quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
notes for div a	62
one and the same	58
that is to say	57
on the other side	48
in the midst of	41
by reason of the	38
for the most part	38
and that it is	37
there is not any	37
in regard of the	36
the nature of the	35
is as it were	34
of the nature of	34
the motions of the	33
is not to be	32
the soule of man	29
and as it were	28
the greatest part of	28
is a signe of	27
early english books online	27
that they are not	27
of the sensitive soul	26
that it is a	26
that it is not	26
for that it is	25
of the effects of	24
so much the more	24
at the same time	24
part of the soul	24
there is nothing more	23
in the state of	22
in respect of the	22
one and the other	21
that there is no	21
the passions of the	20
to the nature of	19
of a sensitive soul	19
the good use of	19
as it were a	19
and in like manner	19
if it be not	19
what is to come	19
in the middest of	18
for the same reason	18
is not so much	18
is the cause of	18
of the good use	18
as it were the	18
the one and the	18
the son of god	18
motions of the soul	17
not being able to	17
it is easie to	17
as we see in	17
we must not wonder	16
is nothing else but	16
for that they haue	16
her self to be	15
to the end that	15
are as it were	15
and that they are	15
that it may be	15
of all the passions	15
the bad use of	15
and therefore it is	15
are not to be	15
of that which is	15
and this is the	14
as there is no	14
the rest of the	14
of the bad use	14
the mind of man	14
that they may be	14
parts of the body	14
not so much the	14
and the reason is	14
of the affection of	14
to make use of	14
must not wonder if	14
the will of god	14
effects of this passion	13
proprieties and effects of	13
in the meane time	13
the inferior part of	13
the heart of man	13
the pleasures of the	13
the opinion of the	13
it is to be	13
as well as the	13
there is no man	13
of the soul and	13
and on the other	12
in as much as	12
the beauty of the	12
characters represented either as	12
the effects of love	12
in the contemplation of	12
of no use to	12
the power of the	12
a man must be	12
of the sensitiue appetite	12
in our power to	12
all the parts of	12
and there is no	12
is a kind of	12
the goods of the	12
it is she that	12
are not able to	12
that a wise man	12
in the person of	12
represented either as utf	12
the number of the	12
not been able to	11
for that they are	11
the cause of all	11
in the pursuit of	11
the actions of the	11
that it is the	11
it may be said	11
all the passions of	11
in the course of	11
in regard of their	11
nothing else but a	11
which presents it selfe	11
that there is nothing	11
of the number of	11
miseries of this life	11
as if they were	11
not in our power	11
the soul and spirits	11
the minds of men	11
is not any one	11
if they be not	11
or at the least	11
in the hearts of	11
in one and the	11
by the help of	10
i know very well	10
that it is in	10
that this passion is	10
not so much as	10
a motion of the	10
it is as it	10
in the power of	10
ought not to be	10
that which is good	10
the cause of the	10
it is in the	10
this is that which	10
by little and little	10
by reason of their	10
by the law of	10
the laws of nature	10
presents it selfe vnto	10
into the hands of	10
is no other thing	10
that of all the	10
the condition of the	10
motions of the spirits	10
that there are some	10
was not so much	10
of the passion of	10
the midst of their	10
within the bounds of	10
they are not to	10
at the sight of	10
is one of the	10
the contemplation of the	10
to the sensitive soul	10
hence it is that	10
i may so speake	10
make use of them	10
not so much a	10
is a kinde of	9
part of our soul	9
inferior part of the	9
was wont to say	9
part of the soule	9
the true nature of	9
and if they be	9
it is most certaine	9
of that which they	9
the former of these	9
the government of passions	9
part of the world	9
the nature of passions	9
the minde of man	9
that they haue not	9
and for the same	9
of the body and	9
the end of all	9
and as for the	9
of the animal spirits	9
soul and spirits in	9
of the spirits and	9
as it is a	9
by how much the	9
as it were in	9
which i shall observe	9
to the condition of	9
in the inferior part	9
if he had not	9
and for this reason	9
the nature of man	9
those things which are	9
the motion of the	9
of all the rest	9
goods of the body	9
the glory of their	9
to the laws of	9
and hence it is	9
from off the earth	9
the time to come	9
the parts of the	9
of good or evil	9
than that of the	9
to the knowledge of	9
the miseries of this	9
is the love of	9
that it is as	9
the object of our	9
and she is so	9
by the means of	9
the law of nature	9
the motions of our	8
of the party beloued	8
passions of the mind	8
it is not the	8
the soul from the	8
in the presence of	8
and other the like	8
and that she is	8
that part of the	8
of the sensitive appetite	8
to the will of	8
the bowels of the	8
not so much an	8
the spirits and blood	8
of the soule of	8
parts of the world	8
the things which we	8
the passions of man	8
the powers of the	8
greatest part of our	8
the glory of the	8
effects of love in	8
as it is not	8
of those that are	8
the knowledge of the	8
and effects of love	8
suffer themselves to be	8
in the use of	8
to all the world	8
to the motions of	8
raise us up to	8
for there is a	8
which proceeds from the	8
is in our power	8
the glory of his	8
which is as it	8
by the presence of	8
that there is in	8
the effects of this	8
for that which is	8
it is not to	8
are not so much	8
is nothing but a	8
nothing but what is	8
of such as are	8
hath not been able	8
a man is not	8
there is nothing so	8
are for the most	8
not be able to	8
all the motions of	8
as it is in	8
by the same reason	8
to defend it self	8
and according to the	8
the love of the	8
to the destruction of	8
not so much to	8
it self to be	8
the affections of the	8
without the assistance of	8
as if it were	8
that which ought to	8
the disposition of the	8
to be able to	8
the light of the	7
there are some which	7
are the seeds of	7
of the soul are	7
the consideration of the	7
institutions providing financial support	7
suffer our selues to	7
according to the terms	7
as she is the	7
is not able to	7
this keyboarded and encoded	7
described above is co	7
phase i text is	7
the early english books	7
is the property of	7
text can be copied	7
the object of the	7
and markup reviewed and	7
is an enemy to	7
the terms of creative	7
impression in our soules	7
and coded from proquest	7
owned by the institutions	7
which present themselues vnto	7
the sinceritie of our	7
providing financial support to	7
as they that are	7
the presence of the	7
is available for reuse	7
all without asking permission	7
the punishment of the	7
made use of to	7
even for commercial purposes	7
of a good which	7
to the terms of	7
the other of them	7
and as it is	7
assigned for keying and	7
from proquest page images	7
that which concernes the	7
motions of our soul	7
that the greatest part	7
as also for that	7
online text creation partnership	7
cease not to be	7
the liberty of the	7
coded from proquest page	7
by one and the	7
so on the other	7
the power of god	7
the reason of the	7
the causes of it	7
for as it is	7
the love of god	7
this phase i text	7
to the early english	7
that there is not	7
according to the nature	7
images scanned from microfilm	7
to the whole body	7
to what is good	7
may be said to	7
and the same time	7
and that we must	7
it is a signe	7
the state of innocency	7
the text can be	7
and the other of	7
text and markup reviewed	7
text is available for	7
the soul of a	7
the one is a	7
will have us to	7
we see in the	7
the violence of the	7
there is no passion	7
we are bound to	7
in the number of	7
books online text creation	7
support to the early	7
tcp assigned for keying	7
the institutions providing financial	7
it is a great	7
at the same instant	7
the use of passions	7
keyed and coded from	7
and it is a	7
is not hard to	7
it is not in	7
and the other the	7
encoded text transcribed from	7
of the work described	7
as if she were	7
i know not what	7
financial support to the	7
work described above is	7
then that which is	7
is not in our	7
the death of his	7
as i may so	7
the faculties of the	7
the image of the	7
encoded edition of the	7
i text is available	7
when as they see	7
pleasures of the body	7
it is true indeed	7
and that they have	7
us from our selves	7
that is able to	7
edition of the work	7
bowels of the earth	7
by the institutions providing	7
a signe of a	7
the passion of love	7
the influence of the	7
iv tiff page images	7
the end of their	7
that the rational soul	7
to the glory of	7
markup reviewed and edited	7
is an effect of	7
for keying and markup	7
a part of our	7
that they which are	7
of the rational soul	7
english books online text	7
the obiects of the	7
passions of the soule	7
and the same thing	7
soul of a brute	7
and encoded edition of	7
of the body are	7
the soule of the	7
of the son of	7
the power of a	7
a man that is	7
one of the most	7
that passions are the	7
to the height of	7
our selves from the	7
terms of creative commons	7
for it is a	7
there is this difference	7
the work described above	7
keyboarded and encoded edition	7
as it is the	7
know very well that	7
that the desire of	7
there may be a	7
and that by a	7
to be guided by	7
to the rules of	7
be said to be	7
for there is no	7
the image of god	7
to them that are	7
we ought not to	7
the delights of the	7
and this is a	7
and in the end	6
so it is with	6
as illegible were corrected	6
or text strings within	6
where possible up to	6
of gaps by user	6
to the law of	6
now take and use	6
assumptions that can be	6
of the causes of	6
of a works in	6
passions are the seeds	6
in the life of	6
the publisher proquest to	6
not suffer them to	6
have been transformed into	6
should make clear that	6
the good which she	6
with changes to facilitate	6
sent to external keying	6
each text was proofread	6
the quality of the	6
the encoding was enhanced	6
keyers to be redone	6
as opposed to critical	6
tcp aimed to produce	6
all likelihood such instances	6
can be made about	6
and that a man	6
public domain as of	6
of the motions of	6
accuracy and those which	6
encoding was enhanced and	6
is to encode one	6
elements of known extent	6
published by proquest via	6
cambridge bibliography of english	6
to create accurately transcribed	6
which makes them to	6
nothing else but the	6
in the minds of	6
corrected where possible up	6
mnemonic sdata character entities	6
work was chosen if	6
selection was intended to	6
external keying companies for	6
a wide variety of	6
i know not whether	6
on the image sets	6
number of works in	6
the general aim of	6
in regard of his	6
data is very good	6
given to their original	6
is of all other	6
is sufficient to make	6
attribution is given to	6
not meet qa standards	6
if there was a	6
and therefore it was	6
based on the text	6
all the faculties of	6
a second or later	6
created during phase of	6
text was proofread for	6
understanding these processes should	6
for the glory of	6
of any assumptions that	6
as it were by	6
are a number of	6
their early english books	6
by university of nebraska	6
they ought to be	6
us up to heaven	6
out by editorial teams	6
files to tei p	6
therefore of any assumptions	6
texts were encoded and	6
page images in accordance	6
opposed to critical editions	6
tcp project was divided	6
project restraints of time	6
of textual data within	6
will never have been	6
that they are the	6
which is contrary to	6
the midst of the	6
if they were not	6
the destruction of his	6
may be said that	6
which did not meet	6
encoded texts based on	6
universities of michigan and	6
unicode or tei g	6
or tei g elements	6
is not sufficient to	6
editorial teams in oxford	6
language title published between	6
publisher proquest to create	6
accurately transcribed and encoded	6
was then carried out	6
to be found in	6
the image sets published	6
which is the reason	6
and it is the	6
placeholder characters or elements	6
as soon as they	6
encoded as gap s	6
such instances will never	6
of time and funding	6
p using tcp tei	6
if it bee a	6
text selection was based	6
the process of creating	6
for as she is	6
and then it is	6
some readable characters will	6
to reflect the true	6
it is no less	6
unicode or text strings	6
transcription and basic encoding	6
were sent to external	6
to external keying companies	6
whichever is the greater	6
looked at by a	6
the good which we	6
and attribution is given	6
mind that in all	6
the only object of	6
tcp data is very	6
keying and markup guidelines	6
are but so many	6
phase of the project	6
the height of their	6
in oxford and michigan	6
take and use these	6
of other causes of	6
usual project restraints of	6
the secrets of nature	6
true nature of the	6
and or corrected and	6
a wise man may	6
was enhanced and or	6
and that there is	6
and available in eebo	6
data within the usual	6
it is not hard	6
use these texts for	6
and out of a	6
which is the most	6
and that all the	6
qa standards were returned	6
but such as are	6
a part of his	6
text notes for div	6
returned to the keyers	6
that due credit and	6
that she is not	6
proofread for accuracy and	6
and that we are	6
of the reasonable soule	6
converting tcp files to	6
corrected and characters marked	6
bibliography of english literature	6
the number of passions	6
in the hands of	6
but we respectfully request	6
of those which are	6
of the process of	6
create accurately transcribed and	6
the texts were encoded	6
reduce them to their	6
or later edition of	6
can now take and	6
illegible were corrected where	6
of known extent have	6
will not suffer them	6
chosen if there was	6
aimed to produce large	6
will remain and some	6
is the reason why	6
gap elements of known	6
michigan and oxford and	6
and we must not	6
edition of a work	6
into placeholder characters or	6
characters marked as illegible	6
issued variously as sgml	6
selection was based on	6
notably latin and welsh	6
sets were sent to	6
users should bear in	6
that a man who	6
to the keyers to	6
we respectfully request that	6
was intended to range	6
and i know not	6
images in accordance with	6
textual data within the	6
been released into the	6
the overall quality of	6
a good which we	6
sometimes a second or	6
based on the new	6
works in english were	6
the filling in of	6
to page images in	6
and oxford and the	6
teams in oxford and	6
elements to simplify the	6
encoding based on the	6
the causes of this	6
of a work was	6
in the heart of	6
the goods of fortune	6
marked as illegible were	6
processes should make clear	6
level of the tei	6
characters will be marked	6
the author of the	6
with mnemonic sdata character	6
did not meet qa	6
encoded and linked to	6
copies of the texts	6
soul from the body	6
is the cause that	6
in accordance with level	6
of the tei in	6
for a man to	6
transcribed and encoded texts	6
was proofread for accuracy	6
markup guidelines are available	6
then their works are	6
to reduce them to	6
and characters marked as	6
project was divided into	6
course of this life	6
as they are not	6
have been looked at	6
project have been released	6
their works are eligible	6
have been issued variously	6
the spirit of god	6
are available at the	6
for that the heate	6
from the nature of	6
and of as many	6
ascii text with mnemonic	6
to encode one copy	6
limit of instances per	6
be marked as illegible	6
with the loue of	6
by converting tcp files	6
if they had not	6
been issued variously as	6
overall quality of tcp	6
the new cambridge bibliography	6
created by converting tcp	6
the hearts of men	6
range over a wide	6
for an anonymous work	6
quality of tcp data	6
in the beginning of	6
in all likelihood such	6
a description of the	6
be the object of	6
of creating the tcp	6
an image of the	6
the sensitive soul is	6
framed in our soules	6
the soules of men	6
carried out by editorial	6
was chosen if there	6
print record of the	6
via their early english	6
diseases of the body	6
errors will remain and	6
the corruption of the	6
structural encoding based on	6
on the text encoding	6
meet qa standards were	6
and use these texts	6
nature hath given us	6
will be marked as	6
was a compelling reason	6
of tcp data is	6
sets published by proquest	6
simplify the filling in	6
there are a number	6
they ought not to	6
tei p using tcp	6
been transformed into placeholder	6
then when they are	6
the number of their	6
included and sometimes a	6
later edition of a	6
large quantities of textual	6
some errors will remain	6
a partnership between the	6
and effects of this	6
the project have been	6
accordance with level of	6
remaining illegibles were encoded	6
of works in other	6
the fear of death	6
a compelling reason to	6
there was a compelling	6
during phase of the	6
text strings within braces	6
restraints of time and	6
instances will never have	6
although there are a	6
are eligible for inclusion	6
of the project have	6
at by a tcp	6
by the mouth of	6
which is called the	6
guidelines are available at	6
and encoded texts based	6
of this passion is	6
to simplify the filling	6
to range over a	6
as it were to	6
users should be aware	6
were encoded as gap	6
as for those which	6
those which did not	6
image sets published by	6
and linked to page	6
to bee transported with	6
which makes vs to	6
as in the body	6
us from the earth	6
texts created during phase	6
than when they are	6
is the beginning of	6
aware of the process	6
in mind that in	6
and that he hath	6
usually the first edition	6
the use of the	6
in the object of	6
which resides in the	6
possible up to a	6
faculties of the soule	6
companies for transcription and	6
first editions of a	6
to tei p using	6
at the text creation	6
keying companies for transcription	6
the operations of the	6
the law of god	6
therefore chose to create	6
request that due credit	6
and therefore chose to	6
all parts of the	6
the original text notes	6
in the bottom of	6
creation partnership web site	6
with level of the	6
the print record of	6
and that he is	6
partnership between the universities	6
was based on the	6
of the texts have	6
these texts for their	6
for that they which	6
standards were returned to	6
general aim of eebo	6
or corrected and characters	6
as that which is	6
reason to do so	6
the government of the	6
vnder the forme of	6
and faculties of the	6
of them that are	6
the universities of michigan	6
enhanced and or corrected	6
the will of man	6
from the law of	6
should be aware of	6
texts have been issued	6
that there is a	6
be aware of the	6
from the original text	6
by proquest via their	6
and the publisher proquest	6
illegibles were encoded as	6
quantities of textual data	6
original text notes for	6
and those which did	6
processed by university of	6
title published between and	6
him who is the	6
image sets were sent	6
or elements to simplify	6
published between and available	6
to create diplomatic transcriptions	6
and that is the	6
respectfully request that due	6
within the usual project	6
by a tcp editor	6
wide variety of subject	6
quality assurance was then	6
produce large quantities of	6
were encoded and linked	6
oxford and the publisher	6
into the public domain	6
to their original source	6
to see our selues	6
that he should be	6
for accuracy and those	6
also loue such as	6
changes to facilitate morpho	6
while the overall quality	6
it is not so	6
by editorial teams in	6
of the reasonable soul	6
as if he were	6
for the triall of	6
in the conduct of	6
the text encoding initiative	6
texts based on the	6
up to a limit	6
texts for their own	6
which ought to be	6
chose to create diplomatic	6
a works in english	6
any remaining illegibles were	6
credit and attribution is	6
based on the image	6
the public domain as	6
second or later edition	6
tei in libraries guidelines	6
was divided into two	6
that in all likelihood	6
if it be a	6
domain as of january	6
between and available in	6
suffers her self to	6
a number of works	6
tcp files to tei	6
at one and the	6
and sometimes a second	6
have been released into	6
tcp is a partnership	6
of each text was	6
available at the text	6
the texts have been	6
pleasures of the senses	6
between the universities of	6
likelihood such instances will	6
filling in of gaps	6
nature of the print	6
should bear in mind	6
remain and some readable	6
record of the period	6
in english were prioritized	6
the tei in libraries	6
proquest via their early	6
those of the body	6
the manner of its	6
be made about the	6
that can be made	6
the course of this	6
alteration in the body	6
and by a strange	6
of the print record	6
for the love of	6
then carried out by	6
by the violence of	6
the body and the	6
a sensitive soul is	6
tcp is to encode	6
proquest to create accurately	6
is a partnership between	6
and therefore of any	6
the usual project restraints	6
anyone can now take	6
in the bowels of	6
sinceritie of our affections	6
released into the public	6
for their own purposes	6
transformed into placeholder characters	6
never have been looked	6
intended to range over	6
divided into two phases	6
of instances per text	6
in of gaps by	6
were corrected where possible	6
works in other languages	6
to have recourse to	6
reflect the true nature	6
of every monographic english	6
that they may not	6
that a man cannot	6
on the new cambridge	6
compelling reason to do	6
different from that of	6
were returned to the	6
new cambridge bibliography of	6
these processes should make	6
process of creating the	6
text creation partnership web	6
members of the body	6
works are eligible for	6
to the end they	6
assurance was then carried	6
readable characters will be	6
extent have been transformed	6
to a limit of	6
the life of man	6
over a wide variety	6
gaps by user contributors	6
mainly structural encoding based	6
but when she is	6
a limit of instances	6
and some readable characters	6
text with mnemonic sdata	6
they cease not to	6
variety of subject areas	6
characters or elements to	6
a work was chosen	6
known extent have been	6
for transcription and basic	6
and markup guidelines are	6
bear in mind that	6
which is the same	6
linked to page images	6
the text creation partnership	6
of the passions of	6
the love of our	6
creating the tcp texts	6
editions of a works	6
is given to their	6
been looked at by	6
made about the data	6
the author of nature	6
and that that which	6
or for an anonymous	6
the keyers to be	6
and that which is	6
to produce large quantities	6
in the nature of	6
that which is in	6
it is sufficient to	6
due credit and attribution	6
the various degrees of	6
of michigan and oxford	6
any assumptions that can	6
be it that they	5
which nature hath given	5
the diversity of their	5
in the mouth of	5
from the influence of	5
all the parts thereof	5
but that which is	5
the fountaine of all	5
is the end of	5
accidents of this life	5
in their power to	5
that as there is	5
at that which is	5
the seed of the	5
and that after having	5
know not what to	5
the images of things	5
by which he is	5
by the motions of	5
a good which is	5
the noblest of all	5
and to make them	5
who shall believe that	5
the first of these	5
to make a man	5
and that there was	5
use of them to	5
that which is past	5
as on the other	5
the hope of a	5
for it is she	5
the course of his	5
which i conceive of	5
they are ready to	5
by the loss of	5
the grace of god	5
the nature of a	5
in the opinion of	5
out of the way	5
sunt qui scire volunt	5
and it is not	5
that the things which	5
for that no man	5
the philosopher telleth us	5
part of the body	5
as well as their	5
the cause of love	5
when a man hath	5
is the same with	5
the beginning of the	5
with the love of	5
or when as they	5
so long as he	5
it ought not to	5
that it is no	5
is a loue of	5
she will have us	5
of the good which	5
the object of it	5
and in this case	5
to be of a	5
the diseases of the	5
power and effects of	5
it is in our	5
the course of our	5
the end they may	5
that he cannot be	5
thing which it loveth	5
is a mark of	5
the noise of the	5
like that of the	5
when as wee see	5
contrary to the laws	5
to implore aid from	5
they haue not yet	5
which are found in	5
the good which is	5
and not being able	5
any thing that is	5
there can be no	5
to make us miserable	5
there is no more	5
for the preseruation of	5
operations of the soule	5
it may suffice to	5
the reason of this	5
it selfe within the	5
motions of the sensitive	5
and though she be	5
by the assistance of	5
for the good of	5
it selfe to the	5
the right use of	5
the glory of god	5
when as any one	5
by reason of his	5
in like manner the	5
the object to the	5
and that they will	5
the law of the	5
but for that they	5
is an argument of	5
her self up to	5
those of the soul	5
of the truth of	5
the desires of the	5
is very hard to	5
be taken from us	5
part of our life	5
rational soul of man	5
faculty of the soul	5
than at other times	5
the bottom of the	5
out of our power	5
us the use of	5
the loss of our	5
as wee haue said	5
the body of man	5
which we have to	5
our selues to be	5
to see a man	5
those things that are	5
it is certaine that	5
of the passions and	5
her in all her	5
is so far from	5
were not to be	5
pleasure and displeasure of	5
selfe within the bounds	5
as soone as they	5
the dictates of reason	5
the liberty of our	5
the strength of the	5
if it be in	5
if she had not	5
the death of the	5
from the time that	5
any thing but what	5
it proceeds from the	5
that she is the	5
that it would be	5
of the essence of	5
that the heate which	5
a species of grief	5
in the motions of	5
and therefore the philosopher	5
which are the most	5
the things which are	5
so much afraid of	5
in that part of	5
to the end the	5
the rational soul is	5
and at the same	5
which is found in	5
by the death of	5
of all our passions	5
content my selfe with	5
that they cannot be	5
in the mind of	5
obiects which present themselues	5
the disorders of our	5
in his power to	5
than that which is	5
there is none more	5
make good use of	5
all the laws of	5
for the maintenance of	5
common to all men	5
the greatness of the	5
not wonder if the	5
in the writings of	5
as wee see in	5
and of so many	5
that the soule is	5
a passion of the	5
and on the contrary	5
the nature of it	5
defend our selves from	5
it would be a	5
to defend our selves	5
that the goods of	5
a treatise of the	5
when as they are	5
description of the passion	5
of the soule in	5
it is the more	5
if i may so	5
because it is a	5
nature of the objects	5
and not according to	5
the excellency of the	5
nature of passions is	5
to the consideration of	5
it must not be	5
by which it is	5
all the evils which	5
reduce them to a	5
from the tyranny of	5
as we may say	5
he seems to have	5
to the rational soul	5
he made use of	5
and by that means	5
all things that are	5
is a part of	5
it is the most	5
the desire of glory	5
the power and effects	5
by the love of	5
the thing which it	5
is in his power	5
how much the more	5
have made use of	5
ought to be the	5
rob us of our	5
the empire of reason	5
the same reason they	5
and so it worketh	5
and that in the	5
to that which is	5
in the service of	5
that no man is	5
for the defence of	5
may be serviceable to	5
part of our selves	5
and the same object	5
the misery of their	5
propound vnto our selues	5
by the discourse of	5
looks upon them as	5
be the cause of	5
sufficient to know that	5
of love and hatred	5
a sweete thing to	5
is a species of	5
so often as he	5
the good and evil	5
it is the property	5
is a passion which	5
of the sinceritie of	5
ariseth out of the	5
they also loue such	5
as on the contrary	5
are not always the	5
in every individual man	5
put an end to	5
a man of a	5
it is no more	5
out of the world	5
the rational soul of	5
but as it is	5
to attaine vnto it	5
another reason may be	5
the good or evil	5
the assistance of grace	5
and though it be	5
we are not to	5
as long as they	5
in the height of	5
in the behalf of	5
and therefore wee see	5
of the mind and	5
to the propagation of	5
the destruction of the	5
is not much less	5
such as are of	5
by the name of	5
the best part of	5
both the one and	5
is most certaine that	5
the cause of his	5
is the power of	5
treatise of the passions	5
may be taken from	5
in regard of its	5
is so much the	5
that it is she	5
as a man may	5
is no less necessary	5
a signe of the	5
be so much the	5
that they haue a	5
of the same nature	5
there is a loue	5
of the soul which	5
of the church of	5
the other parts of	4
as for the first	4
from thence it comes	4
is the ground of	4
the mystery of the	4
the flame of a	4
the ruine of his	4
which hath not its	4
haue iust cause to	4
made aristotle to say	4
in the absence of	4
to be separated from	4
it to be a	4
to the weakness of	4
the truth of his	4
the innocent and the	4
according to the different	4
and the number of	4
for when as they	4
an act of justice	4
so as we must	4
by the force of	4
but she is so	4
that the one is	4
passions and faculties of	4
it will not be	4
and put into english	4
as it is an	4
innocent and the guilty	4
of the thing loved	4
in the soules of	4
know what it is	4
but that it may	4
for the losse of	4
they are not able	4
by reason of that	4
the state of innocence	4
into the secrets of	4
must remember that the	4
so there is no	4
to arrive at this	4
there is none but	4
by the rule of	4
soul with the body	4
which are full of	4
in the government of	4
the end of our	4
that those things which	4
they are not so	4
defend it self against	4
it were the center	4
and the law of	4
in like manner men	4
the wisedome of god	4
is the nature of	4
to arrive at the	4
and opinion are the	4
of the party loved	4
hee could not have	4
in the holy scripture	4
that if there be	4
they would not have	4
it when it is	4
is of the nature	4
are in some sort	4
suffer themselues to be	4
the good of his	4
for the preservation of	4
is that which we	4
when it is present	4
it is but a	4
they make use of	4
those of the senses	4
whether there were any	4
that he hath made	4
it was not in	4
and that then they	4
the ignorance of the	4
so much as to	4
but when he is	4
all the members of	4
and these are the	4
and the other to	4
and to reduce them	4
that to live happily	4
be an enemy to	4
we are obliged to	4
good use of them	4
so well how to	4
whatsoeuer opposeth it selfe	4
for his owne sake	4
so that it is	4
and not to be	4
those that are in	4
she thinks her self	4
and as oft as	4
yet in regard of	4
the temperature of the	4
our affections must be	4
of grief mixed with	4
traduction of the soule	4
i take to be	4
the heate of their	4
of passions in general	4
motion of the spirits	4
the sense of his	4
it is not only	4
and it would be	4
whereas on the other	4
nature hath endowed us	4
and displeasure of sense	4
of the mind in	4
may make use of	4
doth as it were	4
the dead body of	4
the condition of beasts	4
some way or other	4
and as if the	4
what the nature of	4
impressions of external objects	4
for as he is	4
it is not then	4
part of the brain	4
and in what faculty	4
of the soule with	4
the art of building	4
makes an impression in	4
is an image of	4
and as if he	4
as out of the	4
far into what is	4
to a wise man	4
that we should be	4
containes it selfe within	4
of all that is	4
is framed in our	4
a shamefull thing to	4
the cause from whence	4
into what is to	4
hath nothing in it	4
of the heart and	4
that it is an	4
of all the world	4
a great deal of	4
for a man that	4
and if there be	4
to thinke of the	4
is a sweete thing	4
all the rest of	4
they assure us that	4
by reason of our	4
all the affections of	4
feele the effects of	4
remember that it is	4
the creation of the	4
if there be no	4
for that they cannot	4
written in french by	4
thence it comes that	4
are two kinds of	4
the soul to be	4
which is common to	4
they would not be	4
history of the passions	4
the imagination of man	4
represented to her as	4
and all the world	4
which nature hath prescribed	4
of the quality of	4
the sight of the	4
are taken from the	4
of the whole world	4
as they see themselues	4
from all these discourses	4
and that the one	4
the soul with the	4
of that which we	4
there were any passions	4
good or evil which	4
the two parts whereof	4
soon as it is	4
there is also a	4
the object and the	4
which the schooles call	4
i know there are	4
the subject of their	4
that which we call	4
of the object to	4
it is hard to	4
the griefe of the	4
a man by the	4
to the mind of	4
she may be serviceable	4
it selfe vnto the	4
to the perfection of	4
the desire of honour	4
the greatest number of	4
the love of their	4
and the other is	4
we are so much	4
of the actions of	4
and to make her	4
that passions are not	4
he hath made the	4
and therefore as the	4
that all these things	4
on the contrary side	4
the lawes of nature	4
and such as haue	4
it selfe to bee	4
to look upon the	4
the glorie of god	4
it is of the	4
an effect of nature	4
out of the soule	4
i will but name	4
suffers himself to be	4
in what faculty of	4
wee suffer our selues	4
saluation of the soule	4
waues of the sea	4
look upon it as	4
is not any man	4
and that he should	4
that of the body	4
the use of it	4
the affections of men	4
in the passions of	4
of those whom they	4
the effects of feare	4
the mysterie of the	4
and that as the	4
that they are as	4
and as they are	4
of the will is	4
as it were into	4
that of the other	4
impression in our senses	4
it is able to	4
considers not so much	4
of what is to	4
that which we haue	4
give the lye to	4
in matter of learning	4
but it must be	4
which is the cause	4
a man in his	4
infirmities of the soule	4
in order to the	4
after the same manner	4
of that which it	4
of a wise man	4
also for that they	4
lucid part of the	4
be conceived to be	4
the obiect of the	4
we may the better	4
true it is that	4
and old men are	4
that all things are	4
but that we may	4
fall in love with	4
all the other passions	4
the which is a	4
as it were with	4
yet there are some	4
not in respect of	4
become a slave to	4
but there is no	4
the number of his	4
the motions of this	4
it selfe in the	4
the truth of our	4
is in some sort	4
the meanest part of	4
that she is a	4
it is good to	4
there is hardly any	4
is the object of	4
are in like manner	4
and i am of	4
the more it is	4
the soul of the	4
heat of the sun	4
other parts of the	4
by the example of	4
in those things which	4
the affections of our	4
the effects of it	4
to the justice of	4
they are like the	4
so often as they	4
had reason to say	4
is this difference betwixt	4
the passions and faculties	4
to those that are	4
spirits from the brain	4
the passions of our	4
which they had formerly	4
of one and the	4
in the body of	4
what they ought to	4
for it is the	4
the good that is	4
to be enemies to	4
another cause of boldnesse	4
are the causes of	4
temperature of the body	4
the heart and blood	4
that it is more	4
which is not much	4
they are not much	4
the propagation of their	4
mystery of the incarnation	4
to all those that	4
the disorder of our	4
it is a very	4
that nothing is more	4
for it is not	4
depended upon his will	4
attain to the knowledge	4
to the words of	4
in regard of our	4
one another in the	4
it selfe in a	4
the loss of a	4
make an impression of	4
that all the good	4
in all his actions	4
and as there is	4
to be willing to	4
reproduction of original in	4
guided by a knowledge	4
it must be confest	4
and as she is	4
that we may be	4
to be the most	4
they are never more	4
or any other way	4
make them the more	4
so long as it	4
in the next place	4
the qualities of the	4
it is in his	4
the loss of their	4
to bring them to	4
and contrary to the	4
when they come to	4
that it is to	4
to free us from	4
it is not necessary	4
that so soon as	4
the original of all	4
when they are in	4
nature seems to have	4
and by the same	4
powers of the soule	4
the fall of man	4
so on the contrary	4
there is not onely	4
of the beauty of	4
in the bloud of	4
the cause of our	4
passions of our soul	4
in proportion to the	4
the possession of the	4
and the other are	4
so farre forth as	4
i now proceed to	4
of the corruption of	4
and as if she	4
which seems to be	4
which is the second	4
the workmanship of god	4
in the same place	4
which we ought to	4
faculties of the soul	4
that it is but	4
this it is which	4
it is fit to	4
teacheth us that the	4
of choler or anger	4
though they are not	4
which nature hath placed	4
is a marke of	4
natural history of the	4
the weakness of his	4
is not any passion	4
as he that is	4
of him that doth	4
hence it comes that	4
for that in this	4
the nature of desire	4
and that the greatest	4
and experience teacheth us	4
puts them into a	4
then those of the	4
the forme of good	4
other part of the	4
we must remember that	4
be as it were	4
and this is that	4
that in the state	4
effect of hatred is	4
is no man so	4
to be of the	4
in the heart and	4
in the soule of	4
that we may not	4
the originall of the	4
that so wee may	4
accompanied with a certaine	4
but because they are	4
is the most violent	4
that the soul is	4
they may not be	4
the apostle telleth us	4
and that those which	4
a man who is	4
to take from them	4
is in it selfe	4
for this reason they	4
that it was a	4
the truth of them	4
r ocm this keyboarded	4
to that of the	4
of the soul they	4
whereby the soul is	4
to the judgement of	4
the inclinations of the	4
of it in the	4
but what may be	4
the irascible and concupiscible	4
that which proceeds from	4
and those which are	4
and therefore we see	4
and if they have	4
disorders of our soul	4
so as they are	4
to be ignorant of	4
the body and of	4
so in all other	4
it is very hard	4
but we must not	4
and therefore they are	4
by which they are	4
is not always the	4
the accidents of this	4
and coextense to the	4
so much an effect	4
i know that the	4
it is accompanied with	4
a wise man happy	4
it ariseth out of	4
that we are not	4
much the more dangerous	4
we finde in the	4
so as it is	4
the highest degree of	4
as much as they	4
of the same profession	4
what faculty of the	4
of these two passions	4
it comes to pass	4
at this day in	4
course of his life	4
what it is to	4
of the life of	4
the ground of all	4
and that of all	4
with a kind of	4
and such as are	4
to the diversity of	4
such things as are	4
and that we cannot	4
may be the more	4
the traduction of the	4
in either of these	4
and that we should	4
much an effect of	4
for that the things	4
it is true that	4
the midst of his	4
i very well know	4
and to make it	4
must be owned that	4
with those that are	4
in a matter of	4
estc r ocm this	4
into english by henry	4
respect of the object	4
for that he had	4
the purest and most	4
knows very well that	4
from that of the	4
passion of the soule	4
and that we may	4
that he is the	4
and it is no	4
the evil which we	4
those things which wee	4
were any passions in	4
this is the reason	4
incident to the sensitive	4
the one of which	4
it selfe vnto our	4
cannot be taken from	4
with respect to the	4
the acts of the	4
that there is more	4
of the death of	4
the soul of man	4
so it is in	4
to be in love	4
and there is nothing	4
and therefore in the	4
that they are so	4
the obiects which are	4
and that she may	4
put into english by	4
as it is of	4
all things in the	4
which we may not	4
of the things which	4
soule of man is	4
it is not more	4
suffers it self to	4
to bee able to	4
subject to this passion	4
to reuenge our selues	4
the severity of their	4
to defend her self	4
causes of this passion	4
how much it is	4
in what manner the	4
the effects of his	4
to be seduced by	4
the pleasure of the	4
yet is it not	4
and although she be	4
exorbitant motions of the	4
to those of the	4
there are two kinds	4
as if they had	4
not to be blamed	4
not natural to man	4
be out of order	4
thus elegantly described by	4
the like may bee	4
and it may be	4
is of no use	4
it is no great	4
to take away the	4
and he who shall	4
and that it would	4
from the brain into	4
the dependance of the	4
the desire of the	4
then that of the	4
seems to be the	4
the means how to	4
most certain it is	4
the unity of his	4
that the condition of	4
the hearts of those	4
as they could not	4
affections of our soul	4
of good or euill	4
it is also a	4
as the body is	4
the motions of reason	4
spirituous particles of the	4
of the body is	4
an impression in our	4
is a passion of	4
that which they haue	4
hard to come by	4
and if it were	4
those good things which	4
of the whole man	4
the body is not	4
all the good and	4
are not natural to	4
the middest of their	4
that the son of	4
and if he had	4
take part with the	4
and the strength of	4
are so much afraid	4
as we haue said	4
of all his actions	4
the triall of sinceritie	4
as in like manner	4
as they may be	4
of a good thing	4
is nothing more glorious	4
those that are past	4
a wise man is	4
by the grace of	4
the violence of their	4
to the effects which	4
in the same manner	4
is the obiect of	4
is alwayes accompanied with	4
self to be guided	4
the command of the	4
and that he ought	4
the wonders of nature	4
it is rather a	4
that he may be	4
and of this sort	4
of things which are	4
presents it selfe to	4
aristotle in his ethicks	4
as if she had	4
there is nothing of	4
to be angry with	4
stand in need of	4
that one and the	4
of the soul towards	4
in the pursuite of	4
to direct our desires	4
of god in the	4
to the opinion of	4
the effects of their	4
especially when as they	4
up a part of	4
there is no creature	4
which are as it	4
which are subiect to	4
the malice of the	4
it is for that	4
government of our affections	4
are born with us	4
is that which is	4
the desire of it	4
since she is so	4
there is a great	4
is out of order	4
make use of their	4
be of no use	4
they are constrained to	4
we thinke wee haue	4
a great number of	4
the root of all	4
know not how to	4
to be seen in	4
beauty of the body	4
the blood and spirits	4
in the time of	4
is engaged in the	4
soul to the body	4
the soul they reside	4
in the flower of	4
the soul to the	4
it ought to be	4
she makes use of	4
of arts and sciences	4
ocm this keyboarded and	4
she is not so	4
for the loss of	4
for that we haue	4
are subiect to the	4
the waues of the	4
contemplation of the first	4
as soon as it	4
most violent of all	4
greatest part of their	4
the essence of loue	4
is the only object	4
they also loue those	4
makes use of the	4
the vanity of the	4
with his own hands	4
that which makes the	4
and that they may	4
may be considered in	4
of the one side	4
it seems to be	4
vnder the burthen of	4
that the world is	4
the limits of the	4
love of our selves	4
ceaseth not to be	4
she is the only	4
the effects of hope	4
it must be owned	4
the life of men	4
a man may say	4
all the actions of	4
their causes and effects	3
the other motions of	3
yet such is the	3
for that is with	3
but according to the	3
to revenge her self	3
hath nothing more terrible	3
to the greatness of	3
the soul and the	3
it resides in the	3
them with so much	3
it bee a good	3
to judg of the	3
sect of the stoicks	3
that the passions of	3
is that which aristotle	3
of passions in man	3
he had not yet	3
but for a moment	3
are some things which	3
seems to have no	3
do we not see	3
seem to be less	3
make not a wise	3
seems to be of	3
out of it selfe	3
and diseases of the	3
may be drawn from	3
he ought to be	3
which he ought to	3
the same may be	3
though this passion be	3
the functions of the	3
the loue wee beare	3
the holy government of	3
in all our actions	3
they are bound to	3
that that which hath	3
that as the one	3
all the people of	3
that which is not	3
it is rather an	3
but on the other	3
seeke the meanes to	3
of hope and despaire	3
of audacity or boldness	3
passion of love demonstrating	3
so it is a	3
that these kinds of	3
for the service of	3
and therefore if we	3
not according to the	3
that the most generous	3
that the nature of	3
which very well knows	3
is not any thing	3
those which are most	3
power of the soule	3
dignities and corruptions thereunto	3
represent to the soul	3
we should not be	3
that to be a	3
have not so much	3
and touching that which	3
but that in the	3
they are deprived of	3
and therefore the philosophers	3
which shine in the	3
which is the fountaine	3
are surprized with wine	3
the heart of the	3
the right iudgement of	3
by the dictates of	3
the soule in its	3
a patience under the	3
that wee are not	3
lord of the ascendant	3
as they thinke that	3
the actions of men	3
must not be wondered	3
the honorable society of	3
hath endowed us with	3
to the truth of	3
cause of feare may	3
any thing that may	3
raise it self up	3
the evil that threatens	3
which may not be	3
in all manner of	3
which is not yet	3
hath so much power	3
the pursuit of this	3
know there are some	3
the name of the	3
in respect of evill	3
as the desire of	3
the loss of his	3
equal to that of	3
of the soul as	3
engaged in the body	3
break forth into a	3
the nature of fire	3
or other the like	3
for that both the	3
if we will believe	3
which is to come	3
that the blood being	3
is so natural to	3
powers of the sensitiue	3
from hence it comes	3
the wrath of god	3
the enemy of our	3
are the cause of	3
things that depend intirely	3
of the reach of	3
there is a double	3
some have thought that	3
for if it be	3
object to the faculty	3
betakes her self to	3
which is full of	3
and that as they	3
the possession of good	3
sensible alteration in the	3
is a motion of	3
they are so many	3
set a difference betwixt	3
for that the first	3
there is in a	3
that he could never	3
the daughter of the	3
depend intirely upon ourselves	3
and that they should	3
is not then without	3
it selfe to be	3
wherefore an ancient sayd	3
the only cause of	3
to that which the	3
necessarie for the triall	3
it seemeth as if	3
an enemy to reason	3
the midst of a	3
the members of the	3
not sufficient to rule	3
vnder the apparance of	3
an effect of their	3
affaires of the world	3
it is a testimony	3
throughout the whole body	3
obiects of the senses	3
power of a prince	3
spirits and blood in	3
wee shall finde that	3
body to the soul	3
the soul and body	3
which they have with	3
when they are absent	3
by the principles of	3
to the prejudice of	3
it is that which	3
the society of men	3
he is obliged to	3
which may make him	3
pale at the sight	3
us to make use	3
whereof the one is	3
yet it is a	3
what part of the	3
in all the parts	3
the soul is not	3
there is in the	3
good use of choler	3
it self to all	3
that they might be	3
rest of the body	3
constrained to acknowledg that	3
it is the first	3
what she seeks after	3
him in her heart	3
an impression in the	3
the hatred of all	3
to one and the	3
conceipts of the mind	3
ought to have a	3
it is natural to	3
which is in the	3
some one of the	3
suffered themselves to be	3
to overcome the difficulties	3
is that which hath	3
grow pale at the	3
and that the soul	3
impression in the soule	3
those that depend upon	3
a strange kinde of	3
that a man can	3
among those that haue	3
between the body and	3
all the difficulties that	3
a hot and dry	3
the nations of the	3
is no great wonder	3
a sort of grief	3
to be in a	3
i am not ignorant	3
that they are rather	3
exceed the bounds of	3
the good which it	3
from those that depend	3
evil of this life	3
and hath so much	3
he assures us that	3
of any thing which	3
they are inclined to	3
and essentiall cause of	3
the greater part of	3
and saluation of the	3
to be born away	3
the seat of love	3
knows not how to	3
are the motions of	3
the irregularity of our	3
to raise us up	3
more than what is	3
and therefore as it	3
that all the parts	3
which they say is	3
upon it as a	3
of some of the	3
which they have not	3
as it is impossible	3
the middle of the	3
i do not believe	3
the manner of the	3
the reason whereof is	3
and though they have	3
unto the government of	3
and so cannot be	3
of the like in	3
to overcome these rebels	3
i would not have	3
then those whom they	3
all the world must	3
which the poet hath	3
reason to complain of	3
he that in the	3
then the power of	3
to the sentiments of	3
from the temperament and	3
and if sometimes they	3
that there are no	3
he is no more	3
more pleasing to our	3
since they are not	3
from the obiects which	3
distinguished by having respect	3
us out of the	3
also of the same	3
is that which makes	3
one or other of	3
hath for obiect the	3
for their obiect the	3
of the passions in	3
wise man may live	3
can be now more	3
there are not many	3
into the heart of	3
so there may be	3
till such time as	3
man may live without	3
long as they are	3
in the manner of	3
reproduction of the original	3
see a man of	3
the advantages of the	3
that the existence of	3
receiue a law from	3
which is not in	3
is the subject of	3
an exact knowledge of	3
are not in our	3
as they have not	3
to the approbation of	3
under the name of	3
grimeston sergiant at armes	3
the apprehension of danger	3
passions which may not	3
according to the diversity	3
our miseries by the	3
to hear them speak	3
against the laws of	3
causes and effects of	3
and it is an	3
not so much for	3
from the consideration of	3
the succour of the	3
not suffer us to	3
the effects of loue	3
that so we may	3
to be taken from	3
they will have it	3
with their causes and	3
of that which wee	3
as the rational soul	3
reuerend father in god	3
in a manner all	3
is easie to gather	3
not yet tried the	3
in the mean time	3
in respect of their	3
the government of our	3
nature is not so	3
but of all these	3
when as they imagine	3
subiect to the motions	3
them to their duties	3
all things out of	3
they have nothing of	3
resoluing diuers cases of	3
she raiseth her self	3
it was there that	3
are such as haue	3
the most remarkable of	3
of the mind from	3
was of opinion that	3
of so malignant a	3
as the philosopher speakes	3
the euill which afflicts	3
are at this day	3
more than when they	3
suffered her self to	3
we must of necessity	3
she hath no other	3
sin hath not been	3
the reason hereof is	3
the first effect of	3
as it were an	3
to serve his turn	3
and the same day	3
though it be never	3
not how to live	3
she hath not yet	3
it may be considered	3
the contentment of the	3
the knowledg of the	3
to a multitude of	3
of man is the	3
the most ingenious of	3
to judge of the	3
et sunt qui scire	3
in the world which	3
may bee sayd of	3
such as they haue	3
the law of reason	3
to be nothing but	3
and that the same	3
for as in the	3
if it were not	3
an errour in the	3
is for the most	3
together with the right	3
we have of the	3
to know that the	3
and in this consideration	3
the punishment of sin	3
the seeds of vice	3
to be afraid of	3
the hearts of the	3
it was she that	3
the intention of the	3
infants and old men	3
knowledge of the truth	3
the manifestation of his	3
of the thing beloued	3
do not so much	3
the matter of our	3
when as any thing	3
passions of the concupiscible	3
which we receive from	3
and the same passion	3
the excesse of wine	3
that according to the	3
in regard of him	3
she is cause of	3
as if he had	3
whom we thus feare	3
mind of man is	3
the evils which they	3
to be composed of	3
exact knowledge of the	3
must be subordinate to	3
the nerves of the	3
very necessarie for the	3
she falls into the	3
put no difference between	3
by having respect to	3
the same with that	3
also for that the	3
that in this case	3
the other side wee	3
the abuses of principles	3
the whole body of	3
to the humor of	3
my self to the	3
no more than what	3
ouer those of the	3
nature hath placed in	3
of them to the	3
frame in our selues	3
having respect to the	3
in the rancke of	3
to make him a	3
translated into english by	3
and if she be	3
in the souls of	3
according to the proportion	3
hath the good for	3
not to be found	3
is caused by the	3
of that which hee	3
the signes of love	3
but if it bee	3
is most predominant in	3
as soone as the	3
another cause of feare	3
and a man is	3
the body to the	3
it remains that we	3
that the life of	3
that even the most	3
objects to excite it	3
the person of a	3
follow the motions of	3
i am of opinion	3
love demonstrating its original	3
be changed into virtues	3
self to be seduced	3
i perswade my self	3
are in every individual	3
be good or bad	3
the severall kindes of	3
be said to have	3
especially if they be	3
government of passions is	3
is an evident proof	3
incensed against any one	3
every part of the	3
from an apprehension of	3
men of the same	3
as it appeared in	3
and to shew that	3
of things that are	3
sweetest and most pleasing	3
things which giue vs	3
to that part of	3
of the power and	3
the end of one	3
he commanded him to	3
both consequents of admiration	3
in love with their	3
they haue no more	3
we must know that	3
so little coherence with	3
there are in every	3
them without becoming their	3
he is made a	3
of the good that	3
if there be some	3
men doe also loue	3
them in their birth	3
with the right ordering	3
under the empire of	3
desires of the soule	3
not in regard of	3
opinion of the people	3
came into the world	3
of the thing which	3
though they have different	3
the other part of	3
without any consideration of	3
of the goods of	3
the power of love	3
is a sort of	3
that so they may	3
to the rest of	3
or to the propagation	3
out of a desire	3
men are also discontented	3
the soul in the	3
with a desire of	3
of the excellency of	3
by reason of some	3
the calamities of the	3
and that they would	3
they know that the	3
wont to say that	3
spirituality of the soule	3
and when she hath	3
at this day are	3
the very name of	3
they begin to be	3
by the apprehension of	3
the other is the	3
according to the particular	3
to the party beloued	3
part of the blood	3
makes her self be	3
whereof the one makes	3
or else for that	3
the discourse of reason	3
for the time to	3
of the same subject	3
of a mans owne	3
let it suffice to	3
s this keyboarded and	3
in his own person	3
that are of a	3
and that the other	3
i conceive of this	3
in its owne nature	3
that depend intirely upon	3
as in the end	3
bee transported with the	3
that which they had	3
all the accidents of	3