quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
for a long time	50
in the midst of	32
on a certain day	28
at the same time	28
in the presence of	27
the full moon of	25
of the holy ghost	23
at the foot of	22
the knowledge of the	22
members of the assembly	21
that is to say	21
in the way of	20
the banks of the	18
the members of the	17
the state of neibban	17
in the direction of	16
in the country of	16
in a state of	16
the presence of the	15
to the seat of	15
the seat of tawadeintha	15
the direction of the	15
to the place where	15
in the middle of	15
in the dzetawon monastery	15
the kingdom of heaven	15
put an end to	15
the state of thautapan	15
the presence of buddha	14
the foot of the	14
the light of the	14
the four great truths	14
the preaching of the	14
the things that are	14
at the end of	14
the city of radzagio	14
under the shade of	13
in the course of	13
the middle of the	13
the shade of the	13
for the purpose of	13
in the state of	13
the son of god	13
the profession of rahan	12
and the holy ghost	12
and said to them	12
to the dignity of	12
the midst of the	12
in the days of	12
the name of the	12
of the four great	12
on his way to	11
the bottom of the	11
ioasaph said unto him	11
the ten great virtues	11
the day of the	11
on the banks of	11
the most excellent buddha	11
in the name of	11
for the sake of	11
into the presence of	11
and went to the	10
from the trammels of	10
the days of the	10
the influence of the	10
the place where the	10
to preach the law	10
to be able to	10
at the feet of	10
the practice of virtue	10
by the power of	10
a long time ago	10
to become a buddha	10
the grace of the	10
under the name of	10
among the members of	10
the most excellent law	10
of the commandments of	9
the people of the	9
them that love him	9
in the practice of	9
our lord jesus christ	9
the presence of a	9
the end of his	9
on the part of	9
of the full moon	9
the end of the	9
and said to him	9
the commandments of the	9
the practice of the	9
and of the holy	9
it seemed to him	9
the course of this	9
at an early hour	9
buddha was in the	9
of the darkness of	9
for ever and ever	9
to such an extent	9
day of the full	8
in the weloowon monastery	8
the three precious things	8
in the time of	8
a great number of	8
for the salvation of	8
in the light of	8
in the solitude of	8
of preaching the law	8
the beginning of the	8
there is no doubt	8
the world to come	8
under the direction of	8
by the practice of	8
the work of god	8
on the other hand	8
for the benefit of	8
is one of the	8
and of the son	8
the way leading to	8
of the kingdom of	8
the time of the	8
knowledge of the four	8
of the seats of	8
a state of complete	8
in the book of	8
the seats of nats	8
to the practice of	8
the head of the	8
in the seat of	8
the ruler of the	8
the son of a	8
the remission of sins	8
the word of god	8
a flood of light	8
the assembly of the	8
the object of their	8
is supposed to have	8
in the habit of	7
the extremity of the	7
to put an end	7
from place to place	7
for the first time	7
the door of the	7
to come to the	7
it is evident that	7
the most excellent phra	7
banks of the river	7
i will make them	7
the things of this	7
of merits and demerits	7
to the bottom of	7
the study of the	7
in the beginning of	7
a little while after	7
the power of the	7
the seat of men	7
in the bosom of	7
to the country of	7
name of the father	7
of the burmese translator	7
to the presence of	7
on the day of	7
the course of his	7
as well as the	7
one of the seats	7
only the work of	7
the nature of the	7
that which is good	7
and at the same	7
for the time to	7
that there is no	7
so far as to	7
it is probable that	7
the object of his	7
for the remission of	7
obtained the state of	7
things of this world	7
the country of radzagio	7
for christ his sake	7
the way of perfection	7
to see his son	7
commandments of the lord	7
but only the work	7
the foundation of the	6
darkness of this world	6
but i do not	6
preach the law to	6
son of a brahman	6
that are in the	6
the time to come	6
the observance of the	6
i do not want	6
of the life of	6
the country of thawattie	6
it would be a	6
in front of the	6
into the hands of	6
the right hand of	6
the noble eightfold path	6
he went to the	6
the hands of the	6
they that think that	6
in the vicinity of	6
not been able to	6
at the time of	6
in the opinion of	6
of the great rahan	6
the death of the	6
of the son of	6
four states of punishment	6
in the city of	6
bhagavad g i t	6
will make them white	6
the inhabitants of the	6
the shape of a	6
the seats of brahmas	6
bottom of the earth	6
in the knowledge of	6
in front of him	6
said to each other	6
the author of the	6
the bhagavad g i	6
way that leads to	6
as a young man	6
the four states of	6
to one of the	6
the preachings of buddha	6
make them white as	6
to the end of	6
the author of buddhism	6
the solitude of migadawon	6
he had received from	6
but he is not	6
to become a rahan	6
points of the compass	6
of the bodi tree	6
the life of the	6
for the use of	6
the darkness of this	6
as far as the	6
the son of the	6
in the following manner	6
they that have done	6
it is impossible for	6
the world of passions	6
in the forest of	6
the things which are	6
not be able to	6
resurrection of the dead	6
in the nature of	6
the dignity of rahan	6
into the heart of	6
the order of rahans	6
to the king and	6
to the eyes of	6
in the world of	6
by the grace of	6
the miseries attending existence	6
to the knowledge of	6
that he had not	6
to be met with	6
after the full moon	6
g i t a	6
the depth of the	6
with the father and	6
when the king heard	6
the sign of the	6
at a distance of	6
the world and the	6
the gate of the	6
the good old king	6
to go to the	6
had been able to	6
in which he was	5
the abode of man	5
a state of perfect	5
things visible and invisible	5
sign of the cross	5
into the state of	5
century of our era	5
by the side of	5
display of his power	5
what will become of	5
the glory of his	5
the country of baranathee	5
paid his respects to	5
ministered to all his	5
at that time a	5
the solitude of oorouwela	5
is no doubt that	5
with the light of	5
the use of men	5
in the day of	5
on account of their	5
member of the royal	5
and what is the	5
for the last time	5
maker of all things	5
to all his wants	5
into the kingdom of	5
to live in the	5
the centre of the	5
the four points of	5
in the holy ghost	5
the time will come	5
for the dignity of	5
the way that leads	5
day after the full	5
hath prepared for them	5
to the spot where	5
by far the most	5
of soul and body	5
to a certain extent	5
the works of the	5
six seats of nats	5
during all the time	5
the doctrines of the	5
the fire of concupiscence	5
grace of the holy	5
preach the most excellent	5
the side of the	5
as soon as he	5
the chief of thagias	5
the cause of evil	5
it is to be	5
the true knowledge of	5
that had taken place	5
prepared for them that	5
be met with in	5
the feet of buddha	5
the dignity of rahans	5
the ends of the	5
of the knowledge of	5
a certain number of	5
from time to time	5
in the three precious	5
in the hour of	5
it was in the	5
at the sound of	5
what shall i do	5
and again he saith	5
in the neighbourhood of	5
of whom we have	5
by the holy ghost	5
on the third day	5
one of the most	5
was not able to	5
in the womb of	5
assembly of the perfect	5
the will of the	5
it is said that	5
had become a buddha	5
present on the occasion	5
the face of the	5
he said to himself	5
the word of the	5
to enter into the	5
to a distance of	5
points of the law	5
which is in heaven	5
law to all beings	5
the glory of the	5
entered into the heart	5
the way of salvation	5
father which is in	5
in our own days	5
there is none other	5
on account of the	5
and when he had	5
the names of the	5
by the means of	5
the vanity of the	5
the country of the	5
in proportion to the	5
of the three kathabas	5
by the presence of	5
the four great islands	5
by the influence of	5
no doubt that the	5
in all haste to	5
thousand pieces of silver	5
in the university of	5
under the influence of	5
season in the weloowon	5
the first of the	5
of the things that	5
of the old man	5
in the net of	5
in one of the	5
he dreamed he saw	5
have been able to	5
the knowledge of god	5
the eyes of his	5
in the history of	5
on the other side	5
at that time the	5
by the name of	5
the maker of all	5
the state of arahat	5
on the occasion of	5
was the son of	5
to the city of	5
the dignity of buddha	5
rose in the air	5
supposed to have been	5
the son of king	5
the cause of the	5
and there is no	5
he said to the	5
it is impossible to	5
on the following day	5
full moon of watso	5
the surface of the	5
place where buddha was	5
in the science of	5
if he had been	5
he is supposed to	5
enter into the kingdom	5
reached the summit of	5
in a short time	5
the face of a	5
for them that love	5
the lust of the	5
four points of the	5
into the city of	5
was going on in	5
by the mouth of	5
and religion of the	5
the six seats of	5
the word of salvation	5
so it seemed to	5
to the state of	5
is evident that the	5
from house to house	5
the tender mercy of	5
the kingdom of god	5
preaching of the law	5
for the reception of	5
it is difficult to	5
word of the lord	5
and the end of	5
in the shape of	5
from street to street	5
the extremities of the	5
according to his works	5
the sound of the	5
to be found in	5
to have been the	5
as well as in	5
the glories of the	5
of one of the	5
knowledge of the truth	5
do not want to	5
as a matter of	5
by the space of	5
to be seen in	4
the three months of	4
never been able to	4
the state of perfect	4
the happy state of	4
the duration of a	4
have not been able	4
when he had thus	4
up to this day	4
the founder of buddhism	4
and on the other	4
saith one of the	4
attained the state of	4
hear the teachings from	4
he did not know	4
is not worthy of	4
by the keeping of	4
happy state of neibban	4
be borne in mind	4
of the weloowon monastery	4
course of this work	4
put on the yellow	4
from the seat of	4
the very essence of	4
in a foregoing note	4
went to the place	4
of their merits and	4
of men and nats	4
a heart overflowing with	4
with a loud voice	4
the conversion of the	4
may be said to	4
that there is a	4
i have heard that	4
rays of the sun	4
cannot be a god	4
who was to be	4
all things visible and	4
return to the seat	4
the display of miraculous	4
prediction of the pounhas	4
affairs of this world	4
the place he had	4
on the spot where	4
by means of the	4
obtain the state of	4
the law of neibban	4
sins be as scarlet	4
from the mouth of	4
unto the resurrection of	4
he is not as	4
early in the morning	4
the person of buddha	4
with the intention of	4
the seat of man	4
on the subject of	4
as i have already	4
conversion of the three	4
the darkness of the	4
for the state of	4
it came to pass	4
son of king thoodaudana	4
of the ten great	4
world is filled with	4
heart overflowing with joy	4
is not as yet	4
the course of the	4
the vortex of existences	4
the grace of christ	4
under the guidance of	4
the law of the	4
into a deep sleep	4
and said unto him	4
in the best way	4
to the place of	4
the midst of a	4
the lord of all	4
into the order of	4
at the full moon	4
is reserved for the	4
for admittance into the	4
progress in the way	4
the appearance of a	4
place where lived the	4
from one place to	4
pleasures of this world	4
to become his servant	4
and returned to the	4
by the fire of	4
towards the centre of	4
the shadow of the	4
consent of his parents	4
the bosom of the	4
through the tender mercy	4
up to the present	4
refuge in the teachings	4
the pure in heart	4
bestowed on them by	4
professor of sanskrit in	4
the way of merits	4
ways leading to perfection	4
to take his meal	4
the commandments of christ	4
as though they were	4
a matter of course	4
salvation of our race	4
the entrance of the	4
the salvation of our	4
become the servant of	4
vanity of the world	4
told him that the	4
from the miseries of	4
the threshold of the	4
precepts of the law	4
and thou shalt be	4
the time has come	4
established in the state	4
laid up in store	4
living pictures accompanied by	4
display of miraculous powers	4
of the law of	4
saw the face of	4
man according to his	4
pictures accompanied by appropriate	4
to account for the	4
had not as yet	4
at the head of	4
four chiefs of nats	4
make use of the	4
the disciples of the	4
the mystery of life	4
that i may be	4
on the surface of	4
i am not a	4
the life of buddha	4
they went to the	4
and there he saw	4
banks of the ganges	4
and all manner of	4
the life of a	4
the royal asiatic society	4
religion of the parsis	4
practised the ten great	4
fell into a deep	4
right hand of the	4
of the royal asiatic	4
the rest of the	4
jesus christ our lord	4
in a former existence	4
that he could not	4
from door to door	4
the land of the	4
to induce him to	4
preached to him the	4
way of the commandments	4
vanity of things present	4
as soon as the	4
a revolution of nature	4
the resurrection of the	4
over the four great	4
is the end of	4
on the top of	4
not belong to the	4
the path of the	4
of sanskrit in the	4
not worthy of me	4
in the sacred grove	4
that he was not	4
at the conclusion of	4
the peace of god	4
to hear the preaching	4
until they reached the	4
it is said of	4
the state of man	4
set out for the	4
and they that have	4
from the bondage of	4
the affairs of this	4
buddha said to them	4
to him by the	4
from the seats of	4
the same number of	4
to invite him to	4
and staff in hand	4
moon of the month	4
directed his steps towards	4
in search of a	4
common brotherhood of man	4
from the thraldom of	4
the trammels of existence	4
at the very moment	4
way leading to the	4
have not as yet	4
would you like to	4
his course towards the	4
is said to have	4
not far from the	4
in all manner of	4
have entered into the	4
life of the world	4
his face turned towards	4
that think that the	4
may be considered as	4
what was going on	4
hairs of his head	4
how is it that	4
a long succession of	4
to the end that	4
of the world to	4
is a burning flame	4
the teachings of the	4
as if he was	4
seemed to him as	4
obtained the consent of	4
in the shade of	4
thou shalt not be	4
he entered into the	4
with a heart overflowing	4
will not be able	4
tender mercy of our	4
the teaching of the	4
in the vortex of	4
as it is written	4
to the village of	4
the life to come	4
the vicinity of the	4
the law of merits	4
obtained the supreme intelligence	4
with all manner of	4
mercy of our god	4
to him as if	4
out in search of	4
the pangs of hunger	4
the benefit of his	4
was taking place in	4
to the word of	4
out to them the	4
as if he had	4
every man according to	4
course of this legend	4
face turned towards the	4
of the country of	4
practice of the virtues	4
the trees of the	4
the king of the	4
of his father and	4
to the possession of	4
place prepared for him	4
the disciples of buddha	4
in the hut and	4
at the time phralaong	4
are to be met	4
the chief of brahmas	4
to the perfection of	4
in the soul of	4
the mind of the	4
sat in a cross	4
one place to another	4
the way of the	4
from the influence of	4
towards the gniaong tree	4
to the rank of	4
of them that are	4
the followers of the	4
the city of kapilawot	4
the sensations produced by	4
to some other place	4
and the assembly of	4
as it were with	4
is the error that	4
a freshly cracked fig	4
the place where he	4
of nats and brahmas	4
the common brotherhood of	4
he met with a	4
the narrative of the	4
shade of the tree	4
is the cause of	4
applied for the dignity	4
the cause of his	4
we ought not to	4
the ranks of the	4
the foot of a	4
during the rainy season	4
of the kapilawot country	4
one of the four	4
direction of the four	4
to them the law	4
to the solitude of	4
which is in the	4
the society of men	4
he became aware of	4
and when the king	4
there can be no	4
hear the preaching of	4
is to become a	4
to the study of	4
bid his farewell to	4
the greater part of	4
of the evil one	4
whilst buddha was in	4
samana from the forest	4
all that he had	4
the precepts of the	4
stopped for a while	4
the place where lived	4
it seems to me	4
of gold and silver	4
the glory of god	4
the pleasures of this	4
having paid his respects	4
of all manner of	4
the influence of merits	4
whom we have spoken	4
the origin of the	4
had the good fortune	4
the voice of the	4
the good dispositions of	4
the consent of his	4
become one with the	4
accompanied by appropriate music	4
them white as snow	4
ruler of the country	4
a long time he	4
of the people of	4
a state of happiness	4
of every varied tint	3
as far as possible	3
the most important thing	3
brought up with the	3
the valley of the	3
in some parts of	3
at the extremity of	3
by means of teachings	3
during a former existence	3
the power of his	3
not the death of	3
where he had spent	3
as well as on	3
a member of the	3
the end of this	3
filled his heart with	3
of all things visible	3
laid up for themselves	3
by whom all things	3
agreed to the proposal	3
when she saw him	3
when buddha was to	3
for this is the	3
make a display of	3
get the better of	3
by the hands of	3
if there only was	3
with bowl in hand	3
of buddha and his	3
on them by their	3
the rich man anatapein	3
the heart of man	3
the people of wethalie	3
that it is a	3
in the yellow robe	3
the riches of the	3
sanskrit in the university	3
him that he had	3
of the coming of	3
wrapped up in a	3
in the field of	3
the opinion of buddhists	3
and asked him to	3
three months of lent	3
the name of wethandra	3
and as he spoke	3
the eyes of all	3
to seek for light	3
the attention of the	3
of the king and	3
that knows no night	3
that he had seen	3
but that which is	3
of the buddha kathaba	3
with five hundred carts	3
barlaam took up his	3
similar to that of	3
to him in the	3
the minds of men	3
of all good things	3
into the society of	3
from the world and	3
the rays of the	3
at that very moment	3
scarcely to be credited	3
he learned from it	3
nine days he spent	3
made known unto him	3
near the gate of	3
during his stay in	3
and lead him to	3
the knowledge of truth	3
what is the proof	3
that which hath been	3
nothing to do with	3
placing himself under the	3
and informed him of	3
a small distance from	3
flowers of every varied	3
for ever in the	3
had just taken place	3
i have become a	3
and in no wise	3
but his soul was	3
a countless crowd of	3
an ardent desire of	3
the first ages of	3
the sixteen seats of	3
quite distinct from the	3
ere he had become	3
the father and the	3
distinguished members of the	3
of the religious duties	3
the enjoyment of the	3
to the things that	3
the water of the	3
the wheel of life	3
embrace the profession of	3
he saw that selfishness	3
the garden before the	3
the practice of good	3
the venerable one spoke	3
i have come to	3
on the course of	3
are supposed to have	3
a being in the	3
the help of the	3
he is willing to	3
the heretics of thawattie	3
the inmates of the	3
himself from the miseries	3
to the abode of	3
on the fifth day	3
the keeping of the	3
pouring a flood of	3
from sign to sign	3
the admirers of their	3
they came to him	3
rewards and punishments for	3
remarks of the burmese	3
the blessed and life	3
at the right hand	3
it was at that	3
the writings of the	3
the study of philosophy	3
the state of the	3
the place prepared for	3
and none of them	3
all the particulars of	3
obtained the perfection of	3
by virtue of his	3
the influence of passions	3
under the shadow of	3
an immense number of	3
the exalted dignity of	3
to him the law	3
one of the samanas	3
to attain to the	3
the love of his	3
by what means can	3
the four great principles	3
when the instruction was	3
the most learned and	3
the path of virtue	3
him to come and	3
also had to be	3
of the monastic life	3
of the indian peninsula	3
their merits and demerits	3
purity and peace and	3
by the ties of	3
of the greatest importance	3
came into his presence	3
buddha went into the	3
get the mastery of	3
the relics of the	3
i wish you would	3
up to its end	3
which he was to	3
this is how it	3
the teachings from his	3
and so do you	3
small distance from the	3
the right and departed	3
was a source of	3
of some of the	3
to reward every man	3
faith without works is	3
influence of merits and	3
to a becoming distance	3
in such a way	3
he thought about it	3
took up his parable	3
shall in no wise	3
the buddha and his	3
him to do so	3
that there was no	3
attended by a thousand	3
said of him that	3
for a clearer light	3
in his own days	3
the presence of all	3
in the vanity of	3
the good fortune to	3
admitted among the members	3
then is the error	3
the body of the	3
with a bright smile	3
taken up with the	3
he looked into the	3
presence of a large	3
the mouth of his	3
countenance of the lord	3
lay down their lives	3
victory of phralaong over	3
disentangled from the trammels	3
of the countenance of	3
neither have entered into	3
with floods of light	3
all the powers of	3
on account of his	3
and peace and rest	3
from the whirlpool of	3
before the face of	3
the manner in which	3
the least of all	3
the boundaries of my	3
sitting in a cross	3
get out of the	3
he answered and said	3
society of the perfect	3
inherent in the nature	3
to those who have	3
from the slavery of	3
from the society of	3
knew that he was	3
and go back to	3
of the asiatic society	3
that turn to him	3
the dress of a	3
the grace of god	3
son said unto him	3
of water and of	3
kept up by the	3
he took up his	3
the prayers and intercessions	3
clothed in robes of	3
of buddha in a	3
in a little while	3
he spent the whole	3
am not aware that	3
from the state of	3
a season in the	3
a distance of thirty	3
though they be red	3
bank of the river	3
for that which is	3
do you have a	3
to the present time	3
the pleasures of the	3
true knowledge of god	3
heard the words of	3
rose at an early	3
entered into the city	3
and the same number	3
gate of the city	3
to the door of	3
central and western asia	3
under the bodhi tree	3
went to the village	3
of life and light	3
at other times he	3
at a glance the	3
at that time there	3
surrounded by crowds of	3
himself under the direction	3
walk the path of	3
entered into the current	3
the notice on the	3
thing past and gone	3
of the present work	3
in the rainy season	3
directed against him by	3
in the work of	3
went to the palace	3
as long as we	3
beginning and the end	3
that i have found	3
over one sinner that	3
the country of kapilawot	3
practice of good works	3
went on his way	3
all the things of	3
of a supreme being	3
by the preachings of	3
the liberality of the	3
surface of the earth	3
the six years of	3
taken place during the	3
soon as he saw	3
it is not possible	3
out of the palace	3
from beginning to end	3
he thought within himself	3
the end of all	3
if he is able	3
i will give him	3
in a mysterious obscurity	3
as it was in	3
went so far as	3
this is the end	3
the man of god	3
of thariputra and maukalan	3
by the agency of	3
the empire of the	3
the king said to	3
and the beginning of	3
of the linloon tree	3
the same time the	3
who was in the	3
is on his way	3
unable to bear any	3
to the observance of	3
day he rose again	3
was in the habit	3
it has come to	3
in shape and form	3
of the five great	3
the fame of the	3
what is the doctrine	3
the power of working	3
the boundless field of	3
a rich man of	3
ioasaph said unto the	3
were busily engaged in	3
with the beauty and	3
down on the ground	3
of the mienmo mountain	3
of the followers of	3
of him who is	3
they came to the	3
i have learned from	3
full moon of thadin	3
a thing it is	3
carried to such a	3
come out of the	3
and to reward every	3
the will of god	3
his stay in the	3
of central and western	3
to come to their	3
the roots of the	3
the first time in	3
on the history of	3
whom are all things	3
him at that time	3
be put to death	3
father and the holy	3
there is no other	3
between the two systems	3
be said to be	3
shaped his course in	3
the land of senaar	3
his way to that	3
of all that exists	3
to inform him of	3
the contents of this	3
the cause of such	3
the cravings of his	3
so far as i	3
of him that he	3
he had left his	3
the image of his	3
he had learned to	3
some parts of the	3
he shall come again	3
the shadow of death	3
the explanation of the	3
members of the royal	3
the purchase of the	3
from the error of	3
listening to the river	3
in the hearing of	3
he that doeth the	3
he turned him round	3
filled the air with	3
as saith the prophet	3
without works is dead	3
number of beings who	3
exceeding greatness of his	3
the friend of his	3
the life of men	3
to whom shall i	3
it is not impossible	3
wholly given up to	3
and a lover of	3
origin and beginning of	3
and the peace of	3
the causes and effects	3
through the fruitful fields	3
an exposition of the	3
on their way to	3
the error that the	3
to the degree of	3
he entered the city	3
first queen of king	3
was received with every	3
there was one of	3
the answer he had	3
a more or less	3
of the right and	3
to those who are	3
the pleasures and delights	3
of the catholick faith	3
divided into three parts	3
the form of a	3
into the dzetawon monastery	3
in the same place	3
how did i hate	3
the countenance of the	3
than me is not	3
of the religious life	3
made use of the	3
the suffering of the	3
disciples of the right	3
in doubt and darkness	3
greater part of the	3
and all these things	3
went back to his	3
from the tyranny of	3
is said of him	3
the knowledge of his	3
beyond the reach of	3
went forth to meet	3
pay their respects to	3
the gate of thin	3
the fulfilment of the	3
i am not aware	3
from all the miseries	3
through jesus christ our	3
the light of asia	3
from the bodi tree	3
that had just taken	3
by the virtue of	3
the third day he	3
one of his feet	3
shine forth as the	3
the part of the	3
and beginning of the	3
of the order of	3
shall not be found	3
out of the whirlpool	3
of perfection by the	3
but the word of	3
up in store for	3
up his parable and	3
to his own country	3
and preach the law	3
in the case of	3
at a small distance	3
that it would be	3
the exceeding greatness of	3
heat of the day	3
their time to study	3
to bear any longer	3
did not want to	3
the name and form	3
to the power of	3
in a wonderful manner	3
on his right hand	3
as it has been	3
is a very ancient	3
the keeping of his	3
and on a sudden	3
the principle of demerits	3
in order that the	3
is the personification of	3
than that which is	3
a long farewell to	3
bowl and staff in	3
vicinity of the city	3
from the perusal of	3
be able to understand	3
for all that is	3
is to be found	3
a knowledge of the	3
to their respective places	3
farthest limits of the	3
in spite of his	3
the preaching was over	3
up with the greatest	3
the act of donation	3
was in the dzetawon	3
in the hope that	3
the very spot where	3
the right way to	3
all a burning flame	3
full moon of katson	3
beginning of the kapilawot	3
his respects to buddha	3
land of the indians	3
this is my last	3
never before he had	3
boundaries of my empire	3
one from the other	3
from the time he	3
the tyrannical yoke of	3
that leads to the	3
the full tale of	3
and walk this way	3
said to the elder	3
rich man of thawattie	3
member of the assembly	3
of the world and	3
no other way for	3
refuge with the exalted	3
wheeled to the right	3
and the god of	3
of a revolution of	3
like a freshly cracked	3
where is siddhartha the	3
would become a buddha	3
and that he had	3
i wish that you	3
to account for this	3
the most puissant gods	3
trees of the forests	3
down in a cross	3
been derived from the	3
is how it is	3
was to be the	3
the thraldom of passions	3
ends of the world	3
friend of his youth	3
a part of the	3
live in the world	3
he said within himself	3
so it is with	3
god through jesus christ	3
to pay their respects	3
i am come to	3
and of all the	3
is not possible for	3
i know that i	3
down to the present	3
the same time he	3
the error of the	3
every day to the	3
the story of his	3
open court publishing co	3
me is not worthy	3
the might of christ	3
is a god are	3
water and of the	3
on the one hand	3
with his own hands	3
his quietly dangling hand	3
on the point of	3
the knowledge of him	3
a display of his	3
in the hope of	3
subject to measure and	3
wise men of the	3
in an abstract sense	3
the light of all	3
and led to the	3
the society of the	3
of the exalted one	3
from the body of	3
the first queen of	3
the two young men	3
of the four ways	3
phralaong said to himself	3
the best way they	3
for them that have	3
a very ancient one	3
seeing that they have	3
the guidance of buddha	3
less advanced in merits	3
the law to a	3
this is the last	3
in the grace of	3
he is not yet	3
the reception of the	3
and his followers to	3
those things which are	3
it was on the	3
followed by that of	3
the law of demerits	3
in the condition of	3
in a yellow robe	3
the asiatic society of	3
true state of neibban	3
then said the king	3
the maintenance of the	3
to the true god	3
in order to obtain	3
his time in the	3
with all the laws	3
and the practice of	3
the city of thin	3
flying through the air	3
to remain in the	3
the time of his	3
strait and narrow way	3
the law to all	3
a king of kings	3
as that of the	3
house in the city	3
by those who have	3
reached the state of	3
the creation of the	3
the science of dzan	3
would be a pity	3
had lived in the	3
all of it was	3
the history of the	3
there only was a	3
that leads to deliverance	3
great then is the	3
it is not to	3
course of his preachings	3
make offerings to the	3
your sins be as	3
you will have to	3
his steps towards the	3
them that turn to	3
prostrated themselves before buddha	3
the heavens shall be	3
of the whirlpool of	3
five hundred and ten	3
had come to the	3
all the pleasures and	3
from hill to hill	3
third day he rose	3
them in the name	3
over the indian peninsula	3
for a little while	3
when he had gone	3
during that period the	3
and they shall be	3
the east of the	3
to a state of	3
that have done good	3
be of service to	3
they say that he	3
admittance into the assembly	3
extend over the four	3
having eaten his meal	3
a short numbing of	3
the things of the	3
had to become a	3
at the place where	3
on account of a	3
observances of the law	3
persons of their sex	3
and there is none	3
the multitude of mine	3
the only one that	3
the promise he had	3
queen of king pimpathara	3
the saying of the	3
all the night long	3
come to the knowledge	3
duration of a world	3
the weloowon monastery to	3
god are in error	3
where there is no	3
the bank of the	3
he said unto him	3
to him all that	3
from the lips of	3
god hath prepared for	3
it was not long	3
the abode of nats	3
the profession of rahans	3
lust of the flesh	3
when the preaching was	3
sun and the moon	3
each for himself must	3
the country into the	3
while the king was	3
full moon of the	3
according to the word	3
fell on the ground	3
banks of the irrawaddy	3
bosom of the father	3
crossed the threshold of	3
the true state of	3
the law to his	3
in order to become	3
that have done evil	3
where buddha was staying	3
in the kingdom of	3
not a single one	3
the vanity of things	3
during the course of	3
to obtain the state	3
are all a burning	3
can be no doubt	3
that which i have	3
in the art of	3
in heaven over one	3
even as thou hast	3
i have ever seen	3
of them that were	3
the god of the	3
end of his life	3
to a place where	3
with the greatest care	3
with all my heart	3
said to them that	3
my father which is	3
is not to be	3
the branches of the	3
the rulers of the	3
in the house of	3
to an equal degree	3
with a perfect hatred	3
the book of the	3
from one of the	3
the idea of a	3
sat down in a	3
the celebrated physician dzewaka	3
to share in the	3
a long time and	3
and he said unto	3
not as yet a	3
of his former existences	3
with a large retinue	3
of even the most	3
what wonder that the	3
opened eyes had seen	3
on the full moon	3
to purity and peace	3
has never been able	3
way to that place	3
the best informed among	3
that is in the	3
in opposition to the	3
law to his mother	3
pounha whose navel emitted	3
is divided into three	3
the time of buddha	3
of good and evil	3
an idea of the	3
all that was said	3
a halo of light	3
is in the bosom	3
offerings to the gods	3
the pleasure and pain	3
is by far the	3
of the four points	3
borne in mind that	3
and rulers of the	3
of candidates to the	3
of phralaong over manh	3
i will go and	3
that i am a	3
but when the king	3
given up to the	3
of the spirit is	3
whirlpool of endless existences	3
at the same moment	3
a few feet high	3
he is able to	3
to come to him	3
and of the spirit	3
to his becoming a	3
the top of the	3
and the rest of	3
that as it may	3
ferried across the river	3
much advanced in merits	3
the beginning of this	3
siddhartha walked through the	3
coming out from the	3
for the things of	3
he had not been	3
the s a nkhya	3
he had learned from	3
way leading to perfection	3
the beings inhabiting the	3
of the soul from	3
quest of his food	3
to his own home	3
to place themselves under	3
ruler of the darkness	3
well as on the	3
embraced and kissed him	3
of his new profession	3
the four great and	3
the influence of former	3
admittance to the dignity	3
according to his promise	3
from all miseries and	3
appeared to him in	3
the wife of the	3
what was taking place	3
both in theory and	3
the summit of perfection	3
the fortunate inhabitants of	3
came to pass that	3
one or other of	3
the region round about	3
continued to live in	3
the miseries of existence	3
and returned to his	3
of the causes and	3
that they are no	3
it was only after	3
the king his father	3
during the three months	3
and earth and sea	3
that we may obtain	3
the sum of demerits	3
to rule the world	3
buddha and his disciples	3
in the notice on	3
heart beating close to	3
the whirlpool of existences	3
people of the country	3
we shall not be	3
he had come to	3
but it is not	3
upon the foundation of	3
days of the buddha	3
inhabitants of that seat	3
of the monastic order	3
the place which he	3
unable to bear the	3
the ground with his	3
of the history of	3
him to come to	3
his opened eyes had	3
of the highest order	3
renounced the world and	3
receive the seal of	3
the only begotten son	3
that none of the	3
to a great extent	3
operation of the holy	3
became aware of the	3
the company of his	3
from the country into	3
the world and all	3
fowls of the air	3
forth fruit an hundredfold	3
when he had prayed	3
again from the dead	3
him to take his	3
the writer has had	3
as though he were	3
that there is nothing	3
buddha and his followers	3
as the saying is	3
to go out in	3
the thought of death	3
in the heart of	3
the direction he was	3
in spite of all	3
of the great preacher	3
teachings from his mouth	3
beating close to heart	3
and in the holy	3
by the people of	3
with the sign of	3
rulers of the darkness	3
all the days of	3
the spirit of god	3
an end to the	3
all that is in	3
in the eyes of	3
in the company of	3
he wished to know	3
leading an ascetic life	3
on the following morning	3
joy in heaven over	3
he said to them	3
in the town of	3
the way of truth	3
the midst of his	3
fear of the king	3
path that leads to	3
in theory and practice	3
of the founder of	3
it may be said	3
be that as it	3
all that had just	3
sorrows of the world	3
he saw the face	3
said unto the elder	3
previous to his becoming	3
of the holy spirit	3
barlaam said unto him	3
of the most excellent	3
hear the voice of	3
to you and to	3
took up his patta	3
are not to be	3
the days of buddha	3
great teacher and his	3
the days of gaudama	3
his becoming a buddha	3
the top of a	3
it is not becoming	3
buddha said to him	3
by the providence of	3
that which we have	3
in the end of	3
the farthest limits of	3
who hath called thee	3
he came to the	3
preached to them the	3
migrated to one of	3
forth as the sun	3
will of the flesh	3
never lost sight of	3
the place where buddha	3
the system of kapila	3
things of the world	3
free himself from the	3
that he should be	3
from a state of	3
the law that he	3
instructions delivered to the	3
to preach the most	3
numbing of the senses	3
all that she had	3
siddhartha did not answer	3
his own precious blood	3
to the distance of	3
heaven over one sinner	3
probably coeval with the	3
i have already said	3
time will come when	3
a world of life	3
and sprinkled with perfumes	3
is to be seen	3
more than me is	3
by word and deed	3
which is the most	3
firmly established in the	3
i have asked the	3
that his son had	3
spent his time in	3
of the future buddha	3
have become a buddha	3
on the right hand	3
temple of the holy	3
conversion of a young	3
with each other in	3
in the interior of	3
he who was to	3
to the true faith	3
the names of those	3
causes and effects is	3
as friend to friend	3
all manner of wickedness	3
the preference given to	3
that it is not	3
the beginning and the	3
countries where buddhism has	3
i have seen him	3
that doeth the will	3
the daughter of a	3
in the same manner	3
at the sight of	3
on a footing of	3
of the power of	3
short numbing of the	3
light of the countenance	3
when he left his	3
good or bad deeds	3
of the blessed and	3
assented to his request	3
the fowls of the	3
go in quest of	3
to dwell in the	3
the effect of the	3
gifted with supernatural powers	3
he had become a	3
a son is born	3
died and migrated to	3
go back to the	3
reward every man according	3
the king and of	3
with an expression of	3
put on the religious	3
the splendour of the	3
prince of this world	3
the evil spirits that	3
for the sins of	3
in quest of his	3
garden before the palace	3
one of their number	3
deliverance from all miseries	3
from the bottom of	3
the future destiny of	3
from a far country	3
at such a sight	3
it is not lawful	3
have laid up in	3
things that are not	3
to learn how to	3
be found in the	3
an end to concupiscence	3
looked forward to the	3
prince under the name	3
of those who are	3
the sum of merits	3
satisfied with the answer	3
he would become a	3
he was received with	3
for the law of	3
the sight of the	3
acquainted with all the	3
if he would rule	3
and all the other	3
doeth the will of	3
in which he had	3
explained to them the	3
the sun and the	3
the ears of the	3
i take refuge in	3
in store for the	3
to the right and	3
for fear of the	3
of the highest virtues	3
but he that doeth	3
from the miseries attending	3
i will go to	3
to be a god	3
he returned to the	3
there was nothing left	3
a god are in	3
day of the lord	3
once all that had	2
the hearts of many	2
and enjoyed himself in	2
whom he had seen	2
history of the researches	2
how can he help	2
desire the present world	2
i alone am acquainted	2
door of his apartment	2
be like unto them	2
hesitates to undertake the	2
inside me a pearl	2
and inquired from him	2
answered in the affirmative	2
there is none to	2
the nature of man	2
brahma entreats him to	2
of the multitude of	2
soul was filled with	2
breezes from the snow	2
the teachings of buddha	2
i also have no	2
out into all the	2
so that the soul	2
he slept in the	2
going on in the	2
of all his fellows	2
with loving counsels aid	2
which is in part	2
into the pit of	2
of dissension among the	2
in store for themselves	2
his head down to	2
those dwelling in the	2
of the life to	2
the wiles of the	2
tell me the worst	2
had been abandoned by	2
came out of the	2
when he reached the	2
in mountains and dens	2
lead a religious life	2
and who are these	2
and rahula my son	2
with the patta under	2
delicious and refreshing rest	2
bad reception in the	2
distinction between man and	2
the journey that he	2
to wet those who	2
books from the iliad	2
until my dying breath	2
when he drew near	2
accurate idea of the	2
settling of a quarrel	2
disentangle themselves from the	2
the abodes of nats	2
years of his public	2
our lord jesu christ	2
not die ere he	2
man as the flower	2
that i may not	2
the bengal civil service	2
and want and woe	2
our viceroyal life in	2
receiving the knowledge of	2
the hope of the	2
in the oorouwela forest	2
the uncertainty and inconstancy	2
through ignorance of the	2
to understand that his	2
buddha went to the	2
dawn and the day	2
directed him to prepare	2
when the life of	2
knowledge possessed by the	2
country and returned to	2
happiness to one of	2
that he shall come	2
of the five rahans	2
emancipated from the thraldom	2
a pounha whose navel	2
as many as were	2
and to be illumined	2
and may not be	2
breath of the winds	2
if this be so	2
the origin of society	2
to the dwellers in	2
that the chief of	2
this reason it has	2
the seed of the	2
diffusion of his doctrines	2
the particulars attending the	2
the nats or dewatas	2
of several other noblemen	2
would not be far	2
darkness that may be	2
there is but one	2
singing praises to him	2
out the cause of	2
lust of the eyes	2
scarcely crossed the threshold	2
he cut them with	2
the road that leadeth	2
to the feelings of	2
spirit of the air	2
in that city a	2
are all those who	2
birth of buddha in	2
called to remembrance the	2
to see him once	2
heard these words and	2
well as all the	2
a perfect knowledge of	2
by the good pleasure	2
the annoys of life	2
are much advanced in	2
collection of sacred writings	2
death of the cross	2
with mingled grief and	2
the fire of his	2
drop of sweetness from	2
the teachings from the	2
the rahans that may	2
is the most excellent	2
out of the body	2
languages of the parsi	2
weakest side of human	2
for things that lie	2
the sage of the	2
that it has been	2
buddha under the bodhi	2
a temple of the	2
into the whirlpool of	2
ten thousand of angels	2
the world passeth away	2
returning into the world	2
by the buddha deipinkara	2
country and preach the	2
done that which was	2
an accurate idea of	2
presence of him who	2
out into all lands	2
of a poor old	2
the way to neibban	2
and pain resulting therefrom	2
the tribes that have	2
with gentle earnestness replied	2
to be born from	2
faithful for the remission	2
son and word of	2
unable to endure the	2
the household of god	2
of the state of	2
forth from his palace	2
the people in their	2
the younger brother of	2
the sins of his	2
the servant of the	2
to the best of	2
the name of gaudama	2
power of working miracles	2
a throne of honour	2
and fro by the	2
think that buddha did	2
the eternal and incorruptible	2
miseries in which they	2
rejoicing and giving thanks	2
portion of the assembly	2
a blaze of bloom	2
had spent so many	2
me on the throne	2
the daily round of	2
his property it is	2
to the service of	2
fifth day after the	2
that i was a	2
them that fear him	2
shalt be like unto	2
again said the king	2
yet in the state	2
reached the acme of	2
left his home to	2
for it is written	2
stroke of his sword	2
admission into the order	2
is exempt from all	2
and migrated to one	2
there was a man	2
all these things we	2
influence of former good	2
no sin too great	2
all the ties that	2
to his disciples that	2
on the approach of	2
to love the world	2
begotten through the gospel	2
from the essence of	2
for the deeds done	2
this very thing was	2
they were converted into	2
as it were in	2
that from the beginning	2
the memory of the	2
shot forth from his	2
to invite the great	2
of his own free	2
meets with a bad	2
are divided into three	2
the whole human race	2
observed the five precepts	2
bestowing alms on the	2
shall extend over the	2
sought the master in	2
with all our heart	2
of his tender mercy	2
three daughters of manh	2
the country for the	2
the blessed water over	2
member of the order	2
sat in the place	2
held against him that	2
translated from the sanskrit	2
among men and nats	2
is the hope of	2
that they are not	2
in sin and sorrow	2
you will learn it	2
the slavery of the	2
in the way to	2
end of the journey	2
when he would be	2
laver of holy baptism	2
which are not seen	2
the soul from the	2
remained in a respectful	2
has arrived to the	2
error that the chaldeans	2
save them from the	2
the ordinary pursuits of	2
on a sudden all	2
dove to the elephant	2
so long that the	2
to the childlike people	2
voice in his own	2
life is a weary	2
moment he was born	2
to walk on water	2
a principle of death	2
disciples to do the	2
to remain in a	2
the passions of the	2
long will ye be	2
opened mine eyes to	2
the time he was	2
was informed of all	2
to those who had	2
from the sea in	2
a large crowd of	2
it is right to	2
also are works without	2
and i wish you	2
the sound of a	2
to the pleasures of	2
into the sacred writings	2
the merits that i	2
sat down with him	2
with a fervent earnestness	2
friendship with prince adzatathat	2
corruptible and perishable things	2
walking on a mountain	2
themselves from the trammels	2
dissension among the disciples	2
is to be borne	2
his jealousy towards buddha	2
chief of brahmas held	2
thou seemest to me	2
with kindness every living	2
it as it is	2
as yet in the	2
the law of abidama	2
i seem to see	2
between the two countries	2
suffer me not to	2
as saith the scripture	2
light of the blessed	2
he is my son	2
he came back after	2
and that there is	2
in himself the law	2
sound of the drum	2
the thicket of opinions	2
is as yet to	2
what i am about	2
to all the people	2
delivered of a son	2
complied with the request	2
perambulate the streets in	2
the same nat under	2
equivalent to that of	2
of ananda and of	2
and it was this	2
the state of arahatapho	2
graves shall hear the	2
burst open under his	2
but the greatest part	2
beckoned with his hand	2
answered and said unto	2
and ever and anon	2
the season was over	2
carried to a degree	2
that he had learned	2
i have been looked	2
from the way of	2
was very desirous to	2
defilement of flesh and	2
of the month katson	2
that the great rahan	2
entering into the state	2
all is subjected to	2
the deliverance of all	2
the features of the	2
top of the mienmo	2
the eye of a	2
that lead to the	2
this was why he	2
was counted worthy to	2
that you seek to	2
and lord of lords	2
had been prepared for	2
inform him of the	2
the dread ruler of	2
illumined with the light	2
and as he looked	2
to the dzetawon monastery	2
to the principle of	2
their lives in such	2
went out into all	2
hand to the multitude	2
we have deliberately preferred	2
the arms of his	2
stones to raise up	2
that he had witnessed	2
by water and the	2
the dwellers in the	2
according to thine unerring	2
their only food chance	2
and where thieves do	2
shall have done all	2
dignity of members of	2
from the inner land	2
was entirely cured of	2
the random self of	2
all the time the	2
not speak to father	2
from head to foot	2
split into two parts	2
me as one of	2
by the help of	2
but the beginning of	2
soon to make his	2
the might of the	2
returned in all haste	2
to and fro by	2
and in the same	2
silence every rising sneer	2
skilled in the science	2
on the same spot	2
you have found it	2
the one facing the	2
were at that time	2
my lord and king	2
done all those things	2
therefrom are but a	2
first light of day	2
lotus flowers rain down	2
weary road at best	2
spirits more wicked than	2
to turn it into	2
journey that he desired	2
in the agency of	2
and all night long	2
it was then that	2
preached the law to	2
that which our lord	2
for the person of	2
in the direction he	2
towards the middle of	2
he was informed of	2
surprised at such a	2
two hundred and twenty	2
down to the ground	2
food in the village	2
in the depths of	2
i say unto you	2
the way of thy	2
one to be a	2
is conferred by virtue	2
how should i not	2
me the way that	2
and i will give	2
put on his richest	2
the merits i have	2
the bones of the	2
it may prove a	2
one god and father	2
a retinue of a	2
to buddha and the	2
gave full vent to	2
on the days of	2
spot where buddha was	2
told him that they	2
and in every way	2
to the caste of	2
to meet with the	2
a few hairs of	2
prophets and righteous men	2
all in the strength	2
difficult to obtain the	2
looked into the rushing	2
at the moment of	2
you have not yet	2
like as wax melteth	2
be ready to distribute	2
all is wrapped in	2
to those sweet fields	2
as a reward for	2
then dreamed he saw	2
which are commanded you	2
a ray of light	2
their respects to him	2
nothing in common with	2
conversion of the king	2
miseries attending the existence	2
the gladdening tidings that	2
whereupon he entered into	2
the canopy of the	2
the abidama or metaphysics	2
time when buddha was	2
existence of all beings	2
ruled over the two	2
to admit of no	2
of the gods were	2
vile and wretched nat	2
brought him to the	2
from the banks of	2
slow but steady progress	2
that he wanted to	2
in a buddhistic point	2
of the buddhist religious	2
life is but a	2
the pleasures and joys	2
cast a look at	2
cool breezes from the	2
a chief of brahmas	2
the motive that induced	2
to accept his teachings	2
professing themselves to be	2
he said to him	2
and simplicity of the	2
of the great truths	2
the benefit of all	2
of a rich man	2
descendant of a long	2
that which he had	2
thy neighbour as thyself	2
little children to come	2
the hand of the	2
thou art my god	2
we shall have the	2
to go to kapilawot	2
the heat of the	2
guardian of the place	2
the young man had	2
and manners of the	2
been taught to do	2
if it be thy	2
on the water and	2
middle of the river	2
there is no confession	2
is said that he	2
for the happiness of	2
windows to the living	2
prince of the apostles	2
time in the midst	2
seen in every direction	2
the lives of princes	2
five sorts of lilies	2
and those of kapilawot	2
spent so many weary	2
for his future calling	2
thou hast heard what	2
his farewell to the	2
the exact equivalent of	2
all sorts of musical	2
cause of such an	2
all their time to	2
i acknowledge and confess	2
and put an end	2
to him as to	2
during the first ages	2
the arduous work of	2
most distinguished members of	2
solitude and becoming a	2
him to be their	2
in honour of the	2
one of the manuscripts	2
stay in that place	2
from cloud to cloud	2
influence against you at	2
or book of discipline	2
ripe for the state	2
the thing that is	2
root of the tree	2
the perception of those	2
the world if he	2
from the iliad of	2
position during seven days	2
did you find him	2
to tell him that	2
the new and full	2
those who enjoy the	2
the existence of the	2
heard his solemn words	2
but what is this	2
eightfold path that mounts	2
the tree in the	2
at the beginning of	2
the whole of their	2
of the children of	2
up strife and hate	2
by the command of	2
the belief in the	2
the rajas in the	2
do not break through	2
for him a monastery	2
and they say that	2
to see you again	2
to stay with him	2
a deputation to buddha	2
plaudits of the nats	2
of all these things	2
more bitter than gall	2
many other such things	2
upwards and the other	2
intended to drown himself	2
lead me to the	2
i do not see	2
the whirlpool of endless	2
they represent as an	2
is perfect is come	2
is the very essence	2
this world is filled	2
that you would go	2
all his time to	2
to believe that this	2
and all the pleasures	2
questions proposed by nats	2
did i hate myself	2
streets of the city	2
obtaining the dignity of	2
all beings are miserably	2
a few of the	2
the people of radzagio	2
was not a rahanda	2
for each season of	2
now when the king	2
men of the east	2
with exceeding great joy	2
was preparing to make	2
father who art in	2
practising virtue under the	2
a history of civilisation	2
heard his preachings obtained	2
i bade thee never	2
the habit of rahan	2
the heart of all	2
the way of error	2
to convey to the	2
all that had happened	2
preparing to make him	2
what is the hope	2
and light and peace	2
the glory of buddha	2
accompanied by his thousand	2
the hardness of thy	2
he that shall make	2
land of the ethiopians	2
when that which is	2
has come to his	2
each house and tree	2
these dread men had	2
the village of dzantoo	2
of a true but	2
he preached the law	2
raoula is made a	2
a strong desire to	2
for to give light	2
tree near a brook	2
unto his own palace	2
as a drop of	2
display of miraculous power	2
them that were made	2
all that he was	2
he had not seen	2
and mother of god	2
over the two countries	2
the place where all	2
thou shalt be blessed	2
the indian civil service	2
know more than the	2
but when he was	2
of buddhism is a	2
i had only to	2
is full of meekness	2
now and for evermore	2
to the penalty of	2
be provided with the	2
enjoy the happiness of	2
thee to be a	2
buddha preaches the law	2
can ever be compared	2
from the way the	2
created in the air	2
entered one of the	2
the mercies of god	2
his disciples and said	2
the web of passions	2
up his hands to	2
from the vicissitudes and	2
ignorance and inexperience of	2
went straight forward to	2
in his mind the	2
were not forgotten by	2
to the people that	2
in his innermost self	2
to me the way	2
is it that the	2
wisdom from the shlokas	2
the gates of heaven	2
undefiled mysteries of christ	2
he had made ready	2
the most excellent alms	2
the laver of holy	2
according to the opinion	2
is known under the	2
hence the end of	2
a good deal of	2
even as thou sayest	2
arrive at a state	2
as saith the apostle	2
first ages of buddhism	2
that led him to	2
and live in charity	2
dignified countenance of a	2
long live the king	2
of the wily serpent	2
throughout greece and italy	2
for whom he yearned	2
ground with his tears	2
garden to the royal	2
of all the world	2
to do the same	2
his ascent into the	2
his attempt to kill	2
had spoken to the	2
that the son of	2
order to obtain the	2
this is what the	2
shall live for ever	2
blank in a great	2
to meditation and contemplation	2
he devoted himself to	2
in peace and safety	2
thee to attain to	2
this is what you	2
the death of his	2
the favour of the	2
as through a glass	2
confounded by the display	2
was the just punishment	2
made of none effect	2
all the rahans that	2
and that they could	2
greatness of his compassion	2
a state of bliss	2
handed down from sire	2
and end of the	2
the first king of	2
the beauty of the	2
heard it from the	2
history of civilisation in	2
that there shall be	2
deliver instructions to the	2
the city through the	2
the opinion of the	2
to become the sons	2
digression on the manner	2
arms of his son	2
and rolling thunders shake	2
of reward or punishment	2
built for him a	2