quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
angel of the lord	35
and as it were	34
in the time of	32
by reason of the	32
the angel of the	28
early english books online	27
on the other side	21
good angels and spirits	21
the soul of man	21
the voice of wisdom	20
the word of god	20
it is good for	19
is to be understood	19
the upper dominion in	18
of good and evil	18
for the most part	17
to others it is	17
is good for him	17
is a signe of	16
to him which is	16
the fear of god	16
good for him which	16
but on the contrary	16
the spirit of god	15
to be understood of	15
for as much as	15
the soul and spirit	14
the soul or spirit	14
fear of the lord	14
a great deal of	14
is good for all	14
good spirits and angels	14
in the multitude of	13
of the nature of	13
the fear of the	13
the multitude of dreames	13
but fear thou god	13
the government of the	13
it is good to	13
and on the contrary	13
represented either as utf	12
characters represented either as	12
in the center of	12
to such as are	12
upper dominion in the	12
him which is in	11
it comes to pass	11
that is to say	11
of the spirit of	11
to the nature of	11
the end of the	11
the gate of the	11
warned of god in	11
to those which are	11
is good for a	11
good for those which	11
at the same time	11
the time of the	11
of god in a	11
dominion in the soul	10
is as it were	10
is good to all	10
in the centre of	10
one and the same	10
the death of the	10
from the operation of	10
be said to be	10
then the dreams are	10
to dream to be	10
the soul in dreams	10
of god and the	10
god in a dreame	10
the vanities of dreames	9
in the night time	9
according to what property	9
when the body is	9
to dreame that you	9
multitude of dreames are	9
it is also good	9
be understood of the	9
the grace of god	9
the nature of the	9
in dreams and visions	9
the sleep of the	9
when we are awake	9
for a man to	9
in the power of	9
visions of the night	9
in the day time	9
like is to be	9
it is a signe	9
the time of their	9
either good or evil	9
the like is to	9
dreames are divers vanities	9
in the midst of	9
for him which is	9
of dreames are divers	9
good and evil angels	8
is to be noted	8
man in the world	8
faculties of the soul	8
the knowledge of the	8
the minds of men	8
that they should not	8
and not to be	8
according to the nature	8
this fear of god	8
there is a great	8
by which they might	8
for he shall have	8
thou skarest me with	8
the lord appeared to	8
there is in the	8
if there was a	8
to be understood in	8
the true nature of	8
are said to be	8
the sons of god	8
his will and desires	8
the nature of things	8
the people of god	8
to be noted that	8
skarest me with dreames	8
whether good or evil	8
of the lord appeared	8
dreams are always represented	8
so great is the	8
as much as the	8
true nature of the	8
to those which have	8
this dream is good	8
evil angels and spirits	8
on the one hand	8
is ill to all	7
described above is co	7
providing financial support to	7
to the rich and	7
in a double way	7
terms of creative commons	7
filthy dreamers defile the	7
of the soul in	7
of the body and	7
in time of sleep	7
desires to enter into	7
i shall not here	7
according to the terms	7
may be said to	7
these filthy dreamers defile	7
the text can be	7
the terms of creative	7
and in the night	7
institutions providing financial support	7
english books online text	7
to the terms of	7
encoded text transcribed from	7
is available for reuse	7
the lord your god	7
this keyboarded and encoded	7
is said to be	7
text and markup reviewed	7
and encoded edition of	7
our lord jesus christ	7
the souls of men	7
as soon as they	7
the work described above	7
so that we may	7
like to men that	7
markup reviewed and edited	7
the institutions providing financial	7
him in a dream	7
if it had not	7
books online text creation	7
unto him in a	7
i text is available	7
of the work described	7
as if they were	7
images scanned from microfilm	7
even for commercial purposes	7
when they are awake	7
by the institutions providing	7
phase i text is	7
online text creation partnership	7
financial support to the	7
of the mind and	7
is good for those	7
or as it were	7
coded from proquest page	7
it is better to	7
from proquest page images	7
work described above is	7
owned by the institutions	7
sleep of the body	7
fear of god is	7
we were like to	7
to those which would	7
encoded edition of the	7
the early english books	7
such as are in	7
assigned for keying and	7
time of the night	7
of god in the	7
and that which is	7
the good angels and	7
and coded from proquest	7
to him in a	7
to the early english	7
edition of the work	7
keyed and coded from	7
dreamers defile the flesh	7
is also good for	7
the operation of angels	7
iv tiff page images	7
that in the night	7
the eye of the	7
an angel of the	7
to the end of	7
were like to men	7
for keying and markup	7
all without asking permission	7
they should not return	7
and markup reviewed and	7
being warned of god	7
support to the early	7
tcp assigned for keying	7
text can be copied	7
this phase i text	7
keyboarded and encoded edition	7
arise and proceed from	7
text is available for	7
was chosen if there	6
and those which did	6
into the public domain	6
a limit of instances	6
was divided into two	6
true fear of god	6
the inhabitants of the	6
therefore of any assumptions	6
in all likelihood such	6
the project have been	6
is one of the	6
tei p using tcp	6
with mnemonic sdata character	6
of the tei in	6
bibliography of english literature	6
texts created during phase	6
those which are in	6
been looked at by	6
have been looked at	6
while the overall quality	6
the process of creating	6
of good spirits and	6
of the project have	6
and therefore of any	6
of the print record	6
were returned to the	6
for the first shall	6
were sent to external	6
to page images in	6
were encoded as gap	6
it is a good	6
were corrected where possible	6
keyers to be redone	6
users should bear in	6
up to a limit	6
same is to be	6
is to encode one	6
to their original source	6
will never have been	6
encoded texts based on	6
public domain as of	6
editorial teams in oxford	6
as much as in	6
to those that are	6
to produce large quantities	6
above the power of	6
is the power of	6
illegibles were encoded as	6
linked to page images	6
before the death of	6
corrected where possible up	6
the overall quality of	6
sets were sent to	6
project have been released	6
for transcription and basic	6
processed by university of	6
and characters marked as	6
based on the image	6
simplify the filling in	6
by converting tcp files	6
and available in eebo	6
to create accurately transcribed	6
of the texts have	6
be aware of the	6
due credit and attribution	6
of tcp data is	6
for accuracy and those	6
take and use these	6
quality of tcp data	6
assumptions that can be	6
and the publisher proquest	6
usually the first edition	6
was based on the	6
image sets published by	6
range over a wide	6
government of the divine	6
encoded and linked to	6
a dream by night	6
things should not be	6
some errors will remain	6
mnemonic sdata character entities	6
of each text was	6
images in accordance with	6
or elements to simplify	6
was a compelling reason	6
all likelihood such instances	6
p using tcp tei	6
to create diplomatic transcriptions	6
was intended to range	6
filling in of gaps	6
companies for transcription and	6
much as in them	6
out of the body	6
the light of nature	6
a works in english	6
for those which would	6
tcp files to tei	6
were encoded and linked	6
data is very good	6
characters will be marked	6
the presence of the	6
their early english books	6
possible up to a	6
eye of the mind	6
published by proquest via	6
in english were prioritized	6
both awake and asleep	6
can be made about	6
and therefore chose to	6
large quantities of textual	6
these texts for their	6
the time of its	6
the public domain as	6
divine principle of love	6
and markup guidelines are	6
on the new cambridge	6
given to their original	6
texts have been issued	6
carried out by editorial	6
unto the voice of	6
nature of the print	6
the keyers to be	6
have been transformed into	6
now take and use	6
be made about the	6
and or corrected and	6
of creating the tcp	6
in mind that in	6
level of the tei	6
the tei in libraries	6
included and sometimes a	6
a work was chosen	6
death to the sick	6
unicode or text strings	6
therefore chose to create	6
transformed into placeholder characters	6
sent to external keying	6
the soul of the	6
between and available in	6
variety of subject areas	6
works in other languages	6
looked at by a	6
of the good angels	6
and which soever of	6
and oxford and the	6
the texts were encoded	6
of a works in	6
at by a tcp	6
with changes to facilitate	6
with level of the	6
should not return to	6
edition of a work	6
the filling in of	6
aimed to produce large	6
divided into two phases	6
tcp is a partnership	6
on the text encoding	6
based on the text	6
the being of god	6
that due credit and	6
are available at the	6
markup guidelines are available	6
the image sets published	6
although there are a	6
elements of known extent	6
enhanced and or corrected	6
carries the upper dominion	6
respectfully request that due	6
copies of the texts	6
converting tcp files to	6
the reason whereof is	6
texts based on the	6
qa standards were returned	6
accuracy and those which	6
of things to come	6
sets published by proquest	6
live and dye in	6
the text encoding initiative	6
that in all likelihood	6
gate of the heavenly	6
these processes should make	6
gaps by user contributors	6
principle of gods eternal	6
intended to range over	6
teams in oxford and	6
at the text creation	6
first editions of a	6
request that due credit	6
the body and senses	6
by editorial teams in	6
of gaps by user	6
published between and available	6
usual project restraints of	6
the publisher proquest to	6
of a work was	6
as opposed to critical	6
both of good and	6
their works are eligible	6
the encoding was enhanced	6
by university of nebraska	6
issued variously as sgml	6
characters marked as illegible	6
that there is no	6
in oxford and michigan	6
senses of the soul	6
each text was proofread	6
chose to create diplomatic	6
can now take and	6
did not meet qa	6
the chief dominion in	6
proquest via their early	6
create accurately transcribed and	6
transcribed and encoded texts	6
tcp is to encode	6
of time and funding	6
structural encoding based on	6
a number of works	6
have been released into	6
was enhanced and or	6
gap elements of known	6
to a limit of	6
such instances will never	6
work was chosen if	6
phase of the project	6
record of the period	6
project was divided into	6
proofread for accuracy and	6
later edition of a	6
tcp aimed to produce	6
the times of the	6
is death to the	6
text was proofread for	6
text creation partnership web	6
processes should make clear	6
vanities of the world	6
text strings within braces	6
is a partnership between	6
to tei p using	6
are a number of	6
to what property or	6
text with mnemonic sdata	6
created by converting tcp	6
any assumptions that can	6
why dreams are always	6
a wide variety of	6
and linked to page	6
universities of michigan and	6
keying companies for transcription	6
for an anonymous work	6
of good angels and	6
placeholder characters or elements	6
as it is in	6
remain and some readable	6
project restraints of time	6
of the condition of	6
been released into the	6
by proquest via their	6
texts were encoded and	6
process of creating the	6
the texts have been	6
good and perfect gift	6
created during phase of	6
be marked as illegible	6
users should be aware	6
are generated from the	6
not meet qa standards	6
we respectfully request that	6
limit of instances per	6
between the universities of	6
of every monographic english	6
understanding these processes should	6
the spirit of the	6
but only such as	6
to encode one copy	6
the use of reason	6
made about the data	6
mind that in all	6
encoding based on the	6
of the process of	6
via their early english	6
assurance was then carried	6
the text creation partnership	6
a partnership between the	6
the very same is	6
or for an anonymous	6
great is the power	6
a compelling reason to	6
have been issued variously	6
chief dominion in the	6
tei in libraries guidelines	6
the body and soul	6
of the holy ghost	6
credit and attribution is	6
that he had a	6
is given to their	6
not in the power	6
quantities of textual data	6
the nature of that	6
readable characters will be	6
tcp data is very	6
selection was based on	6
over a wide variety	6
in of gaps by	6
whichever is the greater	6
which did not meet	6
remaining illegibles were encoded	6
opposed to critical editions	6
she shall have a	6
the two grand fountains	6
to simplify the filling	6
by a tcp editor	6
out of all things	6
every good and perfect	6
title published between and	6
should bear in mind	6
should make clear that	6
and encoded texts based	6
was then carried out	6
as nothing to the	6
characters or elements to	6
and all kind of	6
the dispensation of the	6
keying and markup guidelines	6
cambridge bibliography of english	6
proceed from the operation	6
out by editorial teams	6
the master of the	6
to dream that you	6
and properties of nature	6
on the image sets	6
any remaining illegibles were	6
reason to do so	6
of the outward nature	6
there was a compelling	6
general aim of eebo	6
to reflect the true	6
those that fear his	6
or corrected and characters	6
aware of the process	6
of the voice of	6
some readable characters will	6
proquest to create accurately	6
wide variety of subject	6
works are eligible for	6
also it is good	6
accurately transcribed and encoded	6
been transformed into placeholder	6
and some readable characters	6
errors will remain and	6
the power of nature	6
page images in accordance	6
into placeholder characters or	6
transcription and basic encoding	6
not return to herod	6
or text strings within	6
attribution is given to	6
so that the soul	6
number of works in	6
both day and night	6
those which did not	6
data within the usual	6
to the keyers to	6
in respect of the	6
changes to facilitate morpho	6
editions of a works	6
becomes as it were	6
that it is not	6
returned to the keyers	6
the beginning of the	6
and to him which	6
files to tei p	6
instances will never have	6
the new cambridge bibliography	6
to external keying companies	6
and use these texts	6
or later edition of	6
textual data within the	6
the centre of life	6
of the evil angels	6
will be marked as	6
known extent have been	6
chosen if there was	6
and sometimes a second	6
during the sleep of	6
released into the public	6
meet qa standards were	6
of the evil genij	6
it is not in	6
which the wise man	6
new cambridge bibliography of	6
illegible were corrected where	6
ascii text with mnemonic	6
for their own purposes	6
print record of the	6
a second or later	6
of michigan and oxford	6
domain as of january	6
in a dream by	6
that can be made	6
to range over a	6
the center of his	6
extent have been transformed	6
there are a number	6
the print record of	6
creating the tcp texts	6
sometimes a second or	6
second or later edition	6
during phase of the	6
the time of sleep	6
the general aim of	6
the knowledge of good	6
knowledge of good and	6
reflect the true nature	6
the principle of the	6
are as it were	6
by the light of	6
creation partnership web site	6
to the body and	6
was proofread for accuracy	6
within the usual project	6
selection was intended to	6
in accordance with level	6
tcp project was divided	6
compelling reason to do	6
use these texts for	6
it is to be	6
oxford and the publisher	6
encoded as gap s	6
available at the text	6
texts for their own	6
publisher proquest to create	6
anyone can now take	6
elements to simplify the	6
works in english were	6
encoding was enhanced and	6
gifts of the spirit	6
restraints of time and	6
michigan and oxford and	6
marked as illegible were	6
the spirit or soul	6
so that they are	6
language title published between	6
likelihood such instances will	6
the usual project restraints	6
mainly structural encoding based	6
the true fear of	6
the universities of michigan	6
then carried out by	6
external keying companies for	6
of known extent have	6
where possible up to	6
guidelines are available at	6
of instances per text	6
quality assurance was then	6
inward senses of the	6
of textual data within	6
text selection was based	6
will remain and some	6
never have been looked	6
notably latin and welsh	6
overall quality of tcp	6
to the knowledge of	6
but we respectfully request	6
image sets were sent	6
as in them lies	6
then their works are	6
should be aware of	6
as illegible were corrected	6
and cleanness in meats	6
and attribution is given	6
or tei g elements	6
to make use of	6
corrected and characters marked	6
bear in mind that	6
that fear his name	6
of any assumptions that	6
produce large quantities of	6
are eligible for inclusion	6
unicode or tei g	6
dreams and visions are	6
communications of good angels	6
to the soul in	6
accordance with level of	6
been issued variously as	6
standards were returned to	6
partnership between the universities	6
carry the upper dominion	6
based on the new	6
of works in other	6
in matters of religion	5
the ministers of god	5
in the world to	5
those which have no	5
the law of the	5
dreames of divers vanities	5
master of the house	5
good for such as	5
that we may be	5
of dreams and visions	5
to the wise men	5
for they shall have	5
the preaching of the	5
god in the day	5
be put to death	5
us in the night	5
but if they be	5
counsel of the voice	5
it is certain that	5
the voice of the	5
every man in the	5
have known by experience	5
there is nothing more	5
and said unto him	5
to him which would	5
thoughts of his heart	5
of time and eternity	5
some of gods saints	5
under the dominion of	5
the sick it is	5
chief government in the	5
a dreame by night	5
it had not been	5
the death of some	5
in a dreame to	5
the properties of the	5
to the voice of	5
day and night to	5
in as much as	5
as it ought to	5
the thoughts of his	5
the soul of a	5
characters by which they	5
sleep in the night	5
presence of the lord	5
the communications of good	5
it would have been	5
the hearts of men	5
it is trouble and	5
the knowledg of dreames	5
to walk in the	5
that he shall have	5
faculty of the soul	5
in the first place	5
that he saw a	5
which we are to	5
own countrey another way	5
discourse of the causes	5
both body and soul	5
is good onely to	5
sword in his hand	5
that place of the	5
good and bad angels	5
when they are asleep	5
to this i answer	5
the soul is as	5
which they might be	5
of the lord is	5
is more or less	5
by the death of	5
as it were the	5
and if it be	5
and on the other	5
is not to be	5
to the sick it	5
the servants of god	5
is said in the	5
it might not be	5
the counsel of the	5
to the word of	5
as they call it	5
a discourse of the	5
i have known by	5
which would be secret	5
the visions of the	5
for if a man	5
then thou skarest me	5
a man dreamt that	5
there is need of	5
in a dreame by	5
cause my people to	5
what property of the	5
they being warned of	5
preaching of the gospel	5
to the spirit of	5
shall come to pass	5
is a signe that	5
i knew a man	5
dreamt that he was	5
the spirit and soul	5
the ordinances of god	5
to have the head	5
the nature of those	5
in the humane nature	5
in the sight of	5
dispensation of the gospel	5
their own countrey another	5
in the state of	5
the divine power and	5
him which dreams it	5
as i have known	5
dream is good for	5
of the mysteries of	5
and revealing of secrets	5
both good and bad	5
the mindes of men	5
there is no such	5
such dreames they do	5
and holy men in	5
it may be said	4
in the deceased body	4
is also further to	4
would be done unto	4
onely to those which	4
and their old men	4
artimedorus his exposition of	4
by the ministery of	4
intimate disciples should understand	4
and cure of phrensie	4
of him which dreams	4
as we see in	4
in the case of	4
it ought to be	4
the divine principle of	4
the causes why dreams	4
the most learned and	4
becloud all the intellectual	4
by setting them forth	4
and thy sleep shall	4
and all such as	4
into the minds of	4
the harmony of created	4
in the fear of	4
that prophet or that	4
to appear to the	4
hence it comes to	4
the city of london	4
by the common sense	4
of the divinity of	4
by reason of their	4
to the soul of	4
in the th verse	4
that holy things should	4
to keep thee in	4
made use of to	4
do arise and proceed	4
this is that which	4
a period to the	4
and they being warned	4
the ears of men	4
even as they are	4
send an angel before	4
and to such as	4
the faculties of the	4
when freed from the	4
covantage keyed and coded	4
the mysteries of his	4
them that fear him	4
as soon as he	4
by night in a	4
are as nothing to	4
so long as they	4
of artimedorus his exposition	4
shapes wherein good and	4
and as it is	4
as great a variety	4
from the giddy croud	4
and the soul is	4
whereunto they are subject	4
in the gates of	4
it can make something	4
afar off is all	4
to men by good	4
so rare and seldom	4
the principle of this	4
nothing to the body	4
more prompt and ready	4
cannot communicate with spirits	4
of the offices rendred	4
which do all arise	4
cloath it self with	4
essential to the soul	4
to which is added	4
follow them after death	4
divine principle of gods	4
therefore such as would	4
thus saith the lord	4
against the assaults and	4
to the rich it	4
true significant and profitable	4
to the truth of	4
might not sin against	4
and stupifies all the	4
or that dreamer of	4
not be given to	4
when men are awake	4
true effect and power	4
dreams are a figure	4
dawning of the day	4
when the body and	4
as fast as they	4
mine angel shall go	4
as it is more	4
and that prophet or	4
apex covantage keyed and	4
advance true significant and	4
have a wonderful power	4
to a sick man	4
after the manner of	4
to those that fear	4
irregular passions of the	4
forms of the original	4
powerfully attract the evil	4
then your dreams are	4
which is all one	4
which was preached by	4
the concoction of the	4
communicate with spirits in	4
the babe and his	4
the love of it	4
we read of a	4
between the internal and	4
gets the dominion and	4
ingections of the evil	4
degree and nature of	4
are of two sorts	4
and representing of things	4
as we read in	4
diseases whereunto they are	4
the mysteries of nature	4
is the fear of	4
the commands of god	4
the degeneration of mankind	4
said to follow them	4
the prophets and holy	4
with good angels and	4
the interpretation of dreams	4
very same is to	4
friendly principle of light	4
and proceed from the	4
in the latter days	4
for those that are	4
him which is sick	4
spirits in his outward	4
the operation of the	4
to make an honest	4
me in the night	4
the internal and external	4
profession or course of	4
for this cause the	4
he had in his	4
also further to be	4
have the head of	4
is as great a	4
cries in the gates	4
after the same manner	4
can make something where	4
the mind and body	4
in the following discourse	4
were already in eternity	4
none but such as	4
treatise discovering the true	4
the power of the	4
we may see in	4
but in dreams and	4
that are deprived of	4
with a rapid motion	4
and there is no	4
both of flesh and	4
the thing was gone	4
of a middle nature	4
have they but they	4
the free determination of	4
the image of nabuchodonosor	4
it can well see	4
a short treatise discovering	4
in what sence mens	4
there is in them	4
of two sorts p	4
matter out of all	4
friendly divine principle of	4
only the more intimate	4
were it not for	4
such as are of	4
or body of this	4
the operations of the	4
great a variety of	4
and their offices towards	4
secrets in their religious	4
be noted that the	4
the truth of the	4
according to what degree	4
in obedience to his	4
of which we have	4
there is as great	4
the body is a	4
it must be noted	4
were warned of god	4
face of my father	4
the government in the	4
for according to what	4
is said of the	4
the cure of madness	4
madness in the body	4
to vertue or vice	4
significant and profitable dreams	4
tending to promote intellectual	4
scarce any thing that	4
good for the poore	4
to be kings and	4
in all learning and	4
the flesh and blood	4
is in the midst	4
of the sons of	4
in a farre country	4
behold it was a	4
there is no standing	4
the center of their	4
if men live and	4
true figure of the	4
may be found in	4
contain the true nature	4
what has been said	4
and the like strange	4
to be put to	4
of the lord came	4
good in the day	4
his exposition of dreames	4
and so by degrees	4
to those that would	4
holy things should not	4
bed shall comfort me	4
to come out of	4
mens works are said	4
into his own land	4
that he did not	4
from irregular passions of	4
shall go before thee	4
the mind and soul	4
and so it is	4
the secret mysteries of	4
come out of the	4
treats particularly of the	4
gods eternal light and	4
why then should we	4
in an especial manner	4
of the divine light	4
the name of the	4
in the very center	4
disciples should understand the	4
god in a dream	4
the hand of the	4
be understood of good	4
the five inward senses	4
we may be sure	4
mysteries of our religion	4
for such as would	4
and all that are	4
of body and mind	4
as they ought to	4
and the eye of	4
as it were in	4
so long as it	4
in dreams and extasies	4
as also of the	4
of god in nature	4
the vertue and power	4
take the babe and	4
to the prophets and	4
in the power and	4
in these latter times	4
they were warned of	4
be known of god	4
be more prompt and	4
soul is as it	4
of souls after death	4
the cause of the	4
from the concoction of	4
it self with a	4
the mysteries of our	4
that continually cries in	4
of one thing into	4
pour out my spirit	4
dreame of a young	4
learned and best approved	4
against telling of dreams	4
work it is to	4
in the highest degree	4
gotten the upper dominion	4
but when the body	4
and communications of good	4
the shapes wherein good	4
works are said to	4
of the lord stood	4
and death to the	4
in the latter dayes	4
far as i can	4
that i might not	4
and skill in all	4
secrets to those that	4
in the practice of	4
of wisdom in themselves	4
as it were open	4
i might not sin	4
men live and dye	4
is further to be	4
babe and his mother	4
some of the philosophical	4
and the communications both	4
are apt to be	4
angels and spirits of	4
whence they are derived	4
what sence mens works	4
so we read of	4
the mystery of dreames	4
eternal light and love	4
of every good and	4
all such as shall	4
the wise men of	4
as much need of	4
which is one of	4
is no standing still	4
all people that are	4
for the preservation of	4
of a young gentleman	4
rendred to men by	4
of the inward senses	4
the true effect and	4
answer in a dream	4
to that principle that	4
the scripture saith of	4
lie down at night	4
both sleeping and waking	4
not sin against thee	4
are a figure or	4
and afar off is	4
in the hearts of	4
power and vertue of	4
from the variety of	4
was in former ages	4
in the name of	4
then the soul is	4
and behold it was	4
communicate with persons living	4
is good to him	4
men in former ages	4
it was that the	4
and they told false	4
the dominion and chief	4
dreams proceed from the	4
from the gross fumes	4
confirmed by the most	4
real and essential to	4
reproduction of original in	4
and faculties of the	4
we are not to	4
the east and west	4
center of their lives	4
and go into the	4
either good or bad	4
falling from high places	4
shalt deliver these books	4
the evil angels and	4
if any one dreams	4
thy sleep shall be	4
of gods eternal light	4
come to pass in	4
fountains or principles of	4
the face of my	4
as we may see	4
soul is cloathed with	4
midriff and the spleen	4
in the night to	4
him which hath a	4
the more intimate disciples	4
his secrets to those	4
somewhat out of the	4
more then an hundred	4
the house of god	4
ready and diligent to	4
to follow them after	4
them of future things	4
be a lying spirit	4
as it were totally	4
their reason and senses	4
are said to follow	4
which proceed from the	4
powers of the outward	4
such as live by	4
and take the babe	4
be understood in the	4
and the spirit of	4
that dreamer of dreams	4
principle of light and	4
in the night when	4
both the body and	4
proceed either from the	4
both to man and	4
i will pour out	4
all goodness and vertue	4
the general cause of	4
the spirit of error	4
booke of artimedorus his	4
one dreames that he	4
with spirits in his	4
of the kingdom of	4
thou shalt deliver these	4
their works do follow	4
good for him that	4
as they do in	4
and a regular diet	4
is no such thing	4
their works follow them	4
of the divine spirit	4
be given to dogs	4
the noble faculties of	4
reasons why the same	4
the condition of souls	4
good to those which	4
that would be counted	4
of the divine will	4
understood of the soul	4
through the vertue and	4
in the inward parts	4
the saturnine and martial	4
in by the devil	4
and the god of	4
the spirits of nature	4
renders them uncapable of	4
to promote intellectual communications	4
how departed souls communicate	4
their hearts and souls	4
and power of dreames	4
not fit to be	4
himself and his people	4
drawn in by the	4
the departure of the	4
particularly of the offices	4
that they may be	4
man cannot communicate with	4
justly be said to	4
for to dream to	4
by the spirit of	4
as it were already	4
the body and sences	4
their senses and reason	4
the material and immaterial	4
the marks and characters	4
of the holy spirit	4
is the duty of	4
in the dark night	4
and desires to enter	4
the wise man calls	4
principles of good and	4
as it were a	4
their words and works	4
have hid thy word	4
departed souls communicate with	4
and to those which	4
the seat of the	4
of the divine law	4
and essential to the	4
means tending to promote	4
the sons of men	4
of all the natural	4
long as it continues	4
effect and power of	4
soul and spirit in	4
to the sons of	4
the scriptures of truth	4
whose work it is	4
are always represented in	4
him in a dreame	4
the offices rendred to	4
ocm this keyboarded and	4
discovering the true effect	4
the apostle paul saith	4
scripture saith of the	4
this is none other	4
operations of the senses	4
condition of souls after	4
in the good or	4
fear of god as	4
harmony of created beings	4
a lying spirit in	4
the very center of	4
use of all these	4
is a great deal	4
those which proceed from	4
of the life of	4
its self in the	4
short treatise discovering the	4
government in the soul	4
old men dream dreams	4
men by good angels	4
themselves from the giddy	4
and the reasons thereof	4
communications both of good	4
by reason of his	4
behold the face of	4
vision of the night	4
shall conclude this chapter	4
i shall endeavour to	4
dream to be a	4
gift of true dreams	4
or when they are	4
of some of our	4
in their religious breasts	4
continually cries in the	4
five inward senses of	4
and the harmony of	4
or principles of good	4
in their hearts and	4
the number of the	4
angels and good genij	4
that dreams are a	4
offices rendred to men	4
render them capable of	4
dominion in the centre	4
to be sensible of	4
death of some of	4
are good to all	4
the dominion in the	4
sence mens works are	4
the ever blessed creator	4
which have no children	4
power of their own	4
sleep shall be sweet	4
the body and sensual	4
extraordinary and miraculous gifts	4
they told false dreames	4
walk in their sleep	4
the reasons why the	4
all that are of	4
under the dispensation of	4
proceed from natural causes	4
if the same be	4
of the divine power	4
should not be given	4
and the like inconveniences	4
make an honest useful	4
so that there was	4
works do follow them	4
whilst the body lies	4
ascending to the brain	4
any of the fore	4
angel shall go before	4
and lived in the	4
both good and evil	4
into good or evil	4
and ingections of the	4
in its own form	4
four first forms of	4
most learned and best	4
asked for thy self	4
one thing into another	4
these are false dreames	4
does as it were	4
by the most learned	4
their old men dream	4
the extraordinary and miraculous	4
their offices towards men	4
the good angels of	4
their wills and desires	4
more intimate disciples should	4
the author of the	4
to dream you have	4
opened the gate of	4
seven years of plenty	4
causes why dreams are	4
he is said to	4
as there is no	4
skill in all learning	4
night in a dreame	4
the soul is thereby	4
cloathed with the humane	4
in a strange country	4
of the divine principle	4
the body is dead	4
the communications both of	4
part of this world	4
and in what sence	4
it were open wars	4
is the primum mobile	4
or senses are dead	4
will pour out my	4
of him that dreams	4
and it was so	4
giver of every good	4
him that dreams it	4
the lord god of	4
in the mysteries of	4
therefore it was that	4
of such as are	4
so far from being	4
evil part of the	4
that it can make	4
of all good spirits	4
and therefore when it	4
further to be noted	4
the excellency of temperance	4
the midriff and the	4
what property or principle	4
mysteries of his kingdom	4
two grand fountains or	4
them forth in publick	4
hearken unto the voice	4
to him which hath	4
that property or principle	4
to be in the	4
influx of the planets	4
souls communicate with persons	4
will and desires to	4
that only the more	4
thee in all thy	4
departed into their own	4
received answer in a	4
reason of the more	4
voice of wisdom in	4
according to the word	4
and therefore the illuminated	4
it is further to	4
the law of god	4
with the humane nature	4
spirits and angels by	4
on the one side	4
when he would have	4
for him that is	4
place of the apostle	4
it is also further	4
the vanities of the	4
prophets and holy men	4
and in the same	4
so that it is	4
the good and evil	4
to men that dreame	4
the hidden mysteries of	4
were one of the	4
vegetable and mineral kingdoms	4
are deprived of their	4
the god of israel	4
as they are generated	4
of its own accord	4
all the intellectual powers	4
body or senses are	4
the use of their	4
which is in a	4
dreames in a double	4
the giver of every	4
i have hid thy	4
those that fear him	4
those to whom they	4
the god of truth	4
of god in his	4
and all the faculties	4
near and afar off	4
sensible of these sublime	4
the influx of the	4
setting them forth in	4
seed of the woman	4
may justly be said	4
iohn in the revelations	4
as far as i	4
all the faculties of	4
of light and love	4
all learning and wisdom	4
the dreams are more	4
for this is a	4
of their own nature	4
an angel before thee	4
yet it is to	4
principle of this world	4
according to that principle	4
of the wise antients	4
passions of the mind	4
have the use of	4
inward eyes of his	4
as on the other	4
from the dark wrath	4
in their life time	4
is not in the	4
the glory of god	4
of the seven forms	4
you may as well	4
a certain kind of	4
not onely in the	4
that it could not	4
center of his life	4
prophet or that dreamer	4
first forms of the	4
the body of man	4
grand fountains or principles	4
out of one thing	4
as it may be	4
law of the lord	4
the truth of god	3
digested into five books	3
of them to be	3
as if he were	3
the day after he	3
old men shall dream	3
the beauty of the	3
of an intelligent agent	3
asleep in our beds	3
to others they are	3
both of men and	3
and yet assured truth	3
preacher of the gospel	3
which are as it	3
it is alwayes good	3
i could wish that	3
to be a foole	3
in the law of	3
the small of the	3
but he awaketh and	3
good angels by dreams	3
which are in doubt	3
did not god prevent	3
betwixt the spiritual and	3
so that at length	3
the souls of his	3
at other times they	3
the image of the	3
i have given thee	3
of the things of	3
into thy mind upon	3
a wise and understanding	3
the gospel at watford	3
in a dreame and	3
all the children of	3
if a man should	3
they are in their	3
powers of his soul	3
to the glory of	3
death to the dreamer	3
born king of the	3
dreame is good for	3
concerning the divine dreams	3
was the case of	3
in the height of	3
walke upon the sea	3
from whence they proceed	3
them in the night	3
to prevent the vanities	3
as he had before	3
save his people from	3
to be used p	3
of the actions of	3
things that should come	3
the power of their	3
of the knowledge of	3
the heart of the	3
put a period to	3
also defile the flesh	3
all dreames and visions	3
they seem to be	3
but to the rich	3
knowest can comprehend them	3
the operation of an	3
the belief of the	3
when he is awake	3
the true knowledge of	3
made a greater impression	3
which hath had the	3
the definition of a	3
is no doubt but	3
fathers by the prophets	3
there is no doubt	3
so on the other	3
and for that purpose	3
and the communications of	3
good dreames from god	3
not seem to be	3
whereunto is annexed the	3
the outward senses do	3
in the minds of	3
he had not the	3
god by dreames hath	3
good onely to those	3
are the effects of	3
or power of the	3
the one or the	3
actions of men are	3
have a kindness for	3
it is but a	3
and particularly concerning the	3
so it may be	3
god appeared in a	3
skare us with dreames	3
of revelation by dreams	3
de cura pro mortuis	3
of the gospel at	3
should come to pass	3
did not at all	3
shined in the prison	3
and whom i serve	3
stood by me this	3
of the church of	3
estc r this keyboarded	3
the sight of god	3
him in a vision	3
a multitude of dreames	3
of men may be	3
for the one shall	3
men in the world	3
a letter to monsieur	3
of the earth and	3
those that would be	3
as for the first	3
in a sermon november	3
marks and characters by	3
or on the other	3
by the hand of	3
if they had been	3
mans own evil heart	3
as much as to	3
that should come to	3
the actions of men	3
gods love and light	3
christians against the dreams	3
tell every man to	3
vvord unto christians against	3
are thoughts or imaginations	3
part of the world	3
be found in every	3
in the night season	3
the earth and the	3
property carries the upper	3
the mercy of god	3
those dreams and visions	3
from the danger of	3
goodwin preacher of the	3
he said unto him	3
not only in the	3
the god of peace	3
the devil in dreames	3
of the most high	3
my bed shall comfort	3
the counsell of the	3
the devil as a	3
in the night they	3
at the gates of	3
said of daniel and	3
to a sick person	3
a man in a	3
what shall i do	3
a light shined in	3
be in the latter	3
seeking whom he may	3
to the quality of	3
likewise notwithstanding these filthy	3
of mens differing dreames	3
the malice of the	3
for which there is	3
the history of the	3
that man is the	3
this dreame is good	3
in the night and	3
as the prophet speaks	3
full ears of corn	3
or a dreamer of	3
they are free from	3
they departed to their	3
pertinent texts plainly and	3
think to cause my	3
it is losse of	3
from pertinent texts plainly	3
shall save his people	3
the image of a	3
both night and day	3
the functions of the	3
by the hands of	3
have no need of	3
small of the leg	3
they proceed from a	3
against the evil of	3
is good for such	3
that it might not	3
and as for the	3
and the interpretation thereof	3
spiritual and meer rational	3
and daniel had understanding	3
it is ill to	3
was preached by that	3
there is no reason	3
as i my self	3
one or the other	3
of what they did	3
i bring thee word	3
it is one of	3
the things of this	3
to us in his	3
of one thing to	3
servants of god to	3
in danger to be	3
and guidance of the	3
reason in matters of	3
my people to erre	3
of the second book	3
it could not be	3
thy mind upon thy	3
shall have occasion to	3
as it is very	3
as our lord and	3
and that it is	3
at watford in hartfordshire	3
be kept and detained	3
mens inmost thoughts while	3
such as use to	3
of all sorts of	3
of israel out of	3
of his holy spirit	3
to all the faithful	3
the first of these	3
a good man to	3
therefore when it is	3
dreameth and behold he	3
inmost thoughts while asleep	3
the word of the	3
those things which he	3
them by his grace	3
and there is a	3
hereby a man may	3
in the same place	3
as those of the	3
ages of the world	3
eminent man of god	3
look upon it as	3
the chief government in	3
it was god that	3
lord and saviour christ	3
man to his neighbour	3
appeared to joseph in	3
body of man is	3
of the word of	3
dreames are said to	3
certain good or evil	3
when herod was dead	3
they may be the	3
wait at the gates	3
if you love your	3
or dreamer of dreames	3
and now more exactly	3
as though they were	3
fearfully and wonderfully made	3
and the nature of	3
spirit upon all flesh	3
by the power of	3
to such as use	3
loving kindnesse in the	3
sick person it is	3
somniant se habere singularem	3
had understanding in all	3
miraculous gifts of the	3
given thee a wise	3
of which i have	3
is a good dream	3
is endued with an	3
not only in their	3
what the word signifieth	3
good to him which	3
who as they are	3
make my self known	3
to do with the	3
the same signification as	3
and raised him up	3
give an account of	3
discours sur les songes	3
graces of the spirit	3
in the love of	3
by him in greek	3
which of these three	3
immediatly before the death	3
were better for him	3
man against the evil	3
satan in the night	3
shall be unto them	3
to dream to have	3
a signe of health	3
have dreamed a dream	3
the doctrine of the	3
person it is death	3
the fathers by the	3
but when they are	3
to the outward senses	3
to joseph in egypt	3
when he is asleep	3
and as much as	3
those that are in	3
of flesh and spirit	3
light shined in the	3
the variety of the	3
why the same are	3
and god said unto	3
to communicate with us	3
gospel at watford in	3
own country another way	3
in the counsell of	3
those that would have	3
the holy prophets and	3
of their own hearts	3
the hand of a	3
are found to be	3
my people to forget	3
in a way of	3
and therefore it was	3
late earle of strafford	3
is change of estate	3
with those that are	3
the use of them	3
and eminent man of	3
as well as you	3
farre as they are	3
these communications from good	3
the bodies of the	3
shall bring forth a	3
a vision of the	3
at dice or tables	3
is said of daniel	3
and that it doth	3
the original in the	3
the imagination of this	3
the image of god	3
when we are asleep	3
yet assured truth or	3
which they tell every	3
of the internal and	3
it would be more	3
are from pertinent texts	3
they are in themselves	3
thee in the night	3
that is in them	3
upon the nature of	3
of the truth and	3
but to him which	3
is need of a	3
philip goodwin preacher of	3
the heart of man	3
young men should see	3
in the imagination of	3
they are not good	3
beginning of the world	3
ought not to be	3
of his great name	3
for him which would	3
the people of israel	3
the god of grace	3
god hath given thee	3
health to the sick	3
in all dreames and	3
man dreamt that his	3
dreamers also defile the	3
thee a wise and	3
in the mindes of	3
the dreame of a	3
the devil could never	3
a prophet among you	3
seem to be so	3
keep thee in all	3
unfolded as referring to	3
as in former times	3
that in the beginning	3
be done by the	3
for him which hath	3
and your old men	3
wise and understanding heart	3
by whom opposed p	3
the interpretation of dreames	3
and characters by which	3
is a fear that	3
as it were to	3
the authority of the	3
books by that ancient	3
but if the same	3
whereby he may be	3
as high as its	3
with his sword in	3
is no wonder if	3
secret yet certain good	3
such as would be	3
dreamt he saw his	3
the secret yet certain	3
they tell every man	3
to pass in the	3
is alwayes better to	3
by that ancient and	3
the minds of sanctified	3
as well as other	3
he which is in	3
and sealeth their instruction	3
the power of god	3
afterwards into the latine	3
and departed from him	3
the temperature of the	3
all commerce with the	3
that good or evill	3
we have no more	3
and that in the	3
evil of such dreames	3
it may also be	3
and to that purpose	3
he would not let	3
in the apostles times	3
fear of god draws	3
by the operation of	3
to the sicke is	3
is a sign of	3
this is he who	3
in it self is	3
together with the marks	3
and if there be	3
a signe that he	3
them in their sleep	3
and flee into egypt	3
and xml conversion a	3
being the last lecture	3
place of the prophet	3
to distinguish them from	3
and the other shall	3
whereby many thousands of	3
nor can it be	3
and told her what	3
a vision by night	3
that prophet or dreamer	3
a sermon november th	3
into their own countrey	3
a crown of gold	3
and also of the	3
a sick person it	3
use of reason in	3
according to the quality	3
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and at the same	3
they have a kindness	3
they would not go	3
it is crosse to	3
came to laban the	3
lord appeared to solomon	3
to men that dream	3
thou shalt lye down	3
him that is in	3
and of the things	3
as also of all	3
the door of the	3
of the whole world	3
into their own country	3
a multitude of men	3
and ought to be	3
break forth in the	3
to seek the knowledg	3
and hence also it	3
thoughts came into thy	3
him which is poore	3
each man is subject	3
to befall little children	3
as if they had	3
plainly and fully unfolded	3
under the wings of	3
to a rich man	3
the lord to be	3
mystery of dreams unfolded	3
they might the better	3
as also departed souls	3
know not how to	3
heart of man is	3
daniel had understanding in	3
asleep in their beds	3
people to forget my	3
soul in dreams when	3
to their surviving friends	3
every man to his	3
to forget my name	3
of the communications of	3
all keeping keep thy	3
translated afterwards into the	3
and a light shined	3
he is not so	3
of the late earle	3
dreame that you are	3
five books by that	3
there may be much	3
se habere singularem sanctitatem	3
the evil of vain	3
and prompt him to	3
it signifyeth to them	3
it is good also	3
to walke upon the	3
for it is a	3
to cause my people	3
of these little ones	3
who is able to	3
fear not to take	3
the soul is left	3
with a great deal	3
is none other but	3
a dreame that they	3
he did not at	3
from hence it comes	3
on the other hand	3
as well in the	3
letter to monsieur gaches	3
he makes use of	3
of the use of	3
in stead of a	3
to what property of	3
by philip goodwin preacher	3
she brought forth a	3
in the dream of	3
and when they are	3
for he shall save	3
thou shalt not consent	3
as it were dead	3
malice of the devil	3
every man must have	3
so shall he be	3
both of time and	3
in a letter to	3
had caused to be	3
men that are not	3
r ocm this keyboarded	3
compiled by him in	3
faithful and eminent man	3
in a dreame saying	3
early in the morning	3
is said to have	3
more then dreames of	3
the understanding of those	3
thoughts of mans heart	3
means to prevent the	3
i would have gathered	3
men should see visions	3
we are not only	3
the lord by his	3
some out of the	3
the kingdom of god	3
with the marks and	3
into the host of	3
he is in the	3
annexed the dreame of	3
the word signifieth p	3
reproduction of the original	3
as soon as we	3
your old men shall	3
the best way to	3
those that are more	3
and wo be to	3
for no man can	3
of daniel and his	3
of gods love and	3
ancient and excellent philosopher	3
in obedience to that	3
of the greatness of	3
of meer natural reason	3
but they do not	3
unto christians against the	3
of his will to	3
into five books by	3
to which each man	3
to be free from	3
with the spirit of	3
divins dont il est	3
wherein is clearly discovered	3
but the soul is	3
in the first sense	3
for none but such	3
the words of a	3
he awaketh and his	3
to him that is	3
though it be not	3
is ill to a	3
the books of moses	3
in and about such	3
upon them in the	3
filthy and defiling dreames	3
dreames that are good	3
shalt not be afraid	3
these filthy dreamers also	3
communications of good spirits	3
that there should be	3
shall be put to	3
in a dreame that	3
the effect of his	3
the mysteries of god	3
is good to see	3
signifyeth losse of goods	3
to the interpretation of	3
one of these little	3
in all other things	3
of the city of	3
of the christian religion	3
the dreams which proceed	3
in a great measure	3
of the power of	3
if it were in	3
in dreams and uisions	3
to the legal dispensation	3
is annexed the dreame	3
was filled with the	3
it were better for	3
treatise of dreams visions	3
appeared to solomon in	3
it is more or	3
notwithstanding these filthy dreamers	3
if there be a	3
man dreameth and behold	3
the quality of the	3
those which would be	3
to the mind of	3
have you to do	3
the divinity of the	3
of good and bad	3
the reason of the	3
when he comes to	3
their own country another	3
god in the night	3
young men shall see	3
out my spirit upon	3
texts plainly and fully	3
and in the second	3
but the word of	3
is good for the	3
for the fear of	3
the complaints of the	3
and power of the	3
as they are in	3
and best approved authors	3
there is no time	3
are troubled with the	3
set up in the	3
to the gate of	3
according to the disposition	3
yet this is certain	3
so farre as they	3
and if it were	3
better to dream you	3
god said unto him	3
the church of christ	3
dreams dreamers of this	3
which each man is	3
our lord and saviour	3
dreamt that he saw	3
which we call the	3
men shall dream dreams	3
and spirit in man	3
your young men shall	3
to be kept and	3
minds of sanctified men	3
came into thy mind	3
not good but evil	3
such dreames as are	3
it had made a	3
men shall see visions	3
in the same manner	3
in the hands of	3
they received it as	3
the hands of a	3
a discourse concerning the	3
for there is nothing	3
the late earle of	3
they are no less	3
have at any time	3
and this is the	3
telling of the dream	3
and it is not	3
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the dreams dreamers of	3
he saw a great	3
estc r ocm this	3
it is abundance of	3
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of him which is	3
those that proceed from	3
word of the lord	3
any of them to	3
holy spirit of god	3
the nature of their	3
in the nature of	3
pythagoras his mystick philosophy	3
from the presence of	3
god was wont to	3
that all the good	3
against the dreams dreamers	3
is the seat of	3
into the land of	3
a multitude of vain	3
so as not to	3
as the master of	3
moon and eleven stars	3
is good to dreame	3
are more or less	3
of the lord the	3
which indeed is the	3
all such as are	3
behold the angel of	3
in the books of	3
and if he were	3
and saviour christ saith	3
others it is trouble	3
to be serious and	3
the church of god	3
assured truth or falsity	3
which is a great	3
shall be in the	3
that there is a	3
him which would marry	3
dreames drawn in by	3
in the light and	3
a father in law	3
and revelations of the	3
and meer rational man	3
i shall give thee	3
and assistance of the	3
nor is there any	3
the evil of such	3
one dreameth that he	3
the power of angels	3
dreames men may have	3
down and thy sleep	3
songes divins dont il	3
a treatise of dreams	3
none other but the	3
of the prophet daniel	3
from good angels by	3
les songes divins dont	3
he that revealeth secrets	3
body of this world	3
are good for all	3
of the lord to	3
the inward senses and	3
of the platonick trinity	3
man of god mr	3
all that i shall	3
and translated afterwards into	3
be found in the	3
with the left hand	3
whose hearts thou knowest	3
the host of midian	3
for ever and ever	3
heard the telling of	3
power of the soul	3
reason of the greatness	3
by which they are	3
to solomon in a	3
preached by that reverend	3
yet certain good or	3
of a pious man	3
the telling of the	3
dreamers of this generation	3
the spiritual and meer	3
it is alwayes better	3
thou speak not to	3
and other such like	3
the manner after which	3
it shall come to	3
the truth of this	3
the evil spirits that	3
fear of god that	3
which is in health	3
in the holy scriptures	3
likewise these filthy dreamers	3
his sword in his	3
and this is that	3
a ray of the	3
darknesse of the night	3
mind upon thy bed	3
in a vision of	3
in which there is	3
i have knowne by	3
prophet or dreamer of	3
and so by the	3
when deep sleep falleth	3
the constitution of the	3
of the original in	3
he shall save his	3
that these communications from	3
by me this night	3
the shape of a	3
one dreams he is	3
to tell him the	3
hath given thee all	3
the idea of a	3
dreams which proceed from	3
what have you to	3
prevent the vanities of	3
make use of those	3
hearts thou knowest can	3
to the destruction of	3
are not only the	3
ought to be the	3
of the hand of	3
the rich it is	3
in the mean time	3
them to proceed from	3
and answers contained therein	3
it may be a	3
of the lord by	3
we may say of	3
for those which have	3
hence it is that	3
as if it were	3
carry with them the	3
and those which have	3
we are to observe	3
obedience to that vision	3
which they might know	3
an angel of light	3
delivered in a sermon	3
never slumbereth or sleepeth	3
what i shall give	3
dreames are filled with	3
spoken of in the	3
i am apt to	3
not act any thing	3
and so the soul	3
have knowne by experience	3
filthy dreamers also defile	3
except to those which	3
in its own nature	3
the illumination of the	3
all the faculties and	3
the thoughts of mans	3
and being the last	3
to dreame to be	3
an angel of god	3
a pillar of fire	3
concerning mens inmost thoughts	3
comming out of the	3
of a good angel	3
his people from their	3
said to be in	3
thou knowest can comprehend	3
and said to the	3
there be a prophet	3
the birds of the	3
play at dice or	3
dreame that they should	3
keeping keep thy heart	3
and sometimes in apparitions	3
be a prophet among	3
have given thee a	3
any thing of that	3
is losse of children	3
inconsidered and yet assured	3
to the meek and	3
my spirit upon all	3
glory for ever and	3
appeared in a dreame	3
the inconsidered and yet	3
there is such a	3
as it were put	3
with them in their	3
into the nature of	3
with severall considerable questions	3
translated out of french	3
the mystery of dreams	3
for it is not	3
for this is the	3
discourse concerning the divine	3
sur les songes divins	3
which he is most	3
i my self have	3
there stood by me	3
into the knowledge of	3
and live in the	3
death of the late	3
herod was full of	3
there ought to be	3
trust not in your	3
good for a servant	3
to those who are	3
that ancient and excellent	3
temperature of the body	3
r this keyboarded and	3
in a double sense	3
from the same principle	3
according to the law	3
if it had been	3
what shall come to	2
of his own composition	2
imagination be formed into	2
a loss of the	2
sound articles of faith	2
the more at leisure	2
have his head between	2
that property which carried	2
to prepare them for	2
but i will shew	2
i saw in a	2
that flow from each	2
and becomes too little	2
and works do arise	2
a sensible alteration in	2
an account of by	2
for god made him	2
rocks falling on them	2
because many greedy people	2
and so christians came	2
the dawning of the	2
property gets the dominion	2
that gallant structure of	2
or healths choise and	2
it not a greater	2
self in the principle	2
and which do give	2
did account themselves as	2
from the motion of	2
the one speaks and	2
reveal his secrets to	2
their hands unstained with	2
can but take hold	2
real communications of souls	2
some it be more	2
undisquieted spirit and imagination	2
the mother of sampson	2
his outward original shape	2
of madness in the	2
aspire to this sublime	2
souls in such cases	2
or spring of phrensies	2
it would do wonders	2
centre of his soul	2
there was not a	2
comes and lies upon	2
such as defile themselves	2
their death are greatly	2
may be much evil	2
cannot remember it when	2
progress in that manner	2
to the degree and	2
that he sees or	2
were never to awake	2
or have often the	2
and debauchery have a	2
that the wishes of	2
heavenly voice of wisdom	2
of receiving true dreams	2
in mans soul are	2
discourse effectually of dreams	2
of time is measured	2
more then to publish	2
strikes a certain occult	2
convey away the book	2
thereby the better prepared	2
afterwards it displays its	2
and form strange unheard	2
the same be troubled	2
all arise from the	2
of the soul outward	2
made the lord my	2
voices of all good	2
when the maid came	2
heap up estates for	2
both asleep and awake	2
rayes and influences of	2
have certain and assured	2
the fierce surprisal which	2
place a raw herring	2
and had made a	2
iovial nature do predominate	2
fold nature has dominion	2
the fetters of the	2
mixed or prevailing in	2
and affection whilst they	2
and therein begin as	2
sacrificed millions of mens	2
frequent for departed souls	2
the gates of mans	2
what a multitude of	2
with its proper signiture	2
the members of evil	2
if i may so	2