trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
we are to	65
the time of	55
early english books	51
according to the	44
vnto the lord	41
english books online	40
of the lord	40
is to be	39
in respect of	39
as it is	35
as it were	34
in the time	32
are to be	32
the day of	31
before the lord	30
our sauiour christ	28
of the fast	27
then shall they	26
fasting and prayer	25
the church of	25
early works to	25
of the church	25
it is not	25
text creation partnership	25
that it is	24
of the world	24
time of the	23
to the lord	22
the fast of	22
respect of the	22
that which is	22
out of the	21
based on the	21
shall they fast	21
call vpon him	21
and of the	21
sabbath of humiliation	20
the example of	20
as well as	20
that we may	20
of the heart	19
in regard of	19
the house of	19
it may be	18
and to the	18
keying and markup	18
to call vpon	18
the people of	17
which is the	17
day of the	17
for the time	17
it is a	16
of all the	16
hand of god	16
the lord in	16
of our sinnes	16
judgments of god	16
part of the	16
of god in	15
and for the	15
it is the	15
humble our selues	15
the lord hath	15
worship of god	15
of the iewes	15
in the world	14
the lord by	14
the end of	14
characters represented either	14
represented either as	14
either as utf	14
call vpon god	14
ought to be	14
marked as illegible	14
to be obserued	14
fast of the	14
of the same	14
if it be	14
the word of	13
not to be	13
and in the	13
the children of	13
the lord doth	13
word of god	13
that the lord	13
that they may	13
the obtaining of	13
children of the	13
is to bee	13
for their own	13
and by the	13
of the nation	13
and that is	13
the sight of	13
of the faithfull	13
sence of our	13
a sabbath of	12
of the people	12
a proclamation for	12
church of rome	12
proclamation for a	12
when we are	12
as the lord	12
the judgments of	12
of the work	12
the outward fast	12
for it is	12
of our selues	12
god in the	12
at this day	12
the hand of	12
and such like	12
regard of the	12
it is to	12
exercise of fasting	12
the text can	11
online text creation	11
text and markup	11
keyboarded and encoded	11
of creative commons	11
for commercial purposes	11
of the body	11
of the blood	11
terms of creative	11
this keyboarded and	11
exercise of religion	11
is available for	11
by fasting and	11
proquest page images	11
the sence of	11
iv tiff page	11
described above is	11
providing financial support	11
the glorie of	11
institutions providing financial	11
our selues before	11
text transcribed from	11
reviewed and edited	11
the euill of	11
all without asking	11
and encoded edition	11
without asking permission	11
from proquest page	11
available for reuse	11
the work described	11
text is available	11
scanned from microfilm	11
and worldly businesse	11
by the institutions	11
the institutions providing	11
owned by the	11
of the holy	11
even for commercial	11
pfs batch review	11
text can be	11
images scanned from	11
encoded edition of	11
in the day	11
church of god	11
support to the	11
financial support to	11
assigned for keying	11
tcp assigned for	11
and markup reviewed	11
to the early	11
markup reviewed and	11
for keying and	11
coded from proquest	11
edition of the	11
books online text	11
work described above	11
can be copied	11
not onely the	11
i text is	11
to the terms	11
kb of xml	11
this phase i	11
phase i text	11
encoded text transcribed	11
keyed and coded	11
and xml conversion	11
and coded from	11
distributed and performed	11
sampled and proofread	11
of the soule	11
the early english	11
the terms of	11
above is co	11
of the law	10
to humble our	10
a day of	10
to the end	10
as much as	10
as a sabbath	10
that we are	10
a generall fast	10
that is to	10
the holy ghost	10
the prayer of	10
of this life	10
in the church	10
england and wales	10
time to come	10
when the lord	10
of our want	10
for their sinnes	10
as touching the	10
the lord will	10
is to say	10
of the bride	10
wee are to	10
the doctrine of	10
the practise of	10
promises of god	10
exercise of prayer	10
the religious fast	10
the time to	10
of the flesh	10
those that are	10
our selues to	10
the kingdom of	10
of our sauiour	9
labours and worldly	9
that we should	9
in the heart	9
and his people	9
of god to	9
and that we	9
vpon god in	9
there was a	9
in the name	9
when they are	9
that he would	9
for a generall	9
in the outward	9
bodily labours and	9
original in the	9
the hands of	9
in this place	9
such a fast	9
which is not	9
of the word	9
in the sight	9
after the example	9
for our sinnes	9
glorie of god	9
as may be	9
practise of the	9
for a time	9
so much as	9
by the king	9
for the obtaining	9
the lord is	9
as we are	9
in it selfe	9
to be performed	9
how much more	8
in his time	8
is that which	8
of our soules	8
in a word	8
people of this	8
whether it be	8
time of trouble	8
the lord to	8
hath promised to	8
is not a	8
large quantities of	8
to abstaine from	8
day of november	8
the sacrifices of	8
those which are	8
that if we	8
day of trouble	8
vnto vs in	8
of the christian	8
returned to the	8
christian exercise of	8
they are to	8
that in all	8
and to be	8
for as the	8
of the seuenth	8
the lord with	8
the examples of	8
we may not	8
at this time	8
at the least	8
the name of	8
will not heare	8
it were a	8
out of this	8
to be the	8
of our repentance	8
the faithfull in	8
of his owne	8
it shall be	8
the space of	8
according to his	8
it is plaine	8
and those which	8
doth the lord	8
to be a	8
turne vnto him	8
as they are	8
this time of	8
by reason of	8
there is a	8
are to abstaine	8
i will deliuer	8
so much the	8
to be sanctified	8
the sacrifice of	8
the parts of	8
printer to the	8
for a publick	8
that can be	8
the cause of	8
the sonne of	8
chosen if there	7
editorial teams in	7
page images in	7
the duties of	7
process of creating	7
the tcp texts	7
to do so	7
accurately transcribed and	7
of the tei	7
sets were sent	7
and sometimes a	7
processes should make	7
into two phases	7
of any assumptions	7
was based on	7
fasting and mourning	7
up to a	7
appears in ncbel	7
some of the	7
of known extent	7
by proquest via	7
texts for their	7
a tcp editor	7
proquest to create	7
by editorial teams	7
tei g elements	7
released into the	7
reproduction of original	7
but we respectfully	7
to external keying	7
made about the	7
overall quality of	7
the wrath of	7
on the text	7
never have been	7
we may be	7
of each text	7
editions of a	7
a second or	7
were encoded as	7
partnership web site	7
the true nature	7
have been transformed	7
vpon the ground	7
to create diplomatic	7
possible up to	7
the overall quality	7
quality of tcp	7
project restraints of	7
lincoln and northwestern	7
encode one copy	7
the king of	7
filling in of	7
mediation of christ	7
it to be	7
processed by university	7
copies of the	7
range over a	7
was proofread for	7
sometimes a second	7
the first edition	7
instances will never	7
characters or elements	7
time and funding	7
their original source	7
the text encoding	7
unicode or tei	7
as our sauiour	7
was then carried	7
selection was based	7
via their early	7
to encode one	7
of original in	7
general aim of	7
tei p using	7
reflect the true	7
were sent to	7
simplify the filling	7
of the apostles	7
the encoding was	7
unicode or text	7
are a number	7
usually the first	7
that it was	7
be aware of	7
eligible for inclusion	7
call vpon me	7
to be deliuered	7
that there is	7
texts have been	7
published between and	7
oxford and the	7
or lossless xml	7
by user contributors	7
to be redone	7
this text has	7
during phase of	7
a time of	7
transcribed and encoded	7
of the righteous	7
and markup guidelines	7
is given to	7
obtaining of some	7
in all ages	7
can now take	7
the universities of	7
elements of known	7
tcp is to	7
the texts were	7
been transformed into	7
quality assurance was	7
of every monographic	7
as illegible were	7
cambridge bibliography of	7
image sets were	7
divided into two	7
have been released	7
structural encoding based	7
while the overall	7
teams in oxford	7
gap elements of	7
ascii text with	7
and it is	7
of works in	7
request that due	7
anyone can now	7
in single life	7
and therefore chose	7
and basic encoding	7
although there are	7
tcp is a	7
the law of	7
as of january	7
because they are	7
if the lord	7
limit of instances	7
such instances will	7
such as are	7
with changes to	7
of creating the	7
a work was	7
works in other	7
selection was intended	7
for an anonymous	7
which did not	7
the dutie of	7
looked at by	7
not meet qa	7
the publisher proquest	7
illegibles were encoded	7
and available in	7
we are not	7
the christian exercise	7
we respectfully request	7
for the space	7
the keyers to	7
then carried out	7
for transcription and	7
if any man	7
the tei in	7
latin and welsh	7
some errors will	7
and encoded texts	7
are available at	7
a partnership between	7
their own purposes	7
likelihood such instances	7
the filling in	7
in all likelihood	7
for the same	7
issued variously as	7
the prophet esay	7
and therefore of	7
that due credit	7
the glory of	7
tcp files to	7
fast to be	7
or of the	7
text was proofread	7
the process of	7
true nature of	7
to simplify the	7
of textual data	7
an anonymous work	7
reason to do	7
encoding was enhanced	7
now take and	7
or elements to	7
changes to facilitate	7
them out of	7
placeholder characters or	7
transcription and basic	7
texts were encoded	7
variety of subject	7
errors will remain	7
at the text	7
as i haue	7
such is the	7
the new cambridge	7
been released into	7
been looked at	7
carried out by	7
of gaps by	7
compelling reason to	7
markup guidelines are	7
the usual project	7
encoded texts based	7
available at the	7
where possible up	7
the spirit of	7
of subject areas	7
meet qa standards	7
create accurately transcribed	7
if an author	7
proquest via their	7
therefore chose to	7
with mnemonic sdata	7
record of the	7
extent have been	7
therefore of any	7
or text strings	7
of a work	7
to reflect the	7
should bear in	7
those which did	7
will be marked	7
in mind that	7
sets published by	7
any assumptions that	7
strings within braces	7
of tcp data	7
aim of eebo	7
of time and	7
whether they be	7
accuracy and those	7
that in the	7
to range over	7
print record of	7
texts based on	7
remaining illegibles were	7
image sets published	7
or later edition	7
a limit of	7
in english were	7
texts created during	7
and attribution is	7
to facilitate morpho	7
to create accurately	7
to produce large	7
or for an	7
is a partnership	7
users should bear	7
desire to be	7
that he will	7
p using tcp	7
was divided into	7
into placeholder characters	7
elements to simplify	7
converting tcp files	7
restraints of time	7
encoded as gap	7
created by converting	7
works are eligible	7
on the image	7
project have been	7
on the new	7
to a limit	7
assurance was then	7
text encoding initiative	7
any remaining illegibles	7
keyers to be	7
of the whole	7
encoding based on	7
using tcp tei	7
is to encode	7
therefore the lord	7
aimed to produce	7
between and available	7
on the day	7
within the usual	7
sdata character entities	7
tcp data is	7
quantities of textual	7
guidelines are available	7
mnemonic sdata character	7
mind that in	7
characters will be	7
was a compelling	7
images in accordance	7
number of works	7
and such as	7
of the period	7
of the process	7
between the universities	7
given to their	7
with level of	7
tiff page image	7
and characters marked	7
linked to page	7
but also to	7
these children of	7
bear in mind	7
credit and attribution	7
known extent have	7
understanding these processes	7
there are a	7
later edition of	7
and oxford and	7
every monographic english	7
in his epistle	7
make clear that	7
to tei p	7
keying companies for	7
readable characters will	7
enhanced and or	7
sent to external	7
characters marked as	7
available in eebo	7
respectfully request that	7
out by editorial	7
of the texts	7
and as it	7
were encoded and	7
or tei g	7
were returned to	7
title published between	7
qa standards were	7
of instances per	7
use these texts	7
partnership between the	7
to page images	7
are eligible for	7
a number of	7
that they might	7
are to bee	7
as gap s	7
should make clear	7
domain as of	7
level of the	7
companies for transcription	7
wrath of god	7
creation partnership web	7
users should be	7
each text was	7
will remain and	7
published by proquest	7
proofread for accuracy	7
transformed into placeholder	7
as opposed to	7
corrected where possible	7
their works are	7
corrected and characters	7
was enhanced and	7
creating the tcp	7
second or later	7
in fasting and	7
of our own	7
an exercise of	7
for if the	7
take and use	7
be made about	7
in the blood	7
to their original	7
a wide variety	7
edition of a	7
text strings within	7
english were prioritized	7
such a time	7
is very good	7
be marked as	7
variously as sgml	7
public domain as	7
by university of	7
it is said	7
the print record	7
end of our	7
create diplomatic transcriptions	7
the public domain	7
and use these	7
the general aim	7
gaps by user	7
of the print	7
michigan and oxford	7
standards were returned	7
usual project restraints	7
in accordance with	7
opposed to critical	7
works in english	7
as the prophet	7
of a works	7
aware of the	7
university of nebraska	7
notably latin and	7
tcp aimed to	7
meale a day	7
to critical editions	7
for accuracy and	7
the defect of	7
been issued variously	7
to the keyers	7
a compelling reason	7
chose to create	7
intended to range	7
the text creation	7
at by a	7
of english literature	7
produce large quantities	7
illegible were corrected	7
then their works	7
of michigan and	7
have been issued	7
of this text	7
text selection was	7
was intended to	7
in other languages	7
these processes should	7
work was chosen	7
project was divided	7
accordance with level	7
all likelihood such	7
did not meet	7
will never have	7
the workes of	7
tei in libraries	7
or corrected and	7
bibliography of english	7
a works in	7
was chosen if	7
first editions of	7
fasting and humiliation	7
to be held	7
publisher proquest to	7
external keying companies	7
about the data	7
language title published	7
the texts have	7
in of gaps	7
have been looked	7
mainly structural encoding	7
to glorifie god	7
and or corrected	7
into the public	7
some readable characters	7
assumptions that can	7
textual data within	7
a publick fast	7
tcp project was	7
the image sets	7
universities of michigan	7
and some readable	7
the project have	7
of the gospel	7
proclaimed a fast	7
included and sometimes	7
data within the	7
of the project	7
new cambridge bibliography	7
phase of the	7
fasted and prayed	7
these texts for	7
by converting tcp	7
wide variety of	7
remain and some	7
and the publisher	7
nature of the	7
in libraries guidelines	7
text with mnemonic	7
created during phase	7
by a tcp	7
are to pray	7
their early english	7
whichever is the	7
attribution is given	7
and linked to	7
is the greater	7
files to tei	7
encoded and linked	7
over a wide	7
and of our	7
data is very	7
oxford and michigan	7
should be aware	7
due credit and	7
in oxford and	7
were corrected where	7
the remouing of	7
can be made	7
religious fast is	7
the worship of	7
instances per text	7
if there was	7
that he may	6
for so he	6
themselues before god	6
and therefore the	6
neither is it	6
as the apostle	6
the protestant religion	6
to our selues	6
in the whole	6
of god for	6
the publicke fast	6
fast is to	6
of such a	6
from bodily labours	6
the publicke gouernours	6
of humane bodies	6
the nature of	6
some of these	6
or coat of	6
is in the	6
the fasts of	6
a more speciall	6
things of the	6
are to obserue	6
in the worship	6
example of the	6
at the hands	6
to which purpose	6
of the former	6
parts of the	6
publick general fast	6
abstinence from food	6
prayer of the	6
a publick general	6
that god will	6
our selues by	6
they may be	6
for div a	6
coat of arms	6
the great necessitie	6
our selues in	6
on the sabbath	6
in the house	6
and with fasting	6
city of london	6
the power of	6
that they are	6
the manner of	6
the seuenth moneth	6
out of their	6
fourth and last	6
vpon him in	6
of our faith	6
to be considered	6
notes for div	6
a fast of	6
and that he	6
they are not	6
which the lord	6
the rest of	6
for the present	6
to abstain from	6
that is the	6
his epistle to	6
in the afternoone	6
and that the	6
spi global keyed	6
of the sixt	6
thing to be	6
sight of god	6
the obseruation of	6
he will not	6
of his spirit	6
deliuerance out of	6
to turne vnto	6
meat and drinke	6
of the first	6
of his majesties	6
from all worldly	6
the nature and	6
will not be	6
that you may	6
before the communion	6
for the remouing	6
who are to	6
blazon or coat	6
of the yeare	6
judgements of god	6
at all times	6
to that end	6
the use of	6
of the said	6
and if we	6
as for the	6
by the prophet	6
thou doest not	6
great necessitie of	6
the state of	6
publicke gouernours of	6
the blessing of	6
the eyes of	6
by the church	6
of the acts	6
god in his	6
on the other	6
to those that	6
in the scripture	6
out of affliction	6
in like sort	6
in all the	6
and the same	6
because the lord	6
to god and	6
the promises of	6
of those who	6
blessing of god	6
it may bee	6
will deliuer thee	6
vs in the	6
and authoritie of	6
global keyed and	6
that not onely	6
and suitable for	5
acceptable vnto god	5
it is very	5
the said fast	5
in the same	5
of god vpon	5
vnto him for	5
in the euening	5
but it is	5
of his judgments	5
may not be	5
estimation of our	5
day throughout the	5
fast and humiliation	5
the near approaches	5
one thousand six	5
concerning the nature	5
reason of the	5
the death of	5
in the next	5
when he was	5
the fast is	5
logarbo sampled and	5
tenth day of	5
that he was	5
that call vpon	5
the execution of	5
hands of god	5
in every moneth	5
of this his	5
the promise of	5
an abstract of	5
of god is	5
and sense of	5
are to consider	5
confirmation of our	5
grace of god	5
or in the	5
as appeareth by	5
that as the	5
churches of christ	5
r this keyboarded	5
him in the	5
and not to	5
and thou shalt	5
and to this	5
we will not	5
the fourth and	5
selues before him	5
and the good	5
shalt glorifie me	5
lord hath promised	5
with fasting and	5
the truth of	5
to pray in	5
that there are	5
the whole church	5
to the king	5
but much more	5
and of a	5
church of england	5
for this cause	5
the church gouernours	5
of almighty god	5
of the israelits	5
to be an	5
the feast of	5
friday in every	5
when the bridegroome	5
it to the	5
but also from	5
for this is	5
god by his	5
in our selues	5
which we may	5
at the end	5
a solemne exercise	5
to the faithfull	5
is not to	5
service of god	5
fast is that	5
that i should	5
not only to	5
in the word	5
to heare the	5
of this commaund	5
in the wildernesse	5
all men to	5
therefore it is	5
to be done	5
gouernours of the	5
those who are	5
if we be	5
will of god	5
euen to the	5
not so much	5
to be found	5
from all food	5
the destruction of	5
good for thee	5
of the parts	5
fast of lent	5
which is in	5
to them that	5
so farre forth	5
to be vndertaken	5
assurance of faith	5
of the godly	5
not good for	5
together with the	5
an account of	5
glorie and our	5
the sixt and	5
sonne of god	5
euill of sinne	5
it is that	5
the favour of	5
when they haue	5
to the great	5
six hundred and	5
custome of the	5
which he hath	5
in the fift	5
the iewes in	5
that we might	5
in the schoole	5
from food and	5
meanes of chastitie	5
the other side	5
but we are	5
than is usual	5
and fortie nights	5
obtaining of our	5
time of affliction	5
they shall be	5
thousand six hundred	5
near approaches of	5
or for the	5
growth of sin	5
before god by	5
in the scriptures	5
the business of	5
the schoole of	5
from the inward	5
and therefore as	5
with the lord	5
if we will	5
to fasting and	5
members of the	5
which is to	5
in that he	5
of his disciples	5
in the fourth	5
the sorts of	5
mona logarbo sampled	5
thou shalt glorifie	5
the prophet ioel	5
and also by	5
and at the	5
euill of affliction	5
of the most	5
dayes after easter	5
the grace of	5
both of the	5
that fasting is	5
of the great	5
a man to	5
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the extraordinary publicke	3
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catholicke and vniuersall	3
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sence and feeling	3
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thy selfe from	3
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mercie of god	3
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our prayer is	3
name of the	3
they tender the	3
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day of august	3
that god would	3
contemn or neglect	3
nation at this	3
out in the	3
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the supplies of	3
of euangelicall fastes	3
to rest from	3
under such circumstances	3
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none of them	3
of that great	3
the external sences	3
matter of great	3
captiuitie in babylon	3
this fortie dayes	3
commissioners of the	3
of their sinne	3
are to know	3
may be glorified	3
of all other	3
meanes of sanctification	3
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the french church	3
by the commissioners	3
sorrow for our	3
god and to	3
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iewes in babylon	3
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him by repentance	3
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ferment to the	3
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the lord iesus	3
that i may	3
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above all things	3
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i am perswaded	3
what we are	3
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upon prodigious abstinence	3
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house of god	3
to cease from	3
the lords day	3
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the father of	3
fasting in the	3
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fit for all	3
not heare vs	3
majesties most honourable	3
of the yeere	3
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honourable privy council	3
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the holy scripture	3
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him in his	3
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i haue chosen	3
the face of	3
meat or drinke	3
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dovvname doctor of	3
rights of the	3
a man that	3
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of all dangers	3
lifting vp of	3
only way to	3
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hearing the word	3
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the rules of	3
to him that	3
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not onely rest	3
of gods present	3
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a great part	3
with the world	3
the office of	3
by the great	3
to be extended	3
sight of the	3
a discourse upon	3
their cause to	3
the publicke sanctification	3
the apostle speaketh	3
god to be	3
of some others	3
not able to	3
of gods wrath	3
therefore doth he	3
the seuenth commaundement	3
of the ordinary	3
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texture of humane	3
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of our life	3
the causes of	3
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the sixt of	3
realm of scotland	3
enemie to chastitie	3
whikkenby in lincolne	3
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is said of	3
to the kingdom	3
a this text	3
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it is now	3
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day of prohibition	3
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the inward sence	3
temperancie in diet	3
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that a fast	3
contra fidem bonos	3
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with his disciples	3
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god hath promised	3
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his majesties most	3
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they might be	3
to the worke	3
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a person of	3
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of the moneth	3
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sixe holy ends	3
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our duty to	3
law of the	3
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this next parable	3
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humble and earnest	3
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them in the	3
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sackcloth and ashes	3
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the churches at	3
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saint austin saith	3
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original text notes	3
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