was ever such a disposition to be found?
A14095	Now will it not followe herehence, that it is absolutely necessary, that God should not exist at all, and that by reason of his infinity?
A14095	Now, I pray you, of those that take this course who ever sayd that the events decreed by God were of absolute necessitie?
A14095	Now, are these the perfections, wherein God, as you say, is holy and just?
A14095	Nowe howe is it possible, that that which is more p ● rfect then all others, shoulde not have beinge?
A14095	O, but you will have this imperfection taken away, but then I say, if the suspension be taken away, how shall it be in suspense, which you suppose?
A14095	Of all Devils it is as true, that God of nothing made them angels; shall I herehence inferre, therefore he will not the death of any devill?
A14095	Old Prophet Ma ● achy dost thou heare this, that hast instructed us this to be the voice of God, I the Lord am not changed?
A14095	Or amongst the Protestants, was the number of Calvinists more, then of Lutherans?
A14095	Or are the reprobates at any time brought by God unto repentance?
A14095	Or are they correspondent consequents to our antecedent actions the last yeare?
A14095	Or are you to seeke in the solution of a fallacy?
A14095	Or because God causeth the children to be put to death sometime for the sinne of the father, shall we do so too?
A14095	Or doe you meane this of the possibility of Absolons sinning as he did?
A14095	Or how can that motion be coumpted indivisible, which hathe parts successively infinite as your selfe professe in the sentence immediately before?
A14095	Or if God should for a while suspend his decrees, and not make them with the first, how is it possible they could be everlasting?
A14095	Or if it bee not lawfull for God to break his oath, dare you say it is lawfull for him to breake his word?
A14095	Or were you converted at the first, or second, or at the third sermon that you heard?
A14095	Or why that which is vigourous in heate, hathe not the propertie of that which is vigorous in colde, or in any other disparate qualitie?
A14095	Philosophers had a love of vertue, but can you shew they had any love of God?
A14095	Quid enim mundanis regibus cum praesepibus?
A14095	Quis porro tam impie desipiat ut dicat Deum malas hominum voluntates quas voluerit, quando voluerit, ubi voluerit, in bonum non posse convertere?
A14095	Remember I pray, God is in the World and in every part of it but how?
A14095	Secondly, what if the limits be not seene, what I say is that to the purpose?
A14095	Secondly, what meane you by the change of this freedome of the creature?
A14095	Secondly, what meane you to qualifie your assertion, by saying In most humane acts: as if you durst not avouch it of all?
A14095	Secondly, where were your logicall wits, when you said this was an universall negative, I will not the death of a sinner?
A14095	Secondly, you will have us imagine God to be capable of momentany motion, or revolution throughout the World?
A14095	Section to maintayne that it is a point of high perfection for God, to reserve his libertie, and what libertie is this but of decreeing?
A14095	Seeing the power of every creature is to be ordered by his will without fettering of it?
A14095	Shall we say God did inevitably decree the obliquity of Iewish blasphemy?
A14095	Should not so poena be prior culpa?
A14095	So likewise I desire to know what end God did forecast of Paul the Apostle in his creation?
A14095	So that the center of the earth will not serve your turne; will you then runne to the center of vacuum or of the space imagined to contayne the earth?
A14095	So then the attractions of Gods infinite love are the causa sine qua non, but what is the cause, qua posita ponitur effectus?
A14095	Some will say, then how could he sinne?
A14095	Spectatum admissi risum teneatis amici?
A14095	Suppose it were so, would it herehence follow, that these words were not spoken by him as man?
A14095	Suppose we doe know him to be most wise, most powerfull: yet if he be our enemie, how should this move us to love him, or put our trust in him?
A14095	T is true, God loves a cheerefull giver, but who makes this cheerefulnesse but God?
A14095	The Angells themselves being to continue for ever, shall ever produce newe thoughts newe actions; but dothe this argue any infinity in them?
A14095	The Father is the Father, and neyther is he the Sonne, nor the Holy Ghost; will you herehence conclude that he is not infinite?
A14095	The Holy Ghost, is the Holy Ghost, but neyther the Father nor the Sonne, will you hence inferre that he hathe limits, and is not infinite?
A14095	The Physitian, what d ● vine wisedome doth he finde in the contexture of the body of man?
A14095	The Sonne is the Sonne, but he is neyther the Father nor the Holy Ghost; will you therfore say, he is not infinite?
A14095	The first is, How a Center should be conceaved to be every where?
A14095	The first is, Shall we then graunt that Gods knowledge is antecedent, and his foreknowledge consequent to his decrees?
A14095	The founteyne of life is it, that which brings natures possible into act of being?
A14095	The orbes of the heavens have theyr revolutions, but doe they therby moove throughout the World?
A14095	The science of Astronomy, how hath it displayed unto the world the wisedome of God in the various motions of the heavens?
A14095	The scope you ayme at, is to prove that in Gods eternall being there is no succession; Et quis Herculem vituperat?
A14095	The second How the indivisibility of Gods praesence should be compared to a Center?
A14095	Then when you say wrath and severity is the effect of Gods consequent will, what doe you meane by wrath?
A14095	Therfore all outward imployments are for the good of his creature, but how?
A14095	They doe exist in place, that is the measure of corporall extension; but doth God exist in place, who hathe no extension?
A14095	Thirdly, what thinke you of the World, hathe it limits or no?
A14095	This is sober discourse, is it not?
A14095	Though God affords never so much patience, yet who shall repent except God gives repentance?
A14095	Though God affords never so much patience, yet who shall repent except he apprehends it?
A14095	To them that are sanctified, he is you say felicity and salvation; but what is he to them that are not sanctified?
A14095	VVill you take boldnesse to apply this presence of God to the very divills and reprobates?
A14095	Vt jugulent homines surgunt de nocte latrones, Vt teipsum serves non expergisceris?
A14095	Was it not so in Saul?
A14095	Was not Galen hereupon driven to acknowledge a divine providence?
A14095	Was that think you a fit place to fit her doctrine for the preventing of schismes and distractions in opinion?
A14095	We admit God to be bounty it selfe, love it selfe, mercy and compassion it selfe, but to whom say you?
A14095	We knowe the number of the Starres, what therfore, are we present with them?
A14095	Were you never out of the state of grace?
A14095	What I pray is more truly good then the setting forth of Gods glory eyther in his patience, and long suffering, or in ought else whatsoever?
A14095	What I pray is this more then to say, He hath redeemed us and all men?
A14095	What I pray, according to our understandings is the subject of Gods holinesse?
A14095	What I pray?
A14095	What a ridiculous conceyte in this?
A14095	What a strong piece of worke was Samson?
A14095	What a wise piece of worke was Salomon?
A14095	What creature more profitable then the Sunne, yet I pray consider, doth not a Mouse, or an Emmet, or a Fly, in entitative perfection go beyond it?
A14095	What did the heathens understand by theire Nemesis?
A14095	What do ● you denote by this love of God?
A14095	What doe you meane by the degrees or acts of life, an infinitie whereof you place in God?
A14095	What have you here said of Gods love to man, that may not as well be said of his love to the very Angels of darknesse?
A14095	What hinders then, but that they may be like him in love and goodnesse if they will, and that they may will it?
A14095	What incongruities and most unscholasticall solecismes of discourse are these?
A14095	What is a wilde manner of discourse, if this be not?
A14095	What meane you by the current of life?
A14095	What meant you to complicate so many questions into one?
A14095	What more severe punishment then damnation?
A14095	What of this?
A14095	What place can you find for that fervency of Gods fatherly love towards them?
A14095	What sober man would demaund a cause, why the heavens doe not dispossesse the elements of their place?
A14095	What sport are Atheists like to make with this?
A14095	What think you of Augul ● s?
A14095	What thinke you of Adams love in the state of innocency, was it perfect, or no?
A14095	What thinke you of Angels of darknesse, doe they entirely possesse their Angelicall nature, or no?
A14095	What thinke you of the soules of men, doe not these as other soules prescribe limits unto the matter?
A14095	What?
A14095	When you call Nothinge the mother of Gods creatures, tell mee I pray, did you affect poeticall witt or Metaphysicall truth?
A14095	Where doe you finde throughout the Scriptures, that the title of the sonnes of God is attributed to the uncircumcised, or to the Heathen?
A14095	Where wast thou, when I layed the foundation of the earth?
A14095	Who could weepe and speake but man, and how could man weepe or speake this but as man?
A14095	Who ever sayd that God decreed the salvation of Peter or Paul, or of any one of Gods elect to be mutable?
A14095	Who ever sayd that a man was rationalis quatenus risibilis and not rather risibilis quatenus rationalis?
A14095	Who hath not wilfully contemned his goodnesse, and abused his long suffering?
A14095	Who is not wilfull in the state of nature in contemning Gods goodnesse?
A14095	Who knoweth the breeding of young bones?
A14095	Who would thinke that a sober man should be caried away with such vaine and frivolous presumptions, without all tolerable ground?
A14095	Why but then if this state of imperfection came not from the creatures delinquency, whence came it?
A14095	Why did you not say plainly, it sprang from the will of man disobeying his Creator?
A14095	Why doe you not say as well that God is at this time free to decree the salvation or dammation of any man?
A14095	Why doe you not speake plainely, and tell us, that out of Gods mouth can not proceed blessing and cursing?
A14095	Why doe you take such pleasure in confounding things that differ, at least in not distinguishing them?
A14095	Why it is nothing so: for Gods decree is Gods will, not his power: yet how is Gods wisedome imprisoned in his will, more then his power?
A14095	Why might he not disdeyne that the glory of his sonne allready equalling the glory of his father, might shortly blemish it?
A14095	Why mistrust should make an honest man the worse, I know no reason; as for a knave, whether he mistrusts others or no, what becomes he the better?
A14095	Why should your tautologies draw me to the like absurdity?
A14095	Will you give me leave to reade this riddle out of your intimations?
A14095	Without grace, will any mans morality commend him in the sight of God?
A14095	Yea Iacob was loved of God before he was borne, and was not Esau hated also before he was borne?
A14095	Yet God blessed both Esau and Ismael with temporall blessings; and what friend by good courses or lewd courses was able to equall it?
A14095	Yet I grant, baptisme is the seale of redemption, and of forgivenesse of sinnes also, but to whom?
A14095	Yet doth not he by his grace and holy Spirit ex nolentibus volentes facere?
A14095	Yet nothing in him is to come to him; nor nothing from without can come to him; For who should give it him?
A14095	Yet notwithstanding Austin was bold to professe, Quantamlibet praebuerit patientiam nis ● Deus dederit quis aget poenitentiam?
A14095	Yet such obedience as then was congruous to innocent and und ● filed nature, could he performe without speciall grace?
A14095	Yet this saying of yours should bee farre enough off from truth and sobriety?
A14095	Yet what more violent act, then for the father to cut the throat of his most innocent childe?
A14095	Yet what think you?
A14095	Yet why should you be loath to utter that which you presume no intelligent Christian will deny?
A14095	You aske, whether hee spake this as man, or whether the spirit doth not say the same?
A14095	You will say duration: I demand; whether naturally or supernaturally?
A14095	You will say then was it not possible that other things might have bene decreed by God then are?
A14095	Your figure Catachresis when will it be at an end?
A14095	and I aske whether your wits were your own when you made such a question?
A14095	and as like senselesse a thing it is to say that Gods knowledge or wisedome is imprisoned, by being privie to his owne purposes?
A14095	and doe you thinke good to deny that God doth effectually worke them unto faith and repentance?
A14095	and how are we said to apprehend it?
A14095	and how can hee get that which he hath already?
A14095	and how contradictious is this to your owne often profession of Gods everlasting decrees, and also to your present doctrine of Gods immutabilitie?
A14095	and is it against the nature of Iustice to punish sinners?
A14095	and not rather for the good of those his owne children themselves?
A14095	and so doth he move us by perswasion onely, or by mediate operation on the will?
A14095	and was this without intention of harme to any?
A14095	and wherein doth that consist?
A14095	and whereupon are the foundations therof fastned, who hath layde the corner stone therof?
A14095	and whither would you carry us, if wee should suffer our selves to be led by you?
A14095	and whose workes is it fit hee should love but his owne?
A14095	and why should not their contingency be decreed as well as others?
A14095	and will not this be sufficient to forbid our praiers for all and everie one?
A14095	are Gods decrees, which you dare not to deny to have had their existēce before the world, of a revocable nature?
A14095	as conteyned?
A14095	because Gods knowledge and judgement doth not expire, but continueth without alteration, shall he therfore be sayd to suspend his judgement?
A14095	can no truth satisfie you, but that which is Metaphysicall?
A14095	dare you professe that God is free to doe evill, as well as good?
A14095	did not the Apostles labour for this in their place?
A14095	did that sticke in your teeth, especially cōsidering that forthwith you acknowledge him to be the eternall patterne of mercy as well as of justice?
A14095	did this opinion growe common there?
A14095	doe not the Publicanes even the same?
A14095	doe they not account it coards and bands?
A14095	doe they not commonly account it causam fatuam?
A14095	doe you make conformity to Gods will to bee the inspiration of the flesh?
A14095	doe you practise to gull your Reader presuming this legier du maine of yours shall not be discovered?
A14095	doth he feare himselfe?
A14095	doth he not know evill as wel as good?
A14095	doth he put his trust or confidence in himselfe?
A14095	doth nothing come to passe but necessarily?
A14095	doth the corner stone there mentioned, signifie so much?
A14095	dothe he not rather exist in his owne immensitie which is all one with himselfe, like as is his eternitie?
A14095	even above our selves?
A14095	ex duobus tertiu companitur?
A14095	for is not their will as free as mans, in the state of his corruption?
A14095	for it followeth, How can they call upon him in whom they have not beleeved?
A14095	for what is that, but the destination of some to the joyes of heaven, and others to the sorrowes of hell?
A14095	he that exhorteth me hereunto, or rather I my selfe, that doe beleeve, and doe repent, though upon anothers exhortations?
A14095	how can it bee otherwise if God doth not blesse their prosperity, but rather curse it?
A14095	how shall I deliver thee, Israell?
A14095	how shall I make thee as Admah, how shall I set thee as Zeboim?
A14095	how shall I make thee as Admah?
A14095	how shall I set thee as Zeboim?
A14095	if not a moment onely, what is become of your conceit?
A14095	in the very time of doing ought, or before?
A14095	is God 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A14095	is an henue more affectionate to her young ones, then a Pelican is to hers, who is said to let her selfe bloud to feed them?
A14095	is it not agreeable to Gods power to annihilate the holiest man that ever was?
A14095	is it not his will?
A14095	is it not in respect of Gods jugements, as well as in respect of sinne?
A14095	is it our knowledge while it is in suspense?
A14095	is it quoad specisicationem?
A14095	is it, that upon emergent occasions, God might decree a newe as he thinkes fitt?
A14095	is succession indifferent to beginne backwards or forwards?
A14095	is there not a cause?
A14095	is this spoken indifferently of all?
A14095	men may have reluctations, and conflicts in them, and doe things volentes nolentes; is such a condition possible to be found in the nature of God?
A14095	might you not as wel demaunde, why the fire dothe not dispossesse the ayre, and then why it dothe not dispossesse the water?
A14095	now I pray consider, Will not God the death of such a one as dieth in impenitencie?
A14095	of the Gentiles as well as of the Iewes?
A14095	only to those who are touched with the sense of theire owne misery; or only in solliciting men to repentance?
A14095	or a creature?
A14095	or by the foundation there expressed, muste we necessarily understand the center of the earth?
A14095	or can he produce a greater number then that which is infinite?
A14095	or can you shew that ever any was found to call this into question amongst Christians?
A14095	or for the kings in Terra Australis incognita, discovered by Ferdinand de Quit?
A14095	or if it be so, why should you reckon the will an inferiour facultie in comparison to the minde?
A14095	or in a dreame sleeping?
A14095	or into what is it changed?
A14095	or is it so in the daies of the New?
A14095	or is this to give them repentance?
A14095	or only quoad exercitium?
A14095	or shall our glorification in the kingdome of heaven be a deification?
A14095	or that Man since his fall,& in the state of nature is free to doe good as well as evill?
A14095	or that the more idlely a man liveth, the more liberty he keepes in store, and the more painfull hee is, the more his liberty perisheth?
A14095	or the b ● ting of a flea, to the discerning of the power of God?
A14095	or the cold of water worke upon the water?
A14095	or they with the decree of God?
A14095	or what doth the duration of creatures that live but a day or a yeare conferre to the knowledge of Gods eternity?
A14095	or will you deny that any infants perish in originall sinne, as Pelagius did?
A14095	or would not keepe him from it, if it lay in his power, without sinning against God?
A14095	shall Magistrates spare malefactors, because God spareth them a long time?
A14095	so may we aske concerning these, Who is their father, or who their Schoolemaster that instructed them, and bred them up in this occupation?
A14095	that is, that he would in due time indeed and principally produce them, not withstanding all the evill that doth accompany them?
A14095	the possibility of Davids defiling Bethsheba?
A14095	their most vertuous actions in the state of nature, was not Austin bold to call them splendida peccata, glorious sinnes?
A14095	till the measure of their sinne is at full?
A14095	to the creature?
A14095	was it before the world, or with the beginning of the world?
A14095	what Architect would disgrace his owne worke?
A14095	what a senselesse collection and interpretation is this?
A14095	what an uncomfortable doctrine is this, and how prone to carry all that believe it into desperation?
A14095	what base comparisons are these, to represent the infinite power of God by them?
A14095	what creature can equall that temporall good that God affords to any reprobate?
A14095	what doe you meane to abuse your readers patience with such incredible fictions?
A14095	what mooved you then to talke of Gods delight in the salvation of them, that are or shall be damned?
A14095	what were this, but to have no being at all but in mans imagination?
A14095	where any mention of the grace of God for the performing of this, which you make sufficient to bring them unto happinesse?
A14095	where can you finde any limitation or confining of it?
A14095	where treating of the like question, he saith: Quid respondebimus?
A14095	which is as much as to say, why is not the heaven where the eartheis, and the earthe where the havens are?
A14095	who ever sayd there was?
A14095	why did you not expresse your minde on this point?
A14095	why, but if I am in suspense, how am I sayd to knowe?
A14095	why, what then shall become of us all, seeing we are all sinners?
A14095	will you measure the quantity of a proportion by the predicate, and not rather by the subject?
A14095	you signifie that his liberty is hereby restrained; wherein?
A14095	your abusing his long suffering and loving kindnesse, yea or not?