This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A91138 | And is this most prophane? |
| A42764 | But I beseech you where is the fault with us? |
| A42764 | Quid secit Esr ● ●& Zerubbabel filius Shealtiel,& Iehosua filius Iehozadek? |
| A42764 | This is a most strange paradox, what can you mean by it? |
| A42764 | What say you to that? |
| A42764 | Will you draw out your neck from this yoke, because it is Christs yoke? |
| A42764 | and what could be more done then is done? |
| A56165 | 27. with the Liturgyes of our own and the French Churches, in their Exhortations before the Sacrament, both intimate and resolve? |
| A56165 | 8: assert? |
| A56165 | To deliver such a one to Satan,& c. with such a one no not to eat,& c. be properly meant of Excommunication, or suspention from the Sacrament only? |
| A56165 | as from the Sacrament? |
| A56165 | s.n.,[ London: 1644?] |
| A47967 | Are not these things in their own Nature everlastingly distinct? |
| A47967 | If it be from Christ, how comes it to operate on the outward concerns of men, their Liberties and Estates? |
| A47967 | If it be meerly of man, whence do they give the Name, and pretence of a Divine Ordinance unto what they do? |
| A47967 | Is this the Discipline of Christ? |
| A47967 | Is this the Rule of the Gospel? |
| A47967 | Is this the representation of his future Judgment? |
| A47967 | Is this the way and manner of the exercise of his Authority in the Church, a declaration of what he owns, and what alone he disavows? |
| A47967 | how it is communicated unto them, or derived by them from others? |
| A47967 | of what nature and kind? |
| A96917 | And how dare you dispute against that which is resolved in this present Parliament? |
| A96917 | Do you infer thence that all of that high calling are to be abridged of that power? |
| A96917 | What then? |
| A96917 | and doe you thinke it enough to admonish him that it is deadly poyson? |
| A96917 | and first dehort him from drinking of it, and then immediatly reach it to him, with intent, that he shall drinke of it? |
| A69677 | 1253. p. 875. e Nonne ergo Animarum destructor inimicus Dei& Antichristus censetur? |
| A69677 | 20. p. 265. r An Pontifex Romanus Principes seu Magistratus Protestantium possit deponere, vel Occidere, tanquam Excommunicatos? |
| A69677 | And this brings me to the third Inquiry, What those Punishments are? |
| A69677 | As to the second point; What is Heresie, and who is the Heretick, who is to be persecuted with such fearful Damnations and Excommunications? |
| A69677 | Ergo, qui animas perdere non formidas, nonne Antichristus merito dicendus est? |
| A69677 | I desire to know, why the Supremacy did not descend to Euodius, his first and immediate Successor? |
| A69677 | Is not a Destroyer of Souls( the Pope he means) an e Enemy of God and Antichrist? |
| A69677 | Nay, that I may say more, our Slave? |
| A69677 | Now I desire to know, how these things will Consist? |
| A69677 | Sed quid verba audiam, cum facta videam? |
| A69677 | The next Query will be, Who that great Antichrist is, whose Seat is to be at Rome? |
| A69677 | Vtrum Haeretici sint tollerandi? |
| A69677 | Vtrum Princeps propter Apostasiam à fide, amittat Dominium in Subditos, ita quod ei obedire non Tenentur? |
| A69677 | What was it then? |
| A69677 | What( says he) f Is not the King of England our Vassal? |
| A69677 | Whether the Pope be Antichrist? |
| A69677 | aut Quid Ille ubi Venerit, plus committere poterit? |
| A69677 | scripti: Quis enim à scortis intrusos sine lege, legitimos dicere possit Romanos fuisse Pontifices? |
| A61546 | And are all these solemn transactions a meer peece of sacred Pageantry? |
| A61546 | Are there not Rules laid down for the peculiar exercise of their Government over the Church in all the parts of it? |
| A61546 | But I pray whence comes the obligation to either of these, that these are not as arbitrary, as all other agreements are? |
| A61546 | Can there bee indeed no other Laws according to the Leviathans Hypothesis, but only the Law of nature and civil Laws? |
| A61546 | Did he not appoint officers himself in the Church, and that of many ranks and degrees? |
| A61546 | Did hee not invest those officers with authority to rule his Church? |
| A61546 | Did our Saviour take care there should bee a society, and not provide for means to uphold it? |
| A61546 | I therefore demand, whether it bee absolutely necessary for the subsistence of this Christian society, to bee upheld by the civil power or no? |
| A61546 | If they had a power to govern, doth not that necessarily imply a Right to inflict censures on offenders? |
| A61546 | Is it not laid as a charge on them, to take heed to that flock over which God had made them Overseers? |
| A61546 | The next thing is, in what notion wee are to consider the Church, which is made the subject of this power? |
| A61546 | This I suppose can not be denyed, for to what end else were they appointed? |
| A61546 | Were not these officers admitted into their function by a most solemn visible rite of imposition of hands? |
| A61546 | What, had not they their beings from God? |
| A61546 | Whence comes civil power to have any Right to oblige men more, than God, considered as Governour of the World, can have? |
| A61546 | Whether Church- officers have power to exclude any from the Eucharist, Ob moralem impuritatem? |
| A61546 | and all their governing nothing but teaching? |
| A61546 | and can there bee any greater ground of obligation to obedience, than from thence? |
| A61546 | if all their ruling were meerly labouring in the Word and Doctrine? |
| A61546 | or that hee left every thing tending thereto, meerly to prudence, and the arbritrary constitutions of the persons joyning together in this society? |
| A38575 | 11. that sinn''d against Heaven, onely sin in the sight and privity of Heaven? |
| A38575 | 18. v. 18. suits with this matter? |
| A38575 | 8. that he does not repent, though he did repent? |
| A38575 | And Acts 23. v. 3. says Paul to the High Priest, Sittest thou to judge me after the Law, and commandest me to be smitten contrary to the Law? |
| A38575 | Are we to seek for the signification of the word 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A38575 | Besides, how did they lie at me all this while? |
| A38575 | But farther yet, how can the words of St. Luke[ If he turn again to thee, thou shalt forgive him] be accommodated to this sence? |
| A38575 | But if any ask me whether and how then can this Precept reach all men? |
| A38575 | But if they care not for, or neglect those Studies, must we do so by Divinity? |
| A38575 | But pray what loss had it been to them, if he had been onely to be kept from the Sacrament till he repented? |
| A38575 | But some may object that Paul speaks here of the Passover; but what, I pray, makes this to our business? |
| A38575 | But what is it they ask, when they would have us keep from their Schools? |
| A38575 | But what''s all this to our purpose? |
| A38575 | But who knows not that Christ changed not the Law of Moses in that point of celebrating the Passover, which commands all to come who were circumcised? |
| A38575 | Can we hope better terms, or greater moderation, from our Modern Church- men, than the World has experienced in their Predecessors? |
| A38575 | Can we say that here, To thee, is put for, Thou being privy and conscious to the injury done by him? |
| A38575 | Do not all these places tell us of a delivering up to be afflicted, to be killed, to be condemned, and the like? |
| A38575 | Do not almost all men say that the Word is plain and visible, and sets before our eyes what words signifie to our ears? |
| A38575 | Do they mean as they concern not themselves in any other Faculties? |
| A38575 | Do they say''t is because the Word is for all, but that the Sacraments were instituted onely for Converts to the Word? |
| A38575 | Has the Scripture anywhere prohibited any man from performing these things? |
| A38575 | How could he have here pass''d over this in silence, had he approved it? |
| A38575 | How could he have said or writ thus, if he had commanded them no greater a matter than that they should trun away such a one from the Sacrament? |
| A38575 | If it were but a spur to Repentance, and an wholsome and safe Antidote against Damnation, why did their sorrows run so high? |
| A38575 | Is not this proof enough that Christ had no mind, no intent or desire that flagitious persons should be punisht by debarring them the Sacraments? |
| A38575 | Must we here also say, Thou shalt be privy and conscious to his forgiveness? |
| A38575 | Prove all things; hold fast that which is good, and the like, Precepts which were given to none but those who teach Divinity for Hire? |
| A38575 | Sure they would not have us not to hear their Lectures, or that we should not come thither to learn? |
| A38575 | What a many of Synagogues was Paul put out of? |
| A38575 | What errour is there of a more detestable and fatal consequence? |
| A38575 | What fault was there in him, who sleeping, unvoluntarily suffered nocturnal Pollutions? |
| A38575 | What must then the meaning be of, Thou shalt forgive him? |
| A38575 | Whether his seven times forgiving his offending Brother would be enough? |
| A38575 | Who I ▪ pray, ever forbid them to study the Languages, Philosophy, Physick, or Law? |
| A38575 | Who that should hear a man speak so, would not think that he put his Son into the Masters power, to be instructed or corrected by him? |
| A38575 | Why did he so near repent him, as''t were, of what he had done? |
| A38575 | Why should I not rather be enjoyn''d to take in them with me whom he directly injur''d, that they and I might reprove him together? |
| A38575 | and where the Wife might unexpectedly fall into that condition which the Law made a Pollution to the Husband, if he approach''d her? |
| A38575 | had he thought it so necessary to the Church? |
| A38575 | or by the decease of Children, Wife, or Parents? |
| A38575 | or how indeed could he any ways repent him of what he had done, if his purpose was to have it put dayly in practice every where, and in all Churches? |
| A38575 | or if it were but a Temporary Seclusion from the Sacrament, and at longest but till his repentance? |
| A38575 | or is there more necessity of the use of those, than of this? |
| A38575 | or the like, which usually happened? |
| A38575 | to commit to them the Examination of Witnesses? |
| A38575 | to excommunicate,( as Excommunication now- a- days signifies?) |
| A38575 | to give them a power to convene whom they would before them? |
| A38575 | to grant them cognizance of Gauses, and power of Judicature? |
| A38575 | whether it be of farther use than for those alone that live under an Unchristian Magistracy? |
| A38575 | why were they not rather rejoyced? |
| A01221 | According to your Eu ● ngell ye at all equall, not one greater thē an other: why shall we gif you more credit, then him? |
| A01221 | And here vpon( good sires pardon me, if I be so bold) I gi ● you no more credit then ye gif Caluin? |
| A01221 | And in cōsciēce beleef ye that the Antichrist shal be a litill hypocrite or simple heretik? |
| A01221 | And seing that the true kirk( according to your reformed opinion) may erre, when sh ● ll we haue lawfull pastours? |
| A01221 | Are ye so ignorant or so foolish? |
| A01221 | But Domini moderatores why shall we beleeue Luther in some heads of religion as hauing commission of God and not in others, because ye say it? |
| A01221 | But at the lest may his Maiestie assure him self of your assistence in defence of his persone& authoritie? |
| A01221 | But when his veritie is blamed for our misbehauiour, what can we look for at his hands, but for a iust punition for abusing his authoritie and name? |
| A01221 | Iesus Christ to be God& Gods Sonne? |
| A01221 | If he do contrarie to your command, wold ye not depose him as not doing according to the power receaued of you? |
| A01221 | If he was sent to be teached& examined by you, why came he extraordinariely? |
| A01221 | Is it to beleeue that there is but one God? |
| A01221 | Is no ● this a moste notable argument to be handle ● by a true subiect, and a man affectionat to the quyetnes of his natiue countrey? |
| A01221 | Is this the reuerence ye beare to him for his extraordinarie calling? |
| A01221 | Must he dresse all his actions to your fantasies and good pleasure? |
| A01221 | Nixt, what examination can be long in so weghtie a matter? |
| A01221 | Nothing at all for the Prince? |
| A01221 | Or if he receaued charge to preach thes thinges, why condemneth he other men, who preached them? |
| A01221 | Or in the Creed, Lordes prayer,& ten commands as thinketh Beza? |
| A01221 | Or shal they be in the inuocatiō of our lord Iesus Christ as teacheth du Plessis? |
| A01221 | Or was the holie spi ● ite so weake in Luthers mouth, that he could not teach him the veritie? |
| A01221 | So what doubt is but Luther hauing power to send them, hath power also to call them back if they past the boundes of his commission? |
| A01221 | That our saluation cōsisted in Godes mercy& other sic thinges as sayeth Caluin? |
| A01221 | Think ye that God and a King can not be in one realme to gether? |
| A01221 | Was it needfull that your Caluin should as an other Sainct Iohn the Baptist Parare viam Domini? |
| A01221 | What if ye find not that good behauiour ye looketh for? |
| A01221 | What shall we think of these Antichristes,& of you zealous Christians? |
| A01221 | What was your intent now of late yeares when ye beseeged the toulbrigh of Edenburgh? |
| A01221 | What was your meaning, I pray you, when ye took your Prince, emprisonated and at last chased hir out of hir owen realme and pursued to the death? |
| A01221 | Why receaue ye not Caluin in this maner? |
| A01221 | Wold ye that men should goe as Iugling tumblers doe, their feete vp, and their head downe? |
| A01221 | Ye will perchance aske of me here, if I wold conclude that ye ar also false prophetes and liers, if ye teach any false doctrine, as doubtles ye do? |
| A01221 | and if in any thing ye be gone wrong, should there not be another extraordinarie prophete to correct you as ye haue corrected others? |
| A01221 | ar thes the thankes ye gif him for the vocation and pow ● r that ye haue receaued of him? |
| A01221 | for lack of true doctrine it wil be null, either in him, or you, or( if ye say bothe true in your mutuall accusation) in you both? |
| A01221 | good Sires will not your new Euangell suffer you to do more for the Kinges Maiestie? |
| A01221 | how can it be possible that ye can better know, what charge Caluin receaued of God, then he him self, who was( as he and ye pretend) employed? |
| A01221 | if no accorde can be hade among you, how can we agree with you? |
| A01221 | if the puritie of theis pointes was requesit, why came Luther, seing he teacheth not that puritie? |
| A01221 | is it not needfull here to haue a new extraordinarie calling to iudge with discretion and to our saluation? |
| A01221 | onely to desend his personne& authoritie? |
| A01221 | or Luther so hard harted, ● hat he could not receaue, nor conceaue the veritie mekilles teach it to others? |
| A01221 | or ar all men obliged to you, and ye to no man? |
| A01221 | or command within your iurisdiction? |
| A01221 | or hade the holie spirite since that tyme found Caluin a more proper instrument to instruct the world truely and plainely in all thinges? |
| A01221 | or how can he duely iudge vpon true and false religion who neuer hath seene, heard, or reade the reasons of al parties? |
| A01221 | or if we refuse to credit Luther, why shall we not re ● use to credit you also, that ye may remaine euer Pares? |
| A01221 | or medle with your affaires? |
| A01221 | or shal we tourne ba ● ke againe to the first foundament of Luthers extraordinarie vocation? |
| A01221 | or that God is accoustumed to destroy Kinges, where he cometh? |
| A01221 | or why shall we beleeue your, when ye improue some thinges and approue others? |
| A01221 | shall he trouble all states where he doeth come? |
| A01221 | shall not the spirite that spak in him haue more credit, then any of you? |
| A01221 | to what purpos was so great honour,& afterward to be subiect to you? |
| A01221 | was it the blad ● of rebelliō or sword of Gedeor that was drawen out that day? |
| A01221 | what can ye ask more of vs? |
| A01221 | what shal become here of your vocatiō? |
| A01221 | what shal become of your ministerie if this false thunder be shaken out of your hands? |
| A01221 | what shall become here of your hearty promises and protestations when your sight shal be changed? |
| A01221 | what spirite moued him so to doe? |
| A01221 | will ye be censours and comptrollers of his doings if he vse not your counsell and aduys ●? |
| A01221 | will ye reiect them although ye find them agree with the word of God? |
| A01221 | ● hat wordes may be said to your opinion who maketh our Kinge to haue obligation from, and commerce with the Antichrist? |
| A91314 | 1. Who shall inflict those censures? |
| A91314 | 20. whom I have delivered unto Satan ▪ that they may learn not to blaspheame, be properly meant of excommunication or suspension from the Sacrament? |
| A91314 | 25, 26. have the like effectuall converting, regenerating operation on our hearts and spirits, as well as these other visible objects? |
| A91314 | 6? |
| A91314 | And is any potion more likly to recover, revive& strengthen them then this? |
| A91314 | And is there any Ordinance, engine, instrument, so probable, so prevalent to effect it as this Sacrament, in all the forecited respects? |
| A91314 | And, to whom they shall appeal? |
| A91314 | Are you f ● ithfull or impartiall judges herein? |
| A91314 | Eleventhly, I would but demand of the opposites, what true conversion is? |
| A91314 | Fifthly, what is it that makes the Word it selfe a converting Ordinance? |
| A91314 | For what sins and Offences? |
| A91314 | Fourthly, because he addes, If he will not heare the Church, What then? |
| A91314 | How long those censures shall continue, and how and when reversed? |
| A91314 | How, and by whom such who contemn those censures shall be proceeded against? |
| A91314 | I first of all meet with this Question propounded and disc ● ssed: An Christus etiam Iudae corpus suum in coena dedor ● t? |
| A91314 | I would then demand of my Antagonists, whether in this case the Minister be guilty of these receivers sinnes and unworthy receiving? |
| A91314 | If thy brother trespasse against thee,& c. tell it to the Church,& c. be properly meant of excommunication of suspension from the Sacrament? |
| A91314 | In what manner, and by what steps and degrees the Presbytery or Classis ought to proceed in inflicting these censures? |
| A91314 | May not the Sacrament( thinke you) convert them as speedily, as probably as the bare Word? |
| A91314 | Non enim cum illo communicas avaritiam, sed Christi mensam: Et quid obest si Communices cum illo mensam Christi? |
| A91314 | Or the Presbytery and Classis only? |
| A91314 | Or the whole Congregation? |
| A91314 | Quid Caenam illam liberalem commemorem, ubi tingebat Discipulus mendax digitum? |
| A91314 | The bread which we breake, is it not the communion of the body of Christ? |
| A91314 | The sixth thing in controversie between us, is, Whether Judas received the Sacra ● ent of the Lords Supper, as well as the other Apostles? |
| A91314 | The tenth difference is, concerning the Scriptures quoted in the fourth Question; whether I have rightly applied them? |
| A91314 | Thirdly, what are the principall ends for which excomunication was instituted in the Church? |
| A91314 | Thirdly, whether Christ did ever intend, that none but true reall beleevers and penitents should receive his supper? |
| A91314 | What remedy shall be given by way of Appeal, to the parties grieved? |
| A91314 | Whether excommunicated persons ought to be admitted to hear the Word, or to any other Ordinance? |
| A91314 | Whether the Ministers only? |
| A91314 | and hath he not done this by hi ● own example? |
| A91314 | and he answered and sayd unto them, it is ONE OF THE TWELVE that dippeth with me in the dish: Then JUDAS who betrayed him, said, Master is it I? |
| A91314 | and in what sort; with what publike badges of infamy and distinction, the more to shame themselves, and deter others? |
| A91314 | are they not; First, the punishment of the impenitent delinquent for his crimes? |
| A91314 | comments thus: Dominus autem licet omnium consiliorum Judae gnarus esset, attamen a Sacramenti sui accessu illum non prohibuit: Cur ita? |
| A91314 | how can you inflict it but in part ▪ when and where he requires the whole? |
| A91314 | or whether their similitude of a Cup of poyson holds in such a case? |
| A91314 | rogo, quibus oculis ● spectebat, quem sub dente premeb ● ●? |
| A91314 | to hinder them from taking spirituall physicke, because they are spiritually sicke of sinne? |
| A91314 | ● ith the Li ● urgies of our owne and the French Churches doe not intimate a ● d prove a ● much? |
| A61558 | 14. where Christ saith, Who made me a Iudge, and a Divider among you? |
| A61558 | 25. bids them not to forsake the Assembling themselves together as some did; Wherefore were these Assemblies, but for Instruction? |
| A61558 | 6 ▪ when they jointly ask Christ, Lord, wilt thou at this time restore the Kingdom to Israel? |
| A61558 | 9. from the seventh to the f ● ● teenth verse, giving many pregnant arguments to that purpose? |
| A61558 | A body must have all its parts; but are all the parts of the body equal one to another? |
| A61558 | All the difference then was, not Whether their form of Government was founded on Divine Right? |
| A61558 | And are all these solemn transactions a meer piece of sacred Pageantry? |
| A61558 | And if neither form be repugnant to the sense of these places, how can any one be necessarily inferred from them? |
| A61558 | And must then the Tradition of the Church be our rule to interpret Scriptures by? |
| A61558 | And that he should give Authority for Determining one, and not the other? |
| A61558 | And therefore even at Rome we read of their Proseuchae, Ede ubi consistas ▪ in quâ te quaero Proseucha? |
| A61558 | And we now come closely to inquire how far Government in the Church is founded upon an unalterable Divine Right? |
| A61558 | And what is become of our Reason now? |
| A61558 | And what reason is there why men should be so strictly tied up to such things, which they may do or let alone, and yet be very good Christians still? |
| A61558 | And without such a certainty, with what confidence can men speak of a Divine Right of any one particular form? |
| A61558 | Apostles chiefly for that work, were it not his Will to have some particularly to dispense the Gospel? |
| A61558 | Are Ministers in their ordination sent forth to be readers of publick Prayers, or to be Dispensers of Gods holy Word? |
| A61558 | Are not men hereby made the most miserable of creatures? |
| A61558 | Are there not Rules laid down for the peculiar exercise of their Government over the Church in all the parts of it? |
| A61558 | Are they ordained wholly to this, and shall this be the lesse principal part of their work? |
| A61558 | Besides, what reason is there that one mans sins should defile another, more then anothers graces sanctifie another? |
| A61558 | Bishop Bridges, Num unumquodque exemplum Ecclesiae Primitivae praeceptum aut mandatum faciat? |
| A61558 | But I pray whence comes the obligation to either of these, that these are not as arbitrary, as all other agreements are? |
| A61558 | But doth all honour carry an Universal power along with it? |
| A61558 | But in good earnest, doth the Churches of Syria and Cilicia being bound by this Decree, prove their subordination to Antioch, or to the Apostles? |
| A61558 | But supposing the Scripture not expresly to lay down a Rule for governing many Churches, are men outlawed of their natural Rights? |
| A61558 | But what if he say no such thing? |
| A61558 | But whence come some men then to be wiser then others? |
| A61558 | But why then hath Saint Peter the honour to be named first of all the Apostles? |
| A61558 | Can there be indeed no other Laws according to the Leviathans Hypothesis, but only the Law of nature and civil Laws? |
| A61558 | Can we conceive that Christ should provide more for the Cases of particular Persons, then of particular Churches? |
| A61558 | Cherem Col Bo what? |
| A61558 | Did he not appoint officers himself in the Church, and that of many ranks and degrees? |
| A61558 | Did he not invest those Officers with authority to rule his Church? |
| A61558 | Did it make it self, or was it made by a greater Power then it? |
| A61558 | Did our Saviour take care there should be a Society, and not provide for means to uphold it? |
| A61558 | Doth not this too strongly savour of the Pars Donati? |
| A61558 | Doth this look like an Institution of Christ? |
| A61558 | For Lessius d ● sputing, Whether a Will made without solemnity of Law, doth bind in conscience or no? |
| A61558 | For doth he say, It was unlawful for him to receive a maintenance from the Churches he preached to? |
| A61558 | For indeed, Was the Church built upon Saint Peter? |
| A61558 | For may not the Keepers of the Vine use their own discretion in looking to it, so the flourishing of the Vine be that they aym at? |
| A61558 | For what though Christ changed Saint Peters name? |
| A61558 | For who am I, that I should condemn that which the whole Church of God hath approved? |
| A61558 | For why should it be more obligatory as to subordination of Courts, then as to the superiority of Orders? |
| A61558 | Forming Churches out of Synagogues: Whether any distinct Coetus of Jewish and Gentile Christians in the same Cities? |
| A61558 | Had people need of guides then, when the doctrine of the Gospel was confirmed to them by miracles, and have they not much more now? |
| A61558 | Had those Officers then a Right to Govern it or no, by vertue of Christs institution of them? |
| A61558 | How can we then fix upon the Testimony of Antiquity as any thing certain or impartial in this Case? |
| A61558 | How far either the example of our Saviour or his Apostles doth warrant such rigorous impositions? |
| A61558 | How far it binds? |
| A61558 | I have taken this opportunity, more fully to explain and vindicate that part of the Churches- Power, which lies in reference to Offenders? |
| A61558 | If Christ had conferred such a power on Saint Peter, what little ground had there been for the request of Iames and Iohn? |
| A61558 | If Christ had so pleased, could he not have left it wholly at liberty for all believers to have gone about preaching the Gospel? |
| A61558 | If Province had been so soon divided, how comes the Apostleship of the Circumcision to be now at last attributed to Peter? |
| A61558 | If it be said, that men are bound to be ruled by their Governours, in determining what things are lawfull, and what not? |
| A61558 | If no Order, how can men be ruled, or be subject to others as their Governours? |
| A61558 | If then the Apostles did settle things by a standing Law in their own times, how comes the model of Church- Government to alter with the civil Form? |
| A61558 | In Ierusalem, say they, Iames the brother of our LORD, was made Bishop by the Apostles: But whence doth that appear? |
| A61558 | Is it come to this at last that we have nothing certain, but what we have in Scriptures? |
| A61558 | Is it in the office of Praying, or preaching? |
| A61558 | Is it not by vertue of this Law of Nature, that men must stand to all compacts and agreements made? |
| A61558 | Is it not laid as a charge on them, to take heed to that flock, over which God had made them Over- seers? |
| A61558 | Is it so hard a matter to find out who succeeded the Apostles in the Churches planted by them, unless it be those mentioned in the writings of Paul? |
| A61558 | Is it then any wayes probable that this should be chosen for a Metropolis, in such an abundance of fair and rich Cities as lay thereabout? |
| A61558 | Is there any more coactive Power given by any to Synods, or greater Officers, then there is by them to particular Churches? |
| A61558 | Is there not more danger to Gods People, by the scandals of Churches, then Persons? |
| A61558 | It hath been a case disputed by some( particularly by Grotius the supposed Author of a little Tract, An semper sit communicandum per symbolu? |
| A61558 | It is not, How far Christians are bound to submit to a restraint of their Christian liberty? |
| A61558 | It is not, Whether indifferencies may be determined or no? |
| A61558 | It is not, Whether the things commanded and required be lawfull or no? |
| A61558 | Lord, how often shall my brother sin against me, and I forgive him, till seven times? |
| A61558 | Must onely the fire of our unchristian animosities be like that of the Temple, which was never to be extinguished? |
| A61558 | Must there be some then to rule over their charge, as they that must give an account, and is not the same required still? |
| A61558 | Nay do ● h not Paul himself say that he robbed other Churches, taking wages of them to do service to them? |
| A61558 | Nay, what evidence have we what course Peter took in the Churches of the Circumcision? |
| A61558 | Or are all men deceived that believe such things? |
| A61558 | Or can the refusall of communion here, be thought any other thing then duty? |
| A61558 | Or did Christs Power of governing his People reach to them onely as particular Congregations? |
| A61558 | Or do the decrees of the Apostles concern only those to whom they are inscribed, and upon whose occasion they are penned? |
| A61558 | Or have there never been any such in the world? |
| A61558 | Or how God is said to have spoken in the last dayes by his Son, if a further speaking be yet expected? |
| A61558 | Or what way is left to discern the good Spirit from the bad, in its actings upon mens minds, if the Word of God be not our Rule still? |
| A61558 | Or whereon men must build their faith, if it be left to the dictates of a pretended Spirit of Revelation? |
| A61558 | Picus Mi-? |
| A61558 | Proximè est tibi Achaia? |
| A61558 | Quis autem ego sim, qui quod tota Ecclesia approbavit, improbem? |
| A61558 | Say you so? |
| A61558 | The Question then as propounded to be spoken to by our Saviour, is, What is to be done in case of private offences between man and man? |
| A61558 | The Sons of God and the sons of men who? |
| A61558 | The Sons of God, and the Sons of Men, who? |
| A61558 | The next thing is, In what Notion we are to consider the Church, which is made the subject of this Power? |
| A61558 | The next thing pleaded for determining the Form of Government, is Apostolical practice; two things inquired into concerning that, What it was? |
| A61558 | The notion of a Church explained, whether it belongs only to particular Congregations? |
| A61558 | The only enquiry then left, is, Whether a standing Gospel- ministry be such a positive Law, as is to remain perpetually in the Church, or no? |
| A61558 | The thing in controversie, is, Whether Bishops with Deacons or Presbyters in a parity of power, are understood in these places? |
| A61558 | The world to come What? |
| A61558 | Thereby implying it was not so alwayes: else to what purpose serves that jam obtinuit, and that the original of the difference was from the Church? |
| A61558 | These two are so necessary, that no Civil Society in the World can be without them: For if there be no Power, how can men Rule? |
| A61558 | Thirdly, it is by many held utterly unlawfull: Can then( saith he) the enjoyning of such a thing be ought else but abuse? |
| A61558 | This I suppose can not be denied, for to what end else were they appointed? |
| A61558 | Two things the great difficulty of the place lyes in, What the offences are here spoken of? |
| A61558 | V. WHether any of Christs actions have determined the Form of Government? |
| A61558 | Was Paul sent not to baptize, but to preach the Gospel? |
| A61558 | Was it not known what Peters Province was before this time? |
| A61558 | Was it only to be witnesses of the fact, or to signifie their consent? |
| A61558 | Was not Religion sufficiently guarded and fenced in them? |
| A61558 | Was there ever more true and cordial Reverence in the Worship of God? |
| A61558 | Were not Iohn and Iames called by Christ Boanerges? |
| A61558 | Were not these Officers admitted into the ● ● function by a most solemn visible Rite of Imposition of Hands? |
| A61558 | Were the Apostles commissioned by Christ to go pray or preach? |
| A61558 | Were there some then ▪ to reprove, rebuke, exhort, to preach in season, out of season, and is there not the same necessity of these things still? |
| A61558 | Were they bound because Antioch was their Metropolis, or because they were the Apostles who resolved the question? |
| A61558 | What Charter hath Christ given the Church to bind men up to, more then himself hath done? |
| A61558 | What Paul turned hireling? |
| A61558 | What could be said with greater freedom, that there was no such Episcopacy then at Corinth? |
| A61558 | What could be spoken more to our purpose then this is? |
| A61558 | What ground can there be why Christians should not stand upon the same terms now which they did in the time of Christ and his Apostles? |
| A61558 | What need Rulers, if no need of Teaching? |
| A61558 | What the Apostles did in order to settling particular Churches? |
| A61558 | What the Church is which must b ● spoken to? |
| A61558 | What the Church spoken to? |
| A61558 | What the offences are, there spoken of? |
| A61558 | What then, was Paul so ignorant, that there must be two distinct Churches of Iews and Gentiles there, that he calls this action of his dissimulation? |
| A61558 | What was in its self lawfull and necessary then, how comes it to be unlawfull and unnecessary now? |
| A61558 | What, had not they their beings from God? |
| A61558 | Whence came it else to be so lately looked on as the way to advance Religion, to banish Peace, and to reform mens manners by taking away their lives? |
| A61558 | Whence come some to know things which all the Reason in the World could never finde out, without Revelation? |
| A61558 | Whence comes a power to doe any thing above the course of Nature, if there be nothing but Nature? |
| A61558 | Whence comes civil power to have any Right to oblige men more, than God, considered as Governour of the World, can have? |
| A61558 | Where do we read of the Presbyteries setled by Thomas in Parthia or the Indies? |
| A61558 | Where the work was not so great, but a Pastour and Deacons might do it, what need was there of having more? |
| A61558 | Where then must we find the certain way of resolving the Controversie we are upon? |
| A61558 | Whether Bishops or Priests were first; and if the Priests were first, then the Priest made the Bishop? |
| A61558 | Whether Church Officers have power to exclude any from the Eucharist, ob moralem impuritatem? |
| A61558 | Whether a Bishop hath auctorite to make a Priest by the Scripture or no, and whether any other but onely a Bishop may make a Priest? |
| A61558 | Whether a Bishop or a Priest may excommunicate ▪ and for what crimes, and whether they only may excommunicate by Goddes Law? |
| A61558 | Whether he left them to their Synagogue ▪ way, or altered it, and how or wherein? |
| A61558 | Whether in the New Testament be required any consecration of a Bishop and Priest, or onely appointeinge to the office be sufficient? |
| A61558 | Whether peculiar Ordination for the Synagogue Officers? |
| A61558 | Whether the particular form of Government in the Church be setled by an universal binding Law or no? |
| A61558 | Whether to be consecrated in one form of words, or several? |
| A61558 | Why are they at all affected with the discourse of them? |
| A61558 | Why can not they shake off the thoughts of these things when they please? |
| A61558 | Will not all these things make it seem very improbable that it should be an Apostolical institution, that no Church should be without a Bishop? |
| A61558 | Would there ever be the less peace and unity in a Church, if a diversity were allowed as to practices supposed indifferent? |
| A61558 | Would they have been so long absent from their charge, if any such distribution had been made among themselves? |
| A61558 | and all their Governing nothing but Teaching? |
| A61558 | and can there be any greater ground of obligation to obedience, than from thence? |
| A61558 | and if it was ▪ how come Paul and he now to agree about dividing their Provinces? |
| A61558 | and if that be dissolved, How can the obligation to humane Laws remain, which is founded upon that basis? |
| A61558 | and if there be many of them, may there not be different orders among them, and some as Supervisors of the others work? |
| A61558 | and in the plainest terms take Wages of Churches? |
| A61558 | and is it necessary that every House must have Offices of the same kind? |
| A61558 | and not in case of secret sins against God, and scandalous to the Church? |
| A61558 | and shall we think those who succeed Paul in his office of preaching, are to look upon any thing else as more their work then that? |
| A61558 | and what is it wherein the Ministers of the Gospel succeed the Apostles? |
| A61558 | and what security any one can have in the most refined Churches, but that there is some scandalous; or at least unworthy person among them? |
| A61558 | and whether then it is not his duty to try and examine all himself particularly, with whom he communicates? |
| A61558 | and why at any more then in wordly converse, and so turn at last to make men Anchorets, as it hath done some? |
| A61558 | and why corruption in another should defile him more then in himself, and so keep him from communicating with himself? |
| A61558 | and why his presence at one Ordinance should defile it more then at another? |
| A61558 | and yet who thinks that those sons of Thunder must therefore overturn all other power but their own? |
| A61558 | are all Prophets, are all Evangelists, are all Pastors and Teachers? |
| A61558 | but then whence comes Nature its self? |
| A61558 | but were not the Churches of Phrygia, and Galatia, bound to observe these decrees as well as others? |
| A61558 | from Nature too? |
| A61558 | how far it binds? |
| A61558 | if all their Ruling were meerly labouring in the Word and Doctrine? |
| A61558 | must it therefore follow that Christ baptized him Monarch of his Church? |
| A61558 | neither taking them distributively, was Paul excluded from preaching to ● he Iews, or Peter to the Gentiles? |
| A61558 | not Whether Diocesan Churches were unlawfull? |
| A61558 | not Whether Episcopacy in the Church was lawfull or no? |
| A61558 | of Tomis for the whole Countrey; how different is this from the pretended course of Paul, setting up a single Bishop in every City? |
| A61558 | only the Meridies must be rendred a particular Congregationall Church, where Christ causeth his Flock to rest? |
| A61558 | or Whether every Congregation should have an Ecclesiastical Senate? |
| A61558 | or that he left every thing tending thereto, meerly to Prudence, and the Arbitrary constitutions of the persons joyning together in this Society? |
| A61558 | or to exclude those from her Society, who may be admitted into Heaven? |
| A61558 | or what distinct Power of Obligation belongs to the Authority the Magistrate hath over men? |
| A61558 | that supposing a wrong Sentence passed in the Congregation, there is no hopes, way, or means to redress his injury, and make his innocency known? |
| A61558 | the visible Church of Christ; and how can he be known to be a member, who is not united with other parts of the body? |
| A61558 | then let Succession know its place, and learn to vaile Bonnet to the Scriptures? |
| A42757 | ( These are his own words in the preface of his Quaeries) whether hath he gone in an even path to avoid both these evills? |
| A42757 | ( the very pla ● e cited by himselfe) according to all the Ordinances of the passeover they shall keep it? |
| A42757 | 12? |
| A42757 | 14. were it not contrary to that end to countenance and embolden him by receiving him to publike Church communion at the Lords Table? |
| A42757 | 18. Who meant by the wise men of the Jewes? |
| A42757 | 18. is such as is agreeable to the Law of Moses, and they understand by Tell the Church, Tell the Magistrate, I aske what Magistrate? |
| A42757 | 18. where the context and circumstances will much more enforce this sence, then in the other two places? |
| A42757 | 18? |
| A42757 | 18? |
| A42757 | 19? |
| A42757 | 2 What was the meaning of the bitter Herbs, with which the Passeover was commanded to be eaten? |
| A42757 | 24. doth not this intimate the will of God, that Pasto ● s and Elders be over us in the Lord, and rule us Ecclesiastically? |
| A42757 | 25 Then Jud ● … s which betrayed him answered and said, Master Is it I? |
| A42757 | 26. saith Christ infallibly knew) But who dare thinke or say so of Jesus Christ? |
| A42757 | 26? |
| A42757 | 28. to 35? |
| A42757 | 299. in the sixteenth of Matthew Christ begins with all his disciples, Whom say ye that I am? |
| A42757 | 3. observeth, Qui admissi sint ad istam Coenam? |
| A42757 | 3. the Chald ● readeth thus, Who shall be worthy to ascend unto the mountaine of the house of the Sanctuary of the Lord? |
| A42757 | 350 Quis non videt quales nos ad mysticam hanc Domini mensam accedere oporteat? |
| A42757 | 4. should not be intended for the same worke, I can not imagine? |
| A42757 | 4. you have built to your selves ceiled houses, how much more ought ye to have built the house of the Lord? |
| A42757 | 6? |
| A42757 | 7. concerning many of the Pharisees comming to the Baptisme of Iohn, is that they were sent from Ierusalem with a message to ask Iohn, Who art thou? |
| A42757 | 7. he hath these words, our opposites generally grant,& c. citing onely Cartwright? |
| A42757 | 8. what? |
| A42757 | Againe, it might be objected, be they two or three, or more, what if they doe not agree among themselves? |
| A42757 | Aliquis suspenditur& excommunicatur? |
| A42757 | An Apostolus Paulus cum hominem incestuojum Satanae tra ● … ret, quicquam peculiare habuerit? |
| A42757 | An Christus qua Mediator sit adorandus? |
| A42757 | And Joshua said, why hast thou troubled us? |
| A42757 | And are the old non Conformists of blessed memory, now Opposites? |
| A42757 | And for the word King, it may well come in where Head commeth: for is not Christs Kingdom as Mediator, commensurable with his Headship as Mediator? |
| A42757 | And he saith unto him, Friend, how camest thou in hither, not having a wedding garment? |
| A42757 | And hence it was also, that the wise men who came to enquire for Christ, said, Where is he that is born King of the Jews? |
| A42757 | And how can one be said to be under Church censure, who still enjoyeth all Church priviledges? |
| A42757 | And how many Synagogues was Paul cast out of? |
| A42757 | And if his Argument conclude against a lesser Suspension from their right, why not also against the greater? |
| A42757 | And if we may not initiate such a one, how shall we bring him to the Lords Table? |
| A42757 | And in what respects it may be so called? |
| A42757 | And is not this the very thing we contend for? |
| A42757 | And now per omnes musas I beseech him, which of us involveth the Magistrate in ambition? |
| A42757 | And shall he thus abuse not onely his Reader, but the Word of God it selfe with palpable and grosse contradictions? |
| A42757 | And since Mr. Hussey will needs hold that Christ as Mediator is head of all things( which the Text saith not) what were the consequence hereof? |
| A42757 | And the E ● … nuch said, See here is water, what doth hinder me to be baptized? |
| A42757 | And was there so much roome to reele to and fro in the Synagogue? |
| A42757 | And what if any of them were in the second moneth also uncleane, by the touch of a deadbody or otherwise? |
| A42757 | And when Cherem or the greater excommunication is inflicted, what is the manner? |
| A42757 | And whether a Minister in giving him the Sacrament after such admonition, be no way guilty? |
| A42757 | And whether a Minister in giving him the Sacrament after such admonition, be no way guilty? |
| A42757 | And whether in purging of the Church he is obliged to follow the rules of Scripture, and to consult with learned and godly Ministers? |
| A42757 | And why are they called Stewards of the mysteries of God? |
| A42757 | And why doth not the latter part also belong unto all Christians? |
| A42757 | And why saith he that my answer was onely concerning that involving of the Magistrate? |
| A42757 | And why should not the Magistrate command Ministers to do the duties of their calling according to the Word of God? |
| A42757 | And why? |
| A42757 | And why? |
| A42757 | And why? |
| A42757 | Another thing to ask whether the Word determineth any one kind of Church- Government as necessary, and which it is? |
| A42757 | Another thing, to enquire whether God hath in his Word limitted a nation to any one particular kind of Civil Government, and if any, what it is? |
| A42757 | Are drunken persons able to examine themselves? |
| A42757 | Are not the two powers formally and specifically distinct? |
| A42757 | Are persons grossely ignorant able to examine themselves? |
| A42757 | Are the rules of Church fellowship looser and wider than the rules of civill fellowship? |
| A42757 | Are these Mr. Husseys lawes of disputation? |
| A42757 | Art thou the King of the Jews? |
| A42757 | At an non per Sacramenta etiam fides& regeneratio exhibetur? |
| A42757 | Behold, what a latitude? |
| A42757 | Both of them require singular qualifications, eminent gifts and endowments ▪ and of both it holds true, Quis ad haec idoneus? |
| A42757 | But I ask, Was it right and agreeable to the will of God, that the Apostle should wish their cutting off? |
| A42757 | But I ask, is it meant onely of the Word? |
| A42757 | But I pray, are civill punishments shortned or lengthened according to the parties repentance? |
| A42757 | But I pray, do all that serve Jesus Christ, hold their office of and under Christ, as Mediator, and as his Vicegerents? |
| A42757 | But Quis custodiet ipsos custodes? |
| A42757 | But go to, thou which canst not suffer a man to be thy Pastor, to whom then wilt thou submit thy self? |
| A42757 | But he moves this doubt: when Iudas had said Is it I? |
| A42757 | But how could a man be cast out from the Congregation, and yet be free to come where the Congregation was Assembled together? |
| A42757 | But how could they make this use of a Divine judgement inflicted for some private sinne, they knew not for what? |
| A42757 | But how doe they loose the person excommunicated, and how doe they free him from the separation or the curse? |
| A42757 | But how doth he prove it? |
| A42757 | But how doth the baptizing in the name of Christ as Mediator, agree with the commission to baptize in the name of the Father ▪ Son, and holy Ghost? |
| A42757 | But how proves he that Christ was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A42757 | But how? |
| A42757 | But how? |
| A42757 | But if he do admit the distinction as Mediator, and as second person in Trinity, then why doth he so often quarrell it? |
| A42757 | But if you say how shall I know this man and that man? |
| A42757 | But is there any patterne or president in the Jewish Church, for keeping backe scandalous sinners from the Sacrament? |
| A42757 | But is this the confession that my argument did prove? |
| A42757 | But neither must the Argument go so, I have another thing to ask; what is that other work which will take up the whole man? |
| A42757 | But quid haec ad Rhombum? |
| A42757 | But what dorh the Synod bind upon them? |
| A42757 | But what gaineth M r Prynne hereby? |
| A42757 | But what is that to the Argument? |
| A42757 | But what was the ground of this consequence? |
| A42757 | But what was the peoples part in Repenting? |
| A42757 | But what was this confession? |
| A42757 | But what will Mr. Hussey say, if his great master Erastus be found a pleader for Baal, as much as I am? |
| A42757 | But when? |
| A42757 | But where is any such commission given to the civil Magistrate, Christian more then Heathen? |
| A42757 | But whether is the government of a Heathen Magistrate per se, simpliciter,& ex natura sua, unlawful and sinful? |
| A42757 | By M r Prynnes rule it must onely hold true in this case, when it fals within the compasse of the same power to get both Wisdome and Gold? |
| A42757 | Can any alledge the like reason for admitting them to the Sacrament? |
| A42757 | Can any man forbid water that these should not be baptized which have received the holy Ghost as well as we? |
| A42757 | Can any man imagine that all such unworthy persons were excommunicate and wholy cast out of the Church? |
| A42757 | Can not a Christian rebuke his brother who scandalizeth him, and if he repent forgive him? |
| A42757 | Could there be so many of them and employed also in the building of the Temple, and yet no civill company kept with them? |
| A42757 | Dare any say that the Lord Jesus shall not governe the Church of England, and reigne over the same? |
| A42757 | Did prophane persons defile the Sacrifices of old, and do they not defile our Sacraments? |
| A42757 | Do all acknowledge that the Sacraments of the Old Testament were converting Ordinances? |
| A42757 | Do not all Chrysostomes Arguments militate against the admission of any scandalous and unworthy person known to be such? |
| A42757 | Do not the Erastians endeavour to draw the Parliament into the very same absurdity with which the Prelats were pressed? |
| A42757 | Do not ye judge them that are within? |
| A42757 | Do these now repent, reform, and come prepared? |
| A42757 | Doe not ye judge them that are within? |
| A42757 | Doe not ye judge them that are within? |
| A42757 | Doe not ye judge them that are within? |
| A42757 | Doth a man get life because he eats and drinks, or doth he not rather eat and drink because he lives? |
| A42757 | Doth not this destroy what he hath been arguing for, that Christ as Mediator is head of all Principality and Power? |
| A42757 | Doth the paternity of a heathen father differre specie, from the paternity of a Christian father? |
| A42757 | First, what if we should affirme it, as he doth? |
| A42757 | First, who did 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A42757 | For how can he who is authorized to be a Judge say, Who made me a Judge? |
| A42757 | For how can it be supposed that Christ would tacitely allow of alienation from or severity to pious Publicans? |
| A42757 | For how doth the Magistrate govern the Church? |
| A42757 | For how shall ever this reach the admission of known prophane persons to the Lords Supper? |
| A42757 | For that in Matthew and Marke, that Christ discoursed of the Traytor, and that Iudas said Is it I? |
| A42757 | For why? |
| A42757 | Good Lord, where are we, if this shall be the up- shot of our Reformation? |
| A42757 | H ● … w much better is it to get wisdome then Gold? |
| A42757 | Hast thou appealed unto Caesar? |
| A42757 | Hath the child fed with milk more communion and conversing with his father, then the son come to years, who eateth and drinketh at his fathers Table? |
| A42757 | Have you appealed to the Jewish Church? |
| A42757 | He might have saved himself the labour, for who knowes not Hieromes distinction? |
| A42757 | He that is commanded to edifie his brother, and then giveth scandall to him, doth he not trespasse against his brother? |
| A42757 | Homo, quis me constituit Judicem aut divisorem inter vos? |
| A42757 | How came they to thinke the Church can not erre? |
| A42757 | How can he then contend that the Apostle speaketh here of Christ as Mediator? |
| A42757 | How can it be then supposed that he giveth here Lawes concerning civill rather then spirituall injuries? |
| A42757 | How can the Minister warn such persons not to come to the Sacrament unlesse they repent, reform, and come prepared? |
| A42757 | How comes this home to that which he undertook to prove? |
| A42757 | How commeth it to passe that he chargeth me with the denying of that, which himself but two pages before had observed that I denie it not? |
| A42757 | How could they then admit to the passeover those whom they thought themselves obliged to persecute even unto hell? |
| A42757 | How dare any Minister seriously dehort any unworthy person from approaching to it? |
| A42757 | How doe they confesse? |
| A42757 | How doth Christ rule over the beasts, fowles, fishes? |
| A42757 | How had the false Apostles insulted at this? |
| A42757 | How ill it hath been harboured in all the reformed Churches? |
| A42757 | How is it then imaginable that they admitted such a one to eat the Passeover? |
| A42757 | How much lesse would Christ himselfe say so, or mean so in reference to Iudas? |
| A42757 | How much more doth the Lords Supper, necessarily, by Christs institution, suppose that the receivers are not unconverted and unbeleeving persons? |
| A42757 | How much more may we suppose that the Antient Jewes did keep civill company and fellowship with such Gentiles as did observe all these seven precepts? |
| A42757 | How shall prophane ones be perswaded by their ears to beleeve that whereof they see the contrary with their eyes? |
| A42757 | How shall the Censurers themselves be censured? |
| A42757 | How stiffled by Erastus himselfe? |
| A42757 | How sweetly doe his Tenents agree together? |
| A42757 | How the Controversie was lately revived? |
| A42757 | How then can it be supposed, that those who were esteemed as heathens, were admitted to all Church priviledges, as well as the best Israelites? |
| A42757 | How then can we by giving the Sacrament to such as these, give the lye to the Word? |
| A42757 | How then makes he this Sacrament to be the most powerful and effectual Ordinance of all others, to humble, regenerate, convert? |
| A42757 | How then, saith he, that Paul doth expresly interpret it? |
| A42757 | How to forgive him? |
| A42757 | How was it then reckoned? |
| A42757 | How well doth this hang together? |
| A42757 | I answer for the latter part of the Quaere, I know not the least ground, for who did ever expound it of suspension from the Sacrament onely? |
| A42757 | I ask therefore Mr. Hussey, What do you mutter here? |
| A42757 | I beseech you how could it be at all judged of, whether it was external and onely in shew, if it was made to God alone? |
| A42757 | If Consistoriall admonition be a binding, where is the loosing of that bond? |
| A42757 | If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of Heavenly things? |
| A42757 | If Miriams father had spit in her face, should she not be ashamed seven daies? |
| A42757 | If he could not prove it, why brings he a strong affirmation instead of an Argument? |
| A42757 | If he could prove that what confirms doth also convert, why did he not do it? |
| A42757 | If it be said, why then doth the Apostle onely wish it? |
| A42757 | If it be so, how shall that hold universally true? |
| A42757 | If prima notio, why must not Elder women be Church- officers as well as Elder men? |
| A42757 | If the religious publican stood afarre off, how much more the prophane infamous publican? |
| A42757 | If there be not, then how can their Tenent avoid the prophanation of the Lords Table? |
| A42757 | If thou being a Iew, livest after the manner of the Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to live as doe the Iewes? |
| A42757 | If thou hadst a clear fountain committed to thy keeping, to be kept clean by thee, wouldst thou let filthy swine come and puddle in it? |
| A42757 | Is he as Mediator King to any to whom he is not Head? |
| A42757 | Is the raising, refressiing, and comforting of those who often fall through infirmity, the conversion or first grace which now we dispute of? |
| A42757 | Is the way of communion of Saints broader than the way of civill communion? |
| A42757 | Is there more evidenc ● of Saintship required in those who come to be baptized, then in those who come to the Lords Table? |
| A42757 | Is there not some cause to apply all this( and much more of this kind) even to Christian Law givers and Magistrates? |
| A42757 | Is this house which is called by my name, saith the Lord, become a den of robbers in your eyes? |
| A42757 | Is this the great Apostle of the Gentiles, who hath not power from God to work a miracle, when himself professeth he would gladly have it wrought? |
| A42757 | It can not be meant of death, for it is said that Hymeneus and Alexander were delivered to Sathan, and to what end? |
| A42757 | It s a sinne to reproach a mans name, how much more to reproach Gods Name? |
| A42757 | It s deadly decay and consumption, whence it was? |
| A42757 | It was an impious word of Cain, Am I my Brothers Keeper? |
| A42757 | Know ye not that a little leaven leaveneth the whole lump? |
| A42757 | Know ye not that a little leaven leaveneth the whole lumpe? |
| A42757 | Know ye not that we shall judge Angels? |
| A42757 | Lord who shall abide in thy Tabernacle? |
| A42757 | MR. Hussey in his Epistle to my selfe objecteth thus, What will your censure doe? |
| A42757 | Ministers are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is, house- stewards, or over the house; but what house? |
| A42757 | Must I be charged with involving the Magistrate because I discovered that Mr. Colemans Argument involveth the Magistrate? |
| A42757 | Must Ministers have vote in Parliament? |
| A42757 | Must all prophane persons be kept back from our 〈 ◊ 〉 ● s and publike Assemblies, and so from hearing the word? |
| A42757 | Must he not be received both as Lord and as Christ? |
| A42757 | Must his poenal satisfaction to the Christian Magistrate be a sufficient poenitential satisfaction to the Church? |
| A42757 | Must it not be communion in the holy things, and especially the receiving such a one to the Lords Table? |
| A42757 | Must there be no civill punishment, without previous admonition of the offender? |
| A42757 | Must they be civill Lawyers? |
| A42757 | Must they not then be excommunicate? |
| A42757 | Must we needs therefore say, that as Mediator he sate at meat in the Pharisees house, and as Mediator he wept for Lazarus? |
| A42757 | Must we therefore say that as Mediator he is the Son of David? |
| A42757 | Must we therefore say that this is meant of Christ onely as Mediator? |
| A42757 | Nam si ad pecuniam tibi obstrictus sum, numquid anathemati obnoxius sum? |
| A42757 | Nay further, What if the offender do neither 〈 ◊ 〉 nor actually persevere in his grosse scandalous sin? |
| A42757 | Nor whether Church- Officers may exercise an arbitrary irregular Government, and rule as themselves list? |
| A42757 | Nor whether Church- officers may have any Lordly government or imperious domination over the Lords heritage? |
| A42757 | Now how could it be knowne, whether a man had confessed any thing at all, if it was secretly, and to God alone? |
| A42757 | Now might one thinke, what of all this? |
| A42757 | Now what is an act of Government, if this be not, to receive accusations, and that against Elders, and that under two or three witnesses? |
| A42757 | Now what saith he to the reason I added, can Christ be a head to them that are not of his body? |
| A42757 | Now what will thy boasting magnificence say? |
| A42757 | Num enim mala erat buccella quae tradita est Judae à Domino? |
| A42757 | O ● for it? |
| A42757 | Of the power and priviledge of the Magistrate in things and causes Ecclesiasticall, what 〈 ◊ 〉 〈 ◊ 〉 not, and what it is? |
| A42757 | Or how shall they be fed in hope and sealed in assurance of everlasting life, who are yet under the curse of the Law and state of condemnation? |
| A42757 | Or whether doth he not here yeeld the cause? |
| A42757 | Otherwise how far is he from concluding by Analogy the point he had to prove? |
| A42757 | Qu ● … enim dicat apostatam, blashemum aliaque sacra capita intra templum suisse admissa? |
| A42757 | Quid percu ● it? |
| A42757 | Quid porro de his faciendum qui vitam Christianis indignam agunt? |
| A42757 | Quid sanat? |
| A42757 | Quis enim dicat Apostatam, blasphemum, al ● … áque sacra capita intra Templum suisse admissa? |
| A42757 | Quis me construit Judicem aut divisorem super vos? |
| A42757 | Quis nescit illo tempore Judaeos sub Romanis vixisse, ac praesidem eorum p ● rentibus omnibus jus dicere solitum suisse? |
| A42757 | Quod facis fac cele ● … ius, quid illud? |
| A42757 | Shall I com ● unto you with a rod? |
| A42757 | Shall a private man have power to cast off the whole Church as Heathens and Publicans? |
| A42757 | Shall he have one Kingdom as Mediator, and another as God? |
| A42757 | Shall it be a sin to Church- officers to exercise any act of civil government? |
| A42757 | Shall men that are unable to examine themselves be admitted to the Sacrament, because not disabled by any natural disability? |
| A42757 | Shall not the offender be cast out of the Church after clear proof of the offence, and several previous publike admonitions contemned or neglected? |
| A42757 | Shall there not be a better account of the word preached then of Magistracy? |
| A42757 | Shall we in the next place have a heape of humane testimonies concerning Iudas his receiving of the Sacrament? |
| A42757 | Shall we take this upon M r Prynnes credit, that it doth not appeare in any extant worke of theirs? |
| A42757 | Solomon being a Prophet, who knowes what warrants he had more then ordinary for that which he did to Abiathar? |
| A42757 | Stephanus, Beza, and Gualther, ritibus oneramini; the English Translators, are ye subject to Ordinances? |
| A42757 | That if there be necessity of satisfying an offended brother, how much more of satisfying an offended Church? |
| A42757 | The Angels of the Churches why reproved for having false Teachers in the Church? |
| A42757 | The Pope takes upon him to determine what belongs to the Canon of Scripture, what not? |
| A42757 | The Question is not whether Church- officers ought to have any share in the Civil Government? |
| A42757 | The Sacrament applyeth Christ, but to whom? |
| A42757 | The distinction of converting and confirming Ordinances how necessary in this question? |
| A42757 | The present controversie how different from the Prelaticall? |
| A42757 | The second example is the matter of Peor, where they did fall both into Idolatry and Fornication together; but what came of it? |
| A42757 | Then came Peter to him and said, Lord how oft shall my Brother sinne against me, and I forgive him? |
| A42757 | There is no peace to the wicked saith God, how much lesse can their peace be sealed to them? |
| A42757 | These doe not fall under the selfe- same precept? |
| A42757 | They doe not say to the Priests, Who did put any jurisdiction or authority to judge, in your hands? |
| A42757 | This he doth not nor can not denie:( which makes good my Argument;) Why did he not shew us the like concerning Magistracy? |
| A42757 | This they prove because Iohn saith to them O Generation of Vipers, who hath forewarned you to flee from the wrath to come? |
| A42757 | This they shall not finde, and why? |
| A42757 | Thou hast put all things under his feet, all sheep and oxen& c. Now how is it that the Apostle applyeth all this to Christ? |
| A42757 | To the contrary of what? |
| A42757 | To what end then is the Sacrament of the Lords Supper instituted? |
| A42757 | Unde per hoc quod addit, Quis me constituit Judicem? |
| A42757 | Was it not profitable and necessary for the Churches good, that they should be cut off? |
| A42757 | Well: But what are nis two sorts of sealing? |
| A42757 | Well: but after all those publike previous admonitions, shall the sentence of excommunication follow? |
| A42757 | Were not the people of God thereby taught the necessity of Repentance in that very action? |
| A42757 | Were they not kept off in the second moneth, as well as in the first? |
| A42757 | What Argument is there here? |
| A42757 | What Conscience or ingenuity can there now be, in making any parallel between Papall and Presbyteriall Governement? |
| A42757 | What a great matter is made of meer nothing? |
| A42757 | What a wavering is here? |
| A42757 | What consequence is there here? |
| A42757 | What doth he drive at? |
| A42757 | What expectation could there be, that they did see a thing, then secret and unheard of, unlesse they had been men familiar with God? |
| A42757 | What great marvel if many among them( for I do not speak of all) did comply with the Erastian Tenent? |
| A42757 | What hath he gained thereby? |
| A42757 | What have I to doe to judge them also that are without? |
| A42757 | What if he had said Christ sent me not to rule but to preach the Gospel? |
| A42757 | What is it to be as an Heathen and a Publican? |
| A42757 | What is it, if he shall heare thee? |
| A42757 | What is more ordinary then to use the names of Jesus and Christ when the thing which is said is meant in reference to one of the natures? |
| A42757 | What is the manner of a simple excommunication or Niddui? |
| A42757 | What of that? |
| A42757 | What the Erastians yeeld unto us, and what we yeeld unto them? |
| A42757 | What the are chief obstacles hindering Excommunication? |
| A42757 | What then hath Presbytery to doe with Prelacy? |
| A42757 | What then shall become of such scandalls as are not crimes punishable by the law of the land? |
| A42757 | What then should hinder the sealing? |
| A42757 | What then? |
| A42757 | What then? |
| A42757 | What then? |
| A42757 | What will your censure do Paul? |
| A42757 | What would those our proud gyants, fighters against God do here, if they had stood in the like condition and high place? |
| A42757 | What( say these) shall that poor fellow lay a yoke on me? |
| A42757 | What, should I be subject to this naughty and rude Pastor? |
| A42757 | What? |
| A42757 | What? |
| A42757 | What? |
| A42757 | When he was in Circumcision or in uncircumcision? |
| A42757 | Whence comes all this new logick which the world never knew before? |
| A42757 | Where are we? |
| A42757 | Where the Syriack readeth thus: And what agreement hath the Temple of God with the temple of Divels? |
| A42757 | Where then shall the difference lie, if not in this, that there was an Ecclesiasticall Government, besides the Civill and Military? |
| A42757 | Where there is no charter, how can there be a sealing, except we seal blank paper? |
| A42757 | Whereas the Apostle saith, Why do ye not rather take wrong? |
| A42757 | Wherefore do I see every man with his hands on his loyns? |
| A42757 | Wherefore to prosecute my Argument, Why do we exclude Infants and Idiots? |
| A42757 | Whether hath he any just right or title to Government and Magistracy? |
| A42757 | Whether hath he not so gone about to cure the heat of the liver, ▪ as to leave a cold and phlegmatick stomack uncured? |
| A42757 | Whether it be a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating? |
| A42757 | Whether it he a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating? |
| A42757 | Whether the Magistrate be Gods Deputy or Vicegerent, and as God upon earth; for who denies that? |
| A42757 | Which Paul also saith in these words, What have I to doe to judge them also that are without? |
| A42757 | Which three as they are distinguished in God ▪ Thine is the Kingdom, and the power, and the glory: Why not in the Mediator also? |
| A42757 | Who Epicurean Israelites? |
| A42757 | Who can imagine his meaning to be, that he would work a miracle upon them and all other? |
| A42757 | Who can mistake the thing so far as to think that Christ hath instituted and ordained this Sacrament to be a meer external seal and no more? |
| A42757 | Who doth now delude the vulgar? |
| A42757 | Who ever heard of an external examination of mens hearts between God and their own Consciences? |
| A42757 | Who knows not, that many universalls in Scripture are to be restricted, and not to be understood as the words at first sound? |
| A42757 | Who said it, or where? |
| A42757 | Who were esteemed Hereticall or apostat Israelites? |
| A42757 | Why doe ye not rather take wrong? |
| A42757 | Why doth he not attend to the drift of the Argument? |
| A42757 | Why doth he not prescribe or command to excommunicate them? |
| A42757 | Will any man imagine that a penitent theef accusing himself, was excommunicated? |
| A42757 | Will any man say, that they were to put a difference between the holy and prophane in other Ordinances, and not in the Passeover? |
| A42757 | Will he allow the Lord Major, and all the godly Ministers who have eaten at the Lord Majors table to avoyd M r Prynne as an Heathen and a Publican? |
| A42757 | Will not this then hold as well for the Institution of a Government in the Church? |
| A42757 | Would not Christ much more have excepted Iudas in these expressions, if he had been present, seeing he had so often excepted him before? |
| A42757 | Yea, was not prophannesse and open wickednesse more hatefull to God than legall uncleannesse? |
| A42757 | an dubium est, neque legem quicquam ab injustis, neque solem à tenebris accipere? |
| A42757 | and shal it be no sin to the civil Magistrate to ingrosse the whole and sole power of Church- Government? |
| A42757 | and shall it be lawful to them alone, while they glory in the Law, to dishonour God by breaking of the Law? |
| A42757 | and shall not the whole Church have power to cast off one man as an Heathen and Publican? |
| A42757 | and that therefore certainly the Sacrament was given to Iudas, because he was the last man that said Is it I? |
| A42757 | and to get understanding rather to be chosen then Silver? |
| A42757 | and why doth he find fault with my exposition that the Apostle speaketh here of Christ as God? |
| A42757 | and why not in the Passeover, as well as in other Ordinances? |
| A42757 | are all Governments? |
| A42757 | are not their children bound to honour them, and be subject to them, and obey them in things lawful? |
| A42757 | are they not both lawful parents, being made such by God and nature? |
| A42757 | as cleare as the noon day sun? |
| A42757 | as if he had said, If scandalous brethren be spots in your common, how much more in your sacred Feasts? |
| A42757 | c Quid tum fec ● runt Ezra, Zerobahel,& Jehoshua? |
| A42757 | can we goe no higher? |
| A42757 | discipuli solum, Who were admitted to that( eucharistical) Supper? |
| A42757 | doe not ye judge them that are within? |
| A42757 | for how should civil ruling come in among the Ecclesiastical administrations, especially in those dayes when Magistrates were not Christian? |
| A42757 | for this, he tells us onely Quis dubitat? |
| A42757 | for what difference was put between the holy and prophane, when the prophane were received as well as the holy? |
| A42757 | how can it strengthen him in this particular? |
| A42757 | how dost thou know that I am a Iudge? |
| A42757 | how much more the fountain of the Blood of Christ? |
| A42757 | how much more things that pertain to this life? |
| A42757 | how much more when God hath smitten her with leprosie for speaking against his servant Moses? |
| A42757 | how will he reconcile himself? |
| A42757 | if the power of Government and censures be in the hands of Church- officers, how shall they be censurable and punishable for their owne offences? |
| A42757 | let all men judge( saith he) whether the Apostle would make it unlawfull to other wronged persons, which he thought lawfull for himself? |
| A42757 | must all criminall and capitall Judgements be according to the Judiciall Law of Moses, and none otherwise? |
| A42757 | o The Centurists think that the Pharisees who were sent from Ierusalem to Iohn to ask him Who art thou? |
| A42757 | or are they straiter? |
| A42757 | or is it in the hearts of all other men? |
| A42757 | or is it narrower? |
| A42757 | or was it onely a generall confession made by the whole congregration of Israel at a solemne Fast and humiliation? |
| A42757 | or what was that Church which they thought infallible? |
| A42757 | our Translators supply from their company: but from what company of theirs? |
| A42757 | saith he not, that all simply or without distinction whom they perceived to come unworthily were to be put back? |
| A42757 | saith he, are all Prophets? |
| A42757 | shall such arguments be therefore inconcludent? |
| A42757 | those who commit crimes and wickednesse? |
| A42757 | was it his meaning to work a miracle upon every fornicator, and each other scandalous person in the Church of Corinth? |
| A42757 | was it onely a private confession to God alone? |
| A42757 | was spent before the distribution of the Sacrament, who is so wise as to know? |
| A42757 | what shall follow upon it? |
| A42757 | who makes Question of it? |
| A42757 | who shall dwell in thy holy hill? |
| A42757 | why doe ye not rather suffer your selves to be defrauded? |
| A42757 | will they set Paul against Christ? |
| A42757 | x What greater violence could be offered to the Text? |
| A42757 | ● eing spoken of that supper at which Christ told his Disciples that one of them should betray him, and every one asked Is it I? |
| A42757 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 properly what? |
| A42757 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Who made thee a Ruler and a Judge? |
| A92138 | & how doe you prove that? |
| A92138 | ( as Erastus saith) for the Ruler of the house of Iudah was president in these, and the matters of the Lord were judged by the Priests and Levites? |
| A92138 | 1. Who answereth so? |
| A92138 | 10. and therefore it is a demonstration to me, that they never cast Christ out of the Synagogue; what hindred them, saith Erastus? |
| A92138 | 14, 15. and to withdraw from their company? |
| A92138 | 14. the things or duties of the Law, are not warranted by expresse Scripture, because they are done according to the Law of naturall reason? |
| A92138 | 16. while Cesar should be converted, what Scripture have we for this? |
| A92138 | 17 ▪ which the other Evangelists mention not, Fi ● men ● a hominum, mens fancies, as he calleth Excommunication? |
| A92138 | 17, 28. were not to be chiefe in mourning to God, and praying that the man might be miraculously killed? |
| A92138 | 17? |
| A92138 | 18 21. then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? |
| A92138 | 19.? |
| A92138 | 207. thinketh they ought not to be admitted to the Sacraments, who shall debar them? |
| A92138 | 21. acknowledge their sin, and promise amendment? |
| A92138 | 21. give to his Church and Disciples that they had not occasion to obey many years after? |
| A92138 | 23. because we finde not where and how he received from the Lord? |
| A92138 | 27, 28, 29. he holdeth it unlawfull to debar any Judas from the Supper; doth he think there be no Dogs in the Visible Church? |
| A92138 | 27, 28? |
| A92138 | 3. Who hath peace in dying, that Ceremonies were their joy? |
| A92138 | 38, 39. are not these actions visible, externall, and as feazable to be judged by man, as murther may be judged by a Magistrate? |
| A92138 | 38, 39. they were the Priests sins: The bloody are forbidden to come to the Sanctuary; what then? |
| A92138 | 39. is this rectus usus Ceremoniarum? |
| A92138 | 39. say, I have done nothing against the Law, nor do against it, though I go to the Temple? |
| A92138 | 4. and 5. or Paul were c ● st out of the Synagogue or excommunicated? |
| A92138 | 4? |
| A92138 | 5. did not sinne, if they should be instrumentall to lead Murtherers into the Temple? |
| A92138 | 5. he was never admonished; or Peter Excommunicate Annanias, as you say? |
| A92138 | 5. might not the offending brother offer his gift? |
| A92138 | 5. p. 238, 239,& c. Whether the Word doth warrant censures, and exclusion from the Seals? |
| A92138 | 6. to forgive one another, invested with the keyes of the Kingdome of Heaven, to preach the Gospell; and why not also to administer the Seals? |
| A92138 | 6. will they not follow him also to be seen of men, as the Pharisees prayed in the streets? |
| A92138 | 7? |
| A92138 | 8. Who knoweth if God rewardeth additions to the word, with a sure house, and all indifferent Ceremonies? |
| A92138 | 8. because preaching is more effectual; Ergo, is the Discipline not effectual? |
| A92138 | 8. yea certainly, is not then the Christian Emperour the subject of Christs Kingdome? |
| A92138 | Again if the magistrate be a delinquent, I ask who shall judge it? |
| A92138 | Also h There is no Religion, where there is an image: Also i your gods be either in Heaven, or not; if they be not in Heaven, why do ye worship them? |
| A92138 | And Festus willing to doe the Iewes a pleasure, answered Paul and said, Wilt thou go up to Ierusalem, and there be judged of these things before me? |
| A92138 | And Paul doth no where command the Heathen should be excluded from the Sacraments: Will Erastus then have them admitted? |
| A92138 | And come and stand before me in this house, which is called by my Name? |
| A92138 | And doth one single Pastor know the heart, and a Senate of Pastors knoweth it not? |
| A92138 | And have Ministers warrant enough to dispense the Sacraments to all that have senses? |
| A92138 | And how can men know binding in Heaven, more then the hearts of men on earth? |
| A92138 | And how shall it be true to us i ● Scripture say it not? |
| A92138 | And how was Paul to pardon him, and they and Paul to confirme their love? |
| A92138 | And our Ceremonies have the same aspect upon Christ: Why? |
| A92138 | And that bread and wine are occasionall? |
| A92138 | And that not to hear the Church is civill Rebellion, and to be as a Heathen is to be impleaded before Cesar or his Deputies only? |
| A92138 | And to what end should they try themselves, least they eat damnation to themselves? |
| A92138 | And what coherence is here? |
| A92138 | And what else is this, but that which Papists say, that there be two sort of things in scripture? |
| A92138 | And what is the planting of Paul, or the watering of Apollo, except God give the increase? |
| A92138 | And what nation is there so great, that hath statutes and judgements so Righteous, as all this Law which I set before you this day? |
| A92138 | And what necessity to restrict it to Iews only? |
| A92138 | And what need of the Heathen Magistrates prayer to binde in Heaven? |
| A92138 | And what needed a judging Court for this? |
| A92138 | And what typicall signification shall it have? |
| A92138 | And what was the use of the holy Ghost to be powred on them? |
| A92138 | And why( may some say) doth not Paul write to Excommunicate him, as he did the incestuous Corinthian? |
| A92138 | And why? |
| A92138 | And will Erastus have helps of repentance denied to all those who acknowledge not their sins? |
| A92138 | Are all Apostles? |
| A92138 | Are all Prophets? |
| A92138 | Are all Teachers? |
| A92138 | Are not all powers on earth subject to the Magistrate? |
| A92138 | Are not my princes Kings? |
| A92138 | Are ye not unto me as children of Ethiopians, O children of Israel, saith the Lord? |
| A92138 | As we are commanded to eat and drinke at the Lords Table, and is it in our power morally to obey, or disobey any Commandement of God? |
| A92138 | Because a power of Censures? |
| A92138 | Because they accuse not the Sanedrim for this? |
| A92138 | Before this time, Paul must have instituted this Presbytery, who seeth not that this is false? |
| A92138 | Besides that, according to this way, he must not punish the killing of the children to the Devil; why? |
| A92138 | Bez ●, he saith, Vis dicam quod sentio? |
| A92138 | Bullinger would not have the question of excommunication to come in publike; why? |
| A92138 | But are Pastors and teachers, and Elders as such, members of the Christian Church? |
| A92138 | But because I am not to rebuke my brother imprudently, may I not conclude from Christs words, I may rebuke him? |
| A92138 | But by what Law of God did they this? |
| A92138 | But can we deny this reciprocation of subordinations? |
| A92138 | But did God kill immediatly any offenders at all for originall sin, some one more nor other? |
| A92138 | But how can they sit in place of the Church and judge, who were against the will and minde of the Church chosen to be Judges? |
| A92138 | But how hath he that supream power, if he be also subject to the Presbyters? |
| A92138 | But how prove they this? |
| A92138 | But how proveth Erastus, That the Levites were common Servants both to Priests and Judges? |
| A92138 | But how shall we call that act? |
| A92138 | But how was it the minde of the holy Ghost that any could refuse the Sentence of death given out by the Priests? |
| A92138 | But if there be a Christian Magistrate; what Scripture is there to warrant that he should cast out a Member out of Christs body? |
| A92138 | But if you say a child understandeth this; Ergo, An aged man is rich and good; who would not laugh? |
| A92138 | But in the mean time, these are two different questions: Whither there be an immutable Platform of Discipline in the Word? |
| A92138 | But is it not Popery that the Magistrate shall be obliged as a Lictor to execute the decrees of the Church? |
| A92138 | But it is a Controversie( say some) whether the Government of the Church of the New- Testament belong to the Magistrate or to the Church? |
| A92138 | But may not Nero accuse Paul, that he dare preach his Iesus Christ in the Emperours dominions? |
| A92138 | But might not King Vzziah exercise both without impeachment of his businesse? |
| A92138 | But saith Erastus, if Paul wished them to be cut off that troubled them, why did he not cut off those false teachers, and deliver them to Satan? |
| A92138 | But then you must prove solidly from the word, that the Magistrate is subject to the Church in spirituall things? |
| A92138 | But to the wicked God said, What hast thou to do to declare my Statutes: or that thou takest my Convenant in thy mouth? |
| A92138 | But what calling hath he to any of these Acts at all? |
| A92138 | But what is this? |
| A92138 | But what? |
| A92138 | But who authorized them to sit judges? |
| A92138 | But why a Dominion? |
| A92138 | But why did you not obtain by your tears and prayers, as Augustine expoundeth it, that the man might be cut off by death? |
| A92138 | But will not the Lord have a whore to offer to God that which is lawfully purchased, or which is her patrimony? |
| A92138 | But, Tell the Church is all one vvith this, Appoint some who in the name of the Church may mannage the businesse; but how prove they this? |
| A92138 | By what Doctrine of Scripture will Erastus have these that trampleth on Ordinances, and turn again to tear us, debarred from the Supper? |
| A92138 | By whom? |
| A92138 | Can no Magistrate make defection from the truth? |
| A92138 | Can the godly Magistrate when he cometh into the Church, take any Divine power from the Church? |
| A92138 | Cap, nor any such, like unto these? |
| A92138 | Certainly, they excluded to their knowledge all whom God excluded, else how had they the charge to keepe the doores of the Lords House? |
| A92138 | Christ admitted Iudas into the Passeover; What then? |
| A92138 | Christ made no exception, but said, Preach to all Nations, why do you make Exceptions? |
| A92138 | Christ might have changed bread and wine, in flesh, and milk, or water, will it hence follow, we are not to imitate Christ in bread and wine? |
| A92138 | Christ was a born Jew and circumcised; yea, and what can the Practise of the Murtherers of Christ prove? |
| A92138 | Circumcision which they say is lawfull, yet, so it have not a Jewish intention, nor any necessitie or efficacie imposed on it? |
| A92138 | Civill, or Religious, or mixt? |
| A92138 | Commanded he to smite them with swords and axes, who would not receive the Gospel? |
| A92138 | Commandment; why? |
| A92138 | Deacons may be, or may not be? |
| A92138 | Did Paul by forgiving him, permit him not to mortifie and destroy his flesh, and sinfull lusts? |
| A92138 | Did Paul chide them, because they prayed not to God that he might doe his duty? |
| A92138 | Did he mean to accept the persons of Kings and Iudges, and professe, though Kings and Iudges be dogs and swine ▪ yet deny not holy things to them? |
| A92138 | Did the Disciples know the Kings, Councels, Indicatures of the Gentiles, that Christ said they should be convented before? |
| A92138 | Do not we often lie to God in our Confession to God? |
| A92138 | Do not ye judge them that are within? |
| A92138 | Do not ye judge those that are within? |
| A92138 | Do not you judge them that are within? |
| A92138 | Doe not even the Publicans the same? |
| A92138 | Doth Christ command a man to eat his owne damnation? |
| A92138 | Doth not Christ as King make all his enemies his footstool, and subdue all things to himselfe? |
| A92138 | Doth the Kings letter of Mart make robbing a Spaniard lawfull? |
| A92138 | Doth the Sacrament as the Sacrament humble or speak one word of the Law? |
| A92138 | Else how failed they in keeping the charge of the Lord, in not differencing between the clean and the vnclean? |
| A92138 | Erastus and his have not one word of Scripture for this, or were the keys of the Kingdome of heaven given to Cesar? |
| A92138 | Erastus evidenceth, he hath little skill in Divinity, he thinks a regenerate man not capable of Excommunication, why? |
| A92138 | Erastus judgeth that Paul knew this man to be penitent, and how knew Paul this? |
| A92138 | Erastus layes a good Iron club over the offenders shoulders, and brings the offender to a Civilian, to whom Christ never committed the Gospel: What? |
| A92138 | Erastus proveth repairing of civill injuries to be Christs scope, and how proveth he it? |
| A92138 | Erastus will deny he can be judged by the Church, because he is above the Church: by himselfe? |
| A92138 | Erastus ▪ The questions why Paul did not command to excommunicate the false Apostles in Galathia? |
| A92138 | Ergo, By the laying on of his hands onely, and not of the whole Presbytery? |
| A92138 | Ergo, it was not also from Davids murther and adulterie? |
| A92138 | Ergo, they were politick judges? |
| A92138 | FOR farther light in this point, it is a Question: What is the formall object of our obedience in all our our Morall actions? |
| A92138 | For Christ is not substantially inclosed in them, and lift them up toward heaven, where they believe Christ to be? |
| A92138 | For indifferent dayes, meats, surplice, destroy not him for whom Christ died? |
| A92138 | For what have I to doe to judge them also that are without? |
| A92138 | For where is there such an office in either Church or state? |
| A92138 | For why is it Lawfull to Abraham to kill or intend to kill his Son? |
| A92138 | Friend, How camest thou here, not having thy Wedding garment? |
| A92138 | From the patern according to which, Crosse, Surplice, Altars, and humane Prelats are shapen? |
| A92138 | Go Teach, and Baptize all Nations: Is this only inward and heart- ● eaching, and inward Baptizing by the spirit? |
| A92138 | Good man, may Pastors threaten and rebuke the Magistrate as the Magistrate? |
| A92138 | Gregorius Nyssenus bowed his knee to the Image of Abraham: What then? |
| A92138 | Had they not a Law on the contrary? |
| A92138 | Hath Christ appointed no way in the New Testament, as he did in the Old, to debarre unclean men from our Passeover? |
| A92138 | Hath the Lord chosen the Tribe of Iudah, or the Tribe of Levi to minister before him? |
| A92138 | Have we not power to lead about a wife, and sister aswell as others? |
| A92138 | He asketh, where hath God commanded to debar such from the Sacraments being circumcised and baptized? |
| A92138 | He had written to them in another Epistle, not to ke ● p company with such? |
| A92138 | He saith of Cyrus, He is my shepherd: and why? |
| A92138 | Here be many particulars; But whence had David all these? |
| A92138 | How are we then bidden, try all things? |
| A92138 | How can I obey him, whose whole life and actions, I may by Power, and coaction limit? |
| A92138 | How can the Magistrate determine, what the true Church and ordinances are, and then set them up with the power of the sword? |
| A92138 | How could Paul assent to such a Petition? |
| A92138 | How could Paul by pardoning the man, permit, that he should not be saved in the day of the Lord? |
| A92138 | How could Paul grant such a Petition, as that the man should not be saved in the day of the Lord? |
| A92138 | How could the Apostle write that he did forgive him? |
| A92138 | How do you this Citrà offensionem, without scandalizing? |
| A92138 | How doth Hooker prove that the Vessels made for Baal, are in their own nature more incurable then the signe of the Crosse? |
| A92138 | How doth he prove that the Romans did not take this for a breach of their Lawes? |
| A92138 | How doth this confound the two Kingdomes? |
| A92138 | How is Government a Presbytery? |
| A92138 | How many things( saith e Sanderson) do Parents and Masters command their servants and sons? |
| A92138 | How many thousands of men have been killed by occasion of Excommunication in Germany? |
| A92138 | How much more shall the bloud of Christ, — purge your conscience from dead works? |
| A92138 | How prove you that Paul, his alone without the Church Excommunicated Hymeneus? |
| A92138 | How proveth Erastus the tares are not to be plucked up by men? |
| A92138 | How shall Christs words keep either sense or Logick with the exposition of Erastus? |
| A92138 | How shall they preach, except they be sent? |
| A92138 | How then do many of them turn Arminians, Papists, Socinians? |
| A92138 | How will Hooker prove never any burnt Incense to the Brazen Serpent, but beleeved it really to be God? |
| A92138 | Hunc ego minimè admittendum censeo, but how shall he be not admitted by this Argument? |
| A92138 | I Commanded not the false Prophet to speak; But how? |
| A92138 | I aske for what cause doth the Spirit of God rebuke killing of the Children to Molech, and coming that same day to the Temple? |
| A92138 | I aske of Erastus, to whom Christ hath commanded the tryall of this, who are ignorant, and non rectè instituti? |
| A92138 | I pray you, will it follow that Onesiphorus was presently to die? |
| A92138 | If Master Iustice be an incestnous man, a drunkard, a dog, shall he not be cast out of the midst of the Church? |
| A92138 | If Paul aymed to refer the judging of the Gospel to Nero? |
| A92138 | If Paul knowing the Sanedrim sought his blood, not the gaining of his soul, might not appeal to the Magistrate to save his life? |
| A92138 | If any Apostolick spirit be given to Authors of Ceremonies, why not also in preaching and praying? |
| A92138 | If any should die in their typicall uncleannesse, were they so Excommunicated, that their salvation was in hazard? |
| A92138 | If it be lawfull to omit workes commanded of God, or of the law of nature to eschew the scandall of our brethren? |
| A92138 | If it was not the Law of natures dictate in Paul so to do, and not any positive constitution of the Magistrates Headship over the Church and Gospel? |
| A92138 | If it was the will of Christ, that the man should by himself be miraculously killed, why did not the Apostle immediatly by himself kill him? |
| A92138 | If one repent in his death, as the repenting Theef, will that infer he was never all his life separated from Christ? |
| A92138 | If the King of Persia appointed men to judge and teach the people, why should he deny any judicature at all? |
| A92138 | If the Magistrate be the chiefe Church- officer, how is it that the Church was without Christian Magistrates in the Apostles time? |
| A92138 | If the man was only rebuked; How was he to be delivered to Satan to be tormented and killed? |
| A92138 | If they be in Heaven, why do ye not lift your eyes to Heaven while you adore them? |
| A92138 | If you love them that love you, what reward have you? |
| A92138 | In what is a Bishop the representative Church? |
| A92138 | Is Christ here injoyning a work of perfection, and of supererogation? |
| A92138 | Is Erastus popish in this? |
| A92138 | Is it an alterable Doctrine left to the determination of the Church that Christ died? |
| A92138 | Is it not Popery that the Pastors and Teachers should execute the lawes of the Magistrate both in dispensing Word, Sacraments, and Discipline? |
| A92138 | Is it the Civill Magistrate? |
| A92138 | Is not the union of members in a Church- body a sweet bound? |
| A92138 | Is not this the Lord arming one single man against the Magistrate, to put shame and confusion on him for his sins? |
| A92138 | Is not this to reason against the Law of God, and the wisedome of God? |
| A92138 | Is the Civill Magistrate built on a Rock? |
| A92138 | Is the Magistrate given to the Church as a Nurse- father to preserve that power that Christ hath given to his Spouse? |
| A92138 | Is there any thing hard to, or ● i d from Jehovah? |
| A92138 | Is there no way but that to gain a soul? |
| A92138 | Is this a good Argument? |
| A92138 | Lactantius nempe ● deo t ● metis quod cos in caelis esse Arbitramini, cur igitur o ● ul ● s in caelum non tollitis? |
| A92138 | Lastly, there was no provocation from the great Sanedrim at Ierusalem, true, in matter of Law, what then? |
| A92138 | Let Erastus answer us in this, and by what charity is Erastus obliged to beleeve, all that seeketh the Lords supper, do it in truth? |
| A92138 | Let Erastus answer, How could the Corinthians beseech Paul not to kill him, that his soul may be saved in the day of the Lord? |
| A92138 | Let Erastus say, when our Saviour said, Give not holy things to dogs? |
| A92138 | Man, who made me a Iudge? |
| A92138 | May not God convert those suddenly; as he did the thiefe on the crosse, and Saul? |
| A92138 | Might not Paul though he had been unjustly excommunicated, go to the Temple and Sacraments, and yet say he had done nothing against the Law? |
| A92138 | Might not Pharisees say as much? |
| A92138 | Ministers of the Gospel not excepted; doth not the Magistrate command the Pastors to preach the Word? |
| A92138 | Nam in templo prostabant Idola, sacrificia non legitime offerebantur — an non hodie Sacramenta ab adulteris, ebriosis et aleatoribus admistrantur? |
| A92138 | New Theologie: and are we not as well tyed to what is expresly commanded in internall, as in externall actions? |
| A92138 | No but( saith Erastus) Paul, Is the Emperour subject to thee? |
| A92138 | Nor so much as insinuated? |
| A92138 | Not, so they repented: What then? |
| A92138 | Now how pleasant are right words? |
| A92138 | Now how was this revealed to all of the Church of Corinth that this was Christs will? |
| A92138 | Now if some Morall duties to God and man be taught in the ten Commandments, and some not taught there: 1. Who made this distinction of duties? |
| A92138 | Now this was the whole five Books of Moses: And were there nothing of Church- Government in Moses Law? |
| A92138 | Now what comfort, except comfort in the Scriptures? |
| A92138 | Now what made that Gold an abomination to the Lord, more then all the gold of the earth? |
| A92138 | O how love I crossing and Capping? |
| A92138 | Or because a meane person may not rebuke a Ruler, or a Prince, or King? |
| A92138 | Or because they want the ornaments of whorish Ceremonies, that Durandus enumerateth? |
| A92138 | Or can one or two or three meet together in Christs Name? |
| A92138 | Or how shall it appear to us to be from God? |
| A92138 | Or is the spirituall power of the Church, immediately subject to Iesus Christ only? |
| A92138 | Or shall there be no Government, no charge in the Ministers of the New Testament to keep the holy things of God from pollution? |
| A92138 | Or what Scripture teacheth me, a Bishop may be above the Pastors of the Church, or a Bishop may not be? |
| A92138 | Or what likenesse will ye compare unto him? |
| A92138 | Or whither ours be the only Platform and no other? |
| A92138 | Or why he did not miraculousty kill them? |
| A92138 | Pastors and Teachers no doubt, what meaneth this then? |
| A92138 | Peter only saith, How oft shall my Brother offend and I forgive him? |
| A92138 | Rabbi Alexander said after his Prayer: Lord, It is known to thee that it is my will to do thy will: But what retardeth me? |
| A92138 | Sed quis non vide ● ● multa verbo esse tradita, quae Ecclesiae solum memoriae,& mulius ● ● mirum Scriptis sunt mandata? |
| A92138 | See that then inquire not after their Gods, saying how did these Nations serve their God? |
| A92138 | Shall I come unto you with a rod, or in love? |
| A92138 | Shall not then idolaters and apostates be debarred? |
| A92138 | Shall the Ports of Hell never prevail against the Civill Magistrate? |
| A92138 | Shall they disobey, while they finde a warrant from Scripture? |
| A92138 | Should Pashut the Priest be both accuser and judge? |
| A92138 | So Ministers, are they to hear the word at the Magistrates mouth? |
| A92138 | So it is not a living teacher, because it representeth a false god, or not the true God: for the true Iehovah saith, To whom will ye liken me? |
| A92138 | So may he say, the scope of the holy Ghost, in the ten Commandments, is to make a man an excellent Citizen of London, or Paris, Why? |
| A92138 | So we, doth God hate bodily diseases, which are his owne just actions, not our sinfull doings? |
| A92138 | Surplice, Crossing, Bowing and Cringing to wooden Altars, may be or may not be? |
| A92138 | Teaching may remove evil customes, otherwise how should the Gospell convert sinners, that are accustomed from the wombe to doe evill? |
| A92138 | Tell Erastus, in sincerity who should debarre the Magistrate? |
| A92138 | That they hold forth no such thing, is evidently proved, for how were they to cast him out and judge him? |
| A92138 | That which the holy Scripture hath not said, by what means should we receive, and account it amongst these things that be true? |
| A92138 | That your faith may be found unto praise, honour and glory at the appearing of Jesus Christ? |
| A92138 | The Ceremonially unclean were excluded from the Sacraments; Ergo, far more the Morally unclean; But how( saith he) doth this follow? |
| A92138 | The Idolater that maketh defection, and the apostate were once Members of the Church; what hath made them now no Members? |
| A92138 | The Kings of Israel punished scandals, but that is not enough, did they governe the Church, pronounce who were clean or unclean? |
| A92138 | The Text speaketh of eating in their houses: could they cast the man out of his own house, and from his own Table? |
| A92138 | The like may be said of Altars, and I pray are reasonable men, the Priests of the high places of their own nature uncurable? |
| A92138 | There shall no stranger eate of the holy thing: What is this but Excommunication? |
| A92138 | Therefore if thou bring thy gift unto the Altar, and there remembrest that thy brother hath ought against thee? |
| A92138 | They admitted doves, oxen, and money changers into the Temple and prophaned it, and why should they cast Judas out of the Temple? |
| A92138 | They say Traditions are from Gods Spirit: But hath Gods Spirit lost all Majesty, Divinity and power in speaking? |
| A92138 | This is to beg the question, Erastus should teach us how Pauls argument cohereth; for the text saith, he must be cast out; why? |
| A92138 | This will loose him out of hand; will Nero and the Heathen judge, Preach him back a submissive Lamb to the Iews? |
| A92138 | Thou sittest to judge me according to the Law, Doth he not acknowledge the High Priest to be his Judge? |
| A92138 | Thou( the Israel of God) shall not sowe thy Vineyard with divers seeds: Why? |
| A92138 | To the Church? |
| A92138 | To whom then will ye liken God? |
| A92138 | To whom will ye liken me? |
| A92138 | To whom will ye liken me? |
| A92138 | Two judicatures; one, v. 5. in all the fenced cities; another at Ierusalem, v. 8? |
| A92138 | V. Whether or not in every indifferent thing are we to eschew the scandall of all, even of the malicious? |
| A92138 | V. Whether the Ceremonies, especially kneeling in the act of receiving the Sacrament, be guilty of idolatry? |
| A92138 | Vnde est simulachrificum hoc studium et diabolious conantus? |
| A92138 | Vnde ista traditio? |
| A92138 | Was not this one of the chief? |
| A92138 | Was not this to governe the people and to judge them? |
| A92138 | Was there ever such Divinity dreamed of in the world? |
| A92138 | We do not hold this consequence; the Lord commanded ill doers to be killed; Ergo, He ordained in that same commandement, that they be Excommunicated? |
| A92138 | We owe Erastus thanks for granting this; but what if the aged be sound grosly ignorant, and uncapable of the seals? |
| A92138 | We say with Augustine, that some that were killed of old, are to be Excommunicated now, Augustine speaketh not of all, and what is that against us? |
| A92138 | Were Eli and Samuel presidents in the Sanedrim without a Iudge? |
| A92138 | Were dead men capable of answering to any further Iudicatures? |
| A92138 | What Law had the High Priests for this? |
| A92138 | What blasphemy? |
| A92138 | What can the Magistrate as the Magistrate do to this? |
| A92138 | What consequence is this? |
| A92138 | What have I to do to judge them also that are without? |
| A92138 | What if he know not what he desireth who cometh? |
| A92138 | What if it concern the whole Church that his desire be suspended? |
| A92138 | What if there be just suspition or clear evidence that he playeth the Hypocrite? |
| A92138 | What is Apollo? |
| A92138 | What is the act of leavening? |
| A92138 | What is the leaven? |
| A92138 | What is the purging out, putting out, and judging of the man? |
| A92138 | What is the whole lumpe? |
| A92138 | What is this against Excommunication? |
| A92138 | What meaneth this, that the Kings matters are judged in the civill judicature, not by the Priests and Levites? |
| A92138 | What means all this trifling about the Article:? |
| A92138 | What more absurd? |
| A92138 | What need we dispute? |
| A92138 | What needeth a Church- court, for they were 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, when they did this? |
| A92138 | What other thing is it to a private brother, to gain another to himselfe, and to God, then binding and loosing in Heaven? |
| A92138 | What power hath the Church above the offended brother, or the offender, if the one may binde the other under guiltinesse in earth and heaven? |
| A92138 | What praising can there be for Ceremonies working upon the soul? |
| A92138 | What reason is there by Erastus his way, for casting out an idolater, and a man that defendeth his owne wickednesse? |
| A92138 | What reason is there, that where the Magistrate is a Heathen, two Governments, and so two heads in one body should be? |
| A92138 | What sense is here? |
| A92138 | What slave of hell and prophane person call not for Ceremonies? |
| A92138 | What then? |
| A92138 | What then? |
| A92138 | What was the sin then? |
| A92138 | What will the Author say to this? |
| A92138 | What will ye? |
| A92138 | What will ye? |
| A92138 | What word of Christ hath Mr. Pryn for extraordinary conversion of men by Miracles without the Word? |
| A92138 | What worship is? |
| A92138 | What zeal( except void of knowledge and light of the word, and so but wilde- fire? |
| A92138 | What? |
| A92138 | What? |
| A92138 | What? |
| A92138 | What? |
| A92138 | When Peter killed Ananias corporally, was not this corporall punishment? |
| A92138 | Where I pray you doth Paul say that the punishment of eating leavened bread did typifie your Excommunication? |
| A92138 | Where did Christ divide the externall Government of the Church in Civill Government and Ecclesiasticall, as you distinguish them? |
| A92138 | Where did we assert that the Church judgeth of internalls? |
| A92138 | Where do the Apostles who shew us the duty of Magistrates, Fathers, Masters, Pastors, Teachers, Rulers, Deacons, Husbands, insinuate any such office? |
| A92138 | Where doth the Scripture speake of such an office as a Bishop having Majority of power above Presbyters? |
| A92138 | Where finde you that the Priests were to judge whether any had repented, that so he might be admitted to the Temple? |
| A92138 | Where saith Paul that he his alone did use the rod? |
| A92138 | Whether Ceremonies have any Divinity in them? |
| A92138 | Whether Erastus can make good that the Synedry was the Civill Magistrate? |
| A92138 | Whether Erastus doth justly deny that Excommunication was typified in the Old Testament? |
| A92138 | Whether Erastus doth strongly prove that there is no Presbytery, nor two distinct judicatures, one of the Church, another of the State? |
| A92138 | Whether Erastus proveth validly the power of the Civill Magistrate in matters Ecclesiastick? |
| A92138 | Whether Religious kneeling, laying aside our intention and will to Adore that before which we kneel, of its own nature be Adoration? |
| A92138 | Whether appeals are to be made from the Assemblies of the Church, to the civill Magistrate, King or Parliament? |
| A92138 | Whether humane Ceremonies can consist with Order, Decency, and the sincerity of our profession of true Religion? |
| A92138 | Whether humane Laws binde the consciences are not? |
| A92138 | Whether is greater he that sitteth, or he that standeth? |
| A92138 | Whether or no things indifferent can be commanded because indifferent? |
| A92138 | Whether or not Ceremonies, and the use of things not necessarie in Gods worship, when they Scandalize, be unlawfull? |
| A92138 | Whether or not Humane Ceremonies in Gods Worship, can consist with the perfection of Gods Word? |
| A92138 | Whether the Precept of obedience to Superiours, or the precept of eschewing scandall be more obligatorie? |
| A92138 | Whither kneeling or sitting be the most convenient and Lawfull gesture in the Act of receiving the Sacrament of Christs Body and blood? |
| A92138 | Who is to be admitted to the seals, who not? |
| A92138 | Who made him a Church officer to judge of the affairs of the Church? |
| A92138 | Who revealed this secret to Erastus, that Peter used the Ministery of Satan in killing Ananias? |
| A92138 | Who should judge them, and cast them out? |
| A92138 | Who vvould thinke that there are here distinct and divers Iudicatures? |
| A92138 | Why debarred you him not from the Sacrament? |
| A92138 | Why do you convert your eyes toward walls, stocks and stones, rather then toward that place where you imagine your gods to be? |
| A92138 | Why doe they not extend Loyaltie to its utmost, even loyaltie to the King of kings? |
| A92138 | Why doth then Erastus conclude miraculous killing from the Types of the Old Testament? |
| A92138 | Why is not eating the forbidden fruit Lawfull? |
| A92138 | Why should not unwritten Traditions( which to Papists are Gods word) expresse to us Gods nature in Images, no lesse then the written word? |
| A92138 | Why suffer ye not rather losse? |
| A92138 | Why walk not thy Disciples according to the Traditions of the Elders? |
| A92138 | Why, but then the whole judiciall Law of God shall oblige us Christians as Carolosladius and others teach? |
| A92138 | Why? |
| A92138 | Why? |
| A92138 | Why? |
| A92138 | Why? |
| A92138 | Will Erastus say, O he is not forbidden to eate the Passeover, but onely he is forbidden to eat it tali modo being unclean? |
| A92138 | Will not slaves of Satan be more easily healed amongst the children of God, then amongst wicked men? |
| A92138 | Will not slaves of Satan rather be healed amongst the children of God, then amongst the wicked? |
| A92138 | Will they say this supremacy of the Priests is a step to papall Tyranny? |
| A92138 | Will ye steale, murther and commit adultery, and sweare falsely, and burne incense unto Baal, and walke after other Gods whom ye know not? |
| A92138 | Will you be more cruell then God? |
| A92138 | Will you to please men displease the God of heaven, and commit spiritual homicide? |
| A92138 | Would the Apostle command a Church- meeting, to interdict a man of Tabling with them in common eating and drinking? |
| A92138 | Ye vvalked according to the course of the World; according to the Prince of the povver of the aire? |
| A92138 | Yea, by this, let a Pagan come to the table of the Lord, we are not to hinder him, why? |
| A92138 | Yee shall keepe my Statutes? |
| A92138 | You may all prophecie? |
| A92138 | and Amariah the chiefe Priest was over them? |
| A92138 | and are not these things written for our instruction? |
| A92138 | and are we all to dispense the word and Sacraments? |
| A92138 | and be over the Church in the Lord as King? |
| A92138 | and did they transmit Latreia, divine honour through the King to God? |
| A92138 | and did those that were partakers of the Table of Devils acknowledge their sin and promise amendment? |
| A92138 | and ergo it was a scandall only taken by the enemies, not given by David? |
| A92138 | and hath not Christ from this power to substitute Magistrates in his place, as his vicars under him, and as little mediators? |
| A92138 | and how can he give judgement of a ● alse Church, false Ministery, false Doctrine, and false Ordinances, and so pull them down by the sword? |
| A92138 | and if he had been to be cast out amongst the heathen, how could the spirit be saved? |
| A92138 | and if the Magistrate be to cast out, or inflict Ecclesiasticall censures, shall he not punish in so doing? |
| A92138 | and make me equall, and compare me, that we may be alike? |
| A92138 | and receive accusations against Elders, ordaine Elders in every Church, put out and cast out the unworthy? |
| A92138 | and say to them, Take yee, eate yee, this is the body of the Lord that is broken for you? |
| A92138 | and shall we make Domitian, Dioclesian, Trajan, and such heads of the Church of Christ? |
| A92138 | and subject to the King Christ, and his rod? |
| A92138 | and that they may debarre men from the Sacraments, for only heart- unbeleefe knowne to God only? |
| A92138 | and therefore it is not the Priests sinne if he should give the Passeover to the uncleane man, and forbid him to eate tali modo, in his uncleannesse? |
| A92138 | and were not the Priests to except his offring? |
| A92138 | and where was he forbidden? |
| A92138 | and why may not prayers be offered to them also? |
| A92138 | are Malignants, Prelates, and Papists, the followers of the Lambe? |
| A92138 | are Surplice, Crossing, Saints- dayes, such actions as are common to us with beasts, as moving and sleeping are? |
| A92138 | are they not capable of repentance, and curable by doctrine? |
| A92138 | are we all now to bear the Ark? |
| A92138 | are we more infallible in internall, then in externall actions? |
| A92138 | because the incestuous man is cast out of that Communion? |
| A92138 | but as he that eat unleavened bread, was to be killed, so should every wicked man be killed? |
| A92138 | but the Ministers by whom ye beleeve? |
| A92138 | by the Church? |
| A92138 | can be in saplesse Ceremonies? |
| A92138 | can faith in Christ, and professing thereof make any to be formally Church- officers? |
| A92138 | can there be a better way of compounding private iniuries? |
| A92138 | can there be, though the Surplice be imployed to cleanse Cups, and Crossing be scorned? |
| A92138 | can we believe in Ceremonies, as means of Gods worship? |
| A92138 | did he bid them erect a new frame of Government, not in the world? |
| A92138 | doth he not ascribe judging and casting out to the Corinthians? |
| A92138 | doth not this( say the adversaries) comprehend a royall power given to Christ? |
| A92138 | finally should Cesar, suppose he had been a Christian, have received imposition of hands from the Elders, a ● his deputies the Ministers do? |
| A92138 | for he expoundeth two or three and the whole Church, to be but one Christian Magistrate; can he be said to agree to himselfe? |
| A92138 | for they may turn them from their evil way; for will an unchaste virgin be made chaste by being cast out of her fathers house into a Bordel- house? |
| A92138 | how are Overseers& governments, Doctors& Prophets? |
| A92138 | how is that the scope of the ten Commandments? |
| A92138 | how prove you Overseers to be ● ther then Ministers? |
| A92138 | if he had no warrant at all, Why should he chide the Corinthians, for that they prayed not that he might doe a duty, which was not his duty? |
| A92138 | if his conscience be healed, will he not leave off to be iniurious? |
| A92138 | is it such an offence before God to despise the church? |
| A92138 | is not this an emulous and odious equality, beside a collaterality? |
| A92138 | is the Church ordaining Ceremonies a collaterall Mistresse over the conscience,& who is the other collaterall judge here? |
| A92138 | is this communion translated to a bastard end, unknown to Christ and the Apostles? |
| A92138 | may Timothie lay hands suddenly on all he knows to be Iudases, that they come in and lap the blood of souls? |
| A92138 | must we not suffer a small sin in our Brother, because that were to hate him in our heart? |
| A92138 | my Brother trespasseth against me and will not be gained? |
| A92138 | only for the iniquity of the time, Ministers were forced to do these? |
| A92138 | or if he intended another end also, that others might fear, how could he not kill for this end? |
| A92138 | or may not a whore offer her first borne to the Lord, or circumcise him? |
| A92138 | or may they only threaten, and rebuke him as an offending man? |
| A92138 | or middle with the charge of Ecclesiastick Government committed to Aaron and his sonnes? |
| A92138 | or must that, Tell the Church, have no use for a hundreth years after Christ? |
| A92138 | or should the Elders give these holy things to him? |
| A92138 | page 82. saith, It was in the Galathians power so to doe; and why should not they have prayed miraculously for the destruction of such? |
| A92138 | shall I come unto you with a rod, or in love? |
| A92138 | shall the justice of peace, preach Christ to the offender, and wield the rod of Christs power out of Zion to him? |
| A92138 | so may I say, the scope of Paul in the first eleven Chapters of the Epistle to the Romanes, is to make a man love his brother, why? |
| A92138 | that is against reason: By other Magistrates? |
| A92138 | the Kingdome that is of this world, and fighteth with the Sword; and the Kingdome that is not of this world, and fighteth not with the Sword? |
| A92138 | the Magistrate? |
| A92138 | the offender is cast out from amongst the children of the Lords family, and yet is admitted to the Table of the family? |
| A92138 | the right use of the holy things of God? |
| A92138 | then is there no exact paterne of a Christian Church, what it should be, de jure? |
| A92138 | were all these presently? |
| A92138 | were not the Porters whose calling it was to hold out the uncleane, to debar all whom the Lord forbade to come? |
| A92138 | what learning or Discipline can dead men be capable of? |
| A92138 | who but Christ? |
| A92138 | why, is not the rod of Paul the rod of Christ? |
| A92138 | yea, observe, 1. Who truly converred from Popery, who inwardly humbled in soul, doth not abhor Ceremonies, by the instinct of the new birth? |
| A92138 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |