trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the world	82
one of the	80
the state of	71
a long time	64
and all the	57
the presence of	56
the holy ghost	54
for a long	51
there is no	50
the knowledge of	48
and of the	48
as it were	48
the end of	47
that he had	47
the name of	47
the son of	45
in order to	44
when he had	44
out of the	43
as well as	43
of this world	43
the way of	43
of the law	42
it is not	41
the most excellent	41
that he was	40
the power of	39
of the holy	39
the seat of	38
the country of	38
went to the	37
the law of	37
and in the	37
the practice of	37
knowledge of the	36
at that time	36
the light of	35
according to the	35
at the same	35
said unto him	35
which he had	34
the midst of	34
a state of	34
members of the	34
to become a	34
become a buddha	34
in the midst	33
the life of	33
on a certain	33
of the assembly	32
to the king	32
of the great	32
the place where	32
of the four	32
in this world	31
in the world	31
of his own	30
of the most	30
of the lord	30
said to him	29
state of neibban	29
the kingdom of	29
there is a	29
when he was	29
he had been	29
the same time	29
this is the	28
to him the	28
a certain day	28
the course of	28
the influence of	28
said to them	28
in the presence	28
in the same	28
the full moon	28
in his heart	27
that which is	27
the time of	27
that i have	27
the world and	27
the dignity of	27
of all the	27
be able to	26
the days of	26
the four great	26
of the earth	26
what is the	26
him in the	26
and said to	25
the city of	25
full moon of	25
he had not	25
to all the	25
is to be	25
down to the	25
which is the	25
on the ground	25
he did not	25
the foot of	25
the cause of	24
of the people	24
in the country	24
to the place	24
the direction of	24
the word of	24
he saw the	24
was in the	24
in the forest	23
the dzetawon monastery	23
in the way	23
the people of	23
as soon as	23
at the foot	23
the glory of	23
the things that	23
that is to	23
the exalted one	23
i do not	23
as it is	22
said to himself	22
come to the	22
it is a	22
that there is	22
and i will	22
been able to	22
on his way	22
entered into the	22
on account of	22
of his life	22
of them that	22
the grace of	22
of a buddha	22
the history of	22
the nature of	22
to see the	21
to be the	21
to his own	21
i have been	21
in the air	21
that thou hast	21
on a sudden	21
that of the	21
to them the	21
is to say	21
the old man	21
he said to	21
for a while	21
banks of the	20
of the king	20
on the other	20
to come to	20
and as he	20
it is the	20
the middle of	20
to those who	20
mode of life	20
of the soul	20
he had to	20
in the direction	20
the eyes of	20
all sorts of	19
of the gods	19
and when he	19
and when the	19
with all the	19
the beginning of	19
the shade of	19
the seats of	19
the object of	19
of his heart	19
the work of	19
of his son	19
in search of	19
the banks of	19
the profession of	19
to have been	19
it would be	18
of the three	18
when the king	18
him by the	18
of the country	18
at a distance	18
of the father	18
he went to	18
and at the	18
the preaching of	18
at the time	18
the members of	18
and went to	18
of all beings	18
in the morning	18
him to the	18
through the air	18
the king and	18
day by day	18
one of his	18
that he would	18
son of god	17
all manner of	17
of his father	17
the use of	17
of the tree	17
in those days	17
the way to	17
of all things	17
light of the	17
that it is	17
the great rahan	17
on the day	17
was to be	17
in every direction	17
the love of	17
the sound of	17
and on the	17
part of the	17
a little while	17
so far as	17
things that are	17
an end to	17
for it is	17
a burning flame	17
of the son	17
to go to	17
of the new	17
shade of the	16
acquainted with the	16
the bodi tree	16
and to be	16
account of the	16
with a smile	16
that it was	16
in the middle	16
but when the	16
he could not	16
the solitude of	16
of the river	16
seat of tawadeintha	16
the weloowon monastery	16
put on the	16
to the palace	16
i am not	16
to them that	16
presence of the	16
and that he	16
as far as	16
in front of	16
not as yet	16
him from the	16
seats of nats	16
of those who	16
not to be	16
for the purpose	16
came to the	16
that he might	16
that he is	16
of the city	16
in a state	16
to the seat	16
put an end	15
member of the	15
of his disciples	15
the commandments of	15
four great truths	15
up to the	15
of the perfect	15
state of thautapan	15
on this occasion	15
the young prince	15
the study of	15
to be seen	15
all that is	15
the sight of	15
men and nats	15
in the dzetawon	15
direction of the	15
and from the	15
kingdom of heaven	15
a distance of	15
it may be	15
all that had	15
to each other	15
it has been	15
on the same	15
thou shalt be	15
day of the	15
to the end	15
them in the	15
i want to	15
to preach the	15
the king of	15
the burmese translator	15
but it is	15
preach the law	15
it is impossible	15
that thou mayest	15
city of radzagio	15
he is not	15
at the end	15
in the beginning	15
are to be	14
said the king	14
of the senses	14
in no wise	14
of the present	14
the book of	14
ioasaph said unto	14
in the days	14
of the royal	14
presence of buddha	14
i will make	14
the conversion of	14
and what is	14
the darkness of	14
the law to	14
the hands of	14
out of his	14
in quest of	14
buddha and his	14
the author of	14
to the city	14
the young man	14
them to the	14
given to the	14
the purpose of	14
which i have	14
by the power	14
at such a	14
seemed to him	14
of the buddha	14
preaching of the	14
of the same	14
foot of the	14
for a moment	14
in a cross	14
by the river	14
by means of	14
the spot where	14
is supposed to	14
he had seen	14
that we may	14
the head of	14
all of this	14
of this legend	14
the day of	14
he was not	14
the rich man	14
all the people	14
and the other	14
as he was	14
he saw that	14
to be a	14
the habit of	14
and it was	14
as to the	14
of all that	14
the inhabitants of	14
to him that	14
the means of	14
in the state	13
merits and demerits	13
the vanity of	13
become a rahan	13
on the right	13
that they are	13
most excellent buddha	13
there was no	13
the sum of	13
him with the	13
life of the	13
supposed to have	13
to obtain the	13
the bottom of	13
in his own	13
belonging to the	13
in the course	13
his way to	13
the order of	13
the disciples of	13
which is in	13
according to his	13
name of the	13
the part of	13
and the holy	13
the king was	13
in the city	13
middle of the	13
the face of	13
under the shade	13
of the religious	13
who had been	13
far from the	13
of the burmese	13
back to his	13
himself in the	13
of the sun	13
the chief of	13
a piece of	13
the art of	13
of the life	13
the death of	13
the path of	13
but he is	13
could not be	13
the evil one	13
in the desert	13
go to the	13
to see his	13
is but a	13
at once the	13
the heart of	13
the body of	13
of the spirit	12
lord jesus christ	12
midst of the	12
it is to	12
in which he	12
away from the	12
the whole world	12
end of the	12
the air with	12
to hear the	12
of the flesh	12
arrived at the	12
the pleasures of	12
the world to	12
of the devil	12
in that place	12
the ruler of	12
and returned to	12
and to the	12
with his own	12
to such a	12
the abode of	12
to the dignity	12
thou shalt not	12
which he was	12
of the good	12
the ten great	12
the place of	12
this is what	12
for the time	12
place where the	12
on the occasion	12
the mouth of	12
he had received	12
of the nats	12
they that have	12
the rainy season	12
of the highest	12
that i am	12
the origin of	12
for his son	12
some of the	12
on the banks	12
and by the	12
of one of	12
to live in	12
of the place	12
and it is	12
be a god	12
the hope of	12
he was a	12
which thou hast	12
profession of rahan	12
the fire of	12
shall not be	12
when they had	12
to the ground	12
as long as	12
the foundation of	12
as if he	12
told him that	12
a flood of	12
all these things	12
bottom of the	12
those of the	12
some of them	12
of his soul	12
there was a	12
the idea of	12
that had been	12
to that place	12
the science of	12
and thou shalt	12
the number of	12
a rich man	12
if it be	12
had not been	11
them from the	11
is one of	11
he reached the	11
him of his	11
on his right	11
the things of	11
the god of	11
days of the	11
himself from the	11
leading to perfection	11
he had learned	11
for them that	11
into the presence	11
were to be	11
the things which	11
on the subject	11
so that the	11
he would have	11
whom he had	11
ten great virtues	11
him in his	11
seats of brahmas	11
the condition of	11
the names of	11
returned to the	11
he saw a	11
the shape of	11
of this work	11
as saith the	11
to be found	11
to his disciples	11
into his presence	11
of the old	11
in the name	11
all that was	11
i will not	11
the display of	11
he wanted to	11
of the christians	11
of the indian	11
it was not	11
to learn the	11
and for the	11
to buddha and	11
a young man	11
up with the	11
that they might	11
ruler of the	11
i am a	11
son of a	11
the writer has	11
beginning of the	11
all that exists	11
has come to	11
close to the	11
the feet of	11
enter into the	11
of the kingdom	11
most excellent law	11
said to the	11
and there is	11
to all that	11
back to the	11
the benefit of	11
for the sake	11
the sake of	11
points of the	11
and when they	11
the thought of	11
the wheel of	11
of the two	11
that leads to	11
came to him	11
the will of	11
had come to	11
the words of	11
the extremity of	11
is not the	11
that which was	11
is the most	11
most of the	11
season in the	11
a part of	11
he began to	11
to the world	11
through the country	11
and of his	11
side of the	11
and that the	11
in the book	11
of such an	11
to the monastery	11
the world of	11
and with the	11
at an early	10
soul and body	10
when buddha was	10
it is said	10
practice of the	10
come to me	10
from the trammels	10
here and there	10
influence of the	10
and full of	10
of the buddhistic	10
answered and said	10
of the sakyas	10
those who are	10
all of them	10
the possession of	10
all that he	10
of all men	10
portion of the	10
it will be	10
and i am	10
is able to	10
the doctrines of	10
if he had	10
people of the	10
the company of	10
he came to	10
satisfied with the	10
of him who	10
that i should	10
on the spot	10
the trammels of	10
to be born	10
the time for	10
practice of virtue	10
that love him	10
in the solitude	10
under the name	10
king of kings	10
translated from the	10
king of the	10
the virtue of	10
preaching the law	10
himself to the	10
to him and	10
between the two	10
in the practice	10
at the feet	10
among the members	10
worthy of the	10
the teachings of	10
when i was	10
in the following	10
but when he	10
to account for	10
while he was	10
that thou art	10
to go and	10
would not be	10
the village of	10
because of the	10
and all that	10
the resurrection of	10
and through the	10
the hour of	10
the depth of	10
that are in	10
the forest of	10
of his power	10
that they had	10
thought within himself	10
them that love	10
the right hand	10
of the many	10
with the same	10
conversion of a	10
for ever and	10
to come and	10
the way that	10
it was in	10
in order that	10
one of them	10
the whirlpool of	10
on a pilgrimage	10
the society of	10
him who is	10
of their own	10
and then the	10
of the body	10
the works of	10
way leading to	10
i wish to	10
his right hand	10
of the greatest	10
him with a	10
and his disciples	10
with the most	10
would like to	10
and he is	10
out of nothing	10
in the light	10
he is a	10
as thou hast	10
during former existences	10
as i have	10
of the five	10
the followers of	10
the gate of	10
the shadow of	10
the voice of	10
the right and	10
it is true	10
those who have	10
to him as	10
he wished to	10
to his son	10
in all haste	10
to be able	10
the perfection of	10
to such an	10
to a certain	10
of the darkness	10
in store for	10
grace of the	10
the law and	10
the bosom of	10
that i may	10
it in the	10
to that of	10
it seemed to	10
long time ago	10
the door of	10
prepared for him	10
to and fro	10
will not be	10
him that the	9
the rest of	9
he had made	9
in the time	9
not want to	9
the assembly of	9
are in the	9
at the very	9
i have seen	9
i have already	9
at the last	9
with each other	9
and that of	9
at one time	9
to the present	9
the existence of	9
him that he	9
saith the lord	9
object of his	9
for the benefit	9
of the full	9
of our era	9
conversion of the	9
things which are	9
in such a	9
to the spot	9
so it is	9
to him by	9
the destruction of	9
i will go	9
to the people	9
state of perfect	9
to receive the	9
with clasped hands	9
had to be	9
a place where	9
for such a	9
his soul was	9
the multitude of	9
seemed to be	9
most excellent phra	9
the spirit of	9
word of god	9
on the following	9
across the river	9
i have found	9
there shall be	9
parts of the	9
to listen to	9
of the cross	9
them that are	9
of the forest	9
the elder answered	9
of the palace	9
on every side	9
our lord jesus	9
coming from the	9
the salvation of	9
in the weloowon	9
but in the	9
this is a	9
forth from the	9
the most important	9
head of the	9
the world is	9
knowledge of god	9
the sign of	9
he resolved to	9
for this reason	9
of the ancient	9
great number of	9
pieces of silver	9
such an extent	9
none of them	9
into the world	9
it is written	9
on the part	9
for the first	9
the miseries of	9
in all the	9
prepared for them	9
of a tree	9
things of this	9
here is a	9
the present world	9
of all his	9
for many years	9
the wife of	9
in his mind	9
study of the	9
to the same	9
work of god	9
buddha was in	9
the appearance of	9
and how he	9
so as to	9
that of a	9
power of the	9
the blessed one	9
by his own	9
in the neighbourhood	9
and again he	9
for he saith	9
and in his	9
visible and invisible	9
father and mother	9
time of the	9
to the deliverance	9
thariputra and maukalan	9
i have learned	9
of the evil	9
put on his	9
presence of a	9
to know the	9
this world is	9
of that great	9
able to do	9
to all beings	9
an early hour	9
of the young	9
the preachings of	9
of the commandments	9
of the day	9
if thou wilt	9
to him in	9
of the buddhist	9
even as thou	9
dignity of buddha	9
to enter into	9
object of their	9
i thank you	9
there is none	9
use of the	9
he is the	9
commandments of the	9
they that were	9
flood of light	9
was not the	9
end of his	9
the grove of	9
and the earth	9
they say that	9
ever and ever	9
and they that	9
such as the	9
as he had	9
the indian peninsula	9
course of this	9
the coming of	9
to learn from	9
refuge in the	9
similar to that	9
and made the	9
the result of	9
he had left	9
with the king	9
the centre of	9
the favour of	9
of the samanas	9
to the true	9
of the future	9
after he had	9
and of all	8
by far the	8
that they were	8
me not to	8
was on the	8
on that spot	8
remission of sins	8
a former existence	8
the meaning of	8
from all the	8
of buddha and	8
idea of the	8
the dress of	8
in the seat	8
more than the	8
the service of	8
there is nothing	8
that he should	8
found in the	8
for the salvation	8
on that occasion	8
to take his	8
the form of	8
a display of	8
at his feet	8
buddha said to	8
of the house	8
and in a	8
nature of the	8
renounced the world	8
sign of the	8
the childlike people	8
and the assembly	8
for all that	8
for our sakes	8
the remission of	8
hand of the	8
he would not	8
the might of	8
it cannot be	8
to spend the	8
out to them	8
it was the	8
into the city	8
as in the	8
it is probable	8
to the gods	8
and the same	8
it is as	8
took up his	8
went into the	8
course of his	8
thou hast been	8
of soul and	8
during all the	8
the gniaong tree	8
not far from	8
him to do	8
and i have	8
and with a	8
state of complete	8
to believe that	8
they came to	8
the miseries attending	8
to the great	8
a great number	8
to the right	8
it is that	8
and of a	8
to make him	8
to his father	8
rose up and	8
i will give	8
in the flesh	8
i was a	8
the opinion of	8
the side of	8
is in the	8
and began to	8
buddha went to	8
way to the	8
he was to	8
assembly of the	8
it was a	8
but i have	8
of a great	8
not able to	8
observance of the	8
the mind of	8
and in all	8
the other hand	8
to the practice	8
whom we have	8
him and his	8
i have no	8
in his hands	8
who was to	8
of the truth	8
see his son	8
that he who	8
with the greatest	8
of the past	8
the error of	8
extremity of the	8
them that have	8
the way leading	8
the story of	8
of the dead	8
in the holy	8
the yellow robe	8
is not a	8
to his mother	8
an old man	8
said that he	8
a man who	8
the sacred grove	8
in the garden	8
the king heard	8
the people to	8
in the first	8
to one of	8
three precious things	8
the soul of	8
the observance of	8
according to their	8
his disciples to	8
that she had	8
that which i	8
i shall not	8
the lord of	8
of preaching the	8
in our own	8
where buddha was	8
the system of	8
many of the	8
to attain to	8
in his soul	8
and they shall	8
into his own	8
under the direction	8
is full of	8
no more to	8
the lives of	8
such is the	8
over his head	8
in this place	8
with the utmost	8
he had heard	8
of peace and	8
world to come	8
the three kathabas	8
all over the	8
maker of all	8
the worship of	8
him to come	8
the first time	8
in spite of	8
in one of	8
is no doubt	8
he knew that	8
having reached the	8
the beauty and	8
as a young	8
wilt thou not	8
to the most	8
of the righteous	8
at that moment	8
such was the	8
the right way	8
his heart was	8
that there was	8
that he may	8
to be met	8
of the first	8
from the beginning	8
to all his	8
by the practice	8
the tyranny of	8
the father and	8
life in the	8
i have not	8
from the miseries	8
him to a	8
barlaam and ioasaph	8
of the seats	8
of merits and	8
that they have	8
lived in the	8
had become a	8
the great brahma	8
from his mouth	8
where he was	8
the three precious	8
is the only	8
with his tears	8
the founder of	7
that the king	7
good or bad	7
and now the	7
the other side	7
the five hundred	7
with the father	7
i have heard	7
of the coming	7
only the work	7
in the habit	7
states of punishment	7
it happened that	7
the only one	7
with five hundred	7
of the other	7
of good works	7
causes and effects	7
there was nothing	7
he learned from	7
all the particulars	7
not be able	7
seat of men	7
the prince was	7
the doctrine of	7
of a young	7
most of all	7
the view of	7
to those that	7
the city and	7
go back to	7
from the very	7
to put an	7
religion of the	7
on the throne	7
but the king	7
to do with	7
dost thou not	7
the last time	7
in this respect	7
on this day	7
face of the	7
forward to the	7
the merits of	7
o my father	7
to the presence	7
they had been	7
the king to	7
death of the	7
the net of	7
time to come	7
in the soul	7
the sweet yasodhara	7
up in the	7
by the grace	7
to a great	7
in the day	7
it had been	7
in this moment	7
be considered as	7
in the dust	7
became a rahanda	7
are of a	7
that she was	7
rays of the	7
by the holy	7
of the east	7
a great many	7
the reception of	7
is impossible for	7
whom i have	7
the human race	7
in favour of	7
let it be	7
saw that the	7
to whom they	7
buddha and the	7
they could not	7
christ his sake	7
of the order	7
all the while	7
the keeping of	7
of the air	7
little while after	7
four states of	7
to the country	7
said to have	7
of the heavenly	7
way of perfection	7
is evident that	7
the wise men	7
from his eyes	7
bid his farewell	7
it to the	7
had taken place	7
he left his	7
with all his	7
each other in	7
in the river	7
themselves from the	7
to be called	7
front of the	7
be found in	7
in the spirit	7
great and marvellous	7
of the faithful	7
it is evident	7
with all its	7
place to place	7
history of the	7
appearance of a	7
heard these words	7
the palace of	7
in the three	7
him all the	7
of this life	7
they are the	7
he went on	7
attain to the	7
the royal city	7
towards the east	7
free from all	7
it with the	7
to the other	7
i may not	7
he took his	7
but only the	7
but he was	7
that they may	7
a sort of	7
they may be	7
with his disciples	7
to the eyes	7
obtained the state	7
from the dead	7
but tell me	7
is no more	7
out to him	7
is probable that	7
made his appearance	7
would be a	7
author of the	7
which he is	7
on the way	7
the buddha and	7
he should be	7
will of the	7
and by his	7
with his son	7
to the bottom	7
that he has	7
in the bosom	7
the occasion of	7
was filled with	7
dreamed he saw	7
in the place	7
i have come	7
the most perfect	7
but there is	7
and gave him	7
the land of	7
in all that	7
had given him	7
what is this	7
i know that	7
of the blessed	7
will make them	7
paid his respects	7
by all the	7
given up to	7
the objects of	7
taken up with	7
in three persons	7
of the heart	7
which is good	7
will become a	7
inhabitants of the	7
the time to	7
he spent the	7
is it that	7
from the forest	7
have not been	7
but when they	7
that of his	7
they have been	7
into the palace	7
the good things	7
do not want	7
the contents of	7
my lord and	7
reserved for the	7
of a king	7
in my heart	7
far as to	7
him in all	7
display of his	7
world and the	7
well as the	7
before his eyes	7
had been the	7
to the first	7
the reason of	7
the town of	7
of the monastic	7
the extremities of	7
the bondage of	7
is the way	7
as a man	7
and then he	7
listen to the	7
come to you	7
country of radzagio	7
on the left	7
day and night	7
must have been	7
extract from preface	7
he was born	7
the summit of	7
son of king	7
the four ways	7
of the enemy	7
it is an	7
that think that	7
and came to	7
at such an	7
many of his	7
on the morrow	7
did not know	7
he would be	7
had received from	7
from place to	7
and all his	7
the splendour of	7
part of his	7
that he will	7
of the best	7
full of joy	7
of men and	7
and those of	7
which had been	7
of his body	7
for the last	7
they are not	7
it is my	7
from the world	7
that he could	7
at the beginning	7
of thy mind	7
the surface of	7
him to be	7
to become the	7
looked at the	7
met with in	7
author of buddhism	7
of the bodi	7
even as i	7
on their way	7
who is the	7
his wife and	7
here is the	7
one of these	7
at the gate	7
and he would	7
for christ his	7
in all his	7
son of the	7
door of the	7
as with a	7
that all the	7
was full of	7
previous to his	7
the rising sun	7
of so many	7
his father and	7
the supreme intelligence	7
the evil spirits	7
of life and	7
i may be	7
as if in	7
the great preacher	7
came to his	7
and saw the	7
to give a	7
him of the	7
him from his	7
that he hath	7
and his followers	7
of the irrawaddy	7
what he had	7
in the hope	7
all the time	7
to the knowledge	7
to see him	7
made to him	7
for the remission	7
thee to be	7
sight of the	7
to give the	7
the happiness of	7
the guidance of	7
to whom he	7
and with all	7
and brought him	7
he who has	7
peace and rest	7
may be said	7
again and again	7
disciples of the	7
i have a	7
in yellow robes	7
from all passions	7
of the pounhas	7
of his food	6
make known to	6
for the world	6
to me the	6
is divided into	6
a wise man	6
if he be	6
he had also	6
the great and	6
and the end	6
what do you	6
chief of brahmas	6
do you think	6
during seven days	6
none of the	6
and not to	6
that has been	6
of his great	6
in that position	6
of darkness and	6
the rahan gaudama	6
of king pimpathara	6
the true god	6
account of his	6
up to this	6
the pleasures and	6
made use of	6
good old king	6
to enjoy the	6
g i t	6
on that very	6
but i am	6
in his chest	6
dignity of rahan	6
for that purpose	6
that this was	6
unto the king	6
he saw him	6
down on the	6
the time he	6
to reach the	6
far as the	6
the four states	6
by his side	6
of his youth	6
by those who	6
in the great	6
i would not	6
to find a	6
preachings of buddha	6
surface of the	6
at the conclusion	6
the honour of	6
is not worthy	6
at other times	6
darkness of this	6
of the gospel	6
the inmates of	6
him on the	6
the example of	6
of the things	6
revolution of nature	6
the entrance of	6
as if they	6
farewell to the	6
and that they	6
to make a	6
name and form	6
of the water	6
when they saw	6
obtained the deliverance	6
i t a	6
so it seemed	6
and left the	6
country of the	6
he is to	6
shall i do	6
the person of	6
of nats and	6
used to be	6
they reached the	6
and will not	6
one of those	6
was under the	6
is designed to	6
fell into a	6
his own country	6
he entered the	6
that which he	6
order of rahans	6
law to all	6
but of the	6
for our sake	6
lord of all	6
fear of the	6
to a distance	6
of the right	6
that on the	6
the two friends	6
set out for	6
this present life	6
to become his	6
from the samanas	6
and the like	6
i know the	6
to the state	6
it from the	6
near to the	6
to the river	6
into the state	6
in the present	6
of the purest	6
this world of	6
in the street	6
the prince with	6
them white as	6
centre of the	6
he has been	6
his hands and	6
subject unto death	6
he felt a	6
whilst buddha was	6
is not to	6
as the sun	6
followers of the	6
of my soul	6
to the very	6
from the country	6
to take place	6
looked into the	6
the good old	6
at an end	6
the ties of	6
if there be	6
that had just	6
the following day	6
is the first	6
the period of	6
i go to	6
returned to his	6
in a former	6
the perfect law	6
to the poor	6
the top of	6
the vicinity of	6
all of these	6
with him and	6
made by the	6
a day of	6
than that which	6
looked at him	6
of our lord	6
of the disciples	6
he was still	6
the principle of	6
in the opinion	6
you have found	6
a knowledge of	6
to meet him	6
his son to	6
of the night	6
but i will	6
he was in	6
his course towards	6
miseries attending existence	6
a supreme being	6
even the most	6
the narrative of	6
kingdom of god	6
the mother of	6
rulers of the	6
and made a	6
the good and	6
thousand pieces of	6
the peace of	6
the blood of	6
long time he	6
in the field	6
not been able	6
foundation of the	6
of a man	6
when it is	6
were as yet	6
thou art the	6
that have done	6
of a brahman	6
that is in	6
pointed out to	6
that it may	6
after the full	6
rich and varied	6
of the apostles	6
lust of the	6
right hand of	6
a buddha is	6
make use of	6
the teaching of	6
have heard the	6
to receive his	6
country of thawattie	6
into the heart	6
hath prepared for	6
in the nature	6
gate of the	6
would become a	6
was in that	6
into the kingdom	6
of such a	6
for i am	6
together with the	6
is to become	6
shape of a	6
no doubt that	6
is a god	6
how is it	6
then was the	6
in the hut	6
life of a	6
this is my	6
a matter of	6
is born to	6
and hear the	6
all his wants	6
busily engaged in	6
it is difficult	6
at last the	6
on the very	6
the best of	6
the consent of	6
by reason of	6
to see you	6
with a heart	6
a second time	6
as thou sayest	6
noble eightfold path	6
of our god	6
more and more	6
the six glories	6
they did not	6
return from the	6
of his preachings	6
what shall i	6
the loss of	6
him all that	6
in the end	6
down from the	6
from the city	6
during the forty	6
in behalf of	6
the following pages	6
display of miraculous	6
and thus he	6
the first queen	6
delivered to the	6
is said of	6
on his couch	6
went to buddha	6
those who had	6
from the time	6
the subject of	6
of the doctrines	6
his farewell to	6
five hundred rahans	6
seven days hence	6
the reward of	6
those that are	6
of the monastery	6
our own days	6
of a being	6
all kinds of	6
being in the	6
left the world	6
the rules of	6
world of passions	6
with the light	6
of five hundred	6
from that day	6
on no account	6
from the society	6
moon of watso	6
was going on	6
unable to bear	6
oh venerable one	6
that we have	6
he shall be	6
works of the	6
of his former	6
leading to the	6
the image of	6
had been able	6
mentioned in the	6
book of the	6
some of his	6
was at the	6
exempt from all	6
established in the	6
he had become	6
for the use	6
dispositions of the	6
to tell you	6
but if the	6
to put on	6
and he saw	6
said to each	6
two hundred and	6
went to radzagio	6
the manner of	6
the king said	6
first of all	6
disciples of buddha	6
though they were	6
why dost thou	6
in the knowledge	6
to the law	6
peace and joy	6
how he had	6
nor did he	6
by the people	6
way that leads	6
place in the	6
the fame of	6
one with the	6
from the same	6
as if the	6
the riches of	6
path of the	6
a certain extent	6
met with a	6
said to his	6
all those that	6
and he had	6
solitude of migadawon	6
to perform the	6
in proportion to	6
to him who	6
of the mind	6
attained to the	6
eye to eye	6
and many other	6
made known unto	6
have become a	6
in the evening	6
word of the	6
shaped his course	6
the true knowledge	6
depth of the	6
a portion of	6
make them white	6
the space of	6
that his son	6
state of the	6
which was in	6
the king had	6
lost sight of	6
that from the	6
the mystery of	6
in a place	6
asked him to	6
is of the	6
had left his	6
of the mighty	6
are in error	6
tell you that	6
of his mind	6
i shall be	6
offered to the	6
to ask for	6
the duration of	6
is gifted with	6
four great islands	6
trees of the	6
in an instant	6
of a nat	6
the rule of	6
done away with	6
and the river	6
be met with	6
resurrection of the	6
preach the most	6
of the knowledge	6
of pleasure and	6
that you have	6
buddha was to	6
the princes of	6
for he is	6
of the ganges	6
more than a	6
the following manner	6
land of the	6
them with the	6
to the one	6
as they passed	6
the hearts of	6
into the hands	6
ought to be	6
was no longer	6
the garden of	6
in the shape	6
wrapped up in	6
they went to	6
gold and silver	6
the burden of	6
but as the	6
of the scriptures	6
the wise man	6
of the virtues	6
of buddha himself	6
in his hand	6
light of asia	6
hands of the	6
of the mountain	6
front of him	6
will have to	6
of the human	6
king of magadha	6
he dreamed he	6
that i shall	6
him in a	6
are supposed to	6
will be found	6
have been the	6
to this day	6
to dwell in	6
from the right	6
the seed of	6
for the future	6
course towards the	6
of the compass	6
from him the	6
they that think	6
and put on	6
of the parsis	6
the intention of	6
for all the	6
was it not	6
and i shall	6
he was very	6
he looked into	6
such an one	6
was the first	6
of the building	6
advanced in merits	6
state of existence	6
went forth to	6
from the king	6
the noble eightfold	6
of a world	6
but i do	6
in the vicinity	6
he obtained the	6
return to their	6
though he was	6
with a perfect	6
the university of	6
all those who	6
thou hast heard	6
instructions to the	6
into a deep	6
the necessity of	6
of the indians	6
so full of	6
the pangs of	6
the age of	6
into this world	6
the bhagavad g	6
is like a	6
is no longer	6
of my life	6
the blessings of	6
but on the	6
the house of	6
bhagavad g i	6
with such a	6
his mind was	6
the moment of	6
he will be	6
why do you	6
as if a	6
known unto him	5
forth from his	5
a short time	5
in the university	5
of the finest	5
the process of	5
ten thousand worlds	5
i have become	5
to do the	5
the mode of	5
that can be	5
shall come to	5
by the same	5
him into his	5
seems to me	5
out into all	5
greatness of his	5
of this present	5
there can be	5
his stay in	5
on the most	5
it is with	5
he was at	5
to give an	5
from his sleep	5
to do so	5
is filled with	5
which has been	5
and the people	5
by the mouth	5
like a man	5
the maker and	5
the four points	5
on them by	5
to prevent the	5
the five rahans	5
the giver of	5
and there he	5
saith the apostle	5
that they would	5
we know that	5
of the whole	5
on his return	5
the desire of	5
day after the	5
and walk in	5
that in the	5
that which had	5
the branches of	5
he rose again	5
for a man	5
to tell him	5
the hut and	5
take care of	5
led to the	5
all that has	5
and become the	5
for the buddhaship	5
during that period	5
and not the	5
entered the city	5
produced by the	5
live in the	5
his disciples and	5
all of it	5
and if thou	5
by what means	5
dignity of rahans	5
he had scarcely	5
turn to him	5
teachings of the	5
to be done	5
having obtained the	5
the night in	5
thought about it	5
he met with	5
the crown of	5
in all manner	5
but now i	5
to meet with	5
tender mercy of	5
four points of	5
at the full	5
for i have	5
feet of buddha	5
of the moon	5
in the most	5
this was done	5
of the land	5
of a soul	5
all the things	5
the world with	5
phralaong in the	5
to accept his	5
street to street	5
by the hand	5
the household of	5
of his parents	5
all former buddhas	5
he called to	5
nats and brahmas	5
the agency of	5
means of the	5
the beginning and	5
he preached to	5
of the exalted	5
the six senses	5
and he was	5
in a word	5
some parts of	5
is difficult to	5
appeared to him	5
in honour of	5
way of salvation	5
abode of nats	5
the extreme of	5
possession of the	5
nothing of the	5
out of sight	5
a sea of	5
that such a	5
it does not	5
each of them	5
a becoming place	5
a single one	5
when they were	5
became aware of	5
belong to the	5
are full of	5
time in the	5
such an unusual	5
to tell me	5
in which the	5
the same moment	5
was told that	5
say that he	5
them with a	5
glory of his	5
of the chief	5
in the net	5
do you know	5
way of the	5
right and left	5
with all their	5
in the meantime	5
what will become	5
doubt that the	5
in a short	5
and said unto	5
saw and heard	5
live for ever	5
chief of thagias	5
six seats of	5
bank of the	5
of whom we	5
throughout the country	5
is in heaven	5
for i know	5
that i will	5
he used to	5
preached to him	5
me in the	5
and sent him	5
him back to	5
to bring him	5
listen to my	5
the venerable one	5
withdraw into solitude	5
derived from the	5
of the grove	5
from street to	5
to an end	5
if he is	5
by her side	5
as thou wilt	5
from house to	5
one in the	5
which hath been	5
gentleness and love	5
that time a	5
the two young	5
face of a	5
in the history	5
deliverance from all	5
wife and children	5
a season in	5
and on his	5
is a very	5
true knowledge of	5
they were all	5
of a large	5
invite him to	5
was to become	5
of which is	5
to be in	5
pure in heart	5
and peace and	5
an ascetic life	5
to follow the	5
that the most	5
of all and	5
in the background	5
himself of the	5
to his palace	5
place where buddha	5
the greater part	5
he must have	5
of a famous	5
the river has	5
on his own	5
desired them to	5
of the state	5
whilst he was	5
is said that	5
and they were	5
who is to	5
on hearing this	5
well as in	5
prepared for the	5
come to his	5
by the influence	5
and religion of	5
and other articles	5
related to the	5
the other answered	5
when the buddha	5
seven days after	5
wife and child	5
point out to	5
came into his	5
in the interior	5
the present work	5
but for the	5
to pass through	5
the power to	5
by the presence	5
hath called thee	5
and let us	5
he and his	5
and to all	5
he saw them	5
into the order	5
for a season	5
arrived in the	5
of the multitude	5
as though he	5
the bones of	5
that were made	5
the apparition of	5
not worthy of	5
the trees of	5
cause of the	5
he is supposed	5
his steps towards	5
god and father	5
over all the	5
rays of light	5
in the other	5
from that time	5
is the end	5
he felt the	5
in the grove	5
hairs of his	5
the evil spirit	5
and the world	5
five hundred and	5
the setting sun	5
i wish you	5
him that his	5
the father of	5
to his great	5
cause of all	5
he wants to	5
he entered into	5
reached the summit	5
the horse kantika	5
soon as he	5
the acquirement of	5
shalt thou be	5
the fruit of	5
at a glance	5
he had come	5
we are not	5
there was in	5
to all men	5
all round the	5
the womb of	5
is a stone	5
of the ten	5
place he had	5
through which the	5
but if thou	5
for obtaining the	5
my noble father	5
cause of evil	5
in the shade	5
for his daily	5
him to his	5
the place he	5
of the assembled	5
and other passions	5
it is also	5
to partake of	5
for the reception	5
from superstitious error	5
and could not	5
it was only	5
him and the	5
entrance of the	5
and with him	5
from the way	5
at the sound	5
we see the	5
glories of the	5
to remain in	5
for the dignity	5
to follow in	5
extremities of the	5
the lust of	5
the title of	5
was not able	5
has been already	5
he had spent	5
operation of the	5
i came to	5
far the most	5
that the buddha	5
a hundred years	5
be said to	5
in mind that	5
of the divine	5
when he heard	5
is not in	5
fire of concupiscence	5
a certain number	5
how shall i	5
listened to the	5
remain in the	5
years of his	5
by the side	5
place where lived	5
the beauty of	5
books of the	5
the vortex of	5
time has come	5
account for the	5
in our power	5
find out the	5
up from the	5
from time to	5
knew how to	5
a being in	5
for he was	5
a large retinue	5
all his disciples	5
crowds of people	5
he thought he	5
you do not	5
with him in	5
of the weloowon	5
to the word	5
just as much	5
it might be	5
then the king	5
with all our	5
the likeness of	5
a life of	5
for such an	5
will become of	5
known unto thee	5
to the things	5
precepts of the	5
at the entrance	5
because thou art	5
which they had	5
exposition of the	5
country of baranathee	5
to their respective	5
is that of	5
ministered to all	5
account of their	5
the road that	5
of the eternal	5
influence of merits	5
to be with	5
where he had	5
an account of	5
their respects to	5
of the twelve	5
century of our	5
supposed to be	5
law of the	5
on this point	5
not a little	5
i will be	5
glory of the	5
when he saw	5
good and evil	5
to him all	5
covered with a	5
of the immortal	5
voice of the	5
over to the	5
the maker of	5
of a certain	5
of the system	5
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he refused to	5
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certain number of	5
he had felt	5
according to buddhists	5
made to the	5
the height of	5
all haste to	5
the task of	5
on the floor	5
to the rahans	5
to go out	5
with his hand	5
for me to	5
a disciple of	5
that is not	5
be seen in	5
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of that place	5
of the light	5
translation of the	5
saith the prophet	5
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prostrated himself before	5
where there is	5
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place during the	5
pleasures of this	5
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living in the	5
that knows no	5
for the law	5
solitude of oorouwela	5
alms on the	5
it seems to	5
all the world	5
i wish that	5
vanity of the	5
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the generality of	5
of things present	5
and set him	5
the caste of	5
a place of	5
have been able	5
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the conduct of	5
on the mountain	5
from the self	5
preached to them	5
and he said	5
filled the air	5
by the space	5
and love of	5
the common people	5
use of men	5
they do not	5
obtain the buddhaship	5
the fulness of	5
the gratification of	5
his time in	5
was the world	5
the threshold of	5
pleasure and pain	5
the princess yathaudara	5
to bear the	5
of the hindu	5
by the bank	5
to have a	5
no longer to	5
a holy man	5
on hearing the	5
is impossible to	5
how it is	5
him for the	5
ends of the	5
to his works	5
of the stream	5
the sensations produced	5
that you are	5
now he had	5
among the people	5
the time will	5
to his monastery	5
in the hour	5
so long as	5
of all good	5
elevated to the	5
they would not	5
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the crowds of	5
of every varied	5
for many days	5
that he wanted	5
the relics of	5
the man that	5
father which is	5
first of the	5
of all passions	5
in the streets	5
for thee to	5
since he had	5
that had hitherto	5
doctrines of the	5
to thee the	5
of the celebrated	5
four chiefs of	5
on the third	5
return to the	5
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he became a	5
come back to	5
are they that	5
siddhartha did not	5
this material world	5
him to take	5
for fear of	5
a number of	5
the bodhi tree	5
and went into	5
of the kapilawot	5
any kind of	5
of all miseries	5
rule the world	5
is but the	5
of the true	5
the third day	5
roads leading to	5
the boundaries of	5
this very thing	5
of the power	5
think that the	5
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names of the	5
who has a	5
his son was	5
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the law is	5
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chief of the	5
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the empire of	5
that have been	5
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in the womb	5
one of their	5
and to his	5
place where he	5
for ever in	5
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the help of	5
meaning of the	5
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all the laws	5
again he saith	5
body of the	5
proportion to the	5
of the sacred	5
with a great	5
it can be	5
of the child	5
to go in	5
the reach of	5
founder of buddhism	5
and filled with	5
the very same	5
of his brethren	5
hastened to the	5
take his meal	5
eyes of his	5
that were to	5
we shall not	5
long succession of	5
spent his time	5
out of all	5
any of the	5
stay in the	5
of him that	5
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is a goddess	5
when i had	5
his son and	5
the words which	5
the human mind	5
which they have	5
the scene of	5
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house to house	5
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men of the	5
the hope that	5
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much advanced in	5
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said to be	5
before the king	5
the servant of	5
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going on in	5
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the attention of	5
word and deed	5
be allowed to	5
by virtue of	5
the two brothers	5
divided into three	5
present on the	5
as they are	5
arrive at the	5
the boy had	5
the remembrance of	5
by the spirit	5