trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	1148
out of the	487
in the church	458
the power of	446
the church of	429
the law of	399
the lords supper	398
as well as	336
according to the	330
of the lord	327
it is not	295
the word of	294
power of the	285
word of god	271
not to be	261
to the church	259
from the sacrament	257
to be a	249
it is a	244
the name of	234
of the law	231
there is no	231
law of nature	227
of the word	212
our blessed saviour	204
the new testament	198
is to be	195
are to be	193
that it is	188
of the gospel	186
as it is	184
as to the	177
of the lords	172
ought to be	171
to the magistrate	171
that which is	165
of the apostles	162
of the magistrate	157
in order to	149
cast out of	148
that it was	148
there is a	144
if it be	142
admitted to the	140
the holy things	140
the holy ghost	139
of the synagogue	138
in the name	137
the sacrament of	135
the lords table	135
that the church	133
the magistrate as	133
to the lords	133
of the sacrament	131
let him be	131
form of government	131
in the world	130
to be the	130
the end of	128
in the word	128
church of god	128
the government of	127
in the same	126
the whole church	126
law of god	126
members of the	124
which is the	123
the nature of	122
the church is	122
to the sacrament	122
the christian magistrate	122
the will of	121
but it is	121
in reference to	121
as a magistrate	120
of the world	118
come to the	116
the house of	116
by way of	115
of the same	114
to the word	114
such a one	113
by the law	113
in the new	111
and in the	109
be admitted to	109
are not to	109
that there is	109
binding and loosing	109
christ as mediator	109
part of the	108
as an heathen	107
it may be	107
it was not	106
government of the	106
those that are	106
they are not	106
from the sacraments	105
things of god	105
holy things of	105
as he is	105
is not to	105
one of the	103
from the church	102
suspension from the	102
and a publican	101
contrary to the	100
should not be	99
the use of	99
the kingdom of	99
is not the	99
that they are	98
to prove that	98
it is the	97
in the old	97
the time of	97
it must be	97
by the word	96
there must be	96
the old testament	95
the church in	94
was to be	94
as the magistrate	93
we are to	93
and of the	92
in all the	92
the judgement of	91
of the house	91
of the holy	91
it is evident	91
the visible church	91
as they are	91
at that time	91
the case of	91
m r prynne	90
that he was	90
subject to the	90
of the people	90
is not a	89
and that the	89
sacrament of the	88
not to the	88
and it is	88
the worship of	87
given to the	87
and the same	87
a matter of	87
so much as	87
in the law	87
by vertue of	86
head of the	86
the church and	85
by the church	85
in respect of	85
worship of god	85
to be admitted	85
ought not to	85
and the like	84
it to be	84
of the temple	83
there was a	83
the word and	82
because it is	82
to have been	81
bishop of rome	81
it is said	81
that in the	81
there was no	81
in regard of	81
for it is	80
as the church	79
two or three	79
such as are	79
which is a	78
of the keys	78
to the law	78
the magistrate is	77
magistrate as the	77
of the christian	77
government in the	77
could not be	77
those who are	76
of jesus christ	76
the sacrament to	76
and so the	76
the authority of	76
the children of	76
of all the	75
the doctrine of	75
member of the	75
that there was	75
to the same	75
the priests and	75
name of the	74
of those who	74
to come to	74
the matter of	74
the necessity of	74
from the lords	74
and all the	73
we are not	73
the jewish church	73
the civill magistrate	73
and not to	73
the form of	73
the exercise of	72
the christian church	72
that he may	71
that the magistrate	71
of the body	71
church of rome	71
a power of	71
the church as	71
and therefore the	71
the body of	71
the honour of	70
of a church	70
to be in	70
and to the	70
if there be	70
if he had	69
must be a	69
to all the	69
end of the	69
the head of	69
as much as	69
of the jewes	68
and this is	68
were to be	68
the ground of	68
priests and levites	68
of the passeover	68
upon the place	67
the practice of	67
under the law	67
in the first	67
use of the	67
the manner of	67
not in the	66
this is a	66
the bishop of	66
one and the	66
the people of	66
under the new	66
well as the	66
in the temple	65
a member of	65
a part of	65
in the case	65
the primitive church	65
they were not	65
debarred from the	65
that they may	65
them to be	65
of the priests	65
an heathen man	64
of his church	64
excluded from the	64
tell the church	64
the office of	64
of their own	64
and to be	63
of the whole	63
of the first	63
be cast out	63
of the king	62
that the apostles	62
into the temple	62
the rest of	62
because they are	62
into the church	62
no more then	61
that they were	61
to the temple	61
an act of	61
it followeth not	61
of the jewish	61
can be no	61
early english books	61
the very same	60
he is not	60
it is no	60
among the jewes	60
of god in	59
and if he	59
from the holy	59
to the end	59
there can be	58
so far as	58
which was the	58
is given to	58
it is true	58
the ministers of	58
if it were	58
it should be	58
those who were	58
order to the	58
be in the	58
the civil magistrate	58
it is to	58
of the power	58
in matters of	58
he is the	58
word and sacraments	57
was in the	57
the day of	57
law of moses	57
form of church	57
not so much	57
nature of the	57
casting out of	57
in point of	57
of the sword	56
be cut off	56
of the churches	56
the sentence of	56
the state of	56
the church to	56
such as were	56
of the society	56
to be done	55
by the same	55
because of the	55
him be to	55
is in the	55
distinct from the	55
they were to	55
that they should	55
receive the sacrament	55
as in the	55
the hands of	55
of god to	55
in the place	55
and by the	55
the same thing	55
the church hath	55
a converting ordinance	55
to the lord	54
so that the	54
those that were	54
the pope and	54
to be excommunicated	54
be given to	53
man and a	53
of the common	53
the same purpose	53
said to be	53
the magistrate in	53
be to thee	53
that the pope	53
in the text	53
of such a	53
the court of	53
reference to the	53
the destruction of	53
it was a	52
under the gospel	52
name of christ	52
of the gentiles	52
the light of	52
and that he	52
this is the	52
as a heathen	52
of the second	52
church of corinth	52
the reason of	52
they may be	52
receiving of the	52
the rule of	51
if they be	51
of the jews	51
of government in	51
day of the	51
english books online	51
preaching of the	51
there should be	51
to be judged	51
which the church	51
in the lord	51
rest of the	51
of his own	51
the communion of	51
of the new	51
to preach the	51
son of god	51
they should be	51
in case of	51
to those who	51
so it is	51
to be of	51
of the visible	51
by the apostles	50
then it is	50
of the land	50
cut off from	50
of this world	50
i do not	50
therefore it is	50
any of the	50
them in the	50
he that is	50
the apostles and	50
and if the	49
it cannot be	49
judgement of the	49
thee as an	49
prove that the	49
him to be	49
from the temple	49
by the magistrate	49
off from the	49
not to eat	49
of binding and	49
church of the	49
but that the	49
in the second	49
or any other	49
and therefore it	49
that he is	48
of god and	48
he is a	48
the high priest	48
to make the	48
the spirit of	48
power in the	48
of iesus christ	48
and for the	48
in the apostles	48
lords supper is	48
there be no	48
heathen man and	48
a christian magistrate	48
will of god	48
that all the	48
to do it	48
authority of the	48
in such a	47
heathen and a	47
the hand of	47
the congregation of	47
out of their	47
and the other	47
if they had	47
that he hath	47
they are to	47
of the keyes	47
the act of	47
of those that	47
it is an	47
that the power	47
god in the	47
it is in	47
the matters of	46
one of them	46
among the jews	46
destruction of the	46
ministers of the	46
he is to	46
which is not	46
of the primitive	46
if this be	46
of the sacraments	46
a power to	46
in the time	46
if he be	46
power and authority	46
that our blessed	46
of the spirit	46
for whom christ	45
and ought to	45
some of them	45
the opinion of	45
of that which	45
the apostles did	45
no such thing	45
the consciences of	45
the glory of	45
say that the	45
of the kingdom	45
they could not	45
with the church	45
the obligation of	45
but this is	45
is such a	45
the word is	44
of the city	44
as is evident	44
to be as	44
to be cast	44
that which was	44
put to death	44
eat and drink	44
exclusion from the	44
practice of the	44
but by the	44
king of the	44
but if the	44
of the thing	44
but in the	44
and that they	44
of the civill	44
he was not	44
whom christ died	44
to the apostles	44
doctrine of the	44
reason of the	44
that christ hath	44
according to their	44
to the whole	43
in the day	43
to be an	43
a right to	43
which i have	43
not of the	43
the magistrate may	43
that we may	43
kingdom of heaven	43
belong to the	43
there is not	43
christ and his	43
obedience to the	43
it was the	43
of the question	43
he may be	43
in the jewish	43
the institution of	43
to be debarred	43
with the sword	43
belonging to the	42
children of israel	42
but from the	42
at the lords	42
that of the	42
it to the	42
people of god	42
the words of	42
the truth of	42
that the apostle	42
shall not be	42
when it is	42
the service of	42
but such as	42
the council of	42
no lesse then	42
as i have	41
that they might	41
and that which	41
from the passeover	41
in a church	41
is that which	41
to the churches	41
if the magistrate	41
for if the	41
though it be	41
we read of	41
over the church	41
in that place	41
both of them	41
of the covenant	41
not from the	41
the question is	41
the second table	41
in the other	41
the magistrate to	41
but to the	41
may be saved	41
from the word	41
body of christ	41
to those that	41
such and such	41
to the priests	41
the administration of	41
there may be	40
thou shalt not	40
in the synagogue	40
to be made	40
from the congregation	40
when they are	40
church of christ	40
the preaching of	40
but for the	40
to thee as	40
the churches of	40
in this case	40
state of the	40
as a publican	40
the place of	40
epistle to the	40
the testimony of	40
speaking of the	39
he will not	39
of which the	39
agreeable to the	39
the members of	39
all of them	39
of the civil	39
would not have	39
i know not	39
by the way	39
he could not	39
that he might	39
be meant of	39
but that which	39
the elders of	39
which may be	39
of the flesh	39
power of binding	39
with such a	39
and if it	39
two sorts of	39
the kingdome of	39
without the church	39
as it was	39
to the civill	39
he tells us	39
the duty of	39
by reason of	39
to receive the	39
to the other	39
of divine institution	38
on the other	38
upon the same	38
the church by	38
the sword of	38
and that in	38
law of the	38
preaching the word	38
of christ as	38
consent of the	38
the apostles times	38
to the sacraments	38
some of the	38
that by the	38
of the gospell	38
if it was	38
in the primitive	38
the civil power	38
pope and his	38
house of god	38
the laws of	38
to the civil	38
in gods worship	38
if any man	38
but there is	38
not at all	38
they ought to	38
is said to	38
the way of	38
in his church	38
eat the passeover	38
and the apostles	38
of the prophets	38
supposed to be	38
where there is	38
he doth not	38
to prove the	37
magistrate as a	37
enter into the	37
and that it	37
the same reason	37
him in the	37
body and blood	37
to the king	37
it will be	37
that there be	37
sense of the	37
the magistrate hath	37
and in this	37
the lord jesus	37
of the magistrates	37
if the church	37
church as the	37
of the other	37
of the true	37
and from the	37
are bound to	37
all the apostles	37
commanded in the	37
the reformed churches	36
that the word	36
it had been	36
matters of the	36
the sense of	36
to make a	36
to the pope	36
must not be	36
the author of	36
house of the	36
the other apostles	36
be debarred from	36
was not to	36
the temple and	36
was given to	36
the ordinances of	36
was not a	36
the lord iesus	36
and his apostles	36
is but a	36
the good of	36
power of jurisdiction	36
to the image	36
in the very	35
the company of	35
bound in heaven	35
or three witnesses	35
in his word	35
preach the gospel	35
and such as	35
power over the	35
against the law	35
he ought to	35
the truth is	35
but as a	35
of this power	35
to be such	35
to the christian	35
and his party	35
i will not	35
difference between the	35
they had no	35
kings and emperors	35
not as a	35
may not be	35
is it not	34
in which the	34
to the world	34
must needs be	34
to be understood	34
or the like	34
put out of	34
be said to	34
the proposition is	34
any such thing	34
the want of	34
christ and the	34
it be not	34
to that which	34
be subject to	34
the cutting off	34
the same power	34
more then the	34
sentence of the	34
is not of	34
it is lawfull	34
to eat the	34
the feast of	34
will of christ	34
that which he	34
as they were	34
he is mediator	34
matters of religion	34
that he should	34
the society of	34
light of nature	34
them to the	34
the king of	34
in the holy	33
in the churches	33
of the work	33
all the world	33
him be unto	33
they must be	33
sword of the	33
to the nature	33
this is not	33
the number of	33
the work of	33
will of the	33
society of the	33
as erastus saith	33
it doth not	33
yet it is	33
that we are	33
of the great	33
the word to	33
opinion of the	33
the incestuous man	33
regard of the	33
it is as	33
as if he	33
as a christian	33
officers of the	33
in the sacrament	33
right to the	33
of the saints	33
to be no	33
that the priests	33
the cause of	33
book of the	33
we do not	33
in the christian	33
acts of the	33
from the law	33
text creation partnership	32
the magistrates power	32
as long as	32
of such as	32
the object of	32
is evident that	32
case of scandall	32
by the sword	32
of the text	32
they do not	32
when they were	32
the rules of	32
court of the	32
were in the	32
to make it	32
the son of	32
it in the	32
the liberty of	32
of our lord	32
of the kingdome	32
be unto thee	32
and so to	32
is the same	32
the midst of	32
congregation of the	32
to be so	32
that he who	32
and authority of	32
as it were	32
it was in	32
elders of the	32
the church may	32
the principles of	32
to be observed	32
how much more	32
the book of	32
the peace of	32
a positive law	32
persons from the	32
to the bishop	32
the image of	32
the gospel to	32
men from the	32
as the other	32
proper to the	31
thing to be	31
of the roman	31
not by the	31
of the old	31
the confession of	31
rulers of the	31
that such a	31
the whole world	31
to prove it	31
so far from	31
for the same	31
in their own	31
that the man	31
will not be	31
the church or	31
that this is	31
of god is	31
in this sense	31
necessary for the	31
by the power	31
that those who	31
such a thing	31
it be a	31
is not in	31
it hath been	31
an heathen and	31
come into the	31
as appears by	31
if thy brother	31
to heare the	31
and not the	31
it be said	31
done by the	31
the original of	31
that he had	31
when the church	31
was not the	31
were not to	31
the death of	31
and king of	31
in this place	31
the distinction of	31
the law and	31
the knowledge of	31
the admission of	31
eating and drinking	31
to say that	31
should have been	31
communion of the	31
of the earth	31
in this particular	30
pius the fifth	30
according to that	30
it was to	30
or not to	30
him as a	30
according to his	30
in that case	30
the heathen magistrate	30
in the gospel	30
in the hands	30
they have no	30
author of the	30
is evident by	30
which he had	30
i shall not	30
that iudas did	30
to be meant	30
a heathen and	30
christ in the	30
the life of	30
the blood of	30
in heaven and	30
because he is	30
to him as	30
the former is	30
out of a	30
church of england	30
to be given	30
we have the	30
they did not	30
the apostles were	30
governours of the	30
administration of the	30
word of the	30
for the church	30
sure i am	30
that christ as	30
they be not	30
in his own	30
to the power	30
to be punished	30
and as the	30
where it is	30
of the heathen	30
which it is	30
the beginning of	30
in all things	30
preach the word	30
i am sure	30
a divine right	29
that which i	29
service of god	29
god and the	29
at this time	29
as is clear	29
the right of	29
and is not	29
used in the	29
for my part	29
as may be	29
the rulers of	29
that there must	29
well as peter	29
the power and	29
as for the	29
that peter was	29
the acts of	29
to submit to	29
act of the	29
us in the	29
to judge of	29
of a divine	29
in the power	29
and in that	29
of the words	29
the church was	29
be done in	29
them from the	29
and power of	29
the thing it	29
is no more	29
unto thee as	29
the church doth	29
kingdom of christ	29
the covenant of	29
respect of the	28
it as a	28
to the people	28
of the pope	28
to the holy	28
of that church	28
be bound in	28
had power to	28
of these two	28
the magistrate be	28
the salvation of	28
a sealing ordinance	28
peace of the	28
eate the passeover	28
if they were	28
which was a	28
which we have	28
an ordinance of	28
things which are	28
delivered to satan	28
care of the	28
him to the	28
but the church	28
who are not	28
and so it	28
the apostles in	28
suspended from the	28
and not as	28
that christ is	28
the keyes of	28
that which the	28
the ceremoniall law	28
the command of	28
bread and wine	28
i see not	28
are subject to	28
for the churches	28
had not been	28
have power to	28
without the word	28
he that was	28
looked on as	28
there is nothing	28
may be a	28
whether it be	28
is subject to	28
place of the	28
all the rest	28
and the power	28
the temple of	28
by the pope	28
in the matter	28
hearing of the	28
not that the	28
he would not	28
to be put	28
there were no	28
in a christian	28
there is an	28
such as the	28
belongs to the	28
of the persons	27
this is to	27
and cast out	27
of the things	27
that there were	27
of any other	27
to eat with	27
he would have	27
to whom the	27
saved in the	27
the sacrament is	27
is all one	27
church in the	27
and so they	27
the same time	27
of christ and	27
were excluded from	27
the example of	27
he speaks of	27
is bound to	27
and there is	27
of church government	27
the land of	27
the jewes had	27
that is not	27
both in the	27
the councell of	27
the peace and	27
then in the	27
it is false	27
based on the	27
take away the	27
power of church	27
he had not	27
such things as	27
the name and	27
on which the	27
to be kept	27
and therefore they	27
the foundation of	27
and if they	27
to have the	27
but if he	27
shall be bound	27
i doe not	27
for the future	27
in so far	27
or in the	27
he speaketh of	27
the things themselves	27
the assumption is	27
because they were	27
to which i	27
of obedience to	27
to use the	27
for the worship	27
of christs body	27
that god hath	26
which he hath	26
the priviledges of	26
out from the	26
of the council	26
he did not	26
to the supper	26
can not be	26
keyes of the	26
of the iews	26
within the church	26
occasion of the	26
he was a	26
there was an	26
to the state	26
the kings matters	26
any one form	26
and that is	26
the civill judge	26
that is a	26
not onely to	26
be saved in	26
spirit of god	26
to give the	26
by our blessed	26
the consent of	26
which must be	26
left to the	26
is more then	26
name of god	26
those who have	26
that i may	26
there be any	26
eternal son of	26
the casting out	26
things in the	26
it is most	26
profession of the	26
communion with the	26
the prophets and	26
hath power to	26
can it be	26
determined by the	26
they should not	26
the bishops of	26
divine right of	26
well as to	26
subordinate to the	26
by gods law	26
they are the	26
is not lawfull	26
before the sacrament	26
the lord of	26
nor is it	26
them by the	26
of the former	26
to gods word	26
is against the	26
so farre as	26
should be a	26
of the several	26
he will have	26
his epistle to	26
from the civil	26
over all things	26
which the lord	26
eat of the	26
of the soul	26
the sons of	26
will not have	26
he might have	26
the ordinance of	26
heaven and earth	26
so that if	26
the iewish church	25
it is but	25
to be cut	25
is the very	25
time and place	25
as one of	25
nothing else but	25
mentioned in the	25
for that which	25
ordinance of god	25
the affairs of	25
we may not	25
what it is	25
of the congregation	25
nothing of the	25
such a power	25
to whom he	25
that we should	25
the first and	25
and when they	25
him or them	25
spirit may be	25
be understood of	25
the exclusion of	25
that they had	25
in the third	25
for that is	25
we have no	25
the mouth of	25
to receive it	25
with them in	25
that which we	25
that they have	25
in this point	25
which christ hath	25
from the nature	25
glory of god	25
cast him out	25
is not only	25
is one thing	25
but the magistrate	25
confession of sinne	25
known to be	25
be done by	25
the faith of	25
and the church	25
of our blessed	25
of a man	25
to such a	25
and not of	25
communion of saints	25
the eternal son	25
the governours of	25
did receive the	25
the punishment of	25
to the rule	25
them in their	25
for a time	25
there had been	25
such as have	25
in his owne	25
such a society	25
at the same	25
the charge of	25
because there is	25
the first table	25
so as to	25
when he was	25
in the worship	25
be judged by	25
power of excommunication	25
all the churches	25
that the jewes	25
to this purpose	25
exercise of the	24
ought to have	24
a christian church	24
it is impossible	24
the presence of	24
and that by	24
the morall law	24
of it self	24
heathens and publicans	24
in that which	24
let it be	24
sentence of excommunication	24
he should have	24
any of them	24
i have said	24
kingdom of god	24
that are within	24
should betray him	24
before the church	24
the first is	24
institution of the	24
but that they	24
as hath been	24
to follow the	24
delivering to satan	24
body of the	24
the causes of	24
separation from the	24
is a great	24
were admitted to	24
the precept of	24
as if they	24
may be ashamed	24
the holy and	24
ground of the	24
hands of the	24
excommunication and suspension	24
the keys of	24
in the common	24
pastors and teachers	24
of the danger	24
but not the	24
of the action	24
in his epistle	24
timothy and titus	24
so much for	24
and so not	24
the scope of	24
we have a	24
of the man	24
that the sacraments	24
which is most	24
he had been	24
of the ministery	24
the case is	24
be as a	24
he should be	24
the world to	24
as the word	24
i have proved	24
them out of	24
m r prynnes	24
but to be	24
they had not	24
and so much	24
and so in	24
the scandall of	24
a kind of	24
the constitution of	24
and the whole	24
is not so	24
to be taken	24
the person of	24
him out of	24
the word preached	24
no power to	24
ruler of the	24
when he saith	24
who is the	24
separated from the	24
so in the	24
or of the	24
to hear the	24
admitted into the	24
the man that	24
the magistrate and	24
that god would	24
hence it is	24
take notice of	24
the names of	24
on the contrary	24
not the church	23
not be admitted	23
of the father	23
by the apostle	23
of the sanctuary	23
and as a	23
to us in	23
prophets and apostles	23
knowledge of the	23
could not have	23
to the ministers	23
might have been	23
be delivered to	23
be of the	23
had been a	23
to be excluded	23
as he doth	23
things to be	23
so long as	23
in this world	23
and as it	23
taken from the	23
then to the	23
much as to	23
before the lord	23
of him that	23
is not meant	23
the lawes of	23
for this is	23
that can be	23
but of the	23
that will not	23
the churches power	23
i am not	23
from the seals	23
for there is	23
in the house	23
peace and unity	23
admission into the	23
had no power	23
the same with	23
matthew and marke	23
all the people	23
bound to obey	23
of a law	23
he was to	23
and head of	23
the kings of	23
that the lord	23
which is to	23
him from the	23
in any thing	23
the occasion of	23
not of this	23
or to the	23
but what is	23
the meaning of	23
matter of the	23
that he would	23
are in the	23
that the lords	23
from the apostles	23
of the scriptures	23
as if the	23
there be a	23
have been the	23
together with the	23
give an account	23
the notion of	23
and he is	23
this power of	23
and it was	23
of all things	23
magistrate is to	23
unity of the	23
and he that	23
which we are	23
of his office	23
nothing can be	23
in the year	23
and the lords	23
keying and markup	23
after the sacrament	23
the observation of	23
the souls of	23
many of the	23
the apostles had	22
if he should	22
who are to	22
table of the	22
the jewish excommunication	22
such as is	22
it is one	22
the paschall supper	22
hearing the word	22
it can be	22
i know that	22
that the sacrament	22
i am to	22
which they are	22
the church at	22
which was to	22
the pope is	22
the discipline of	22
people of the	22
or at least	22
he that hath	22
christ hath given	22
of the fathers	22
the practise of	22
to take care	22
of that power	22
in it self	22
the doing of	22
given to him	22
dogs and swine	22
shall be cut	22
every one of	22
it is clear	22
that christ did	22
a type of	22
will have the	22
on the conscience	22
he must be	22
and for that	22
to the jews	22
tell it unto	22
to preach and	22
be a converting	22
to the rules	22
the giving of	22
though they be	22
not onely the	22
the conscience of	22
the magistrate doth	22
in the margent	22
not contrary to	22
no man can	22
office of the	22
and the lord	22
the ecclesiastical power	22
make use of	22
which cannot be	22
the apostles themselves	22
law of christ	22
can be proved	22
for the present	22
is said of	22
words of the	22
in all churches	22
of these things	22
onely to the	22
the holy spirit	22
to the priest	22
may be said	22
the sence of	22
the same in	22
to be subject	22
so is the	22
to the passeover	22
it is that	22
of scandalous persons	22
it might be	22
no not to	22
may and ought	22
as not to	22
or suspension from	21
by his office	21
in the lords	21
in this text	21
by divine right	21
of life and	21
i pray you	21
all such as	21
power to the	21
particular form of	21
a number of	21
they had been	21
is not an	21
of the elders	21
said of the	21
this was the	21
and not in	21
things that are	21
notes for div	21
for that end	21
the fift commandement	21
in the beginning	21
the popes supremacy	21
it shall be	21
for the good	21
of their owne	21
a society of	21
about the year	21
of christ in	21
the magistrate cannot	21
to tell the	21
so that he	21
and the magistrate	21
the account of	21
of nature and	21
that if any	21
must be some	21
is a matter	21
in which he	21
he should not	21
blood of the	21
the sacraments to	21
which hath been	21
the wisdom of	21
bishops and presbyters	21
of the children	21
to eat and	21
trespasse against thee	21
at the first	21
argument from the	21
for div a	21
the sacraments are	21
out of his	21
subjection of conscience	21
there being no	21
to the gentiles	21
hath been said	21
and in all	21
the sinne of	21
truth of the	21
governour of the	21
discipline of the	21
as a prophet	21
a scandalous person	21
is from the	21
from communion with	21
the temple to	21
the church cannot	21
as the apostle	21
thee as a	21
the church should	21
this or that	21
use the sword	21
of the two	21
of faith and	21
giving of the	21
i prove the	21
speaketh of the	21
to have a	21
of that society	21
of god for	21
was an ecclesiasticall	21
the danger of	21
to be esteemed	21
men of the	21
the man to	21
is as much	21
intention of the	21
the lord hath	21
which god hath	21
rules of the	21
the order of	21
he saith not	21
not onely in	21
rule of the	21
time of the	21
here is a	21
of gods word	21
preaching the gospel	21
in things indifferent	21
saith the lord	21
one form of	21
and so he	21
the booke of	21
he saith that	21
may be sure	21
given to all	21
the priests were	21
for their own	21
is meant of	21
must of necessity	20
court of israel	20
that we have	20
in the scripture	20
to whom they	20
to do so	20
of excommunication in	20
answer to the	20
the scripture is	20
the people in	20
he is in	20
the text saith	20
though they were	20
the will and	20
the same place	20
feed my sheep	20
laws of the	20
all that is	20
appears by the	20
him for whom	20
but not to	20
be put to	20
only in the	20
the apostle saith	20
in his name	20
that this power	20
that in all	20
covenant of grace	20
of the sanhedrin	20
to a church	20
edition of the	20
in any other	20
it is also	20
i see no	20
in the faith	20
before the institution	20
the same ground	20
the civil and	20
is the head	20
such a case	20
and all other	20
received the sacrament	20
warranted by the	20
have the same	20
to examine themselves	20
any thing that	20
up to the	20
of their office	20
of a thing	20
foundation of the	20
for the magistrate	20
by the premisses	20
that to be	20
given to peter	20
the love of	20
of the necessity	20
good of the	20
hand of the	20
that this was	20
which they had	20
greater then the	20
to god in	20
be able to	20
be excluded from	20
in the night	20
hath no power	20
the most part	20
of and under	20
common to all	20
receiving the sacrament	20
binde and loose	20
of the ecclesiastical	20
christ is the	20
can be made	20
from the magistrate	20
the pastors and	20
and those that	20
who will not	20
he hath not	20
the churches in	20
the temple was	20
the ministery of	20
parts of the	20
to them in	20
done in the	20
and his successors	20
be suspended from	20
together in the	20
right to govern	20
the primitive form	20
as a king	20
as a society	20
power of ordination	20
made to the	20
the holy scripture	20
first of all	20
in that he	20
god and christ	20
which had been	20
even to the	20
out of all	20
that there should	20
magistrates as magistrates	20
and if any	20
and when the	20
is most false	20
thing it self	20
of the most	20
or new testament	20
was the first	20
to obey the	20
but that is	20
power from the	20
must be the	20
the man of	20
any man to	20
many of them	20
of the truth	20
to the second	20
of the faith	20
a necessity of	20
the table of	20
the care of	19
those to whom	19
the officers of	19
with the power	19
fit to be	19
in the manner	19
then the other	19
in which case	19
which i shall	19
consciences of men	19
his receiving of	19
to be removed	19
the gates of	19
that which they	19
such a church	19
to the contrary	19
of the place	19
that which hath	19
given to them	19
of the wicked	19
any thing in	19
of it selfe	19
good to the	19
and such like	19
but he that	19
is proper to	19
will of men	19
obligation of the	19
an offending brother	19
which they have	19
to such as	19
so that it	19
he who is	19
i deny not	19
of things indifferent	19
as to its	19
uncircumcised in heart	19
de jure nat	19
of a civill	19
the unity of	19
that is the	19
to take away	19
and in his	19
the custome of	19
life and death	19
were sent to	19
to be more	19
holy things to	19
in the act	19
of this society	19
then it was	19
those of the	19
to the first	19
and what is	19
we read not	19
the jewish state	19
judged by the	19
of the exercise	19
meant of excommunication	19
those things which	19
christs body and	19
he had said	19
not the same	19
from all other	19
that the spirit	19
come in the	19
if he were	19
and not a	19
give the sacrament	19
be reconciled to	19
may be seen	19
eating of the	19
is the only	19
away from among	19
be not a	19
scandalous persons from	19
should be the	19
after the apostles	19
any such power	19
by m r	19
command of god	19
is an ordinance	19
of divine worship	19
a man to	19
the nature and	19
which they were	19
but that it	19
of that law	19
to keep company	19
and therefore he	19
by the hand	19
the church be	19
of his owne	19
an excommunicate person	19
hear the word	19
to keep the	19
admission to the	19
that is called	19
laws of god	19
charge of the	19
presence of the	19
out of it	19
as to a	19
of a christian	19
is a part	19
the king and	19
relation to the	19
the church for	19
so that in	19
things of the	19
for such a	19
in the most	19
work of the	19
canon of the	19
not only in	19
submit to the	19
of them is	19
fellowship with the	19
excommunication in the	19
the thing commanded	19
what i have	19
over all the	19
any of his	19
such an one	19
thou hast gained	19
the other side	19
oaths of allegiance	19
the apostle paul	18
in the next	18
be proved by	18
company with him	18
of our saviour	18
be proved that	18
from the power	18
order and decency	18
to govern the	18
of christ is	18
not admitted to	18
iudas did receive	18
as they did	18
not a converting	18
laying on of	18
by those who	18
the hearing of	18
teach the people	18
to be adored	18
not to have	18
there is another	18
that one of	18
be supposed to	18
for the honour	18
articles of faith	18
to him that	18
characters represented either	18
ratified in heaven	18
it is such	18
as to be	18
him be as	18
which the apostle	18
ministers of christ	18
temple to pray	18
but it was	18
and must be	18
lords supper to	18
no more but	18
governing the church	18
is there any	18
by which we	18
but the former	18
keys of the	18
in all other	18
more then a	18
that i am	18
of the ancient	18
unto the lord	18
is called the	18
it is certain	18
peter and paul	18
from the use	18
though there be	18
followeth not that	18
if they should	18
reason for it	18
of those things	18
and the priests	18
and the holy	18
there is none	18
be such a	18
drawn from the	18
words are these	18
in the state	18
to enter into	18
the duties of	18
so that they	18
the same way	18
in relation to	18
into the congregation	18
and every one	18
in which sense	18
is not onely	18
seem to be	18
is one of	18
manner of the	18
church is built	18
bishop of the	18
far from being	18
i have before	18
is it i	18
but i answer	18
the force of	18
marked as illegible	18
that he that	18
in these words	18
in every city	18
gold and silver	18
as members of	18
may as well	18
brought to prove	18
use of it	18
to the government	18
if he will	18
either as utf	18
to abstaine from	18
necessity of the	18
to the corinthians	18
there be some	18
and his followers	18
and may be	18
much for the	18
of the clergy	18
and if this	18
is lawfull to	18
for all the	18
doctrine and discipline	18
the point of	18
should be no	18
tells us that	18
and the people	18
it is written	18
represented either as	18
make it appear	18
the primitive times	18
the synod of	18
king of kings	18
erastus will have	18
the people to	18
the judgment of	18
to cut off	18
the eating of	18
heathen and publican	18
church is to	18
so to be	18
that iudas was	18
power to judge	18
old and new	18
in its self	18
the lord god	18
word and doctrine	18
excommunication or suspension	18
is not one	18
the minde of	18
for the most	18
we read in	18
sence of the	18
the old and	18
according to your	18
and that we	18
to the judgement	18
a word of	18
which was not	18
bind on earth	18
of the camp	18
far as they	18
be proved from	18
a one to	18
for then the	18
the story of	18
when they had	18
thy brother trespasse	18
brother trespasse against	18
which he saith	18
pope innocent the	18
to think that	18
the ruler of	18
of the divine	18
repugnant to the	18
which is an	18
power of order	18
is that of	18
places of scripture	18
the catholick church	17
of the reformed	17
constitution of the	17
head of all	17
this must be	17
but also in	17
of the tabernacle	17
so much of	17
by the civill	17
the strength of	17
they will not	17
brother and brother	17
to cast out	17
the clean and	17
of the person	17
the supper of	17
any of these	17
cannot be meant	17
due to the	17
to make them	17
of the doctrine	17
onely of the	17
of christ to	17
members of it	17
under the name	17
that if the	17
to come and	17
that the same	17
of the kings	17
power of government	17
the church from	17
the christian world	17
seal of the	17
it would be	17
the several churches	17
affairs of the	17
the church can	17
a man was	17
this is my	17
i argue from	17
he that will	17
so as the	17
much of the	17
their own nature	17
then to be	17
not the least	17
that is to	17
for want of	17
vertue of the	17
as is cleare	17
the divine right	17
hast gained thy	17
nor is the	17
to the sentence	17
church and state	17
the bounds of	17
of them were	17
a great deal	17
of government is	17
or simon magus	17
to our purpose	17
i doubt not	17
to the sanctuary	17
forbidden in the	17
and so is	17
the brazen serpent	17
gained thy brother	17
evident that the	17
was a type	17
to this i	17
of the reformation	17
with the jewes	17
unalterable divine right	17
cutting off from	17
that not only	17
condition of the	17
the terms of	17
not lawfull to	17
who were not	17
meant of the	17
be made appear	17
to give a	17
to that purpose	17
cause of the	17
due to god	17
to be called	17
partake of the	17
determination of the	17
prince of the	17
in the civil	17
the major is	17
in so doing	17
by the name	17
one of these	17
the preservation of	17
of the state	17
by the priests	17
the profession of	17
out of scripture	17
to eschew the	17
with the same	17
argue from the	17
church of scotland	17
to be delivered	17
the traditions of	17
and i will	17
to the peace	17
by divine institution	17
the sonne of	17
it was an	17
all and every	17
be esteemed as	17
the worshipping of	17
the intrinsecall end	17
to do with	17
because of his	17
there is such	17
government of his	17
when it was	17
that he will	17
the civil government	17
of the catholick	17
vertue of his	17
as he did	17
it is unlawfull	17
that they did	17
according to gods	17
the determination of	17
account of the	17
by the holy	17
the lords body	17
should not have	17
suitable to the	17
of the image	17
in one place	17
in the former	17
to doe it	17
not that which	17
i come to	17
god to be	17
to his church	17
by the light	17
the apostles to	17
it is like	17
to the honour	17
not only the	17
love of god	17
christ to be	17
of his body	17
of the iewish	17
to put away	17
of the godly	17
supper of the	17
after they had	17
not for the	17
magistrate is not	17
this is no	17
necessary to be	17
as far as	17
court of justice	17
matter of fact	17
in the synagogues	17
are said to	17
the difference between	17
to pray for	17
from the text	17
of the matter	17
of the one	17
the obedience of	17
them to do	17
it evidently follows	17
church under the	17
from the jewish	17
god hath not	17
is not all	17
christ hath not	17
is so far	17
the sins of	17
ordinances of god	17
it is enough	17
when a man	17
if any of	17
all one with	17
in some places	17
different from the	17
are not in	17
it were a	17
the same day	17
that he shall	17
but onely the	17
a one as	17
word of mouth	17
loosed in heaven	17
hear the church	17
of preaching the	17
for the first	17
that it should	17
the churches peace	17
not be so	17
are forbidden to	16
as to this	16
be said of	16
men to the	16
by word of	16
and yet he	16
the word church	16
i say not	16
service of the	16
a colledge of	16
of in the	16
church of israel	16
made use of	16
and by this	16
so it was	16
the sight of	16
of the midst	16
kingdome of heaven	16
to be found	16
evidence of the	16
over the consciences	16
be in a	16
that they could	16
a divine law	16
the servants of	16
they come to	16
is the thing	16
looked upon as	16
to god and	16
under a christian	16
by which they	16
these things are	16
the church must	16
the sonnes of	16
the jewish sanhedrin	16
also in the	16
of the scripture	16
that are not	16
so that this	16
apostles and elders	16
that the minister	16
magistrate as such	16
the magistrates sword	16
the same spirituall	16
to be considered	16
because god hath	16
the roman empire	16
member of a	16
can never be	16
and though the	16
hath given to	16
necessary to the	16
present at the	16
be put out	16
a signe of	16
any law of	16
is an act	16
the condition of	16
the magistrate must	16
it being impossible	16
is a thing	16
bind and loose	16
no more to	16
be made to	16
within the visible	16
is due to	16
pastors and elders	16
the godly magistrate	16
god hath given	16
eateth and drinketh	16
midst of them	16
punished by the	16
authority in the	16
which there is	16
then of the	16
persons in the	16
being of the	16
by his own	16
will not prove	16
the sin of	16
is the eternal	16
we may be	16
that the jewish	16
example of the	16
use of a	16
early works to	16
the things of	16
to the principles	16
because it was	16
exercise of it	16
as good reason	16
heads of the	16
power of censures	16
nothing against the	16
of their law	16
world to come	16
and not by	16
to communicate with	16
from the priviledges	16
and many others	16
in the wildernesse	16
of time and	16
from the civill	16
equality of power	16
of grand importance	16
either of these	16
not warranted by	16
and according to	16
and when he	16
of the like	16
that there are	16
principles of the	16
the church under	16
all other ordinances	16
bull of pope	16
the law was	16
to teach the	16
to withdraw from	16
of the campe	16
for this cause	16
and then he	16
made by the	16
with the word	16
the first part	16
as touching the	16
to judge and	16
to all nations	16
of the ordinances	16
and under christ	16
is evident in	16
and all his	16
the help of	16
the commandement of	16
for them to	16
by their own	16
in that sense	16
the lord is	16
but in a	16
dispense the sacraments	16
as we shall	16
we should not	16
to the several	16
under the old	16
well as others	16
the killing of	16
not to do	16
the priests had	16
heare the word	16
if we may	16
think that the	16
is not this	16
the course of	16
them of the	16
authority and power	16
present state of	16
old or new	16
a state of	16
had the power	16
officers in the	16
visible members of	16
i say unto	16
declaration of repentance	16
not in a	16
should be in	16
heare the church	16
stand to the	16
imposition of hands	16
by which the	16
to binde and	16
things pertaining to	16
man in the	16
to shew the	16
for he is	16
but only the	16
he shall be	16
by gods word	16
i have not	16
the councel of	16
in the congregation	16
that christ was	16
to the jewes	16
we are bound	16
over the people	16
called to be	16
in other places	16
of the rock	16
he be a	16
to be proved	16
of divine right	16
the perfection of	16
i think it	16
the first of	16
them that are	16
the same word	16
is contrary to	16
whence it is	16
and the rest	16
as a man	16
would have been	16
under christ as	16
at the sacrament	16
doubt not but	15
the god of	15
presbyters of the	15
be taken away	15
and so we	15
if a man	15
nor can it	15
and yet not	15
the decrees of	15
part of his	15
are obliged to	15
laid down in	15
at all to	15
that such as	15
but if any	15
against the church	15
councell of the	15
of men to	15
against the holy	15
that are without	15
all the ordinances	15
in that very	15
so that we	15
not prove that	15
and in a	15
must give an	15
be guilty of	15
to the elders	15
is the greater	15
for us to	15
the pastors of	15
such a person	15
what is in	15
which it was	15
and suspension from	15
he was in	15
as m r	15
the apostle speaketh	15
by the spirit	15
not in all	15
him as mediator	15
with him in	15
and yet they	15
is no other	15
to their own	15
civill court of	15
from that which	15
as there is	15
not from any	15
which is absurd	15
they have a	15
to eat of	15
our lord iesus	15
there ought to	15
the tribe of	15
the binding and	15
christ is not	15
or from the	15
that the christian	15
he hath no	15
not meant of	15
must be supposed	15
let a man	15
that if they	15
but he is	15
men to be	15
be the same	15
forms of government	15
which did not	15
which are the	15
if it had	15
i will give	15
to the doctrine	15
as the lord	15
to come into	15
might not be	15
he is bound	15
the men of	15
for they are	15
confession of the	15
derived from the	15