quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the souls of the	156
souls of the dead	118
the spirits of the	115
the belief in immortality	97
spirits of the dead	96
worship of the dead	77
in the island of	74
the origin of death	69
among the natives of	68
of the origin of	65
tribes of central australia	65
voyage round the world	65
at the same time	65
for the purpose of	63
belief in immortality among	63
on the other hand	61
in immortality among the	57
the land of the	56
the body of the	53
the natives of the	52
the worship of the	50
seems to have been	50
in the case of	48
the soul of the	48
of the united states	48
in the form of	47
in honour of the	46
united states exploring expedition	45
the spirit of the	44
land of the dead	44
from the south pacific	42
myths and songs from	42
the name of the	42
songs from the south	42
and songs from the	42
journal of the anthropological	41
te ika a maui	41
of the anthropological institute	41
for the most part	40
is said to have	39
the end of the	37
of the human soul	37
from time to time	37
northern tribes of central	36
we are told that	36
the ghosts of the	36
the united states exploring	35
of the dead were	34
said to have been	34
the death of a	34
at the end of	33
the rest of the	33
of the dead in	33
appears to have been	33
in the other world	32
in the course of	32
immortality among the natives	32
on the th of	32
in regard to the	31
of german new guinea	31
the state of the	31
in the society islands	30
at the present day	30
journal of the polynesian	30
of the polynesian society	30
for the use of	30
the dead among the	29
that the souls of	29
at the time of	28
one of the most	28
at the foot of	28
of the new zealanders	28
of the dead are	28
expedition to torres straits	27
belief in immortality and	27
the top of the	27
a worship of the	27
the head of the	27
on the subject of	27
cambridge anthropological expedition to	26
of british new guinea	26
of the belief in	26
and superstitions of the	26
traditions and superstitions of	26
of the natives of	26
anthropological expedition to torres	26
the use of the	26
on the top of	26
to the southern pacific	25
burial custom of the	25
in the sandwich islands	25
for the sake of	25
the southern pacific ocean	25
voyage to the southern	25
superstitions of the new	25
the dead in the	25
in the shape of	25
was supposed to be	25
missionary voyage to the	25
of the dead is	25
the ghost of the	25
to the land of	24
the middle of the	24
the deceased was a	24
of the dead man	24
the foot of the	24
come to life again	24
in the opinion of	24
the bodies of the	23
in order that the	23
narrative of the united	23
was believed to be	23
it is said that	23
at the bottom of	23
to have been the	23
among the aborigines of	23
appear to have been	23
voyage autour du monde	23
at the head of	23
the religion of the	23
honour of the dead	22
and the worship of	22
in front of the	22
the form of a	22
immortality and the worship	22
spirit of the dead	22
is supposed to be	22
of the society islanders	22
in immortality and the	22
the bottom of the	22
with regard to the	22
members of the family	22
in the habit of	21
the human soul after	21
a portion of the	21
the torres straits islanders	21
in the hervey islands	21
the members of the	21
native tribes of central	21
the cause of death	21
human soul after death	21
the death of the	21
travels in new zealand	21
the ghost of a	21
the time of the	21
the fate of the	21
at the death of	21
were supposed to be	21
the south sea islands	21
was a man of	21
the aborigines of australia	21
the islands of the	21
the house of the	20
souls of the departed	20
that the spirits of	20
of the dead among	20
fear of the ghost	20
the soul of a	20
their ideas as to	20
at the age of	20
if the deceased was	20
a voyage round the	20
of the solomon islands	20
the body of a	20
the opinion of the	20
offered to the dead	20
the mouth of the	20
the life of the	20
on the death of	19
that the soul of	19
may be found in	19
to the spirit land	19
to which i have	19
of the soul after	19
account of new zealand	19
seem to have been	19
is supposed to have	19
to the spirits of	19
the tombs of the	19
by the name of	19
spirits of the departed	19
an account of new	19
fiji and the fijians	19
in the presence of	19
in the midst of	19
under the influence of	19
or at all events	19
the people of the	19
in the hands of	18
the advancement of science	18
of the torres straits	18
so long as the	18
the soul after death	18
the death of their	18
the remains of the	18
dealings with the dead	18
made during a voyage	18
in the south sea	18
in one of the	18
during a voyage round	18
for the murder of	18
in the existence of	18
observations made during a	18
the duke of york	18
for the advancement of	18
association for the advancement	18
in relation to the	18
state of the dead	18
are said to have	17
of the dead to	17
the return of the	17
the natives of german	17
life in the southern	17
of one of the	17
it is to be	17
an account of the	17
in the southern isles	17
enterprises in the south	17
story of the origin	17
narrative of missionary enterprises	17
as soon as the	17
to have been a	17
the memory of the	17
missionary enterprises in the	17
in the olden time	17
of the king and	17
to the rank of	17
is one of the	17
of the society islands	17
of missionary enterprises in	17
the death of his	17
ghosts of the dead	17
after the death of	16
the australasian association for	16
of the spirits of	16
at the close of	16
of the new caledonians	16
the face of the	16
of the australasian association	16
it would have been	16
the nature of the	16
myth of the origin	16
on account of the	16
the bones of the	16
we may conjecture that	16
supposed to be the	16
he tells us that	16
of the dead and	16
for a long time	16
journal of a cruise	16
australasian association for the	16
meeting of the australasian	16
out of the house	16
as i have stated	15
residence in the sandwich	15
in the middle of	15
in the centre of	15
the number of the	15
is said to be	15
upon the antiquities of	15
to the souls of	15
it was customary to	15
in the old days	15
according to one account	15
it is true that	15
in the words of	15
and customs of the	15
the existence of the	15
notes upon the antiquities	15
the property of the	15
on the occasion of	15
in the solomon islands	15
of dutch new guinea	15
it is impossible to	15
to the natives of	15
on the part of	15
the antiquities of tonga	15
among the islands of	14
la propagation de la	14
of the central australian	14
in the first place	14
the language of the	14
propagation de la foi	14
in time of war	14
so far as i	14
a belief in the	14
in the days of	14
reincarnation of the dead	14
de la propagation de	14
native tribes of south	14
natives of german new	14
for the benefit of	14
of death and resurrection	14
the fear of the	14
a member of the	14
relations of the deceased	14
sexton of the old	14
bones of the dead	14
in the language of	14
the case of a	14
sense of the word	14
myths of the origin	14
at the funeral of	14
one of the solomon	13
the inhabitants of the	13
the anger of the	13
land of the living	13
with the exception of	13
islands of the western	13
is believed to be	13
to be born again	13
the greater part of	13
the names of the	13
of a cruise among	13
the close of the	13
for the death of	13
of the polynesian race	13
of the old school	13
in the survival of	13
fear of the dead	13
a cruise among the	13
the other hand the	13
annales de la propagation	13
the floor of the	13
soul of the dead	13
cruise among the islands	13
soul of the deceased	13
the back of the	13
the ghosts of their	13
of the western pacific	13
offerings to the dead	13
the survival of the	13
in a state of	13
a fear of the	13
to the state of	13
abode of the dead	13
the spirits of their	13
the customs and beliefs	13
it is not easy	13
customs concerning the dead	13
for the first time	13
the power of the	13
in the house of	13
the beliefs and practices	13
the central australian aborigines	12
of the souls of	12
of some of the	12
would seem to have	12
the mind of the	12
in the spirit land	12
customs and beliefs of	12
by the souls of	12
reise um die welt	12
of the australian aborigines	12
for good or evil	12
there can be no	12
beliefs and customs concerning	12
the place where the	12
not to have been	12
tales from old fiji	12
in the direction of	12
the souls of dead	12
the part of the	12
of the deceased is	12
the centre of the	12
of the tonga islands	12
may be supposed to	12
of the ghosts of	12
to the end of	12
by a pakeha maori	12
to the other world	12
tool of the king	12
in the neighbourhood of	12
the wrath of the	12
in the time of	12
were believed to be	12
beliefs as to the	12
in the history of	12
aborigines of central australia	12
of the french church	12
the rank of the	12
into the body of	12
the doctrine of the	12
is not easy to	12
to the nether world	12
of the funeral of	11
parts of the world	11
belief in the survival	11
images of the gods	11
la recherche de la	11
a longer or shorter	11
beliefs and practices of	11
of the nineteenth century	11
the whole of the	11
the skulls of the	11
a sexton of the	11
the benefit of the	11
tells us that the	11
the eyes of the	11
and one of the	11
of the th century	11
as a cause of	11
with the spirits of	11
the belief in the	11
and beliefs of the	11
the aborigines of central	11
are told that the	11
they seem to have	11
duke of york island	11
in some of the	11
it would seem that	11
it is difficult to	11
that there is no	11
the natives of new	11
in the mind of	11
to the west of	11
to the memory of	11
which the souls of	11
fear of the ghosts	11
in german new guinea	11
would have been a	11
of the living to	11
story of the moon	11
of voyages and travels	11
in the name of	11
when i was a	11
the natives of central	11
and customs concerning the	11
the shape of a	11
of a dead man	11
fate of the soul	11
stories of the origin	11
and the souls of	11
of the beliefs and	11
burial customs of the	11
initiation of young men	11
skulls of the dead	11
one or other of	11
burial and mourning customs	11
in the town of	11
of the new hebrides	11
to the house of	11
be found in the	11
bodies of the dead	11
the edge of the	11
the presence of the	11
to be buried in	10
it seems to me	10
in sorcery as the	10
in other parts of	10
his account of the	10
it would not be	10
for a longer or	10
and philology of the	10
which i have referred	10
the interior of the	10
the dead to the	10
the origin of the	10
ideas as to the	10
by one of the	10
the abode of the	10
tonga and the friendly	10
in a letter to	10
der geographischen gesellschaft zu	10
the case of the	10
ethnography and philology of	10
and the friendly islands	10
the period of mourning	10
longer or shorter time	10
to the ancestral spirits	10
the time of his	10
believed to be the	10
in his life of	10
on the day of	10
the father of the	10
he was a man	10
mitteilungen der geographischen gesellschaft	10
of the dead as	10
property of the dead	10
that he had been	10
of a man who	10
the author of the	10
the cause of the	10
in that case the	10
as well as the	10
as i have already	10
of a worship of	10
the meaning of the	10
on the shoulders of	10
geographischen gesellschaft zu jena	10
for two or three	10
of new south wales	10
we have seen that	10
autour du monde et	10
beliefs and customs of	10
the hands of the	10
member of the family	10
in the last lecture	10
to be caused by	10
the name of a	10
as the cause of	10
there seems to be	10
the perils of the	10
the side of the	10
the will of the	10
the reincarnation of the	10
the body of his	9
in the face of	9
was the god of	9
were thought to be	9
according to another account	9
in the very midst	9
a cruise in h	9
in the nether world	9
to one of the	9
a temple of the	9
the blood of the	9
in the minds of	9
to the worship of	9
as we have seen	9
at one end of	9
to the church of	9
of the worship of	9
for a time in	9
a piece of the	9
in the absence of	9
with the souls of	9
to the place of	9
notes of a cruise	9
are supposed to be	9
of the fijian islands	9
in favour of the	9
die the second death	9
the birth of twins	9
as if he were	9
in british new guinea	9
as if they were	9
by the spirits of	9
by the side of	9
by the power of	9
from head to foot	9
some account of the	9
was put to death	9
who is supposed to	9
of ghosts and spirits	9
the rite of circumcision	9
the recovery of the	9
the very midst of	9
the friends of the	9
of the man who	9
the races of man	9
we may call them	9
stephen and jesse boorn	9
to the belief in	9
sorcery as the cause	9
a man of the	9
and a half feet	9
soul of a dead	9
the dead body of	9
the living to the	9
philology of the united	9
in the city of	9
are to be found	9
as a matter of	9
as to the belief	9
a great number of	9
of the ghost and	9
the practice of the	9
to go to the	9
that the ghosts of	9
in presence of the	9
on his way to	9
in a former number	9
in the western pacific	9
out of the way	9
the beliefs of the	9
the hair of the	9
and practices of the	9
in the reign of	9
of one of these	9
to the number of	9
the minds of the	9
in a series of	9
the occasion of a	9
the funeral of the	9
in order to prevent	9
the immortality of the	9
of sickness and death	9
of a cruise in	9
the men of the	9
be buried in the	9
the natives of british	9
the staple food of	9
death is not a	9
as well as in	9
for the same purpose	9
by means of the	9
were in the habit	9
to the action of	9
royal highness the prince	9
of the state of	9
said the old man	9
fawn in the western	9
the next of kin	9
the residence of the	9
the relations of the	9
within the precincts of	9
of burying the dead	9
of the house and	9
at the moment when	9
a part of the	9
the influence of the	9
so far as the	9
maori religion and mythology	9
existence of the human	9
carried out of the	9
journal of voyages and	9
the protection of the	9
the town of boston	9
the family of the	9
the last lecture i	9
remains of the dead	9
the place of the	9
body to be buried	9
for the soul of	9
of one of his	9
to that of the	9
in order to be	8
the heart of the	8
kept in the house	8
in the practice of	8
a fair degree of	8
rights of private property	8
to be in a	8
we may infer that	8
the day of the	8
the question of the	8
in the life of	8
as we may call	8
diversions of a prime	8
the lord of the	8
islanders of torres straits	8
fourth meeting of the	8
on the one hand	8
natives of new guinea	8
he is said to	8
of the fourth meeting	8
in the th century	8
that it would be	8
sacred to the memory	8
at the distance of	8
buried in the earth	8
supposed to be swallowed	8
the dead are buried	8
in the reincarnation of	8
they think that the	8
of the sandwich islands	8
the souls of all	8
could not have been	8
as well as to	8
information as to the	8
the fourth meeting of	8
it may not be	8
among the tribes of	8
deceased was a chief	8
the skulls and bones	8
world of the dead	8
under the name of	8
neue reise um die	8
images of the dead	8
live in settled villages	8
of the death of	8
disposal of the dead	8
tombs of the tooitongas	8
staple food of the	8
the living and the	8
the spirits of departed	8
large and plentiful estate	8
belief in the existence	8
worship of the gods	8
the door of the	8
of women dying in	8
that death is not	8
dead among the natives	8
in the london quarterly	8
the type of the	8
the souls of their	8
seems not to have	8
the last of the	8
of flesh and blood	8
of a prime minister	8
as well as of	8
use of the ghost	8
buried with the dead	8
their way to the	8
taboo and the perils	8
of the murder of	8
their beliefs as to	8
my body to be	8
as one of the	8
the dead were supposed	8
the houses of the	8
one of the earliest	8
the occasion of the	8
he had been a	8
the fear of ghosts	8
are the souls of	8
from generation to generation	8
put an end to	8
the spot where the	8
was in the habit	8
islands of the pacific	8
for some time after	8
murder of russell colvin	8
survival of the human	8
in his history of	8
soul of the departed	8
the lord of heaven	8
to the cause of	8
dies a natural death	8
from one of the	8
one of them was	8
death of a chief	8
as a sort of	8
is told by the	8
their myth of the	8
to be incarnate in	8
the rights of private	8
the level of the	8
in the eyes of	8
there is a great	8
for the souls of	8
ghosts of their victims	8
the belief of the	8
the land of souls	8
and the perils of	8
the story of the	8
expressly for this publication	8
in such a case	8
the god of the	8
one or more of	8
seems to be no	8
in some parts of	8
by the exercise of	8
body of the sufferer	8
the king and the	8
his way to the	8
the image of the	8
the murder of russell	8
theory of the soul	8
the western end of	8
at the top of	8
of the hervey islanders	8
to come to life	8
the home of the	8
on the strength of	8
for the recovery of	8
relatives of the deceased	8
deposited in the grave	8
the depths of the	8
supposed to have been	8
the laws of the	8
of the soul to	8
perils of the soul	8
in the warramunga tribe	8
report of the fourth	8
in a sort of	8
with a sort of	8
of a god or	8
the spirit of a	8
came into the world	8
a hole in the	8
in dutch new guinea	8
part of the body	8
one of the society	8
of those who have	8
if he did not	8
to be found in	8
if they do not	8
after the lapse of	8
on the evening of	8
one of the new	8
the women and children	8
in the place of	7
two or three days	7
was buried in the	7
from the body of	7
and the evolution of	7
die inseln des stillen	7
death from natural causes	7
are believed to be	7
in order that he	7
no other than the	7
the tribes of the	7
the work of a	7
this part of the	7
in the possession of	7
i have to say	7
the living in dreams	7
in front of his	7
of the duke of	7
the people in the	7
bears the name of	7
to the anger of	7
the maoris of new	7
in accordance with the	7
maoris of new zealand	7
the tops of the	7
in the month of	7
by some of the	7
to the practice of	7
in addition to the	7
it may be a	7
of the seventeenth century	7
for the worship of	7
in consequence of the	7
are said to be	7
to the agency of	7
the strict sense of	7
to the village of	7
for the spirits of	7
touch food with their	7
was the daughter of	7
of a south african	7
of the aborigines of	7
was one of the	7
of the same material	7
i have heard of	7
order that he may	7
by the spirit of	7
the death of her	7
the evening of the	7
account of the natives	7
some of the islands	7
that it was not	7
is the cause of	7
of a dead person	7
it is necessary to	7
would not have been	7
some of them are	7
the names of all	7
to be able to	7
of men and women	7
ashes of the dead	7
magic art and the	7
was supposed to have	7
in annales de la	7
worship of the sun	7
in the bosom of	7
in the duke of	7
ghosts of the slain	7
the help of the	7
beliefs of the natives	7
as to the natives	7
the burial of the	7
to return to the	7
at the birth of	7
the precincts of the	7
in the chapel of	7
by the hand of	7
i refer to the	7
its way to the	7
the abode of bliss	7
beliefs and practices concerning	7
be supposed to have	7
if they did not	7
for the reception of	7
the torres straits islands	7
front of the house	7
as well as a	7
went by the name	7
to have been to	7
account of the funeral	7
the arms of the	7
bottom of the sea	7
are thought to be	7
with the help of	7
one after the other	7
the direction of the	7
no such thing as	7
taken out of the	7
a goodly number of	7
the ashes of the	7
to the use of	7
in the tonga islands	7
or sacred stone enclosure	7
the way in which	7
in time of need	7
the islanders of torres	7
a hundred and fifty	7
floor of the house	7
that as it may	7
the magic art and	7
of the dead was	7
in the family of	7
of the eighteenth century	7
in a sitting posture	7
that he was not	7
truth or falsehood of	7
a cause of death	7
in the same manner	7
ideas as to natural	7
at the house of	7
the evolution of kings	7
of the admiralty islands	7
is to be hung	7
into the hands of	7
the various races of	7
at the corner of	7
a great part of	7
of discovery into the	7
the greeks and romans	7
our best authorities on	7
a great deal of	7
that they may be	7
the house in which	7
the truth of the	7
sacrifices to ghosts in	7
days after the death	7
as to the dead	7
in the same way	7
by the laws of	7
at the court of	7
home of the dead	7
spirits of their ancestors	7
in the united states	7
to the inhabitants of	7
cuttings for the dead	7
at the door of	7
living and the dead	7
when the flesh has	7
bury their dead in	7
for the multiplication of	7
from the pen of	7
one hundred years ago	7
are kept in the	7
of the deceased and	7
with a fair degree	7
is by no means	7
and that he had	7
the city of boston	7
the deified spirits of	7
in spite of the	7
the flesh of the	7
the church of st	7
seems to be a	7
in the state of	7
in order that they	7
two and a half	7
other islands of the	7
at the moment of	7
in the usual way	7
natives of central melanesia	7
the cause of sickness	7
a south african tribe	7
of british east africa	7
in like manner the	7
of the recently departed	7
other parts of the	7
the indians of guiana	7
in the person of	7
that it is not	7
the hand of the	7
house of the deceased	7
far as i have	7
to the time of	7
the island of florida	7
members of the society	7
highness the prince consort	7
of the dead sea	7
of persons who have	7
a large part of	7
under pain of death	7
a few years since	7
in the act of	7
of the two messengers	7
concerning the dead among	7
exposed to the sun	7
what i have to	7
to be seen in	7
the upper part of	7
in the mouth of	7
concerning the souls of	7
to the living in	7
i was a boy	7
doctrine of the human	7
in our own country	7
of the reign of	7
in the matter of	7
the existence of a	7
of a chief was	7
of the island of	7
to the fate of	7
in the strict sense	7
their belief in immortality	7
natives of british new	7
the sound of the	7
dreissig jahre in der	7
of our best authorities	7
it is in the	7
account may be found	7
the spirit of his	7
life of a south	7
the beginning of the	7
from that of the	7
in mitteilungen der geographischen	7
strict sense of the	7
inseln des stillen oceans	7
as to the state	7
some of the natives	7
the truth or falsehood	7
swallowed by a monster	7
was placed in the	7
hence in order to	7
the remains of a	7
not far from the	7
neither more nor less	7
be that as it	7
about the middle of	7
each other in the	7
homoeopathic or imitative magic	7
the grave of a	7
according to the rank	7
art and the evolution	7
in the same year	7
at the present time	7
the temples of the	7
of the kings of	7
the colour of mourning	7
on the third day	7
of the stamp act	7
they believed that the	7
dead were supposed to	7
in the event of	7
is thought to be	7
when a man dies	7
of sir matthew hale	7
a few of the	6
australia and new zealand	6
house after a death	6
the society of the	6
as to natural death	6
that the ghost may	6
the art of war	6
he appears to have	6
as a mark of	6
names of all the	6
the celebrated mather byles	6
and many of them	6
one of the marquesas	6
dead are supposed to	6
from day to day	6
the holy of holies	6
for the rest of	6
the size of the	6
it appears to be	6
the person of the	6
like that of a	6
the ethnological society of	6
fear and worship of	6
against the ghosts of	6
which were supposed to	6
into the nether world	6
so far as it	6
the relations and friends	6
in myth of the	6
of the areoi society	6
and practices concerning the	6
of the ancestral spirits	6
immortality among the aborigines	6
in the second place	6
war as conducted by	6
of the house by	6
on the art of	6
of the human spirit	6
in a loud voice	6
is to be observed	6
it is believed that	6
of the same sort	6
not a few of	6
in the likeness of	6
in the village of	6
a man or a	6
as we shall see	6
regular worship of the	6
have heard of a	6
is not to be	6
writer tells us that	6
was by no means	6
the natives of dutch	6
life and scenes in	6
in myths of the	6
voyage of discovery into	6
the island of hawaii	6
spirit of a dead	6
who was supposed to	6
the murder of his	6
the man of war	6
belief in the reincarnation	6
that it was a	6
and that he would	6
in the way of	6
the funeral of a	6
the lower end of	6
so as to form	6
as soon as possible	6
two or three years	6
of the society of	6
the fruits of the	6
and the origin of	6
one of our best	6
old men and women	6
concerning the state of	6
the village of the	6
the isle of pines	6
not be able to	6
tribe of south australia	6
scenes in australia and	6
a large quantity of	6
of the marquesas islands	6
body was placed in	6
of his or her	6
of war as conducted	6
the dead are supposed	6
of the soul and	6
a time in the	6
visit to the south	6
set apart for the	6
on their way to	6
of the murdered man	6
the th of may	6
each of them was	6
the officers of the	6
to be swallowed by	6
prevent the ghost from	6
part of the island	6
it was supposed that	6
the depth of the	6
of the very best	6
the moment of death	6
by the soul of	6
is not likely to	6
the ghost of his	6
they are said to	6
practices concerning the dead	6
on the other side	6
from the time of	6
one hundred and twenty	6
upon the testimony of	6
it cannot be denied	6
one hundred and fifty	6
to the top of	6
by a special opening	6
of the dying man	6
of which such a	6
different parts of the	6
ghost of a dead	6
to be observed that	6
the south sea and	6
the parents of twins	6
are supposed to have	6
the relatives of the	6
about the age of	6
the first of january	6
to be descended from	6
that the spirit of	6
friends of the deceased	6
wooden images of the	6
one above the other	6
been developed out of	6
and a piece of	6
new zealand and its	6
in the light of	6
features of the landscape	6
at circumcision supposed to	6
the images of the	6
the maori of new	6
by the death of	6
was not to be	6
four or five feet	6
of the dead which	6
supposed to be a	6
be the cause of	6
was carried to the	6
art of war as	6
in the early part	6
if it were not	6
death came into the	6
order that the ghost	6
and it may be	6
the early part of	6
the mainland of new	6
on the grave for	6
the ancestors of the	6
a life after death	6
of the body of	6
the old man replied	6
for the support of	6
for this purpose they	6
is confirmed by the	6
the island of huahine	6
on the morning of	6
time to time to	6
in imitation of the	6
in order to discover	6
of the church of	6
history of melanesian society	6
they imagined that the	6
the th of march	6
the widow or widower	6
the imagination of the	6
extravagant demonstrations of grief	6
alleged to have been	6
spirit of the deceased	6
that he did not	6
and worship of the	6
of food and water	6
house in which the	6
men and women who	6
that he was a	6
from the bottom of	6
the elements out of	6
when the deceased was	6
which is supposed to	6
was a member of	6
the human spirit after	6
and scenes in australia	6
to prevent the ghost	6
ethnological society of london	6
that he had no	6
a day or two	6
hung up in the	6
prayers to the dead	6
that there was no	6
to be inspired by	6
the supreme judicial court	6
at the battle of	6
so far as to	6
of the dead preserved	6
dead to the living	6
so far as we	6
the owner of the	6
that a belief in	6
born again into the	6
body of the deceased	6
with the assistance of	6
communicate with the living	6
for the purposes of	6
the inhabitants of a	6
to the abode of	6
as i have said	6
is the end of	6
in which they were	6
in a similar manner	6
buried with the corpse	6
immortality of the soul	6
upon the occasion of	6
a tool of the	6
during the period of	6
concepts of the maori	6
of disposing of the	6
melanesian theory of the	6
into the south sea	6
the seat of the	6
to the people of	6
made in the wall	6
to the grave in	6
on the first of	6
and the members of	6
to the south seas	6
the waxing and waning	6
other members of the	6
preservation of the skull	6
the place of sacrifice	6
it seems to be	6
to the same effect	6
the inside of the	6
in honor of the	6
if there is any	6
with the rest of	6
notes on tongan religion	6
when a man is	6
to the nature of	6
it is possible that	6
and their mode of	6
the name of god	6
their mode of life	6
but on the other	6
of the house of	6
by the ghosts of	6
which seems to have	6
hair of the dead	6
of a whaling voyage	6
to the temple and	6
for the protection of	6
the natives do not	6
in point of fact	6
a number of men	6
the sons of liberty	6
elements out of which	6
fruits of the earth	6
the government of the	6
death has taken place	6
funeral ceremonies of the	6
not only to the	6
the shape of the	6
have been able to	6
discovery into the south	6
fate of the human	6
one of the sacred	6
of this species of	6
that it has been	6
on the principle of	6
that the ghost has	6
such a thing as	6
in a dying hour	6
the beliefs and customs	6
persons who have died	6
or other of the	6
circumcision supposed to be	6
in this part of	6
notes on the art	6
it is well known	6
the bodies of their	6
the first missionaries to	6
savage life and scenes	6
interesting account of the	6
so far as they	6
tells us that in	6
the master of the	6
seem not to have	6
would seem that the	6
while at the same	6
but it is not	6
was to be seen	6
till the blood flowed	6
the island of raiatea	6
they are supposed to	6
occasion of the death	6
they thought that the	6
the church of the	6
would seem to be	6
on board the man	6
in australia and new	6
believe it to be	6
spiritual concepts of the	6
of the sick man	6
the good and the	6
the neighbourhood of the	6
food with their hands	6
the services of a	6
of the ethnological society	6
one of the principal	6
to bury the dead	6
transactions of the ethnological	6
sacrifices to the dead	6
of the existence of	6
society of the areois	6
a belief that the	6
in the arunta tribe	6
into the sacred enclosure	6
the outside of the	6
death of a king	6
of the bones of	6
might be expected to	6
by the sight of	6
the object of the	6
out the names of	6
the period of the	6
was thought to have	6
this account of the	6
for the convenience of	6
at the point of	6
in the following year	6
as conducted by the	6
the action of a	6
maori of new zealand	6
of the healing art	6
the voice of a	6
the cultivation of the	6
a god or gods	6
the parents of the	6
appearance of the dead	6
cause of sickness and	6
as a token of	6
on account of his	6
narrative of a whaling	6
ghost of the dead	6
it must have been	6
on the body of	6
colour of mourning in	6
they appear to have	6
he was put to	6
the intention of the	6
greater part of the	6
has given us a	6
of the royal family	6
ceremonies for the multiplication	6
with a variety of	6
the end of a	6
the case may be	6
buried in shallow graves	6
that the ghost of	6
in possession of the	6
the london quarterly review	6
is the custom of	6
the roof of the	6
back to the village	6
at the back of	6
to a great extent	6
knowledge of a god	6
the voice of the	6
board the man of	6
made for the purpose	6
of the western islanders	6
dead man or woman	6
the governor and council	6
i will quote the	6
the entrance of the	6
the aborigines of victoria	6
in the performance of	6
of a man of	6
honour of the wollunqua	6
which he had been	6
on the whole the	6
for the purpose in	6
when the body of	5
the good people of	5
the tool of the	5
of the wollunqua totem	5
lady anne of cleves	5
it to be the	5
as a kind of	5
the entrance to the	5
in which the dead	5
taken part in the	5
the branches of a	5
it was the custom	5
other parts of polynesia	5
alteration of the style	5
a distance of about	5
and in some places	5
who lived in the	5
the worship of ancestors	5
from the grave and	5
king and the jesuits	5
out by the door	5
the sorcerer who has	5
or sacred enclosure of	5
we are told by	5
the said church of	5
a pillar of salt	5
the course of his	5
for the honor of	5
of the great god	5
rest of the polynesians	5
it was supposed to	5
the inhabitants of which	5
was said to have	5
but at other times	5
like the rest of	5
law of the tenth	5
samoa a hundred years	5
the killer of souls	5
among the indians of	5
on a fear of	5
material culture of the	5
in his letter to	5
with some of the	5
to bring back the	5
we shall see presently	5
that there is a	5
in order to obtain	5
be placed in the	5
at the mention of	5
in the character of	5
the cambridge anthropological expedition	5
which the spirits of	5
early in the morning	5
the growth of the	5
their conception of the	5
to such a degree	5
the alcheringa or dream	5
the natives of northern	5
of the twelve apostles	5
early part of the	5
as to form a	5
of the human mind	5
it may be well	5
in regard to his	5
to reside in the	5
of antiquaries of london	5
the world of the	5
say that in the	5
the ghost to the	5
the hole in the	5
the morning of the	5
alcheringa or dream times	5
by means of a	5
of stephen and jesse	5
is not a natural	5
and that he was	5
to deceive the ghost	5
the sun and the	5
not a natural necessity	5
that it may be	5
in the south pacific	5
in the continued existence	5
far as i know	5
if it was a	5
the obsequies of a	5
to touch food with	5
the mode in which	5
religion of the new	5
supposed to be caused	5
of the papuans of	5
there is no such	5
hundred years ago and	5
the reception of the	5
to believe that the	5
were not allowed to	5
and on the other	5
the removal of the	5
chiefs and their ministers	5
essays presented to e	5
of the deceased was	5
the dead have been	5
a memorial of the	5
like that of the	5
as i have been	5
natives of dutch new	5
a hundred years ago	5
the state of new	5
so much of the	5
the reappearance of the	5
the form of animals	5
whatever it might be	5
to the south of	5
of the remains of	5
natives of eastern melanesia	5
a source of the	5
is apt to be	5
in front of them	5
southern districts of new	5
reasoned knowledge of a	5
believed it to be	5
in the land of	5
so far as appears	5
an opening in the	5
the largest island of	5
the subject of these	5
that he had a	5
as to the origin	5
to have been erected	5
in the latter case	5
from side to side	5
for a brief space	5
of the human race	5
it deserves to be	5
ghost of his victim	5
which seems to be	5
by the first missionaries	5
in the church of	5
without the help of	5
supposed to be incarnate	5
the same time the	5
the life after death	5
evidence as to the	5
the religion of these	5
out of which such	5
in the discharge of	5
the origin of this	5
in days of old	5
was that of a	5
must have been a	5
that the dead man	5
to drip on the	5
was placed in a	5
the aid of the	5
of the house was	5
districts of new zealand	5
the chameleon and the	5
in their power to	5
death of their friends	5
his wife and children	5
that he would be	5
they were not to	5
fair degree of probability	5
of the gazelle peninsula	5
was placed on a	5
sacred enclosure of stones	5
do not believe in	5
in the use of	5
manners and customs of	5
it may be said	5
festival of the dead	5
take part in the	5
of the nether world	5
in favor of the	5
of the dead that	5
women dying in childbed	5
we now pass to	5
that the body was	5
the exercise of his	5
to fight a duel	5
of the most important	5
this explanation of the	5
the charge of the	5
one hundred and thirty	5
every one of these	5
have been known to	5
the manner in which	5
when a man has	5
of the dead have	5
be animated by the	5
by inch of candle	5
to be possessed by	5
to heal the sick	5
what may be called	5
one hundred and forty	5
has a right to	5
by ghosts and spirits	5
a considerable degree of	5
to the sky and	5
was told that the	5
the editor of the	5
from father to son	5
economic loss entailed by	5
such a case the	5
skulls and bones of	5
the society of antiquaries	5
the ghosts of women	5
of the people in	5
on the d of	5
ascribed to action of	5
supposed to haunt the	5
raised above the ground	5
the strength of the	5
very many years ago	5
for the loss of	5
of the skulls and	5
as soon as he	5
the same time he	5
which i have alluded	5
in many of the	5
never to have been	5
that some of the	5
the bell of the	5
thus we are told	5
waxing and waning moon	5
there used to be	5
to the lower world	5
for the repose of	5
for it is to	5
is supposed to haunt	5
be descended from the	5
to be animated by	5
which such a worship	5
the soul to the	5
with the idea of	5
a sufficient number of	5
of homoeopathic or imitative	5
paved with flat stones	5
on the approach of	5
but the souls of	5
the obsequies of the	5
baldwin spencer and f	5
spirits of those who	5
society of antiquaries of	5
one and the same	5
one end of the	5
face of the earth	5
are attributed to the	5
to the meaning of	5
miles to the north	5
a portion of their	5
the island of tahuata	5
the dead were not	5
an effect of sorcery	5
that the ghost is	5
their fear of ghosts	5
became the wife of	5
as a source of	5
the surface of the	5
in a kind of	5
late royal highness the	5
for him to be	5
was brought to the	5
by the hands of	5
people who have been	5
which belonged to the	5
the feet of the	5
a considerable part of	5
and his cast skin	5
that they were not	5
he seems to have	5
the islanders and their	5
the aborigines of the	5
an offering to the	5
as to twins among	5
my account of the	5
feet from the ground	5
not limited to the	5
it must be admitted	5
was thought to be	5
conspicuous features of the	5
was taboo for him	5
magical ceremonies for the	5
two expeditions of discovery	5
of people who have	5
raised to the rank	5
of the corpse and	5
the homage of the	5
hervey or cook islands	5
the corpse of a	5
it would be a	5
in the house and	5
survival of the soul	5
that there was a	5
of three or four	5
anthropological essays presented to	5
ghosts of the recently	5
part of the country	5
to partake of the	5
the king of terrors	5
the leaves of the	5
the persons of the	5
to be the cause	5
if he does not	5
in the heart of	5
by the maori of	5
persons who have handled	5
i am not aware	5
the murder of colvin	5
property of the deceased	5
may be called the	5
to those of the	5
from morning to night	5
it was not so	5
order to discover the	5
since the world began	5
have handled a corpse	5
as an offering to	5
the hervey or cook	5
we may suppose that	5
preservation of the skulls	5
leaves of the ifi	5
the australian aborigines in	5
act of the drama	5
the words of sir	5
hole in the ground	5
the birth of a	5
offered to the gods	5
at a later time	5
for the sale of	5
can be no doubt	5
for a considerable time	5
as it is called	5
i have called the	5
the first thing to	5
when a person dies	5
the lords of the	5
once upon a time	5
of a chief of	5
of the bodies of	5
the fourth of july	5
who have handled a	5
by a fear of	5
to be that the	5
in one of his	5
of the dead by	5
death of her husband	5
the repose of the	5
opinion of the natives	5
i will that my	5
of origin of death	5
was found to be	5
in the county of	5
with which they are	5
the spirits of those	5
may be regarded as	5
of the present day	5
the conclusion of the	5
of the alcheringa or	5
their dead in the	5
one side of the	5
the lady anne of	5
if he had been	5
who are supposed to	5
were it not for	5
the bodies of persons	5
in the right line	5
on the authority of	5
to be in the	5
black swords and buckles	5
mourning for the dead	5
to the hair of	5
in proportion to the	5
the ghosts of persons	5
in the open air	5
world beyond the grave	5
the advent of europeans	5
in the house for	5
the th day of	5
have been made by	5
in many parts of	5
at the present moment	5
simulation of death and	5
the sorcerer who caused	5
to twins among the	5
in the boston gazette	5
so long as a	5
in the usual manner	5
based on a fear	5
there is no doubt	5
state of new york	5
in which it was	5
into a sort of	5
branches of the polynesian	5
the king or queen	5
or more of the	5
to the subject of	5
was deemed necessary to	5
to ascertain the cause	5
it may well be	5
of sir john ross	5
the heat of the	5
of two expeditions of	5
as well as men	5
by a sexton of	5
souls of the living	5
it seems to have	5
many parts of the	5
the causes of death	5
as a memorial of	5
by contact with the	5
of the tribes of	5
of the gods were	5
another of the solomon	5
again into the world	5
dead are buried in	5
the attitude of the	5
we are informed that	5
due to natural causes	5
a regular worship of	5
journals of two expeditions	5
out the name of	5
as to the cause	5
in the ratio of	5
of the dead chief	5
caused by a ghost	5
on the one side	5
of the new moon	5
of the dead go	5
on account of their	5
go down to the	5
the form of an	5
by members of the	5
the presence of a	5
sentenced to be hung	5
to which i refer	5
the intervention of a	5
the soul of his	5
may infer that the	5
on the same day	5
where the souls of	5
the head of a	5
the tribes of central	5
only the souls of	5
the avengers of blood	5
top of the head	5
the mother of twins	5
best authorities on the	5
as a sign of	5
to a state of	5
soul after death the	5
do him a mischief	5
there is such a	5
by the natives of	5
largest island of the	5
with one of the	5
that he had never	5
the southern districts of	5
at a time when	5
at least of the	5
it was deemed necessary	5
were buried in the	5
the natives of eastern	5
placed in the vault	5
tribes of south australia	5
a death has taken	5
may conjecture that the	5
there is a very	5
and this is the	5
in the cultivation of	5
it appears to have	5
that the custom of	5
the comfort of the	5
of the king of	5
was committed to the	5
from island to island	5
in one of them	5
there would have been	5
head of the corpse	5
of the royal society	5
the dead man is	5
the th of july	5
the history of the	5
to the tribes of	5
the grave of the	5
the conversion of the	5
the destruction of the	5
of the second class	5
the soul from the	5
at the eastern end	5
go away to the	5
by the society islanders	5
to have been murdered	5
in such cases the	5
over the spirit of	5
of the gods and	5
persons who have been	5
mainland of new guinea	5
a good deal of	5
a post mortem examination	5
days of small things	5
the midst of a	5
to belong to the	5
or at least to	5
journal of the royal	5
to a worship of	5
they say that the	5
the ceremony of the	5
the history of religion	5
the form of the	5
ascertain the cause of	5
most of the islands	5
funeral and mourning customs	5
he did not take	5
the very same thing	5
the favour of the	5
which the dead man	5
but it was not	5
of a dead chief	5
to the general assembly	5
the heads of the	5
to the case of	5
the natives of this	5
died a natural death	5
when the time came	5
years ago and long	5
the moment when the	5
it is a common	5
under the charge of	5
of the young men	5
a man who has	5
no better than a	5
in one of these	5
of the inhabitants of	5
till he is dead	5
living to the dead	5
kept in the houses	5
in my last number	5
and a place of	5
buried in the house	5
the central australian natives	5
minister of the french	5
his royal highness the	5
the body was placed	5
on the ground or	5
such a worship might	5
the souls of chiefs	5
the time comes for	5
the day of his	5
of the continuance of	5
of an evil spirit	5
it is certain that	5
of the name of	5
to be filled with	5
conducted by the maori	5
when a death has	5
i should like to	5
of a chief or	5
serpent and his cast	5
of the person who	5
from the bark of	5
in front of it	5
of the ifi tree	5
in connection with the	5
the spirits of dead	5
ago and long before	5
the first of these	5
is not mentioned by	5
they imagine that the	5
the tribes on the	5
two classes of gods	5
of an external world	5
or out of it	5
anger of the gods	5
for the memory of	5
the idea of a	5
the attention of the	5
which is said to	5
it is said to	5
be swallowed by a	5
some sixty years ago	5
as the case may	5
the new north church	5
the tribes of victoria	5
the dead do not	5
of the deceased to	5
these dealings with the	5
the corpse was laid	5
the nanga or sacred	5
after the decease of	5
in his account of	5
ghosts of persons who	5
a matter of course	5
the local totem centres	5
it does not appear	5
the fear of death	5
they are to be	5
that it had been	5
that after death the	5
elements of a worship	5
the size of a	5
in the life hereafter	5
human spirit after death	5
into the sea and	5
into the bodies of	5
the river of the	4
the bones of a	4
when we remember that	4
years in the sandwich	4
of parents in their	4
were by no means	4
it is quite probable	4
precincts of the temple	4
return to the land	4
and sir edward sackville	4
dictated by a fear	4
in all cases of	4
was covered with a	4
part of my subject	4
of the central melanesians	4
getting the better of	4
one of the islands	4
of ghosts or spirits	4
sorcery as a cause	4
the time of their	4
thus far we have	4
dead worn by relatives	4
ideas as to death	4
was laid on a	4
to be one of	4
the disappearance of the	4
the society islanders concerning	4
to discover the sorcerer	4
this is for you	4
the sick and aged	4
the branches of trees	4
within the limits of	4
head of a family	4
by the recitation of	4
on the th day	4
a story of the	4
is true that the	4
away from the village	4
in anthropological essays presented	4
on the upper surface	4
he had no doubt	4
have the use of	4
in the power of	4
to the body of	4
voyage to new zealand	4
it was believed to	4
the presentation of the	4
as he did so	4
and that in the	4
of the royal anthropological	4
the initiatory ceremonies are	4
to have been made	4
the sexton of the	4
be inferred from the	4
above the level of	4
the minds of men	4
women who died in	4
it has been said	4
captain cook tells us	4
and ghosts of no	4
of new britain and	4
at a great festival	4
the side of a	4
in a moment of	4
at the sight of	4
ages of the world	4
the house and the	4
he was not a	4
of all the dead	4
resided in the islands	4
in the immortality of	4
how death came into	4
of the body and	4
offered to the spirits	4
what was the matter	4
the other islands of	4
that it may have	4
and other parts of	4
the intention of these	4
commemorate the doings of	4
the bite of a	4
three feet from the	4
and of the jesuits	4
used to be a	4
at the root of	4
with a mixture of	4
with him in the	4
than that of the	4
for the same reason	4
in their native state	4
the island of upolu	4
the ground with the	4
the lips of the	4
in one or other	4
of the heavenly bodies	4
as an example of	4
to a certain extent	4
and put them in	4
to him in a	4
on the funeral pile	4
the pen of a	4
the sense in which	4
not by the door	4
all the people in	4
head with a club	4
death of the body	4
and of all the	4
be given to the	4
the shadow of a	4
a glimpse of the	4
of the medical profession	4
the th of january	4
part of the continent	4
the time of louis	4
should be buried in	4
the passage of the	4
we may conclude that	4
and as such it	4
for it is a	4
it may be found	4
that he had not	4
in a few days	4
in the hand of	4
some parts of the	4
the reason for this	4
as to the souls	4
caffres of south africa	4
the grave for the	4
be the voice of	4
was presented to the	4
of the lower murray	4
in a subterranean region	4
the ritual of the	4
with him to the	4
of the dead not	4
to the effect that	4
life in the sandwich	4
the catacombs of paris	4
and some of the	4
the two classes of	4
the serpent and his	4
the dead and the	4
in the village and	4
of the indians of	4
once on a time	4
in the memory of	4
of the sacred kings	4
recognition of ghosts or	4
to enter into the	4
of mourners offered to	4
the cause of humanity	4
islanders and their mode	4
to be endowed with	4
appealed to for help	4
this is supposed to	4
state of the soul	4
not be carried out	4
be regarded as a	4
the dead man to	4
the proper sense of	4
of a sick man	4
the boon of immortality	4
this must have been	4
departure of the spirit	4
that it is difficult	4
the foot of a	4
for the health of	4
the king of the	4
demonstrations of grief at	4
of a dead ancestor	4
one years in the	4
order that they may	4
out of the hut	4
that penn had become	4
took possession of the	4
the transmigration of souls	4
for the payment of	4
of the eastern islanders	4
the point of the	4
the revocation of the	4
this part of my	4
four feet long by	4
belief in sorcery as	4
there is nothing more	4
reproduced expressly for this	4
soul of a grandfather	4
to a height of	4
that he would not	4
of power and ghosts	4
the testimony of dr	4
gazelle peninsula in new	4
which may be found	4
in his own likeness	4
to look upon the	4
associated with the idea	4
knew nothing about it	4
is the meaning of	4
have been the most	4
that is why the	4
chapter from maori mythology	4
of one of their	4
the spot where they	4
part of new guinea	4
he had never seen	4
cultivation of the ground	4
been raised to the	4
there the souls of	4
the souls of men	4
tonga or friendly islands	4
in the early days	4
the upper surface of	4
the bark of the	4
the subject of duelling	4
on the ground and	4
upper part of the	4
exercise of his natural	4
some at least of	4
of social and intellectual	4
the other world and	4
it is supposed to	4
to be buried with	4
some time after the	4
of the old brick	4
covered with black velvet	4
of the city of	4
the truth of this	4
the interval between the	4
away to the spirit	4
hither and eat thy	4
and that it was	4
of the spirit of	4
as the result of	4
the hypothesis of a	4
for the bodies of	4
soul of the sufferer	4
the reputation of being	4
the territory of the	4
by comparison with the	4
to help in the	4
general account of the	4
was said to be	4
a good crop of	4
to the court of	4
of such a thing	4
not very many years	4
him to the spirit	4
became the property of	4
that it should be	4
disposing of the dead	4
the course of a	4
soles of his feet	4
souls of the good	4
it is much to	4
nothing can be more	4
what we should call	4
as a consequence of	4
they were supposed to	4
source of the belief	4
in order to make	4
their customs and beliefs	4
to the soul of	4
a man and a	4
the soul and its	4
not touch food with	4
his body would be	4
varied with the rank	4
sticks and stones are	4
the bowels of the	4
come out of the	4
of the north melanesians	4
for we are told	4
conception of the soul	4
where the spirits of	4
may not be able	4
the maids of honor	4
melanesians of british new	4
peopling of new zealand	4
concerning the dead in	4
to be brought about	4
the bodies of commoners	4
there may have been	4
the th of november	4
we saw that the	4
seems to be the	4
in the hawaiian dialect	4
the top of which	4
the chiefs and the	4
by the exhibition of	4
we possess accurate information	4
that the man who	4
for my own part	4
as a place of	4
generously made available by	4
be the seat of	4
natural knowledge of god	4
that part of the	4
the dog and the	4
tijdschrift van het kon	4
the base of the	4
containing the remains of	4
in the category of	4
it is hard to	4
natives of southern melanesia	4
and a species of	4
of a species of	4
for the burial of	4
to take part in	4
and it is not	4
guinea und seine bewohner	4
of his natural faculties	4
there was also a	4
the natives of windessi	4
which took place in	4
patron god of the	4
a piece of land	4
ministers of the gospel	4
in order to drive	4
it to be their	4
as to the meaning	4
a mother of twins	4
you some account of	4
the execution of the	4
the eye of the	4
customs of the australian	4
threw them into the	4
stuff or spiritual essence	4
what we may call	4
return of the ghosts	4
to the poison ordeal	4
were sentenced to be	4
by reason of the	4
and origin of death	4
not likely to be	4
to the conclusion that	4
i think we may	4
the use of their	4
it was a rule	4
and some of them	4
subterranean abode of the	4
the flesh has quite	4
the first volume of	4
myth of the continuance	4
on either side of	4
about ten feet high	4
carried to the grave	4
the testimony of a	4
of a voyage to	4
little attention to the	4
was a class of	4
the th of october	4
papuans of astrolabe bay	4
that they had been	4
proper sense of the	4
souls of dead men	4
cut off their hair	4
and described by the	4
of the village of	4
have come down to	4
all the rest of	4
some of the most	4
tahiti and the marquesas	4
were believed to have	4
came to an end	4
of the last of	4
not come to life	4
island of the group	4
of the village and	4
be proved to be	4
if thou dwellest in	4
pagan tribes of borneo	4
the hand of a	4
of the massachusetts historical	4
on the fifth day	4
the question of a	4
the sacred enclosure and	4
on the eve of	4
or rather used to	4
the royal anthropological institute	4
the largest of the	4
natives of the society	4
account of the beliefs	4
the law of denmark	4
for the good of	4
the graves of the	4
the sticks and stones	4
the bodies of women	4
name of the god	4
i was very much	4
and has given us	4
the body was carried	4
narrative of a voyage	4
like many other savages	4
two hundred and sixty	4
it was believed that	4
house by a special	4
on the following day	4
were buried in a	4
of the practice of	4
god of the dead	4
the chief of the	4
and one of them	4
there is only one	4
of the king was	4
it was not a	4
of four or five	4
of the place of	4
end of the town	4
the peopling of new	4
belong to the papuan	4
it to be so	4
the gazelle peninsula in	4
the loss of a	4
to the spirit of	4
in various parts of	4
also supposed to be	4
to imagine that the	4
body of the person	4
the time when the	4
in which he says	4
and the bones of	4
member of the society	4
did not take the	4
of the living and	4
beliefs of the maoris	4
to prevent it from	4
in the intervals between	4
be borne in mind	4
the south sea islanders	4
the early days of	4
like all the polynesians	4
the banks of the	4
for the ghost to	4
in the rutland herald	4
in the ceremony of	4
date of their discovery	4
before the advent of	4
the people of boston	4
and other natural objects	4
to go out and	4
a man of genius	4
in the valley of	4
last lecture i concluded	4
the custom was to	4
which i have described	4
and it is only	4
the ethnology of the	4
that they may have	4
the massachusetts historical society	4
only the ghosts of	4
of death and the	4
customs as to twins	4
to be placed in	4
death and funeral rites	4
concerning the human soul	4
and the earl of	4
killed in a duel	4
is that of the	4
all parts of the	4
some of which were	4
finow the king was	4
in that part of	4
among some of the	4
islands of the group	4
in a piece of	4
we need not wonder	4
mourners offered to the	4
that many of the	4
to ghosts in santa	4
and buried in the	4
ghosts of those who	4