This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A32992 | 34 In the Letany instead of fornication and all other deadly sin, would it not satisfie thus? |
A40099 | And is not that Good, which comprehends both the Spiritual and Temporal Interest of the Publick, the incomparably greatest Publick Good? |
A40099 | And who knows not this? |
A40099 | But how can Zeal for so good a thing as the Reformation of our Manners, be ever Ill- timed? |
A40099 | For can there be a Nobler Design laid, than that which is directly and solely for the Advancement of the Publick Good? |
A40099 | This is an exactly true, but imperfect Narrative of the undertaking of these Gentlemen; and is it possible it should need a Vindication? |
A40099 | Who can be Ignorant, that there is nothing they would more Abominate? |
A40099 | Who would not now wonder that such a Word as this should be seen in our Title- Page? |
A61094 | ( Quaere, quis hic fuit?) |
A61094 | And it will now be a question, whether any of our modern Tenures( or which of them) were then in use, or not? |
A61094 | As, whether his meaning was, that he made positive Decrees, as the Romans had done, for the government of his people? |
A61094 | At num Saxonibus Beire in usu? |
A61094 | But to come to our question, why there are but two Knights for a County? |
A61094 | But to come to the point whereon all dependeth, Whether the Action his Lordship was now about, be lawful or not? |
A61094 | Doth the wealth and mony you speak of, come into England by this means? |
A61094 | Et quorsum, obsecro? |
A61094 | Exceptisistis tribus Expeditione, Arcis& pontis exstructione? |
A61094 | For the second, Whether any Scandal may arise out of this Act? |
A61094 | I conclude with Cujacius, who upon the above- cited passages of Gerardus Niger, saith, 1 Quam aliam Feudorum originem quaerimus? |
A61094 | Num denique, quod in Ecclesia pernoctarent vigilantes& paenitentes? |
A61094 | Num quod ab Altari susceptum gladium? |
A61094 | Num quod ab Ecclesiasticis acceperint dignitatem, non à Viris Militaribus? |
A61094 | Or, Whether the Letters Patents might not be good as to the Land, and void only as to the Tenure? |
A61094 | Quaeritur autem an legitimus hic Miles? |
A61094 | Qui autem hoc? |
A61094 | Qui igitur fit, ut caeteri Equites( nam hi etiam equo merebant) feoda non dotati, Bacularii nuncupentur? |
A61094 | Quid plura? |
A61094 | Quomodo tuebantur Professionem? |
A61094 | Sed quaere, quo Margareta nitebatur titulo, cum officium patri suo& haeredibus de corpore suo tantum masculis ut supra patet) conferretur? |
A61094 | Sed quaeritur an haec Venta illa Icenorum apud veteres& Antoninum? |
A61094 | The case of this Reverend and most Worthy Person deserveth great commiseration and tender handling: for who can prevent such unexpected casualties? |
A61094 | The question therefore was, Whether the deficiency of the Tenure did so far affect the Grant, as wholly to destroy the Letters Patents? |
A61094 | True; but goeth it not out as merrily( think you) as it cometh in? |
A61094 | What is there in all this to shew either a Tenure in capite or by Knight- service? |
A61094 | What were those Neustrian Laws or what could they be( in all the books of the Law) for preserving peace, save Military Tenures? |
A61094 | What were those Thani Majores, or Thani Regis among the Saxons? |
A61094 | Who shall undergo these servitudes, since the Tenure and all the services are determin''d with the life of the Tenant? |
A61094 | Why there are but two Knights of the Shire for a County? |
A61094 | aut quo ruis? |
A61094 | in Capite and Knights- service) what are they? |
A61094 | or not so fast, as it did in times past? |
A61094 | or, that in making his Decrees, he took the sum and manner of them from the Romans? |
A61094 | whether it be a part of the Grant, and the modus concessionis, or whether it be a distinct thing, and Aliud from the Grant? |
A61094 | — Quae mens tam dira, miserrime conjux, Impulit his cingi telis? |
A33959 | 2dly, In point of Loyalty to the King? |
A33959 | 3dly, As being obliged by the Oath of Supremacy to renounce ● ● l Forreign Jurisdictions? |
A33959 | How ill will it sound in the Ears of Posterity, when they shall hear of Protestants being so severly dealt with for Trifles of Difference? |
A33959 | Is it not apparent, how they already begin to undermine and blow up the Truth of the late Horrid Plot, so miraculously discover''d? |
A33959 | Leaving then the Civil Power to its self, the Question is between the Dissenters and their Opposers, What a Sectary is? |
A33959 | Now, if it should be asked, What the Civil Magistrate requires from hence? |
A33959 | Or whether onely such a Religion as carries onely a pretence and colour, without any truth and sincerity? |
A33959 | Put then this Question to the Informer; Did the Dissenters use any other Prayers than what were agreeable to the Church of England? |
A33959 | Supposing the said Judges produce no Authority from the King, yet proceed to Excommunication, whether the said Excommunication be not void? |
A33959 | The marks of the real Christianity and legality of this Assembly are the true Preaching the Word, and due Administration of the Sacrament? |
A33959 | The next Question then will be, Whether they be Schismatics? |
A33959 | Upon the whole, suppose this Question should be put, Whether the Apostles did use any other Form than that which was taught them by Christ? |
A33959 | What is a Schismatic? |
A33959 | What tho the Civil Magistrate have been so careful to make Provision for the Repose and Quiet of the Kingdom? |
A33959 | Whether a Dissenter may be lawfully prohibited from Preaching the Word of God in truth and sincerity, at any time, or in any place? |
A33959 | Whether by the blessings and rewards that are promised to those that propagate the Doctrine of Christ, they are not obliged to do it? |
A33959 | Whether he shall incur any penalty for not doing that which the Law requires not at his Hands? |
A33959 | Whether in point of Appeal to make Parties themselves Judges, be a thing usual? |
A33959 | Whether it be not more proper to begin with Popery before they go about to extirpate Non- Conformity? |
A33959 | Whether it be prudence to afflict Protestants at home, when we entertain afflicted Protestants from abroad? |
A33959 | Whether the Example of Christ and his Disciples does not admit of Preaching in Houses, Streets and Fields to more than five in a Company? |
A33959 | Whether the said Judges be not Indictable upon a Pramunire? |
A33959 | Which things not being considered, how uncharitably do they fall under the censure of Lavish and Inveterate Pulpits? |
A33959 | Whither it be not proper for the persons cited, to demand the sight and hearing of the Commission, by which the Judges claim their Jurisdiction? |
A33959 | for their own safety? |
A33959 | or liable to an Action, as Counsel shall direct? |
A17925 | ( excepting the excepted) when as some other order of service( exceptinge the excepted) is concluded within the booke, provided by the Parishioners? |
A17925 | And how then are not almost all the christian and reformed churches in the world, not onely almost, but altogether scismatickes and heretickes? |
A17925 | And would you desire to be the throne of the glorie of your Fatbers houses, as Eliakim was to his? |
A17925 | Bilson speake that in the person of the Magistrate, or in the person of a brother? |
A17925 | For how doth this follow? |
A17925 | For is there not by this me ● nes a way prepared and made ready for the greatest part of the people, to revolt from the Gospell to poperie? |
A17925 | For otherwise, ought not all other Churches stande in vnitie of ceremonies and governement with the church of England? |
A17925 | For what a vanitie were it to call the matter of a loafe, the forme of a loase? |
A17925 | For who ever graunted that the Romish canon lawe was the Kings ecclesiasticall law? |
A17925 | How? |
A17925 | It was said vnto Shebna, the Steward of the house of King Hezekiah: What hast thou to doe here? |
A17925 | Namely that there were in the Apostles times, and that there be in the holy Scriptures, no Bishops but provinciall and dioceasan Bishops to bee found? |
A17925 | Nay, besides, who then can alter them? |
A17925 | The matter of an house, the forme of an house? |
A17925 | Vnlesse we shall affirme, that, that was in the Apostles times, which was not, or that, that is to be found in holy Scripture, which is not? |
A17925 | Would your Lordshippes then bee fastened as a nayle, in a sure place, as Eliakim was? |
A17925 | and so from their naturall and Christian Lord and King to a forein& antichristian Pope? |
A17925 | or the matter of a man, the forme of a man? |
A17925 | or vnlawfully dividing them selves from the church of England, must they not become scismatickes& sectaries? |
A17925 | or what king of England may pluck his neck from vnder their yoke? |
A17925 | that the booke cōteyneth nothing contrarie to the word of God,& that it lawfully may be vsed? |
A17925 | who can resist them? |
A17925 | who can restreyne them? |
A17925 | who can revoke or recall their power and iurisdiction? |
A60942 | And what strength doe we think would that give to the True Religion, that is able thus to establish a False? |
A60942 | But here it may be replyed, are not truths of absolute and fundamentall necessity, very disputable: as the Deity of Christ, the Trinity of Persons? |
A60942 | But how will you try that Spirit to be of God? |
A60942 | But why have I produced all these examples of the Heathens? |
A60942 | But will any say that this was to confesse Christ, or dye a Martyr? |
A60942 | But you will say, What Government more sure and absolute than the Turkish, and yet what Religion more false? |
A60942 | Can he be also Finite and Infinite, when to be finite is not to be infinite, and to be infinite not to be finite? |
A60942 | Did ever any man quench his thirst, or satisfie his hunger with a Notion? |
A60942 | Did ever any one live upon Propositions? |
A60942 | For have not our Princes, as well as our Preists bin of the lowest of the People? |
A60942 | Has not Parts and Abilities been reputed Enemies to Grace, and Qualities no wayes Ministeriall? |
A60942 | Have not Coblers, Draymen, Mechanicks Governed, as well as reached? |
A60942 | How are you Justified by an imputed Righteousness? |
A60942 | How doe you know this is the sence of such a Scripture? |
A60942 | If Godly, why doe they wallow and sleep in all the Carnalities of the world, under pretence of Christian liberty? |
A60942 | If it was so fearfull when he looked his Denyer into Repentance, what will it be when he shall look him into Destruction? |
A60942 | If this should come to pass, where would be their Religion? |
A60942 | If to God, then God payes a Price to himself: and what is it else to require and need no satisfaction, then for one to satisfie himself? |
A60942 | Is it to make these a ground of our Imitation? |
A60942 | Is it yours before it is imputed, or not: if not( as we must say) is this to be Justified, to have that accounted yours, that is not yours? |
A60942 | It is hard to maintaine the truth, but much harder to be maintained by it: could it ever yet feed, clothe, or defend its assernors? |
A60942 | Nay have not they by Preaching come to Govern? |
A60942 | Neither let any here reply, that it becomes not a Ministeriall spirit to undertake such a calling for reward? |
A60942 | Now who knows how many Woes are crowded into this one sentence, I will deny him? |
A60942 | Put again, did you ever hear of any man made rich or wise by imputation? |
A60942 | Revilest thou Gods High Priest? |
A60942 | Si negare sufficiat, quis erit Nocens? |
A60942 | Then for his satisfaction, they will demand to whom this satisfaction is paid? |
A60942 | Was ever that of Solomon more verified, that Servants have Rid, while Princes, and Nobles have gone on Foot? |
A60942 | Was he not a man of parts and Wisdome? |
A60942 | What was the cause of this? |
A60942 | What( saies he) can the same Person be God and man? |
A60942 | What( saies the Romanist, relye in matters of faith upon a private Spirit? |
A60942 | Why doe they make religion ridiculous by pretending to Prophecy, and when their prophecies prove delusions, why doe they Blaspheme? |
A60942 | Why? |
A60942 | Yes, but he was poor: But was he not also succesfull as well as wise? |
A60942 | You will say then, How shall we know when to confess, when to conceale a Truth? |
A60942 | You will say then, Why are these places condemned? |
A60942 | and is not Wisdome honourable? |
A60942 | can we ascribe such attributes to the same thing, whereof one implyes a Negation and a Contradiction of the other? |
A60942 | if they are not in themselves disputable, why are they so much disputed? |
A60942 | the Creature and the Creator? |
A60942 | what should be the reason? |
A60942 | when did we see thee in our Courts, and despised or oppressed thee? |
A60942 | when to wait for, when to decline Persecution? |
A60942 | why then Righteous or Just? |
A59100 | ''T was not that part, that did th''offence: Therefore to punish that, what sense? |
A59100 | An quia cunctarum concordia semina rerum, Sunt duo discordes Ignis& Vnda dei, Junxerunt elementa Patres? |
A59100 | And what else were the Bards, as Athenaeus tells us out of Possidonius; but Poets reciting mens praises in song? |
A59100 | And why do I too much besides my purpose, trouble my self about these things here? |
A59100 | But how? |
A59100 | But to prove with a forcible Argument, think you that Greek was so familiar with the Druides? |
A59100 | But what then? |
A59100 | But who doth not see, that a Woman hath no other parts of her body so lyable to maiming or cutting off? |
A59100 | But, as I said, what are those Trojan Laws? |
A59100 | But, as he saith, — perjuros merito perjuria fallunt? |
A59100 | Can one imagine, that this Law he made at Messina, when he was engaged in War, was calculated only for that time or place? |
A59100 | Clusium Audax quis reserat latentem? |
A59100 | Did Euemerus Messenius alone ever since the World began, sail to the Panchoans and the Triphyllians? |
A59100 | Did he take upon him a Roman name? |
A59100 | Did therefore King Richard order, or did Hoveden relate this to no purpose, or without any need? |
A59100 | Do you think the Trojans had any other Laws? |
A59100 | Doth it follow that all things in William''s time were new? |
A59100 | For my part I shall not this game pursue; Why should I lose my time and labour too? |
A59100 | For why then, pray tell me, did not that reason of yours wring the Guardianship of St. Louis out of the hands of the Queen- Mother Blanch? |
A59100 | Forced her? |
A59100 | Greek letters? |
A59100 | Had the Knightly dignity and Order the singular priviledge, as it was once at Rome, to wear Gold- Rings? |
A59100 | Herodotus writes it of Hector, Son and Heir to King Priam, and Jeoffry mentions it; but did this Law cross the Sea with Brutus into Brittany? |
A59100 | How can a man chuse but believe it? |
A59100 | How large an honour was paid to the counsels, the prudence, the virtue of the Gaulish Ladies in their chiefest affairs, and not without their desert? |
A59100 | How then came it, that the Kingdom was divided betwixt the three Brothers, Locrinus, Camber, and Albanactus? |
A59100 | How? |
A59100 | In a word( sayes Seneca to Albina) How many Colonies has this people of ours sent into all Provinces? |
A59100 | Justitiam dicam? |
A59100 | Or shall I her victorious Arms relate? |
A59100 | QUisnam Iò mussat? |
A59100 | Quam cognata Jovis tua casta Minerva Minervae est, Cum tantum fallax lusit imago Deum? |
A59100 | Ruid i d est? |
A59100 | Shall I her Justice in due numbers sing? |
A59100 | Should I in silence some her Uertues pass, Which e''re I so pass o''re, will greater be: Shall I her first deeds and old facts pursue? |
A59100 | To what purpose did the Author write so much in their Commendation, if they were not to know it? |
A59100 | Victrices referam vires? |
A59100 | Was he in any such Office as Quaestor, i. e. Treasurer or Receiver General, wherein he behaved himself like a Fabius? |
A59100 | Were the Italians blind under the Government of the most prudent Amalasincta? |
A59100 | What did the Germans our Ancestors? |
A59100 | What? |
A59100 | What? |
A59100 | What? |
A59100 | What? |
A59100 | Where then, I pray you, is the making of new Laws? |
A59100 | Who does not know, that Natures byass runs to things forbidden? |
A59100 | Why do I delay all this while to let thee in? |
A59100 | and that I may make an end once, under that of other excellent women, all Nations whatever, none excepted but the Franks? |
A59100 | and who is it doth not love them? |
A59100 | be it so, that they do love to govern? |
A59100 | betwixt Brennus and Belinus? |
A59100 | betwixt the two, Ferrix and Porrix? |
A59100 | but am I mistaken, or was Sacriledge even in the time of the Saxon Government punisht as a Capital crime? |
A59100 | or did he intitle his Book by that name? |
A59100 | that is, with modesty to render it, What made thee, angry man, to cut The Nose of him, that went to rut? |
A59100 | that those very Letters of the Greeks in Caesars time, and as we now write them, are rather Gallick( as borrowed from the Gauls) than Greek? |
A59100 | the Egyptians, among whom heretofore their Women managed Law- Courts and business abroad, and the men lookt to home and minded huswifery? |
A59100 | the Halicarnassians, under that of the most gallant Artemisia? |
A59100 | the Massagetes, under that of the revengeful Dame Thomyris? |
A59100 | the Palmyrenes, under that of the most chaste Zenobia? |
A59100 | to whose hands in time of War should they have come sooner, than to the Councils, where the Druides were chief? |
A59100 | were the Assyrians, under the Government of their magnificent Semiramis? |
A59100 | what is that I hear? |
A59100 | why not of Catharine de Medicis, whilst the two Brothers Francis and Charles her Pupils were incircled with the Crown? |
A59100 | why not out of Isabella''s hands under Charles the Sixth? |
A59100 | why not out of the hands of Mary, Louis the Thirteenth being at this very time King? |
A59100 | — Quis non bonus omnia malit Credere, quàm tanto sceleri damnare puellam? |
A61555 | And can it be the less so, because their Subsistence depends upon it? |
A61555 | And could they hope it would ever mend by their running away from it? |
A61555 | And how can there be a reasonable Custom against a Law built upon reasonable Grounds? |
A61555 | And if the Practice be good against Law in one case, why not in the other also? |
A61555 | And is it a Punishment upon the Neglect of the Party concerned? |
A61555 | And what Proof is there of any Ancient Infeodations of Tithes here? |
A61555 | And what Proportion changes small Tithes into greater? |
A61555 | And what becomes now of this General Rule, when so many Exceptions are made to it? |
A61555 | And what miserable Disorder must follow an Arbitrary Method, when Humour, and Will, and Passion may over- rule Justice, and Equity, and Conscience? |
A61555 | And what now is there in all this, which is not very agreeable to the Faith, Hope and Charity of Christians? |
A61555 | And what was this Power of Ordination and Iurisdiction, but the very same which the Bishops have exercised ever since the Apostles Times? |
A61555 | Are not Bees ferae Naturae, as much as Pigeons and Rabbets? |
A61555 | As a Pilot to a Ship, needs no Command to be in his Ship; for how can he do the Office of a Pilot out of it? |
A61555 | As, How to satisfie a doubting Conscience, as to its own Sincerity, when so many Infirmities are mixed with our best Actions? |
A61555 | But are they not ferae Naturae as well when they are sold at Market, as when they are eaten at home? |
A61555 | But at last you are sent for; and what a melancholy Work are you then to go about? |
A61555 | But can any one believe that 5 d. was the true Value then of a Lamb of a year old? |
A61555 | But here we are to seek what things are ferae Naturae? |
A61555 | But how can acts of Disobedience make a reasonable Custom? |
A61555 | But how if the People will not come to the Prayers? |
A61555 | But how if there be none? |
A61555 | But is there no Difference between Feudal and Parochial Tithes? |
A61555 | But is this Rule allowed in all Cases? |
A61555 | But it may be seasonably asked by some, What Method and Course of Studies will best conduce to that End? |
A61555 | But meer Neglect doth not overthrow Right, unless there be an antecedent Law to make that Neglect a Forfeiture? |
A61555 | But suppose the Ecclesiastical Law before makes him liable to Deprivation; doth the Statute alter the Law without any Words to that purpose? |
A61555 | But suppose whole Fields be planted with Woad, which grows in the Nature of an Herb, is this to be reckoned among small Tithes? |
A61555 | But were not many things here received for Laws, which were Enacted by a Foreign Authority, as the Papal and Legatine Constitutions? |
A61555 | But what Orders had Exemption from Tithes by our Law? |
A61555 | But what Remedy was found by this Provincial Council? |
A61555 | But what are these Duties we are obliged to so much Care in the Performance of? |
A61555 | But what if Willows be used for Timber? |
A61555 | But what if the Endowment be so expressed, that only Tithes of Corn and Hay be reserved to the Parson? |
A61555 | But what if you find the Persons so ignorant, as not to understand what Faith and Repentance mean? |
A61555 | But what is meant by this Sanctification of One day in Seven? |
A61555 | But what is to be said for Customs taken up without Rules or Canons; of what Force are they in Point of Conscience? |
A61555 | But what is to be understood by the Mother- Church to which the Tithes were given? |
A61555 | But what preparation was required? |
A61555 | But whence is it then, that an immemorial Possession gives Right? |
A61555 | But who is to be Judge of that? |
A61555 | But who were these Parish- Priests? |
A61555 | But, said Petrus Cluniacensis, do we not pray for their Souls? |
A61555 | Can we imagine the Holy Spirit is given to dictate new Expressions in Prayers? |
A61555 | Did not they promise in their Ordination, To teach the People committed to their Care and Charge? |
A61555 | For how could the Tithes pass with the Churches, if they were not then annexed to them? |
A61555 | For if it were a Law of God, how could any man dispense with it? |
A61555 | For if the Question be concerning the other parts, to whom they do belong, may not Men as well dispute the matter of Dominion and Property in them? |
A61555 | For to what purpose is the King''s Writ to call them together, if being assembled they can do nothing? |
A61555 | For what is it they are admitted to? |
A61555 | For who can tell how far this Reason may be carried in other Cases? |
A61555 | Had they not the Law to inform them? |
A61555 | How can he be satisfied, unless the other produce them? |
A61555 | How can he produce them, when it may be they are lost? |
A61555 | How can it be tried, when they are going out of the State of Trial? |
A61555 | How can these things consist? |
A61555 | How could it go upon both? |
A61555 | How he shall know what Failings are consistent with the State of Grace, and the Hopes of Heaven, and what not? |
A61555 | How then can any such undertake it? |
A61555 | How then can that make a Religion suspected to be false, which are very reasonable, supposing it to be true? |
A61555 | How then come Curates to officiate without ever coming to the Bishop at all, or undergoing any Examination by him? |
A61555 | How then shall they know their own Sincerity till it be tried? |
A61555 | If People are resolved to be ignorant, who can help it? |
A61555 | If it be true, as most certainly it is, are not they bound to maintain it to be true? |
A61555 | Is God pleased with the change of our Words and Phrases? |
A61555 | Is it against their Conscience to do Acts of Natural Justice, not to detain that from another, which of Right belongs to him? |
A61555 | Is it from a Presumptive Dereliction? |
A61555 | Is it from the common Interest of Mankind, that some Bounds be fixed to all Claims of Right? |
A61555 | Is it from the meer Silence of the Parties concerned to claim it? |
A61555 | Is it not Felony to steal Rabbets or Pigeons? |
A61555 | Is it not a part of natural Injustice to detain that which by Law belongs to another? |
A61555 | Is it not ad curam Animarum? |
A61555 | Is nothing to be done but to come and pray by them, and so dismiss them into their Eternal State? |
A61555 | Is this Charge now lying upon every one of you, as to every Person under your Care? |
A61555 | Is this all the good you can, or are bound to do them? |
A61555 | It may be asked, How Time and Usage come to make Laws, since Time hath no Operation in Law, saith Grotius? |
A61555 | Must every Man be left to his own Conscience and Judgment, what, and how far he is to go? |
A61555 | Must we therefore conclude those illegal Practices to have been the standing Law, and the Laws themselves to be illegal? |
A61555 | Nay, what Duty is there, which so much expresses all these together, as this doth? |
A61555 | Nor, whereby we may more reasonably expect greater Supplies of Divine Grace to be bestowed upon us? |
A61555 | Or can we suppose all Men equally careful of doing their Duties, if no particular Obligation be laid upon them? |
A61555 | Or what Authority may we rely upon in such Difference of Opinions? |
A61555 | Shall he lose it or not? |
A61555 | Suppose no Ancient Composition in Writing can be produced, how far doth a Prescription hold? |
A61555 | Suppose they find them true, What then? |
A61555 | That by your warm and serious Discourse, you throughly awaken the Conscience of a long and habitual Sinner; what are you then to do? |
A61555 | The Bishop had a Power before to deprive, where is it taken away? |
A61555 | The Patron had a Right to present upon such Deprivation; how comes he to lose it? |
A61555 | They are to give private as well as publick Monitions and Exhortations, as well to the sick, as to the whle: What, to all? |
A61555 | They are to teach the People committed to their Charge; By whom? |
A61555 | Upon which a great Question hath risen, Whether their Lands are exempt or not? |
A61555 | Was it any lessening to the Authority of the Law of Moses, that the Tribe of Levi was so plentifully provided for by God''s own Appointment? |
A61555 | Was not this a very agreeable life for those who were to instruct the People in the Duties of Sobriety and Temperance? |
A61555 | Was the Law therefore false, and Moses an Impostor? |
A61555 | What Measure of Conviction and Power of Resistance is necessary to make Sins to be wilful and presumptuous? |
A61555 | What if they have led such careless and secure lives in this World, as hardly ever to have had one serious Thought of another? |
A61555 | What is now become of the former Modus decimandi, when a Prescription was here insisted upon and denied? |
A61555 | What is now to be done in this Case? |
A61555 | What is this receiving Catechism by Children, before they are eight days old? |
A61555 | What is to be done in this Case? |
A61555 | What is to be done next? |
A61555 | What the just Measures of Restitution are in order to true Repentance, in all such Injuries which are capable of it? |
A61555 | What then makes so many to be so backward in this Duty, which profess a Zeal and Forwardness in many others? |
A61555 | What then? |
A61555 | Whether such things as may be tamed and kept under Custody, and become a Man''s Property, are ferae Naturae? |
A61555 | Who would not rather run into a Wilderness, or hide himself in a Cave, than take such a Charge upon him? |
A61555 | Why is not Simony justified, as well as the Patron''s absolute Power over the Incumbents? |
A61555 | Why then are they tithable in one Case, and not in the other? |
A61555 | if it be, they must be some Man''s Property; and if they be a Man''s proper Goods, how can they be said to be ferae Naturae? |
A42925 | ( 2) Whether in their person the King be represented? |
A42925 | ( 2) Whether the Bishop Collating, during the time of the Archbishop''s Visitation, and after his Inhibition, was good? |
A42925 | ( 2) Whether the Bishop could grant the Proxies to the King? |
A42925 | ( 2) Whether the Husband may sue for the Treble value without naming his Wife? |
A42925 | ( 3) Whether the Court of Delegates may pronounce Sentence of Excommunication, or not? |
A42925 | ( 3) Whether the Proxies in the hands of the King were extinct by the Unity of Possession? |
A42925 | 2. wherein these Three points are specially argued,( 1) Whether the Judges Delegates may grant Letters of Administration? |
A42925 | 23 ▪ Whether a Donative in the Kings Gift may be the Cure of Soul? |
A42925 | 56. it was a question, Whether by the Grant of the Advowson of the Church, the Advowson of the Vicarage did pass? |
A42925 | 9. Who is Patron of the Vicarage, whether the Parson or the Patron? |
A42925 | A Case at Common Law touching Resignation; and whether it may be made Conditionally? |
A42925 | A Case in Law touching a Vicarage, whether Dissolved, or not? |
A42925 | A Question in Law, whether upon such matter of Fact an Advowson remains Appendant, or not? |
A42925 | Aldermanus, anciently what? |
A42925 | Also, whether an Appropriation may be made without the Kings License? |
A42925 | An aliquid Authoritatis in hoc Regno Angliae Pontifici Romano de jure competat, plusquam alii cuicunque Episcopo Extero? |
A42925 | And afterwards he was summoned to the Ecclesiastical Court, to say, whether he had broken his Obligation, or not? |
A42925 | And the Question was, whether that Benefice became void by the resignation of Packhurst, or by his promotion to the Bishoprick? |
A42925 | B. R. it was debated whether Tithes were Jure divino, or by the Constitution of men only? |
A42925 | B. was well created Bishop? |
A42925 | But this might be omitted; for the Question, An Filius possit Beneficiari in Ecclesia Paterna? |
A42925 | Churchwardens not Ecclesiastical Officers, but Temporal employed in Ecclesiastical Affairs; Before whom are they to Account? |
A42925 | Coke, Will you allow the Parson here in this place Tithe- Hay and Corn, and not Tithe- Wood? |
A42925 | Confirmation in a Temporal, not Spiritual sense, what? |
A42925 | Defamatory words[ Thou art a Bawd and keepest a Bawdy house] whether and where Actionable? |
A42925 | Hay of Headlands, whether tithable? |
A42925 | Here may arise a question, Whether there were not Parishes long before any Council at Lateran? |
A42925 | Hutton, If Apples are upon the Trees, and taken by a Stranger, shall the Parson be hindered of his Tithe? |
A42925 | IT is a question at this day undecided, Whether Princes or Popes were the first Authors of Appropriations? |
A42925 | If it be demanded, whether the Ordinary can cite a man out of his Diocess? |
A42925 | If one Grantee of the Next Avoidance Present the other Grantee of the same Avoidance, whether such Grant be void or not? |
A42925 | In this Council a Question was moved, Whether men that were dead, might lawfully be Cursed and Excommunicated? |
A42925 | It is Quaestio Juris, whether a Benefice be void before Sentence Judicially pronounced, albeit in the Law it be said, Quod ipso facto sit privatus? |
A42925 | It is some question, whether the Ordinary may suffer the lapse to incurr, after it is found on the said Writ for one of the Patrons? |
A42925 | Littleton of Counsel of the other side, Suppose the Church falls, shall he pay but Eleven shillings? |
A42925 | Magister, dic fratri meo, ut dividat mecum haereditatem, he answer''d, Quis me constituit judicem aut divisorem super vos? |
A42925 | Or how could Sampson under the same King be Bishop of York? |
A42925 | Or if Lands be once discharged of Tithes by a Modus Decimandi, Q. whether the Tithes shall revive again upon failure of the Modus? |
A42925 | Possibly it might be so; what follows thence? |
A42925 | Q. whether the Bastard shall take by the devise? |
A42925 | Question, if in such a Parish or such a Parish, shall be tried by the Law of the Land or of the Church? |
A42925 | So if a Spiritual Person change his Presentation by the consent of the Ordinary, what remedy for the First after Induction of the Second a? |
A42925 | So likewise as to the other Question, Vtrum defuncto sit Fama restituenda? |
A42925 | Some question is, at whose costs this Writ shall be sued, whether at the Bishops, or at the parties? |
A42925 | The Question is not, whether Procurations are due Ratione Visitationis; but whether they are only due Ratione Visitationis, and not otherwise? |
A42925 | The Question was, Whether B. the First Grantee, not Presenting upon the First Avoidance, had lost the benefit of his Grant? |
A42925 | The Question was, Whether before the Statute of 25 H. 8. the Pope might grant Dispensations? |
A42925 | The Question was, Whether the Lands so purchased by the Abbot before his Surrender to the King, were discharged of the Tithes? |
A42925 | The Question was, Whether the said Dr. N. were Non- Resident, and incurred the penalty of this Statute? |
A42925 | The Questions were,( 1) Whether there was a Custome in that place, to give such things for Mortuary? |
A42925 | The great Antiquity of Appropriations; a Conjecture of their Original; whether Charles Martell was the occasion thereof? |
A42925 | The only Question was, Whether, notwithstanding all this matter, the Advowson did remain Appendant or not? |
A42925 | The points were, Whether( 1) Si modo was a Condition in this Licence, and made the first Benefice void when he took the Second? |
A42925 | The question is, whether the Daughter shall be Heir to her Father, or a Bastard? |
A42925 | Thou that abhorrest Idols, dost thou commit Sacriledge o? |
A42925 | To say[ Thou art a Drunkard or a Drunken Fellow] whether such words are suable in the Ecclesiastical Court? |
A42925 | Two points were moved,( 1) Whether that were a setting forth within the Statute? |
A42925 | Upon Question, whether the First Living vacavit per mortem of him or not? |
A42925 | Whence the Archdeacons power is derived, and whether a Quare Impedit doth lie of it or not? |
A42925 | Where hath Christ in totidem verbis forbidden Sacriledge? |
A42925 | Whether Action lies for calling one Quean? |
A42925 | Whether Action upon the Case for words lies against an Infant of Seventeen years of age? |
A42925 | Whether Alien Ministers are Presentable to a Church in England? |
A42925 | Whether Appropriations were anciently grantable to Nunneries? |
A42925 | Whether Churchwardens are a Corporation qualified for Lands as well as Goods to the use of the Church? |
A42925 | Whether Churchwardens may have Action for Trespass done to the Church in their Predecessors time? |
A42925 | Whether Churchwardens, as a Corporation, may prescribe to take Lands to them and their Successors, to the use of the Church? |
A42925 | Whether Divorce by reason of Adultery dissolves the Marriage à vinculo? |
A42925 | Whether Institution granted after a Caveat entered, be void? |
A42925 | Whether Institution without Induction works a Plena ● ty? |
A42925 | Whether Parishioner shall preserve the Parsons Tithe? |
A42925 | Whether Procurations may be payable by Custome to Archdeacons sine Visitatione? |
A42925 | Whether Suit may be in the Ecclesiastical Court to remove an Incumbent after Induction? |
A42925 | Whether Tithe shall be paid for Hedge- boot and Fire- boot? |
A42925 | Whether Tithe- Wool will pass by the word Altaragium? |
A42925 | Whether Tithes are payable of Cattel for the Dairy or the Plough? |
A42925 | Whether Tithes may be Leased or Released without Deed? |
A42925 | Whether a Cle ● k may strike his Servant, or another in that case the Clerk and be blameless? |
A42925 | Whether a Clerk Simoniacally presented, but not privy to the Simony, be disabled for that turn to be presented by the King to the same Church? |
A42925 | Whether a Commissary may Cite persons of several Parishes to appear at his Visitation- Court? |
A42925 | Whether a Dean and Chapter be capable de non decimando their Lands? |
A42925 | Whether a Divine, that is not a Civilian, may be a Chancellour? |
A42925 | Whether a General Pardon doth discharge an Excommunication for Contempt precedent to the Pardon, or shall discharge the Costs of Court thereon? |
A42925 | Whether a Presentation is revokable before Institution? |
A42925 | Whether a Vicarage Endowed may be Appropriated, and how? |
A42925 | Whether an Advowson may be Appropriated without a Succession? |
A42925 | Whether an Advowson may be Assets; and under what words it may pass, or not? |
A42925 | Whether an Advowson may be extended? |
A42925 | Whether an Appropriation of a Parsonage without endowment of the Vicarage be good? |
A42925 | Whether an Archbishop may call Cases to his own cognizance, nolente Ordinario? |
A42925 | Whether an Exchange of Spirituals for Spirituals be Simony? |
A42925 | Whether it be Simony in Ecclesiasticks to take money for Sermons or Theological Doctrines? |
A42925 | Whether it be Simony in the Ordinaries or their Officials to take money for Letters of Ordination under Seal? |
A42925 | Whether it be Simony to give money for the Sacrament upon a Death- Bed? |
A42925 | Whether it be Simony to resign a Benefice reserving a Pension out of it? |
A42925 | Whether it be Simony to resign or bestow a benefices upon Trust or Confidence? |
A42925 | Whether one Bishop may have two Chapters? |
A42925 | Whether the Archdeacon ought to receive the Clerk of the Testator, or of the Executors? |
A42925 | Whether the Collatee be Incumbent, if the Bishop Collate him within the Six months? |
A42925 | Whether the Dead may be Excommunicated? |
A42925 | Whether the Fathers free Covenant with his Son in Law, upon the Marriage of his Daughter to present him to such a Living when it falls, be Simony? |
A42925 | Whether the First- Fruits be due upon the Institution before Induction? |
A42925 | Whether the Grantee of the next Presentation, not Presenting at the First Avoidance, shall lose the benefit of his Grant? |
A42925 | Whether the High Commission- Court had power of Alimony, or not? |
A42925 | Whether the Parson may appoint the Parish Clerk? |
A42925 | Whether the Patron of the Parsonage, or the Parson? |
A42925 | Whether the Quotity be Moral, or only of the Ceremonial or Judicial Law? |
A42925 | Whether the Release of one Churchwarden, shall be a Bar to his Companion, in an Ecclesiastical Suit commenced by them both? |
A42925 | Whether the Resignation of a Donative may be to the Donor, or how it may be departed with? |
A42925 | Whether the Son may succeed his Father in the Church? |
A42925 | Whether the word Dispensamus be necessary in the Letters of Dispensation for a Plurality? |
A42925 | Whether the words Quean or Base Quean be Actionable in the Ecclesiastical Court? |
A42925 | Whether the words[ Thou art a Pander] be Actionable at the Common Law? |
A42925 | Whether there be any Simony Jure Humano, and by what Contracts it may be discerned? |
A42925 | Whether these words[ Thou hast taken a false Oath] be Actionable, and in what Court? |
A42925 | also whether it be good, being Sealed with another Seal, and done out of the proper Diocess? |
A42925 | does a thing lawful in it self become unlawful, because a Pope enjoyns it? |
A42925 | h Gregory? |
A42925 | must we therefore be neither honest in payment of the one, nor charitable in giving the other, because there was a Command of a Pope in the case? |
A42925 | or whether he be prohibited by the Statute of 23 H 8. c. 9? |
A42925 | or whether the innocent party may remarry altera existente? |
A42925 | the same Church? |
A42925 | they were prohibited in England anciently by the Pope; whether they can be otherwise than by the King, or some Authority derived from him? |
A42925 | what if he had commanded Alms to be given instead of Tithes? |
A42925 | wilt thou therefore commit it, because he hath not in terminis terminantibus forbidden it? |
A09061 | ( saith S. Gregorie Nazianzen to the Emperour) Nam ves quoque,& c. will you heare me with patience to speake my minde freely vnto you? |
A09061 | 23 Hovv, I praie you can this be thought? |
A09061 | Abbot of VValtham punished,& why? |
A09061 | An me liberè loquentem, aequo animo feretis? |
A09061 | And I would aske whether your power be of God, or frō men? |
A09061 | And Iohn Stow citeth foure that liued in K. Iohns dayes, to wit? |
A09061 | And can any thing be more cleere against M. Attorney then this? |
A09061 | And doe you see here this liberty of speech in Ecclesiasticall Prelates of the primitiue Church, towards their Kings aud Emperours? |
A09061 | And doth not euery man see the folly of this kind of reasoning? |
A09061 | And how far of is this from inferring supreme Ecclesiasticall iurisdiction to be in the temporall Prince? |
A09061 | And how then is this drawne in to M. Attorneys purpose? |
A09061 | And how vncertaine a rule is this prescribed for laws, whereby matters of conscience must be determined? |
A09061 | And is not this a strange Reason of a iudiciall sentence thinke you? |
A09061 | And is this sufficient M. Attorney, to laie the denomination of this foule fact, vpon the vvhole order of Iesuites? |
A09061 | And now heere I would aske the discreet Reader, whether M. Attorney ouerthroweth not himself, by alleadging such matters as these are? |
A09061 | And now what proueth all this against vs, or for our aduersarie? |
A09061 | And still I must demaund what is this Common- law? |
A09061 | And vvhat doth ● his certaintie auaile me M. Attorney, if I haue no ● enefit from her? |
A09061 | And vvhat vvas this horrible blasphemie( good Syr) that put your tender, and religious hart in such a pittifull plight and horror? |
A09061 | And vvho then vvould not be allured vvith this singular nouelty to search somvvhat after the depth of so nevv deuised a mystery? |
A09061 | And what Power, I beseech you, can there be greater then this? |
A09061 | And what are these thinke you? |
A09061 | And what followed of this? |
A09061 | And what maketh all this now for M. Attorney? |
A09061 | And where is then the Zeale of Phinees? |
A09061 | And who affirmeth this? |
A09061 | And why is all this diligent commentary thinke you? |
A09061 | And why is this, I praye you? |
A09061 | And why so thinke yon? |
A09061 | And why so? |
A09061 | And why then doe you so negligently, yea cruelly, delay for so longe time to loose my sonne? |
A09061 | Are not ● hese morall impossibilities, and metaphysicall imaginations onlie, to delude your selues and others? |
A09061 | Bishops lands seased into the Kinges handes, and why? |
A09061 | Bulles from Rome not admitted in England, except they came certified from some Prelate at home, and why? |
A09061 | But I would aske him whether no sentence could be giuen, without excommunication? |
A09061 | But how proueth all this M. Attorneys principall conclusion? |
A09061 | But now, Christ pretermitting all these other good works, what saith hee vnto him? |
A09061 | But what is all this to the purpose we haue in hand of findinge out the Truth in this our controuersie? |
A09061 | But what proofe( think you) hath M. Attorney out of this King to shew, that he exercised spirituall iurisdiction by vertue of his temporall crowne? |
A09061 | But what shall I stand to dispute with Luther in this matter? |
A09061 | But you will aske perhaps, where our Church lurked before Luthers coming, for some hundreds of yeares? |
A09061 | But( good Syr) did you looke vpon the place of S. Iohns gospell, before you recited the same, and plaied this pageant in so solemne an essemblie? |
A09061 | By whome? |
A09061 | Controuersy- wryters condemned by M. Attorney, and vvhy? |
A09061 | Despaire causeth forgetfulnes of all reason and duty: and vvhy? |
A09061 | Did the King deny his authority? |
A09061 | Dissention betvveene Protestants and Puritans, and vvhy? |
A09061 | Doth he alleadge any one Law or Statute of his? |
A09061 | Either by vse, or statute, or common agreement between the Prince and people? |
A09061 | Entrance into England denyed to the Popes Legates, and vvhy? |
A09061 | For frō whence should they imagine him to haue it? |
A09061 | For hovv did you go about to proue( M. Attor ● ● y) that this lavv was so myld, so ful of pitty,& lenity? |
A09061 | For that if Iohn Caluin be to be followed in all the rest, as they confesse; why not also in this? |
A09061 | For where is this Common- law, that maketh Bishops to be officers, and ministers to the Kings Courts in causes Ecclesiasticall? |
A09061 | Groundes in sectes& new- opinions, vvhat they are, or can be? |
A09061 | How was it admitted so vniuersally by all Christendome? |
A09061 | How was it made? |
A09061 | How, or when did it begin( as often elswhere I haue demaunded)? |
A09061 | If it bee demaunded( saith hee) what Canons, Constitutions, Ordinances, and Synodals Prouinciall are still in force within this Realme? |
A09061 | Is it Caesars tribute that is demaunded? |
A09061 | Is it not strange, that such a man as M. Attorney, would alleadge such toyes? |
A09061 | Is it the Church of God? |
A09061 | Is not this an ouerlashing? |
A09061 | Is not this to contradict himself, and to ouerthrow with the one hand, that which he goeth about to establish with the other? |
A09061 | Law- Ciuill and vvhat it is? |
A09061 | Legates of the Pope forbidden entrance into England, and vvhy? |
A09061 | Let vs suppose for the present, that both partes do like well of her? |
A09061 | My only end, and desire is, that such as are desirous to see and know,( as who will not desire to see, and know his owne?) |
A09061 | Nonne Petro Apostolo( saith she)& in eo vobis, à Deo, omne regnum, omnisque potestas regenda committitur? |
A09061 | Or how could the Common- law condemne the same with so great a punishment? |
A09061 | Or where is this Common- law? |
A09061 | Or why is it brought forth think you? |
A09061 | Our Lord called for Adam, saith the text,& dixit ei, vbi es? |
A09061 | Peace of the Church, what it is? |
A09061 | Quare ergò tanto temporetam negligenter, immò tam crudeliter filium meum soluere defertis, aut potius non audetis? |
A09061 | Qui tanta de te bonae hactenus audierant, quid de te sentiant, quid lequentur? |
A09061 | Quid enim lae ● ro, nisi vt veritas in omni quaestione explicetur, verum dicentibus facilè ce ● ● m? |
A09061 | Quid prius, quid posterius? |
A09061 | Quid vultis? |
A09061 | Sectaryes not any vvay compared to Catholickes& vvhy? |
A09061 | Vbi est ergo Zelus Phinees? |
A09061 | Vestra Potestas à Deo est, an ab hominibus? |
A09061 | Was it Common- law, or Canon and Ecclesiasticall? |
A09061 | Was not the self- same power and Iurisdiction ment to be giuen? |
A09061 | What was first, and what after? |
A09061 | What will men thinke or say of you, who hitherto haue heard so great good of your proceedings? |
A09061 | When began it? |
A09061 | Will he say that they were any other, then the Common& Canon laws of the Roman Church in those daies? |
A09061 | Will this patrimony of the law, make them rich? |
A09061 | Yea, where is the spirit, and feruour of S. Peter wherby he so dreadfully punished both auarice and heresie? |
A09061 | a lavv ful of pitty& compassion? |
A09061 | a lavv made for not spilling their bloud? |
A09061 | a sweet lavv? |
A09061 | and hovv base and odious a conceit vvould they haue preconceaued against you? |
A09061 | and is it not possible, that the Queen my sister, will once bee persuaded that I am a good Catholicke? |
A09061 | and said vnto him, where art thou? |
A09061 | at what time? |
A09061 | but what meanes is giuen heere, or may be giuen, to discouer where she lyeth? |
A09061 | by vvhat meanes might this metamorphosis be made? |
A09061 | by vvhat reason or probability maie it be imagined vvhen? |
A09061 | by whome was it made? |
A09061 | did the anncient laws Ecclesiasticall of England( thinke you) forbid him in this case to be punished? |
A09061 | doe you see what difference and distinction they make betwene Ecclesiastical& temporal power? |
A09061 | doth it not argue a distinct order of men, gouerned by distinct lawes, distinct Iudges, and distinct power& Iurisdiction? |
A09061 | hovv? |
A09061 | how came it in? |
A09061 | how grew it to bee so great? |
A09061 | in virga veniam ad vos, an in charitate& spiritu mansuetudinis? |
A09061 | is not all this so? |
A09061 | is not this an egregious hyperbole? |
A09061 | or can it be denyed? |
A09061 | or denyed, or called in question that of the Sea Apostolike, notwithstanding all the greiuances which before haue byn mentioned? |
A09061 | or did they flie, though Princes& Emperours aftervvardes by publicke Edicts did commaund them out of their dominions? |
A09061 | or rather why dare you not to doe it? |
A09061 | or say that he was not vnder his iurisdiction? |
A09061 | or that himself had supreme authority and iurisdiction ouer the Bishop in that case? |
A09061 | or vvould, or could the Apostles, or their follovvers haue obeyed this lavv? |
A09061 | or what rather doth it not make against him? |
A09061 | to K. Ethelbert think you, or to S. Gregorie the Pope? |
A09061 | vbi est authoritas Petri,& c. were not all Kingdomes, and was not all power and gouernment committed by God vnto Peter the Apostle, and in him to you? |
A09061 | vpon what occasion? |
A09061 | was he vnmindfull of this his first Institution in paradise? |
A09061 | what riches, or inheritance haue those men by them in our dayes, which are borne, without landes or liuings? |
A09061 | what will you haue mee doe; shall I come vnto you in the power of the rodd, or in loue, and spirit of mildnes? |
A09061 | where is it founded, either in reason, vse, consent of the people, or authority of law- giuers? |
A09061 | where is the spirit of Moyses? |
A09061 | where is the sword of Leui? |
A09061 | where the sword of Phinees the Priest? |
A09061 | where the zeale of Simeon? |
A09061 | where? |
A03590 | 27. b What also that some euen of those Heathen men haue taught, that nothing ought to be done, whereof thou doubtest whether it be right or wrong? |
A03590 | Againe afterward, Iudge in your selues, is it comely that a woman pray vncouered? |
A03590 | Againe, Are heretiques Christians, or are they not? |
A03590 | Alas what would ye haue vs to doe? |
A03590 | Amongst the Romans in their making of a bondman free, was it not wondred wherefore so great a doe should bee made? |
A03590 | And againe, How are the new deuises brought in that our Fathers neuer knew? |
A03590 | And did not nature also teach them to abstaine from fornication? |
A03590 | And if so be it were graunted them as true, what gaine they by it? |
A03590 | And is it probable that God should frame the hearts of all mē so desirous of that which no man may obtaine? |
A03590 | And seeing this did so continue euen till Christ; now to ease God of that care, or rather to depriue the Church of his patronage, what reason haue we? |
A03590 | And were it reasō in things of this qualitie, to giue mē audience pleading for the ouerthrow of that which their own very deed hath ratified? |
A03590 | And what doth let but that we may obserue both, when they are not the one to the other in any sort repugnant? |
A03590 | And what scripture is there which doth teach that we should? |
A03590 | Are any such, as haue bene polluted from their verie birth, and instituted euen at the first vnto that thing which is euill? |
A03590 | Are these or any other Ceremonies wee haue common with the Church of Rome, scandalous and wicked in their verie nature? |
A03590 | Are those reasons demonstratiue, are they necessary, or but meere probabilities only? |
A03590 | Are wee in this case forbidden to heare what men of iudgement thinke it to be? |
A03590 | As for probabilities, what thing was there euer set downe so agreeable with so ● ● ● d reason, but some probable shewe against it might be made? |
A03590 | But are they indifferent being vsed as signes of immoderate and hopeles lamentation for the dead? |
A03590 | But did any part of that will require the immutability of lawes concerning Church- polity? |
A03590 | But examine the workes which we do, and since the first foundation of the world what one can say, My wayes are pure? |
A03590 | But from whence can that spring but from faith? |
A03590 | But how appeareth it that God is so? |
A03590 | But how can these cōparisons stand them in any steed? |
A03590 | But if such kind of reasoning were good, might we not euen as directly conclude the very same concerning laws of secular regiment? |
A03590 | But is it necessary that all the orders of the Church which were then in vse should be contained in their bookes? |
A03590 | But is this inough? |
A03590 | But to what issue doth all this come? |
A03590 | But what did these vaine surmises boote? |
A03590 | But what ensued? |
A03590 | But what then? |
A03590 | But what was the true sense or meaning both of the one and the other? |
A03590 | But what? |
A03590 | But what? |
A03590 | Could secular knowledge bring the one sort vnto the loue of Christian faith? |
A03590 | Did not cōgruity of reason induce them therunto,& suffice for defence of their fact? |
A03590 | Did they hereby adde to the law, and so displeas ● God by that which they did? |
A03590 | Do not they vnder discipline comprise the regiment of the Church? |
A03590 | Do not they vnder doctrine comprehend the same which we intend by matters of faith? |
A03590 | Doth God lesse regard our temporal estate in this world, or prouide for it worse then for theirs? |
A03590 | Doth it here therfore follow, that they being neither the people of God nor our forefathers, are for that cause in nothing to be followed? |
A03590 | Elien ● e ● verò& Th ● bani ob coitū cum malculis planè impudentē& contra naturam; quem recte& vtiliter exercere pu ● abant? |
A03590 | For a man to win the world, if it be with the losse of his soule, what benefit or good is it? |
A03590 | For are they able to shew that all particular customes, rites and orders of reformed Churches, haue bene appointed by Christ himselfe? |
A03590 | For if Churches be vrged by way of dutie to take such ceremonies as they like not of; how can dissention be auoyded? |
A03590 | For to the author and God of our nature, how shall any operation proceeding in naturall sort bee in that respect vnacceptable? |
A03590 | For what is it which poore beguiled soules will not do through so powerfull incitements? |
A03590 | For who knoweth not, that harme aduisedly done is naturally lesse pardonable, and therefore worthy of the sharper punishment? |
A03590 | For who will put a pencile to such a worke, from which such a workeman hath taken his? |
A03590 | For why? |
A03590 | For why? |
A03590 | Furthermore were not the Prophets following commanded also to do the like? |
A03590 | Hath not God made the wisedome of this world foolishnesse? |
A03590 | Hath their deepe and profound skill in secular learning, made them the more obedient to the truth, and not armed them rather against it? |
A03590 | Haue they not alwayes bene great admirers of humane reason? |
A03590 | How then is the speech of men made perswasiue? |
A03590 | How vnsearchable are his iudgements, and his waies past finding out? |
A03590 | If not, how can they vrge the necessity of that which themselues resemble by things not necessary? |
A03590 | If the Apostle haue armed thee, why doest thou borrow a straungers shield? |
A03590 | If the discipline be one part of the Gospell, what other part can they assigne but doctrine, to answer in diuision to the discipline? |
A03590 | If they be Christians, wherefore remaine they not in Gods Church? |
A03590 | If they be commaunded, and yet may suffer change ▪ how can this later stand, affirming all things immutable which are commanded of God? |
A03590 | If they be no Christians, how make they Christians? |
A03590 | If this be vnsound, wherein doth the point of vnsoundnesse lye? |
A03590 | In iudgement and iustice are not herevpon proceedings grounded? |
A03590 | In our doubtfull cases of law, what man is there who seeth not how requisite it is, that professors of skill in that facultie be our directors? |
A03590 | Is conformity with Rome in such things a blemish vnto the Church of England,& vnto Churches abroad an ornament? |
A03590 | Is dainty fare a thing necessary to the sustenance, or to the clothing of the body rich attire? |
A03590 | Is discipline an Ecclesiasticall matter or a Ciuill? |
A03590 | Is it a small offence to despise the Church of God? |
A03590 | Is it denied that his speech amongst thē had bin perswasiue? |
A03590 | Is it then possible that the selfe same men should belong both to the synagogue of Satan, and to the Church of Iesus Christ? |
A03590 | It is not in our power not to do the same: how should it then be in our power to doe it coldly or remissely? |
A03590 | It was not as it should be: And why? |
A03590 | King Agrippa beleeuest thou the Prophets? |
A03590 | Lacedae monii quomodo nō sunt ob inhospitalitatē reprehendēdi, ● aedúmque neglectum nuptiarum? |
A03590 | Lawes are matters of principall consequence; men of cōmon capacitie& but ordinary iudgemēt are not able( for how should they?) |
A03590 | Might there not be some other mystery in this prohibition then they think of? |
A03590 | Now if men had not naturally this desire to be happie, how were it possible that all men should haue it? |
A03590 | Now those things of greater moment, what are they? |
A03590 | O men why doe you these thinges? |
A03590 | Of which kind how many might be gathered out of the Scripture, if it were necessary to take so much paines? |
A03590 | Or to what purpose shall those words of the Lord serue, He which is not with me, is against me; and, He which gathereth not with me ▪ scattereth? |
A03590 | Otherwise how can it be but that some other sinewes there are from which that ouerplus of strength in perswasion doth arise? |
A03590 | Sayth not the law that in the mouth of two or three witnesses euery word shal be confirmed? |
A03590 | See we not plainly that obedience of creatures vnto the lawe of nature is the stay of the whole world? |
A03590 | Seeing then all flesh is guilty of that for which God hath threatned eternally to punish, what possibility is there this way to be saued? |
A03590 | Shall there be then in the meane while no doings? |
A03590 | Shall we then hereupon argue euen against our owne experience and knowledge? |
A03590 | The hardest that mē of sound vnderstanding conceiued of them was but this, O quàm honesta voluntate miseri errant? |
A03590 | The oxe and the asse desire their food, neither propose they vnto themselues any end wherfore; so that of them this is desired for it selfe; but why? |
A03590 | The resurrection of the flesh what man did euer at any time dreame of, hauing not heard it otherwise then from the schoole of nature? |
A03590 | Their arguments to proue that generally all popish orders and ceremonies ought to be cleane abolished, are in summe these? |
A03590 | Theologie what is it but the science of things diuine? |
A03590 | Therfore no ceremony of theirs lawfull for vs to vse? |
A03590 | They aske sayth he, What scripture is there which doth teach that we should not be crowned? |
A03590 | They haue not in them, saith he ▪ so much wit as to thinke, shall I bow to the stocke of a tree? |
A03590 | To helpe them farther, doth not Saint Ierome after the selfe same maner dispute, We beleeue it not because we reade it not? |
A03590 | To what purpose all this circumstance? |
A03590 | VVhat shall we hereupon thinke them needlesse? |
A03590 | Vnto the holy Euangelist Saint Iohn how often expresse charge is giuen, Scribe, write these things? |
A03590 | Was this a sentence( trow you) of so great force to proue that Scripture is the onely rule of all the actions of men? |
A03590 | Were Christians here forbidden to communicate in vnleauened bread, because the Iewes did so being enemies of the Church? |
A03590 | What Scripture did commaund the Iewes euery festiuall day to fast till the sixt houre? |
A03590 | What can be more immediate to our saluation, then our perswasion concerning the lawe of Christ towardes his Church? |
A03590 | What could be spoken against any thing more effectuall to stirre hatred, then that which sometime the auncient Fathers in this case speake? |
A03590 | What infer we now hereupon? |
A03590 | What is it which the Apostle doth here denie? |
A03590 | What is this but in effect the same which the Apostle doth more plainly expresse, saying, Sorrow not as they do which haue no hope? |
A03590 | What is to adde to the lawe of God, if this bee not? |
A03590 | What of that? |
A03590 | What one syllable is there in all this, preiudiciall any way to that which we hold? |
A03590 | What science can be attained vnto without the help of natural discourse& reasō? |
A03590 | What scripture had Tully for his assurance? |
A03590 | What then shall we thinke? |
A03590 | What then? |
A03590 | What then? |
A03590 | When God commandeth, shall we answer that we will obey, if so be Caesar will graunt vs leaue? |
A03590 | Where is the Scribe? |
A03590 | Where is the disputer of this world? |
A03590 | Where is the wise? |
A03590 | Wherefore labour they to strip their aduersaries of such furniture as doth not helpe? |
A03590 | Wherefore should not the godly here learne to do the like, both in them and in the rest of the like nature? |
A03590 | Whereupon I demaund, are those changeable points of discipline commaunded in the word of God, or no? |
A03590 | Who hath knowne the minde of the Lord, or who was his counsellor? |
A03590 | Who the guide of nature, but onely the God of nature? |
A03590 | Why doest thou hauing sight, trust to a blinde guide, thou which hast put on Christ, take raiment of him that is naked? |
A03590 | Why take they such needlesse paines to furnish also their owne cause with the like? |
A03590 | Will any man here notwithstanding alleage those mentioned humaine infirmities, as reasons why these things should be mistrusted or doubted of? |
A03590 | Will they allow then of any other records besides? |
A03590 | Will they say that there ought to be no dissention, because such as are vrged ought to like of that whereunto they are vrged? |
A03590 | Will ye aske what should moue those many learned to be followers of one mans iudgement, no necessitie of argument forcing them thereunto? |
A03590 | Will ye blame any man for doing that of his owne accord, which all men should be compelled to do that are not willing of themselues? |
A03590 | for hath not nature furnisht man with wit& valor, as it were with armor, which may be vsed as well vnto extreame euill as good? |
A03590 | how can wee perswade and assure our selues that wee doe well, but whereas we haue the word of God for our warrant? |
A03590 | may we cause our faith without reason to appeare reasonable in the eyes of men? |
A03590 | quis nescia ●, quid bonae vitae cōueniat, aut ignor ● t ▪ quia quod 〈 ◊ 〉 sien non vultali ● s minime deb ● at facere? |
A03590 | shall we esteeme them as riotous branches wherewith we sometimes behold most pleasant vines ouergrown? |
A03590 | yea, were they not vsed by the rest of the world vnto euill; vnto the contrary only by Seth, Enoch, and those few the rest in that line? |
A42757 | ( These are his own words in the preface of his Quaeries) whether hath he gone in an even path to avoid both these evills? |
A42757 | ( the very pla ● e cited by himselfe) according to all the Ordinances of the passeover they shall keep it? |
A42757 | 12? |
A42757 | 14. were it not contrary to that end to countenance and embolden him by receiving him to publike Church communion at the Lords Table? |
A42757 | 18. Who meant by the wise men of the Jewes? |
A42757 | 18. is such as is agreeable to the Law of Moses, and they understand by Tell the Church, Tell the Magistrate, I aske what Magistrate? |
A42757 | 18. where the context and circumstances will much more enforce this sence, then in the other two places? |
A42757 | 18? |
A42757 | 18? |
A42757 | 19? |
A42757 | 2 What was the meaning of the bitter Herbs, with which the Passeover was commanded to be eaten? |
A42757 | 24. doth not this intimate the will of God, that Pasto ● s and Elders be over us in the Lord, and rule us Ecclesiastically? |
A42757 | 25 Then Jud ● … s which betrayed him answered and said, Master Is it I? |
A42757 | 26. saith Christ infallibly knew) But who dare thinke or say so of Jesus Christ? |
A42757 | 26? |
A42757 | 28. to 35? |
A42757 | 299. in the sixteenth of Matthew Christ begins with all his disciples, Whom say ye that I am? |
A42757 | 3. observeth, Qui admissi sint ad istam Coenam? |
A42757 | 3. the Chald ● readeth thus, Who shall be worthy to ascend unto the mountaine of the house of the Sanctuary of the Lord? |
A42757 | 350 Quis non videt quales nos ad mysticam hanc Domini mensam accedere oporteat? |
A42757 | 4. should not be intended for the same worke, I can not imagine? |
A42757 | 4. you have built to your selves ceiled houses, how much more ought ye to have built the house of the Lord? |
A42757 | 6? |
A42757 | 7. concerning many of the Pharisees comming to the Baptisme of Iohn, is that they were sent from Ierusalem with a message to ask Iohn, Who art thou? |
A42757 | 7. he hath these words, our opposites generally grant,& c. citing onely Cartwright? |
A42757 | 8. what? |
A42757 | Againe, it might be objected, be they two or three, or more, what if they doe not agree among themselves? |
A42757 | Aliquis suspenditur& excommunicatur? |
A42757 | An Apostolus Paulus cum hominem incestuojum Satanae tra ● … ret, quicquam peculiare habuerit? |
A42757 | An Christus qua Mediator sit adorandus? |
A42757 | And Joshua said, why hast thou troubled us? |
A42757 | And are the old non Conformists of blessed memory, now Opposites? |
A42757 | And for the word King, it may well come in where Head commeth: for is not Christs Kingdom as Mediator, commensurable with his Headship as Mediator? |
A42757 | And he saith unto him, Friend, how camest thou in hither, not having a wedding garment? |
A42757 | And hence it was also, that the wise men who came to enquire for Christ, said, Where is he that is born King of the Jews? |
A42757 | And how can one be said to be under Church censure, who still enjoyeth all Church priviledges? |
A42757 | And how many Synagogues was Paul cast out of? |
A42757 | And if his Argument conclude against a lesser Suspension from their right, why not also against the greater? |
A42757 | And if we may not initiate such a one, how shall we bring him to the Lords Table? |
A42757 | And in what respects it may be so called? |
A42757 | And is not this the very thing we contend for? |
A42757 | And now per omnes musas I beseech him, which of us involveth the Magistrate in ambition? |
A42757 | And shall he thus abuse not onely his Reader, but the Word of God it selfe with palpable and grosse contradictions? |
A42757 | And since Mr. Hussey will needs hold that Christ as Mediator is head of all things( which the Text saith not) what were the consequence hereof? |
A42757 | And the E ● … nuch said, See here is water, what doth hinder me to be baptized? |
A42757 | And was there so much roome to reele to and fro in the Synagogue? |
A42757 | And what if any of them were in the second moneth also uncleane, by the touch of a deadbody or otherwise? |
A42757 | And when Cherem or the greater excommunication is inflicted, what is the manner? |
A42757 | And whether a Minister in giving him the Sacrament after such admonition, be no way guilty? |
A42757 | And whether a Minister in giving him the Sacrament after such admonition, be no way guilty? |
A42757 | And whether in purging of the Church he is obliged to follow the rules of Scripture, and to consult with learned and godly Ministers? |
A42757 | And why are they called Stewards of the mysteries of God? |
A42757 | And why doth not the latter part also belong unto all Christians? |
A42757 | And why saith he that my answer was onely concerning that involving of the Magistrate? |
A42757 | And why should not the Magistrate command Ministers to do the duties of their calling according to the Word of God? |
A42757 | And why? |
A42757 | And why? |
A42757 | And why? |
A42757 | Another thing to ask whether the Word determineth any one kind of Church- Government as necessary, and which it is? |
A42757 | Another thing, to enquire whether God hath in his Word limitted a nation to any one particular kind of Civil Government, and if any, what it is? |
A42757 | Are drunken persons able to examine themselves? |
A42757 | Are not the two powers formally and specifically distinct? |
A42757 | Are persons grossely ignorant able to examine themselves? |
A42757 | Are the rules of Church fellowship looser and wider than the rules of civill fellowship? |
A42757 | Are these Mr. Husseys lawes of disputation? |
A42757 | Art thou the King of the Jews? |
A42757 | At an non per Sacramenta etiam fides& regeneratio exhibetur? |
A42757 | Behold, what a latitude? |
A42757 | Both of them require singular qualifications, eminent gifts and endowments ▪ and of both it holds true, Quis ad haec idoneus? |
A42757 | But I ask, Was it right and agreeable to the will of God, that the Apostle should wish their cutting off? |
A42757 | But I ask, is it meant onely of the Word? |
A42757 | But I pray, are civill punishments shortned or lengthened according to the parties repentance? |
A42757 | But I pray, do all that serve Jesus Christ, hold their office of and under Christ, as Mediator, and as his Vicegerents? |
A42757 | But Quis custodiet ipsos custodes? |
A42757 | But go to, thou which canst not suffer a man to be thy Pastor, to whom then wilt thou submit thy self? |
A42757 | But he moves this doubt: when Iudas had said Is it I? |
A42757 | But how could a man be cast out from the Congregation, and yet be free to come where the Congregation was Assembled together? |
A42757 | But how could they make this use of a Divine judgement inflicted for some private sinne, they knew not for what? |
A42757 | But how doe they loose the person excommunicated, and how doe they free him from the separation or the curse? |
A42757 | But how doth he prove it? |
A42757 | But how doth the baptizing in the name of Christ as Mediator, agree with the commission to baptize in the name of the Father ▪ Son, and holy Ghost? |
A42757 | But how proves he that Christ was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A42757 | But how? |
A42757 | But how? |
A42757 | But if he do admit the distinction as Mediator, and as second person in Trinity, then why doth he so often quarrell it? |
A42757 | But if you say how shall I know this man and that man? |
A42757 | But is there any patterne or president in the Jewish Church, for keeping backe scandalous sinners from the Sacrament? |
A42757 | But is this the confession that my argument did prove? |
A42757 | But neither must the Argument go so, I have another thing to ask; what is that other work which will take up the whole man? |
A42757 | But quid haec ad Rhombum? |
A42757 | But what dorh the Synod bind upon them? |
A42757 | But what gaineth M r Prynne hereby? |
A42757 | But what is that to the Argument? |
A42757 | But what was the ground of this consequence? |
A42757 | But what was the peoples part in Repenting? |
A42757 | But what was this confession? |
A42757 | But what will Mr. Hussey say, if his great master Erastus be found a pleader for Baal, as much as I am? |
A42757 | But when? |
A42757 | But where is any such commission given to the civil Magistrate, Christian more then Heathen? |
A42757 | But whether is the government of a Heathen Magistrate per se, simpliciter,& ex natura sua, unlawful and sinful? |
A42757 | By M r Prynnes rule it must onely hold true in this case, when it fals within the compasse of the same power to get both Wisdome and Gold? |
A42757 | Can any alledge the like reason for admitting them to the Sacrament? |
A42757 | Can any man forbid water that these should not be baptized which have received the holy Ghost as well as we? |
A42757 | Can any man imagine that all such unworthy persons were excommunicate and wholy cast out of the Church? |
A42757 | Can not a Christian rebuke his brother who scandalizeth him, and if he repent forgive him? |
A42757 | Could there be so many of them and employed also in the building of the Temple, and yet no civill company kept with them? |
A42757 | Dare any say that the Lord Jesus shall not governe the Church of England, and reigne over the same? |
A42757 | Did prophane persons defile the Sacrifices of old, and do they not defile our Sacraments? |
A42757 | Do all acknowledge that the Sacraments of the Old Testament were converting Ordinances? |
A42757 | Do not all Chrysostomes Arguments militate against the admission of any scandalous and unworthy person known to be such? |
A42757 | Do not the Erastians endeavour to draw the Parliament into the very same absurdity with which the Prelats were pressed? |
A42757 | Do not ye judge them that are within? |
A42757 | Do these now repent, reform, and come prepared? |
A42757 | Doe not ye judge them that are within? |
A42757 | Doe not ye judge them that are within? |
A42757 | Doe not ye judge them that are within? |
A42757 | Doth a man get life because he eats and drinks, or doth he not rather eat and drink because he lives? |
A42757 | Doth not this destroy what he hath been arguing for, that Christ as Mediator is head of all Principality and Power? |
A42757 | Doth the paternity of a heathen father differre specie, from the paternity of a Christian father? |
A42757 | First, what if we should affirme it, as he doth? |
A42757 | First, who did 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A42757 | For how can he who is authorized to be a Judge say, Who made me a Judge? |
A42757 | For how can it be supposed that Christ would tacitely allow of alienation from or severity to pious Publicans? |
A42757 | For how doth the Magistrate govern the Church? |
A42757 | For how shall ever this reach the admission of known prophane persons to the Lords Supper? |
A42757 | For that in Matthew and Marke, that Christ discoursed of the Traytor, and that Iudas said Is it I? |
A42757 | For why? |
A42757 | Good Lord, where are we, if this shall be the up- shot of our Reformation? |
A42757 | H ● … w much better is it to get wisdome then Gold? |
A42757 | Hast thou appealed unto Caesar? |
A42757 | Hath the child fed with milk more communion and conversing with his father, then the son come to years, who eateth and drinketh at his fathers Table? |
A42757 | Have you appealed to the Jewish Church? |
A42757 | He might have saved himself the labour, for who knowes not Hieromes distinction? |
A42757 | He that is commanded to edifie his brother, and then giveth scandall to him, doth he not trespasse against his brother? |
A42757 | Homo, quis me constituit Judicem aut divisorem inter vos? |
A42757 | How came they to thinke the Church can not erre? |
A42757 | How can he then contend that the Apostle speaketh here of Christ as Mediator? |
A42757 | How can it be then supposed that he giveth here Lawes concerning civill rather then spirituall injuries? |
A42757 | How can the Minister warn such persons not to come to the Sacrament unlesse they repent, reform, and come prepared? |
A42757 | How comes this home to that which he undertook to prove? |
A42757 | How commeth it to passe that he chargeth me with the denying of that, which himself but two pages before had observed that I denie it not? |
A42757 | How could they then admit to the passeover those whom they thought themselves obliged to persecute even unto hell? |
A42757 | How dare any Minister seriously dehort any unworthy person from approaching to it? |
A42757 | How doe they confesse? |
A42757 | How doth Christ rule over the beasts, fowles, fishes? |
A42757 | How had the false Apostles insulted at this? |
A42757 | How ill it hath been harboured in all the reformed Churches? |
A42757 | How is it then imaginable that they admitted such a one to eat the Passeover? |
A42757 | How much lesse would Christ himselfe say so, or mean so in reference to Iudas? |
A42757 | How much more doth the Lords Supper, necessarily, by Christs institution, suppose that the receivers are not unconverted and unbeleeving persons? |
A42757 | How much more may we suppose that the Antient Jewes did keep civill company and fellowship with such Gentiles as did observe all these seven precepts? |
A42757 | How shall prophane ones be perswaded by their ears to beleeve that whereof they see the contrary with their eyes? |
A42757 | How shall the Censurers themselves be censured? |
A42757 | How stiffled by Erastus himselfe? |
A42757 | How sweetly doe his Tenents agree together? |
A42757 | How the Controversie was lately revived? |
A42757 | How then can it be supposed, that those who were esteemed as heathens, were admitted to all Church priviledges, as well as the best Israelites? |
A42757 | How then can we by giving the Sacrament to such as these, give the lye to the Word? |
A42757 | How then makes he this Sacrament to be the most powerful and effectual Ordinance of all others, to humble, regenerate, convert? |
A42757 | How then, saith he, that Paul doth expresly interpret it? |
A42757 | How to forgive him? |
A42757 | How was it then reckoned? |
A42757 | How well doth this hang together? |
A42757 | I answer for the latter part of the Quaere, I know not the least ground, for who did ever expound it of suspension from the Sacrament onely? |
A42757 | I ask therefore Mr. Hussey, What do you mutter here? |
A42757 | I beseech you how could it be at all judged of, whether it was external and onely in shew, if it was made to God alone? |
A42757 | If Consistoriall admonition be a binding, where is the loosing of that bond? |
A42757 | If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of Heavenly things? |
A42757 | If Miriams father had spit in her face, should she not be ashamed seven daies? |
A42757 | If he could not prove it, why brings he a strong affirmation instead of an Argument? |
A42757 | If he could prove that what confirms doth also convert, why did he not do it? |
A42757 | If it be said, why then doth the Apostle onely wish it? |
A42757 | If it be so, how shall that hold universally true? |
A42757 | If prima notio, why must not Elder women be Church- officers as well as Elder men? |
A42757 | If the religious publican stood afarre off, how much more the prophane infamous publican? |
A42757 | If there be not, then how can their Tenent avoid the prophanation of the Lords Table? |
A42757 | If thou being a Iew, livest after the manner of the Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to live as doe the Iewes? |
A42757 | If thou hadst a clear fountain committed to thy keeping, to be kept clean by thee, wouldst thou let filthy swine come and puddle in it? |
A42757 | Is he as Mediator King to any to whom he is not Head? |
A42757 | Is the raising, refressiing, and comforting of those who often fall through infirmity, the conversion or first grace which now we dispute of? |
A42757 | Is the way of communion of Saints broader than the way of civill communion? |
A42757 | Is there more evidenc ● of Saintship required in those who come to be baptized, then in those who come to the Lords Table? |
A42757 | Is there not some cause to apply all this( and much more of this kind) even to Christian Law givers and Magistrates? |
A42757 | Is this house which is called by my name, saith the Lord, become a den of robbers in your eyes? |
A42757 | Is this the great Apostle of the Gentiles, who hath not power from God to work a miracle, when himself professeth he would gladly have it wrought? |
A42757 | It can not be meant of death, for it is said that Hymeneus and Alexander were delivered to Sathan, and to what end? |
A42757 | It s a sinne to reproach a mans name, how much more to reproach Gods Name? |
A42757 | It s deadly decay and consumption, whence it was? |
A42757 | It was an impious word of Cain, Am I my Brothers Keeper? |
A42757 | Know ye not that a little leaven leaveneth the whole lump? |
A42757 | Know ye not that a little leaven leaveneth the whole lumpe? |
A42757 | Know ye not that we shall judge Angels? |
A42757 | Lord who shall abide in thy Tabernacle? |
A42757 | MR. Hussey in his Epistle to my selfe objecteth thus, What will your censure doe? |
A42757 | Ministers are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is, house- stewards, or over the house; but what house? |
A42757 | Must I be charged with involving the Magistrate because I discovered that Mr. Colemans Argument involveth the Magistrate? |
A42757 | Must Ministers have vote in Parliament? |
A42757 | Must all prophane persons be kept back from our 〈 ◊ 〉 ● s and publike Assemblies, and so from hearing the word? |
A42757 | Must he not be received both as Lord and as Christ? |
A42757 | Must his poenal satisfaction to the Christian Magistrate be a sufficient poenitential satisfaction to the Church? |
A42757 | Must it not be communion in the holy things, and especially the receiving such a one to the Lords Table? |
A42757 | Must there be no civill punishment, without previous admonition of the offender? |
A42757 | Must they be civill Lawyers? |
A42757 | Must they not then be excommunicate? |
A42757 | Must we needs therefore say, that as Mediator he sate at meat in the Pharisees house, and as Mediator he wept for Lazarus? |
A42757 | Must we therefore say that as Mediator he is the Son of David? |
A42757 | Must we therefore say that this is meant of Christ onely as Mediator? |
A42757 | Nam si ad pecuniam tibi obstrictus sum, numquid anathemati obnoxius sum? |
A42757 | Nay further, What if the offender do neither 〈 ◊ 〉 nor actually persevere in his grosse scandalous sin? |
A42757 | Nor whether Church- Officers may exercise an arbitrary irregular Government, and rule as themselves list? |
A42757 | Nor whether Church- officers may have any Lordly government or imperious domination over the Lords heritage? |
A42757 | Now how could it be knowne, whether a man had confessed any thing at all, if it was secretly, and to God alone? |
A42757 | Now might one thinke, what of all this? |
A42757 | Now what is an act of Government, if this be not, to receive accusations, and that against Elders, and that under two or three witnesses? |
A42757 | Now what saith he to the reason I added, can Christ be a head to them that are not of his body? |
A42757 | Now what will thy boasting magnificence say? |
A42757 | Num enim mala erat buccella quae tradita est Judae à Domino? |
A42757 | O ● for it? |
A42757 | Of the power and priviledge of the Magistrate in things and causes Ecclesiasticall, what 〈 ◊ 〉 〈 ◊ 〉 not, and what it is? |
A42757 | Or how shall they be fed in hope and sealed in assurance of everlasting life, who are yet under the curse of the Law and state of condemnation? |
A42757 | Or whether doth he not here yeeld the cause? |
A42757 | Otherwise how far is he from concluding by Analogy the point he had to prove? |
A42757 | Qu ● … enim dicat apostatam, blashemum aliaque sacra capita intra templum suisse admissa? |
A42757 | Quid percu ● it? |
A42757 | Quid porro de his faciendum qui vitam Christianis indignam agunt? |
A42757 | Quid sanat? |
A42757 | Quis enim dicat Apostatam, blasphemum, al ● … áque sacra capita intra Templum suisse admissa? |
A42757 | Quis me construit Judicem aut divisorem super vos? |
A42757 | Quis nescit illo tempore Judaeos sub Romanis vixisse, ac praesidem eorum p ● rentibus omnibus jus dicere solitum suisse? |
A42757 | Quod facis fac cele ● … ius, quid illud? |
A42757 | Shall I com ● unto you with a rod? |
A42757 | Shall a private man have power to cast off the whole Church as Heathens and Publicans? |
A42757 | Shall he have one Kingdom as Mediator, and another as God? |
A42757 | Shall it be a sin to Church- officers to exercise any act of civil government? |
A42757 | Shall men that are unable to examine themselves be admitted to the Sacrament, because not disabled by any natural disability? |
A42757 | Shall not the offender be cast out of the Church after clear proof of the offence, and several previous publike admonitions contemned or neglected? |
A42757 | Shall there not be a better account of the word preached then of Magistracy? |
A42757 | Shall we in the next place have a heape of humane testimonies concerning Iudas his receiving of the Sacrament? |
A42757 | Shall we take this upon M r Prynnes credit, that it doth not appeare in any extant worke of theirs? |
A42757 | Solomon being a Prophet, who knowes what warrants he had more then ordinary for that which he did to Abiathar? |
A42757 | Stephanus, Beza, and Gualther, ritibus oneramini; the English Translators, are ye subject to Ordinances? |
A42757 | That if there be necessity of satisfying an offended brother, how much more of satisfying an offended Church? |
A42757 | The Angels of the Churches why reproved for having false Teachers in the Church? |
A42757 | The Pope takes upon him to determine what belongs to the Canon of Scripture, what not? |
A42757 | The Question is not whether Church- officers ought to have any share in the Civil Government? |
A42757 | The Sacrament applyeth Christ, but to whom? |
A42757 | The distinction of converting and confirming Ordinances how necessary in this question? |
A42757 | The present controversie how different from the Prelaticall? |
A42757 | The second example is the matter of Peor, where they did fall both into Idolatry and Fornication together; but what came of it? |
A42757 | Then came Peter to him and said, Lord how oft shall my Brother sinne against me, and I forgive him? |
A42757 | There is no peace to the wicked saith God, how much lesse can their peace be sealed to them? |
A42757 | These doe not fall under the selfe- same precept? |
A42757 | They doe not say to the Priests, Who did put any jurisdiction or authority to judge, in your hands? |
A42757 | This he doth not nor can not denie:( which makes good my Argument;) Why did he not shew us the like concerning Magistracy? |
A42757 | This they prove because Iohn saith to them O Generation of Vipers, who hath forewarned you to flee from the wrath to come? |
A42757 | This they shall not finde, and why? |
A42757 | Thou hast put all things under his feet, all sheep and oxen& c. Now how is it that the Apostle applyeth all this to Christ? |
A42757 | To the contrary of what? |
A42757 | To what end then is the Sacrament of the Lords Supper instituted? |
A42757 | Unde per hoc quod addit, Quis me constituit Judicem? |
A42757 | Was it not profitable and necessary for the Churches good, that they should be cut off? |
A42757 | Well: But what are nis two sorts of sealing? |
A42757 | Well: but after all those publike previous admonitions, shall the sentence of excommunication follow? |
A42757 | Were not the people of God thereby taught the necessity of Repentance in that very action? |
A42757 | Were they not kept off in the second moneth, as well as in the first? |
A42757 | What Argument is there here? |
A42757 | What Conscience or ingenuity can there now be, in making any parallel between Papall and Presbyteriall Governement? |
A42757 | What a great matter is made of meer nothing? |
A42757 | What a wavering is here? |
A42757 | What consequence is there here? |
A42757 | What doth he drive at? |
A42757 | What expectation could there be, that they did see a thing, then secret and unheard of, unlesse they had been men familiar with God? |
A42757 | What great marvel if many among them( for I do not speak of all) did comply with the Erastian Tenent? |
A42757 | What hath he gained thereby? |
A42757 | What have I to doe to judge them also that are without? |
A42757 | What if he had said Christ sent me not to rule but to preach the Gospel? |
A42757 | What is it to be as an Heathen and a Publican? |
A42757 | What is it, if he shall heare thee? |
A42757 | What is more ordinary then to use the names of Jesus and Christ when the thing which is said is meant in reference to one of the natures? |
A42757 | What is the manner of a simple excommunication or Niddui? |
A42757 | What of that? |
A42757 | What the Erastians yeeld unto us, and what we yeeld unto them? |
A42757 | What the are chief obstacles hindering Excommunication? |
A42757 | What then hath Presbytery to doe with Prelacy? |
A42757 | What then shall become of such scandalls as are not crimes punishable by the law of the land? |
A42757 | What then should hinder the sealing? |
A42757 | What then? |
A42757 | What then? |
A42757 | What then? |
A42757 | What will your censure do Paul? |
A42757 | What would those our proud gyants, fighters against God do here, if they had stood in the like condition and high place? |
A42757 | What( say these) shall that poor fellow lay a yoke on me? |
A42757 | What, should I be subject to this naughty and rude Pastor? |
A42757 | What? |
A42757 | What? |
A42757 | What? |
A42757 | When he was in Circumcision or in uncircumcision? |
A42757 | Whence comes all this new logick which the world never knew before? |
A42757 | Where are we? |
A42757 | Where the Syriack readeth thus: And what agreement hath the Temple of God with the temple of Divels? |
A42757 | Where then shall the difference lie, if not in this, that there was an Ecclesiasticall Government, besides the Civill and Military? |
A42757 | Where there is no charter, how can there be a sealing, except we seal blank paper? |
A42757 | Whereas the Apostle saith, Why do ye not rather take wrong? |
A42757 | Wherefore do I see every man with his hands on his loyns? |
A42757 | Wherefore to prosecute my Argument, Why do we exclude Infants and Idiots? |
A42757 | Whether hath he any just right or title to Government and Magistracy? |
A42757 | Whether hath he not so gone about to cure the heat of the liver, ▪ as to leave a cold and phlegmatick stomack uncured? |
A42757 | Whether it be a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating? |
A42757 | Whether it he a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating? |
A42757 | Whether the Magistrate be Gods Deputy or Vicegerent, and as God upon earth; for who denies that? |
A42757 | Which Paul also saith in these words, What have I to doe to judge them also that are without? |
A42757 | Which three as they are distinguished in God ▪ Thine is the Kingdom, and the power, and the glory: Why not in the Mediator also? |
A42757 | Who Epicurean Israelites? |
A42757 | Who can imagine his meaning to be, that he would work a miracle upon them and all other? |
A42757 | Who can mistake the thing so far as to think that Christ hath instituted and ordained this Sacrament to be a meer external seal and no more? |
A42757 | Who doth now delude the vulgar? |
A42757 | Who ever heard of an external examination of mens hearts between God and their own Consciences? |
A42757 | Who knows not, that many universalls in Scripture are to be restricted, and not to be understood as the words at first sound? |
A42757 | Who said it, or where? |
A42757 | Who were esteemed Hereticall or apostat Israelites? |
A42757 | Why doe ye not rather take wrong? |
A42757 | Why doth he not attend to the drift of the Argument? |
A42757 | Why doth he not prescribe or command to excommunicate them? |
A42757 | Will any man imagine that a penitent theef accusing himself, was excommunicated? |
A42757 | Will any man say, that they were to put a difference between the holy and prophane in other Ordinances, and not in the Passeover? |
A42757 | Will he allow the Lord Major, and all the godly Ministers who have eaten at the Lord Majors table to avoyd M r Prynne as an Heathen and a Publican? |
A42757 | Will not this then hold as well for the Institution of a Government in the Church? |
A42757 | Would not Christ much more have excepted Iudas in these expressions, if he had been present, seeing he had so often excepted him before? |
A42757 | Yea, was not prophannesse and open wickednesse more hatefull to God than legall uncleannesse? |
A42757 | an dubium est, neque legem quicquam ab injustis, neque solem à tenebris accipere? |
A42757 | and shal it be no sin to the civil Magistrate to ingrosse the whole and sole power of Church- Government? |
A42757 | and shall it be lawful to them alone, while they glory in the Law, to dishonour God by breaking of the Law? |
A42757 | and shall not the whole Church have power to cast off one man as an Heathen and Publican? |
A42757 | and that therefore certainly the Sacrament was given to Iudas, because he was the last man that said Is it I? |
A42757 | and to get understanding rather to be chosen then Silver? |
A42757 | and why doth he find fault with my exposition that the Apostle speaketh here of Christ as God? |
A42757 | and why not in the Passeover, as well as in other Ordinances? |
A42757 | are all Governments? |
A42757 | are not their children bound to honour them, and be subject to them, and obey them in things lawful? |
A42757 | are they not both lawful parents, being made such by God and nature? |
A42757 | as cleare as the noon day sun? |
A42757 | as if he had said, If scandalous brethren be spots in your common, how much more in your sacred Feasts? |
A42757 | c Quid tum fec ● runt Ezra, Zerobahel,& Jehoshua? |
A42757 | can we goe no higher? |
A42757 | discipuli solum, Who were admitted to that( eucharistical) Supper? |
A42757 | doe not ye judge them that are within? |
A42757 | for how should civil ruling come in among the Ecclesiastical administrations, especially in those dayes when Magistrates were not Christian? |
A42757 | for this, he tells us onely Quis dubitat? |
A42757 | for what difference was put between the holy and prophane, when the prophane were received as well as the holy? |
A42757 | how can it strengthen him in this particular? |
A42757 | how dost thou know that I am a Iudge? |
A42757 | how much more the fountain of the Blood of Christ? |
A42757 | how much more things that pertain to this life? |
A42757 | how much more when God hath smitten her with leprosie for speaking against his servant Moses? |
A42757 | how will he reconcile himself? |
A42757 | if the power of Government and censures be in the hands of Church- officers, how shall they be censurable and punishable for their owne offences? |
A42757 | let all men judge( saith he) whether the Apostle would make it unlawfull to other wronged persons, which he thought lawfull for himself? |
A42757 | must all criminall and capitall Judgements be according to the Judiciall Law of Moses, and none otherwise? |
A42757 | o The Centurists think that the Pharisees who were sent from Ierusalem to Iohn to ask him Who art thou? |
A42757 | or are they straiter? |
A42757 | or is it in the hearts of all other men? |
A42757 | or is it narrower? |
A42757 | or was it onely a generall confession made by the whole congregration of Israel at a solemne Fast and humiliation? |
A42757 | or what was that Church which they thought infallible? |
A42757 | our Translators supply from their company: but from what company of theirs? |
A42757 | saith he not, that all simply or without distinction whom they perceived to come unworthily were to be put back? |
A42757 | saith he, are all Prophets? |
A42757 | shall such arguments be therefore inconcludent? |
A42757 | those who commit crimes and wickednesse? |
A42757 | was it his meaning to work a miracle upon every fornicator, and each other scandalous person in the Church of Corinth? |
A42757 | was it onely a private confession to God alone? |
A42757 | was spent before the distribution of the Sacrament, who is so wise as to know? |
A42757 | what shall follow upon it? |
A42757 | who makes Question of it? |
A42757 | who shall dwell in thy holy hill? |
A42757 | why doe ye not rather suffer your selves to be defrauded? |
A42757 | will they set Paul against Christ? |
A42757 | x What greater violence could be offered to the Text? |
A42757 | ● eing spoken of that supper at which Christ told his Disciples that one of them should betray him, and every one asked Is it I? |
A42757 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 properly what? |
A42757 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Who made thee a Ruler and a Judge? |
A44334 | A Prayer of three or four lines inserted into some part of our Church Liturgy? |
A44334 | A more dutiful and religious way for us, were to admire the Wisdom of God, which shineth in the beautiful variety of all things? |
A44334 | A ● alius est ti ● ctis Christus? |
A44334 | After their return from captivity, Es ● ● as a Priest, and the same their Chief Governour even in Civil Affairs also? |
A44334 | Again afterward, Judge in your selves, is it comly that a woman pray uncovered? |
A44334 | Again, Are Hereticks Christians, or are they not? |
A44334 | Again, That whatsoever we do to his Glory, it is done In the power of the Holy Ghost, and made acceptable By the Merit and Mediation of Jesus Christ? |
A44334 | Again, What should I mention Lay- men( saith Optatus) yea, or divers of the Ministery it self? |
A44334 | Again, be it that some nocive or hurtful thing be towards us, must fear of necessity follow hereupon? |
A44334 | Again, denying the Son of God to have been born in the Flesh, how canst thou believe him to have suffered? |
A44334 | Again, if a Bishop might by Order be distinguished from a Presbyter, would the Apostle have given, b as he doth unto Presbyters, the Title of Bishops? |
A44334 | Again, in case we had been so much beholden privately unto them, doth the reputation of one Church stand by saying unto another, I need thee not? |
A44334 | Again, what availeth it if we be Learned and not Faithful? |
A44334 | Against the Passover, as being ridiculous, should be gi ● t, a staff in their hand, to eat a Lamb? |
A44334 | Alius audientibus? |
A44334 | Also, what would ye have us to do? |
A44334 | Although the cause why the ignorance in this point is not removed, be the want of knowledge in such as should be able, and are not to remove it? |
A44334 | Although the cause why the ignorance in this point is not removed, be the want of knowledge in such us should be able, and are not, to remove it? |
A44334 | Although the onely cause why they do not forsake it ere they die, be their ignorance of that means by which it might be disproved? |
A44334 | Although the onely lett, why they doe not forsake it ere they dye, be the ignorance of the means, by which it might be disproved? |
A44334 | Although they be far from having any proud opinion, that they shall be saved by the worthiness of their Deeds? |
A44334 | Although they be farr from having any proud presumptuous opinion; that they shall be saved by the worthiness of their deeds? |
A44334 | Although they be not obstinate in this Opinion? |
A44334 | Although they be not obstinate in this perswasion? |
A44334 | Although they be willing, and would be glad to forsake it, if any one Reason were brought sufficient to disprove it? |
A44334 | Although they be willing, and would be glad to forsake it, if any one reason were brought sufficient to dispove it? |
A44334 | Although they have all other Tokens of Gods Children in them? |
A44334 | Although they have in some measure all the Vertues and Graces of the Spirit, all other tokens of God''s Elect Children in them? |
A44334 | Although they have in some measure all the Vertues and Graces of the Spirit? |
A44334 | Although they hold the truth truly and sincerely in all other parts of Christian Faith? |
A44334 | Amongst the Jews( their Kings excepted,) who so renowned throughout the World, as their High- Priest? |
A44334 | Amongst the Romans in their making of a Bondman free, was it not wondred wherefore so great a do should be made? |
A44334 | And again, How are the new devices brought in that our Fathers never knew? |
A44334 | And are not theirs as vain, who think that God will keep the City, for which they themselves are not careful to watch? |
A44334 | And dare we for all this lye down, take our rest, eat our meat securely and carelesly in the midst of so great and so many ruines? |
A44334 | And darest thou yet set foot in the Church? |
A44334 | And do we think, that all cases of such necessity are clean vanished? |
A44334 | And doe we yet need incitements to labour? |
A44334 | And had not Christian Bishops afterward the like power? |
A44334 | And how do you see it now? |
A44334 | And if so be it were granted them as true, what gain they by it? |
A44334 | And in their Eyes what seemeth this but Folly? |
A44334 | And is it possible, that he which had purposely thy Spirit given him to desire Grace, should not receive thy Grace which that Spirit did desire? |
A44334 | And is it probable that God should frame the hearts of all men so desirous of that which no man may obtain? |
A44334 | And may not a third cause, which is unfitness at the present time, detain us as lawfully back, as either of these two? |
A44334 | And must we now believe, That the Form doth give the Matter? |
A44334 | And seeing this did so continue even till Christ; now to ease God of that care, or rather to deprive the Church of his Patronage, what reason have we? |
A44334 | And shall it seem unto us superfluous at such times as these are, to hear in what manner they have ended their lives? |
A44334 | And shall we imagine a Sinner converting himself to God, in whom there is no desire of union with God presupposed? |
A44334 | And the Apostle( as we are blamed, and as some affirm that we say, Why doe we not evil that good may come of it?) |
A44334 | And then what need we the righteousness of Christ? |
A44334 | And then, I beseech you, what Rule have we whereby to judge or examine any? |
A44334 | And therefore by justifiable Sacred Insinuations, such as St. Paul to Agrippa,( Agrippa believest thou? |
A44334 | And therefore if your Grace can think me and my poor labors, worthy such a favour? |
A44334 | And were it reason, in things of this quality, to give men audience, pleading for the overthrow of that which their own very deed hath ratified? |
A44334 | And what Scripture is there which doth teach that we should? |
A44334 | And what are they? |
A44334 | And what doth let, but that we may observe both, when they are not the one to the other in any sort repugnant? |
A44334 | And who doth not see, that Infidelity doth threaten Lo- ammi unto the Gentiles, as it hath brought Lo- ruchama upon the Jews? |
A44334 | And why untrue? |
A44334 | And why? |
A44334 | And, doth the residue seem yet excessive? |
A44334 | And, is it as certain? |
A44334 | And, that the Council of Nice did ratifie the preheminence of Metropolitan Bishops, who is ignorant? |
A44334 | Are Christians deceived of that Salvation they look for, because they were denyed the joys of the life to come, which were no Christians? |
A44334 | Are all Apostles? |
A44334 | Are all Prophets? |
A44334 | Are all Teachers? |
A44334 | Are any such as have been polluted from their very birth, and instituted, even at the first, unto that thing which is evil? |
A44334 | Are not Souls the purchase of Jesus Christ? |
A44334 | Are not our riches as well his, as the days of our life are his? |
A44334 | Are not the words of the a) Prophet Micheas touching Bethleem, Thou Bethleem the least? |
A44334 | Are these terrestrial sounds, or else are they voices uttered out of the clouds above? |
A44334 | Are these the words of a Friend or Enemy? |
A44334 | Are these, or any other Ceremonies we have common with the Church of Rome, scandalous and wicked in their very nature? |
A44334 | Are they able to explain unto us, or themselves to conceive, what they mean when they thus speak? |
A44334 | Are they able to say here that the Priest doth remit any thing? |
A44334 | Are they only in Religion a stain? |
A44334 | Are we bound while the World standeth, to put nothing in practice, but onely that which was at the very first? |
A44334 | Are we in this case forbidden to hear what men of judgement think it to be? |
A44334 | Are we not as unwilling many times to begin, and as glad to make an ends; as if in saying, Call upon me, he had set us a very burthensome task? |
A44334 | Are we to forsake any true Opinion, because Idolaters have maintained it? |
A44334 | Are we to think Aerius had wrong in being judged an Heretick for holding this opinion? |
A44334 | As Man, what could beseem him better, whether we respect his affection to God- ward, or his own necessity, or his charity and love towards men? |
A44334 | As for Bishops by restraint, their power this way incommunicable unto Presbyters, which of the ancients do not acknowledge? |
A44334 | As for example; Did they hold, that we can not be saved by Christ without good works? |
A44334 | As for probabilities, What thing was there ever set down so agreeable with sound reason, but some probable shew against it might be made? |
A44334 | As for the Council of Trent, concerning inherent Righteousness, what doth it here? |
A44334 | As in truth, what should any Prescript form of Prayer framed to the Minister''s hand require, but only so to be read as behoveth? |
A44334 | At the length, what shall become of that Learning, which hath not wherewith any more to encourage her industrious followers? |
A44334 | Baptize? |
A44334 | Because I adde, do I therefore deny that which I did directly affirm? |
A44334 | Because his Errour doth by consequent overthrow his Faith, shall I therefore cast him off, as one that hath utterly cast off Christ? |
A44334 | Being Atheists in perswasion, can they choose but be Beasts in conversation? |
A44334 | Being asked to what Churches ours should conform it self? |
A44334 | Bishops are the worst men living upon Earth; therefore let their sanctified Possessions be divided: Amongst whom? |
A44334 | But are not these Saints and Citizens, one and the same people? |
A44334 | But are they indifferent being used as signs of immoderate and hopeless lamentation for the dead? |
A44334 | But are they not grieved for their unbelief? |
A44334 | But by whom? |
A44334 | But conjunction of Power Ecclesiastical and Civil, what Law is there which hath not at some time or other allowed as a thing convenient and meet? |
A44334 | But did any part of that will require the Immutability of Laws concerning Church Polity? |
A44334 | But did they ever judge it a thing unlawful to wish or desire the Office, the onely charge and bare Function of the Ministery? |
A44334 | But examine the works which we do, and since the first Foundation of the World, what one can say, My ways are pure? |
A44334 | But had Christ the like promise, concerning the effect of every particular for which he prayed? |
A44334 | But how appeareth it that God is so? |
A44334 | But how are standing Festival Solemnities against this? |
A44334 | But how can these comparisons stand them in any stead? |
A44334 | But how many were there amongst our Fathers, who being seduced by the common Error of that Church, never knew the meaning of her Heresies? |
A44334 | But if not, is the former choyce overthrown? |
A44334 | But if such kinde of reasoning were good, might we not even as directly conclude the very same, concerning Laws of Secular Regiment? |
A44334 | But if thou be a Sinner, even as I am a Sinner, how can the Oyl of thy Lamp be sufficient both for thee and for me? |
A44334 | But in case there were no such appointed to sit, and to hear both, what would then he end of their quarrels? |
A44334 | But is it necessary that all the Orders of the Church which were then in use, should be contained in their Books? |
A44334 | But is this enough? |
A44334 | But mark what sewd Collections were made hereupon by some: Why then am I condemned for a Sinner? |
A44334 | But of the two Synods of Arimine and Selencia, what should we think? |
A44334 | But shall we thereby conclude, that the Church hath no use of them, that without them it may stand and flourish? |
A44334 | But that Abraham was not void of all doubting, what need we any other proof than the plain evidence of his own words? |
A44334 | But the People of whom the Prophet speaketh, were they all, or were the most part of them such as had care to walk uprightly? |
A44334 | But the answer hereunto is easie, For doth it hereupon follow that the power of Ordination was not principally and originally in the Bishop? |
A44334 | But then is not this their rule of such sufficiency, that we should use it as a touchstone to try the Orders of the Church by for ever? |
A44334 | But to what issue doth all this come? |
A44334 | But was it lawful for any of them to be a Bishop with restraint? |
A44334 | But were it therefore c Justice to punish whom Superiour Authority pleaseth to call from home, or alloweth to be employed elsewhere? |
A44334 | But what afterwards? |
A44334 | But what did these vain surmises boot? |
A44334 | But what ensued? |
A44334 | But what if it be not true? |
A44334 | But what is God''s Heavenly Benediction and Sanctification, saving onely the association of his Spirit? |
A44334 | But what of all this? |
A44334 | But what of this? |
A44334 | But what others? |
A44334 | But what then? |
A44334 | But what was the true sense or meaning, both of the one, and the other? |
A44334 | But what? |
A44334 | But what? |
A44334 | But whatsoever the men be, doe their Faults make me faulty? |
A44334 | But why labour we thus in vain? |
A44334 | But why? |
A44334 | But, did we ever hear it accounted for a Wonder, that he which doth read, should believe and live according to the will of Almighty God? |
A44334 | But, shall manifest truth therefore be reproached, because men convicted in some things of manifest untruth, have at any time thought or alledged it? |
A44334 | Can Christian men perform that which Peter requireth at their hands? |
A44334 | Can a Mother forget her Childe? |
A44334 | Can all interpret? |
A44334 | Can any man that hath read their Books concerning this matter, be ignorant how they draw all their Answers unto these heads? |
A44334 | Can the Cedar of Lebanon be hidden amongst the Box- trees? |
A44334 | Can the same thing be opposed to it self? |
A44334 | Can their Pastoral Synod do any thing, unless they have some President amongst them? |
A44334 | Can there be any thing more plain, then that which by these two Sentences appeareth? |
A44334 | Can they directly grant, and directly deny one and the very self- same thing? |
A44334 | Canst thou think thy self a Bishop, when thou hast denied all those things whereby thou dost obtain a Bishoply Calling? |
A44334 | Concerning general Repentance therefore: what? |
A44334 | Contemptible in shew, yet in Spirit how strong? |
A44334 | Could Secular Knowledge bring the one sort unto the love of Christian Faith? |
A44334 | Could there be any thing spoken more directly opposite to the Doctrine of Novatian? |
A44334 | Dabia? |
A44334 | Demand of them, wherefore they conform not themselves unto the Order of our Church? |
A44334 | Deserve we then the love of God, because we believe in the Son of God? |
A44334 | Deus meus, unquis dereliquisti me? |
A44334 | Did I goe about to make a shew of Agreement in the weightiest Points, and was I so fond as not to conceal our disagreement about this? |
A44334 | Did I say, I doubt not but they were saved? |
A44334 | Did I say, Their ignorance did make me hope they did finde mercy, and so were saved? |
A44334 | Did I say, that thousands of our Fathers might be saved? |
A44334 | Did ever any man by his death deliver another man from death, except onely the Sonne of God? |
A44334 | Did his Apostles so preach it to Nations? |
A44334 | Did not Iehoshaphat appoint Amarias the Priest to be chief over them who were Judges for the cause of the Lord in Ierusalem? |
A44334 | Did not Marcellinus? |
A44334 | Did not Peter? |
A44334 | Did not congruity of Reason enduce them thereunto, and suffice for defence of their Fact? |
A44334 | Did not himself declare before, whatsoever was to happen in the course of that whole tragedy? |
A44334 | Did not others both directly deny Christ, after that they had believed; and again believe, after they had denied? |
A44334 | Did not the Jews, in Provinces abroad, observe at the first the Fourteenth day, the Jews in Susis the Fifteenth? |
A44334 | Did the Apostle any thing opposite herein, or repugnant to the Rules and Maxims of the Law of Nature? |
A44334 | Did they hereby add to the Law, and so displease God by that which they did? |
A44334 | Did they hold, that without works we are not justified? |
A44334 | Did they lament with the righteous Apostle? |
A44334 | Did they think that men do merit rewards in heaven, by the works they perform on earth? |
A44334 | Did they thirst after righteousness? |
A44334 | Did this make Sacrifice of no effect unto that purpose for which it was instituted? |
A44334 | Do all speak with Tongues? |
A44334 | Do not themselves then take away that which the Apostles gave the People, namely, the priviledge of chusing Ecclesiastical Officers? |
A44334 | Do not they under Discipline, comprise the Regiment of the Church? |
A44334 | Do not they under Doctrine comprehend the same, which we intend by matters of Faith? |
A44334 | Do the faults of your Guides and Pastors offend you? |
A44334 | Do they not wish it might, and also strive that it may be otherwise? |
A44334 | Do this in remembrance of me? |
A44334 | Do we then continue as Ezra did in reading the Law from morning till mid- day? |
A44334 | Do ye not know that the Saints shall judge the World? |
A44334 | Do ye not know, that they which minister about the holy things, eat of the things of the Temple? |
A44334 | Do you think that this ransome, to deliver Men and Angels, could be found to be among the Sons of men? |
A44334 | Doe you acknowledge to have received much? |
A44334 | Doth God less regard our Temporal estate in this World, or provide for it worse then theirs? |
A44334 | Doth any contumely, which we sustain for Religion sake, pierce so deeply as that which would seem of meer Conscience religiously spightful? |
A44334 | Doth any of them which wrote his sufferings, make report that memory failed him? |
A44334 | Doth it here therefore follow, that they, being neither the people of God, nor our Forefathers, are for that cause in nothing to be followed? |
A44334 | Doth it move you, that the outward accustomed Solemnities were not done? |
A44334 | Doth it really take away sin, or but ascertain us of God''s most gracious and merciful pardon? |
A44334 | Doth not Andradius plainly confess, Our sins do shut, and onely the merits of Christ open the entring unto blessedness? |
A44334 | Doth not he which drinketh, behold plainly in this Cup, that his Soul is bathed in the blood of the Lamb? |
A44334 | Doth the Scripture it self make mention of any Divine Commandment? |
A44334 | Doth their order exempt them from obedience to Laws? |
A44334 | Elienses verò& Thebaui ● b coi ● ● um cum masculis pla ●& impu ● entem& contra na ● uram: qu ● m recti& u ● lites exercre putahant? |
A44334 | Else how should those Heathens which never had Books, but Heaven and Earth to look upon, be convicted of Perverseness? |
A44334 | Even when they were entering into it, whose advice did they require? |
A44334 | Ezekiel, Should not the Shepherds, should they not feed the Flocks? |
A44334 | Few in number, yet how great in power? |
A44334 | Fide prominis? |
A44334 | Fiftly, if in the worst construction that may be made, they had generally all imbraced it living, might not many of them dying utterly renounce it? |
A44334 | First, the reproof wherewith Christ checketh his Disciples more than once, O men of little Faith, wherefore are ye afraid? |
A44334 | Fools care not to hide their heads: but where shall a Wise man hide himself, when he feareth a Plague coming? |
A44334 | For I would know what one thing was in those Nations, and is here forbidden, being indifferent in it self, yet forbidden only because they used it? |
A44334 | For a man to win the World, if it be with the loss of his Soul, what benefit or good is it? |
A44334 | For are not these our Arguments against them? |
A44334 | For are they able to shew that all particular Customs, Rites, and Orders of Reformed Churches, have been appointed by Christ himself? |
A44334 | For doth the Gospel affirm, he spake to the Pharisees only? |
A44334 | For example, How is it that many men looking on the Moon at the sametime, every one knoweth it to be the Moon as certainly as the other doth? |
A44334 | For hath not Nature furnished Man with Wit and Valor, and as it were with Armor, which may be used as well unto extream evil as good? |
A44334 | For how should any Effect ensue from Causes which actually are not? |
A44334 | For how should the brightness of Wisdom shine, where the windows of the soul are of very se ● purpose closed? |
A44334 | For if only to withold that which should be given, be no better then to rob God? |
A44334 | For in that they are Christ''s Ambassadours, and his Labourers, Who should give them their Commission, but he whose most inward affairs they mannage? |
A44334 | For it is God that justifieth; And who shall lay any thing to the charge of God''s chosen? |
A44334 | For let the manner of his speech be weighed, My Soul is now troubled, and what should I say? |
A44334 | For the wickedness of the Ministery transfers their right unto the King; In case the King be as wicked as they, to whom then shall the right descend? |
A44334 | For then, what should we think of Baptism by Laymen, to whom Authority was never given? |
A44334 | For to the Author and God of our nature, how shall any operation proceeding in natural sort, he in that respect unacceptable? |
A44334 | For what are they that embrace the Gospel but Sons of God? |
A44334 | For what can any enemy rather desire, then the breach and dissention of those which are Confederates against him? |
A44334 | For what else is the Law, but the Gospel foreshewed? |
A44334 | For what have ye, or are ye of your selves? |
A44334 | For what if the d Minister be no circumstance, but a subordinate efficient cause in the work of Baptism? |
A44334 | For what is it that one of them might do within the compass of his own precinct, but another within his might do the same? |
A44334 | For what is it, which poor beguiled souls, will not do through so powerful incitements? |
A44334 | For what is the Assembling of the Church to learn, but the receiving of Angels descended from above? |
A44334 | For what man in the World is there, which hath not so far forth communion with Jesus Christ? |
A44334 | For what man is so brain- sick, as not to except in such speeches God himself the King of all Dominion? |
A44334 | For what though they bless themselves, and think their happinesse great? |
A44334 | For who art thou that takest upon thee to judge another before the time? |
A44334 | For who hath despised the day of those things which are small? |
A44334 | For why are Apostles the first, but because unto them was granted the Revelation of all Truth from Christ immediately? |
A44334 | For why remove they quite from them the feat of God? |
A44334 | For why? |
A44334 | For why? |
A44334 | For why? |
A44334 | For why? |
A44334 | For why? |
A44334 | For why? |
A44334 | For, I beseech you, of what Parish, or particular Congregation was Matthias Bishop? |
A44334 | For, if Churches be urged by way of duty, to take such Ceremonies as they like not of, How can dissension be avoided? |
A44334 | For, to that very end, he referreth in part those gracious Expostulations, Simon, seest thou this Woman? |
A44334 | For, what saith the Scripture? |
A44334 | For, who is he, that dares take upon him to be any man''s both Accuser and Judge? |
A44334 | For,( saith he) who will fear to waste out that which he hopeth he may recover? |
A44334 | Furthermore, were not the Prophets following, commanded also to do the like? |
A44334 | Give me the hearts of all men humbled; and what is there that can overthrow or disturb the peace of the World? |
A44334 | God''s people have enquired at their mouths, What shall we do to have Eternal life? |
A44334 | Had Nathaniel never noted how God doth chuse the base things if this World to disgrace them that are most honourably esteemed? |
A44334 | Had it any other ground than the Law of Nations, which maketh Kingdoms, subdued by just War, to be subject unto their Conquerors? |
A44334 | Had they power to repeal Laws made, and none to make Laws concerning the Regiment of the Church? |
A44334 | Hath Christ in his Gospel so delivered the Doctrine of Repentance unto the World? |
A44334 | Hath he not chosen the Off- scowrings of Men to be the Lights of the World, and the Apostles of Jesus Christ? |
A44334 | Hath he not chosen the Reffuse of the World to be Heirs of his Kingdom, which he hath promised to them that love him? |
A44334 | Hath not God made the Wisdom of this World foolishness? |
A44334 | Hath their deep and profound skill in Secular Learning, made them the more obedient to the Truth, and not armed them rather against it? |
A44334 | Have all grace to cure? |
A44334 | Have not frantick Persons many times a great opinion of their own wisdome? |
A44334 | Have not they the old Popish custom of using God- fathers and God- mothers in Baptism? |
A44334 | Have the Children no Bread, because the doggs have not tasted it? |
A44334 | Have the Fathers so believed, or so taught? |
A44334 | Have they not always been great admirers of Humane Reason? |
A44334 | Have you not heard, that there should be Mockers in the last time? |
A44334 | He answereth, by asking where the Scripture saith that they may wear? |
A44334 | He pitieth the Blinde that would gladly see; but will he pity him that may see, and hardeneth himself in blindenesse? |
A44334 | Here is a City hard by, a small thing; O, let me escape thither( is it not a small thing?) |
A44334 | Hereat they paused, secretly disputing within themselves, If we shall say from Heaven, he will ask, Wherefore did ye not then believe him? |
A44334 | His Garment is superstuous? |
A44334 | His Speech was rather furious than convenient for man to use, What is, saith he, a Bishop more than a Presbyter? |
A44334 | How are the judgments, hearts, and affections of men altered? |
A44334 | How can we perswade and assure our selves that we do well, but whereas we have the Word of God for our warrant? |
A44334 | How canst thou( saith Chrysostom) move God to pity thee; when thou wilt not seem as much as to know that thou hast offended? |
A44334 | How doth St. Iohn affirm, It abideth? |
A44334 | How easie and plain might we make our defence? |
A44334 | How hath the World forsaken that course which it sometime held? |
A44334 | How many, which we do not observe to be sins? |
A44334 | How much more things that appertain to this life? |
A44334 | How shall men preach except they be sent? |
A44334 | How shall these things cleave together? |
A44334 | How shall they believe in him of whom they have not heard? |
A44334 | How shall they hear without a Preacher? |
A44334 | How then can we do any thing meritorious, or worthy to be rewarded? |
A44334 | How then is the speech of men made perswasive? |
A44334 | How? |
A44334 | I grant we are apt, prone, and ready to forsake God; but is God as ready to forsake us? |
A44334 | I have read, Ubi Sapiens? |
A44334 | I speak it to your shame; Is it so, that there is not a wise man amongst you? |
A44334 | Ierusalem is a sinful polluted City: but Ierusalem compared with Babylon, is righteous And shall the Righteous be over- born? |
A44334 | If I be of this note; who shall make a separation between me and my God? |
A44334 | If I should ask, What good or evil such an infant thinketh? |
A44334 | If I will that he ● arry till I come, what is that to thee? |
A44334 | If any such were, what doth lett why that man should not be justified by his own inherent righteousness? |
A44334 | If base servility and dejection of minde be ever espied in them, how should men esteem them as worthy the rooms of the great Ambassadors of God? |
A44334 | If he believe it for ever, how can he ever directly deny it? |
A44334 | If he do, Wherefore should not I have hope, that vertue may proceed from Christ to save him? |
A44334 | If men having done amiss, let it slip, as though they knew no such matter, what is there to stay them from falling into one and the same evil? |
A44334 | If not, how can they urge the necessity of that which themselves resemble by things not necessary? |
A44334 | If one and the same society be both Church and Common- wealth, what sense can there be in that Speech; That they suffer and flourish together? |
A44334 | If the Apostle have armed thee, why dost thou borrow a strangers shield? |
A44334 | If the Discipline be one part of the Gospel, what other part can they assign ● ● ● Doctrine, to answer in Division to the Discipline? |
A44334 | If the Seed of God, which containeth Christ, may be first conceived, and then cast out: how doth S. Peter term it immortal? |
A44334 | If the World then shall be judged by you, are ye unworthy to judge the smallest matters? |
A44334 | If the having of Supream Power be allowed, why is the expressing thereof, by the Title of Head, condemned? |
A44334 | If the whole Body were an eye, where were then the hearing? |
A44334 | If then the desire thereof may be holy, religious, and good, may not the profession of that desire be so likewise? |
A44334 | If they be Christians, wherefore remain they not in Gods Church? |
A44334 | If they be commanded, and yet may suffer change: How can this latter stand, affirming all things immutable which are commanded of God? |
A44334 | If they be no Christians, how make they Christians? |
A44334 | If they do, wherefore should I doubt, but that Vertue may proceed from Christ to save them? |
A44334 | If this be unfound, wherein doth the point of unsoundness lie? |
A44334 | If this seem light, because it is secret, shall we think they go unpunished, because no apparent Plague is presently seen upon them? |
A44334 | If we be, Why doth God so often prove his Promises to us as he doth, by Arguments drawn from our sensible experience? |
A44334 | If ye offer the blinde for Sacrifice, is it not evil? |
A44334 | Imponita tu credes else quae invisasent? |
A44334 | In Tert ● l in O ● igen, in Cyprian? |
A44334 | In a word, who not? |
A44334 | In an Army a number of Captains, all of equal power, without some higher to over- sway them; what good would they do? |
A44334 | In our doubtful Cases of Law, what man is there, who seeth not how requisite it is, that Professors of skill in that Faculty, be our Directors? |
A44334 | In the use of those names whereby we distinguish both days and months, are we culpable of Superstition, because they were, who first invented them? |
A44334 | In which Agony, how should the tongue go about to express what the soul endured? |
A44334 | In which dutiful regard I humbly beseech you? |
A44334 | Is Discipline an Ecclesiastical Matter, or a Civil? |
A44334 | Is any man ignorant of these things? |
A44334 | Is conformity with Rome in such things a blemish unto the Church of England, and unto Churches abroad an ornament? |
A44334 | Is dainty fare a thing necessary to the sustenance, or to the cloathing of the Body rich attire? |
A44334 | Is his heart right in the sight of God? |
A44334 | Is it Magick for God to manifest by things sensible what he doth, and to do by his most glorious Spirit really, what he manifesteth in his Sacraments? |
A44334 | Is it a dangerous thing to imagine that such men may finde mercy? |
A44334 | Is it a small offence to despise the Church of God? |
A44334 | Is it denied that his speech amongst them had been perswasive? |
A44334 | Is it enmity with God( saith he) if I wear my Coat somewhat handsome? |
A44334 | Is it meet for your Oxen to lye in Parlors, and your selves to lodge in Cribs? |
A44334 | Is it not in comparison of the other, almost as nothing? |
A44334 | Is it not strange, that men to their own will, should yield that, which to Gods Commandment they will not grant? |
A44334 | Is it not that we make some things necessary, some things accessory and appendent onely? |
A44334 | Is it not thus? |
A44334 | Is it the bringing of testimonial Letters wherein so great obliquity consisteth? |
A44334 | Is it their wo nt to speak ainely of things definitively set down in that Councell? |
A44334 | Is it then possible, that the self- same men should belong both to the Synagogue of Satan, and to the Church of Jesus Christ? |
A44334 | Is not God alone the Father of Spirits? |
A44334 | Is not Manna like to gall, and our bread like to Manna? |
A44334 | Is not the name of Prayer usual to signifie even all the service that ever we do unto God? |
A44334 | Is not their surest ground most commonly, either some probable conjecture of their own, or the judgment of others taking those Scriptures as they do? |
A44334 | Is not this House in your eyes, in comparison of it, is nothing? |
A44334 | Is not this man drowned in the gall of bitterness? |
A44334 | Is there any Law of God or Man, whereupon to ground such a Resolution? |
A44334 | Is there any Reason, that I should be suspected, or you offended for this speech? |
A44334 | Is there any Record in the World which doth testifie this to be true? |
A44334 | Is there any burden in the World, more heavy to bear then contempt? |
A44334 | Is there any man that hath lived with him, and hath touched him that way? |
A44334 | Is there in his words and speeches any sign of defect that way? |
A44334 | Is there in that Confession of Faith, any thing which doth not at all times edefie and instruct the attentive hearer? |
A44334 | Is there no remedy but that these, or the like Orders, must therefore every where still be observed? |
A44334 | Is there not a taste, a taste of Christ Jesus, in the heart of him that eateth? |
A44334 | Is there nothing which excludeth men from Salvation, but onely the foundation of Faith denied? |
A44334 | Is there power in all? |
A44334 | Is this desired, to the end that others may enjoy their Honours, which shall doe Christ more faithful service than they have done? |
A44334 | Is this that Salvation by Grace, whereof so plentiful mention is made in the Scriptures of God? |
A44334 | Is this the Justice of that Discipline whereunto all Christian Churches must stoop and sabmit themselves? |
A44334 | Is this the equity wherewith they labour to reform the World? |
A44334 | Is this the rule of Christ? |
A44334 | It abideth, it worketh in them, yet still they ask where? |
A44334 | It is because Montanus doth Preach some other God, or dissolve the Gospel of Iesus Christ, or overthrow any Canon of Faith and Hope? |
A44334 | It is not in our power not to do the same, how should it then be in our power to do it coldly or remisly? |
A44334 | It is the demand of nature it self, What shall we do to have eternal life? |
A44334 | It thus it have been in the prime of the Church, the question is, how farr they will have that prime to extend? |
A44334 | It was not as it should be: And why? |
A44334 | King Agrippa, believest thou the Prophets? |
A44334 | Know ye not that we shall judge the Angels? |
A44334 | Lacedamenii quomoto non sunt ob inhespitalitatem reprehendendi, ● ● lumque neglectum nupriaru ●? |
A44334 | Laws are Matters of Principal Consequence; Men of common Capacity, and but ordinary Judgment, are not able( for how should they?) |
A44334 | Let the people be asked; Who are the chiefest in any kinde of Calling? |
A44334 | Look upon them that forsake this blessed Profession wherein you stand: they are now before your eyes; view them, mark them, are they not carnal? |
A44334 | Luther did but reasonably therefore, in declaring that the Senate of Mulheuse should do well to ask of Muncer, From whence he received power to teach? |
A44334 | Madam, Religion is the Foundation and Cement of Humane Societies: And, when they that serve at Gods Altar shall be exposed to Poverty? |
A44334 | May a Christian man desire as great things as Iacob did at the hands of God? |
A44334 | May it not very well he thought, that hereunto the Sacred a Scripture doth give some secret kinde of Testimony? |
A44334 | May it please them to shew us which of these words it is, that carrieth the note of Popish and servile fear? |
A44334 | May we cause our Faith without Reason, to appear reasonable in the eyes of men? |
A44334 | Men and Brethren, what shall we doe? |
A44334 | Men unlearned, yet how fully replenished with understanding? |
A44334 | Might there not be some other mystery in this Prohibition then they think of? |
A44334 | Might we not with as good a colour of Reason defend, that every Plowman hath all the Sciences, wherein Philosophers have excelled? |
A44334 | Must these unworthy Prelates give place; What then? |
A44334 | Nay, doth not the contrary rather appear most plainly by that which is here set down? |
A44334 | No man hateth his own flesh, but doth love and cherish it? |
A44334 | Non potuit divinitas humanitatem,& secundum aliquid deseruisse,& secundum ali quid non deseruisse? |
A44334 | Not because of the weaknesse of his strength( for who is like unto the Lord in power?) |
A44334 | Not this onely, but what other Heresie is there, that doth not raze the very foundation of Faith by consequent? |
A44334 | Now if all that are imployed in the service of God, should have one kinde of honor, what more confused, absurd, and unseemly? |
A44334 | Now these things of greater moment, what are they? |
A44334 | Now to shew there was no such thing in the Church at such time as Cyprian lived, what bring they forth? |
A44334 | Now, if men had not naturally this desire to be happy, how were it possible that all men should have it? |
A44334 | O men, why do ye these things? |
A44334 | Of Laws concerning Ecclesiastical Polity: Whether the Form thereof be in Scripture so set down, that no Addition or Charge is lawful? |
A44334 | Of the use of Divine Law contained in Scripture; Whether that be the onely Law which ought to serve for our Direction in all things without exception? |
A44334 | Of them, at somtime, who doubteth not? |
A44334 | Of these, who doth doubt at any time? |
A44334 | Of us who is here, which can not very soberly advice his Brother? |
A44334 | Of which kinde, how many might be gathered out of the Scripture, if it were necessary to take so much pains? |
A44334 | Offer it now unto thy Prince; Will he be content or accept thy Person, saith the Lord of Hosts? |
A44334 | Offer them the very fundamental words, and what man is there that will refuse to subscribe unto them? |
A44334 | Oh miserable men, the good which we wish and purpose, and strive to do, we can not? |
A44334 | Oh that our ways were so direct, that we might keep thy Statutes? |
A44334 | On others what more easily, and yet what more fruitfully bestowed than our Prayers? |
A44334 | One I have alleadged, whose words, in my ears, sound that way: shall I adde another, whose speech is plain? |
A44334 | Or if he always did defeat the Ordinances of his Church, is not reading the Ordinance of God? |
A44334 | Or to what purpose shall those words of the Lord serve? |
A44334 | Or when a work of such nature is finished, remaineth there nothing but presently to use it; and so an end? |
A44334 | Otherwise, how should the same Wisdom be that which supporteth, beareth up, and sustaineth all? |
A44334 | Our Lord and Saviour therefore being asked in the sixth of St. Iohn''s Gospel, What shall we do that we might work the works of God? |
A44334 | Our Saviour speaketh indeed of Blasphemy which shall never be forgiven: But have they any sure and infallible knowledge what that Blasphemy is? |
A44334 | Our mindes are changeable; is His so likewise? |
A44334 | Out of those the Apostles words, Have ye not Houses to eat and drink in? |
A44334 | Perceive they not, how by this meane they make it unlawful for the Church to imploy men at all, in converting Nations? |
A44334 | Preach? |
A44334 | Profecto enim, quis locus tutus& quae causa esse poterit excusata, si veneranda Dei templa pecuniis expugnentur? |
A44334 | Quid tantem si sic apud ee agerem, quid diceres? |
A44334 | Quis nes ● ● t quid ho ● ● ● vitae contrairae, au ● ignorer quia quod sibi heri non vult, al ● s manime debeat lacere? |
A44334 | Receive the Holy Ghost? |
A44334 | Remember therefore that which is spoken of by the Apostles; Whose words, if the Children of this World do not regard, is it any marvail? |
A44334 | Remove what these foolish words do imply, and what hath the Ministry of God besides wherein to glory? |
A44334 | Saith not the Law, that in the mouth of two or three Witnesses every word shall be confirmed? |
A44334 | Secondly, unto our purpose, and for the question in hand, Whether the Commandments of God in Scripture, be general or special, it skilleth not? |
A44334 | See we not plainly, that obedience of Creatures unto the Law of Nature, is the stay of the whole World? |
A44334 | Seeing then all flesh is guilty of that for which God hath threatned eternally to punish, what possibility is there this way to be saved? |
A44334 | Seeing then that Sacrifice is now no part of the Church- Ministry, how should the name of Priesthood be thereunto rightly applyed? |
A44334 | Seeing therefore that the same power is now given, why should the same form of words expressing it be thought foolish? |
A44334 | Seeing therefore the sore is whole, why retain we as yet the Pla ● ster? |
A44334 | Shall Absolution be a Cause producing and working that Effect, which is alwayes brought forth without it, and had, before Absolution be thought of? |
A44334 | Shall Better succeed in their rooms? |
A44334 | Shall I Iudge such a one a Cast- away? |
A44334 | Shall I beseech the Scribes and Interpreters of the Law, to become my Teachers? |
A44334 | Shall I get me to the Schools of the Grecians? |
A44334 | Shall I in things artificial, relie my self on Art, never offering to make doubt? |
A44334 | Shall I say, that the Sign of the Cross( as we use it) is in some sort a mean to work our a preservation from reproach? |
A44334 | Shall I simply credit Nature in things natural? |
A44334 | Shall I think because of this, or a like Error, such men touch not so much as the Hem of Christs Garment? |
A44334 | Shall I( will the man say, that loveth the present World, more than he loveth Christ) shall I incurr the high displeasure of the mightiest upon Earth? |
A44334 | Shall a wise man speak words of the winde, saith Eliphaz, leight, unconstant, unstable words? |
A44334 | Shall that which hath always a received this, and no other construction, be now disguised with a toy of Novelty? |
A44334 | Shall the pleasure of men prevail more with you, then the power of God himself? |
A44334 | Shall there be then in the mean while no doings? |
A44334 | Shall these fruitless jarrs and janglings never cease? |
A44334 | Shall we cast them all headlong? |
A44334 | Shall we lap up all in one condition? |
A44334 | Shall we look for care in admitting whom others present, if that which some of your selves confer, be at any time corruptly bestowed? |
A44334 | Shall we plunge them all into that infernal and everlasting flaming lake? |
A44334 | Shall we say that Sacraments are like Magical signes, if thus they have their effect? |
A44334 | Shall we then hereupon argue even against our own experience and knowledge? |
A44334 | Si omnem la torum devotionem temporum& dierum& menlium& annorum eralis Apostolus ear P ● neta celebramus nanca cire ● ● in mense primo? |
A44334 | Siccine exprimi ● ● publicum qan ● inst per publicum dedecus? |
A44334 | So far forth as our Churches and their Temple have one end, What should lett, but that they may lawfully have one from? |
A44334 | So many of our Fathers living in Popish Superstitions, yet by the mercy of God be saved? |
A44334 | Spanies? |
A44334 | Suppose we that God himself delighteth to dwell sumptuously? |
A44334 | Suppose we the Office of Teaching to be so repugnant unto the Office of Deaconship, that they can not concurr in one and the same Person? |
A44334 | That Absolution bestoweth Contrition, and that the words do make presently of Saul, David; of Iudas, Peter? |
A44334 | That God will require a worthiness in them, which they are grieved to finde wanting in themselves? |
A44334 | That the holy lungs should be administred in any mans house? |
A44334 | The Authority of Caesar over the Jews, from whence was it? |
A44334 | The Bishops that are spoken of in the time of the Primitive Church, all such as Persons or Rectors of Parishes are with in? |
A44334 | The Church therefore may stand and flourish without Bishops: If they be necessary, wherefore were they not sooner instituted? |
A44334 | The Corinthians he pincheth with this demand, Hath the Word of God gone out from you, or hath it lighted on you alone? |
A44334 | The Doctrine of the Gospel proposeth salvation as the end: And doth it not teach the way of attaining thereunto? |
A44334 | The Lords own portion, without his own Commission and Grant, how should any man justly hold? |
A44334 | The Resurrection of the Flesh, what Man did ever at any time dream of, having not heard it otherwise, then from the School of Nature? |
A44334 | The grief which our own sufferings do bring, what temptations have not risen from it? |
A44334 | The hardest that men of sound understanding conceived of them, was but this, O quam honestâ voluntate miseri errant? |
A44334 | The love of the Angel to the Church of Ephesus, how greatly enflamed, and how quickly slacked? |
A44334 | The nature of all wicked men, is, for fear of revenge to hate whom they most wrong? |
A44334 | The next thing we are to enquire is, What those things be which God permitteth with approbation, and how we may know them to be so permitted? |
A44334 | The one to that Food which the Church doth live by, the other to that which maketh her Diet liberal, dainty, and more delicious? |
A44334 | The other, Whether Bishops may have that power over other Pastors, and therewithal, that honor which with us they have? |
A44334 | The other, Whether their ignorance be a reasonable inducement to make us think they might? |
A44334 | The voyces that have broken out from some of them, O that God had given me a heart sensless, like the flints in the rocks of stone? |
A44334 | The whole drift of the Scripture of God, what is it, but onely to teach Theology? |
A44334 | Their Iniquity therefore proving their Folly, how can we stand in doubt of their misery? |
A44334 | Their Objection therefore is frivolous, Why may not Men speak against Abuses? |
A44334 | Their Opinion was dangerous; was not theirs also, who thought the Kingdome of Christ should be Earthly? |
A44334 | Them that have been partakers of the errors of Babylon, together with them which are in the Heresie? |
A44334 | Them which have been partakers in one, with them which have been partakers in many? |
A44334 | Them which in many, with them which in all? |
A44334 | Them who have taught it, with them whose simplicity hath by slights and conveyances of false Teachers, been seduced to believe it? |
A44334 | Then what is the fault of the Church of Rome? |
A44334 | Theology, what is it, but the Science of things Divine? |
A44334 | There are which defend, that many of the Gentiles, who never heard the Name of Christ, held the foundation of Christianity, and why? |
A44334 | These interlocutory forms of speech, what are they else, but most effectual, partly testifications, and partly inflammations of all Piety? |
A44334 | They ask, saith he, What Scripture is there which doth teach that we should not be crowned? |
A44334 | They bring in Iustinians Imperial Constitution, but to what purpose? |
A44334 | They confess they are; Do they not wish it might, and also strive that it may be otherways? |
A44334 | Thirdly, What the use of their Churches was to do in this case? |
A44334 | This only was a ledged against me? |
A44334 | Thou which hast put on Christ, take raiment of him that is naked? |
A44334 | Thus it was in the days of the Patriarks and Prophets; and are we better than our Fathers? |
A44334 | To what intent then was his Prayer, which plainly testifieth so great willingness to avoid death? |
A44334 | Touching God himself, hath he any where revealed, that it is his delight to dwell beggerly? |
A44334 | Towards which labour, what doth the blessed Apostle else but encourage, saying, He which desireth it, is desirius of a good work? |
A44334 | Two questions have risen by this speech before alledged: The one, Whether our Fathers, infected with Popish Errours and Superstitions, may be saved? |
A44334 | Understand they, how or in what respect there is that force or vertue in Preaching? |
A44334 | Unto the contrary onely, by Seth, Enoch, and those few the rest in that Line? |
A44334 | Unto the holy Evangelist St. Iohn, how often express charge is given, Scribe, write these things? |
A44334 | Vacies? |
A44334 | WEE have seen in the opening of this clause, which concerneth the weakness of the Prophet''s Faith? |
A44334 | Was it a thing so behoveful, that Pastors should be subject unto Pastors in the Apostles own times? |
A44334 | Was not Ely both Priest and Judge? |
A44334 | Was there ever any Father thus careful to save his Childe from the ● lame? |
A44334 | Was this a sentence( trow you) of so great force to prove that Scripture is the onely Rule of all the actions of men? |
A44334 | Was this their meaning, which first taught the World to look for Salvation onely by Christ? |
A44334 | We enquire not now, Whether any thing be free to be used, which Scripture hath nor set down as free? |
A44334 | We must confess that God is righteous in taking away that which men abuse: But doth that excuse the violence of Thieves and Robbers? |
A44334 | We need go no farther than Saint Paul''s very reasoning against them, for proof of this matter; Seeing you know God, or rather are known of God? |
A44334 | Were Christians here forbidden to communicate in Unleavened Bread, because the Jews did so, being Enemies of the Church? |
A44334 | Were it hard to argue, even against Circumcision, the Ordinance of God, as being a cruel Ceremony? |
A44334 | Were it not wretchless neglect of Religion, to make that very day common, and to think we may do with it as with the rest? |
A44334 | Were it reason to require at the hand of an English Subject, obedience to the Laws and Edicts of the Spaniards? |
A44334 | Were not Proselytes as well as Jews, always taken for the Sons of Abraham? |
A44334 | Were not their Pastors, Guides, and Teachers, able and willing to exhort with wholsome Doctrine, and to reprove those which gain- said the Truth? |
A44334 | Were the Fathers then without use of private Confession as long as publick was in use? |
A44334 | Were the Priests, fithence Moses, all able and sufficient men, learnedly to interpret the Law of God? |
A44334 | Were their voyces since that time ever counted, and their number found smaller which hold it, than theirs that hold the contrary? |
A44334 | What Angel in Heaven could have said to Man, as our Lord did unto Peter, Feed my Sheep? |
A44334 | What Mountain or Rock shall they get by intreaty to fall upon them? |
A44334 | What Science an be attained unto, without the help of Natural Discourse and Reason? |
A44334 | What Scripture did command the Jews every Festival day to fast till the sixth hour? |
A44334 | What Scripture had Tully for his assurance? |
A44334 | What a reason is this, we must rep at the Lords Prayer oftentimes, therefore oftentimes in half an hour, and one in the neck of another? |
A44334 | What an abusing also is it to affirm, the mangling of the Gospels and Epistles to have been brought into the Church by godly and learned Men? |
A44334 | What are Churches but his Families? |
A44334 | What between the Iews and Us, but this, Whether by this Iesus, whom we call Christ, yea or no? |
A44334 | What can be more immediate to our Salvation, then our perswasion concerning the Law of Christ towards his Church? |
A44334 | What could be spoken against any thing more effectual to stir hatred, then that which sometime the Antient Fathers in this case speak? |
A44334 | What covert to hide them from that wrath, which they shall neither be able to abide or avoid? |
A44334 | What difference is there in the world between a Pope and a Cardinal, and Iohn a Stile in this Case? |
A44334 | What difference was there between these Pharisees, and other Pharisees, from whom, by a special description they are distinguished, but this? |
A44334 | What doth hinder the contrary from being now as convenient in grief, as this heretofore in gladness hath been? |
A44334 | What further proof can we desire? |
A44334 | What good cometh unto the owners of these things, saith Solomon, but onely the beholding thereof with their eyes? |
A44334 | What hindreth Salvation but Sinne? |
A44334 | What if his calling be a principal part of the Institution of Christ? |
A44334 | What if the Ministers Vocation be a Matter e of perpetual necessity, and not a Ceremony variable as times and occasions require? |
A44334 | What if they hold it onely as an Errour? |
A44334 | What if they seemed to be Pillars and principal Upholders of our Faith? |
A44334 | What infer we now hereupon? |
A44334 | What is Vertue, but a medicine, and Vice, but a Wound? |
A44334 | What is it now which hereupon these men would infer? |
A44334 | What is it which the Apostle doth here deny? |
A44334 | What is it which the act of Absolution worketh in a sinful man? |
A44334 | What is love towards God, but a desire of union with God? |
A44334 | What is that to us, which know that Angels have fallen from Heaven? |
A44334 | What is the reason of this? |
A44334 | What is then the force of Absolution? |
A44334 | What is there necessary for man to know, which the Psalms are not able to teach? |
A44334 | What is this but in effect the same which the Apostle doth more plainly express, saying, Sorrow not as they do who have no hope? |
A44334 | What is to add to the Law of God, if this be not? |
A44334 | What may be attempted against Superiors, which will not have the Scepter of that Discipline to rule over them? |
A44334 | What mean the Children of this World then to tread in the Courts of our God? |
A44334 | What more opposite then Faith and Pride? |
A44334 | What more opposite to Prophetical Doctrine, concerning the comming of Christ, than the one? |
A44334 | What needeth Observation, whether Penitents have Worthiness, and bring Contrition, if the words of Absolution do infuse Contrition? |
A44334 | What of that? |
A44334 | What one syllable is there in all this, prejudicial any way to that which we hold? |
A44334 | What other effect could hereupon ensue, but the utter confusion of his Church, under pretence of being taught, led, and guided by his Spirit? |
A44334 | What other the Gospel, than the Law fulfilled? |
A44334 | What purpose had they in giving men advice to receive outward Baptism, and in perswading them, it did avail f to remission of sins? |
A44334 | What sense is that which maketh one thing to be adjudged to the Church, and another to the Common- weal? |
A44334 | What shall become of that Commonwealth or Church in the end, which hath not the eye of Learning to beautifie, guide, and direct it? |
A44334 | What should I say? |
A44334 | What should move men to judge that now so unlawful and naught, which then was so reverently esteemed? |
A44334 | What should your Bodies do at Bethel, whose Hearts are at Bethaven? |
A44334 | What then shall we think? |
A44334 | What then? |
A44334 | What then? |
A44334 | What then? |
A44334 | What think we? |
A44334 | What think we? |
A44334 | What though the Church be bound to receive them upon Repentance, whom the Common- weal may refuse again to admit? |
A44334 | What though they hold the truth sincerely in all other parts of Christian Faith? |
A44334 | What to pray, but the sending of Angels upwards? |
A44334 | What was then my Offence in this Case? |
A44334 | What was there done in the Church by Deacons, which the Apostles did not first discharge being Teachers? |
A44334 | What way is there that sinners can find to escape the judgement of God, but only by appealing to the seat of his saving mercy? |
A44334 | What we have spoken concerning these things, let not malicious accusers think themselves therewith justified? |
A44334 | What we may have and know that we have it without offence, do we then make offensive, when we take joy and delight in having it? |
A44334 | What wise man did ever account Fools happy? |
A44334 | What, although they repented not of their errors? |
A44334 | What? |
A44334 | When God commandeth, shall we answer, that we will obey, if so be Cesar will grant us leave? |
A44334 | When I was further asked what my grounds were? |
A44334 | When they condemn Plurality of Livings Spiritual to the Pit of Hell; what think they of Infinite of Temporal Promotions? |
A44334 | When your Captain( saith Tertullian) that is to say, the Deacons, Presbyters, and Bishops fly, who shall teach the Laity, that they must be constant? |
A44334 | Whence cometh this, but from a secret love and liking, that they have of those things believed? |
A44334 | Whence commeth this, but from a secret love and liking which they have of those things that are believed? |
A44334 | Where is the Disputer of this World? |
A44334 | Where is the Scribe? |
A44334 | Where is the Wise? |
A44334 | Where is then the obliquity of the minde of man? |
A44334 | Where should the frighted Childe hide his head, but in the bosom of his loving Father? |
A44334 | Where the Scripture saith, There man might nor wear a Crown? |
A44334 | Wherefore cloak they Impiety with the name of charitable Indulgence? |
A44334 | Wherefore do the Apostles of Christ term Baptism e a Bath of Regeneration? |
A44334 | Wherefore is the custom of one City brought against the practice of the whole World? |
A44334 | Wherefore labor they to strip their Adversaries of such furniture as doth not help? |
A44334 | Wherefore needless altogether are those vain and wanton demands, No mention of an Archbishop in Theophilus Bishop of Antioch? |
A44334 | Wherefore should not the Godly here learn to do the like, both in them, and in therest of the like nature? |
A44334 | Wherefore sup they ● up their words again, interlacing such frivolous Interpretations and Glosses as disgrace their Sentence? |
A44334 | Wherein shall we build and edifie our selves? |
A44334 | Wherein then do we disagree? |
A44334 | Whereupon I demand, are those changeable Points of Discipline commanded in the Word of God, or no? |
A44334 | Whether the Prophet Habakkuk, by admitting this cogitation into his minde, The Law doth fail, did thereby shew himself an Unbeliever? |
A44334 | Which kinde of Preheminency if some ought to have in a Kingdom, who but the King shall have it? |
A44334 | Which neither is true, and if it were, was Christ ignorant what God had determined touching those things which himself should suffer? |
A44334 | Which of you will gladly remain, or abide in a mishapen, a ruinous, or a broken House? |
A44334 | Which to think of so many Prayers of Saints, as we finde have failed in particular requests, how absurd were it? |
A44334 | Who can then seek out the things that are in Heaven? |
A44334 | Who can then seek out the things that are in Heaven? |
A44334 | Who hath known the Minde of the Lord, or who was his Counsellor? |
A44334 | Who hath searched the counsel of God concerning this secret? |
A44334 | Who is it that overcommeth the World, but he which believeth that Jesus is the Son of God? |
A44334 | Who is there amongst you, that hath seen and considered this Holy Temple in her first glory? |
A44334 | Who the guide of Nature, but onely the God of Nature? |
A44334 | Who will be careful for ever to hold that, which be knoweth can not for ever be withheld from him? |
A44334 | Whom God hath justified hath not Christ assured, that it is his Fathers will to give them a Kingdom? |
A44334 | Whom shall I seek? |
A44334 | Whose Sins ye retain, they are retained, and their offences in Heaven pardoned, whose faults you shall in earth forgive? |
A44334 | Whose associates were they before they entered into this frantick Passion; whose Sermons did they frequent? |
A44334 | Why Prophets the second, but because they had of some things knowledge in the same manner? |
A44334 | Why are we taught, that d with Water, God doth purifie and cleanse his Church? |
A44334 | Why do his Servants so willingly forsake him? |
A44334 | Why dost thou, having sight, trust to a blind guide? |
A44334 | Why is it not then confessed, that thousands of our Fathers which lived in Popish Superstitions, might yet by the mercy of God be saved? |
A44334 | Why oppose they the name of a Minister in this case, unto the state of a private man? |
A44334 | Why persist they not in this opinion? |
A44334 | Why should any man be discomforted? |
A44334 | Why take they such needless pains to furnish also their own cause with the like? |
A44334 | Why take they such pains to abandon, and put out from their hearts all sense, all taste, all feeling of Religion? |
A44334 | Why term they that a Favour, which is an Injury? |
A44334 | Why then should Socrates first, and afterwards Sozomen, publish it? |
A44334 | Why this was granted, and that denied? |
A44334 | Why were they dumb, being thus challenged? |
A44334 | Why, how could they choose? |
A44334 | Why? |
A44334 | Will any man here notwithstanding alledge those mentioned humane infirmities as Reasons, why these things should be mistrusted or doubted of? |
A44334 | Will they allow then of any other Records besides? |
A44334 | Will they say that every Pastor there was equal to Timothy, and Titus in these things? |
A44334 | Will they say, that there ought to be no dissension, because such as are urged, ought to like of that whereunto they are urged? |
A44334 | Will ye ask what should move those many Learned, to be followers of one Mans judgment; no necessity of Argument forcing them thereunto? |
A44334 | Will ye blame any man for doing that of his own accord, which all men should be compelled to do that are not willing of themselves? |
A44334 | Will you judge of Wheat by Chaff, which the winde hath scattered from amongst it? |
A44334 | With how good a meaning these poor Souls do evil? |
A44334 | Works are an addition: Be it so, what then? |
A44334 | Yea, but our Agreement is not such in two of the chiefest Points, as I would have men believe it is? |
A44334 | Yea, might we not with as great reason affirm, that a man may put three mighty Oaks wheresoever three Akoms may be put? |
A44334 | Yea, were they not used by the rest of the World unto evil? |
A44334 | Yet Jesus said not to him, He shall not dye; but, If I will that he ● arry till I come, what is that to thee? |
A44334 | Yet how many things do escape us in every of these, which we do not know? |
A44334 | Yet who doth hereby collect, that Scripture maketh Deacons and Pastors equal? |
A44334 | a Man Cloathed in Purple and fine Linen? |
A44334 | a Murtherer, a Blasphemer, an unclean person, a Turk, a Iew, any sinner to escape the wrath of God by a general Repentance, God forgive me? |
A44334 | a Si creature Dei, merito& dispensatio Dei sum ● ●: Qui ● enim magis diligit, quom ille qui fecit? |
A44334 | and doth not the very( b Evangelist translate these words, Thou Bethleem not the least? |
A44334 | and is there any commandment that this Subjection should cease with them? |
A44334 | and need I touch more than was all edged? |
A44334 | and shall I cross and gain- say the merciful promises of God, generally made unto penitent sinners, by opposing the name of a Pope or Cardinal? |
A44334 | and that he taketh no pleasure to be worshipped, saving only in poor Cottages? |
A44334 | and that the Pastors of the succeeding Ages should be all Equals? |
A44334 | and they which partake of the Altar are partakers with the Altar? |
A44334 | and when they were in, whose approbation? |
A44334 | and where the latter spring of that ne ●-supposed disorder to begin? |
A44334 | and why other Reformed Churches should not as well frame themselves to ours? |
A44334 | any Church extant in the World, where Teachers are allowed thus to doe, or to be done unto? |
A44334 | are they not like to noysom carrion cast out upon the Earth? |
A44334 | are they not like unto other men? |
A44334 | are they not one and the same Society? |
A44334 | b If Grape- gatherers came unto them, saith the Prophet, would they not leave some remnant behind? |
A44334 | b Mine, saith he, are the Sheep and Oxen of a thousand hills? |
A44334 | b Quomodo dicunt carnem in corruptionem devenice,& non percipe ● c vi ● am, qua à corpore Domini& sanguine ali ● ●? |
A44334 | b Whence is it( saith St. Augustine) that some be holier then others are, but because God doth dwell in some more plentifully then in others? |
A44334 | believing not his Passion, what remaineth, but that thou deny his Resurrection? |
A44334 | concerning the Catholick Church, than the other? |
A44334 | did their Prophets enter upon holy things as spoils, without a reverend calling? |
A44334 | did their Teachers leave their flocks over which the Holy Ghost had made them Overseers? |
A44334 | did they disclose it to the Magistrate, that it might be suppressed? |
A44334 | did they long with the righteous Prophet? |
A44334 | did they with? |
A44334 | doth it by any operation derived from it self alter the state of the Soul? |
A44334 | doth it mean that they, and besides them, no man else was at that time spoken unto by our Saviour Christ? |
A44334 | doth it not leave a note of inf ● my in those, which had procured that Baptism should be ministred in private houses? |
A44334 | e Brethren, we are not Children of the Servant, but of the Free- woman, and will ye yet be under the Law? |
A44334 | had they Priests made of the reffuse of the people? |
A44334 | how God''s judgements for their Crimes come so swiftly upon them, that they have not the leisure to cry, Alas? |
A44334 | how can they know this, sith they are offended at the Cross of Christ? |
A44334 | how doth it continue with us for ever? |
A44334 | how their life is cutt off like a thred in a moment? |
A44334 | how they open their mouths to speak, and God taketh them even in the midst of a vain or an idle Word? |
A44334 | how they passe like a shadow? |
A44334 | how turn you again to impotent Rudiments? |
A44334 | how wonderful? |
A44334 | if not, why suspect we him more than Nectarius? |
A44334 | in tho ● e old Historiographers, ou ● of which Eusebius gathered his Story? |
A44334 | is there that Spirit in them which cryeth Abba Father in your bosoms? |
A44334 | may he desire them in as earliest manner? |
A44334 | may he promise as great thankfulness in acknowledging the goodness of God? |
A44334 | no mention of him in Theophibus, Bishop of Antioch? |
A44334 | no ● ● ● ● in Iustin Martyr? |
A44334 | none in Clemens Alexandrinus? |
A44334 | none in Clemens of Alexandria? |
A44334 | none in Ignatius? |
A44334 | none in Ignatius? |
A44334 | none in Iustin Martyr, Ireneus, Tertullian, Cyprian? |
A44334 | none in all those old Historiographers, out of which Eusebius gathereth his Story? |
A44334 | none till the time of the Council of Nice three hundred and twenty years after Christ? |
A44334 | nonne obsecro illud, in eo re Baptisatum, in eo te renatum esse? |
A44334 | one that holdeth not so much as by a slender thred? |
A44334 | or as to them which were stung of Serpents, health by u beholding the Brazen Serpent? |
A44334 | or shall it be a barr to shut out the publick good that may grow by their vertuous Regiment? |
A44334 | or taketh pleasure in chargeable p ● mp? |
A44334 | or were they not rather content to stand aloof off, and see the end of it, and loth to quench the Spirit? |
A44334 | or what benefit hath the Church of Christ, if there be in us sufficiency without endeavour or care to do that good which our place exacteth? |
A44334 | or what do we in receiving the same but fulfill her precept? |
A44334 | or with talk that is not profitable? |
A44334 | or, as the Apostle Saint Paul did in Prayer and Preaching, till men through weariness be taken up dead at our feet? |
A44334 | our duty being here, but to take what is offered, and most assuredly to rest perswaded of this, that, can we but eat, we are safe? |
A44334 | quid responderes? |
A44334 | shall a Wise- man dispute with words not comely? |
A44334 | shall they be compass''d about by the Wicked? |
A44334 | shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? |
A44334 | shall we esteem them as riotous Branches, wherewith we sometimes behold most pleasant Vines overgrown? |
A44334 | shall we hereupon think them needless? |
A44334 | shall we never see end of them? |
A44334 | six ullem supplicium gravius existimas publico odio? |
A44334 | so much mingled with fear and wavering? |
A44334 | the old Popish custom of administring the blessed Sacrament of the holy Eucharist with Wafer- cakes? |
A44334 | their Question he repelled with a Counter- demand, The Baptism of John whence was it, from Heaven, or of Men? |
A44334 | them which have been the Authors of Heresie, with them that by terror and violence have been forced to receive it? |
A44334 | therefore is no ceremony of theirs lawful for us to use? |
A44334 | to pray, or not to pray, that we fall not into temptations? |
A44334 | ubi Conquisitor hujus saculi? |
A44334 | ubi Scriba? |
A44334 | us not one that can judge between his Brethren, but a Brother goeth to law with a Brother, and that under the Infidels? |
A44334 | was it for his baseness and smalness that he could not be seen amongst the Bishops, Elders and Deacons, being the chief and principal of them all? |
A44334 | was not theirs, which thought the Gospel onely should be preached to the Jewes? |
A44334 | we are in this case rather to demand, What Scripture commandeth them? |
A44334 | what bloody matter is there contained in this Sentence, that it should be an occasion of so many hard Censures? |
A44334 | what else but sue unto God with tears, and salts, that his merciful ears may be opened? |
A44334 | when by these fair speeches, they have put us in hope of agreement? |
A44334 | where a Christian but under the shadow of the Wings of Christ his Saviour? |
A44334 | wherefore dost thou avoid them, as likely to insult over thee, whom thou knowest subject to the same haps? |
A44334 | which of you receiveth a Guest whom he honoureth, or whom he loveth, and doth not sweep his Chamber against his coming? |
A44334 | who it was that had called him? |
A44334 | who of greatest account and reputation? |
A44334 | who so much, or so often spoken of, as their Prelates? |
A44334 | who whost to be listned unto? |
A44334 | whom advertised they of their purpose? |
A44334 | whom did they admire? |
A44334 | whose assistance by Prayers did they request? |
A44334 | whose work could it be but his alone to make such provision for the direct implantation of his Church? |
A44334 | why is their assenting to the Law so scrupulous? |
A44334 | yet somewhat there was that so farr over- ruled, that it must needs be done even against the very stream, what doth it bewray? |
A44334 | ● xinde ● ● ● bus in omai exulrainne decu ● rimi ●? |
A44334 | 〈 … 〉 Quis vero sapi ● ● tius& fo ● tiur ordinare& regere facta potest, quam qui& fa ● ienda providit& provisa perfecit? |