trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	1573
the church of	1128
according to the	807
in the church	727
out of the	675
the law of	517
the ecclesiastical court	515
the name of	467
it is not	463
in the ecclesiastical	460
the time of	451
the bishop of	443
ought to be	440
the statute of	422
of the said	408
as much as	397
of the same	392
not to be	381
in this case	373
the word of	348
that which is	344
part of the	343
the common law	340
word of god	339
there is no	338
church of rome	333
is to be	319
and in the	311
the power of	308
it may be	308
to the church	300
as well as	291
and that the	281
in respect of	270
church of england	265
as to the	263
the laws of	259
archbishop of canterbury	257
in the same	254
that it is	251
of the law	248
in the case	248
of the lord	245
to be a	244
in the time	237
the case of	234
to the king	233
in the world	230
the holy ghost	230
by reason of	228
if it be	227
of the world	224
one of the	222
to be the	219
it is a	218
the hands of	209
as it were	205
that it was	205
of the king	203
church of christ	202
by way of	201
they are not	200
and the same	199
the canon law	199
the nature of	198
the words of	198
at the first	196
so much as	195
to have been	194
there is a	194
at that time	193
church of god	191
by the statute	191
as it is	187
in that case	187
to the end	186
in regard of	186
ought not to	184
in the year	184
shall not be	184
of the whole	181
the lords supper	181
of their own	181
the rest of	177
are to be	176
of the word	176
and by the	176
in such sort	175
at this day	174
of the common	174
that is to	174
that in the	172
it is said	172
of the holy	172
that they are	171
if a man	171
for that the	171
of the land	171
of that which	171
one and the	171
to be in	169
and the like	169
the council of	169
the archbishop of	164
the court of	164
to the bishop	164
and of the	163
of all the	161
as in the	160
of the people	160
law of god	159
the authority of	158
to the same	157
to be made	154
that which the	153
the manner of	153
the house of	152
for the same	150
that the church	150
statute of h	148
it was not	148
the son of	147
of the clergy	146
at the common	144
we are not	144
it hath been	144
that there is	144
the use of	143
which is the	143
the state of	141
is to say	141
for the most	141
that he was	141
of his own	141
and the other	140
by the law	140
in as much	140
those things which	139
in the first	139
the most part	138
in case of	138
if there be	137
the sacrament of	137
in the said	136
as they are	136
given to the	136
by the said	135
such as are	135
there was a	135
rest of the	135
could not be	135
of this realm	134
of the bishop	134
the end of	133
the body of	131
the opinion of	130
there is not	130
of the sacrament	130
by the bishop	130
a part of	129
a prohibition was	129
power of the	129
from the sacrament	128
it to be	128
of the kings	127
of the other	127
the church is	127
of our lord	126
which is not	125
at any time	125
to the contrary	125
the space of	125
son of god	125
said to be	125
the right of	125
for which cause	124
of the statute	124
and for the	124
a quare impedit	123
them to be	123
must needs be	123
to be done	123
so that the	123
the people of	123
and to the	122
there was no	122
the death of	122
in the name	121
not so much	120
the whole church	120
in reference to	119
the kingdom of	119
let him be	119
it was resolved	118
in this point	118
the exercise of	118
is in the	118
and it is	117
that they were	117
was in the	116
be in the	116
and it was	115
of the first	115
on the other	115
in the law	114
not in the	114
contrary to the	114
of such as	114
to be paid	114
ecclesiastical court for	114
that which they	113
we are to	113
for as much	113
of jesus christ	112
to be of	112
of the kingdom	112
as for the	112
of the lords	111
to the parson	111
the number of	111
whether it be	110
but in the	110
it is to	110
the church in	110
that the king	109
for it is	109
by the common	109
the will of	109
for that they	109
and for that	108
of the apostles	108
the force of	108
in his own	108
that there was	107
for div a	107
in like manner	107
of the gospel	107
but if the	107
notes for div	107
may not be	106
that he had	106
in it self	106
authority of the	105
the cause of	105
a number of	105
bishop of rome	104
in that respect	104
one of them	104
it should be	104
the book of	104
in the end	104
body of the	104
belong to the	102
it was said	102
that by the	102
head of the	102
in the other	102
that which we	102
law of the	101
by the same	101
by the king	101
and if the	101
words of the	101
was to be	101
to the said	101
the light of	101
made by the	100
it shall be	100
the civil law	100
by vertue of	99
is not to	99
by the court	99
much as the	99
as long as	99
they ought to	99
the life of	99
as he is	98
act of parliament	98
but by the	98
but that the	98
respect of the	98
that which was	97
the reign of	97
the beginning of	97
the benefit of	97
when they are	97
is not the	97
or any other	97
that they should	97
if he had	97
dean and chapter	96
for that it	96
be able to	96
it cannot be	96
law of nature	96
come to the	96
the same in	95
that if a	95
time of the	95
and to be	95
king henry the	95
to whom the	95
that of the	95
of the parish	94
we do not	94
that if the	94
and that he	93
shall be paid	93
it must be	93
the glory of	93
them in the	93
any of the	93
to that which	93
the spiritual court	93
the office of	93
at the least	92
the order of	92
if they be	92
to the sacrament	92
the church and	91
to the other	91
this is the	91
to the law	91
of the realme	91
m r prynne	90
it is the	90
the whole world	90
that the same	90
as appears by	90
they were not	90
ought to have	90
of the place	90
in this place	90
the form of	90
are not to	90
of the diocess	89
the knowledge of	89
made in the	89
the same to	88
in their own	88
and not to	88
by the kings	88
in the word	88
according to that	87
things which are	87
where it is	87
the rule of	86
they may be	86
that the said	85
the king and	85
the children of	85
of a church	85
should not be	85
to the pope	85
admitted to the	85
with the church	84
that they may	84
the sentence of	84
for that he	84
christ as mediator	83
to be so	83
at the hands	83
if it were	83
and the rest	83
before the conquest	83
belonging to the	83
to prove that	83
is not a	83
the government of	83
to the word	83
name of the	83
laws of the	83
such as were	82
him to be	82
of the one	82
in the kings	82
reason of the	82
king of the	82
in such case	82
early english books	82
the other side	81
of his church	81
payment of tithes	81
he ought to	81
to be admitted	81
the matter of	81
bishop of the	81
because it is	81
of the sea	81
which the church	80
of god and	80
and in this	80
the service of	80
of a mannor	80
such a one	80
case it was	80
of god to	79
the value of	79
of the realm	79
the feast of	79
and if any	79
it had been	79
in what case	79
the payment of	79
use of the	79
the person of	79
people of god	79
for the church	79
the head of	79
consent of the	78
the sea apostolicke	78
the tithes of	78
him in the	78
it is no	77
prohibition was granted	77
the lords table	77
to have the	77
any part of	77
of the bishops	77
as an heathen	76
which god hath	76
from the church	76
the act of	76
at common law	76
can be no	76
to be taken	76
which he hath	76
the presence of	76
there may be	76
they are to	76
at the time	76
which is a	76
of the pope	76
they should be	76
of the body	76
that if any	75
and that they	75
that he is	75
and so it	75
that which he	75
time out of	75
state of the	75
which he had	75
the author of	75
it was a	75
as it was	75
as hath been	75
the title of	75
of the court	75
if they had	74
not able to	74
about the year	74
that no man	74
the grace of	74
by the canon	74
in the spiritual	74
things that are	74
of the temple	74
by the word	73
they could not	73
it is in	73
it was adjudged	73
were to be	73
in this world	73
to the kings	73
of common prayer	73
sacrament of the	73
the same thing	73
in these words	73
to the lords	72
of all things	72
in all the	72
of god in	72
the foundation of	72
together with the	72
and so the	72
which hath been	72
and that in	72
where there is	72
it be not	72
to be kept	72
but it is	71
the truth is	71
in all things	71
the truth of	71
the dean and	71
of the former	71
and this is	71
the sea of	71
the substance of	71
it doth not	71
after the conquest	70
or the like	70
you haue heard	70
which are not	70
some of the	70
hands of the	70
those who are	70
for the space	69
it might be	69
of the spirit	69
i do not	69
sea of rome	69
that he would	69
to the ordinary	69
out of mind	69
is not any	69
out of which	69
statute of ed	69
cure of souls	69
at the length	69
we ought to	68
king edward the	68
there can be	68
the judgement of	68
are in the	68
because they are	68
of god is	68
in the parish	68
in the second	68
out of his	68
by the authority	68
and that which	68
the old testament	68
the spirit of	67
which may be	67
that they might	67
upon the place	67
our lord and	67
the doctrine of	67
the original of	67
in such cases	67
the end that	67
and the bishop	67
the making of	67
is not in	67
in the former	67
by virtue of	67
by the name	66
it was the	66
the said king	66
of the earth	66
he is not	66
of the house	66
a matter of	66
is said to	66
so that if	66
there should be	66
the custome of	66
statute of eliz	66
be admitted to	66
and such like	66
that we may	66
in the very	66
the vse of	65
he shall be	65
service of god	65
the bishops of	65
rites and ceremonies	65
the example of	65
to come to	65
for so much	65
law of moses	65
reference to the	65
in like sort	65
nature of the	65
english books online	65
of the ancient	64
not to the	64
it in the	64
all such as	64
time of king	64
it to the	64
and all other	64
of king henry	64
the king of	64
the civil magistrate	64
opinion of the	64
the same is	64
in matters of	64
yet it is	64
the good of	64
and after the	63
there is in	63
in that which	63
the question is	63
of the ecclesiastical	63
in the hands	63
he is the	63
as the church	63
in point of	63
and if he	63
the new testament	63
the first of	63
in the next	63
were in the	62
in which case	62
of these two	62
of his raigne	62
to make the	62
case of the	62
by force of	62
a kinde of	62
binding and loosing	62
and therefore the	62
so much the	62
to the crown	62
the word and	61
the course of	61
in the old	61
and such as	61
two or three	61
out of their	61
bishop of london	61
for the first	61
also of the	61
discharged of tithes	61
but it was	61
the case was	61
in the one	61
of the english	61
at the same	61
the lawes of	61
the same time	61
the said statute	61
cast out of	61
the very same	60
government of the	60
that he should	60
but that which	60
of the mannor	60
of the popes	60
among the saxons	60
in the council	60
of the old	60
custome of the	60
of the ordinary	60
edward the confessor	60
if he be	60
the kings of	60
and a publican	60
as well in	60
that they had	59
appears by the	59
for a prohibition	59
by the ordinary	59
it was in	59
they do not	59
not of the	59
at this time	59
in case the	59
which was the	59
power and authority	59
by the church	59
which we have	59
the place of	59
the raigne of	59
and all the	59
of it self	58
to the first	58
of all other	58
is that which	58
as a thing	58
that he hath	58
in those dayes	58
for the time	58
that all the	58
in such a	58
will of god	58
a man of	58
a kind of	58
to this purpose	58
of the canon	58
that we are	58
the visible church	58
for which they	58
tithes shall be	58
if they were	58
the booke of	58
bishop of canterbury	57
for that purpose	57
to have a	57
the day of	57
regard of the	57
of iesus christ	57
house of god	57
repugnant to the	57
a thing which	57
them to the	57
set down in	57
to be observed	57
in time of	57
king of england	57
for the better	57
as they were	57
in the statute	57
to be an	56
lord and saviour	56
as if the	56
end of the	56
which they have	56
of all men	56
the whole court	56
the church to	56
is not so	56
of the christian	56
the jewish church	56
canons of the	56
such as have	56
of such a	56
them that are	56
of our own	56
the names of	56
to be understood	56
the christian magistrate	56
we may not	56
the church by	56
as may be	56
that they which	56
those that are	56
benefice with cure	56
of the laws	56
is given to	56
may be a	56
in that place	55
the ecclesiastical law	55
so far forth	55
the custom of	55
an heathen man	55
the tithe of	55
and in what	55
of the spiritualties	55
of so great	55
such things as	54
not at all	54
the difference between	54
and not the	54
be paid for	54
to make a	54
or of the	54
made to the	54
as by the	54
that in all	54
he could not	54
the world to	54
the necessity of	54
the canons of	54
he did not	54
part of his	54
the hearts of	54
and that it	54
mentioned in the	54
that the bishop	54
that he may	54
according to his	54
which is in	54
in those things	54
time to time	54
and that by	53
to the ecclesiastical	53
he doth not	53
in the presence	53
of the new	53
the reason of	53
they have been	53
that they have	53
by the laws	53
the work of	53
from time to	53
it was agreed	53
to the archbishop	53
such as the	53
of the cross	53
subject to the	53
to be given	53
in the court	53
in the mean	53
any of them	53
if any man	53
is the same	53
of the jewes	53
in this matter	52
there must be	52
to their own	52
of the peace	52
it ought to	52
it was held	52
in the common	52
in that they	52
to the patron	52
to a benefice	52
the articles of	52
i will not	52
although it be	52
the consent of	52
the communion of	52
the apostles times	52
the way of	52
and not in	52
the execution of	52
of the synagogue	52
well as the	52
and the church	51
be paid of	51
that for the	51
some of them	51
he that is	51
for the tithes	51
from the pope	51
for that cause	51
of the passeover	51
by the pope	51
upon the statute	51
of him that	51
the church hath	51
of divine service	51
of common right	51
but such as	51
for tithes of	51
they did not	51
glory of god	51
a great deal	51
so far as	51
are of the	51
the king shall	51
and from the	51
the said archbishop	51
to the whole	51
so it was	51
and if they	50
all the rest	50
it be a	50
on the contrary	50
such time as	50
the churches of	50
that the word	50
knowledge of the	50
the administration of	50
there be a	50
as before hath	50
if there were	50
the jurisdiction of	50
in any of	50
hath been said	50
taken from the	50
and then the	50
in the apostles	50
jurisdiction of the	50
in order to	50
that which hath	50
that such as	50
to the laws	50
was the first	50
used in the	50
the bounds of	50
book of common	50
so it is	50
the same church	50
no man can	50
an act of	50
so great a	50
of that time	49
as you haue	49
and in that	49
in this respect	49
seems to be	49
that it may	49
an advowson is	49
name of christ	49
the church was	49
the lord of	49
to such as	49
the clergy of	49
to the people	49
guardian of the	49
of the priests	49
taken out of	49
of king edward	49
a modus decimandi	49
order of the	49
not by the	49
members of the	49
as the other	49
court for the	49
within the statute	49
kingdom of heaven	49
which they are	49
they must be	49
by that which	49
of them that	49
out of a	49
that we have	49
in this council	48
the said pope	48
body and blood	48
that the law	48
of all such	48
the punishment of	48
he may be	48
of the magistrate	48
the six months	48
is but a	48
the sacrament to	48
of the tithes	48
the hand of	48
as for example	48
they shall be	48
be given to	48
that he did	48
as far as	48
of the truth	48
by all the	48
suspension from the	48
of a bishop	48
the next avoidance	48
be said to	48
it is that	48
they are of	48
it will be	48
the ministers of	48
the land of	48
of this act	48
orders of the	48
but that they	48
of the most	48
for which reason	48
to the common	47
i doubt not	47
shall be granted	47
administration of the	47
the care of	47
the practice of	47
of the scripture	47
after the death	47
be discharged of	47
to his own	47
many of the	47
the first that	47
the things that	47
and at the	47
the grant of	47
the age of	47
is by the	47
which in the	47
as if he	47
in the third	47
the strength of	47
man and a	47
into the church	47
to make them	47
the king in	47
in some cases	47
all manner of	47
he shall not	47
to the magistrate	47
henry the third	47
the wisdom of	47
which have been	47
the church or	46
the sons of	46
if the king	46
and as for	46
how much more	46
was said by	46
court of the	46
christ and his	46
in the temple	46
edward the first	46
and so much	46
for that which	46
of the churches	46
the same with	46
to be considered	46
of an advowson	46
as oft as	46
the books of	46
the eyes of	46
of his owne	46
in the whole	46
to be used	46
as we are	46
of the second	46
to the sea	46
him and his	46
in these things	46
and the king	46
belongs to the	46
for the plaintiff	46
that a man	46
is a thing	46
this was the	46
both of them	46
when he was	46
for if the	46
of the civil	46
if so be	46
or in the	45
by the whole	45
to all the	45
to do it	45
the gospel of	45
that he which	45
to the lord	45
in this life	45
in the holy	45
of those things	45
text creation partnership	45
lord jesus christ	45
the laws and	45
though it be	45
hath byn said	45
from the other	45
also in the	45
the king by	45
there be any	45
must of necessity	45
god and man	45
for want of	45
of their owne	45
they be not	45
for this cause	45
the other two	45
that he might	45
he is a	45
of that church	45
in the laws	45
to take away	45
the parson of	45
house of the	45
which they were	45
to be as	45
as if they	44
paid to the	44
the forme of	44
when it is	44
are said to	44
out of all	44
in the beginning	44
the honour of	44
part of that	44
affairs of the	44
that god hath	44
if a parson	44
the same which	44
in defence of	44
to make it	44
in a word	44
in the saxon	44
and not by	44
of the gentiles	44
it must needs	44
which i have	44
the rules of	44
the parson or	44
to receive the	44
case of a	44
therefore it is	44
of the jewish	44
and his successors	44
all things which	44
are able to	44
in the last	44
where they are	44
there be no	44
the days of	44
agreeable to the	44
came to the	44
the election of	44
imposition of hands	44
sued in the	44
the ecclesiastical laws	44
laws of this	44
for a time	44
is of the	44
are not of	44
as touching the	44
the said bishop	44
according to their	44
and if it	44
shall have the	44
in the place	43
our lord jesus	43
is there any	43
but to the	43
the quality of	43
is it not	43
care of the	43
of any other	43
it is but	43
a prohibition lies	43
the causes of	43
either of the	43
he that hath	43
that there were	43
from the beginning	43
so that in	43
out of this	43
it was ordained	43
name of a	43
no more than	43
they are in	43
the orders of	43
word and sacraments	43
of this church	43
confirmed by the	43
for by the	43
a writ of	43
which is to	43
there were no	43
done in the	43
they were to	43
neither is it	43
the memory of	43
them from the	43
into the temple	43
by the words	43
the same by	42
by the civil	42
custom of the	42
as appeareth by	42
it is also	42
him to the	42
which had been	42
to the vicar	42
the meaning of	42
person of the	42
the bishops and	42
based on the	42
our saviour christ	42
account of the	42
the first thing	42
that hath the	42
value of the	42
the mindes of	42
life of the	42
and to make	42
the greatest part	42
and not of	42
which the apostle	42
that in this	42
among the jewes	42
came to be	42
the institution of	41
it self is	41
death of the	41
in the th	41
they had been	41
are not able	41
canon of the	41
in this present	41
of the son	41
in the book	41
of the thing	41
of the raigne	41
to be good	41
parts of the	41
the times of	41
within the parish	41
but if a	41
of our church	41
unto the church	41
enacted by the	41
to give the	41
may be made	41
the place where	41
and in case	41
one of his	41
be of the	41
but if he	41
body of christ	41
against the bishop	41
of almighty god	41
and the said	41
as well of	41
by the ecclesiastical	41
and as to	41
of the true	41
speaking of the	41
the occasion of	41
as the apostle	41
in a quare	41
and that this	41
of the advowson	41
in the canon	41
a man be	41
so that it	41
of his life	41
would not have	41
established in the	41
doctrine of the	41
enter into the	41
and ought to	41
god in the	41
the maintenance of	41
that this was	41
the faith of	40
the duty of	40
the eye of	40
to prove the	40
when they were	40
of the parson	40
what it is	40
the thing which	40
in the house	40
in those times	40
heathen man and	40
he is to	40
receiving of the	40
as of the	40
so much of	40
or to the	40
made of the	40
the priests and	40
in any thing	40
on the one	40
to use the	40
that the very	40
henry the first	40
as there is	40
casting out of	40
in the life	40
be taken away	40
this is not	40
the sight of	40
also by the	40
and a prohibition	40
year of the	40
of the father	40
because it was	40
receive the sacrament	40
he was not	40
that it should	40
the kings ecclesiasticall	40
of the archbishop	40
it is an	40
for them to	40
but for the	40
to which an	39
the said church	39
those of the	39
as the same	39
so to do	39
an account of	39
are not tithable	39
themselves to be	39
to him that	39
the hearing of	39
assent of the	39
that we should	39
beginning of the	39
a converting ordinance	39
which was not	39
or by the	39
grant of the	39
had not been	39
which christ hath	39
the said act	39
at our hands	39
they are the	39
is not good	39
to be no	39
from the first	39
of the next	39
the lawe of	39
if the church	39
of those who	39
the charge of	39
in the yeare	39
much the more	39
and of all	39
by act of	39
of the very	39
come into the	39
of his office	39
for which the	39
for which he	39
the affairs of	39
the mother of	39
for in the	39
the thing it	39
light of nature	39
end for which	39
the king may	39
and therefore it	39
person or persons	39
he was a	38
kings of england	38
and therefore in	38
justices of the	38
and according to	38
of any thing	38
by the way	38
they would not	38
as many as	38
any such thing	38
in the land	38
the law is	38
under the name	38
and may be	38
no such thing	38
that part of	38
in which respect	38
parson or vicar	38
or at least	38
any thing which	38
difference between the	38
the church being	38
of edward the	38
in the scripture	38
to that of	38
sentence of excommunication	38
the church may	38
even in the	38
it could not	38
to the court	38
throughout the world	38
the king to	38
in a manner	38
court of rome	38
when the church	38
to the order	38
there is an	38
that at the	38
of the two	38
and that is	37
that there are	37
as they did	37
ministers of the	37
the discipline of	37
the judgment of	37
in his church	37
that the first	37
by the archbishop	37
there is nothing	37
and the parson	37
church of corinth	37
in the sight	37
meaning of the	37
under the law	37
in the power	37
to the world	37
in this realm	37
and this was	37
the same as	37
appointed to be	37
in the new	37
for that in	37
law of reason	37
of the patron	37
and chapter of	37
to be granted	37
of the rest	37
which an advowson	37
that this is	37
this kind of	37
appendant to the	37
part of their	37
those who were	37
the cause why	37
those that were	37
to be put	37
in another place	37
to the very	37
of these things	37
and as it	37
for their own	37
the statutes of	37
within this realm	37
which it was	37
the parish of	37
it is true	37
first of all	37
he would not	37
archbishop of york	37
in the sacrament	37
that as the	37
in holy scripture	37
the assent of	37
be made to	37
of god doth	37
to the former	37
of those that	37
to a church	37
which are in	36
the kingdome of	36
out of scripture	36
both of the	36
to this effect	36
of them in	36
from the king	36
the advowson of	36
might not be	36
as also of	36
he had not	36
the testimony of	36
the ancient fathers	36
that he who	36
in that he	36
of that law	36
of canterbury and	36
to the holy	36
of this kind	36
long as the	36
and so he	36
the things which	36
be done in	36
was the opinion	36
yeare of his	36
fit to be	36
i know not	36
off from the	36
in this manner	36
that when the	36
the sea apostolike	36
the first and	36
the christian church	36
which is of	36
be made by	36
suspended from the	36
the mouth of	36
advowson is appendant	36
then it is	36
take away the	36
by such as	36
with cure of	36
the fruits of	36
and in his	36
many of them	36
to judge of	36
which by the	36
it may not	36
the great seal	36
which the law	36
there ought to	36
year of his	36
in what cases	36
the high priest	36
to be called	36
of the clergie	36
to the temple	35
the works of	35
the ordering of	35
of rome in	35
of any such	35
found in the	35
the province of	35
the church should	35
of this present	35
in such things	35
of the great	35
the ground of	35
but this is	35
in that behalf	35
the church be	35
children of israel	35
of our fathers	35
they should not	35
the tenth part	35
in the nature	35
the soul of	35
day of the	35
known to be	35
are such as	35
thing which is	35
to the value	35
in matter of	35
which was in	35
of them to	35
reason of their	35
the observation of	35
not onely to	35
council of lateran	35
under the great	35
by any other	35
the authors of	35
to enter into	35
the king himself	35
a man hath	35
to be such	35
of the visible	35
the one to	35
of christian religion	35
that the parson	35
which are of	35
before in the	35
the sonne of	35
for it was	35
that they did	35
lord iesus christ	35
for the present	34
and are not	34
worship of god	34
the synod of	34
set downe in	34
but that he	34
at their hands	34
both in the	34
force of the	34
they might be	34
of king h	34
that he shall	34
that the apostle	34
to which the	34
and therefore if	34
by the stat	34
i shall not	34
the apostle doth	34
to be found	34
of the saxons	34
of them which	34
good of the	34
unto that which	34
authority and power	34
the law and	34
that neither the	34
which it is	34
of the party	34
no more then	34
be subject to	34
the ordinance of	34
god to be	34
present to the	34
not only to	34
done by the	34
as we have	34
for the good	34
of god himself	34
as well to	34
as also the	34
the same mannor	34
such sort as	34
all the world	34
as hath byn	34
not only the	34
then in the	34
but onely the	34
matters of faith	34
two sorts of	34
him by the	34
they had not	34
every of them	34
of the parties	34
much as in	34
are not in	34
instituted and inducted	34
example of the	34
thee as an	34
is the very	34
of the jews	34
given for the	34
appeareth by the	34
any one of	34
by the space	34
the whole body	34
by which the	34
if the parson	34
as well for	34
the same person	34
in a prohibition	34
each of them	34
the sense of	34
they shall not	34
charge of the	34
grace of god	34
which cannot be	34
may be in	33
by the apostles	33
nature of a	33
that it might	33
right of his	33
were it not	33
the difference of	33
because they were	33
of the words	33
in the matter	33
name of god	33
are by the	33
the justices of	33
he was to	33
be cut off	33
distinct from the	33
he was the	33
in those days	33
that they who	33
according to this	33
the sonnes of	33
seem to be	33
to be had	33
ordinary of the	33
at the beginning	33
the same purpose	33
to do that	33
unless it be	33
upon the case	33
was given to	33
and with the	33
of the power	33
but if it	33
in his name	33
it is as	33
and of his	33
it shall not	33
he would have	33
all and every	33
the midst of	33
right of tithes	33
unto the lord	33
it seemeth that	33
so that he	33
he hath not	33
if it had	33
the primitive church	33
which we are	33
judgement of the	33
the goods of	33
which they had	33
given by the	33
this case the	33
the kings writ	33
the reason is	33
as you see	33
resolved by the	33
cut off from	33
he should be	33
which they did	33
the charter of	33
the admission of	33
vpon the yeare	33
the ecclesiastical courts	33
that which i	33
of the reign	33
the love of	33
in the jewish	33
practice of the	33
here in england	33
of holy scripture	33
the contrary side	33
which the scripture	33
an action of	33
to take the	33
to be noted	33
any of these	32
was not a	32
the reason why	32
court for tithes	32
before hath byn	32
derived from the	32
sir henry spelman	32
to the statute	32
king after the	32
to pay the	32
the holy scriptures	32
of the highest	32
were of the	32
that we do	32
sight of god	32
church in the	32
the dignity of	32
prove that the	32
and is not	32
of the fathers	32
so in the	32
the law which	32
that are in	32
of a christian	32
for which it	32
of the incumbent	32
articles of religion	32
and there is	32
as it seemeth	32
the christian faith	32
men of the	32
saith the apostle	32
that such a	32
an advowson appendant	32
the bishop and	32
other parts of	32
of a benefice	32
of god hath	32
the want of	32
them by the	32
only in the	32
of so many	32
all things are	32
may be said	32
the holy things	32
excluded from the	32
is no other	32
to be presented	32
the same law	32
of the roman	32
laws of england	32
respect of his	32
one to the	32
the congregation of	32
that is the	32
by the ancient	32
not in this	32
the civil and	32
letter of the	32
any of his	32
shall not have	32
no part of	32
and out of	32
in some places	32
of the original	32
even as the	32
of christ is	32
to be his	32
the bishop or	32
in the body	32
for the tithe	32
the writ of	31
otherwise it is	31
laws of god	31
of the soul	31
reign of king	31
obedience to the	31
the peace of	31
and in such	31
keying and markup	31
from the time	31
of the gospell	31
lord the king	31
that if they	31
are bound to	31
of a man	31
of god for	31
they have not	31
of the parsonage	31
not to have	31
but from the	31
but of the	31
of those times	31
for men to	31
of this world	31
it self to	31
in lieu of	31
there shall be	31
at all times	31
which we call	31
greatest part of	31
raigne of k	31
to be discharged	31
as if it	31
of the flesh	31
of the council	31
that case the	31
all things that	31
of all his	31
of our saviour	31
thing it self	31
only to the	31
the parson and	31
may be done	31
the church which	31
libelled in the	31
this is a	31
the god of	31
said to have	31
that they shall	31
the th of	31
to haue byn	31
the mysteries of	31
exercise of religion	31
to be meant	31
ought to do	31
in what manner	31
the king had	31
lords supper is	31
to shew that	31
to the civil	31
during the time	31
as that which	31
he is mediator	31
those things that	30
henry the eight	30
it were in	30
our lord iesus	30
church of the	30
all things in	30
to do the	30
and authority of	30
no other than	30
to be read	30
in all their	30
in the eyes	30
that are of	30
the gift of	30
as to be	30
of the sacraments	30
time of his	30
any thing in	30
that they be	30
it be in	30
and when the	30
by authority of	30
will not be	30
much as to	30
in the county	30
to be true	30
book of the	30
that can be	30
as the law	30
lawes of england	30
in any other	30
the lord coke	30
allowed by the	30
upon the same	30
prohibition was prayed	30
for all the	30
the church doth	30
if they did	30
the monastery of	30
when there is	30
that the defendant	30
by this means	30
in this particular	30
that christ hath	30
the other is	30
in the lord	30
of which the	30
if he will	30
benefit of the	30
from the same	30
have been the	30
that the minister	30
necessary for the	30
breach of the	30
in many things	30
the parochial clergy	30
are not so	30
the very first	30
and that there	30
author of the	30
parcel of the	30
was at the	30
in this kinde	30
in his owne	30
the bishop is	30
take notice of	30
the question was	30
i am not	30
action upon the	30
must not be	30
of this realme	30
to have any	30
the oath of	30
the point of	30
be suspended from	30
there was an	30
the city of	30
and his heirs	30
shall have a	30
the cognizance of	30
not in any	30
communion of saints	30
the one and	30
before the statute	30
true it is	30
and be it	30
the yeare of	30
it was also	30
and if a	30
the priviledge of	30
the ordinary may	30
the power and	30
for any thing	30
he shall have	30
in his time	30
relating to the	30
in the midst	29
in the christian	29
that i may	29
of the ministery	29
the same manner	29
drawn from the	29
a benefice with	29
of the emperour	29
for the maintenance	29
writ of right	29
to the clergy	29
as have been	29
peace of the	29
the father of	29
sort of men	29
the one side	29
of them were	29
third part of	29
and the holy	29
the church for	29
of the cause	29
the cutting off	29
bishop of norwich	29
the mean time	29
presence of the	29
the case between	29
the actions of	29
when a man	29
and as the	29
we should be	29
all the bishops	29
a consultation was	29
the patron and	29
by his owne	29
the credit of	29
the duties of	29
be found in	29
that the pope	29
in this kind	29
world to come	29
should be in	29
as i have	29
why so called	29
for they are	29
possession of the	29
laws and statutes	29
which the lord	29
much as they	29
be meant of	29
of the vicarage	29
against the king	29
as they do	29
the worship of	29
any thing of	29
the parson shall	29
that there be	29
the danger of	29
should be made	29
the year of	29
belongeth to the	29
being in the	29
of the state	29
this kinde of	29
archbishops and bishops	29
to see the	29
that which in	29
the bishop to	29
right to the	29
the same year	29
not any thing	29
or the other	29
the lands of	29
to the custome	29
rule of the	29
feast of easter	29
is a good	29
we are in	29
with that which	29
which we do	29
execution of the	29
as it hath	29
the words are	29
if this be	29
if the bishop	29
or any of	29
to the apostles	29
right of the	29
of the poor	29
not for the	29
of the mercians	29
as are not	29
in the reign	29
the holy communion	29
to that purpose	29
made for the	29
down in the	29
of king john	29
tithes in kind	29
right of patronage	29
the confirmation of	29
the authority aforesaid	29
in this cause	29
discipline of the	29
times of the	29
there are which	29
tithes of the	29
this to be	29
of the year	29
to be more	29
in right of	29
nothing else but	28
the one of	28
light of reason	28
law of england	28
him be to	28
there are some	28
yet in the	28
the people in	28
some part of	28
by right of	28
the ordinary of	28
if he were	28
or if the	28
under pretence of	28
but as to	28
the ecclesiastical jurisdiction	28
from the temple	28
to the use	28
the councell of	28
appointed by the	28
above the rest	28
or to be	28
represented either as	28
either as utf	28
far forth as	28
of christ in	28
that christ as	28
was not to	28
of the west	28
from that which	28
that christ was	28
the popes authority	28
and such other	28
and the whole	28
put in execution	28
the high commissioners	28
and his apostles	28
we have in	28
in this kingdom	28
the dean of	28
and by that	28
tithe shall be	28
said of the	28
he may not	28
at this present	28
or for the	28
books of the	28
by so much	28
act of the	28
moved for a	28
of all these	28
the king hath	28
in fauour of	28
the abbot of	28
let it be	28
hath in it	28
part of this	28
it can be	28
by the popes	28
there had been	28
and the vicar	28
it were a	28
them which are	28
in it selfe	28
a great part	28
of this land	28
because he hath	28
himself to the	28
not according to	28
prayed a prohibition	28
time of divine	28
the common sort	28
things which we	28
as to a	28
the christian world	28
appointed for the	28
the vertue of	28
though it were	28
the reading of	28
by all means	28
they come to	28
that all such	28
from the very	28
marked as illegible	28
of two sorts	28
so as the	28
annexed to the	28
the apostles of	28
characters represented either	28
do that which	28
sentence of the	28
any thing more	28
in a church	28
in such manner	28
the constitution of	28
to vse the	28
to think that	28
that all things	28
in the kingdom	28
but not to	28
the cure of	28
we may be	28
king of france	28
things in the	28
are not the	27
up to the	27
they had no	27
time to come	27
it is supposed	27
yeare of christ	27
in this sort	27
manner of their	27
the king is	27
the guardian of	27
appendant to a	27
by the hand	27
to be punished	27
called by the	27
which all men	27
the sign of	27
council of nice	27
the fruit of	27
be thought to	27
eternal son of	27
ecclesiastical court to	27
the history of	27
in a case	27
to his church	27
to the will	27
all these things	27
have in the	27
him that hath	27
it as a	27
for the not	27
the parish booke	27
the sword of	27
scripture of god	27
and thus much	27
unless there be	27
over all things	27
that the scripture	27
us in the	27
to the nature	27
more then the	27
henry the second	27
for him to	27
of the saxon	27
cognizance of the	27
to be followed	27
the iudgement of	27
and the people	27
is bound to	27
be to thee	27
the self same	27
as we do	27
him be unto	27
in the exercise	27
in causes ecclesiastical	27
a great deale	27
from the dead	27
heaven and earth	27
the vicar of	27
they may not	27
there are two	27
the same be	27
which doth not	27
defence of the	27
and the law	27
of god which	27
the principles of	27
with so great	27
the acts of	27
of the benefice	27
it were not	27
the destruction of	27
goods and chattels	27
of a parsonage	27
in this sense	27
sum of money	27
if any person	27
this or that	27
either of them	27
that all men	27
virtue of the	27
to give them	27
hath power to	27
for the ordering	27
the reformed churches	27
same to be	27
the bishop in	27
there was not	27
power of order	27
it would be	27
be done by	27
prohibition was denied	27
the same we	27
right of presentation	27
that it hath	27
by the apostle	27
sense of the	27
be unto thee	27
it is for	27
in that very	27
whereby they are	27
customes of the	27
so many of	27
this point of	27
for the use	27
the one sort	27
as he did	27
granted to the	27
the same author	27
the apostles did	27
but there is	27
be taken for	27
to pay a	27
though they be	27
of the like	27
to do in	27
but also in	26
of the arches	26
nor is it	26
and that all	26
an advowson may	26
sue in the	26
of faith and	26
of the high	26
not only in	26
this case it	26
of these three	26
to pay tithes	26
throughout the whole	26
of the county	26
foundation of faith	26
with the same	26
i doe not	26
of the booke	26
in which the	26
because he is	26
a long time	26
the ordinances of	26
it out of	26
and in a	26
same to the	26
by that law	26
and to all	26
such kinde of	26
province of canterbury	26
process of time	26
as also in	26
to be held	26
these are the	26
go about to	26
a man may	26
that if he	26
form of the	26
a second benefice	26
which are the	26
shall be tried	26
by the grace	26
as for that	26
the sacred scripture	26
the other of	26
seal of the	26
of the minister	26
in his sight	26
in this behalfe	26
those who have	26
said in the	26
part of our	26
the same place	26
within six months	26
whereby it is	26
of his diocess	26
that he will	26
others of the	26
and so to	26
of which they	26
of the work	26
with all the	26
not be paid	26
of the scriptures	26
and confirmed by	26
actions of men	26
to make their	26
these and the	26
that the lord	26
kingdom of christ	26
that is a	26
the first beginning	26
supposed to be	26
also for the	26
such as had	26
as to make	26
that is not	26
thought good to	26
that there should	26
not onely in	26
had not the	26
to be subject	26
the diocess of	26
the same reason	26
they would have	26
such a case	26
time of their	26
king and his	26
to be judged	26
prohibition shall be	26
is as much	26
due to the	26
the penalty of	26
blood of christ	26
ecclesiastical laws of	26
the other to	26
is able to	26
it was so	26
our lord the	26
shall be bound	26
him that is	26
not onely the	26
and by his	26
is not of	26
to set down	26
no less than	26
sonne of god	26
as in a	26
by means whereof	26
great seal of	26
persons from the	26
so much to	26
of men in	26
have been in	26
but that we	26
so long as	26
priests and levites	26
to the second	26
them in their	26
or at the	26
as he was	26
of men are	26
they were in	26
writ to the	26
it is of	26
of the matter	25
in the fourth	25
which he was	25
went to rome	25
the profits of	25
be put in	25
and the self	25
in these cases	25
the use and	25
in the number	25
was by the	25
chappel of ease	25
forme of the	25
to this day	25
and to his	25
that if we	25
it by the	25
a council was	25
the minde of	25
the church becomes	25
there being no	25
the kings iustices	25
to the christian	25
the body and	25
of christ as	25
in one of	25
wisdom of god	25
of this life	25
till such time	25
things which the	25
it a thing	25
men to be	25
the eternal son	25
ordinance of god	25
the liberty of	25
reparation of the	25
the letter of	25
cause of the	25
to any other	25
cause to be	25
in the day	25
of our faith	25
of a new	25
that iudas did	25
till the time	25
to the great	25
present at the	25
and those that	25
the apostle saith	25
the scripture of	25
institution of the	25
the bishop may	25
the bishop shall	25
is the first	25
of the living	25
of this nature	25
it came to	25
to be that	25
of the parishioners	25
and that no	25
which ought to	25
to be examined	25
unto thee as	25
the distinction of	25
or some other	25
able to make	25
a man was	25
the blessed apostle	25
from the bishop	25
the continuance of	25
if any thing	25
may be granted	25
as shall be	25
suit in the	25
but in this	25
from the passeover	25
sign of the	25
that shall be	25
to the bishops	25
the best and	25
by it self	25
that the words	25
to make him	25
gospel of christ	25
admitted and instituted	25
that those who	25
what manner of	25
for that end	25
in case he	25
the apostles and	25
by their own	25
it is now	25
and therefore he	25
directed to the	25
the other in	25
it was to	25
there are in	25
the ministery of	25
and by whom	25
for the other	25
them out of	25
with such a	25
a man that	25
goods of the	25
and he that	25
laws of king	25
vertue of this	25
a man to	25
it were to	25
no prohibition lies	25
that i have	25
kingdom of god	25
they are by	25
office of the	25
early works to	25
the word is	25
in some other	25
among the people	25
that the statute	25
at the end	25
thing to be	25
great part of	25
the second part	25
although they be	25
for the benefit	25
not within the	25
if any such	25
now in the	25
kings and princes	25
of christ and	25
but if they	25
and it shall	25
that the holy	25
with the rest	24
is no more	24
substance of the	24
the souls of	24
to the high	24
for us to	24
or in any	24
what is it	24
and do not	24
left to the	24
any man to	24
the third part	24
to take care	24
for so they	24
whether they be	24
of them is	24
bishop of lincoln	24
to have it	24
the mercy of	24
in all this	24
them of the	24
owner of the	24
with the other	24
shall pay tithes	24
them to do	24
which they do	24
which are to	24
to such a	24
it is by	24
i am sure	24
a common person	24
we ought not	24
held in the	24
was not the	24
within the church	24
spirit of god	24
for my part	24
the breach of	24
but that it	24
only by the	24
he tells us	24
out of any	24
hearing of the	24