trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
and to the	159
the middle ages	125
and in the	122
i know not	120
one of the	110
in the world	109
and of the	102
of the renaissance	100
of all the	96
out of the	89
and on the	80
of the great	76
the king of	76
and all the	76
as well as	74
and from the	74
on every side	72
the name of	70
and with the	70
of the middle	69
as soon as	68
here and there	66
as one who	66
and the other	65
canto canto canto	64
on the other	63
that in the	63
all the rest	63
the vita nuova	62
and with his	62
there is a	61
on either side	60
and in his	59
on the ground	58
so that the	57
it may be	57
at the first	57
as in the	57
of the world	55
that of the	55
to have been	55
the fifteenth century	54
who in the	54
that i may	52
part of the	52
it is the	52
of the first	51
to whom the	51
to the ground	50
and as the	49
that from the	49
that thou mayst	48
to the right	48
and by the	48
there is no	48
on the earth	48
as to the	48
to him the	48
more than a	48
all the world	47
he to me	47
with all his	46
on all sides	46
to be the	46
this is the	46
who art thou	45
of the fifteenth	45
and thus the	45
and he to	44
i saw the	44
the sight of	44
to the left	44
i will not	44
it was the	43
and in that	42
in which the	42
more and more	41
and in a	41
as far as	41
it is a	40
and for the	40
that he was	40
the love of	40
the other side	40
that on the	40
to see the	40
down to the	40
i to him	40
that i should	40
and now the	39
to the other	39
on this side	39
and through the	38
with the rest	38
such was the	38
in his own	38
but when the	38
in the midst	38
one of them	37
and thou shalt	37
and at the	37
on the plain	37
more or less	37
and the rest	37
of the other	37
of his own	37
far and near	37
it is not	37
with all the	37
the sound of	36
soon as he	36
of the most	36
as it is	36
that in his	36
to the end	36
of all that	35
to the world	35
i could not	35
the son of	35
he in the	35
the vision of	34
when he had	34
that to the	34
of the truth	34
he could not	34
as a man	34
a man of	34
and i to	34
and to his	34
but it is	34
is to be	33
that i am	33
the spirit of	33
spake my guide	33
and full of	33
the summit of	33
art of the	33
that he may	33
and with a	33
the power of	33
thus to me	33
him on the	33
the sixteenth century	33
in such a	33
thou shalt see	33
the cause of	33
on the left	33
and with such	33
on the right	32
but that the	32
one by one	32
and thus he	32
the art of	32
that he is	32
and when he	32
as it were	32
up to the	32
when he saw	32
that he would	32
translated by the	31
and it is	31
the city of	31
then to the	31
and in her	31
by the rev	31
if thou wouldst	31
what time the	31
as he was	31
by dante alighieri	31
so that he	31
the men of	31
as is the	31
as in a	31
the death of	31
but to the	31
in which he	31
in the same	31
which i have	31
and of his	31
the time of	31
thus he spake	30
of the two	30
that it was	30
it was a	30
and all his	30
far and wide	30
of the sixteenth	30
which in the	30
who was the	30
through all the	30
so saw i	30
that he should	30
that i was	30
but in the	30
from the first	30
the midst of	29
and as a	29
even to the	29
the middle of	29
to be a	29
more than one	29
upon the earth	29
in all the	29
but tell me	29
and in their	29
is in the	29
to and fro	29
a kind of	29
thus spake the	29
and on his	29
vision of hell	29
and many a	29
that he had	29
on his way	29
and from his	29
from the other	28
men and women	28
that with the	28
one of those	28
at the same	28
soon as the	28
were it not	28
of the early	28
said to me	28
as the sun	28
him to the	28
on each side	28
to take the	28
the sense of	28
was in the	28
with such a	28
alighieri translated by	27
even as the	27
who thou art	27
to whom i	27
if it were	27
and when the	27
love of the	27
but that he	27
him in his	27
and as he	27
night and day	27
that in this	27
know not if	27
a sort of	27
of their own	27
dante alighieri translated	27
would have been	27
if thou canst	26
i had not	26
for all the	26
to the city	26
when the sun	26
upon the ground	26
to where the	26
if thou be	26
he was a	26
as much as	26
upon the shore	26
thou canst not	26
the left hand	26
but for the	26
of the antique	26
i pray thee	26
of the italian	26
to my guide	26
to make the	26
according to the	26
one and the	25
i do not	25
in order to	25
of him who	25
of the day	25
is that of	25
i saw a	25
to behold the	25
in the great	25
with many a	25
the right hand	25
he to the	25
the eyes of	25
men of the	25
who in his	25
more than once	25
he would have	25
so spake my	25
in the first	25
the close of	25
but from the	24
as when the	24
i speak of	24
me to the	24
of the city	24
the beginning of	24
the nature of	24
and with that	24
the place where	24
in the course	24
who with the	24
in his bosom	24
the centre of	24
him from the	24
not for the	24
that all the	24
when i beheld	24
the power to	24
a thousand times	24
the head of	23
it seems as	23
him in the	23
in the end	23
the way of	23
of such a	23
i to the	23
centre of the	23
side of the	23
there where the	23
up and down	23
the first circle	23
that through the	23
with his own	23
the mouth of	23
as long as	23
soon as they	23
forth from the	23
of all its	23
there was no	23
the other two	23
of the vita	23
who is he	23
but by the	23
the bosom of	23
the course of	23
in search of	23
as he is	23
the other hand	23
it was not	23
in vain to	23
of which the	23
summit of the	23
issued from the	23
who are ye	23
when i saw	22
such is the	22
he will not	22
to those who	22
for such a	22
and from her	22
as they had	22
who with his	22
and then the	22
from head to	22
to him in	22
it has been	22
one of these	22
he thus to	22
for that i	22
in front of	22
through the world	22
he straight replied	22
me from the	22
from the place	22
not from the	22
the same time	22
time and place	22
as thou seest	22
not that i	22
the man who	21
i am not	21
of the people	21
as i have	21
beginning of the	21
for his own	21
the life of	21
in spite of	21
to him that	21
the face of	21
to me the	21
who from the	21
and if i	21
who to the	21
as thou shalt	21
of those who	21
and if the	21
all of them	21
the daughter of	21
but with the	21
to what i	21
the thirteenth century	21
like to a	21
far as the	21
then to me	21
such as i	21
more than half	21
how in the	21
the mind of	21
the world is	21
of the thirteenth	21
the light of	21
in the middle	21
which from the	21
the eighth circle	21
and that which	21
on either hand	21
through the air	21
together with the	21
the end of	21
to hear the	21
in such wise	21
the rest of	21
was to be	21
not on the	21
and let the	21
in the other	21
his right hand	20
of whom i	20
of the inferno	20
which had been	20
to find the	20
that it is	20
in that part	20
the study of	20
and to my	20
of the church	20
in the wood	20
by the way	20
so much the	20
to keep the	20
to speak of	20
i would not	20
the place of	20
in many a	20
not to the	20
him by the	20
the hearts of	20
day and night	20
him with his	20
he would not	20
and that he	20
book the argument	20
as if the	20
if it be	20
to the point	20
with the same	20
and paradise by	20
he had not	20
paradise by dante	20
which he was	20
to the king	20
plate and chain	20
to the summit	20
i beheld the	20
to his own	20
of a man	20
not to be	20
where he was	20
could not be	19
the fact that	19
for they were	19
by his side	19
many a year	19
as it was	19
them to the	19
no less than	19
may have been	19
but of the	19
here is the	19
the occasion of	19
to the place	19
the house of	19
when from the	19
when i was	19
which to the	19
in the heart	19
me my guide	19
family of the	19
to my view	19
for i am	19
he from the	19
he had been	19
so that from	19
for the first	19
that he might	19
the italian renaissance	19
a little space	19
with his hand	19
at the time	19
to me my	19
and i was	19
the duke of	19
and each one	19
to the lowest	19
that on his	19
the seventh circle	19
in his heart	19
leader of the	19
and in such	19
of the dead	19
in the second	19
but when he	19
to know the	19
seems to have	19
as the rest	19
the thought of	19
the court of	19
at last he	19
for which i	19
a little while	19
the martial maid	19
and to that	19
he saw the	19
italy of the	18
study of the	18
i thus began	18
to the sea	18
i tell thee	18
with the wind	18
than all the	18
to the bottom	18
the rest i	18
to the centre	18
the works of	18
in such guise	18
i did not	18
and there is	18
he may have	18
or the inferno	18
so that they	18
the first time	18
as when a	18
poets of the	18
that they were	18
in a thought	18
i may not	18
even in the	18
more than the	18
the story of	18
in the sun	18
and more than	18
and not to	18
to meet the	18
all on fire	18
of that fair	18
the bottom of	18
down from the	18
many of the	18
far as to	18
middle of the	18
who ye are	18
the edge of	18
it will be	18
the following day	18
and of a	18
of the holy	18
in the sky	18
of all his	18
and in this	18
at the last	18
the walls of	18
call to mind	18
soon as we	18
of the earth	18
i was not	18
the foot of	18
and that the	18
like to the	18
all his might	18
face to face	18
this was the	18
we came to	18
so long as	18
from his side	18
which on the	18
as if it	17
as if in	17
i of the	17
at my side	17
the tartar king	17
the side of	17
as to that	17
who i am	17
we from the	17
as i was	17
to mine eyes	17
at the sight	17
of the three	17
to guard the	17
there in the	17
came to the	17
issuing from the	17
shalt thou see	17
who by the	17
shall be the	17
than a thousand	17
in such sort	17
for want of	17
the visage of	17
i heard the	17
a troop of	17
some of the	17
he thus began	17
so that it	17
he is a	17
my master said	17
see that thou	17
which is the	17
on the shore	17
how much more	17
and with them	17
of the comedy	17
this is a	17
no more to	17
with him of	17
and with their	17
one or two	17
all that is	17
the father of	17
at his side	17
in the field	17
what i saw	17
in his arms	17
who thou wast	17
as they were	17
is not a	17
the sun his	17
in the face	17
close of the	17
and what the	17
that he who	17
so was the	17
to the wind	17
to make him	17
the kingdom of	17
in the text	17
to the fire	17
so may thy	17
is on the	17
to make them	16
and all that	16
thus he began	16
at which the	16
from that day	16
the flame of	16
and there the	16
as by the	16
and what i	16
as of a	16
i beheld a	16
with tardy steps	16
to him who	16
i see the	16
who on the	16
it is to	16
to do the	16
the force of	16
at last to	16
the presence of	16
there was a	16
that it may	16
they do not	16
with such force	16
of a great	16
for love of	16
of the old	16
it seems to	16
the whole of	16
i cannot say	16
to that which	16
us in the	16
turning to the	16
is not the	16
the good master	16
to view the	16
in the city	16
it were a	16
in the sea	16
who for the	16
what is this	16
that to my	16
of life and	16
were wont to	16
the aid of	16
by force of	16
and with her	16
the world to	16
what ails thee	16
every side the	16
the date of	16
the depth of	16
but who art	16
needs must be	16
if he had	16
sight of the	16
by means of	16
ever and anon	16
that in her	16
the first of	16
of my own	16
said to have	16
from which the	16
and with him	16
with all their	16
and not the	16
and he who	16
was fain to	16
the hands of	16
that part of	16
in a moment	16
from the shore	16
that i have	16
the world of	16
and this the	16
and i began	16
of the new	16
and for his	16
the bird of	16
as best he	16
and how he	16
was of the	16
what dost thou	16
the sun had	16
and to their	16
the realm of	16
the weight of	16
of the past	16
when in the	16
and to a	16
the use of	16
which he has	15
by many a	15
the pride of	15
to return to	15
there is nothing	15
not with the	15
not so much	15
opening in the	15
but soon as	15
one and all	15
little by little	15
on this part	15
to that end	15
the days of	15
these are the	15
as was the	15
to such a	15
on the rock	15
and the good	15
of the rest	15
let it not	15
to the church	15
in this world	15
we now had	15
when i had	15
as in his	15
soon as i	15
and they who	15
as from a	15
the heart of	15
had been the	15
that of a	15
if he were	15
the lady of	15
who at the	15
it not that	15
that in a	15
the semblance of	15
was at his	15
of which i	15
from beneath the	15
with desire to	15
to look on	15
the souls of	15
hands and feet	15
yet not so	15
at thy side	15
who are these	15
of all this	15
he answering thus	15
he knows not	15
have power to	15
and would have	15
the body of	15
was by the	15
to the shore	15
this or that	15
for in the	15
who he was	15
such was i	15
the voice of	15
at the thought	15
soon as my	15
many a time	15
as he had	15
might and main	15
not in the	15
than a hundred	15
thou hast seen	15
gold and silver	15
when he was	15
and if thou	15
the soul of	15
upon his head	15
that in my	15
the subject of	15
with his head	15
mine eyes i	15
so that i	15
i have said	15
when we had	15
it is true	15
the father and	15
if i have	15
and i am	15
those of the	15
among the rest	15
with him the	15
his arms he	15
thus my guide	15
had not the	14
when and where	14
on the green	14
from the fire	14
he turned his	14
of the empire	14
the world hath	14
early middle ages	14
while thus he	14
here thou seest	14
and that thou	14
to seek the	14
in this place	14
the history of	14
they are not	14
the second circle	14
than that of	14
nature of the	14
in her eyes	14
the early middle	14
for her sake	14
such were the	14
day to day	14
of many a	14
of the moor	14
the rage of	14
if well thou	14
to an end	14
on their road	14
she to the	14
the land of	14
from me the	14
to win the	14
and where the	14
from day to	14
the meaning of	14
i behind him	14
the influence of	14
at the beginning	14
of the paynim	14
we have seen	14
that thou hast	14
out upon the	14
which thou hast	14
in the dark	14
so much of	14
thou shalt be	14
with the other	14
to be in	14
the stream of	14
which is not	14
at my feet	14
up in the	14
in the air	14
one of you	14
in the place	14
for that the	14
on his side	14
of the deep	14
horse and foot	14
and i beheld	14
on the way	14
the man of	14
end of the	14
out of his	14
of the king	14
i have done	14
the part of	14
but with a	14
when they hear	14
in which they	14
from whence i	14
took up the	14
and in one	14
out of sight	14
of the christian	14
sense of the	14
with more than	14
who is this	14
who would have	14
directed to the	14
when on the	14
on his breast	14
if thou hadst	14
i in the	14
i and my	14
the tale of	14
and on that	14
as in that	14
on the sand	14
that he has	14
on our way	14
the italy of	14
which makes the	14
the law of	14
i would have	14
the hand of	14
by the hand	14
to all the	14
what art thou	14
that of his	14
the day of	14
such as in	14
to the next	14
when she had	14
in the vita	14
all at once	14
not far from	14
master of the	14
of love and	14
thou didst not	14
and so much	14
with which the	14
it is time	14
in that the	14
where the sun	14
from out the	14
out of a	14
the ninth circle	14
and made the	14
not so far	14
the shore of	14
on that side	14
and of such	14
the form of	14
he saw me	13
and so the	13
i knew not	13
knows not how	13
thou mayst see	13
so much as	13
head to foot	13
before the rest	13
and in each	13
well i know	13
the which my	13
to whom was	13
to think of	13
and like a	13
in his hand	13
why dost thou	13
i should not	13
nor from his	13
to his side	13
the loss of	13
upon the world	13
and here the	13
me of the	13
were in the	13
who through the	13
and i will	13
but now the	13
i found me	13
but not the	13
us who thou	13
of the sun	13
and those who	13
he and his	13
our way we	13
of the human	13
even as a	13
the stranger knight	13
if i here	13
influence of the	13
is a place	13
the best of	13
charles of valois	13
thee to the	13
a race of	13
he in his	13
through the forest	13
in the inferno	13
to tell of	13
and it was	13
in like manner	13
when to the	13
the point of	13
father and the	13
had made the	13
seems as if	13
in the fray	13
lance in rest	13
in that place	13
and after him	13
the next circle	13
thou shalt hear	13
it in the	13
they each one	13
seems to be	13
thou shalt behold	13
in the soil	13
but all the	13
them in the	13
may not be	13
on his back	13
the rest was	13
him to his	13
and to him	13
so much more	13
of the four	13
his left hand	13
in the time	13
years and more	13
who had the	13
till to the	13
in the following	13
the sixth circle	13
as one that	13
some of them	13
from all the	13
part of his	13
in his breast	13
the shades of	13
but spake not	13
foot of the	13
to which the	13
have seen the	13
from the day	13
so full of	13
if they were	13
from the field	13
extended on the	13
and i did	13
of which he	13
than the rest	13
all the others	13
side to side	13
many a day	13
my master cried	13
the names of	13
me in his	13
who in this	13
which thou dost	13
he might be	13
if i had	13
seem to have	13
of the ninth	13
do not think	13
in the beginning	13
in place of	13
on the side	13
like that of	13
know not how	13
when of the	13
to the rest	13
the lord of	13
as if they	13
from whence he	13
and next the	13
whom he had	13
flame of love	13
then saw i	13
from the height	13
that we may	13
by such a	13
in that he	13
i have power	13
as with the	13
when it was	13
much more than	13
land and sea	13
one the other	13
the way is	13
guide and i	13
the youthful knight	13
and every one	13
that is the	13
the words i	13
in him the	13
he was not	13
to the sky	13
far from the	13
as well the	13
from forth the	13
there was i	13
the shade of	13
methought i saw	13
from the chin	13
but yet the	13
of his life	13
edge of the	12
heard my words	12
the other with	12
from the middle	12
the flower of	12
and as they	12
thus to him	12
of the seventh	12
of the universe	12
all the universe	12
not for this	12
thou dost not	12
in favour of	12
that he the	12
that i beheld	12
one of his	12
honour of the	12
those guilty of	12
i come to	12
the host of	12
and i behind	12
the moment when	12
for a sign	12
close to the	12
and yet the	12
forth issued from	12
the queen of	12
cleft in twain	12
who is the	12
of the citizens	12
the lore of	12
the holy spirit	12
the river of	12
i have been	12
between the two	12
down into the	12
in guise of	12
of the cavalier	12
then from the	12
not that the	12
as were the	12
along the rock	12
the will of	12
all the other	12
him my guide	12
on their way	12
hundred years and	12
for the most	12
portion of the	12
in a ring	12
i was a	12
as a dog	12
is wont to	12
there shall be	12
in some part	12
the height of	12
to the sight	12
by reason of	12
stood in the	12
as if he	12
that to his	12
no sign of	12
up thy head	12
on his head	12
or in the	12
on the top	12
long as the	12
to the knight	12
a hundred thousand	12
of the fifth	12
and the next	12
and the others	12
at length the	12
is the first	12
so from the	12
where the rock	12
of his exile	12
to tell the	12
of the true	12
recall to mind	12
was not yet	12
no more i	12
the whilst i	12
the sun in	12
and one in	12
lorenzo dei medici	12
in the last	12
for the cause	12
i should have	12
it in his	12
and thus it	12
he answer thus	12
in quest of	12
a number of	12
and what he	12
of the same	12
lady of the	12
so as to	12
that he his	12
that she is	12
gottfried von strassburg	12
due to the	12
a piece of	12
upon the strand	12
with regard to	12
soon as to	12
with those who	12
of the lord	12
and for this	12
on our right	12
the author of	12
by which the	12
what i have	12
in his look	12
so long a	12
of myself i	12
is said to	12
were in one	12
the holy church	12
take heed thou	12
by how much	12
to me with	12
the shape of	12
was to the	12
to him my	12
and my guide	12
in my thoughts	12
things of the	12
as we have	12
the powers of	12
in these words	12
thou hast not	12
when thus my	12
captain of the	12
he has not	12
of whom thou	12
to see him	12
the second round	12
from him the	12
to make thee	12
was one of	12
would not have	12
in the strife	12
from the wood	12
before mine eyes	12
the secret of	12
who sang the	12
the action of	12
upon the plain	12
i was silent	12
of mine eyes	12
from the wall	12
from side to	12
of the fierce	12
of the soul	12
with whom i	12
is seen to	12
the number of	12
which he had	12
which i had	12
as the wind	12
in the very	12
the good rinaldo	12
with open wings	12
near to the	12
and on her	12
tell me if	12
where is the	12
saw i there	12
so eager to	12
is by the	12
such as he	12
to save their	12
the early renaissance	12
for from the	12
we to the	12
thee of the	12
in the fire	12
by the side	12
and how the	12
when they were	12
soon as in	11
that very day	11
and all who	11
he had to	11
fire and sword	11
a thing of	11
why should i	11
with which he	11
as not to	11
say who is	11
where it doth	11
to a close	11
let me hear	11
that they are	11
the battle of	11
by force or	11
him in a	11
but not long	11
thou art not	11
it had been	11
how i did	11
i thus replied	11
and such the	11
after he had	11
the threshold of	11
say who are	11
here on earth	11
that many a	11
and of all	11
in whom the	11
and all their	11
that he will	11
to the bard	11
as on his	11
to bring us	11
he had no	11
on his face	11
to make it	11
to tell us	11
i straight replied	11
with that he	11
the more the	11
had left the	11
the character of	11
charles of anjou	11
no more the	11
from the sky	11
he should have	11
a place of	11
shades of night	11
me with the	11
thou seest not	11
of the sacred	11
the place is	11
to her the	11
in the valley	11
of the fair	11
for my sake	11
and then he	11
he to that	11
at the end	11
to this end	11
to the sun	11
so spake the	11
the issue of	11
thou shalt not	11
that hath his	11
in the bosom	11
the captain of	11
and seems to	11
the songs of	11
base of the	11
from the ground	11
in the life	11
know not what	11
rest of the	11
through many a	11
for a time	11
thou art my	11
sound of the	11
that i had	11
boiardo and ariosto	11
of what i	11
and from that	11
it is that	11
i will be	11
the streams of	11
full many a	11
into the deep	11
and one of	11
and be it	11
grass and flowers	11
the pair of	11
of all i	11
most of the	11
and from its	11
to cut the	11
see and hear	11
not the less	11
each of these	11
like a man	11
with whom he	11
were mine eyes	11
for she had	11
a man that	11
far and nigh	11
to have the	11
but in his	11
as he that	11
way along the	11
he needs must	11
the world above	11
he has been	11
a matter of	11
as on the	11
so fair a	11
of whom the	11
that is to	11
by whom the	11
was wont to	11
desire to see	11
to the eye	11
down fell the	11
entrance to the	11
of the highest	11
where i was	11
he on the	11
for he is	11
in this our	11
from the heart	11
perish in the	11
there i stood	11
the other to	11
is to the	11
from this depth	11
to ease the	11
the antique and	11
of the house	11
ever to the	11
while thus the	11
the time when	11
and there in	11
unto the other	11
at the bottom	11
as he came	11
from the last	11
the monarch of	11
art thou that	11
from whence the	11
him as a	11
power to move	11
thus i spake	11
at the sound	11
do not know	11
thou wish to	11
my guide and	11
at the moment	11
me on the	11
the poetry of	11
the tribe of	11
of the rock	11
that in their	11
must have been	11
had need to	11
the people who	11
in any case	11
but on the	11
who yet lives	11
a little more	11
like to those	11
and his face	11
on account of	11
to be of	11
in my view	11
of our own	11
and the same	11
and not in	11
may thy name	11
of the seven	11
i did it	11
now i saw	11
the other fall	11
river of blood	11
in his looks	11
not of the	11
him of the	11
at once the	11
a flash of	11
where they are	11
of one of	11
taken from the	11
in his need	11
by the hair	11
of the good	11
at length he	11
in that fair	11
to know of	11
so great a	11
not in vain	11
life of the	11
down upon the	11
as more and	11
them in their	11
as thou dost	11
an old man	11
passage of the	11
on the world	11
as to be	11
but in vain	11
and art thou	11
what he had	11
the love i	11
as he could	11
he with the	11
us to the	11
to reach the	11
if thou hast	11
of the just	11
i answering thus	11
desire to know	11
times round his	11
when i did	11
in the eyes	11
the troop of	11
eyes upon the	11
plate and mail	11
as doth the	11
with all her	11
were the words	11
issues from the	11
the sons of	11
and the young	11
to the field	11
out of their	11
from his breast	11
and he is	11
the coming of	11
in the comedy	11
put to death	11
the other part	11
of the whole	11
on the wide	11
and if he	11
to the middle	11
to be so	11
then thus to	11
in the dust	11
the chief of	11
upon his way	11
of her own	11
seated on the	11
and of that	11
of the flesh	11
and at his	11
of the high	11
thee in the	11
the world with	11
of human kind	11
for more than	11
with his sword	11
from its source	11
if there be	11
a prey to	11
i to my	11
but a single	11
in his wrath	11
and of those	11
in which it	11
as thou hast	11
her to the	11
may be said	11
i told thee	10
the school of	10
presence of the	10
he should be	10
passage to the	10
and to our	10
the leader of	10
in the upper	10
the whole world	10
so i beheld	10
from his horse	10
as a mother	10
in fashion like	10
son of god	10
the prince of	10
at the close	10
with desire of	10
all the while	10
they could not	10
if thou know	10
in the grass	10
on each part	10
of the florentine	10
semblance of a	10
thou dost hope	10
we do not	10
many and many	10
to that place	10
which by the	10
her with the	10
a hundred years	10
of them were	10
on the surface	10
the hope of	10
of our first	10
day and the	10
from the rest	10
a little further	10
the absence of	10
my gentle guide	10
and hence the	10
the isle of	10
the holy land	10
of a noble	10
thou no more	10
thou hast to	10
the existence of	10
slain by the	10
over us the	10
to the depth	10
to think that	10
on that part	10
that this is	10
not to make	10
but in this	10
in the cave	10
the mention of	10
manner in which	10
more than any	10
the brother of	10
with the sight	10
tell me of	10
with the first	10
it were not	10
in sign of	10
lord of the	10
that may be	10
i saw that	10
as well that	10
as in this	10
like that which	10
with such speed	10
he makes the	10
in the career	10
and is not	10
to give the	10
upon his feet	10
had shown me	10
of a new	10
as at the	10
i had been	10
all heavy substance	10
is of the	10
wolfram von eschenbach	10
as if by	10
italians of the	10
me in my	10
had power to	10
and in what	10
when thou shalt	10
from rock to	10
thou shalt find	10
the cost of	10
him on his	10
i have no	10
speak of him	10
i envy not	10
was the air	10
turning round to	10
by its own	10
is full of	10
and thus in	10
the heads of	10
of the time	10
is a spirit	10
that day and	10
to the surface	10
from the bridge	10
each part the	10
but let us	10
what it is	10
of the north	10
when i heard	10
so to speak	10
on that day	10
the means to	10
but if it	10
as he would	10
all such as	10
i have told	10
had not been	10
as a guide	10
in evil hour	10
of the long	10
rock to rock	10
the world was	10
so that thou	10
to him a	10
kingdom of the	10
the other shore	10
bosom of the	10
it is no	10
but in a	10
all things are	10
to leave the	10
to that part	10
at my heart	10
poetry of the	10
who had been	10
when at the	10
have no power	10
and his own	10
words were ended	10
he was to	10
set me free	10
to the great	10
depth of all	10
he should not	10
but this is	10
and round about	10
fain would i	10
let not the	10
for the love	10
the grass and	10
and all her	10
that which he	10
and of our	10
the other chasm	10
of the future	10
as if to	10
on one side	10
for this the	10
at foot of	10
was the hour	10
that which was	10
as the great	10
which thou beholdest	10
to spy the	10
those who in	10
they have not	10
of the steep	10
the truth of	10
his head and	10
to the fourth	10
to pursue the	10
in the third	10
when we came	10
man of the	10
where i am	10
in good time	10
in his thought	10
and with me	10
but when they	10
who with him	10
he had spoke	10
the things of	10
of death and	10
to the camp	10
was on earth	10
the third day	10
with his eyes	10
the mount of	10
this is he	10
but if i	10
to each other	10
all the people	10
as it may	10
following his steps	10
in my mind	10
other with a	10
a state of	10
speak no more	10
the head and	10
five hundred years	10
to bear the	10
bottom of the	10
on the field	10
what to do	10
we may not	10
from me thou	10
on the coast	10
city of dis	10
whence i to	10
as more than	10
love of heaven	10
then was i	10
to which he	10
what were the	10
on the following	10
than on the	10
the upper world	10
in the early	10
i come where	10
which in his	10
at last the	10
that which is	10
this world of	10
the feet of	10
spake the teacher	10
and see the	10
the third circle	10
that hath made	10
the towers of	10
the object of	10
and others many	10
and with more	10
as one of	10
the result of	10
look how thou	10
to that ill	10
the guilt of	10
he of his	10
she with her	10
the art which	10
he does not	10
when i from	10
and saw the	10
in the gloom	10
body of the	10
his purpose to	10
at her side	10
high and low	10
they had been	10
from the city	10
and of their	10
i did gaze	10
but that i	10
to quit the	10
mention of the	10
to the skies	10
the tales of	10
he is not	10
such as the	10
of my song	10
to follow me	10
depths of hell	10
who of his	10
he from his	10
he to his	10
the word of	10
all in one	10
with sword and	10
the tower of	10
this while the	10
and towards him	10
by the new	10
two spirits in	10
he was the	10
may well be	10
upon that side	10
the earth and	10
the fruit of	10
him and his	10
that such a	10
smote him on	10
which they are	10
sorrow to the	10
descending to the	10
and there he	10
that on their	10
for if the	10
the most part	10
took from them	10
from out of	10
it is enough	10
and those of	10
with that she	10
of his words	10
with him in	10
of the tree	10
on the summit	10
to comfort me	10
while yet he	10
in few thus	10
nothing of the	10
for of the	10
on the cross	10
in the days	10
was seen to	10
there and here	10
the twelfth century	10
the left side	10
that from his	10
in the chill	10
could not choose	10
of thought and	10
and the wind	10
than in the	10
and that of	10
so with the	10
thus her words	10
with that of	10
the knowledge of	10
the top of	10
there is in	10
of blood and	10
and drew me	10
from on high	10
not that we	10
on to the	10
to whom his	10
whose heads are	10
shall bring to	10
and those the	10
is not in	10
in the rock	10
in one form	10
from such a	10
in order that	10
her in the	10
as i deem	10
me by the	10
but that thou	10
from her eyes	10
for the truth	9
the deed of	9
at a distance	9
in vain the	9
but that in	9
i am thy	9
but when i	9
who thereof was	9
on the one	9
in which i	9
at once to	9
a space of	9
the sake of	9
whom my guide	9
thus i heard	9
they to their	9
by which my	9
world no more	9
began to say	9
with her own	9
more than ever	9
upon the bridge	9
of the land	9
in his eyes	9
tell it not	9
of the emperor	9
by him in	9
my sight was	9
head of the	9
with his arms	9
to lift their	9
nor less the	9
heaven and earth	9
not seen the	9
in the church	9
thou wouldst have	9
the gate of	9
made for the	9
the fifth circle	9
in my bosom	9
by the sound	9
the people of	9
even as he	9
worthy to be	9
the moon was	9
had come to	9
the wind and	9
i told him	9
not a word	9
for the sake	9
i entreat thee	9
in the way	9
to talk with	9
before his eyes	9
the rest with	9
distinguished from the	9
of the ancient	9
it was in	9
thus much to	9
to ask thee	9
and all this	9
and on my	9
but a little	9
they come to	9
the other of	9
thou wouldst fain	9
from before me	9
is a mere	9
or ere the	9
of my wish	9
as through the	9
seem to view	9
ought to be	9
course to run	9
as with a	9
in his stead	9
i first beheld	9
and then to	9
from every side	9
he said to	9
we have no	9
so strange a	9
the crown of	9
on his right	9
through his own	9
shall tell thee	9
should have been	9
in its own	9
by the sun	9
in the sight	9
them on the	9
thou hast therefore	9
of a thousand	9
movement of the	9
than once in	9
by the will	9
in the long	9
come and behold	9
know that the	9
thee in this	9
at the point	9
had ceased to	9
from the east	9
thus it spake	9
more than i	9
heat and cold	9
me with a	9
the chief good	9
and of what	9
songs of the	9
he left the	9
i scan thee	9
reason of the	9
it was no	9
forth of the	9
on the wild	9
along the hollow	9
are to be	9
it on the	9
others of the	9
in their hands	9
underneath my feet	9
in the sacred	9
the sun hath	9
in their hearts	9
of them the	9
but that it	9
not to have	9
upon the other	9
to minos down	9
the italians of	9
as from the	9
the dread abyss	9
it is in	9
that in its	9
of its own	9
what a sight	9
i did feel	9
none of them	9
come to the	9
know that i	9
among the crags	9
occasion of his	9
and those that	9
i heard a	9
of the road	9
fell into the	9
courts of love	9
in that affray	9
that way to	9
souls of those	9
hell or the	9
the thoughts of	9
will be the	9
for thus i	9
seemed to be	9
the glory of	9
from light to	9
upon thy feet	9
art thou too	9
author of the	9
he with his	9
good or evil	9
of those whom	9
of the horse	9
of the solid	9
that in him	9
excess of light	9
on the wing	9
in my looks	9
for many a	9
on my way	9
whom i thus	9
each of them	9
and for a	9
in a thousand	9
the human kind	9
from whence they	9
hell part cantos	9
the palace of	9
in the mire	9
that from me	9
tears and sighs	9
is but a	9
was my cheer	9
he saw her	9
i seem to	9
of all good	9
and the new	9
by the stream	9
over them all	9
to the child	9
the sin of	9
the castle of	9
that doth not	9
the master said	9
that she was	9
that they should	9
all in vain	9
when she saw	9
it would be	9
and the father	9
of that day	9
the lowest depth	9
might well have	9
virtue of the	9
him who made	9
mine eyes had	9
in the round	9
of the carolingian	9
his heart was	9
nor is there	9
the knight was	9
and ye shall	9
the man and	9
who came from	9
buried in the	9
nor will i	9
is to say	9
put to flight	9
that a man	9
with the dead	9
point of the	9
will and power	9
which all the	9
they of the	9
and yet more	9
step to step	9
through the wave	9
of latian land	9
of the way	9
sword in hand	9
where he should	9
at the prow	9
him to this	9
is this the	9
to make a	9
this ample world	9
a crowd of	9
the way was	9
the god of	9
with their palms	9
i thought to	9
and that one	9
thee no more	9
when thus i	9
for it is	9
the fourth day	9
by the same	9
i have thee	9
it may not	9
in act to	9
me who thou	9
on the mead	9
not what to	9
of him the	9
and out of	9
to the light	9
of life i	9
to me in	9
to one of	9
as that of	9
when he is	9
of that ill	9
they have no	9
the inferno by	9
to cure his	9
no more than	9
of love which	9
is he to	9
which they were	9
on her feet	9
in all its	9
to join the	9
the steep bank	9
my ken on	9
it was an	9
was full of	9
and then a	9
one who walks	9
and when i	9
on his feet	9
from that hour	9
to the west	9
shalt thou hear	9
up the strain	9
that thou art	9
in their own	9
light to light	9
to take a	9
before the other	9
the depths of	9
words he spake	9
a lake of	9
there is none	9
and at a	9
on the part	9
it could not	9
the same who	9
along the cross	9
so much that	9
one from the	9
the circle of	9
and him who	9
what thou wilt	9
thou mayst be	9
at last a	9
so passing sweet	9
that he could	9
the pains of	9
i should be	9
paradise or the	9
so that in	9
of the troubadours	9
to the full	9
it is now	9
for her own	9
the royal maid	9
descend into the	9
up along the	9
dawn of day	9
if i were	9
to believe that	9
by whose aid	9
so to the	9
character of the	9
the field of	9
of the present	9
in his place	9
as my guide	9
should be the	9
which my guide	9
owing to the	9
of the thing	9
which the first	9
the help of	9
descended to the	9
now was the	9
at his back	9
and paradise or	9
and well it	9
there is the	9
of the circle	9
from step to	9
dost thou not	9
will tell thee	9
to follow her	9
before thine eyes	9
for i have	9
to chase the	9
upon every side	9
in his fury	9
till at the	9
vain to lift	9
in love and	9
was possessed of	9
power to speak	9
in the town	9
lost in the	9
the members of	9
now who art	9
others many more	9
it can be	9
to the new	9
and like the	9
i bent my	9
so shalt thou	9
the triumph of	9
who in a	9
the living light	9
more than thousand	9
when we have	9
in a bark	9
of that mount	9
the world no	9
say who thou	9
in the flame	9
not by the	9
upon the summit	9
to whom my	9
not irk thee	9
inferno by dante	9
flesh and blood	9
would not be	9
stood upon the	9
thou hadst it	9
who would not	9
in the which	9
to the dame	9
and on its	9
one in front	9
pity for the	9
my guide had	9
as having been	9
made of the	9
his life he	9
the heroes of	9
who from his	9
of the town	9
and were it	9
middle ages were	9
from whence ye	9
against the sun	9
as they are	9
to him replied	9
king of spain	9
as we came	9
on the face	9
is the ancient	9
and the height	9
all the seven	9
the world the	9
he of the	9
thou mayst know	9
with all its	9
of the living	9
from my face	9
and if it	9
if more thou	9
within the city	9
the fire i	9
than any other	9
but it was	9
it to the	9
the mortal world	9
it might be	9
this is not	9
and if she	9
in the forest	9
as the other	9
to pass the	9
and in its	9
life and death	9
the last day	9
that near him	9
his eyes and	9
to behold that	9
by the power	9
long a space	9
far more than	9
it not so	9
it not irk	9
to the lofty	9
the image of	9
a thousand years	9
the scourge of	9
head bent down	9
by which he	9
in my thought	9
as for the	9
it would have	9
on his road	9
all that he	9
of the divine	9
when at his	9
he was so	9
with a new	9
and this is	9
one i saw	9
from the left	9
that might have	9
from whom the	9
of the herd	9
for lack of	9
to clear the	9
who for his	9
in my sight	9
not at all	9
the minds of	9
answer to thy	9
and the first	9
unto the world	9
at sight of	9
listen to the	9
peace or war	9
will not tell	8
must needs befall	8
with flowing rein	8
i am wont	8
him with such	8
of the love	8
put forth thy	8
of this our	8
of himself and	8
and in my	8
i to thee	8
of the french	8
the wide sea	8
on his return	8
in pursuit of	8
the college of	8
and as to	8
he was gone	8
in the shape	8
and speaks not	8
eyes were bent	8
to the mountain	8
so that my	8
in any other	8
on my left	8
the arch that	8
with the truth	8
appeared to me	8
had they of	8
at variance with	8
picture of the	8
at the very	8
were to one	8
good and evil	8
here shalt thou	8
motion of the	8
lest he should	8
the appearance of	8
secure from this	8
shall not be	8
the charge of	8
face of one	8
of my doubt	8
now on this	8
this side and	8
of the sea	8
as erewhile to	8
an eye askance	8
by which i	8
such as these	8
the banners of	8
of what was	8
his head upon	8
the crowd of	8
how they are	8
was the first	8
in this guise	8
what thou hast	8
once or twice	8
from the next	8
when she is	8
said i to	8
that to this	8
well thou note	8
help of hands	8
yet for that	8
but to his	8
to the lower	8
i answered him	8
by my words	8
talons grasp the	8
seemed as if	8
of the place	8
on our left	8
the waters of	8
of all our	8
the greater part	8
these are not	8
him from his	8
in other place	8
have been the	8
here i found	8
me in a	8
the gross and	8
is this i	8
as now i	8
that which thou	8
of the cause	8
but do thou	8
thus up the	8
at that sound	8
with fire and	8
and now to	8
his eyes he	8
if my words	8
to me is	8
full of wonder	8
gave birth to	8
close his steps	8
on the grass	8
to the fair	8
full of rage	8
so that his	8
the colour of	8
to leave that	8
where lies the	8
i shook myself	8
might have made	8
which the world	8
at large the	8
no room for	8
in the lists	8
and no less	8
they were not	8
already standest there	8
of a kind	8
as ye tell	8
of the man	8
which thou seest	8
and fear not	8
much i dread	8
only in the	8
that from her	8
it from the	8
whom here thou	8
he on his	8
the fourth circle	8
upon this side	8
he forth again	8
the means of	8
both of us	8