trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the dead	810
one of the	301
to have been	240
the souls of	238
as to the	198
the natives of	190
of the deceased	187
souls of the	176
the spirits of	176
some of the	152
spirits of the	146
supposed to be	137
in order to	134
the death of	133
the name of	133
the belief in	126
part of the	124
belief in immortality	122
to the dead	119
worship of the	116
account of the	115
the body of	112
as well as	110
there is a	107
the island of	103
the origin of	103
out of the	97
for the purpose	96
of the departed	96
it is not	95
to be the	95
the ghosts of	94
of the soul	92
spencer and gillen	92
according to the	90
of the ghost	89
we are told	89
of the house	89
of central australia	88
in which the	87
the bodies of	86
that he had	86
of the gods	85
the soul of	85
journal of the	85
a sort of	85
of the new	85
it may be	84
said to have	83
in the island	83
melanesians and polynesians	82
seems to have	82
the spirit of	81
one of them	79
that it was	78
origin of death	78
on the other	77
the worship of	77
the end of	77
of the natives	77
in regard to	77
in the house	76
the time of	75
among the natives	73
the case of	72
the cause of	71
at the same	71
the land of	71
one of these	71
of the living	70
is supposed to	70
he was a	70
members of the	70
there is no	70
to be a	69
it would be	69
of all the	68
the same time	68
voyage round the	68
of the origin	68
and in the	68
the ghost of	68
the purpose of	68
of the people	68
of the society	68
in the same	67
that of the	67
of the human	67
round the world	67
the body was	66
which i have	66
and that the	66
of the same	66
the practice of	66
the use of	66
tribes of central	66
the form of	66
end of the	65
and of the	65
believed to be	65
the remains of	65
so far as	65
it was a	64
there was a	64
in immortality among	63
a number of	63
would have been	63
the house of	63
land of the	63
the power of	63
of new zealand	62
that he was	62
the other hand	62
the united states	62
is said to	62
body of the	62
of the old	62
with the dead	60
on the ground	60
of the world	60
fear of the	60
is to be	59
a man of	59
of the family	58
for the dead	58
was supposed to	58
it is a	58
natives of the	57
the dead man	57
of the body	57
a piece of	57
immortality among the	57
of the most	57
and it is	57
that it is	56
appears to have	56
the place of	56
the subject of	56
some of them	56
were supposed to	55
offered to the	55
the top of	55
in order that	55
soul of the	55
it has been	55
the other world	54
story of the	54
in the grave	54
the people of	54
regard to the	54
in honour of	54
the state of	54
the dead are	54
the th of	53
the society islands	53
of which the	53
the dead in	53
seems to be	53
as i have	52
for a time	52
by means of	52
the aborigines of	52
of the polynesian	52
of one of	51
the inhabitants of	51
may be found	51
spirit of the	51
down to the	51
more or less	51
at the time	51
of the great	51
supposed to have	51
tells us that	51
name of the	51
the head of	50
he had been	50
an account of	50
two or three	50
in the case	50
that in the	49
of the ghosts	49
the human soul	49
of the king	48
ghosts of the	48
the south pacific	48
it is the	48
in the form	48
by no means	48
must have been	48
it is said	48
of the united	48
in the other	47
on the subject	47
the opinion of	47
on the th	47
the life of	47
in front of	46
honour of the	46
of the island	46
thought to be	46
which he had	45
buried in the	45
as soon as	45
united states exploring	45
the dead were	45
of a chief	45
the funeral of	45
of a dead	45
have been a	45
it was the	45
states exploring expedition	45
at the present	44
from the south	44
the memory of	44
german new guinea	44
the rest of	44
to be buried	43
who had been	43
of the village	43
for the most	43
men and women	43
of a man	43
beliefs of the	43
it was not	43
that they were	43
one of his	43
belief in the	43
tyerman and g	43
the names of	42
songs from the	42
the fear of	42
myths and songs	42
of new guinea	42
the number of	42
seem to have	42
are supposed to	42
and songs from	42
soul after death	41
the history of	41
the spirit land	41
of the corpse	41
customs of the	41
used to be	41
in the village	41
the course of	41
appear to have	41
on account of	41
the bones of	41
the anthropological institute	41
not to be	41
of the anthropological	41
ika a maui	41
te ika a	41
to life again	41
and so forth	40
in the south	40
the most part	40
into the sea	40
of his own	40
and all the	40
up to the	40
they do not	40
the hands of	40
to the spirit	40
a kind of	40
have been the	39
appears to be	39
in one of	39
the present day	39
in like manner	39
that the ghost	39
and that he	39
cause of death	39
parts of the	39
on the whole	39
of the islands	38
in the islands	38
was believed to	38
captain james cook	38
the society islanders	38
the fate of	38
use of the	38
on the grave	38
the existence of	38
in which they	38
and the other	38
the foot of	38
the duke of	37
state of the	37
so that the	37
the solomon islands	37
the nether world	37
the age of	37
there was no	37
time to time	37
the nature of	37
british new guinea	37
the deceased was	37
portion of the	37
from time to	37
northern tribes of	36
the sandwich islands	36
now and then	36
so long as	36
was in the	36
the murder of	36
the sick man	36
the corpse was	36
of the two	36
when a man	36
it to be	36
are told that	36
may not be	36
the bottom of	36
the old man	36
the members of	36
of the first	36
on which the	36
the idea of	36
one hundred and	35
to the grave	35
many of the	35
polynesian comparative dictionary	35
of the god	35
in the morning	35
to the gods	35
back to the	35
the words of	35
native tribes of	35
each of them	34
so as to	34
in the forest	34
it is quite	34
dumoulin et c	34
death of a	34
at the end	34
them in the	34
islands of the	34
in new zealand	34
the custom of	34
in the society	34
side of the	34
as it is	34
of the sun	34
the shape of	34
a portion of	33
at all events	33
the influence of	33
rest of the	33
and it was	33
life of the	33
in the course	33
it might be	33
they say that	32
that the spirits	32
the south sea	32
the dead is	32
to the living	32
i do not	32
religion of the	32
some of these	32
dead in the	32
custom of the	32
of the tribe	32
after the death	32
fate of the	32
the king and	31
the laws of	31
that the souls	31
from the body	31
that he would	31
which had been	31
of the country	31
the middle of	31
at the foot	31
in relation to	31
be found in	31
for the use	31
to the house	31
the work of	31
in this way	31
in the middle	31
with regard to	31
of such a	31
for this purpose	31
the religion of	31
in which he	31
and on the	31
to which the	31
of german new	31
the period of	31
the dead among	31
in the very	31
in the ground	31
on the top	31
be able to	31
the occasion of	31
the presence of	31
in other words	31
of the sacred	30
the days of	30
said to be	30
that the soul	30
they were not	30
to the place	30
of the belief	30
associated with the	30
he could not	30
the god of	30
but it is	30
way to the	30
of the royal	30
concerning the dead	30
the new zealanders	30
it had been	30
the polynesian society	30
member of the	30
a few days	30
ghost of the	29
after a death	29
a series of	29
life in the	29
in time of	29
into the world	29
to be seen	29
the man who	29
he did not	29
to which i	29
the question of	29
in the first	29
placed in the	29
in the old	29
to prevent the	29
a species of	29
such was the	29
at the bottom	29
that there is	29
the mouth of	29
head of the	29
if a man	29
in the world	29
dead among the	29
with all the	29
the torres straits	29
are said to	29
a worship of	29
of the lower	28
people of the	28
might have been	28
to discover the	28
seemed to be	28
in his own	28
to the village	28
of death and	28
in the shape	28
by the natives	28
of the whole	28
offerings to the	28
the town of	28
of their dead	28
burial custom of	28
the eyes of	28
that they are	28
those of the	28
was a man	28
a man who	28
three or four	28
may have been	28
beliefs and customs	28
in his hand	28
house of the	28
of the other	27
expedition to torres	27
of the chiefs	27
in immortality and	27
they think that	27
them to the	27
the church of	27
on this subject	27
to the southern	27
as it was	27
fear of ghosts	27
for it is	27
is believed to	27
go to the	27
of the sea	27
of the western	27
it will be	27
to torres straits	27
the tonga islands	27
bones of the	27
the art of	27
but it was	27
the corpse is	27
it is true	27
the tombs of	27
and superstitions of	27
superstitions of the	27
a state of	27
in the earth	27
the hand of	27
his or her	27
for some time	27
narrative of the	27
of the central	27
that he has	27
it is to	27
top of the	27
they did not	27
of the earth	27
to the ground	27
to be found	27
we have seen	27
aborigines of australia	26
the body is	26
not to have	26
the city of	26
myth of the	26
at the death	26
bodies of the	26
believed that the	26
relation to the	26
up in the	26
of a god	26
cambridge anthropological expedition	26
of the person	26
belief of the	26
in those days	26
of british new	26
the australian aborigines	26
a belief in	26
the whole of	26
voyage to the	26
death of the	26
was to be	26
him to the	26
the spot where	26
to the same	26
of peter faneuil	26
on the spot	26
the islands of	26
in the neighbourhood	26
the hervey islands	26
speaking of the	26
if the deceased	26
of the spirits	26
to the land	26
the part of	26
in the centre	26
front of the	26
anthropological expedition to	26
he was not	26
property of the	26
of the town	26
a part of	26
dutch new guinea	26
traditions and superstitions	26
of the french	26
of the late	26
the ancestral spirits	26
the sake of	25
observed by the	25
the king of	25
souls of dead	25
of the head	25
southern pacific ocean	25
when it was	25
from which the	25
of a cruise	25
and for the	25
missionary voyage to	25
the house and	25
if he had	25
at the head	25
report of the	25
the southern pacific	25
for the sake	25
history of the	25
this is the	25
but if the	25
for many years	25
ideas as to	25
the village of	25
of the church	25
duke of york	25
to the spirits	25
in the opinion	25
it to the	25
that the dead	25
come to life	25
in favor of	25
at the moment	25
in the sandwich	25
the close of	25
the new caledonians	24
to the ghost	24
presence of the	24
who have been	24
and so on	24
the testimony of	24
the mind of	24
bottom of the	24
form of a	24
it seems to	24
part in the	24
order that the	24
to be in	24
if it were	24
the return of	24
the property of	24
it must be	24
of the grave	24
into the grave	24
of the word	24
are to be	24
there are some	24
of a great	24
a natural death	24
beliefs and practices	24
middle of the	24
and a half	24
are believed to	24
deceased was a	24
the meaning of	24
the dead and	24
a member of	24
which has been	24
the day of	24
the face of	24
appear to be	24
sense of the	24
and from the	24
the birth of	24
a long time	24
which have been	24
of the solomon	24
at other times	24
a place of	24
foot of the	24
the rank of	24
such as the	24
voyage autour du	23
is in the	23
it was customary	23
to do so	23
in the habit	23
among the aborigines	23
opinion of the	23
were believed to	23
in the hervey	23
the habit of	23
which the natives	23
that there was	23
soul of a	23
to have a	23
as a rule	23
the abode of	23
is said that	23
as they are	23
of the day	23
it in a	23
the reign of	23
of the moon	23
of the spirit	23
i have already	23
for a long	23
of the man	23
the language of	23
autour du monde	23
the author of	23
would not be	23
the tribes of	23
god of the	23
return to the	23
immortality and the	23
captain james wilson	23
women and children	23
the son of	23
this species of	23
the dead to	23
it would have	22
return of the	22
customs and beliefs	22
on the occasion	22
the father of	22
of the funeral	22
and the worship	22
of those who	22
ghost of a	22
of the marquesans	22
seem to be	22
of the south	22
to that of	22
images of the	22
of which was	22
the western pacific	22
other parts of	22
nature of the	22
to make a	22
buried with the	22
man or woman	22
say that the	22
of the year	22
the ghost to	22
the place where	22
in the southern	22
had not been	22
a fear of	22
most of the	22
the minds of	22
human soul after	22
which may be	22
he had a	22
a matter of	22
remains of the	22
from the grave	22
ghosts and spirits	22
as in the	22
on the contrary	22
in the last	22
that they have	22
the beliefs and	22
when he was	22
if they were	22
a dead man	22
of william penn	22
to the god	22
to the other	22
a few years	22
sickness and death	22
a variety of	22
time of the	22
the central australian	22
the skulls of	22
the centre of	21
they may be	21
of some of	21
is one of	21
of a few	21
the sight of	21
he would have	21
the ghost is	21
is a very	21
travels in new	21
in a very	21
many of them	21
such is the	21
the earl of	21
or of the	21
the reader will	21
they have been	21
the voice of	21
he tells us	21
in such a	21
by the name	21
of the present	21
and at the	21
of the slain	21
in the year	21
of the city	21
south sea islands	21
the doctrine of	21
tribes of south	21
which they had	21
at the funeral	21
to the church	21
i am not	21
belonged to the	21
kept in the	21
some account of	21
he was the	21
number of the	21
in the usual	21
body of a	21
that they may	21
torres straits islanders	21
tombs of the	21
them to be	21
in the marquesas	21
abode of the	21
hundred and fifty	21
of new york	21
in spite of	21
of the wollunqua	21
it is very	21
put to death	21
to go to	21
of the tooitongas	20
went to the	20
all the people	20
presented to the	20
the truth of	20
and to the	20
the rights of	20
i have heard	20
be supposed to	20
the side of	20
on such occasions	20
when they are	20
the dead body	20
their ideas as	20
and when they	20
according to their	20
the point of	20
dealings with the	20
the blood of	20
over the grave	20
that he is	20
they believed that	20
it is impossible	20
of the souls	20
that of a	20
men of the	20
for the first	20
of a very	20
and if he	20
to the natives	20
to his own	20
the sacred enclosure	20
to the rank	20
in the midst	20
of the law	20
the office of	20
knowledge of the	20
four or five	20
in the life	20
the olden time	20
to the people	20
of the land	20
or at all	20
journal of a	20
could not be	20
possession of the	20
mouth of the	20
as he was	20
the ceremony of	20
a voyage round	20
was a very	20
given to the	20
the grave of	20
at the age	20
the midst of	20
the help of	20
the law of	20
the character of	20
ethnography and philology	20
of the skull	20
that they had	19
for the same	19
histoire du voyage	19
to be made	19
reincarnation of the	19
regarded as a	19
regarded as the	19
death of their	19
the anger of	19
on the death	19
when a person	19
could not have	19
more than a	19
one or more	19
of the principal	19
belonging to the	19
and customs of	19
inhabitants of the	19
to return to	19
the first of	19
in this city	19
told that the	19
the performance of	19
and the fijians	19
they are not	19
they had no	19
the execution of	19
in the presence	19
which it was	19
les missions catholiques	19
ascribed to the	19
with which they	19
the flesh of	19
to be sure	19
character of the	19
that all the	19
memory of the	19
fiji and the	19
would seem to	19
long as the	19
the evidence of	19
the soul after	19
were in the	19
existence of the	19
that they would	19
all sorts of	19
committed to the	19
made in the	19
of the maoris	19
between the two	19
they had been	19
of the houses	19
the th century	19
to the sun	19
in the existence	19
and they are	19
who died in	19
account of new	19
under the influence	19
eyriaud des vergnes	19
as we have	19
but in the	19
there were no	19
view of the	19
in the spirit	19
and if the	19
to be an	19
was not a	19
the aid of	19
to this day	19
to be born	19
people in the	19
preservation of the	19
hundred years ago	19
as far as	19
came to the	19
of the very	19
by the people	19
in the hands	18
it would seem	18
buried in a	18
belong to the	18
residence in the	18
association for the	18
hole in the	18
made during a	18
the interior of	18
and he was	18
the wrath of	18
any of the	18
the common people	18
the story of	18
for all the	18
relations of the	18
soon as the	18
the date of	18
which seems to	18
persons who have	18
feet long by	18
the deceased is	18
the object of	18
of the highest	18
but there are	18
in his life	18
to the spot	18
they seem to	18
that it may	18
observations made during	18
to explain the	18
for a moment	18
the marquesas islands	18
face of the	18
for the murder	18
that i have	18
be born again	18
one of their	18
of the maori	18
in the language	18
by the living	18
in case of	18
of the sufferer	18
the action of	18
of dead men	18
some of his	18
the sorcerer who	18
in a duel	18
of the sick	18
of the deity	18
of the ancient	18
theory of the	18
on the day	18
notes on the	18
in the evening	18
the last of	18
the lord of	18
years of age	18
was at the	18
of the torres	18
in some places	18
the young men	18
to the north	18
advancement of science	18
sir matthew hale	18
from the sea	18
the advancement of	18
in the great	18
the corpse of	18
the back of	18
the dead sea	18
to be hung	18
the grave and	18
of them was	18
more than one	18
to be no	18
in addition to	18
of her husband	18
for the advancement	18
this is a	18
when they were	18
the obsequies of	18
or at least	18
during a voyage	18
the will of	18
the effect of	18
at the close	18
and when the	18
covered with a	18
narrative of missionary	18
the ashes of	18
the benefit of	18
in the family	18
description of the	17
enterprises in the	17
the man of	17
to the west	17
the title of	17
which is a	17
which they are	17
the reason for	17
in the flesh	17
in the dark	17
with each other	17
is that the	17
the king was	17
and some of	17
in the western	17
good or evil	17
which is the	17
one of our	17
of the forest	17
attached to the	17
the southern isles	17
the conduct of	17
edge of the	17
to whom the	17
new south wales	17
of the defunct	17
on the same	17
meeting of the	17
in the olden	17
had been a	17
belief that the	17
of the temple	17
part of his	17
five or six	17
or in the	17
to all the	17
death and resurrection	17
of an old	17
day of the	17
found in the	17
out of a	17
missionary enterprises in	17
in the early	17
out of his	17
of a ghost	17
attributed to the	17
was thought to	17
of a certain	17
and one of	17
from the house	17
of a king	17
death of his	17
that he should	17
placed in a	17
that they might	17
be buried in	17
the absence of	17
to the end	17
in such cases	17
deposited in the	17
one or two	17
the sale of	17
and the same	17
is thought to	17
the society of	17
of the tongan	17
on these occasions	17
will not be	17
for the ghost	17
us that the	17
of the death	17
the wife of	17
to the king	17
natives of german	17
to keep the	17
to be done	17
the first time	17
doctrine of the	17
of missionary enterprises	17
to the sky	17
of his death	17
the new hebrides	17
as much as	17
the great god	17
tyerman and bennet	17
not far from	17
the approach of	17
by the way	17
of his body	17
i have seen	17
it is only	17
names of the	17
think that the	17
to the great	17
the possession of	17
of henry viii	17
of their own	17
in the words	17
the size of	17
of the australian	16
in the sea	16
of the men	16
with the other	16
may be supposed	16
in their lifetime	16
and even the	16
was about to	16
believe in the	16
to come to	16
not have been	16
i have not	16
such as a	16
the floor of	16
the agency of	16
at a distance	16
the polynesian race	16
of the australasian	16
the first missionaries	16
and mourning customs	16
to be very	16
the beliefs of	16
it was supposed	16
the family of	16
we may conjecture	16
the australasian association	16
when the body	16
not more than	16
to ascertain the	16
two hundred and	16
for that purpose	16
in the direction	16
would not have	16
sexton of the	16
of his life	16
him in the	16
may conjecture that	16
it in the	16
placed on the	16
explanation of the	16
and the dead	16
i have stated	16
is not the	16
relatives of the	16
till the blood	16
down into the	16
had been buried	16
in this world	16
myths of the	16
sacrifices to the	16
the residence of	16
the most important	16
the heart of	16
the result of	16
as it were	16
of the chief	16
of the dying	16
by the king	16
that he may	16
to each other	16
australasian association for	16
believe that the	16
in their hands	16
by the gods	16
to make the	16
it was an	16
i have been	16
the recovery of	16
the direction of	16
is a great	16
sooner or later	16
in the water	16
their dead in	16
is not a	16
the neighbourhood of	16
made to the	16
which they have	16
this is not	16
connected with the	16
of the pacific	16
language of the	16
feet in length	16
as they were	16
it should be	16
a man is	16
of which were	16
the destruction of	16
power of the	16
to have the	16
them by the	16
and by the	16
the old men	16
to which he	16
far as i	16
in his lifetime	16
ceremony of the	16
funeral of the	16
home of the	16
carried to the	16
in new guinea	16
and that they	16
that the spirit	16
has ever been	16
the value of	16
if he was	16
of the public	16
the loss of	16
flesh and blood	16
the act of	16
for several years	16
were buried in	16
when i was	16
the daughter of	16
the manner of	15
not a few	15
the growth of	15
close of the	15
by one of	15
in a letter	15
the account of	15
spirits of their	15
man of the	15
there is something	15
and the people	15
is not mentioned	15
antiquities of tonga	15
influence of the	15
upon the antiquities	15
not easy to	15
it was in	15
with the most	15
case of a	15
to take a	15
temple of the	15
this was the	15
of a single	15
the hervey islanders	15
who was the	15
in all the	15
the sound of	15
devoted to the	15
that they should	15
i will that	15
the image of	15
of the women	15
that is why	15
for good or	15
to the souls	15
the mode of	15
his body was	15
account of his	15
to some extent	15
not less than	15
sir basil thomson	15
made of the	15
a letter to	15
half a dozen	15
of dutch new	15
island of the	15
only to the	15
told by the	15
to one account	15
skulls of the	15
notes upon the	15
of young men	15
but for the	15
of persons who	15
the first man	15
to partake of	15
together with the	15
this part of	15
of the kings	15
as if they	15
several of the	15
to the south	15
of the savage	15
in some of	15
of the bones	15
but on the	15
thought that the	15
with the same	15
with the body	15
all the other	15
the amount of	15
the evolution of	15
in a house	15
the burial of	15
the door of	15
as if he	15
the skulls and	15
to the memory	15
placed on a	15
place of the	15
the french church	15
of the divine	15
i have always	15
the mother of	15
on board the	15
of the custom	15
the first place	15
who have died	15
the taboo was	15
at the top	15
of all sorts	15
the people in	15
of the north	15
of the upper	15
among the islands	15
on the part	15
a few of	15
the heads of	15
at the grave	15
in the solomon	15
the living and	15
the antiquities of	15
where they were	15
is impossible to	15
of all this	15
the village and	15
we may call	15
was customary to	15
and that it	15
is true that	15
and the body	15
origin of the	15
as for the	15
according to one	15
the old days	15
of the second	15
the survival of	15
the houses of	15
as to be	15
was buried in	15
to the very	15
the statement of	15
part of it	15
their belief in	15
in the most	15
the customs and	15
are thought to	15
in favour of	15
favour of the	15
case of the	15
in the wall	15
the bones were	15
in that case	15
back of the	14
the soul to	14
voyages and travels	14
of russell colvin	14
place where the	14
the ghost and	14
that the natives	14
the western islanders	14
of the coffin	14
where there is	14
among the maoris	14
of life and	14
was covered with	14
in sorcery as	14
if he did	14
i propose to	14
of his wife	14
in the following	14
on this occasion	14
la propagation de	14
the second death	14
of the hervey	14
some of which	14
for him to	14
on the coast	14
of their ancestors	14
the charge of	14
but if he	14
stories of the	14
to such a	14
to the belief	14
the hair of	14
of sickness and	14
the corpses of	14
a cause of	14
the sun and	14
the gods were	14
the gods of	14
the causes of	14
it into the	14
it appears to	14
of food and	14
after death the	14
of the th	14
where it was	14
body to be	14
last lecture i	14
with the corpse	14
one of those	14
respect for the	14
and not to	14
of the rev	14
of the samoans	14
the people were	14
were to be	14
the seat of	14
on the beach	14
of torres straits	14
de la propagation	14
it would not	14
i have no	14
in some cases	14
propagation de la	14
the stamp act	14
to him in	14
refer to the	14
burial and mourning	14
of ghosts and	14
among the people	14
to one of	14
days after the	14
at one end	14
the length of	14
on the one	14
not in the	14
appearance of the	14
faith in the	14
a sexton of	14
his way to	14
on the north	14
but they were	14
of the ceremony	14
the grave is	14
de la foi	14
the same thing	14
in which it	14
i have referred	14
to the family	14
to represent the	14
in the days	14
most of them	14
but when the	14
from the ground	14
of the poor	14
appeared to be	14
carried out of	14
leaves of the	14
an object of	14
the greater part	14
a band of	14
in the town	14
might not be	14
from the dead	14
by which he	14
the parents of	14
his account of	14
stephen and jesse	14
time of war	14
the very same	14
the body and	14
of which is	14
of the tongans	14
the warramunga tribe	14
in the east	14
i was a	14
of them are	14
it is difficult	14
and then the	14
on one side	14
hair of the	14
the very first	14
a couple of	14
at last the	14
the intention of	14
a multitude of	14
the reincarnation of	14
the very best	14
ancestors of the	14
the court of	14
it cannot be	14
the employment of	14
which belonged to	14
can only be	14
of such an	14
of his brother	14
that it would	14
like that of	14
the nineteenth century	14
have been made	14
in an instant	14
by the spirit	14
which the dead	14
death is not	14
to the state	14
all of them	14
difference between the	14
if he were	14
the process of	14
of the monument	14
to give the	14
as one of	14
beliefs as to	14
not likely to	14
of the last	14
they thought that	14
the grave was	14
an old man	14
than in the	14
a group of	14
for the benefit	14
in a note	13
in the time	13
what we call	13
a great deal	13
annales de la	13
of the fijians	13
while the other	13
from a distance	13
has given us	13
the corpse and	13
they imagine that	13
respect to the	13
if it was	13
with the exception	13
it on the	13
is not easy	13
one end of	13
that he might	13
fruits of the	13
by the priest	13
the eye of	13
the ceremony was	13
them into the	13
be regarded as	13
in the mind	13
the samoans were	13
feet above the	13
gods of the	13
there can be	13
the government of	13
of the community	13
a source of	13
is that of	13
in the present	13
prayers to the	13
entered into the	13
one of which	13
after the funeral	13
the men of	13
story of immortality	13
to be of	13
on the first	13
the arms of	13
conception of the	13
the coffin was	13
no less than	13
were it not	13
into the forest	13
the living in	13
longer or shorter	13
centre of the	13
a pair of	13
brought to the	13
was allowed to	13
whom he had	13
sir thomas browne	13
of the court	13
at the very	13
in a state	13
of the tonga	13
at a time	13
life after death	13
of the murder	13
inselgruppen in oceanien	13
i have never	13
and beliefs of	13
every one of	13
and the whole	13
lord of the	13
a knowledge of	13
he would not	13
developed out of	13
on the earth	13
for the death	13
so that it	13
sacrifices to ghosts	13
in this respect	13
he had no	13
greater part of	13
of the priests	13
rank of the	13
this was a	13
may be called	13
of the tribes	13
up in a	13
the exception of	13
of the enemy	13
away from the	13
by the women	13
that is the	13
spirit of a	13
that the ghosts	13
a cruise among	13
he would be	13
survival of the	13
of this kind	13
question of the	13
customs concerning the	13
was that of	13
after his death	13
will of the	13
of the beliefs	13
nothing but the	13
the edge of	13
of natural theology	13
the papuans of	13
idea of the	13
in consequence of	13
has not been	13
god in the	13
to the nether	13
was a great	13
distinction between the	13
that death is	13
place in the	13
in the sacred	13
of great britain	13
in a canoe	13
had to be	13
surrounded by a	13
the protection of	13
three hundred and	13
meaning of the	13
to be sold	13
with which the	13
shape of a	13
i refer to	13
not to the	13
of men and	13
the sea and	13
of the way	13
visit to the	13
anger of the	13
of his victim	13
he was an	13
according to another	13
there seems to	13
period of mourning	13
the reader may	13
in their own	13
in westminster abbey	13
may be a	13
in the afternoon	13
the person of	13
it does not	13
the coast of	13
in point of	13
in the survival	13
made for the	13
live for ever	13
on a platform	13
to which they	13
in company with	13
was placed in	13
in the nanga	13
the gods to	13
such a thing	13
ghosts of their	13
the body to	13
their way to	13
hundred and twenty	13
the natives are	13
about to be	13
disposal of the	13
to receive the	13
friends of the	13
was one of	13
cruise among the	13
of native cloth	13
which they were	13
of men who	13
from the village	13
other hand the	13
some parts of	13
the dead was	13
features of the	13
that i am	13
at this moment	13
people who have	13
he seems to	13
into the body	13
to the public	13
apt to be	13
and they were	13
by the door	13
the old school	13
of a village	13
were thought to	13
to bury the	13
out of which	13
the young man	13
a god or	13
him to be	13
away to the	13
that when the	13
it is stated	13
chief of the	13
removed from the	13
floor of the	13
or any other	13
not only to	13
of the ground	13
that the king	12
sticks and stones	12
ghosts or spirits	12
of the tomb	12
about three feet	12
the lives of	12
other of the	12
the dead as	12
and the bones	12
of his family	12
even in the	12
the attention of	12
time in the	12
employed by the	12
to be brought	12
a longer or	12
the strength of	12
cast into the	12
on either side	12
in the th	12
the shoulders of	12
bows and arrows	12
of the fijian	12
was not so	12
which the souls	12
among the romans	12
and the old	12
the roof of	12
great number of	12
if there is	12
they could not	12
to be more	12
they appear to	12
by a pakeha	12
the skull and	12
from old fiji	12
is confirmed by	12
descended from the	12
of our own	12
the house was	12
food of the	12
by the souls	12
mind of the	12
to the ancestral	12
narrative of a	12
i am aware	12
and i am	12
relations and friends	12
was not the	12
and to be	12
and there was	12
aborigines of central	12
and customs concerning	12
and when he	12
the indians of	12
idea of a	12
benefit of the	12
arrived at the	12
in our own	12
in this country	12
which took place	12
author of the	12
it was his	12
he had never	12
to the deceased	12
to the present	12
and after the	12
apart from the	12
branches of the	12
in the city	12
wrath of the	12
on the head	12
by the men	12
to the sea	12
a pakeha maori	12
not allowed to	12
exposed to the	12
there are many	12
the duty of	12
practice of the	12
of new britain	12
more and more	12
as a cause	12
up and down	12
side by side	12
they are all	12
can be no	12
many years ago	12
the relations of	12
mourning for the	12
went into the	12
as might be	12
of south australia	12
which he has	12
on the floor	12
way in which	12
next of kin	12
natives of new	12
for the poor	12
and practices of	12
and the souls	12
of the young	12
imagine that the	12
the islands are	12
and there is	12
old new zealand	12
would be a	12
the services of	12
with the king	12
eaten by the	12
came into the	12
that there are	12
the branches of	12
which he was	12
to the poor	12
from each other	12
when the flesh	12
he does not	12
is not so	12
the payment of	12
is apt to	12
the fijian islands	12
in the second	12
of the tree	12
of the murdered	12
son of the	12
in a circle	12
there was nothing	12
the races of	12
and covered with	12
in connection with	12
the same day	12
a dead body	12
the honor of	12
by the first	12
a desire to	12
in the history	12
of a family	12
likely to be	12
among the yabim	12
to look upon	12
which it is	12
of the continent	12
if it be	12
houses of the	12
central australian aborigines	12
an example of	12
from that of	12
the prince of	12
a case of	12
he is dead	12
a catholic missionary	12
reise um die	12
in these islands	12
took place in	12
a period of	12
a hundred and	12
followed by the	12
the punishment of	12
those who were	12
upon this subject	12
and to have	12
said the old	12
information as to	12
to be observed	12
part of their	12
king of the	12
two classes of	12
in a former	12
by the spirits	12
on the sea	12
may be seen	12
of high rank	12
in the church	12
the last lecture	12
the appearance of	12
a very different	12
the chiefs and	12
the manufacture of	12
burying the dead	12
tool of the	12
of the district	12
the same way	12
may well be	12
confirmed by the	12
the house in	12
another of the	12
the battle of	12
um die welt	12
of the practice	12
sacred to the	12
they have a	12
the field of	12
close to the	12
with a large	12
of the state	12
image of the	12
to take the	12
we are informed	12
to be swallowed	12
the healing art	12
it is possible	12
of the good	12
cause of the	12
in their opinion	12
to the sacred	12
the flesh has	12
of the polynesians	12
tales from old	12
it is no	11
it with the	11
the ghost was	11
the necessity of	11
part of a	11
among the tribes	11
and the new	11
all the rest	11
the ghosts are	11
not only of	11
there is another	11
there is nothing	11
be expected to	11
at a funeral	11
that the body	11
there are no	11
the deceased had	11
with their hands	11
the goddess of	11
of the admiralty	11
when he is	11
of the flesh	11
end of a	11
to go out	11
which i shall	11
he was in	11
we are not	11
from natural causes	11
when they had	11
by a ghost	11
this may be	11
of the nineteenth	11
from head to	11
a mark of	11
corner of the	11
the grave in	11
that it has	11
to take place	11
disease and death	11
that the people	11
could have been	11
it is in	11
the home of	11
departure of the	11
it appears that	11
of york island	11
a row of	11
the means of	11
in the new	11
pillar of salt	11
we have the	11
to and fro	11
and with the	11
ghosts in the	11
who had the	11
would seem that	11
there were some	11
or other of	11
his body and	11
what was the	11
in santa cruz	11
not by the	11
piece of the	11
has been made	11
inspired by the	11
and i have	11
and if a	11
that among the	11
of voyages and	11
the friendly islands	11
of the boorns	11
in a few	11
that the man	11
we may infer	11
who came to	11
male and female	11
out of it	11
of the little	11
i could not	11
known to the	11
returned to the	11
in a single	11
the way of	11
nothing of the	11
recherche de la	11
burial customs of	11
the women and	11
with one of	11
i will quote	11
when he had	11
a very good	11
is regarded as	11
slain in battle	11
bury their dead	11
is difficult to	11
in the name	11
to the body	11
eyes of the	11
name of a	11
religion and mythology	11
to the temple	11
the ghost has	11
head of a	11
a man has	11
in new england	11
that some of	11
into the fire	11
in the place	11
if we may	11
none of the	11
lest he should	11
in presence of	11
made by the	11
in the latter	11
are buried in	11
after he had	11
mother of twins	11
the ground and	11
of the stones	11
of the group	11
taken from the	11
brought about by	11
according to mr	11
a short time	11
to see the	11
was said to	11
to him and	11
might be expected	11
law of the	11
whole of the	11
father of the	11
contact with the	11
attention to the	11
if they had	11
skulls and bones	11
of a large	11
the next day	11
for a longer	11
the living to	11
day and night	11
he is a	11
it is my	11
be said to	11
dug up and	11
he might be	11
to think that	11
the study of	11
the first thing	11
them with a	11
in the vault	11
he has been	11
laid on a	11
of this sort	11
in the procession	11
interior of the	11
in respect to	11
with a fair	11
an evil spirit	11
the very thing	11
protection of the	11
it was deemed	11
have not been	11
notes of a	11
hands of the	11
account of their	11
burial custom in	11
to the general	11
occasion of the	11
blood of the	11
of the eastern	11
food and water	11
when a chief	11
to be caused	11
himself to the	11
the system of	11
a chief was	11
his wife and	11
the immortality of	11
king of tonga	11
to the town	11
of any kind	11
of a child	11
by the hand	11
be carried out	11
not at all	11
la recherche de	11
thrown into the	11
animals and plants	11
a person of	11
their faces and	11
the royal family	11
out by the	11
on the shoulders	11
the colour of	11
of the customs	11
were regarded as	11
of the third	11
at such times	11
would dare to	11
of his uncle	11
one or other	11
natives of central	11
the west of	11
seems not to	11
hand of the	11
to be carried	11
in cases of	11
the dying man	11
worship of ancestors	11
dead to the	11
beliefs concerning the	11
seems to me	11
that when a	11
to death by	11
after that the	11
happened to be	11
taken by the	11
found to be	11
a tribe of	11
of disposing of	11
what i have	11
one hundred years	11
to the east	11
but as a	11
that according to	11
in the north	11
in the pacific	11
to appease the	11
if it is	11
they were the	11
an old woman	11
on the body	11
the service of	11
of the british	11
officers of the	11
of burying the	11
to be that	11
in his history	11
by a monster	11
the advent of	11
of the areois	11
at the house	11
example of the	11
in the houses	11
of their friends	11
in german new	11
on his head	11
in my last	11
down on the	11
the far country	11
the bosom of	11
that a man	11
out in the	11
which we have	11
the fashion of	11
will be found	11
reference to the	11
peter faneuil was	11
the cultivation of	11
them in a	11
when a death	11
in a small	11
along the coast	11
the operation of	11
of which they	11
in the nether	11
the chief of	11
house in which	11
of a deity	11
man who has	11
ceremonies of the	11
of the child	11
initiation of young	11
to an end	11
the moment of	11
in the general	11
with the spirits	11
sometimes in the	11
it was only	11
to the world	11
have been found	11
laws of the	11
sorcery as the	11
the exercise of	11
it is supposed	10
of the ceremonies	10
all the time	10
of the place	10
have come to	10
the london quarterly	10
of the name	10
and upon the	10
family of the	10
but as the	10
who would not	10
confined to the	10
for he had	10
with that of	10
according to them	10
on the third	10
our own country	10
to whom i	10
of the fourth	10
the knowledge of	10
they believe that	10
of their victims	10
rite of circumcision	10
of these things	10
to act as	10
the good and	10
died of the	10
an act of	10
the body in	10
the best of	10
to the top	10
in which a	10
as the cause	10
be caused by	10
the affairs of	10
of the lord	10
a sense of	10
evidence of the	10
more of the	10
came to be	10
taboo and the	10
of the original	10
and the women	10
i know not	10
du monde et	10
supposed to haunt	10
outside of the	10
places of worship	10
mode of life	10
for the soul	10
the king or	10
of the food	10
they should be	10
by all the	10
of them were	10
of the victim	10
to find the	10
the staple food	10
the origin and	10
make use of	10
upon this occasion	10
that she was	10
the lapse of	10
at least one	10
with his own	10
based on a	10
the height of	10
not content with	10
he had not	10
for fear of	10
residence of the	10
means of the	10
among the dead	10
the eastern islanders	10
animals or plants	10
for two or	10
his life of	10
not only in	10
in the distance	10
on the way	10
the present time	10
i have alluded	10
brother of the	10
all the men	10
the removal of	10
was told that	10
by the neck	10
the person who	10
of the plague	10
of chiefs and	10
offerings of food	10
time of his	10
had come to	10
that case the	10
of a worship	10
to form a	10
of these lectures	10
through which the	10
was laid in	10
a good deal	10
but there is	10
the persons who	10
the leaves of	10
the human spirit	10
the works of	10
he had the	10
that there were	10
from the gods	10
says that the	10
a great chief	10
which was the	10
they would be	10
the maoris of	10
to remove the	10
when a woman	10
well as the	10
the prince consort	10
of a tree	10
the walls of	10
the evil spirit	10
the men who	10
the lower world	10
in other parts	10
of the mind	10
on one occasion	10
it was then	10
at first sight	10
in this life	10
of the cross	10
a man was	10
of central melanesia	10
in some measure	10
an expression of	10
that such a	10
mitteilungen der geographischen	10
was on the	10
to the time	10
a great number	10
by some of	10
ceremonies for the	10
totemism and exogamy	10
who have not	10
the dead which	10
to the lower	10
king of hawaii	10
the third day	10
we may perhaps	10
but to the	10
to a certain	10
i shall not	10
its way to	10
of the sorcerer	10
of this city	10
highness the prince	10
the matter of	10
about in the	10
it is now	10
deserves to be	10
spirits of departed	10
among the tongans	10
much of the	10
the funeral pile	10
of new caledonia	10
and many of	10
of a priest	10
been able to	10
each other in	10
perils of the	10
the depth of	10
burial customs in	10
relatives and friends	10
that if they	10
the hope of	10
their mode of	10
only in the	10
touch food with	10
each of these	10
the belief of	10
and so to	10
the following year	10
of both sexes	10
all manner of	10
of the holy	10
to be present	10
months after the	10
of the recently	10
far as the	10
the homage of	10
in the central	10
at which the	10
in the hawaiian	10
the sacred place	10
or to the	10
the mouths of	10
of capital punishment	10
there is one	10
conjecture that the	10
some years ago	10
i would have	10
burial of the	10
tribes of the	10
in his time	10
to account for	10
the beginning of	10
of my own	10
or shorter time	10
for the sick	10
an end to	10
der geographischen gesellschaft	10
in his house	10
the grave for	10
laid in the	10
occasion of a	10
themselves in the	10
if it had	10
in the state	10
feathers of the	10
of their enemies	10
elements of a	10
in the face	10
have seen that	10
the ghost from	10
nothing but a	10
hundred and sixty	10
supply of food	10
the scene of	10
had been in	10
in the chapel	10
and said to	10
lest they should	10
have been more	10
of the more	10
a bit of	10
come to the	10
by contact with	10
of the individual	10
persons who had	10
here and there	10
i have said	10
is free to	10
the rite of	10
practices of the	10
the same purpose	10
of them all	10
with the people	10
to a great	10
indians of guiana	10
by way of	10
to wear black	10
as a matter	10
tonga and the	10
a chief or	10
paid to the	10
of the best	10
in a great	10
by the same	10
to witness the	10
in the common	10
when it is	10
ignorant of the	10
down from the	10
the year of	10
of that year	10
the relics of	10
surface of the	10
do not believe	10
on his way	10
to new zealand	10
by captain cook	10
ghost of his	10
philology of the	10
of the clan	10
of the quakers	10
royal highness the	10
a conscience party	10
in possession of	10
communicate with the	10
of the lowest	10
the pride of	10
out on the	10
not for the	10
of which he	10