This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
notes for div a | 62 |
one and the same | 58 |
that is to say | 57 |
on the other side | 48 |
in the midst of | 41 |
by reason of the | 38 |
for the most part | 38 |
and that it is | 37 |
there is not any | 37 |
in regard of the | 36 |
the nature of the | 35 |
is as it were | 34 |
of the nature of | 34 |
the motions of the | 33 |
is not to be | 32 |
the soule of man | 29 |
and as it were | 28 |
the greatest part of | 28 |
is a signe of | 27 |
early english books online | 27 |
that they are not | 27 |
of the sensitive soul | 26 |
that it is a | 26 |
that it is not | 26 |
for that it is | 25 |
of the effects of | 24 |
so much the more | 24 |
at the same time | 24 |
part of the soul | 24 |
there is nothing more | 23 |
in the state of | 22 |
in respect of the | 22 |
one and the other | 21 |
that there is no | 21 |
the passions of the | 20 |
to the nature of | 19 |
of a sensitive soul | 19 |
the good use of | 19 |
as it were a | 19 |
and in like manner | 19 |
if it be not | 19 |
what is to come | 19 |
in the middest of | 18 |
for the same reason | 18 |
is not so much | 18 |
is the cause of | 18 |
of the good use | 18 |
as it were the | 18 |
the one and the | 18 |
the son of god | 18 |
motions of the soul | 17 |
not being able to | 17 |
it is easie to | 17 |
as we see in | 17 |
we must not wonder | 16 |
is nothing else but | 16 |
for that they haue | 16 |
her self to be | 15 |
to the end that | 15 |
are as it were | 15 |
and that they are | 15 |
that it may be | 15 |
of all the passions | 15 |
the bad use of | 15 |
and therefore it is | 15 |
are not to be | 15 |
of that which is | 15 |
and this is the | 14 |
as there is no | 14 |
the rest of the | 14 |
of the bad use | 14 |
the mind of man | 14 |
that they may be | 14 |
parts of the body | 14 |
not so much the | 14 |
and the reason is | 14 |
of the affection of | 14 |
to make use of | 14 |
must not wonder if | 14 |
the will of god | 14 |
effects of this passion | 13 |
proprieties and effects of | 13 |
in the meane time | 13 |
the inferior part of | 13 |
the heart of man | 13 |
the pleasures of the | 13 |
the opinion of the | 13 |
it is to be | 13 |
as well as the | 13 |
there is no man | 13 |
of the soul and | 13 |
and on the other | 12 |
in as much as | 12 |
the beauty of the | 12 |
characters represented either as | 12 |
the effects of love | 12 |
in the contemplation of | 12 |
of no use to | 12 |
the power of the | 12 |
a man must be | 12 |
of the sensitiue appetite | 12 |
in our power to | 12 |
all the parts of | 12 |
and there is no | 12 |
is a kind of | 12 |
the goods of the | 12 |
it is she that | 12 |
are not able to | 12 |
that a wise man | 12 |
in the person of | 12 |
represented either as utf | 12 |
the number of the | 12 |
not been able to | 11 |
for that they are | 11 |
the cause of all | 11 |
in the pursuit of | 11 |
the actions of the | 11 |
that it is the | 11 |
it may be said | 11 |
all the passions of | 11 |
in the course of | 11 |
in regard of their | 11 |
nothing else but a | 11 |
which presents it selfe | 11 |
that there is nothing | 11 |
of the number of | 11 |
miseries of this life | 11 |
as if they were | 11 |
not in our power | 11 |
the soul and spirits | 11 |
the minds of men | 11 |
is not any one | 11 |
if they be not | 11 |
or at the least | 11 |
in the hearts of | 11 |
in one and the | 11 |
by the help of | 10 |
i know very well | 10 |
that it is in | 10 |
that this passion is | 10 |
not so much as | 10 |
a motion of the | 10 |
it is as it | 10 |
in the power of | 10 |
ought not to be | 10 |
that which is good | 10 |
the cause of the | 10 |
it is in the | 10 |
this is that which | 10 |
by little and little | 10 |
by reason of their | 10 |
by the law of | 10 |
the laws of nature | 10 |
presents it selfe vnto | 10 |
into the hands of | 10 |
is no other thing | 10 |
that of all the | 10 |
the condition of the | 10 |
motions of the spirits | 10 |
that there are some | 10 |
was not so much | 10 |
of the passion of | 10 |
the midst of their | 10 |
within the bounds of | 10 |
they are not to | 10 |
at the sight of | 10 |
is one of the | 10 |
the contemplation of the | 10 |
to the sensitive soul | 10 |
hence it is that | 10 |
i may so speake | 10 |
make use of them | 10 |
not so much a | 10 |
is a kinde of | 9 |
part of our soul | 9 |
inferior part of the | 9 |
was wont to say | 9 |
part of the soule | 9 |
the true nature of | 9 |
and if they be | 9 |
it is most certaine | 9 |
of that which they | 9 |
the former of these | 9 |
the government of passions | 9 |
part of the world | 9 |
the nature of passions | 9 |
the minde of man | 9 |
that they haue not | 9 |
and for the same | 9 |
of the body and | 9 |
the end of all | 9 |
and as for the | 9 |
of the animal spirits | 9 |
soul and spirits in | 9 |
of the spirits and | 9 |
as it is a | 9 |
by how much the | 9 |
as it were in | 9 |
which i shall observe | 9 |
to the condition of | 9 |
in the inferior part | 9 |
if he had not | 9 |
and for this reason | 9 |
the nature of man | 9 |
those things which are | 9 |
the motion of the | 9 |
of all the rest | 9 |
goods of the body | 9 |
the glory of their | 9 |
to the laws of | 9 |
and hence it is | 9 |
from off the earth | 9 |
the time to come | 9 |
the parts of the | 9 |
of good or evil | 9 |
than that of the | 9 |
to the knowledge of | 9 |
the miseries of this | 9 |
is the love of | 9 |
that it is as | 9 |
the object of our | 9 |
and she is so | 9 |
by the means of | 9 |
the law of nature | 9 |
the motions of our | 8 |
of the party beloued | 8 |
passions of the mind | 8 |
it is not the | 8 |
the soul from the | 8 |
in the presence of | 8 |
and other the like | 8 |
and that she is | 8 |
that part of the | 8 |
of the sensitive appetite | 8 |
to the will of | 8 |
the bowels of the | 8 |
not so much an | 8 |
the spirits and blood | 8 |
of the soule of | 8 |
parts of the world | 8 |
the things which we | 8 |
the passions of man | 8 |
the powers of the | 8 |
greatest part of our | 8 |
the glory of the | 8 |
effects of love in | 8 |
as it is not | 8 |
of those that are | 8 |
the knowledge of the | 8 |
and effects of love | 8 |
suffer themselves to be | 8 |
in the use of | 8 |
to all the world | 8 |
to the motions of | 8 |
raise us up to | 8 |
for there is a | 8 |
which proceeds from the | 8 |
is in our power | 8 |
the glory of his | 8 |
which is as it | 8 |
by the presence of | 8 |
that there is in | 8 |
the effects of this | 8 |
for that which is | 8 |
it is not to | 8 |
are not so much | 8 |
is nothing but a | 8 |
nothing but what is | 8 |
of such as are | 8 |
hath not been able | 8 |
a man is not | 8 |
there is nothing so | 8 |
are for the most | 8 |
not be able to | 8 |
all the motions of | 8 |
as it is in | 8 |
by the same reason | 8 |
to defend it self | 8 |
and according to the | 8 |
the love of the | 8 |
to the destruction of | 8 |
not so much to | 8 |
it self to be | 8 |
the affections of the | 8 |
without the assistance of | 8 |
as if it were | 8 |
that which ought to | 8 |
the disposition of the | 8 |
to be able to | 8 |
the light of the | 7 |
there are some which | 7 |
are the seeds of | 7 |
of the soul are | 7 |
the consideration of the | 7 |
institutions providing financial support | 7 |
suffer our selues to | 7 |
according to the terms | 7 |
as she is the | 7 |
is not able to | 7 |
this keyboarded and encoded | 7 |
described above is co | 7 |
phase i text is | 7 |
the early english books | 7 |
is the property of | 7 |
text can be copied | 7 |
the object of the | 7 |
and markup reviewed and | 7 |
is an enemy to | 7 |
the terms of creative | 7 |
impression in our soules | 7 |
and coded from proquest | 7 |
owned by the institutions | 7 |
which present themselues vnto | 7 |
the sinceritie of our | 7 |
providing financial support to | 7 |
as they that are | 7 |
the presence of the | 7 |
is available for reuse | 7 |
all without asking permission | 7 |
the punishment of the | 7 |
made use of to | 7 |
even for commercial purposes | 7 |
of a good which | 7 |
to the terms of | 7 |
the other of them | 7 |
and as it is | 7 |
assigned for keying and | 7 |
from proquest page images | 7 |
that which concernes the | 7 |
motions of our soul | 7 |
that the greatest part | 7 |
as also for that | 7 |
online text creation partnership | 7 |
cease not to be | 7 |
the liberty of the | 7 |
coded from proquest page | 7 |
by one and the | 7 |
so on the other | 7 |
the power of god | 7 |
the reason of the | 7 |
the causes of it | 7 |
for as it is | 7 |
the love of god | 7 |
this phase i text | 7 |
to the early english | 7 |
that there is not | 7 |
according to the nature | 7 |
images scanned from microfilm | 7 |
to the whole body | 7 |
to what is good | 7 |
may be said to | 7 |
and the same time | 7 |
and that we must | 7 |
it is a signe | 7 |
the state of innocency | 7 |
the text can be | 7 |
and the other of | 7 |
text and markup reviewed | 7 |
text is available for | 7 |
the soul of a | 7 |
the one is a | 7 |
will have us to | 7 |
we see in the | 7 |
the violence of the | 7 |
there is no passion | 7 |
we are bound to | 7 |
in the number of | 7 |
books online text creation | 7 |
support to the early | 7 |
tcp assigned for keying | 7 |
the institutions providing financial | 7 |
it is a great | 7 |
at the same instant | 7 |
the use of passions | 7 |
keyed and coded from | 7 |
and it is a | 7 |
is not hard to | 7 |
it is not in | 7 |
and the other the | 7 |
encoded text transcribed from | 7 |
of the work described | 7 |
as if she were | 7 |
i know not what | 7 |
financial support to the | 7 |
work described above is | 7 |
then that which is | 7 |
is not in our | 7 |
the death of his | 7 |
as i may so | 7 |
the faculties of the | 7 |
the image of the | 7 |
encoded edition of the | 7 |
i text is available | 7 |
when as they see | 7 |
pleasures of the body | 7 |
it is true indeed | 7 |
and that they have | 7 |
us from our selves | 7 |
that is able to | 7 |
edition of the work | 7 |
bowels of the earth | 7 |
by the institutions providing | 7 |
a signe of a | 7 |
the passion of love | 7 |
the influence of the | 7 |
iv tiff page images | 7 |
the end of their | 7 |
that the rational soul | 7 |
to the glory of | 7 |
markup reviewed and edited | 7 |
is an effect of | 7 |
for keying and markup | 7 |
a part of our | 7 |
that they which are | 7 |
of the rational soul | 7 |
english books online text | 7 |
the obiects of the | 7 |
passions of the soule | 7 |
and the same thing | 7 |
soul of a brute | 7 |
and encoded edition of | 7 |
of the body are | 7 |
the soule of the | 7 |
of the son of | 7 |
the power of a | 7 |
a man that is | 7 |
one of the most | 7 |
that passions are the | 7 |
to the height of | 7 |
our selves from the | 7 |
terms of creative commons | 7 |
for it is a | 7 |
there is this difference | 7 |
the work described above | 7 |
keyboarded and encoded edition | 7 |
as it is the | 7 |
know very well that | 7 |
that the desire of | 7 |
there may be a | 7 |
and that by a | 7 |
to be guided by | 7 |
to the rules of | 7 |
be said to be | 7 |
for there is no | 7 |
the image of god | 7 |
to them that are | 7 |
we ought not to | 7 |
the delights of the | 7 |
and this is a | 7 |
and in the end | 6 |
so it is with | 6 |
as illegible were corrected | 6 |
or text strings within | 6 |
where possible up to | 6 |
of gaps by user | 6 |
to the law of | 6 |
now take and use | 6 |
assumptions that can be | 6 |
of the causes of | 6 |
of a works in | 6 |
passions are the seeds | 6 |
in the life of | 6 |
the publisher proquest to | 6 |
not suffer them to | 6 |
have been transformed into | 6 |
should make clear that | 6 |
the good which she | 6 |
with changes to facilitate | 6 |
sent to external keying | 6 |
each text was proofread | 6 |
the quality of the | 6 |
the encoding was enhanced | 6 |
keyers to be redone | 6 |
as opposed to critical | 6 |
tcp aimed to produce | 6 |
all likelihood such instances | 6 |
can be made about | 6 |
and that a man | 6 |
public domain as of | 6 |
of the motions of | 6 |
accuracy and those which | 6 |
encoding was enhanced and | 6 |
is to encode one | 6 |
elements of known extent | 6 |
published by proquest via | 6 |
cambridge bibliography of english | 6 |
to create accurately transcribed | 6 |
which makes them to | 6 |
nothing else but the | 6 |
in the minds of | 6 |
corrected where possible up | 6 |
mnemonic sdata character entities | 6 |
work was chosen if | 6 |
selection was intended to | 6 |
external keying companies for | 6 |
a wide variety of | 6 |
i know not whether | 6 |
on the image sets | 6 |
number of works in | 6 |
the general aim of | 6 |
in regard of his | 6 |
data is very good | 6 |
given to their original | 6 |
is of all other | 6 |
is sufficient to make | 6 |
attribution is given to | 6 |
not meet qa standards | 6 |
if there was a | 6 |
and therefore it was | 6 |
based on the text | 6 |
all the faculties of | 6 |
a second or later | 6 |
created during phase of | 6 |
text was proofread for | 6 |
understanding these processes should | 6 |
for the glory of | 6 |
of any assumptions that | 6 |
as it were by | 6 |
are a number of | 6 |
their early english books | 6 |
by university of nebraska | 6 |
they ought to be | 6 |
us up to heaven | 6 |
out by editorial teams | 6 |
files to tei p | 6 |
therefore of any assumptions | 6 |
texts were encoded and | 6 |
page images in accordance | 6 |
opposed to critical editions | 6 |
tcp project was divided | 6 |
project restraints of time | 6 |
of textual data within | 6 |
will never have been | 6 |
that they are the | 6 |
which is contrary to | 6 |
the midst of the | 6 |
if they were not | 6 |
the destruction of his | 6 |
may be said that | 6 |
which did not meet | 6 |
encoded texts based on | 6 |
universities of michigan and | 6 |
unicode or tei g | 6 |
or tei g elements | 6 |
is not sufficient to | 6 |
editorial teams in oxford | 6 |
language title published between | 6 |
publisher proquest to create | 6 |
accurately transcribed and encoded | 6 |
was then carried out | 6 |
to be found in | 6 |
the image sets published | 6 |
which is the reason | 6 |
and it is the | 6 |
placeholder characters or elements | 6 |
as soon as they | 6 |
encoded as gap s | 6 |
such instances will never | 6 |
of time and funding | 6 |
p using tcp tei | 6 |
if it bee a | 6 |
text selection was based | 6 |
the process of creating | 6 |
for as she is | 6 |
and then it is | 6 |
some readable characters will | 6 |
to reflect the true | 6 |
it is no less | 6 |
unicode or text strings | 6 |
transcription and basic encoding | 6 |
were sent to external | 6 |
to external keying companies | 6 |
whichever is the greater | 6 |
looked at by a | 6 |
the good which we | 6 |
and attribution is given | 6 |
mind that in all | 6 |
the only object of | 6 |
tcp data is very | 6 |
keying and markup guidelines | 6 |
are but so many | 6 |
phase of the project | 6 |
the height of their | 6 |
in oxford and michigan | 6 |
take and use these | 6 |
of other causes of | 6 |
usual project restraints of | 6 |
the secrets of nature | 6 |
true nature of the | 6 |
and or corrected and | 6 |
a wise man may | 6 |
was enhanced and or | 6 |
and that there is | 6 |
and available in eebo | 6 |
data within the usual | 6 |
it is not hard | 6 |
use these texts for | 6 |
and out of a | 6 |
which is the most | 6 |
and that all the | 6 |
qa standards were returned | 6 |
but such as are | 6 |
a part of his | 6 |
text notes for div | 6 |
returned to the keyers | 6 |
that due credit and | 6 |
that she is not | 6 |
proofread for accuracy and | 6 |
and that we are | 6 |
of the reasonable soule | 6 |
converting tcp files to | 6 |
corrected and characters marked | 6 |
bibliography of english literature | 6 |
the number of passions | 6 |
in the hands of | 6 |
but we respectfully request | 6 |
of those which are | 6 |
of the process of | 6 |
create accurately transcribed and | 6 |
the texts were encoded | 6 |
reduce them to their | 6 |
or later edition of | 6 |
can now take and | 6 |
illegible were corrected where | 6 |
of known extent have | 6 |
will not suffer them | 6 |
chosen if there was | 6 |
aimed to produce large | 6 |
will remain and some | 6 |
is the reason why | 6 |
gap elements of known | 6 |
michigan and oxford and | 6 |
and we must not | 6 |
edition of a work | 6 |
into placeholder characters or | 6 |
characters marked as illegible | 6 |
issued variously as sgml | 6 |
selection was based on | 6 |
notably latin and welsh | 6 |
sets were sent to | 6 |
users should bear in | 6 |
that a man who | 6 |
to the keyers to | 6 |
we respectfully request that | 6 |
was intended to range | 6 |
and i know not | 6 |
images in accordance with | 6 |
textual data within the | 6 |
been released into the | 6 |
the overall quality of | 6 |
a good which we | 6 |
sometimes a second or | 6 |
based on the new | 6 |
works in english were | 6 |
the filling in of | 6 |
to page images in | 6 |
and oxford and the | 6 |
teams in oxford and | 6 |
elements to simplify the | 6 |
encoding based on the | 6 |
the causes of this | 6 |
of a work was | 6 |
in the heart of | 6 |
the goods of fortune | 6 |
marked as illegible were | 6 |
processes should make clear | 6 |
level of the tei | 6 |
characters will be marked | 6 |
the author of the | 6 |
with mnemonic sdata character | 6 |
did not meet qa | 6 |
encoded and linked to | 6 |
copies of the texts | 6 |
soul from the body | 6 |
is the cause that | 6 |
in accordance with level | 6 |
of the tei in | 6 |
for a man to | 6 |
transcribed and encoded texts | 6 |
was proofread for accuracy | 6 |
markup guidelines are available | 6 |
then their works are | 6 |
to reduce them to | 6 |
and characters marked as | 6 |
project was divided into | 6 |
course of this life | 6 |
as they are not | 6 |
have been looked at | 6 |
project have been released | 6 |
their works are eligible | 6 |
have been issued variously | 6 |
the spirit of god | 6 |
are available at the | 6 |
for that the heate | 6 |
from the nature of | 6 |
and of as many | 6 |
ascii text with mnemonic | 6 |
to encode one copy | 6 |
limit of instances per | 6 |
be marked as illegible | 6 |
with the loue of | 6 |
by converting tcp files | 6 |
if they had not | 6 |
been issued variously as | 6 |
overall quality of tcp | 6 |
the new cambridge bibliography | 6 |
created by converting tcp | 6 |
the hearts of men | 6 |
range over a wide | 6 |
for an anonymous work | 6 |
quality of tcp data | 6 |
in the beginning of | 6 |
in all likelihood such | 6 |
a description of the | 6 |
be the object of | 6 |
of creating the tcp | 6 |
an image of the | 6 |
the sensitive soul is | 6 |
framed in our soules | 6 |
the soules of men | 6 |
carried out by editorial | 6 |
was chosen if there | 6 |
print record of the | 6 |
via their early english | 6 |
diseases of the body | 6 |
errors will remain and | 6 |
the corruption of the | 6 |
structural encoding based on | 6 |
on the text encoding | 6 |
meet qa standards were | 6 |
and use these texts | 6 |
nature hath given us | 6 |
will be marked as | 6 |
was a compelling reason | 6 |
of tcp data is | 6 |
sets published by proquest | 6 |
simplify the filling in | 6 |
there are a number | 6 |
they ought not to | 6 |
tei p using tcp | 6 |
been transformed into placeholder | 6 |
then when they are | 6 |
the number of their | 6 |
included and sometimes a | 6 |
later edition of a | 6 |
large quantities of textual | 6 |
some errors will remain | 6 |
a partnership between the | 6 |
and effects of this | 6 |
the project have been | 6 |
accordance with level of | 6 |
remaining illegibles were encoded | 6 |
of works in other | 6 |
the fear of death | 6 |
a compelling reason to | 6 |
there was a compelling | 6 |
during phase of the | 6 |
text strings within braces | 6 |
restraints of time and | 6 |
instances will never have | 6 |
although there are a | 6 |
are eligible for inclusion | 6 |
of the project have | 6 |
at by a tcp | 6 |
by the mouth of | 6 |
which is called the | 6 |
guidelines are available at | 6 |
and encoded texts based | 6 |
of this passion is | 6 |
to simplify the filling | 6 |
to range over a | 6 |
as it were to | 6 |
users should be aware | 6 |
were encoded as gap | 6 |
as for those which | 6 |
those which did not | 6 |
image sets published by | 6 |
and linked to page | 6 |
to bee transported with | 6 |
which makes vs to | 6 |
as in the body | 6 |
us from the earth | 6 |
texts created during phase | 6 |
than when they are | 6 |
is the beginning of | 6 |
aware of the process | 6 |
in mind that in | 6 |
and that he hath | 6 |
usually the first edition | 6 |
the use of the | 6 |
in the object of | 6 |
which resides in the | 6 |
possible up to a | 6 |
faculties of the soule | 6 |
companies for transcription and | 6 |
first editions of a | 6 |
to tei p using | 6 |
at the text creation | 6 |
keying companies for transcription | 6 |
the operations of the | 6 |
the law of god | 6 |
therefore chose to create | 6 |
request that due credit | 6 |
and therefore chose to | 6 |
all parts of the | 6 |
the original text notes | 6 |
in the bottom of | 6 |
creation partnership web site | 6 |
with level of the | 6 |
the print record of | 6 |
and that he is | 6 |
partnership between the universities | 6 |
was based on the | 6 |
of the texts have | 6 |
these texts for their | 6 |
for that they which | 6 |
standards were returned to | 6 |
general aim of eebo | 6 |
or corrected and characters | 6 |
as that which is | 6 |
reason to do so | 6 |
the government of the | 6 |
vnder the forme of | 6 |
and faculties of the | 6 |
of them that are | 6 |
the universities of michigan | 6 |
enhanced and or corrected | 6 |
the will of man | 6 |
from the law of | 6 |
should be aware of | 6 |
texts have been issued | 6 |
that there is a | 6 |
be aware of the | 6 |
from the original text | 6 |
by proquest via their | 6 |
and the publisher proquest | 6 |
illegibles were encoded as | 6 |
quantities of textual data | 6 |
original text notes for | 6 |
and those which did | 6 |
processed by university of | 6 |
title published between and | 6 |
him who is the | 6 |
image sets were sent | 6 |
or elements to simplify | 6 |
published between and available | 6 |
to create diplomatic transcriptions | 6 |
and that is the | 6 |
respectfully request that due | 6 |
within the usual project | 6 |
by a tcp editor | 6 |
wide variety of subject | 6 |
quality assurance was then | 6 |
produce large quantities of | 6 |
were encoded and linked | 6 |
oxford and the publisher | 6 |
into the public domain | 6 |
to their original source | 6 |
to see our selues | 6 |
that he should be | 6 |
for accuracy and those | 6 |
also loue such as | 6 |
changes to facilitate morpho | 6 |
while the overall quality | 6 |
it is not so | 6 |
by editorial teams in | 6 |
of the reasonable soul | 6 |
as if he were | 6 |
for the triall of | 6 |
in the conduct of | 6 |
the text encoding initiative | 6 |
texts based on the | 6 |
up to a limit | 6 |
texts for their own | 6 |
which ought to be | 6 |
chose to create diplomatic | 6 |
a works in english | 6 |
any remaining illegibles were | 6 |
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it selfe vnto the | 4 |
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the desire of honour | 4 |
the greatest number of | 4 |
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the lawes of nature | 4 |
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it selfe to bee | 4 |
to look upon the | 4 |
the glorie of god | 4 |
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in what faculty of | 4 |
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saluation of the soule | 4 |
waues of the sea | 4 |
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that of the body | 4 |
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the affections of men | 4 |
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in matter of learning | 4 |
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a man in his | 4 |
infirmities of the soule | 4 |
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the number of his | 4 |
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the soul of the | 4 |
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other parts of the | 4 |
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the affections of our | 4 |
the effects of it | 4 |
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so often as they | 4 |
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spirits from the brain | 4 |
the passions of our | 4 |
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of one and the | 4 |
in the body of | 4 |
what they ought to | 4 |
for it is the | 4 |
the good that is | 4 |
to be enemies to | 4 |
another cause of boldnesse | 4 |
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temperature of the body | 4 |
the heart and blood | 4 |
that it is more | 4 |
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to all those that | 4 |
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attain to the knowledge | 4 |
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in regard of our | 4 |
one another in the | 4 |
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make an impression of | 4 |
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reproduction of original in | 4 |
guided by a knowledge | 4 |
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nature seems to have | 4 |
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powers of the soule | 4 |
the fall of man | 4 |
so on the contrary | 4 |
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of the beauty of | 4 |
in the bloud of | 4 |
the cause of our | 4 |
passions of our soul | 4 |
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the possession of the | 4 |
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so farre forth as | 4 |
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which seems to be | 4 |
which is the second | 4 |
the workmanship of god | 4 |
in the same place | 4 |
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faculties of the soul | 4 |
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this it is which | 4 |
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teacheth us that the | 4 |
of choler or anger | 4 |
though they are not | 4 |
which nature hath placed | 4 |
is a marke of | 4 |
natural history of the | 4 |
the weakness of his | 4 |
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as he that is | 4 |
of him that doth | 4 |
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for that in this | 4 |
the nature of desire | 4 |
and that the greatest | 4 |
and experience teacheth us | 4 |
puts them into a | 4 |
then those of the | 4 |
the forme of good | 4 |
other part of the | 4 |
we must remember that | 4 |
be as it were | 4 |
and this is that | 4 |
that in the state | 4 |
effect of hatred is | 4 |
is no man so | 4 |
to be of the | 4 |
in the heart and | 4 |
in the soule of | 4 |
that we may not | 4 |
the originall of the | 4 |
that so wee may | 4 |
accompanied with a certaine | 4 |
but because they are | 4 |
is the most violent | 4 |
that the soul is | 4 |
they may not be | 4 |
the apostle telleth us | 4 |
and that those which | 4 |
a man who is | 4 |
to take from them | 4 |
is in it selfe | 4 |
for this reason they | 4 |
that it was a | 4 |
the truth of them | 4 |
r ocm this keyboarded | 4 |
to that of the | 4 |
of the soul they | 4 |
whereby the soul is | 4 |
to the judgement of | 4 |
the inclinations of the | 4 |
of it in the | 4 |
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the irascible and concupiscible | 4 |
that which proceeds from | 4 |
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disorders of our soul | 4 |
so as they are | 4 |
to be ignorant of | 4 |
the body and of | 4 |
so in all other | 4 |
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and therefore they are | 4 |
by which they are | 4 |
is not always the | 4 |
the accidents of this | 4 |
and coextense to the | 4 |
so much an effect | 4 |
i know that the | 4 |
it is accompanied with | 4 |
a wise man happy | 4 |
it ariseth out of | 4 |
that we are not | 4 |
much the more dangerous | 4 |
we finde in the | 4 |
so as it is | 4 |
the highest degree of | 4 |
as much as they | 4 |
of the same profession | 4 |
what faculty of the | 4 |
of these two passions | 4 |
it comes to pass | 4 |
at this day in | 4 |
course of his life | 4 |
what it is to | 4 |
of the life of | 4 |
the ground of all | 4 |
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with a kind of | 4 |
and such as are | 4 |
to the diversity of | 4 |
such things as are | 4 |
and that we cannot | 4 |
may be the more | 4 |
the traduction of the | 4 |
in either of these | 4 |
and that we should | 4 |
much an effect of | 4 |
for that the things | 4 |
it is true that | 4 |
the midst of his | 4 |
i very well know | 4 |
and to make it | 4 |
must be owned that | 4 |
with those that are | 4 |
in a matter of | 4 |
estc r ocm this | 4 |
into english by henry | 4 |
respect of the object | 4 |
for that he had | 4 |
the purest and most | 4 |
knows very well that | 4 |
from that of the | 4 |
passion of the soule | 4 |
and that we may | 4 |
that he is the | 4 |
and it is no | 4 |
the evil which we | 4 |
those things which wee | 4 |
were any passions in | 4 |
this is the reason | 4 |
incident to the sensitive | 4 |
the one of which | 4 |
it selfe vnto our | 4 |
cannot be taken from | 4 |
with respect to the | 4 |
the acts of the | 4 |
that there is more | 4 |
of the death of | 4 |
the soul of man | 4 |
so it is in | 4 |
to be in love | 4 |
and there is nothing | 4 |
and therefore in the | 4 |
that they are so | 4 |
the obiects which are | 4 |
and that she may | 4 |
put into english by | 4 |
as it is of | 4 |
all things in the | 4 |
which we may not | 4 |
of the things which | 4 |
soule of man is | 4 |
it is not more | 4 |
suffers it self to | 4 |
to bee able to | 4 |
subject to this passion | 4 |
to reuenge our selues | 4 |
the severity of their | 4 |
to defend her self | 4 |
causes of this passion | 4 |
how much it is | 4 |
in what manner the | 4 |
the effects of his | 4 |
to be seduced by | 4 |
the pleasure of the | 4 |
yet is it not | 4 |
and although she be | 4 |
exorbitant motions of the | 4 |
to those of the | 4 |
there are two kinds | 4 |
as if they had | 4 |
not to be blamed | 4 |
not natural to man | 4 |
be out of order | 4 |
thus elegantly described by | 4 |
the like may bee | 4 |
and it may be | 4 |
is of no use | 4 |
it is no great | 4 |
to take away the | 4 |
and he who shall | 4 |
and that it would | 4 |
from the brain into | 4 |
the dependance of the | 4 |
the desire of the | 4 |
then that of the | 4 |
seems to be the | 4 |
the means how to | 4 |
most certain it is | 4 |
the unity of his | 4 |
that the condition of | 4 |
the hearts of those | 4 |
as they could not | 4 |
affections of our soul | 4 |
of good or euill | 4 |
it is also a | 4 |
as the body is | 4 |
the motions of reason | 4 |
spirituous particles of the | 4 |
of the body is | 4 |
an impression in our | 4 |
is a passion of | 4 |
that which they haue | 4 |
hard to come by | 4 |
and if it were | 4 |
those good things which | 4 |
of the whole man | 4 |
the body is not | 4 |
all the good and | 4 |
are not natural to | 4 |
the middest of their | 4 |
that the son of | 4 |
and if he had | 4 |
take part with the | 4 |
and the strength of | 4 |
are so much afraid | 4 |
as we haue said | 4 |
of all his actions | 4 |
the triall of sinceritie | 4 |
as in like manner | 4 |
as they may be | 4 |
of a good thing | 4 |
is nothing more glorious | 4 |
those that are past | 4 |
a wise man is | 4 |
by the grace of | 4 |
the violence of their | 4 |
to the effects which | 4 |
in the same manner | 4 |
is the obiect of | 4 |
is alwayes accompanied with | 4 |
self to be guided | 4 |
the command of the | 4 |
and that he ought | 4 |
the wonders of nature | 4 |
it is rather a | 4 |
that he may be | 4 |
and of this sort | 4 |
of things which are | 4 |
presents it selfe to | 4 |
aristotle in his ethicks | 4 |
as if she had | 4 |
there is nothing of | 4 |
to be angry with | 4 |
stand in need of | 4 |
that one and the | 4 |
of the soul towards | 4 |
in the pursuite of | 4 |
to direct our desires | 4 |
of god in the | 4 |
to the opinion of | 4 |
the effects of their | 4 |
especially when as they | 4 |
up a part of | 4 |
there is no creature | 4 |
which are as it | 4 |
which are subiect to | 4 |
the malice of the | 4 |
it is for that | 4 |
government of our affections | 4 |
are born with us | 4 |
is that which is | 4 |
the desire of it | 4 |
since she is so | 4 |
there is a great | 4 |
is out of order | 4 |
make use of their | 4 |
be of no use | 4 |
they are constrained to | 4 |
we thinke wee haue | 4 |
a great number of | 4 |
the root of all | 4 |
know not how to | 4 |
to be seen in | 4 |
beauty of the body | 4 |
the blood and spirits | 4 |
in the time of | 4 |
is engaged in the | 4 |
soul to the body | 4 |
the soul they reside | 4 |
in the flower of | 4 |
the soul to the | 4 |
it ought to be | 4 |
she makes use of | 4 |
of arts and sciences | 4 |
ocm this keyboarded and | 4 |
she is not so | 4 |
for the loss of | 4 |
for that we haue | 4 |
are subiect to the | 4 |
the waues of the | 4 |
contemplation of the first | 4 |
as soon as it | 4 |
most violent of all | 4 |
greatest part of their | 4 |
the essence of loue | 4 |
is the only object | 4 |
they also loue those | 4 |
makes use of the | 4 |
the vanity of the | 4 |
with his own hands | 4 |
that which makes the | 4 |
and that they may | 4 |
may be considered in | 4 |
of the one side | 4 |
it seems to be | 4 |
vnder the burthen of | 4 |
that the world is | 4 |
the limits of the | 4 |
love of our selves | 4 |
ceaseth not to be | 4 |
she is the only | 4 |
the effects of hope | 4 |
it must be owned | 4 |
the life of men | 4 |
a man may say | 4 |
all the actions of | 4 |
their causes and effects | 3 |
the other motions of | 3 |
yet such is the | 3 |
for that is with | 3 |
but according to the | 3 |
to revenge her self | 3 |
hath nothing more terrible | 3 |
to the greatness of | 3 |
the soul and the | 3 |
it resides in the | 3 |
them with so much | 3 |
it bee a good | 3 |
to judg of the | 3 |
sect of the stoicks | 3 |
that the passions of | 3 |
is that which aristotle | 3 |
of passions in man | 3 |
he had not yet | 3 |
but for a moment | 3 |
are some things which | 3 |
seems to have no | 3 |
do we not see | 3 |
seem to be less | 3 |
make not a wise | 3 |
seems to be of | 3 |
out of it selfe | 3 |
and diseases of the | 3 |
may be drawn from | 3 |
he ought to be | 3 |
which he ought to | 3 |
the same may be | 3 |
though this passion be | 3 |
the functions of the | 3 |
the loue wee beare | 3 |
the holy government of | 3 |
in all our actions | 3 |
they are bound to | 3 |
that that which hath | 3 |
that as the one | 3 |
all the people of | 3 |
that which is not | 3 |
it is rather an | 3 |
but on the other | 3 |
seeke the meanes to | 3 |
of hope and despaire | 3 |
of audacity or boldness | 3 |
passion of love demonstrating | 3 |
so it is a | 3 |
that these kinds of | 3 |
for the service of | 3 |
and therefore if we | 3 |
not according to the | 3 |
that the most generous | 3 |
that the nature of | 3 |
which very well knows | 3 |
is not any thing | 3 |
those which are most | 3 |
power of the soule | 3 |
dignities and corruptions thereunto | 3 |
represent to the soul | 3 |
we should not be | 3 |
that to be a | 3 |
have not so much | 3 |
and touching that which | 3 |
but that in the | 3 |
they are deprived of | 3 |
and therefore the philosophers | 3 |
which shine in the | 3 |
which is the fountaine | 3 |
are surprized with wine | 3 |
the heart of the | 3 |
the right iudgement of | 3 |
by the dictates of | 3 |
the soule in its | 3 |
a patience under the | 3 |
that wee are not | 3 |
lord of the ascendant | 3 |
as they thinke that | 3 |
the actions of men | 3 |
must not be wondered | 3 |
the honorable society of | 3 |
hath endowed us with | 3 |
to the truth of | 3 |
cause of feare may | 3 |
any thing that may | 3 |
raise it self up | 3 |
the evil that threatens | 3 |
which may not be | 3 |
in all manner of | 3 |
which is not yet | 3 |
hath so much power | 3 |
the pursuit of this | 3 |
know there are some | 3 |
the name of the | 3 |
in respect of evill | 3 |
as the desire of | 3 |
the loss of his | 3 |
equal to that of | 3 |
of the soul as | 3 |
engaged in the body | 3 |
break forth into a | 3 |
the nature of fire | 3 |
or other the like | 3 |
for that both the | 3 |
if we will believe | 3 |
which is to come | 3 |
that the blood being | 3 |
is so natural to | 3 |
powers of the sensitiue | 3 |
from hence it comes | 3 |
the wrath of god | 3 |
the enemy of our | 3 |
are the cause of | 3 |
things that depend intirely | 3 |
of the reach of | 3 |
there is a double | 3 |
some have thought that | 3 |
for if it be | 3 |
object to the faculty | 3 |
betakes her self to | 3 |
which is full of | 3 |
and that as they | 3 |
the possession of good | 3 |
sensible alteration in the | 3 |
is a motion of | 3 |
they are so many | 3 |
set a difference betwixt | 3 |
for that the first | 3 |
there is in a | 3 |
that he could never | 3 |
the daughter of the | 3 |
depend intirely upon ourselves | 3 |
and that they should | 3 |
is not then without | 3 |
it selfe to be | 3 |
wherefore an ancient sayd | 3 |
the only cause of | 3 |
to that which the | 3 |
necessarie for the triall | 3 |
it seemeth as if | 3 |
an enemy to reason | 3 |
the midst of a | 3 |
the members of the | 3 |
not sufficient to rule | 3 |
vnder the apparance of | 3 |
an effect of their | 3 |
affaires of the world | 3 |
it is a testimony | 3 |
throughout the whole body | 3 |
obiects of the senses | 3 |
power of a prince | 3 |
spirits and blood in | 3 |
wee shall finde that | 3 |
body to the soul | 3 |
the soul and body | 3 |
which they have with | 3 |
when they are absent | 3 |
by the principles of | 3 |
to the prejudice of | 3 |
it is that which | 3 |
the society of men | 3 |
he is obliged to | 3 |
which may make him | 3 |
pale at the sight | 3 |
us to make use | 3 |
whereof the one is | 3 |
yet it is a | 3 |
what part of the | 3 |
in all the parts | 3 |
the soul is not | 3 |
there is in the | 3 |
good use of choler | 3 |
it self to all | 3 |
that they might be | 3 |
rest of the body | 3 |
constrained to acknowledg that | 3 |
it is the first | 3 |
what she seeks after | 3 |
him in her heart | 3 |
an impression in the | 3 |
the hatred of all | 3 |
to one and the | 3 |
conceipts of the mind | 3 |
ought to have a | 3 |
it is natural to | 3 |
which is in the | 3 |
some one of the | 3 |
suffered themselves to be | 3 |
to overcome the difficulties | 3 |
is that which hath | 3 |
grow pale at the | 3 |
and that the soul | 3 |
impression in the soule | 3 |
those that depend upon | 3 |
a strange kinde of | 3 |
that a man can | 3 |
among those that haue | 3 |
between the body and | 3 |
all the difficulties that | 3 |
a hot and dry | 3 |
the nations of the | 3 |
is no great wonder | 3 |
a sort of grief | 3 |
to be in a | 3 |
i am not ignorant | 3 |
that they are rather | 3 |
exceed the bounds of | 3 |
the good which it | 3 |
from those that depend | 3 |
evil of this life | 3 |
and hath so much | 3 |
he assures us that | 3 |
of any thing which | 3 |
they are inclined to | 3 |
and essentiall cause of | 3 |
the greater part of | 3 |
and saluation of the | 3 |
to be born away | 3 |
the seat of love | 3 |
knows not how to | 3 |
are the motions of | 3 |
the irregularity of our | 3 |
to raise us up | 3 |
more than what is | 3 |
and therefore as it | 3 |
that all the parts | 3 |
which they say is | 3 |
upon it as a | 3 |
of some of the | 3 |
which they have not | 3 |
as it is impossible | 3 |
the middle of the | 3 |
i do not believe | 3 |
the manner of the | 3 |
the reason whereof is | 3 |
and though they have | 3 |
unto the government of | 3 |
and so cannot be | 3 |
of the like in | 3 |
to overcome these rebels | 3 |
i would not have | 3 |
then those whom they | 3 |
all the world must | 3 |
which the poet hath | 3 |
reason to complain of | 3 |
he that in the | 3 |
then the power of | 3 |
to the sentiments of | 3 |
from the temperament and | 3 |
and if sometimes they | 3 |
that there are no | 3 |
he is no more | 3 |
more pleasing to our | 3 |
since they are not | 3 |
from the obiects which | 3 |
distinguished by having respect | 3 |
us out of the | 3 |
also of the same | 3 |
is that which makes | 3 |
one or other of | 3 |
hath for obiect the | 3 |
for their obiect the | 3 |
of the passions in | 3 |
wise man may live | 3 |
can be now more | 3 |
there are not many | 3 |
into the heart of | 3 |
so there may be | 3 |
till such time as | 3 |
man may live without | 3 |
long as they are | 3 |
in the manner of | 3 |
reproduction of the original | 3 |
see a man of | 3 |
the advantages of the | 3 |
that the existence of | 3 |
receiue a law from | 3 |
which is not in | 3 |
is the subject of | 3 |
an exact knowledge of | 3 |
are not in our | 3 |
as they have not | 3 |
to the approbation of | 3 |
under the name of | 3 |
grimeston sergiant at armes | 3 |
the apprehension of danger | 3 |
passions which may not | 3 |
according to the diversity | 3 |
our miseries by the | 3 |
to hear them speak | 3 |
against the laws of | 3 |
causes and effects of | 3 |
and it is an | 3 |
not so much for | 3 |
from the consideration of | 3 |
the succour of the | 3 |
not suffer us to | 3 |
the effects of loue | 3 |
that so we may | 3 |
to be taken from | 3 |
they will have it | 3 |
with their causes and | 3 |
of that which wee | 3 |
as the rational soul | 3 |
reuerend father in god | 3 |
in a manner all | 3 |
is easie to gather | 3 |
not yet tried the | 3 |
in the mean time | 3 |
in respect of their | 3 |
the government of our | 3 |
nature is not so | 3 |
but of all these | 3 |
when as they imagine | 3 |
subiect to the motions | 3 |
them to their duties | 3 |
all things out of | 3 |
they have nothing of | 3 |
resoluing diuers cases of | 3 |
she raiseth her self | 3 |
it was there that | 3 |
are such as haue | 3 |
the most remarkable of | 3 |
of the mind from | 3 |
was of opinion that | 3 |
of so malignant a | 3 |
as the philosopher speakes | 3 |
the euill which afflicts | 3 |
are at this day | 3 |
more than when they | 3 |
suffered her self to | 3 |
we must of necessity | 3 |
she hath no other | 3 |
sin hath not been | 3 |
the reason hereof is | 3 |
the first effect of | 3 |
as it were an | 3 |
to serve his turn | 3 |
and the same day | 3 |
though it be never | 3 |
not how to live | 3 |
she hath not yet | 3 |
it may be considered | 3 |
the contentment of the | 3 |
the knowledg of the | 3 |
to a multitude of | 3 |
of man is the | 3 |
the most ingenious of | 3 |
to judge of the | 3 |
et sunt qui scire | 3 |
in the world which | 3 |
may bee sayd of | 3 |
such as they haue | 3 |
the law of reason | 3 |
to be nothing but | 3 |
and that the same | 3 |
for as in the | 3 |
if it were not | 3 |
an errour in the | 3 |
is for the most | 3 |
together with the right | 3 |
we have of the | 3 |
to know that the | 3 |
and in this consideration | 3 |
the punishment of sin | 3 |
the seeds of vice | 3 |
to be afraid of | 3 |
the hearts of the | 3 |
it was she that | 3 |
the intention of the | 3 |
infants and old men | 3 |
knowledge of the truth | 3 |
the manifestation of his | 3 |
of the thing beloued | 3 |
do not so much | 3 |
the matter of our | 3 |
when as any thing | 3 |
passions of the concupiscible | 3 |
which we receive from | 3 |
and the same passion | 3 |
the excesse of wine | 3 |
that according to the | 3 |
in regard of him | 3 |
she is cause of | 3 |
as if he had | 3 |
whom we thus feare | 3 |
mind of man is | 3 |
the evils which they | 3 |
to be composed of | 3 |
exact knowledge of the | 3 |
must be subordinate to | 3 |
the nerves of the | 3 |
very necessarie for the | 3 |
she falls into the | 3 |
put no difference between | 3 |
by having respect to | 3 |
the same with that | 3 |
also for that the | 3 |
that in this case | 3 |
the other side wee | 3 |
the abuses of principles | 3 |
the whole body of | 3 |
to the humor of | 3 |
my self to the | 3 |
no more than what | 3 |
ouer those of the | 3 |
nature hath placed in | 3 |
of them to the | 3 |
frame in our selues | 3 |
having respect to the | 3 |
in the rancke of | 3 |
to make him a | 3 |
translated into english by | 3 |
and if she be | 3 |
in the souls of | 3 |
according to the proportion | 3 |
hath the good for | 3 |
not to be found | 3 |
is caused by the | 3 |
of that which hee | 3 |
the signes of love | 3 |
but if it bee | 3 |
is most predominant in | 3 |
as soone as the | 3 |
another cause of feare | 3 |
and a man is | 3 |
the body to the | 3 |
it remains that we | 3 |
that the life of | 3 |
that even the most | 3 |
objects to excite it | 3 |
the person of a | 3 |
follow the motions of | 3 |
i am of opinion | 3 |
love demonstrating its original | 3 |
be changed into virtues | 3 |
self to be seduced | 3 |
i perswade my self | 3 |
are in every individual | 3 |
be good or bad | 3 |
the severall kindes of | 3 |
be said to have | 3 |
especially if they be | 3 |
government of passions is | 3 |
is an evident proof | 3 |
incensed against any one | 3 |
every part of the | 3 |
from an apprehension of | 3 |
men of the same | 3 |
as it appeared in | 3 |
and to shew that | 3 |
of things that are | 3 |
sweetest and most pleasing | 3 |
things which giue vs | 3 |
to that part of | 3 |
of the power and | 3 |
the end of one | 3 |
he commanded him to | 3 |
both consequents of admiration | 3 |
in love with their | 3 |
they haue no more | 3 |
we must know that | 3 |
so little coherence with | 3 |
there are in every | 3 |
them without becoming their | 3 |
he is made a | 3 |
of the good that | 3 |
if there be some | 3 |
men doe also loue | 3 |
them in their birth | 3 |
with the right ordering | 3 |
under the empire of | 3 |
desires of the soule | 3 |
not in regard of | 3 |
opinion of the people | 3 |
came into the world | 3 |
of the thing which | 3 |
though they have different | 3 |
the other part of | 3 |
without any consideration of | 3 |
of the goods of | 3 |
the power of love | 3 |
is a sort of | 3 |
that so they may | 3 |
to the rest of | 3 |
or to the propagation | 3 |
out of a desire | 3 |
men are also discontented | 3 |
the soul in the | 3 |
with a desire of | 3 |
of the excellency of | 3 |
by reason of some | 3 |
the calamities of the | 3 |
and that they would | 3 |
they know that the | 3 |
wont to say that | 3 |
spirituality of the soule | 3 |
and when she hath | 3 |
at this day are | 3 |
the very name of | 3 |
they begin to be | 3 |
by the apprehension of | 3 |
the other is the | 3 |
according to the particular | 3 |
to the party beloued | 3 |
part of the blood | 3 |
makes her self be | 3 |
whereof the one makes | 3 |
or else for that | 3 |
the discourse of reason | 3 |
for the time to | 3 |
of the same subject | 3 |
of a mans owne | 3 |
let it suffice to | 3 |
s this keyboarded and | 3 |
in his own person | 3 |
that are of a | 3 |
and that the other | 3 |
i conceive of this | 3 |
in its owne nature | 3 |
that depend intirely upon | 3 |
as in the end | 3 |
bee transported with the | 3 |
that which they had | 3 |
all the accidents of | 3 |