trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
early english books	186
english books online	151
as well as	113
text creation partnership	107
based on the	102
it is a	85
to be a	82
out of the	78
keying and markup	73
characters represented either	68
marked as illegible	68
represented either as	68
either as utf	68
it is not	64
there is no	63
for div a	62
notes for div	62
all the world	61
to make a	59
according to the	58
to be the	57
to the reader	56
there was a	56
the name of	54
of all the	53
all the rest	52
for want of	51
of the world	51
are to be	51
not to be	50
is but a	50
on the same	49
to the same	49
the end of	47
and all the	47
and are to	46
if it be	43
sampled and proofread	42
this is the	42
i know not	42
to the right	42
that can be	42
of the work	42
it may be	41
one of the	41
is given to	41
is not the	41
edition of the	40
support to the	40
i will not	40
owned by the	40
t is not	40
nature of the	40
keyed and coded	39
for commercial purposes	39
tiff page images	39
by the institutions	39
to be sold	39
available for reuse	39
distributed and performed	39
coded from proquest	39
can be copied	39
institutions providing financial	39
financial support to	39
without asking permission	39
and encoded edition	39
providing financial support	39
online text creation	39
assigned for keying	39
of the church	39
iv tiff page	39
and coded from	39
phase i text	39
markup reviewed and	39
the institutions providing	39
proquest page images	39
and xml conversion	39
encoded edition of	39
text can be	39
keyboarded and encoded	39
to the terms	39
for keying and	39
encoded text transcribed	39
reviewed and edited	39
the text can	39
the early english	39
the work described	39
kb of xml	39
terms of creative	39
books online text	39
scanned from microfilm	39
to the early	39
the terms of	39
text is available	39
from proquest page	39
text transcribed from	39
is available for	39
this keyboarded and	39
as if he	39
images scanned from	39
and markup reviewed	39
work described above	39
i text is	39
above is co	39
of creative commons	39
tcp assigned for	39
all without asking	39
even for commercial	39
text and markup	39
this phase i	39
described above is	39
pfs batch review	39
it is the	38
is the greater	38
of time and	38
for to be	37
for their own	37
a number of	37
can be made	36
to do so	36
bear in mind	36
not so much	36
t is true	36
thou canst not	36
such a one	36
is very good	36
i doe not	36
on the new	35
was intended to	35
as if they	35
up to a	35
that in all	35
take and use	35
in oxford and	35
which did not	35
true nature of	35
returned to the	35
and use these	35
the true nature	35
so much as	35
there is a	35
were sent to	35
mnemonic sdata character	34
the tcp texts	34
keyers to be	34
the project have	34
have been looked	34
for accuracy and	34
textual data within	34
on the image	34
users should be	34
number of works	34
a second or	34
and those which	34
of each text	34
in accordance with	34
and the publisher	34
to the keyers	34
works in english	34
placeholder characters or	34
instances per text	34
each text was	34
a partnership between	34
in mind that	34
and characters marked	34
will be marked	34
title published between	34
on the text	34
as illegible were	34
creating the tcp	34
these processes should	34
or tei g	34
and linked to	34
to external keying	34
are a number	34
created by converting	34
as opposed to	34
a work was	34
opposed to critical	34
within the usual	34
image sets were	34
during phase of	34
quantities of textual	34
texts for their	34
use these texts	34
not meet qa	34
their original source	34
universities of michigan	34
of the texts	34
published between and	34
chose to create	34
tei p using	34
such instances will	34
into two phases	34
notably latin and	34
accuracy and those	34
therefore chose to	34
between the universities	34
have been issued	34
is to encode	34
meet qa standards	34
large quantities of	34
the texts have	34
latin and welsh	34
was divided into	34
should be aware	34
usually the first	34
to range over	34
public domain as	34
or text strings	34
was enhanced and	34
new cambridge bibliography	34
standards were returned	34
at the text	34
bibliography of english	34
language title published	34
but we respectfully	34
teams in oxford	34
and or corrected	34
proofread for accuracy	34
divided into two	34
were returned to	34
to create accurately	34
aim of eebo	34
of any assumptions	34
or lossless xml	34
will remain and	34
the filling in	34
illegible were corrected	34
sdata character entities	34
by a tcp	34
should make clear	34
as gap s	34
been released into	34
corrected and characters	34
by user contributors	34
did not meet	34
tcp is to	34
will never have	34
project restraints of	34
project have been	34
by editorial teams	34
the text encoding	34
the death of	34
about the data	34
released into the	34
texts were encoded	34
aware of the	34
into placeholder characters	34
to page images	34
texts have been	34
be aware of	34
whichever is the	34
of textual data	34
to create diplomatic	34
via their early	34
using tcp tei	34
and therefore chose	34
anyone can now	34
the overall quality	34
guidelines are available	34
to facilitate morpho	34
and some readable	34
text selection was	34
where possible up	34
in all likelihood	34
with mnemonic sdata	34
we respectfully request	34
strings within braces	34
a works in	34
processed by university	34
with level of	34
oxford and the	34
if an author	34
university of nebraska	34
while the overall	34
created during phase	34
appears in ncbel	34
have been transformed	34
remaining illegibles were	34
image sets published	34
the publisher proquest	34
to be redone	34
were corrected where	34
are available at	34
made about the	34
characters will be	34
cambridge bibliography of	34
or later edition	34
of gaps by	34
of every monographic	34
encoded as gap	34
partnership web site	34
sets published by	34
mainly structural encoding	34
simplify the filling	34
tei in libraries	34
chosen if there	34
usual project restraints	34
texts created during	34
of a works	34
and markup guidelines	34
corrected where possible	34
never have been	34
companies for transcription	34
there are a	34
oxford and michigan	34
all likelihood such	34
michigan and oxford	34
gap elements of	34
should bear in	34
of michigan and	34
selection was intended	34
time and funding	34
to tei p	34
sent to external	34
overall quality of	34
text strings within	34
the texts were	34
instances will never	34
proquest via their	34
restraints of time	34
wide variety of	34
publisher proquest to	34
tei g elements	34
produce large quantities	34
compelling reason to	34
therefore of any	34
the new cambridge	34
now take and	34
that due credit	34
elements of known	34
variously as sgml	34
can now take	34
of tcp data	34
qa standards were	34
data within the	34
or corrected and	34
encoding based on	34
respectfully request that	34
of the period	34
create diplomatic transcriptions	34
reflect the true	34
assumptions that can	34
by university of	34
the first edition	34
lincoln and northwestern	34
then their works	34
a man of	34
encoding was enhanced	34
and attribution is	34
of the tei	34
and available in	34
known extent have	34
transformed into placeholder	34
to critical editions	34
eligible for inclusion	34
text was proofread	34
then carried out	34
changes to facilitate	34
for an anonymous	34
was based on	34
to simplify the	34
process of creating	34
in libraries guidelines	34
their early english	34
the general aim	34
to produce large	34
encode one copy	34
make clear that	34
characters marked as	34
create accurately transcribed	34
their works are	34
print record of	34
filling in of	34
limit of instances	34
transcribed and encoded	34
accordance with level	34
included and sometimes	34
copies of the	34
edition of a	34
available in eebo	34
of a work	34
or elements to	34
over a wide	34
text with mnemonic	34
the universities of	34
domain as of	34
to reflect the	34
record of the	34
and sometimes a	34
any remaining illegibles	34
mind that in	34
their own purposes	34
for transcription and	34
tcp data is	34
into the public	34
users should bear	34
encoded and linked	34
request that due	34
given to their	34
illegibles were encoded	34
ascii text with	34
unicode or text	34
between and available	34
tcp files to	34
was then carried	34
works are eligible	34
second or later	34
transcription and basic	34
the image sets	34
the process of	34
to a limit	34
been transformed into	34
work was chosen	34
the usual project	34
are eligible for	34
those which did	34
to encode one	34
reason to do	34
converting tcp files	34
an anonymous work	34
published by proquest	34
extent have been	34
the text creation	34
general aim of	34
works in other	34
of instances per	34
of creating the	34
looked at by	34
project was divided	34
by converting tcp	34
of the process	34
images in accordance	34
these texts for	34
of english literature	34
accurately transcribed and	34
were encoded as	34
was a compelling	34
to their original	34
files to tei	34
in english were	34
tcp is a	34
of the project	34
understanding these processes	34
range over a	34
page images in	34
a compelling reason	34
proquest to create	34
and encoded texts	34
available at the	34
the public domain	34
selection was based	34
credit and attribution	34
assurance was then	34
level of the	34
of subject areas	34
issued variously as	34
quality assurance was	34
was proofread for	34
partnership between the	34
markup guidelines are	34
have been released	34
errors will remain	34
intended to range	34
a wide variety	34
data is very	34
the print record	34
sometimes a second	34
quality of tcp	34
is a partnership	34
in of gaps	34
some readable characters	34
sets were sent	34
any assumptions that	34
external keying companies	34
p using tcp	34
or for an	34
been looked at	34
creation partnership web	34
the encoding was	34
possible up to	34
enhanced and or	34
attribution is given	34
as of january	34
be marked as	34
a limit of	34
and oxford and	34
encoded texts based	34
were encoded and	34
with changes to	34
carried out by	34
phase of the	34
of the print	34
the keyers to	34
at by a	34
a tcp editor	34
characters or elements	34
text encoding initiative	34
was chosen if	34
by proquest via	34
and therefore of	34
and basic encoding	34
keying companies for	34
first editions of	34
variety of subject	34
some errors will	34
the tei in	34
although there are	34
out by editorial	34
been issued variously	34
readable characters will	34
of known extent	34
every monographic english	34
in other languages	34
if there was	34
gaps by user	34
remain and some	34
aimed to produce	34
likelihood such instances	34
processes should make	34
tcp aimed to	34
linked to page	34
structural encoding based	34
tcp project was	34
elements to simplify	34
unicode or tei	34
texts based on	34
editorial teams in	34
editions of a	34
later edition of	34
due credit and	34
english were prioritized	34
be made about	34
of works in	34
of such a	33
it is no	33
that it is	33
he that hath	33
thou dost not	32
t is a	32
and in the	32
to make the	32
original in the	31
so great a	31
is like a	31
in such a	31
the life of	30
in the world	30
in all the	29
they are not	29
i care not	29
that he is	29
end of the	29
on the popes	28
a wise man	28
out of his	28
could not be	28
as much as	28
the signe of	28
the world is	27
the best of	27
the king of	27
the glory of	27
a man to	27
at the first	27
he is not	27
i am a	27
that he was	26
is in the	26
here lies a	26
that he had	25
and for the	25
if he be	25
early works to	25
which is the	25
of the body	25
to make them	25
that they are	25
that i am	25
be sold at	25
and in a	25
and to be	25
of the original	25
what is the	25
i am not	24
part of the	24
the reason why	24
must not be	24
to see a	24
that in the	24
it must be	24
of the same	24
in the night	24
he could not	24
the original in	24
he that is	24
reproduction of the	24
the god of	23
if it were	23
the most part	23
but in the	23
to see the	23
before the altar	23
those that are	23
at his shop	23
that which is	23
signe of the	23
that will not	23
is to be	23
the cause of	23
to take the	23
to such a	23
at the signe	23
a world of	23
a good man	23
is not so	23
i would not	23
for it is	22
and of the	22
but such as	22
to make his	22
as long as	22
with all the	22
if i should	22
an honest man	22
i le not	22
i do not	22
must needs be	22
and not to	22
if he were	22
of the minde	22
i must confesse	22
ought to be	21
a stc estc	21
to his friend	21
to be so	21
if you will	21
but he that	21
to the world	21
of the day	21
of the earth	21
stc estc s	21
is the cause	21
and to the	21
to his wife	21
as it is	21
sold at his	21
from the original	21
the original text	21
of his own	21
but if you	21
in spight of	21
no man can	21
when they are	21
the man that	21
it should be	21
but in a	20
that thou art	20
as if the	20
and those that	20
that i may	20
of all things	20
for the most	20
the honour of	20
text notes for	20
and that the	20
that they may	20
not in the	20
original text notes	20
but when he	20
as it were	20
that is not	20
amongst the rest	20
the world to	20
he would not	19
to the ground	19
in the midst	19
that he hath	19
say no more	19
if thou wilt	19
me thinks i	19
he did not	19
to the lady	19
like to a	19
and with the	19
and for his	19
estc s this	19
for a man	19
s this keyboarded	19
and so i	19
in this world	19
i shall be	19
the story of	19
the title of	19
to make him	18
it is to	18
to be his	18
of all our	18
out of a	18
though it be	18
should be so	18
and so they	18
and will not	18
to doe it	18
to the altar	18
then to be	18
and yet the	18
and he that	18
they may be	18
of his owne	18
like to the	18
he was a	18
thou shalt be	18
and yet he	18
with such a	18
the want of	18
such is the	18
thou art not	18
they would not	18
as is the	18
as if that	18
the way to	18
when thou dost	18
by the same	18
in praise of	18
if there be	18
out of sight	17
to take a	17
si mea laudas	17
to the lord	17
we well may	17
the midst of	17
it in the	17
who would not	17
the case is	17
but to be	17
when thou art	17
he will not	17
and that he	17
he is a	17
to all the	17
in the end	17
he that will	17
glory of the	17
of the best	17
for all the	17
by the way	17
but if thou	17
to haue a	17
at the last	17
and thou shalt	17
in this age	17
that thou hast	17
and like a	17
of the first	17
to the king	17
when he is	17
will not be	17
but yet i	17
bread and wine	17
to make it	17
to the eye	17
the selfe same	17
to whom the	17
for he that	16
his shop in	16
a man may	16
a kind of	16
and out of	16
and on the	16
and such a	16
the eye of	16
to have a	16
he may be	16
may not be	16
know not what	16
if he had	16
was but a	16
des vies des	16
in the same	16
because it is	16
and all his	16
him to the	16
he had no	16
thou art a	16
but when the	16
so that the	16
the praise of	16
of the most	16
as good as	16
so long as	16
if that i	16
they should be	16
and such like	16
know not how	16
no more then	16
and in his	16
it was a	16
on the death	16
flesh and blood	16
why dost thou	16
to see thee	16
in the church	16
in the first	15
that hath a	15
not worth a	15
i am sure	15
in stead of	15
which to the	15
the number of	15
the rest of	15
they do not	15
a man that	15
but by the	15
if this be	15
that all the	15
he would haue	15
so much for	15
to the most	15
of one that	15
life of man	15
in the darke	15
i did not	15
now and then	15
the virgin mary	15
and with a	15
in time of	15
with his wife	15
and a great	15
in respect of	15
when he was	15
and no more	15
to his lo	15
not at all	15
the church of	15
to him that	15
as he that	15
that may be	15
as they say	15
at this time	15
but yet the	15
for feare of	14
what are they	14
as for the	14
that you may	14
hath lost his	14
the second booke	14
translated out of	14
of this world	14
and when the	14
the whole world	14
or like a	14
and yet not	14
out of her	14
is not in	14
i could not	14
that it may	14
the reason of	14
i tell thee	14
would not be	14
the nature of	14
such as you	14
they could not	14
all men know	14
of the second	14
what shall i	14
the right honourable	14
it will be	14
for they are	14
he must be	14
but now i	14
the first booke	14
when as the	14
to see his	14
it is an	14
at all times	14
he should be	14
he doth not	14
of original in	14
covantage keyed and	14
more then the	14
the duke of	14
a man in	14
not for the	14
none at all	14
he had a	14
that in a	14
how much more	14
apex covantage keyed	14
and you shall	14
to get a	14
as oft as	14
there was no	14
i know it	14
the right worshipfull	14
when i was	14
that he would	14
to those that	14
the picture of	14
out of their	14
that they were	14
and such as	14
there were no	14
so full of	14
not to the	14
reproduction of original	14
she was a	14
of all that	14
of all his	14
i love thee	13
but for a	13
when he hath	13
for all men	13
is hard to	13
and yet in	13
none of these	13
was to be	13
to make you	13
one of those	13
of the soule	13
of all sorts	13
the law of	13
love is a	13
soule and body	13
the sight of	13
ocm this keyboarded	13
better then a	13
church of rome	13
to a certain	13
and when he	13
according to his	13
at the best	13
for which the	13
to the end	13
is better then	13
which in the	13
of the common	13
time and place	13
translated into english	13
is the best	13
of the sea	13
they did not	13
as to the	13
to his book	13
the house of	13
on a child	13
in all things	13
as soon as	13
of their own	13
reliques of rome	13
he that would	13
it cannot be	13
such men as	13
to see how	13
printed by t	13
but to the	13
nor is it	13
through the world	13
as thou art	13
a friend of	13
to see thy	13
of the old	13
is he that	13
and it is	13
aptara keyed and	13
of the court	13
the mother of	13
in his owne	13
in his hand	13
what he would	13
as it was	13
that he may	13
out of date	13
man and wife	13
that you are	13
and as the	13
i haue seene	13
him out of	13
they will be	13
of the mind	13
is like to	13
it to be	13
day and night	13
it may please	13
was wont to	13
an epitaph on	13
should not be	12
you may be	12
him to be	12
that it was	12
that he did	12
as if it	12
if that they	12
to a friend	12
to see her	12
this is my	12
that they haue	12
in the way	12
to do it	12
to one that	12
and in their	12
in his own	12
and the whole	12
here and there	12
when she was	12
is but the	12
but it is	12
by reason of	12
in the field	12
but when i	12
is now become	12
may well be	12
the beginning of	12
of the night	12
at the table	12
when it is	12
and that which	12
but if the	12
the world with	12
global keyed and	12
fleurs des vies	12
let not thy	12
to be seen	12
and yet i	12
of a man	12
and in my	12
that hath the	12
in any thing	12
that no man	12
of those that	12
and with his	12
one that had	12
the knowledge of	12
what is that	12
can no more	12
there are three	12
for he is	12
doe not know	12
by and by	12
me from the	12
but for the	12
that would be	12
spi global keyed	12
not be so	12
more and more	12
worthy to be	12
it could not	12
first of all	12
i need not	12
out of breath	12
i may be	12
and that it	12
here lies the	12
that there is	12
but t is	12
he should not	12
is the same	12
still the same	12
the true church	12
at any time	12
that they should	12
in the morning	12
we are not	12
if a man	12
though they be	12
for he hath	12
i shall not	12
not the same	12
to this are	12
as you doe	12
the first of	12
she hath no	12
he that can	12
of the lord	12
and full of	12
good or bad	12
to have the	12
is like the	12
for such a	12
through all the	12
of the gods	12
may please thee	12
such as they	12
for this cause	12
such as are	12
they doe not	12
you are a	12
is but to	12
the worst of	12
is time to	11
the holy ghost	11
they are but	11
of the word	11
night and day	11
the lord of	11
let them not	11
i dare not	11
in a moment	11
on such a	11
to the poore	11
better to be	11
we must not	11
is not his	11
and i am	11
the art of	11
to be in	11
he had not	11
if thou art	11
not how to	11
he was not	11
they dare not	11
it to the	11
if i be	11
and if you	11
thou didst not	11
i haue knowne	11
thou hast a	11
such as these	11
of all your	11
that i haue	11
which of these	11
on a young	11
of it selfe	11
as big as	11
he is no	11
if they were	11
the bishop of	11
then all the	11
the state of	11
i have no	11
but they must	11
in their owne	11
one of his	11
and i shall	11
in this our	11
man to be	11
in which the	11
then in the	11
he would have	11
but in his	11
beacons reliques of	11
but now the	11
to none but	11
but not to	11
to haue the	11
as soone as	11
there are no	11
should be the	11
friend of mine	11
and not a	11
but like a	11
and this is	11
so like a	11
when he doth	11
i have done	11
the lives of	11
if that be	11
by the hand	11
good or ill	11
and against popish	11
white and red	11
are those that	11
to be thy	11
the world doth	11
to be read	11
if i had	11
and if thou	11
is better to	11
of a friend	11
on the stage	11
and if that	11
though he be	11
no wonder then	11
an hundred pound	11
he that doth	11
with all my	11
i haue not	11
as in a	11
and what are	11
make a man	11
and in this	11
and the most	11
to his louing	11
to the earth	11
well as he	11
he shall be	11
with his owne	11
and by his	11
them to the	11
two or three	11
he lost his	11
nor did he	11
of their owne	11
or like the	11
a poore man	11
a kinde of	11
than all the	11
printed at london	11
of the saints	11
but that he	11
with the same	11
part of his	11
if thou wouldst	11
that those who	11
is not thy	11
it comes to	11
it is said	11
for i haue	11
give me a	11
the object of	11
no more to	11
and when i	11
or if he	11
is a great	11
to please the	11
if they be	10
you are the	10
is said to	10
that he will	10
estc r ocm	10
and therefore i	10
of a king	10
and t is	10
as often as	10
if there were	10
still to be	10
like the sun	10
since t is	10
the hearts of	10
that they had	10
as there are	10
as they are	10
for by the	10
for the same	10
know how to	10
nothing but the	10
then it is	10
the roman church	10
here lyes a	10
how should he	10
to be done	10
thou wilt not	10
they were not	10
the race of	10
and that is	10
of our order	10
if he would	10
the danger of	10
to play the	10
out of fashion	10
r ocm this	10
but they are	10
what thou art	10
but if they	10
a banquet of	10
and which is	10
are like the	10
of the house	10
out of measure	10
of his name	10
quite out of	10
of the law	10
huntington library and	10
it was not	10
nothing but a	10
it is as	10
in this place	10
he should haue	10
as he is	10
and art gallery	10
purpose to be	10
thou art no	10
or else they	10
but what is	10
library and art	10
there is an	10
i should be	10
which is a	10
into the world	10
i should haue	10
on the other	10
and let the	10
and so the	10
be no more	10
the losse of	10
towards the altar	10
it be a	10
let it be	10
come to passe	10
in his life	10
now of late	10
reason why he	10
we have not	10
and though the	10
and no man	10
the heart of	10
what is it	10
for all his	10
the henry e	10
in the british	10
you have no	10
of the true	10
in midst of	10
i le say	10
the power of	10
they would be	10
a foole to	10
as they were	10
it shall be	10
the world shall	10
is too late	10
it be true	10
i could wish	10
both at once	10
when as they	10
that out of	10
the course of	10
is not a	10
but on the	10
those who are	10
an old man	10
but yet not	10
see a play	10
the more he	10
with all his	10
to the prince	10
well as they	10
among the rest	10
the height of	10
he hath a	10
they will not	10
to the other	10
for thou hast	10
in all their	10
of a good	10
as far as	10
in a word	10
man is a	10
to know the	10
and then the	10
in the henry	10
the goods of	10
were it not	10
the same in	10
in this kind	10
nothing else but	10
if you would	10
all the while	10
in the water	10
it is thy	10
but if that	10
the author to	10
he meant to	10
that by the	10
makes a man	10
of such as	10
the lady mary	10
you may see	10
the british library	10
these are the	10
for what i	10
and not the	10
t is but	10
the same author	10
of thine own	10
yet for all	10
in pauls church	10
the world was	10
is my body	10
a great cast	10
of his booke	10
the third booke	10
to my lady	10
to all men	9
it is my	9
well as to	9
i haue a	9
for to make	9
no more but	9
a man would	9
but what they	9
if you can	9
and if i	9
for what is	9
at the second	9
the love of	9
the subject of	9
those of the	9
i must confess	9
they be not	9
be bold to	9
and of a	9
had he not	9
if they had	9
that she was	9
my selfe a	9
to pay the	9
a signe of	9
they know not	9
in the old	9
i le be	9
as i am	9
it would be	9
i am your	9
that i should	9
for as the	9
lies a man	9
if all the	9
that thou canst	9
sea and land	9
although it be	9
what is he	9
to make thy	9
with many a	9
as thou hast	9
by no meanes	9
i le tell	9
qui legis ista	9
i haue heard	9
it is enough	9
to be made	9
but in this	9
that had a	9
care not for	9
you should be	9
to the grave	9
god of love	9
as if i	9
i thinke it	9
be a man	9
in the street	9
say it is	9
t is said	9
it with the	9
of god and	9
and to say	9
was the first	9
they are the	9
thou hast no	9
all things else	9
who in the	9
you shall see	9
now he is	9
by such a	9
what hast thou	9
where there is	9
and from the	9
to make me	9
of an ill	9
they are so	9
to be good	9
that i can	9
when he should	9
but that i	9
is able to	9
him in the	9
this little book	9
day of the	9
if that he	9
the epitaph of	9
to this purpose	9
hath got a	9
to make their	9
the face of	9
you bow to	9
a young man	9
and make them	9
you are not	9
not what they	9
is a signe	9
she would not	9
the image of	9
i will be	9
the language of	9
i may not	9
some of them	9
that is a	9
t is the	9
out of your	9
of a great	9
o what a	9
and make it	9
so much the	9
to liue in	9
or at least	9
and in that	9
those that haue	9
so good a	9
and though they	9
but thou art	9
the cause that	9
now a daies	9
no less than	9
it is in	9
of the popes	9
the light of	9
of the sunne	9
sir francis drake	9
please thee to	9
and when thou	9
that is the	9
but that they	9
you need not	9
for that which	9
this or that	9
what he is	9
that thou dost	9
a good face	9
knight of the	9
life and death	9
of the great	9
be sold by	9
and did not	9
all this while	9
the force of	9
the same with	9
is it because	9
but see the	9
and yet they	9
that a man	9
that such a	9
one of these	9
of the two	9
for the rest	9
and then he	9
and for a	9
then he that	9
the other side	9
that must be	9
so sweet a	9
my selfe to	9
of all other	9
is not for	9
in memory of	9
on one that	9
most of them	9
see bellarmin de	9
you shall not	9
which makes the	9
ought not to	9
up and down	9
i haue found	9
to kisse your	9
i thinke the	9
bishop of rome	9
all sorts of	9
who is the	9
i would be	9
if i could	9
be not so	9
the author of	9
and by the	9
him to his	9
and what is	9
and for your	9
that which i	9
for your sake	9
for i am	9
is not to	9
give me leave	9
on a lady	9
when i am	9
is it not	9
of mine owne	9
and let him	9
up to the	9
i pray thee	9
that of the	9
god and man	9
such a man	9
the hand of	9
in his face	9
in the sea	9
is the true	9
if thou wert	9
i my selfe	9
the sacred cup	9
as great a	9
when they were	9
then is the	9
and in her	9
but not a	9
what i have	9
to this place	8
at least to	8
and all things	8
by way of	8
the top of	8
but a little	8
for thy sake	8
as great as	8
found in the	8
dust and ashes	8
such as the	8
more than they	8
to give a	8
nothing can be	8
i my self	8
a pipe of	8
have no more	8
and the best	8
but a few	8
to keep the	8
written in latin	8
to which the	8
yet they are	8
with the world	8
and yet no	8
and that a	8
from whence they	8
not what he	8
all that is	8
when all the	8
that in my	8
is more then	8
that so much	8
and therefore to	8
it in his	8
in the dark	8
and as for	8
to whom he	8
so that he	8
that all things	8
it for a	8
to that which	8
it for the	8
on either side	8
for his own	8
more than the	8
nor can i	8
of his fathers	8
the same that	8
thee with a	8
when i dye	8
the poore mans	8
the blood of	8
i tell you	8
the order of	8
to me a	8
make an end	8
to make an	8
on the score	8
is no more	8
vnlesse it be	8
is good for	8
of them are	8
him in a	8
the father of	8
thou hast lost	8
the world should	8
this is not	8
as who should	8
to a great	8
and at the	8
how could he	8
is a thing	8
title of a	8
the fire of	8
king of france	8
it were a	8
the reason is	8
was not so	8
so foule a	8
such was the	8
to keepe his	8
the same to	8
and i will	8
in my conceit	8
by the eares	8
if you please	8
yet it is	8
to hold the	8
that men should	8
here lyes the	8
if he could	8
to him for	8
any thing that	8
and his wife	8
give me the	8
printed by g	8
there be a	8
to shew the	8
to my good	8
the world will	8
as t is	8
for me to	8
drinke the cup	8
more than all	8
but as the	8
in the whole	8
there be any	8
when all is	8
our blessed saviour	8
but if it	8
and for my	8
and then to	8
to those who	8
king of kings	8
and others in	8
with all their	8
and the other	8
how to spend	8
of every one	8
the shape of	8
so it is	8
subject to the	8
the pleasure of	8
at such a	8
is full of	8
i know you	8
will make a	8
the reliques of	8
to which purpose	8
set on fire	8
but with a	8
must have a	8
should be more	8
of the sun	8
but wot you	8
as he was	8
is such a	8
may see by	8
he is the	8
at that time	8
why should i	8
the praises of	8
the sacred bread	8
as may be	8
no more of	8
if thou hast	8
there be some	8
on an old	8
with all that	8
thee to the	8
and like the	8
day by day	8
was it not	8
to be borne	8
great store of	8
too great a	8
that they might	8
in steed of	8
you will not	8
in the sacrament	8
this kind of	8
onely in the	8
the very same	8
this be true	8
on a welshman	8
i meane to	8
and they are	8
if that the	8
if thou canst	8
all that i	8
he hath beene	8
know not which	8
man and woman	8
and so to	8
the crown of	8
to find the	8
to keepe the	8
that this is	8
to be sould	8
glory of his	8
and though that	8
for every one	8
may chance to	8
in a cloud	8
want of wit	8
him from the	8
it is so	8
in hope of	8
and what he	8
in which he	8
is not of	8
to king iames	8
such things as	8
those things which	8
do they not	8
it be not	8
she is a	8
the time of	8
such a case	8
in defence of	8
and though he	8
when t is	8
so high a	8
here on earth	8
that she may	8
and would not	8
if you have	8
desire to know	8
hold thy peace	8
the earl of	8
more then all	8
in such an	8
but those that	8
to goe to	8
is in a	8
may as well	8
i must be	8
more than one	8
but from the	8
when thou hast	8
is not i	8
of the greatest	8
to give the	8
me with a	8
the greatest part	8
if you say	8
to tell you	8
when you are	8
at last he	8
i dare say	8
at last they	8
what a case	8
of so great	8
not to see	8
in her armes	8
not stick to	8
in her life	8
if thou hadst	8
and none but	8
the prince of	8
and i le	8
and yet his	8
for all their	8
to be found	8
nought else but	8
for though the	8
you will be	8
much more then	8
a single life	8
order of the	8
from the first	8
it be so	8
thy selfe to	8
the old and	8
the last of	8
for out of	8
comes to passe	8
of my selfe	8
yet doe not	8
for to see	8
and now the	8
thou dost thy	8
the popes being	8
there is not	8
a piece of	8
colledge in oxford	8
i am no	8
the word of	8
any of his	8
for if you	8
as he did	8
some of our	8
is no wonder	8
printed by w	8
a long time	8
such as he	8
this is that	8
and that by	8
which is worse	7
on purpose to	7
to rule the	7
of the sacrament	7
of all my	7
the better sort	7
welshman and an	7
the pope and	7
of all those	7
that men are	7
there must be	7
for his owne	7
i have not	7
it was no	7
and all is	7
a good thing	7
but all in	7
rest of the	7
i doe know	7
could not have	7
the day of	7
my right hand	7
in the minde	7
to the last	7
shall not be	7
may be a	7
to the collier	7
for i know	7
the rate of	7
though it were	7
i began to	7
the worth of	7
the inner temple	7
what i haue	7
according to their	7
in danger of	7
to which is	7
you shall haue	7
yet to be	7
in some sort	7
you are too	7
in former times	7
if they could	7
of the inner	7
as if all	7
but like the	7
and yet to	7
my selfe haue	7
was once a	7
when he had	7
the times are	7
which may be	7
or some such	7
i would haue	7
and was a	7
which is not	7
acts and monuments	7
i was a	7
hee that is	7
of these two	7
there needs no	7
the temple of	7
like to like	7
thou and i	7
his wife is	7
how comes it	7
why may not	7
him with a	7
he were a	7
is at the	7
as for example	7
did not so	7
it doth not	7
a man is	7
it makes them	7
are the best	7
can be said	7
of my life	7
that i was	7
that were a	7
king of england	7
the day is	7
that thou shouldst	7
if that his	7
was at first	7
leave the world	7
is he not	7
and then i	7
all of this	7
for when thou	7
of the king	7
since thou art	7
present in the	7
to all that	7
would be a	7
not that i	7
of all he	7
not in a	7
and to his	7
but that it	7
is the day	7
for if it	7
in so much	7
but if she	7
are the same	7
what he hath	7
as if she	7
hand in hand	7
laugh to see	7
if i haue	7
that makes a	7
to thy selfe	7
what thou wilt	7
on a cobler	7
and make a	7
but once a	7
the statue of	7
as though they	7
but to make	7
for which he	7
would not have	7
and i haue	7
made to the	7
in the sacred	7
not like the	7
to thy self	7
but this is	7
in the land	7
what he can	7
of all thy	7
secundum usum sarum	7
the world in	7
in the head	7
and here i	7
of the times	7
it is but	7
is well knowne	7
those that doe	7
so out of	7
are not so	7
if so it	7
might have been	7
lady of the	7
knowes not what	7
but for thy	7
by no means	7
the wings of	7
the strength of	7
are better then	7
doth so much	7
by his owne	7
euery one that	7
him with the	7
the court of	7
to the muses	7
of the other	7
together with the	7
in their own	7
i haue noted	7
the spirit of	7
this were a	7
in the grave	7
that if the	7
but let them	7
or else some	7
seem to be	7
in the last	7
them from the	7
a welshman and	7
how should we	7
and all this	7
t is to	7
in her face	7
we are to	7
the body of	7
but that his	7
huber text and	7
of the roman	7
to please her	7
he might haue	7
in the eye	7
as you are	7
let them be	7
that he can	7
the wise men	7
if the same	7
is it that	7
the present age	7
to be told	7
a century of	7
i st not	7
then to the	7
he meanes to	7
in latin by	7
for if she	7
now i know	7
and though i	7
to be thought	7
i know no	7
out of doore	7
that he to	7
the beauty of	7
it is more	7
t is no	7
so long a	7
to take his	7
all that the	7
who is not	7
on a gallant	7
the first that	7
none can be	7
some of his	7
and that they	7
in this kingdome	7
him but a	7
to please his	7
knowledge of the	7
thou art dead	7
and all that	7
is the onely	7
is not more	7
on a man	7
the city of	7
a spanish souldier	7
is that which	7
too much in	7
in his mouth	7
the worst that	7
to the reuerend	7
the price of	7
said to be	7
nor doe i	7
but that the	7
when you say	7
though that they	7
i am the	7
and yet for	7
a one as	7
and the popes	7
in a year	7
my good friend	7
the world may	7
one of them	7
a pair of	7
was but the	7
hee that hath	7
but this i	7
by the author	7
with him that	7
i le make	7
from the people	7
i cannot see	7
in regard of	7
of the three	7
for her sake	7
as i haue	7
i doubt not	7
many a one	7
why doe you	7
i desire to	7
to the learned	7
the world can	7
that we have	7
he hath done	7
each of them	7
all in a	7
to be an	7
is not enough	7
are wont to	7
i see not	7
in that place	7
sports of wit	7
huber sampled and	7
it in a	7
before their altars	7
if he can	7
them to be	7
and made the	7
i wonder much	7
on the two	7
now thou art	7
a thing that	7
me what i	7
in times past	7
not able to	7
there be no	7
and an englishman	7
out of hand	7
the dutchess of	7
a rich man	7
all of them	7
printed by m	7
and there a	7
by how much	7
to and fro	7
on the way	7
be so much	7
but then his	7
ten to one	7
it as a	7
all my heart	7
to every one	7
i pray you	7
for my part	7
is a kind	7
this is a	7
no more the	7
no more than	7
that all his	7
thou art the	7
and then they	7
to bow to	7
will not say	7
purpose was to	7
by their owne	7
they are too	7
thou art so	7
what should we	7
or else my	7
now become a	7
king of great	7
and i must	7
not one of	7
for ought i	7
be a good	7
the sun and	7
is now a	7
out of my	7
well may say	7
thou shalt see	7
and glory of	7
i have a	7
from on high	7
not what to	7
be found in	7
is not my	7
in an age	7
but i can	7
when it hath	7
doe the same	7
what he doth	7
the forme of	7
when we are	7
but of all	7
can there be	7
by this time	7
it is better	7
at the end	7
in the present	7
of the last	7
or else to	7
any of the	7
as thou dost	7
the brunt of	7
of a most	7
in our owne	7
to the next	7
to so many	7
t is well	7
are they that	7
the wheele of	7
and that i	7
on prince henry	7
motion of the	7
name from stc	7
if that you	7
in this sort	7
me leave to	7
to be one	7
that they be	7
and if a	7
the hands of	7
or in a	7
i am to	7
these are they	7
it be in	7
t is knowne	7
may be found	7
to thee i	7
in the spring	7
him on the	7
much as he	7
it is too	7
a certaine man	7
who will not	7
and if the	7
but that which	7
she could not	7
to see him	7
that the most	7
in the place	7
of the like	7
him that is	7
to cure the	7
it was but	7
to shew his	7
and if it	7
let not the	7
the pope is	7
she must be	7
of the age	7
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on this side	7
this i le	7
to the life	7
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by all the	7
against his will	7
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and therefore they	7
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and since i	7
if they doe	7
in what a	7
that which thou	7
in the worlds	7
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at one time	7
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enough to make	7
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so long till	7
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and so much	7
my lady rogers	7
heaven and earth	7
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to one of	7
a thousand pound	7
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from my heart	7
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of the virgin	6
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of his wife	6
unto the world	6
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the poore man	6
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no man more	6
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of my braine	6
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who hath no	6