trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	4001
the church of	3553
church of england	2384
it is not	1667
as well as	1638
according to the	1592
that it is	1584
not to be	1363
in the church	1327
out of the	1247
there is no	1162
early english books	1111
in the world	1107
as to the	1071
the power of	1069
is to be	1038
it is a	1021
of the world	1021
part of the	988
to be a	988
the word of	953
of the lord	922
of the gospel	921
to be the	920
the name of	904
if it be	896
english books online	893
it may be	868
word of god	847
of the same	813
the law of	797
that they are	780
as it is	778
ought to be	746
that which is	721
the spirit of	703
in the same	696
of the law	692
of the people	691
of all the	678
it is the	667
there is a	666
that there is	665
and it is	662
they are not	661
and in the	658
the use of	658
of their own	646
text creation partnership	632
to the church	626
based on the	600
one of the	600
are to be	594
church of rome	580
contrary to the	573
which is the	573
and that the	562
the nature of	556
i do not	556
so much as	554
is not the	534
the case of	529
that it was	523
this is the	516
the doctrine of	504
is not to	503
as much as	495
in order to	495
of his own	492
those that are	487
it to be	484
worship of god	480
of the spirit	472
but it is	462
from the church	462
the matter of	461
on the other	449
it is to	445
that we are	444
power of the	442
that they may	441
the terms of	438
the holy ghost	436
keying and markup	431
the truth of	430
that they were	427
nature of the	423
that of the	421
it will be	421
the laws of	420
there was a	416
and of the	416
the time of	415
the rest of	412
that we may	409
in the first	408
the way of	408
as they are	406
them to be	405
the end of	403
they may be	403
characters represented either	400
either as utf	400
represented either as	400
marked as illegible	400
if it were	395
and all the	394
ought not to	393
the words of	391
some of the	390
in matters of	390
it must be	389
the present ministers	387
liberty of conscience	385
to have been	384
of the whole	384
so far as	384
the people of	378
of the word	376
the worship of	376
and this is	373
we are not	372
in it self	370
some of them	367
that can be	367
in all the	367
the cause of	366
as for the	366
it is no	365
will not be	365
so far from	365
that the church	364
if there be	363
in this case	363
such as are	363
i know not	363
of god in	359
whether it be	355
to be so	353
they do not	352
it was not	352
the ministers of	352
to the king	352
is it not	351
and not to	350
of the most	350
is not a	349
the communion of	349
and for the	347
of the king	347
not so much	347
and to be	346
is in the	345
church of christ	344
that in the	343
in such a	342
of those that	341
the god of	339
to be of	338
the peace of	338
we do not	338
for their own	337
the house of	337
and to the	337
for div a	336
of such a	336
notes for div	336
with the church	335
when they are	335
so great a	334
the practice of	333
for it is	332
not in the	331
may not be	330
to all the	328
i will not	326
as far as	324
the will of	324
as i have	321
the lawfulness of	320
and that they	320
that they should	319
all the world	318
use of the	317
to do it	317
in the case	317
to make a	317
in their own	315
the authority of	315
be able to	314
the act of	313
the work of	313
for want of	312
of the holy	311
the exercise of	311
by way of	309
that all the	307
the author of	305
in respect of	305
of the cross	304
the king and	304
any of the	303
that they have	303
law of god	303
to do so	301
of the churches	301
of the nation	300
that he was	298
the judgment of	296
of our church	295
that he is	294
the churches of	292
i am not	290
the light of	290
of the christian	289
i shall not	289
to the world	288
this is a	288
is given to	287
members of the	287
the glory of	287
by the same	287
because it is	286
and that he	286
if they were	286
to be done	285
it would be	285
in the name	284
are not to	284
all the rest	282
and the same	282
it had been	282
to be in	282
we are to	282
no more than	282
of the first	280
they were not	280
the state of	280
to the same	280
of the kingdom	280
the children of	279
if he had	279
but in the	279
to the word	278
of the present	278
the government of	278
the hands of	278
i am sure	278
is not so	277
in this matter	277
spirit of god	277
it be not	276
them in the	276
of the work	276
which is not	273
at the same	272
as in the	272
in his own	272
of the land	271
and by the	271
to the people	269
by reason of	269
the body of	268
the bishop of	268
in the next	268
said to be	266
a part of	266
the account of	265
that i have	265
matters of religion	265
of jesus christ	265
the office of	264
to their own	263
or any other	262
not at all	261
that in all	261
could not be	261
that we have	261
according to their	261
parts of the	260
by the law	260
rest of the	260
owned by the	259
and the other	259
can be no	259
government of the	259
the book of	258
it is true	258
should not be	258
and if the	258
if they be	257
peace of the	257
a number of	256
which is a	256
the new testament	255
that there are	255
it should be	254
the church in	254
and that it	254
that is not	254
the necessity of	253
it to the	253
communion with the	253
church of god	252
and if they	252
it is in	252
name of the	251
would not have	251
or at least	251
the protestant religion	251
the beginning of	251
of the apostles	250
when it is	250
many of them	250
it cannot be	250
the church is	249
many of the	249
the kingdom of	248
that you may	248
the lords supper	248
there may be	248
as if they	248
to separate from	248
the reason of	247
if this be	246
at this day	246
that they might	246
ministers of england	246
those of the	246
the same time	246
to the terms	246
in all things	244
can be made	244
they will not	243
well as the	243
edition of the	243
it is that	243
the manner of	241
where there is	241
the duty of	241
are bound to	240
because they are	239
make use of	239
in the time	238
the son of	238
to make the	238
if they had	237
according to his	237
end of the	237
sampled and proofread	236
the good of	236
as it was	236
that i am	236
so it is	236
at that time	236
there is nothing	235
in the year	235
of the earth	235
in the way	235
of the old	234
to the contrary	234
terms of communion	233
the interest of	233
text can be	232
online text creation	232
books online text	232
sign of the	232
that the king	232
and that is	232
all without asking	231
the text can	231
described above is	231
pfs batch review	231
and markup reviewed	231
the early english	231
reviewed and edited	231
assigned for keying	231
is available for	231
from proquest page	231
the institutions providing	231
phase i text	231
financial support to	231
images scanned from	231
terms of creative	231
come to the	231
the work described	231
for keying and	231
scanned from microfilm	231
work described above	231
text is available	231
this phase i	231
to the early	231
keyboarded and encoded	231
by the institutions	231
of creative commons	231
to the end	231
institutions providing financial	231
available for reuse	231
this keyboarded and	231
iv tiff page	231
tcp assigned for	231
encoded edition of	231
keyed and coded	231
without asking permission	231
i text is	231
encoded text transcribed	231
kb of xml	231
and coded from	231
text and markup	231
providing financial support	231
above is co	231
support to the	231
can be copied	231
markup reviewed and	231
distributed and performed	231
for commercial purposes	231
text transcribed from	231
even for commercial	231
proquest page images	231
coded from proquest	231
and xml conversion	231
and encoded edition	231
so that the	230
christ and his	230
there was no	229
it in the	229
to be found	228
ministers of the	227
the church and	227
most of the	227
the same thing	227
the king of	227
out of their	227
and such as	226
never have been	226
of the lords	226
there is not	225
of a church	225
the grace of	224
there are a	224
practice of the	224
the day of	223
yet it is	223
of god is	222
we must not	222
of the covenant	222
they could not	222
up to a	221
the sign of	221
the true nature	220
in opposition to	220
doctrine of the	219
it was the	219
words of the	219
the rule of	219
the liberty of	219
of the truth	219
to the law	219
of our own	219
in the mean	219
that are not	218
account of the	218
of the clergy	218
in a word	218
so long as	217
one of them	217
they have been	217
the honour of	217
which did not	217
that is the	216
is the greater	216
be in the	216
true nature of	216
out of his	216
they did not	216
those who are	216
people of god	216
that he hath	215
communion of the	215
of time and	215
if there was	215
the love of	215
of god and	214
that there was	214
this is not	214
in all likelihood	213
if a man	213
of the texts	213
which they are	213
were sent to	213
the sense of	213
a true church	212
i beseech you	212
shall not be	212
as if he	212
the consciences of	211
which i have	211
the first edition	211
will of god	211
not of the	211
the other side	211
of this church	210
and therefore of	210
a member of	210
reason of the	209
copies of the	208
is very good	208
must needs be	208
would not be	208
to be taken	208
may be a	208
and his apostles	208
if you will	208
assent and consent	208
the catholick church	207
for the sake	207
of the common	207
an act of	207
made about the	207
it hath been	207
was in the	206
the process of	206
to be made	206
and so the	206
and those which	206
was intended to	206
he would have	206
is a great	205
on the new	205
divided into two	205
record of the	205
have been looked	205
church and state	204
at this time	204
it is an	204
the people to	204
ocm this keyboarded	204
given to their	204
be made about	204
it shall be	204
returned to the	204
in mind that	204
reason to do	204
on the text	204
of the period	203
did not meet	203
but this is	203
so as to	203
and sometimes a	203
was divided into	203
of the true	203
aware of the	203
are a number	203
the civil magistrate	203
therefore chose to	203
rites and ceremonies	203
the blood of	203
these texts for	202
of the project	202
they are to	202
and use these	202
their works are	202
will never have	202
are in the	202
to make them	202
and therefore chose	202
the sake of	202
of the process	202
usually the first	202
that due credit	201
as opposed to	201
the condition of	201
to reflect the	201
to his own	201
to their original	201
they should be	201
take and use	201
be aware of	201
bear in mind	201
things that are	201
mind that in	201
and the publisher	201
in other languages	201
such instances will	201
of a work	201
of works in	201
not only to	201
of creating the	201
or for an	201
though it be	201
general aim of	201
whichever is the	200
to range over	200
into placeholder characters	200
with level of	200
editions of a	200
reflect the true	200
intended to range	200
markup guidelines are	200
out by editorial	200
and linked to	200
files to tei	200
cambridge bibliography of	200
are available at	200
data is very	200
by converting tcp	200
of any assumptions	200
the tei in	200
of the tei	200
illegibles were encoded	200
encoded and linked	200
were corrected where	200
some errors will	200
every monographic english	200
a work was	200
of a works	200
of textual data	200
processes should make	200
in accordance with	200
created by converting	200
to critical editions	200
tcp project was	200
tcp files to	200
of instances per	200
published between and	200
possible up to	200
encoded texts based	200
time and funding	200
a compelling reason	200
looked at by	200
a second or	200
users should be	200
encoded as gap	200
within the usual	200
and characters marked	200
was chosen if	200
data within the	200
for transcription and	200
have been transformed	200
the filling in	200
compelling reason to	200
should be aware	200
usual project restraints	200
later edition of	200
strings within braces	200
and attribution is	200
transcription and basic	200
respectfully request that	200
of known extent	200
an anonymous work	200
language title published	200
image sets published	200
as it were	200
the text encoding	200
should bear in	200
to produce large	200
notably latin and	200
page images in	200
proofread for accuracy	200
elements to simplify	200
known extent have	200
quality assurance was	200
of subject areas	200
creating the tcp	200
understanding these processes	200
quantities of textual	200
qa standards were	200
selection was based	200
of english literature	200
is a partnership	200
each text was	200
range over a	200
between the universities	200
to be redone	200
first editions of	200
sets published by	200
their early english	200
elements of known	200
due credit and	200
while the overall	200
in libraries guidelines	200
the image sets	200
these processes should	200
to create diplomatic	200
instances per text	200
project was divided	200
with mnemonic sdata	200
project have been	200
of the print	200
those which did	200
sets were sent	200
filling in of	200
variously as sgml	200
characters will be	200
the overall quality	200
into two phases	200
and oxford and	200
p using tcp	200
the universities of	200
estc r ocm	200
title published between	200
edition of a	200
about the data	200
for an anonymous	200
a partnership between	200
external keying companies	200
to external keying	200
of each text	200
at by a	200
publisher proquest to	200
instances will never	200
simplify the filling	200
in english were	200
if an author	200
corrected and characters	200
appears in ncbel	200
them in their	200
produce large quantities	200
and some readable	200
mainly structural encoding	200
enhanced and or	200
universities of michigan	200
the publisher proquest	200
texts were encoded	200
ascii text with	200
available at the	200
to simplify the	200
transformed into placeholder	200
accuracy and those	200
standards were returned	200
or later edition	200
the new cambridge	200
readable characters will	200
meet qa standards	200
by editorial teams	200
limit of instances	200
works are eligible	200
create accurately transcribed	200
was then carried	200
but we respectfully	200
english were prioritized	200
characters or elements	200
creation partnership web	200
work was chosen	200
were returned to	200
issued variously as	200
is to encode	200
although there are	200
been transformed into	200
use these texts	200
to facilitate morpho	200
accurately transcribed and	200
the project have	200
are eligible for	200
and basic encoding	200
therefore of any	200
request that due	200
latin and welsh	200
the encoding was	200
text encoding initiative	200
unicode or text	200
will be marked	200
opposed to critical	200
second or later	200
eligible for inclusion	200
was enhanced and	200
print record of	200
on the image	200
will remain and	200
into the public	200
text with mnemonic	200
images in accordance	200
tcp is a	200
level of the	200
as gap s	200
unicode or tei	200
in of gaps	200
sent to external	200
remain and some	200
processed by university	200
text was proofread	200
included and sometimes	200
over a wide	200
a tcp editor	200
some readable characters	200
tcp is to	200
the tcp texts	200
chosen if there	200
a wide variety	200
not meet qa	200
was based on	200
anyone can now	200
at the text	200
a limit of	200
assurance was then	200
to tei p	200
of every monographic	200
and encoded texts	200
variety of subject	200
companies for transcription	200
overall quality of	200
partnership between the	200
text selection was	200
keyers to be	200
of tcp data	200
and or corrected	200
texts based on	200
be marked as	200
placeholder characters or	200
as illegible were	200
the general aim	200
restraints of time	200
textual data within	200
available in eebo	200
teams in oxford	200
a works in	200
any remaining illegibles	200
linked to page	200
the keyers to	200
via their early	200
by proquest via	200
all likelihood such	200
encode one copy	200
or corrected and	200
sdata character entities	200
have been released	200
lincoln and northwestern	200
for accuracy and	200
guidelines are available	200
extent have been	200
assumptions that can	200
tcp data is	200
texts created during	200
illegible were corrected	200
and markup guidelines	200
should make clear	200
wide variety of	200
tei p using	200
texts have been	200
r ocm this	200
by user contributors	200
sometimes a second	200
corrected where possible	200
the text creation	200
as of january	200
the public domain	200
aimed to produce	200
gap elements of	200
was a compelling	200
between and available	200
created during phase	200
attribution is given	200
using tcp tei	200
errors will remain	200
were encoded as	200
gaps by user	200
been issued variously	200
of michigan and	200
proquest to create	200
michigan and oxford	200
or tei g	200
editorial teams in	200
remaining illegibles were	200
their own purposes	200
texts for their	200
new cambridge bibliography	200
phase of the	200
image sets were	200
and available in	200
university of nebraska	200
to encode one	200
or text strings	200
works in english	200
been looked at	200
keying companies for	200
then their works	200
public domain as	200
process of creating	200
during phase of	200
any assumptions that	200
mnemonic sdata character	200
bibliography of english	200
with changes to	200
project restraints of	200
released into the	200
their original source	200
now take and	200
encoding was enhanced	200
to page images	200
we respectfully request	200
aim of eebo	200
have been issued	200
structural encoding based	200
the print record	200
was proofread for	200
to a limit	200
oxford and the	200
been released into	200
chose to create	200
oxford and michigan	200
quality of tcp	200
likelihood such instances	200
or lossless xml	200
selection was intended	200
characters marked as	200
encoding based on	200
in oxford and	200
by a tcp	200
to create accurately	200
tei g elements	200
published by proquest	200
works in other	200
number of works	200
accordance with level	200
domain as of	200
users should bear	200
credit and attribution	200
create diplomatic transcriptions	200
transcribed and encoded	200
were encoded and	200
partnership web site	200
the usual project	200
then carried out	200
or elements to	200
large quantities of	200
can now take	200
tcp aimed to	200
where possible up	200
of gaps by	200
the texts were	200
to the keyers	200
tei in libraries	200
the texts have	200
make clear that	200
proquest via their	200
changes to facilitate	200
carried out by	200
converting tcp files	200
by university of	200
text strings within	200
as long as	199
so much the	199
the sin of	199
that he would	199
to be true	199
he that is	198
there are many	198
the service of	198
that he had	197
the reformed churches	197
what it is	197
were to be	197
of the other	197
that if the	196
tiff page images	196
was to be	196
it was a	196
he is not	196
all that is	196
they would not	196
of the government	195
separation from the	195
and therefore the	195
but what is	194
by the church	194
the lord jesus	194
he will not	194
of original in	194
and he that	194
that it may	194
reproduction of original	193
of god to	193
to the lord	193
grace of god	193
of this world	193
the midst of	193
by vertue of	192
the most part	191
that you are	191
is that which	191
for the most	191
the mean time	191
agreeable to the	191
and if it	191
of the saints	191
them to the	190
what is the	190
that this is	190
to have the	190
with all the	190
with them in	190
the guilt of	189
there can be	189
the fear of	189
and if you	189
of them that	189
is but a	188
the form of	188
god in the	188
to set up	187
any thing that	187
that will not	187
in case of	187
of those who	187
what i have	187
to those that	187
they have no	186
therefore it is	186
in point of	186
that is to	186
do you think	185
the old testament	185
they have not	184
is the same	184
the very same	184
there be any	184
for fear of	184
that he may	184
as to be	184
a man may	184
the way to	184
to such a	184
the universal church	183
ought to have	183
let it be	183
in the second	183
are not so	183
of the great	183
might have been	182
the presence of	182
there are some	182
state of the	182
the christian religion	182
which we are	181
not to the	181
present ministers of	181
that the people	181
and i am	180
that is in	180
by the spirit	180
and therefore it	179
in the very	179
in all ages	179
of the magistrate	179
of the kings	179
forms of prayer	178
the number of	178
that no man	177
of such as	177
law of nature	177
to them that	177
to make it	177
that they had	177
of the bishops	177
but by the	177
that they would	177
the principles of	176
none of the	176
the question is	176
in the midst	176
by the word	176
case of the	176
into the church	176
they ought to	176
made use of	176
any of them	175
know not what	175
of the thing	175
is contrary to	175
and the rest	175
is not of	175
of the new	174
necessary to the	174
they are the	174
are not of	174
no man can	174
and the like	174
of the body	174
of the civil	174
the church to	174
it is said	173
the members of	173
to be an	173
the best of	173
but if you	173
of your own	173
so to do	173
to this day	172
ministers of christ	172
author of the	172
not only the	172
any thing in	172
i have already	171
answer to the	171
would have been	171
it is but	171
the hearts of	171
but that the	171
it will not	171
as not to	171
which they have	171
the sight of	170
the primitive church	170
upon the account	170
part of it	170
he did not	170
is not this	170
which god hath	169
the christian church	169
he would not	169
of the jews	169
to which i	168
it is certain	168
because of the	168
and if he	168
is not in	168
it is so	168
that i may	168
order to the	168
body of the	168
as we are	167
church in the	167
the covenant of	167
one and the	167
are not the	167
that we should	167
be said to	166
of the reformation	166
we ought to	166
and the church	166
which we have	166
of christ jesus	165
to be no	165
in the right	165
of the non	165
in the least	165
of that which	165
the unity of	164
to have a	164
must not be	164
him to be	164
to the laws	164
the death of	164
to the first	164
of the two	164
consent of the	163
authority of the	163
work of the	163
but such as	163
early works to	162
the right of	162
a great deal	162
a kind of	162
of the ministry	162
out of a	162
and consent to	162
the next place	162
of the late	162
of our lord	161
the council of	161
the minds of	161
sense of the	161
the obligation of	161
in the lord	161
and that in	161
of the roman	161
and therefore i	161
that he will	160
to come to	160
the things that	160
in the beginning	160
two or three	160
against the king	160
you do not	160
to submit to	160
of the protestant	159
at any time	159
they must be	159
there should be	159
a man of	159
the whole world	159
any part of	159
the lord hath	158
in the worship	158
they would have	158
i doubt not	158
and to make	158
as if it	158
take notice of	158
and they are	157
may be said	157
is no more	157
and that we	157
them that are	157
the execution of	157
the meaning of	156
of these things	156
they shall be	156
unity of the	156
as they were	156
not able to	155
the hand of	155
that a man	155
matter of fact	155
you would have	155
you will not	155
in the word	155
that have been	155
which may be	155
may be the	155
the example of	155
it is evident	154
that he might	154
as if the	154
the whole church	154
this was the	154
in regard of	154
laws of the	153
is not only	153
the life of	153
as he is	153
and there is	153
of the primitive	153
in these words	153
all that are	152
lord jesus christ	152
for my part	152
there must be	152
i would not	152
with the same	152
a state of	152
of so many	151
the christian world	151
our selves to	151
to worship god	151
that we must	151
but if the	151
that they will	151
on both sides	151
the command of	150
be found in	150
an account of	150
themselves to be	150
be guilty of	150
the order of	149
but that they	149
the sons of	149
far from being	149
preach the gospel	149
we have no	149
he is a	149
if he be	149
and not the	149
a national church	148
those that have	148
separate from the	148
which it is	148
for the same	148
the foundation of	148
these are the	148
the faith of	148
with respect to	148
the truth is	148
and those that	148
us in the	148
to that which	148
of the state	148
on the contrary	147
as may be	147
the gift of	147
but to the	147
that which he	147
seems to be	147
not the same	147
to the truth	147
in the matter	147
that they do	147
that are in	147
for all the	147
they are in	147
he tells us	147
to prove that	146
that which was	146
all the churches	146
and therefore they	146
which is to	145
of the publick	145
in reference to	145
you are not	145
obedience to the	145
in the scripture	145
it is very	145
he could not	145
is so far	145
he doth not	145
the want of	145
to take the	145
and all that	145
of the reformed	144
that by the	144
which he hath	144
for the church	144
it doth not	144
of the ministers	144
a matter of	144
which are not	144
in the primitive	144
the face of	144
covenant of grace	144
that you have	143
under the law	143
to be used	143
i think it	143
in the new	143
the constitution of	143
and that which	143
the title of	143
they are so	143
and so to	142
act of parliament	142
defence of the	142
in the land	142
to prove the	142
of the said	142
and yet the	141
of that church	141
and if any	141
if they will	141
part of his	141
a good conscience	141
by no means	141
the substance of	141
and what is	141
a man to	141
law of the	141
of england is	140
that god hath	140
and if we	140
when they were	140
the generality of	140
this or that	140
if they do	140
as we have	140
the salvation of	140
is necessary to	140
of all that	140
the other hand	140
the oath of	140
given to the	139
in the book	139
and is not	139
those things which	139
to do with	139
where it is	138
that he should	138
such a one	138
that such a	138
should have been	138
nor is it	138
fit to be	138
the force of	138
i cannot but	138
and as for	137
and ought to	137
from the beginning	137
i have not	137
when they have	137
is a very	137
all of them	137
the first place	137
to preach the	137
of his church	137
of the flesh	137
in the holy	137
and such like	137
and as to	137
but if it	137
so much of	137
to the common	136
of the things	136
the consent of	136
should be so	136
the peace and	136
to the present	136
the knowledge of	136
the sins of	135
i would have	135
of the power	135
the preaching of	135
but for the	135
the means of	135
our lord jesus	135
communion with them	135
the head of	135
the ministry of	135
a particular church	135
of the greatest	135
and all this	134
of his majesties	134
a right to	134
into the world	134
to god and	134
judgment of the	134
and when they	134
then it is	134
to be as	134
the opinion of	134
the benefit of	134
of the dissenters	133
against the church	133
use of it	133
in the power	133
service of god	133
had not been	133
be of the	133
if they are	133
the souls of	133
consent to the	133
and in this	133
and so it	133
more than the	132
to the publick	132
but they are	132
the publick good	132
take heed of	132
will be a	132
to that of	132
no such thing	132
glory of god	132
we may not	131
of divine worship	131
of the matter	131
even in the	131
him in the	131
he was a	131
to this purpose	131
they will be	130
in the sight	130
when he was	130
to the other	130
light of the	130
this is that	130
in the apostles	130
as soon as	130
i have said	130
i have been	130
such as have	130
no more then	130
but there is	130
every one of	129
of a christian	129
preaching of the	129
it as a	129
have not the	129
in the use	129
truth of the	129
they that are	129
son of god	129
and i will	129
have been so	129
so that it	129
we may be	129
is a thing	129
the charge of	129
from the communion	128
member of the	128
is such a	128
of the keys	128
my self to	128
seem to be	128
in the other	128
would be a	128
do you not	128
but if they	128
head of the	128
in the gospel	128
by the king	128
and the people	128
to him that	127
the gospel of	127
if there were	127
a great part	127
the kings of	127
the true church	127
that which they	126
of faith and	126
the same reason	126
any thing of	126
if it had	126
of some of	126
i have heard	126
book of common	126
he was not	126
the wisdom of	126
that may be	126
to all that	126
of all men	126
for the first	126
that there were	125
it is lawful	125
of the english	125
time of the	125
and so they	125
in the former	125
an answer to	125
have the same	125
who are not	125
they would be	124
the mind of	124
of which the	124
by the way	124
as they have	124
and will not	124
cause of the	124
is one of	124
them out of	124
but i am	124
that the lord	124
subject to the	124
give me leave	124
the history of	124
the reasons of	124
god and man	124
to the bishop	124
of the liturgy	124
respect to the	123
thing in the	123
by the name	123
it can be	123
and it was	123
for the good	123
it is for	123
so to be	123
beginning of the	123
it is most	123
have been the	123
necessary to salvation	122
it is as	122
laws of god	122
to say that	122
that if they	122
the world to	122
are ready to	122
of the former	122
the penal laws	122
love of god	122
on the one	122
king and parliament	122
they be not	122
is bound to	122
way of worship	122
we have not	122
contained in the	121
to be understood	121
that he that	121
if any man	121
that they who	121
of it self	121
up to the	121
good of the	121
it was in	120
in that case	120
you may see	120
the help of	120
such a church	120
is said to	120
found in the	120
is the true	120
of them in	120
and not only	120
the duke of	120
of the peace	120
the rules of	120
is to say	120
in the most	119
the design of	119
of the best	119
the mouth of	119
that they did	119
so much to	119
and when the	119
but to be	119
they might be	119
i need not	119
to hear the	119
in this nation	119
and we are	119
what is this	119
the danger of	119
fear of god	118
what is it	118
of the devil	118
great part of	118
of the question	118
that god is	118
in answer to	118
than that of	118
is it that	118
think that the	118
he hath not	118
as the church	118
who is the	117
the people are	117
interest of the	117
a man is	117
but that it	117
and from the	117
be with you	117
in the whole	117
in the publick	117
you tell us	117
greatest part of	117
as there is	117
to tell you	117
that not only	117
far as they	116
upon the same	116
order of the	116
submit to the	116
or in the	116
in the common	116
it ought to	116
it be a	116
the holy scriptures	116
there be no	116
under the gospel	116
but that which	116
is of the	116
by his own	116
he might have	116
one of these	116
the ends of	115
was not the	115
to see the	115
you may be	115
to be such	115
to do the	115
in the late	115
doubt not but	115
body of christ	115
the lord is	115
with his own	115
in the old	115
he may be	115
of peace and	114
to such as	114
of it is	114
and in a	114
the matters of	114
in the last	114
of it in	114
to think that	114
the testimony of	114
presence of god	114
spirit of the	114
the observation of	114
and that by	114
none of them	114
and not of	114
those that were	113
and they that	113
god and the	113
the holy spirit	113
that which i	113
of church government	113
is as much	113
to be observed	113
the true religion	113
together with the	113
he is the	113
and to have	113
for a man	113
for all that	112
and are not	112
of the catholick	112
of any other	112
of them are	112
in the act	112
that which the	112
him in his	112
of the house	112
the point of	112
they have a	112
which are the	112
sort of men	112
can never be	112
the same with	112
of it to	112
kneeling at the	112
must be a	112
which they had	112
the roman church	112
in the end	112
to the purpose	112
the whole body	112
we have the	111
in this world	111
the place of	111
we shall be	111
in this place	111
for us to	111
the greatest part	111
as the apostle	111
of the apostle	111
men of the	111
of the divine	111
like to be	111
you think that	111
to all men	111
original in the	111
plea for peace	111
a form of	111
of the universal	111
the consideration of	110
and on the	110
do any thing	110
a man that	110
such is the	110
not bound to	110
there is an	110
to prove it	110
the person of	110
if you can	110
a power to	110
to the whole	110
this to be	110
things in the	110
and therefore we	110
and the lord	110
not be so	110
and practice of	110
things which are	110
much of the	110
from the original	109
all sorts of	109
when we are	109
of what is	109
the articles of	109
to go to	109
i have done	109
as to their	109
i am confident	109
respect of the	109
set up a	109
that the same	109
up in the	109
there were no	108
why may not	108
to the second	108
by the lord	108
to the doctrine	108
are of the	108
as i am	108
if you would	108
is able to	108
of the way	108
parts of worship	108
we have a	108
of the book	108
the things of	108
they had been	108
such things as	107
and that this	107
the father of	107
but not to	107
for the future	107
in the words	107
of the case	107
the servants of	107
one of his	107
it is impossible	107
by all the	107
he should have	107
that some of	107
of their souls	107
the worst of	107
in which they	107
even to the	107
were in the	107
as they do	107
and that there	107
the eyes of	107
for they are	107
taken from the	106
the institution of	106
thing that is	106
in the day	106
the names of	106
he that will	106
will be found	106
according to that	106
the ordinances of	106
by their own	106
the occasion of	106
and as the	106
and i have	106
the first and	106
from a church	106
churches in the	105
in any other	105
of all these	105
with us in	105
heaven and earth	105
but of the	105
for such a	105
will be the	105
say that the	105
any thing to	105
and government of	105
in these things	105
for the time	105
be a true	105
and some of	105
there will be	105
of the ancient	105
not for the	105
used in the	105
they might have	104
by the laws	104
is it to	104
the word and	104
we are bound	104
the church hath	104
and the whole	104
to the matter	104
be done by	104
under pretence of	104
the religion of	104
league and covenant	104
much the more	104
saith the lord	104
great deal of	104
of the nonconformists	104
of christ in	104
and is it	104
for them to	104
as they did	104
of the laws	104
you in the	104
the care of	104
in a church	103
they had not	103
is this to	103
to be had	103
the civil state	103
it self is	103
the times of	103
that which we	103
he is to	103
the men of	103
the scribes and	103
in this point	103
and so much	103
of them to	103
to communicate with	103
to be more	103
in the house	103
of the one	103
no reason to	103
of the parish	103
is but one	103
but he that	103
thou shalt not	103
house of commons	102
of the gospell	102
if they have	102
all this while	102
any such thing	102
i told you	102
to be their	102
all manner of	102
we have been	102
of the words	102
by the apostles	102
it be said	102
such as the	102
all the people	102
opposition to the	102
and the most	102
the doing of	102
of the lawfulness	101
the city of	101
that those who	101
in the state	101
be subject to	101
the sword of	101
to be very	101
there are no	101
is there any	101
is so much	101
in the text	101
by this means	101
in such cases	101
the original text	101
but if he	101
scribes and pharisees	101
the first is	101
the writings of	101
they are of	101
and for this	101
to which they	101
of the city	100
the bishops and	100
to joyn with	100
which he is	100
are so far	100
of his people	100
and i think	100
or any of	100
to do what	100
original text notes	100
in the faith	100
of those things	100
of the rest	100
the destruction of	100
text notes for	100
a letter to	100
it might be	100
take away the	100
and if so	100
conform to the	100
a sort of	100
of the scripture	99
of the soul	99
of so great	99
they should not	99
them from the	99
every one that	99
that is a	99
the defence of	99
they have done	99
bishop of rome	99
the primitive christians	99
and if this	99
and then the	99
to the holy	99
the land of	99
the heart of	99
may be in	99
do not think	99
no part of	99
will not say	99
of all things	99
the dayes of	99
to the use	98
are said to	98
but that he	98
to make use	98
judge of the	98
the effect of	98
them by the	98
that it should	98
thing to be	98
any of these	98
the case is	98
whether they be	98
to keep the	98
most of them	98
sort of people	98
the loss of	98
of the papists	98
at all times	97
the works of	97
of all those	97
but i shall	97
when it was	97
such a thing	97
with such a	97
take it for	97
that they shall	97
made up of	97
which they were	97
which is in	97
or of the	97
and all other	97
for his own	97
and not by	97
day of the	97
churches of christ	97
the ground of	97
the cross in	97
to be lawful	97
any more than	97
to use the	97
is the most	97
of christ and	96
name of god	96
in the place	96
in the law	96
i have no	96
guilty of the	96
if the king	96
by which they	96
a very great	96
the publick worship	96
the things which	96
you would not	96
a piece of	96
if you had	96
under the name	96
and power of	96
when there is	96
the same things	96
and with the	95
to whom the	95
it is only	95
we shall not	95
so that if	95
that when the	95
that if any	95
of the cause	95
of the faith	95
men to be	95
not only in	95
what you say	95
and yet not	95
not the least	95
the preservation of	95
are guilty of	95
god and his	95
at the sacrament	95
and not in	95
epistle to the	95
by the people	95
that i should	95
of their religion	95
in his word	95
history of the	95
no need of	95
so in the	95
and at the	95
they may not	95
as to make	94
that they cannot	94
part of their	94
opinion of the	94
are obliged to	94
discipline of the	94
cast out of	94
must be the	94
and therefore he	94
to be heard	94
the hearing of	94
they cannot be	94
the people in	94
and that you	94
me leave to	94
if the church	94
to them in	94
that we shall	94
as i said	94
to be put	94
of any such	94
to give the	94
unto the lord	94
and much more	94
condition of the	94
as that of	94
a mind to	94
of this nation	94
and do not	93
to which we	93
is no such	93
which was the	93
the profession of	93
to this i	93
use of them	93
of the pope	93
the most high	93
and out of	93
to the great	93
which he had	93
the bond of	93
those who have	93
of him that	93
for the king	93
in communion with	93
of the popish	93
such a case	93
our duty to	93
in the hands	93
left to the	93
and many other	93
that i know	93
in any of	93
supposed to be	93
of communion with	93
unless it be	93
which i shall	93
and yet they	92
of truth and	92
and that all	92
the sacrament of	92
and the king	92
the apostle paul	92
the fruit of	92
that this was	92
of the scriptures	92
we should be	92
to the crown	92
that in this	92
the lord of	92
so much for	92
be taken for	92
hands of the	92
they were to	92
the performance of	92
the visible church	92
at all to	92
their duty to	92
blood of christ	92
if he were	92
in the churches	91
the lords day	91
men in the	91
in which the	91
the being of	91
could not have	91
name of christ	91
to which the	91
before the lord	91
the days of	91
of the second	91
to take away	91
consciences of men	91
for that which	91
off from the	91
of this nature	91
church to be	91
but it was	91
the true god	91
the duties of	91
had been a	91
but i have	91
may be made	91
in all his	91
there is one	90
up and down	90
is no other	90
the subject of	90
take to be	90
because it was	90
that the magistrate	90
to the most	90
the pretence of	90
who shall be	90
ministry of the	90
us from the	90
for there is	90
a sin to	90
of any thing	90
i could not	90
the primitive times	90
and by this	90
the king is	90
of his subjects	90
in the spirit	90
be no more	90
we will not	90
the same in	90
more than a	90
of a particular	90
not from the	90
any one of	90
the first of	90
as to this	90
office of a	90
of the father	90
they come to	90
peace and unity	90
the world is	89
of a man	89
the strength of	89
of our saviour	89
there shall be	89
to our selves	89
of the congregation	89
to be our	89
if he will	89
one would think	89
but on the	89
are such as	89
conformity to the	89
things of god	89
it is by	89
acts of parliament	89
to judge of	89
the holy scripture	89
to the reader	89
to be his	89
as they can	89
times of the	89
the publick peace	89
to one another	89
and that not	89
as you have	89
in his book	89
the choice of	89
let him be	89
and then to	89
which have been	89
meaning of the	89
be in a	89
as that they	89
the church by	89
were it not	89
have been in	89
is a sin	88
should be the	88
way of the	88
of the doctrine	88
of the act	88
for the present	88
this is to	88
they are all	88
should be a	88
are able to	88
for if the	88
the late king	88
as appears by	88
the magistrate is	88
that god would	88
to believe that	88
the measure of	88
no power to	88
to be baptized	88
according to this	88
a multitude of	88
of all sorts	88
lords and commons	88
to be admitted	88
when they had	88
in the liturgy	88
and when he	88
in his name	88
yet they are	87
the law and	87
any of his	87
what they are	87
some of their	87
he shall be	87
and may be	87
form of words	87
an ordinance for	87
which i am	87
it self to	87
when you have	87
have power to	87
by which the	87
much as to	87
god of peace	87
it is more	87
to live in	87
the laws and	87
to god in	87
that he has	87
themselves to the	87
king charles the	87
he will be	87
the discipline of	87
what hath been	87
in all their	87
to the very	87
of all our	87
be thought to	87
and in all	87
he had not	87
it is their	87
can it be	86
the nature and	86
if they would	86
the sum of	86
go about to	86
is the only	86
they are called	86
from the lord	86
when he is	86
the ruine of	86
to find out	86
to the apostles	86
whether there be	86
of those times	86
institution of christ	86
and their own	86
sacrament of the	86
your selves to	86
minister of the	86
the christian faith	86
what he saith	86
these things are	86
is lawful to	86
come to be	86
long as they	86
the true and	86
it would have	86
of god that	86
of a good	86
the evil of	86
what we have	86
the enemies of	86
in the parish	86
together in the	86
is the best	86
the same purpose	86
the same mind	86
constitution of the	86
letter to a	86
in the christian	86
there be a	86
no more to	86
no other than	85
it be so	85
people of the	85
in some cases	85
with him in	85
no less than	85
all that he	85
at the first	85
in the scriptures	85
and many more	85
cross in baptism	85
by which he	85
taken out of	85
is not true	85
to be considered	85
them for their	85
to take notice	85
law of grace	85
it were not	85
to the government	85
that are of	85
and that of	85
would you have	85
if they should	85
in the kingdom	85
a way of	85
what can be	85
of the nature	85
the earl of	85
in like manner	85
or that the	84
by virtue of	84
but only to	84
in the present	84
that part of	84
not according to	84
he ought to	84
for a time	84
why do you	84
in a way	84
in our own	84
and that i	84
power in the	84
on the account	84
not to have	84
the common people	84
by the holy	84
which the church	84
and therefore if	84
god is not	84
to use it	84
that you would	84
of which he	84
of the sacraments	84
only to the	84
by the authority	84
that to be	84
we dare not	84
in the general	84
that we do	84
all and every	84
are willing to	84
principles of the	84
for him to	84
not one of	84
for me to	84
him to the	84
to the gospel	84
to receive the	84
church of the	84
may be so	83
go to the	83
or to the	83
be brought to	83
the two houses	83
that have no	83
we are all	83
all men to	83
the lord to	83
this to the	83
kingdom of god	83
word of the	83
which hath been	83
nor do i	83
they have the	83
to joyn in	83
are not only	83
they are no	83
that every one	83
where they are	83
right to the	83
and according to	83
much as the	83
have reason to	83
they should have	82
in those times	82
the parish churches	82
to be but	82
or the like	82
in one place	82
to be unlawful	82
hearing the present	82
that the apostles	82
the safety of	82
that the law	82
if you do	82
might not be	82
and the great	82
may not the	82
to the rule	82
the whole nation	82
we are agreed	82
some of our	82
it does not	82
the church for	82
be not a	82
and so are	82
the voice of	82
the most of	82
of any of	82
such as were	82
to be kept	82
of which i	82
and in order	82
hath been said	82
such a man	82
us to be	82
of all other	82
the lord be	82
that the present	82
to preserve the	81
a minister of	81
and the world	81
none of these	81
the church at	81
apex covantage keyed	81
made by the	81
not by the	81
to his majesty	81
the same rule	81
of our faith	81
may as well	81
are like to	81
you will be	81
the difference between	81
all this is	81
as you do	81
in a state	81
knowledge of the	81
by the sword	81
that christ hath	81
one that is	81
to give them	81
is against the	81
covantage keyed and	81
of england to	81
to be given	81
that none of	81
this may be	81
that have the	81
of the bishop	81
of the congregational	81
part of our	81
only in the	81
of england in	81
in his church	81
the acts of	81
in the flesh	81
the commands of	81
god hath not	80
and the more	80
god will not	80
to the commons	80
and so is	80
to shew the	80
that he did	80
the king to	80
ceremonies of the	80
for all this	80
what has been	80
he had been	80
to the nature	80
worship god in	80
it is his	80
of the fathers	80
if they can	80
with so much	80
i shall only	80
do not say	80
they know not	80