trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the son of	2034
in consequence of	1347
o thou of	874
that foremost of	795
thou art the	758
o son of	718
the name of	716
son of pandu	667
the lord of	641
he that is	632
the sons of	628
endued with great	599
the foremost of	575
chief of the	568
of all the	533
in respect of	525
the king of	524
o best of	506
these words of	499
the form of	491
foremost of all	486
of all creatures	478
possessed of great	474
those that are	472
by the name	467
there is no	459
said these words	446
son of kunti	443
conversant with the	442
the three worlds	440
o foremost of	438
of the celestials	435
king of the	428
lord of the	424
in this world	415
o chief of	410
it behoveth thee	409
of the universe	408
i do not	403
sons of pandu	402
the aid of	400
according to the	392
said to be	381
hearing these words	380
consequence of the	373
the midst of	373
of the earth	359
one that is	356
of the vedas	352
thou art he	350
of the king	350
in the midst	346
the duties of	345
is said to	344
in that battle	343
incapable of being	343
of the gods	337
thus addressed by	334
the chief of	333
diverse kinds of	327
that which is	326
in the world	319
o bull of	318
of the kurus	313
ruler of the	312
the ruler of	307
on the earth	304
all of them	298
to thee that	296
the destruction of	288
yudhishthira the just	288
the region of	287
o lord of	286
in this way	286
of the deities	284
foremost of men	282
they that are	280
in days of	278
to be the	277
by means of	276
on the other	275
known by the	273
this is the	272
tiger among men	272
and all the	269
of great energy	268
that best of	267
the merit of	267
lord of all	266
the daughter of	265
with the aid	263
devoted to the	262
and possessed of	260
of the world	259
for the sake	254
the sake of	253
it is for	252
who is the	249
of the pandavas	248
of the bharata	248
of the kuru	248
son of pritha	246
o sinless one	246
in the form	245
the field of	245
be regarded as	243
the other hand	241
the end of	241
that of the	236
o tiger among	236
be able to	234
he is the	233
mode of life	233
thee that art	232
all the worlds	232
on the ground	231
endued with the	231
the god of	230
on the field	228
words of the	228
down on the	228
son of the	227
the gods and	226
all kinds of	224
that is the	223
became filled with	222
and endued with	221
the presence of	220
king yudhishthira the	220
that man who	220
field of battle	219
in the vedas	218
the bharata race	213
and the king	211
behoveth thee to	211
the abode of	208
of his own	206
that i have	206
the whole earth	206
filled with rage	205
i desire to	205
on all sides	205
is for this	203
the best of	203
is regarded as	203
of the bharatas	202
with great energy	200
the science of	200
the practice of	200
the observance of	199
is possessed of	199
and the other	198
of a brahmana	197
the desire of	194
the vedas and	193
is endued with	192
of the sun	192
the cause of	190
the status of	189
the king should	189
for this reason	189
thou of great	189
days of yore	188
the kuru race	188
of all things	187
those foremost of	187
of the madras	186
of the senses	186
the slaughter of	185
the deities and	185
like that of	185
from desire of	184
listen to me	184
of mighty arms	180
in the woods	180
of great intelligence	179
and who is	179
of the three	179
every kind of	178
and thou art	178
the slayer of	177
that lord of	177
of the great	175
the fruits of	175
mobile and immobile	173
the supreme soul	173
salutations to thee	172
the acquisition of	171
the command of	171
in the scriptures	171
as soon as	171
the words of	170
of the name	170
said unto him	169
with the vedas	169
of those that	169
consequence of his	168
the head of	168
of great wisdom	167
there is nothing	167
on account of	167
knowledge of the	166
seems to be	166
laid down in	165
such a man	164
the object of	164
even this is	163
by the commentator	163
of the high	161
in this connection	160
points of the	160
in course of	159
bull of the	159
that slayer of	159
is incapable of	159
possessed of the	158
best of men	158
filled with joy	158
the death of	157
is explained by	157
art he who	157
in the forest	155
it is the	155
foremost of brahmanas	155
gods and the	154
o slayer of	154
regarded as the	153
bull among men	153
are possessed of	152
the path of	152
o king of	152
in attaining to	151
explained by the	149
the commentator explains	149
having said these	149
is the foremost	149
one should never	148
the performance of	147
destruction of the	147
foremost of the	146
study of the	145
as also the	145
which is the	145
down in the	145
i have been	145
that have been	144
should not be	144
slayer of foes	143
he that has	143
at their head	143
o thou that	143
the gift of	143
these words unto	143
and it is	143
in the matter	143
the power of	142
in the presence	141
the regions of	141
the matter of	140
like unto the	140
acquainted with the	139
the man who	139
best of the	139
at that time	139
the wielder of	138
such a person	138
and of the	138
is the highest	138
the religion of	138
the second line	137
modes of life	137
that thou art	137
all the deities	136
the good of	136
the burdwan translator	136
he who is	135
of the scriptures	135
one of the	134
of the wind	134
by the king	134
best of kings	134
for this that	134
the influence of	134
is capable of	134
son of drona	133
it is not	133
of all his	133
to the region	133
of a hundred	133
the man of	132
in the universe	131
of the compass	131
the city of	131
engaged in the	130
the race of	130
is sure to	130
are said to	130
of every kind	130
these are the	130
that i am	130
called by the	130
like the sun	129
art he that	129
and began to	129
to me as	129
in the three	129
addressed by the	128
are devoted to	128
it has been	128
of a thousand	127
i tell thee	127
by the gods	127
midst of the	127
in such a	127
a gift of	126
one who is	126
chastiser of foes	126
is to be	126
to attain to	126
the great rishi	126
has been said	126
the deity of	125
merit of the	125
one should not	125
at the command	125
the vow of	124
slayer of madhu	123
of the soul	123
end of the	123
it is said	123
the attribute of	123
that tiger among	122
that thou hast	122
lord of earth	122
of the same	122
and the son	122
with all the	121
the means of	121
thou art of	121
the result of	121
can never be	121
the body of	121
one after another	120
in the observance	120
i shall now	120
thou that art	120
son of radha	119
the bodies of	119
on his car	119
is superior to	119
respect of the	119
the sight of	119
are regarded as	119
best of brahmanas	119
and it was	118
attains to the	118
fell down on	118
the might of	118
as long as	118
the refuge of	118
the protection of	118
the soul of	118
to be called	118
the nature of	117
foremost one of	117
the same manner	117
a knowledge of	117
the great rishis	117
and steeds and	117
o ruler of	117
part of the	116
filled with wrath	116
after the same	116
in the next	116
the side of	116
region of the	116
the hands of	116
been slain by	115
is called the	115
the attributes of	115
the energy of	115
at the end	115
a person of	115
belonging to the	115
the time of	114
of the brahmanas	114
to be regarded	114
a long time	114
of diverse kinds	114
why dost thou	114
are endued with	114
as thou art	113
with all his	113
of all persons	113
i am the	113
the course of	113
he began to	112
and capable of	112
the points of	112
and when the	112
the sense is	112
out of the	112
persons conversant with	112
at the time	112
deities and the	112
o bull among	111
it is that	111
and in the	111
the banks of	110
and the asuras	110
a life of	110
o holy one	110
the acts of	110
behoveth thee not	110
that has been	110
the merits of	110
unto the brahmanas	109
of the mind	109
the fruit of	109
the next world	109
a blazing fire	109
the first line	108
god of gods	108
of their own	108
wielder of the	108
of immeasurable energy	108
king of kings	108
consequence of their	107
me as i	107
a piece of	107
form of a	107
the other world	107
the mighty car	107
by the aid	107
of the body	107
proceeded to the	106
the waters of	106
days of old	106
foremost of regenerate	106
and which is	106
the four orders	106
thou of mighty	105
the fruition of	105
for a long	105
that art the	105
and the great	105
of the ocean	105
those that have	104
attain to the	104
to his own	104
should never be	104
have been slain	104
scorcher of foes	104
possessed of wisdom	103
the creator of	103
it hath been	103
the splendour of	103
came to be	103
one attains to	103
having said this	103
o puissant one	102
versed in the	102
o regenerate one	102
and adorned with	102
in honour of	102
cleansed of all	102
the duty of	101
that son of	101
desire to hear	101
is there that	101
and the mighty	101
in all the	101
the princess of	101
a number of	101
like unto a	100
foremost of kings	100
with joined hands	100
afflicted with grief	100
laid down for	100
born in the	100
by the desire	99
all the gods	99
of rigid vows	99
in the very	99
of great prowess	99
to the highest	99
by all the	99
the objects of	99
in the firmament	99
the whole world	98
that had been	98
the prowess of	98
the commentator as	97
of the five	97
as well as	97
away from the	97
the very sight	97
of the form	97
went to the	96
who is there	96
there is a	96
o great king	96
cut off the	96
in all directions	96
ruler of men	96
this connection is	96
heard by us	95
crowned with success	95
deprived of life	95
the royal sage	95
that king who	95
with great speed	95
i shall not	95
thou dost not	94
sons of dhritarashtra	94
or one that	94
with great strength	94
very sight of	94
the hearts of	94
as also of	93
with one another	93
also of the	93
large number of	93
the giver of	93
thee not to	93
and with the	93
the names of	93
of clarified butter	93
the company of	92
that it is	92
the knowledge of	92
been heard by	92
the life of	92
thou hast been	92
the study of	92
with each other	92
of the yuga	91
of the pitris	91
to thee in	91
been laid down	91
listen now to	91
the prince of	91
should be known	91
that bull among	91
hundreds and thousands	91
of great splendour	91
even as the	90
freed from the	90
for some time	90
that is not	90
of all beings	90
the world of	90
the sun and	90
conversant with all	90
son of dhritarashtra	89
in the same	89
by good luck	89
his own self	89
a hundred sacrifices	89
both of them	89
possessed of a	88
with respect to	88
and that are	88
i wish to	88
in the first	87
daughter of the	87
of the duties	87
is it that	87
form of the	87
and the pitris	87
of all foes	87
the sense of	87
and he was	87
the sin of	87
and the pandavas	87
i have come	87
the sovereignty of	86
that of a	86
as he was	86
are conversant with	86
slain in battle	86
sight of the	86
the king said	86
the kuru king	86
to all creatures	85
to the king	85
objects of the	85
that are possessed	85
with his own	85
and what is	85
the fall of	85
i have no	85
of the moon	85
day of the	85
a large number	84
lord of men	84
what is agreeable	84
commentator explains that	84
sons of pritha	84
the sacred fire	84
in these words	84
filled with wonder	84
to be a	84
of the four	84
that there is	84
the whole of	83
been said to	83
the use of	83
the accomplishment of	83
of regenerate ones	83
tiger among kings	83
foremost of car	83
royal son of	83
account of the	83
a state of	83
in which the	83
on every side	83
into the woods	83
of great strength	83
the purpose of	83
the king and	83
go to the	83
on the occasion	83
living in the	83
the strength of	82
as i am	82
and elephants and	82
all his sins	82
for the destruction	82
of the illustrious	82
i have thus	82
which thou hast	82
of the clouds	82
thou of the	82
great energy and	82
the wife of	82
the number of	81
and desirous of	81
an object of	81
to take birth	81
like those of	81
to all the	81
to that of	81
such a way	81
so be it	81
of this verse	81
to the gods	81
to go to	81
is that the	80
with his brothers	80
the grace of	80
what is the	80
at the sight	80
and filled with	80
tell me what	80
son of dharma	80
that is possessed	80
o illustrious one	80
accompanied by his	80
sons of draupadi	80
consequence of which	80
capable of being	79
o chastiser of	79
obtaineth the merit	79
the brahmana said	79
make gifts of	79
eyes like lotus	79
the country of	79
of the vrishni	79
the sacrificial fire	79
the heart of	79
of great fame	79
there is none	79
all the while	79
the root of	79
connection is cited	79
is agreeable to	79
it is by	78
of any kind	78
they began to	78
the person that	78
consequence of thy	78
in order to	78
to be slain	78
and as the	78
one that has	78
the rays of	78
thou hast said	78
and decked with	78
freed from all	78
the sacrifice of	78
sambhava parva continued	77
the very gods	77
honour of the	77
a son named	77
observant of the	77
seemed to be	77
is equal to	77
all of whom	77
of regenerate persons	77
of mighty energy	77
to the regions	77
on that occasion	77
words of his	77
showers of arrows	77
banks of the	77
and that is	77
to their respective	77
waters of the	77
with great intelligence	76
and those that	76
in that tirtha	76
regions of felicity	76
gift of a	76
those words of	76
who was the	76
persons that are	76
of the royal	76
and the gods	76
do what is	76
all the kings	76
and then the	76
the great god	76
the loss of	76
and devoted to	76
and the illustrious	76
on the banks	76
the period of	76
the pandavas and	76
under complete control	75
of living creatures	75
status of a	75
is conversant with	75
the speed of	75
to the deities	75
i have not	75
that he is	75
the royal son	75
on a time	75
deprived of his	75
to that spot	75
rays of the	75
said unto me	75
fruits and roots	75
i have now	75
of the celestial	75
he should be	75
of hostile heroes	74
slain by the	74
the following words	74
for the purpose	74
tell me all	74
is fraught with	74
men that are	74
a couple of	74
that are devoted	74
to the brahmanas	74
the subject of	74
the destroyer of	74
as regards the	74
worshipped by the	74
a portion of	74
are incapable of	74
of unfading glory	74
in the company	73
day and night	73
to the ordinance	73
do not see	73
along with the	73
the tirtha called	73
on the bare	73
hath been slain	73
is cited the	73
art possessed of	73
here and hereafter	73
a thousand kine	73
himself to the	73
is said that	72
that mighty car	72
the denizens of	72
to the best	72
said unto the	72
kings of the	72
art of the	72
slayer of hostile	72
once on a	72
by the side	72
that are good	72
observance of the	72
of the horse	72
of great might	72
the order of	72
sovereignty of the	72
succeeds in attaining	72
are seen to	72
have all been	72
with his shafts	72
the great ascetic	72
armed with the	72
elephants and steeds	72
aid of the	71
to those that	71
i have heard	71
of eyes like	71
of them were	71
to the abode	71
that person who	71
meet with destruction	71
what is that	71
thou art a	71
not be able	71
are capable of	71
the story of	71
the practices of	71
delighter of the	71
which is called	71
the quality of	71
i am not	71
under the influence	71
the rules of	71
in battle by	71
the first of	71
is devoted to	71
is the cause	71
one obtaineth the	71
of the gandharvas	71
superior to the	71
of virulent poison	70
of his car	70
that are of	70
the conduct of	70
to the place	70
who does not	70
the whole universe	70
the earth and	70
side of the	70
presence of the	70
each other with	70
the car of	70
should be done	70
to the city	70
all living creatures	70
the man that	70
jewels and gems	69
should always be	69
acts that are	69
and many other	69
the celestial rishi	69
of the sons	69
they are the	69
is the lord	69
cause of the	69
took place between	69
the house of	69
thou shouldst not	69
all of you	69
the rod of	69
a mass of	69
i had no	68
attained to the	68
sons of madri	68
command of the	68
at the hands	68
loss of time	68
those of the	68
of the other	68
from the field	68
of the whole	68
is due to	68
in the sky	68
conversant with every	68
what is for	67
of gold and	67
both here and	67
of the thunderbolt	67
a sight of	67
the feet of	67
the person who	67
of the forest	67
in the region	67
one should next	67
creator of the	67
dost thou not	67
at the head	66
tigers among men	66
to the other	66
ascended to heaven	66
for a moment	66
foremost of rishis	66
sense is that	66
of all kinds	66
and thousands of	66
had no hope	66
by making gifts	66
various kinds of	66
the birth of	66
at the same	66
four kinds of	66
that is endued	66
of human beings	66
no hope of	66
are to be	66
hope of success	66
i heard that	66
him who is	66
the mountains of	66
who is endued	65
the state of	65
the highest end	65
of such a	65
the spot where	65
consequence of that	65
o scorcher of	65
bhishma and drona	65
sun and the	65
over the earth	65
other kinds of	65
it should be	65
of various kinds	65
that attach to	65
who is not	65
the forest of	65
with due rites	65
at sight of	65
an act of	65
which he had	64
due to the	64
as that of	64
the occasion of	64
in that encounter	64
gifts of kine	64
comes to be	64
this is what	64
the permission of	64
all wielders of	64
the breast of	64
by virtue of	64
set out for	64
duties of the	64
of a king	64
one should always	64
by us that	64
who is possessed	64
explained by nilakantha	64
and the sons	64
the kings of	64
who had been	63
the attainment of	63
the source of	63
the soul is	63
regions of the	63
arrived at the	63
food and drink	63
best of regenerate	63
that are endued	63
soul of all	63
unto the king	63
speed of the	63
all the points	63
the wealth of	63
do not know	63
the effulgence of	63
abode of the	63
it was for	63
the sound of	63
not to be	63
is not the	63
is difficult to	63
by the wise	63
a way that	62
in the second	62
blessed be thou	62
and the moon	62
the celestials and	62
birth as a	62
accompanied by the	62
he should not	62
there can be	62
the supreme lord	62
it is he	62
the kurus and	62
country of the	62
the measure of	62
may be seen	62
cited the old	62
they that have	62
by the son	62
the earth with	62
by the great	62
the absence of	62
there was a	62
when i heard	61
happiness and misery	61
a king should	61
is desirous of	61
he who has	61
possessed of every	61
domestic mode of	61
of a person	61
the season of	61
have come to	61
they do not	61
always engaged in	61
of the discourse	61
without loss of	61
lord of treasures	61
of the highest	61
should be regarded	61
in his own	61
them that are	61
to thee the	61
and the rishis	61
he should never	61
and the brahmanas	61
thou foremost of	61
possessed of learning	61
the old king	61
tell me this	61
the pitris and	61
the mother of	61
to the practice	61
of the two	61
o foremost one	60
rod of chastisement	60
may not be	60
that are conversant	60
that foremost one	60
those men who	60
birth in the	60
from every side	60
to live in	60
all the vedas	60
with the speed	60
lying on the	60
attaining to the	60
all that is	60
consequence of this	60
the place where	60
born of the	60
been able to	60
in the race	60
as it were	60
the roar of	60
person that is	60
the bare ground	59
and in consequence	59
of the brahmana	59
great ascetic merit	59
that he had	59
on the subject	59
means of his	59
came to the	59
to tell me	59
chief of men	59
be slain by	59
warriors of the	59
and by the	59
by those that	59
with great force	59
the origin of	59
when the time	59
said that the	59
and like unto	59
two sons of	59
is no doubt	59
been said that	59
and beholding the	59
endued with a	59
denizens of heaven	59
by the pandavas	59
take birth as	59
of the lotus	59
best of monarchs	59
this verse is	59
agreeably to the	59
were filled with	59
on his head	59
of whom were	58
and who are	58
of what is	58
this that thou	58
steeds and elephants	58
with the scriptures	58
from fear of	58
doing good to	58
world of men	58
the embodiment of	58
the force of	58
and deprived of	58
is freed from	58
of the worlds	58
of the supreme	58
a person that	58
is free from	58
the sense seems	58
portion of the	58
sense seems to	58
all of us	58
devoted to truth	58
is the soul	58
all creatures and	58
food that is	58
that chastiser of	58
giving away a	58
making gifts of	58
celebrated over the	58
and immobile creatures	57
of his preceptor	57
art the foremost	57
refuge of all	57
to the duties	57
which i have	57
of the city	57
of all wielders	57
in point of	57
vedas and the	57
the vrishni race	57
that are not	57
of excellent vows	57
even as a	57
souled son of	57
the discourse between	57
which has been	57
the krita age	57
what should be	57
come to be	57
by the rishis	57
had been slain	57
by the wind	57
best of all	57
is destitute of	57
looked like the	57
of the matsyas	57
of the rishi	57
sons and grandsons	57
the same time	57
of the pandava	57
becomes cleansed of	56
this is my	56
is not a	56
deserve to be	56
a person who	56
the worship of	56
heard these words	56
to the pitris	56
what is said	56
came to that	56
that first of	56
to be that	56
of a cow	56
is that which	56
with his wife	56
that should be	56
be known as	56
him in the	56
and after the	56
the heads of	56
the point of	56
the brahmanas and	56
with showers of	56
of thy own	56
have said that	56
of one that	56
the eyes of	56
with great activity	56
of the lord	56
the gods with	56
is the best	56
mighty son of	56
of giving away	56
the domestic mode	55
many foremost of	55
thou best of	55
of the sea	55
betake themselves to	55
like the moon	55
be possessed of	55
the master of	55
becomes freed from	55
any of the	55
to the status	55
seen to be	55
to be of	55
of the first	55
of sweet smiles	55
piece of cloth	55
of the dead	55
do thou also	55
is seen to	55
that god of	55
first of all	55
regarded as a	55
to this day	55
consequence of such	55
and covered with	55
is of the	55
filled with great	55
and foremost of	55
the senses and	55
in a state	54
those men that	54
libations of clarified	54
it is in	54
with wealth of	54
of his senses	54
daughter of drupada	54
region of brahman	54
the guise of	54
i ask thee	54
is full of	54
the five senses	54
repaired to the	54
what has been	54
decked with gold	54
over the three	54
art conversant with	54
of his son	54
and the twins	54
makes a gift	54
birth and death	54
foremost of warriors	54
bulls among men	54
the possession of	54
time of the	54
by the high	54
and he is	54
the month of	54
to the world	54
could not be	54
succeed in attaining	54
hath been heard	54
with grief and	54
of men and	53
and said unto	53
it is from	53
possessed of wealth	53
is explained as	53
oblations of water	53
through the grace	53
with concentrated attention	53
all the four	53
can be no	53
of the understanding	53
in the welkin	53
freed from every	53
the two sons	53
of the daityas	53
the illustrious and	53
master of all	53
a hundred years	53
the food that	53
be said to	53
the full moon	53
live in the	53
that is of	53
and the lord	53
the universal dissolution	53
the manner of	53
along with his	53
said to have	53
thou hast not	53
recite to thee	53
and the high	53
to the tirtha	53
wealth of penances	53
thou art that	53
known as the	53
of his body	53
and the two	52
that took place	52
again and again	52
surrounded by the	52
of knowledge and	52
good and bad	52
one who has	52
is he who	52
creator of all	52
and that art	52
the welfare of	52
the shafts of	52
art endued with	52
will not be	52
every one of	52
the entire universe	52
those bulls among	52
that is so	52
o delighter of	52
nara and narayana	52
proceed to the	52
o thou foremost	52
of the kshatriya	52
in the case	52
returned to his	52
is competent to	52
in view of	52
and the deities	52
slaughter of the	52
it is a	52
to the spot	52
of the good	52
if the king	52
nakula and sahadeva	52
the wives of	51
the help of	51
through thy grace	51
the curse of	51
as also all	51
of the asuras	51
endued with intelligence	51
in the following	51
this that i	51
it is difficult	51
do thou tell	51
for these reasons	51
of the grandsire	51
is productive of	51
according to their	51
me all this	51
the fear of	51
for the good	51
of the snakes	51
that is a	51
is known by	51
made of gold	51
come to thee	51
possessed of intelligence	51
the dictates of	51
of both the	51
with all their	51
is identical with	51
ye foremost of	51
to me in	51
of the foe	51
ascending to heaven	51
to a brahmana	51
he has to	51
four modes of	51
the words that	51
difficult of being	50
the king is	50
with his arrows	50
towards all creatures	50
of righteous soul	50
respect of all	50
and beholding that	50
deprived of their	50
for what reason	50
shower of arrows	50
o blessed one	50
of the vrishnis	50
in the womb	50
the history of	50
of great beauty	50
of king yudhishthira	50
as explained by	50
man of wisdom	50
by giving away	50
endued with wealth	50
invincible in battle	50
grief on account	50
that attaches to	50
that prince of	50
that do not	50
together with the	50
are destitute of	50
means by which	50
son of santanu	50
connected with the	50
refuge of the	50
how shall i	50
course of time	49
it may be	49
of wealth and	49
the friend of	49
even if he	49
those who are	49
gratified with me	49
the day of	49
should be given	49
the case of	49
i am a	49
such is the	49
adorned with gold	49
afflicted with the	49
for a hundred	49
he had been	49
both the vernacular	49
in that dreadful	49
of all those	49
him that is	49
on the breast	49
art the lord	49
unto a brahmana	49
with great prowess	49
of the slaughter	49
was engaged in	49
showers of shafts	49
have attained to	49
replied unto him	49
pitris and the	49
i shall tell	49
in the night	49
under the constellation	49
abstention from injury	49
came out of	49
proceeded towards the	49
and he that	49
let it be	49
those mighty car	49
beasts of prey	49
equal to that	49
as the foremost	49
of that foremost	49
two foremost of	49
that i may	49
truthful in speech	49
all the other	49
unto all creatures	49
after he had	49
and all of	49
thou art not	49
with diverse kinds	49
man who is	49
the grandson of	49
the hand of	49
and once more	49
the four modes	49
thou art possessed	49
discourse to me	48
in the season	48
in the way	48
such an act	48
as they are	48
the hue of	48
tell thee what	48
that king of	48
here is that	48
do not desire	48
as i tell	48
by a person	48
know that i	48
duties of a	48
o perpetuator of	48
in order that	48
to fight with	48
these and many	48
with the object	48
listen to it	48
be freed from	48
by the celestials	48
from his car	48
repair to the	48
in the practice	48
o thou best	48
of great ascetic	48
and who was	48
it is only	48
of the science	48
in search of	47
know that the	47
while he was	47
of a kshatriya	47
filled with delight	47
having obtained the	47
had gone away	47
the conclusion of	47
the mouth of	47
the mind is	47
be called by	47
in ascending to	47
do thou then	47
with the pandavas	47
the inhabitants of	47
of the splendour	47
filled with grief	47
the companionship of	47
in battle and	47
body of the	47
some of the	47
those two foremost	47
and accompanied by	47
on that account	47
dwell in the	47
of the rishis	47
of doing good	47
sprung from the	47
of the rakshasas	47
is known to	47
the protector of	47
o amiable one	47
the vernacular translators	47
fruition of all	47
masses of clouds	47
performance of sacrifices	47
in the other	47
on the sacred	47
and looking like	47
moved by the	47
to the study	47
libations on the	47
o exalted one	46
back to the	46
agreeable to the	46
roar of the	46
themselves to the	46
it was thus	46
princess of panchala	46
and the earth	46
happens to be	46
attached to the	46
the indications of	46
the pandava army	46
a hundred thousand	46
that is in	46
of his foes	46
wish to hear	46
the act of	46
all persons conversant	46
hither and thither	46
course of the	46
listen to the	46
pairs of opposites	46
like a blazing	46
him who has	46
in the krita	46
what i say	46
by his own	46
afflicted by the	46
will be the	46
shall have to	46
each of them	46
me to be	46
as the commentator	46
with a cheerful	46
was about to	46
for thy good	46
i shall certainly	46
to bear the	46
of the foremost	46
known to thee	46
and the future	46
they who are	46
course of conduct	46
with every duty	45
the supreme deity	45
it is even	45
the twang of	45
that one should	45
of being baffled	45
or he that	45
one succeeds in	45
having heard these	45
and surrounded by	45
he is called	45
the destroyer himself	45
was filled with	45
in former days	45
bhima and arjuna	45
story of the	45
to the forest	45
even like a	45
wealth of asceticism	45
earth with her	45
soon as he	45
the gratification of	45
of the death	45
the correct reading	45
from that time	45
narrative of the	45
had a son	45
soul of the	45
all the world	45
possessed of knowledge	45
in the body	45
always devoted to	45
thee in the	45
out of his	45
is like that	45
have been laid	45
in the great	45
protection of the	45
the three attributes	45
then proceeded to	45
of food and	45
crowned with ascetic	45
for twelve years	45
the people of	45
even like the	45
head of the	45
and cars and	45
in the city	44
having listened to	44
splendour of the	44
the flesh of	44
fully conversant with	44
by the illustrious	44
the rites of	44
was possessed of	44
at these words	44
pandavas and the	44
is in the	44
a man of	44
the old narrative	44
cars and elephants	44
that bull of	44
astika parva continued	44
in the house	44
as to how	44
who is always	44
a son of	44
ever devoted to	44
as the sun	44
that art of	44
foremost of virtuous	44
of all men	44
every part of	44
succeed in ascending	44
the grandsire of	44
set his heart	44
the shape of	44
and they were	44
thou shalt then	44
and conversant with	44
looked like a	44
impelled by the	44
wielders of weapons	44
he is a	44
old narrative of	44
what is meant	44
those tigers among	44
after the manner	44
the vital seed	44
all the celestials	44
nature of the	44
that it was	44
hearing those words	44
are engaged in	44
with ascetic success	44
bathing in the	44
and the foremost	44
coat of mail	44
is the eternal	44
as thou hast	44
and drona and	44
deity of fire	44
it is seen	44
the remnant of	44
great strength and	44
king who is	44
and he said	44
senses under control	44
son of a	44
of him who	44
thee that hast	44
the celestial rishis	43
i did not	43
of immeasurable soul	43
to an end	43
if a person	43
in this matter	43
reference to the	43
do not grieve	43
the ladies of	43
that i shall	43
uttered by the	43
and on the	43
history of the	43
the army of	43
who is called	43
good or bad	43
of all sins	43
and kripa and	43
the sun himself	43
in his mind	43
to do what	43
to the ordinances	43
to what i	43
of the ganga	43
equal to the	43
of the nishadhas	43
words of mine	43
according to his	43
made up of	43
consequence of my	43
god of wind	43
now to me	43
me in the	43
of the most	43
he could not	43
thee in thy	43
into the fire	43
of the sacrificial	43
i shall do	43
returned to the	43
the mighty son	43
was endued with	43
son of bhrigu	43
cut off with	43
that hero of	43
the merit that	43
thou shalt be	43
bathed in blood	43
gifted with great	43
the king in	43
and he also	43
my heart is	43
or the sun	43
when the king	43
we have been	43
this is a	43
matted locks on	43
to the woods	43
son of subala	43
said unto them	43
and at last	42
desirous of obtaining	42
should next proceed	42
different kinds of	42
the progress of	42
gratified with thee	42
and said these	42
and they that	42
him by the	42
the three other	42
path of the	42
of great learning	42
the praises of	42
and afflicted with	42
science of arms	42
in the heart	42
kinds of wealth	42
that brahmana who	42
what are the	42
are of the	42
person who is	42
snakes of virulent	42
do thou listen	42
with the soul	42
son of suvala	42
of the sacrifice	42
desire of doing	42
the consequence of	42
refers to the	42
the eldest of	42
protected by the	42
even so the	42
by a large	42
shall tell thee	42
that he should	42
the supreme being	42
and as he	42
assuming the form	42
the palace of	42
kurus and the	42
of the righteous	42
not succeed in	42
of the race	42
in this verse	42
city of the	42
to be this	42
manner in which	42
of the wise	42
on the throne	42
first line of	42
by the brahmanas	42
those that were	42
that he was	42
has been laid	41
came back to	41
and diverse kinds	41
the lives of	41
illustrious son of	41
has to take	41
thee to tell	41
wielder of gandiva	41
the enjoyment of	41
the good and	41
am unable to	41
is for thy	41
have not been	41
in the abode	41
one possessed of	41
making a gift	41
there was no	41
ever engaged in	41
share of the	41
who is conversant	41
the hour of	41
the time for	41
a cheerful heart	41
of the regenerate	41
the sacred waters	41
we have heard	41
good of all	41
of the kauravas	41
to be seen	41
prince of the	41
i am unable	41
a thousand eyes	41
is the supreme	41
conversant with duties	41
as also by	41
was slain by	41
that dreadful battle	41
how is it	41
merit of giving	41
by nilakantha as	41
what belongs to	41
with great might	41
unable to bear	41
belong to the	41
he will be	41
those brahmanas that	41
of life and	41
spot where the	41
then began to	41
with grief on	41
status of humanity	41
the sacrifices of	41
we do not	41
of attaining to	41
the world and	41
the illustrious rishi	41
shall not be	41
of his father	40
senses and the	40
hath been said	40
of the gift	40
what shall i	40
some amongst them	40
be taken as	40
thou wishest to	40
the great deity	40
it is evident	40
of immeasurable prowess	40
with gold and	40
the puissance of	40
give way to	40
and furnished with	40
succeeds in obtaining	40
the beginning of	40
that the king	40
been slain in	40
as they were	40
for purposes of	40
of virtue and	40
with all its	40
if it be	40
like a lion	40
looked resplendent like	40
desire of victory	40
the proper time	40
protector of the	40
the fire of	40
o prince of	40
hast thou been	40
those two heroes	40
that is superior	40
to one that	40
the asylum of	40
whole earth with	40
the younger brother	40
to have been	40
for three nights	40
of wicked soul	40
son of prishata	40
like a snake	40
and armed with	40
like a second	40
gifts of food	40
one of them	40
then all the	40
of the enemy	40
of the kingdom	40
take birth in	40
life of a	40
younger brother of	40
attach to the	40
moon in the	40
the virtues of	40
casting off all	40
brahmanas and kshatriyas	40
of terrible prowess	40
represser of foes	40
not at all	40
of thy son	40
the inner apartments	40
this reason that	40
of the mighty	40
he said unto	40
of the god	40
i have told	40
the retreat of	40
hearing of the	40
taking up his	39
thou tell me	39
were seen to	39
him these words	39
the completion of	39
the body is	39
the king then	39
the expiration of	39
is engaged in	39
in which he	39
who has stolen	39
foremost of ascetics	39
he was the	39
to the great	39
the blazing fire	39
thou hast no	39
offered to the	39
filled with anxiety	39
the manner in	39
a little while	39
fall away from	39
the king was	39
at the proper	39
engaged in battle	39
the virtue of	39
an equal eye	39
the prosperity of	39
i will not	39
the forms of	39
second line of	39
rajas and tamas	39
of the chief	39
hunger and thirst	39
as to what	39
is the first	39
with his mace	39
makes gifts of	39
the mysteries of	39
the seven rishis	39
that may be	39
with rage and	39
cast off his	39
o regenerate rishi	39
lust and wrath	39
come back to	39
worship of the	39
observant of vows	39
assumed the form	39
one is sure	39
the twin aswins	39
that i should	39
capable of going	39
himself to be	39
in thy form	39
that hath been	39
residing in the	39
over the world	39
and full of	39
it does not	39
by any one	39
known to me	39
as i have	39
in the field	39
lords of earth	39
fire or the	39
was for this	39
him to be	39
becomes endued with	39
as also with	39
of the bow	39
who has been	39
of the son	39
and human beings	39
by the deities	39
a prey to	39
the ordinances of	38
in a moment	38
all that had	38
that does not	38
over the whole	38
o learned brahmana	38
coats of mail	38
and the gandharvas	38
each of the	38
the service of	38
o giver of	38
the bow of	38
come to the	38
of kusa grass	38
for thy sake	38
learned in the	38
there and then	38
endued with wisdom	38
of the day	38
what can be	38
brought about by	38
at such a	38
and when he	38
force of the	38
for it is	38
of them are	38
nor should one	38
and that which	38
gift of earth	38
in the guise	38
and i am	38
who makes gifts	38
what i have	38
the wrath of	38
to the sacred	38
proceeded against the	38
by the very	38
words unto the	38
as regards myself	38
in expectation of	38
fear of the	38
worshipped by all	38
began to think	38
after a long	38
the kingdom of	38
of the second	38
to fall down	38
addressed him in	38
death of his	38
of the thunder	38
the nether regions	38
endued with mighty	38
from this world	38
aid of his	38
the moon in	38
thou art my	38
the bengal texts	38
doubt in this	38
of the verse	38
of those acts	38
object of the	38
was adorned with	38
the preceptor of	38
are desirous of	38
on the sacrificial	38
pleased with thee	38
all creatures in	38
they should be	38
is the refuge	38
in this life	38
slain by me	37
for the protection	37
the bengal reading	37
and the mind	37
to dwell in	37
desire to know	37
lightness of hand	37
that the pandavas	37
god of fire	37
the earth in	37
attaches to the	37
good and evil	37
remnant of the	37
of one who	37
for all creatures	37
sense is this	37
the four kinds	37
parva of the	37
and the rakshasas	37
master of the	37
the celestial regions	37
once more addressed	37
in my mind	37
with great care	37
those persons that	37
wife of the	37
upon the earth	37
covered with blood	37
devoted to virtue	37
the surface of	37
the highest of	37
not grieve for	37
a thousand years	37
has been heard	37
the gandharvas and	37
of all living	37
the ocean of	37
of cleansed soul	37
heard that the	37
which had been	37
armed with his	37
the offspring of	37
ladies of the	37
have now told	37
the existence of	37
with the science	37
to the performance	37
as if they	37
the father of	37
of every creature	37
pleasure and pain	37
discourse to thee	37
to be known	37
and the celestial	37
with all duties	37
i think that	37
all the pandavas	37
gratified with the	37
according to due	37
i bow to	37
recitation of the	37
down from his	37
and that have	37
place where the	37
of wealth of	37
of thousands of	37
of the night	37
have told thee	37
of pandu with	37
all over the	37
all the duties	37
a heap of	37
who is a	37
with the desire	37
and there were	37
of all these	37
regions of bliss	37
objects of enjoyment	37
by persons of	37
destruction of all	37
of the sacred	37
is worthy of	37
after the elephant	37
pierced him with	37
began to reflect	37
destroyer of the	37
that are righteous	37
cut off his	37
the essence of	37
the sway of	36
if it is	36
of all this	36
of the acts	36
time and place	36
it is through	36
way to wrath	36
of the universal	36
preceptor of the	36
a brahmana that	36
from every sin	36
with a hundred	36
it behoves thee	36
brahmanas that are	36
go to heaven	36
is the result	36
all pairs of	36
that thou shouldst	36
of the nature	36
celestial rishi narada	36
to cast off	36
the five elements	36
the action of	36
the weight of	36
respect of their	36
thou didst not	36
act in such	36
is able to	36
at a time	36
it in the	36
of these two	36
began to weep	36
of my own	36
in thy heart	36
in that forest	36
the merits that	36
also by the	36
said unto her	36
each other in	36
to be possessed	36
in the morning	36
that they are	36
and some had	36
denizens of the	36
foes in battle	36
at his ease	36
in this battle	36
and also the	36
proceeding next to	36
superior to all	36
he did not	36
the character of	36
the same way	36
by hundreds and	36
then said unto	36
the consequences of	36
this world and	36
what is called	36
next to the	36
the means by	36
the deities in	36
performance of the	36
is meant by	36
the highly blessed	36
that are the	36
dwelling in the	36
to what is	36
the four vedas	36
his eyes on	36
what thou hast	36
of even the	36
was like unto	36
seem to be	36
of the six	36
good of the	36
inhabitants of the	36
by which the	36
thou art endued	36
down from the	36
the scriptures and	36
he should always	36
kinds of weapons	36
that are destitute	36
is even so	36
as he is	36
hands of the	36
has not been	36
unto those that	36
and the senses	36
is in consequence	36
with those that	36
of all acts	36
i shall today	36
of his kingdom	36
in that great	36
identical with the	36
thou listen to	36
of the skies	36
the goddess of	36
is the one	36
one does not	36
this very day	35
by any means	35
slain by thee	35
of his birth	35
born in a	35
acts of a	35
is equivalent to	35
looking like a	35
and the danavas	35
as it is	35
uttered a loud	35
of the assembly	35
for all that	35
god of the	35
that scorcher of	35
as in the	35
all the orders	35
the universe and	35
the brahmana is	35
the kshatriya order	35
a human being	35
of wisdom should	35
while engaged in	35
as also those	35
water to wash	35
no one can	35
the truths of	35
the leader of	35
of ascetic wealth	35
is a great	35
of all created	35
endued with energy	35
of large eyes	35
thou of unfading	35
the blare of	35
of the mountain	35
to the same	35
my own self	35
and engaged in	35
on the way	35
which is not	35
well conversant with	35
in the tirtha	35
thee what the	35
possessed of such	35
persons of the	35
rushed against the	35
sake of the	35
name of the	35
son of ganga	35
to the presence	35
i shall recite	35
i shall then	35
the van of	35
between the gods	35
in obedience to	35
duty of the	35
the mighty bhima	35
created by the	35
the exhaustion of	35
and freed from	35
the illustrious son	35
rishis and the	35
were endued with	35
has never to	35
his senses under	35
and incapable of	35
and equipped with	35
cast his eyes	35
the idea of	35
act according to	35
i know that	35
that belong to	35
he succeeds in	35
over all the	35
flowers and fruits	35
the earth like	35
the brahmanas are	35
who is without	35
burning with grief	35
bull among the	35
should be the	35
the rishis and	35
to the pandavas	35
the austerest of	35
bow to thee	35
is born of	35
of his arms	35
three worlds with	35
of some were	35
to me on	35
the mind and	35
art the creator	35
who is of	35
all the sons	35
no doubt in	35
in the sacrifice	35
of brahmanas and	35
from the world	35
he came to	35
as the moon	35
sight of all	35
once more said	35
of the car	34
be the foremost	34
at a distance	34
this foremost of	34
by me in	34
transformed into a	34
of their senses	34
the thought of	34
are observant of	34
and seeing that	34
on earth as	34
to indulge in	34
in that way	34
like a mountain	34
to the son	34
of the person	34
of which thou	34
desirous of slaying	34
as much as	34
the organ of	34
best of rishis	34
the counsels of	34
on the point	34
as also in	34
for a full	34
the fears of	34
the earth became	34
known to be	34
grandsire of all	34
relating to the	34
away a thousand	34
a herd of	34
sons of kunti	34
been gratified with	34
capable of bearing	34
thou wilt be	34
in that sacrifice	34
by the learned	34
to behold the	34
of all duties	34
a long while	34
thou of sweet	34
whetted on stone	34
is the root	34
now to the	34
also in the	34
and destitute of	34
is exceedingly difficult	34
and in that	34
thy form of	34
man that is	34
the way of	34
the duties laid	34
fruit of the	34
of that king	34
of the agnishtoma	34
when they are	34
of that great	34
austerest of penances	34
to regions of	34
are fraught with	34
thou hast asked	34
the ways of	34
son of madri	34
these words in	34
the fame of	34
i have seen	34
agreeable to me	34
to the rites	34
for thou art	34
of that high	34
the body and	34
as i recite	34
to that which	34
in that assembly	34
desire of fruit	34
son of great	34
and from the	34
a pair of	34
sought to be	34
the adi parva	34
i have already	34
will give thee	34
friends and relatives	34
and the monarch	34
the maker of	34
have sprung from	34
at any time	34
duties laid down	34
to have a	34
be given away	34
a shower of	34
of elephants and	34
fallen away from	34
of cars and	34
men and steeds	34
up to the	34
in the evening	34
the arrival of	34
as one that	34
and free from	34
the entire earth	34
was thus that	34
the complexion of	34
the very deities	34
from the body	33
who was known	33
of learning and	33
from his own	33
from this day	33
the two krishnas	33
the followers of	33
of being vanquished	33
slayer of vala	33
through fear of	33
a man is	33
caused by the	33
began to tremble	33
for a brahmana	33
can be more	33
all the three	33
to the scriptures	33
with every kind	33
attributes of the	33
he is said	33
the yaksha asked	33
and who has	33
of virtuous men	33
the wise have	33
thou canst not	33
in their hands	33
seen in the	33
thou shalt not	33
in the use	33
mass of clouds	33
to heaven and	33
of the fire	33
one of those	33
desirous of beholding	33
o virtuous one	33
for a thousand	33
of the danavas	33
of thy army	33
surface of the	33
with three arrows	33
in his next	33
fraught with great	33
gone to the	33
religion of emancipation	33
with a pure	33
out for the	33
of the vasus	33
kinds of food	33
and i shall	33
four orders of	33
and that the	33
of faultless features	33
on the car	33
peace of mind	33
him with his	33
the reason of	33
ranger of the	33
duties of their	33
the great car	33
conduct of the	33
in this strain	33
the benefit of	33
their respective duties	33