trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
that it is	184
as it were	181
of the body	156
of the soul	145
of the soule	137
the nature of	131
according to the	130
that they are	127
as it is	125
it is a	124
there is no	122
that which is	118
it is not	115
not to be	108
and that the	107
of the world	106
in regard of	102
which is the	101
and that they	100
of all the	89
the motions of	85
not so much	84
out of the	84
by reason of	83
part of the	82
of the mind	82
they are not	81
one and the	80
for that they	79
that there is	78
and the same	77
when they are	76
in the world	76
in like manner	75
for that the	74
of this passion	74
of the same	73
the love of	73
and the other	73
in the body	72
it is the	72
if it be	71
and that it	69
as well as	66
to be the	66
it may be	66
the effects of	65
and that he	64
the power of	63
for div a	62
notes for div	62
that is to	61
the cause of	61
the sensitive soul	60
when it is	60
of the nature	60
such as are	59
which is not	59
as they are	59
that she is	59
is to say	58
there is a	58
and in the	58
on the other	57
and that we	57
of the earth	56
motions of the	56
and this is	56
there is nothing	56
and it is	55
when as they	54
there is not	54
to the end	54
those that are	54
ought to be	53
the glory of	53
that they may	53
of that which	52
of the minde	51
the passions of	50
is to be	50
in respect of	49
those of the	49
make use of	49
the other side	48
the number of	48
and that she	48
a kind of	48
of the will	47
of the heart	47
and by a	47
reason of the	47
as in the	47
of the passions	47
to make them	47
as for example	47
so much the	46
of our soul	46
of the good	46
that of the	46
parts of the	46
a wise man	45
those which are	45
the desire of	45
for that it	45
for it is	44
the use of	44
if they be	43
nature of the	43
the rational soul	43
for the most	43
those things which	43
because they are	43
the midst of	42
and of the	42
in the midst	42
and if they	42
that all the	41
is not any	41
the most part	41
is not so	41
it is to	41
that we may	40
is not to	40
the soule of	40
in our soules	40
the reason is	40
the knowledge of	40
of the vnderstanding	40
which is a	39
and therefore the	39
of this life	39
the law of	39
that there are	39
on the contrary	39
that we are	39
and as it	39
of the senses	39
the name of	39
the object of	39
it is in	38
there are some	38
all the world	38
is that which	38
is in the	38
one of the	38
a signe of	37
it to be	37
not able to	37
out of a	37
ought not to	37
regard of the	36
of our affections	36
the good which	36
is able to	36
of the sensitive	36
the death of	36
it must be	36
the condition of	36
her self to	36
to be a	35
part of our	35
this passion is	35
that a man	35
we must not	35
of their own	35
and effects of	35
the causes of	35
seems to be	35
as if they	34
they may be	34
all the passions	34
early english books	34
and as the	34
is as it	34
a sensitive soul	33
of the spirits	33
to make us	33
things which are	33
the violence of	33
and to make	33
of all our	33
at the same	33
of so many	33
in the same	33
that it may	33
the will of	32
the presence of	32
that in the	32
so it is	32
the same time	32
it is that	32
and all the	32
is the cause	32
it is true	32
to all the	32
the end of	32
of him that	32
that which we	32
it is an	31
a man must	31
i know not	31
as she is	31
of the most	31
in the heart	31
she is the	31
of the blood	31
of the other	30
the whole body	30
though it be	30
of our passions	30
the course of	30
of their owne	30
all the rest	30
that he is	30
we are not	30
that it was	30
the loss of	30
in some sort	30
of the object	30
soule of man	29
she is so	29
much the more	29
the greatest part	29
that the one	29
in this life	29
that which they	29
the same reason	29
as we see	29
the life of	29
which are not	29
of a good	29
good or evil	29
that they haue	29
good use of	29
the truth of	29
which nature hath	29
passions of the	29
is a signe	29
the beauty of	29
proceeds from the	28
by the same	28
and by the	28
and if we	28
they are the	28
is but a	28
of his owne	28
the sight of	28
the whole world	28
the things which	28
the government of	28
motion of the	28
as for the	28
contrary to the	28
it be not	28
of the effects	28
is the most	28
them in the	28
the opinion of	28
in it selfe	28
greatest part of	28
of the party	28
for there is	28
this is the	27
they that are	27
the state of	27
and if he	27
so as the	27
and that to	27
that they have	27
whether it be	27
the one is	27
the reason of	27
the image of	27
in all the	27
english books online	27
and to be	27
in the end	27
a part of	27
of the affection	27
the hearts of	27
it is no	26
of the thing	26
at this day	26
the laws of	26
which ought to	26
it self to	26
the animal spirits	26
which are the	26
by how much	26
in this case	26
for the same	26
them that are	26
of the whole	26
of these two	26
things that are	26
she is not	25
and the like	25
to the body	25
of all other	25
the first is	25
the sensitiue appetite	25
the loue of	25
and not to	25
be able to	25
being able to	25
effects of love	25
to be so	25
made use of	25
for that we	25
and as if	25
the actions of	25
to make a	25
that he was	25
is no more	25
is sufficient to	25
the hands of	24
is nothing more	24
is easie to	24
is she that	24
and that is	24
if it were	24
the soul of	24
as much as	24
which is called	24
so much as	24
the punishment of	24
that they cannot	24
that she may	24
that this passion	24
of our life	24
self to be	24
it selfe to	24
they do not	24
love and hatred	24
in the state	24
when they have	23
the passion of	23
to be of	23
the minds of	23
to this passion	23
and if she	23
a man may	23
he could not	23
which they have	23
respect of the	23
and therefore it	23
are not so	23
they could not	23
a kinde of	23
if they were	23
and there is	23
that he hath	23
and the reason	23
he is not	23
to be in	23
which cannot be	23
the body of	23
for that he	23
is to come	23
in our power	23
such as haue	23
which we have	23
for that which	23
to the will	23
as there is	23
the pleasures of	23
but by the	23
of man is	23
first of all	23
of our selves	23
of the flesh	23
of the first	22
because it is	22
the ruine of	22
the possession of	22
the parts of	22
it were a	22
of the one	22
of those that	22
not in the	22
that it hath	22
but what is	22
nothing else but	22
any thing which	22
and as they	22
they are so	22
we see in	22
presents it selfe	22
the mind of	22
all the parts	22
which we haue	22
that he may	22
and for the	22
the height of	22
that in this	22
the affections of	22
that we cannot	22
there may be	22
is not the	22
what is good	22
at the least	22
use of the	22
them to be	22
as he is	22
so that the	22
and that there	22
the rest of	22
the heart of	21
and knowing that	21
and to the	21
if he had	21
if it bee	21
the assistance of	21
and so to	21
and they are	21
to the nature	21
the liberty of	21
a good which	21
to make it	21
of our owne	21
in the soule	21
the beginning of	21
or any other	21
we ought to	21
so great a	21
for a man	21
the same thing	21
must not wonder	21
to them that	21
as if the	21
a passion which	21
of such as	21
it in the	21
and that a	21
though she be	21
the miseries of	21
to make him	21
the corruption of	21
for that wee	21
are full of	21
out of our	21
with so much	21
the affection of	21
and by an	21
of them that	21
it is as	21
the goods of	21
and in like	21
the son of	21
are not to	20
but that which	20
and if the	20
the art of	20
power of the	20
and as for	20
knowledge of the	20
out of their	20
it is more	20
is nothing else	20
of a sensitive	20
the one and	20
the soule is	20
the contemplation of	20
but for that	20
the good use	20
the reason why	20
if he be	20
he had not	20
if there be	20
the soul to	20
of those who	20
use of them	20
and on the	20
then that which	20
with the body	20
which they are	20
the consideration of	20
the honour of	20
and from the	20
an effect of	20
which they had	20
the rules of	20
may be said	20
it were the	20
and she is	20
the strength of	20
is the only	20
of his own	20
they are in	20
from the body	20
the sensitive appetite	20
text creation partnership	19
they should be	19
but in the	19
as soon as	19
our selues to	19
effects of this	19
in the first	19
what it is	19
to that which	19
in the poet	19
therefore it is	19
of their enemies	19
of the people	19
so soon as	19
the quality of	19
to know that	19
the destruction of	19
any thing that	19
which it is	19
than that of	19
to the heart	19
that he cannot	19
himself to be	19
to the same	19
pleasures of the	19
to attaine vnto	19
and that by	19
the fear of	19
the middest of	19
so much to	19
but it is	19
the weakness of	19
is not a	19
of the passion	19
and that all	19
that they were	19
which he hath	19
what is to	19
those who are	19
of her own	19
they would not	19
when she is	19
the body and	19
a man to	19
it was a	19
of a man	19
in the other	19
and by consequence	19
the manner of	19
and in this	19
based on the	18
in the soul	18
they ought to	18
a desire of	18
then it is	18
as long as	18
that is not	18
in the middest	18
the hatred of	18
i know that	18
all the other	18
that they might	18
which makes them	18
not being able	18
must needs be	18
image of the	18
opinion of the	18
it is easie	18
which i shall	18
to be more	18
the soul and	18
if she be	18
the fury of	18
the rule of	18
in the brain	18
which we call	18
nothing but what	18
that he had	18
the good of	18
this is a	18
and if it	18
and that as	18
a man is	18
and that which	18
as if it	18
of the eyes	18
so as they	18
for as the	18
in our hearts	18
yet it is	18
the first of	18
son of god	18
which is in	17
it would be	17
the author of	17
as we haue	17
of good or	17
the summum bonum	17
and we are	17
are bound to	17
they have not	17
for this reason	17
the obiect of	17
the sense of	17
other the like	17
of the church	17
the obiects of	17
that the soul	17
the soul is	17
been able to	17
in which respect	17
for that this	17
to those that	17
and such as	17
bad use of	17
is not in	17
the mouth of	17
such as they	17
hence it is	17
is full of	17
a man that	17
the pleasure of	17
are to be	17
it is with	17
which she hath	17
there is in	17
resides in the	17
as if she	17
that i may	17
one of them	17
to such as	17
mind of man	17
when we are	17
to have a	17
by way of	17
were it not	17
of those which	17
an enemy to	17
which he had	17
any thing of	17
he ought to	17
as the philosopher	17
the body is	17
or at least	17
some kind of	17
the apprehension of	17
themselves to be	16
it is she	16
so long as	16
what is past	16
like that of	16
when it hath	16
they be not	16
in my opinion	16
it was not	16
which hath not	16
to the soul	16
but there is	16
into the world	16
take away the	16
the end that	16
and that in	16
that passions are	16
according to their	16
in the beginning	16
the greatness of	16
that part of	16
when a man	16
as it was	16
may not be	16
those which haue	16
with the same	16
in a word	16
the party beloued	16
we are to	16
is no less	16
and that if	16
it is most	16
that no man	16
rest of the	16
may be a	16
it was the	16
of all passions	16
is a passion	16
and though she	16
of our own	16
the diversity of	16
must not be	16
in his own	16
all things that	16
faculties of the	16
as that of	16
proprieties and effects	16
when he is	16
of his life	16
may be the	16
the reasonable soul	16
the person of	16
to their own	16
that he might	16
to make her	16
they would have	16
a man of	16
will not be	16
the force of	16
and therefore they	16
very well that	16
which is as	16
in love with	16
the heart and	15
in all his	15
as that which	15
to see the	15
and he that	15
though they be	15
to the soule	15
that such as	15
man is not	15
the motion of	15
the thing which	15
the more noble	15
to fight with	15
that which hath	15
is no other	15
of his nature	15
that as the	15
is it not	15
out of order	15
the pursuit of	15
could not be	15
it is but	15
will not suffer	15
which it hath	15
cease not to	15
the evil which	15
as wee see	15
of the creature	15
for the first	15
will of god	15
but the other	15
the evils which	15
the subject of	15
delight in the	15
the bounds of	15
there is none	15
they will have	15
and when they	15
he that is	15
of it selfe	15
and as she	15
of the subject	15
and out of	15
in our selves	15
it selfe in	15
for that these	15
part of his	15
be said to	15
so as to	15
the most excellent	15
seems to have	15
the eyes of	15
the losse of	15
we do not	15
in all her	15
to defend it	15
one that is	15
an image of	15
those whom they	15
able to make	15
the bad use	15
is a great	15
and we must	15
which doth not	15
of any thing	15
to make use	15
are as it	15
which we may	15
in the most	15
a man who	15
in the will	15
is nothing but	15
it is also	15
cause of the	15
it selfe vnto	15
with all the	15
the objects of	15
the which they	15
them in their	15
the holy scripture	15
of it in	15
the forme of	14
that there was	14
of the bad	14
not wonder if	14
as to be	14
since she is	14
as a man	14
us to the	14
our power to	14
of things which	14
about the heart	14
of their friends	14
in regard whereof	14
soul and spirits	14
that may be	14
but not to	14
into the heart	14
makes vs to	14
the desires of	14
in the whole	14
as soone as	14
they haue not	14
the ground of	14
of them to	14
by reason whereof	14
this is that	14
but if it	14
the other is	14
in order to	14
it were to	14
from the earth	14
that which the	14
in stead of	14
of what is	14
are subiect to	14
so in the	14
that love is	14
that we have	14
the inclinations of	14
the like of	14
that to be	14
which they haue	14
of all that	14
vnto our selues	14
as in a	14
then that of	14
we may say	14
if we will	14
impression in our	14
the powers of	14
nothing but a	14
as if he	14
actions of the	14
part of their	14
not in our	14
at the first	14
the third discourse	14
which we are	14
the light of	14
he will have	14
in the imagination	14
may be considered	14
and those which	14
the misery of	14
the which is	14
of love in	14
they seem to	14
that they will	14
he is the	14
of the sensitiue	14
are the most	14
her self in	14
seem to be	14
the means of	14
them to the	14
that is the	14
the vanity of	14
will have us	14
a man in	14
when she hath	14
him in the	14
they that haue	14
these are the	14
and though they	14
makes use of	14
of the face	14
any thing but	14
it to the	14
beauty of the	14
that wee are	14
of the brain	14
to the brain	14
when as wee	14
we must remember	14
of the greatest	14
the knowledg of	14
up to heaven	14
of an enemy	14
that a wise	14
in the person	14
that we must	14
for want of	14
all other things	14
so often as	13
hath not yet	13
by which he	13
go about to	13
we should be	13
there is an	13
of as many	13
that nothing is	13
is the first	13
in the course	13
the operations of	13
that in all	13
wherewith they are	13
the delights of	13
the heat of	13
which present themselues	13
as we may	13
is not more	13
is not less	13
the works of	13
by a strange	13
the meane time	13
in the meane	13
that that which	13
and that being	13
good which we	13
hath not been	13
he was not	13
of the power	13
obligeth us to	13
not any one	13
within the bounds	13
the help of	13
though there be	13
well as the	13
of our nature	13
the inferior part	13
the will and	13
a mark of	13
man must be	13
the perfection of	13
the most violent	13
the command of	13
in the pursuit	13
are such as	13
is no man	13
the thing loved	13
which may be	13
condition of the	13
it is certaine	13
the faculties of	13
know that the	13
i may so	13
heart of man	13
or at the	13
us in the	13
that the same	13
in the contemplation	13
the conduct of	13
are of a	13
us from the	13
which are in	13
and that that	13
her self with	13
another cause of	13
if they had	13
by which they	13
and the most	13
come to the	13
glory of their	13
and therefore as	13
but as the	13
in as much	13
in all things	13
things which we	13
she will have	13
of all men	13
the dictates of	13
that the body	13
as they that	13
in its owne	13
not to the	13
is one of	13
disposition of the	13
of the elements	13
if he were	13
each to other	13
than in the	13
by which the	13
cause of all	13
they cannot be	13
the way to	13
of jesus christ	13
the evil that	13
be taken from	13
only in the	13
are not able	13
or of the	13
reduce them to	13
keying and markup	13
the malice of	13
and the will	13
the same manner	13
that she hath	13
object of our	13
our selves to	13
is of the	13
of his friends	13
that can be	13
than when they	13
the other passions	13
to our selves	13
and according to	13
hath so much	13
when they were	13
of all these	13
of no use	13
no other thing	13
out of an	13
is never more	13
it being the	13
they were not	13
inferior part of	13
all the good	13
subiect to the	13
but when they	13
is the more	13
to the sensitive	13
soul of man	13
the title of	13
but because he	12
all the motions	12
light of the	12
number of the	12
the property of	12
is contrary to	12
but we must	12
it hath a	12
as of the	12
not been able	12
a species of	12
of them is	12
good which is	12
of the reasonable	12
the excesse of	12
have no other	12
the act of	12
respect to the	12
and he is	12
good and evil	12
it were in	12
yet is it	12
to discover the	12
have recourse to	12
of the understanding	12
a slave to	12
not out of	12
to be his	12
the absence of	12
but when she	12
as they were	12
the fruition of	12
us that the	12
no use to	12
the face of	12
characters represented either	12
in those things	12
from whence it	12
us of our	12
of the truth	12
the hope of	12
to make the	12
of such a	12
marked as illegible	12
for to boot	12
found in the	12
a man hath	12
either as utf	12
it cannot be	12
the excellency of	12
as on the	12
hath given us	12
will have it	12
which is most	12
such things as	12
to see a	12
also for that	12
to seek out	12
which may make	12
and for this	12
in all other	12
not accompanied with	12
of our desires	12
of his body	12
the will is	12
time to come	12
it be in	12
the second is	12
contemplation of the	12
of the number	12
that they should	12
the heate of	12
love is the	12
according to that	12
the exercise of	12
that it be	12
all things are	12
whereof wee haue	12
by the senses	12
represented either as	12
we may not	12
the justice of	12
a man cannot	12
shall not be	12
end of all	12
and when she	12
the company of	12
reason of their	12
and therefore we	12
is the same	12
in this point	12
to perswade us	12
an act of	12
which proceeds from	12
the feare of	12
and so the	12
she may be	12
he is so	12
the grace of	12
but they are	12
are in the	12
that we should	12
that all things	12
law of nature	12
in need of	12
these two passions	12
description of the	12
upon the body	12
an argument of	12
upon the will	12
such is the	12
or to the	12
for if the	12
which presents it	12
of their subjects	12
sensitive soul is	12
was not so	12
the euill which	12
than that which	12
to him that	12
was wont to	12
consideration of the	12
is in a	12
of right reason	12
the execution of	12
on the body	12
is the reason	12
which wee haue	12
the example of	12
it as a	12
know very well	12
more to be	12
all the evils	12
that they which	12
he hath not	12
with so many	12
goods of the	12
know not what	12
is a kind	12
in the mind	12
that the most	12
of its owne	12
the obiects which	12
the seeds of	12
to arrive at	12
the original of	12
they will be	12
else but a	12
it is rather	12
and such like	12
that which wee	12
oblige us to	12
the tyranny of	12
love of god	12
that the greatest	12
whether they be	12
necessary for the	12
and the more	12
not how to	11
all those that	11
the hand of	11
or out of	11
the hopes of	11
there are two	11
is not only	11
she makes us	11
so as we	11
so on the	11
it is of	11
taken from the	11
the foundation of	11
her to be	11
they are rather	11
that he should	11
no more than	11
and which is	11
make a man	11
there have been	11
have us to	11
the other the	11
any thing in	11
the greatnesse of	11
of his soul	11
in his power	11
passions are the	11
the nature and	11
with this passion	11
it from the	11
would not have	11
for he that	11
there was a	11
the concupiscible appetite	11
at the sight	11
of which the	11
they also loue	11
which makes vs	11
the other of	11
from the other	11
it comes that	11
of the things	11
for that as	11
the minde of	11
is out of	11
in the second	11
the essence of	11
since they are	11
laws of nature	11
the principles of	11
of all his	11
to haue a	11
we have of	11
and hence it	11
by the help	11
she is more	11
to the thing	11
and therefore wee	11
they have a	11
the first discourse	11
and he who	11
nature hath given	11
the whole man	11
the felicity of	11
would not be	11
whereof the one	11
from the brain	11
are so much	11
to give them	11
of a more	11
they are too	11
that is in	11
nothing but the	11
and that their	11
in one and	11
the fourth discourse	11
of their nature	11
wont to say	11
it makes us	11
of the affections	11
of the irascible	11
passions are not	11
as oft as	11
the spirits and	11
hath no other	11
that we haue	11
are the two	11
themselves to the	11
be the more	11
and for that	11
in that they	11
them by the	11
we should not	11
to look upon	11
that he who	11
the advantages of	11
the time of	11
the impression of	11
and when he	11
powers of the	11
as wee haue	11
to the whole	11
is accompanied with	11
it be a	11
to the mind	11
from the soule	11
and to have	11
to shew that	11
with a certaine	11
motions of our	11
in the power	11
he should be	11
that of all	11
of our friends	11
and that his	11
should not be	11
all his actions	11
of passions in	11
the empire of	11
the lawes of	11
our selves from	11
most of all	11
in this manner	11
so there is	11
the flame of	11
only to make	11
those who have	11
of the concupiscible	11
only by the	11
for the good	11
reside in the	11
all manner of	11
by the law	11
the wise man	11
good or bad	11
of our love	11
miseries of this	11
the perfections of	11
of other mens	11
she doth not	11
they come to	11
the good or	11
the dignity of	11
more or less	11
not at all	11
a piece of	11
of other men	11
not only to	11
hence it comes	11
for all the	11
of the great	11
is in our	11
ignorant of the	11
that which he	11
in the hearts	11
in the object	11
in a manner	11
in the minde	11
that she was	11
that the good	11
all that is	11
in that it	11
the good and	11
the mother of	11
that the first	11
men of the	11
that by a	11
the measure of	11
regard of their	11
the soul which	11
minds of men	11
use of their	11
the fountaine of	11
be found in	11
of the sea	11
it is sufficient	11
out of his	11
with a little	11
to be an	11
there are no	11
a motion of	11
or in the	11
rob us of	10
advantageous to us	10
when as we	10
the spirit of	10
because he is	10
which are most	10
the power to	10
but from the	10
the variety of	10
to fight against	10
it is impossible	10
glory of the	10
that which concernes	10
little and little	10
we must be	10
to be good	10
must of necessity	10
from the heart	10
according as the	10
to the knowledge	10
and all other	10
be ignorant of	10
the shadow of	10
the souls of	10
part of man	10
she is in	10
makes them to	10
the most generous	10
upon our selves	10
for as it	10
the multitude of	10
and though he	10
are ashamed to	10
and make it	10
greatness of courage	10
by little and	10
not any thing	10
have so much	10
for they are	10
of this world	10
as the body	10
there are many	10
the secrets of	10
to be true	10
minde of man	10
him in his	10
the passions which	10
to teach us	10
if i may	10
of the animal	10
is true that	10
so far from	10
is of all	10
the soul in	10
they desire to	10
that all our	10
any thing to	10
other causes of	10
the former of	10
but wee must	10
by the means	10
which is good	10
it doth not	10
them to a	10
the memory of	10
by that which	10
seem to have	10
sensible of the	10
can never be	10
and without any	10
as they haue	10
are not much	10
and as he	10
the more it	10
difference between the	10
of another mans	10
as that it	10
good which she	10
into the hands	10
may so speake	10
use of to	10
it is very	10
the disposition of	10
the other a	10
of a mans	10
all these things	10
be said that	10
no man is	10
the will to	10
loue such as	10
not from the	10
can be no	10
but this is	10
the obiect which	10
as for those	10
to be found	10
to make his	10
proceed from the	10
of the objects	10
with respect to	10
from that which	10
and so it	10
i know very	10
to that of	10
at any time	10
nature of man	10
and then it	10
greatnesse of minde	10
i am not	10
to the laws	10
to the first	10
midst of their	10
they which are	10
of this affection	10
by his own	10
desires of the	10
and did not	10
and in a	10
the passion which	10
with the more	10
from all the	10
they have no	10
i shall not	10
the imagination of	10
is not of	10
that nature hath	10
to seek after	10
that are in	10
us up to	10
them to their	10
and by that	10
which a man	10
must remember that	10
caused by the	10
according to his	10
from our selves	10
the soul as	10
an impression in	10
ought to have	10
commotion of the	10
where there is	10
who is the	10
for that in	10
that which may	10
those whom we	10
there are others	10
wee must not	10
the work of	10
so wee may	10
the sinceritie of	10
that men are	10
and full of	10
all our actions	10
to all men	10
if she were	10
as the sunne	10
of all their	10
the bowels of	10
operations of the	10
be serviceable to	10
all the faculties	10
of our will	10
of love and	10
so as it	10
thing that is	10
are never more	10
one to another	10
to those who	10
corruption of the	10
be guided by	10
the humour of	10
the matter of	10
a good man	10
the bottom of	10
of the stoicks	10
i shall observe	10
they which haue	10
all other passions	10
and these are	10
in the very	10
the way of	10
and from this	10
which makes us	10
possession of the	10
good things which	10
the power and	10
the other to	10
that are not	10
to consider the	10
that the soule	10
but such as	10
in the inferior	10
and let us	10
to be as	10
of his love	10
to the other	10
that the whole	10
the time to	10
of all things	10
is also a	10
makes a man	10
him of his	10
them with the	10
for when as	10
which seems to	10
that which makes	10
of the rational	10
when he was	10
them by their	10
what they have	10
of their bodies	10
us from our	10
a love of	10
of the stars	10
they had not	10
ariseth out of	10
this kind of	10
to have been	10
all of them	10
so much a	10
as they do	10
them from the	10
it is so	10
then when they	10
a man can	10
him to be	10
teacheth us that	10
but because they	10
it ought to	10
she is of	10
and not the	10
as also for	10
so much of	10
at other times	9
of men to	9
if they have	9
the root of	9
and as we	9
two kinds of	9
off the earth	9
of our actions	9
and spirits in	9
the most famous	9
attaine vnto it	9
that it cannot	9
our affections are	9
then all the	9
and makes us	9
is rather a	9
be in the	9
it must not	9
diseases of the	9
in this estate	9
and to this	9
was able to	9
all our passions	9
of the causes	9
this passion of	9
we have to	9
we see some	9
the rage of	9
that if the	9
are not in	9
we see that	9
of the true	9
grounded on the	9
are but the	9
the effect of	9
the order of	9
natural to man	9
not onely a	9
use of it	9
is in his	9
affections of the	9
passion of love	9
at that time	9
as they see	9
one part of	9
and that after	9
her in all	9
not always the	9
he would have	9
for besides that	9
take delight in	9
from off the	9
the head of	9
to be made	9
under pretence of	9
monsieur des cartes	9
it hath not	9
which was the	9
the daughter of	9
love of the	9
as the same	9
with that which	9
the day of	9
and that our	9
nor is it	9
is obliged to	9
all the members	9
with a more	9
said to be	9
of the common	9
defend it self	9
of an evil	9
growes from the	9
to have recourse	9
the more we	9
by the presence	9
the price of	9
whom they are	9
see in the	9
or some other	9
man that is	9
it hath been	9
when as any	9
of passions is	9
to the condition	9
she is as	9
put them in	9
the object and	9
as they have	9
us to be	9
he may be	9
to what is	9
as they may	9
rather to be	9
the mind and	9
of their condition	9
of the creator	9
how much the	9
the conquest of	9
arise from the	9
the motions and	9
some of them	9
as to the	9
that all these	9
to the motions	9
a desire to	9
if a man	9
of a prince	9
to preserue the	9
of them in	9
to the which	9
be in a	9
are capable of	9
to our nature	9
be of the	9
a multitude of	9
be subject to	9
some one of	9
and the soul	9
he will be	9
into all the	9
the triall of	9
the accidents of	9
it will be	9
but as it	9
so to be	9
to wish for	9
so much an	9
man in his	9
and in what	9
is no passion	9
in this particular	9
hath made the	9
are enemies to	9
the passion is	9
and of this	9
i do not	9
desire of the	9
is a thing	9
but for the	9
in our selues	9
alteration in the	9
to dream of	9
if they will	9
are for the	9
they must be	9
to that end	9
the discourse of	9
of his glory	9
is capable of	9
in all these	9
in the presence	9
which could not	9
in matters of	9
and makes them	9
are in their	9
sufficient to make	9
might not be	9
things which they	9
in our senses	9
us with the	9
to the earth	9
they are more	9
the vnderstanding is	9
as the apostle	9
and that those	9
they may not	9
could not have	9
the bounty of	9
to be at	9
number of their	9
the noise of	9
of hope and	9
and that man	9
of his power	9
the blood of	9
which he is	9
by the mouth	9
the authority of	9
soul of a	9
passion of the	9
he must be	9
with as much	9
which in the	9
all the creatures	9
present themselues vnto	9
the miseries which	9
and that this	9
the benefits of	9
to take away	9
some manner of	9
the seat of	9
for no man	9
for that she	9
of a brute	9
so farre as	9
it is for	9
if you will	9
true nature of	9
good or euill	9
is most certaine	9
of the spirit	9
for that their	9
to be able	9
them when they	9
the true nature	9
i am of	9
to have no	9
for his own	9
she will not	9
that nature is	9
from that of	9
nature of passions	9
which they were	9
but of all	9
the eye of	9
is much more	9
as the sun	9
the same instant	9
that they shall	9
is a good	9
when they haue	9
the soule in	9
the second discourse	9
is the love	9
the blood is	9
the defence of	9
out of love	9
which are of	9
if she had	9
then those which	9
raise us up	9
which is to	9
is not onely	9
it proceeds from	9
and they would	9
and that i	9
of nature and	9
of the sun	9
is said to	9
the difficulties which	9
in our owne	9
all parts of	9
the cruelty of	9
former of these	9
of it is	9
as they cannot	9
a feare of	9
the cause that	9
are able to	9
they say that	9
the concupiscible power	9
of the wicked	9
and there are	9
in their power	9
may be taken	9
in our souls	9
that we can	9
an apprehension of	9
men are not	9
is a kinde	9
government of passions	9
not only in	9
we may be	9
know how to	9
the soules of	9
true it is	9
those things that	9
the horror of	9
of the obiect	9
the reasonable soule	9
image of god	9
and though it	9
is common to	9
the search of	9
to bring them	9
the remembrance of	9
i think it	8
a young man	8
without the assistance	8
of god and	8
she seems to	8
is not much	8
to come by	8
is not without	8
punishment of the	8
whereby it is	8
that he could	8
to the destruction	8
the pride of	8
to the last	8
be of a	8
if we be	8
of the iniury	8
it hath no	8
with what is	8
in which they	8
that hope is	8
by the most	8
may the better	8
we are bound	8
but that they	8
were they not	8
acts of the	8
that which ought	8
for as in	8
of all those	8
the senses and	8
is not able	8
he who is	8
it for a	8
is not always	8
in the holy	8
let us not	8
he would not	8
suffer themselves to	8
but that the	8
they that loue	8
must be a	8
to make their	8
it makes the	8
part of her	8
of god in	8
but out of	8
a number of	8
so that it	8
aspire to the	8
early works to	8
nothing so much	8
as to make	8
such a man	8
for them to	8
and then to	8
the weight of	8
it was necessary	8
in any other	8
they cannot endure	8
born with us	8
and those who	8
had not been	8
of the law	8
and contrary to	8
from the same	8
of our enemies	8
faculty of the	8
if he will	8
is also the	8
not to have	8
the which we	8
ought to make	8
themselues to be	8
he cannot be	8
and that of	8
in her operations	8
they have been	8
unto it selfe	8
who is not	8
the sweetnesse of	8
to use the	8
and i know	8
to know the	8
but in this	8
to her self	8
against those that	8
know not how	8
it self in	8
she hath no	8
there were no	8
have not been	8
we must take	8
from the time	8
he hath no	8
by the will	8
in their birth	8
the judgement of	8
some of the	8
by our own	8
is bound to	8
by their owne	8
wee haue of	8
is but the	8
the faculty of	8
them of the	8
and of their	8
of his enemies	8
in the one	8
to those of	8
if he have	8
which is found	8
its owne nature	8
as the good	8
the corporeal soul	8
to make himself	8
make them the	8
is found in	8
quality of the	8
contrary to our	8
they haue a	8
our affections must	8
the diseases of	8
and many times	8
the soul are	8
long as they	8
of this great	8
to such a	8
objects of our	8
hath no more	8
at that which	8
there is this	8
the right ordering	8
and the body	8
and by their	8
had no other	8
discourse of the	8
not according to	8
bowels of the	8
the definition of	8
of the benefits	8
glory of his	8
the humor of	8
are inclined to	8
see our selues	8
and since the	8
the soul from	8
upon them as	8
it is therefore	8
hope and fear	8
presence of the	8
the same nature	8
is forced to	8
they shall be	8
reason may be	8
other parts of	8
law of god	8
against those which	8
as often as	8
a feeling of	8
the one side	8
even in the	8
we may observe	8
cause of love	8
and in that	8
we have not	8
in matter of	8
tends to the	8
they are as	8
in their writings	8
and in some	8
she must be	8
of the creatures	8
to preserve the	8
the vse of	8
all the actions	8
of reason to	8
as for that	8
were to be	8
which makes the	8
them of their	8
from the nature	8
that they would	8
not hard to	8
the mind in	8
power of a	8
not be able	8
the part of	8
as well by	8
of the evil	8
since he hath	8
their power to	8
the soule be	8
but she is	8
may be serviceable	8
into the fire	8
with the other	8
is not sufficient	8
is the best	8
and other the	8
as that the	8
which is but	8
they cease not	8
up in the	8
but all these	8
in their actions	8
but that it	8
end of their	8
all things in	8
unto the soule	8
spirits and blood	8
part of it	8
make good use	8
contrary to their	8
the end they	8
self to the	8
reason of this	8
for as she	8
their nature and	8
who in the	8
then in the	8
in that which	8
he that hath	8
government of our	8
they are also	8
to the most	8
with that of	8
signe of a	8
of our bodies	8
and that without	8
for that men	8
into the brain	8
there is more	8
make an impression	8
she hath not	8
to her own	8
that god is	8
the reward of	8
in this subiect	8
not sufficient to	8
whom they haue	8
glory of god	8
to the senses	8
in this world	8
as the historian	8
the time that	8
the want of	8
we haue seene	8
of man to	8
against such as	8
temperature of the	8
in their owne	8
hath need of	8
we haue said	8
they haue beene	8
common to all	8
of humane passions	8
hath made them	8
the body are	8
up to a	8
that she must	8
to the object	8
or that he	8
to us in	8
we haue a	8
liberty of the	8
of them are	8
haue of things	8
then they are	8
they were to	8
that the more	8
and which are	8
to set upon	8
which god hath	8
be permitted to	8
in the next	8
to see our	8
begin to be	8
of a body	8
to be no	8
passions of man	8
treatise of the	8
the necessity of	8
good or evill	8
the world to	8
often as he	8
the more dangerous	8
the courage of	8
a power to	8
cease to be	8
for if we	8
would have been	8
man in the	8
upon our will	8
for fear of	8
which by the	8
we haue of	8
said to have	8
who doth not	8
is the ground	8
the better to	8
is an effect	8
of their desires	8
the one makes	8
which is so	8
in the use	8
onely in the	8
an end to	8
are not the	8
the thing desired	8
there are three	8
takes delight in	8
soul to be	8
to the imagination	8
of the imagination	8
they are to	8
is nothing so	8
will have the	8
of the means	8
a thing which	8
as this passion	8
is an enemy	8
the formes of	8
proceed to the	8
the goodness of	8
a wise mans	8
doth so much	8
they are like	8
is given to	8
cause of hope	8
the current of	8
if she have	8
signes of love	8
wee doe not	8
out of it	8
that which it	8
and if some	8
the good they	8
finde in the	8
the conversation of	8
and with a	8
is by the	8
as i have	8
which all the	8
the service of	8
also by the	8
to be overcome	8
yet are they	8
into the body	8
things which may	8
and if by	8
that they had	8
strength of the	8
that he would	8
we will now	8
to the effects	8
the blood being	8
in what manner	8
the whole earth	8
of all her	8
the effects which	8
and therefore he	8
to direct our	8
all kind of	8
whereby it appeares	8
then to the	8
to make good	8
the welfare of	8
to the early	8
to receive the	8
those that haue	8
use of passions	8
as it hath	8
is not hard	8
to observe the	8
they ought not	8
the judgment of	8
are the seeds	8
of his courage	8
signe of loue	8
for not having	8
power of god	8
of opinion that	8
if they should	8
of animal spirits	8
and a man	8
that the things	8
but that he	8
it shall be	8
be so much	8
there was no	8
in the blood	8
and that her	8
like vnto the	8
if it had	8
and when it	8
soul from the	8
the heart to	8
to speake of	8
judge of the	8
other of them	8
so to do	8
of this nature	8
of these passions	8
are accompanied with	8
that if they	8
for if they	8
providing financial support	7
to the rules	7
on the new	7
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