quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
by the name of	456
the son of pandu	403
in consequence of the	363
in the midst of	345
the chief of the	304
the sons of pandu	299
the king of the	290
hearing these words of	277
with the aid of	259
known by the name	251
for the sake of	249
the foremost of all	247
on the other hand	241
in the form of	238
the lord of the	235
the ruler of the	230
king yudhishthira the just	214
the field of battle	211
of the bharata race	208
it is for this	202
is said to be	200
it behoveth thee to	200
o chief of the	189
o son of kunti	187
to thee that art	186
in days of yore	181
the son of kunti	181
of the kuru race	179
o thou of great	177
endued with great energy	174
in consequence of his	165
of the name of	161
o tiger among men	160
thou art he who	157
chief of the celestials	154
he that is the	152
the gods and the	149
ruler of the madras	149
that foremost of all	148
having said these words	147
explained by the commentator	144
o son of pandu	139
the lord of all	138
in the presence of	137
bull of the bharata	135
laid down in the	135
in the matter of	135
is incapable of being	134
down on the earth	134
conversant with the vedas	132
thou art he that	129
on the field of	128
the midst of the	127
these words of the	127
the destruction of the	126
o bull of the	123
to the region of	122
o son of pritha	122
at the command of	121
said these words unto	121
the merit of the	120
in the observance of	119
said to be the	118
the end of the	117
points of the compass	117
in respect of the	115
called by the name	115
after the same manner	113
fell down on the	113
and the son of	111
thus addressed by the	110
is for this that	110
salutations to thee that	110
study of the vedas	109
in the three worlds	109
is the foremost of	109
is explained by the	106
the deities and the	106
o best of men	105
by the aid of	105
of the three worlds	103
it behoveth thee not	103
the points of the	102
of all the worlds	102
at the end of	102
in consequence of their	102
to me as i	102
to be regarded as	101
o thou of mighty	101
lord of all creatures	101
the form of a	100
the son of the	100
chief of the bharatas	99
thou of mighty arms	99
of the king of	99
o thou that art	98
the son of drona	98
the region of the	97
by the commentator as	96
o best of the	96
in days of old	96
by the desire of	95
that tiger among men	95
the very sight of	94
of the form of	92
o best of kings	91
lord of the celestials	91
the study of the	89
in this connection is	88
the son of pritha	87
end of the yuga	87
i desire to hear	87
that are possessed of	85
the wielder of the	85
that foremost of men	85
lord of the universe	85
o bull among men	85
the son of radha	85
endued with great strength	84
the commentator explains that	84
a large number of	84
even this is the	83
at the time of	83
in the next world	82
behoveth thee not to	82
o lord of the	82
of those that are	81
in such a way	80
for the destruction of	80
possessed of great energy	80
in the very sight	80
this connection is cited	79
the form of the	78
been heard by us	78
in consequence of thy	77
that is possessed of	77
obtaineth the merit of	77
of a hundred sacrifices	76
in consequence of which	76
the royal son of	75
foremost of all persons	75
on the banks of	75
o king of kings	75
in honour of the	74
are said to be	74
o thou of the	73
in the company of	73
the banks of the	72
that are devoted to	72
to the best of	72
o foremost of men	71
o ruler of men	71
by the side of	71
been said to be	71
under the influence of	71
to the abode of	71
it is said that	71
objects of the senses	70
that slayer of foes	70
once on a time	70
o lord of earth	70
succeeds in attaining to	70
the aid of the	70
slayer of hostile heroes	69
the status of a	69
o chastiser of foes	69
on account of the	69
at the sight of	69
for a long time	69
or one that is	68
at the hands of	68
chief of the deities	68
listen to me as	67
the presence of the	67
not be able to	67
down in the scriptures	67
of the sons of	67
lord of all the	67
the sense is that	66
the sons of pritha	66
the waters of the	66
i had no hope	66
no hope of success	66
had no hope of	66
to the regions of	66
the rays of the	65
the sun and the	65
the sovereignty of the	65
both here and hereafter	65
who is endued with	65
a knowledge of the	65
the command of the	65
that is endued with	65
connection is cited the	65
came to be called	64
like that of the	64
is the lord of	64
who is possessed of	64
that are endued with	63
lord of the earth	63
o scorcher of foes	63
o foremost of kings	63
o slayer of madhu	63
the sons of dhritarashtra	63
according to the ordinance	63
of the duties of	63
o tiger among kings	63
heard by us that	63
on the occasion of	62
in the region of	62
at the head of	62
o lord of men	62
that slayer of hostile	62
is regarded as the	62
all the points of	62
and the sons of	62
thou of great wisdom	61
of eyes like lotus	61
domestic mode of life	61
the speed of the	61
by the son of	61
in consequence of that	61
without loss of time	60
thee that art the	60
the country of the	60
to the practice of	60
for the purpose of	60
o slayer of foes	59
when i heard that	59
best of the bharatas	59
is cited the old	59
o foremost one of	59
in the race of	59
there is no doubt	59
those foremost of men	59
what is agreeable to	59
i do not see	59
art of the form	59
that are conversant with	59
the rod of chastisement	58
with the speed of	58
sense seems to be	58
the sense seems to	58
the foremost of the	58
of all wielders of	57
the daughter of the	57
mobile and immobile creatures	57
such a way that	57
the words of the	57
sun and the moon	56
and thou art the	56
foremost of regenerate persons	56
endued with great intelligence	56
of the vrishni race	56
rays of the sun	56
at the same time	56
gods and the asuras	55
on the bare ground	55
is the cause of	55
and in consequence of	55
of all kinds of	55
who is there that	54
the vedas and the	54
o best of brahmanas	54
in the second line	54
libations of clarified butter	54
in consequence of this	54
over the three worlds	54
to the status of	54
the regions of the	53
there can be no	53
status of a brahmana	53
these words of his	53
persons conversant with the	53
it has been said	53
the soul of all	52
one obtaineth the merit	52
that bull among men	52
and possessed of great	52
makes a gift of	52
the duties of the	52
o chief of men	52
succeed in attaining to	52
should be regarded as	52
the two sons of	52
thou art of the	52
art the foremost of	52
to take birth as	51
the lord of treasures	51
o foremost of all	51
o thou foremost of	51
of the discourse between	51
of the lord of	51
the kings of the	50
o foremost of regenerate	50
tell me all this	50
the time of the	50
the objects of the	50
in consequence of such	50
that lord of the	50
through the grace of	50
the son of dharma	50
grief on account of	50
four modes of life	50
o son of the	50
is explained by nilakantha	50
foremost of all wielders	49
the domestic mode of	49
of all the deities	49
possessed of great intelligence	49
the slayer of madhu	49
with diverse kinds of	49
by means of his	49
hath been heard by	49
has been said to	48
delighter of the kurus	48
endued with wealth of	48
the abode of the	48
o delighter of the	48
the observance of the	48
that chastiser of foes	48
all of them were	48
in the practice of	48
in the season of	48
of all his sins	48
thou art possessed of	47
of the slaughter of	47
o thou best of	47
in respect of all	47
the four modes of	47
the region of brahman	47
and steeds and elephants	47
in the case of	47
in a state of	47
the world of men	47
is known by the	47
for the good of	47
that foremost of car	46
the sons of draupadi	46
became filled with wonder	46
on the breast of	46
of the science of	46
all persons conversant with	46
as i tell thee	46
the pitris and the	46
to the study of	46
in ascending to heaven	46
possessed of great wisdom	46
endued with great activity	46
it hath been heard	46
art the lord of	46
of that foremost of	46
in the world of	46
the cause of the	45
is for this reason	45
the creator of the	45
kings of the earth	45
art he who is	45
became filled with joy	45
as soon as he	45
to be called by	45
wielder of the thunderbolt	45
incapable of being baffled	45
of the splendour of	45
the son of dhritarashtra	45
the fruition of all	45
merit of the horse	44
that foremost of brahmanas	44
and endued with great	44
the gift of a	44
crowned with ascetic success	44
are incapable of being	44
of the death of	44
and the lord of	44
to the highest end	43
to the duties of	43
that foremost one of	43
chief of the gods	43
the mighty son of	43
endued with the speed	43
hundreds and thousands of	43
have been laid down	43
succeed in ascending to	43
take birth as a	43
it is difficult to	43
seems to be that	43
the first line of	42
it is he who	42
seems to be this	42
down on the ground	42
for this that thou	42
of all persons conversant	42
those two foremost of	42
snakes of virulent poison	42
be called by the	42
the splendour of the	42
is like that of	42
foremost of regenerate ones	42
that god of gods	42
in the vedas and	42
the side of the	42
the kurus and the	42
all wielders of weapons	42
the nature of the	41
assuming the form of	41
the merit of giving	41
elephants and steeds and	41
the son of santanu	41
has been laid down	41
the duties of a	41
the performance of sacrifices	41
in consequence of my	41
endued with great might	41
has to take birth	41
versed in the vedas	41
and diverse kinds of	41
son of the kuru	41
with the object of	41
the denizens of heaven	41
in the abode of	41
who is conversant with	41
those tigers among men	41
the head of the	41
a person that is	41
on the subject of	41
with great energy and	40
the protection of the	40
merit of giving away	40
both the vernacular translators	40
i shall tell thee	40
that best of brahmanas	40
the deity of fire	40
for this reason that	40
even this is what	40
these and many other	40
listen now to me	40
equal to that of	40
to thee that hast	40
like that of a	40
one should next proceed	40
the creator of all	40
with a cheerful heart	40
celebrated over the three	40
the god of wind	40
the good of all	39
explained by nilakantha as	39
becomes cleansed of all	39
o best of regenerate	39
in the krita age	39
of the vedas and	39
should be known as	39
the old narrative of	39
the manner in which	39
is the best of	39
the first of all	39
in the other world	39
the whole earth with	39
be regarded as the	39
of doing good to	39
thou art the lord	39
that which is called	39
the pandavas and the	39
of great ascetic merit	39
and said these words	39
the life of a	39
the slaughter of the	39
cleansed of all his	39
all of whom were	39
conversant with every duty	39
these words of mine	39
king of the matsyas	38
in that dreadful battle	38
fully conversant with the	38
in the following words	38
the roar of the	38
i am unable to	38
two sons of madri	38
thee to tell me	38
comes to be regarded	38
that took place between	38
on the sacred fire	38
the second line of	38
are devoted to the	38
after the manner of	38
is the soul of	38
i do not desire	38
it was for this	38
the body of the	38
best of regenerate ones	38
one is sure to	38
deprived of his senses	38
assumed the form of	38
the soul of the	38
behoveth thee to tell	38
are conversant with the	38
do thou tell me	38
for a hundred years	37
for this that i	37
having heard these words	37
the sense is this	37
the aid of his	37
as that of the	37
the daughter of drupada	37
creator of the universe	37
of great energy and	37
and the king of	37
the object of the	37
heard these words of	37
in the guise of	37
that which is the	37
to the tirtha called	37
the science of arms	37
salutations to thee in	37
the wielder of gandiva	37
the refuge of all	37
has been said that	36
the path of the	36
with grief on account	36
art he that is	36
i have told thee	36
to thee in thy	36
to the performance of	36
of the gods and	36
by those that are	36
the good of the	36
deities and the asuras	36
born in the race	36
the man of wisdom	36
the best of all	36
the death of his	36
thee in thy form	36
what is meant by	36
in respect of their	36
i have come to	36
speed of the wind	36
the means by which	36
thou art endued with	36
with the vedas and	36
of the race of	36
he who is the	36
this that thou art	36
fire or the sun	35
as also of the	35
the refuge of the	35
as the commentator explains	35
hearing those words of	35
the three worlds with	35
that are destitute of	35
of the gift of	35
the illustrious son of	35
the sake of the	35
and the foremost of	35
the name of the	35
thou of unfading glory	35
o thou of unfading	35
i have now told	35
like a blazing fire	35
has been heard by	35
that lord of all	35
in the house of	35
in all the worlds	35
is the refuge of	35
the four kinds of	35
with the science of	35
the son of prishata	35
no doubt in this	35
foremost of all beings	35
these words unto the	35
that lord of earth	34
is the result of	34
between the gods and	34
thou art the foremost	34
as explained by the	34
and those that are	34
on the point of	34
by making gifts of	34
of the nature of	34
and endued with the	34
the duties laid down	34
of the chief of	34
the son of suvala	34
all pairs of opposites	34
o foremost of brahmanas	34
the status of humanity	34
lying on the ground	34
those bulls among men	34
of the son of	34
is capable of being	34
to the presence of	34
him who has stolen	34
knowledge of the vedas	34
the celestial rishi narada	34
in attaining to the	34
moved by the desire	34
to be possessed of	34
the hands of the	34
down in the vedas	34
is in consequence of	34
the god of gods	34
act in such a	34
desire of doing good	34
and it is for	33
he is said to	33
is there that would	33
what should be done	33
is conversant with the	33
cited the old narrative	33
that scorcher of foes	33
with the desire of	33
it is in consequence	33
merits that attach to	33
the son of subala	33
in the first line	33
knowledge of the soul	33
of the four orders	33
chief of the kurus	33
with every kind of	33
the duties of their	33
all the sons of	33
deities and the pitris	33
the austerest of penances	33
possessed of great strength	33
that is superior to	33
in the use of	33
do thou listen to	33
how is it that	33
honour of the pitris	32
for the protection of	32
it was thus that	32
the fruit of the	32
of the ruler of	32
what is said here	32
art he who has	32
king of the kurus	32
of all living creatures	32
best of the kurus	32
it hath been said	32
of the adi parva	32
and all of them	32
as the foremost of	32
endued with great prowess	32
according to due rites	32
the guise of a	32
regarded as the foremost	32
have now told thee	32
the abode of yama	32
of the hue of	32
possessed of wealth of	32
of this verse is	32
making a gift of	31
to the city of	31
the occasion of the	31
of king yudhishthira the	31
all the four orders	31
thou art he whose	31
i have thus told	31
the surface of the	31
he that is endued	31
brahmacharya mode of life	31
o ruler of the	31
thou of sweet smiles	31
of all the gods	31
of giving away a	31
from every kind of	31
for the benefit of	31
indra at their head	31
there is nothing that	31
at these words of	31
in course of his	31
i desire to know	31
is the root of	31
gods and the pitris	31
that foremost of rishis	31
narrative of the discourse	31
o lord of all	31
a prey to death	31
sought the protection of	31
the object of this	31
the four orders of	31
in consequence of its	31
of diverse kinds of	31
conversant with the scriptures	31
old narrative of the	31
the celestials and the	31
giving away a thousand	31
the merits that attach	31
slain in battle by	30
the senses and the	30
the forest of khandava	30
i do not know	30
of a thousand kine	30
of the second line	30
they that are possessed	30
of one that is	30
the destruction of all	30
the matter of the	30
and possessed of the	30
the vedas and their	30
have thus told thee	30
do what is agreeable	30
of the god of	30
set out for the	30
in the month of	30
parva of the adi	30
the performance of the	30
i shall now tell	30
the god of fire	30
is superior to the	30
roar of the clouds	30
of the first line	30
the grandson of sini	30
in the performance of	30
the head of his	30
with indra at their	30
in thy form of	30
of a thousand eyes	30
there is no one	30
during the progress of	30
according to the rites	30
was known by the	30
in the same way	30
is no doubt in	30
the inhabitants of the	30
been slain in battle	29
time of the universal	29
according to the ordinances	29
the worship of the	29
the second line is	29
the younger brother of	29
men and steeds and	29
came to that spot	29
at such a time	29
a piece of cloth	29
laid down for the	29
is possessed of great	29
of the agnishtoma sacrifice	29
away a thousand kine	29
in the enjoyment of	29
good of all creatures	29
for the acquisition of	29
by the energy of	29
and said unto him	29
the city of the	29
a gift of a	29
of the deities and	29
who makes a gift	29
know that i am	29
the eldest son of	29
unto the son of	29
in the order of	29
in his next life	29
to what i say	29
to the spot where	29
the attribute of sattwa	29
with a view to	29
with wealth of asceticism	29
the whole of the	29
it has been heard	29
is endued with great	29
after the fall of	29
filled with rage and	29
the course of the	29
who has stolen thy	28
the energy of the	28
in consequence of those	28
as the result of	28
he that is possessed	28
vedas and their branches	28
had said these words	28
to the gods and	28
all mobile and immobile	28
conversant with all duties	28
who makes gifts of	28
the progress of that	28
to be the foremost	28
come to be regarded	28
the religion of emancipation	28
is said here is	28
a fourth part of	28
for the performance of	28
the effulgence of the	28
discourse to me on	28
has stolen thy stalks	28
that is destitute of	28
o represser of foes	28
the princess of panchala	28
the ordinances of the	28
account of the death	28
one and the same	28
possessed of the splendour	28
capable of going everywhere	28
surface of the earth	28
those that are good	28
shall now tell thee	28
attain to the highest	28
o thou of sweet	28
rites laid down in	28
thou of great splendour	28
conversant with all the	28
of the destruction of	28
of mobile and immobile	28
one that is not	28
thou art the creator	28
even this is my	28
one attains to the	28
possessed of great learning	28
fell a prey to	28
the preceptor of the	28
in the city of	28
soul of all creatures	28
each other with their	28
by making a gift	28
a portion of the	28
with wings of gold	28
under the name of	28
the merits of the	28
that art conversant with	27
on the sacrificial fire	27
to the gift of	27
the region of brahma	27
art pale and lean	27
sure to attain to	27
equipped with wings of	27
the king should always	27
as long as the	27
cars and steeds and	27
o thou of eyes	27
the conduct of the	27
o thou of excellent	27
listen now to the	27
who is devoted to	27
o king of the	27
impelled by the desire	27
the moon in the	27
what was agreeable to	27
a gift of earth	27
of the vow of	27
and devoted to the	27
that thou art pale	27
the son of bhrigu	27
to wash his feet	27
of the universal dissolution	27
to be slain by	27
became filled with rage	27
in the science of	27
come to an end	27
with an equal eye	27
the three attributes of	27
is due to the	27
of every kind of	27
to those that are	27
there is nothing higher	27
at the proper time	27
that best of kings	27
that there is nothing	27
me as i tell	27
such a man is	27
and that which is	27
water to wash his	27
observant of the duties	27
to the acquisition of	27
is not to be	27
of the celestials and	27
thou art pale and	27
of wealth of penances	27
cleansed of all sins	26
the vow of brahmacharya	26
devoted to the study	26
disappeared there and then	26
in this world and	26
by the sons of	26
the sons of kunti	26
the declarations of the	26
bhishma and drona and	26
the place where the	26
then proceeded to the	26
the result of the	26
thou of eyes like	26
to the observance of	26
of the complexion of	26
like a mass of	26
with the energy of	26
to the path of	26
said here is that	26
it so happened that	26
with a pure heart	26
by hundreds and thousands	26
o giver of honours	26
kurus and the pandavas	26
the names of the	26
foremost of virtuous men	26
the practice of the	26
son of pandu then	26
the midst of that	26
with the supreme soul	26
on the day of	26
is sure to attain	26
without beginning and without	26
who is desirous of	26
there is no other	26
the hearts of all	26
is devoted to the	26
the pancalas and the	26
with the shafts of	26
the midst of a	26
in course of time	26
been laid down in	26
ranger of the skies	26
the acquisition of wealth	26
the midst of his	26
do not grieve for	26
himself in this way	26
the religion of nivritti	26
with the permission of	26
will not be able	25
in the sense of	25
to me to be	25
why dost thou not	25
passions under complete control	25
beginning and without end	25
i tell thee truly	25
thee that art of	25
the vrishnis and the	25
with those that are	25
what is for thy	25
midst of the assembly	25
every part of the	25
the astika parva of	25
is the creator of	25
incapable of being vanquished	25
of the acts of	25
the origin of the	25
have been slain by	25
succeed in overcoming all	25
of the effulgence of	25
conversant with the science	25
i bow to thee	25
are regarded as the	25
if thou dost not	25
in the astika parva	25
the vernacular translators have	25
points of the horizon	25
in the regions of	25
hath been slain by	25
and that foremost of	25
thou of great intelligence	25
it is seen that	25
engaged in the practice	25
the fruition of every	25
commentator explains that the	25
for the accomplishment of	25
the day of the	25
the sight of the	25
a life of domesticity	25
that is capable of	25
words of the king	25
acquireth the merit of	25
that best of monarchs	25
that foremost of warriors	25
section in the astika	25
to one that is	25
o best of monarchs	25
the master of all	25
the destroyer of the	25
in the field of	25
who are devoted to	25
well conversant with the	25
with the effulgence of	25
possessed of great fame	25
thou that art conversant	25
as if they were	25
by means of the	25
of the sun and	25
is for thy good	25
it was then that	25
what is that which	25
the five sons of	25
by giving away a	25
to the worship of	24
from the path of	24
and that best of	24
he came to be	24
and all kinds of	24
the food that is	24
endued with mighty energy	24
like the sun himself	24
daughter of the king	24
to go to the	24
it is not proper	24
the grandsire of all	24
possessed of great might	24
astika parva of the	24
of the universe and	24
from desire of slaying	24
it is time that	24
whole earth with her	24
is said to have	24
the duty of the	24
him who is the	24
then the son of	24
the bodies of all	24
like a couple of	24
those brahmanas that are	24
in the bodies of	24
all the kings of	24
is the first of	24
in the country of	24
the modes of life	24
the ladies of the	24
after a long time	24
now to me as	24
the duties of his	24
i do not behold	24
of all creatures and	24
endued with great wisdom	24
in overcoming all difficulties	24
in the absence of	24
in the forest of	24
on the earth like	24
the grace of the	24
thou art conversant with	24
the duties of hospitality	24
to the measure of	24
be the foremost of	24
the god of the	24
master of all the	24
the might of his	24
over the whole earth	24
and as soon as	24
gift of a thousand	24
to sink in hell	24
the attributes of the	24
thou of excellent vows	24
to the son of	24
king of the madras	24
off the head of	24
of the new moon	24
i wish to hear	24
and who is the	24
afflicted with grief on	24
to the other world	24
have all been slain	24
by the god of	24
o king of men	24
object of this verse	24
is regarded as a	24
the path of righteousness	24
with showers of arrows	24
the destroyer of all	24
the valiant son of	24
art he that has	24
and elephants and steeds	24
as soon as the	24
that foremost of virtuous	24
snake of virulent poison	24
o foremost of the	24
into the midst of	24
that is incapable of	24
that foremost of the	23
he that is of	23
to do what is	23
possessed of great prowess	23
to the good of	23
of the prowess of	23
the correct reading is	23
all persons endued with	23
of the fairest complexion	23
in view of the	23
do not desire to	23
a mass of clouds	23
they that are of	23
it is even so	23
foremost of the kurus	23
the duties of kings	23
that man who having	23
on all sides by	23
the highest object of	23
the rites laid down	23
the science of chastisement	23
that of the clouds	23
that best of men	23
that art possessed of	23
all the deities and	23
of those that have	23
the five primal elements	23
king of the snakes	23
fruition of all his	23
the best of his	23
was for this that	23
to attain to the	23
incapable of being slain	23
the god of justice	23
with respect to the	23
king of the dead	23
that best of rishis	23
art the creator of	23
vrishnis and the andhakas	23
the slaughter of his	23
fruition of every wish	23
is the source of	23
and the great rishis	23
that there is no	23
a person of the	23
is to show that	23
those men that are	23
the king and the	23
in that great battle	23
that attach to the	23
why is it that	23
the season of rains	23
possessed of learning and	23
with the splendour of	23
dost thou wish to	23
in point of merit	23
upon the fall of	23
may be seen to	23
when the time comes	23
who are possessed of	23
cast his eyes on	23
the petals of the	23
by the might of	23
the heroic son of	23
the earth and the	23
for a long while	23
of the whole earth	23
the sense of the	23
the practice of penances	23
of the power of	23
as the son of	23
the welfare of the	22
all the objects of	22
the son of jamadagni	22
listen to me with	22
of great wisdom and	22
been slain by the	22
son of the wind	22
soul of the universe	22
should next proceed to	22
are possessed of wisdom	22
of the vajapeya sacrifice	22
unto him these words	22
those that have been	22
of the full moon	22
having the bull for	22
the observance of vows	22
it came to pass	22
the man that is	22
o thou of beautiful	22
the man of intelligence	22
a piece of wood	22
i tell thee what	22
eyes like lotus leaves	22
all the modes of	22
to the place where	22
the knowledge of the	22
of the royal household	22
it is evident that	22
very sight of the	22
o thou of fair	22
art the giver of	22
faces like those of	22
he of a hundred	22
listen to what i	22
of going everywhere at	22
this verse is to	22
prowess incapable of being	22
as well as the	22
slayer of all foes	22
that is desirous of	22
with the help of	22
senses and the mind	22
which is the highest	22
the fall of the	22
there in that tirtha	22
the religion of pravritti	22
city called after the	22
in the womb of	22
waters of the ocean	22
came to pass that	22
king of the gandharvas	22
and incapable of being	22
with the rules of	22
king of the rakshasas	22
the shape of a	22
according to the measure	22
after the slaughter of	22
with the duties of	22
in the path of	22
and other kinds of	22
the gandharvas and the	22
yudhishthira the son of	22
that is conversant with	22
tell thee what the	22
had a son named	22
i do not wish	22
the cause of all	22
the acts of a	22
the protector of the	22
observing the vow of	22
the bull for his	22
son of pandu with	22
do not wish to	22
and the chief of	22
the spot where the	22
the sin of brahmanicide	22
with all kinds of	22
upon the exhaustion of	21
all things in the	21
libations on the sacred	21
with great strength and	21
at the thought of	21
in the heart of	21
that is equal to	21
the rishis and the	21
of the religion of	21
is called by the	21
thou art the great	21
that of the sun	21
as if he were	21
that the son of	21
foremost of all things	21
the desire of doing	21
of water to the	21
rites in honour of	21
of all persons endued	21
and the two sons	21
of prowess incapable of	21
the army of the	21
the ordinances laid down	21
are possessed of great	21
and the destruction of	21
to the service of	21
the first line is	21
lord of the gods	21
wander over the earth	21
are the foremost of	21
called after the elephant	21
took place between the	21
deprived of their senses	21
brahmanas conversant with the	21
is the case with	21
duties laid down for	21
one becomes cleansed of	21
pitris and the gods	21
that i have come	21
speed of the mind	21
there is nothing in	21
act in this way	21
with a piece of	21
obtaineth the fruit of	21
brahmanas and kshatriyas and	21
the son of ganga	21
with the view of	21
the king of kasi	21
on a bed of	21
the practice of virtue	21
in the hearing of	21
he has to live	21
consequence of his having	21
shall not be able	21
that is so difficult	21
o thou of a	21
the wise have said	21
in the first instance	21
compassion for all creatures	21
that foremost of kings	21
that bull among the	21
all that had happened	21
doing what was agreeable	21
thou been able to	21
that are observant of	21
the mother of the	21
hast thou been able	21
the practices of the	21
to the dictates of	21
very sight of all	21
possessed of every accomplishment	21
will be able to	21
the other side of	21
the way in which	21
the use of weapons	21
or he that is	21
what belongs to others	21
the quality of goodness	21
this and the other	21
be regarded as a	21
returned to his own	21
what can be more	21
endued with the splendour	21
by the great rishi	21
so that i may	21
going everywhere at will	21
of the means of	21
the history of the	21
thus addressed by him	21
to these words of	21
of the pandavas and	21
is made up of	21
devoted to the practice	21
the four steeds of	21
the action of the	21
bhima of terrible prowess	20
i will give thee	20
the breast of the	20
the form of an	20
the city called after	20
to the influence of	20
even if he be	20
all on a sudden	20
in battle by the	20
in the hands of	20
a son of the	20
the hue of the	20
the same manner the	20
in this way for	20
of the vrishnis and	20
with desire of victory	20
i am incapable of	20
of the pandava army	20
the son of hridika	20
with all his followers	20
a sight of the	20
the path of virtue	20
of the senses and	20
lord of the three	20
devoted to the duties	20
with a number of	20
that foremost of rivers	20
the race of the	20
was the foremost of	20
to go to hell	20
cars and elephants and	20
is nothing higher than	20
foremost of all righteous	20
of the satwata race	20
as the roar of	20
is that which is	20
of food and drink	20
possessed of great beauty	20
fruits and roots and	20
on all sides with	20
who is the lord	20
should be known to	20
in the tirtha called	20
the goddess of prosperity	20
hath been said that	20
merit of the agnishtoma	20
son of the name	20
the hearts of the	20
the root of all	20
in seasons of distress	20
of all righteous persons	20
as if it were	20
away on all sides	20
retire into the woods	20
having said this unto	20
seek the protection of	20
the past and the	20
the denizens of the	20
thus addressed by his	20
possessed of the effulgence	20
ruler of the videhas	20
with the sons of	20
was the son of	20
is the origin of	20
are seen to be	20
seated at his ease	20
by the wielder of	20
the son of a	20
king of the name	20
thus addressed by her	20
from the lips of	20
that attaches to the	20
as also all the	20
to that of the	20
of jewels and gems	20
inspired with desire of	20
those that are devoted	20
eldest son of pandu	20
like the destroyer himself	20
sight of all the	20
best of regenerate persons	20
devoted to truth and	20
thou best of the	20
the splendour of fire	20
was incapable of being	20
the princess of videha	20
filled with joy and	20
acquires the merit of	20
art the refuge of	20
the son of nahusha	20
at the foot of	20
that he is the	20
always devoted to the	20
is it that thou	20
the three worlds and	20
all creatures in the	20
grandsire of all the	20
noted on earth as	20
the remnant of the	20
is the son of	20
the enemies of the	20
enemies of the gods	20
this is what i	19
pour libations on the	19
devoted to the brahmanas	19
learned in the vedas	19
day of the new	19
declarations of the vedas	19
the sun or the	19
he is endued with	19
petals of the lotus	19
son of a suta	19
attained to the highest	19
have been said to	19
the mountains of meru	19
discourse to thee on	19
in consequence of these	19
at the conclusion of	19
the point of death	19
one that is a	19
verse is to show	19
there is none else	19
have come to thee	19
by the lord of	19
of assuming any form	19
that art of the	19
and all the other	19
the source of all	19
gift of a cow	19
of being vanquished by	19
o thou of faultless	19
to take birth in	19
it is then that	19
at the close of	19
the force of the	19
becomes an object of	19
is identical with the	19
cited the old story	19
of the great rishi	19
foremost of intelligent men	19
to attain to brahma	19
that foremost of ascetics	19
who is the foremost	19
once upon a time	19
command of the king	19
became noted on earth	19
i am desirous of	19
from desire of doing	19
thou art sure to	19
that man who is	19
sons and grandsons and	19
by virtue of his	19
as soon as they	19
made up of the	19
it behoves thee to	19
the three other orders	19
with the fear of	19
by all the deities	19
that tiger among kings	19
thou art the soul	19
the vow of silence	19
the slayer of vala	19
been laid down for	19
thou foremost of the	19
ladies of the royal	19
the shores of the	19
shall recite to thee	19
acquainted with the vedas	19
devoted to the good	19
at the sacrifices of	19
the prince of the	19
the fruits of the	19
to the sons of	19
the wives of the	19
the aggregate of three	19
the merit of a	19
down from his car	19
by the practice of	19
with wealth of penances	19
merit that attaches to	19
o son of radha	19
of great strength and	19
the ten points of	19
which is called the	19
like the sun and	19
have to sink in	19
i shall recite to	19
obtain a sight of	19
art the soul of	19
and possessed of every	19
by the gods and	19
course of his wanderings	19
ten points of the	19
in the shape of	19
can be no doubt	19
the form of that	19
that have been laid	19
of mighty arms and	19
of all his wishes	19
the heart of the	19
set his heart upon	19
the burdwan translator makes	19
is endued with the	19
is the attribute of	19
is possessed of wisdom	19
be said to be	19
endued with the effulgence	19
by making gifts unto	19
of the attributes of	19
the capital of the	19
to be superior to	18
oblations of water unto	18
her belt of seas	18
even such is the	18
the prowess of the	18
recite to thee the	18
and arjuna and the	18
to that which is	18
the command of his	18
who is freed from	18
of being slain by	18
what thou hast said	18
a person who is	18
came out of the	18
words of grave import	18
by the foremost of	18
the rules of morality	18
in the woods of	18
the presence of all	18
superior to that of	18
as the consequence of	18
the old story of	18
his senses under control	18
duties of a kshatriya	18
of the wealth of	18
in the centre of	18
the son of bharadwaja	18
addressed by the king	18
who is destitute of	18
the aid of mantras	18
the recitation of the	18
a state of union	18
the end of all	18
effulgence of the sun	18
without losing a moment	18
that foremost of regenerate	18
splendour of the sun	18
the subject of the	18
thou art the refuge	18
and like unto the	18
to the religion of	18
never be able to	18
who having fasted for	18
that are regarded as	18
pitris and the deities	18
thou of the kuru	18
these words of hers	18
of that which is	18
may be said to	18
is so difficult to	18
and various kinds of	18
possessed of intelligence and	18
and kshatriyas and vaisyas	18
soul of all things	18
man who having fasted	18
had faces like those	18
for a thousand years	18
deities and the rishis	18
of the kuru king	18
thou art the highest	18
foremost of eloquent men	18
ruler of the nishadhas	18
all of them are	18
thou of ascetic wealth	18
and the other world	18
is known as the	18
of time and place	18
thou hast asked me	18
o foremost of monarchs	18
that is devoted to	18
diverse other kinds of	18
o thou of wicked	18
the power of the	18
with his left hand	18
four kinds of forces	18
on the bare earth	18
thou listen to me	18
for a whole year	18
from the desire of	18
from all his sins	18
sovereignty of the three	18
set his heart on	18
past and the future	18
wielder of the thunder	18
that spot where the	18
possessed of wisdom should	18
thou art the giver	18
capable of assuming any	18
is without beginning and	18
to that spot where	18
this mode of life	18
this is the eternal	18
with the truths of	18
not give way to	18
proceeding next to the	18
for a full year	18
who was known as	18
the son born of	18
tell me what i	18
all those foremost of	18
who was endued with	18
the centre of the	18
o thou of ascetic	18
it is capable of	18
what shall i say	18
the wrath of the	18
and the mighty car	18
the story of the	18
the use of the	18
in the rainy season	18
the son of dasaratha	18
in the sight of	18
senses under complete control	18
to the counsels of	18
honour of the deities	18
with a glad heart	18
cleansed of every sin	18
do thou discourse to	18
of a knowledge of	18
who is free from	18
or those that are	17
is agreeable to me	17
i heard that the	17
the son of amvika	17
gifted with great intelligence	17
thus addressed by them	17
the feet of the	17
there is nothing superior	17
he is possessed of	17
of the dark fortnight	17
the dissolution of the	17
the injunctions of the	17
king and the queen	17
the company of the	17
desire to hear this	17
assuming any form at	17
two foremost of men	17
are capable of being	17
the slayer of the	17
thou discourse to me	17
to the merits of	17
like unto that of	17
conversant with the duties	17
the foremost of men	17
and the ruler of	17
addressed him in these	17
bears himself in this	17
duties of their order	17
that king who is	17
the battle between the	17
diverse kinds of weapons	17
and vaisyas and sudras	17
the bank of the	17
comes to be called	17
king of the panchalas	17
of the prince of	17
at that time the	17
in order of battle	17
looked resplendent like the	17
made of gold and	17
merit of the vajapeya	17
to hear all this	17
the grace of that	17
living in the woods	17
that are desirous of	17
the sacrifices of others	17
all this in detail	17
and like unto a	17
to the world of	17
its mobile and immobile	17
and looking like a	17
the citizens and the	17
of the bhrigu race	17
consequence of his being	17
the merit that attaches	17
the acquisition of virtue	17
away from the field	17
is known to thee	17
of all created beings	17
oblations of water to	17
deep as that of	17
the meaning is that	17
o best of all	17
unto those that are	17
a life of renunciation	17
in the hearts of	17
armed with the bow	17
not grieve for thy	17
doing what is agreeable	17
on account of his	17
in consequence of her	17
to the country of	17
the gift of kine	17
the foremost of brahmanas	17
and having said this	17
the sake of a	17
and conversant with the	17
when the end of	17
the gratification of the	17
the regents of the	17
the order of the	17
with showers of shafts	17
all the duties of	17
those that are conversant	17
attains to the highest	17
the intelligent son of	17
both of whom were	17
the learned say that	17
to the attribute of	17
art incapable of being	17
of all virtuous men	17
the aid of a	17
making gifts of kine	17
thou art acquainted with	17
for many long years	17
thou art devoted to	17
felicity in the next	17
said these words in	17
and bears himself in	17
by the king of	17
offered to the deities	17
the permission of the	17
who is not a	17
with her mountains and	17
the highest of the	17
the man who makes	17
the region of indra	17
the curse of the	17
the most difficult feats	17
i have come here	17
any form at will	17
as the rays of	17
the son of satyavati	17
is the giver of	17
the inner apartments of	17
addressed him and said	17
as laid down in	17
the source of the	17
both of them were	17
be no doubt that	17
for this he is	17
is there that will	17
the mahabharata of krishna	17
attained to this region	17
uttered a loud shout	17
four orders of men	17
all of whom are	17
betake themselves to the	17
elephants and horses and	17
as the reward of	17
and the sound of	17
is agreeable to thee	17
hearing the words of	17
wise have said that	17
of the attribute of	17
by the help of	16
a single piece of	16
have said that the	16
endued with great splendour	16
the character of the	16
a herd of elephants	16
named after the elephant	16
in consequence of a	16
is he who is	16
of the five elements	16
foremost of all the	16
king of the nishadhas	16
with jewels and gems	16
have been gratified with	16
that ranger of the	16
i will tell thee	16
the lord of uma	16
english prose from the	16
kshatriyas and vaisyas and	16
a person possessed of	16
on the head of	16
thou hadst asked me	16
word jaya be uttered	16
that ruler of men	16
the earth like a	16
that belong to the	16
endued with great beauty	16
we have heard that	16
is always engaged in	16
in hundreds and thousands	16
the science of weapons	16
sun or the moon	16
of all embodied creatures	16
to a life of	16
the man who is	16
of the verse is	16
to his own abode	16
under the sway of	16
by means of a	16
come to be called	16
to their respective abodes	16
the twinkling of an	16
in attaining to emancipation	16
said to be of	16
of the sin of	16
to fall away from	16
of the kuru army	16
sat down on the	16
sanskrit text by kisari	16
who are conversant with	16
on the top of	16
was purer than thy	16
i have come hither	16
doing good to the	16
to the words of	16
in this and the	16
art possessed of great	16
off the bow of	16
of elephants and steeds	16
the king of panchala	16
with a couple of	16
there for three nights	16
he that is a	16
that is fraught with	16
against the son of	16
was possessed of great	16
from the field of	16
thou of the fairest	16
i shall have to	16
in which there is	16
in diverse kinds of	16
of the kurus and	16
the deity of the	16
art the destroyer of	16
those persons that are	16
cause of the universe	16
best of his power	16
of nara and narayana	16
the people of the	16
it is certain that	16
of great good fortune	16
the number of slokas	16
these words unto him	16
food and drink and	16
they that are conversant	16
purer than thy son	16
observance of the duties	16
desirous of attaining to	16
text by kisari mohan	16
attain to the status	16
into english prose from	16
at a time when	16
one that is possessed	16
have no fear of	16
as the fruit of	16
taking up another bow	16
ye foremost of regenerate	16
lay down their lives	16
foremost ones among the	16
and it came to	16
the wife of the	16
who was purer than	16
he it is that	16
worshipped by all the	16
and who was purer	16
for a brahmana who	16
they that are good	16
is the embodiment of	16
twinkling of an eye	16
the house of lac	16
this way for a	16
the god of desire	16
is of the form	16
to the object of	16
of the month of	16
he is sure to	16
diverse tribes of apsaras	16
in the good of	16
unto which were yoked	16
the embodiment of the	16
it seems to me	16
if thou wishest to	16
be known by the	16
of that god of	16
original sanskrit text by	16
by kisari mohan ganguli	16
afflicted with grief and	16
unto one that is	16
who else is there	16
is then said to	16
in the way of	16
said to attain to	16
on his sacred fire	16
grieve for thy son	16
moon in the month	16
the word jaya be	16
prose from the original	16
became filled with great	16
a century of sons	16
of ten thousand elephants	16
translated into english prose	16
even these were the	16
the breast of himavat	16
the man of knowledge	16
possessed of wisdom and	16
is said that the	16
the lord of celestials	16
the original sanskrit text	16
fled away on all	16
the supreme soul is	16
adorned with gold and	16
eyes bathed in tears	16
to live in the	16
that art the foremost	16
and it so happened	16
thou wish to hear	16
took up another bow	16
the depths of the	16
without being able to	16
from the original sanskrit	16
by a large force	16
by virtue of the	16
shall be able to	16
been slain by thee	16
the four and twenty	16
highest of the high	16
is exceedingly difficult to	16
the person that is	16
to the ordinances of	16
thee in consequence of	16
son of pandu in	16
filled with great joy	16
the duty of protection	16
away in all directions	16
for as many years	16
who was conversant with	16
on the surface of	16
foremost of the bharata	16
might of his arms	16
o perpetuator of the	16
and it was thus	16
the son of vinata	16
the king should never	16
began to think of	16
lead a life of	16
returned to their respective	16
is cleansed of all	15
begat upon her a	15
down upon the ground	15
like those of the	15
by persons conversant with	15
accompanied by a large	15
is possessed of a	15
by the very gods	15
creator of the worlds	15
line of this verse	15
of the deity of	15
is intended to be	15
is the abode of	15
taking up his bow	15
of great intelligence and	15
i have heard from	15
with hunger and thirst	15
had been slain by	15
been able to possess	15
of such a person	15
like those of a	15
pouring torrents of rain	15
within the twinkling of	15
became filled with delight	15
the diverse kinds of	15
the daityas and the	15
the slayer of vritra	15
deep as the roar	15
parva translated into english	15
both the deities and	15
the princess of vidarbha	15
i am about to	15
that is born of	15
desirous of beholding the	15
perpetuator of the kuru	15
of which i have	15
o son of gandhari	15
that ornament of battle	15
of the king and	15
and whetted on stone	15
o foremost of speakers	15
these were the words	15
a brahmana that is	15
was like unto the	15
in the palace of	15
and drona and kripa	15
of his own order	15
all of them have	15
to the accomplishment of	15
endued with energy and	15
the death of the	15
that thou art the	15
that part of the	15
the supreme lord of	15
as i am with	15
for a period of	15
possessed of vedic lore	15
knowledge of the scriptures	15
those bulls of the	15
of the five primal	15
on the terrace of	15
the region of yama	15
good luck it is	15
of all creatures in	15
on the might of	15
a king that is	15
at the universal dissolution	15
pierced the son of	15
the slaughter of a	15
in the beginning of	15
have to go to	15
who was possessed of	15
cut off the head	15
the benefit of the	15
royal son of pandu	15
twin sons of madri	15
sovereignty of the earth	15
the diverse tribes of	15
resembling snakes of virulent	15
o highly blessed one	15
mobile and immobile objects	15
the foremost of rishis	15
a shower of arrows	15
sons of pandu and	15
with eyes red in	15
with matted locks on	15
i shall not be	15
the bodies of living	15
the van of battle	15
the regions of yama	15
of the merits of	15
that chief of the	15
i wish to know	15
the abode of brahma	15
set thy heart on	15
with the end of	15
let it be so	15
is nothing superior to	15
to the field of	15
and the king said	15
for the object of	15
be able to bear	15
possessed of great ascetic	15
him in these words	15
the brahmacharya mode of	15
his bed of arrows	15
in that battle by	15
that are fraught with	15
the dictates of the	15
in the wake of	15
that the sons of	15
of the six attributes	15
beholding the son of	15
connected with the soul	15
as also in the	15
thou of a hundred	15
many foremost of brahmanas	15
of great beauty and	15
the meaning of the	15
the twin sons of	15
are always devoted to	15
once more said unto	15
the names of those	15
of the foremost of	15
of the celestial forces	15
has reference to the	15
him of a hundred	15
such a way as	15
the regions of brahman	15
desire to hear thee	15
the lords of the	15
it is for that	15
having bowed down unto	15
upon her a son	15
by the performance of	15
at the sacrifice of	15
from the hands of	15
i recite to thee	15
fled away in fear	15
conversant with the rules	15
the sacred waters of	15
be known as the	15
the bosom of the	15
and every kind of	15
the conclusion of the	15
the welfare of all	15
of men and steeds	15
the authority of the	15
gifted with great energy	15
of the birth of	15
day of the moon	15
between the kurus and	15
thousands upon thousands of	15
sons of pandu with	15
in obedience to the	15
in the vicinity of	15
it was taken by	15
endued with great speed	15
thou of great puissance	15
duties of his order	15
to be conversant with	15
by king yudhishthira the	15
on the shoulders of	15
the manner of the	15
and according to the	15
with grief at the	15
the delighter of the	15
of the celestials himself	15
such is the case	15
and steeds and cars	15
art conversant with the	15
that is in the	15
are engaged in the	15
who is the soul	15
of the lighted fortnight	15
is difficult of being	15
it can never be	15
those foremost of brahmanas	15
o son of kuru	15
even these are the	15
things in the universe	15
that are free from	15
the terrace of his	15
bathing in that tirtha	15
on earth as the	15
the different kinds of	15
unto the sons of	15
thou that art possessed	15
laid down for them	15
upon the slaughter of	15
fled in all directions	15
one is said to	15
o son of a	15
her a son named	15
the five organs of	15
incapable of being resisted	15
the wheel of time	15
of all the four	15
of a thousand rays	15
of the fall of	15
can it be but	15
of the fruits of	15
are known by the	15
foremost of virtuous persons	15
a full thousand years	15
by the ruler of	15
not deserve to be	15
the death of her	15
regents of the world	15
in the bengal texts	15
what else dost thou	15
that which has been	15
by us that the	15
the children of the	15
the son of virata	15
came back to his	15
the burdwan translator gives	15
that is the foremost	15
make gifts of kine	15
the eldest of the	15
the son of adhiratha	15
thou art the destroyer	15
merit of the gift	15
on fruits and roots	15
are the sons of	15
by the chief of	15
fall down on the	14
upon the destruction of	14
what is stated here	14
with great intelligence and	14
what i am to	14
this is the boon	14
an act that is	14
of fire or the	14
and the twang of	14
that foremost of smiters	14
injury to any creature	14
tell me what is	14
to be the highest	14
man who makes a	14
of the madras and	14
covered with a piece	14
on a single car	14
manner in which the	14
eyes red in wrath	14
the lord of waters	14
along the path of	14
foremost one among the	14
according to the best	14
a way as to	14
the strength of the	14
should be done and	14
all branches of knowledge	14
there is none equal	14
elephants and cars and	14
greater than that of	14
the king of mountains	14
a snake of virulent	14
i have no doubt	14
decked with gold and	14
wait upon and worship	14
mobile and immobile universe	14
the end of his	14
me as i recite	14
is nothing that is	14
in the kali age	14
the maker of day	14
the blare of conchs	14
began to fight with	14
chastiser of all foes	14
the beginning of the	14
was endued with great	14
by the names of	14
the sake of his	14
and steeds and men	14
bowels of the earth	14
leading a life of	14
what can it be	14
in that tirtha is	14
with a shower of	14
in the acquisition of	14
cast off his body	14
at the loss of	14
is difficult to understand	14
a brahmacharya mode of	14
the match at dice	14
the palace of the	14
possessing a knowledge of	14
then the story of	14
the lord of sachi	14
heard the words of	14
thou shalt have to	14
surrounded on all sides	14
the heroic sons of	14
in the great battle	14
the mountains of himavat	14
thou that art the	14
for a little while	14
else dost thou wish	14
and covered with a	14
as i recite to	14
i am to do	14
centre of the chest	14
to their respective duties	14
earth with her mountains	14
acts of past lives	14
becomes freed from the	14
of the yadu race	14
foremost of the bharatas	14
in the sacrifice of	14
the root of the	14
the praises of the	14
i am filled with	14
with eyes like lotus	14
said unto him these	14
the master of the	14
these words unto that	14
arjuna and the twins	14
these words of narada	14
and he is the	14
that art endued with	14
is the highest of	14
been gratified with me	14
i have attained to	14
who are endued with	14
to the practices of	14
with the weight of	14
is an object of	14
and elephants and horses	14
those that are endued	14
by the power of	14
to hear in detail	14
is the supreme soul	14
upon the completion of	14
became filled with grief	14
in their embodied forms	14
the influence of desire	14
or one that has	14
is the master of	14
of his senses by	14
along with his brothers	14
that are good and	14
how then hast thou	14
endued with great ascetic	14
the head of that	14
throughout the three worlds	14
all the four modes	14
rishi of the name	14
which is regarded as	14
the course of time	14
able to possess my	14
their mobile and immobile	14
the son of madri	14
the god of a	14
man of wisdom should	14
as also by the	14
at the death of	14
speak to thee of	14
the mind and the	14
i am gratified with	14
to thee on the	14
battle that took place	14
having said so unto	14
a little while after	14
and invincible in battle	14
the aid of thy	14
assumes the form of	14
on the side of	14
me in consequence of	14
filled with wrath and	14
in this world is	14
sons of draupadi and	14
it was adorned with	14
the fruits of his	14
bodies of living creatures	14
the origin of all	14
terrace of his car	14
it be but destiny	14
is freed from all	14
came to be known	14
is the number of	14
by an act of	14
of the royal order	14
said the following words	14
those that are of	14
conversant with the truth	14
that bull of the	14
foremost of all bowmen	14
those words of the	14
we do not know	14
the city of virata	14
in this way that	14
study of the scriptures	14
why then dost thou	14
is stated here is	14
hundreds of thousands of	14
and coats of mail	14
the same is the	14
as one that has	14
by the shafts of	14
one who is not	14
the midst of all	14
other side of the	14
the best of their	14
in attaining to heaven	14
there is no return	14
the son of devaki	14
the bowels of the	14
there is no need	14
in a season of	14
those that are righteous	14
do not yield to	14
universe of mobile and	14
conqueror of hostile cities	14
and cars and elephants	14
of the kshatriya order	14
arrayed in order of	14
of the colour of	14
be known to be	14
engaged in the performance	14
thou seemest to be	14
were filled with wonder	14
and those foremost of	14
brahma at their head	14
to attain to emancipation	14
desire of slaying him	14
the prosperity of the	14
the ocean of milk	14
the fruits of their	14
in this world that	14
the old history of	14
from the mouth of	14
chief of the daityas	14
the merits attaching to	14
the exhaustion of his	14
the son of surya	14
became on earth the	14
it was in this	14
from desire of fruit	14
on the bosom of	14
for this that the	14
of the whole world	14
devoted to her husband	14
on the other side	14
a voice deep as	14
in accordance with the	14
away unto the brahmanas	14
been burnt to death	14
the women of the	14
that man who makes	14
endued with intelligence and	14
possessed of ascetic merit	14
held over his head	14
to what has been	14
a king of the	14
then hast thou been	14
the device of the	14
all the gods and	14
attributes and who was	14
in respect of his	14
was like that of	14
leading a brahmacharya mode	14
the city named after	14
all his sins and	14
the body of that	14
duties of the kshatriya	13
they are capable of	13
the acquisition of knowledge	13
were like those of	13
the midst of those	13
thee not to grieve	13
diverse kinds of wealth	13
in course of their	13
should be given to	13
he was devoted to	13
the sankhya and the	13
for the support of	13
i tell thee this	13
the merits of those	13
proceeded to that spot	13
and as the consequence	13
for the gratification of	13
one should never eat	13
at the van of	13
out of the city	13
on the eve of	13
with the notes of	13
to the excellent tirtha	13
in attaining to brahma	13
to lay down their	13
banks of the ganga	13
at the prospect of	13
possessed of the wealth	13
the mighty king of	13
the will of the	13
of a person who	13
the expiration of a	13
of the wielder of	13
looked beautiful like a	13
bathing in the tirtha	13
is there that can	13
in the retreat of	13
in the sovereignty of	13
that have been slain	13
that is full of	13
and that slayer of	13
the foremost of those	13
of the great god	13
wings of gold and	13
the desire of obtaining	13
yield up this elephant	13
from those that are	13
it is he that	13
the son of rukmini	13
and the inhabitants of	13
the abode of indra	13
obtains the merit of	13
he has to take	13
of their own accord	13
attain to regions of	13
to hear from thee	13
city named after the	13
freed from all attachments	13
regions of felicity in	13
on the back of	13
to the quality of	13
to the state of	13
observant of the vow	13
possessed of great splendour	13
in the waters of	13
of the suta caste	13
he that has no	13
that i have attained	13
offerings made at sraddhas	13
the expiration of the	13
that king of the	13
what the duties are	13
in connection with the	13
of rigid vows and	13
is equal to the	13
encounter that took place	13
the faces of some	13
leading the life of	13
as thou art of	13
succeeded in attaining to	13
well acquainted with the	13
the person who is	13
the fruits of those	13