Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A25906	As we reade in Iob: VVhy strivest thou against God, because he hath not answered all thy words?
A25906	What then fell out?
A66550	& c. and will you now cast off the Lord, and 〈 ◊ 〉 ● ervants?
A66550	& c. but) afterward what was our Lord Jesus in their account?
A66550	( as John Frith did) what it way cost us to be for, and to serve the Lord?
A66550	and have you not been comforted by them many a time?
A66550	and so to the People, that they might not follow them?
A66550	did you come to gaze upon one another?
A66550	no, you ● … d thrust them away, and what have you to do here?
A66550	so may the Lord say, these and those that are sent in my Name I know, but as for you( these or those) who are you?
A25315	But now, for Example, to which of these causes can we refer the dreams of Ioseph or Pharaoh?
A25315	Doth that Religion, which once commanded us to give a reason of the hope that is in us, doth it require nothing now, but blind obedience?
A25315	How they could certainly know, that those Dreams had God for their Author, and that they were not vain delusions?
A25315	Was Reason requir''d, as it were in the very infancy and first ages of the Church, and is it now become useless, nay dangerous in its riper years?
A25315	What mark do they bear of the temperament of their bodies, or the constitution of their humors?
A25315	What passion could move either their concupiscible or their irascible appetite, as thereby to form such phantasms?
A25315	What so great attention of mind could be upon any worldly care or employment as to cause any such representations in their sleep?
A25315	Why God hath sometimes reveal''d himself in Dreams to his Servants?
A25315	the weakness of our intellectuals, is it now become the perfection of our faith?
A63809	Doth man commit Sin in the Night when he Dreameth?
A63809	For a Lascivious man to waste his Wealth, his Strength, and expose both Body and Soul for the filthy imbraces of a loathsom Strumpet?
A63809	For men to swallow down vast Estates at their Throats, and Piss away the Labours of their Ancestors against the Wall?
A63809	How long shall this be in the Heart of the Prophets that Prophecy Lyes?
A63809	That they may roar under the Stone, and the Illiaac Passion, and live Tormented Lives, and dye an Immature Death?
A63809	What do names, or formal empty professions and talk signifie in this particular?
A63809	What use are we to make thereof?
A63809	why should we with a stupid neglect lose the benefit of such powerful Auxiliaries?
A63809	— As, what are you here for?
A63812	Doth man commit Sin in the Night when he Dreameth?
A63812	For a Lascivious man to was ● e his Wealth, his Strength, and expose both Body and Soul, for the filthy imbraces of a loathsom Strumpet?
A63812	How long shall this be in the Heart of the Pr ● phets that Prophecy Lyes?
A63812	Is there not as great need and occasion still for such spiritual 〈 … 〉 of mankind still continue in blindness, and unbelief?
A63812	That they may roar under the Stone, and the Illia ● c Passion, and live Tormented Lives, and dye an Immature Death?
A63812	Were not the Rachabites ennobled by the Recommendation, even of the Blessed Creator Himself, to all Posterity, for their Abstinence and Temperence?
A63812	What do names ▪ or formal empty professions and talk signifie in this particular?
A63812	What use are we to make thereof?
A63812	why should we with a stupid neglect lose the benefit of such powerful Auxiliaries?
A63812	— As, what are you here for?
A85424	& What is that defiling of the flesh?
A85424	& si nos non peccatores, quare deprecamur, Dimitte nobis debita nostra?
A85424	''T was once Gods question to Satan, Hast thou considered my servant Job?
A85424	* O anima insignita Dei imagine, decorata similitudine, redempta Christi sanguine dispensata fide dotata spiritu,& c. Quid ti ● i cum carne?
A85424	14?
A85424	A capacity every man hath in his soul to receive such a fear: That soul which is capable of the God of fear, is it not capable of the fear of God?
A85424	Alas how few are serious with God?
A85424	And he thought within himself, what shall I do?
A85424	And herein we are to unfold, What is the flesh that is defiled?
A85424	And how oft would he prevail, did not God prevent?
A85424	And if we thus walk into these comforts while awake, what walks may such comforts have into us when asleep?
A85424	And shall we passe away, the day also, and Christ and our hearts, God and our minds scarse meet?
A85424	Are there any of the gods of the heathen can cause rain, or can the heavens give showres?
A85424	Are vain thoughts evil, and are not vain Dreames?
A85424	Are vain words and works evil, and are not vain Dreames?
A85424	Art thou come to destroy us?
A85424	As for the sinne of Adam, the sinne of Parents, remote or immediate, they say as the High- Priests touching the Treason of Judas, What is that to us?
A85424	Be such delusive joys examined by things before or after?
A85424	Be we without these Dreams?
A85424	By hearing seducers set out their Dreames, how soon have some consented and been deceived?
A85424	Dissido oculis meis& identidem interrogo an legerim an viderim?
A85424	Do we sleep out whole nights, and not heare one good word from God, nor of God have any one good thought?
A85424	Doe sinfull men observe the Devill in his Dreame predictions who may foretell some future things but not all?
A85424	Doe we lodge so much asunder in our sleep, O let us live the more together when awake?
A85424	Haman being fallen upon the bed where Esther was, the King said, Will he force the Queen also before me in the house?
A85424	Hath God had good works in us, when asleep?
A85424	Have not men fearing God and doing good, Dreames of divers vanities?
A85424	Have we at any time such sweet Dreams?
A85424	Honores Divitiae virtutes non sunt sed vanitates, quid vana ista miraris, quid ad ista quae abjectissima sunt inhias?
A85424	How canst thou comprehend the excellencie ▪ of God above thee?
A85424	If in their wakeing- time their thoughts are vain, how vain then sure in their sleep?
A85424	If the whole man be defiled, why then is onely flesh named?
A85424	If these skaring Dreames should be sinfull, How then could God be their causer?
A85424	In such things doth not God observe us?
A85424	Is it not Gods Promise to vouchsafe sleep free from frights?
A85424	Is it not our Praier that God would prevent affrighting, and afford refreshing sleep?
A85424	Is not this a sinne of sad deserts?
A85424	Know ye not that your body is the Temple of the holy Ghost?
A85424	Many things may a man suffer from one single Dreame, but how many things be suffered, when sad Dreames be multiplied?
A85424	May not the Devil in Dreams foretell such things as may in time come to pass?
A85424	May not the Devils deluding Dreames have many delighting joys?
A85424	O Sancta anima s ● la esto ut soli omnium serves teipsum quem ex omnibus tibi elegisti, an nescis te habere verecundum sponsum?
A85424	O ye sonnes of men, how long will ye love vanity?
A85424	Oh the rare workings of the soul at such a time, how admirably and acceptably did the soul of Solomon work in the time of a Dreame?
A85424	Quid est Diabolus?
A85424	Quid faciam?
A85424	Quid immundius qua ● ment ● m qu ● nihil homini preti ● sius datum, turpibus com ● a ● ulare criminibus?
A85424	Quid ti ● i cum Diabolo?
A85424	Quomodo conditorem terrae comprehendes?
A85424	Quomodò in illo invenit nihil?
A85424	Shall mortall Man be more just then God, shall a Man be more pure than his Maker?
A85424	Si nos non filii, qua fronte dicimus, Pater noster qui es in coelis?
A85424	So it may be said: Are there any of the creatures in earth or heaven that can give sleep?
A85424	Some true things but many false, some true matters but with a false meanning, his designe being ever to deceive?
A85424	Tanta est astutia& poteutia Sathamae ludificandi sensus;& quid ● nirum?
A85424	The Devil what is he?
A85424	The Prophet that hath a Dreame, let him tell a Dreame, and he that hath my Word, let him speak my Word faithfully; for what is the chaff to the wheat?
A85424	The fear of God?
A85424	They might have reasoned( saies Chrysostom) If the Babe be great, what need such a ● light?
A85424	This, who will doubt, that well considers( says he) how''t is certain Satan can deceive even waking men in other sorts and parts?
A85424	Those men with whom Dreames are more Usitate and accustomed: some men do almost as ordinarily dreame as sleep; and should not such know Dreames?
A85424	To understand Dreames, how exceedingly did Pharaoh, Nebuchadnezzar seek the same?
A85424	Tune solus sapis, was Luthers question oft to himself?
A85424	Were we so exact as we ought, might not we make even our extraordinary comforts, our much more ordinary Walks?
A85424	What amazements of mind?
A85424	What is all this to us?
A85424	What is this( saith Theophylact) to destroy us?
A85424	What man is there that may not be drawn to work in this way of Dreames?
A85424	What terrible troubles of conscience have come upon some men by this meanes?
A85424	When I lie down, I say when shall I arise and the night be gone?
A85424	When Satan falls as it were upon the bed, God says, Will he force my servant before my face?
A85424	Whereas come we never so close to our own Times and Homes, why may not false Dreames be found?
A85424	Whether the Devill can rai ● tormes, Tempests, and Thunders, in the Heavens?
A85424	Who would not such a cruell man have mischiefed that came crosse in his way?
A85424	Why might not the minde at the same time be solid and serious as well as idle and vain, if some impediment were not put by their interpose?
A85424	Yea, Devils and men set aside, do not we to such Dreames dispose our selves?
A85424	and is it not Gods answer when in sleep he doth sustain us?
A85424	g Si ita eruditi& instructi sunt agricolae in rebus tam minimis, quid de Doctoribus sentiendum est?
A85424	how many make a meer Dreame of Religion?
A85424	what an excellent prayer did he in the thoughts of his heart, make?
A85424	what hast thou to do night or day with the Devil?