Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A3299234 In the Letany instead of fornication and all other deadly sin, would it not satisfie thus?
A40099And is not that Good, which comprehends both the Spiritual and Temporal Interest of the Publick, the incomparably greatest Publick Good?
A40099And who knows not this?
A40099But how can Zeal for so good a thing as the Reformation of our Manners, be ever Ill- timed?
A40099For can there be a Nobler Design laid, than that which is directly and solely for the Advancement of the Publick Good?
A40099This is an exactly true, but imperfect Narrative of the undertaking of these Gentlemen; and is it possible it should need a Vindication?
A40099Who can be Ignorant, that there is nothing they would more Abominate?
A40099Who would not now wonder that such a Word as this should be seen in our Title- Page?
A61094( Quaere, quis hic fuit?)
A61094And it will now be a question, whether any of our modern Tenures( or which of them) were then in use, or not?
A61094As, whether his meaning was, that he made positive Decrees, as the Romans had done, for the government of his people?
A61094At num Saxonibus Beire in usu?
A61094But to come to our question, why there are but two Knights for a County?
A61094But to come to the point whereon all dependeth, Whether the Action his Lordship was now about, be lawful or not?
A61094Doth the wealth and mony you speak of, come into England by this means?
A61094Et quorsum, obsecro?
A61094Exceptisistis tribus Expeditione, Arcis& pontis exstructione?
A61094For the second, Whether any Scandal may arise out of this Act?
A61094I conclude with Cujacius, who upon the above- cited passages of Gerardus Niger, saith, 1 Quam aliam Feudorum originem quaerimus?
A61094Num denique, quod in Ecclesia pernoctarent vigilantes& paenitentes?
A61094Num quod ab Altari susceptum gladium?
A61094Num quod ab Ecclesiasticis acceperint dignitatem, non à Viris Militaribus?
A61094Or, Whether the Letters Patents might not be good as to the Land, and void only as to the Tenure?
A61094Quaeritur autem an legitimus hic Miles?
A61094Qui autem hoc?
A61094Qui igitur fit, ut caeteri Equites( nam hi etiam equo merebant) feoda non dotati, Bacularii nuncupentur?
A61094Quid plura?
A61094Quomodo tuebantur Professionem?
A61094Sed quaere, quo Margareta nitebatur titulo, cum officium patri suo& haeredibus de corpore suo tantum masculis ut supra patet) conferretur?
A61094Sed quaeritur an haec Venta illa Icenorum apud veteres& Antoninum?
A61094The case of this Reverend and most Worthy Person deserveth great commiseration and tender handling: for who can prevent such unexpected casualties?
A61094The question therefore was, Whether the deficiency of the Tenure did so far affect the Grant, as wholly to destroy the Letters Patents?
A61094True; but goeth it not out as merrily( think you) as it cometh in?
A61094What is there in all this to shew either a Tenure in capite or by Knight- service?
A61094What were those Neustrian Laws or what could they be( in all the books of the Law) for preserving peace, save Military Tenures?
A61094What were those Thani Majores, or Thani Regis among the Saxons?
A61094Who shall undergo these servitudes, since the Tenure and all the services are determin''d with the life of the Tenant?
A61094Why there are but two Knights of the Shire for a County?
A61094aut quo ruis?
A61094in Capite and Knights- service) what are they?
A61094or not so fast, as it did in times past?
A61094or, that in making his Decrees, he took the sum and manner of them from the Romans?
A61094whether it be a part of the Grant, and the modus concessionis, or whether it be a distinct thing, and Aliud from the Grant?
A61094— Quae mens tam dira, miserrime conjux, Impulit his cingi telis?
A339592dly, In point of Loyalty to the King?
A339593dly, As being obliged by the Oath of Supremacy to renounce ● ● l Forreign Jurisdictions?
A33959How ill will it sound in the Ears of Posterity, when they shall hear of Protestants being so severly dealt with for Trifles of Difference?
A33959Is it not apparent, how they already begin to undermine and blow up the Truth of the late Horrid Plot, so miraculously discover''d?
A33959Leaving then the Civil Power to its self, the Question is between the Dissenters and their Opposers, What a Sectary is?
A33959Now, if it should be asked, What the Civil Magistrate requires from hence?
A33959Or whether onely such a Religion as carries onely a pretence and colour, without any truth and sincerity?
A33959Put then this Question to the Informer; Did the Dissenters use any other Prayers than what were agreeable to the Church of England?
A33959Supposing the said Judges produce no Authority from the King, yet proceed to Excommunication, whether the said Excommunication be not void?
A33959The marks of the real Christianity and legality of this Assembly are the true Preaching the Word, and due Administration of the Sacrament?
A33959The next Question then will be, Whether they be Schismatics?
A33959Upon the whole, suppose this Question should be put, Whether the Apostles did use any other Form than that which was taught them by Christ?
A33959What is a Schismatic?
A33959What tho the Civil Magistrate have been so careful to make Provision for the Repose and Quiet of the Kingdom?
A33959Whether a Dissenter may be lawfully prohibited from Preaching the Word of God in truth and sincerity, at any time, or in any place?
A33959Whether by the blessings and rewards that are promised to those that propagate the Doctrine of Christ, they are not obliged to do it?
A33959Whether he shall incur any penalty for not doing that which the Law requires not at his Hands?
A33959Whether in point of Appeal to make Parties themselves Judges, be a thing usual?
A33959Whether it be not more proper to begin with Popery before they go about to extirpate Non- Conformity?
A33959Whether it be prudence to afflict Protestants at home, when we entertain afflicted Protestants from abroad?
A33959Whether the Example of Christ and his Disciples does not admit of Preaching in Houses, Streets and Fields to more than five in a Company?
A33959Whether the said Judges be not Indictable upon a Pramunire?
A33959Which things not being considered, how uncharitably do they fall under the censure of Lavish and Inveterate Pulpits?
A33959Whither it be not proper for the persons cited, to demand the sight and hearing of the Commission, by which the Judges claim their Jurisdiction?
A33959for their own safety?
A33959or liable to an Action, as Counsel shall direct?
A17925( excepting the excepted) when as some other order of service( exceptinge the excepted) is concluded within the booke, provided by the Parishioners?
A17925And how then are not almost all the christian and reformed churches in the world, not onely almost, but altogether scismatickes and heretickes?
A17925And would you desire to be the throne of the glorie of your Fatbers houses, as Eliakim was to his?
A17925Bilson speake that in the person of the Magistrate, or in the person of a brother?
A17925For how doth this follow?
A17925For is there not by this me ● nes a way prepared and made ready for the greatest part of the people, to revolt from the Gospell to poperie?
A17925For otherwise, ought not all other Churches stande in vnitie of ceremonies and governement with the church of England?
A17925For what a vanitie were it to call the matter of a loafe, the forme of a loase?
A17925For who ever graunted that the Romish canon lawe was the Kings ecclesiasticall law?
A17925How?
A17925It was said vnto Shebna, the Steward of the house of King Hezekiah: What hast thou to doe here?
A17925Namely that there were in the Apostles times, and that there be in the holy Scriptures, no Bishops but provinciall and dioceasan Bishops to bee found?
A17925Nay, besides, who then can alter them?
A17925The matter of an house, the forme of an house?
A17925Vnlesse we shall affirme, that, that was in the Apostles times, which was not, or that, that is to be found in holy Scripture, which is not?
A17925Would your Lordshippes then bee fastened as a nayle, in a sure place, as Eliakim was?
A17925and so from their naturall and Christian Lord and King to a forein& antichristian Pope?
A17925or the matter of a man, the forme of a man?
A17925or vnlawfully dividing them selves from the church of England, must they not become scismatickes& sectaries?
A17925or what king of England may pluck his neck from vnder their yoke?
A17925that the booke cōteyneth nothing contrarie to the word of God,& that it lawfully may be vsed?
A17925who can resist them?
A17925who can restreyne them?
A17925who can revoke or recall their power and iurisdiction?
A60942And what strength doe we think would that give to the True Religion, that is able thus to establish a False?
A60942But here it may be replyed, are not truths of absolute and fundamentall necessity, very disputable: as the Deity of Christ, the Trinity of Persons?
A60942But how will you try that Spirit to be of God?
A60942But why have I produced all these examples of the Heathens?
A60942But will any say that this was to confesse Christ, or dye a Martyr?
A60942But you will say, What Government more sure and absolute than the Turkish, and yet what Religion more false?
A60942Can he be also Finite and Infinite, when to be finite is not to be infinite, and to be infinite not to be finite?
A60942Did ever any man quench his thirst, or satisfie his hunger with a Notion?
A60942Did ever any one live upon Propositions?
A60942For have not our Princes, as well as our Preists bin of the lowest of the People?
A60942Has not Parts and Abilities been reputed Enemies to Grace, and Qualities no wayes Ministeriall?
A60942Have not Coblers, Draymen, Mechanicks Governed, as well as reached?
A60942How are you Justified by an imputed Righteousness?
A60942How doe you know this is the sence of such a Scripture?
A60942If Godly, why doe they wallow and sleep in all the Carnalities of the world, under pretence of Christian liberty?
A60942If it was so fearfull when he looked his Denyer into Repentance, what will it be when he shall look him into Destruction?
A60942If this should come to pass, where would be their Religion?
A60942If to God, then God payes a Price to himself: and what is it else to require and need no satisfaction, then for one to satisfie himself?
A60942Is it to make these a ground of our Imitation?
A60942Is it yours before it is imputed, or not: if not( as we must say) is this to be Justified, to have that accounted yours, that is not yours?
A60942It is hard to maintaine the truth, but much harder to be maintained by it: could it ever yet feed, clothe, or defend its assernors?
A60942Nay have not they by Preaching come to Govern?
A60942Neither let any here reply, that it becomes not a Ministeriall spirit to undertake such a calling for reward?
A60942Now who knows how many Woes are crowded into this one sentence, I will deny him?
A60942Put again, did you ever hear of any man made rich or wise by imputation?
A60942Revilest thou Gods High Priest?
A60942Si negare sufficiat, quis erit Nocens?
A60942Then for his satisfaction, they will demand to whom this satisfaction is paid?
A60942Was ever that of Solomon more verified, that Servants have Rid, while Princes, and Nobles have gone on Foot?
A60942Was he not a man of parts and Wisdome?
A60942What was the cause of this?
A60942What( saies he) can the same Person be God and man?
A60942What( saies the Romanist, relye in matters of faith upon a private Spirit?
A60942Why doe they make religion ridiculous by pretending to Prophecy, and when their prophecies prove delusions, why doe they Blaspheme?
A60942Why?
A60942Yes, but he was poor: But was he not also succesfull as well as wise?
A60942You will say then, How shall we know when to confess, when to conceale a Truth?
A60942You will say then, Why are these places condemned?
A60942and is not Wisdome honourable?
A60942can we ascribe such attributes to the same thing, whereof one implyes a Negation and a Contradiction of the other?
A60942if they are not in themselves disputable, why are they so much disputed?
A60942the Creature and the Creator?
A60942what should be the reason?
A60942when did we see thee in our Courts, and despised or oppressed thee?
A60942when to wait for, when to decline Persecution?
A60942why then Righteous or Just?
A59100''T was not that part, that did th''offence: Therefore to punish that, what sense?
A59100An quia cunctarum concordia semina rerum, Sunt duo discordes Ignis& Vnda dei, Junxerunt elementa Patres?
A59100And what else were the Bards, as Athenaeus tells us out of Possidonius; but Poets reciting mens praises in song?
A59100And why do I too much besides my purpose, trouble my self about these things here?
A59100But how?
A59100But to prove with a forcible Argument, think you that Greek was so familiar with the Druides?
A59100But what then?
A59100But who doth not see, that a Woman hath no other parts of her body so lyable to maiming or cutting off?
A59100But, as I said, what are those Trojan Laws?
A59100But, as he saith, — perjuros merito perjuria fallunt?
A59100Can one imagine, that this Law he made at Messina, when he was engaged in War, was calculated only for that time or place?
A59100Clusium Audax quis reserat latentem?
A59100Did Euemerus Messenius alone ever since the World began, sail to the Panchoans and the Triphyllians?
A59100Did he take upon him a Roman name?
A59100Did therefore King Richard order, or did Hoveden relate this to no purpose, or without any need?
A59100Do you think the Trojans had any other Laws?
A59100Doth it follow that all things in William''s time were new?
A59100For my part I shall not this game pursue; Why should I lose my time and labour too?
A59100For why then, pray tell me, did not that reason of yours wring the Guardianship of St. Louis out of the hands of the Queen- Mother Blanch?
A59100Forced her?
A59100Greek letters?
A59100Had the Knightly dignity and Order the singular priviledge, as it was once at Rome, to wear Gold- Rings?
A59100Herodotus writes it of Hector, Son and Heir to King Priam, and Jeoffry mentions it; but did this Law cross the Sea with Brutus into Brittany?
A59100How can a man chuse but believe it?
A59100How large an honour was paid to the counsels, the prudence, the virtue of the Gaulish Ladies in their chiefest affairs, and not without their desert?
A59100How then came it, that the Kingdom was divided betwixt the three Brothers, Locrinus, Camber, and Albanactus?
A59100How?
A59100In a word( sayes Seneca to Albina) How many Colonies has this people of ours sent into all Provinces?
A59100Justitiam dicam?
A59100Or shall I her victorious Arms relate?
A59100QUisnam Iò mussat?
A59100Quam cognata Jovis tua casta Minerva Minervae est, Cum tantum fallax lusit imago Deum?
A59100Ruid i d est?
A59100Shall I her Justice in due numbers sing?
A59100Should I in silence some her Uertues pass, Which e''re I so pass o''re, will greater be: Shall I her first deeds and old facts pursue?
A59100To what purpose did the Author write so much in their Commendation, if they were not to know it?
A59100Victrices referam vires?
A59100Was he in any such Office as Quaestor, i. e. Treasurer or Receiver General, wherein he behaved himself like a Fabius?
A59100Were the Italians blind under the Government of the most prudent Amalasincta?
A59100What did the Germans our Ancestors?
A59100What?
A59100What?
A59100What?
A59100What?
A59100Where then, I pray you, is the making of new Laws?
A59100Who does not know, that Natures byass runs to things forbidden?
A59100Why do I delay all this while to let thee in?
A59100and that I may make an end once, under that of other excellent women, all Nations whatever, none excepted but the Franks?
A59100and who is it doth not love them?
A59100be it so, that they do love to govern?
A59100betwixt Brennus and Belinus?
A59100betwixt the two, Ferrix and Porrix?
A59100but am I mistaken, or was Sacriledge even in the time of the Saxon Government punisht as a Capital crime?
A59100or did he intitle his Book by that name?
A59100that is, with modesty to render it, What made thee, angry man, to cut The Nose of him, that went to rut?
A59100that those very Letters of the Greeks in Caesars time, and as we now write them, are rather Gallick( as borrowed from the Gauls) than Greek?
A59100the Egyptians, among whom heretofore their Women managed Law- Courts and business abroad, and the men lookt to home and minded huswifery?
A59100the Halicarnassians, under that of the most gallant Artemisia?
A59100the Massagetes, under that of the revengeful Dame Thomyris?
A59100the Palmyrenes, under that of the most chaste Zenobia?
A59100to whose hands in time of War should they have come sooner, than to the Councils, where the Druides were chief?
A59100were the Assyrians, under the Government of their magnificent Semiramis?
A59100what is that I hear?
A59100why not of Catharine de Medicis, whilst the two Brothers Francis and Charles her Pupils were incircled with the Crown?
A59100why not out of Isabella''s hands under Charles the Sixth?
A59100why not out of the hands of Mary, Louis the Thirteenth being at this very time King?
A59100— Quis non bonus omnia malit Credere, quàm tanto sceleri damnare puellam?
A61555And can it be the less so, because their Subsistence depends upon it?
A61555And could they hope it would ever mend by their running away from it?
A61555And how can there be a reasonable Custom against a Law built upon reasonable Grounds?
A61555And if the Practice be good against Law in one case, why not in the other also?
A61555And is it a Punishment upon the Neglect of the Party concerned?
A61555And what Proof is there of any Ancient Infeodations of Tithes here?
A61555And what Proportion changes small Tithes into greater?
A61555And what becomes now of this General Rule, when so many Exceptions are made to it?
A61555And what miserable Disorder must follow an Arbitrary Method, when Humour, and Will, and Passion may over- rule Justice, and Equity, and Conscience?
A61555And what now is there in all this, which is not very agreeable to the Faith, Hope and Charity of Christians?
A61555And what was this Power of Ordination and Iurisdiction, but the very same which the Bishops have exercised ever since the Apostles Times?
A61555Are not Bees ferae Naturae, as much as Pigeons and Rabbets?
A61555As a Pilot to a Ship, needs no Command to be in his Ship; for how can he do the Office of a Pilot out of it?
A61555As, How to satisfie a doubting Conscience, as to its own Sincerity, when so many Infirmities are mixed with our best Actions?
A61555But are they not ferae Naturae as well when they are sold at Market, as when they are eaten at home?
A61555But at last you are sent for; and what a melancholy Work are you then to go about?
A61555But can any one believe that 5 d. was the true Value then of a Lamb of a year old?
A61555But here we are to seek what things are ferae Naturae?
A61555But how can acts of Disobedience make a reasonable Custom?
A61555But how if the People will not come to the Prayers?
A61555But how if there be none?
A61555But is there no Difference between Feudal and Parochial Tithes?
A61555But is this Rule allowed in all Cases?
A61555But it may be seasonably asked by some, What Method and Course of Studies will best conduce to that End?
A61555But meer Neglect doth not overthrow Right, unless there be an antecedent Law to make that Neglect a Forfeiture?
A61555But suppose the Ecclesiastical Law before makes him liable to Deprivation; doth the Statute alter the Law without any Words to that purpose?
A61555But suppose whole Fields be planted with Woad, which grows in the Nature of an Herb, is this to be reckoned among small Tithes?
A61555But were not many things here received for Laws, which were Enacted by a Foreign Authority, as the Papal and Legatine Constitutions?
A61555But what Orders had Exemption from Tithes by our Law?
A61555But what Remedy was found by this Provincial Council?
A61555But what are these Duties we are obliged to so much Care in the Performance of?
A61555But what if Willows be used for Timber?
A61555But what if the Endowment be so expressed, that only Tithes of Corn and Hay be reserved to the Parson?
A61555But what if you find the Persons so ignorant, as not to understand what Faith and Repentance mean?
A61555But what is meant by this Sanctification of One day in Seven?
A61555But what is to be said for Customs taken up without Rules or Canons; of what Force are they in Point of Conscience?
A61555But what is to be understood by the Mother- Church to which the Tithes were given?
A61555But what preparation was required?
A61555But whence is it then, that an immemorial Possession gives Right?
A61555But who is to be Judge of that?
A61555But who were these Parish- Priests?
A61555But, said Petrus Cluniacensis, do we not pray for their Souls?
A61555Can we imagine the Holy Spirit is given to dictate new Expressions in Prayers?
A61555Did not they promise in their Ordination, To teach the People committed to their Care and Charge?
A61555For how could the Tithes pass with the Churches, if they were not then annexed to them?
A61555For if it were a Law of God, how could any man dispense with it?
A61555For if the Question be concerning the other parts, to whom they do belong, may not Men as well dispute the matter of Dominion and Property in them?
A61555For to what purpose is the King''s Writ to call them together, if being assembled they can do nothing?
A61555For what is it they are admitted to?
A61555For who can tell how far this Reason may be carried in other Cases?
A61555Had they not the Law to inform them?
A61555How can he be satisfied, unless the other produce them?
A61555How can he produce them, when it may be they are lost?
A61555How can it be tried, when they are going out of the State of Trial?
A61555How can these things consist?
A61555How could it go upon both?
A61555How he shall know what Failings are consistent with the State of Grace, and the Hopes of Heaven, and what not?
A61555How then can any such undertake it?
A61555How then can that make a Religion suspected to be false, which are very reasonable, supposing it to be true?
A61555How then come Curates to officiate without ever coming to the Bishop at all, or undergoing any Examination by him?
A61555How then shall they know their own Sincerity till it be tried?
A61555If People are resolved to be ignorant, who can help it?
A61555If it be true, as most certainly it is, are not they bound to maintain it to be true?
A61555Is God pleased with the change of our Words and Phrases?
A61555Is it against their Conscience to do Acts of Natural Justice, not to detain that from another, which of Right belongs to him?
A61555Is it from a Presumptive Dereliction?
A61555Is it from the common Interest of Mankind, that some Bounds be fixed to all Claims of Right?
A61555Is it from the meer Silence of the Parties concerned to claim it?
A61555Is it not Felony to steal Rabbets or Pigeons?
A61555Is it not a part of natural Injustice to detain that which by Law belongs to another?
A61555Is it not ad curam Animarum?
A61555Is nothing to be done but to come and pray by them, and so dismiss them into their Eternal State?
A61555Is this Charge now lying upon every one of you, as to every Person under your Care?
A61555Is this all the good you can, or are bound to do them?
A61555It may be asked, How Time and Usage come to make Laws, since Time hath no Operation in Law, saith Grotius?
A61555Must every Man be left to his own Conscience and Judgment, what, and how far he is to go?
A61555Must we therefore conclude those illegal Practices to have been the standing Law, and the Laws themselves to be illegal?
A61555Nay, what Duty is there, which so much expresses all these together, as this doth?
A61555Nor, whereby we may more reasonably expect greater Supplies of Divine Grace to be bestowed upon us?
A61555Or can we suppose all Men equally careful of doing their Duties, if no particular Obligation be laid upon them?
A61555Or what Authority may we rely upon in such Difference of Opinions?
A61555Shall he lose it or not?
A61555Suppose no Ancient Composition in Writing can be produced, how far doth a Prescription hold?
A61555Suppose they find them true, What then?
A61555That by your warm and serious Discourse, you throughly awaken the Conscience of a long and habitual Sinner; what are you then to do?
A61555The Bishop had a Power before to deprive, where is it taken away?
A61555The Patron had a Right to present upon such Deprivation; how comes he to lose it?
A61555They are to give private as well as publick Monitions and Exhortations, as well to the sick, as to the whle: What, to all?
A61555They are to teach the People committed to their Charge; By whom?
A61555Upon which a great Question hath risen, Whether their Lands are exempt or not?
A61555Was it any lessening to the Authority of the Law of Moses, that the Tribe of Levi was so plentifully provided for by God''s own Appointment?
A61555Was not this a very agreeable life for those who were to instruct the People in the Duties of Sobriety and Temperance?
A61555Was the Law therefore false, and Moses an Impostor?
A61555What Measure of Conviction and Power of Resistance is necessary to make Sins to be wilful and presumptuous?
A61555What if they have led such careless and secure lives in this World, as hardly ever to have had one serious Thought of another?
A61555What is now become of the former Modus decimandi, when a Prescription was here insisted upon and denied?
A61555What is now to be done in this Case?
A61555What is this receiving Catechism by Children, before they are eight days old?
A61555What is to be done in this Case?
A61555What is to be done next?
A61555What the just Measures of Restitution are in order to true Repentance, in all such Injuries which are capable of it?
A61555What then makes so many to be so backward in this Duty, which profess a Zeal and Forwardness in many others?
A61555What then?
A61555Whether such things as may be tamed and kept under Custody, and become a Man''s Property, are ferae Naturae?
A61555Who would not rather run into a Wilderness, or hide himself in a Cave, than take such a Charge upon him?
A61555Why is not Simony justified, as well as the Patron''s absolute Power over the Incumbents?
A61555Why then are they tithable in one Case, and not in the other?
A61555if it be, they must be some Man''s Property; and if they be a Man''s proper Goods, how can they be said to be ferae Naturae?
A42925( 2) Whether in their person the King be represented?
A42925( 2) Whether the Bishop Collating, during the time of the Archbishop''s Visitation, and after his Inhibition, was good?
A42925( 2) Whether the Bishop could grant the Proxies to the King?
A42925( 2) Whether the Husband may sue for the Treble value without naming his Wife?
A42925( 3) Whether the Court of Delegates may pronounce Sentence of Excommunication, or not?
A42925( 3) Whether the Proxies in the hands of the King were extinct by the Unity of Possession?
A429252. wherein these Three points are specially argued,( 1) Whether the Judges Delegates may grant Letters of Administration?
A4292523 ▪ Whether a Donative in the Kings Gift may be the Cure of Soul?
A4292556. it was a question, Whether by the Grant of the Advowson of the Church, the Advowson of the Vicarage did pass?
A429259. Who is Patron of the Vicarage, whether the Parson or the Patron?
A42925A Case at Common Law touching Resignation; and whether it may be made Conditionally?
A42925A Case in Law touching a Vicarage, whether Dissolved, or not?
A42925A Question in Law, whether upon such matter of Fact an Advowson remains Appendant, or not?
A42925Aldermanus, anciently what?
A42925Also, whether an Appropriation may be made without the Kings License?
A42925An aliquid Authoritatis in hoc Regno Angliae Pontifici Romano de jure competat, plusquam alii cuicunque Episcopo Extero?
A42925And afterwards he was summoned to the Ecclesiastical Court, to say, whether he had broken his Obligation, or not?
A42925And the Question was, whether that Benefice became void by the resignation of Packhurst, or by his promotion to the Bishoprick?
A42925B. R. it was debated whether Tithes were Jure divino, or by the Constitution of men only?
A42925B. was well created Bishop?
A42925But this might be omitted; for the Question, An Filius possit Beneficiari in Ecclesia Paterna?
A42925Churchwardens not Ecclesiastical Officers, but Temporal employed in Ecclesiastical Affairs; Before whom are they to Account?
A42925Coke, Will you allow the Parson here in this place Tithe- Hay and Corn, and not Tithe- Wood?
A42925Confirmation in a Temporal, not Spiritual sense, what?
A42925Defamatory words[ Thou art a Bawd and keepest a Bawdy house] whether and where Actionable?
A42925Hay of Headlands, whether tithable?
A42925Here may arise a question, Whether there were not Parishes long before any Council at Lateran?
A42925Hutton, If Apples are upon the Trees, and taken by a Stranger, shall the Parson be hindered of his Tithe?
A42925IT is a question at this day undecided, Whether Princes or Popes were the first Authors of Appropriations?
A42925If it be demanded, whether the Ordinary can cite a man out of his Diocess?
A42925If one Grantee of the Next Avoidance Present the other Grantee of the same Avoidance, whether such Grant be void or not?
A42925In this Council a Question was moved, Whether men that were dead, might lawfully be Cursed and Excommunicated?
A42925It is Quaestio Juris, whether a Benefice be void before Sentence Judicially pronounced, albeit in the Law it be said, Quod ipso facto sit privatus?
A42925It is some question, whether the Ordinary may suffer the lapse to incurr, after it is found on the said Writ for one of the Patrons?
A42925Littleton of Counsel of the other side, Suppose the Church falls, shall he pay but Eleven shillings?
A42925Magister, dic fratri meo, ut dividat mecum haereditatem, he answer''d, Quis me constituit judicem aut divisorem super vos?
A42925Or how could Sampson under the same King be Bishop of York?
A42925Or if Lands be once discharged of Tithes by a Modus Decimandi, Q. whether the Tithes shall revive again upon failure of the Modus?
A42925Possibly it might be so; what follows thence?
A42925Q. whether the Bastard shall take by the devise?
A42925Question, if in such a Parish or such a Parish, shall be tried by the Law of the Land or of the Church?
A42925So if a Spiritual Person change his Presentation by the consent of the Ordinary, what remedy for the First after Induction of the Second a?
A42925So likewise as to the other Question, Vtrum defuncto sit Fama restituenda?
A42925Some question is, at whose costs this Writ shall be sued, whether at the Bishops, or at the parties?
A42925The Question is not, whether Procurations are due Ratione Visitationis; but whether they are only due Ratione Visitationis, and not otherwise?
A42925The Question was, Whether B. the First Grantee, not Presenting upon the First Avoidance, had lost the benefit of his Grant?
A42925The Question was, Whether before the Statute of 25 H. 8. the Pope might grant Dispensations?
A42925The Question was, Whether the Lands so purchased by the Abbot before his Surrender to the King, were discharged of the Tithes?
A42925The Question was, Whether the said Dr. N. were Non- Resident, and incurred the penalty of this Statute?
A42925The Questions were,( 1) Whether there was a Custome in that place, to give such things for Mortuary?
A42925The great Antiquity of Appropriations; a Conjecture of their Original; whether Charles Martell was the occasion thereof?
A42925The only Question was, Whether, notwithstanding all this matter, the Advowson did remain Appendant or not?
A42925The points were, Whether( 1) Si modo was a Condition in this Licence, and made the first Benefice void when he took the Second?
A42925The question is, whether the Daughter shall be Heir to her Father, or a Bastard?
A42925Thou that abhorrest Idols, dost thou commit Sacriledge o?
A42925To say[ Thou art a Drunkard or a Drunken Fellow] whether such words are suable in the Ecclesiastical Court?
A42925Two points were moved,( 1) Whether that were a setting forth within the Statute?
A42925Upon Question, whether the First Living vacavit per mortem of him or not?
A42925Whence the Archdeacons power is derived, and whether a Quare Impedit doth lie of it or not?
A42925Where hath Christ in totidem verbis forbidden Sacriledge?
A42925Whether Action lies for calling one Quean?
A42925Whether Action upon the Case for words lies against an Infant of Seventeen years of age?
A42925Whether Alien Ministers are Presentable to a Church in England?
A42925Whether Appropriations were anciently grantable to Nunneries?
A42925Whether Churchwardens are a Corporation qualified for Lands as well as Goods to the use of the Church?
A42925Whether Churchwardens may have Action for Trespass done to the Church in their Predecessors time?
A42925Whether Churchwardens, as a Corporation, may prescribe to take Lands to them and their Successors, to the use of the Church?
A42925Whether Divorce by reason of Adultery dissolves the Marriage à vinculo?
A42925Whether Institution granted after a Caveat entered, be void?
A42925Whether Institution without Induction works a Plena ● ty?
A42925Whether Parishioner shall preserve the Parsons Tithe?
A42925Whether Procurations may be payable by Custome to Archdeacons sine Visitatione?
A42925Whether Suit may be in the Ecclesiastical Court to remove an Incumbent after Induction?
A42925Whether Tithe shall be paid for Hedge- boot and Fire- boot?
A42925Whether Tithe- Wool will pass by the word Altaragium?
A42925Whether Tithes are payable of Cattel for the Dairy or the Plough?
A42925Whether Tithes may be Leased or Released without Deed?
A42925Whether a Cle ● k may strike his Servant, or another in that case the Clerk and be blameless?
A42925Whether a Clerk Simoniacally presented, but not privy to the Simony, be disabled for that turn to be presented by the King to the same Church?
A42925Whether a Commissary may Cite persons of several Parishes to appear at his Visitation- Court?
A42925Whether a Dean and Chapter be capable de non decimando their Lands?
A42925Whether a Divine, that is not a Civilian, may be a Chancellour?
A42925Whether a General Pardon doth discharge an Excommunication for Contempt precedent to the Pardon, or shall discharge the Costs of Court thereon?
A42925Whether a Presentation is revokable before Institution?
A42925Whether a Vicarage Endowed may be Appropriated, and how?
A42925Whether an Advowson may be Appropriated without a Succession?
A42925Whether an Advowson may be Assets; and under what words it may pass, or not?
A42925Whether an Advowson may be extended?
A42925Whether an Appropriation of a Parsonage without endowment of the Vicarage be good?
A42925Whether an Archbishop may call Cases to his own cognizance, nolente Ordinario?
A42925Whether an Exchange of Spirituals for Spirituals be Simony?
A42925Whether it be Simony in Ecclesiasticks to take money for Sermons or Theological Doctrines?
A42925Whether it be Simony in the Ordinaries or their Officials to take money for Letters of Ordination under Seal?
A42925Whether it be Simony to give money for the Sacrament upon a Death- Bed?
A42925Whether it be Simony to resign a Benefice reserving a Pension out of it?
A42925Whether it be Simony to resign or bestow a benefices upon Trust or Confidence?
A42925Whether one Bishop may have two Chapters?
A42925Whether the Archdeacon ought to receive the Clerk of the Testator, or of the Executors?
A42925Whether the Collatee be Incumbent, if the Bishop Collate him within the Six months?
A42925Whether the Dead may be Excommunicated?
A42925Whether the Fathers free Covenant with his Son in Law, upon the Marriage of his Daughter to present him to such a Living when it falls, be Simony?
A42925Whether the First- Fruits be due upon the Institution before Induction?
A42925Whether the Grantee of the next Presentation, not Presenting at the First Avoidance, shall lose the benefit of his Grant?
A42925Whether the High Commission- Court had power of Alimony, or not?
A42925Whether the Parson may appoint the Parish Clerk?
A42925Whether the Patron of the Parsonage, or the Parson?
A42925Whether the Quotity be Moral, or only of the Ceremonial or Judicial Law?
A42925Whether the Release of one Churchwarden, shall be a Bar to his Companion, in an Ecclesiastical Suit commenced by them both?
A42925Whether the Resignation of a Donative may be to the Donor, or how it may be departed with?
A42925Whether the Son may succeed his Father in the Church?
A42925Whether the word Dispensamus be necessary in the Letters of Dispensation for a Plurality?
A42925Whether the words Quean or Base Quean be Actionable in the Ecclesiastical Court?
A42925Whether the words[ Thou art a Pander] be Actionable at the Common Law?
A42925Whether there be any Simony Jure Humano, and by what Contracts it may be discerned?
A42925Whether these words[ Thou hast taken a false Oath] be Actionable, and in what Court?
A42925also whether it be good, being Sealed with another Seal, and done out of the proper Diocess?
A42925does a thing lawful in it self become unlawful, because a Pope enjoyns it?
A42925h Gregory?
A42925must we therefore be neither honest in payment of the one, nor charitable in giving the other, because there was a Command of a Pope in the case?
A42925or whether he be prohibited by the Statute of 23 H 8. c. 9?
A42925or whether the innocent party may remarry altera existente?
A42925the same Church?
A42925they were prohibited in England anciently by the Pope; whether they can be otherwise than by the King, or some Authority derived from him?
A42925what if he had commanded Alms to be given instead of Tithes?
A42925wilt thou therefore commit it, because he hath not in terminis terminantibus forbidden it?
A09061( saith S. Gregorie Nazianzen to the Emperour) Nam ves quoque,& c. will you heare me with patience to speake my minde freely vnto you?
A0906123 Hovv, I praie you can this be thought?
A09061Abbot of VValtham punished,& why?
A09061An me liberè loquentem, aequo animo feretis?
A09061And I would aske whether your power be of God, or frō men?
A09061And Iohn Stow citeth foure that liued in K. Iohns dayes, to wit?
A09061And can any thing be more cleere against M. Attorney then this?
A09061And doe you see here this liberty of speech in Ecclesiasticall Prelates of the primitiue Church, towards their Kings aud Emperours?
A09061And doth not euery man see the folly of this kind of reasoning?
A09061And how far of is this from inferring supreme Ecclesiasticall iurisdiction to be in the temporall Prince?
A09061And how then is this drawne in to M. Attorneys purpose?
A09061And how vncertaine a rule is this prescribed for laws, whereby matters of conscience must be determined?
A09061And is not this a strange Reason of a iudiciall sentence thinke you?
A09061And is this sufficient M. Attorney, to laie the denomination of this foule fact, vpon the vvhole order of Iesuites?
A09061And now heere I would aske the discreet Reader, whether M. Attorney ouerthroweth not himself, by alleadging such matters as these are?
A09061And now what proueth all this against vs, or for our aduersarie?
A09061And still I must demaund what is this Common- law?
A09061And vvhat doth ● his certaintie auaile me M. Attorney, if I haue no ● enefit from her?
A09061And vvhat vvas this horrible blasphemie( good Syr) that put your tender, and religious hart in such a pittifull plight and horror?
A09061And vvho then vvould not be allured vvith this singular nouelty to search somvvhat after the depth of so nevv deuised a mystery?
A09061And what Power, I beseech you, can there be greater then this?
A09061And what are these thinke you?
A09061And what followed of this?
A09061And what maketh all this now for M. Attorney?
A09061And where is then the Zeale of Phinees?
A09061And who affirmeth this?
A09061And why is all this diligent commentary thinke you?
A09061And why is this, I praye you?
A09061And why so thinke yon?
A09061And why so?
A09061And why then doe you so negligently, yea cruelly, delay for so longe time to loose my sonne?
A09061Are not ● hese morall impossibilities, and metaphysicall imaginations onlie, to delude your selues and others?
A09061Bishops lands seased into the Kinges handes, and why?
A09061Bulles from Rome not admitted in England, except they came certified from some Prelate at home, and why?
A09061But I would aske him whether no sentence could be giuen, without excommunication?
A09061But how proueth all this M. Attorneys principall conclusion?
A09061But now, Christ pretermitting all these other good works, what saith hee vnto him?
A09061But what is all this to the purpose we haue in hand of findinge out the Truth in this our controuersie?
A09061But what proofe( think you) hath M. Attorney out of this King to shew, that he exercised spirituall iurisdiction by vertue of his temporall crowne?
A09061But what shall I stand to dispute with Luther in this matter?
A09061But you will aske perhaps, where our Church lurked before Luthers coming, for some hundreds of yeares?
A09061But( good Syr) did you looke vpon the place of S. Iohns gospell, before you recited the same, and plaied this pageant in so solemne an essemblie?
A09061By whome?
A09061Controuersy- wryters condemned by M. Attorney, and vvhy?
A09061Despaire causeth forgetfulnes of all reason and duty: and vvhy?
A09061Did the King deny his authority?
A09061Dissention betvveene Protestants and Puritans, and vvhy?
A09061Doth he alleadge any one Law or Statute of his?
A09061Either by vse, or statute, or common agreement between the Prince and people?
A09061Entrance into England denyed to the Popes Legates, and vvhy?
A09061For frō whence should they imagine him to haue it?
A09061For hovv did you go about to proue( M. Attor ● ● y) that this lavv was so myld, so ful of pitty,& lenity?
A09061For that if Iohn Caluin be to be followed in all the rest, as they confesse; why not also in this?
A09061For where is this Common- law, that maketh Bishops to be officers, and ministers to the Kings Courts in causes Ecclesiasticall?
A09061Groundes in sectes& new- opinions, vvhat they are, or can be?
A09061How was it admitted so vniuersally by all Christendome?
A09061How was it made?
A09061How, or when did it begin( as often elswhere I haue demaunded)?
A09061If it bee demaunded( saith hee) what Canons, Constitutions, Ordinances, and Synodals Prouinciall are still in force within this Realme?
A09061Is it Caesars tribute that is demaunded?
A09061Is it not strange, that such a man as M. Attorney, would alleadge such toyes?
A09061Is it the Church of God?
A09061Is not this an ouerlashing?
A09061Is not this to contradict himself, and to ouerthrow with the one hand, that which he goeth about to establish with the other?
A09061Law- Ciuill and vvhat it is?
A09061Legates of the Pope forbidden entrance into England, and vvhy?
A09061Let vs suppose for the present, that both partes do like well of her?
A09061My only end, and desire is, that such as are desirous to see and know,( as who will not desire to see, and know his owne?)
A09061Nonne Petro Apostolo( saith she)& in eo vobis, à Deo, omne regnum, omnisque potestas regenda committitur?
A09061Or how could the Common- law condemne the same with so great a punishment?
A09061Or where is this Common- law?
A09061Or why is it brought forth think you?
A09061Our Lord called for Adam, saith the text,& dixit ei, vbi es?
A09061Peace of the Church, what it is?
A09061Quare ergò tanto temporetam negligenter, immò tam crudeliter filium meum soluere defertis, aut potius non audetis?
A09061Qui tanta de te bonae hactenus audierant, quid de te sentiant, quid lequentur?
A09061Quid enim lae ● ro, nisi vt veritas in omni quaestione explicetur, verum dicentibus facilè ce ● ● m?
A09061Quid prius, quid posterius?
A09061Quid vultis?
A09061Sectaryes not any vvay compared to Catholickes& vvhy?
A09061Vbi est ergo Zelus Phinees?
A09061Vestra Potestas à Deo est, an ab hominibus?
A09061Was it Common- law, or Canon and Ecclesiasticall?
A09061Was not the self- same power and Iurisdiction ment to be giuen?
A09061What was first, and what after?
A09061What will men thinke or say of you, who hitherto haue heard so great good of your proceedings?
A09061When began it?
A09061Will he say that they were any other, then the Common& Canon laws of the Roman Church in those daies?
A09061Will this patrimony of the law, make them rich?
A09061Yea, where is the spirit, and feruour of S. Peter wherby he so dreadfully punished both auarice and heresie?
A09061a lavv ful of pitty& compassion?
A09061a lavv made for not spilling their bloud?
A09061a sweet lavv?
A09061and hovv base and odious a conceit vvould they haue preconceaued against you?
A09061and is it not possible, that the Queen my sister, will once bee persuaded that I am a good Catholicke?
A09061and said vnto him, where art thou?
A09061at what time?
A09061but what meanes is giuen heere, or may be giuen, to discouer where she lyeth?
A09061by vvhat meanes might this metamorphosis be made?
A09061by vvhat reason or probability maie it be imagined vvhen?
A09061by whome was it made?
A09061did the anncient laws Ecclesiasticall of England( thinke you) forbid him in this case to be punished?
A09061doe you see what difference and distinction they make betwene Ecclesiastical& temporal power?
A09061doth it not argue a distinct order of men, gouerned by distinct lawes, distinct Iudges, and distinct power& Iurisdiction?
A09061hovv?
A09061how came it in?
A09061how grew it to bee so great?
A09061in virga veniam ad vos, an in charitate& spiritu mansuetudinis?
A09061is not all this so?
A09061is not this an egregious hyperbole?
A09061or can it be denyed?
A09061or denyed, or called in question that of the Sea Apostolike, notwithstanding all the greiuances which before haue byn mentioned?
A09061or did they flie, though Princes& Emperours aftervvardes by publicke Edicts did commaund them out of their dominions?
A09061or rather why dare you not to doe it?
A09061or say that he was not vnder his iurisdiction?
A09061or that himself had supreme authority and iurisdiction ouer the Bishop in that case?
A09061or vvould, or could the Apostles, or their follovvers haue obeyed this lavv?
A09061or what rather doth it not make against him?
A09061to K. Ethelbert think you, or to S. Gregorie the Pope?
A09061vbi est authoritas Petri,& c. were not all Kingdomes, and was not all power and gouernment committed by God vnto Peter the Apostle, and in him to you?
A09061vpon what occasion?
A09061was he vnmindfull of this his first Institution in paradise?
A09061what riches, or inheritance haue those men by them in our dayes, which are borne, without landes or liuings?
A09061what will you haue mee doe; shall I come vnto you in the power of the rodd, or in loue, and spirit of mildnes?
A09061where is it founded, either in reason, vse, consent of the people, or authority of law- giuers?
A09061where is the spirit of Moyses?
A09061where is the sword of Leui?
A09061where the sword of Phinees the Priest?
A09061where the zeale of Simeon?
A09061where?
A0359027. b What also that some euen of those Heathen men haue taught, that nothing ought to be done, whereof thou doubtest whether it be right or wrong?
A03590Againe afterward, Iudge in your selues, is it comely that a woman pray vncouered?
A03590Againe, Are heretiques Christians, or are they not?
A03590Alas what would ye haue vs to doe?
A03590Amongst the Romans in their making of a bondman free, was it not wondred wherefore so great a doe should bee made?
A03590And againe, How are the new deuises brought in that our Fathers neuer knew?
A03590And did not nature also teach them to abstaine from fornication?
A03590And if so be it were graunted them as true, what gaine they by it?
A03590And is it probable that God should frame the hearts of all mē so desirous of that which no man may obtaine?
A03590And seeing this did so continue euen till Christ; now to ease God of that care, or rather to depriue the Church of his patronage, what reason haue we?
A03590And were it reasō in things of this qualitie, to giue mē audience pleading for the ouerthrow of that which their own very deed hath ratified?
A03590And what doth let but that we may obserue both, when they are not the one to the other in any sort repugnant?
A03590And what scripture is there which doth teach that we should?
A03590Are any such, as haue bene polluted from their verie birth, and instituted euen at the first vnto that thing which is euill?
A03590Are these or any other Ceremonies wee haue common with the Church of Rome, scandalous and wicked in their verie nature?
A03590Are those reasons demonstratiue, are they necessary, or but meere probabilities only?
A03590Are wee in this case forbidden to heare what men of iudgement thinke it to be?
A03590As for probabilities, what thing was there euer set downe so agreeable with so ● ● ● d reason, but some probable shewe against it might be made?
A03590But are they indifferent being vsed as signes of immoderate and hopeles lamentation for the dead?
A03590But did any part of that will require the immutability of lawes concerning Church- polity?
A03590But examine the workes which we do, and since the first foundation of the world what one can say, My wayes are pure?
A03590But from whence can that spring but from faith?
A03590But how appeareth it that God is so?
A03590But how can these cōparisons stand them in any steed?
A03590But if such kind of reasoning were good, might we not euen as directly conclude the very same concerning laws of secular regiment?
A03590But is it necessary that all the orders of the Church which were then in vse should be contained in their bookes?
A03590But is this inough?
A03590But to what issue doth all this come?
A03590But what did these vaine surmises boote?
A03590But what ensued?
A03590But what then?
A03590But what was the true sense or meaning both of the one and the other?
A03590But what?
A03590But what?
A03590Could secular knowledge bring the one sort vnto the loue of Christian faith?
A03590Did not cōgruity of reason induce them therunto,& suffice for defence of their fact?
A03590Did they hereby adde to the law, and so displeas ● God by that which they did?
A03590Do not they vnder discipline comprise the regiment of the Church?
A03590Do not they vnder doctrine comprehend the same which we intend by matters of faith?
A03590Doth God lesse regard our temporal estate in this world, or prouide for it worse then for theirs?
A03590Doth it here therfore follow, that they being neither the people of God nor our forefathers, are for that cause in nothing to be followed?
A03590Elien ● e ● verò& Th ● bani ob coitū cum malculis planè impudentē& contra naturam; quem recte& vtiliter exercere pu ● abant?
A03590For a man to win the world, if it be with the losse of his soule, what benefit or good is it?
A03590For are they able to shew that all particular customes, rites and orders of reformed Churches, haue bene appointed by Christ himselfe?
A03590For if Churches be vrged by way of dutie to take such ceremonies as they like not of; how can dissention be auoyded?
A03590For to the author and God of our nature, how shall any operation proceeding in naturall sort bee in that respect vnacceptable?
A03590For what is it which poore beguiled soules will not do through so powerfull incitements?
A03590For who knoweth not, that harme aduisedly done is naturally lesse pardonable, and therefore worthy of the sharper punishment?
A03590For who will put a pencile to such a worke, from which such a workeman hath taken his?
A03590For why?
A03590For why?
A03590Furthermore were not the Prophets following commanded also to do the like?
A03590Hath not God made the wisedome of this world foolishnesse?
A03590Hath their deepe and profound skill in secular learning, made them the more obedient to the truth, and not armed them rather against it?
A03590Haue they not alwayes bene great admirers of humane reason?
A03590How then is the speech of men made perswasiue?
A03590How vnsearchable are his iudgements, and his waies past finding out?
A03590If not, how can they vrge the necessity of that which themselues resemble by things not necessary?
A03590If the Apostle haue armed thee, why doest thou borrow a straungers shield?
A03590If the discipline be one part of the Gospell, what other part can they assigne but doctrine, to answer in diuision to the discipline?
A03590If they be Christians, wherefore remaine they not in Gods Church?
A03590If they be commaunded, and yet may suffer change ▪ how can this later stand, affirming all things immutable which are commanded of God?
A03590If they be no Christians, how make they Christians?
A03590If this be vnsound, wherein doth the point of vnsoundnesse lye?
A03590In iudgement and iustice are not herevpon proceedings grounded?
A03590In our doubtfull cases of law, what man is there who seeth not how requisite it is, that professors of skill in that facultie be our directors?
A03590Is conformity with Rome in such things a blemish vnto the Church of England,& vnto Churches abroad an ornament?
A03590Is dainty fare a thing necessary to the sustenance, or to the clothing of the body rich attire?
A03590Is discipline an Ecclesiasticall matter or a Ciuill?
A03590Is it a small offence to despise the Church of God?
A03590Is it denied that his speech amongst thē had bin perswasiue?
A03590Is it then possible that the selfe same men should belong both to the synagogue of Satan, and to the Church of Iesus Christ?
A03590It is not in our power not to do the same: how should it then be in our power to doe it coldly or remissely?
A03590It was not as it should be: And why?
A03590King Agrippa beleeuest thou the Prophets?
A03590Lacedae monii quomodo nō sunt ob inhospitalitatē reprehendēdi, ● aedúmque neglectum nuptiarum?
A03590Lawes are matters of principall consequence; men of cōmon capacitie& but ordinary iudgemēt are not able( for how should they?)
A03590Might there not be some other mystery in this prohibition then they think of?
A03590Now if men had not naturally this desire to be happie, how were it possible that all men should haue it?
A03590Now those things of greater moment, what are they?
A03590O men why doe you these thinges?
A03590Of which kind how many might be gathered out of the Scripture, if it were necessary to take so much paines?
A03590Or to what purpose shall those words of the Lord serue, He which is not with me, is against me; and, He which gathereth not with me ▪ scattereth?
A03590Otherwise how can it be but that some other sinewes there are from which that ouerplus of strength in perswasion doth arise?
A03590Sayth not the law that in the mouth of two or three witnesses euery word shal be confirmed?
A03590See we not plainly that obedience of creatures vnto the lawe of nature is the stay of the whole world?
A03590Seeing then all flesh is guilty of that for which God hath threatned eternally to punish, what possibility is there this way to be saued?
A03590Shall there be then in the meane while no doings?
A03590Shall we then hereupon argue euen against our owne experience and knowledge?
A03590The hardest that mē of sound vnderstanding conceiued of them was but this, O quàm honesta voluntate miseri errant?
A03590The oxe and the asse desire their food, neither propose they vnto themselues any end wherfore; so that of them this is desired for it selfe; but why?
A03590The resurrection of the flesh what man did euer at any time dreame of, hauing not heard it otherwise then from the schoole of nature?
A03590Their arguments to proue that generally all popish orders and ceremonies ought to be cleane abolished, are in summe these?
A03590Theologie what is it but the science of things diuine?
A03590Therfore no ceremony of theirs lawfull for vs to vse?
A03590They aske sayth he, What scripture is there which doth teach that we should not be crowned?
A03590They haue not in them, saith he ▪ so much wit as to thinke, shall I bow to the stocke of a tree?
A03590To helpe them farther, doth not Saint Ierome after the selfe same maner dispute, We beleeue it not because we reade it not?
A03590To what purpose all this circumstance?
A03590VVhat shall we hereupon thinke them needlesse?
A03590Vnto the holy Euangelist Saint Iohn how often expresse charge is giuen, Scribe, write these things?
A03590Was this a sentence( trow you) of so great force to proue that Scripture is the onely rule of all the actions of men?
A03590Were Christians here forbidden to communicate in vnleauened bread, because the Iewes did so being enemies of the Church?
A03590What Scripture did commaund the Iewes euery festiuall day to fast till the sixt houre?
A03590What can be more immediate to our saluation, then our perswasion concerning the lawe of Christ towardes his Church?
A03590What could be spoken against any thing more effectuall to stirre hatred, then that which sometime the auncient Fathers in this case speake?
A03590What infer we now hereupon?
A03590What is it which the Apostle doth here denie?
A03590What is this but in effect the same which the Apostle doth more plainly expresse, saying, Sorrow not as they do which haue no hope?
A03590What is to adde to the lawe of God, if this bee not?
A03590What of that?
A03590What one syllable is there in all this, preiudiciall any way to that which we hold?
A03590What science can be attained vnto without the help of natural discourse& reasō?
A03590What scripture had Tully for his assurance?
A03590What then shall we thinke?
A03590What then?
A03590What then?
A03590When God commandeth, shall we answer that we will obey, if so be Caesar will graunt vs leaue?
A03590Where is the Scribe?
A03590Where is the disputer of this world?
A03590Where is the wise?
A03590Wherefore labour they to strip their aduersaries of such furniture as doth not helpe?
A03590Wherefore should not the godly here learne to do the like, both in them and in the rest of the like nature?
A03590Whereupon I demaund, are those changeable points of discipline commaunded in the word of God, or no?
A03590Who hath knowne the minde of the Lord, or who was his counsellor?
A03590Who the guide of nature, but onely the God of nature?
A03590Why doest thou hauing sight, trust to a blinde guide, thou which hast put on Christ, take raiment of him that is naked?
A03590Why take they such needlesse paines to furnish also their owne cause with the like?
A03590Will any man here notwithstanding alleage those mentioned humaine infirmities, as reasons why these things should be mistrusted or doubted of?
A03590Will they allow then of any other records besides?
A03590Will they say that there ought to be no dissention, because such as are vrged ought to like of that whereunto they are vrged?
A03590Will ye aske what should moue those many learned to be followers of one mans iudgement, no necessitie of argument forcing them thereunto?
A03590Will ye blame any man for doing that of his owne accord, which all men should be compelled to do that are not willing of themselues?
A03590for hath not nature furnisht man with wit& valor, as it were with armor, which may be vsed as well vnto extreame euill as good?
A03590how can wee perswade and assure our selues that wee doe well, but whereas we haue the word of God for our warrant?
A03590may we cause our faith without reason to appeare reasonable in the eyes of men?
A03590quis nescia ●, quid bonae vitae cōueniat, aut ignor ● t ▪ quia quod 〈 ◊ 〉 sien non vultali ● s minime deb ● at facere?
A03590shall we esteeme them as riotous branches wherewith we sometimes behold most pleasant vines ouergrown?
A03590yea, were they not vsed by the rest of the world vnto euill; vnto the contrary only by Seth, Enoch, and those few the rest in that line?
A42757( These are his own words in the preface of his Quaeries) whether hath he gone in an even path to avoid both these evills?
A42757( the very pla ● e cited by himselfe) according to all the Ordinances of the passeover they shall keep it?
A4275712?
A4275714. were it not contrary to that end to countenance and embolden him by receiving him to publike Church communion at the Lords Table?
A4275718. Who meant by the wise men of the Jewes?
A4275718. is such as is agreeable to the Law of Moses, and they understand by Tell the Church, Tell the Magistrate, I aske what Magistrate?
A4275718. where the context and circumstances will much more enforce this sence, then in the other two places?
A4275718?
A4275718?
A4275719?
A427572 What was the meaning of the bitter Herbs, with which the Passeover was commanded to be eaten?
A4275724. doth not this intimate the will of God, that Pasto ● s and Elders be over us in the Lord, and rule us Ecclesiastically?
A4275725 Then Jud ● … s which betrayed him answered and said, Master Is it I?
A4275726. saith Christ infallibly knew) But who dare thinke or say so of Jesus Christ?
A4275726?
A4275728. to 35?
A42757299. in the sixteenth of Matthew Christ begins with all his disciples, Whom say ye that I am?
A427573. observeth, Qui admissi sint ad istam Coenam?
A427573. the Chald ● readeth thus, Who shall be worthy to ascend unto the mountaine of the house of the Sanctuary of the Lord?
A42757350 Quis non videt quales nos ad mysticam hanc Domini mensam accedere oporteat?
A427574. should not be intended for the same worke, I can not imagine?
A427574. you have built to your selves ceiled houses, how much more ought ye to have built the house of the Lord?
A427576?
A427577. concerning many of the Pharisees comming to the Baptisme of Iohn, is that they were sent from Ierusalem with a message to ask Iohn, Who art thou?
A427577. he hath these words, our opposites generally grant,& c. citing onely Cartwright?
A427578. what?
A42757Againe, it might be objected, be they two or three, or more, what if they doe not agree among themselves?
A42757Aliquis suspenditur& excommunicatur?
A42757An Apostolus Paulus cum hominem incestuojum Satanae tra ● … ret, quicquam peculiare habuerit?
A42757An Christus qua Mediator sit adorandus?
A42757And Joshua said, why hast thou troubled us?
A42757And are the old non Conformists of blessed memory, now Opposites?
A42757And for the word King, it may well come in where Head commeth: for is not Christs Kingdom as Mediator, commensurable with his Headship as Mediator?
A42757And he saith unto him, Friend, how camest thou in hither, not having a wedding garment?
A42757And hence it was also, that the wise men who came to enquire for Christ, said, Where is he that is born King of the Jews?
A42757And how can one be said to be under Church censure, who still enjoyeth all Church priviledges?
A42757And how many Synagogues was Paul cast out of?
A42757And if his Argument conclude against a lesser Suspension from their right, why not also against the greater?
A42757And if we may not initiate such a one, how shall we bring him to the Lords Table?
A42757And in what respects it may be so called?
A42757And is not this the very thing we contend for?
A42757And now per omnes musas I beseech him, which of us involveth the Magistrate in ambition?
A42757And shall he thus abuse not onely his Reader, but the Word of God it selfe with palpable and grosse contradictions?
A42757And since Mr. Hussey will needs hold that Christ as Mediator is head of all things( which the Text saith not) what were the consequence hereof?
A42757And the E ● … nuch said, See here is water, what doth hinder me to be baptized?
A42757And was there so much roome to reele to and fro in the Synagogue?
A42757And what if any of them were in the second moneth also uncleane, by the touch of a deadbody or otherwise?
A42757And when Cherem or the greater excommunication is inflicted, what is the manner?
A42757And whether a Minister in giving him the Sacrament after such admonition, be no way guilty?
A42757And whether a Minister in giving him the Sacrament after such admonition, be no way guilty?
A42757And whether in purging of the Church he is obliged to follow the rules of Scripture, and to consult with learned and godly Ministers?
A42757And why are they called Stewards of the mysteries of God?
A42757And why doth not the latter part also belong unto all Christians?
A42757And why saith he that my answer was onely concerning that involving of the Magistrate?
A42757And why should not the Magistrate command Ministers to do the duties of their calling according to the Word of God?
A42757And why?
A42757And why?
A42757And why?
A42757Another thing to ask whether the Word determineth any one kind of Church- Government as necessary, and which it is?
A42757Another thing, to enquire whether God hath in his Word limitted a nation to any one particular kind of Civil Government, and if any, what it is?
A42757Are drunken persons able to examine themselves?
A42757Are not the two powers formally and specifically distinct?
A42757Are persons grossely ignorant able to examine themselves?
A42757Are the rules of Church fellowship looser and wider than the rules of civill fellowship?
A42757Are these Mr. Husseys lawes of disputation?
A42757Art thou the King of the Jews?
A42757At an non per Sacramenta etiam fides& regeneratio exhibetur?
A42757Behold, what a latitude?
A42757Both of them require singular qualifications, eminent gifts and endowments ▪ and of both it holds true, Quis ad haec idoneus?
A42757But I ask, Was it right and agreeable to the will of God, that the Apostle should wish their cutting off?
A42757But I ask, is it meant onely of the Word?
A42757But I pray, are civill punishments shortned or lengthened according to the parties repentance?
A42757But I pray, do all that serve Jesus Christ, hold their office of and under Christ, as Mediator, and as his Vicegerents?
A42757But Quis custodiet ipsos custodes?
A42757But go to, thou which canst not suffer a man to be thy Pastor, to whom then wilt thou submit thy self?
A42757But he moves this doubt: when Iudas had said Is it I?
A42757But how could a man be cast out from the Congregation, and yet be free to come where the Congregation was Assembled together?
A42757But how could they make this use of a Divine judgement inflicted for some private sinne, they knew not for what?
A42757But how doe they loose the person excommunicated, and how doe they free him from the separation or the curse?
A42757But how doth he prove it?
A42757But how doth the baptizing in the name of Christ as Mediator, agree with the commission to baptize in the name of the Father ▪ Son, and holy Ghost?
A42757But how proves he that Christ was 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A42757But how?
A42757But how?
A42757But if he do admit the distinction as Mediator, and as second person in Trinity, then why doth he so often quarrell it?
A42757But if you say how shall I know this man and that man?
A42757But is there any patterne or president in the Jewish Church, for keeping backe scandalous sinners from the Sacrament?
A42757But is this the confession that my argument did prove?
A42757But neither must the Argument go so, I have another thing to ask; what is that other work which will take up the whole man?
A42757But quid haec ad Rhombum?
A42757But what dorh the Synod bind upon them?
A42757But what gaineth M r Prynne hereby?
A42757But what is that to the Argument?
A42757But what was the ground of this consequence?
A42757But what was the peoples part in Repenting?
A42757But what was this confession?
A42757But what will Mr. Hussey say, if his great master Erastus be found a pleader for Baal, as much as I am?
A42757But when?
A42757But where is any such commission given to the civil Magistrate, Christian more then Heathen?
A42757But whether is the government of a Heathen Magistrate per se, simpliciter,& ex natura sua, unlawful and sinful?
A42757By M r Prynnes rule it must onely hold true in this case, when it fals within the compasse of the same power to get both Wisdome and Gold?
A42757Can any alledge the like reason for admitting them to the Sacrament?
A42757Can any man forbid water that these should not be baptized which have received the holy Ghost as well as we?
A42757Can any man imagine that all such unworthy persons were excommunicate and wholy cast out of the Church?
A42757Can not a Christian rebuke his brother who scandalizeth him, and if he repent forgive him?
A42757Could there be so many of them and employed also in the building of the Temple, and yet no civill company kept with them?
A42757Dare any say that the Lord Jesus shall not governe the Church of England, and reigne over the same?
A42757Did prophane persons defile the Sacrifices of old, and do they not defile our Sacraments?
A42757Do all acknowledge that the Sacraments of the Old Testament were converting Ordinances?
A42757Do not all Chrysostomes Arguments militate against the admission of any scandalous and unworthy person known to be such?
A42757Do not the Erastians endeavour to draw the Parliament into the very same absurdity with which the Prelats were pressed?
A42757Do not ye judge them that are within?
A42757Do these now repent, reform, and come prepared?
A42757Doe not ye judge them that are within?
A42757Doe not ye judge them that are within?
A42757Doe not ye judge them that are within?
A42757Doth a man get life because he eats and drinks, or doth he not rather eat and drink because he lives?
A42757Doth not this destroy what he hath been arguing for, that Christ as Mediator is head of all Principality and Power?
A42757Doth the paternity of a heathen father differre specie, from the paternity of a Christian father?
A42757First, what if we should affirme it, as he doth?
A42757First, who did 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A42757For how can he who is authorized to be a Judge say, Who made me a Judge?
A42757For how can it be supposed that Christ would tacitely allow of alienation from or severity to pious Publicans?
A42757For how doth the Magistrate govern the Church?
A42757For how shall ever this reach the admission of known prophane persons to the Lords Supper?
A42757For that in Matthew and Marke, that Christ discoursed of the Traytor, and that Iudas said Is it I?
A42757For why?
A42757Good Lord, where are we, if this shall be the up- shot of our Reformation?
A42757H ● … w much better is it to get wisdome then Gold?
A42757Hast thou appealed unto Caesar?
A42757Hath the child fed with milk more communion and conversing with his father, then the son come to years, who eateth and drinketh at his fathers Table?
A42757Have you appealed to the Jewish Church?
A42757He might have saved himself the labour, for who knowes not Hieromes distinction?
A42757He that is commanded to edifie his brother, and then giveth scandall to him, doth he not trespasse against his brother?
A42757Homo, quis me constituit Judicem aut divisorem inter vos?
A42757How came they to thinke the Church can not erre?
A42757How can he then contend that the Apostle speaketh here of Christ as Mediator?
A42757How can it be then supposed that he giveth here Lawes concerning civill rather then spirituall injuries?
A42757How can the Minister warn such persons not to come to the Sacrament unlesse they repent, reform, and come prepared?
A42757How comes this home to that which he undertook to prove?
A42757How commeth it to passe that he chargeth me with the denying of that, which himself but two pages before had observed that I denie it not?
A42757How could they then admit to the passeover those whom they thought themselves obliged to persecute even unto hell?
A42757How dare any Minister seriously dehort any unworthy person from approaching to it?
A42757How doe they confesse?
A42757How doth Christ rule over the beasts, fowles, fishes?
A42757How had the false Apostles insulted at this?
A42757How ill it hath been harboured in all the reformed Churches?
A42757How is it then imaginable that they admitted such a one to eat the Passeover?
A42757How much lesse would Christ himselfe say so, or mean so in reference to Iudas?
A42757How much more doth the Lords Supper, necessarily, by Christs institution, suppose that the receivers are not unconverted and unbeleeving persons?
A42757How much more may we suppose that the Antient Jewes did keep civill company and fellowship with such Gentiles as did observe all these seven precepts?
A42757How shall prophane ones be perswaded by their ears to beleeve that whereof they see the contrary with their eyes?
A42757How shall the Censurers themselves be censured?
A42757How stiffled by Erastus himselfe?
A42757How sweetly doe his Tenents agree together?
A42757How the Controversie was lately revived?
A42757How then can it be supposed, that those who were esteemed as heathens, were admitted to all Church priviledges, as well as the best Israelites?
A42757How then can we by giving the Sacrament to such as these, give the lye to the Word?
A42757How then makes he this Sacrament to be the most powerful and effectual Ordinance of all others, to humble, regenerate, convert?
A42757How then, saith he, that Paul doth expresly interpret it?
A42757How to forgive him?
A42757How was it then reckoned?
A42757How well doth this hang together?
A42757I answer for the latter part of the Quaere, I know not the least ground, for who did ever expound it of suspension from the Sacrament onely?
A42757I ask therefore Mr. Hussey, What do you mutter here?
A42757I beseech you how could it be at all judged of, whether it was external and onely in shew, if it was made to God alone?
A42757If Consistoriall admonition be a binding, where is the loosing of that bond?
A42757If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of Heavenly things?
A42757If Miriams father had spit in her face, should she not be ashamed seven daies?
A42757If he could not prove it, why brings he a strong affirmation instead of an Argument?
A42757If he could prove that what confirms doth also convert, why did he not do it?
A42757If it be said, why then doth the Apostle onely wish it?
A42757If it be so, how shall that hold universally true?
A42757If prima notio, why must not Elder women be Church- officers as well as Elder men?
A42757If the religious publican stood afarre off, how much more the prophane infamous publican?
A42757If there be not, then how can their Tenent avoid the prophanation of the Lords Table?
A42757If thou being a Iew, livest after the manner of the Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to live as doe the Iewes?
A42757If thou hadst a clear fountain committed to thy keeping, to be kept clean by thee, wouldst thou let filthy swine come and puddle in it?
A42757Is he as Mediator King to any to whom he is not Head?
A42757Is the raising, refressiing, and comforting of those who often fall through infirmity, the conversion or first grace which now we dispute of?
A42757Is the way of communion of Saints broader than the way of civill communion?
A42757Is there more evidenc ● of Saintship required in those who come to be baptized, then in those who come to the Lords Table?
A42757Is there not some cause to apply all this( and much more of this kind) even to Christian Law givers and Magistrates?
A42757Is this house which is called by my name, saith the Lord, become a den of robbers in your eyes?
A42757Is this the great Apostle of the Gentiles, who hath not power from God to work a miracle, when himself professeth he would gladly have it wrought?
A42757It can not be meant of death, for it is said that Hymeneus and Alexander were delivered to Sathan, and to what end?
A42757It s a sinne to reproach a mans name, how much more to reproach Gods Name?
A42757It s deadly decay and consumption, whence it was?
A42757It was an impious word of Cain, Am I my Brothers Keeper?
A42757Know ye not that a little leaven leaveneth the whole lump?
A42757Know ye not that a little leaven leaveneth the whole lumpe?
A42757Know ye not that we shall judge Angels?
A42757Lord who shall abide in thy Tabernacle?
A42757MR. Hussey in his Epistle to my selfe objecteth thus, What will your censure doe?
A42757Ministers are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is, house- stewards, or over the house; but what house?
A42757Must I be charged with involving the Magistrate because I discovered that Mr. Colemans Argument involveth the Magistrate?
A42757Must Ministers have vote in Parliament?
A42757Must all prophane persons be kept back from our 〈 ◊ 〉 ● s and publike Assemblies, and so from hearing the word?
A42757Must he not be received both as Lord and as Christ?
A42757Must his poenal satisfaction to the Christian Magistrate be a sufficient poenitential satisfaction to the Church?
A42757Must it not be communion in the holy things, and especially the receiving such a one to the Lords Table?
A42757Must there be no civill punishment, without previous admonition of the offender?
A42757Must they be civill Lawyers?
A42757Must they not then be excommunicate?
A42757Must we needs therefore say, that as Mediator he sate at meat in the Pharisees house, and as Mediator he wept for Lazarus?
A42757Must we therefore say that as Mediator he is the Son of David?
A42757Must we therefore say that this is meant of Christ onely as Mediator?
A42757Nam si ad pecuniam tibi obstrictus sum, numquid anathemati obnoxius sum?
A42757Nay further, What if the offender do neither 〈 ◊ 〉 nor actually persevere in his grosse scandalous sin?
A42757Nor whether Church- Officers may exercise an arbitrary irregular Government, and rule as themselves list?
A42757Nor whether Church- officers may have any Lordly government or imperious domination over the Lords heritage?
A42757Now how could it be knowne, whether a man had confessed any thing at all, if it was secretly, and to God alone?
A42757Now might one thinke, what of all this?
A42757Now what is an act of Government, if this be not, to receive accusations, and that against Elders, and that under two or three witnesses?
A42757Now what saith he to the reason I added, can Christ be a head to them that are not of his body?
A42757Now what will thy boasting magnificence say?
A42757Num enim mala erat buccella quae tradita est Judae à Domino?
A42757O ● for it?
A42757Of the power and priviledge of the Magistrate in things and causes Ecclesiasticall, what 〈 ◊ 〉 〈 ◊ 〉 not, and what it is?
A42757Or how shall they be fed in hope and sealed in assurance of everlasting life, who are yet under the curse of the Law and state of condemnation?
A42757Or whether doth he not here yeeld the cause?
A42757Otherwise how far is he from concluding by Analogy the point he had to prove?
A42757Qu ● … enim dicat apostatam, blashemum aliaque sacra capita intra templum suisse admissa?
A42757Quid percu ● it?
A42757Quid porro de his faciendum qui vitam Christianis indignam agunt?
A42757Quid sanat?
A42757Quis enim dicat Apostatam, blasphemum, al ● … áque sacra capita intra Templum suisse admissa?
A42757Quis me construit Judicem aut divisorem super vos?
A42757Quis nescit illo tempore Judaeos sub Romanis vixisse, ac praesidem eorum p ● rentibus omnibus jus dicere solitum suisse?
A42757Quod facis fac cele ● … ius, quid illud?
A42757Shall I com ● unto you with a rod?
A42757Shall a private man have power to cast off the whole Church as Heathens and Publicans?
A42757Shall he have one Kingdom as Mediator, and another as God?
A42757Shall it be a sin to Church- officers to exercise any act of civil government?
A42757Shall men that are unable to examine themselves be admitted to the Sacrament, because not disabled by any natural disability?
A42757Shall not the offender be cast out of the Church after clear proof of the offence, and several previous publike admonitions contemned or neglected?
A42757Shall there not be a better account of the word preached then of Magistracy?
A42757Shall we in the next place have a heape of humane testimonies concerning Iudas his receiving of the Sacrament?
A42757Shall we take this upon M r Prynnes credit, that it doth not appeare in any extant worke of theirs?
A42757Solomon being a Prophet, who knowes what warrants he had more then ordinary for that which he did to Abiathar?
A42757Stephanus, Beza, and Gualther, ritibus oneramini; the English Translators, are ye subject to Ordinances?
A42757That if there be necessity of satisfying an offended brother, how much more of satisfying an offended Church?
A42757The Angels of the Churches why reproved for having false Teachers in the Church?
A42757The Pope takes upon him to determine what belongs to the Canon of Scripture, what not?
A42757The Question is not whether Church- officers ought to have any share in the Civil Government?
A42757The Sacrament applyeth Christ, but to whom?
A42757The distinction of converting and confirming Ordinances how necessary in this question?
A42757The present controversie how different from the Prelaticall?
A42757The second example is the matter of Peor, where they did fall both into Idolatry and Fornication together; but what came of it?
A42757Then came Peter to him and said, Lord how oft shall my Brother sinne against me, and I forgive him?
A42757There is no peace to the wicked saith God, how much lesse can their peace be sealed to them?
A42757These doe not fall under the selfe- same precept?
A42757They doe not say to the Priests, Who did put any jurisdiction or authority to judge, in your hands?
A42757This he doth not nor can not denie:( which makes good my Argument;) Why did he not shew us the like concerning Magistracy?
A42757This they prove because Iohn saith to them O Generation of Vipers, who hath forewarned you to flee from the wrath to come?
A42757This they shall not finde, and why?
A42757Thou hast put all things under his feet, all sheep and oxen& c. Now how is it that the Apostle applyeth all this to Christ?
A42757To the contrary of what?
A42757To what end then is the Sacrament of the Lords Supper instituted?
A42757Unde per hoc quod addit, Quis me constituit Judicem?
A42757Was it not profitable and necessary for the Churches good, that they should be cut off?
A42757Well: But what are nis two sorts of sealing?
A42757Well: but after all those publike previous admonitions, shall the sentence of excommunication follow?
A42757Were not the people of God thereby taught the necessity of Repentance in that very action?
A42757Were they not kept off in the second moneth, as well as in the first?
A42757What Argument is there here?
A42757What Conscience or ingenuity can there now be, in making any parallel between Papall and Presbyteriall Governement?
A42757What a great matter is made of meer nothing?
A42757What a wavering is here?
A42757What consequence is there here?
A42757What doth he drive at?
A42757What expectation could there be, that they did see a thing, then secret and unheard of, unlesse they had been men familiar with God?
A42757What great marvel if many among them( for I do not speak of all) did comply with the Erastian Tenent?
A42757What hath he gained thereby?
A42757What have I to doe to judge them also that are without?
A42757What if he had said Christ sent me not to rule but to preach the Gospel?
A42757What is it to be as an Heathen and a Publican?
A42757What is it, if he shall heare thee?
A42757What is more ordinary then to use the names of Jesus and Christ when the thing which is said is meant in reference to one of the natures?
A42757What is the manner of a simple excommunication or Niddui?
A42757What of that?
A42757What the Erastians yeeld unto us, and what we yeeld unto them?
A42757What the are chief obstacles hindering Excommunication?
A42757What then hath Presbytery to doe with Prelacy?
A42757What then shall become of such scandalls as are not crimes punishable by the law of the land?
A42757What then should hinder the sealing?
A42757What then?
A42757What then?
A42757What then?
A42757What will your censure do Paul?
A42757What would those our proud gyants, fighters against God do here, if they had stood in the like condition and high place?
A42757What( say these) shall that poor fellow lay a yoke on me?
A42757What, should I be subject to this naughty and rude Pastor?
A42757What?
A42757What?
A42757What?
A42757When he was in Circumcision or in uncircumcision?
A42757Whence comes all this new logick which the world never knew before?
A42757Where are we?
A42757Where the Syriack readeth thus: And what agreement hath the Temple of God with the temple of Divels?
A42757Where then shall the difference lie, if not in this, that there was an Ecclesiasticall Government, besides the Civill and Military?
A42757Where there is no charter, how can there be a sealing, except we seal blank paper?
A42757Whereas the Apostle saith, Why do ye not rather take wrong?
A42757Wherefore do I see every man with his hands on his loyns?
A42757Wherefore to prosecute my Argument, Why do we exclude Infants and Idiots?
A42757Whether hath he any just right or title to Government and Magistracy?
A42757Whether hath he not so gone about to cure the heat of the liver, ▪ as to leave a cold and phlegmatick stomack uncured?
A42757Whether it be a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating?
A42757Whether it he a full discharge of duty to admonish a scandalous person of the danger of unworthy communicating?
A42757Whether the Magistrate be Gods Deputy or Vicegerent, and as God upon earth; for who denies that?
A42757Which Paul also saith in these words, What have I to doe to judge them also that are without?
A42757Which three as they are distinguished in God ▪ Thine is the Kingdom, and the power, and the glory: Why not in the Mediator also?
A42757Who Epicurean Israelites?
A42757Who can imagine his meaning to be, that he would work a miracle upon them and all other?
A42757Who can mistake the thing so far as to think that Christ hath instituted and ordained this Sacrament to be a meer external seal and no more?
A42757Who doth now delude the vulgar?
A42757Who ever heard of an external examination of mens hearts between God and their own Consciences?
A42757Who knows not, that many universalls in Scripture are to be restricted, and not to be understood as the words at first sound?
A42757Who said it, or where?
A42757Who were esteemed Hereticall or apostat Israelites?
A42757Why doe ye not rather take wrong?
A42757Why doth he not attend to the drift of the Argument?
A42757Why doth he not prescribe or command to excommunicate them?
A42757Will any man imagine that a penitent theef accusing himself, was excommunicated?
A42757Will any man say, that they were to put a difference between the holy and prophane in other Ordinances, and not in the Passeover?
A42757Will he allow the Lord Major, and all the godly Ministers who have eaten at the Lord Majors table to avoyd M r Prynne as an Heathen and a Publican?
A42757Will not this then hold as well for the Institution of a Government in the Church?
A42757Would not Christ much more have excepted Iudas in these expressions, if he had been present, seeing he had so often excepted him before?
A42757Yea, was not prophannesse and open wickednesse more hatefull to God than legall uncleannesse?
A42757an dubium est, neque legem quicquam ab injustis, neque solem à tenebris accipere?
A42757and shal it be no sin to the civil Magistrate to ingrosse the whole and sole power of Church- Government?
A42757and shall it be lawful to them alone, while they glory in the Law, to dishonour God by breaking of the Law?
A42757and shall not the whole Church have power to cast off one man as an Heathen and Publican?
A42757and that therefore certainly the Sacrament was given to Iudas, because he was the last man that said Is it I?
A42757and to get understanding rather to be chosen then Silver?
A42757and why doth he find fault with my exposition that the Apostle speaketh here of Christ as God?
A42757and why not in the Passeover, as well as in other Ordinances?
A42757are all Governments?
A42757are not their children bound to honour them, and be subject to them, and obey them in things lawful?
A42757are they not both lawful parents, being made such by God and nature?
A42757as cleare as the noon day sun?
A42757as if he had said, If scandalous brethren be spots in your common, how much more in your sacred Feasts?
A42757c Quid tum fec ● runt Ezra, Zerobahel,& Jehoshua?
A42757can we goe no higher?
A42757discipuli solum, Who were admitted to that( eucharistical) Supper?
A42757doe not ye judge them that are within?
A42757for how should civil ruling come in among the Ecclesiastical administrations, especially in those dayes when Magistrates were not Christian?
A42757for this, he tells us onely Quis dubitat?
A42757for what difference was put between the holy and prophane, when the prophane were received as well as the holy?
A42757how can it strengthen him in this particular?
A42757how dost thou know that I am a Iudge?
A42757how much more the fountain of the Blood of Christ?
A42757how much more things that pertain to this life?
A42757how much more when God hath smitten her with leprosie for speaking against his servant Moses?
A42757how will he reconcile himself?
A42757if the power of Government and censures be in the hands of Church- officers, how shall they be censurable and punishable for their owne offences?
A42757let all men judge( saith he) whether the Apostle would make it unlawfull to other wronged persons, which he thought lawfull for himself?
A42757must all criminall and capitall Judgements be according to the Judiciall Law of Moses, and none otherwise?
A42757o The Centurists think that the Pharisees who were sent from Ierusalem to Iohn to ask him Who art thou?
A42757or are they straiter?
A42757or is it in the hearts of all other men?
A42757or is it narrower?
A42757or was it onely a generall confession made by the whole congregration of Israel at a solemne Fast and humiliation?
A42757or what was that Church which they thought infallible?
A42757our Translators supply from their company: but from what company of theirs?
A42757saith he not, that all simply or without distinction whom they perceived to come unworthily were to be put back?
A42757saith he, are all Prophets?
A42757shall such arguments be therefore inconcludent?
A42757those who commit crimes and wickednesse?
A42757was it his meaning to work a miracle upon every fornicator, and each other scandalous person in the Church of Corinth?
A42757was it onely a private confession to God alone?
A42757was spent before the distribution of the Sacrament, who is so wise as to know?
A42757what shall follow upon it?
A42757who makes Question of it?
A42757who shall dwell in thy holy hill?
A42757why doe ye not rather suffer your selves to be defrauded?
A42757will they set Paul against Christ?
A42757x What greater violence could be offered to the Text?
A42757● eing spoken of that supper at which Christ told his Disciples that one of them should betray him, and every one asked Is it I?
A42757〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 properly what?
A42757〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Who made thee a Ruler and a Judge?
A44334A Prayer of three or four lines inserted into some part of our Church Liturgy?
A44334A more dutiful and religious way for us, were to admire the Wisdom of God, which shineth in the beautiful variety of all things?
A44334A ● alius est ti ● ctis Christus?
A44334After their return from captivity, Es ● ● as a Priest, and the same their Chief Governour even in Civil Affairs also?
A44334Again afterward, Judge in your selves, is it comly that a woman pray uncovered?
A44334Again, Are Hereticks Christians, or are they not?
A44334Again, That whatsoever we do to his Glory, it is done In the power of the Holy Ghost, and made acceptable By the Merit and Mediation of Jesus Christ?
A44334Again, What should I mention Lay- men( saith Optatus) yea, or divers of the Ministery it self?
A44334Again, be it that some nocive or hurtful thing be towards us, must fear of necessity follow hereupon?
A44334Again, denying the Son of God to have been born in the Flesh, how canst thou believe him to have suffered?
A44334Again, if a Bishop might by Order be distinguished from a Presbyter, would the Apostle have given, b as he doth unto Presbyters, the Title of Bishops?
A44334Again, in case we had been so much beholden privately unto them, doth the reputation of one Church stand by saying unto another, I need thee not?
A44334Again, what availeth it if we be Learned and not Faithful?
A44334Against the Passover, as being ridiculous, should be gi ● t, a staff in their hand, to eat a Lamb?
A44334Alius audientibus?
A44334Also, what would ye have us to do?
A44334Although the cause why the ignorance in this point is not removed, be the want of knowledge in such as should be able, and are not to remove it?
A44334Although the cause why the ignorance in this point is not removed, be the want of knowledge in such us should be able, and are not, to remove it?
A44334Although the onely cause why they do not forsake it ere they die, be their ignorance of that means by which it might be disproved?
A44334Although the onely lett, why they doe not forsake it ere they dye, be the ignorance of the means, by which it might be disproved?
A44334Although they be far from having any proud opinion, that they shall be saved by the worthiness of their Deeds?
A44334Although they be farr from having any proud presumptuous opinion; that they shall be saved by the worthiness of their deeds?
A44334Although they be not obstinate in this Opinion?
A44334Although they be not obstinate in this perswasion?
A44334Although they be willing, and would be glad to forsake it, if any one Reason were brought sufficient to disprove it?
A44334Although they be willing, and would be glad to forsake it, if any one reason were brought sufficient to dispove it?
A44334Although they have all other Tokens of Gods Children in them?
A44334Although they have in some measure all the Vertues and Graces of the Spirit, all other tokens of God''s Elect Children in them?
A44334Although they have in some measure all the Vertues and Graces of the Spirit?
A44334Although they hold the truth truly and sincerely in all other parts of Christian Faith?
A44334Amongst the Jews( their Kings excepted,) who so renowned throughout the World, as their High- Priest?
A44334Amongst the Romans in their making of a Bondman free, was it not wondred wherefore so great a do should be made?
A44334And again, How are the new devices brought in that our Fathers never knew?
A44334And are not theirs as vain, who think that God will keep the City, for which they themselves are not careful to watch?
A44334And dare we for all this lye down, take our rest, eat our meat securely and carelesly in the midst of so great and so many ruines?
A44334And darest thou yet set foot in the Church?
A44334And do we think, that all cases of such necessity are clean vanished?
A44334And doe we yet need incitements to labour?
A44334And had not Christian Bishops afterward the like power?
A44334And how do you see it now?
A44334And if so be it were granted them as true, what gain they by it?
A44334And in their Eyes what seemeth this but Folly?
A44334And is it possible, that he which had purposely thy Spirit given him to desire Grace, should not receive thy Grace which that Spirit did desire?
A44334And is it probable that God should frame the hearts of all men so desirous of that which no man may obtain?
A44334And may not a third cause, which is unfitness at the present time, detain us as lawfully back, as either of these two?
A44334And must we now believe, That the Form doth give the Matter?
A44334And seeing this did so continue even till Christ; now to ease God of that care, or rather to deprive the Church of his Patronage, what reason have we?
A44334And shall it seem unto us superfluous at such times as these are, to hear in what manner they have ended their lives?
A44334And shall we imagine a Sinner converting himself to God, in whom there is no desire of union with God presupposed?
A44334And the Apostle( as we are blamed, and as some affirm that we say, Why doe we not evil that good may come of it?)
A44334And then what need we the righteousness of Christ?
A44334And then, I beseech you, what Rule have we whereby to judge or examine any?
A44334And therefore by justifiable Sacred Insinuations, such as St. Paul to Agrippa,( Agrippa believest thou?
A44334And therefore if your Grace can think me and my poor labors, worthy such a favour?
A44334And were it reason, in things of this quality, to give men audience, pleading for the overthrow of that which their own very deed hath ratified?
A44334And what Scripture is there which doth teach that we should?
A44334And what are they?
A44334And what doth let, but that we may observe both, when they are not the one to the other in any sort repugnant?
A44334And who doth not see, that Infidelity doth threaten Lo- ammi unto the Gentiles, as it hath brought Lo- ruchama upon the Jews?
A44334And why untrue?
A44334And why?
A44334And, doth the residue seem yet excessive?
A44334And, is it as certain?
A44334And, that the Council of Nice did ratifie the preheminence of Metropolitan Bishops, who is ignorant?
A44334Are Christians deceived of that Salvation they look for, because they were denyed the joys of the life to come, which were no Christians?
A44334Are all Apostles?
A44334Are all Prophets?
A44334Are all Teachers?
A44334Are any such as have been polluted from their very birth, and instituted, even at the first, unto that thing which is evil?
A44334Are not Souls the purchase of Jesus Christ?
A44334Are not our riches as well his, as the days of our life are his?
A44334Are not the words of the a) Prophet Micheas touching Bethleem, Thou Bethleem the least?
A44334Are these terrestrial sounds, or else are they voices uttered out of the clouds above?
A44334Are these the words of a Friend or Enemy?
A44334Are these, or any other Ceremonies we have common with the Church of Rome, scandalous and wicked in their very nature?
A44334Are they able to explain unto us, or themselves to conceive, what they mean when they thus speak?
A44334Are they able to say here that the Priest doth remit any thing?
A44334Are they only in Religion a stain?
A44334Are we bound while the World standeth, to put nothing in practice, but onely that which was at the very first?
A44334Are we in this case forbidden to hear what men of judgement think it to be?
A44334Are we not as unwilling many times to begin, and as glad to make an ends; as if in saying, Call upon me, he had set us a very burthensome task?
A44334Are we to forsake any true Opinion, because Idolaters have maintained it?
A44334Are we to think Aerius had wrong in being judged an Heretick for holding this opinion?
A44334As Man, what could beseem him better, whether we respect his affection to God- ward, or his own necessity, or his charity and love towards men?
A44334As for Bishops by restraint, their power this way incommunicable unto Presbyters, which of the ancients do not acknowledge?
A44334As for example; Did they hold, that we can not be saved by Christ without good works?
A44334As for probabilities, What thing was there ever set down so agreeable with sound reason, but some probable shew against it might be made?
A44334As for the Council of Trent, concerning inherent Righteousness, what doth it here?
A44334As in truth, what should any Prescript form of Prayer framed to the Minister''s hand require, but only so to be read as behoveth?
A44334At the length, what shall become of that Learning, which hath not wherewith any more to encourage her industrious followers?
A44334Baptize?
A44334Because I adde, do I therefore deny that which I did directly affirm?
A44334Because his Errour doth by consequent overthrow his Faith, shall I therefore cast him off, as one that hath utterly cast off Christ?
A44334Being Atheists in perswasion, can they choose but be Beasts in conversation?
A44334Being asked to what Churches ours should conform it self?
A44334Bishops are the worst men living upon Earth; therefore let their sanctified Possessions be divided: Amongst whom?
A44334But are not these Saints and Citizens, one and the same people?
A44334But are they indifferent being used as signs of immoderate and hopeless lamentation for the dead?
A44334But are they not grieved for their unbelief?
A44334But by whom?
A44334But conjunction of Power Ecclesiastical and Civil, what Law is there which hath not at some time or other allowed as a thing convenient and meet?
A44334But did any part of that will require the Immutability of Laws concerning Church Polity?
A44334But did they ever judge it a thing unlawful to wish or desire the Office, the onely charge and bare Function of the Ministery?
A44334But examine the works which we do, and since the first Foundation of the World, what one can say, My ways are pure?
A44334But had Christ the like promise, concerning the effect of every particular for which he prayed?
A44334But how appeareth it that God is so?
A44334But how are standing Festival Solemnities against this?
A44334But how can these comparisons stand them in any stead?
A44334But how many were there amongst our Fathers, who being seduced by the common Error of that Church, never knew the meaning of her Heresies?
A44334But if not, is the former choyce overthrown?
A44334But if such kinde of reasoning were good, might we not even as directly conclude the very same, concerning Laws of Secular Regiment?
A44334But if thou be a Sinner, even as I am a Sinner, how can the Oyl of thy Lamp be sufficient both for thee and for me?
A44334But in case there were no such appointed to sit, and to hear both, what would then he end of their quarrels?
A44334But is it necessary that all the Orders of the Church which were then in use, should be contained in their Books?
A44334But is this enough?
A44334But mark what sewd Collections were made hereupon by some: Why then am I condemned for a Sinner?
A44334But of the two Synods of Arimine and Selencia, what should we think?
A44334But shall we thereby conclude, that the Church hath no use of them, that without them it may stand and flourish?
A44334But that Abraham was not void of all doubting, what need we any other proof than the plain evidence of his own words?
A44334But the People of whom the Prophet speaketh, were they all, or were the most part of them such as had care to walk uprightly?
A44334But the answer hereunto is easie, For doth it hereupon follow that the power of Ordination was not principally and originally in the Bishop?
A44334But then is not this their rule of such sufficiency, that we should use it as a touchstone to try the Orders of the Church by for ever?
A44334But to what issue doth all this come?
A44334But was it lawful for any of them to be a Bishop with restraint?
A44334But were it therefore c Justice to punish whom Superiour Authority pleaseth to call from home, or alloweth to be employed elsewhere?
A44334But what afterwards?
A44334But what did these vain surmises boot?
A44334But what ensued?
A44334But what if it be not true?
A44334But what is God''s Heavenly Benediction and Sanctification, saving onely the association of his Spirit?
A44334But what of all this?
A44334But what of this?
A44334But what others?
A44334But what then?
A44334But what was the true sense or meaning, both of the one, and the other?
A44334But what?
A44334But what?
A44334But whatsoever the men be, doe their Faults make me faulty?
A44334But why labour we thus in vain?
A44334But why?
A44334But, did we ever hear it accounted for a Wonder, that he which doth read, should believe and live according to the will of Almighty God?
A44334But, shall manifest truth therefore be reproached, because men convicted in some things of manifest untruth, have at any time thought or alledged it?
A44334Can Christian men perform that which Peter requireth at their hands?
A44334Can a Mother forget her Childe?
A44334Can all interpret?
A44334Can any man that hath read their Books concerning this matter, be ignorant how they draw all their Answers unto these heads?
A44334Can the Cedar of Lebanon be hidden amongst the Box- trees?
A44334Can the same thing be opposed to it self?
A44334Can their Pastoral Synod do any thing, unless they have some President amongst them?
A44334Can there be any thing more plain, then that which by these two Sentences appeareth?
A44334Can they directly grant, and directly deny one and the very self- same thing?
A44334Canst thou think thy self a Bishop, when thou hast denied all those things whereby thou dost obtain a Bishoply Calling?
A44334Concerning general Repentance therefore: what?
A44334Contemptible in shew, yet in Spirit how strong?
A44334Could Secular Knowledge bring the one sort unto the love of Christian Faith?
A44334Could there be any thing spoken more directly opposite to the Doctrine of Novatian?
A44334Dabia?
A44334Demand of them, wherefore they conform not themselves unto the Order of our Church?
A44334Deserve we then the love of God, because we believe in the Son of God?
A44334Deus meus, unquis dereliquisti me?
A44334Did I goe about to make a shew of Agreement in the weightiest Points, and was I so fond as not to conceal our disagreement about this?
A44334Did I say, I doubt not but they were saved?
A44334Did I say, Their ignorance did make me hope they did finde mercy, and so were saved?
A44334Did I say, that thousands of our Fathers might be saved?
A44334Did ever any man by his death deliver another man from death, except onely the Sonne of God?
A44334Did his Apostles so preach it to Nations?
A44334Did not Iehoshaphat appoint Amarias the Priest to be chief over them who were Judges for the cause of the Lord in Ierusalem?
A44334Did not Marcellinus?
A44334Did not Peter?
A44334Did not congruity of Reason enduce them thereunto, and suffice for defence of their Fact?
A44334Did not himself declare before, whatsoever was to happen in the course of that whole tragedy?
A44334Did not others both directly deny Christ, after that they had believed; and again believe, after they had denied?
A44334Did not the Jews, in Provinces abroad, observe at the first the Fourteenth day, the Jews in Susis the Fifteenth?
A44334Did the Apostle any thing opposite herein, or repugnant to the Rules and Maxims of the Law of Nature?
A44334Did they hereby add to the Law, and so displease God by that which they did?
A44334Did they hold, that without works we are not justified?
A44334Did they lament with the righteous Apostle?
A44334Did they think that men do merit rewards in heaven, by the works they perform on earth?
A44334Did they thirst after righteousness?
A44334Did this make Sacrifice of no effect unto that purpose for which it was instituted?
A44334Do all speak with Tongues?
A44334Do not themselves then take away that which the Apostles gave the People, namely, the priviledge of chusing Ecclesiastical Officers?
A44334Do not they under Discipline, comprise the Regiment of the Church?
A44334Do not they under Doctrine comprehend the same, which we intend by matters of Faith?
A44334Do the faults of your Guides and Pastors offend you?
A44334Do they not wish it might, and also strive that it may be otherwise?
A44334Do this in remembrance of me?
A44334Do we then continue as Ezra did in reading the Law from morning till mid- day?
A44334Do ye not know that the Saints shall judge the World?
A44334Do ye not know, that they which minister about the holy things, eat of the things of the Temple?
A44334Do you think that this ransome, to deliver Men and Angels, could be found to be among the Sons of men?
A44334Doe you acknowledge to have received much?
A44334Doth God less regard our Temporal estate in this World, or provide for it worse then theirs?
A44334Doth any contumely, which we sustain for Religion sake, pierce so deeply as that which would seem of meer Conscience religiously spightful?
A44334Doth any of them which wrote his sufferings, make report that memory failed him?
A44334Doth it here therefore follow, that they, being neither the people of God, nor our Forefathers, are for that cause in nothing to be followed?
A44334Doth it move you, that the outward accustomed Solemnities were not done?
A44334Doth it really take away sin, or but ascertain us of God''s most gracious and merciful pardon?
A44334Doth not Andradius plainly confess, Our sins do shut, and onely the merits of Christ open the entring unto blessedness?
A44334Doth not he which drinketh, behold plainly in this Cup, that his Soul is bathed in the blood of the Lamb?
A44334Doth the Scripture it self make mention of any Divine Commandment?
A44334Doth their order exempt them from obedience to Laws?
A44334Elienses verò& Thebaui ● b coi ● ● um cum masculis pla ●& impu ● entem& contra na ● uram: qu ● m recti& u ● lites exercre putahant?
A44334Else how should those Heathens which never had Books, but Heaven and Earth to look upon, be convicted of Perverseness?
A44334Even when they were entering into it, whose advice did they require?
A44334Ezekiel, Should not the Shepherds, should they not feed the Flocks?
A44334Few in number, yet how great in power?
A44334Fide prominis?
A44334Fiftly, if in the worst construction that may be made, they had generally all imbraced it living, might not many of them dying utterly renounce it?
A44334First, the reproof wherewith Christ checketh his Disciples more than once, O men of little Faith, wherefore are ye afraid?
A44334Fools care not to hide their heads: but where shall a Wise man hide himself, when he feareth a Plague coming?
A44334For I would know what one thing was in those Nations, and is here forbidden, being indifferent in it self, yet forbidden only because they used it?
A44334For a man to win the World, if it be with the loss of his Soul, what benefit or good is it?
A44334For are not these our Arguments against them?
A44334For are they able to shew that all particular Customs, Rites, and Orders of Reformed Churches, have been appointed by Christ himself?
A44334For doth the Gospel affirm, he spake to the Pharisees only?
A44334For example, How is it that many men looking on the Moon at the sametime, every one knoweth it to be the Moon as certainly as the other doth?
A44334For hath not Nature furnished Man with Wit and Valor, and as it were with Armor, which may be used as well unto extream evil as good?
A44334For how should any Effect ensue from Causes which actually are not?
A44334For how should the brightness of Wisdom shine, where the windows of the soul are of very se ● purpose closed?
A44334For if only to withold that which should be given, be no better then to rob God?
A44334For in that they are Christ''s Ambassadours, and his Labourers, Who should give them their Commission, but he whose most inward affairs they mannage?
A44334For it is God that justifieth; And who shall lay any thing to the charge of God''s chosen?
A44334For let the manner of his speech be weighed, My Soul is now troubled, and what should I say?
A44334For the wickedness of the Ministery transfers their right unto the King; In case the King be as wicked as they, to whom then shall the right descend?
A44334For then, what should we think of Baptism by Laymen, to whom Authority was never given?
A44334For to the Author and God of our nature, how shall any operation proceeding in natural sort, he in that respect unacceptable?
A44334For what are they that embrace the Gospel but Sons of God?
A44334For what can any enemy rather desire, then the breach and dissention of those which are Confederates against him?
A44334For what else is the Law, but the Gospel foreshewed?
A44334For what have ye, or are ye of your selves?
A44334For what if the d Minister be no circumstance, but a subordinate efficient cause in the work of Baptism?
A44334For what is it that one of them might do within the compass of his own precinct, but another within his might do the same?
A44334For what is it, which poor beguiled souls, will not do through so powerful incitements?
A44334For what is the Assembling of the Church to learn, but the receiving of Angels descended from above?
A44334For what man in the World is there, which hath not so far forth communion with Jesus Christ?
A44334For what man is so brain- sick, as not to except in such speeches God himself the King of all Dominion?
A44334For what though they bless themselves, and think their happinesse great?
A44334For who art thou that takest upon thee to judge another before the time?
A44334For who hath despised the day of those things which are small?
A44334For why are Apostles the first, but because unto them was granted the Revelation of all Truth from Christ immediately?
A44334For why remove they quite from them the feat of God?
A44334For why?
A44334For why?
A44334For why?
A44334For why?
A44334For why?
A44334For why?
A44334For, I beseech you, of what Parish, or particular Congregation was Matthias Bishop?
A44334For, if Churches be urged by way of duty, to take such Ceremonies as they like not of, How can dissension be avoided?
A44334For, to that very end, he referreth in part those gracious Expostulations, Simon, seest thou this Woman?
A44334For, what saith the Scripture?
A44334For, who is he, that dares take upon him to be any man''s both Accuser and Judge?
A44334For,( saith he) who will fear to waste out that which he hopeth he may recover?
A44334Furthermore, were not the Prophets following, commanded also to do the like?
A44334Give me the hearts of all men humbled; and what is there that can overthrow or disturb the peace of the World?
A44334God''s people have enquired at their mouths, What shall we do to have Eternal life?
A44334Had Nathaniel never noted how God doth chuse the base things if this World to disgrace them that are most honourably esteemed?
A44334Had it any other ground than the Law of Nations, which maketh Kingdoms, subdued by just War, to be subject unto their Conquerors?
A44334Had they power to repeal Laws made, and none to make Laws concerning the Regiment of the Church?
A44334Hath Christ in his Gospel so delivered the Doctrine of Repentance unto the World?
A44334Hath he not chosen the Off- scowrings of Men to be the Lights of the World, and the Apostles of Jesus Christ?
A44334Hath he not chosen the Reffuse of the World to be Heirs of his Kingdom, which he hath promised to them that love him?
A44334Hath not God made the Wisdom of this World foolishness?
A44334Hath their deep and profound skill in Secular Learning, made them the more obedient to the Truth, and not armed them rather against it?
A44334Have all grace to cure?
A44334Have not frantick Persons many times a great opinion of their own wisdome?
A44334Have not they the old Popish custom of using God- fathers and God- mothers in Baptism?
A44334Have the Children no Bread, because the doggs have not tasted it?
A44334Have the Fathers so believed, or so taught?
A44334Have they not always been great admirers of Humane Reason?
A44334Have you not heard, that there should be Mockers in the last time?
A44334He answereth, by asking where the Scripture saith that they may wear?
A44334He pitieth the Blinde that would gladly see; but will he pity him that may see, and hardeneth himself in blindenesse?
A44334Here is a City hard by, a small thing; O, let me escape thither( is it not a small thing?)
A44334Hereat they paused, secretly disputing within themselves, If we shall say from Heaven, he will ask, Wherefore did ye not then believe him?
A44334His Garment is superstuous?
A44334His Speech was rather furious than convenient for man to use, What is, saith he, a Bishop more than a Presbyter?
A44334How are the judgments, hearts, and affections of men altered?
A44334How can we perswade and assure our selves that we do well, but whereas we have the Word of God for our warrant?
A44334How canst thou( saith Chrysostom) move God to pity thee; when thou wilt not seem as much as to know that thou hast offended?
A44334How doth St. Iohn affirm, It abideth?
A44334How easie and plain might we make our defence?
A44334How hath the World forsaken that course which it sometime held?
A44334How many, which we do not observe to be sins?
A44334How much more things that appertain to this life?
A44334How shall men preach except they be sent?
A44334How shall these things cleave together?
A44334How shall they believe in him of whom they have not heard?
A44334How shall they hear without a Preacher?
A44334How then can we do any thing meritorious, or worthy to be rewarded?
A44334How then is the speech of men made perswasive?
A44334How?
A44334I grant we are apt, prone, and ready to forsake God; but is God as ready to forsake us?
A44334I have read, Ubi Sapiens?
A44334I speak it to your shame; Is it so, that there is not a wise man amongst you?
A44334Ierusalem is a sinful polluted City: but Ierusalem compared with Babylon, is righteous And shall the Righteous be over- born?
A44334If I be of this note; who shall make a separation between me and my God?
A44334If I should ask, What good or evil such an infant thinketh?
A44334If I will that he ● arry till I come, what is that to thee?
A44334If any such were, what doth lett why that man should not be justified by his own inherent righteousness?
A44334If base servility and dejection of minde be ever espied in them, how should men esteem them as worthy the rooms of the great Ambassadors of God?
A44334If he believe it for ever, how can he ever directly deny it?
A44334If he do, Wherefore should not I have hope, that vertue may proceed from Christ to save him?
A44334If men having done amiss, let it slip, as though they knew no such matter, what is there to stay them from falling into one and the same evil?
A44334If not, how can they urge the necessity of that which themselves resemble by things not necessary?
A44334If one and the same society be both Church and Common- wealth, what sense can there be in that Speech; That they suffer and flourish together?
A44334If the Apostle have armed thee, why dost thou borrow a strangers shield?
A44334If the Discipline be one part of the Gospel, what other part can they assign ● ● ● Doctrine, to answer in Division to the Discipline?
A44334If the Seed of God, which containeth Christ, may be first conceived, and then cast out: how doth S. Peter term it immortal?
A44334If the World then shall be judged by you, are ye unworthy to judge the smallest matters?
A44334If the having of Supream Power be allowed, why is the expressing thereof, by the Title of Head, condemned?
A44334If the whole Body were an eye, where were then the hearing?
A44334If then the desire thereof may be holy, religious, and good, may not the profession of that desire be so likewise?
A44334If they be Christians, wherefore remain they not in Gods Church?
A44334If they be commanded, and yet may suffer change: How can this latter stand, affirming all things immutable which are commanded of God?
A44334If they be no Christians, how make they Christians?
A44334If they do, wherefore should I doubt, but that Vertue may proceed from Christ to save them?
A44334If this be unfound, wherein doth the point of unsoundness lie?
A44334If this seem light, because it is secret, shall we think they go unpunished, because no apparent Plague is presently seen upon them?
A44334If we be, Why doth God so often prove his Promises to us as he doth, by Arguments drawn from our sensible experience?
A44334If ye offer the blinde for Sacrifice, is it not evil?
A44334Imponita tu credes else quae invisasent?
A44334In Tert ● l in O ● igen, in Cyprian?
A44334In a word, who not?
A44334In an Army a number of Captains, all of equal power, without some higher to over- sway them; what good would they do?
A44334In our doubtful Cases of Law, what man is there, who seeth not how requisite it is, that Professors of skill in that Faculty, be our Directors?
A44334In the use of those names whereby we distinguish both days and months, are we culpable of Superstition, because they were, who first invented them?
A44334In which Agony, how should the tongue go about to express what the soul endured?
A44334In which dutiful regard I humbly beseech you?
A44334Is Discipline an Ecclesiastical Matter, or a Civil?
A44334Is any man ignorant of these things?
A44334Is conformity with Rome in such things a blemish unto the Church of England, and unto Churches abroad an ornament?
A44334Is dainty fare a thing necessary to the sustenance, or to the cloathing of the Body rich attire?
A44334Is his heart right in the sight of God?
A44334Is it Magick for God to manifest by things sensible what he doth, and to do by his most glorious Spirit really, what he manifesteth in his Sacraments?
A44334Is it a dangerous thing to imagine that such men may finde mercy?
A44334Is it a small offence to despise the Church of God?
A44334Is it denied that his speech amongst them had been perswasive?
A44334Is it enmity with God( saith he) if I wear my Coat somewhat handsome?
A44334Is it meet for your Oxen to lye in Parlors, and your selves to lodge in Cribs?
A44334Is it not in comparison of the other, almost as nothing?
A44334Is it not strange, that men to their own will, should yield that, which to Gods Commandment they will not grant?
A44334Is it not that we make some things necessary, some things accessory and appendent onely?
A44334Is it not thus?
A44334Is it the bringing of testimonial Letters wherein so great obliquity consisteth?
A44334Is it their wo nt to speak ainely of things definitively set down in that Councell?
A44334Is it then possible, that the self- same men should belong both to the Synagogue of Satan, and to the Church of Jesus Christ?
A44334Is not God alone the Father of Spirits?
A44334Is not Manna like to gall, and our bread like to Manna?
A44334Is not the name of Prayer usual to signifie even all the service that ever we do unto God?
A44334Is not their surest ground most commonly, either some probable conjecture of their own, or the judgment of others taking those Scriptures as they do?
A44334Is not this House in your eyes, in comparison of it, is nothing?
A44334Is not this man drowned in the gall of bitterness?
A44334Is there any Law of God or Man, whereupon to ground such a Resolution?
A44334Is there any Reason, that I should be suspected, or you offended for this speech?
A44334Is there any Record in the World which doth testifie this to be true?
A44334Is there any burden in the World, more heavy to bear then contempt?
A44334Is there any man that hath lived with him, and hath touched him that way?
A44334Is there in his words and speeches any sign of defect that way?
A44334Is there in that Confession of Faith, any thing which doth not at all times edefie and instruct the attentive hearer?
A44334Is there no remedy but that these, or the like Orders, must therefore every where still be observed?
A44334Is there not a taste, a taste of Christ Jesus, in the heart of him that eateth?
A44334Is there nothing which excludeth men from Salvation, but onely the foundation of Faith denied?
A44334Is there power in all?
A44334Is this desired, to the end that others may enjoy their Honours, which shall doe Christ more faithful service than they have done?
A44334Is this that Salvation by Grace, whereof so plentiful mention is made in the Scriptures of God?
A44334Is this the Justice of that Discipline whereunto all Christian Churches must stoop and sabmit themselves?
A44334Is this the equity wherewith they labour to reform the World?
A44334Is this the rule of Christ?
A44334It abideth, it worketh in them, yet still they ask where?
A44334It is because Montanus doth Preach some other God, or dissolve the Gospel of Iesus Christ, or overthrow any Canon of Faith and Hope?
A44334It is not in our power not to do the same, how should it then be in our power to do it coldly or remisly?
A44334It is the demand of nature it self, What shall we do to have eternal life?
A44334It thus it have been in the prime of the Church, the question is, how farr they will have that prime to extend?
A44334It was not as it should be: And why?
A44334King Agrippa, believest thou the Prophets?
A44334Know ye not that we shall judge the Angels?
A44334Lacedamenii quomoto non sunt ob inhespitalitatem reprehendendi, ● ● lumque neglectum nupriaru ●?
A44334Laws are Matters of Principal Consequence; Men of common Capacity, and but ordinary Judgment, are not able( for how should they?)
A44334Let the people be asked; Who are the chiefest in any kinde of Calling?
A44334Look upon them that forsake this blessed Profession wherein you stand: they are now before your eyes; view them, mark them, are they not carnal?
A44334Luther did but reasonably therefore, in declaring that the Senate of Mulheuse should do well to ask of Muncer, From whence he received power to teach?
A44334Madam, Religion is the Foundation and Cement of Humane Societies: And, when they that serve at Gods Altar shall be exposed to Poverty?
A44334May a Christian man desire as great things as Iacob did at the hands of God?
A44334May it not very well he thought, that hereunto the Sacred a Scripture doth give some secret kinde of Testimony?
A44334May it please them to shew us which of these words it is, that carrieth the note of Popish and servile fear?
A44334May we cause our Faith without Reason, to appear reasonable in the eyes of men?
A44334Men and Brethren, what shall we doe?
A44334Men unlearned, yet how fully replenished with understanding?
A44334Might there not be some other mystery in this Prohibition then they think of?
A44334Might we not with as good a colour of Reason defend, that every Plowman hath all the Sciences, wherein Philosophers have excelled?
A44334Must these unworthy Prelates give place; What then?
A44334Nay, doth not the contrary rather appear most plainly by that which is here set down?
A44334No man hateth his own flesh, but doth love and cherish it?
A44334Non potuit divinitas humanitatem,& secundum aliquid deseruisse,& secundum ali quid non deseruisse?
A44334Not because of the weaknesse of his strength( for who is like unto the Lord in power?)
A44334Not this onely, but what other Heresie is there, that doth not raze the very foundation of Faith by consequent?
A44334Now if all that are imployed in the service of God, should have one kinde of honor, what more confused, absurd, and unseemly?
A44334Now these things of greater moment, what are they?
A44334Now to shew there was no such thing in the Church at such time as Cyprian lived, what bring they forth?
A44334Now, if men had not naturally this desire to be happy, how were it possible that all men should have it?
A44334O men, why do ye these things?
A44334Of Laws concerning Ecclesiastical Polity: Whether the Form thereof be in Scripture so set down, that no Addition or Charge is lawful?
A44334Of the use of Divine Law contained in Scripture; Whether that be the onely Law which ought to serve for our Direction in all things without exception?
A44334Of them, at somtime, who doubteth not?
A44334Of these, who doth doubt at any time?
A44334Of us who is here, which can not very soberly advice his Brother?
A44334Of which kinde, how many might be gathered out of the Scripture, if it were necessary to take so much pains?
A44334Offer it now unto thy Prince; Will he be content or accept thy Person, saith the Lord of Hosts?
A44334Offer them the very fundamental words, and what man is there that will refuse to subscribe unto them?
A44334Oh miserable men, the good which we wish and purpose, and strive to do, we can not?
A44334Oh that our ways were so direct, that we might keep thy Statutes?
A44334On others what more easily, and yet what more fruitfully bestowed than our Prayers?
A44334One I have alleadged, whose words, in my ears, sound that way: shall I adde another, whose speech is plain?
A44334Or if he always did defeat the Ordinances of his Church, is not reading the Ordinance of God?
A44334Or to what purpose shall those words of the Lord serve?
A44334Or when a work of such nature is finished, remaineth there nothing but presently to use it; and so an end?
A44334Otherwise, how should the same Wisdom be that which supporteth, beareth up, and sustaineth all?
A44334Our Lord and Saviour therefore being asked in the sixth of St. Iohn''s Gospel, What shall we do that we might work the works of God?
A44334Our Saviour speaketh indeed of Blasphemy which shall never be forgiven: But have they any sure and infallible knowledge what that Blasphemy is?
A44334Our mindes are changeable; is His so likewise?
A44334Out of those the Apostles words, Have ye not Houses to eat and drink in?
A44334Perceive they not, how by this meane they make it unlawful for the Church to imploy men at all, in converting Nations?
A44334Preach?
A44334Profecto enim, quis locus tutus& quae causa esse poterit excusata, si veneranda Dei templa pecuniis expugnentur?
A44334Quid tantem si sic apud ee agerem, quid diceres?
A44334Quis nes ● ● t quid ho ● ● ● vitae contrairae, au ● ignorer quia quod sibi heri non vult, al ● s manime debeat lacere?
A44334Receive the Holy Ghost?
A44334Remember therefore that which is spoken of by the Apostles; Whose words, if the Children of this World do not regard, is it any marvail?
A44334Remove what these foolish words do imply, and what hath the Ministry of God besides wherein to glory?
A44334Saith not the Law, that in the mouth of two or three Witnesses every word shall be confirmed?
A44334Secondly, unto our purpose, and for the question in hand, Whether the Commandments of God in Scripture, be general or special, it skilleth not?
A44334See we not plainly, that obedience of Creatures unto the Law of Nature, is the stay of the whole World?
A44334Seeing then all flesh is guilty of that for which God hath threatned eternally to punish, what possibility is there this way to be saved?
A44334Seeing then that Sacrifice is now no part of the Church- Ministry, how should the name of Priesthood be thereunto rightly applyed?
A44334Seeing therefore that the same power is now given, why should the same form of words expressing it be thought foolish?
A44334Seeing therefore the sore is whole, why retain we as yet the Pla ● ster?
A44334Shall Absolution be a Cause producing and working that Effect, which is alwayes brought forth without it, and had, before Absolution be thought of?
A44334Shall Better succeed in their rooms?
A44334Shall I Iudge such a one a Cast- away?
A44334Shall I beseech the Scribes and Interpreters of the Law, to become my Teachers?
A44334Shall I get me to the Schools of the Grecians?
A44334Shall I in things artificial, relie my self on Art, never offering to make doubt?
A44334Shall I say, that the Sign of the Cross( as we use it) is in some sort a mean to work our a preservation from reproach?
A44334Shall I simply credit Nature in things natural?
A44334Shall I think because of this, or a like Error, such men touch not so much as the Hem of Christs Garment?
A44334Shall I( will the man say, that loveth the present World, more than he loveth Christ) shall I incurr the high displeasure of the mightiest upon Earth?
A44334Shall a wise man speak words of the winde, saith Eliphaz, leight, unconstant, unstable words?
A44334Shall that which hath always a received this, and no other construction, be now disguised with a toy of Novelty?
A44334Shall the pleasure of men prevail more with you, then the power of God himself?
A44334Shall there be then in the mean while no doings?
A44334Shall these fruitless jarrs and janglings never cease?
A44334Shall we cast them all headlong?
A44334Shall we lap up all in one condition?
A44334Shall we look for care in admitting whom others present, if that which some of your selves confer, be at any time corruptly bestowed?
A44334Shall we plunge them all into that infernal and everlasting flaming lake?
A44334Shall we say that Sacraments are like Magical signes, if thus they have their effect?
A44334Shall we then hereupon argue even against our own experience and knowledge?
A44334Si omnem la torum devotionem temporum& dierum& menlium& annorum eralis Apostolus ear P ● neta celebramus nanca cire ● ● in mense primo?
A44334Siccine exprimi ● ● publicum qan ● inst per publicum dedecus?
A44334So far forth as our Churches and their Temple have one end, What should lett, but that they may lawfully have one from?
A44334So many of our Fathers living in Popish Superstitions, yet by the mercy of God be saved?
A44334Spanies?
A44334Suppose we that God himself delighteth to dwell sumptuously?
A44334Suppose we the Office of Teaching to be so repugnant unto the Office of Deaconship, that they can not concurr in one and the same Person?
A44334That Absolution bestoweth Contrition, and that the words do make presently of Saul, David; of Iudas, Peter?
A44334That God will require a worthiness in them, which they are grieved to finde wanting in themselves?
A44334That the holy lungs should be administred in any mans house?
A44334The Authority of Caesar over the Jews, from whence was it?
A44334The Bishops that are spoken of in the time of the Primitive Church, all such as Persons or Rectors of Parishes are with in?
A44334The Church therefore may stand and flourish without Bishops: If they be necessary, wherefore were they not sooner instituted?
A44334The Corinthians he pincheth with this demand, Hath the Word of God gone out from you, or hath it lighted on you alone?
A44334The Doctrine of the Gospel proposeth salvation as the end: And doth it not teach the way of attaining thereunto?
A44334The Lords own portion, without his own Commission and Grant, how should any man justly hold?
A44334The Resurrection of the Flesh, what Man did ever at any time dream of, having not heard it otherwise, then from the School of Nature?
A44334The grief which our own sufferings do bring, what temptations have not risen from it?
A44334The hardest that men of sound understanding conceived of them, was but this, O quam honestâ voluntate miseri errant?
A44334The love of the Angel to the Church of Ephesus, how greatly enflamed, and how quickly slacked?
A44334The nature of all wicked men, is, for fear of revenge to hate whom they most wrong?
A44334The next thing we are to enquire is, What those things be which God permitteth with approbation, and how we may know them to be so permitted?
A44334The one to that Food which the Church doth live by, the other to that which maketh her Diet liberal, dainty, and more delicious?
A44334The other, Whether Bishops may have that power over other Pastors, and therewithal, that honor which with us they have?
A44334The other, Whether their ignorance be a reasonable inducement to make us think they might?
A44334The voyces that have broken out from some of them, O that God had given me a heart sensless, like the flints in the rocks of stone?
A44334The whole drift of the Scripture of God, what is it, but onely to teach Theology?
A44334Their Iniquity therefore proving their Folly, how can we stand in doubt of their misery?
A44334Their Objection therefore is frivolous, Why may not Men speak against Abuses?
A44334Their Opinion was dangerous; was not theirs also, who thought the Kingdome of Christ should be Earthly?
A44334Them that have been partakers of the errors of Babylon, together with them which are in the Heresie?
A44334Them which have been partakers in one, with them which have been partakers in many?
A44334Them which in many, with them which in all?
A44334Them who have taught it, with them whose simplicity hath by slights and conveyances of false Teachers, been seduced to believe it?
A44334Then what is the fault of the Church of Rome?
A44334Theology, what is it, but the Science of things Divine?
A44334There are which defend, that many of the Gentiles, who never heard the Name of Christ, held the foundation of Christianity, and why?
A44334These interlocutory forms of speech, what are they else, but most effectual, partly testifications, and partly inflammations of all Piety?
A44334They ask, saith he, What Scripture is there which doth teach that we should not be crowned?
A44334They bring in Iustinians Imperial Constitution, but to what purpose?
A44334They confess they are; Do they not wish it might, and also strive that it may be otherways?
A44334Thirdly, What the use of their Churches was to do in this case?
A44334This only was a ledged against me?
A44334Thou which hast put on Christ, take raiment of him that is naked?
A44334Thus it was in the days of the Patriarks and Prophets; and are we better than our Fathers?
A44334To what intent then was his Prayer, which plainly testifieth so great willingness to avoid death?
A44334Touching God himself, hath he any where revealed, that it is his delight to dwell beggerly?
A44334Towards which labour, what doth the blessed Apostle else but encourage, saying, He which desireth it, is desirius of a good work?
A44334Two questions have risen by this speech before alledged: The one, Whether our Fathers, infected with Popish Errours and Superstitions, may be saved?
A44334Understand they, how or in what respect there is that force or vertue in Preaching?
A44334Unto the contrary onely, by Seth, Enoch, and those few the rest in that Line?
A44334Unto the holy Evangelist St. Iohn, how often express charge is given, Scribe, write these things?
A44334Vacies?
A44334WEE have seen in the opening of this clause, which concerneth the weakness of the Prophet''s Faith?
A44334Was it a thing so behoveful, that Pastors should be subject unto Pastors in the Apostles own times?
A44334Was not Ely both Priest and Judge?
A44334Was there ever any Father thus careful to save his Childe from the ● lame?
A44334Was this a sentence( trow you) of so great force to prove that Scripture is the onely Rule of all the actions of men?
A44334Was this their meaning, which first taught the World to look for Salvation onely by Christ?
A44334We enquire not now, Whether any thing be free to be used, which Scripture hath nor set down as free?
A44334We must confess that God is righteous in taking away that which men abuse: But doth that excuse the violence of Thieves and Robbers?
A44334We need go no farther than Saint Paul''s very reasoning against them, for proof of this matter; Seeing you know God, or rather are known of God?
A44334Were Christians here forbidden to communicate in Unleavened Bread, because the Jews did so, being Enemies of the Church?
A44334Were it hard to argue, even against Circumcision, the Ordinance of God, as being a cruel Ceremony?
A44334Were it not wretchless neglect of Religion, to make that very day common, and to think we may do with it as with the rest?
A44334Were it reason to require at the hand of an English Subject, obedience to the Laws and Edicts of the Spaniards?
A44334Were not Proselytes as well as Jews, always taken for the Sons of Abraham?
A44334Were not their Pastors, Guides, and Teachers, able and willing to exhort with wholsome Doctrine, and to reprove those which gain- said the Truth?
A44334Were the Fathers then without use of private Confession as long as publick was in use?
A44334Were the Priests, fithence Moses, all able and sufficient men, learnedly to interpret the Law of God?
A44334Were their voyces since that time ever counted, and their number found smaller which hold it, than theirs that hold the contrary?
A44334What Angel in Heaven could have said to Man, as our Lord did unto Peter, Feed my Sheep?
A44334What Mountain or Rock shall they get by intreaty to fall upon them?
A44334What Science an be attained unto, without the help of Natural Discourse and Reason?
A44334What Scripture did command the Jews every Festival day to fast till the sixth hour?
A44334What Scripture had Tully for his assurance?
A44334What a reason is this, we must rep at the Lords Prayer oftentimes, therefore oftentimes in half an hour, and one in the neck of another?
A44334What an abusing also is it to affirm, the mangling of the Gospels and Epistles to have been brought into the Church by godly and learned Men?
A44334What are Churches but his Families?
A44334What between the Iews and Us, but this, Whether by this Iesus, whom we call Christ, yea or no?
A44334What can be more immediate to our Salvation, then our perswasion concerning the Law of Christ towards his Church?
A44334What could be spoken against any thing more effectual to stir hatred, then that which sometime the Antient Fathers in this case speak?
A44334What covert to hide them from that wrath, which they shall neither be able to abide or avoid?
A44334What difference is there in the world between a Pope and a Cardinal, and Iohn a Stile in this Case?
A44334What difference was there between these Pharisees, and other Pharisees, from whom, by a special description they are distinguished, but this?
A44334What doth hinder the contrary from being now as convenient in grief, as this heretofore in gladness hath been?
A44334What further proof can we desire?
A44334What good cometh unto the owners of these things, saith Solomon, but onely the beholding thereof with their eyes?
A44334What hindreth Salvation but Sinne?
A44334What if his calling be a principal part of the Institution of Christ?
A44334What if the Ministers Vocation be a Matter e of perpetual necessity, and not a Ceremony variable as times and occasions require?
A44334What if they hold it onely as an Errour?
A44334What if they seemed to be Pillars and principal Upholders of our Faith?
A44334What infer we now hereupon?
A44334What is Vertue, but a medicine, and Vice, but a Wound?
A44334What is it now which hereupon these men would infer?
A44334What is it which the Apostle doth here deny?
A44334What is it which the act of Absolution worketh in a sinful man?
A44334What is love towards God, but a desire of union with God?
A44334What is that to us, which know that Angels have fallen from Heaven?
A44334What is the reason of this?
A44334What is then the force of Absolution?
A44334What is there necessary for man to know, which the Psalms are not able to teach?
A44334What is this but in effect the same which the Apostle doth more plainly express, saying, Sorrow not as they do who have no hope?
A44334What is to add to the Law of God, if this be not?
A44334What may be attempted against Superiors, which will not have the Scepter of that Discipline to rule over them?
A44334What mean the Children of this World then to tread in the Courts of our God?
A44334What more opposite then Faith and Pride?
A44334What more opposite to Prophetical Doctrine, concerning the comming of Christ, than the one?
A44334What needeth Observation, whether Penitents have Worthiness, and bring Contrition, if the words of Absolution do infuse Contrition?
A44334What of that?
A44334What one syllable is there in all this, prejudicial any way to that which we hold?
A44334What other effect could hereupon ensue, but the utter confusion of his Church, under pretence of being taught, led, and guided by his Spirit?
A44334What other the Gospel, than the Law fulfilled?
A44334What purpose had they in giving men advice to receive outward Baptism, and in perswading them, it did avail f to remission of sins?
A44334What sense is that which maketh one thing to be adjudged to the Church, and another to the Common- weal?
A44334What shall become of that Commonwealth or Church in the end, which hath not the eye of Learning to beautifie, guide, and direct it?
A44334What should I say?
A44334What should move men to judge that now so unlawful and naught, which then was so reverently esteemed?
A44334What should your Bodies do at Bethel, whose Hearts are at Bethaven?
A44334What then shall we think?
A44334What then?
A44334What then?
A44334What then?
A44334What think we?
A44334What think we?
A44334What though the Church be bound to receive them upon Repentance, whom the Common- weal may refuse again to admit?
A44334What though they hold the truth sincerely in all other parts of Christian Faith?
A44334What to pray, but the sending of Angels upwards?
A44334What was then my Offence in this Case?
A44334What was there done in the Church by Deacons, which the Apostles did not first discharge being Teachers?
A44334What way is there that sinners can find to escape the judgement of God, but only by appealing to the seat of his saving mercy?
A44334What we have spoken concerning these things, let not malicious accusers think themselves therewith justified?
A44334What we may have and know that we have it without offence, do we then make offensive, when we take joy and delight in having it?
A44334What wise man did ever account Fools happy?
A44334What, although they repented not of their errors?
A44334What?
A44334When God commandeth, shall we answer, that we will obey, if so be Cesar will grant us leave?
A44334When I was further asked what my grounds were?
A44334When they condemn Plurality of Livings Spiritual to the Pit of Hell; what think they of Infinite of Temporal Promotions?
A44334When your Captain( saith Tertullian) that is to say, the Deacons, Presbyters, and Bishops fly, who shall teach the Laity, that they must be constant?
A44334Whence cometh this, but from a secret love and liking, that they have of those things believed?
A44334Whence commeth this, but from a secret love and liking which they have of those things that are believed?
A44334Where is the Disputer of this World?
A44334Where is the Scribe?
A44334Where is the Wise?
A44334Where is then the obliquity of the minde of man?
A44334Where should the frighted Childe hide his head, but in the bosom of his loving Father?
A44334Where the Scripture saith, There man might nor wear a Crown?
A44334Wherefore cloak they Impiety with the name of charitable Indulgence?
A44334Wherefore do the Apostles of Christ term Baptism e a Bath of Regeneration?
A44334Wherefore is the custom of one City brought against the practice of the whole World?
A44334Wherefore labor they to strip their Adversaries of such furniture as doth not help?
A44334Wherefore needless altogether are those vain and wanton demands, No mention of an Archbishop in Theophilus Bishop of Antioch?
A44334Wherefore should not the Godly here learn to do the like, both in them, and in therest of the like nature?
A44334Wherefore sup they ● up their words again, interlacing such frivolous Interpretations and Glosses as disgrace their Sentence?
A44334Wherein shall we build and edifie our selves?
A44334Wherein then do we disagree?
A44334Whereupon I demand, are those changeable Points of Discipline commanded in the Word of God, or no?
A44334Whether the Prophet Habakkuk, by admitting this cogitation into his minde, The Law doth fail, did thereby shew himself an Unbeliever?
A44334Which kinde of Preheminency if some ought to have in a Kingdom, who but the King shall have it?
A44334Which neither is true, and if it were, was Christ ignorant what God had determined touching those things which himself should suffer?
A44334Which of you will gladly remain, or abide in a mishapen, a ruinous, or a broken House?
A44334Which to think of so many Prayers of Saints, as we finde have failed in particular requests, how absurd were it?
A44334Who can then seek out the things that are in Heaven?
A44334Who can then seek out the things that are in Heaven?
A44334Who hath known the Minde of the Lord, or who was his Counsellor?
A44334Who hath searched the counsel of God concerning this secret?
A44334Who is it that overcommeth the World, but he which believeth that Jesus is the Son of God?
A44334Who is there amongst you, that hath seen and considered this Holy Temple in her first glory?
A44334Who the guide of Nature, but onely the God of Nature?
A44334Who will be careful for ever to hold that, which be knoweth can not for ever be withheld from him?
A44334Whom God hath justified hath not Christ assured, that it is his Fathers will to give them a Kingdom?
A44334Whom shall I seek?
A44334Whose Sins ye retain, they are retained, and their offences in Heaven pardoned, whose faults you shall in earth forgive?
A44334Whose associates were they before they entered into this frantick Passion; whose Sermons did they frequent?
A44334Why Prophets the second, but because they had of some things knowledge in the same manner?
A44334Why are we taught, that d with Water, God doth purifie and cleanse his Church?
A44334Why do his Servants so willingly forsake him?
A44334Why dost thou, having sight, trust to a blind guide?
A44334Why is it not then confessed, that thousands of our Fathers which lived in Popish Superstitions, might yet by the mercy of God be saved?
A44334Why oppose they the name of a Minister in this case, unto the state of a private man?
A44334Why persist they not in this opinion?
A44334Why should any man be discomforted?
A44334Why take they such needless pains to furnish also their own cause with the like?
A44334Why take they such pains to abandon, and put out from their hearts all sense, all taste, all feeling of Religion?
A44334Why term they that a Favour, which is an Injury?
A44334Why then should Socrates first, and afterwards Sozomen, publish it?
A44334Why this was granted, and that denied?
A44334Why were they dumb, being thus challenged?
A44334Why, how could they choose?
A44334Why?
A44334Will any man here notwithstanding alledge those mentioned humane infirmities as Reasons, why these things should be mistrusted or doubted of?
A44334Will they allow then of any other Records besides?
A44334Will they say that every Pastor there was equal to Timothy, and Titus in these things?
A44334Will they say, that there ought to be no dissension, because such as are urged, ought to like of that whereunto they are urged?
A44334Will ye ask what should move those many Learned, to be followers of one Mans judgment; no necessity of Argument forcing them thereunto?
A44334Will ye blame any man for doing that of his own accord, which all men should be compelled to do that are not willing of themselves?
A44334Will you judge of Wheat by Chaff, which the winde hath scattered from amongst it?
A44334With how good a meaning these poor Souls do evil?
A44334Works are an addition: Be it so, what then?
A44334Yea, but our Agreement is not such in two of the chiefest Points, as I would have men believe it is?
A44334Yea, might we not with as great reason affirm, that a man may put three mighty Oaks wheresoever three Akoms may be put?
A44334Yea, were they not used by the rest of the World unto evil?
A44334Yet Jesus said not to him, He shall not dye; but, If I will that he ● arry till I come, what is that to thee?
A44334Yet how many things do escape us in every of these, which we do not know?
A44334Yet who doth hereby collect, that Scripture maketh Deacons and Pastors equal?
A44334a Man Cloathed in Purple and fine Linen?
A44334a Murtherer, a Blasphemer, an unclean person, a Turk, a Iew, any sinner to escape the wrath of God by a general Repentance, God forgive me?
A44334a Si creature Dei, merito& dispensatio Dei sum ● ●: Qui ● enim magis diligit, quom ille qui fecit?
A44334and doth not the very( b Evangelist translate these words, Thou Bethleem not the least?
A44334and is there any commandment that this Subjection should cease with them?
A44334and need I touch more than was all edged?
A44334and shall I cross and gain- say the merciful promises of God, generally made unto penitent sinners, by opposing the name of a Pope or Cardinal?
A44334and that he taketh no pleasure to be worshipped, saving only in poor Cottages?
A44334and that the Pastors of the succeeding Ages should be all Equals?
A44334and they which partake of the Altar are partakers with the Altar?
A44334and when they were in, whose approbation?
A44334and where the latter spring of that ne ●-supposed disorder to begin?
A44334and why other Reformed Churches should not as well frame themselves to ours?
A44334any Church extant in the World, where Teachers are allowed thus to doe, or to be done unto?
A44334are they not like to noysom carrion cast out upon the Earth?
A44334are they not like unto other men?
A44334are they not one and the same Society?
A44334b If Grape- gatherers came unto them, saith the Prophet, would they not leave some remnant behind?
A44334b Mine, saith he, are the Sheep and Oxen of a thousand hills?
A44334b Quomodo dicunt carnem in corruptionem devenice,& non percipe ● c vi ● am, qua à corpore Domini& sanguine ali ● ●?
A44334b Whence is it( saith St. Augustine) that some be holier then others are, but because God doth dwell in some more plentifully then in others?
A44334believing not his Passion, what remaineth, but that thou deny his Resurrection?
A44334concerning the Catholick Church, than the other?
A44334did their Prophets enter upon holy things as spoils, without a reverend calling?
A44334did their Teachers leave their flocks over which the Holy Ghost had made them Overseers?
A44334did they disclose it to the Magistrate, that it might be suppressed?
A44334did they long with the righteous Prophet?
A44334did they with?
A44334doth it by any operation derived from it self alter the state of the Soul?
A44334doth it mean that they, and besides them, no man else was at that time spoken unto by our Saviour Christ?
A44334doth it not leave a note of inf ● my in those, which had procured that Baptism should be ministred in private houses?
A44334e Brethren, we are not Children of the Servant, but of the Free- woman, and will ye yet be under the Law?
A44334had they Priests made of the reffuse of the people?
A44334how God''s judgements for their Crimes come so swiftly upon them, that they have not the leisure to cry, Alas?
A44334how can they know this, sith they are offended at the Cross of Christ?
A44334how doth it continue with us for ever?
A44334how their life is cutt off like a thred in a moment?
A44334how they open their mouths to speak, and God taketh them even in the midst of a vain or an idle Word?
A44334how they passe like a shadow?
A44334how turn you again to impotent Rudiments?
A44334how wonderful?
A44334if not, why suspect we him more than Nectarius?
A44334in tho ● e old Historiographers, ou ● of which Eusebius gathered his Story?
A44334is there that Spirit in them which cryeth Abba Father in your bosoms?
A44334may he desire them in as earliest manner?
A44334may he promise as great thankfulness in acknowledging the goodness of God?
A44334no mention of him in Theophibus, Bishop of Antioch?
A44334no ● ● ● ● in Iustin Martyr?
A44334none in Clemens Alexandrinus?
A44334none in Clemens of Alexandria?
A44334none in Ignatius?
A44334none in Ignatius?
A44334none in Iustin Martyr, Ireneus, Tertullian, Cyprian?
A44334none in all those old Historiographers, out of which Eusebius gathereth his Story?
A44334none till the time of the Council of Nice three hundred and twenty years after Christ?
A44334nonne obsecro illud, in eo re Baptisatum, in eo te renatum esse?
A44334one that holdeth not so much as by a slender thred?
A44334or as to them which were stung of Serpents, health by u beholding the Brazen Serpent?
A44334or shall it be a barr to shut out the publick good that may grow by their vertuous Regiment?
A44334or taketh pleasure in chargeable p ● mp?
A44334or were they not rather content to stand aloof off, and see the end of it, and loth to quench the Spirit?
A44334or what benefit hath the Church of Christ, if there be in us sufficiency without endeavour or care to do that good which our place exacteth?
A44334or what do we in receiving the same but fulfill her precept?
A44334or with talk that is not profitable?
A44334or, as the Apostle Saint Paul did in Prayer and Preaching, till men through weariness be taken up dead at our feet?
A44334our duty being here, but to take what is offered, and most assuredly to rest perswaded of this, that, can we but eat, we are safe?
A44334quid responderes?
A44334shall a Wise- man dispute with words not comely?
A44334shall they be compass''d about by the Wicked?
A44334shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
A44334shall we esteem them as riotous Branches, wherewith we sometimes behold most pleasant Vines overgrown?
A44334shall we hereupon think them needless?
A44334shall we never see end of them?
A44334six ullem supplicium gravius existimas publico odio?
A44334so much mingled with fear and wavering?
A44334the old Popish custom of administring the blessed Sacrament of the holy Eucharist with Wafer- cakes?
A44334their Question he repelled with a Counter- demand, The Baptism of John whence was it, from Heaven, or of Men?
A44334them which have been the Authors of Heresie, with them that by terror and violence have been forced to receive it?
A44334therefore is no ceremony of theirs lawful for us to use?
A44334to pray, or not to pray, that we fall not into temptations?
A44334ubi Conquisitor hujus saculi?
A44334ubi Scriba?
A44334us not one that can judge between his Brethren, but a Brother goeth to law with a Brother, and that under the Infidels?
A44334was it for his baseness and smalness that he could not be seen amongst the Bishops, Elders and Deacons, being the chief and principal of them all?
A44334was not theirs, which thought the Gospel onely should be preached to the Jewes?
A44334we are in this case rather to demand, What Scripture commandeth them?
A44334what bloody matter is there contained in this Sentence, that it should be an occasion of so many hard Censures?
A44334what else but sue unto God with tears, and salts, that his merciful ears may be opened?
A44334when by these fair speeches, they have put us in hope of agreement?
A44334where a Christian but under the shadow of the Wings of Christ his Saviour?
A44334wherefore dost thou avoid them, as likely to insult over thee, whom thou knowest subject to the same haps?
A44334which of you receiveth a Guest whom he honoureth, or whom he loveth, and doth not sweep his Chamber against his coming?
A44334who it was that had called him?
A44334who of greatest account and reputation?
A44334who so much, or so often spoken of, as their Prelates?
A44334who whost to be listned unto?
A44334whom advertised they of their purpose?
A44334whom did they admire?
A44334whose assistance by Prayers did they request?
A44334whose work could it be but his alone to make such provision for the direct implantation of his Church?
A44334why is their assenting to the Law so scrupulous?
A44334yet somewhat there was that so farr over- ruled, that it must needs be done even against the very stream, what doth it bewray?
A44334● xinde ● ● ● bus in omai exulrainne decu ● rimi ●?
A44334〈 … 〉 Quis vero sapi ● ● tius& fo ● tiur ordinare& regere facta potest, quam qui& fa ● ienda providit& provisa perfecit?