Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A36831	Am I therefore become your Enemy, because I tell you the truth?
A41313	1 broadside s.n.,[ London?
A26958	The Question, Who shall be Judge of Heresie, Schisme, or Church- Sins?
A45472	What are all these but acts of faith, or faithfull actions in all kinds of tryals?
A42359	He hath broken the yoak of Strangers from off your necks, but what doe we render unto the Lord for all his kindnesse?
A50875	or how can it be like to bring people from a false Church, if so, to a true?
A50875	or how can you think it to be a likely way to convince or bring people out of Errors or Heresie ●, if you conclude us to be such?
A30212	2dly, Humbly to demand of our Legislators, whether this be the Garment of their Off- spring?
A30212	When Thomas Arthur perceived that Mr. Foster would distreyn all his Goods; he said, Sir, What shall my Children do, shall they starve?
A30212	more; because the said Shepheard being asked the same time by Mr. Foster, if he was at Church the day before?
A34532	But suppose those passages as erroneous and frivolous as they would make them, would any party in the VVorld or they themselves be so dealt with?
A42709	What Meetings then are those within the Act?
A54221	And thinkest thou, O man, that Judgest them which do such things, and doest the same, that thou shalt escape the Judgment of God?
A41042	And from that time forward you that were always all deem''d Cavaliers where were you?
A41042	In all those weak efforts of gasping Loyalty what did you?
A39623	How dangerous this doctrine is to overthrow the Fundamentals, and principles of a Christians faith, let all men judge?
A39623	Is it not 〈 ◊ 〉 miserable thing that when England is at peace with all the world ▪ she should th ● … quarr ● … with her selfe?
A39623	L ● … ng time this Land hath now beene fil''d with peace and plenty, Now we are full, doe we forget?
A39623	are we so dainty, That we shall quite neglect our selves?
A39623	art th ● … u so ev ● … to be at enmi ● … y with thy selfe?
A39623	thou that hast called the wi ● … 〈 ◊ 〉 〈 ◊ 〉 ever ● … ate; art tho ● … ● … ed?
A43660	And if you would do so too, how happy a thing would this be both for your selves and the Nation?
A43660	But put the case such an Act were made, who can see the bad consequences thereof?
A43660	Now these distinctions being premised, tell me in which of these cases you are Persecuted?
A43660	or, which is all one, for what you are Confessors and Martyrs?
A43659	And if you would do so too, how happy a thing would this be both for your selves and the Nation?
A43659	But put the case such an Act were made, who can see the bad consequences thereof?
A43659	Now these distinctions being premised, tell me in which of these cases you are Persecuted?
A43659	or, which is all one, for what you are Confessors and Martyrs?
A48232	How did it necessitate the King to Prorogue and Adjourn, yea, and Dissolve Parliaments from time to time?
A48232	In this Hurly Burly what a Confusion did it bring the Kingdom into?
A48232	Now in the name of Machiavel where are we going next?
A48232	and what can preserve them, but the Love of their Subjects, and governing according to the Laws they have made, and are oblig''d to maintain?
A26945	Whether we shall receive the Lords Supper at a Table, or in our seats; and whether the Table shall be of wood or stone?
A26945	whether it shall be round, or long, or square?
A26945	whether it shall have Rails, or no Rails?
A26945	whether it shall stand in the East or West- end of the Temple, or in the middle?
A35057	Was not Jerusalem, after the return from Babylon, the City of the great King, until such time as Nehemiah came and builded the Walls of the City?
A35057	Whether we shall receive the Lords Supper at a Table, or in our Seats; and whether the Table shall be of wood or stone?
A35057	whether it shall be round, or long, or square?
A35057	whether it shall have Rails, or no Rails?
A35057	whether it shall stand in the East or West- end of the Temple, or in the middle?
A54578	How ridiculous is it to think that Truth got any thing by the writings that pass''d between Luther and Henry the eight?
A54578	T Is first inquir''d what Liberty the States which profess the Protestant Religion give to different opinions within their Dominions?
A44807	Ay, may you say, but what are the terms?
A44807	Can Hell it self furnish a more inveterate and malicious Insinuation?
A44807	The Papists will now help to dismount them, and they call for your aid; I pray what harm in all this, and why so much noise against it?
A44807	You may demand, what shall poor I do in this my great Strait?
A54230	But, pray, Who is it that should punish them for that Offence?
A54230	Why should we therfore make that the ground of an Exclusion?
A36832	Know you not that the Saints shall judge the World?
A36832	Quid facit Episcopus, quod non facit presbyter, except ● ordinatione?
A34912	And is not Justice perverted, and Truth turned into a Lye amongst many of you?
A34912	Are these more congruent with a righteous and well- disciplin''d Government, than Meetings to worship God Eternal in his Spirit and in his Fear?
A34912	Consider, consider, are these Meetings to be tolerated, and to enjoy full fruition of Liberty, and ours to be suppressed?
A34912	What though you have a President which ye urge, Is it anything to us?
A37428	But I beg leave of Your Lordship to consider how''t was possible to be both Good and Bad too?
A37428	For if he is satisfied he does well in Conforming now, why did he not before?
A37428	I would ask such, if their Consciences would serve to Communicate with the Church, why did they Separate?
A37428	If''t was Good, why does Your Lordship alter it at all?
A51680	Art not thou the God that retainest not thine anger for ever, because thou delightest in mercy?
A51680	But, O Lord, hast thou so smitten us, that there is no healing for us?
A51680	Have we put our selves utterly out of the reach of thy boundlesse mercies?
A51680	Oh why shouldest thou then be to us as a mighty Man that can not save?
A51680	Shall I now need any other motive to win you into the Brotherhood of this sacred Order?
A51680	more eminent in abused mercies?
A51680	more exercised with variety of judgements?
A51680	more notorious in all kinds of abominable wickednesses?
A47911	And afterward, who sees not how fair a game the Papists have to play by our divisions?
A47911	And if this be envying, strife and carnality, what would Paul have said of us?
A47911	Now all the question is, who shall be Judge of that decency, order, and edification?
A47911	What reason then have they so to curse a Church which the Lord hath blessed?
A47911	where have you Scripture- Precept or Example for it?
A47830	Against Whom?
A47830	But if your Stomach be so extremely Nice; What Course d''ye take?
A47830	But what means This Excremental Swarm Of Humane Insects?
A47830	But why,( you''l say) like Beasts to th''Ark in Pairs?
A47830	How Do ye Sir?
A47830	Is it Resolv''d then that the King must Down?
A47830	Look, do n''t ye see a Streaming Ray, that sheds A Light from the Cabal down to the Table; T''inspire, and Push on an Enthusiast Rabble?
A47830	What Devil could make Men Mad, to This Degree?
A47830	What could ye look for else?
A47830	What''s his Disease, Sweet- heart?
A54166	Are they then fit to be trusted that are out of his Interest, and against the Liberty he is for, and the Nation wants and craves?
A54166	Is she then no more then a Party?
A54166	She says, she is afraid of Popery, because of its Violence, and yet uses Force to compel it; Is not this resisting Popery with Popery?
A33237	Are not all Ecclesiastical Promotions in our Power, and Occupation?
A33237	Are we not Establisht by the Law of the Land, whereas others will at most be only Suffered?
A33237	Have we not Truth on our Side, the only Invincible Champion of Religion?
A33237	Is not this that very Thing, wherewith formerly we have so often reproacht our Adversaryes?
A33237	What can be more contrary to the Honour, and Dignity of True Religion, than that it should appear to stand in need of Force to draw Men to it?
A33237	s.n.,[ London: 1660?]
A34539	And what can it be but that of Doctors and Pastors?
A34539	If the Presbyters are not the Apostles successors in the Pastoral Authority, how could they have right to that form of ordination?
A34539	Must the unrighteousness of others be a perpetual bar to them against the injoyment of those priviledges, to which they have a right before God?
A34539	Why may they not lawfully injoy Gods ordinances in distinct assemblies, if they hold them peaceably and charitably?
A32880	Are not these very hopeful Churchmen think you?
A32880	First then let us Enquire, What is it hath given the greatest Occasion to the Rise and Progress of Atheism in the English Nation?
A32880	Roman Catholick I mean?
A32880	and don''t they put us in the ready way to Catholick Unity?
A44764	Are you ready to stand in every Borough by Vertue of a Conge d eslire, and instead of Election, be satisfied if you are Returned?
A44764	Do you believe less than you did, that there is Idolatry in the Church of Rome?
A44764	Have you enough considered what will be expected from you?
A44764	Will you call these vain and empty Suspitions?
A44764	Would not this be an Argument to suspect them?
A44764	and are you so in love with Separation, as not to be moved by this Example?
A44764	have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably Valiant in having none upon this occasion?
A26946	( And on whose Authority then doth the Pope, and Council, themselves believe it?)
A26946	And as if it were in the Rulers power whether any of the Subjects shall be Religious, or be saved?
A26946	And do not all agree in this?
A26946	And they that ask, Whether Reason, and Religion be contray?
A26946	These things premised, the Question is not whether Socinians, Papists, Antinomians, Quakers,& c. differ from us?
A26946	nor is it whether our Reasons really differ about the sense of some Texts of Scripture, or Points of Religion?
A26946	nor whether any have used unmeet expressions justly blameable?
A26946	nor whether any odd Person, or Persons, called Protestants, have Ignorace enough to entangle them in an error in this Point?
A26946	nor whether there are any that Write against, or accuse each other on this account, and would make the World believe that we are of contrary minds?
A26946	or as if Subjects were not reasonable Creatures, or could obey without the use of Reason discerning whom ▪ and how far to obey?
A64020	s.n.,[ London: 169-?]
A33964	The Question is, which way it shall be effected?
A33964	These supplications, with Letters of favour were sent to the Archbishop, in the behalf of Preachers; did he yet any thing relent?
A33964	What have the most fiery of their adversaries to object against them except in the matters of their God?
A33964	What should good Ministers do in this case?
A33964	What would be the Evil of it?
A33964	Would any have these impositions still inforced?
A33725	Have they not heard?
A33725	May not God say, I told you which was the Way, you took it from the Mouth of your Minister, and noted it down, I have it under your hands to shew?
A33725	The Word is eternal; all Flesh is Grass; the Fathers, where are they?
A33725	What Spices, what Perfume''s so Sweet an Embalming as this?
A33725	When God brings our Souls under the Power of these Truths, how wonderful are they then?
A33725	and Prophets, do they live for ever?
A33725	how full of matter?
A43089	But stay who have we next?
A43089	Can they whole Shopbooks write, and yet not know If Bishops have a right devine or no?
A43089	No Surplesses, no?
A43089	No organ Idoll with pure eares agree, Nor Anthemes, why?
A43089	Oh by all meanes; but how?
A43089	Oh how he whips about six yeares agoe When superstitious decency did growe So much in fashion?
A43089	On Geese, and Capons with what zeale they feed?
A43089	Or can they sweepe their doore, and shops so well, And for to cleans a State as yet not tell?
A43089	What would you have good soule, a reformation?
A43089	why none d''you crave?
A43089	why?
A43089	your sex so cruell to the gown?
A26174	Atwood, William, d. 1705?
A26174	Atwood, William, d. 1705?
A26174	Does he say this of every malum prohibitum?
A26174	How this Patent shall be intended?
A26174	Is not this as much as to say, That no Non obstante shall make any such Grant good?
A26174	Whether the Mischiefs intended to be prevented, are equal in both?
A26174	Whether this Patent was good?
A60405	Did Christ give himself for us when he were enemies ● nd shall not we love one another whom he cals friends?
A60405	Did Christ so great, so good: shew such love to us, so weak, so unworthy?
A60405	Did he that is God so holy, shew such great love to man so unholy, and shall not we love one another?
A60405	Did he that is so high above us, love us so low, so inferiour to him, and shall not we that are equals love one another?
A60405	Doth Christ love all that are godly, and shall not all that are godly love one onother?
A60405	He cried with a loud voice saying, Eli, Eli, Lamasabachtheni, My God why hast thou forsaken me?
A60405	and shall not we love one another?
A56578	Heaven and Hell here lyes, In strange( how?)
A56578	How many have severe proceedings ended?
A56578	Should pitie spare, and let the gangren spread, Until the bodies wholly putrified?
A56578	V. Indulgences ar Popish things, then why Should they be fancied by such Saints as they?
A56578	Wee are in Monsters ● ertil; after this Impossible?
A56578	What Surgeon would do this, but he that''s mad?
A56578	What is''t that the Fanatick askes so great Transcends his hopes, or can his wish defeat?
A56578	from whence?
A56578	incredible what is?
A56578	to whom?
A64179	Shall I commend their Actions?
A64179	What shall I say of this sort of people?
A61693	But, would''st thou be willing we should chuse Arbitrators( as thou callest them) for thee, as thou hast done for us?
A61693	For who was ever thought a fair Adversary, that refused the Persons charged any share about Time, Place, or Auditory?
A61693	Or, a Copy of the Matters to be exhibited against them?
A61693	Or, would''st thou think us equal and fair( if we were to chuse) to pick out those that have pre- judg''d thy Case?
A60631	And whether such as discent from it do yet remain in the Apostasie?
A60631	and did the true Christians endeavour to force the Dissenters by an outward Law to joyn with them?
A60631	and was there not both Jewes and Gentiles gathered in it?
A60631	and was there not many Jewes and Gentiles that differed from them in Religion and Worship?
A40399	Hath not this been the introduction of Atheism and irreligion, the greatest distemper among us?
A40399	Have all of them at their fingers or tongues- end, Erasmus de copiâ rerum& verborum?
A40399	How is it, brethren?
A40399	So likewise ye, except ye utter by the tongue, words easie to be understood, how shall it be known what is spoken?
A40399	What is it then?
A40399	are not their spirits confined to his spirit, words, and sentences?
A40399	hath it not nourished those manifold Errours and Heresies, which caused profane Persons to sit down in the seat of the Scorners?
A40399	hath not this been the original of all Sects and Schisms?
A60652	Again, If a man be wholly disposed in Righteousness, What Law is there against him in that case?
A60652	Again, If a man do not offer any violence to his Neighbour, or any way do him wrong, What Law is there against him in that case?
A60652	And the case may be put thus for more clearness; What would there be to punish according to Law, if all men lived peaceably, soberly, and righteously?
A60652	Can any thing more evidently demonstrate it than our peaceableness?
A33892	And now what is man that you should trust in him, or the sons of men that you should regard them, and forget me, saith the Lord?
A33892	And why is all this come to pass?
A33892	And you have not considered the evil day that is to come upon all the Inhabitants of the Earth: Why had you not seen?
A33892	But will all this awake you?
A33892	HOW is my bowels filled with grief, and my heart compassed about with sorrow?
A33892	What advantage is it unto you, that you set your selves against me, and devise mischief against my chosen?
A33892	What do you reap unto your selves to make peace with your enemies, to destroy my Heritage?
A33892	Why do you not break off your sins by repentance, and turn unto me( saith the Lord) that I may heal your backslidings, and wash away your sins?
A33892	Why had you not beheld my goings out in my Servants in this day, even amongst all the Sons of men?
A33892	Will all this make you to consider?
A31873	According to that known saying of St. Austin, Quis est qui dicat, ut habeamus quod demus pauperibus, faciamus furta divitibus?
A31873	How can ye believe, who receive honour one of another, and seek not the honour that cometh from God?
A31873	Is this pretence sufficient to excuse his disobedience?
A31873	It remaineth in the Third and Last place to enquire; how far, and in what instances we are bound to consider the ignorance or weakness of our Brother?
A31873	Now who doth not see that these two pleas are utterly inconsistent and destructive of one another?
A31873	Who is it, that siath it is lawful to steal from the rich, what we may bestow on the poor?
A31873	Why do they associate and combine together into distinct Congregations, as being purer, more select Christians than others?
A31873	or to refuse to pay Taxes, on pretence that you know those who have more need of your money?
A40722	Again, for Worship; Do ours partake of the Lord''s Table and the Table of Devils, as among the Corinthians?
A40722	Are our Ecclesiastical Assemblies so confused, that whosoever comes in must presently take us for Mad?
A40722	By what Law?
A40722	Do ours come to the Communion drunk, as at Corinth?
A40722	Or, biting and devouring one another, permitters of Idolaters, boasters of Gifts, as in the Church of Galatia?
A40722	Where is Toleration then?
A40722	have we worse than Incest, Fornication, Covetousness, Malice, Contentions unrepented of, as is the Church of Corinth?
A26943	But is not the power of Discipline given them in their Ordination?
A26943	But what is this less than the casting a stumbling Block in the way of his weak Brethren?
A26943	Do they with- hold mental communion from Parish- Assemblies, as by Law established( i. e.) as they are parts of the Diocesane ● nstitution?
A26943	Doth he hold Catholick Communion mentally with the Universal Church?
A26943	May we separate without contracting the guilt of Schisme?
A26943	The which considered, can Kneeling, wherewith Papists honour their Breaden God, be honourable to Christ in his holy Sacrament?
A26943	This being so, May we by any Act or Deed contribute to the fixing and establishing the Diocesane Episcopacy amongst us?
A26943	What then must we do?
A26943	Why doth he write so much for it, and can not suffer a few Lines in Manuscript to pass without a publick Confutation?
A26943	doth Mr. Baxter say and unsay, or is his Conscience against communicating with the parish Churches, and his Practice for it?
A61586	Shall these Differences still be continued, when they may be so easily removed?
A61586	Whether portions of Canonical Scripture were not better put in stead of Apocrypha Lessons?
A61586	Whether the New Translation of the Psalms were not fitter to be used, at least in Parochial Churches?
A61586	Whether those expressions which suppose the strict exercise of Discipline, in Burying the Dead, were not better left at liberty in our present Case?
A61586	Whether, for the satisfaction of the scrupulous, some more doubtful and obscure passages may not yet be explained or amended?
A61586	and so many Useful Men be Encouraged, and taken into the Constitution?
A65872	and not the Scripture, for it is the writing not the light, and if God be the Fountain of lights, from whence did these false l ● ghts come?
A65872	s.n.,[ London: 1662?]
A27493	Am I therefore become your Enemie, because I tell you the truth?
A27493	And it doth pretend, to three the most commanding arts of humane sense: for first, Natam è medicina, specie salutari irrepsisse, quis non videt?
A27493	And where are they, that will confesse themselves witches?
A27493	But a Witch will cry quittance with them: and say, Had Zimri peace that slew his Maister?
A27493	But where is he, that will confesse himselfe a Rebell?
A27493	Hath the Lord as great delight in burnt- offerings, and sacrifices, as in obeying the voyce of the Lord?
A27493	It may be were I amongst them, some Zedekiah would whirrit me on the eare with a Which way went the spirit of the Lord from us?
A27493	Iust so; A man would wonder, how so declamed a sinne, as Rebellion is, could have so many engaged in it?
A27493	O Saul what hast thou enterprized?
A27493	Thou that abhorrest Idolls, committest thou Sacriledge?)
A27493	and doest thou, now doe that, which is as bad?
A27493	doest thou commit Rebellion: which is as the sin of witchcraft?
A27493	hast thou thought them intolerable, fit to be taken away, root and branch; to be extirpated out of the land?
A27493	is all thy zeale, against witchcraft, come to this?
A27493	is this your way, to suppresse Idolatry, and Popery?
A27493	or Brotherly Assistance of the Scots?
A47904	And are not Franck Smith''s Dissenting Protestants the very Picture of that Godly Party?
A47904	And in short, What can be a Greater Ease to any man, than to have nothing left him either to Lose, or to Care for?
A47904	And then to have a Blessed Assembly of Divines at last for his Confessors to Absolve ▪ him, for the Contempt of God and his Commandments?
A47904	And what was the Business all this while?
A47904	And what were the Remonstrants next?
A47904	But What''s the End of this Pamphlet then You''l say?
A47904	But by what means?
A47904	Did they not stile themselves the Kings best Subjects too; till ye see what came on''t upon the upshot?
A47904	Now Pray what were the Pretences of One and Forty?
A47904	Now who were the Sticklers I pray for That Reformation?
A47904	Were they not Brownists, Anabaptists, Separatists, Independents, Antinomians, Presbyterians, Fifth- Monarchy- Men, Ranters?
A47904	Were they not Eased of their Liberties, their Fortunes, their Lives, their Governours, and their Teachers?
A47904	What a Blessing it was to have a Wanton, and a Plethorique Nation, Eas''d of a matter of Sixty Millions of Money besides By- Blows?
A47904	What might be the Drift of such a Rabble of Calumnyes, Crouded up into that Remonstrance?
A53021	The Dissenters can not go to Church out of Piety, yet whether they ought not to go out of spight?
A53021	V. Whether the Tories are not more mad with Dissenters for coming to Church, than they were for their going to Conventicles?
A53021	Whether Roger Lestrange did well con over his Politicks in snarling so horribly against the Trimmers?
A53021	Whether a Tory talks sence of any other thing but of Drink and a Whore?
A53021	Whether any man ever saw such a deal of fooling for nothing?
A53021	Whether any man ever trusted one Tory that did not betray him?
A53021	Whether it be not enough to make a prudent man spew, to hear Hodge and his Tories tattle gravely of Policy and Religion?
A53021	Whether the Tories by forcing the Dissenters to come to Church, do make them any jot the more for the Church of England than they were before?
A53021	Whether while the Prohibiting Act is in force, and our Church takes the Communion in Claret, we are of the Religion established by Law?
A64178	And what man indeed more fitting to direct your understanding in this point, then I, who am your known, your deare, your persecuted Alexander?
A64178	Doe you labour to love one another?
A64178	First we must hate all those that be against us, for how can we love our selves, unlesse we hate our enemies?
A64178	doe you instantly and earnestly desire it?
A64178	how can Peace be setle ● in a Kingdome, unlesse all that seek to destroy it be utterly consumed?
A80297	What less can we think our selves obliged to; when we consider in what manner St. Paul conjures the Corinthians?
A54211	Again, can not a Law be made to fix Liberty of Conscience, that they shall as uneasily violate, as these the Church calls her Bulwark?
A54211	Again, pray, can she think that force becomes a Gospel Church?
A54211	But what is Faction if this be not?
A54211	But which way can she ensure it to them?
A54211	First, Can they with Honour or Conscience refuse what they have sought, or reject that by Declaration the Church of England will not allow by Law?
A54211	How could we assure our selves our next Heir would not turn; Ay, the Prince in Possession?
A54211	I say, what good will that do her, that must be the greatest Argument of the Force she fears they will use against her?
A54211	If conform, why just now?
A54211	If not before, why then now?
A54211	If now, why not before?
A54211	Is it not natural enough to expect at the hand of the King, that they will not, shall not have Liberty of Conscience?
A54211	Is it not taking Sanctuary in human Strength instead of divine Truth, that is al- sufficient to its own support?
A54211	Secondly, How are they assurd, while the Church of England is by Law secured, that by those very Laws they shall not be ruin''d in the mean time?
A54211	and that at any rate, they shall conform thorowly, that will not at an other time conform at all, When they do it now only to bob the Goverment?
A54211	if things are the same, why are not they?
A54211	need they this, if they design Force?
A54211	or were it worth their Labouring?
A54211	that it is not using against Popery what she accuses it for, and by it condemns her self?
A48122	B. preach, or was it a good Sermon?
A48122	But if you should assemble without Sermons for worship, what will become of you?
A48122	But yet have not the Sons of the Church of England greater appearances, that their Souls are joyn''d to the material parts of Gods worship than you?
A48122	For doth he not enervate your Principle, and establish our Ceremonies with that freeness, as if he craved favour from no man''s Reason or Learning?
A48122	If you do not, why would you obtrude it on the Church of England, and desert her too for want of an impossible Conformity to it?
A48122	Moreover, this being the great Postulatum of the Science of Non- conformity, and Novel Puritanism, may I be so bold as to ask you, whence you had it?
A48122	Of what little use is this among you?
A48122	Unity?
A48122	yet what Government hath been more complain''d and libell''d against?
A28590	1. Who has power to circumscribe and restrain it within the bounds they do sometimes prefix?
A28590	And if so, Why do you not name the Sects you plead for?
A28590	But some will be ready to say, What do you plead for all sorts of Dissenters, or only some particular Sects?
A28590	Caesar commanded a stay of the Execution, and when he came to the house, he asked the Senator whether he had Glasses worth a mans life?
A28590	Can the Ethiopian change his Skin, or the Leopard his Spots?
A28590	How unseemly a thing is it, to hear a drunken swearing Debauchee, declaiming against Dissenters, and crying out, The Church, The Church?
A28590	Now what Crime is it for a Conformist to plead for Moderation towards such men as these?
A28590	When the Emperor took a Bishop in compleat Armour, he sent the Armour to the Pope with this word, Haecinae sunt vestes filii tui?
A28590	is it not high time to agree amongst our selves, now that Hannibal is at our Gates?
A54215	And can any one now say that such a Practice is not a Burden or a Snare to that Mans Conscience?
A54215	And why should not we al much rather rejoyce at the prospect of this new Experiment of Liberty, which affords more lively hopes of stable Comfort?
A54215	Can any thing be more peaceable than that Principle, which, allowing such a Liberty, dos therby take away the occasion of bitterest Contention?
A54215	Can any thing be more reasonable than for every man to allow unto another that Liberty which he desires for himself?
A54215	If there have been Men amongst them of such pernicious Principles, have there not been such also amongst us?
A54215	Is it supposed that their Numbers may increase, and in the end grow formidable?
A54215	Shal I explain my Meaning?
A54215	Shall I instance also in our Church of England?
A54215	The Protestant Dissenters claim a Right to public Imployments: And shall not the King demand the same Right for Catholic Dissenters also?
A54215	What can this Danger be that is apprehended by the taking away of the Test?
A54215	What good is it, in truth, that those Laws have don us?
A54215	Why not?
A52130	But you will say, why doth he then discourage Kings from the like Sovereignty?
A52130	Do you plead with the Casuists, that any man may dispense with his own Promise, where the Non- performance prejudices no one?
A52130	Do you think the World so dim- sighted, that they can not discern what is under so thin a Veil?
A52130	Does it( think you) become the Son of Vicar to prate thus of an Archbishop?
A52130	How do these agree?
A52130	How unfortunate on Earth still is this blessed ROYAL MARTYR?
A52130	If his thirsty Wit be so pretty, what may we expect from his new Wine?
A52130	If you ask why Transpros''d?
A52130	Is it your Protection for railing whole Pages, that you Preface the Libel with his just Titles of Pious, Learned, and Wise?
A52130	Is this your Complement, to embrace him, that you may stab him?
A52130	Nothing how to root out, both by Disputation and Discipline, the abuses and encroachments of the Church of Rome?
A52130	Now would it not vex a man to be thus unseasonably diverted from the weightiest Business of this Nation, and of one or two besides?
A52130	Now you wi ● h your Preface look to your self, What can you say in your own defence?
A52130	What if they will not take fair warning?
A52130	What if your Adversary should find a patch''d hole about you?
A52130	What is this but to muzzle the Dogs while the Wolfs do range?
A52130	What think you of this sorry Latinist, Marcellinus?
A52130	Would you have the Indictment confessed by standing MUTE, when as the Witnesses are the only Malefactours?
A52130	do you not understand him?
A52130	seemed he to know nothing of the Primitive Religion Restor''d?
A52130	was he ignorant of these, or is all this nothing?
A60665	3) then you did at your first beginning to profess him?
A60665	And also, Paul prayed, That the People might receive the Spirit of Wisdom and Revelation: What was Paul a Knave for this?
A60665	And how often doth Paul say, be ye Followers of me, even as I also am of Christ?
A60665	And if we do so, and in our measures witness the same Spirit of Wisdom, Revelation, Inspiration and Vision, must we therefore be Knaves for that?
A60665	And where must they be charged, upon the Scriptures or upon you, with your many Lo here''s and Lo there''s?
A60665	And who dare say, That the Maker is not Greater, and more to be looked at and esteemed, than the Thing made?
A60665	But what saith Christ?
A60665	Why did the chief Priests and outward Professors of the Letter in days past slight and set at nought Christ Jesus, in his outward appearance to them?
A45122	Against whom hast thou Exalted thy Voice, and Lifted up thine Eyes on High?
A45122	And can the Doctor here be in good earnest?
A45122	And was it Idolatry,& to be Tolerated in 1675?
A45122	And what if they should advance against him this Argument?
A45122	And what thinks the Doctor of Christ before his Ascension; was he Head then?
A45122	And wherefore then were ye not afraid to speak against my servant Moses?
A45122	Are not making Laws, and Appointing Officers, the Rights of a Head?
A45122	But is their going only to two Meetings enough to make Both, or Either of them, to be Guilty of this Sin of Schisme?
A45122	Does, or does not the Doctor know this?
A45122	I press the Doctor: Is it a Political- Church, or no?
A45122	In it, an Objection is thus put: But what shall we say then to the Papists?
A45122	Is it Idolatry, and not to be Tolerated in 1680?
A45122	Not but I am sensible of the dangerous consequence into which our Divisions may bring us; but who can help it?
A45122	Or, Was it no Idolatry then, but is become so now, and intolerable Idolatry too?
A45122	Readers, you may perhaps think that Mr. Alsop is a Learned Man; but alass, What is he in comparison of me?
A45122	The Doctor now is to be askt, What Consent it is that he means?
A45122	What is this but Joyning for a Toleration of Popery?
A45122	Who is it can Remedy these Terms imposed on us as necessary to Communion?
A45122	Who is the Cause of them?
A31025	And how gross the Apostacy of others?
A31025	And if left to their own Culture, and Ingenuity, any likelihood they should reform?
A31025	Can we imagine there should be any thing more in all these Mockeries, than a sordid Interest, spiteful Revenge, or popular Humour?
A31025	Here then arises the main Quere: What shall we do with such Dissenters as these?
A31025	On the other side, to return home, how differently have these Disputes been manag''d amongst us, and how vexatiously continued?
A31025	Quo teneam vultus mutantem Protea Nodo?
A31025	Such Linsy Woolsy Consciences?
A31025	Such profane Halters between God and Baal?
A31025	The Sceptick, the Deist, the Atheist, under what Class shall we place them?
A31025	What will become of it in the end?
A31025	With what implacable Enmity, did the Presbyterian and Independant prosecute each other?
A31425	And can we now be such Degenerate Christians,( if we can be said to be Christians at all) as to make nothing at all of Schism and Separation?
A31425	And shall Peace be broken only in the Church, where it ought to be kept most entire?
A31425	And that by those, who acknowledg it to be possible, and within their power?
A31425	Are any in Prison?
A31425	Are not the Peace and Unity of the Church, things, that ought greatly to sway with all Sober, Humble, and Considering Christians?
A31425	Are they satisfied in their Consciences, to join in Communion with us, and will they not do it for the sake of the Church of God?
A31425	But where do we meet with these prohibitions?
A31425	Do they complain of their Ministers being Silenced now?
A31425	Does not the Apostle say, that if it be possible, and as much as in us lies, we are to live Peaceably with all Men?
A31425	For did ever any Man,( the Bishop of Rome excepted) lay claim to Infallibility?
A31425	If we be the Body of Christ, do not they that Seperate from the Body, Seperate from the Head also?
A31425	Now I beseech our Dissenting, or rather Inconstant Brethren, to reason a little; if our Communion be sinful, why did they enter into it?
A31425	Thus it was then, and whether the same Leaven do not still spread and ferment, and perhaps as much as ever, there is just cause to suspect?
A31425	if it be lawful, why do they forsake it?
A31425	not in the word of God, not in the nature and reason of the things themselves?
A66417	And where shall we meet, if it be not in some settlement: and in what shall we agree, if the present Constitution will not so far unite us?
A66417	But I would fain know what is hereby intended, whether such would bring us to confusion or settlement?
A66417	Can they secure us, that their Model will take, and that all Parties that now joyn against ours, will center in theirs?
A66417	I may well say, is not the hand of the Jesuit in all this?
A66417	If a settlement be intended, I would as willingly know where they will fix?
A53674	Are the Judgments of God coming on the Nation?
A53674	But is it not as plainly written by St. Paul, If I yet serve men, I should not be the servant of Christ; as Wo be unto me if I Preach not the Gospel?
A53674	But why then is this kept up as such a mighty Secret in the breasts of their Teachers?
A53674	Doth Atheism abound among us?
A53674	For what is the end of all Churches for which they are instituted?
A53674	In cujus perniciem aliquando convenimus?
A53674	Is it for fear they should have none left to Preach to?
A53674	Is it lest they should seem to condemn themselves, whil''st they Preach against Separation in a Separate Congregation?
A53674	Is it not the Edification of them that do believe?
A53674	Is it that they fear the Reproaches of the People?
A53674	Is there danger of Popery?
A53674	What are the means appointed of Christ in such Churches for that end?
A53674	Why do they not Preach to them in their Congregations?
A48755	All their maintenance being then taken away; and little hope left of seeing it restored?
A48755	And will you never see your errors?
A48755	And yet, when by such wicked suggestions, this Church was pulled down, how few of them were there found, that revolted unto Popery?
A48755	Consider I beseech you; what dreadful out- cries should we have heard; had any person among us said any thing like to this blasphemy?
A48755	For what I pray?
A48755	How can these things consist together; that men should be making their advances nearer and nearer to Rome, and not then close with it?
A48755	In such a great man as this, how should he see any thing amiss?
A48755	Is not that as great an out- cry every where, as this of du Moulin''s?
A48755	Is that Divine honourably treated by another, who accuses him of the most dangerous Heterodoxy?
A48755	Now what doth this vain man and great admirer of such a Father?
A48755	O how dear( may I say) are some opinions to him?
A48755	Or what regard is to be had to him?
A48755	What is all this but lewd and ignorant, if not malicious railing?
A48755	What shall we do with such a man as this?
A48755	Why are you so injurious to such men?
A48755	Why did not the corrupt party( as he terms it) then follow their inclinations, if they had any that way, when there was so great a temptation?
A48755	Why do they tempt them to it, by their out- cries against the Church; and by pouring forth such scurrilous language in their Pamphlets?
A48755	and affirms he doth turpiter hallucinari, filthily mistake; and promotes the cause of the adversaries, and destroys his own?
A48755	or not ingenuously acknowledge them?
A48755	what is the cause of this strange difference, that he can see no fault in him, and nothing but faults in others?
A67878	Being demanded of me in jest, Whether also the Jews agreed with the Samaritans?
A67878	Being demanded, whether Mrs. Cellier had not been with her in the Tower from Mr. Willoughby?
A67878	Secondly, what points of these Offers I shall first put them upon to enlarge and clear?
A67878	That he askt him, If they taught him to kill his King?
A67878	That here, upon he asked Mr. Gadbury, How no hurt should befall him, when in his Opinion it could be no less than Death?
A67878	Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King?
A67878	Thirdly, what other Points and Queries I shall propose to them, and in what manner?
A67878	Whether they did not pour Oyl upon those Flames?
B03989	s.n.,[ London: 1681?]
A54191	''T is Fact we differ, and upon a point wherein Vnity is out of our Power: such as we are, what shall we do?
A54191	All the Productions of Nature are by Love, and shall it be proper to Religion only to propagate by Force?
A54191	And are not Lacedemon, Athens, Rome and Carthage gone before her?
A54191	And are not his Followers of these times in the wrong, to seek to uphold their Religion by any methods of Force?
A54191	And to persue the Allegory; what was that Ark it self, but the most apt and lively Emblem of Toleration?
A54191	As things now are, what is best to be done?
A54191	But how happy and admirable was this civil Union between the Cardinal and Turene?
A54191	But suppose it were true, what''s the cause of it?
A54191	Destroy one another for our Differences, or be moderate, and try a discreet Liberty?
A54191	For what are all Conquests but of People?
A54191	He makes killing for Religion, Murder, and deserving Death: Was he then in the right, Not to call Legions to his assistance?
A54191	It is to be enquired, if this Cure of Church- Division be safe to the State; or not rather, a raking up Coals under Ashes, for a future Mischief?
A54191	It was he that ask''t that hard, but just Question, Who art thou that judgest another mans Servant?
A54191	Let us reflect what it was confounded the first Tongue, and if Disobedience has not divided Man''s Judgment?
A54191	The Church of England must be maintain''d: Right; but ca n''t that be done without the Dissenter be destroyed?
A54191	What power but that of the Church, dethron''d Childrek King of France, and set Pippin in his place?
A54191	Where are the Babylonian, Persian and Grecian Empires?
A54191	Who should give Liberty of Conscience like the Prince that has wanted it?
B04307	s.n.,[ London: 1665?]
B04307	what Story''s this, that makes so great a stir?
A33206	And do not the Presbyterians forsake the Church of England for greater purity?
A33206	But do you think that God will give them thanks for what they did, because of their good meaning?
A33206	But how do they prove them Unlawful?
A33206	But if any Man ask, Who is to be Judge of things Indifferent as to a Mans practice, whether his own Conscience or his Superior?
A33206	But then how can Authority pretend to abridge private Persons of Judging, as to their own practice concerning Indifferent things?
A33206	But what is it that they mean by this greater purity of Worship for which they Separate?
A33206	But why should a Man disparage himself so much, as not to use that Understanding which God hath given him in matters that Concern his Salvation?
A33206	Do they shew where God hath forbidden them?
A33206	How then do they prove those things Unlawful to be done in Gods Worship, which God hath not forbidden either in the Law of Nature or Scripture?
A33206	I proceed next to consider the Difference with respect to that common Question, Who shall be the Judge?
A33206	The Difference with respect to that Common Question who shall be the Judge?
A33206	Wherein doth this purity consist?
A33206	against praying in an unknown Tongue; can they shew us any Text in all the Bible against praying by a Form of Words?
A41363	A quarter of an hour after Morgan calls, What is not that fellow yet gone?
A41363	And would you have done it?
A41363	At length I discovered who I was, saying to the four standers by, Is not this a Prime Rascal to swear against a man, whom he never knew nor saw?
A41363	But pray, Gentlemen, why do you enquire this of me?
A41363	But then Skirm was filled with great wrath, and with Dammees and other Execrations askt how I dared to open the Door?
A41363	Did you, Sir, ever hear that he was Chaplain to the Lord Holles?
A41363	Doth Mr. Newman( saith he) know any thing of it?
A41363	Holt not long after died ravingly mad, and crying out against Perjury, and demanding what''s the reward of False Swearing?
A41363	I and my two fellow Prisoners demanded for what reason this was offered?
A41363	Immediately the Mother bawls out, What do you not care a Fart for the Mayor?
A41363	The Mayor replied, you intimate that you know Mr. Godwyn to be a Clergyman, and do you not know his place of Abode?
A41363	Their undecent words and gestures extorted from this question; Do you thus speak and act by your Masters Order?
A41363	Warren was angry, and Aldworth askt them what they came thither for, if th ● ● would not Swear?
A41363	We first desired to know whether he had at any time heard of one Mr. Thomas Godwyn Vicar of St. Philips in Bristol?
A41363	What then is this( said he) to your Warrant?
A41363	Whether I had not behaved my self quietly in word and deed?
A41363	and would I never leave those tricks of breaking Prison?
A64159	But what is now( my deare brothers, and sweet sisters) become of their vehement Orations, their demonicall disputations?
A64159	Three yeares old( replyed the Judge) and no more?
A64159	What see I there?
A64159	What then shall we say of all his toyes and popish trincats?
A64159	and are not the Archbishops and Bishops, the very Buls of Bashan, their superiour and inferiour Officialls, and Officers, the great and little Foxes?
A64159	and their iniust Condemnations of us that are the flock of the faithfull, and the onely reserved to eternall Salvation?
A64159	his invention and innovations?
A64159	how can that possibly be, seeing thou art of that full growth and bignesse?
A64159	their Logicall Interpretations?
A64159	their erronious Equivocations?
A64159	their mentall Reservations?
A64159	their syllogisticall examinations?
A54102	And who would not hope a little longer, that has stay''d all this while?
A54102	And why all this Unkindness and Injustice, but for fear such men of Wrath and Interest should want a pretence to destroy them?
A54102	But I pray, how does this shake the Reasonableness of Liberty of Conscience?
A54102	But is this the Dissenters case?
A54102	But what does this Man think of an opposite Head and Body, the Head of one Mind, and the Body of another?
A54102	But what then?
A54102	But why?
A54102	For his Query, How long Toleration has been a Christian Virtue?
A54102	Granting this to be so, what''s that to Liberty of Conscience?
A54102	Have they askt for the Churches, or do they usurp the Pulpits?
A54102	He concludes in defence of the Church of England''s Severity, and says, Tell me how Christ can be Head of opposite Bodies?
A54102	I only pray to be informed, I say, when, where and how?
A54102	If any Man has done ill, must the Principle suffer, and the Party pay the Reckoning, especially if neither be in the Fault?
A54102	Is it Insolence, and that unsufferable too, for men to humbly pray, they may have leave to say their Prayers in another way than that which is common?
A54102	May I not better say, a rare Consequence?
A54102	Or how did that Principle come to lay three Kingdoms in Blood?
A54102	Riddle me, Riddle me, what''s this?
A54102	Secondly, If they that made the War, disown''d it, and deny''d it, how were they Patrons of it?
A54102	They said, Lord, wilt thou that we command that Fire come down from Heaven, and consume them, even as Elias did?
A54102	What a stir is here that men pray to be quiet?
A54102	What stuff is this for a man of some Wit and Words?
A54102	Will other Princes give better Terms in their Countries, or keep them better?
A54102	You would not give it to me, that you wou''d not, and therefore why should I give it to you?
A54102	must you persecute where your Head forbids it?
A54102	or out of your Communion either, do they teach the use of Fornication, and Idolatrous Food?
A26410	And are you not willing that those that never harmed you, should enjoy theirs?
A26410	And if ye salute your Brethren onely, what do ye more then others?
A26410	And those that were away, Did not they feel the smart of it?
A26410	And whether there is not a farther Aggravation, if the worser be allowed, and the better be suppressed?
A26410	And will you now force others to forsake what they are perswaded to?
A26410	And would you now most cruelly justle others out?
A26410	Are you glad that you are brought into the Land of your Nativity again?
A26410	Are you now setting up that Worship, that you judge to be agreeable to the mind of God?
A26410	Can you be contented to enjoy your own?
A26410	Did the hand of God follow them for their cruel and unjust Actings to you and the King, as most of you do say it did?
A26410	Did you cry out of them, and think you that others, will not cry out of you, if you be found such Actors to others?
A26410	Did you not all both abroad and at home, cry out of Oppression, Cruelty and Tyranny?
A26410	Do not even the Publicans the same?
A26410	Foot long in New Gate?
A26410	How fared it with you, you that were continually in England?
A26410	Was it evil in them to use you so, for your Loyalty to King Charles?
A26410	Was not those that bo ● e sway in England your continual Tormentors, your fear and dayly dread?
A26410	Was not your Loyalty to King Charles the first, and King Charles the second, a great cause of your Hardships, most of you?
A26410	Whether it be without Partiality?
A26410	do not even the Publicans the same?
A26410	for how can there be a choice, where the tryi ● g any but one is restrained?
A26410	whether they would be willing to be served so themselves?
A34916	Have we been at any time found plotters against the life of any person?
A34916	If we be in an error, why do not you come and convince us of that error?
A34916	Wo is me for thee; dost thou sport thy self, and make such actions thy mirth?
A34916	and have ye not read, how that the wicked and blood- thirsty shall not live out half their dayes?
A34916	and is it because our Religion is different from yours?
A34916	and must our innocent blood be mingled with thy daily Sacrifices?
A34916	do you think to force us to yours by sheding our bloods?
A34916	how darest thou then go about to limit and set bounds to his holy Spirit, in any appearance whatsoever in his People?
A34916	if we be deluded, why do not you come amongst us, and tell us wherein?
A34916	is all given up to obduracy and hardness of heart?
A34916	is it past the Magistrates power, or can not his sword comprehend it?
A34916	or any that have in the least fomented mischief, or trouble to the Government?
A34916	or have we been peace- breakers, or tumult- raisers?
A34916	or have we been sowers of sedition?
A34916	think ye God eternal is not as just as he hath been, and that he will not recompence your work into your bosom?
A34916	where are you that call your selves Overseers or Bishops, and by some( reverend Fathers in God?)
A34916	why do you hunt our lives, as a Partridge is hunted upon the Mountain?
A34916	wilt thou that comes forth of time, and ends in time, go about to comprehend eternitie in thy vain imaginations?
A67481	If there was not one Protestant Dissenter in England, how would that hinder a Popish Successor from bringing in Popery?
A67481	Pray Sir, were you never on the Negative side in any Law that was pass''d in those Parliaments wherein you sate?
A54101	And will they refuse to be unshakled?
A54101	Are there Sanballats, Tobiah''s, and Geshem''s, who vex themselves that there is come a Man to seek the Welfare of all his Israel?
A54101	Are there not also, to make the Dissenter compleatly miserable, Imprisoning, Banishing, murdering Laws?
A54101	Can the Church of England( Circumstances considered) possibly invent a better Security than she hath by his Majesties Declaration?
A54101	Has God put it into the King''s Heart to pitty them, who are left of the Captivity, such whom Penal Laws have not destroyed?
A54101	Hath not the Church of England persisted to exercise her Severities upon all Dissenters within her reach, even in the present Reign?
A54101	Have we not, with regret beheld the Execution of these Laws?
A54101	May this go for some sort of measure of the Churches Interest?
A54101	Shall the Fanaticks with alacrity come into the King''s Interest, and will the Church of England appear sullen, soure and averse thereto?
A54101	The Ecclesiasticks and some of their designing Adherents, are indeed angry, and why?
A54101	To them, what can the Invention of Cruelty it self add?
A54101	What would she further have?
A54101	Will any Member of the Church of England( so fam''d for Loyalty) repine at his Majesties being truly Glorious?
A54101	Will she call into question the Sincerity of his Majesties Promise?
A54101	surely no; and hath not this his Act of Tenderness, added highly to his Glory?
B06802	''TWixt Heaven and thee, how sprung these fatal jars, That thou( Poor Robin) rail''st against the Stars?
B06802	To thee what have their influences done, With so much zeal to bark against the Moon?
B06802	What have those Reverend Prelates done to thee Thus to blaspheme their pious memory?
A44672	And by whose Authority were such Laws made?
A44672	And do all that go under the name of the Church of England agree among themselves?
A44672	And doth not the World know, that wherein we differ from them, we differ from the Papists too?
A44672	And hath God given any Men authority to make Laws against himself, and to deprive him of his just Rights from his own Creatures?
A44672	And herein is it not well known, that far the greater part of Reformed Christendom do more agree with us?
A44672	And is not this meer Accidental to Christianity and Protestantism?
A44672	And that, for the most part, wherein they differ from us, they seem to agree with them?
A44672	And where is that Man that will adventure to stand forth, and avow the hindering of such Persons from paying their Homage to the God that made them?
A44672	Are all fit to approach that sacred Table, whom the fear of ruin, or hope of gain may bring thither?
A44672	But we would fain know whose is that Holy Table?
A44672	If the Lord''s; are not persons to be admitted, or excluded upon his terms?
A44672	If we thus expostulate the matter on Gods behalf, and their own; will you cut off from God his Right in the Creatures he hath made?
A44672	Is it for our Reputation to Posterity, that the Memory of such a Law should be continued?
A44672	Is it the Table of this or that Party, or the Lord''s Table?
A44672	Is there any, that is not from God?
A44672	VVhether such Laws should be continued?
A44672	What reply can the matter admit?
A44672	When it is your own turn to be represented by others, is this part of the Trust you commit?
A44672	Whether it be reasonable to exclude, all that in every thing conform not to the Church of England, from any part or share of the Civil Power?
A44672	Whether the Dissenters are to be blamed for their holding distinct Meetings for the worship of God?
A44672	Will you cut off from them the means of their Salvation, upon these terms?
A44672	Would it not be a wise Constitution, that whosoever thinks it lawful to eat Black- Pudding, shall be capable of no Office,& c?
A44672	and one of less value be taken for qualified, because he does it a different way?
A55112	And the Lord Gray a Church of England Man?
A55112	And then what can better tend to the Stability, Peace and Union of the Kingdom, then the removing the causes aforesaid?
A55112	For answer, What kept out Popery before the Test was made?
A55112	I answer, Is not the Principles of the Church of England, and some others not far different, tho Dissenting fro ● them, the same?
A55112	It s well known to the contrary; Was not Monmouth a Church of England Man?
A55112	Was not Paul while Saul a Persecutor, yet by the Lor ● s Power Converted?
A55112	how many poor Souls hav ● you, by your cruel Laws, an ● Excecutione ● s, made to violate their Consciences, and make shipwrack of Faith?
A55112	it being but about ● ifteen Years old, and whether it may not be kept out for the future without the Test as well as before?
A55112	or whether it be the true Religion or no?
A55112	was it not thei ● way to convince by a holy and humble Life and Conversation, and sound Doctrine?
A55112	what Laws have been made under severe Penalties, to force People to this or that Religion, whether they have Faith in it or no?
A42476	And how your cause, and the Churches, will stand represented to them, and to all future Ages?
A42476	Could your conscience serve Not to be fools, and yet to let them starve?
A42476	Do not they know, that for Oathes the Land mourned?
A42476	In a word, whether you shall obey or Rebel?
A42476	Is there none dead By your defaults?
A42476	The undoing of your families for whom ye are to provide, unless ye will be worse then infidels: O your wives and children, what have they done?
A42476	What dissolution of order?
A42476	Which Oath I hope they took in truth, righteousness, and judgement: Do not they fear an Oath?
A42476	if they are thus impatient of their good and gentle, how impatient will they be of their morose and austere Masters?
A42476	what contempt of the Clergy?
A42476	what novelties of opinions?
A42476	what sacrilegious invasions of the Church?
A42476	what undecencies of administration?
A42476	you that repine at the imposing of the Liturgy, did not you impose the Directory?
A33374	Are other Kings wo nt thus to express themselves in their Edicts?
A33374	But was there ever any greater than this which they put in the very Edict we speak of?
A33374	Can it be thought, that, France will be at ease in this manner, or that wise people will think this an equitable way of governing?
A33374	Do Christian Ethics allow these most unchristian Policies?
A33374	How is it that the Prisons of the Kingdom are cram''d, with Fugitives stopt by the way?
A33374	How many Bankrupts made?
A33374	How many Manufactures ruined?
A33374	How many honest designs have they not disappointed?
A33374	How many industrious measures have they broken?
A33374	If they have had the power, to do within the Kingdom what they have lately put in execution, what will they not do as to Affairs without?
A33374	If they have not spared their own Country- men, with whom they had daily Commerce, who were serviceable to them, will they spare the unknown?
A33374	If we yield to this detestable Divinity, what will become of all us Christians?
A33374	The Donatists, had they any Edicts which would shelter''em from the insults of the Orthodox?
A33374	They dealt as it were in Common, when these Oppressions came upon them; and what Confusions have they not produced?
A33374	This must be an Epidemical Distemper that has seiz''d on his Majesties Subjects, that shall make them fly thus without reason?
A33374	Was there ever seen so much Impudence?
A33374	Will these Cruelties render his Majesties Name lovely in his History, to the Catholick or Protestant World?
A33374	and how many Families reduced to Beggary?
A33374	both of Soul and Body?
A96992	O Royall Soveraigne, how art thou worthy to be honoured, worthy to be loved, worthy to be desired of all that come unto thee, saying we are thy bones?
A96992	Should Gods poore saints expectations in England now be thwarted, how would their glory then be vailed?
A96992	When can we expect a through Reformation if not now?
A96992	the setling whereof who can expect whilst so many are seperated from, and will not be reconciled to God?
A96992	● ● aenam mo ● ● stabit pax ● ● minum co ● ● Deo, si to apud ho ● ● nes non po ● ● tua esse sua ● ● ria?
A75884	And if they have so done to the green Tree, what will they not do to the dry Tree?
A75884	And let us not think to be above our Master, for if they have called the Master of the house Belzebub, how much more them of his houshold?
A75884	Is not the Israel of God now Defied by the Great Goliahs of our Times?
A75884	Should such a man as I Betray and break the Lawes and Cause of Christ?
A75884	Should such a man as I take Sanctuary?
A75884	So must I say at this Day, Is there not a Cause?
A64350	A change in the Church naturally produceth some change in the State; and in such changes who can secure the Event for the better?
A64350	Against all this Craft and Strength, what( under God) can Protestants oppose which is equal to the Power of the Church of England?
A64350	And whilst they secretly Dissent, would you force them into an Hypocritical Compliance?
A64350	Can they both Assent and Dissent?
A64350	First, What those Ends are which are proposed by the Dissenters?
A64350	Have not these Trumpets and these poor Pitchers had their share, and a good share too, in bringing down the Walls of Jericho, and the Camp of Midian?
A64350	Now, a blessed exchange, were it not?
A64350	They demand of injudicious Men how they can, in Prudence, joyn with those who are at variance among themselves?
A64350	They will( it may be) say to me, can Men be persuaded two contrary ways?
A64350	What say some others?
A64350	When( said he) they have made the State present naught, no Remedy; we must have a better for it, and so a change needs: What Change?
A64350	and have not they( like the Story in Ezekiel) if I may so express it, Prophesy''d you up an Army?
A55819	And what can we say for our selves if we continue deaf as to all this?
A55819	But to come to the Liturgy it self; are there not many things in it which with some shew of reason our dissenting Brethren except against?
A55819	For doth he think we are bound never to make any new Constitutions in our Church, or abolish old ones, according as the exigencies of it doe require?
A55819	Have we not already lost our reputation with the people of the Land by insisting too rigorously on those things?
A55819	If so, why have we any Convocations at all?
A55819	Is it not enough that we have had already a twenty years War about them?
A55819	It is objected, If we once begin to alter, where shall we stop?
A55819	The seventh Objection is, If we make those alterations and so often change, how shall we answer the Papists, who will upbraid us with it?
A55819	To which I answer, Why more now than in 1662. when all readily complyed with and approved the like alterations?
A55819	and are there not many more which we our selves heartily wish might be amended and improved?
A55819	and hath not the Church ever asserted this power as one of the most essential things which belong to its Constitution?
A55819	and must it now renounce all this for the sake of this Gentleman''s motto?
A54229	And for packing of a Parliament, if that were the business and Design at last; why is it not attempted at first?
A54229	Besides, what have they further to seek, or which way can they possibly agree it?
A54229	But by the same reason that they can Repeal this, they may Enact another, and if so, may not the House of Peers be quickly another set of Men?
A54229	But if this were not so, is it the same thing to dispence with a Temporary, as a fundamental Law?
A54229	Does his going to a Conventicle naturally unqualifie him for a Constables Staff?
A54229	If no other security can be had, I say then, let this that is, remain, if there may be such a thing, why should we not imbrace it?
A54229	Is the love of Power first objected, and then a design to make a Common- Wealth with it?
A54229	Ought she to differ thus with any body?
A54229	Should a Mans being of any Religion, hinder him from serving the Country of his Birth?
A54229	The Tests, the chief, if not the only thing in debate, have they any Foundation in our Constitution?
A54229	To say there is none, is ridiculous; for who can tell, what they may think upon, or from other heads, what may occur to them?
A54229	What Tides are these in Government?
A54229	Who will Trade where his gettings are none of his own?
A54229	With that which says, thou shalt not go to a Conventicle, as with that which says, thou shalt not Kill or Steal?
A54229	and less with such a King, upon a point she can not maintain, and that is better left then kept, take the Question, either as to Right or Prudence?
A54229	and such Laws as are so specially accommodated, that the reason of them may not live three Years to an end?
A54229	and what State is safe, or happy, whose Foundations float upon such movable measures?
A54229	are there not some Laws that are of that moral and enduring nature, no time or accident of State can Dispense with?
A54229	one to engage the Crown, and t''other to oppose it, for t''other Worlds matters?
A54229	or believing Transubstantiation, render him uncapable of being a good Clark?
A54229	or live, where he is not sure of his Principle?
A54229	shall Opinion give rule to our Properties, and( like Daniels King) change Times and Laws at Pleasure?
A34538	And dare any say they are but a sound of words without matter agreeable to the Stile?
A34538	And if we yield not our controversies to be finally decided by this sacred Rule, whither shall we go, or wherein shall we all be bound up?
A34538	And who are the greater controlers of Gods wisdom, and usurpers upon his authority?
A34538	And why should any forbid them that are thus qualified to use their gift?
A34538	Are not the holy Scriptures of right both their Rule and ours?
A34538	Are some displeased and grieved that I do it?
A34538	As for such as rest in these things, what are they more in the eye of God, than the heathens that know him not?
A34538	But what glory or safety ● s there in a publick Order that is, and ever will be made the subject of controversie, more than the Rule of Unity?
A34538	Do some take occasion by my necessary use of a just liberty, to embolden themselves to sin?
A34538	For in what center will the judiciously Conscientious unite, if not in the revealed mind and will of God, as it is apprehended by them?
A34538	For why must the Spirit of God be thought to do less in exciting to good, then the Devill ordinarily doth in prompting to evil?
A34538	Have they any Authority over us, or are they any way a Rule unto us?
A34538	How are we obliged or concerned to conform to their usages more than they are to ours?
A34538	In the mean time, why may not these be upon as good terms under the present Government, as the Novatians were under the Government of their times?
A34538	Is Scripture liable to be perverted?
A34538	Is it plain that I ought to obey the commands of Rulers in things that have Gods allowance?
A34538	Is there obscurity and difficulty in the interpretation of Scripture?
A34538	Should any professing subjection to God, maintain under his charge and government an open Rebellion against God, or at least a totall neglect of him?
A34538	Should not God rule, where his Servant rules?
A34538	Should not the Stewards of the mysteries of God indeavour to supply what is lacking to such by reason of the rigourousness or negligence of others?
A34538	Should the matters of life and death eternal be delivered without feeling, as by men half asleep?
A34538	This striving to come so near them whether tends it, but to reduce us again into that Church?
A34538	What do ye more than Others?
A34538	What manner of Christian Church is that, which to prevent Heresie and Schism, takes order that its Members be no Christians?
A34538	What manner of civil State is that, which degrades the Subjects from Men to Beasts, for a more absolute Dominion over them?
A34538	Which is the Church, or an Answer to the Question, Where was your Church before Luther?
A34538	Why should we be tenacious of their Forms, to the scandal of those of our own Belief?
A34538	Yea, are not Converts bound by all means to seek the conversion of others?
A44093	And how shall they believe in him of whom they have not heard?
A44093	Are not all Congregations, where the same Doctrine is preached, and the same Worship, I mean Acts of Worship, performed, of the same Communion?
A44093	But is it lawful to go to other Parish- Churches?
A44093	But, Sir, did ever any Man before him reason from impossibility, to unlawfulness of endeavour?
A44093	Doth the Difference in the Ministers Habits, and Words in Prayer, make a different Communion?
A44093	How can we think you believe, as you speak, when we see you do not live as you speak?
A44093	How is that proved?
A44093	How shall they call upon him in whom they have not believed?
A44093	Is it for their not agreeing with the Doctrines of Faith expressed in the Thirty Nine Articles?
A44093	Must we take in Poison instead of Food, or not be fed at all?
A44093	Or because she is fully constituted for Devotion?
A44093	Or because the Doctrine of our Church presseth a Necessity of an Holy Life in Order to Salvation?
A44093	Shall the following Words expound him?
A44093	That he doth not understand, what it is to be better saved, or more saved?
A44093	What doth he mean by a schismatical Separation?
A44093	What hath my Neighbour to do with my Soul, further than to admonish me, if he seeth Sin upon me?
A44093	What is the meaning of that?
A44093	Wherein it lies?
A44093	Which of the Ten Commandments it opposeth,& c?
A34955	But what do we talk of a Primitive Church?
A34955	But what shall we do now?
A34955	Do they depart from us that they may Worship God more in Spirit and in Truth?
A34955	Do they depart from us, because they can not joyn in our Publick Prayers, with Devotion enough?
A34955	Do they disobey because the thing is indifferent?
A34955	Does the Scripture fetter his Conscience?
A34955	For who gave me Authority to call that Evil which God Almighty hath not by some Law or other declared to be so?
A34955	Is it Superstition they dread?
A34955	Is this weakness?
A34955	May not their weakness deserve some Pitty too?
A34955	Must we be thus Angry with the Primitive Church, because we find too much Loyalty there?
A34955	Now then if the Schismatick tell us, his Conscience will not suffer him to submit; where then is his Liberty of Conscience?
A34955	Shall I be first guilty of Sin, a remisness at my Prayers; and then make my Sin an Apology for my Schism?
A34955	What?
A34955	Who can resist the power of the invincible Argument?
A34955	Who can withstand the Charm?
A34955	Why all this Noise?
A34955	Why do they thus fight with us disengeniously and basely, like Parthians, who turning their backs, scatter''d their Arrows from behind them?
A34955	Why then do our Schismaticks by going off from our Church, from the common safe Path,( to say no more) expose themselves to so great dangers?
A34955	alass when will this be?
A34955	and will Religion then, Religion, which is or should be the very Bond and Cement of Societies, will that also crumble us to pieces?
A34955	and 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 too, united in a beautiful Order and Symmetry of parts?
A34955	but have not they themselves some Tincture of that too, at least while they( I may venture to say) superstitiously avoid it?
A34955	have we not known the time, when they honour''d their Factious Preachers even to Superstition?
A34955	how could we have avoided the just imputation of a most Uncharitable Separation from the Ancient Church?
A34955	in what Aetna; but in his own zealous over- heated brain?
A34955	in what Vulcans Shop?
A34955	or because commanded?
A34955	shall Mahomet go to the Mountain, or the Mountain come to Mahomet?
A34955	shall these Mens Conscience come to the Law, or the Law to these Mens Conscience?
A34955	shew where?
A34955	where were they forged?
A34955	who put those Fetters upon his Conscience, but himself; what Cyclops made those Fetters?
A47888	And what Then?
A47888	And what was the business, but This?
A47888	Averrs?)
A47888	BUT is it True then, that the Popish Emissaryes are so busy, and bear so great a sway among Our Dissenters?
A47888	But What?
A47888	But what is a NARRATIVE?
A47888	How come the Multitude to be Judges of Plots, and Popery, more than of Other Crimes and Misdemeanours?
A47888	How does all This amount to the Proof of a Faction?
A47888	How it comes, of a Down right Popish- Plot, to be a Popishly- Affected- Plot?
A47888	If you ask me, To what End?
A47888	Is This doing as we would be done by?
A47888	NOW the Narrative here in question, is the Narrative of The PLOT; but then there will arise Another Question; Of WHAT Plot?
A47888	Or is it doing either as we Have been done by?
A47888	Or, What''s the Benefit of Imposing these Flams upon the Nation?
A47888	Shall any man Argue that the Disparagement of a Juggle, weakens a Truth?
A47888	Shall any man Infer That there were no black Bills Provided, because there were no Arms found in Sr Henry Titchburns house?
A47888	What a Bustle there was about Mr. Langhorns being Bury''d in the Temple, and what Remarks upon the Government for shewing That Countenance to Papists?
A47888	What becomes of Magna Charta, at This rate, and the Priviledges of an English mans Birth right?
A47888	What is become of the Manhood, and Generosity of the English Nation; That we are fal''n into This Insatiate Thirst of Bloud?
A47888	What is my Affirming that Langhorn was not Bury''d in the Temple, to the Business of Valladolid, or Salamanea?
A47888	Where to our Fellow- Subjects; in our Needlesse, and Unmannerly Importunities, for more Rigour then the very Letter of the Law will bear?
A47888	Where''s our Respect to our Superiours; while we thus Arraign Authority?
A47888	must the Evidence therefore of the Pistol and the Dagger be one too?
A50967	And are Penal Laws the onely strength by which you Support the Church?
A50967	Are you the only Pillar upon which the best Church in the World is Built?
A50967	Do you not Attribute too much to your self in this?
A50967	Does any thing of this kind Flow naturally from the King''s Declaration?
A50967	Does that Engage or Incline you, or any Man else to teach any Doctrine contrary to his own Sentiment?
A50967	Here is a far fetch''d Inference; How would you be understood?
A50967	Is the whole, and every part of the Declaration contrary to all, and every part of your Doctrine by Law Established?
A50967	Is this Intended as a Memorial of unmannerly Disobedience at First, and undutiful Carriage at Last?
A50967	No more Charity, then to be Provoked to be your Enemies by it?
A50967	No more Resolution then to be Discouraged by it?
A50967	Of what us ● is the Rubrick to which they have Subscribed, which directs them to read what the King or their Ordnary enjoyns?
A50967	You take the Declaration to be a Contradiction of the Doctrine of your Church by Law Established; In what Sence shall I take your say so?
A50967	or what is that you signify, by your Resusing to Thank Him, which must now be Recompenced by Reading?
A34533	And what Prince that hath cast off the Popes yoke, would willingly come under it again?
A34533	And why may it not be minded by Subjects, and spoken of without any hint or thought of Rebellion?
A34533	And why should the judgments of such men be rack''d, and their spirits vexed with curious scrutinies?
A34533	And will the chief Shepherd at his appearing justifie this usage of his faithful Servants?
A34533	But can they believe that the Church of God in these Nations, is terminated in them alone?
A34533	Can a man by Subscription and Practice, allow those things which his Conscience rationally doubts to be sinful?
A34533	Can nothing undo a Kingdom, but Rebellion and Treason?
A34533	Doth the Lord of the Harvest command that such Labourers be thrust out of his Service?
A34533	For if God hath received them, why should their fellow- servants reject or afflict them causlesly?
A34533	Hath Popery its advantages to dispose Subjects to security and blind obedience?
A34533	If it be said, Who shall judg what things are necessary?
A34533	If the Affairs of the Commonwealth should go backwards, can the Clergy alone be at rest in their Honour, Power and Wealth?
A34533	Is it their honour, strength, or safety, that such men should be numbred among their opposites?
A34533	Is not Moderation and Charity far more excellent, then glorying in Opinions, Formalities, and petty matters, to the regret of many Consciences?
A34533	May we mind, without offence, the event of things among us?
A34533	Or that it dreads a general diffusion of knowledg in the people?
A34533	Shall it be said of the English Prelacy, That it can not stand without the ejection of Thousands of Orthodox, Pious Ministers?
A34533	The ancient Sacred Bonds of Fidelity, are not questioned; and if they do not, what others can oblige and awe the Conscience?
A34533	Was there ever a greater Separation from the Church of England, then now is?
A34533	Was there ever less satisfaction among Multitudes every where, t ● at do yet frequent her Assemblies?
A34533	What can be of greater concernment to Governors, then to discern and consider the state of their people, as it is indeed?
A34533	What can it avail, to disturb a People that would settle in peace, and whose Peace is accommodated to the Publick Weal, and bound up together with it?
A34533	What if those that question her Injunctions, should be weak, nice and captious?
A34533	What need hath the Church to enjoyn more then what is necessary to Faith and Order?
A34533	Who, or what is there almost, that this or the like Latitude would not encompass, when hearty endeavours are put forth to gain men?
A34533	Why will the established Clergy refuse their Brethren, and set them at such a distance?
A48867	And will you suppose they will do so no more?
A48867	Are all the Church of England cruel merciless Persecutors, because some of them are so( and that not a few of them neither)?
A48867	Are they Droans that live by the sweat of other mens Brows; or rather, are they not painful and industrious, addicted to Trade and Manufactories?
A48867	Are they all Debauched, or guilty of Adultery, Atheism, Blasphemy, and Murther?
A48867	Are they all Socinians?
A48867	Besides, who shall Elect such great numbers of Papists, and where will they be Chosen?
A48867	Can you desire again to be in bondage, even whilst your Wounds are bleeding fresh, and your Backs soar with the Lashes you received from them?
A48867	Is he not willing and desirous that an equal Liberty to all should grow up with, and be twisted in his Government?
A48867	Is not a great part of the Trade of the Nation managed by them, whereby the Poor are imployed, His Majesties Customs and Revenues increased?
A48867	Is that lawful, commendable, or a Vertue in you, which is hateful, wicked, and abominable in others?
A48867	Shall we, that have wofully experienced the verity hereof, approve the contrary, or in any measure contract this Guilt?
A48867	Were there no Ministers Silenced, nor persons Executed, Banished, or Imprisoned before your days?
A48867	Where is that person of any Note or Figure in the World, that would be so used for his kindness and benignity?
A48867	and if so, by what Laws?
A48867	and who were the Authors or Actors therein?
A48867	are your Sufferings the first persecution by these Laws?
A48867	doth he not establish his Throne on that Basis?
A48867	hath he ever Brow- beaten any man for his Opinion?
A48867	hath he ever solicited any man to change his Opinion and become Roman Catholique, to increase his Party?
A48867	hath he made any Limitations or Restrictions therein, to exclude any for their Religious Sentiments?
A48867	hath he not laid the greatest Obligations on Himself, to assure the whole World that he will be true and steady thereunto?
A48867	or what reason is there for his frequent solemn Promises to make it good?
A48867	what need else was there of publishing those Reasons, since a bare Indulgence without them, might have served a Turn?
A48867	what then means the many Petitions and Apologies against them, made by Dissenters in each Kings Reign since they were first Enacted?
A48867	who, or where is the instance of this kind?
A59544	And my business is to Examine whether such a Belief or Perswasion of the Vnlawfulness of our Communion will justifie any Mans Separation from us?
A59544	And what is to be done by such Persons, in order, either to their Communicating, or not Communicating with us, with a safe Conscience?
A59544	And what other measures have we of any Mans Sincerity or Hypocrisie?
A59544	And will it be a sufficient Excuse or Justification of my Action in such a Case to say; that indeed herein I did but Act according to my Perswasion?
A59544	But how is this to be done?
A59544	But what is to be done in this Case?
A59544	But what of all this?
A59544	For if indeed they did believe, it was a Sin in them to joyn with us in our Prayers and Sacraments; with what Conscience dare they do it at all?
A59544	I say, what is there that more concerns him to do?
A59544	If he saith he is bound in Conscience to do this or the other thing, whether he doth not mean this?
A59544	If he saith that he can do it with a Safe Conscience whether he hath any other meaning than this?
A59544	If he saith that it is against his Conscience to do such an Action; whether he means any more than this?
A59544	Is now such a Person as this Guilty of Idolatry in these Practices or is he not?
A59544	It will be said, What, would you have a Man do in this Case?
A59544	Now I pray, what do we mean by these expressions?
A59544	Or how far it will do it?
A59544	That he can not joyn in our Worship without Sin: what will we say to such a Man as this?
A59544	Well, but is there no avoiding of this?
A59544	Well, now the point is, Whether such a Man, believing as he doth, be upon that Account acquitted from the Sin of Idolatry?
A59544	What is the Notion that any of us hath of a Wilful Sin, or a Sin against Knowledg, but this?
A59544	What now shall we say to this?
A59544	What therefore should every Dissenter among us do, that hath any regard to his Duty, and would preserve a good Conscience?
A59544	Where then was their Conscience?
A59544	Will we still brand him for a Schismatick, notwithstanding he hath done all he can, to bring himself over to us; but can not?
A59544	Will we still say that this Man must either Conform, though against his Conscience; or he is a Schismatick before God?
A59544	Would we have them joyn with us in these Practices which they verily believe to be Sins?
A59544	whether they be a part of this Rule, and do really bind a Mans Conscience to the Observance of them or no?
A48123	And that in fine, they should again publickly adore those vain Idols?
A48123	And where is the Protestant who would buy Liberty of Conscience at so dear a rate, and not rather choose to continue deprived of it all his Life?
A48123	And whosoever Suffers and Approves the King in the Violation of these Rights in some things, does he not thereby Authorise him to violate them in all?
A48123	And with what inhumanity she spilt the Blood of her most faithful Subjects to accomplish that design?
A48123	And yet after all, what scruple was there made to violate so many Laws, so many Promises, and so many Oaths?
A48123	Are not the Rights of the People concerned in the one, as well as in the other?
A48123	But above all, could you resolve by your Conduct to condemn that of those generous Confessors?
A48123	Can you doubt of this, Gentlemen?
A48123	How many Declarations, how many Edicts did he set out to that purpose?
A48123	How many Oaths were taken to confirm those Edicts?
A48123	How often did our King promise us to preserve us in our Priviledges?
A48123	Is this the Acknowledgment which you ought to have made to them for that Charity, with which they had received and comforted you in your Exile?
A48123	Is this the Act of Faithful Ministers of Christ?
A48123	Is this to Answer the Glorious Quality of Confessors, of which you so much vaunt your selves?
A48123	Should they for enjoying a Liberty of Conscience so ill assured, shut their Eyes to all other Considerations?
A48123	Were not both the one and the other made for the Security of the Protestant Religion, and of those who profess it?
A48123	Were they not both established by the King and Parliament?
A48123	Would you indeed, Gentlemen, see England once more submitted to the tyranny of the Pope, whose Yoke it so happily threw off in the last age?
A48123	You who so lately came from making a sad Experiment of it?
A48123	himself solemnly promise by several Edicts and Declarations to maintain us in all the Liberties which were granted to us by the Edict of Nantes?
A47846	& c. — And must This Covenant be Abjur''d now?
A47846	( B) Have you not sins enow of your own, but will you wrap your selves up in the Treachery, Murther, Blood, Cruelty and Tyranny of others?
A47846	( C) What?
A47846	( M) Who were they but the poorer and meaner sort of People that at the first joyn''d with the Ministers to raise the Building of Reformation?
A47846	( P) A Word to the People: Are Magistrates your Servants?
A47846	8] Where are our Moseses, our Eliah''s?
A47846	Abjure such a Covenant?
A47846	Darst thou be so Impudent to put thy self in Gods Stead; to meddle with Mens Consciences, and Lord it in Religious Concerns?
A47846	Did not Prolacy?
A47846	H. What hope that the Reformed Religion will be protected and maintained by the Son, which was so irreligiously betray''d by the Father?
A47846	Have we so learn''d Christ, as to make Scurrility and Railing the Badge of our Profession?
A47846	Is it the Language of the Disciples of Jesus Christ?
A47846	Is not God''s Own Word, and God Himself too after a sort Abjured in That Act, whoever are guilty of it?
A47846	Is this pretended Tenderness of Christianity the stile of the Gospel, or no?
A47846	Let the Reader Judge n ● w if These be not fit Workmen to be employ''d in the Repairing of our Breaches?
A47846	Now can it be imagin''d, that any Man will take upon him to defend the Late Sedition, that does not stand as well- affected to another?
A47846	Thine own Commons, who are so Zealous for thine Honour?
A47846	What Instigations are there to any execrable Practice upon the Sacred Person of His Majesty in( Q. and R?)
A47846	What Warrant, Command, or Commission had Phineas, which we can not now expect?
A47846	What can be more Inflaming, Scandalous and Pharisaical then the Clause,( C?)
A47846	What horrible Affronts upon the King, Parliament and Government in( P?)
A47846	When, O God; When( I say) wilt thou Vote amongst the Honourable Commons?
A47846	Where are those that lay to heart the danger of the Ark of God?
A47846	You have destroy''d Baal and his Priests; but have you been zealous against Golden Calves, and the Priests of the Lowest of the People?
A47846	but the very Principals of the Dissenting Ministers?
A47846	or more Seditious then( D. E. F. and G?)
A47846	when we have so much appear''d against Popery and Superstition, shall we now begin to think of Indifferency and Toleration?
A47846	when wilt thou take a Chair, and sit amongst the House of Peers?
A47846	— What Authority had a Parliament to give away our Birth- Rights?
A33894	And did they not prove false Prophets unto them, and were deceived by them, and led into destruction?
A33894	And have they not proved false Prophets, Antichrists, Deceivers, to all ● o t ● of Powers that hath been within these few years?
A33894	And now are they not turned to the King, and Preach Peace unto Him, and set all their old servants at nought?
A33894	And now what is become of these men called Ministers who( as I said) before the war, and in the war, Preach''d and Prayed against the King?
A33894	And then did not they turn to the Army and Protector, and Preach''d Peace and Prosperity to them, and deceived them likewise?
A33894	Are these men to be followed as leaders?
A33894	Are these men to be regarded as to teach the way to eternall life?
A33894	Are they not guilty of all the blood- shed in these Nations?
A33894	Can any Government be secure whilst they are the men set up, and their wayes upheld after such a manner as now it is?
A33894	Did not they Prophesie Peace and Prosperity to the King and his Party, and did they not deceive him?
A33894	Do you think that you do God service to kill us?
A33894	For what is it that we desire, which ought not to be granted in reason and equity?
A33894	How many thousands have erred and perished by flatterers, but whoever that did hearken to reproof did amiss?
A33894	Is the Lord God honoured by these things?
A33894	O you that are now Rulers; Are these men to be trusted?
A33894	Who do they turn from the evil of their wayes?
A33894	and whether the ground of all this be not the large maintenance which is settled upon the Office, and so a Law to force it?
A33894	and whether the men called Ministers be at any time with any Government all satisfied?
A33894	and whether the same God hath not still reserved all power in his own hands, and can at his pleasure cast you down, as well as lift you up?
A33894	and whether their siding do not lead people to side?
A33894	and whether there hath been any war in a Nation and the Ministry( so called) had not the chief hand in it?
A33894	and whether they be not the most Treacherous, Perfideous, Changable, Deceitfull people of any sort of men?
A33894	is the King honoured by any of this?
A67472	15 who compass Sea and Land to get Parties to be of their opinions, and by that means beget confusion in both?
A67472	And before I pass further, I pray observe, it was Gods Will, that his only Son our Saviour should be betrayed: But who would be the Judas to do it?
A67472	And may not the Revenue of a Bishop be thought a just reward for his forty years past study, and his present care, though he preach not?
A67472	And next, let me ask you this friendly question: Do you think there is such a sin as Heresie?
A67472	And, if by a name of distinction?
A67472	But who knows the limits of Sedition?
A67472	Can you think the hearing his Masters direction is serving him?
A67472	Can you think you are at this time scrving God, or satisfying your own curiosity or malicious humour?
A67472	Nay, I ask again, What if we forget or neglect the tender Consciences of our own Party, and comply with yours?
A67472	Or could Judas look back with comfort that he was used in betraying him?
A67472	Or the Souldiers that Crucified him?
A67472	Or, that a year hence their Disciples, or their Successours shall rest satisfied with what is now desired or granted?
A67472	Or, when the fire is kindled, which is intended by seditious men, who can, who is able to quench it?
A67472	What care will you, or those of your Party, take for their tender Consciences?
A67472	What security can you or they give us, that this shall satisfie them so as to ask no more when this is granted?
A66383	According to this principle[ no Communion at all, if not in all] where shall we rest?
A66383	And to put Religion in reading or uttering Words in a stinted or conceived Form, what is it less than Superstition?
A66383	And what reason have you to charge any other mens sins on them,& c. or to think it unlawful to joyn with the good for the sake of the bad?
A66383	Is it better in regard of others, in regard of the publick, for the helping me in all my relations?
A66383	Is not this to fill the Conscience with scruples, and the Church with rents?
A66383	Let these men consider, that Christ is here feasting with his members; will they be ashamed to sit at meat there, where Christ is not ashamed to sit?
A66383	So M r Brinsley, Suppose some just grievances may be found among us, yet are they tolerable?
A66383	So when it s objected; How can we expect a blessing upon the labours of such though they preach truth?
A66383	So when this Question was put, Are they not at all times obliged to use the means which are most edifying?
A66383	Thus it is resolved also by one of a more rigid way, who puts this Question; Whether members of particular Churches may hear indifferently elsewhere?
A66383	What opinion the sober and eminent Non- Conformists have of Communion with the Church of England?
A66383	Will you say therefore that God approveth or consenteth to all these sins?
A66383	how zealous were they against Separation?
A66383	may it not help one way and hinder many ways?
A66383	where Christ vouchsafes fellowship shall man renounce it?
A34754	And which of these two did Thwart the Holy Scriptures most?
A34754	But Reading is Teaching: Very good; What then?
A34754	But how do you know, that you judge Right in this Case now?
A34754	But suppose you are right in this point, What Efficacy hath the Clergy''s Reading the King''s Declaration, to take off the Tests and Penal Laws?
A34754	But what is the ground of this Jealousie?
A34754	But, Why may I not then Read a Homily for Transubstantiation, or Invocation of Saints, if the King sends me such?
A34754	But, are not the People Judges for themselves of what you Read?
A34754	But, what is this Universal Toleration?
A34754	How can you tell that?
A34754	If the Order be in your Opinion Sinful, Why do you not shew, what Law of God is Broken by it?
A34754	If we fall after Reading, this is the way never to Rise more: And what mean you by that?
A34754	Is not this to Recommend the Clergy, as Persons of great Tenderness toward the People?
A34754	Let the Question be, Whether every thing Read in the Church, be a part of Divine Service?
A34754	Must the Clergy, or His Majesty judge when His Declaration is sufficiently made known?
A34754	Where does the Scriptures forbid it?
A34754	Who are they that thus thought formerly?
A34754	had, to order the Book of Sports to be Read there?
A65301	Are we carried every day up to Heaven in a fiery Chariot of Love?
A65301	Before I come to the Application, here''s a Question arises, — Why does God make Light to arise to his People, in an hour of Darkness?
A65301	Does God make Light, and Joy, and Peace, to arise to the Righteous?
A65301	Having done this, if you ask me yet further, what we must do in this time of Darkness, till God makes Light spring up to us?
A65301	Is it thus with us?
A65301	Jonah called the Whales belly, the belly of Hell; Why so?
A65301	Let''s bring our Graces to the Touch- Stone: What Faith have we?
A65301	Our Heart and Flesh cry out for the Living God?
A65301	Pray observe: Mercy, what ca n''t it do?
A65301	The fourth Inference is this: Does God cause Light to spring up to the Upright in all their Darknes?
A65301	There ariseth Light in[ Darkness] What''s meant here by Darkness?
A65301	What Love to God have we?
A65301	What were the World without Light, but a Dark Prison?
A65301	What''s meant by Light here?
A65301	What''s the mixed Cup?
A65301	What''s this Red Wine in the Cup?
A65301	While God so delights in this Darling Attribute of Mercy, why should we despair?
A65301	Who are here meant by the Upright?
A65301	Who would ever have thought that God should have made a Caus ● way for his People to have marched through on, in the midst of the Sea?
A65301	Why may not Mercy give the casting Voice for this Nation?
A65301	Why may we not hope that the Morning- Star of Deliverance and Mercy may yet appear unto this Island?
A65301	Why should we despair?
A65301	Why then should we despond, or throw away our Anchor?
A65301	Why( I say) should we despond, when''t is God''s great Project and Design, to lighten his Peoples Darkness?
A65301	Why, what did Moses do?
A65301	are we hid by Faith in the bleeding Wounds of Christ?
A65301	does Conscience witness that we not only serve him, but love him?
A65301	that God should have made Heaven a Grainary, to drop down Manna for his People to feed on?
A65301	till Mercy comes riding to England in the Chariot of Salvation?
A65301	who would not serve this God?
A65301	— What was this Candle?
A32107	And further, I would gladly understand; are any persons sent to go and preach the Gospel after their own sense?
A32107	And how shall the Contemners of your Gospel be left unexcusable, but by evidence of their Authority who are sent to reveal it?
A32107	And was such Ordination good and valid, yea or no?
A32107	Are not all Christians under the same obligations of humility and contempt of Riches as the Clergy?
A32107	But all Dissenters proclaim their Extraction from the same Original: which of them shall we believe?
A32107	But as to your Party( Sir) I pray who gave them any Authority to Preach their Reformation to these Kingdomes?
A32107	But in the last place, can not you justifie your selves by the Sobriety and vertue of your Lives?
A32107	By the Loyalty of your Actions?
A32107	For erecting an Altar to be ascended by steps?
A32107	Fourthly, Or will you derive your Ministry from Christ and his Apostles?
A32107	Give me leave to ask whether immediately or mediately?
A32107	Hath the Spirit any need of a Directory?
A32107	If good, wherefore will you needs abolish it, as repugnant to the Word of God?
A32107	If not, what will become of your Orders?
A32107	Immediately you will not say; if mediately, I pray inform us by whom?
A32107	In the Affairs of this World, Ambassadors you know, must not want their Credentials; how much less the Ambassadors of Religion?
A32107	In which of the Gospels are to be found those three significant Ceremonies required at the taking your solemn League& Covenant?
A32107	Nor will it avail you to return the question upon our selves, who sent us to Reform the Church of Rome?
A32107	Or Solomon for keeping a Feast of seven days for the Dedication of the Altar?
A32107	Or from whose hands did your Puritan Ancestors receive their Mission and Ordination?
A32107	Or what warrant had Hezekiah for continuing the Feast of unleavened bread seven days longer then the time appointed by the Law?
A32107	Quid Christo cum Belial?
A32107	Thirdly, with our right hand lift up bare?
A32107	To satisfie the Jews and their question, By what authority doest thou these things?
A32107	To what purpose, is all this waste of precious ointment on the feet of Christ?
A32107	Well, Fifthly, Some body must send them to Preach the Gospel: Was it the CHURCH of Rome?
A32107	Whether the Preachers of Socinian Doctrine, have need of any extraordinary mission?
A32107	Yes, I have heard you say; and is not this to confess your selves the Emissaries of Antichrist, that Man of Sin, the Whore of Babylon?
A32107	and How should they Preach except they were sent?
A32107	be pleas''d to tell us what People do you mean?
A32107	could he confer a power on others, which he had not received, of ordaining Ministers?
A32107	for speaking to him your sudden and extemporary thoughts, but speaking to the people with a studied and composed Sermon?
A32107	might it not have been sold for three hundred pence, and given to the poor?
A32107	what Divine warrant can you produce for your Singing to God in a set Form,& refusing to pray in a set Form?
A32107	what express Scripture have you for your form of publick pennance, called the stool of repentance?
B06739	''T is Sacriledge to rob the Church; and thence Since you have stole your self, what''s your offence?
B06739	And may my breath be still perfum''d, why not?
B06739	And would you have us silent too below?
B06739	And you know who they were that gave the blow, And then cry''d, Prophesie who smote thee so?
B06739	But I''m thy Son, and must corrected be; But why then dost thou turn thy bum to me?
B06739	But art thou dead indeed?
B06739	But shall I not, kind Wild, remember thee, Who hast bequeath''d me such a Legacie?
B06739	But why dost thou disdain or fear, That Female brows should Lawrel wear?
B06739	But why shouldst thou, kind soul, be in such fear, That plump Lycëus should grow lean this year?
B06739	Dost thou not know what crops the Plague has made And, Sampson- like, heaps upon heaps has laid?
B06739	Hast thou forgot how fatal the Grape- stone Did whilom prove to poor Anacreon?
B06739	Hast thou forgot that Noble Tree ● ● self was made out of a shee?
B06739	If you so soon could smell the Pouder- Plot, What had you said if I had bullets shot?
B06739	Is it not sung by the Venetian Swain How the brisk Wine gives horns to the poor man?
B06739	Is this a time for Shepherds to retreat, And seek out Coverts from the scorching heat?
B06739	London has sent up such a darkning smoak, And shall it too the Angels voices choak?
B06739	Say we not well, A gues will have their course?
B06739	Shall it make Clouds so thick and dark, that we Shall never more thy publick Censers see?
B06739	When the white Harvest for more Reapers cryes, How canst thou freely sit and temporize?
B06739	Which of the Muses, or the Graces all, Did ere for Claret or Canary call?
B06739	what though?
A88100	But to passe over Temporal businesses, how violent have our Bishops beene in their owne Canons about Ceremonies, and indifferencies?
A88100	But what?
A88100	Can Puritans speake worse of any, then he doth of Puritans?
A88100	For examples sake, how many differences have we even about indifferent Ceremonies; and that meerly amongst Protestants?
A88100	It is true, the Church had Bishops before in its times of persecution, but of what power or pompe?
A88100	What might they judge of the root, from whence these fruits sprung?
A88100	and what disturbance hath that violence produced?
A88100	did he condemne all Scots alike, or all Bishophaters alike, or joyne the English in like condemnation?
A88100	did not King James know his owne enemies, or how to blame them?
A88100	did they conclude these fruits good?
A88100	must we needs follow them, or this Bishop in this?
A88100	or did they conceive that such fruits might grow upon a good stocke?
A88100	where Gods will is truely understood, but his commands are wholly slighted?
A88100	where men know like Christians, but live like Heathens?
A33959	2dly, In point of Loyalty to the King?
A33959	3dly, As being obliged by the Oath of Supremacy to renounce ● ● l Forreign Jurisdictions?
A33959	How ill will it sound in the Ears of Posterity, when they shall hear of Protestants being so severly dealt with for Trifles of Difference?
A33959	Is it not apparent, how they already begin to undermine and blow up the Truth of the late Horrid Plot, so miraculously discover''d?
A33959	Leaving then the Civil Power to its self, the Question is between the Dissenters and their Opposers, What a Sectary is?
A33959	Now, if it should be asked, What the Civil Magistrate requires from hence?
A33959	Or whether onely such a Religion as carries onely a pretence and colour, without any truth and sincerity?
A33959	Put then this Question to the Informer; Did the Dissenters use any other Prayers than what were agreeable to the Church of England?
A33959	Supposing the said Judges produce no Authority from the King, yet proceed to Excommunication, whether the said Excommunication be not void?
A33959	The marks of the real Christianity and legality of this Assembly are the true Preaching the Word, and due Administration of the Sacrament?
A33959	The next Question then will be, Whether they be Schismatics?
A33959	Upon the whole, suppose this Question should be put, Whether the Apostles did use any other Form than that which was taught them by Christ?
A33959	What is a Schismatic?
A33959	What tho the Civil Magistrate have been so careful to make Provision for the Repose and Quiet of the Kingdom?
A33959	Whether a Dissenter may be lawfully prohibited from Preaching the Word of God in truth and sincerity, at any time, or in any place?
A33959	Whether by the blessings and rewards that are promised to those that propagate the Doctrine of Christ, they are not obliged to do it?
A33959	Whether he shall incur any penalty for not doing that which the Law requires not at his Hands?
A33959	Whether in point of Appeal to make Parties themselves Judges, be a thing usual?
A33959	Whether it be not more proper to begin with Popery before they go about to extirpate Non- Conformity?
A33959	Whether it be prudence to afflict Protestants at home, when we entertain afflicted Protestants from abroad?
A33959	Whether the Example of Christ and his Disciples does not admit of Preaching in Houses, Streets and Fields to more than five in a Company?
A33959	Whether the said Judges be not Indictable upon a Pramunire?
A33959	Which things not being considered, how uncharitably do they fall under the censure of Lavish and Inveterate Pulpits?
A33959	Whither it be not proper for the persons cited, to demand the sight and hearing of the Commission, by which the Judges claim their Jurisdiction?
A33959	for their own safety?
A33959	or liable to an Action, as Counsel shall direct?
A33738	And that themselves have chiefly contributed to their own Miseries, and entail''d a Plague on all their Posterity?
A33738	But how do we demonstrate that there is no Truth in the Particulars he hints at?
A33738	But why must we needs suspect our King?
A33738	Can it be imagined, That the King can ever pass it?
A33738	For Why may there not be a Civil Test form''d, altogether as effectual, and yet not so obnoxious to Exceptions, as these Religious Ones?
A33738	His Hypothesis he thought, might amuse, but where is his Assumption that should prove?
A33738	His first Instruction to Dissenters is, that they have cause to suspect their new Friends; and have they none to suspect their old Enemies?
A33738	How does it appear that the Sentiments of the Church of England towards Dissenters are chang''d, unless it be to a greater degree of Malice?
A33738	Is it any wonder that the Cause ceasing, the Effect should also cease?
A33738	Is it that they should consent to repeal all the Penal Laws against Roman Catholicks, with a Reserve of those against Protestant Dissenters?
A33738	Is there any Body that deserves not to wear a Muckender, but must needs see through all this?
A33738	Nay, have not They themselves already by their Proxies made Overtures to the direct contrary?
A33738	Or can we think that Gospel- saying a Paradox, That those to whom much has been forgiven, should love much?
A33738	Or that their Haughtiness is for ever extinct, but rather encreased?
A33738	That apprehend their Wages would be retrench''d, if they should be moderate?
A33738	That are under a Contract which obliges them upon a Forfeiture to make use of Inflaming Eloquence?
A33738	To whom the Injury?
A33738	Was it that her Sons should all turn Papists?
A33738	What better Hopes can Dissenters conceive of another Parliament of Bigotted Church- Men than of the Last?
A33738	What has the illustrious unknown T. W. to say to his humble dissenting Servant?
A33738	What it was His Church refused, rather than criminally comply with?
A33738	Whether Persecution in it self be lawful?
A33738	Will none of these Expedients, or such better ones as may be contriv''d, allay your Fears?
A33738	Would it not be extravagant Rudeness to offer it?
A33738	or any Infringment of all the rest?
A33738	why we may not burn a Man for his supposed Error in Religion, as well as take away his Goods, or his Birth- right?
A26142	16. asks the Question, Whether so many solemn Resolutions of all the Judges of England in the Exchequer- Chamber, are not to be rely''d upon for Law?
A26142	Again, Shall a publick Damage and Injury to the whole Nation, be more dispensable by the King, than the loss of one private man?
A26142	And after all, shall the King( if he pleases) still make the like Grants?
A26142	And did ever any Law since the Reformation give us so great a security as this?
A26142	And is not a Judgment in Parliament, and by Act of Parliament, of the highest Authority?
A26142	And this is properly called, The Matter in Law, and the great Point of the Case?
A26142	Are we not all concluded by what a Law says?
A26142	But after all this securing against the Danger from Popish Recusants, how shall we do to secure against the Danger of Dispensations?
A26142	But are they so( as the former) in his own personal right, as his Lands and other Revenues are?
A26142	But does this justifie the present Dispensation now in dispute?
A26142	But how easie would it be for one that obtains such a Patent, to get the Non obstante to be inserted?
A26142	But is there any necessity of their being in Offices?
A26142	But what signifies a Promise, where a Law and an Oath is too weak to secure it?
A26142	Does the King by this( which the Judges mis- call a Restraint) want for choice of fit persons to serve in Offices?
A26142	Doth the Publick Weal suffer by this Restraint?
A26142	Hath not the King Protestant Subjects enow to bear Offices?
A26142	Hath not the late Act( says he) made it impossible, absolutely impossible for the most concealed Papist that is, to get into any kind of Employment?
A26142	Here is no occasion taken to find fault with them for their Opinion; let them keep their Religion still, if they like it so well, who hinders them?
A26142	How many Acts have been made against pardoning of Murder, and to make void such Pardons, and what fruit have they had?
A26142	If it were a Prerogative in the King, how came it to be so long before the King''s learned Council could start it?
A26142	In iis que vult, est ei pro ratione voluntas nec est qui dicat illi, Domine cur ita facis?
A26142	Is not this to commit the Lamb to the custody of the Wolf?
A26142	May I not do what I will with my own?
A26142	Must they needs be Guardians of the Protestant Religion?
A26142	Now that King that made his Title by Conquest, might carve out to himself what Prerogatives he pleased; And who durst dispute it with him?
A26142	The second Point is, Whether the Dispensation pleaded by the Defendant, be a good Bar to the Action of Debt?
A26142	Upon the word( Concessa) I would gladly be satisfy''d when or by whom that Power was ever granted to the King; where shall we find that Grant?
A26142	Will any man presume to say the person is unfit, when the King, who is the sole Judge of the fitness of persons to serve him, hath adjudg''d him fit?
A26142	Will the House of Peers allow of this Authority for Law?
A26142	and may he therefore upon the like reason, dispense with them, or dispose of them, as a Subject may do with his own particular Interests?
A26142	and plead the Conviction?
A26142	and to whom would the Non obstante be denied to whom such a Patent is granted?
A26142	and who would accept such a Patent without a Non obstante?
A26142	is it not rather preserv''d by it?
A26142	or are they to him but as a Trustee for the Publick, for which reason he is called Creditor Poenae?
A26142	or that they themselves would dispence with it?
A26142	ubi jura, quae scriptis solebant solidari?
A26142	were there no Judges that did scruple the doing of it?
A26142	why would the two Houses, after long debate about it, excuse themselves from consenting to that which the King could do without them?
A26983	After all this shall wée again forsake thée, and deal falsly in thy Covenant?
A26983	And hast thou indéed forgiven us so great a debt, by so precious a Ransome?
A26983	And if you may mistake in any thing, may it not be in as great things as these?
A26983	And shall wée not love thée, that hast thus loved us?
A26983	And wee crave leave to ask whether you do not your selves in some things mistake, or may not do so for ought you know?
A26983	Can your heart endure, or your hands bee strong in the day when God shall deal with you?
A26983	Do you beleeve in God the Father Almighty,& c?
A26983	Do you remain stedfast in the Covenant, which you made in Baptism your self?
A26983	For if when wee were Enemies wee were reconciled to God by the death of his Son, much more being Reconciled, wee shall bee saved by his life?
A26983	He forgiveth our Iniquities, and will remember our sins no more; who shall lay any thing to Charge of Gods elect?
A26983	Hee that spared not his own Son, but gave him up for us All, how shall hee not with him also freely give us all things?
A26983	How glad would you make the peoples hearts?
A26983	How good and how happy a thing would it bee for Brethren to dwell together in unity?
A26983	If any man bee in Christ, hee is a new Creature, old things are passed away, behold all things are become new?
A26983	If men cut off the lives of those that break their laws, will God bee out- faced by the pride, and stubborness of sinners?
A26983	If you say, Rulers imposition maketh indifferent things cease to be indifferent?
A26983	If you will needs use such things your selves, will it gain you so much to force them upon others, as will answer all the foresaid Inconveniences?
A26983	Is it not for matter and phrase at least as agreeable to the holy Scriptures?
A26983	It is God that Justifieth, who is hee that Condemneth?
A26983	O how should wee bee covered with shame, and loath our selves, that have both procured the death of Christ by sin, and sinned against it?
A26983	O save him from the Gall of Bitterness, and from the Bonds of his Iniquity?
A26983	Or will you not mourn at last( with weeping and gnashing of teeth) And say; How have I hated Instruction, and my heart despised Reproof?
A26983	Shall wée not love thy Servants, and forgive our Neighbours their little debt?
A26983	Will it cost you as dear to grant this Liberty, or abate these things, as the Imposition will cost your Brethren and you?
A26983	Will you defend it as your friend?
A26983	Will you endeavour by your own Teaching, and Example, and Restraint, to keep him from wickedness, and train him up in a holy life?
A26983	Will you then deny it, or will you stand to all the reasonings, or excuses, by which you would now extenuate or cover it?
A26983	Wilt thou indéed give us to reign with Christ in Glory, and sée thy face, and love thée, and bée beloved of thée for ever?
A26983	and doth this shew that you love your neighbours as your selves?
A26983	and that so many have been put upon so new and so generally dis- relished a thing?
A26983	and whether your understandings are not still imperfect, and all men differ not in some opinions or other?
A26983	can it be expected, that wee should all be past erring about the smallest Ceremonies and Circumstances of worship?
A26983	for your souls sake, let not Satan abuse your understanding, and sin befool you, must you not die?
A26983	will sin goe then with you for as light a matter as it doth now?
A34543	And was this Capacity any where restrained to the Presbyterians?
A34543	Are they jealous that the Structure of their Government may be weakned, and at length dissolved?
A34543	As for the objected unprofitableness of their returning, how doth it appear?
A34543	Because All Truths have been disputed, doth it follow, that there are no indisputable Truths?
A34543	But hath the French King less assurance of the Loyalty of His Protestant Subjects, then of the Roman- Catholicks?
A34543	But is this person consistent with himself?
A34543	But who best knows their hearts, themselves or their Adversaries?
A34543	But why doth he say, If the Papists have any such Doctrines?
A34543	Can it be necessary to the Church''s Peace, to exclude or deprive men for such Differences in which neither Faith nor Order are concerned?
A34543	Can men of sound minds and temperate spirits, believe this?
A34543	Did Prelacy ever effect the like Unity in the Church of England?
A34543	Doth he not know they have?
A34543	Had Presbytery the Strength of the Civil Power?
A34543	How then could a man of reason draw such hideous Inferences from that Position?
A34543	If Episcopacy yeeld to a Moderate Course, why should any prudent Dissenters go about to molest it?
A34543	If some offer to disturb the Peace, can no Rule of Government restrain them?
A34543	If these and other Varieties, be no reproach to our Church, will it reproach her to suffer one to Officiate with a Surpliss, and another without it?
A34543	Is a Can not for Conscience sake, of no more force than a bare Will not?
A34543	Is there any Justice or Charity in such dealing?
A34543	May not the Church salve her Honour, by declaring, That in remitting these Injunctions, she meerly yeelds to the infirmity of weak Consciences?
A34543	One may well ask, Where is the Truth and Candor of those men that write after this manner?
A34543	Or is Toleration the reason of a standing Army in the United Provinces of the Netherlands?
A34543	Or was it ever formed in England?
A34543	That such Condescention and Clemency should be used on the One side, and such Humility and Modesty on the Other, why should it seem impossible?
A34543	Was it not crush''d while it was an Embryo, by the prevailing Potency of its Adversaries?
A34543	What hinders their Capacity of gaining Benefices, yea and Dignities, if they could Conform?
A34543	What human Authority can warrant any one to put in practice an unlawful or suspected Action, or to make profession of a known or suspected Falshood?
A34543	What manner of arguing is this?
A34543	Why should they not find as good acceptation as others, in their Preaching and Conversation?
A34543	Yea, how great a Rent would be made by it through the whole Fabrick of this Church?
A52414	And how then are the Church and the Dissenters upon Equal Terms?
A52414	And how then can the Sanction be necessary as a Sign, where the Law is not promulgated?
A52414	And if this be thought sufficient to Authorize the Sanction, why should it not also Authorize the Law?
A52414	And is it reasonable that there should be a Toleration, and we not the better for it?
A52414	And to what purpose then do they insist upon the Greatness of the Authority?
A52414	And what should that be but the Authority of the Law- giver?
A52414	And what then will become of the Toleration?
A52414	And will any Man, can any Man have the Impudence or Impiety to say so?
A52414	But how come they to oblige to Punishment, but only by the Will and Intention of the Law- giver invested with competent Authority?
A52414	But may not the Sanction be necessary as a Sign, where the Law is not promulgated?
A52414	But though the Author''s Charge was neither False, nor Uncharitable, yet was it not something Unseasonable?
A52414	But though the Sanction does not give the Law its Obligation, or any part of it, may it not however be necessary to it?
A52414	But what then?
A52414	But why, I pray, was this Charge so unseasonable?
A52414	But would it therefore have been to any higher Purpose or greater Effect?
A52414	But, Sir, in the First place, how can that be, when One is Establish''d, and the Other only Tolerated?
A52414	Charge us with Schism at this time of day, Now we are in Favour, Now the Government smiles upon us, Now we have the Law on our Side?
A52414	Did he ever Communicate his Intentions to them?
A52414	For how can they pretend to know the Author''s Thoughts and Designs?
A52414	If it be further askt, whence has the Law- giver his Authority?
A52414	If it be then demanded, Whence does the Law receive its Obligation?
A52414	If you ask what that is?
A52414	Is it like the Tree of Paradice, good for Food, and pleasant to the Eye, and withall planted within our reach, and yet not to be medled with?
A52414	Is not Establishment more than Liberty?
A52414	Is this by vertue of any other Sanction?
A52414	It is a Common Question among Moralists, Civilians, and Casuistical Divines, Vtrum Sanctio Paenalis sit de Essentia sive de Ratione Legis?
A52414	Now the Question is, Whether the Sanction of the Law be in this sense necessary to the Obligation of it?
A52414	Now what can all this signifie?
A52414	Or so ungrateful to the Government, as not to make use of that Privilege of Indulgence which the kindness of our Superiors has vouchsafed us?
A52414	Or what can be supposed to be the just and reasonable intent of it?
A52414	Or will they Judge by Inspiration, and pretend to the Gift of Divining and Conjecturing, as well as of Praying by the Spirit?
A52414	Shall we be so unkind to our selves, as not to embrace an opportunity of Ease and Liberty?
A52414	Then turning towards Methodius, What is this?
A52414	This has been generally thought the most proper Season of Admonition by all wise Men in all other Matters, and why not in this?
A52414	This was as much contrary to Expectation, as to Inclination and Humour; and was it not enough to vex any body to be so disappointed?
A52414	What then, you''ll say, is the Effect of a Toleration?
A52414	What would you have us do?
A52414	What, was the Toleration granted, not to be enjoyed?
A52414	What?
A52414	Whether a Penal Sanction be of the Essence or Reason of the Law?
A52414	Whether you can honestly and safely Communicate with us or no?
A52414	Why may I not go, if occasion require, to an Arian Church, so there be no Arianism exprest in their Liturgy?
A52414	Will any Man presume to say that Adam would not have been obliged by that Divine Command, but might have tasted of the forbidden Fruit without Sin?
A52414	Will he say, that this Precept stood as a Cypher in the Decalogue, without passing any Obligation upon the Jews?
A26412	2, 10, 23. in those Plagues of Locusts, and Darkness?
A26412	3, 17, 24. in those Plagues of Murrion and Hail?
A26412	4, 22. and in the Death of all their first- born, both of Man and Beast?
A26412	And Abimelech said, Lord, wilt thou stay also a Righteous Nation?
A26412	And Joshua said, Why hast thou troubled us?
A26412	And Samuel said to Saul, When thou wast little in thine own sight, wast thou not made the Head of the Tribes of Israel?
A26412	And is not that rejoycing such, that may justly cause God to Command it to run thorow thy Borders a second time?
A26412	And may not the Lord take up a Complaint against thee and thy Daughters, O England, as once he did against his People of old?
A26412	And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
A26412	And what''s the Cause of all this, may some say?
A26412	And, Reader, consider with thy self, that if the Lord Christ reproved him that said to him, good Master; saying, Why callest thou me good?
A26412	Art thou grown more Holy than thou wast?
A26412	Art thou humble before thy God, O England, out of a Consideration of thine own unworthiness, and of Gods great love to thee in these things?
A26412	Art thou rejoycing, that the Sword in all visible probability is now sheathing again?
A26412	Art thou rendring to God, for bringing this great Design about without shedding of blood?
A26412	But here it may be asked, How I prove this to be done by the perswasion of that Evil One, seeing the Text doth not in so many words say so?
A26412	But here it may be demanded, when a person may be said to walk humbly with God?
A26412	But here it may be farther demanded, What was Israels sin?
A26412	But though they say thus; What saith the Prophet?
A26412	Dost thou rejoyce before the Lord with trembling?
A26412	Even I it is that have sinned and done evil ▪ But as for these sheep, what have they done?
A26412	Even so do I say to my self; Why should I dare to call the greatest of Men, most Sacred?
A26412	For David said unto God, Is it not I that Commanded the People to be numbred?
A26412	For Pharaoh called Abraham, and said, What is this that thou hast done unto me?
A26412	For what is a man profited, if he shall gain the whole world, and loose his own Soul?
A26412	Is it so dangerous a thing then to tell over, or number the People, may some say?
A26412	King Agrippa, Believest thou the Prophets?
A26412	Or rather, art thou not grow openly prophane, out of a sense of Gods Great Love to thee?
A26412	Or rather, art thou not grown more haughty?
A26412	Or rather, is not thy Behaviour such, as suddenly may cause God to open another vein to the Effusion of thy Bloud, even to the Confusion of thy face?
A26412	Or rather, is not thy rejoycing such, as that it would and doth, even make a truly Regenerate Soul tremble to behold it?
A26412	Or what shall a man give in exchange for his Soul?
A26412	Said he not, she is my Sister?
A26412	Saul, Saul, Why persecutest thou me?
A26412	Was the numbring of the People then the only Cause, that moved God to slay with the Plague threescore and ten thousand?
A26412	What did they endure by reason of the Plagues of Froggs, Lice and Flies?
A26412	What shall I render to the Lord, for all his Benefits bestowed upon me?
A26412	What then was Davids sin, may some say?
A26412	Whether it be right in the sight of God, to hearken unto thee, more than unto my God?
A26412	Why didst thou not tell me she was thy Wife?
A26412	Why saidst thou she is my Sister?
A26412	Why should ye be smitten any more?
A26412	Will Daniel Petition no other but the true God, though against the Decree of the King?
A26412	seeing 〈 ◊ 〉 〈 ◊ 〉, what had Israel done?
A26412	who wilt thou feed?
A26412	who wilt thou light?
A85699	1. where our Saviour taught his Disciples a Form of Praier: M. Powell replied, Our Saviour wrought miracles, will you work miracles?
A85699	And Ignorance of the grounds of Art: Shall I give you a reason why a negative Syllogisme concludeth nothing?
A85699	And can ye be stall in love with your new Logick?
A85699	And thereupon he proposed another Question, Do you undertake to defend the corrupt part of the Ministry?
A85699	But M. Powell asked the Doctor, By what Scripture he could prove a Form of Praier?
A85699	But M. Powell still pressed, Whether are you?
A85699	For what else is Logick, but a method, form and rule of reasoning orderly for the perfecting of a mans natural discourse?
A85699	How?
A85699	Is Logick no help to the interpreting, and applying of Scripture?
A85699	Is it not enough for you to bely the living, and abandon reason, but ye must abuse the Arts and defame the dead?
A85699	Is not this fine work for an Atheist, an Arrian, or Macedonian heretick?
A85699	M. Powell asked, Where be your Saints?
A85699	M. Powell there upon asked him, How is the Image of Christ wrought in the soul?
A85699	No, what say you to the Dr. and his people?
A85699	Or what say you to another?
A85699	The Gentleman again asked, What, no Adulterers?
A85699	The same way of captious arguing ye see still asking Questions; where are they?
A85699	The third proved to be no Rule, but a tempting Question: In what capacity do you stand there, as an Episcopall man or a Presbyterian?
A85699	To whom was it that he promised a Sermon, Can you tell?
A85699	We did not stand upon Logick, but by the Truth; what is to sway us but Scriptures?
A85699	Went on and proved?
A85699	What is to sway us but Scripture?
A85699	What then?
A85699	What?
A85699	Whereunto M. Powell very wisely replied, Will you be Judas then?
A85699	Whether your Calling or Ours be most Warrantable, and nearest the Word of God?
A85699	Whether your mixt Wayes or our Wayes of Separation, be nearest the Word of God?
A85699	are they not godly?
A85699	by some new change of the Scene?
A85699	do you swear?
A85699	is not to be taken to be in Capacity to dispute?
A85699	or was there nothing here intended against them?
A85699	was he not Respondent from the beginning?
A54198	And why the King might not then Govern by a Court Rump of a Parliament, as well as they by an Independent Rump?
A54198	As for example: How Barbarously were Sir Jorn Lucas and Mr. Newcomen, a Minister used by the Brownists, and Anabaptists of Colchester,?
A54198	How Barbarously were Mr: Robert Yeomans, and Mr. George Boucher, Gentlemen of Bristol murthered?
A54198	In Fine, what has he left undone that might tend to promote further Discovery, to extirpate Popery, and to secure the Protestant Religion?
A54198	Is not the winding up the Witness, And nicking, more than half the business?
A54198	Nay what security had any man of his own Life, Family and Estate without being in danger of Hanging, Plundering, Sequestring and the like?
A54198	Sir John''s House Plundered, his Mother, Lady, and Sister Committed to the Common Goal?
A54198	The inhumane usage of Sir William B ● teler in Kent, his House Plundered, and Servants put to exquisite torture, by the Parliament Dragoons?
A54198	What Gentleman secure of his Horses ▪ without having them by violence ▪ forced out of his Stable, nay even out of his very Coach?
A54198	What Gentleman was Master of his own Child or Servant?
A54198	What House- keeper could call his Furniture his own, without being every hour in danger of having his very Bed taken from under him?
A54198	What Prince, nay what Tyrant ever perpetrated the thousandth part of those outrages upon a People, which they did?
A54198	What Tenant secure of the Stock upon his Groun ●?
A54198	Who could Ride in safety upon the Road without eminent danger of his Person?
A54198	as also Sir Charles Lucas, and Sir George Lisle Shot to death in cold bloud at Colchester by the Parliaments Court of Injustice?
A54198	equally to violate his Faith with all his Friends, and Enemies?
A54198	how did they Plunder him of all he had, and at last put him to flight, leaving behind him, his Wife and eight small Children to perish?
A54198	or what Shop- keeper of his Prentice?
A54198	or( not being a Rebel to the King,) was not accounted a Betrayer of his Countrey?
A54198	to fight against Monarchy, when he declared for it; and declare against it when he contrived for it, in his own Person?
A54198	to fight against the King, under a Commission for him?
A54198	to make no less frequent use of the most solemn Perjuries, then the looser sort of people do of common Oaths?
A54198	to pretend freedom for all men, and under the help of that pretence, to make all men his Servants?
A54198	to pretend the defence of Parliaments, and violently to dissolve all, even of his own Calling, and almost Choosing?
A54198	to pretend, when he went upon any mischievous Consult, that he went to Seek God?
A54198	to quarrel for the loss of 3 or 4 Ears, and strike off 3 or 400 Heads?
A54198	to receive a Commission for King and Parliament, to murther( as I said) the one, and destroy no less impudently the other?
A54198	to seek to intail his Usurpation upon his Posterity, and with it an endless War upon the Nations?
A54198	to set up Councils of Rapine, and Courts of Murther?
A54198	to take Arms against scarce 200000 l. a year, and to raise for himself above two Millions?
A54198	to undertake the Reformation of Religion, to rob it even to the very Skin, and then to expose it naked, to the Rage of all Sects and Heresies?
A54198	to usurp three Kingdoms without any shadow of the least Pretensions, and to govern them as unjustly as he got them?
A54198	when the Parliaments Army was ready to receive, and reward them for their Disloyalty?
A54198	who could follow his Lawful vocation, or what Trades- man his Trade, without the hazzard of an assault?
A54198	who( not being a Sectary) was not then esteemed a Papist?
A64560	( Know ye not that your bodies are the members of Christ?
A64560	( Whereas there is among you envying, and strife, and divisions, are you not carnal?)
A64560	A mixt Communion may do no hurt, what is it to me, what others are?
A64560	After this Objection you Question( But how came in the Tares?)
A64560	And what were the people?
A64560	Are not Contentions, Divisions, carnal brands?
A64560	Are there not recorded Churches of Judea, Samaria, Galilee?
A64560	But you admit them not the Title of Saints( let me inoffensively ask for my own satisfaction) if they be real Saints, why not Titular?
A64560	Do not your self vindicate an Authority of Excommunication at Corinth, when this Epistle was written?
A64560	For shall we be holier, and hate corruption more than the Lord?
A64560	How edifying is the noise of Drums and Guns?
A64560	If one bear holy Flesh in the Skirt of his Garment, and with his Skirt do touch Bread or Pottage, or Wine, or Oyl, or any meat, shall it be holy?
A64560	If the Church err in Doctrine, it is to be considered whether the error be in a point substantial, fundamental or not?
A64560	If you aver a Communion with the Saints as Fellow Members, I desire to be resolved, who those Saints are?
A64560	If your Rule for admission be rigorously pressed, how can men of different judgements, and repugnant spirits be admitted into separated Churches?
A64560	In other passages, in other parables, recited in this Chapter the Kingdom of Heaven is the Church, why not in this?
A64560	Is there not a gradual ascent from a Church Oeconomical, to a Church Oecumenical?
A64560	It was the speech of Cain, Am I my brothers keeper?
A64560	Know you not that the unrighteous shall not inherit the kingdom of God?
A64560	Lord to whom shall we go, thou hast the Word of eternal life?
A64560	Quid hoc ad Rhombum?
A64560	Quomodo sancti dicantur, cum certum sit apud eos multos rudes in fide, imo palam impios fuisse?
A64560	The Corinthians were voluntarily charitable( no extorted bounty) when they were converted, what is this to the means how they were converted?
A64560	Then said Haggai, if one that is unclean by a dead body touch any of these, shall it be unclean?
A64560	To ascend higher, are the Apostles the Saints you own a Communion with?
A64560	Visible Saints must be, but how far Saints must be discovered?
A64560	Were not the Sons of Eli practically vitious, scandalous Sons of Belial?
A64560	Were they reall Converts or Professional?
A64560	What are Cities, Kingdoms, States, but Families dilated, multiplied?
A64560	What can the next lees be?
A64560	Whether if there be Errors in the Church, we may separate our selves?
A64560	Why then should the Church of England sound so prodigious a name?
A64560	Will you deny the balm of Gilead to these bleeding wounds of Souls?
A64560	if in a point substantial, fundamental, whether upon infirmity, or obstinacy?
A64560	shall I then take the members of Christ, and make them the members of a harlot?
A64560	— Tantae ne animis caelestibus irae?
A45675	3, Why do you transgress the Commandments of God by your Traditions?
A45675	And therefore what need he put me to prove it?
A45675	Are they destructive of true Christian Faith and Practice?
A45675	But I would have you speak out: Is Communion with us sinful, or is it not?
A45675	But allowing that those you insist upon be Errors; Are they fundamental ones?
A45675	But did I, or ever any Man else say that it was Schism to obey God rather than Man?
A45675	But if We must Answer to that Question, Who hath Required these things at your Hands?
A45675	But let me a ● k him, Does the Scripture any where say so?
A45675	But then let me ask again, Have you met with any of your own Teachers, that are able to give a sufficient Answer to their Arguments?
A45675	But what if this be taken from the Garments of Aaron, as he knows not whether it is or no?
A45675	But who can have the Forehead to fasten such high Presumptions as these upon our Church?
A45675	But, what if it be true, is therefore Episcopacy unlawful, or the Succession of our Bishops not good?
A45675	Have you a desire to hold Communion with us, if you could perswade your selves that you might lawfully do it?
A45675	Have you proposed your Scruples to the Divines of our Church?
A45675	If he mean Personal Qualifications, I will only say with St. Paul, Who is sufficient for these things?
A45675	If it be not, how come you to impose it upon us for such, or charge that upon us for a sin, which is not the transgression of any Law?
A45675	If we be the Body of Christ, do not they that separate from the Body separate from the Head also?
A45675	Now what is the Consequence of all this?
A45675	Or could any Man think it possible, that he should so luckily hit upon such a Text of Scripture to prove it by?
A45675	Or deduce it by some Logical and Natural Inference?
A45675	Or does the Apostle any where call this Will- worship?
A45675	Or would this be any thing to the Merits of the Cause?
A45675	Or, What just Ground of Exception was That against the Matter of it?
A45675	Then those that use it, do thereby deny Christ to be come in the Flesh; but for what Reason does he say this?
A45675	Was there ever such a wild Assertion?
A45675	What if I should say, some Authors tell us, it was derived from Christ and his Apostles; how would he disprove me, or prove that it was not?
A45675	What then can this Man be thought to mean?
A45675	What was this accursed thing which he stole?
A45675	What will ye then say for your selves, when God shall say unto you, Who hath required these things at your Hands?
A45675	Why does he not quote Chapter and Verse?
A45675	Would he insinuate, that these Additions are Inventions of our own, or that they are inserted by the Church, upon some wicked selfish design?
A45675	and how then can he charge us with Additions to the Word of God?
A45675	or, Have you read what they have written in order to your satisfaction?
A45675	was it therefore an Idol, and an accursed thing, and therefore to be burned?
A65836	11. may not be covered with a Hat off, and uncovered with a Hat on?
A65836	2dly, Is it so dangerous, that this Church( or universal Body of Christ) can not err?
A65836	2ly, Who those of the Pople called Quakers that have assumed to impose, contratry to their former Testimonies, as he saith?
A65836	And that we have it to guide and give discovery in the weighty matters of Faith and Salvation, and to try Spirits, whether they be of God or no?
A65836	And what are those peculiar Revelations or Motions?
A65836	Doth not the spiritual Man judge all Things?
A65836	Have not some kneeled, sat, and stood in publick ▪& c. Whether a Cap is not as real a Covering to the Head as a Hat?
A65836	How now William, Is this thy tender Conscience, Moderation, Love and Charity professed towards the People of God called Quakers?
A65836	How should he know his Requiring, for that which he is prejudicially engaged against?
A65836	If it must needs be accounted dangerous to assert this?
A65836	Is it a limitting the Lord for the Body or Church of Christ to have his Spirit which is infallible?
A65836	Oh Treacherous Apostate, Judas the Lord Rebuke thee] But what are those Romish positions?
A65836	Oh how sadly hath this Opposer violated his own Conscience, perverted the right Wayes of God, and abused the pretious Testimony of Truth?
A65836	Oh what confused Work doth this man make?
A65836	Or did we ever place it upon human Understanding, as meer Men, but upon that divine Understanding that God giveth?
A65836	Or is the whole Church or Body which he confesseth Christ to be the Head of, in such an Exaltation over the lowly ones?
A65836	Or to upbraid any with what is past, that have repented, received Mercy and Forgiveness from the Lord?
A65836	What gross Darkness is come over this Man?
A65836	Would he be so dealt by?
A65836	and an unerring Judgment so far as we received from the same Spirit?
A65836	or J. Pennyman with his Motion to have the Bible and Testimonies of Martyrs, with other good Books to the Exchange in order to burn?
A65836	when demonstrated?
A65836	who then are those lowly Ones that are not of the Church?
A29790	A Son of Slaughter at White- Chappel converted to the observation of Fish- days; or an old inveterate Republican turn''d a stiff Assertor of Monarchy?
A29790	A right Country Gentleman''s Question I''faith, for the first thing he generally asks you is, What is the News?
A29790	And does a Coach and six Horses baffle Heroes, spoil Divines, and make Milksops of Princes?
A29790	And is all your mighty News, which you prefaced with so much show and Ceremonie, come to this sorry issue at last?
A29790	And what does Interest, meer Interest only do all this?
A29790	Any Court- 〈 … 〉 ● ● nen, and no back- biting; any litigious Attorney to 〈 ◊ 〉 And Arbitrations?
A29790	Any of the Town Criticks to Modesty?
A29790	Any thrice married Widow to impotence?
A29790	As the Country Ladies when they come up to Town, enquire in the first place, Which is the newest Play or Lampoon?
A29790	But are they all so inveterate?
A29790	But may a Man be so happy as to hear you produce any Reasons for what you have said?
A29790	But prithee wou''d not you have a man be careful to preserve his Character and Reputation in the World, and study to give as little scandal as may be?
A29790	Come tell me now, have I hitupon the true reason or no?
A29790	Come then, wert thou ever married, my honest friend?
A29790	Conscience do you say?
A29790	Crys the Master of the Porcupine, You Rascal, what do you intend by asking me what Sawce I''de have for him?
A29790	Dear Sir, your Humble Servant; how have you done this many a fair day, and how long have you been in Town?
A29790	Dost thou now comprehend my Meaning?
A29790	Got his Reasons ready do you say?
A29790	I wou''d desire to know how you make that out, Noble Sir?
A29790	Is a 〈 … 〉 ● arlon turn''d a friend to Cleanliness?
A29790	Is any noted S ● ● ● ● ian turn''d a Friend to Faith?
A29790	Is there then no difference between tolerating and establishing?
A29790	Nay the Lord knows, which is Mr. Bay''s Primitive Church; but prithee why dost thou trouble thy head about a Poet''s Religion?
A29790	Not married say you?
A29790	Of a few Conjugal Sollicitations do you say?
A29790	Or any of the Modern Comprehension- men converted to a good Opinion of the poor suffering Ceremonies of the Church?
A29790	Or any of the good people of Doctors- Commons to unlicenc ● d Marriges?
A29790	Or have any of the topping Sons of Schism by the Bribe of a good Deanry or Bishoprick been converted to the Liturgy?
A29790	Or lastly, any Alderman that was begotten on a Bulk, to Heraldry and Pedigrees?
A29790	Prithee what story is that, for, to the best of my knowledg, I never heard of it before?
A29790	Say you so Tim?
A29790	Say you so sir?
A29790	Sons of Schism?
A29790	The Question is, whether what the Dr. has formerly preached or written, is the true Doctrin of the Church of England or no?
A29790	They preserve the Protestant Religion?
A29790	To conclude then: Is the Vicar near Charing- Cross convinced there''s not so much Bawdry in the Service of Matrimony as without it?
A29790	To proceed then, is the Dr. brought to a better Opinion of the Abdication, or does he go altogether upon the merits of Forefaulture?
A29790	VVHo''s that, my old Friend Mr. Freeman, e Comitatu Bucks?
A29790	Well then, Granting all you have said to be true, what advantage do you intend to make of it?
A29790	Well, and what of all this?
A29790	What think you of this now?
A29790	What, not one single man amongst the whole Herd, that congratulates the Government for the great Happiness of his Reduction?
A29790	When the Fellow was got into his Room at the Inn, he knocks for the Landlord, and asks him whether he had got his Porcupine ready?
A29790	Where, or how?
A29790	Which is the Topping Mistress of the Court, or the most fashionable Suit of Ribbons at the Exchange?
A29790	Who could ever expect that?
A29790	Why, prithee Tim, what dost thou take me for, a Prophet, or a Conjurer?
A29790	Why, what a Devil did he mean by that question?
A29790	or in what Reign, that we may see it registred in our Almanacks?
A29790	what a deal of insignificant flourish and preparation is here to usher in, it may be, but a foolish story at last?
A41450	18. to be said unto Princes, Ye are ungodly, or to Rulers, Ye are wicked?
A41450	22. means, Hast thou faith?
A41450	3. especially v. 19. where he puts this question, Wherefore then served the Law?
A41450	And whether some special Time of Abstinence and Mortification in conformity to the Primitive Church, may now be retained or not?
A41450	Are these Instances only to trace out an example of condescension in Magistrates and Governours to their Inferiours?
A41450	Especially who is there that is willing either to do good to, or to receive good from him, against whom he hath an exulcerate mind?
A41450	For who can maturely weigh things when all is in hurry and tumult?
A41450	For why may not they have a reason for their actions which either we can not reach, or are not come to the knowledge of?
A41450	How comes it to pass that all Controversies are not determined and Disputes ended long ago, if this were true that is pretended?
A41450	How general an acquiescence of hearts and minds in it?
A41450	I say how comes this distance and apprehension of sin and danger reciprocally, if the differences between them be inconsiderable?
A41450	If then there must be some determination of Circumstance or no Society, and God hath made no such determination, what remains, but that men must?
A41450	Is it that God is more curious and jealous of every punctilio in his Worship now, than he was heretofore?
A41450	Is it tolerable to repute our Governours Dolts and Ideots?
A41450	Must a novel Dutch Synod prescribe Doctrine to the Church of England, and outweigh all Antiquity?
A41450	Now since Magistrates had once such a power, how came they to lose it, or be divested of it?
A41450	What devotion to the publick worship?
A41450	What shall we say to all this?
A41450	What shall we take to be the reason of this general Defection?
A41450	Whence comes it to pass, that the Bigots of the Romish Church have more spite against our Church, than against any Sect or Party whatsoever?
A41450	Who can discern exactly the difference of things, when all is in motion?
A41450	Would it not mightily move Kings and Princes to become nursing Fathers to the Church to hear this Doctrine preached to them?
A41450	to suspect they have no sense of their duty, or to reproach their Sanctions as Tyrannical, Superstitious or Antichristian?
A41450	what reverence was then yielded to the Ministers of Religion?
A86190	All the united power of the Church is little enough against their common enemies, and shall they weaken themselves?
A86190	And elswhere, Qui Adoramus unum Patrem; cur non agnoscimus unam Matrem?
A86190	And shall we now live so unlike our future life?
A86190	Are ye not carnal?
A86190	But why here stiled the God of Patience, before the God of Consolation?
A86190	Cain was the first Separatist we read of; and what became of him?
A86190	Can it be a Spirit of Truth in one, and a Spirit of Falshood in others?
A86190	Can the Dead be united to the Living?
A86190	Can the Spirit of God be contrary to it self?
A86190	Christ, and Belial?
A86190	Did you ever hear more importunity, or earnestness, in any Cause?
A86190	Do they not come from the lusts, that war in you Members?
A86190	For can you imagine to bring the Weak to yield to the Strong, or the Strong to forbear the Weak, by Reasons, or Arguments?
A86190	For how can the Members be united, but in the Head?
A86190	I say whereto serves all this; but to give scandal to the Enemies of our Church, and Religion?
A86190	I. Whence come( those{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}) Wars, and Fightings?
A86190	Is this to have one heart, and one way?
A86190	It''s a great Frowardness in the Rigid Lutherans, that they will not own the Calvinists, as Brethren?
A86190	Lord, what will become of us, if we continue thus?
A86190	Shall others affect a few Nisities, and quirks in Religion, and shall we be weary of the plain and Practical Truths of God''s Word?
A86190	Shall others hold a few empty notions fast; and shall we let go the Substantial Truths of the Gospel?
A86190	Shall others hold errours fast, and shall not we the Truth?
A86190	Shall we be contentious, and fall out by the way, are we not Brethren?
A86190	Shall we now be so unlike to what we must be for ever?
A86190	Shall we strive to hold Money fast, and let loose our Religion?
A86190	So I may say to some Troublers of our Churche''s Peace; Why trouble ye the Church, and hinder Unity?
A86190	We should be thinking with our selves; Shall we not shortly be of one mind, and one heart?
A86190	Well, what''s the matter?
A86190	What concord between Light, and Darkness?
A86190	What confirms the Papists, and Hereticks, and Prophane persons in Errours, and Wickedness?
A86190	Whereas one saies, I am of Paul, and another, I am of Apollo: are ye not carnal?
A86190	Whereas there is amongst you Envyings, and Strifes, and Divisions, are ye not Carnal, and walk as men?
A86190	Who then is Paul, or Apollo, or Peter; but Ministers, by whom ye believed?
A86190	Why hast thou Troubled Vs?
A86190	and all be perfected with the blessed vision, and reconciling light of the face of God?
A86190	in these Times of differences, and breaches amongst us; what should we run unto?
A86190	is this to be alike- minded one towards another according to Christ?
A86190	nothing more, then the differences, and strange Opinions, that are amongst us?
A86190	or the Scholars, but in the Teacher?
A86190	or the Subjects, but in their Sovereign?
A42786	And is Mr. Owen certain we shall not have more Divine Revelations before the end of the World?
A42786	And what has the Minister reply''d unto all this?
A42786	And what says the Remarker to all this?
A42786	And who must be Judge of this but the People?
A42786	And why so, sweet Sir?
A42786	At least, why not the Name of the Printer?
A42786	Besides, how can any one know another Man''s Humility of Spirit?
A42786	But how comes this wise Seer to look so far before him, as to assure us of this good issue?
A42786	But how does this follow?
A42786	But if they had been in the Hebrew, can any one think Trypho so dull as not to have told Justin as much?
A42786	But the great Question is, who is this Note- maker, who from behind the Curtain like the Heathen Priests delivers his Oracles?
A42786	But what if the Pastors of Neighb''ring Congregations differ in Judgment from the People of that particular Church?
A42786	But what will not some Men if it may any ways contribute to the credit of the Cause, and buoy up the reputation of the Heads of the Party?
A42786	But why should the Note maker be so startled at my Proposal?
A42786	Cùm tua pervide ● … oculis mala lippus inunctis, Cur in amicorum vitiis tam cernis acutum?
A42786	Did the Apostles appoint, after the People had before appointed''em unto that Business?
A42786	For I ask Mr. Owen, why he believes the Scripture to be Divinely inspir''d, but because''t is transmitted unto us as such by Universal Tradition?
A42786	For why should any one presume to scruple or call that unclean, which the Lord has not made so?
A42786	Has he read all their Writings?
A42786	He boasts of his many Hundred Quotations: And had he no need, or did he intend to make no use of them to what purpose then did he cite''em?
A42786	How could he, when there was such a disagreement between the Jews and Christians about''em?
A42786	I ask then, is this Title Divinely inspir''d?
A42786	I might with as good Reason ask him, why do the Dissenters neglect the Reading of the Word of God to make way for their own Sermons and Expositions?
A42786	I only ask why do they not Ordain their Overseers of the Poor as the Apostles did by their own confession?
A42786	If an unknown Person at Manchester has writ a tart Book against the Episcopal Party?
A42786	If he has, why did he not own his Libel by affixing his Name to it?
A42786	In retort then, I''le only present him with a Passage out of Horace: Heus tu?
A42786	Is it because''t is no Fault to corrupt the Seventy?
A42786	Is this consistent with the Forgery of the foremention''d Certificate?
A42786	It will perhaps be ask''d, what''s this to the Minister at Oswestry?
A42786	Janoras re?
A42786	Nunquamne reponam, Vexatus toties Rauoi Theseide Cod ● i?
A42786	Or because the Places were intire in the Original Hebrew Text?
A42786	Or can they hope to lull us asleep into Patience and Stoical Apathy, that they may with the greater ease and security torment and oppress us?
A42786	Or rather is it not to be suspected, that they have two Consciences?
A42786	Or what if all this be an effect of the want of Self- sufficiency and too great distrust of my self?
A42786	Or what, if one should guess the Remarks to be the Work of a Club of Ministers, of which he at Manchester was President pro tempore?
A42786	Semper ego Auditor tantum?
A42786	Shall they prescribe unto us Charity towards them, whilst they are unmercifully teasing and exposing us?
A42786	Tell me( says he) is it lawful to Impose indifferent things?
A42786	The like I affirm of the rest of the Titles?
A42786	Time was when Episcopacy was exploded, and the Unscriptural Terms of Communion here complain''d of laid aside; but were our breaches soon healed?
A42786	To say nothing here of the Want of Charity, of Truth and Sincerity in those Notes, has the Author paid due Deference to his Superiours?
A42786	To us in the second Person?
A42786	Translation, I ask, where then did Jerome find''em, and how came he to enter into the Dispute about''em?
A42786	Unto whom does he belong?
A42786	What Man knoweth the things of a Man, save the Spirit of Man, which is in him?
A42786	What is his Name?
A42786	What then, and where lies the Mystery of Iniquity?
A42786	What would any Man have more to make good the Charge laid against them, and what better Evidence can be given?
A42786	Who can believe an Erratum to have been thus often repeated by Chance?
A42786	Who ever hereafter can believe, that they have any Conscience at all?
A42786	Who then shall make any difficulty of entertaining their Doctrines, as the Oracles of God?
A42786	Whose else should it be?
A42786	Why not?
A42786	Why?
A42786	and as, if at all, it ought to be done?
A42786	but why burn the Holy Bible for one single Corruption?
A90603	Alas, what Heresie have we not?
A90603	Ananias, why hath the Devill filled thy heart to lye to the holy Ghost, and keepe away part?
A90603	And if not God, how could hee have wrought the salvation of mankind?
A90603	And suffer such men who mocke and sc ● ffe at the sacrament of the Lords supper, calling it a two- peny banque ●?
A90603	And whereas they command Communion under one kinde, contrary to Christs institution; whose spirit is in them, Gods, or the Devills?
A90603	And why wise as Serpents?
A90603	But what need I forraigne examples?
A90603	How shall I know Gods spirit, but by his Word?
A90603	If the devill were in him, and he and his wife stricken dead, who kept back but halfe that hee himselfe had offered?
A90603	If there were no such sinne in the Gospell, why doth St. Peter so curstly rebuke Ananias for it?
A90603	If we must avoyd Schismaticks that make divisions, how much more Hereticks?
A90603	O thou Shepheard of Israel, why hast thou broken downe the hedges of this thy Vineyard, which thy right had had plantted?
A90603	O ye foolish Galatians who hath bewitched you ▪ that you should not obey the truth?
A90603	O yee foolish Galatians, who hath bewitched you?
A90603	Polycarp, St. Iohns Schollar, meeting Marcion the Heretick, would not salute him: Marcion asking him whether he knew him or no?
A90603	Shall we punish them that confesse their sins, and suppose that they can not enter heaven without a particular Confession of them?
A90603	Shall we punish them that worship God in Trinity, and Trinity in Unity?
A90603	The City of God is on fire, and who goeth about to quench it?
A90603	The miseries of this time are infinite, and who layeth hand to help?
A90603	They have cast fire into thy Sanctuary ▪ O God, how long shall the adversaries reproach us?
A90603	Thou that abhorrest Idols, committest thou Sacriledge?
A90603	Were it possible that men should be so carryed away to believe lyes and fooleries, but that they are given over to a reprobate sence?
A90603	Wha ●?
A90603	What?
A90603	Would any man entertaine into his family a man infected with the plague?
A90603	Yea, could the Devil himselfe in his owne likenesse, have beene more noxious and hurtfull to the Church of God, then some Hereticks have been?
A90603	and suffer them to publish books in defence of this and other their abhominable errors?
A90603	and tolerate them that blaspheme the holy Trinity?
A90603	and tolerate them that will not con ● esse their sinnes at all, and affirme that God can see no sin in them?
A90603	but whence come they, from the schools of the Prophets?
A90603	have we lost a sinne?
A90603	is that Law abrogated?
A90603	shal the enemy blaspheme thy name for ever?
A90603	shall we punish them only that attribute too much to the Sacrament of baptisme, affirming Infants un- baptized not to enter heaven?
A90603	some of them affirming it to be an abhominab ● e idol, although it be commanded to be said by our Lord himself?
A90603	what shall become of them?
A91790	11 Whether the servants of the Lord are not forbidden to strive, but to be gentle towards all?
A91790	12 Whether the Saints weapons against errors, be carnall or no?
A91790	13 Whether it was not Christs command, that his Disciples when they were persecuted, they should pray; and if cursed, blesse?
A91790	15 Whether Christ hath said, He will have an unwilling people compelled to serve him?
A91790	16 Whether ever God did plant his Church by violence and blood- shed?
A91790	17?
A91790	19 Whether he that is not conformable to Christ, may not at the same time bee a good subject to the State, and as profitable to it as any?
A91790	2 Whether carnall punishments can produce any more then a carnall repentance and obedience?
A91790	23 Whether men heretofore have not in zeale for religion, persecuted the Son of God, in stead of the son of perdition?
A91790	24 Whether it is not a burden great enough for the Magistrate to govern and judge in civill causes, to preserve the subjects rights, peace and safety?
A91790	26 Whether hee is fit to appoint punishments, that is not fit to judge?
A91790	30 Whether the Magistrate be not wronged, to give him the Title of Civill Magistrate onely, if his power be spirituall?
A91790	31 Whether lawes made meerly concerning spirituall things, be not spirituall also?
A91790	32 Whether if no civill law be broken, the civil peace be hurt or no?
A91790	33 Whether in compulsion for conscience, not onely the guilty, but the innocent suffer also?
A91790	34 Whether such as are spiritually dead, be capable to be spiritually infected?
A91790	36 Whether the Scriptures appoint any other punishment to be inflicted upon Heretickes, then rejection and excommunication?
A91790	37 Whether freedome of conscience would not joyn all sorts of persons to the Magistrate, because each shared in the benefit?
A91790	38 Whether those States( as the Low- Countries,) who grant such liberty, do not live quietly, and flourish in great prosperity?
A91790	39 Whether persecution for Conscience doe not harden men in their way, and make them cry out of oppression and tyranny?
A91790	4 Whether those who would force other mens consciences, be willing to have their own forced?
A91790	42 Whether the Saints crave the help of the powers of this world to bring Christ to them, or feare their powers to keep him from them?
A91790	43 If no Religion is to be practised, but that which the Common- wealth shall approve on: what if they will approve of no Religion?
A91790	47 Whether Jesus Christ, appointed any materiall Prisons for Blasphemers of him?
A91790	49 Either the Civill, or the Spiritual State must be supream: which of these must judge the other in spirituall matters?
A91790	5 Whether it be wisdome and safe to make such sole Judges in matte ● s of Religion, who are not infallible, but as liable to erre as others?
A91790	7 Whether the Scripture makes the Magistrate Judge of our faith?
A91790	And if a Magistrate bee in darknesse, and spiritually blind, and dead; bee fit to judge of light, of truth and error?
A91790	And whether all such as have gone to them to licence the truth ought not to repent of it, and do so no more?
A91790	And whether it can be made appeare, that God hath revealed his truth first to these Ministers of England, and so the first spreaders of it?
A91790	Had not he as good live as he list; as live as you list?
A91790	In my judgment, your judgment is a lye: will ye compell me to believe a lye?
A91790	Instance, who opposed the Prelats, the Ministers, or the people; first?
A91790	VVHether corporall punishments can open blind eyes, and give light to dark understandings?
A91790	Whether it be best for us to put out our eyes, and see by the eyes of others who are as dim- sighted?
A91790	and whether God calls such to that place, whom he hath not furnished with abilities for that place?
A91790	and whether such be fit for the place of the Magistracy?
A91790	compell ye a man to be present at a worship which he loaths?
A91790	how should they have come in?
A91790	shal men have no Religion at all?
A91790	then whether it be not a scruple to a tender conscience to submit to such in civill causes, because not appointed to that place by God?
A39570	3. when he speakes for us, and is also as fluent, as fervent, and blindly confident when he talks against us, how little is it to be expected?
A39570	39. were sore displeased at it, and would fain have had them been Rebuked, and Commanded to hold their Peace?
A39570	And were they therefore ever the more excusable, who with threatnings charged Christs Ministers to Preach no more in the Name of Iesus?
A39570	And what if some Texts have so?
A39570	As most men love to bruit abr ● … d every one his own praise, but a faithful man who can find?
A39570	But alas, why talk we of changing of the Law for our sakes, eleven points of the twelve of which is possession?
A39570	But whereunto may the Quakers liken this Bishop, who is pleased with them neither full nor fasting?
A39570	Do we not see Iniquity abounding beyond all bounds of modesty, and common honesty?
A39570	Does he any more then was wo nt to be done of old?
A39570	How he will draw out that Crooked Serpent, Lev ● … with a hook?
A39570	Is it any more then what hath said he will do?
A39570	Is there any new thing thereby done under the Sun?
A39570	Judge not, unless, or except ye be judged?
A39570	Nor 3dly, Whether an Oath by any creature as in relation to, depend ● … g on,& derived from God be lawful?
A39570	Quid rides?
A39570	Quis legit Haec,& c?
A39570	Quis non Ridet?
A39570	Was Christ therefore not the Christ?
A39570	Was the Truth ever the less the Truth, or ever the less to be testified to, because its Testimony troubled the deceitful and truthless Nations?
A39570	Whether all Swearing is therefore now a sin, because thus forbidden by a positive Law of Christ under the Gospel?
A39570	Whether all swearing be utterly forbidden, because it is, and ever was in its nature a sin against Morality?
A39570	Whether onely some sort of Swearing, which is a sin, is forbidden, but not such swearing as is no sin, but an act of veneration?
A39570	attended the Ministers of it?
A39570	how lofty are their eyes, and their eye- lids are lifted up?
A39570	how, by the foolishness of Preaching, sith in the Wisdom of God, the World by Wisdom knowes not God, it pleased him to save them that believe?
A39570	if so, how had Truth been propagated downward through all times of turbulent Oppositions against it to this day?
A39570	reach his end in reference to the Quakers, which is undeniable demonstration in order to their infallible convinction) that it is so ever?
A39570	so every where?
A39570	so here at this time, or in this place?
A39570	what could I have done more?
A61547	And was it not a Fundamental Article of that Law, that none should rule over them, but one of their Brethren?
A61547	And was not Tiberius such an one?
A61547	And, if the Law determines the nature of Contracts in Princes, why not as well the Obligation of Subjects?
A61547	But how came the Senate and People to lose their Right in the time of Tiberius?
A61547	But suppose they did not formally give up their Right, but were partly wheedled and partly forced out of it; Doth this give a good Title?
A61547	But supposing it, I do not understand how he that gave up his Right of Dominion to the Pope, could still retain it?
A61547	But to leave these general Reflections, I shall now apply my self to the main Point, Whether there be any Reason for these Scruples about the Oaths?
A61547	But was Darius King de jure or de facto over the Iews?
A61547	But what Right can such a Consent give?
A61547	But what Right had Darius over the Iews, any more than succeeding in the Persian Monarchy gave a Right to the Chaldean Conquests?
A61547	But what doth this signify to the Consciences of Men?
A61547	But why then may we not do so as to all that such an Oath implies?
A61547	Did they give him a Power to make whom he pleased his Successor?
A61547	For why should not present actual Dominion give as much Right, as succeeding into anothers Right of Dominion, which was at first gained by Conquest?
A61547	For, had not God by his own Law settled the Government among them?
A61547	Had they given it up by any solemn Act of theirs, as many say they did by the Lex Regia, which Iustinian confidently affirms?
A61547	Hardecnute being dead, how came the banisht Sons of Edmund Ironside, if he were lawful Heir, not to be sent for to succeed?
A61547	Have not all the ancient Zealots of the Law opposed any such Foreign Power?
A61547	Have we hereby changed the Standard of our Communion, or are there in this Case imposed any new Terms of Communion with us?
A61547	He was Augustus his Wife''s Son, and he made him his Heir by his Testament: And what was that to the Roman State?
A61547	How came Alfred to oppose his Election, as being illegitimate, as Malmsbury confesses?
A61547	How came Edred to succeed Edmond, and not his Sons Edwin and Edgar?
A61547	How came a Dispute to happen about the Election, after the Death of Edgar, between his eldest Son Edward, and Etheldred his youngest?
A61547	How come they to make so much Conscience of one, and so little of the other?
A61547	How could Allegiance on these Principles be sworn to him?
A61547	How far Edmond Mortimer''s owning the Title of H. 5. and the Duke of Cambridge''s Attainder did affect him?
A61547	How far our Saviour''s Rule holds in our Case?
A61547	How then comes a Scruple about the Oaths, to lead men to think of a Separation?
A61547	If Edmund had no good Title, how was the Right of Succession then preserved?
A61547	If he had a good Title, How could the Oaths be taken to Edward the Confessor, when the Heirs of Edmond Ironside were living?
A61547	If in paying Tribute, why not in solemn promising to pay it?
A61547	If in promising, why not in swearing, i. e. in calling God to witness that I do it?
A61547	If it be lawful to testify it one way, why not another?
A61547	If not, what Colour can there be for breaking Communion on the Account of the Oaths?
A61547	If the lineal Succession were a part of our Constitution, How come such perpetual Disputes to be concerning it?
A61547	Is a Separation from our Church become a Duty with those, who so lately looked on it as so great a Fault in others?
A61547	Is it not as a Token of Allegiance, i. e. of a Duty owing on the account of Protection?
A61547	Is it required of all who joyn in our Worship, at least, to declare, That they think the taking of them to be lawful?
A61547	Is not the Authority of God above that of Men?
A61547	It is so, as to the manner of testifying our Subjection; but the main Question is, Whether any Act of Subjection be lawful or not?
A61547	Might not one that had no Right, have the Power of coining Mony, and dispersing it, so that it should be in common use?
A61547	Now here I desire to know, whether Tiberius were any more than Emperor de facto, when they did thus swear to him?
A61547	Or supposing one unsatisfied about that, he may not yet be satisfied in taking such an Oath as the D. of York and his Sons did?
A61547	So that it was not lawful to swear Allegiance to Iulius Cesar, who had the full Possession of the Power, but it was to Tiberius: And why so?
A61547	Suppose Augustus had by his Acts procured the Consent of the People, as to his own Government; What was this to Tiberius?
A61547	Swinford, did exclude them from any Title to the Crown?
A61547	This seems to come from another Cause, and not from the Original Scruple: Are they afraid of joyning with others, not so tender as themselves?
A61547	Thus far then we may go; we may swear to pay Tribute; But on what account?
A61547	Was not Agrippa Posthumus, then living, much nearer to Augustus, who was his own Grand- child?
A61547	Was the Nation perjured in the Time of H. 7. who, as all know, had no Pretence of an Hereditary Right?
A61547	Was the Roman Emperor, or Pontius Pilate such?
A61547	Was this a lawful Oath or not?
A61547	What is the Reason that an Oath doth not bind against the Law?
A61547	What then doth he mean by this Answer?
A61547	What then was the Right of Tiberius to the Government founded upon?
A61547	What then?
A61547	Where was the Right of Government in the time of Iulius Cesar?
A61547	Whether E. 3. after the Death of the Duke of Clarence, did entail the Crown on his Heirs male?
A61547	Whether he was divorced from her upon it?
A61547	Whether one Sir Iames Awdely suffer''d about it?
A61547	Whether upon the Deposition of R. 2. the Claim of Right on behalf of the Duke of Clarence''s Heir, ought not to have been made?
A61547	Why did not our Saviour answer this Difficulty, but leave them to collect their Duty from the use of Cesar''s Coin among them?
A61547	and whether such an Oath may not lawfully be taken, notwithstanding any former Oath?
A61547	and whether upon Alexander''s Conquest, they could not as well take a new Oath to him?
A52139	''T was well replyed of the English man in Edward the Fourths time, to the French man that ask''d him insulting, When they should see us there again?
A52139	And how shall they bring in Popery?
A52139	And what great Undertaking could we be ripe for abroad, while so divided at home?
A52139	And what part did he play?
A52139	Are there no terms of Pradon, Mr. Bayes?
A52139	But Mr. Bayes doth not this now look like Sorcery and Extortion, which of all crimes you purge your self from so often without an Accuser?
A52139	But now among friends, was there ever any thing so monstrous?
A52139	But what do you think of this Man?
A52139	But what will you say to that of the Arch- bishops, than either like Philosophers or like Christians?
A52139	But what, pray Mr. Bayes, is this Pin in Pallas''s Buckler?
A52139	But who shall be the Judg?
A52139	But( that I may not offend in Latin too frequently?
A52139	But, Mr. Bayes why may not your Answerer or any man else quote St. Austin, as well as you may the Scri ● … re?
A52139	Can the refusal of Communion here be thought any other thing than Duty?
A52139	Could Mistriss Mopsa her self have furnished you with a more pleasant and worshipful Tale?
A52139	Did he like a Protestant Apostle, in one day convert thousands of the Irish Papists?
A52139	Do not you think that the King has considered all these things?
A52139	Do you not see now, Mr. Bays, that you needed not have gone so for a word, when you might have had it in the Neighbourhood?
A52139	Do you think the Christians would have palliated so 〈 ◊ 〉, and colluded with their Consciences?
A52139	For who so proper as a young Priest to sacrifice to the Genius of the Age; yea, though his Conscience were the Offering?
A52139	Fy, ● … y, Mr. Bayes, Is this the Language of a Divine, and to be used, as you ometimes express it, in the fa ● … of the Sun?
A52139	Had he no Friends to have given him good Counsel before his Understanding were quite unsettled?
A52139	Hereupon what do they?
A52139	How near does this come to his commendation of Bishop Bramhal before?
A52139	I would ask in what manner?
A52139	If I had leisure how easy a thing it were for to extract out of the Narrative a just parallel of our Author, even almost upon all points?
A52139	Is this the same thing now?
A52139	It seems that he knowes something more than I did believe of the Design in the late times before the War Whom doth he mean by our Governours?
A52139	It wants nothing of perfection, but that it doth not begin with Once upon a time?
A52139	Or, would he( with all 〈 ◊ 〉 be it spoken) 〈 ◊ 〉 his Kingdom of England for that of Macassar?
A52139	Shall these Men alwayes presume to usur ● … to themselves that venerable stile of the Church of England?
A52139	Such as this, Why may not the Soveraign Power bestow this Priviledge upon Ceremony, and Custom, by virtue of its prerogative?
A52139	Upon such occasions in company, we use to ask, Sir, Whom d ● … you mean?
A52139	Was the Bookseller more Impotunate, or the Author more Courteous?
A52139	What Censures, what Excommunications, what Deprivations, what Imprisonments?
A52139	What Ignorance, or rat ● … er, what Forgery is this of Scripture& Religio ● …?
A52139	What Signal Marks, what Testimonies would he have of this Conversion?
A52139	What can I tell thee then but miserie?
A52139	What does Mr. Bayes in this case?
A52139	What if the gesture or adoration to be used to the Altars, as now we have learned to speak?
A52139	What shall he do then?
A52139	What was here to inrage our Author so that he must raze the Fort of St. Katherine, and attempt with the same success a second Escalade?
A52139	What would they have had more?
A52139	When he was drawn t ● … us low, did not 〈 ◊ 〉 you, stand need of tilting?
A52139	Where then were all your Leaf- Turners?
A52139	Who can escape from thinking that you are adream''d of your Comfortable Importance?
A52139	Who could in Reason expect that a Man should in the same moments undertake the labour of an Author and a Father?
A52139	Who is there of the Systematical, German Geneva, Orthodox Divines, but could have taught him better?
A52139	Why, saith he, must you prescribe me what I shall write?
A52139	Would Mr. Bayes then perswade men to assert this against all the Powers of the Earth?
A52139	Your next Flower, and that indeed is a sweet one, Dear Heart, how could I hug and kiss thee for all this Love and Sweetness?
A52139	and how does this Defence take off the Object ● … on?
A52139	is there no time for 〈 ◊ 〉; but, after so ample a confeffion as he hath made, must he now be hang''d too to make good the Proverb?
A52139	who is there of the Sober, Intelligent, Episcepal Divines of the Church of England, but would ab ● … or this Interpretation?
A52139	why put things in men''s heads they never thought of?
A52139	why stirr such an odious, seditious, impertinent, unseasonable discourse?
A52139	why take this very minute of t ● … me, but that he hath mischief, to say no worse, in his heart?
A41771	1 First if the deed and obligation of our Ancestors?
A41771	19 2, Then how could the great Assembly pray for a Blessing on this late Association?
A41771	2 2 I know thy works and thy Labour and thy patience, and how thou canst not bear them?
A41771	2 Secondly, if it be in the power of people to choise any form or kind of Government?
A41771	33. Who feared the Lord and served their own Gods Or what more have you to boast of by your Learning and external form of piety?
A41771	And can do nothing of our selves, without the Lords Assistance, and the help of his holy Spirit?
A41771	And must the People by an implicit submission and deplorable stupidity, destroy themselves?
A41771	And seing the Lord will be glorious in his judgments?
A41771	And there rest on their Protestations, would thus effectuat any thing?
A41771	And this was done by the English Prelats who were the principal moving Instruments in this Revolution, in bringing him to the Throne?
A41771	And when the Lord leaves the house, why should Man abide in it?
A41771	Are not the best of Men subject to sin and fallings?
A41771	But Secondly, You say though there be dissatisfaction with many Persons, whether Officers or Members?
A41771	But it is objected, that this too hard a Sentence; will we Condemn all?
A41771	But unto the wicked God sayes, What hast thou to do to declare my Statutes?
A41771	Doth not such Prayers draw to a Blasphemous consequence?
A41771	Furder I would interrogat the great Assemby, how they parted with the Indulgency and Toleration?
A41771	Have not they in such an extremity, good ground to make use of that natural and radical power they have?
A41771	Have you this to say that you are in Judgment sound Presbyterians and professes sound Principles?
A41771	How prove we, that Conversion is not be ascribed to the present Church?
A41771	How then can this Body admit of two distinct Authorities, or how can Obedience consist with it?
A41771	I say can the Church which is Christs Body, serve two Heads?
A41771	Now according to the Judgment of the Assembly, if it shall be yealded?
A41771	Now let them be cast into a Categorical Mould ▪ What form shall come forth?
A41771	Now yield, that Ministers and Elders were sufficient, and free of all Scandal, dot not their joining with the present Church?
A41771	Oh ▪ can Union be in sin and defection?
A41771	Or against which of all the Atri ● utes of God( either Communicable or Incommunicable) would this take up a con ● radiction?
A41771	Que ● t: Why will you join with others, in so far as they are Reformed?
A41771	Secondly, If it be in the power of the People, to choise any form or kind of Government that they please?
A41771	Shal the end of Government be lost throw the Weakness, Tyrrany, and Wickedness of Governours?
A41771	Should they give up their reason as Men?
A41771	So that ye are never in favour with God, nor honoured of him to own duty, but still goes on in the same sin: For what can obstinat Sinners do?
A41771	That there were no Church on Earth with which we could join with, no more than with you; would this be any thing absurd?
A41771	The Question then is, What shall the dissatisfied do, whether separat or no?
A41771	Their Consciences as Christians?
A41771	To which I Answer, What if it were yeilded in Thesi?
A41771	To which I Answer, it would be interrogat, if the Assembly understands these defects?
A41771	What concord hath Christ with Belial?
A41771	What doth the Assembly mean by their Sentiments?
A41771	What fellowship hath Righteousness with Vnrighteousness, and what Communion hath Light with Darkness?
A41771	What if all the Shires in Scotland would send a Thousand Arm''d Men to the chief City of every Shire, to declare against them?
A41771	When debates are not about a Fundamental Truth and Necessar duty?
A41771	],[ Edinburgh?
A41771	and what concord hath Christ with Belial?
A41771	and yet the Governours use not the Rod of Discipline to censure them; Then whether should the Members separat from that Church, yea or no?
A41771	how contradictorie is this to the command of God?
A41771	how miserable would this ● ● nd be?
A41771	make them scandalous, and doth not our practise in withdrawing from them?
A41771	or can we ● ccuse them of the Erastian Indulgence and Toleration?
A41771	or how can any within the Church?
A41771	or what Agreement hath the Temple of GOD with Idols?
A41771	or what agreement hath the Temple of God with Idols?
A41771	or what part hath he that Believeth with an Infidel?
A41771	or what part hath he that believeth with an unbeliever?
A41771	or would you be in a happy condition if you obtained it?
A41771	shall it so be with you?
A41771	to admit of two distinct Authorities, and doth not this overturn the nature and Vows of Baptism?
A41771	which are evill and thou hast tryed them which say they are Apostles and are not, and hast found them liars what shal I say then in this?
A41771	will you still go on in a wilful malicious despite against the cause of Christ, and the followers thereof?
A41771	would not this make the Church a Monster?
A58720	20, 21,& c.* And if they must keep so precisely to the Practice of those Days, why does any of their Ministers marry a Second Wife?
A58720	8. or Kneeling, be Prayer it self, or only outward helps to Prayer to make it more fervent?
A58720	And if any shall but offer to inform them, tho''in never so peaceable and friendly a manner, does it not prove the occasion of an eternal Quarrel?
A58720	And the Augustine Confession has; Some Men then may ask, whether we would have this life of Man to be without Order, without Ceremonies?
A58720	And then what is this to the case of our Dissenters?
A58720	And were not then the Pastors invested with a Power superior to that of the People?
A58720	And will not our Dissenters shew the same respect to a Christian Prince that the Apostles did to Heathen Magistrates?
A58720	And yet will they perswade us we are Idolaters?
A58720	Besides, though these Subscriptions were sufficient cause for Separation, how can the Lay People justifie their Separation upon this account?
A58720	But allowing these Presbyters were Bishops, what advantage will it be to them?
A58720	But how can self- interest oblige the Clergy to defend the Church of England as now establish''d, if they thought it not agreeable to the Word of God?
A58720	But pray, How comes the posture of sitting to be the only fit posture for receiving the Lord''s Supper?
A58720	But pray, Why may not the words make as perfect a Prayer when they are pronounced by two Mouths, as when only by one?
A58720	But some of them say, Why should not Ministers be tied to a Form of Preaching, as well as of Praying?
A58720	But suppose we shou''d grant that the Apostolick Churches were Congregational( as''t is plain they were not) what then?
A58720	But what need we go so far from home for Instances of this kind?
A58720	But where have they Authority for this Opinion?
A58720	But, say the Dissenters, What if the Church of England Excommunicates us; may we not then lawfully Separate and set up Meetings of our own?
A58720	But, say they, If these Ceremonies do not bind the Consciences of Men, Why does the Discipline and Censures of the Church, force Men to use them?
A58720	Did not Christ appoint Apostles, and give them Authority for that end?
A58720	Did not they in all places as they planted Churches, appoint Officers to teach and govern them?
A58720	Do they separate from the Church out of pure Conscience?
A58720	For the Episcopal Government, what is there in it that is dangerous, and may reasonably alarm Men''s Consciences?
A58720	How came they then to lose it, ● or how came the People to pretend an original Right thereto?
A58720	How can these Men pretend then that they have us''d all proper means to satisfie their Consciences?
A58720	How comes it then, that the Spirit of the Hearers is not as much stinted when they joyn in this Form, as if they had joyn''d in a written Form?
A58720	How will they now justify their Separation, or clear themselves from the imputation of Schism?
A58720	If one may be dispens''d with without sin, Why not another?
A58720	If so, Why will they hear the Extempore Prayer of another Man?
A58720	If they are resolv''d; they will not believe Separation from a true Church to be sinful, who can help that?
A58720	If they will not be so civil as to Conform to the Church of England, Why will they not follow the Example of other Reformed Churches?
A58720	Is Schism not a sin?
A58720	Is it in reverence to the Ministers, least they should have none to Preach to?
A58720	Is not this truly the case among them?
A58720	May I not Separate in such case?
A58720	Must they therefore proceed to Separation?
A58720	Now, How shall we know what Ceremonies are lawful, and what not?
A58720	Or is their Separation from us not Schism?
A58720	Pray let me ask them how this Original and inherent Right( as Mr. Baxter calls it) of choosing their own Ministers, came to be lodg''d in the People?
A58720	Shall we believe that all these learned Men did not understand the meaning of that Text so well as some of our Dissenters do?
A58720	Was it not in the Apostles?
A58720	Was that the posture Christ us''d?
A58720	Was there not a Church to be form''d in the beginning?
A58720	What Power are they depriv''d of by the Bishops that they had then?
A58720	What have they to say to this?
A58720	What says Mr. Baxter to this?
A58720	What will they say to this?
A58720	Where do they find that Churches were limitted to particular Congregations?
A58720	Where was the Church Power then lodg''d?
A58720	Why do they not observe all these Circumstances?
A58720	Why do they not take it leaning as Christ did, and after Supper, and in an upper Room?
A58720	Why then do the People forsake the Church?
A58720	Why then may not this be done as well when''t is read as when''t is pronounced by another?
A58720	Why will not our Non- conformist Ministers follow their example?
A58720	Years, since that, for all that time, all the Churches of the World had no other kind of Government?
A58720	but whether this or that Minister of Christ?
A58720	is not this as much a Form of Prayer to all the Hearers, as any written Form can be?
A58720	or at least put a stop to any farther intimacy between them?
A58720	yes, say they, doubtless we do: But have they us''d all proper means to inform their judgments, and come to the knowledge of the truth?
A58720	▪ Nay farther, When they declare''t is needless to go about to remove their Scruples, for they are resolv''d beforehand they will not be convinc''d?
A29526	12. would not you fall into the like condition?
A29526	16. how are they carried about from one quarter of the heavens to another?
A29526	3. where he parlies with them about it, Are ye so foolish,( saith he) having begun in the Spirit, are ye now made perfect in the flesh?
A29526	And are you so?
A29526	And from what, and to what were they thus turned?
A29526	And how many every where carried about with them?
A29526	And how so?
A29526	And is it so?
A29526	And so entring what did they?
A29526	And such wheeles how many in this Nation at this day?
A29526	And truly so is it sometimes in matters of Religious concernment, both Doctrines and Practices, they are taking with some; How so?
A29526	And was this crime then adjudged to be so Capital?
A29526	And what then remaines( to draw to a Conclusion) but that all of us seek after this Grace?
A29526	And wherefore doth he foretell this?
A29526	And wherefore must these be?
A29526	And wherefore so, and so?
A29526	And wherefore this?
A29526	Are his sinnes many and great?
A29526	Are not even ye in the presence of our Lord Iesus Christ at his coming?
A29526	Being( as it seemeth) every way such as Saint Peter there describeth, unlearned and unstable; what a nose of wax do they make of the Scriptures?
A29526	But how cometh it so to be?
A29526	But how shall that be done?
A29526	But what Doctrine?
A29526	But what shall we understand hereby?
A29526	But when the Sun is up, what need of Canales?
A29526	But withall, how many are there found to be intoxicated therewith?
A29526	But withall, who knoweth what the Consequence of those more venial Errors may be?
A29526	But you will now say unto me; How shall we be preserved from this so dangerous a Vertigo?
A29526	But( taking it thus) how doth this Grace establish the Heart?
A29526	But( will some say) may we not try all things?
A29526	Come we now to the latter, How it cometh to passe that Christians professing the faith of Christ, should be carried about with such Doctrines?
A29526	For Doctrines, how divers?
A29526	For what is our hope, or joy, or Crown of rejoycing( saith he)?
A29526	How Christians come to be carried about with false doctrines?
A29526	How are their hearts hereby filled with disquieting cares, and tormenting fears?
A29526	How cometh it to passe that there should be such Doctrines held forth?
A29526	How cometh this to passe?
A29526	How shall we be kept from being thus carried about, and carried away?
A29526	How unsearchable are his Iudgments, and his wayes past finding out?
A29526	Is not this a Christians liberty?
A29526	May we know( say they) what this new doctrine whereof thou speakest is?
A29526	May we not try all things?
A29526	Now how cometh this to passe?
A29526	Now of whether of these shall we understand the Apostle here to speak?
A29526	Now so taking it, What is it for the heart to be Established?
A29526	Now what a dishonour then is this?
A29526	Now what wonder is it to see unballasted vessels, light Skiffs and Cock- boats, to be tossed to and fro upon the waves?
A29526	Or despise you the Church of God?
A29526	Prove all things; Hold fast that which is good?
A29526	Seeth thou a man wise in his own conceit?
A29526	Should the Mariner do so by his Card and Compasse?
A29526	Touch not, taste not, handle not?]
A29526	True( say some) they are so to do; but how long?
A29526	What Wolves were these?
A29526	What doubts which it can not resolve?
A29526	What part of the Soul?
A29526	What were this but to set Hagar above Sarah: to give the handmaid the upper hand of her Mistresse?
A29526	What winds are there that can arise in the heart of a Christian, which this one word( Grace) is not able to lay?
A29526	Whence is it that so many have been carried about with divers and strange doctrines?
A29526	Why do thy disciples transgresse the traditions of the Elders?
A29526	Would not you miscarry in the like way?
A29526	Would you not be thus carried about?
A29526	Would you not be thus carried about?
A29526	[ Shall I praise you for this?
A29526	and many of them how strange?
A29526	and then, that so many should be carried about with them?
A29526	first, that there should be such doctrines held forth?
A29526	how taking is this with many?
A29526	nay, is it not his duty?
A29526	this is sufficient to heal them: are his wants many?
A29526	this is sufficient to pardon them: are his Infirmities many?
A29526	this turning sicknesse?
A29526	to have the Professours of it so unlike unto it self; the children so unlike the mother, such Changelings?
A29526	what Grace is it that hath this Property?
A29526	what ballast shall we get?
A29526	what variety of strange doctrines are there to be found?
A29526	when Christ is once come into the heart of a Christian, dwelling there by his Spirit, what need then any more of this Candle- light of the Scriptures?
A29526	when the wheel begins to turn, going down the Hill, who knoweth where it will stay?
A29526	whether before they come to the bottome of the Hill, to the bottome of Hell, or no?
A29526	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Are ye so foolish?
A38683	And is it not a great error to make meer praying, and hearing, and to be affected in them our and?
A38683	As to your profiting, I would ask, is not that by the spirit of God?
A38683	Besides, how many of you will hear it at a Christning?
A38683	But how many I will not say invent evil reports, but rejoyce at them, and envy their fame and repute?
A38683	But let me be informed from you what you mean by profiting, are you taught any truth needful for your souls that is not taught in publik?
A38683	But suppose he that you think you can profit most by should go into India?
A38683	But what need I say more?
A38683	C. Because, if so, I am afraid it''s only a conversion to the Non- conformists, and not to God?
A38683	C. Can you remember the particular arguments or reasons that so awakened you the last time?
A38683	C. Did you ever know any confess themselves to be the causers of division, though they were?
A38683	C. Have you any just exceptions against the life or Doctrine of our Minister?
A38683	C. Is it more in the power of a Non- conformist Minister to give grace than a Conformist?
A38683	C. Is our Minister bound to preach?
A38683	C. Surely you are highly mistaken, to think that good prayers can be formal, or make you cold and dead in praying them?
A38683	C. What is more fickle than the multitude, who are tossed up and down with every wind of Doctrine?
A38683	C. Who prayed and fasted more than the Pharisees?
A38683	Christians are enjoyn''d to pray for Heathen Governors, and do they act like Christians that pray against Christian Governors?
A38683	Have you any thing else you would advise me to?
A38683	I mean, is not the spirit the Author of real grace in the heart, and piety in the life?
A38683	I pray speak sincerely, do you find any such over- powering sense of any truth continue in your mind afterwards?
A38683	If you scruple at Common- Prayer, why do you not joyn with us in the rest?
A38683	Is this the same case with Christs and the Apostles?
A38683	Let me ask you therefore, are they not hugely affected to the Non- conformists way?
A38683	N. C, No, but in those waters we find the spirit most moving, must we not frequent most there?
A38683	N. C. But can you think that a people that pray, and fast, and hear so much are not the best?
A38683	N. C. But do you not observe how many there are that worship God in private?
A38683	N. C. But have not the Puritans been alway accounted the godly of the Land?
A38683	N. C. But those that preach in private, have been and are instruments of converting many?
A38683	N. C. But what reason have you that any of them think it lawful?
A38683	N. C. But what?
A38683	N. C. But why do the Bishops suffer such men to come into Livings, and why do n''t they eject them when in?
A38683	N. C. I must acknowledge I think it would not, what do you gather from hence?
A38683	N. C. I pray tell me, how then it comes to pass that one man converteth more than another doth?
A38683	N. C. So they are, were ever so many Ministers so strangely driven from their places?
A38683	N. C. Well friend, I see you will be for your Mumpsimus still; what say you to my other reason against hearing in publick Churches?
A38683	N. C. Why do you ask?
A38683	N. C. Yes, I believe it is; what then?
A38683	N. C. Yes, and ought I not to go where I can profit most?
A38683	There is some part of the Bible in the Mass, is it e''re a whit the worse for being there?
A38683	To pray by a form is lawful and good, else why would our Saviour have left us a form?
A38683	Was not your other reason this, that you can profit most in private?
A38683	We must submit to every Ordinance of man for the Lords sake: Do not we blame those Ministers that are Non- resident and leave their people?
A38683	Why is not your way more Will- worship than ours?
A38683	and little of modesty, that thinks himself wiser and his own inventions, better than these?
A38683	and than Cromwell and his Companions?
A38683	and why do you forsake our own Minister who hath subscrib''d to the Articles of our Religion?
A38683	and why is it not as much a fault in the people to leave their Minister?
A38683	do they not angrily( or as they call it, zealously) condemn all that are not of their way?
A38683	do you not use a form for a Grace at Meals?
A38683	had they any thing extraordinary in them?
A38683	have not you a great opinion of him for his godliness, and love, and compassion to him, because a Non- conformist?
A38683	is it any evil in thee to accept what is given thee?
A38683	is it not a great deal better for you to mind ▪ judgment, mercy, and faith, than to distract your thoughts with Mint, Annice, and Cummin?
A38683	is not yours Will- worship?
A38683	is there not more of Christianity in hiding our Brothers infirmities, than in insulting over them?
A38683	much of confidence and will in his worship?
A38683	must we hear and receive Sacraments,& c. in the mean time from such a man?
A38683	or so affected in hearing as was spoke of before?
A38683	or that lives best?
A38683	that which we are so much affec ● ed with, we are not apt to forget: But tell me, what power hath it had upon you since?
A38683	what real change is made in them?
A38683	wherein you have more your own Will, and inventions than we have?
A38683	who are more likely to get grace than they?
A38683	who is the best Christian, he that prays,& c. most?
A38683	why do we use Psalms?
A38683	why, I pray is it lawful for us to do any thing in the Worship of God that we have not Scripture for?
A38683	why?
A38683	would they not count it a kind of Apostacy and backsliding from grace for any to forsake private meetings, and receive the Supper in publick?
A33987	5: The Archbishop( as is said) asked him, Of what Profession he was?
A33987	All this is very true, but what then?
A33987	And by and by, the Bishop asks him, if he had no Letters from those of his own Order?
A33987	And for what Crime?
A33987	And what matters it, if the Argument be new, provided it be an Argument, and be strong?
A33987	And why are they necessary for this more than any other?
A33987	Archbishop saith, What is that?
A33987	B. is no Honest- man, but a Thief, a Murtherer,& c. I wonder what Judge or Justice of Peace would Convent any upon such an Oath?
A33987	But besides, what should Commin prove?
A33987	But did ever any Divine make Miracles necessary to confirm every Manifestation of the Spirit?
A33987	But he goes on:"But, I beseech you, what doth it more bind his Attention to?
A33987	But how doth it appear that others have?
A33987	But how will he avoid it?
A33987	But how will he prove this?
A33987	But it may be he will say, There is no Promise of Assistance as to Words in Prayer: What should be the Meaning of that?
A33987	But( admitting this, which we freely grant) is there yet no need of the Spirit to bring to remembrance the things we have had of Christ''s?
A33987	By what Authority did the Bishop Sentence him to the Pillory, to have his Ears cut off, his Nose slit, and to suffer perpetual Imprisonment?
A33987	Can this Soul be thus far in this Particular be influenced, and not influenced, as to Words also expressive of this Desire and Hope?
A33987	Christ had undoubted Authority to institute Acts, and Means of Worship for and in his Church?
A33987	Do not the Words here follow the Affections?
A33987	Do you acknowledge any other Power, save Christ on the Earth?
A33987	Have not all Congregations renewed Sins, Wants, and Mercies?
A33987	How must the Entry of this be?
A33987	How should there be, or what need was there of any Dispute about it, till it came to be universally imposed?
A33987	How unreasonable is this for him to say, who will allow the Holy Spirit no Influence, but upon our Affections, exciting and inflaming them?
A33987	Is it to attend to the Words and Phrases?
A33987	Is it upon the Matter of Prayer?
A33987	Is not this very unfair dealing, and an horrible Derogation from the Dignity, and blessed influences of the Holy Spirit?
A33987	Or, that Prayers should be made for all Men, as to those things that are the Common Wants of all Men, but no further?
A33987	Suppose they do proceed from natural Causes, why may not the Holy Spirit set those natural Causes on work?
A33987	The Archbishop asks him, What Gospel he call''d the Holy Gospel?
A33987	The Archbishop asks him, What Order was that?
A33987	The Archbishop asks, Do you acknowledge any other Power save that of Christ to be on the Earth?
A33987	The Archbishop asks, Of what Parish, and in what Diocess?
A33987	The Archbishop asks, Vnder what Porrer do you own to bold that Gospel?
A33987	The Archbishop replies, Where then I Pray?
A33987	The Archbishop saith, Do you not acknowledge, a Defender of the Holy Catholick Faith?
A33987	The Archbishops asks, How do you endeavour to make the Church purer, when you neither communicate with Her in Sacraments, or in Prayer?
A33987	The Author goeth on telling us, that after some Consideration, he was called in again and asked, Whether he was ever ordained, and by whom?
A33987	The Queen asked him, What he had to say against F. Commin, that he suspected him to be an Impostor?
A33987	To which the Pope returned, How in the Name of Iesus, Mary, and all the Saints hast thou done so?
A33987	Was it his Praying two Hours?
A33987	Was not this a great Blockhead, think we for a Iesuite?
A33987	We say, who asketh any such Thing?
A33987	What Reason can there be assign''d, why those Acts of inward Affections, should not be as intense and vigorous as those that go before them?
A33987	What was there now in all this, to prove Faithful Commin a Popish Priest?
A33987	What, and whose Cases, or Wants, the Minister is bound to represent or make known to God in the publick Congregations or Meetings of Christians?
A33987	What, if some Iesuites have discoursed for this kind of Prayer under the Name of Oratio acquisita, acquired Prayer?
A33987	What?
A33987	Whether Forms of Prayer be lawful yea or no?
A33987	Whether People may join with Ministers using them?
A33987	Whether Praying in a Form of Words do not stint and limit the Spirit of Prayer?
A33987	Whether supposing them lawful, they may be lawfully imposed on Ministers of the Gospel?
A33987	Whether the Use of Publick Forms of Prayer doth not deaden the Devotion of Prayer?
A33987	Whether the common Cases and Wants of Christians can be so well expressed in one constant Form, as in a conceived Prayer?
A33987	Whether the use of Publick Forms, be not a sinful neglect of the Ministerial Gift of Prayer?
A33987	Whether there be any Warrant for Forms of Prayer in Scripture, or pure Antiquity?
A33987	Whether there be not more of the Work of our own Spirit in it( which I think no modest Man will deny?)
A33987	Why may we not express it by these Phrases as well as those?
A54142	And can we reasonably think the Romanists will be wanting in that, when they see it is their own( and perhaps their only) Interest to do so?
A54142	And if it be so, what can it do?
A54142	And if they say, O but they were in Error that punish''d their Non- conformity; I answer, how can she prove that she is Infallibly in the Right?
A54142	And is not this a Rare Motive for a Christian Church to continue Penal Laws for Religion?
A54142	And what are they?
A54142	Are there Tares in Opinion?
A54142	Are we afraid of their Power and yet provoke it?
A54142	But may I without Offence ask her, when she kept Persecution out?
A54142	But what need we go so far back?
A54142	But, Is it not an odd thing, that by leaving them on foot, every Body shall have Liberty of Conscience but the Goverment?
A54142	Could they Conscientiously oppose his Exclusion for his Religion, and now his Religion because he will not leave it?
A54142	Did Christ then come to save Mens Lives, and not to destroy them?
A54142	Does he seek to impose his own Religion upon her?
A54142	He condemned that Spirit in his Disciples, and shall we uphold the same Spirit, and that by Law too, which he condemned by his Gospel?
A54142	How can she be sincerely willing that should be done, that she is not willing should be done legally?
A54142	How could she hope for this King without his Conscience?
A54142	How?
A54142	I apply it thus: Is it not her Interest to be careful she does it not a second time?
A54142	I believe there may be some poor silly Biggots that hope bigger, and talk further, but who can help that?
A54142	I have been often scandal''d at that Expression from the Sons of the Church of England, especially those of the Robe, What do you talk for?
A54142	Is it their Property to do so?
A54142	Is it unjust in Popery to invade her Priviledges, and can it be just in her to provoke it, by denying a Christian Liberty?
A54142	Is not this doing Evil that Good may come of it, and that uncertain too, against an express Command as well as common Charity?
A54142	Is this against Protestancy?
A54142	Is this an Immitation of their practice, to uphold the Weapons of their Destruction?
A54142	Let the Tears and Wheat grow together till the Harvest; what''s that?
A54142	Let us not then usurp their Office Besides, we are to Love Enemies; this is the great Law of our Religion; by what Law then are we to Persecute them?
A54142	O what Corruption is this that has prevail''d over Men of such Pretensions to Light and Conscience?
A54142	Or if she keeps out Popery for any bodies sake but her own?
A54142	Or to exclude those from her Society who may be admitted into Heaven?
A54142	Shall the Church of England, that glories in a great Light, be more concern''d for her Power, than her Credit?
A54142	She pretends to fear the Strokes of the Romanists, but I would fain know of her, if following their Example will convert them, or secure her?
A54142	Should they not be pluckt up before?
A54142	Suppose this, is there not as Potent Naval Powers to assist the Constitution of the Kingdom from such Invasions?
A54142	Suppose your Apprehensions well grounded, you can but be Destroy''d; Which is most comfortable for you to suffer by Law or without it?
A54142	They shall think, says he to his Disciples, they do God good service to kill you; who should think so?
A54142	To be, than to be that which she should be?
A54142	Was not Religion sufficiently guarded and fenced in ● hem?
A54142	Was there ever more true and cordial Reverence in the Worship of God?
A54142	Well, but if we must not knock Folks on the Head, what must we do with them?
A54142	What Charter hath Christ given the Church to bind men up to more than himself hath done?
A54142	What ground can there be why Christians should not stand upon the same terms now which they did in the time of Christ and his Apostles?
A54142	What then has befallen her, that she changes the course she took with such resolutions of perseverance?
A54142	What then is the matter?
A54142	What then is the use of Penal Laws?
A54142	What weight is it to a Church, that she is the Church by Law established, when no humane Law can make a true Church?
A54142	Where is Faith in God?
A54142	Who art Thou( saith he) who dost judge another?
A54142	Will she Dissent from both now?
A54142	and should she( she I say, that pretends to be a reformed Church) uphold those Laws that do destroy them?
A54142	as if he should have said, dost thou know thy self, what thou art, and what thou dost?
A54142	is it not recent in memory, that Bishop Vsher was Employ''d to O. Cromwell by some of the Clergy of the Church of England for Liberty of Conscience?
A54142	or can she expect what she will not give?
A54142	or conceive that his Honour or Conscience would let him leave the Members of his Communion under the lash of so many Destroying Laws?
A54142	or not do as she would be done by, because she fears others will not observe the same Rule to her?
A54142	where is trust in Providence?
A54142	with Penal Laws?
A54142	would she be so serv''d by a Prince of her own Religion, and she in the like Circumstances?
A85415	& si non est liberum arbitrium, quomodo judicat mundum?
A85415	5. of your booke?
A85415	Againe, is it not one of their owne Principles, that no act performed by man, can be the foundation of Christian Religion?
A85415	Are not most of your own Doctrines found amongst the Tenets of Arminius?
A85415	Are those opinions erroneous, or hereticall in Independents, which are orthodox and Canonicall in Presbyterians?
A85415	B. brought upon the Stage, as well as I. G. in the habite and reproach of an Erroneous and Hereticall man?
A85415	But I beseech you, tell me seriously: is it matter of conscience indeed with you, to punish the innocent with the guilty?
A85415	Can the children of this Profession be ignorant, that there are amongst themselves discrepances in judgements, and contrarieties in opinions?
A85415	Delicti fies idem reprehensor,& Author?
A85415	Doe you not want Errours and Heresies to complete your catologue& roll, when you are necessitated to muster and take in such as these?
A85415	For how often doe they dissemble and prevaricate with their professions?
A85415	For what can reasonably be meant, by a testimony to our Solemne League and Covenant?
A85415	For what?
A85415	Have I not then reason to doubt, whether any of those men of renowne, and not rather some petty Scribe, was the Compiler of it?
A85415	If so, I desire to know where, or in what part of the booke, they give testimony unto the Truth of Jesus Christ?
A85415	If there be no Free- will, how doth he judg the world e?
A85415	If there be no grace of God( saith he) how doth he save the world?
A85415	Is their love any whit more extensive, than only to cover the multitude of their owne sins?
A85415	Is there any need of charging a stone, that it doe not speake; or a deafe man, that he doe not hear; or a blind man, that he doe not see?
A85415	Is this the Suprcma lex in the Republique of Presbyterie?
A85415	Is this to appeare for God, or his truth, to appeare against evident reason, yea common sence it selfe?
A85415	Is this your reall Reformation, to cry out Midnight when the Sunne shines in his might upon your faces?
A85415	Mr. Ash, Mr. Candrey, Mr. Calamie, Mr. Burgesse?
A85415	Must we needs speake nothing but non- sence, and inconsistencies, to be free from Errours and Heresies?
A85415	Or doth not this plainly imply, that there is apprehension of errour in the respective Dissenters amonst them?
A85415	Or he that sowes only tares in his field, to finde himselfe agrieved, that the earth makes him not a returne in wheate?
A85415	Some of you( I suppose) can not be ignorant, but that they are: but doe you therefore judge them Errours or Heresies?
A85415	The said Testimony produceth my Errors& Heresies( so called) by whole pages,& half pages, as if it were loth to leave any romth for other mens?
A85415	Was it to represent me to your Reader as a man of monstrous and prodigious errours?
A85415	and again; where, and in what other part of it, they give testimony against Errours and Heresies?
A85415	and not rather a direct course to harden and strengthen men in both?
A85415	commend the governement, whereunto the hearts of the Authors seeme to be so impotently lifted up, by the successe wherewith it hath been crowned?
A85415	e Si non sit Dei gratia, quomodo salvat mundum?
A85415	lest the world should frowne upon them?
A85415	or their zeale, than to censure and punish the sins of other men?
A85415	rank''d amongst infamous and pernicious Errours?
A85415	the Author, and rough Censor both Of the same crime?
A62888	1642. resolve upon the Question, That an Army be forthwith raised for the Safety of the Kings Person,& c. and PRESERVING THE TRUE RELIGION?
A62888	And do they not breed up their Children and Relations in the very same Principles with themselves?
A62888	And in the mean time, are not Religion and Government like to be at a very fine pass?
A62888	And pray, tell me, what shall a Prince do in that Case, where are diverse ways of Worship allowed and frequented in the same Nation?
A62888	And what one Opinion is there imaginable, which may not be brought in under the pretence of a farther degree of New Light?
A62888	Are Peace and Truth the Ingredients which must heal us?
A62888	Besides, are not the Vulgar People the hands, the Tools, the Instruments which the Greatest must always make use of?
A62888	Did not every Press and every Pulpit declare against Episcopacy, Liturgy and Cere ● onies?
A62888	Dost thou thus reward the Lord, O foolish England and unwise?
A62888	Hath it no Rule which it ought to walk by?
A62888	Hath not any such Undertaker a vast and already formed Party in all Parts of the Kingdom?
A62888	How doth it appear that Conscience hath any such absolute Right to Liberty?
A62888	How many Ages will the Nonconformists take to breed up a man equal to any one of these?
A62888	How many were there who went out upon the great assurance which they had from their Agents in London of returning again in a few Weeks with Honour?
A62888	If it be lawful to fight with a King, why is it not lawful to kill him?
A62888	In the next place I shall ask, who taught the People to be offended at a few harmless Ceremonies?
A62888	Now I would ● ain know of these Gentlemen, whether they are of the same Judgment now about Toleration, as they were then?
A62888	Now if the Pride of these Men should be thus far gratified, who can secure us of any great Effect from it?
A62888	Now is it any wonder, if there were nothing more in the Case than this, that in Trade they should much out- do us?
A62888	Or, Secondly, shall the Prince carry himself equally and indifferently towards all Perswasions, countenance and prefer them all alike?
A62888	Shall he discountenance the Professors of any one, by keeping them out of all Office and Employment?
A62888	Such and such a one is a very precious and knowing man, and do you think that he would not conform, if he did not know Conformity to be a sin?
A62888	That at the Execution of Archbishop La ● d, he uttered these Words with great Triumph, Art thou come Little Will?
A62888	Trades, or fright them out of the Kingdom?
A62888	What Designs are we capable of?
A62888	What now is to be done in this case?
A62888	Who first betrayed great numbers into folly, and ever after continued to humour them in it?
A62888	Why shall I fight( saith one) for a Prince who is an Idolater?
A62888	Will their Hearers imitate their Teachers in their compliance upon these Terms or abhorr them for it?
A62888	hath it no obligation to follow any besides its own Light?
A51052	And how far it is by us admissible?
A51052	And what abatement is there condescended unto of the exorbitant powers of Prelacy, which is not here either formally or virtually repaired?
A51052	And what complyance we may have ● or it?
A51052	And why is this accusation pretended to be in general of all such Covenants, when yet it is expressely intended against the League and Covenant?
A51052	And, am not I grieved, O Lord, with them that rise up against thee?
A51052	But he goeth on, However, are we Christians?
A51052	But is he therefore bound to know them all, or to contend for them?
A51052	But it may be said, if we be reponed to the same Estate wherein our Predecessours were, how can we prove disconforme in our practice?
A51052	But where there hath appeared no conscience in keeping; why do we expect much sense in interpreting?
A51052	But wherefore should I urge such deceitful generals?
A51052	But why trifle I with such a person?
A51052	Can not these thing lye easily enough together in an Oath, which yet are all comprehended in the Law of God?
A51052	How then can these two consist?
A51052	How will he excuse this inconsequence and inequality?
A51052	Is it because the Author would have us to reckon it amongst the worst of combinations?
A51052	Is not this an odde medly to be hudled up in a sacred oath?
A51052	It is true, our Presbyterie did not retain union as it was desired; but what then?
A51052	Must we believe the Covenant to eb worse then can be expressed, because the Accuser can prove nothing?
A51052	Nay, who is man in that case of whom we should be afraid?
A51052	Neither is it the present question, whether we may simply joyne in these meetings or not?
A51052	No?
A51052	Or because we are violently expressed, must we therefore be repute wil ● ul deserters?
A51052	Or by what salvo may my sitting and acting be justified in a meeting, in the power whereof I hold it unlawful to partake?
A51052	Thus I have heard that the Bishop of Glasgow, in answer to a person expressing his fears of the return of Popery, told him, what then?
A51052	Very right; why should not their origen and warrant, and the measure and rule of their power go together?
A51052	Was not this grave and judicious reasoning?
A51052	Well, admit this to be a truth, what then?
A51052	What Logick can knit together such inferences?
A51052	What shall become of Patronages pertaining to Bishops, and of other Churches which are of their patrimony?
A51052	What then?
A51052	What?
A51052	Whether a constant Moderator, or fixed Proeslos, for terme of life, in Church- meetings, be a thing in it self lawful?
A51052	Who can deny it?
A51052	Who would not pity such dissolute folly?
A51052	Who would not pity such folly?
A51052	are the present Presbyteries and Synods no Presbyteries and Synods?
A51052	or in what manner can they be reconciled?
A51052	then are the present Ministers no Presbyters?
A51052	who would not long for the shadows of the evening, and ● o b ● at rest from all these poor, childish, trifling contest ●?
A51052	● If one of them was a deceaver,& deceaved& yet manifestly taken in his own craftiness, what is either the work or the Covenant the worse?
A42456	20. b Quo teneam vultus mutantem Protea nodo?
A42456	35. z Quid interest Deos neges, an infames?
A42456	5 What can be spoken more plainly?
A42456	Again, is the attestation it selfe true, or no?
A42456	Again, where, think we, meaneth he, that all this was pretended?
A42456	Against those words, f Did I not then shew both patience, love, and all good affection?
A42456	And indeed what was it to any of us, whether M. Walker had had M. Wottons answers, or no?
A42456	And might they not justly so report, when in effect the Ministers under their hands had all joyntly so done?
A42456	And to what end then should such a charge be given to the Doctor, that M. VValker should by no means be admitted to the sight of it?
A42456	And to what purpose were it, for me to deny, and you to affirme; and so as it were out- vy one anothers credit?
A42456	And why so?
A42456	But am I, or is any man else bound to reconcile whatsoever contradictions are, if any be, or may be found in M. VVottons writings?
A42456	But how, or where, doth M. VVotton thus deride our Orthodox Divines?
A42456	But what saith Lubbertus to him for it?
A42456	Did ever man read a charge more malicious, or more slenderly backt?
A42456	For doth not the Word of God say expresly, that i Christ was, and is justified?
A42456	For first, I might demand of him, where I so extolled M. Bradshaws book?
A42456	For first, is M. Walker a Minister of Gods Word?
A42456	For first, who be the They, that he speaketh of?
A42456	For how can that be erroneous, that is held on good ground?
A42456	For not to stand upon strict terms concerning the word Worthie: what doth M. Wotton say more here, then that which he saith else- where?
A42456	For what needed M. Walker to have kept all this coil, and have made all this ado if no such thing had then been, or were about to ● e done?
A42456	For x what Iudge is bound to sentence any man upon evidence not produced?
A42456	How many mens writings may more then seven times seven errors be found in, whom it were yet most uncharitable therefore to censure for such?
A42456	Is the name of Antonie Wotton then so obscure a title?
A42456	Or is every one that is taken in grosse contradictions, of necessity thereupon to be condemned for an heretick?
A42456	Or wil M. Walker therefore dare to pronounce Luther an heretick, as denying the truth of Christs humanity?
A42456	Purgemme?
A42456	Sixtly, suppose it were an error, and a dangerous one to, that M. Wotton maintains; whence knows M. Walker?
A42456	Thirdly, what if M. Wotton and M. Bradshaw do not herein at all differ, or crosse either other?
A42456	We use to ask, who are blinder then they that wil not see?
A42456	What more pregnant?
A42456	Whether of the two do you credit?
A42456	Which if he speak of the word merit, who wil, or can deny the truth of it?
A42456	Who is he, that is careful to make diligent enquiry into the truth of things, who doth not oft alter his former opinion?
A42456	Wotton published, truly related, or no?
A42456	Yea but, how doth M. Walker, from what he either finds in M. Wotton, or fathers on him, extract a denial of Christs Deity?
A42456	Yea take away all benefit of Exposition, and who almost may not be condemned of heresie and blasphemy?
A42456	and was not M. Wotton the same?
A42456	and why not also, x because I do alwaies those things, that are pleasing to him?
A42456	and withall desired me to give mine opinion, whether that were not an error?
A42456	and yet what is it, that M. Walker thence here alledgeth?
A42456	at least why doth he not arraign and condemn him for an heretick as wel as M. Wotton?
A42456	b Where at length shall we have him?
A42456	but may very well be reconciled?
A42456	d Ecquis innocens esse pote ● j ● ● si acousasse sufficiet?
A42456	doth not the same word say, that k he was in favour, yea that l he grew in favour, both with God and man?
A42456	for how did not he take upon him to determine what was heresie, when he charged M. Wotton with it?
A42456	h Now where, saith he, is the infinite valew of Christs Deity, if he have need of justification and favour for himself?
A42456	how cometh he then to say, They?
A42456	or was it related only there; but pretended before at the meeting among our selves?
A42456	or was not either of these for himself?
A42456	u Is this matter of eating our Saviour such a pill to your understanding, that rather then disgest it, you will turne Turke or Infidel?
A42456	was it pretended at the Table?
A42456	was it the Doctor alone, that told all this faire tale, and pretended all this?
A42456	would it thence follow that M. VVotton denies the Deity of Christ?
A42456	yea or, that in those very words they speake the same thing?
A42456	● iri creditis?
A47798	''T is your Interest as well as your Virtue, to Associate: And what''s All This now, but the Down- right Project of Uniting into a Republique?
A47798	And are not the Dissenters,( at least as This Letter would have it Thought to be) the Favourites of the Author?
A47798	And are you so in love with separation, as not to be moved by this Example?
A47798	And for a Sovereign Prince, even in a Protestant Cause, to Grant Liberty to a Protestant Party?
A47798	And in so doing, Dispense with God''s Law, rather then Dispense with his Own?
A47798	And what are Those Numbers to do?
A47798	And what if the Agents of Former Times should be now at their Old Trade again?
A47798	And what is the Power that is Against them?
A47798	And what to do?
A47798	And what''s This to the Polemicks betwixt the Two Churches?
A47798	And what''s the Papists Friendship now, to Liberty; but that they would fain be out of their Shackles, Themselves?
A47798	And what''s their Enmity to Persecution, but a Desire to stand upon Even Ground, with the rest of the Kings Subjects?
A47798	And when his Hand was In, Why did he not take Notice, of Those too, that with a very Ill Grace, give No Thanks at all?
A47798	And where''s the Hurt on''t, if they are Both Agreed to think Better One of Another, then they were used to do?
A47798	Apparent Contradictions must strike us,( he says:) And is it not an Apparent Contradiction, to Vest Subjects with the Authority of Governours?
A47798	Are you ready to stand in every Borough by Vertue of a Conge d''essire, and instead of Election, be satisfy''d, if you are returned?
A47798	Are you so in love with Separation, that when Wee come down to You, you''l be running away from Vs?
A47798	But have His Church- of- England- Men a Power to do All This?
A47798	But he brings it In, with an[ IF,] and an[ I PRESUME] And What does he Presume?
A47798	Do you believe less than you did, that there is Idolatry in the Church of Rome?
A47798	First; Is he, in Very Very Deed, a True Church- of- England- man, according to the Standard of That Communion?
A47798	For how shall any Man take upon him to make a Reasonable Discourse, upon an Vnknown Meaning?
A47798	Had not a man better be Careless, or Improvident, then Atheistical?
A47798	Have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably valiant in having none upon this Occasion?
A47798	Have you enough considered what will be expected from you?
A47798	He speaks Kindly to them too; and shall That Gracious Goodness not receive so much as an Acknowledgment?
A47798	He would have them stand upon their Guard, he says; but against What?
A47798	How Prosecuted?
A47798	How comes he to Press Vnity, and at the Same Time to raise[ Divisions?]
A47798	If Not, Why does he tell the Dissenters that he is one?
A47798	In the First Place, What is That Man''s Religion, that is of a Hundred and Fifty Religions, according to the Case here in Hand?
A47798	Is it a Determinate, or an Vnlimited Liberty?
A47798	Is not This a Gracious Church- of- England- Child now, to talk at This Rate of his own Mother?
A47798	Now if they are Resolv''d, on Both Sides, not to Yield, what are All These Elaborate Disswasives, but only so many Fine Words thrown into the Air?
A47798	Or has That Man Any Religion, or No, that Compounds All These into One?
A47798	Or, according to our Author''s Opinion, then Effectually they have Cause to do?
A47798	The Charge that was Flat Popery formerly, is now Dwindled down into a Bare Complyance: But how is This Church Deserted all this while?
A47798	The King speaks to All his People, in This Declaration, and are they too Stout to make him a Leg for''t?
A47798	The Letter it self is Address''d to a Dissenter; and why may not My Answer be Address''d to a Dissenter too?
A47798	The Plain English of the Case is This; The Dissenters find themselves Aggriev''d for want of Liberty of Conscience: And why?
A47798	To Invert the Order of Reason and Nature?
A47798	What Colour can be Pretended now for This Calumny, after so many Declarations, Professions, and Instances, Every Day Fresh and Fresh, to the Contrary?
A47798	What Credit( says he) is to be given to Criminals, that are forced to Compound for their Necks, against their Consciences?
A47798	What does This Gentleman mean by[ LIBERTY?]
A47798	What does the Author intend by[ HUMANE MEANS?]
A47798	What if it were True, so long as it Is not the Character of the Instrument, but the Reason of the Proposition, that is to Govern?
A47798	What if there should be Mony in the Case, among the Dissenting Ministers, as there has been formerly?
A47798	What shall I do now?
A47798	What was it we Stuck at?
A47798	What''s more Ordinary, than for Two Mortal Enemies to Joyn in a Common Defence, for the Mutual Preservation One of Another?
A47798	Why does he Advise[ Quiet] and Create Disquiet?
A47798	Why does he not give some Standard of it?
A47798	Why is it not Ascertain''d, that a Body may see Thorough it?
A47798	Will you call these vain and empty Suspicions?
A47798	Would not this be an Argument to suspect them?
A47798	and to take the Office of Rule, out of the Grown, and cry Hail King to the Multitude?
A41202	( saith he) And why art thou disquieted in me?
A41202	10. Who is she that looketh forth as the Morning, fair as the Moon, clear as the Sun, and terrible as an Army with Banners?
A41202	25, 26 — Why did the Heathen rage, and the People imagine vain things?
A41202	6 — Know ye not that a litle leaven leaveneth the whole lump?
A41202	A litle of this Self- denial would do much good: But how litle of it is there to be found?
A41202	And in the 14 v, The souldiers likewise demanded of him, saying, what shall we do?
A41202	And may they not rule as well as yee?
A41202	And the People asked him, saying, what shall we do?
A41202	And what distractions would it be to Peoples Callings?
A41202	And wherefore?
A41202	And who is Poor, sickly, tender, despised, mocked at, afflicted in body and mind, if Christs Followers be not?
A41202	Are all Apostles?
A41202	But to the Argument, For what reason could they be called one Church?
A41202	But whom say ye that I am?
A41202	Do not undervalue any Truth, say of no Truth as Lot said of Zoar,( is it not a little one?)
A41202	Have any of the Rulers or of the Pharisees believed on him?
A41202	Have any of the Rulers( say they) or of the Pharisees believed on him?
A41202	How little stuff to rouze up or work upon the dead drouzie secure Conscience?
A41202	How long time would it take to inform People about the Circumstances of things?
A41202	How much of our precious time is spent in vain jangling, by which our Heart can not but ● e made worse?
A41202	How tedious would it be to hear every mans judgment to the point?
A41202	Is it not a Feast of Fat things?
A41202	Is not Christ perfect in all his House as well as Moses?
A41202	Is not the Church a mixed multitude now, as well as then?
A41202	Is not the Church now a feild of Wheat and Tares as well as then?
A41202	Is there not need now to suppress sin as well as then?
A41202	Is there not need to keep the Ordinances pure now, as then, by the fence of Government?
A41202	Is thy servant a dog, that he should do this great thing?
A41202	Now from whence come these divisions contrary to the right Doctrine?
A41202	Should it be according to thy mind?
A41202	So Matth: 16. we see the Apostles practise, Christ sayes unto them, whom say they that I am?
A41202	The down- bearing of Sin?
A41202	The growth of Piety?
A41202	There must be Heresies among you, And wherefore?
A41202	Think ye that he will sit with it?
A41202	Thirdly, By these Divisions ye may discover much evil in your spirit that was before undiscovered, what a deal of Pride, not enduring to be opposed?
A41202	To what purpose is the multitude of your Sacrifices unto me?
A41202	Touch not, Taste not, Handle not; which all are to perish with the using after the Commandments and Doctrines of Men?
A41202	Try your selves by this, What it is that makes you Glad, Is it the thriving of Gods work in Souls?
A41202	Vnto the twelve( when many of his Disciples went back and walked no more with him) will ye also go away?
A41202	What Carnal Emulation at the good of others?
A41202	What eagerness of spirit in the pursuit of things of little worth, when more excellent are neglected?
A41202	What fairer pretences than that they are Doctrines taught by the Spirit of God?
A41202	What have there not been, and yet are, Hereticks who pretend Conscience for the vilest villanies of the World?
A41202	What rejoying at their slips?
A41202	What then must he do?
A41202	What violent Eruptions of unmortified nature, bending after courses unwarrantable for making of our Point good, except Grace did bear them down?
A41202	Wherefore if ye be dead with Christ from the Rudiments of the World: Why as though living in the World, are ye subject to Ordinances?
A41202	Whereupon v. 18. he breaks out, What then?
A41202	are all Prophets?
A41202	are all Teachers?
A41202	how little Food is there in such like work for hungry exercised Souls?
A41202	is there not as great need to separate betwixt the precious and the vile now, as then?
A41202	— Art thou he that should come, or look we for another?
A45328	& c. how shall they, whose mouthes, hearts, hands, are full of sin and filthiness, be admitted, or accepted under the Gospel?
A45328	7. Who goeth a Warfare at any time at his own Charges?
A45328	8. where he proves, that he doth not onely confirm his Position by humane Arguments and Examples, but by the Law of God also; Say I these as a man?
A45328	?
A45328	All things are common amongst friends?
A45328	And does not this sad condition call for A ● istry of Reconciliation?
A45328	And if the wise God thought this way the best to maintain his Ministers, who shall reprove him?
A45328	And if they say, true men shall be taught of the Lord, but it shall be by the means of men, then why are not we as fit to teach as they?
A45328	And so consequently what is the sust ● ntation, and nourishment of the body, to that of the soul?
A45328	And what good commander is thers, but will encourage, vindicate, embolden, and reward his faithfull Souldiers in and for their faithfull service?
A45328	Are these the fruits of so much patience and love?
A45328	Are these the returns of so many incomes from above?
A45328	As if he had said, can any one be delighted with meat that has not been seasoned with salt?
A45328	Behold the salve?
A45328	Behold the ● ore?
A45328	Degenerate Ministers are hardly cured; for what remains with which they may be restored and seasoned?
A45328	Do I fortifie my cause with humane reason and examples onely?
A45328	Do not poor means make poor Ministers?
A45328	Do we thus require the Lord, a people foolish and unwise?
A45328	Do wretched and godlesse men deprive and defraud us of temporall rewards?
A45328	Doth any one curse him?
A45328	Egyptians?
A45328	For how can a man be more glorious, then by being made the glory of Christ?
A45328	For so says the test, when they heard this, they sayd, Men and Brethen, what shall we doe?
A45328	For what end?
A45328	For what man will forsake, the plowmen, the Shepheards, the Stewards, which himself sets a work?
A45328	For, VVho goeth to warre at his own charges?
A45328	For, who almost would be so bold, as to tax the vices, or reprove the corrupt manners of those, from whom they received dayly gratuities?
A45328	Hath not the poverty of Clergy- men begotten ignorance, and ignorance brought forth contempt?
A45328	He fell on this face, and said, Art thou that my Lord Elisah?
A45328	He was unwearied in his doing, and invincible in his su ● fering: How many Cities and Countreys did he enlighten with the Go ● pel?
A45328	How can they be popish, which were paid thousands of years before any such beast as a Pope did spring up?
A45328	How shall be teach well that lives ill; or season others, who is himself altogether unsavoury?
A45328	How shall he spare the haters and despisers both of his Ministers and Ministry?
A45328	How shall they preach except they be sent?
A45328	If stipends be given to the bad, why not much rather to the good?
A45328	If the false Apostles and Seducers, who devour you, receive things necessary, then, why may not we who propagate the Gospel of Christ?
A45328	Is not God allwayes like himself?
A45328	Is there no God, but in the still voice of your spirituall conceivements and Revelations now adayes?
A45328	Is there no light in the Word of God?
A45328	Let there be found out a more sufficient and certain and honourable maintenance, and who will contend for Tythes?
A45328	Loe here the usefullnesse and necessity of a Gospell- Ministry?
A45328	Now what is either more profitable or more pleasant than light?
A45328	Oh that some Hercules will oppose himself to this many headed Monster?
A45328	Or any thing please a judicious palate that is unseasoned?
A45328	Or who feedeth a flock and eateth not of the milk of the flock?
A45328	Or, saith not the ● aw the same also?
A45328	Shall Clodius condemn Adulterie; Or Catiline Cethegus, worse then hee?
A45328	Shall not the like causes produce the like effect?
A45328	The Proposition is indefinite, and that is as large as an universal one, should live, but how?
A45328	They that fear the hatred, or reproaches of the world, will ● oon faint, and flagge?
A45328	Thou that abhorrest Idols, committest thou Sacriledge?
A45328	Thou that abhorrest false Gods, doest thou rob the true one, which is worse?
A45328	Thus give unto them double honour, that is, honour them fully and freely?
A45328	To what purpose are all these Names, and honourable Titles, if there be no such Order, as Ministers, in the Church?
A45328	VVhat is the cha ● ● e to the wheat?
A45328	VVho goeth a warfare at his own charges?
A45328	VVill a man rob God?
A45328	What are false Prophecies to the truth of God?
A45328	Who planteth a Vineyard, and eateth not of the fruit of it?
A45328	Who will teach them for nought?
A45328	Why stand ye gazing up into heaven for new discoveries?
A45328	and yet, if the beauty of their feet must have an admiration borrowed to express them, by what shall we express the beauty of their faces?
A45328	eternal things excell fading, flitting, perishing, transitory vani ● ies?
A45328	how could the beauty of them be exprest more fully, than by such an elegant particle of admiration?
A45328	or, whether are your eyes out that ye can not receive it?
A45328	they may drag any soul to hell with themselves: What weeds of Heresie do they plant?
A45328	what more heavy doome shall they undergoe, that scorn, contemn, reproach the Ministers of Christ?
A45328	what seeds of discord do they sowe?
A45328	what stones of stumbling do they lay?
A25208	A ● now, Dear Sir, what are your Thoughts?
A25208	And for the other Expression; Christ''s undertaking answer for them the Obligations of the Law of Works: Is at left out too?
A25208	And how long will that c ● ● tent you?
A25208	And to what end does he thus needlesly multiply Terms of Art without any apparent necessity, that the Controversy has of''em?
A25208	And what if these Words[ in our place and stead] do not with many now a days signify a Surrogation?
A25208	Ay, but there is more at the Bottom what is that?
A25208	Bu ● are we not brought to a sine pass?
A25208	But did he never hear or read of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; a Gift and no Gift?
A25208	But have these Modern Innovators usurp''d this Priviledge, to impose an heterodox Meaning upon sound Words?
A25208	But to any Brother is really hard: For in what Sense must he interpret Brother?
A25208	But to whom must he give this Satisfaction?
A25208	But what will satisfy?
A25208	But what would they have this poor Man do?
A25208	But will you see with your own Eyes how these Gentlemen were satisfied, and how gladly they embraced the first Paper?
A25208	By what Right do these Gentlemen impose such hard Terms of Union and Communion?
A25208	Can the ● nemy any more sow his Tares in the Field amongst t ● good Grain?
A25208	Do you think they can not give a false Construction of that too?
A25208	Does it import that all Sinners are united, and are to be supposed, conceived, considered as one Person?
A25208	For Socinus and Crellius, will grant there was such a Change of Persons; and what will they do now?
A25208	How far must this Satisfaction extend?
A25208	How far?
A25208	I answer: ● ho can tell that, till they shall tell us, what a proper ● hange of Persons in a legal sense, does signify its own self?
A25208	I think therefore we ought in the first place to inquire what they mean by the Person of Sinners?
A25208	I would ask this modest Question: Where has this Doctrine of Justification been setled all this while, since the Reformation?
A25208	In a Word therefore; The Socinians are Subtle, and have put a false Gloss upon Christ''s dying in our stead; shall we therefore discharge that Phrase?
A25208	It is here then acknowledged, that these Word ● of Mr. Williams''s are sound and orthodox,; and wha ● would these unreasonable Men have him do?
A25208	Mather?
A25208	Must a Man stand in the Pillory all his Days, there to be palted with rotten Eggs, till they can find no more to throw at him?
A25208	Now the Manuscript 〈 ◊ 〉 the Report answers:( 1) That our modern Innovators( does he mean them ● lves?)
A25208	Now what is their parallel betwee ● this Suffect ● s Consul; and our blessed Lord Jesus, as surrgated and placed in the room of Sinners?
A25208	Pray, Sir, inform me Quo Warranto?
A25208	Quae unquam Latinitas sic Locuta est?
A25208	Quid in Personâ Regis?
A25208	Sin it self?
A25208	Tell me freely, what do you think of that strange Spirit that runs through the whole of the Report, and Manuscript?
A25208	That he was Personatus Histrio?
A25208	Then again I beseech you t ● us what that is?
A25208	To any thing else, excepted against in the rest of his Writings?
A25208	Turn ye, turn ye; why will ye die?
A25208	W ● is it I beseech you?
A25208	Was ever a poor Creature thus tyed to a Stake to be baited by the English Molossi, and every whaffing Whelp that could bark, though not bite?
A25208	We are Sin; and under a Curse: can you with a ● your Penetration, divine the Reason, why it''s said, w ● are Sin?
A25208	What if cavilling and captious?
A25208	What is it they expect Mr. Williams should give?
A25208	What is ● e nice difference then between Christ''s answering for 〈 ◊ 〉 Violation of the Law, and answering for us the Viola ● on?
A25208	What other Remedy ● ill you advise us to?
A25208	What then can these Expressions signify, but that Christ wore the Mask, the Vizor, the Disguise of Sinners?
A25208	Whether there be a Change of Person between Christ and the Elect?
A25208	Whether therefore it be not equally a Duty to ● oviate the De ● estable Doctrines of the one as well as ● e other?
A25208	Why does not he own a Change, and yet deny a Change?
A25208	Will not the Brethren hereafter take mo ● care of taking and giving Offences?
A25208	Will that content you which was co ● ● piled by the Assembly at Westminster?
A25208	Will the A ● ● cle of Satisfaction as propounded by the Church of E ● ● land, please you?
A25208	Will then that of the Brethren at 〈 ◊ 〉 Savoy satisfy you?
A25208	Will they acquiesce?
A25208	Will they n ● henceforth watch lest any Root of Bitterness shou ● spring up, and give''em Trouble?
A25208	Yes; Hith ● what shall be hereafter, who can divine?
A25208	again we are told, p. 7. of Christ''s sustaining the Person of Sinners: Now, good Sir, what is sustinere Personam alterius?
A25208	and not a Word put in their Place, that peculiar to a proper Satisfaction?
A25208	and so Christ died, suffered, satisfied for that one Person?
A25208	and then qualify them with a sound Meaning?
A25208	are not these to be reckon''d in the Number of the most Learned of that Party?
A25208	ask him, if he means that Christ suffered in our stead as a Sacrifice to satisfy God''s Iustice?
A25208	do they express any embracing of Communion with one another?
A25208	dying in the Person of Sinners?
A25208	has it hung, like Mahomet''s Tomb, in ● he Air?
A25208	how can Mr. Williams help that?
A25208	how shal ● he speak to please them?
A25208	must he use heterodox Term ● and Phrases?
A25208	or floated, like the Ark, upon the Water?
A25208	since the purest Primo- Primitive Times?
A25208	so have they put a false one upon Commutation of Persons; shall we therefore by the same Reason discharge that also?
A25208	what a huge Opinion have these Men of ● he vast extent of their Intellectuals?
A25208	what do you think of it?
A25208	why do they not, why hav ● they not long since cleared it?
A25208	why truly to any Brother?
A25208	will they allow him to hold his Liberty of Writing by no other Tenure than than that of Villanage?
A25208	yea, or between Christ and Believers?
A66431	& c. If they did well, the Question is,( as it''s in the Discourse) On what Right that Oath is founded?
A66431	& c. What can it be then less than Perjury and Apostacy to give any Countenance to such an open Violation of this Law?
A66431	2. Who shall be the Judg?
A66431	3. Who shall be the Judg?
A66431	After this manner: For, had not God by his own Law setled the Government amongst them?
A66431	And how would the People justifie their Separation with the Ministers, upon whom no such Obligations were laid, as on the Ministers?
A66431	And may not all this be done, and the Fifth Commandment stand in its full force?
A66431	And then the Question should be put, not who is the Judg, but whether there is any Judg?
A66431	And then whether for the exercise of his Ministry, he may and is obliged to set up and maintain a separate Communion?
A66431	And where was the Ecclesiastical Crime he was charg''d with?
A66431	And will they interdict themselves its Communion, and break it in pieces, because they are thus injured, as they suppose?
A66431	As now it will be asked, Wherein doth the Discourse misrepresent the case of the Jews?
A66431	But are they Deprived by any Canons, or Canonical Censures of the Church?
A66431	But how shall we know when it really is so, and when so in pretence?
A66431	But to return to our Author, suppose the case be as he represents it, how comes this to necessitate a Schism with us?
A66431	But to return to the Point, What, saith he, doth this want of being make a condition of Communion to us, quatenus Ministers?
A66431	But where''s the Heresie?
A66431	But who shall be the Judg, that is again, by way of Remedy?
A66431	But why should that Author be obliged thus to have told us?
A66431	Can a Prince take away what he can not give?
A66431	For are those Diocesses and Clergy, who have their Bishops, equally involved in the same case with those that are deprived of theirs?
A66431	For is he so obliged, that rather than not officiate, he may and ought to break off from Communion with the Church?
A66431	For the Dispute is not, Whether an Oath be lawful or not?
A66431	For what made Custom, Law and Constitution, but the Publick Good?
A66431	For what reason would there have been for the Ministers Separation, if the Oaths had not been required of them?
A66431	Grascome, Samuel, 1641- 1708?
A66431	Had he any Right to the Empire?
A66431	If in paying Tribute, why not in solemn promising to pay it?
A66431	If that be the Consequence, what becomes of Nehemiah who served as Governour under Artaxerxes?
A66431	Is it because these venerable Persons stand deprived?
A66431	Is not the Deposition of a Bishop a Spiritual Censure?
A66431	May Persons when grieved by the Secular Power, and deprived of their Livelihoods by an Act of Parliament, revenge it upon the Church?
A66431	No Mean, but to let the Father cut the Throat of his Children, or that the Children must cut the Throat of their Father?
A66431	Now I answer with Mason, Where was the Act of the Church, in the Deposition of Abiathar?
A66431	Or why must it necessitate a Schism, when the Metropolitan and Bishops deprived, declare their Aversion to any such Separation?
A66431	Or, did not the Senate and People swear to him at last, though he was in the Throne before, and a notorious Usurper of it?
A66431	Or, did they notwithstanding, not submit to Alexander, and enter into his Service, and transfer their Allegiance to him?
A66431	Or, who shall judg what''s fit to de done in such a case, by way of Remedy?
A66431	This is a tender Point, and what he durst not touch upon: For grant that they had cause to separate, yet what would they do without a People?
A66431	Though there be this obligation laid upon Ministers, yet what is this Political Security required of them, to their Communion with the Church?
A66431	Thus far then we may go, we may swear to pay Tribute; but on what account?
A66431	To the second, he gives a spiteful return: But is then a Case of Conscience really so trivial a thing?
A66431	Vn Bishop and Vn- Priest men?
A66431	Was it that Darius was any other than a de factó King over them?
A66431	What is the publick Good?
A66431	What is this publick Good?
A66431	What now becomes of Succession?
A66431	What of Jaddus and the Jews of his time with their Oath of Fidelity to Darius?
A66431	What thinks he of the Oath of Jaddus to Darius, when yet he went over to Alexander?
A66431	What thinks he of the Obligation to the Senate, as to the present Case?
A66431	Where again doth the Discourse misrepresent the Case of Tiberius?
A66431	Whether Ordination obliges such an one to the actual exercise of his Office, when forbid by the Magistrate?
A66431	Whether a Refusal to give Security to the Secular Power for a peaceable behaviour, and Obedience, by Oath, may not be a sufficient reason?
A66431	Whether there be any reason for those Scruples about the Oaths?
A66431	Who would not pity this Writer of Controversy that can not see into the Connexion of an Argument for ten lines backward or forward?
A66431	Why must this necessitate a Schism to all?
A66431	as a Duty owing on the account of Protection?
A66431	but, Whether this present Oath be so?
A66431	how therefore can it be ascribed to Secular Powers?
A66431	in calling God to witness that I do it?
A66431	or had he at first any other Title than from the Pretorian Band and Legions?
A66431	or that they did not swear Allegiance to him as long as he lived?
A66431	that is, Either who shall Judg when the Publick Good is invaded, and when the Laws, Customs and Constitutions, are violated?
A66431	where are any of all these Crimes, for which these our Bishops merit Deposition; or what just Censure of the Church hath pass''d upon them?
A65867	( George) Do we not wear our Cl ● thes on our Bodies?
A65867	1, 8. this was God''s own Testimony of him to Satan; to which Satan answered the Lord, and said, Doth Job fear God for nought?
A65867	Again, some object, That God hath Mercy on whom he will, and whom he will be hardneth; Hath not the Potter power over the Clay?
A65867	And as for his having power over the works of his hands, as the Potter hath over the Clay; who questions that?
A65867	And asked these Priests, what Baptism it was?
A65867	And the Lord said unto Cain, why art thou wroth?
A65867	And then his last Question was, Whether the Lords Supper be not an Ordinance of Christ, binding us?
A65867	And whatsoever may be known of God, is it not manifest within?
A65867	And, oh Jerusalem, wash thine heart from wickedness, that thou mayst be saved; how long shall thy vain thoughts lodge within thee?
A65867	Are you like to receive his teachings in the darkness?
A65867	But, we pray you, how should you know and receive Gods teachings or leading into all Truth, if not by his Light within?
A65867	Hear, O House of Israel, Is not my Way equal?
A65867	Moreover, to these Questions before S. S. added three more; as in the first place, Whether the Scriptures are not to be our Rule of Life?
A65867	Query, Whether or no wilt thou grant the same thing that S. Scandret hath done; viz ▪ that a Light of the Spirit of God is in every man?
A65867	Reply, Did you ever read or hear such Doctrine before?
A65867	Reply, Was not its appearance Spiritual, how then did it appear to all, and not in all?
A65867	Reply, What then did he hate Esau for?
A65867	S. S. A justified state is attended with Sanctification; what Righteousness is that which justifies?
A65867	S. S. Did not God require more of Adam then the Light did dictate?
A65867	S. S. This doth not prove that the Light doth reveal Christ; Is this Grace( that hath appeared to all) the Light in every man?
A65867	S. S. This is not a full Light,& c. for God created the Stars, which are a Light; Must they therefore be the full Light of the Day& c?
A65867	S. S. Who affirms they are?
A65867	Secondly, Whether Perfection be attainable in this life?
A65867	So that here the Light is the Rule to manifest and try mens actions, whether they are wrought in God, yes or nay?
A65867	Thirdly, Whether impure persons( while such) be justified by the imputation of Christ''s Righteousness?
A65867	V. Now concerning Justification, the question being asked, what it is?
A65867	Was not the Spirit, the Law and Light of the Lord within?
A65867	Was not their Rule within, and the Revelation of the things contained in Scripture inward, before they were written?
A65867	We will appeal to the people, whether any of them can say, when they are reproved of sin, that they are not convinced of a contrary sta ● e?
A65867	What then will become of all them that never came under it: Must they all be damned for want of Sprinkling or Plunging in Water?
A65867	Whether Baptism with water be an Ordinance of Christ?
A65867	Who would come over the threshold to Discourse with such a one?
A65867	Wo unto him that sayeth unto his Father, what begettest thou,& c?
A65867	and what do they tend to?
A65867	and what is the good end of God in affording this Light of his Spirit to all, and such operations in unbelievers?
A65867	and whether the Day dawning, and the Day- Star arising in the hearts be the Scriptures?
A65867	and why is thy Countenance faln?
A65867	are not your wayes unequal?
A65867	but how long it is between death and this time of clensing?
A65867	but must not the Body be subject to the Spirit, seeing Believers are to be sanctified throughout, in Body, Soul and Spirit?
A65867	for when G. W. in a Letter would have put him to prove his call to the Ministry; and whether he own''d immediate Revelation in these dayes?
A65867	hast not thou made an Hedge about him,& c?
A65867	if thou do well, shalt thou not be accepted?
A65867	is he not among them that searched the Scriptures to find Eternal Life in them, but would not come to Christ that they might have Life?
A65867	is not this like the Pope''s Doctrine for a Purgatory?
A65867	must they pin it upon their sleeves?
A65867	must they turn their backs on the Light of Christ within, to be captivated with the Popes and Priests darkness, with their dark and implicite faith?
A65867	or by turning your backs on the Light?
A65867	or that his Commands should be made void?
A65867	or whether he were a true administrator of it?
A65867	or whether or no professed Christians in England must be inferiour to the Gentiles or Heathen?
A65867	or whether the Saints deceased are yet clensed, yes or nay?
A65867	or will you deny it?
A65867	were it not an impertinent vain thing, to warn persons of such a danger, if they were absolutely secured from being liable to any such danger?
A65867	were they not from the Light within?
A65867	what, doth he render man like a Block, or a Beast, not to go or act in obedience or subjection, but as he is forc''d or driven?
A65867	whether that of Water, or the Baptism of the Spirit?
A65867	which he affirmed, though he durst not tell us whether Babes or Believers were to be the Subjects of it?
A62675	13. where it''s said, Rulers are not a Terror to good Works, but to the Evil: Wilt thou not be afraid of the Powers?
A62675	And are they not in one half of Germany Papists, in the other Protestants?
A62675	And have not the Priests of the different Parties, as occasion served, enlarged their Pretences?
A62675	And have they not done this, by granting a Toleration, and by refusing a Bill for restraining the Liberty of the Press?
A62675	And if so great a Person could be so easily wrought on, who can be secure when he lieth under constant Temptations?
A62675	And would not he be justly enraged at his return to see them, for doing this, beaten and abused by their Fellow- Subjects?
A62675	Are they not in Italy, and in all the Dominions of Spain, zealous and thorow Roman- Catholicks?
A62675	But here I must demand, Who shall judg whether what the Clergy thus determine, be either adding, changing, or diminishing the Law of God?
A62675	But how can Force, in the Hands of Men as liable to be mistaken as those they use it on, contribute to hinder Mens falling into Error?
A62675	But how can the Magistrate, by becoming subject to Christ''s Laws, have a Right to oblige his Subjects to act directly against them?
A62675	But how could he oppose it otherwise than by not calling them to sit and act, which our Author says by his Coronation- Oath he is bound to do?
A62675	But how shall we judg and try?
A62675	But what Right of his Neighbour''s does any Man invade?
A62675	But what is more opposite to these, than to tempt Men to make themselves miserable hereafter, to avoid being so here?
A62675	But where will not some Mens Spleen and Revenge carry them?
A62675	But where will the Magistrate, using Force, prevent Errors?
A62675	For either they must continue all their Lives under Persecution,( which who can support?)
A62675	If he dares not say he will prostitute his Belief at so vile a Rate, Why should he suppose others either should or would do so?
A62675	If the first, why are there so many of the Erroneous exempted even from the least Punishment?
A62675	If the last, why are not all exempted?
A62675	If they own they ought to hear them, why not the opposite Side?
A62675	In Denmark and Sweedland Lutherans, in the Alps Calvinists,& c.?
A62675	In France Catholicks, tho with reserve to the Liberties of the Gallican Church, and the Regalities?
A62675	In a word; Can Men oppress, ruin and kill for God''s sake, and destroy all moral Honesty on pretence of Religion?
A62675	Or rather are they not whatever that absolute King will have them to be, as we see by their acting with the See of Rome?
A62675	The Author demands, Why are the Clergy called to a Convocation, if when they come they are not to act?
A62675	The next Age will not believe a Religion revealed by Heaven, except the Convocation make such a Declaration?
A62675	Therefore may it not be feared, that instead of the French King being made an Example of God''s Anger, he may be made an Instrument to punish others?
A62675	To which I answer, That bare differences of Opinions do not cause them; for what two Men, even of the same Communion, agree in all Points of Divinity?
A62675	What can be more absurd, than that in judging of these matters wherein we differ from Brutes, we should be subject to brutal Force?
A62675	Who was more ready to lay down his Life for our Saviour, than St. Peter?
A62675	Why may not I go, if occasion requires, to an Arian Church, so there be no Arianism expressed in their Liturgy?
A62675	must he not at last come to capital Punishments, except he will see God continually dishonoured?
A62675	not only of the present, but of succeeding Generations?
A62675	or what Injury or Injustice does he do him, in worshipping God according to that Method he judgeth best for the saving his own Soul?
A62675	so that here''s no room for Clemency: For how can the Life of a Man counterpoise the loss of a Soul?
A30624	10. a Qui estis vos& unde venissis?
A30624	A Pandora''s Box, from whence all sorts of mischievous and foul poysoning Opinions may fly out, and that without Remedy?
A30624	Alas, will God leave us also, even to the Obdurateness of Pharaoh?
A30624	And did no Body knew wherein it did consist?
A30624	And did none of them discover what it was?
A30624	And do we not feel it?
A30624	And hath any just cause been given you of breaking off your selves from it?
A30624	And if this seems decent and respectful, Offer the like to your Governour: Will he be pleased with it, or accept your Persons?
A30624	And if ye offer the Lame and Sick, is it not Evil?
A30624	And might these be Innocent all the while?
A30624	And must it not be pernicious to Christ''s Visible Kingdom?
A30624	And now the Question is, Whether the Supream, or Inferiour Presbyters, Ordained Timothy?
A30624	And says the same Apostle, The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A30624	And since the last are not excluded, the Question is, Whether this justifies your Separation?
A30624	And that they hear him with Heart- rising Enmity, or Suspicion, that doth declaim against them?
A30624	And what shall he be esteem''d, who intrudes himself into the highest Trust that any Creature is capable of, in the Name of Christ?
A30624	And who gave thee this Authority?
A30624	And would you see the open Enemies of Religion, forced into their lurking holes, or flying into their Retreats of Darkness?
A30624	And, according to their own Principles, they may fitly speak to You, in these Words of Elijah; How long halt ye between two Opinions?
A30624	Are the Scriptures so plain in their Directions about things that are necessary either to be done or avoided?
A30624	Are they not broken into many Sects?
A30624	Are they not ready to devour one another?
A30624	Are you not Self- condemn''d by such contrary Practices?
A30624	But can you really believe, that one would do you wrong, if he made a small Rent in your Garment, and none if he should tear it in pieces?
A30624	But do you find any such Language, or any such thing in Scripture?
A30624	But if this be admitted, doth it at all mend the matter?
A30624	But if you would lay down your Life for Christ, wherefore do ye lay waste the Church for which Christ died?
A30624	But is Schism a Sin?
A30624	But is there any Precept for this in Scripture?
A30624	But were all Apostles, or Bishops?
A30624	But what Affinity is there between Schism and Immorality, or how is the last of these a Consequence of the former?
A30624	But what hath the Law done for the Scrupulous?
A30624	Can a Member live that is cut off from the Body, or a Branch that is separated from the Tree?
A30624	Can any Man forbid them to partake of the Lord''s Supper, when their demand of it is regular?
A30624	Can they imagine that Christ is with them, when they are Assembled out of his Church?
A30624	Can you imagine that mere Presbyters can Ordain an Evangelist, whose Office was so much Exalted above their own?
A30624	Can you imagine, that a Mutiny begun in a Camp, or Kingdom, is Seditious; and that an open Revolt is not so?
A30624	De quo mari emersit?
A30624	Did the Ancient Fathers speak such terrible things against it, and none of them understand what they said?
A30624	Did they make no doubt to lay it to the Charge of the Novations and Donatists?
A30624	Do not ye see, how all the Affairs of the Christians are fill''d with Vain- glory?
A30624	Do we not know it?
A30624	Doth he say, That their Constitution was dissolv''d, and they were no longer a Church?
A30624	For if that be so, why are they not with us?
A30624	For instance, Are they here admitted to Visible Communion in Publick Acts of Worship?
A30624	For tell me, I pray you, wherefore would you suffer Martyrdom?
A30624	For what end was it that they must receive one another?
A30624	From which of the Heavens was he dropt?
A30624	How Ambition and Deceit dwell amongst them?
A30624	How pathetick, how moving is his Language here?
A30624	If they upbraid us with Heresies, what will they not speak of these things?
A30624	If ye offer the Blind for Sacrifice, is it not Evil?
A30624	If you please to consult your Teachers, and demand of them, Whether you may: not return to us?
A30624	If, say they, these Men have the same Opinions; if they have the same Mysteries, why does one thus leap into the place of another?
A30624	Is it a thing, even in the Confession of Dr. Owen himself, That being unrepented of, will ruine a Man''s Eternal c Condition?
A30624	Is it not an Idol?
A30624	Is it not for the Glory of Christ?
A30624	Is it to us, even to us a Crime intolerable, to call us to Repentance?
A30624	Is not this a plain Breach of the Apostolical Rule?
A30624	Is there not Crying Sin with us?
A30624	Might not the People say, What need Paul leave Titus to do that which we can do our selves?
A30624	Now here was a very sad Face of Affairs: And what Remedy doth the Apostle apply on this occasion?
A30624	O what a Mercy is it for every Christian, that is unable to help himself, to have the help of all the Church of God?
A30624	Offer it now to thy Governour, will he be pleased with thee, or accept thy Person?
A30624	Or can the Divisions which you have made proceed from that One Spirit, whose Unity is to be kept in the Bond of Peace?
A30624	Or can ye be ignorant that they also perished that were with them?
A30624	Or doth he say, That the better part should desert the worse, and make up a Church by themselves, consisting only of Visible Saints?
A30624	Or if none can be found, is it not against the Second Commandment?
A30624	Or may not the same reason bring you back to them?
A30624	Or was Conformity then a Duty, and is it now become a Sin?
A30624	Or which of us does most appear to discern the Lord''s Body?
A30624	Or, would it not be destructive of any Society whatsoever?
A30624	Out of what Sea did he arise?
A30624	St. Peter said of the Gentile Converts, Can any Man forbid Water, that these should not be Baptized?
A30624	That he would be injurious if be Wounded your Hand, and Innocent if he cut it off?
A30624	The Bread which we break, is it not the Communion of the Body of Christ?
A30624	The Doctor of the Gentiles saith, If an Heathen come in and hear you speak with several Tongues, will he not say that you are mad?
A30624	To what purpose, add they, did Paul aud Barnabas 〈 ◊ 〉 from place to place to Ordain Elders?
A30624	Was your Communion with it lately Lawful, and have any New Terms been added, to make it cease to be so?
A30624	Were all Christians careful to avoid it under the Peril of their Souls?
A30624	Were all Pastors and Teachers?
A30624	What Example have they for it, either in Scripture, or out of Scripture, in any part of the Catholick Church?
A30624	What Right can you then have to establish Independent Congregations, or to set up one Congregation against another, in the same City?
A30624	What Sacrifices do they believe, they offer, when they contend with the Priests?
A30624	What profit is there of other things, if due care be not taken for This?
A30624	Where is their Mutual Love, and the promised Peace?
A30624	Where is their Unanimity and Harmony of Affections?
A30624	Wherefore then do you say their Faith is the same with ours, and they are Orthodox?
A30624	Which Opinion then shall I prefer?
A30624	Which shall I chuse?
A30624	Who ever saw, or read, says Salmasius, a that they who were to have Extraordinary Power, were delegated by those who had no more than Ordinary?
A30624	Why was Titus left in Crete, to appoint Elders in every City?
A30624	Would such a Practice be tolerable any where?
A30624	Would you blast the Honour of our English Reformation, and give Pros ● lytes to the Church of Rome?
A30624	Would you bring the Kingdom of Christ to Desolation, or are you willing to see the Ruine of his House?
A30624	Would you do what is highly beneficial to others, as well as Glorious and Happy for your selves?
A30624	Would you help to stem the Torrent of Profaneness, and drive it backwards?
A30624	Would you hinder the Unbelieving World from receiving the Gospel, or would you harden them in their Insidelity?
A30624	Would you hinder the progress of Error, or do what is proper to stop the Mouths of its Advocates?
A30624	Would you keep open a free passage for all Iniquity, and encourage Vice to appear abroad in great Pomp, without Shame, or Fear?
A30624	Yet if it were every way Pure and Apostolical, and the very same with that of the Conformists, Can this be a reason for your Desertion of them?
A30624	Yet let us suppose that you have amongst you better Praying and Preaching; Is there any thing wanting with us that is necessary to Salvation?
A30624	a But what Divine Precept, what Rule have they for this?
A30624	by W. R. c. 12. a De qua terra germinavit?
A17912	5. Who are those Ecclesiasticall Officers, in the Church of England, which neither in name, nor in deed, are true, as he himself confesseth?
A17912	And are not those great and weighty things in question still?
A17912	And doth not this I pray ye soeme to be an honest way to get a Church- living, no such base and beggarly one, as you speake of?
A17912	And hence inferres separation, now what saith D. Ames to this?
A17912	And is not this a ground of separation?
A17912	And then turning to me, how durst you( said he) preach in my diocesse without my leave?
A17912	And why so?
A17912	And why?
A17912	Another saith: What Christian heart is so stony, that doth not mourne?
A17912	Are the Princes of the earth bound by Gods Lawes to mainetaine the ordinary ministery of your assemblies?
A17912	Are we so grosse when we say, Behold our Gods, as to think that they brought vs out of Egypt?
A17912	Besides, whome doe they take for greater enemies, then the Separatists?
A17912	But are they onely thus beggerlike in their ambitious suing for theyr promotions?
A17912	But he asketh, how we can prove, that these things are taught in their Churches?
A17912	But is not this currying of favour meere beggary?
A17912	But the Proverbe is here true, who so blind as he that will not see?
A17912	But to our purpose: If things be so, is not the ministery then of such men to be left?
A17912	But to the point in hand, is not here witt, to dispute by ifs& thoughs?
A17912	But what course take they about it?
A17912	Canne, John, d. 1667?
A17912	Canne, John, d. 1667?
A17912	Compassion towards the people constraineth many preachers to keepe their places: For if they should not, alas what would the people doe?
A17912	Doe wee not sufficiently finde it to bee true in experience?
A17912	Ephraim is joyned to idols, what were they?
A17912	For what if some have as much permission under the Papacie, is not their ministery then of Prelacy, Priesthood and Deaconry?
A17912	Have not some in the Church of Rome dispensations to have more cures then one?
A17912	He may thus say: If I be hungry I would not tel thee, that is, what need I thee, or any thing thou canst doe?
A17912	How is this answered?
A17912	How vnmeet is it that fleshly wisedome which is an enimie vnto God, should be a framer of his worship?
A17912	I may say to you, as David to the men of Iudah: Why are ye the last to bring home the King?
A17912	I will leave it in this place as a Quaere, Whether such as neither are, nor by law are bound to be such, are true Pastors or no?
A17912	If not, whether they be Apostles, Evangelists, Pastors, Teachers, Elders?
A17912	If the true worship of God be prescribed, in the booke aforesaid, we demaund then in what part thereof the same is contained?
A17912	If these things be right why not the rest?
A17912	If they bring not a lawfull warrant of their calling, why should they be obeyed?
A17912	If they have, whether the thing be lawfull or no?
A17912	If this manner of arguing be good, what corruptions so abominable but may get contenance?
A17912	If you doe damne it as scandalous, or idolatrous, Why communicate you with bim?
A17912	If you say, what shall we doe for the hundred talents?
A17912	In the late Parliament, lawes were enacted severely against it; but what came of that?
A17912	Is it any whit a lesse ● ilt ● sy thing, to come to a Rectory, that is of Gods appointmēt, by favour, then by money?
A17912	Is not the whole land holy?
A17912	Is not this yea and nay?
A17912	Now I desire these seriouslie to consider, if they may lawfullie performe some religious duties against Human Lawes, why not others?
A17912	The like is the condition of Prebendaries, Archdeacons and Deanes, Nay are the Lord Bishops themselves cleare of this base beggery?
A17912	Their ministers have such ordinary ministeriall offices,& c. Why?
A17912	There are many hundred Priests in the Land, which have no particular places to serve in: Is their ministery therefore unlawfull?
A17912	Therefore it is no marvaile, when the question hath been propounded to some of them, as it was by the Pharises, to Iohn, Who art thou?
A17912	Were there not Cherubines in the Tabernacle and Temple, and twelve Oxen or Buls of brasse appointed by the wisest King?
A17912	What are those parts and parcells, in the booke of Common prayer, which is not the true worship of God, whereof he speaketh?
A17912	What be those Ecclesiastical Officers, which some true Churches in England, have these many yeares beene without, either all, o ● cheifest of them?
A17912	What if their Priests be not in all points answerable to their lawes, are they then members of a false Church?
A17912	What in all this was signifyed?
A17912	What is the true intent and meaning of these Lawes, and to whom doth it properly belong, to give the interpretation of them?
A17912	What meaneth then that continuall haunting of the Court, and banging vpon the Nobles?
A17912	What testimonie brings he for it?
A17912	What then, might not he therefore conclude any thing generally against the unlawfullnesse of their ministry?
A17912	What, if one hold, that the ministers of our particular congregations, are Pastors?
A17912	What, if one hold, they are not Pastors, but named only so, metaphorically, as Princes are so called?
A17912	When Moyses stood crying at the red sea, what saith God unto him?
A17912	Whether all the Parish Assemblies of England be true visible Churches or no?
A17912	Whether it be Lawfull, to have communion with the English Leiturgie, as it is ordinarily now used in their Churches?
A17912	Whether the office of Lecturers in the Ecclesiastical Assemblies of England, be not new, and strange from the scriptures?
A17912	Why doe they not stay and wayte, till they bee sent for?
A17912	Yea why are they not rather pulled away from their studyes against their wills?
A17912	Yes surely; now doe these speciall dispensations make the action lawfull?
A17912	among other, the new Preists which Ieroboam, ordained for the high places: what followes?
A17912	and lastly whether it were possible for a man to live so vprightlie, that by well doeing he might win heaven?
A17912	doe these make all the rest holie?
A17912	have the Pastors Office?
A17912	his office?
A17912	how shall we?
A17912	how sinne came into the world?
A17912	how vnprofitable is will worship; yea how abominable to add or alter the least circumstance in the worship of God?
A17912	if they sit not in Moyses chayr, why should they heare them?
A17912	is their service saying as bad as stage playing?
A17912	meant by a principle?
A17912	not Christ, but Belial,& c. If this be true, in what a fearefull case then, are the people of the Land?
A17912	not so; and why?
A17912	our wives and children be releeved?
A17912	p. 43 Every Officer must be Resident in his place, and why?
A17912	sow tares, or darnel, in his garden, plant thistles, or thornes, in his Orchard?
A17912	what becomes of our bodies, beeing rotten in the graves?
A17912	what eye so dry, that doth not shed teares?
A17912	what punishment for sinne?
A69802	Again, I had said, What were those Offices which you call erroneously Religious, were they Fasting and Prayers?
A69802	Again, there might be 50 Hearers, and for ought I know, 500 Hearers and Seers at one time or other: Must these be all Dissenters, and Accessaries?
A69802	Again, you are about it, and about it; and say, Hark my Friend, are not your Divisions Unchristian?
A69802	Altho'', Upon the severest Examination, as to his Morals, P. 11. of the Letter, Would he Accuse Himself?
A69802	Am I a Blasphemer?
A69802	Am I now bewildred?
A69802	And cast out Christ?
A69802	And is not their Missal and Breviary Idolatrous Worship?
A69802	And it was Queried; Where are you commanded, to Bow to the East?
A69802	And must not the words still have the same sence?
A69802	And now Dissenters say, the Cross is such a Humane Appointment; and how do you answer this?
A69802	And now Gentlemen, without Favour or Affection, Give in your Verdict, VVhether am I, or my Accuser, more Guilty of Blasphemy?
A69802	And what Contradiction in Terms, if they be called Humane Sacraments?
A69802	And what do you say?
A69802	And what is here to be Blamed, or what was here done tending to Popery?
A69802	And what of all this?
A69802	And what say you to this?
A69802	And what then?
A69802	And what then?
A69802	And when all''s done, how can you tell here was no Devil in the Case?
A69802	And where is their Fault?
A69802	And whose Tools were they?
A69802	Are they to be Blamed for their Fasting and Praying?
A69802	But are you not to blame, to call a Man a Thief, tho you bring no Instances; and the more faulty, if you can find none?
A69802	But did he Live quietly when he was a Dissenter, without Censure for his Sin?
A69802	But farther you say, Was not thus Praying for him, the best means to reclaim him from his false Worship?
A69802	But is this fair, to admit a Man to be Witness in his own Cause?
A69802	But pray''Friend what''s that to me, that Jews and Pagans blasphemously call Christ a Daemon; or the Worshipping of Christ, the Worshipping of Devils?
A69802	But pray''what are the other Five, which the Papists add?
A69802	But they Fasted and Pray''d, or Preach ● d, and what hurt in this?
A69802	But was this the best Means?
A69802	But what do they attest?
A69802	But what say you to this Scruple of Dissenters?
A69802	But what''s that to Dissenters?
A69802	But what''s this to their Argument?
A69802	But why did you ask this Question?
A69802	But, Am I become your Enemy, because I tell you the truth?
A69802	Did I ever call Christ a Daemon?
A69802	Did he not Preach at N. Chappel?
A69802	Did not David worship God acceptably on a Barn- Floor?
A69802	Did they use Popish Exorcisms, or Popish Ceremonies?
A69802	Do not your Conventicles make a Division?
A69802	Do they not worship God,& c. And was not this that True Worship we prayed God to keep him in?
A69802	Do you think that Jews and Pagans did rightly call Christ a Daemon?
A69802	Do you think this of yours, was the Sence of the first Composers of this Petition; that it might be Prayed for a Popish K. or Q?
A69802	Doth it not hence follow, that here was no Devil?
A69802	Doth not the Church of Rome Worship by their Breviary and Mass- Book, as the C. of E. by their Common Prayer, which they call Divine Service?
A69802	Doth this look like casting out the Devil?
A69802	Else, what a Gap would this open to an Inundation of Heathenish and Popish Rites, in the Worship of GOD, and all the Offices therein?
A69802	Farther, doth not he transgress a Rule or Canon, that goes beyond what''s commanded, as he that comes short?
A69802	For which you say, I have the Impertinence to ask, What Errours in Doctrine, looking that Way?
A69802	For why not Salt, Spittle, and Cream, and Chrisom in Baptism?
A69802	Friend, what''s this Cramp Question?
A69802	Good Sir, is the Worship of God any worse, because in a Barn?
A69802	How are they assisting?
A69802	However, doth Recriminating Justify him?
A69802	I could also ask you Questions; but why should we trouble our selves and others, with asking and answering impertinent Questions?
A69802	I endeavoured to Clear them from Sinful, Schismatical Divisions: And what say you to it?
A69802	I will yet tell you for once, seeing you ask it, Whether Fearing of Christ, may not be expounded by Jews and Pagans, Worshipping of Devils?
A69802	If it was not, to what end was it produced?
A69802	Is it Malice, who gave thee Authority to Judge Mens Hearts?
A69802	Is not one Reason, because they are but of Humane Institution?
A69802	Is the Pope a Papist?
A69802	Is there no Word in all your Book, nor one Place to prove the Charge?
A69802	Is this Satisfaction?
A69802	Let''s see then what the next Letter will do, for this is Small Game?
A69802	More than Matter?
A69802	Mr. T. Why may not I, betwixt you and me, call the Cross a Humane Sacrament?
A69802	Mr. T. are you here in earnest?
A69802	Nay Christ himself will come under Correction of Jews and Pagans, and Mr. T. for he cast out a Daemon: Did he cast out Himself?
A69802	Now Mr. T. are these things Signs of Repentance, and of an humble and broken Spirit?
A69802	Now Mr. T. if you did not reflect upon the Party, what means th ● se Expressions?
A69802	Now for this time, rather than fall out with you, I''ll answer you, The Papists do receive Wine in that Sacrament, unless the Priests be no Papists?
A69802	Now how do you shew this?
A69802	Now how should Dissenters please some Fools?
A69802	Now what say you now?
A69802	Or is this one of his Names?
A69802	Party importuning for him or Grey?
A69802	Pray''Mr. T. When was the Time, where was the Place, who was the Person, to whom I deny''d my Christian Name?
A69802	Pray''Sir, what is false?
A69802	Pray''Sir, will you tell me one thing; What''s that?
A69802	Pray''tell me,( this is mannerly) what you call them, that make God to be content with whatever comes next their Tongues- end?
A69802	Therefore, if you will, call it a Humane Appointment; and then, Is it lawful for any body to command things in the Worship of God, of the same nature?
A69802	To this you say, Is Popery such a mass of Idolatry, that there is no piece of true Worship in it?
A69802	To this you say, My Friend is bewildred,& c. and you ask me a very important Question, Do the Papists receive Wine in that Sacrament?
A69802	VVhat, have no Fellowship with Daemons?
A69802	VVhy Christ is a Daemon, and must we not have Fellowship with him?
A69802	VVould not this be an odd way to convert a Papist, by praying thus with him, and for him?
A69802	Was not this liker to harden him in his false Worship?
A69802	Was there not a Cause, was not the Crime open, notorious, scandalous; and yet no Matter?
A69802	Was this ingenuous?
A69802	Were your Publick Prayers then for him, Superstition?
A69802	What Impudence is this?
A69802	What are they to be Blamed for?
A69802	What is Crossing good for?
A69802	What say you to this Argument of Dissenters?
A69802	What, compare your self with Christ and his Apostles?
A69802	Where commanded to stand up at Te DEUM, Benedictus, Magnificat; or at Reading of Psalms?
A69802	Whereupon the K. sends his Armour to the Pope, and ordered this Question to be asked, Is this thy Son''s Coat?
A69802	Why not Crossing upon Crossing in all Parts of Divine Worship?
A69802	Why will you not admit them to be Sacraments?
A69802	Will this Supposition, which is not then true, make your Prayers Superstition?
A69802	Would not this be accounted a Crime of an high nature?
A69802	Would you not have Men to worship Daemons?
A69802	and Conformity, And what then?
A69802	and bouncing and racketing, Priest one Verse, and People another?
A69802	and strengthen them in the true worshipping?
A69802	and what signifies your Authorities?
A69802	if it be true; and is this all?
A69802	is this for Edification?
A69802	offer to cast a Daemon out of Dicky?
A69802	or before the Altar to make Curt''sies?
A69802	what''s all this to the Matter in Hand?
A77642	1. how shall he judge those whom he never purchased with a price?
A77642	17. of whom I demand what they think if David had dyed in the act of Adultery, or before his repentance?
A77642	20. how much more they that despise the counsell of God and murmure against him?
A77642	31. as the Apostles collection, and the result of all which he had spoken in the precedent part of the chapter, what shall we say then?
A77642	4. Who then is excluded from the call of God, and to whom hath not his light shined?
A77642	4. that God had not give them eyes to see, a heart to perceive, and ears to hear, unto this day?
A77642	4. where the Lord enquires, What could have been done more to his Vineyard which he had not done for it?
A77642	And if any shall ask how men come to commit sin then?
A77642	And whereas it may be demanded, How it comes to pass that all serve not God in holiness?
A77642	But Israel which followed after the Law of righteousnesse, have not attained to the Law of righteousnesse; wherefore?
A77642	But can not men be left without excuse without the preaching of this Doctrine to them?
A77642	But can the grace of God be said to be free, when there is a condition of something to be done by us for the obtaining of it?
A77642	But is it not said that God did hate Esau and loved Jacob, before they had done either good or evill?
A77642	But some( it may be) will say, If Christ hath saved all men from the grave, how comes it to pass that any dye?
A77642	But that being true( as indeed it is) how can infants be visible Church- members?
A77642	But the great question is, Whether the creatures obedience foreknown, did move God to give him eternal life?
A77642	But were not these things prophesied of?
A77642	But yet, say some, did not he bid Shimei curse David?
A77642	But( say some) what if it were the pleasure of God to make a thousand worlds, and to destroy them all?
A77642	But( will some say) doth God invite all men, and offer grace to all men really and in good earnest?
A77642	But, may some say, is he so the Saviour of all men, that none shall be damn''d in the second death?
A77642	Can there be any possibility that they should believe, for whom Christ meirteth not faith, seeing all that do believe had faith merited for them?
A77642	Christ foreknew( and so did the Father) that Judas would betray Jesus; doth it follow that God appointed Judas hereunto?
A77642	Did the Spirit of the Lord ever say that Christ dyed not for all, or that he dyed but for some?
A77642	Doth God command men to hear?
A77642	Doth he command men to see, consider, and understand?
A77642	First, I ask, What was it that the hand and counsel of the Lord determin''d to be done or brought to pass?
A77642	First, Whether every Man and Woman have not ability to act something?
A77642	For, first, I querie, Whether unbelief and disobedience be simply sins?
A77642	How comes it to pass then that all do not walk up to that light which God hath manifested to them, believing and obeying the truth?
A77642	I answer, first, by a Querie, Whether we shall be judged by the Word as it speaks, or as men say it means?
A77642	I demand whether he doth acquire them to serve him, or profess his service really or seemingly?
A77642	I grant it: but will any be so void of reason as to say, therefore he appointed it, and chose out or ordained one man to Adultery, another to Murther?
A77642	If thou dost well, shalt thou not be accepted?
A77642	In a word, what Nation was there, to whom he sent not his Messengers?
A77642	Is it not most evident that all were sanctified by the blood of Christ?
A77642	Is it not said, To you it is given on the behalf of Christ not onely to believe, but also to suffer for his sake?
A77642	Is the Spirit of the Lord straitened?
A77642	It must of necessity also be the root of a dead faith, for what life can that faith have, which is grounded upon our own qualifications?
A77642	Let all the nations be gathered together, let all the people be assembled; who amongst them can declare this, and shew us former things?
A77642	Now I would know whether they were appointed to be obedient or disobedient?
A77642	Now what account did he make of man?
A77642	Object But is it not sayd, Come, buy,& c. without money and without price?
A77642	Oh where was the wisdome of that poor creature who restrained and limited Scripture- Redemption?
A77642	Secondly, Whether that power or ability be not from God alone through Christ?
A77642	Shall not the judge of all the earth do right?
A77642	Shall there be evill in the City, and the Lord hath not done it?
A77642	That the Devil put in the heart of Iudas to betray Iesus?
A77642	That they were appointed to be disobedient?
A77642	Then what have you to do to say that he is so to others?
A77642	Thirdly, Whether God did indue them with that ability to do well, or to do ill, or to do nothing?
A77642	Thou art not excluded by name, and why shouldst thou exclude thy self through unbeliefe?
A77642	What is man, that thou takest knowledge of him; or the son of man, that thou makest account of him?
A77642	What is that to thee?
A77642	What shall they do that have not the Scriptures?
A77642	What then?
A77642	Where is the distinguishing love of God, if Christ dyed for all?
A77642	Why will ye spend your money for that which is not bread, and your labour for that which satisfieth not?
A77642	and how comes it to pass that some do believe and obey, and others do not?
A77642	are these his doings?
A77642	did he think that his bare word is a sufficient warrant for us to believe by?
A77642	disswade any man from an evill way be this doctrine?
A77642	eng Troughton, William, 1614?-1677?
A77642	even they that trod it under foot, and flight it, and despise the Spirit of grace, and Son of God?
A77642	how they can be so unkind to their Saviour, and to tread him under foot that bought and sanctified them with his dearest heart- blood?
A77642	is there any Scripture from the beginning of Genesis to the end of the Revelation that speaks thus?
A77642	or are there any more sorts of men and women, but such as obey the Spirit, and such as resist it?
A77642	produce them?
A77642	reprove them for being so?
A77642	shall we think that he that reproves men for judging another mans servant, will allow that which he condemns?
A77642	shew wherein, as I desired him, being then present?
A77642	to the word, or to disobedience?
A77642	what profession of the Faith of Christ can they make, and what good or evil can they do?
A77642	would Christ ever have been grieved for the hardnesse of the Jewes hearts, had he not laid down his life for them?
A77642	yea how can their sin be of themselves, if God appointed them to be disobedient?
A69536	And are not the Souls of such as you call humorous, peevish, or wilful, worth more than some of that which you call your Liberty?
A69536	And did the fear of bringing Persecution on others hinder them?
A69536	And did they forbear for fear of bringing Persecution on Dissenters?
A69536	And hath the Protestant Religion been secured and advantaged by our usage?
A69536	And if so, is it no subordinate obedience that is due to Parents and other Superiors?
A69536	And if the Question be, Whether this be formal Obedience, or only material?
A69536	And if to save such an one you would not so much as deny any of your liberty for him, what would you do for him at all?
A69536	And is not this a Natural Common Duty?
A69536	And must we not labour hard, and suffer much, for to win such Souls?
A69536	And must you have Lordships, great maintenance, reverence, honour, and obedience, for needless preaching?
A69536	And should not the Soul of a Sinner be as compassionately saved by us as his Body, as far as we are able, and at as dear a rate?
A69536	And that when the Fire consumed the Churches, and when in many Parishes the tenth part of the People have no Church to go to?
A69536	And we are commanded to pray, Forgive our enemies, persecutors, and slanderers, and turn their hearts: And must we pray, and not endeavour?
A69536	And we would ask them, Whether they live not themselves in the practice of the contrary?
A69536	And whether so to do would deserve honour and preferment, and to do otherwise be a Crime that deserveth silencing, and ruine?
A69536	Are not Souls more worth than Bodies?
A69536	Are they not worth more than a Pipe of Tobacco, or a Cup of Sack, or a Stage- play, or a needless Ceremony; which you account part of your Liberty?
A69536	Are they pleased with well- doing, and with that which promoteth the Protestant interest, and mans salvation?
A69536	Are they willing that so many of the English Non- conformists shall have leave to preach Christ''s Gospel freely, as never had any hand in the Wars?
A69536	Are things lawful none of the[ All things?]
A69536	At what Age he would have Mankind begin the practice of this Principle?
A69536	Can Christians be of your Religion?
A69536	Did not Christ come to seek and save them?
A69536	Did not Mr. Eaton, when he wrote that the Oath of Allegiance and the Covenant bind not, know that most of us were against his judgement?
A69536	Did not Mr. Nye write to prove it lawful to hear the Parish Ministers?
A69536	Do not all Sects, even Quakers, meet at the Place and Time which their Leaders do appoint them?
A69536	Do they not command their own Servants and Children things or circumstances antecedently indifferent?
A69536	Do they not hear the words which the Leader chuseth for their Ears?
A69536	Do you not thus reproach Christ, that set a higher price on Souls, when you value them not at the price of a Cup of Drink?
A69536	Do you think that the Devil and the Papists had rather we were silenced, or not?
A69536	Doth he believe the immortality of Souls who will say so?
A69536	Doth not God beneficently love his Enemies; even the sinful, the humorous, the proud, and the peevish?
A69536	Doth not God welcome such Prodigals when they return, Luke 16. and call, invite, and intreat them to return?
A69536	Doth not the Law of Nature oblige us to love our Neighbour as our selves?
A69536	Doth not this doleful Doctrine tell Men consequently, that they should seek to save the Soul of no Sinner in the World?
A69536	Hast thou faith?
A69536	Hath not this Reason( to keep others from Persecution) prevailed with us far enough and long enough?
A69536	If a Man be against one Schoolmaster only over a thousand Schools, shall he be reproached because he is willing to teach one?
A69536	If it be that we Preach worse than others, or Preach Sedition, or unsound Doctrine, why are not we accused of it, and judged upon proof?
A69536	If not, doth this Religion of yours much commend it self to the Nature of Mankind?
A69536	If the Question be, whether any Ruler have power to Command a thing which would be no Duty, but indifferent, if he did not Command it?
A69536	If you say that our preaching is needless, Is not your own then as needless, if you preach the same Gospel?
A69536	Is a King in each Kingdom as unreasonable a thing as a Papal Monarch, or a King of Kings, and of all the Earth?
A69536	Is a Parish a Multitude of such Churches?
A69536	Is not Love the fulfilling of the Law, and the End of the Gospel, and Faith working by Love, the Sum of Christian Religion?
A69536	Is not that Man perfectly holy?
A69536	Is not this such Carnal Policy, as if not repented of, will perish with the Masters of it?
A69536	Is silencing us our suffering most, or the Peoples?
A69536	Is there not joy in Heaven for their Repentance?
A69536	Must we tempt men to think that we are Seekers, Quakers, Separatists, Anabaptists, lest we expose them to Persecution?
A69536	Nor any thing but keeping them from preaching the Doctrine of Salvation?
A69536	Or is he that writeth this fit to report us of the other mind, unfit for subjection, or Humane Society?
A69536	Shall we have no pity on Mens guilty Souls?
A69536	Should not every thing be valued according to its worth?
A69536	That is, whether Duty be Sin, whether Life be Death, and Light be Darkness?
A69536	WHether things antecedently lawful do therefore become unlawful, because commanded by Lawful Authority?
A69536	Was it for matter of War that near two Thousand Ministers were ejected, or silenced, 1662?
A69536	We protest against the persecution of sober godly Christians, on the account of such differences; and are we then guilty of what we deprecate?
A69536	What Moralities, what Untruths, Injustice, and Unmercifulness is it pregnant with?
A69536	Whether their way of Exposition, or ours, tend more to promote Perjury and Equivocation; and which more secureth Truth and Honesty?
A69536	Whether there be need of much Learning, Conscience, or Honesty, to stretch the words from their ordinary sense, more than to do otherwise?
A69536	Whether we owe not that honour to our Law- makers, as to suppose that they are able, and willing, to speak intelligibly?
A69536	Who is it that hath not as great sin as some humorous, or peevish stumbling at some lawful thing?
A69536	Why should Men be feigned so mad, as to argue at this rate?
A69536	Why should no other penalty serve in this case, but silencing us?
A69536	Would not punishing the innocent, as Drunkards or Whoremongers are punished, satisfie you?
A69536	Would they have us either by speech or silence draw men to believe, that we are of all mens minds whom we would save from Persecution?
A69536	Would you deny none of these to save many Souls?
A69536	Would you have God care no more for your soul, and value it at no higher a rate?
A69536	Would you have it believed that they are purchased by his Blood?
A69536	Would you not deny your Liberty in a Cup of Drink, or a Pipe of Tobacco, to save the Life of one that in humour would destroy himself?
A69536	[ Children obey your Parents in all things, for this is well- pleasing to the Lord: Servants obey in all things your Masters according to the Flesh?
A69536	and Mr. Tombes write to prove it lawful both to hear and to communicate with them?
A69536	and all this on pretense of good?
A69536	and must we not in compassion speak for peace, but only say as Christ, Father forgive them, for they know not what they do?
A69536	or for something else?
A69536	or his House, who would set it on fire?
A69536	or to four persons in a Village, than to thousands in Cities?
A69536	or who is it that hath no pride, no peevishness, no humorousness, or at least that hath no vitious Principle at all?
A69536	what work will selfishness and fleshly interest make?
A69536	yea to cherish the sin of many, lest some should suffer?
A78034	* Grolls?
A78034	A Christian Church out of the Jewes Synagogue?
A78034	A Wheele- barrow( such as they trundle White- wine- vinegar on) fitter for them then a Coach?
A78034	All the Independents put together, have not so much learning as any one of a thousand other Ministers?
A78034	And a quondam- fellow- sufferer too?
A78034	And can you prove all those Parishes, out of which Churches are so gathered, as you say, to be Assemblies of believers?
A78034	And did Pauls, and the Apostles doctrine escape the scourge of this whip?
A78034	And doe you not know, that the ancient Church of the Jewes was then a Church, when the Apostles by their preaching gathered a Church out of it?
A78034	And doe you not no lesse oppose, vilifie, disgrace, jeare, and scoffe at their persons?
A78034	And for Churches, doe you, Brother, limit Churches to Parishes?
A78034	And have more then one done it?
A78034	And have we not all taken the solemne Covenant to reform our selves and others, according to the word of God?
A78034	And if all Churches in one Oecumenicall Councell, as one Church, be Dependent, then whereupon Dependent?
A78034	And is it so indeed?
A78034	And must Christ have no other doctrine or Church- government in the world, then that which is set up by the worlds authoritie?
A78034	And so, what if they stiffly maintain a most damnable and destructive herefie, which overthroweth a main principall and fundamentall of faith?
A78034	And the time of this first gathering, was it not then, when the old service and ceremonies were in use?
A78034	And therefore seeing such things are objected, how doth it concerne both Ministers and people to looke to their evidences?
A78034	And to endeavour to our power, to extirpate and roote out all Popery, Prelacy, Idolatry and Superstition out of this Kingdome?
A78034	And what if the higher the worse?
A78034	And what one?
A78034	And who hath gathered these Churches?
A78034	And( I pray) what harm in that?
A78034	Are there not a number of both ignorant and scandalous, that are not fit to come to the Lords Table?
A78034	As Peter and John answered, Why looke yee so on us?
A78034	Brother, What''s become, I say not of your brotherhood, but of your manhood?
A78034	But Brother, who is this you speake of?
A78034	But can a few, at least some Nathaniels, among so many, carry the matters by vote, if they be many that contra- vote?
A78034	But come we to the highest of all, a generall Counsell of all the Churches in the world: is this now, a Church Dependent, or Independent?
A78034	But doe the Independents accuse your Booke, as worthy to be burnt by the common hangman, and that you are crased in your braine?
A78034	But doe they professe the butchery of the Presbyterians?
A78034	But how comes it to passe, that my two fellow- sufferers, and my selfe, should fall at this odds?
A78034	But in the interim, to return to your Converts; Do you hold all them to be converts, from among whom churches are gathered?
A78034	But is it in any more then one onely frontispice?
A78034	But must that needs be heresie, which you account heresie?
A78034	But tell me, Brother ▪ who is it ▪ that doth this?
A78034	But you alledge that of Cornelius sending to Joppa for Peter, he sent not( say you) to the Church of Corinth; true, and what then?
A78034	Can two walk together, except they be agreed?
A78034	Despisers of Magistracy?
A78034	Did this protestation( trow you) cleare him from being a notorious, yea, unparalleld Persecutor?
A78034	Do you imply here the lawfulnesse of the matter of gathering, by questioning onely the manner?
A78034	Do you not allow of a difference to be put?
A78034	Doe you not call them* Beasts?
A78034	Doth he rather withdraw from the Ordinance, then he can endure to see it so prophaned, and so partake with the prophaners?
A78034	Ergo, are all Popish Parishes, Assemblies of Believers?
A78034	Et tu Brute?
A78034	Good now tell me, what church either Parochiall, or Classicall, I should go unto?
A78034	Have we all the Pulpits in the Kingdome?
A78034	Moone- calves?
A78034	Nay, doth it not stand with very good reason, that they who are to walk together, should first be agreed together?
A78034	No?
A78034	Now did ever proceed out of the mouth of a quondam- Martyr, and one newly brought out of a balefull prison, such a fiery breath as this?
A78034	Now if you have not a good Presbytery, where shall he goe to complaine?
A78034	Now is all this no opposing of the Persons of those you call Independents?
A78034	Now, did I ever so perswade the people, or make them believe so?
A78034	Old geese?
A78034	Or are there not( trow you) many Parishes in England, where, perhaps but a few true converts are to be found?
A78034	Or did the distance of the two Pillaries boad any such distance in our present judgements?
A78034	Or did you thinke to cover your selfe with your owne Cobweb, that the palpable nakedness of your shiftless and shameless affront should not be seene?
A78034	Or do you make every parish to be a Church?
A78034	Or if they doe truly preach it, why doe they not practise it, and perswade the people to depend upon Christ for it, and not upon men?
A78034	Or is it a Dependent on it selfe?
A78034	Or that noveltie, which appeares so to those that measure things rather by custome, then truth?
A78034	Puffoists?
A78034	See the Directory: Or do you take the greatest number in England to be godly, and truly converted?
A78034	Sticklers against Parliament and Presbytery?
A78034	Stirring up all along Magistrates and People to cut them off?
A78034	They?
A78034	Thinke not that I am come to send peace on the earth; I came not to send peace, but a sword,& c. Well: what of this?
A78034	Use a Brother so?
A78034	What if they not only not believe, but deny and disclaime Christs Kingly Prerogative?
A78034	What if you finde so many hundred Parishes in England, whose Inhabitants both Ministers and people are all Malignants, or popishly- affected?
A78034	What is to be done?
A78034	What say you of that precedent of the Apostles, who in the Temple daily preached a diversed doctrine, to that of the Pharisees?
A78034	What they?
A78034	What thinke you of the like speech the late Prelate of Canterbury used in his* Booke to the King?
A78034	What?
A78034	Whereon then?
A78034	Who are we that you should thus charge us?
A78034	Who hath done thus?
A78034	Why Brother, doe you not know this to be a time of Reformation?
A78034	Why, Brother, what needed all these periphrases and circumlocutions?
A78034	Wild geese?
A78034	Will you have those Parishes to be so many Churches, and those popish Malignants, so many believers?
A78034	Yea,& to take him so disgracefully by his white beard too,& that with a scurrilous Epithet, calling it* a great white ba ● ket- hilted beard?
A78034	a company of Jugglers?
A78034	a company of ratts among joyn''d stooles?
A78034	a generation of cunning and crafty jugglers?
A78034	a generation of men, not worthy to give guts to a Beare?
A78034	and fighters against God?
A78034	and what not?
A78034	as having been formerly known for an open enemy and persecutor of the Church, and so justly to be suspected, till publique evidence by witnesse given?
A78034	cunning deceivers?
A78034	making them odious to the Scots?
A78034	speaking nothing but daggers, and daring?
A78034	the most dangerous sect that ever yet the world produced?
A78034	violaters of all the lawes of God and Nature?
A41782	( that is, do I preach the Doctrine of God or Man?)
A41782	13,& c. is express for that laying on of hands which follows Baptism, to be granted to Christ to Infants?
A41782	18. who then may question his Regal Power to be of God?
A41782	18.?
A41782	19, 20. warrant this Practice to the end of the World?
A41782	And I pray Sir, consider, whether you could not with a good Conscience translate it so?
A41782	And because we are speaking of Ceremonies, we crave leave to enquire, What means the Ceremony of the Ring in Marriage?
A41782	And if God hath not Mercy on poor dying Infants, so as to save them all by Christ, pray shew what Mercy he hath upon them?
A41782	And if it were so, why should not my Spirit be troubled?
A41782	And is it so necessary that the Understanding act in the Duty?
A41782	And is the sacred Word of Power to beget us to God, and by the assistance of his Spirit to make us his Children, or Christians?
A41782	And on the other side, Whether your Conscience would not accuse you, should you translate the Text, Teach all Nations, sprinkling them?
A41782	And saith the Prophet, I have delivered all these Countries into the Hands of Nebuchadnezzar: Who then may take them out of his Hand?
A41782	And shall we not exceedingly fear, and stand in awe of that Majesty, which made these Pillars in the Church to tremble?
A41782	And then to what purpose are these Rules given?
A41782	And then what manner of Men are they that will take Liberty to rail on their Princes, if they do not what they would have them?
A41782	And what Christian will not tremble to think of doing any thing against the tenour of his blessed Prayer?
A41782	And what Honour can belong to such?
A41782	And what Infant did you ever know thus qualified for Baptism?
A41782	And what if God, willing to magnify his Mercy and Goodness, has provided a Saviour for the innocent Babes( dying in Infancy) throughout the World?
A41782	And what tho 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 signify many Waters?
A41782	And where you presently say, They have the Covenant belonging to them with their believing Parents?
A41782	And whither would such a Consequence lead us, if we should follow it?
A41782	And why?
A41782	Are Infants of Jews, Turks, and Indians all of the visible Kingdom of Satan?
A41782	Are they not marked out in Scripture for the worst sort of Men, that are not afraid to speak evil of Dignities?
A41782	As for me, is my complaint to 〈 ◊ 〉?
A41782	But have not the Prophets reproved Kings when they did Evil?
A41782	But how shall it be a Power or Government without its Form?
A41782	But how then does Mr. Taylor prove his Minor?
A41782	But if it should happen that Princes should some way intrench upon the Civil Rights of their Subjects?
A41782	But what things are they?
A41782	But where now shall this Discipline be found in the Church of England?
A41782	But why do our Brethren of the Church of England speak of the Seal in the Singular?
A41782	But why may not the good Angels rebuke Satan?
A41782	But your Conscience will tell you, it signifies into, as well as to; and indeed you grant it: and then to what putpose do you quarrel our Translation?
A41782	But — whether it be right in the sight of God, to hearken unto you more than unto God, judg ye?
A41782	Can any Man forbid Water, that these should not be baptized, who have received the Holy- Ghost as well as we?
A41782	Can you think that such Doctrine befriends the Covenant of Grace?
A41782	Come they not hence, even from Pride?
A41782	Did not God provide by his express Law, that his Sacrifices should not be changed at Man''s Will, a good for a bad, nor a bad for a good?
A41782	Do not Men that thus deal with the Word Baptize, make him the Author of all our Contests in this Case?
A41782	Do not even Bishops hear Men swear a thousand Oaths, and either do not, or dare not use any Discipline against them?
A41782	Does God make an Ordinance or any thing else without Form?
A41782	Does any one Assembly, or Court, of the Church of England observe it?
A41782	Does not Isaiah cry out against them that presumed to change God''s Ordinances, as Breakers of the everlasting Covenant?
A41782	Does plunging or dipping take away the Understanding?
A41782	Doth a Fountain give sweet Water and bitter at the same place?
A41782	For He that hath this Worlds Good, and sees his Brother want, and shutteth up the Bowels of his Compassion, how dwells the Love of God in him?
A41782	For is not Necessity as good a Warrant to take up the practice of, or to restore one Truth as well as another?
A41782	From whence come Wars and Fightings?
A41782	Has he not sent his Apostles, whose Words have gone to the uttermost parts of the Earth?
A41782	Have Infants no benefit by the Covenant of Grace, unless their Parents believe?
A41782	He goes as high as the second Century, and takes an instance of sprinkling from the service of the Daemons( that is, Devil- Gods) but why so?
A41782	How can that Tongue be fit to bless God, to profess the Christian Religion, which is exercised in cursing, speaking evil, or wishing ill to any Man?
A41782	How have they lorded it over Kings and Kingdoms, over the Estates, Liberties and Lives of Christians?
A41782	How should we count them precious, if indeed God hated them from all Eternity?
A41782	I shall profess to be none of those that are concerned in the Question, Whether Infants have Faith?
A41782	If it be not his Will, wherefore is it done?
A41782	If so, what can you call it?
A41782	If you salute your Brethren only, what do you more than others?
A41782	Is it meet to say to a King, Thou art wicked?
A41782	Is it not commonly this, That the Hypocrites or Time- servers do fill that Church which has the Power of the Magistrate on her side?
A41782	Let us hear the Apostle Paul, he is plain; Do I now persuade Men, or God?
A41782	Nay, but with what Face or Conscience will he be able to forsake Popery, and not abjure his irregular Ordination?
A41782	Now who can think, that our Saviour should use an ambiguous Word, which is to guide us in matter of Fact?
A41782	Now who would think, that wise and good Men should thus grope at Noon- day?
A41782	Or can Christians no other way bring their Infants to Christ?
A41782	Or do no Infants belong to Christ, but those who are so brought?
A41782	Or does she not practise that in her Courts, which is too evidently destructive of it?
A41782	Or would you make our Saviour to say, He that baptizeth an Infant in my Name, receiveth me?
A41782	Secondly, But Sir, what need was there for one Man only to baptize the three thousand?
A41782	Shall not the Judg of all the Earth do Right?
A41782	Shall we speak one thing, and do another?
A41782	Shall we think then, that the Popish Orders are valid, in which there is not any preceding enquiry into manners?
A41782	Taylor tells us expresly, Whether Infants have Faith?
A41782	The Church of England blames the Papists for saying Marriage is a Sacrament; but shall we then make a Sacrament of a Ring?
A41782	The only question here to be resolved is, Whether this laying on of Hands was for Ordination?
A41782	Thou, even thou art to be feared; and who may stand in thy presence, when once thou art angry?
A41782	What Duty should not Infants be entitled to, as well as to Baptism?
A41782	What can be said more in this case?
A41782	What if the Powers command otherwise?
A41782	What need this trouble any Body?
A41782	What ordinary Vocation is that which you say the first Reformers had, excepting some few of them, is it not the Pall?
A41782	What shall I say to this?
A41782	What then is the result of Persecution for Religion?
A41782	What then must we do?
A41782	What then?
A41782	What, Sir, in their Infancy?
A41782	Whence is this to me, said Elizabeth, that the Mother of my Lord should come to me?
A41782	Whether a succession of Ordination from Man to Man, down from some of the Apostles, be absolutely necessary to a due Call to the Ministry?
A41782	Whether all that are in the Covenant of Grace may be baptized?
A41782	Whether the same Means that is of Authority sufficient to make Men Christians, be not also sufficient to make Ministers?
A41782	Who can hate Man, whose Nature and Likeness he beholds in the Humanity of God?
A41782	Who has required it?
A41782	Who sees not that such a Principle is pregnant with Oppression?
A41782	Who sees not, that being thus set up, they are sometimes more set by, than sincere Faith, and an holy Life?
A41782	Whose Image and Superscription is this, says Christ?
A41782	Why are we forced not only to use it, but to use it in the Name of the Father, and of the Son, and of the Holy- Ghost?
A41782	Why then do they thus act?
A41782	Ye did run well, who did hinder you, that you should not obey the Truth?
A41782	and to Princes, Ye are ungodly?
A41782	do not these Men pray for their own Destruction?
A41782	must our Eye be Evil, because his is thus Bountiful?
A41782	or if he do abjure it, how can he by virtue thereof claim Authority to teach?
A41782	that even an Heathen, that is not baptized, may administer Baptism in case of Necessity?
A41782	what is this?
A41782	what then?
A41782	yea, very often by Men of the same Order, one towards another?
A41388	2dly, were you not under some discontent for your present low Condition?
A41388	Besides if the Sun stood still from eternity, what caused it to move in time?
A41388	But are not many Ministers themselves a chief cause that they are so contemned?
A41388	But doe not you now run into the same erro ● r which you so lately condemned in others?
A41388	But is not the poverty of many of them and the poor pittances allotted for their subsistence as great a cause of their contempt as any?
A41388	But is not this an intrenchment upon our Christian liberty, to be confind to particular Modes and Forms?
A41388	But pray tell me, is it possible, that there should be such fierce disputes, and bitter contentions about a very nothing?
A41388	But what do you think of their opnion ● oncerning Inf ● nt Baptism?
A41388	Can we imagine that such a gift was bestowed on him to Stir up wantonness and lust, by the more artificial singing, of unsavory Sonnets?
A41388	Could any thing be utter''d more fals and invidious?
A41388	Did not Astrologers, and Heathen Oracles foretel many things that came to pass as they were foretold?
A41388	Do you think that all Nonconformists, and Separatists from your Church, are Libertines and Atheists?
A41388	Does any light of nature make it rational that the Gods should be pleased with the blood of poor innocent Beasts?
A41388	Have you any thing else to object aginst these Schismatick practices?
A41388	How could you be deceived by such painted sepulchers?
A41388	How do set form ● of Prayer more stint the Spirit, then set Forms of Psalms for Singing?
A41388	How do you prove that to be unnecessary?
A41388	How easie had it been then to have setled a competent maintenance upon most Churches in the Nation?
A41388	I confess''t is not very probable; but have you any other proof, for the certainty of these Prophecyes?
A41388	I very much approve your reason against the necessity of transubstantiation: Let me here from you why you tearme it monstrous, and impossible?
A41388	If of all religions in the world, all are not in the right, how will you know which is the true Religion, which is the false?
A41388	Is it imaginable that so many wise men should contend about a trifle, a fancy, a very nothing?
A41388	Looke we on the animate Creatures, plants, herbs, flowers, grass, grain, how wonderfully they grow and multiply?
A41388	Methinks I read some discontent in your face: what may be the cause of it?
A41388	Now to the last objection: Were it not better that some Apochryphal Chapters were left out of the calender, and Canonical Lessons set in their place?
A41388	O what will become of such an one unto all eternity?
A41388	Or shall the husbandman refuse pure wheat because''t was once mingl''d with chaff, and tares, albeit''t is now winno ● ed and s ● fted?
A41388	Or shall we refuse Pauls Epistles, because there are in them certain savory passages taken out of the writings of Idolatrous Heathens?
A41388	Shall a true man refuse to take his goods, and make the best he can of them because he finds them in a Theifs house?
A41388	Upon supposition that God is, what do you conceive of him in your mind?
A41388	What Inducements you had to turne to the Church of Rome?
A41388	What Reasons you had to leave it?
A41388	What a strange piece of non- sense is it, that amongst our Congregational men, the Minister should be the only poor Dependent?
A41388	What express Text is there for the Communicating of Woemen?
A41388	What is it to any understanding man, whether he Prayes or Preaches in Black or White or any other Colour, unless it be for decency and uniformity?
A41388	What proof do you expect?
A41388	What should I mention the Angels of the Seaven Asiatick Churches?
A41388	When our Saviour saies( Hoc est corpus meum) what doth( hoc) stand for?
A41388	When will that time come, that such strict discipline will be endured?
A41388	You are pleased to make your self mercy with these mens bare- fac''t hypocricy, what a jugles this light within them?
A41388	and I pray you what think you of their other rare quali ● ies before mentioned?
A41388	and others of his perswasion appropriate to that Church: but had you not some other inducements?
A41388	did Christ and his Apostles propagate the Gospel with such Carnall weapons?
A41388	for may not the eare be deceived as well as the eye?
A41388	how must they be broken into infinite fractions, especially where the fear of a Common enemy does not unite and peice them together?
A41388	if one or two or three Senses may be deceived, why not all?
A41388	of Angell, Saint, or Image, which is so expressly forbidden in the word of God?
A41388	or 3dly, were you not ambitious of preferment, deeming popery to be a ready way to it?
A41388	or is it rational to imagine that they should delight in humane ● acrifices?
A41388	or lastly before you set up for the Church of Rome, were you serious and conscientiou ● in any Religion?
A41388	or that''t is his method to informe the mind by Impostures?
A41388	shall we think that the God of truth Gave to m ● n five Scences, to deceive 4 of them by one pretended miracle?
A41388	the nose, the tast, the touch?
A41388	then what will become of Romes orall Tradition?
A41388	those excellent Prayers She uses, how are they ● itted to our infirmities, mixed with Psalms, Hymns, and choise portions of Scripture?
A41388	what could you see more in them then what was conspicuous in the Scribes and Phari ● ees of old?
A41388	what nation is there so great that has Statues and judgments so Righteous, as all the Law which is set before you this day?
A41388	what need is there then of a Transubstantiation?
A41388	when ● e cured the blind, the dumb, the lame, when he turned water into wine, was not this manifest to the Sight, the Smell, the Tast?
A41388	which nevertheless the Anabaptists practise; have they not express Texts for obeying the Civil Magistrate?
A41388	why not rather in that of baptism?
A41388	why should not the baptismall water be changed into Christs very blood?
A41388	will you believe nothing but what you see with your own eies?
A47851	( 1) WHat Iunto''s of Hell have been found out?
A47851	( 10) If Ephraim be against Manasseh, is it any ways like but Manasseh will be against Ephraim?
A47851	( 13) Phinehas executes Justice upon great ones, and what follow''d?
A47851	( 14) How many Dumb Devils are now casting out of many Parishes in the Land?
A47851	( 15) What had we got if the Prelaticall Party had been set up?
A47851	( 15) Where is your God?
A47851	( 2 and 3) What an irreverent Mockery upon the Catechism of the Church?
A47851	( 2) Did ever any Parliament in England lay the Cause of Christ and Religion to heart, as this hath done?
A47851	( 2) Did not this Grand Pretended Father of this Nation, destroy a Multitude of his best Children?
A47851	( 22) When Christ was Crucifi''d, did not all forsake him?
A47851	( 22) Why should any think that God will give into our hands those Delinquents that are in Arms against the great Judicatory of the Kingdom?
A47851	( 24) What ailed you, ye Mighty Armies at Keinton, Newbery, York, Naesby, that ye fled, and were driven backwards?
A47851	( 25) What is this Prelacy?
A47851	( 26) Where is the God of Marston- Moor?
A47851	( 28) Who can not witness the Superstitious abuse of Englands Liturgy?
A47851	( 3) Hath not the King been a Corrupt Fountain ▪ Poysoning every Stream and Rivulet he had access unto?
A47851	( 37) Beloved can ye forget the Soldiers?
A47851	( 4) What can be more Insolent toward the Person of our Sovereign?
A47851	( 5) How Rude, and how Un- Christian is the Character pronounc''d upon the Cavaliers?
A47851	( 6) How highly were Caleb and Ioshuah esteemed of God for being Couragious, when others flagg''d in the business, and thrunk at evil tydings?
A47851	( 8) Must he have his Conscience, that makes no Conscience?
A47851	( 9) Remember how far I have gone with ye in the War: And shall I be affraid of my old most Intimate Friends?
A47851	( No sewer) of the Idolaters f ● … ll that day,& c. How brave a pattern have we here for those that are in Magistracy and Authority?
A47851	( says one B ● … ggis) In Heaven, or in Earth?
A47851	1) What a Diabolical, and Uncharitable Iudgment pronounc''d upon the whole Party of the King?
A47851	And for the Discipline of Christ, though all parts of the world have much opposed it, yet where hath it been so fiercely and Powerfully resisted?
A47851	And what do they talk of Brotherly Love, and Agreement for, among men of Principles as Inconsistent as fire and water?
A47851	And whether the Long Parliament did not Declare the Late King to be a Delinquent, let God and the World judge?
A47851	And would he not gladly have Slain all the rest upon further opportunity?
A47851	And would he not have done so still, if he had not been cut off?
A47851	Are there no Altars, no High- Places, no Crucifixes?
A47851	Art thou then Gods Tenant, and dost owe him Knight- Service, and Plough- Service, and doth he want thy Horse, and shall not he have it,& c?
A47851	But now what Conscientious Ministers can either Tacitly promise such a thing, or upon the Highest Peril, forbear to Utter such Discourses?
A47851	But to what end serves Argument, in the face of so many Pregnant and Undeniable Proofs?
A47851	But what''s all 〈 ◊ 〉 〈 ◊ 〉 the 〈 ◊ 〉?
A47851	But will it not be bitterness in the End?
A47851	Can you feed upon nothing but Bloud, yea, the Bloud of your Brethren; that though you have every thing else, you so complain of sorrow and Oppression?
A47851	First, Being Sworn to Enquire: Have you Impartially Enquir''d, or not?
A47851	God is angry, and he seems to ask this once more; Will you strike, will you execute Iudgment, or will ye not?
A47851	Had not Phinehas, the Son of Eleazar, a Covenant of Peace made to him and his Posterity, for being Zealous in Gods Cause among the People?
A47851	How excellent a Champion is he for God upon the People?
A47851	If not, whether his Judges are not sufficient to justifie it?
A47851	If ye have Enquir''d, Are these Three Pamphlets all the Enormities that you have Discover''d upon that Enquiry?
A47851	In a word; What an uproar of Joy would there be in Hell, upon such Glad Tydings?
A47851	Is it not He that has Sinned and done Evil indeed, but as for these Sheep, what have they done?
A47851	Is it one Persuasion that is single and true to it self?
A47851	Is not the Late King with his Heirs and S ● … is D ● … p ● … ssed by God?
A47851	Is this your sorrow and Oppression, that you can not Oppress?
A47851	It is true, or not, that what I have here recited, is an Authentique Evidence, both for the Words, and for the Authors of them?
A47851	May not the dismal Doom of Francis Spira be here remembred?
A47851	Nor ever agreed, but in order to the Ruine and Confusion of the State?
A47851	Now if ye stumbled upon''em by Chance, where''s your Enquiry upon Oath?
A47851	Or at least border as near to it as possibly may be?
A47851	Or if ye found any thing else, what''s become of your Oath of Presentment?
A47851	Or is it a Medley of Various and Disagreeing Opinions in the matters of Holy Worship?
A47851	Or rather not more Tyrannical, because One Tyrant is not so much as many together?
A47851	Or shall 〈 ◊ 〉 ● … dd somewhat to the Catalogue?
A47851	Or what if ye should set forth your Grievances in a Protestant Mercury, or get little Hancock to open your Case in one of his News- Letters?
A47851	P. 39,( 11) How was this Honourable and Famous City of London furnish''d?
A47851	Superstitious, say I?
A47851	To call Wicked, Perjur''d, Prophane Lukes, or Bloudy- minded Popish Arch- Bishops, your Grace; what is it less then Blasphemy?
A47851	Was it not high time the Parliament should Execute Judgment upon him?
A47851	What Peace with so many Implacable Antipathies, and Oppositions?
A47851	What Rattling of their Red hot Chains?
A47851	What Religion can be expected from men of these Outragious Principles?
A47851	What Troubles you?
A47851	What Truth, from such a Medly of Pernitious Errors?
A47851	What a Rabble of Bug- words have we here hudled together in the First Paragraph?
A47851	What ails you?
A47851	What could we have Expected from them, but superstitions, Innovations, Illegalities, Bondage of our Estates, I iberties and Consciences?
A47851	What is the meaning then of their pressing for a Union among men of so many several Persuasions not to be United?
A47851	What is your Name?
A47851	What shaking of their Fiery Locks?
A47851	What to do?
A47851	What''s become of all the Rest?
A47851	What?
A47851	Where is the least shew of Oppression, or Cause of Complaint Minister''d to you; except it be because you are not suffer''d to oppress your Brethren?
A47851	Whether beside the Guilt of Blood contracted upon himself in the Wars of England, and Scotland, he was not also Guilty of the Blood of Ireland?
A47851	Whether seeing the Covenant was made to God Almighty, All Persons by the Covenant were not bound to bring Delinquents to Punishment?
A47851	Whether the Title of Supream, be not rather Nominal than Real?
A47851	Who Oppresses you?
A47851	Who gave you that name?
A47851	Who knoweth how soon the Lord may bless us with a Holy Peace, and Blessed Reformation, if Justice were more fully Executed?
A47851	Why do ye not Name the Contrivances, and say who are the Conspirators?
A47851	Why do ye not inform against him to the King and Council then, and say Where, and When, and How, and What?
A47851	Why should I tell ye of Gideon and Barak, and Sampson, and the rest?
A47851	Would they be United?
A47851	a Commotion?
A47851	alo ● … t or Below?
A47851	and Prophaneness, more then in other Reformed Churches?
A47851	and Solomons Backslider in Heart, who shall be fill''d with his own ways?
A47851	and the God of Nase ● … y?
A47851	and what Trust can be given to those, that never kept Faith either with God or Man?
A47851	hath not he gone after you, and sound you, and laid you upon his shoulders rejoycing?
A47851	he that hath sin''d away his Conscience?
A47851	or where doth he sit?
A47851	what Plots Discover''d; what Cabinets of Letters Detected; what Actions Described; what Hearts anatomiz''d?
A36241	* Who is there among you Generous?
A36241	And are we deeply concerned at the Consequences which have followed upon it, distructive to our Common Religion?
A36241	And can he pretend that Cornelius was possessed of any thing of which the Magistrate could deprive him?
A36241	And did not they do so too, as well as we, before the Deprivation?
A36241	And does not he the same?
A36241	And how are we therein singular?
A36241	And how can he have the confidence to obtrude that upon Us, which he does not believe himself?
A36241	And how can he pretend it sufficient for that purpose, if it was from the beginning null and invalid?
A36241	And how can he that does so, think the Church in his arrear for his favour and protection?
A36241	And how can they justify their disowning them upon a Sentence confessedly invalid?
A36241	And how could our H. Fathert hope to succeed under so manifest and general a desertion of those who owe Duty to them, and know they do so?
A36241	And is there not one calling in Christ?
A36241	And they which wait at the Altar, are partakers of the Altar?
A36241	And what Schisms or Persecutions can be worse to a Society than dissolution?
A36241	And what can the Doctor say more for the Possession of Cornelius against Novation?
A36241	And what could all his intermedling in these matters signify, if he can not oblige God to ratify what is done by him?
A36241	And what good Church of England Man was there then that did not think the Plea very just and reasonable?
A36241	And what has he to prove the contrary?
A36241	And what has the Doctor attempted to the contrary?
A36241	And what may that be?
A36241	And who could better Judge of his Right as a Christian Prince, than he who was the first example of it?
A36241	And why might not these times fall on the courses of Ithamar?
A36241	And why must we take so much pains to no purpose?
A36241	And why so?
A36241	And why?
A36241	Besides this very Sentence of Deprivation, which the Doctor owns to be invalid?
A36241	But can he deny at least, that his design in publishing it, was to purge his party from the guilt of the present Schism?
A36241	But how does it appear, without an explicite Contract, that it is accepted of with a design of entring into a Contract?
A36241	But how does the Doctor pretend to avoid this Consequence?
A36241	But to what purpose is it to produce proofs if the Doctor will take no notice of them?
A36241	But what, says the Doctor, can the suffering of a few particular men be, when compared with the Peace and Tranquillity of the whole Church besides?
A36241	But where could they seek or find them, but the same Objection, would still recur from this Right of the Civil Magistrate?
A36241	But why, if our duty still be owing to the Rightful Claimers, as it must notwithstanding an invalid deprivation?
A36241	Can he reconcile this with their old Duty, or excuse themselves, for violating that Duty, from being Accomplices in the Injustice?
A36241	Could the Restitution be made by Solomon, and yet Zadok be High Priest in the time of David?
A36241	Could they think this agreeable to the design of the Constitution?
A36241	Do we cleave to our deprived Fathers, notwithstanding the Lay deprivation?
A36241	Do we heartily wish that the Schismatical Rivals would think of Repentance, and returning to their Duty?
A36241	Do we own the Old Bishops for the true Bishops of these Sees, of which they have pretended to deprive them?
A36241	Does he expect that they must signify their minds herein Juridically, as they did formerly, from their Courts and their Cathedrals?
A36241	Does not he recommend the like thoughts to the Schismaticks of his own time?
A36241	For he puts the Case of a Bishop forbidding his People, on their Oaths, to accept of any other Bishop, and then asks, what must be done in such Cases?
A36241	For how can he secure his New Facts when all of their kind have been prov''d unconclusive?
A36241	Had not this been his Case, why could he not be prevailed on, to say something to the reason of the thing?
A36241	Have we not one God, and one Christ, and one Spirit of Grace that is shed upon Us?
A36241	How can he prove them discharged from their first duty, if the Lay deprivation be not sufficient to discharge them?
A36241	How can he then oblige them to any further accounts on their part; that are to be made up by cession of their just Rights?
A36241	How can it appear, that in accepting of the Prince''s favours, such a Contract as this was ever thought of?
A36241	How can they then apply here the Case of Abiathar?
A36241	How could he give or take away a Power from others, to which himself could not pretend?
A36241	How could he suppose his Act would be ratified in Heaven?
A36241	How could he therefore advance any Person to that Dignity, or exclude him from it?
A36241	How could the Magistrate pretend to any Right in Affairs of this nature?
A36241	How does it appear, that any Right, on their own side, is intended to be parted with in consideration of it?
A36241	How does it appear, that it is accepted of as a consideration?
A36241	How much more pleasing a sight must this be to all generous and Christian Tempers than our present Divisions and Scandals, and Animosities?
A36241	How should the Church and State make Two distinst Societies, says he, where the Church and State consist of the very same Persons?
A36241	How so, if our Eucharist had not been properly a Sa ● rifice?
A36241	How so?
A36241	How than could he pretend to to that Power?
A36241	How then can an Act purely Personal, intitle him to an accession of Spiritual Authority?
A36241	How then can any unprejudiced Judge take the Doctor''s Book for an Answer to the Vindication?
A36241	How then can the Magistrate pretend to it?
A36241	How then can the maintaining so licentious Principles be taken for an Expedient for preventing Schism?
A36241	How then can we doubt of the Title of Zadok before Abiathar, Zadok being descended from the Elder Brother?
A36241	How then comes he by this Power in Spirituals, which our Adversaries challenge for him?
A36241	How then do they come to know that they were High- Priests in the Sense here disputed?
A36241	How therefore can we believe Solomon ignorant of it?
A36241	How worthy are his following Words of their Consideration?
A36241	If they be certain and present how can they pretend that, by their compliance, they have avoided them?
A36241	Is it because Ahias ministred before the Ark, and Ahimelech and Abiathar gave Divine Answers to David?
A36241	Is the Church perjured if she accept of another?
A36241	Must they publickly warn those who are in possession of their Cures and Parishes?
A36241	Now how could the Magistrate pretend to promote or interrupt this Mystical communication between the Earthly and Heavenly Offices?
A36241	Now what can any one preteud, that has been suggested by the Doctor for securing himself against these just Inferences, from so unwary a Concession?
A36241	Thus the Apostle Reasons in the Case of maintenance: Do ye not know that they which Minister about Holy things, live of the things of the Temple?
A36241	Was it likely that so religious a Prince as David could prefer a private Person before the High Priest, only because he was his Friend?
A36241	What a Glory wou''d it be to them who are princpally engaged in it, to do what he invites them to?
A36241	What but a fruitless exasperation of their Persecutors?
A36241	What difference is there between this language, and that of the Doctor?
A36241	What else can be the meaning of those Words?
A36241	What if the Lords Spiritual and Temporal should turn it upon the Commons also?
A36241	What is it that either makes his Book need, or his Brethren so clamorous for, a Reply?
A36241	What is it therefore that he can pretend to have Answer''d in it?
A36241	What made him then not think on some better account than that he gives, why Zadok is preferred to Abiathar, even in the time of David?
A36241	What need of all this care, if they had thought it fit still to have regarded them only as particular Persons?
A36241	What then can their Contract signify, be it never so express?
A36241	What then will become of the Doctor''s imaginary Contract?
A36241	What then?
A36241	What therefore can our Adversaries desire more for satisfying the proper beneficial Notion of a Sacrifice?
A36241	When, O When, shall it once be?
A36241	Where then can be his Answer, if even himself grants all that we are concerned to assert in the Question principally disputed between us?
A36241	Where then can be his Answer, if even himself grants all that we are concerned to assert in the Question principally disputed between us?
A36241	Wherein then consisted that Appropriation of those Vestments to the High Priest properly so called?
A36241	Who full of Charity?
A36241	Who is Merciful?
A36241	Why should he desi ● e it of us, it his design had been to satisfy Conscience, either his own, or ours?
A36241	Why so, if he did not thereby own that the Reasons given by the Vindicator against the Argumentativeness of such Facts were Solid and concluding?
A36241	Why so, if there had been any reason that he should have been concluded by them?
A36241	Why so?
A36241	With the Jews, in these Words: Behold Israel after the Flesh: Are not they which eat of the Sacrifices, partakers of the Altar?
A36241	Would he have them fix publick Protestations against what has been done, in publick places?
A36241	Yet who doubts but England and France were then two distinst and perfectly independent Societies?
A36241	and betraying of the Ecclesiastical Rights, as Schismatical?
A36241	if notwithstanding GOD should accept of the Person rejected by him, and reject the Person obtruded by the Civil Magistrate?
A36241	who can bear it?
A36241	will our Adversaries say that she is?
A36241	† Why are there Strifes and Anger''s, and Divisions and Schisms, and War among you?
A44308	1. Who are the men?
A44308	2. Who are those worst?
A44308	And, Have not your Actions in the late lamentable times cast a Blemish upon the Honour of our Nation never to be washed off?
A44308	And, Have they told you( for no body else could) what sort of Non- conformists they would be?
A44308	Are all men bound to read your Books?
A44308	Are all the Presbyterians ejected and sequestred?
A44308	Are not different and decent Vestures by God himself appointed to his Priests in their publick and holy Ministrations?
A44308	Are not you they that say the Table of the Lord is polluted, his Meat is contemptible?
A44308	But how long will these Brethren be weak?
A44308	But why all this Complaint of your being cast out by the Bishops?
A44308	But, my Brethren, how come you to make this lowd Challenge?
A44308	But, my Brethren, why petition you for Peace?
A44308	Can you feed upon nothing but Bloud, yea, the Bloud of your Brethren?
A44308	Could ever any thing be said in so few words by the greatest Boautefew in the world, more seditiously, undutifully and uncharitably?
A44308	Could not all the publick Libraries or Booksellers shop furnish you with Books for A Sermon of Repentance?
A44308	Did he not answer his Arguments?
A44308	Did this Cure your Divisions and create among you Peace and Unity?
A44308	Did you not own and set up an Usurping Parliament against the King?
A44308	Do not the Bishops maintain, and the Church stedfastly continue in the Apostles Doctrine?
A44308	Do not you say, What a weariness is it?
A44308	Do they not serve God as the Apostles have taught?
A44308	Do they not?
A44308	For their Question, Where was our Religion 200 years ago?
A44308	From whom?
A44308	Hath Christ given such Laws?
A44308	Have they been deprived of their Livings wherewith the Law invested them?
A44308	Have they been silenced, plundered of their Goods, Books, Papers, shut up in Prisons, banished, martyred?
A44308	Have you herein submitted to his Majestie''s Declaration?
A44308	Have you now really changed your minds?
A44308	Have you suffered from your Brethren, from your fellow Subjects without and against Law?
A44308	Having and using Book but a Bible and a Concordance, as you say in your Epistle; How vain, how false, how rankly smells it of the Pharisee?
A44308	How can these Requests be denyed, in number so few, in nature so modest, religious and rational?
A44308	How can you tell us of hundreds of yours cast out, and your guilt not fly in your faces?
A44308	How doth this consist with your Profession in your Grand Debate?
A44308	How long?
A44308	How will Christ take it from you to cast out all Bishops and Episcopal men who durst not conform to you in your Matters?
A44308	If you may mistake in any thing, may it not be in such great things as these?
A44308	Is the Church a place, the Worship of God a season to exercise such Gifts in?
A44308	Is this the Counsel you would give to one who doubts and seeks your Resolution?
A44308	Is this to kill you with the Sword, that you can not kill your Brethren with the Sword?
A44308	Let me be bold to ask, Who of you are the men that have suffered?
A44308	May not all Zealots plead thus?
A44308	My Brethren, Quorsum haec?
A44308	Onely I ask you, Is this a likely Plea for Peace?
A44308	Pray, Sir, How came you by this Plerophy?
A44308	R. which implies, we lay our Religion upon our particular Liturgy, and so teach the Papists to insult, Where was our Religion 200 years ago?
A44308	Shall demonstrate to you further, how you take upon you the Pope, in both his claims of highest Power?
A44308	Tell you us, who have our Swords by our sides, of the Laws?
A44308	That may be soon done; for few or no obsolete words are in the Liturgy: but doth not God, do not we understand old and plain words?
A44308	They express their dislike of Kneeling at the Reading of the Commandments; did they never break any of them?
A44308	Was ever any thing more seditious, wild and contradictious to it self?
A44308	We crave leave to ask, Whether your selves do not in some things mistake?
A44308	Were they not ashamed, confounded and astonished at our Schisms and Seditions, and Violations of all Authority Sacred and Civil?
A44308	Were your Presbyterian Government set up, would you allow the Freedom you ask?
A44308	What Judgment did Mr. Beza give?
A44308	What Judgment did Peter Martyr pass in the Case of Bishop Hooper, about the Ceremonies?
A44308	What a Noise they make in almost every Paragraph, lamenting and repeating their Sufferings?
A44308	What a frightfull Bugg is a Surplice, that you dare not wear it in the Administration of the publick Worship?
A44308	What can you say worse against a Dioclesian, than to forbid the Ministers of Christ, not conforming, the Exercise of their Office?
A44308	What doth all you?
A44308	What have they suffered?
A44308	What is this to the Point in controversie?
A44308	What manner of Liberty of Conscience, wilt thou say, may there be in so great observation and wariness?
A44308	What troubles you?
A44308	What want of advantages for study in London?
A44308	What, excellent and worthy, and yet guilty and disorderly, defective, inconvenient, — How are these consistent?
A44308	Whether Ordination be a Ceremony?
A44308	Whether Saint Paul had Lawn Sleeves?
A44308	Whether a Ceremony hath any thing belonging to it de essentia?
A44308	Whether this be doing as you would be done by?
A44308	Who are those tender ones that dare not?
A44308	Who called to Arm?
A44308	Who promised Heaven to all that would take up the Sword in that blessed Cause of the Covenant?
A44308	Who were those that drew the Sword for Reformation?
A44308	Why did you not then( when it was in your Power, and the Staff in your hands) hearken to Bishop Vsher and those Episcopal Divines?
A44308	Why enquire you, or rather, Why presume you, what Judgment the Protestant Churches will make of our Churches proceedings?
A44308	Will they be Children of a Hundred years, after so long time and teaching, and means of Instruction?
A44308	Will this be a good Answer to the Lord at the great Day of Accounts?
A44308	Yes, for that time excellent and worthy: but at this time guilty, defective, — But pray what''s the difference between that time and this?
A44308	You might well have spared the mention of the Sword; Why do you expose your own Miscarriages to the review of the World?
A44308	and if they will not read or answer it, Why are you angry?
A44308	and, did they not oppose and disown all Episcopal Government?
A44308	and, is there not a Prayer subsequent to each of them?
A44308	and, under whom?
A44308	are you in good earnest?
A44308	did not his late Majesty of blessed memory offer as great condescentions as could be desired to your Divines at the Isle of Wight?
A44308	did you not covenant against Episcopacy?
A44308	do you not still judge your selves obliged to keep your Covenant?
A44308	do you speak Verbo Sacerdotum when you make us believe you desire to obtain an Episcopacy?
A44308	exhort him to submit unto them?
A44308	have you not Authority on your side?
A44308	have you not Declaration upon Declaration, Ordinance upon Ordinance, Order upon Order to back you?
A44308	have you not all the Church livings in the Kingdom?
A44308	how long?
A44308	if not, where is the blame?
A44308	is it not Peace?
A44308	is not his Prayer made up of meer Generals?
A44308	must our Devotions as our Garments be changed after the new Fashions or Modes of times?
A44308	must we be rhetorical, quaint and curious; complement God in our Prayers?
A44308	must we change our Religion with the times?
A44308	must we coin new ones to please him and our selves?
A44308	must we have a temporizing worship?
A44308	vindicate the lawfulness of them?
A44308	we have the same Doctrine, the same Sacraments, the same Government; and why should not we have the same Worship?
A44308	what Guilt hath our Liturgy contracted by time?
A44308	what have you suffered?
A44308	when you were then told of the Word and of the Laws, you could answer with that Roman, Nunquamne nobis Gladiis succinctis Leges recitare desinetis?
A44308	who are those which hinder Peace?
A44308	who doth oppress you?
A44308	who have been your Persecutors?
A44308	would you be cast out for every fault that is as bad as this?
A52421	* By what Authority doest thou these things, and who gave thee this Authority?
A52421	* For if the Ministration of Death was glorious, how shall not the Ministration of the Spirit be glorious?
A52421	* Is Christ divided?
A52421	* Is it a small offence to despise the Church of God?
A52421	* Thus shall you say every one to his neighbour, and every one to his brother, what hath the Lord answered, and what hath he spoken?
A52421	2. Who were the Authours and Composers of these, of our Church?
A52421	?
A52421	A Lamb at the Evening* as well as a Lamb in the Morning?
A52421	Again,* There is one Body, one Spirit, one Hope, one Lord, one Faith,& c. And, † is Christ divided?
A52421	And a Person so lawfully suspended by Authority, as is said, may he in such a case execute the Office of the Ministry, or may he not?
A52421	And can we not close and communicate together in the Worship and Service, of that one blessed Creator, mercifull Saviour, and most sweet Comforter?
A52421	And doth God look for order among sticks?
A52421	And doth he not much more require order to be kept in the use of those means, by which he hath appointed to bring Souls to Heaven?
A52421	And how can they believe in him, of whom they have not heard?
A52421	And how shall they hear without a Preacher?
A52421	And how shall they preach except they be sent?
A52421	And if men are willing to submit to the Penalty of the Law, is not that sufficient to discharge the Conscience from the guilt of disobedience?
A52421	And if the Jewish Church had that power, why then hath not the Christian the like?
A52421	And if the Kings of Israel might execute such power, why not the Kings of England also?
A52421	And if ye found Christ walking amongst us, how is it, that 〈 ◊ 〉 do now leave us?
A52421	And is Discipline so needfull in an Army, and can it be thought needless in the Church?
A52421	And may Christians then play at sast and loose with the bonds of holy Communion at their pleasure?
A52421	And not to be set on a Candlestick?
A52421	And thus endeavour to undermine and destroy so godly and legal an Establishment?
A52421	And what doth let, but that we may observe both, when they are not one to the other in any sort repugnant?
A52421	And who may not observe, their constant and studyed withdrawing from the use of it?
A52421	And whom do the men( we are speaking of) most prevail upon, and draw after them?
A52421	And why?
A52421	And will it be safe for any to follow such a President?
A52421	And † St omnis anima, cur non est vestra?
A52421	Building the Church is but an orderly joining the materials; and what then is disjoyning, but pulling down?
A52421	But how shall we attain to be masters of this Art of quietness?
A52421	But is not suffering, obedience?
A52421	But what saith St. Paul to all this?
A52421	Can he be the head of such divers and disagreeing bodies, being himself but one?
A52421	Can ye allow of one self same Gospel, as Christ''s, being uttered by one Man, and loath it being uttered by another?
A52421	Dare ye to withdraw at any time from God''s presence, whose face at all times ye are † commanded to seek?
A52421	Did Christ separate from the Church of the Iews, and not hold Communio ● with her, because she was not what she had, or ought to have been?
A52421	Did ye ever reade of true conversion ordinarily in false Church?
A52421	Do not the Histories of all Ages give in evidence to the evil tendency of these private, seditious, and unlawfull meetings?
A52421	Doth not the Apostle † from this very ground argue the truth of his Apostleship?
A52421	Doth not the prophet say the quite contrary?
A52421	Doth not this harden them in their Superstition and Idolatry, avert them from our Church, and make them sit down in the scorners chair?
A52421	For first, may not the same be said of almost all the Arguments that are?
A52421	For there is nothing hid that shall not be manifested?
A52421	For what is a Church without order, but a kind of an Hell above ground?
A52421	For what sweet Doctrine of Christ, his Person, or Offices, can you hear there, which you can not or may not hear in the publick?
A52421	For what warrant have they to meddle with other Mens Flocks?
A52421	For who is † Paul, and who is Apollo?
A52421	For, I would demand of them, doe they well, or ill, when they come?
A52421	For, if it were an excellent and worthy work then, what hinders, but that it is so now?
A52421	For, † how can they call upon him in whom they have not believed?
A52421	He will say as Achish,* Have I need of mad- men, that ye have brought this fellow to play the mad- man in my presence?
A52421	How can they exist as members of Christ''s body, which have left their coupling and conjunction, with the other members of the same?
A52421	How?
A52421	I ask him again, whether hath not he commanded the publick Service of the whole day, as well as a part?
A52421	If every soul, then the Souls of Ministers as well as others: For who excepted them from the universality?
A52421	If ill; why then come they at any time?
A52421	If the presence 〈 ◊ 〉 Christ, both of his power and grace, be with us, why do ye deny your presence?
A52421	If then we retain our Conjunction with Christ, why do ye refuse Communion with us?
A52421	If well; why then come they not at all times, when they may?
A52421	In what part of the World else is there such studious flocking and resort to Christian Churches, as here?
A52421	Is he divided from his Ministers, so as not to work by his Spirit, in the hearts of his People, with his word preached by one, as well as by another?
A52421	Is it because he hath commanded it, or to doe him any service thereby?
A52421	Is it in obedience to the Law of the Land, which forbids them to preach in publick?
A52421	Is our spiritual warfare of less danger of concernment than our bodily?
A52421	May we not therefore justly charge you as guilty of making a Schism in the Body of Christ?
A52421	Nam si in humanis mensoe& salis communicatio, amoris causa est& signum, quanto magis i d erit in communione mensoe& panis Domini?
A52421	Non enim partes solum inter nos sunt, sed partium( ô patria quae salus te servet?)
A52421	Now if God be present with, and in our assemblies, how dare any that are, or ought to be Members thereof, absent themselves?
A52421	Of every Lord''s day, as well as of one now and then?
A52421	Oh what Musick is this in the Ears of Papists to hear of our discords?
A52421	Or say not the brethren of the Nonconformists the same?
A52421	Otherwise it would have been absurd for our Saviour to have said as he did † to Pilate, why askest thou me of my Doctrine?
A52421	Quae gens, quae regio tulit tam multa dictu gravia, perpessu aspera quam hodie nos?
A52421	Quare?
A52421	Quis enim ego sum,& c. For who am I that I should dissallow that which the whole Church approves of?
A52421	Quis vos excepit ex universalitate?
A52421	Say I this onely?
A52421	Shall the Master''s will depend on the pleasure of the Servant, or the Servant''s upon the master''s?
A52421	St. Peter could say † Lord whither shall we goe?
A52421	That the nursing Fathers under the Gospel are abridged in Authority, of what they were under the Law?
A52421	The case proposed being, Whether they might, or ought not to preach, notwithstanding their being prohibited by man''s law?
A52421	The thing that a man can not obtain by himself alone, praying together with the multitude, he shall obtain; and why so?
A52421	Thieves and Robbers, and none of them true Pastours?
A52421	To know and love them dearly?
A52421	To what end should there be such flocking after them, unless their followers could be partakers of some spiritual benefit from them?
A52421	What Power the Church hath to make Laws, Canons and Constitutions?
A52421	What are they become inferiour to their Flocks?
A52421	What can they otherwise think, but that the God and Christ whom we all pretend to serve, is( what he abhors to be) the authour of confusion?
A52421	What greater honour than this, could God have put upon his Ordinance of the Ministry?
A52421	What gross absurdities would unavoidably follow, from such a manifest breach of order in the Church?
A52421	What hath been the judgment of Divines, of unquestionable learning, judgment and piety, concerning Laws, Canons and Constitutions of this nature?
A52421	What is it that makes them abstain from the latter, and yet take liberty in the former?
A52421	What is the subject matter of them?
A52421	What is this, but* to condemn the generation of God''s Children, which can not be well pleasing to their Father?
A52421	What moves them at any time to approach the place where God''s honour dwells?
A52421	What other Meetings are commonly called Congregations, or do challenge to themselves the name of Churches, but such Meetings as are in question?
A52421	What will very Pagans say, when they shall see Christians thus divided?
A52421	What, Brethren, have we not all one God, one Christ, one Spirit, one Baptism, one Scripture, one hope of Eternal Salvation?
A52421	Where order is wanting, what is a Kingdom but a Chaos of Confusion?
A52421	Where were then the threatnings of his withdrawing from our Assemblies upon just occasion?
A52421	Why else did Holy David desire ‖ to dwell in the house of the Lord for ever?
A52421	Why else did the Lord call the Sabbath of old † an holy Convocation?
A52421	Why then will you baulk the way of God''s appointment, and seek Christ in ways of your own invention?
A52421	Will the Lord concur with those Ministers he sends not?
A52421	and how shall they hear without a preacher?
A52421	and why did he at another time shelter himself under the Privilege ‖ of a Citizen of Rome?
A52421	subject to their Subjects?
A52421	ubi sic ad similitudinem Coelestis tonitrui Amen reboat;& vacua Idolorum templa quatiuntur?
A52421	‖ Vbi alibi tanto studio& frequentia ad Ecclesias concurritur?
A52421	‖ Wilt thou speak wickedly for God, and talk deceitfully for him?
A52421	† How shall they believe on him, of whom they have not heard?
A52421	〈 ◊ 〉 it not apparent that our Ministers are sent by God, because their Embassage is made succesfull by God for the good of Souls?
A26965	& illis annuentibus rursus percontetur an tribuunt ei omnes testimonium quod dignus sit hoc magno& illustri munere praesidend ●?
A26965	* But a Papist will say, who shall be Judge?
A26965	1. Who ever questioneth it, that is considerate, as to an indefinite charge in the Church universal?
A26965	16, 17. and the dreadful third Commandment; and tremble when I thought of death and judgment?
A26965	4 Whether the said Ecclesiastical Head must be One as the High Priest, or an Aristocracy of many, or a Synod of the whole Clergy?
A26965	42,& c?
A26965	7. Who is it that chooseth or authorizeth the National Priestly Head, that we may know when we have a lawful Chief Pastor, and when an Usurper?
A26965	A Bishop with- his Presbyters be over every particular Church( associated for personal Communion in holy doctrine, worship and Conversation?)
A26965	A Christian Kingdom what § 43?
A26965	A Papist King is to be obeyed in lawful things: what Protestant denieth that?
A26965	Am I not to have more care of it than of my estate or health of body?
A26965	An domum suam résque domesticas recte administraverit,& an vita ei peromnia honeste& laudate act a suerit?
A26965	An jura adversus homines servarit?
A26965	An quae ad pietatem erga Deum pertinent recte peregerit?
A26965	And are we sure they erred not that wrote this?
A26965	And can not the Sword be drawn without such as have no power of it?
A26965	And how is he able to say that no one man of them all is obliged by it to endeavour a lawful and necessary reformation?
A26965	And how ordinarily do many Gentlemen of the Church of England go from their own Parishes in London?
A26965	And if good Princes were but the tenth part as rare, as they thought that said[ In uno annulo]& c. what then would become of Religion in the World?
A26965	And if there must be a higher Bishop to deliver men from the injuries of a lower, who should deliver us from him, who may injure Kingdoms?
A26965	And if these Churches associate for meer concord and mutual help( and not for Governing Bishops?)
A26965	And if they know it not to be so why should they declare it to be so?
A26965	And if they will resolve the case into the question of fact, whether such different Ministers have usually different success?
A26965	And is it not a fleshly, proud and wordly mind( which is the work of the Devil) which is the importunate seeker?
A26965	And must we needs appeal to such?
A26965	And shall such Jesuits as Vasquez, such moderators as Erasmus, and Protestant Conformists, and Nonconformists, all thus speak for it, and yet no hope?
A26965	And so that under Heathen, Mahometan, Papist, Heretical Rulers, they must be all of their Religion, as to the external professing and practising part?
A26965	And then how knoweth every Minister in what sense every man in the three Kingdoms took it?
A26965	And was not the contention at the two Councils of Ephesus more stigmatized by Historians than this that Gregory so lamenteth?
A26965	And what is it that some men can not copiously and confidently talk for?
A26965	And what wretched Reasons be they that have hindred Englands unity and peace?
A26965	And where can the wit of man ever set bounds to such power of sinners?
A26965	And where is the proof that the Apostles did institute it?
A26965	And yet are you sure what they meant?
A26965	And yet must we despair of a cure of so odious a disease?
A26965	And yet not in the Calendar and other passages in our Liturgy?
A26965	Are all the Ministers in the world bound to be the Pastors of this Parish or Diocess?
A26965	Are all those Church- members that Ministers are authorized to preach to?
A26965	Are not these doleful Narratives and Characters of those Primitive Bishops( even in those happy daies of good Theodosius?
A26965	Are we sure this Mass Book meant not pleniluniam as we do properly?
A26965	Are you such your selves?
A26965	Are you sure that this Mass Book should be our rule herein of speaking or interpreting?
A26965	Because a man is a Licensed Physician without me, doth it follow that he is my Physician without my consent?
A26965	Bishop Vsher himself told one of us, that being asked by his Sovereign whether he found that ever Presbyters ordained Presbyters?
A26965	But can a man deny notorious truth in reverence to Bishops?
A26965	But how much more if every sinner must appeal to a Patriarch many hundred miles off?
A26965	But if All must not lay down their Ministry, why must a thousand or two thousand do it rather than all the rest?
A26965	But if the question be only whether a National Priestly Soveraignty be lawful?
A26965	But it is, Whether all the faults of the Translation may be Assented, Approved and Consented to?
A26965	But shall all men gather Churches, and teach Heresie, and do what they will?
A26965	But what''s that to the question?
A26965	But when they were asunder were they setled,& did they keep the Churches in concord by these Councils?
A26965	Did the the Convocation intend that we should not here understand[ The full moon] properly, nor as in all the rest of the Book?
A26965	Do they secure any of the ends of Governments?
A26965	Do you differ in nothing?
A26965	Doth not the ordainer here say, Take thou Authority to Preach the Word of God,& c. when thou art thereto lawfully called?
A26965	Else it were at the will of a man whether souls shall be saved or damned,( for how shall they believe unless they hear?
A26965	Even as the blessed Apostle Paul exhorteth and saith, What if some of them have fallen from Faith?
A26965	How many Councils have been against Images in Churches, and how many for them, condemning one anothers acts?
A26965	How shall we be sure that other mens sinning will absolve the two thousand innocent from their duty?
A26965	I know some will say, were all these Councils of Bishops such fools in comparison of you?
A26965	If in the first Instant it be confessedly the equal duty of all, how will the weakness and sin of one part change the obligation of all the rest?
A26965	If so, then why saith the Canon that the Convocation[ is the true Church of England by Representation] and those excommunicate that deny it?
A26965	If the Churches be somehow supplied by mens sin, will it follow that truth and righteousness in sounder blameless men will not mend their supply?
A26965	Is it not enough that I know why I am unwilling to keep him, who am no way more bound to him than to others, but by my own consent?
A26965	Is it to be supposed then, that these were better than Priests?
A26965	Is there any Christian that dare say, that Bishops or Princes are in all things to be obeyed, lest the people be made Judges?
A26965	May I give away the needfull helps to my salvation, because others have them, as if their salvation might satisfie me instead of my own?
A26965	Nay, what if on such necessity they should accept of favour from any Papists that would save them?
A26965	Nor whether they may not be lawfully used where there is no better?
A26965	Or whether God hath ordained such a National Church- form, only by the general Command of doing all things in Order and Unity and to Edification?
A26965	Or whether they meant that all men should be forced and taught to subscribe or declare assent to that which they never understood?
A26965	Or with what face could I do it?
A26965	Our question is what constituteth the relations between a Pastor and his Particular flock?
A26965	P. 55, 56 ▪ The question, Whether this or that Oath be lawful?
A26965	Praesules?
A26965	Qui vero inter reliquos princeps Episcopus est, percontetur Presbyteros& populum an ipse sit quem praeesse petant?
A26965	Saith that such great places use to make Bishops worse than they were before, All history tells us what striving there was for such places?
A26965	Shall the people have any judgment of discerning or not?
A26965	Some say, If we take in a few moderate men like you, what the better are we?
A26965	Surrogates,& c?
A26965	THE Question stated § 3,& c. Whether we are obliged by or to the Jewish National Polity?
A26965	The question is not whether these faulty Translations were not a good work, and a great mercy to the Church, till we had a better?
A26965	The question is, What obligation there is in this case?
A26965	The question is, may we swear or Covenant to obey them?
A26965	The question therefore is, whether such Oaths, as necessary to a Bishops consecration, be to be Approved and consented to?
A26965	The second, Whether it be not such an Errour to require the bond of a Covenant beside the Baptismal Covenant?
A26965	Then answer your own objection: What remedy shall they have if the Bishop wrong them?
A26965	They say no, themselves: And next, whether it be not certain, and confessed, that the Pastors have no other power, but the Magistrates only?
A26965	This were an easie way to introduce any Errour, by forbidding any but the defenders of it to Preach?
A26965	V. And to the question, Whether the King be the formal, or only the accidental Church- head?
A26965	What Covenanting is necessary to particular Church relation?
A26965	What a stir did Maximus make at Constantinople, Egypt, and with the Emperour to have got Gregories place at Constantinople?
A26965	What good will Oaths or Covenants taken with such Latitude or Equivocation do?
A26965	What if the Parish Priest could Baptize but one of many( or not all:) Must the rest be content to be unbaptized?
A26965	What is the case than that you suppose such supraordinations of power necessary for?
A26965	What then would become of me, if I undertook to justifie the Perjury of multitudes?
A26965	Whether a National Church- form be lawful, § 30,& c?
A26965	Whether all Reformation be out of the power of the King, or not to be desired by the people?
A26965	Whether all alteration of Church Government be unlawful?
A26965	Whether an excommunicate King may be murdered as no King,& c?
A26965	Whether it be a prudential desirable form § 38,& c?
A26965	Whether men be not bound by a Vow to that which is Lawful: much more to that Which is antecedently a duty?
A26965	Whether the King or he, is to be obeyed in Circumstances, or matters Ecclesiastical, if they differ, and make contrary Laws?
A26965	Whether the very Jewish Church Policy be established by Christ for the Christian Church, or be repealed?
A26965	Whether this be the usual or proper signification of such words?
A26965	Which is the Priestly- Head, or highest Governour of the Church of England, which is a constitutive part, as a King in a Kingdom?
A26965	Will you say, If the people be Judges, they may set up Usurpers, and put down the King?
A26965	Would you perswade us that our Convocation now borrowed their Direction from this Mass Book?
A26965	and how shall they hear without a Preacher?)
A26965	but must be cast out by others sin?
A26965	how then shall we have Communion with you when we differ in all the things here described?
A26965	or so many score thousands as are in many others?
A26965	or whether God''s general Rules( for Concord, Order, Edification) do bind the Churches prudentially to erect such a form?
A26965	or whether it be left indifferent which?
A26965	shall none be tolerated but the perfect?
A26965	shall their unbelief make void the saith of God?
A26965	whether we are bound to Love God once a year?
A26965	yea for all the poor of England?
A26965	§ 1?
A26965	§ 5,& c. The spirit maketh Ministrs, how?
A26965	§ 5,& c. or by scripture to a National limitation of them?
A69915	& c. And did it not prove the healing the deadly wound giv ● ● to the Dragonical Beast?
A69915	12. then how can you avoid the same charge brought against you by the Dissenters, when you,( as sel ●-judged and condemned) do the same things?
A69915	15. being reqired to take heed to our selves, that we be not ensnared, and that we do not inquire, saying, How did these Nations serve their Gods?
A69915	2. that when we pray, we should say, Our Father,& c.?
A69915	2ly, Whether the picking out part, and leaving out the greater part, changing of words, and inverting of sence, is not most Injurious dealing?
A69915	5 And what was this for, but the preaching and practising the Precepts and Doctrine of the Gospel, to make men holy and happy?
A69915	Am I therefore become your Enemy, because I tell you the Truth?
A69915	And Synagogue of Satan?
A69915	And how doth Bonner lay the 13 Romans to the Martyrs, to require their Obedience and Subjection to all their Mumsimus''s and Sumsimus''s?
A69915	And if you were so satisfied, why did not you Interpose to prevent a precipitate Sentence and Verdict, and preserve an Innocent person?
A69915	And may we not enquire, whether in the following Particulars we do not symbolize with the Romish Worship herein?
A69915	And may we not say that in these following particulars we do Symbolize with Idolatrous Rome herein?
A69915	And may we not truly say, as it was then, so it is now?
A69915	And so they dealt with his Followers afterwards; did they not draw Jason and the Brethren unto the Rulers of the City?
A69915	And speaking of that King of Phrigia, that was about to be baptized, ask''t the Bishop What was become of all his Ancestors?
A69915	And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the Judgment of God?
A69915	And what but Injustice and barbarous Cruelty to afflict men for what they can not help, and in what they do not sin?
A69915	And what is it( saith he) but a Notorious Specimen of Pride, thus to force others to acknowledge, by making them profess to be of their Opinion?
A69915	And( 2) whether there were not great Errors and Superstitions in those times, as well as the succeeding Ages?
A69915	Bishops and Arch- Bishops, in the room of the Heathen- Flamins and Arch- Flamins for Sacerdotal Service in Provinces and Diocesses?
A69915	But as to this,''t is said, Have not several been imprisoned, some fled, and others executed about the Plot?
A69915	But have they not appeared of late years very zealous and forward in Elections of Parliament- men, and other publick Officers in City and Country?
A69915	But have you disowned and witnessed against the Cruelties exercised?
A69915	But how doth that appear?
A69915	But how is this made good?
A69915	But secondly, do we not find these very times abounding very much with Error and Superstiti ● n?
A69915	But this is but a pretence; for have they not suffer''d long before any Plot was talkt of?
A69915	But what do you say to the Lords Prayer?
A69915	But what do you say to the Lords Prayer?
A69915	But wherein doth it appear by any thing which is writ in that Book, that this Hainous Charge is made good?
A69915	But you''l say, why do you give the Heathen the Denomination of a Church, Is that proper?
A69915	By what Rule or Reason they should be a pattern to us, so as to have their Rites and Services Impos''d upon us for our Ritual?
A69915	By what Rule shall he chuse his Guide?
A69915	Did not the Church of old pathetically complain of the very same Usage?
A69915	Did not the Treppanners assault him?
A69915	Do not we by our Sanguinary Laws and Executions of them do the very same, and whereof not one word of warrant in all the New Testament?
A69915	Do not you read of the Church of Evil- doers?
A69915	Do the Priest and People read the Psalms alternately, verse by verse?
A69915	Do they Repeat the Pater- noster, kneeling, after the Priest?
A69915	Do they bow to the East, and Name of Jesus?
A69915	Do they kneel at Confession and Absolution?
A69915	Do they kneel at the Altar when they partake of the Eucharist, or Lords Supper?
A69915	Do they repeat after the Minister the Kiryeelyson, Christeelyson, kneeling?
A69915	Do they sit at reading the Lessons?
A69915	Do they stand at Gloria Patri?
A69915	Do they stand up and repeat the Apostl''s Creed?
A69915	Do they uncover themselves in the Churches?
A69915	Do they upon saying or singing Letanies, make Responses by the People?
A69915	Do they upon the Rehersal of the Ten Commandments kneel, asking mercy and grace after every Command?
A69915	Do they upon the reading or singing Quicunque vult, or Athanasius Creed, stand?
A69915	Doth not Paul tell us expresly, He knew not What to pray for, but as the Spirit gave him utterance?
A69915	Doth the Sheep ever persecute the Wolf?
A69915	Fifthly, Do we not also symbolize with them in the Priesthood, who are principally to minister in those places of Worship?
A69915	First, Why should our first Reformers any more impose the Rites and Customs of those times upon us, than any other?
A69915	For First, are they not things Consecrated and Dedicated to holy uses, in the worship and service of God, which makes them cease to be Indifferent?
A69915	For may it not with such a latitude be proved by Scripture, that there is no God, or any such Blasphemy or Immorallity?
A69915	For ye are the Temple of the living God?
A69915	Fourthly, Is there not a symbolizing with Popery in the Places of Worship?
A69915	God cryeth out with ● eh ●, Who is on my side?
A69915	How Vicious and Seditious in their Conventicles?
A69915	How all manner of Evil is charg''d against the Dissenters in those dayes ● alsly?
A69915	How are the hidden things of Esau sought out?
A69915	How long halt we between two Opinions?
A69915	I appeal to your Consience, whether I had not some reason to expect some return to these Applications?
A69915	I will do a marvellous Work amongst this People, even a marvellous Work and a Wonder[ But what is that?]
A69915	If it be said, who hath Required all these Feasts, Fasts, Holy- days,& c. at our hands?
A69915	If this part of the Nonconformists Plea be true, where is the Crime?
A69915	If we must keep Holy- days for all the Apostles,& the other Saints of the Pope''s making, why not for the Patriarchs and Prophets?
A69915	In my Mittimus tis said that I refused to give Bail, which is a mistake, for being asked by you whether I would give Bail then?
A69915	Is it lawful for us to give Tribute unto Caesar, or not?
A69915	Is it not clear, that in the 3d Century, they had no Directory or Book to pray by, as Tertullian in his Apology mentions?
A69915	It is true, they have so, and so have the Conformists also, ten for one to their Number, both in City and Country; but what Transgression is that?
A69915	Lest partaking of such Sins, they share of the threatned Judgments?
A69915	Lot, St. Moses, St. Job, St. David, St. Samuel, St. Esay, St. Jeremy,& c.?
A69915	Must I be made guilty, and punished for speaking the Truth?
A69915	Or what is the place of my Rest?
A69915	Or whether any of the doubting persons can that way be Compelled into the Spiritual Sheep- fold, judg you?
A69915	That when we pray, we should say, Our Father,& c.?
A69915	The Bishop shall ask, Do you know them to be worthy?
A69915	The most high dwelling, not with Temples made with Hands as saith the Prophet; What House will ye build me?
A69915	What Despisers of Dignities?
A69915	What Enemies to C ● sar?
A69915	What agreement hath the Temple of God with Idols?
A69915	What is the external Sign?
A69915	What need we make Negative Articles of Faith, where the Affirmative do necessarily imply them?
A69915	Whether Confirmation be instituted by Christ?
A69915	Whether I was in Orders?
A69915	Who?
A69915	Why the Wisdom of their Wise men shall perish, and the Vnderstanding of the Prudent men shall be hid[ But when shall that be?]
A69915	Why were we more obliged to accept of the Ecclesiastical Laws of Constantine, than his Civil, as Doctor Taylor well urges?
A69915	Yes why not?
A69915	You know not what manner of Spirit you are of?
A69915	and done what you could to prevent them?
A69915	and where''s the Sedition, Rebellion, breaking the Publick peace by force, and Arms in all this?
A69915	for what is it not, which may not be made of any mans sayings and writings, if such a liberty may be taken?
A69915	or rather with Edom stood on the other side?
A69915	yet symbolizing with her] to win them off to such a Worship as is every way as graceful as their own?
A47813	43. in the Names of Themselves and Others, to call for the Execution of Iustice, on All delinquents?
A47813	An Order, that you and your Confederates most Undu ● ifully destroy''d?
A47813	And Attaque the King himself in the Head of his Troops?
A47813	And are These the Saints( Gentlemen) that you are afraid should be cast out, for Schismatiques?
A47813	And for the Discipline of Christ, tho all parts of the world have much opposed it, yet where hath it been so fiercely and powerfully resisted?
A47813	And may not the Two Houses be Resisted by the Law of Nature as well as they oppo ● ● ● the King?
A47813	And that you may not value your selves upon the Merits of your sufferings; Pray''e what was it that you suffer''d for?
A47813	And the Preaching of the old Doctrine to the people over again, What Is it but the Preface to another War?
A47813	And to produce his own Act and Deed in evidence against his Profession?
A47813	And what did his Majesty now get by the Complement?
A47813	And what good I beseech ye did you do them by it, but mislead, and confirm them in Principles of Disobedience?
A47813	And what is it that yo ● charge upon your self here, more then that you were a little too Mealy- mouth''d?
A47813	And why[ The Divines CALLED Presbyterians] and not rather the Presbyterian Divines?
A47813	And without changing the Species of the Government?
A47813	Are These Fit Agents for Unity and Peace?
A47813	Are not these the Propositions think ye, of Most Humble and Faithful Subjects?
A47813	At the Rate of Computation, why shall not a Ceremony at this day, out- weigh the Life of the Son, as Formerly it did That of the Father?
A47813	But are you convinc''d of the Vnlawfulnesse?
A47813	But how came they off I beseech you, from That froward Humour?
A47813	But how is That the Peoples Representative, that Shuts the people out of the Election, and acts both Without, and Against their Consent?
A47813	But if they were so well dispos''d to come In, what was it I beseech you that put them off again?
A47813	But what becomes of us next?
A47813	But what do ye mean, I beseech ye, by the Cry of the Plotters against ye?
A47813	But what do ye think now( Gentlemen) of the Operation, or further Extent of such a Power?
A47813	But what if the People shall Miss- Judge?
A47813	But what is a Pr ● ● byterian?
A47813	But what is it at last that you would be at?
A47813	But what is it that you mean by this Known Integrity?
A47813	But what say ye all this while to the Case of making Co ● nt to an Usurper?
A47813	But what say you to Sacramental Leagues against Order, and Law?
A47813	But what was it you were saying e''en now of the Best Governours in the World?
A47813	But what way would you direct for the Limiting of the Qualifications?
A47813	But what yet if they Were two thousand?
A47813	But what''s your end in all This?
A47813	But wher''s your Vindication of the Ch ● r ● ●-Orders you mention?
A47813	But who must expound it?
A47813	But why can ye not now dispense with your Covenants, as well as you did formerly with the Oath of Allegeance?
A47813	But why do I argue from your Practises, when your Positions do naturally leade to the same undutyfull Ends?
A47813	But why do I call it an Oath of Allegiance to Presbytery?
A47813	Di ● not you animate the Party that was in Arms against the King; 〈 ◊ 〉 much as any man, and was That no hurt to his Person?
A47813	Did not the Kirk lead the Dance, and the Republican Faction in England pay them their wages, and call them their Dear Brethren for their pains?
A47813	Did ye not Covenant[ to preserve and defend the Kings Majestys Person, and Authority?]
A47813	Do not the Kings of all these Nations stand up in the Room of their Progenitors; with the same Implacable Enmity to the Power of the Gospel?
A47813	Do not you here acknowledge Richard the Pr ● tectors Sovereignty?
A47813	Do not you know, that write about the Cause, that the War was not founded in Theologicall differences, but in Law differences?
A47813	Do not you remember a certain Dedicatory Epistle, to Richard Protector, i ● your Key for Catholiques, where you have these words?
A47813	Even 〈 ◊ 〉 to Mr. Baxters own Exposition, which is, that by St. 〈 ◊ 〉 Higher Powers, is Intended Those in Actual Poss ● ssion?
A47813	For the Assembly- Divines to 〈 ◊ 〉 the People to rise for their Defence?
A47813	Hath it not been by the Bloud of Saints?
A47813	How comes Toleration to be a Sin, under 〈 ◊ 〉 Presbyterians, and a Duty under the Bishops?
A47813	How comes it 〈 ◊ 〉 be Damnation, in the case of the Late King, and Richard 〈 ◊ 〉 well, to Obey the Former, and destroy the Latter?
A47813	How could you ● ustify then a Submission to such a Prelacy?
A47813	How few will take well a Reproof, but rather defend their sin?
A47813	How have they earn''d their Titles?
A47813	How 〈 ◊ 〉 Bishops to be Antichristian, at one time, and Warrantable at 〈 ◊ 〉?
A47813	If Richard thinks fit to come In, there''s no body hinders him; and if Iohn will not come in, who can help it?
A47813	If it had been as he woud have it; how comes the whole Order of Bishops to be Assaulted?
A47813	If the Government was i ● King, Lords, and Commons, how came the Two Houses ● o Rule Alone, with an Vsurpation?
A47813	In good time Mr. Richard: And who taught ye, I wonder your Complements to Prince Richard in the Five disputations?
A47813	Is Faith and Holynesse propagated by Perswasion, and not by Force?
A47813	Is This the Repentance, Mr. Baxter, of a Confessor?
A47813	Is it such a Horrid Accusation, to say that Mr Baxter M ● i ● tains the King, may be call''d to Account by a Single Peer?
A47813	Is not This Destructive of the Kings Power?
A47813	Is this the meaning of all the Precepts of Honouring, and Obeying your Superiours?
A47813	Now if the Constitution was so Abominable, why should they submit to it ▪ And if it was not so, why does Mr. Baxter say that it was?
A47813	Or a Common Prayer- Book more Intolerable 〈 ◊ 〉 a Directory?
A47813	Or by what Law did That Parliament raise That Army?
A47813	Or how came you to Alienate your self from his Majesties Iurisdictino, and to turh Subject, to the Two Houses?
A47813	Out of all doubt; but what if They expound the Scripture One way, and You Another?
A47813	Pray''e Say: 〈 ◊ 〉 not the Freedome and Right of the Electors, as much a Fundamental, as the Priviledge, and Trust of the Elected?
A47813	Pray''e tell me Mr. Richard; Was Prelacy Lawfull Before the Act for Uniformity, and not After?
A47813	Pray''e where was the Fear of Cod, when the King was opposed?
A47813	The Standard of the Presbyte ● ian Loyalty why not as tender of a breach of Trust, according to Law, as against it?
A47813	Their Persons Affronted; and their Votes in Parliament taken away; without distinction?
A47813	These are my own words, and do you think that I would ever have bestowed upon a detestable wretch, the Epithetes of PRUDENT, PIOUS and FAITHFUL?
A47813	This is to Intimate that the P ● ● sbyterians were under a Persecution, Who were the Persecutors, I beseech ye?
A47813	To the Robbing of Altars; demolishing of Temples; dethroning of Kings; degrading of Bishops?
A47813	To the forcing of a whole Nation either to Swear or starve?
A47813	Was it Nothing?
A47813	Was the Feud so deadly, as to make them destroy Themselves; and Ruine the whole Hierarchy in Revenge?
A47813	Was there such a Ministry, or such Love and Concord, or such a Godly People under them in the Prelates Reign?
A47813	Well, well?
A47813	What can I do better, then to face him with the Acts of the Assembly, and the Proceedings of the Two Houses, to the Contrary?
A47813	What can more expose the Credit of the 〈 ◊ 〉 then this double- dealing in the Foreman of the Party?
A47813	What did we raise Armyes for?
A47813	What did you search the Word of God for, in the Case?
A47813	What do you call Incapacitys?
A47813	What do you think now of the Worthy Assembly?
A47813	What hindred this A ● gument from holding, when the King was in Actual Possession?
A47813	What hopes of Unity and Peace; or what Pretence to''t; so long as these dividing and defaming Liberties are kept a foot?
A47813	What if the King should take upon him so?
A47813	What if the first Publick Sticklers, were not at that time Declar''d Presbyterians?
A47813	What is This, but the Asserting of Rebellio ● ● Principles?
A47813	What should they cry out for against the Separatists, that are all this while, doing the Papists business to their hands?
A47813	What would you say now to the turning of the Tables, and setting up of your Qualifications on the other side?
A47813	When Mr. Baxter Sets up for a Toleration; wh ● ● can be fairer then to shew him his own Arguments against it?
A47813	When it was in Truth, a direct Conjuration against the Government, both Ecclesiastical, and Civil, for the Introducing of it?
A47813	Who Absolv''d you from the One Oath, or who Authoris''d you in the Other?
A47813	Who would have thought it?
A47813	Whom did we cast out of all Church- Maintenance?
A47813	Whom did we ever forbid to Preach the Truth?
A47813	Why are ye blowing of them again?
A47813	Why do ye not Touch the Thesis that you condemn; and say This, That, and tother Aphorisme I Renounce?
A47813	Why do you cite the Holy Common Wealth, so often?
A47813	Why not Prelacy as ● awful after the Act, as before?
A47813	Why prethee what Power did we allow him?
A47813	Will you have it now that This Army, your O ● ●, and intimate Friends, did no Hurt to his Majesties Person?
A47813	[ Alas?
A47813	[ Do nothing which they bid you do, though otherwise Lawful] O Strange Exposition of the 4 th Commandement?
A47813	[ It is not known that the Presbyterian Government hath been exercised in London, in Lancashire, and in many Counties these many years?
A47813	[ Must we say nothing to such bloudly slanders?
A47813	[ Nay how many Professors will rashly rail and lye in their Passions?
A47813	[ Remem ● ●( say you to the Army) how far I have gone with you in the W ● ● — And shall I be affraid of my Old most Intimate Friends?
A47813	[ Shall every man have leave to do evill, that can be Ignorant enough to think( or say he thinks) that he doth well?
A47813	[ That the Major Part of Both Houses are the absolute Masters of the Lives and Liberties of the Subject?]
A47813	[ What have we done these Twenty years against the King or State?
A47813	[ What is This Prelacy?
A47813	and blesse all the Providences that have brought matters so Comfortably about?
A47813	and contrary to the word of God, and Apostolical Institution, Ibid P. 51. what need was there then of any further Disswasion?
A47813	and to hammer into the heads of the Multitude, the danger of Re- admitting their Lawfull Soverei ● n?
A47813	and to return him a Publick Counterfeit Thanks for Bloodshed; yea, for the bloud of Thousands?
A47813	and why might not the Commons, cast out the Lords, and the Army the Commons, as well as the Two Houses cast off the King?
A47813	if the Judgment be once perverted, and Errour hath perverted the Supreme Faculty, whether will men go, and what will they do?
A47813	is there not in every corner of These Kingdomes, the Slain and the Banish''d ones of Christ to Answer for?
A47813	or who are to be the Iudges of it?
A47813	to give you your Lives, Liberties, and Estates again, when all was Forfeited?
A47813	to the calling God into a Conspiracy against Government and Religion?
A47813	to 〈 ◊ 〉 Mr. Baxter Lye down in One Opinion, and Rise, in Another ▪ 〈 ◊ 〉 Accomodating his Scruples to every Crisis of State?
A47813	what Mists did you presently cast before the Peoples Eyes in your Political Aphorismes, upon the Question of Authority, and Obedience?
A47813	when so many were turn''d out of the Universities for not Engaging, and so many out of the Magistracy, and Corporation- Priviledges?
A48787	?
A48787	As, Had Zimri peace that flew his Master?
A48787	B. C. I pray, who appeared first against the order of the Church, and how did they behave themselves?
A48787	B. D. So they may as long as there are so many that speak for them; yet they are not so silent; did you not hear their charge to Archippus?
A48787	B. L. What should be the reason of this looseness in this Kingdome?
A48787	Brown being beforehand dispatched, to set up the old Parliament, and the Kingdome of Jesus Christ: But is any of these things done?
A48787	But did they break out into any excesses and extravagancies?
A48787	But did they content themselves in not subscribing?
A48787	But did they stop at this?
A48787	But doth the Arch- Bishop trust him?
A48787	But what became of Brown himself?
A48787	Butter will not now melt in their mouths; what is it to be poor?
A48787	By whom will you be tried?
A48787	C. But did not his Majesty order a Conference between both parties?
A48787	C. But have they that have disserted their Ministry, nothing to support them but voluntary contributions?
A48787	C. But how can they meet now the Law is so severe?
A48787	C. But now all will not do, what shall we do then?
A48787	C. But was there any further newes of the Conference?
A48787	C. But were they true?
A48787	C. But when his Majesty declared for an Indulgence, did they acquiesce in that?
A48787	C. But would they do nothing towards a closure?
A48787	C. Had they any more hope?
A48787	C. How did they contrive to set up their new Government?
A48787	C. How did they proceed?
A48787	C. How do the Presbyterians keep the people in these courses from running into Independency?
A48787	C. How do these men escape the Bishops Courts?
A48787	C. How may these conforming Nonconformists be discerned?
A48787	C. How was that plot discovered?
A48787	C. How went they on?
A48787	C. Is not the Law open for the honest men to come by their dues?
A48787	C. Now the King could not help the Church, the Bishops were secured, the severe Courts against the Factions were down, how did the people appear?
A48787	C. Really that was warily done; but what hope have they to bear up in this way?
A48787	C. They hear Common Prayer there?
A48787	C. This is downright; — but is this all?
A48787	C. Was he suffered?
A48787	C. Was the late plot in the North a general one?
A48787	C. Was there any more done?
A48787	C. Was this man a Conformist?
A48787	C. What did they after the enacting of these wholsome Lawes?
A48787	C. What did they do?
A48787	C. What do these men do to distinguish themselves from their brethren?
A48787	C. What do they do at their meetings?
A48787	C. What is their success?
A48787	C. What then?
A48787	C. What use did they make of that?
A48787	C. What, do they Impose any thing?
A48787	C. When this failed, what course did they take?
A48787	C. Where can so many lurke as have forsaken their callings, rather then their Rebellion?
A48787	C. Why are they suffered to do these things in other mens Parishes?
A48787	Can a man touch the Lords Annointed, and be guiltless?
A48787	Court: Who was active there against the Church besides?
A48787	Did they stop here?
A48787	Do they set these men immediately upon establishing their way?
A48787	Do you know what you say?
A48787	Do you mean liberty to do what you will, or to do what you ought?
A48787	Had they no design to carry on by the new Translation of the Bible?
A48787	Having now almost destroyed the Church Government, Discipline and Worship, what do they not endeavour to set up their own way?
A48787	Hawkins, being cited before Grindal Bishop of London, and asked this question, Have we not a godly Prince?
A48787	Here they took care to prefer their friends; how did they bring men up still in their way; notwithstanding the discouragement of publick authority?
A48787	How began the trouble at Francford?
A48787	How came Dr. Prideaux to favour such persons?
A48787	How came they to prevail in King Charles time?
A48787	How did the King like this canvasing for hands?
A48787	How did they proceed?
A48787	How did they propagate it?
A48787	How did this their diligence appear?
A48787	How durst Scotland stir?
A48787	How durst you medle with the Church without order?
A48787	How got they in with the Parliament?
A48787	I know you have your starting holes — yet it were worth the while to know how you will escape that late Statute?
A48787	I pray Mr. Prolocutor, why did Mr. Philpot leave the Convocation house lately?
A48787	I pray what followed?
A48787	I pray what was Mr. Calvins Judgement of it?
A48787	I pray wherein were they active when all these courses failed them?
A48787	It''s true these wild persons and the Women that were burnt for heresie, might disturbe us: but who kept up the old cause of Nonconformity?
A48787	King John upon Richards death usurped the Crown, yet none durst contradict him; dispossessed Arthur, yet none durst say to him What dost thou?
A48787	L B. E. What answer doth that wise Lord make him?
A48787	L. B C. When it was established, did the people submit to it?
A48787	L. B. C. What were the discourses that were abroad of these proceedings?
A48787	L. C. T. Wherein did my Lord of Leicester make use of his Power for the Nonconformists?
A48787	L. H. This cut off all the Orthodox men that were already, root and branch; but what care did they take of the next Generation?
A48787	Liberty?
A48787	Mr. Fuller, will you be pleased to acquaint the Court with the Opposition made against the Church of England at Francford?
A48787	Mr. Gilpin, did you refuse that Bishoprick out of any disaffection to that Office?
A48787	Mr. Tims, are you not a Deacon?
A48787	My Lord of London, What shall we do?
A48787	Not a word all this while of their Discipline?
A48787	O why can not the great things wherein you agree unite you, rather then the small matters wherein you differ should divide you?
A48787	Seaman,& c. and Dr. Heylin, Dr. Gunning, Dr. Pearson, Dr. Pierce, Dr. Sparrow,& c. but what was the issue?
A48787	So you may any where else if you would be but as honest as you ought — But what is the matter?
A48787	Some of them would not take this Oath at all, but would say, If our faults be unknown, why are we accused?
A48787	Something it was you made that Vineger face; what a Gods name would you have?
A48787	T. F. He demanded whether they desired the taking away thereof?
A48787	Was it for Arminianisme that Mr. Mountagues Book called Appello Caesarem was so much opposed?
A48787	We pray you( Sir) what was the maine engine that Mr. Calvin used to bring his way into so much credit and esteeme among us?
A48787	Were they convinced by argument, or did they submit to Authority?
A48787	What Mr. Cartwright, are you turned Conventicler?
A48787	What became of these men?
A48787	What became of this Master Travers?
A48787	What did these men more in King Janes his Reign?
A48787	What did they desire in Church Government?
A48787	What did they desire?
A48787	What did they intend by good Pastors?
A48787	What did they more besides?
A48787	What did they?
A48787	What did wisemen judge of that stir the Commons kept with Mr. Mountagues Book?
A48787	What do you appear in a Coat and Stockings of divers Colours; is that a fit Apparel for a Deacon?
A48787	What do you mean by that?
A48787	What doth Travers do all this while?
A48787	What effect did these great Intercessions produce?
A48787	What good men are these Blew Cap Saints, these Scotch Christians, these Knockes Protestants?
A48787	What is the reason that they are so fierce now?
A48787	What said they against this Declaration?
A48787	What saith Mr. Cartwright to these Articles?
A48787	What was that Hacket?
A48787	What was that?
A48787	What was the Danger?
A48787	What was the effect of this Letter?
A48787	What was the issue of this Conference?
A48787	What was the next appearance of this Party?
A48787	What was the next attempt of this Party?
A48787	What was the next practice of these men?
A48787	What was the reason of this Liberty?
A48787	What was their next project?
A48787	What were their exceptions against Common Prayer?
A48787	What were they?
A48787	What would they have altered in the Doctrine?
A48787	What would they have in that Petition?
A48787	When did they meet?
A48787	When they got at last to be the prevailing party in Parliament, what did they?
A48787	When this way failed them, what course took they?
A48787	Where did they meet?
A48787	Where they herewith satisfied?
A48787	Where was Authority all this while?
A48787	Where was the King all this while?
A48787	Whether the Presbyterian party may be protected and encouraged, and the Episcopal not deserted nor disobliged?
A48787	Who do I see there?
A48787	Who else opposed the Church of England?
A48787	Who met?
A48787	Who was it that promoted this cause so far?
A48787	Why do not you my Lord, use these innocent and harmless Weedes?
A48787	Why how now Scruple, what ailes you now with your Friday face, and Sabbath day Lookes?
A48787	Why should Lecturers be discouraged, whereas the power of Godliness flourished most in those places where these Lecturers were?
A48787	Why?
A48787	Why?
A48787	Would none of the Nonconformists when they were indited for a fame of a Conventicle or so, clear themselves by an Oath?
A48787	an admonition?
A48787	but were they contented to set up this new way among themselves?
A48787	but when their Arguments failed them against these Courts, did they sit down?
A48787	do they promote their cause, or advance the Kingdome of Jesus Christ?
A48787	his Sacred Majesty did graciously appoint a way to satisfie all parties in point of Interest; But what do they do in point of Conscience?
A48787	if liberty to do what you will, we know where about you would be; if what you ought — who shall judge what ought to be?
A48787	is England unsetled, that you can not live there?
A48787	or doth the spreading nature of it prevaile?
A48787	or have you any more Spoones, Bodkins, Thimbles for this Warr?
A48787	or were not these men betrayed by their own brethren, Hill and Riggs?
A48787	speak, Is she evil?
A48787	that is the lowest of Ecclesiastical Censures, and a preparative if neglected to suspension and excommunication; what?
A48787	thou hast not seen that that made thee glad these sixteen years?
A48787	was it Liberty, Religion?
A48787	you, or your Superiours?
A48787	— But what was the issue of all this?
A48787	— C. But do they stay here?
A48787	— Lord, is there no peace to be had in the world unless these people are pleased?
A48787	— a man may pick a Church here when it is lost in the World; or are we for the Commonwealth against Tyranny?
A27392	7.3?
A27392	A change in the Church naturally produces some change in the State; and who can secure the event for the better?
A27392	And do you not then contradict this end of his Death, in setting those at Variance, whom he intended to Vnite?
A27392	And he thus concludes his advice; Hast thou faith, art thou satisfy''d that it is lawful to eat any sort of food?
A27392	And how do''s it follow, that because they did not use the same rites and ceremonies of Prayer, therefore they did not use Forms of Prayer?
A27392	And how is that, but by promoting Love, Peace and Order, and taking care to preserve it?
A27392	And how pathetically do''s the same Apostle exhort you again to the same thing, by all the mutual Endearments that Christianity affords?
A27392	And if any ask, at what time they are bound to bring them to Baptism?
A27392	And if they are capable of the Benefits and Privileges of Christianity, why shou''d not the sign of those Benefits and Privileges be apply''d to them?
A27392	And in this case how shall he know by Scripture, whether his present Inspiration be Natural or Divine?
A27392	And in this sence can any good Christian find fault with the Petition?
A27392	And indeed how is it possible thou shoud''st profit by his Ministry, if thou come with prejudice, without any Reverence, and delight unto it?
A27392	And is it not reasonable to believe they will be so?
A27392	And now I pray, how do''s this Text prove, that we must use a gift of Vocal Prayer in our own words?
A27392	And shall Peace be broken only in the Church, where it ought to be kept most intire?
A27392	And that almost all the Catholic Church on Earth this day, is below your Communion for using Forms?
A27392	And that by those who acknowledge it to be possible, and within their Power?
A27392	And that even Calvin, and the Presbyterians, Cartwright, Hildersham, and the Old Non- Conformists were unworthy your Communion?
A27392	And what is that greater good, but the gift of Heavenly affections in Prayer?
A27392	And what reason is there, why a Gesture shou''d be more defil''d by Idolaters, than Meat which they had Offer''d up in Sacrifice to Idols?
A27392	And why may not he that Praies Extempore, be as little affected with what he Praies for, before he has exprest it, as he that uses a Form?
A27392	And why then do the Independents exact such a Covenant of Baptiz''d persons, before they admit them to their Communion?
A27392	And why then may not the same be done in the Lord''s Supper?
A27392	Are not the Peace and Unity of the Church, things that ought greatly to sway with all Sober, Humble and Considering Christians?
A27392	Are you not more earnestly press''d in our Congregations to be throughly good, than in those where you think you profit more?
A27392	Are you satisfy''d in your Conscience to join in Communion with us; and will you not do it for the sake of the Church of God?
A27392	Because they did well, are we therefore to do worse?
A27392	But are conceiv''d Prayers the more Inspir''d, because the words are Extempore?
A27392	But it will be said; What shall a Man do?
A27392	But then, why do''s not the same Principle, that brings you at one Time, bring you at another?
A27392	But what is meant by Suspending Communion?
A27392	But what reason is there for this?
A27392	But what syllable or shadow of a Command is there in all the History for the use of any gesture in the act of receiving?
A27392	But why shou''d we not by Sudden Death understand our being taken out of this World, when we are not fit to die?
A27392	But, say they, why shou''d the phrase be us''d at all in such matters, if not commanded is not the same as forbidden?
A27392	By what Rule shall he chuse his Guide?
A27392	Did God continue the gift for no other end, but that Men might ask those things Extempore, which they might as well have asked in a Form?
A27392	Did you not come to Church but once or twice, and then conclude too hastily, that there was no good to be gotten there?
A27392	Did you not leave the Church, because, when you came, the Minister happen''d to Treat of a Subject cross to your opinion?
A27392	Do not many of your own way complain of their unprofitableness under your own Ministers, which arises perhaps from a natural dulness?
A27392	Do you, for instance, pay Reverence to God''s house, and come at the beginning of Service, and stand up and kneel with the Congregation,& c?
A27392	Do''s he not say, He that doubteth, is damn''d if he eat, v. 23. and that whatsoever is not of faith, is sin?
A27392	Do''s not this conceit arise from the foremention''d causes?
A27392	First Then, what is it that the Scripture attributes to the Spirit in Prayer?
A27392	For how can they excel others in knowledge or goodness, who are so easily drawn or tempted to sin?
A27392	For how often do we find the word apply''d to things that have no Voice at all?
A27392	For instance, what Order can there be, if Superiours may not determine, whether Prayers shall be long or short, and the like?
A27392	For our Saviour probably us''d a Leaning Gesture; and by what Authority do they change it to Sitting?
A27392	For then who could be innocent?
A27392	For they allow the People to sing Psalms; and why then may they not bear a part in the Hymns and Psalms by alternate responses?
A27392	For thus he resolves that Question, How or in what sense the Earth his Footstool may be worshipp''d without impiety?
A27392	For to what purpose is a Man a Member of a Society, if he can not enjoy the privileges of it?
A27392	For where, I pray, are they commanded to sprinkle the Children that are Baptiz''d?
A27392	Had you not some prejudice against the Minister you came to hear, either for his Conformity, or his strictness in it, and the like?
A27392	Has any Man a Scruple about his Estate, whether it be firmly setled, or he has a true legal Title to it?
A27392	How careful was he, both by his Example and Precept, to forbid and discountenance a separation upon that account?
A27392	How do they know, but that our Lord might have us''d another Gesture, if the Sacrament had been Instituted apart from the Passover?
A27392	I know and am persuaded by the Lord Jesus, that there is nothing Vnclean of it self; but to him that esteemeth any thing Vnclean, it is unclean?
A27392	If it be lawful, why do you forsake it?
A27392	Indeed we must follow Christ and his Apostles; but in what?
A27392	Is God more taken with words, than with affections?
A27392	Is it not manifest, that partiality makes you not profit by our Sermons?
A27392	Is not that Man thought sincere, that acts as he believes; and that Man an hypocrite, that acts otherwise, whether his judgment be true or false?
A27392	May not a Man''s tongue run before his heart either way?
A27392	May not their Counsels be then more effectual with them, than ever they were before?
A27392	Now I beseech you to reason a little; If our Communion be sinful, why did you enter into it?
A27392	Now can any Man imagin, that those affections will be the less acceptable to God, because they are presented in a Form, and not Extempore?
A27392	Now consider, I pray; Do''s not God principally Regard the Frame of our Minds in Prayer?
A27392	Now if the Papists, nay if the Heathens us''d set Forms, because it was the fittest way for the Service of God; must we be forbidden to use them?
A27392	Now if the People may join in Vocal Praise, why may they not also join in Vocal Prayer?
A27392	Now is it not a hard case that the Devotions of Five hundred or a thousand Persons must be disturb''d by one Man''s disorders?
A27392	Now since this proposition is so certainly true, how many Men''s pretences to Conscience for their separating from us, are hereby cut off?
A27392	Now what they do on no reason, why may not we do on the best?
A27392	Now, as to the former of these prohibited things, who sees not, that''t is unnatural, and therefore not indifferent?
A27392	Or are they more Inspired, because they do generally more enlarge, and express the same Matter over again in different words?
A27392	Or that he was incapable of the sign, when he was capable of being wash''d from the attainder, which was the chief thing signify''d thereby?
A27392	Or to enter into a particular Church- covenant?
A27392	Our famous Hooker( g) saies, To solemn actions of Royalty and Justice, there sutable Ornaments are a beauty; are they only in Religion a stain?
A27392	P. What shalt thou get by Faith?
A27392	Shall he receive the Sacrament doubting as he do''s?
A27392	They expose Protestants as a Disunited People; and ask men how they can in prudence join with those, who are at Variance among themselves?
A27392	Was it not Schism, or Disobedience to Governours?
A27392	Was not the Minister, when you chanc''d to go to Church, treating of some distastful Subject, which you love not to hear of?
A27392	Was the Spirit continu''d only to vary phrases?
A27392	What if the points of Conformity be matters of dispute?
A27392	What is a wilful sin, or a sin against knowledge, but acting otherwise, than we were convinc''d to be our duty?
A27392	What needs all this stir and bustle?
A27392	What now is to be done?
A27392	What now shou''d be the ground and reason of this Variety both in Opinion and Practice touching the Gesture to be us''d at the Lord''s Supper?
A27392	When St. Paul thought himself bound in duty to persecute Christians, was his persecution sinful, or no?
A27392	Where are we told, that God will be angry with us for doing that, which he has not forbidden?
A27392	Who made them so?
A27392	Why can we never have your Company, but when Punishment or Advantage prompts you to it?
A27392	Why do they associate and combine together into distinct Congregations, as being purer, more select Christians than others?
A27392	Why shou''d not a submissive lowly deportment of body sute with this solemnity, as well as an humble lowly Mind?
A27392	Why shou''d you leave her thus Desolate and Forlorn, when her present Exigencies require your most Cordial Assistance?
A27392	Will a Father deny Bread to his Child, because he askt it to day in the same words, that he did yesterday?
A27392	and were you not willing to have this excuse for absenting your self wholly from it?
A27392	and why shou''d one be sinful and Idolatrous to use, and not the other?
A27392	desire,& c. which follow the words, be as great as those that go before?
A27392	or shall he forbear it doubting as he do''s?
A27392	or to receive the Lord''s Supper sitting?
A27392	or to touch and kiss the Book in Swearing?
A27392	or to use conceiv''d Prayers?
A27392	or will He refuse to hear us, because He dislikes the Garment of the Minister?
A27392	that is, really holy?
A27392	this censuring, disputing and dividing, about Standing or Kneeling?
A70803	& quomodo?
A70803	( and who, besides the Light of Nature, have All the Instruments of Grace too,) if We shall sin against the light of so clear a Knowledge?
A70803	( not to abuse our own Persons by any Intemperance or Debauch?)
A70803	( not to rob him of the service, nor to defraud him of the honour that''s due unto him?)
A70803	( unless I may except the Days of Hildebrand, when Hell is said to have broken loose?)
A70803	* Cùm quaeritur, Quid Tres?
A70803	14?
A70803	16. a Cum foeminâ semper esse,& non cognoscere foeminam, nonne plus est quàm mortuum suscitare?
A70803	And how was that, but by abstaining from the Appearance at least of all unrighteousness?
A70803	And if the Brightness of the Sun is enough to strike the Beholder Blind; How can we safely gaze on Him, to whom the Sun is but a Shadow?
A70803	And is not His Command that we do a Good thing, as valid as his Command that we abstain from what is evil?
A70803	And know ye not( saith S. James) that the Friendship of the world is Enmity with God?
A70803	And shall not God obtain a hearing, when he speaks to us by his Son?
A70803	And then how damning a Sin is Schism, whereof Haeresie is but a Part, as I shew''d before?
A70803	And then how easily do they fall, Even at every little thrust of Applause, or Plenty?
A70803	And therefore by this the Prophet David seeks to prove his Affection to God Almighty; Do not I hate them ▪ O Lord, that hate Thee?
A70803	And what numbers of Solifidians do make it difficult to be sav''d, by making it easier than God will have it?
A70803	And what, to live Godly, but to deal justly with God himself?
A70803	And what, when parted from the Soul, but the food of Worms?
A70803	And why for the Lord''s sake, if not because the Lord hath so appointed?
A70803	And why should that be, if not for want of true Belief, or else of due Consideration, that the Old and New Testament are God''s own word?
A70803	And why should this be so little heeded,( if''t is really believ''d) unless because it is so cheaply, and so commonly to be had?
A70803	But what kind of Abstinence is here intended?
A70803	But yet how many of our Fiduciaries do miss of heaven, meerly by thinking they can not miss it?
A70803	Can any Pride be more monstrous, than for vile Dust and Ashes even to Deifie It self?
A70803	Can any be farther from Humility, than They who know nothing, and yet are proud of their Knowledge?
A70803	Did ever People hear the like?
A70803	Do they make very long Prayers?
A70803	Do they pretend their being warranted by an immediate Revelation?
A70803	For Hatred, Variance, Emulations, Wrath, Strife, Seditions, what are they all, but several Members or Concomitants of Schism?
A70803	For are not they the greatest Atheists, who( to use S. Paul''s words of the antient Gnosticks) profess to know God, but in their works deny him?
A70803	For how many Trades are there, very lawfull in themselves, which yet by us of the Clergy can not lawfully be driven?
A70803	For in the Infancy of the Church, before printing was invented, what care and cost were men at, to write out Copies of the Gospel?
A70803	For may we be at Peace with them, who will not be at Peace with God?
A70803	For one Scruple in the Conscience, how many are there in the stomach?
A70803	For what Pretense can they have for their separating from us, if they think us Christ''s Members, as well as They?
A70803	For what can be better in it self, than to side with the Spirit against the Flesh?
A70803	For what else can be the meaning of that saying in S. James, that if a man keep the whole Law, and yet offend in one point, he is guilty of all?
A70803	For what is Plainness, but Perspicuity?
A70803	For what is the Body, in its original, but Dust and Ashes?
A70803	For what were this but to find fault with the sublimity of the matter?
A70803	For what( I pray) is the Church of England, but a most Renowned and National Church?
A70803	For when as yet we lay weltring and polluted in our Bloud, how did he save us as so many Brands pluck''d out of the Burning?
A70803	For who would not fight even for fear, that he shall lose such a Reward?
A70803	Hast thou not procured this unto thy self, in that thou hast forsaken the Lord thy God?
A70803	Have they a readiness and facility in citing Scripture?
A70803	He that spared not his own Son, but delivered him up for us all, how shall he not with him, also freely give us all things?
A70803	How did the faithfull City become an Harlot?
A70803	How many Cases are try''d in Law, for one in Conscience?
A70803	How many Counsellors are consulted, and set on work, for one Casuist?
A70803	How many Empiricks are sought to, for here and there a single Confessor?
A70803	How many Miles did men go, in the heathen World, to hear but a Socrates, or a Pythagoras, a Plato, or a Plotinus?
A70803	How many Miles went a Queen, to hear the Apophthegms of Solomon?
A70803	How many are there in the world in whom Extremities have concenter''d?
A70803	How much more might his Apostles be distrustfull of Believers, who knew them not?
A70803	How patiently did he permit the Disobedience of the First Adam, and Crucifixion of the Second?
A70803	I beat my Body black and blue?
A70803	I had planted thee a noble Vine, wholly a right seed; How then art thou turned into the degenerate Plant of a strange Vine unto me?
A70803	If such attention was to be given to what was spoken onely by Moses to all the People, how much more to what is spoken by Jesus Christ?
A70803	If we can not well abstain from conversing with the Occasions, how much less from the Act of a pleasant evil?
A70803	If''t is our Duty to abstain from all Appearance of Evil, how much more is it our Duty, to abstain from all evil?
A70803	Is God''s permitting them to be prosperous, or to sin on with great Impunity, any Argument that he approves them?
A70803	Is it not that they prefer the gratification of the Ear to the Rectification of the Heart?
A70803	Is it onely in the negative, That we refuse not him that speaketh?
A70803	Is not God the same Jehova to Them and Vs?
A70803	Jews, upon whom he had bestow''d the first- fruits of his Preaching, and to whom he had offer''d the first Refusal of his Favours?
A70803	Know we not that Christ is in us by such Evidences as These?
A70803	Know we not that Christ is in us, by the Presence of his Spirit?
A70803	Know ye not your own selves how that Jesus Christ is in you, except ye be Reprobates?
A70803	Now can there be any thing more adviseable, than that other mens mischiefs should keep us safe?
A70803	Now is not God''s Law as binding in what he bids, as in what he forbids his peculiar People?
A70803	Now to live righteously what is it, but to do justice ▪ unto our Neighbours?
A70803	Now what a Monster would our Church be, if every one of these Sects had the shaping of her?
A70803	Or is not his peremptory Command as obliging under the Gospel, as it was under the Law?
A70803	Or is the Gospel very destitute of what the world calls Wit and Eloquence?
A70803	Quod minus est non potes,& quod majus est vis credam tibi?
A70803	Quomodo ob Religionem Magni, quibus Magnitudo de irreligiositate provenit?
A70803	Shall I exemplifie and illustrate what I say by plain Scripture on either side?
A70803	Shall I make the Case clear, and undeniable by an Example?
A70803	Stand farther off, come not near me, for I am holier than Thou?
A70803	Such as our Sorrow for our sins past, our hatred of our selves in Remembrance of them, and our stedfast Resolutions of better life?
A70803	Then what Pretense can any have,( who are not Papalins Themselves,) to dread, or hate a Communion with us?
A70803	Varius Sucronensis, who does confidently affirm Aemilius Scaurus to be Guilty?
A70803	Vnde?
A70803	Well, ye have heard what it is not; will ye now know what it is, which God in Christ doth speak to us?
A70803	What can hinder them from converting the most Inhumane Combination or our blood- thirsty Enemies, into an Excellent Security against it self?
A70803	What man knows the things of a man, save the Spirit of man which is in him?
A70803	What manner of men ought we to be in the future Course of our Conversation?
A70803	What may probably be the reason, why men will sleep at a Sermon, a great deal sooner than at a Play?
A70803	What now is the Advantage we are to make of all This?
A70803	What now is the Vse we are to make of this Doctrine, or what the Inference to be drawn from this Argument?
A70803	What then is to be done, or to be said in this case of our present Breaches?
A70803	What then may be the reason, why they are much more attentive to the words of Men out of the Pulpit, than to the word of God out of the Pew?
A70803	What, to live soberly, but to be just unto our selves?
A70803	Which of the Two( ye men of Rome) think ye the worthier of your Belief?
A70803	Who( says he) is there among you of tender Bowels, and Generosity?
A70803	Why should we any- where go with Them, who will not go with Vs to Heaven; and hate the means of Salvation, so far forth as we injoy them?
A70803	Why then saith our Apostle, Follow Peace even with All men, not excepting the Worst of all?
A70803	Will any Man who is not mad, break off the finger of his Watch as an useless Thing, because he can not perceive it moving?
A70803	Will any man say it was unlawfull, for the women of Israel to hold up their chins, or set one foot before another?
A70803	and by such a Son too, as is God himself?
A70803	and by the Power of his Word?
A70803	and by the evident effects of His Operation?
A70803	and his Word as authentick in these last Times, as in the First?
A70803	and how many reall Patients are in all places to be met with, for one true Penitent?
A70803	and how much worse would our Babel be, than That which they call The Whore of Babylon?
A70803	and in what honour was it had, when but newly to be had in the Vulgar Tongues?
A70803	and that the Gospel in particular is the word which God the Father hath spoken to us by God the Son?
A70803	and to pass the whole Time of our sojourning here in fear?
A70803	and we receive the whole benefit without the least danger of their unhappiness?
A70803	and what the Lesson, which all these Scriptures are apt to teach us?
A70803	because( forsooth) to the Regenerate''t is a Thing perfectly unavoidable?
A70803	by thinking Salvation is to be had at a cheaper Rate, than that of following Peace and Holiness?
A70803	have fallen away before our faces into the scandalous commissions of Schism and Haeresie?
A70803	have turn''d apostates from the Faith which was once deliver''d unto the Saints?
A70803	how apt are others to be deceiv''d who are no Prophets at all?
A70803	how did her Silver become arrant Dross?
A70803	how much rather when he saith to thee, wash and be clean?
A70803	how nearly does it concern us, to follow them both as is here requir''d?
A70803	how sedulous we are to have the matter made up?
A70803	how very gladly did he descend from out the Bosom of the Father, to bid us Live?
A70803	in any Time?
A70803	nor onely the Persons, who are but Men, but even Government it self, which is avowedly Divine in its Institution?
A70803	not onely an exceeding, but an aeternal weight of Glory?
A70803	or Aemilius Scaurus rather, who does protest that he is Innocent?
A70803	or at any Place?
A70803	or from making our remaining and yet present Dangers become the most Instrumental to our Escape?
A70803	or if not from the Act, how much less from the Habit?
A70803	or that we have not any Averseness to his Person or his Words?
A70803	or what excuse can be found for a Separation?
A70803	to wit, impartial Obedience to the whole Law of Christ?
A70803	what by Naaman the Syrian, to hear the Counsel of Elisha, a single Prophet?
A70803	what more honourable, or noble, than to win a Victory over our selves?
A70803	what pains were taken by the Jews, to hear the reading of the Law?
A70803	what, at the best of its Consistence, but a fair Nursery of Diseases?
A70803	who shall deliver me from the Body of this Death?
A70803	with the Rational part in us against the Brutal?
A71273	( 1) Did they not search the Scriptures, according to the Rule of our Blessed Saviour?
A71273	( 2) Did they not consult Antiquity, according to Divine Direction?
A71273	( 3) Did they not use a Moral Diligence to search into the nature of things, for their full satisfaction?
A71273	( 4) Did they not make this Inquiry after the Truth with a Christian Simplicity and Godly Sincerity?
A71273	( 5) Had they not as full Authority, both Ecclesiastical and Civil, as was needful to establish that Reformation?
A71273	( saith Mr. Calvin ⸫) Quo se anxiè torquent superstitiosi homines, dum sibi fabricant inanos scrupulos?
A71273	1. m. Is not this acceptable to God?
A71273	1. m. Is not this acceptable to God?
A71273	33. Who shall lay any thing to the charge of God''s Elect?
A71273	4. Who art thou that judgest another man''s Servant?
A71273	A Liberty to serve God acceptably( in all instances of the First and Second Table) with reverence and Godly fear?
A71273	After such Elogies of that Queens times, and such acclamations after her, is it not a wonder to see men act so Counter to her Laws and Government?
A71273	And are not these new likewise?
A71273	And as much is to be concluded from the 22 Verse, Hast thou faith?
A71273	And can there be Vnity without Obedience?
A71273	And does not Mr. Calvin say the same?
A71273	And from whence did the Apostle take the hint, to injoyn the Women to wear a Vail, and keep silence in the Church, but from the Custom among the Jews?
A71273	And have not the Independents their peculiar Terms of Communion too?
A71273	And in Matters of Religion, what Liberty can we justly claim, more than what Christ hath obtain''d, and his Grace conferr''d upon us?
A71273	And in fine what will all this amount to?
A71273	And is it not clear that the Change is solely in our selves?
A71273	And is not the case the same among the Presbyterians?
A71273	And is there no peril in breaking our selves off from this Vine?
A71273	And may we not set up our Furnace in God''s House?
A71273	And to what end did he do this?
A71273	And what Habit more Decent then White to represent, that Holiness becomes both the Priest, and the Christian Profession aswell as the House of God?
A71273	And what was the worcestershire Agreement?
A71273	And what will the issue be but this?
A71273	And why?
A71273	And,( 6) and Lastly, Have we not had God''s Blessing( while we Conform''d obediently to it) to assure us he was well- pleased with that Establishment?
A71273	Are the Terms of Communion numerically the same in the Greek and Latin Churches?
A71273	Are the Terms of Communion the same among the Lutherans and Calvinists?
A71273	Are there attempts upon the life of our dread Soveraign?
A71273	Are they excluded too?
A71273	Art thou called being a Servant?
A71273	Besides the Proofs already produced, is not this evident in the Practice of all Churches?
A71273	But do our Dissenting Brethren speak thus home to the Consciences of their followers?
A71273	But does not St. Paul contradict St. James?
A71273	But has the matter been duly weighed in an equal Ballance?
A71273	But if she were now alive might she not find just cause to expostulate with Subjects, as our Saviour did some time with his Disciples?
A71273	But must the Church spend all her stock of Charity upon these Dissenters, while they have no love, no respect at all for the Church?
A71273	But suppose the Parliament will not be brib''d?
A71273	But suppose you mistake the word?
A71273	But what if my weak Brother will not lay aside his errour?
A71273	But what is that Liberty he writes of?
A71273	But whence has it this( habitude) to be a sign of such a thing?
A71273	But why do they but pretend?
A71273	But why do they pretend?
A71273	By what Law?
A71273	Came the Word of God from you, or came it unto you only?
A71273	Came the word of God out from you?
A71273	Can Christ fail of his end without any Obstacle in the Subject?
A71273	Can it be inservient either to Order or Decency, when there is no degree of Superiority and Subordination among the Ministers of the Church?
A71273	Can there be any reason or good Policy to cut of the locks of this Spouse of Christ, and Ecclipse her Glory?
A71273	Did not our Reformers use sufficient Means?
A71273	Did the Preaching of the Gospel proceed first from you, that we must dance after your Pipe?
A71273	Did the Queen and her Council therefore bend all there force against those Popish Conspirators, and indulge the Dissenters of the other Factions?
A71273	Did they not understand the sense and latitude of the Scriptures?
A71273	Do the Rites and Ceremonies of the Church of England stand thus high?
A71273	Do they acquaint the People with the Power wherewith the Church is invested by the King of Saints?
A71273	Do they declare that they may be used or let alone without Sin, till Authority does interpose about them?
A71273	Do they not Dogmatize them into ill Principles, and encourage the Practice thereof by their Example?
A71273	Do they not love to draw Disciples after them?
A71273	Do they represent the excellency and reward of obedience to Superiors, according to the Fifth Commandment?
A71273	Do they therefore lay open the Nature of things indifferent?
A71273	Do they think they can climbe up to Heaven by a Ladder of their own, when they place the foot of it upon ground of their own devising?
A71273	Do we pretend to be wiser than the Queen and her whole Council?
A71273	Does he not require us to avoid Offences, and follow Peace, especially with his Church?
A71273	Does not God require and delight in Verity?
A71273	Does this make any alteration in the substance of Religious Worship?
A71273	Endeavours have several waies and methods to exert and declare themselves: Is it by force of Arms, and with Garments rolled in Blood?
A71273	For have you not the same Crown, the same Sword, and the same Scepter still?
A71273	For how else can the Church be secure of their fidelity?
A71273	For what is it but a New Church which they attempt to set up?
A71273	For what signifies Superstition, but an immoderate fear?
A71273	For where''s the difference?
A71273	For why did he open them?
A71273	For, Have we Popish Plots now among us?
A71273	God is lookt upon as the Author and Efficient, for who can forgive sins but God only?
A71273	Had they not an eye to the Rules of Decency and Order, to God''s Glory and the Edification of the Church?
A71273	Have they forgotten that Levi paid Tythes in the loins of Abraham?
A71273	Have we designes on foot to extinguish the Protestant Religion, to Subvert the Government, and introduce the Popish Tyranny and Usurpation over us?
A71273	Have you not the same Government, the same Reformation, the same Religion, which was publickly profest, maintained and honoured in my Reign?
A71273	How can she trust them with the Sacred Office?
A71273	How much are these times degenerated?
A71273	How was Naaman cleansed of his Leprosie?
A71273	How?
A71273	I pray, from whence come these Wars and Fightings amongst us?
A71273	I would ask this Question; Do these Dissenters value those Homilies, or do they not?
A71273	If the Rites and Ceremonies imposed by this Church be part of worship: How came they to be so?
A71273	If we look into the constitution of the several Protestant Churches shall we not find variety of Customs, Rites and Ceremonies among them?
A71273	In the Change of Government and Discipline in the Church according to their Fancies?
A71273	Is it their duty to endeavour a Reformation?
A71273	Is not Schism a work of the Flesh as well as Murder, or Adultery?
A71273	Is not a wilful and groundless separation from the Mystical Body of Christ, a separation from Communion with him?
A71273	Is not the Confusion great, when things Indifferent are exposed for Necessary, and things Absolutely necessary accounted but Indifferent?
A71273	Is this the Charity which we ow to the Churches of God?
A71273	May we not extract such Spirits and Essences in Matters of Religion, and Divine Worship?
A71273	No distinction of Habits between the Laity and the Ministers of the Gospel, observed?
A71273	Now the question is, whether this Condemnation be just, or no?
A71273	Or came it unto you only?
A71273	Or do we take new Measures, espouse new principles and resolve upon new Models and Forms of Government?
A71273	Ponatur quod ille Scandalizetur de quolibet?
A71273	Should we endeavour to be devout and heavenly- minded at all times, and shall we be prophane in God''s House?
A71273	That the Church of England is not Reformed up to those Principles, who can make good the Charge against her?
A71273	The Apostle therefore does justly expostulate with them; Are you the prime and only Christians?
A71273	These Dissenters would have us comply with them: But in what?
A71273	They have erred from the way of Truth; and how so?
A71273	They say, they have read over all the Books,& c. But do they bring minds prepared to receive the truth, and Patient of convictions?
A71273	This is a Part of God''s Worship, but of whose Creating?
A71273	Thus our Author has Architectonically erected his Hypothesis: but the singulars are not yet determined: And what must be done for them?
A71273	To pull down the Pallisadoes and demolish the Fortifications of such a Fabrick?
A71273	To rob her of her Venerable Antiquity and Primitive Lustre?
A71273	Vnde enim turbae magnâ ex parte,( saith Sclater) nisi quòd imperiti nolunt imperiti esse, sed peritorum locum occupant?
A71273	Was she not accepted herein?
A71273	We acknowledge, saith Zanchy, that a Sacrament is a visible sign: But of what?
A71273	We should consider, whether there be any need of such Reformation as they endeavour?
A71273	Were there no Terms of Communion in it?
A71273	What Authority have you for it, and and who gave you that Authority?
A71273	What Doubts may arise upon such a Change, and what Confusion may follow it, who will take upon him to determine?
A71273	What Man( well in his wits) did ever feel the loss of his Christian Liberty, by putting a Gown upon his Cassock?
A71273	What a sad Spectacle is this to see that Church thus trodden under foot?
A71273	What if the sight of a Dial, puts me in mind, that my life is as a shaddow that departeth?
A71273	What marvaile then, if these your cruel distractions have awakened, yea, divided even to a variety the Judgments and Affections too of Christendom?
A71273	What may they not be carried up to by the imagination of the Spirit?
A71273	What shall we do, that we might work the work of God?
A71273	What then?
A71273	What was the true meaning of that Altar, forementioned?
A71273	What?
A71273	What?
A71273	What?
A71273	Where was the failure?
A71273	Who are they that cry out now against the Government, and talk of the great danger of Arbitrary Power?
A71273	Who can think the Church is Edified, where all Genuflexion, all Reverence, all evidences of a Devout mind are out of practice?
A71273	Who commanded all the Garrisons, Forts, Castles, Ships?
A71273	Who composed and commanded Olivers standing Army?
A71273	Who maintained, continued, and finished the War, and the Tragedy of the King''s Murder?
A71273	Who rul''d according to Will, without and against Law?
A71273	Who was it that animated the People to take up Arms for Defence of Liberty and Property( invaded only by themselves,) against the King?
A71273	Who were they that banisht his present Majesty, sought that life which could not have been preserved but by a Miracle?
A71273	Why call ye me Lord, Lord, and do not the things which I say?
A71273	Why did James, Cephas, and John give Paul and Barnabas the right hand of fellowship, but to be a sign and evidence of their Concord?
A71273	Why did they put on sackcloath and ashes, but to express their humiliation, and their sorrow?
A71273	Why of old, did they rent their cloaths, but to shew their indignation?
A71273	Why?
A71273	Would they have us comply with them against the Church of Rome, and the practices of the Jesuites?
A71273	Yet instances we have of this Opus operatum, as''t is wrought in the Body, and why may not these help us to apprehend what may be done in the Soul?
A71273	and are you the only wise men of the world, and are all the Churches else in dotage?
A71273	and back their Discourses with their example to lead them unto Conformity?
A71273	and do they not many times speak* perverse things to that effect?
A71273	and how is the Protestant Religion cry''d up for the flourishing condition of it under her Government?
A71273	and instruct them in their duty to that their Spiritual Mother, as the Spouse of Christ?
A71273	and who can deny the effect when we have God''s fiat for it?
A71273	in abolishing the Forms of God''s Solemn Worship, with the Rites of Decency and Order to promote the same?
A71273	or a Surplice over both?
A71273	quid fiet?
A71273	shall I come unto you with a rod, or in love, or in the spirit of meekness?
A71273	was not that as great a matter as this they stumble at?
A71273	when we are about his Worship and Service shall we be prophane then, for fear we should be accounted Superstitious?
A71273	— In this case, if they be Traitors heady, highminded,& c. Who will wonder?
A71273	† Quid ergo, licet esse in fide infirmum, licet in errore positū permanere?
A71273	⸫ Do not some of our Dissenters give the like Scandal to their Disciples?
A30390	And I appeal to your conscience, whether it be a likelier way to advance Religion, fighting or suffering?
A30390	And did you not cruelly persecute all those who opposed you?
A30390	And first, The half of their Sermons were upon publick matters: and what did these concern the Souls of the poor people?
A30390	And first, what think you of your rebellion?
A30390	And for Communion, why should not sick persons receive on death- bed, when all the reasons of receiving are most strong?
A30390	And for what end were you often so bitter to absents?
A30390	And how impudently did the Church countermand the State, Anno 1648. even in Civil matters?
A30390	And if they think it a fault, how comes it that none of them offers to disclaim it?
A30390	And to conclude, how wretchedly did you abuse this?
A30390	And was it not a contradiction, to make them swear against Worship in an unknown Tongue; and yet in that very Oath so to use it?
A30390	And what cursed doctrine is it Naphthali broacheth concerning private persons their punishing of crimes in case of the supinnesse of the Magistrate?
A30390	And what imaginable ground is there that the people shall all with their voice join in the Psalms, and not also in the Prayers?
A30390	And what kind of reasons can you have, who plead so much for a liberty in Prayer, and yet allow none in making of Hymns?
A30390	And what order was there in Families, morning and evening?
A30390	And what strange doctrine is it, to tax an obedience to the Laws of the Kingdom( when in our consciences we can so do) as time- serving?
A30390	And who should expect, that they who are so much against reverence to Sacred Houses, should likewise be against private Sacraments?
A30390	And who taught you to separate it from the rest of the solemn worship, and not have it every Lords day?
A30390	And why may not a Church- man officiat in a Surplice, as well as a penitent put on Sack- cloath?
A30390	And ● ow unhandsome is it, that we will not testifie that reverence to God, we would shew to a man, were ● he but a few degrees above us?
A30390	And, first, what a ridiculous fancy is it, to say, Children can be bound by their fathers Oath?
A30390	And, first, why do not your Ministers join with our Courts for Church- discipline?
A30390	As also, whether is it liker, that the Church then, alwayes in the fire of persecution, was purer then she is now?
A30390	As for their persons and Gifts, where is Christian charity, that should make you slow to take up a bad impression upon slight grounds?
A30390	As for your National Covenant, what a cruel imposing upon Consciences was it, to make a Nation swear an Oath, which they could not understand?
A30390	Beside, are not your Meeter Psalms a device of men?
A30390	Beside, where was it ever heard of, ● hat a Church- office was taken from any, without ● fault?
A30390	Besides, who told you that all David''s Psalms were to be constantly used in Worship?
A30390	But as for your Discipline, what warrand of Scripture have you for it?
A30390	But further, in what place of Scripture read you your classical Subordination of Sessions to Presbyteries,& c?
A30390	But how little were you in secret reproving faults?
A30390	But if your grounds be good, where is your charity to the Church?
A30390	But waving this, whether judge you the Presbyters power for Discipline is founded upon a Divine Law, or upon the Act of Parliament?
A30390	But what can you pretend, for your peoples withdrawing from our Churches?
A30390	But what great things of devotion, or holinesse, appear amongst you?
A30390	But what unchristian work is it, thus to disgrace us?
A30390	But why do you not believe the prayer composed by the Church, to be of the Spirits dictating, as well as that of your Ministers?
A30390	But, are not most of you Apostates, Changlings, and Time- servers?
A30390	But, how little reason will suffice to let a man see through that canting?
A30390	But, who told you, it was in the Fathers Commission?
A30390	C. And why may not you have a Directory for words, as well as things?
A30390	C. God forbid but he be?
A30390	C. Next, why wanted you Evangelists, since there are still men who have peculiar eminencies in preaching?
A30390	C. This is like you, still to devise fancies against expresse Scripture; where sayes the Scripture, that was done to please the Jews?
A30390	C. This ought to be the great design of our lives; for, wherein shall it avail us, if we shall gain the whole world, and lose our own souls?
A30390	C. Truly I am sorry, I saw so little of it: what ● rreverence is it, that when prayer is in the ● hurch, most of you ● it on your breeches?
A30390	C. Whether do you think it fitter in the Mysteries of ● aith to keep close to ● ● rms of Scripture or not?
A30390	C. Who would not be sick with such pitiful folly?
A30390	C. Why then doth he not determine how his Church should be governed, as to the civil matter, since Justice is a part of his Law, as well as devotion?
A30390	Do you think prayer for a blessing, is not a prayer?
A30390	Finally, what cruelty is it, if a Minister be put from his place, be it justly or unjustly, that the people should be starved?
A30390	For your grea ● men, how strangely did they involve themselve ● in all businesses?
A30390	Further, let one with a short- hand, follow that mans prayer, who you say prayes by the Spirit; then, may not that prayer be read and used over again?
A30390	God bless me from the pride of comparing my self with these worthies, who were honoured to convert the world, and to die for the truth?
A30390	How are all things there?
A30390	How did the Apostle St. Paul become a Iew to the Iews?
A30390	How fierce were you one against another, in your Papers, Sermons, and Prayers?
A30390	How much good preaching there was amongst us?
A30390	How often was that sacred Prince charged with Popery, Tyranny, and the Massacre of Ireland?
A30390	How patent a way otherwise may this prove, for venting and broaching errours, and heresies?
A30390	How well was the Sabbath observed amongst us?
A30390	I shall end all this with an instance of great importance, who taught you the change of the Sabbath?
A30390	I. SHall that which was design''d to end our toils, Increase our flames, and raise new broils; And must we triumph in our Brethrens spoils?
A30390	In word, what jealousies had you justly raised in th ● hearts of Princes, of your Government?
A30390	Is this the moderation you so much pro ● esse?
A30390	Let me then examine you a little, how do you know your opinions are truths?
A30390	Looks not this like the spirit of the Devil?
A30390	May they not as well exercise Discipline, though they can not do it with all the liberty they desire?
A30390	Must Rome be damn''d as Antichrist, Because it to unerring Chair pretends; And forth as Oracles its dictates sends?
A30390	N. But all this is still contrary to the holy men of God: What sad complaints are in the Psalms and Prophets, and chiefly in the Lamentations?
A30390	N. But are not we bound to duty to the King, because of the Allegeance our fathers swore, even though we never swear it our selves?
A30390	N. But did not the Bohemians, under Zisca, fight and resist when the Challice was denied them?
A30390	N. But doth not the Spirit help our infirmities, and teach us to pray?
A30390	N. But how must we enter into that state of divine union?
A30390	N. But how was Adam oblidged for his Posterity, if Parents can not binde their children?
A30390	N. But if that was Rebellion, how did the late King of Britain give assistance to the Rochellers in the last Wars?
A30390	N. But if we think you are wrong, can we joyn with you?
A30390	N. But nothing of this can be alledged to palliat the French civil Wars?
A30390	N. But what a confusion is it, that all say some of the prayers together, and use Amen?
A30390	N. But what can you say for kneeling in receiving?
A30390	N. But what say you to the Elders that rule well?
A30390	N. But what vain repetitions are in the Liturgy?
A30390	N. But why do not you sit?
A30390	N. But why must it be done only by a Bishop ▪ as if it were beyond Baptism?
A30390	N. Call you fighting for God and his Cause, rebellion?
A30390	N. Did you never observe the great devotion ● our worship?
A30390	N. Do you not wonder at my patience, who hear you inveigh so bitterly against us?
A30390	N. Doth not the fathers debt oblidge the son?
A30390	N. How can we acknowledg them our Pastors, who are intruders, and are in the places of our faithful shepherds, whom you have torn from us?
A30390	N. How can we neglect the interests of Christ, and let them ruine, when we are in a capacity to defend them?
A30390	N. How can you deny, that what is now cried down, was the work of God?
A30390	N. How can you speak so, was not sin strangely born down in our dayes?
A30390	N. How did they of Antioch send up to these at Ierusalem?
A30390	N. How then do Parents vow for their children in Baptism?
A30390	N. How then is Saul charged, and his children punished for killing the Gibeonites?
A30390	N. How then must I examine any perswasion, to know if it be conscience, or not?
A30390	N. I had resolved to have objected that to you, and I am sure we can not be guilty of it, since there is nothing we hate more?
A30390	N. I see you are for set- forms: but what reason have you for them?
A30390	N. I think this is very clear, but why do not you use the terms of the Protestant ● Church?
A30390	N. Is this all then that is required to accomplish a Christian?
A30390	N. No, no, but oh how doth my heart melt within me, when I remember how sweetly I have heard the Ministers there, clear up my interest in Christ?
A30390	N. Now you tax us for what we were very free of: Was ever sin so boldly reproved, as in our Pulpits?
A30390	N. The law of nature teacheth us to defend our selves, and so there is no need of Scripture for it?
A30390	N. Well, but why do you remember bygones?
A30390	N. Well, is not this a Popish Sacrament which you would bring into the Church?
A30390	N. Well, what make you of all this?
A30390	N. What can you say for holy dayes?
A30390	N. What mean you by this converse with God?
A30390	N. What say you of his Devotions, both private and publick?
A30390	N. What say you then to these who died sealing their opinion, fighting for Religion, with their blood?
A30390	N. What say you to the War in the Netherlands?
A30390	N. What sort of devout men could these be?
A30390	N. What then are the methods to be used by one that would lead a spiritual life?
A30390	N. What then conclude you from all this; is it that the English Liturgy be brought in?
A30390	N. What then is the great scope and design of Christian Religion?
A30390	N. What then make you of them, since you d ● not allow them to be spiritual doctrine?
A30390	N. What ● ay you of Justification by faith only?
A30390	N. Wherein consists that sweetness you say is to be found in divine converse?
A30390	N. Wherein could Episcopacy have been mor ● for the good of Scotland?
A30390	N. Who can doubt of it?
A30390	N. Whoever may object that, you may be silent; for what severity have we felt?
A30390	N. Why do not you use it, since you can not refuse the Scripture more than we?
A30390	N. You have sufficiently vindicated your self of Popery, but are you not Arminians?
A30390	Next, How did your Leaders complain of Bishops their medling in matters of State: and yet when the Scene turned, how absolutely did they govern?
A30390	Next, how want you Deacons?
A30390	Next, in your Worship, why do you not kisse one another with a holy kisse?
A30390	Next, why use you not washing of feet, since there is no Sacrament set down more punctually in Scripture?
A30390	Now as to our publick transgressions( if they be such) we are all equally guilty, why then make you a difference?
A30390	Now, if St. Paul did this freely, both to Jew and Gentile, are not you bound to more obedience, when not only charity, but duty to the Laws exact it?
A30390	Now, tell me what are your quarrels at Episcopacy?
A30390	Or do you think, the spirit is not stinted when the form is short, but only when it is long?
A30390	Or, do you mean to lay aside the Scriptures?
A30390	Psalm, in plain words, with a plain voice, as prayer, as well as in hobling ryme, with a Tune?
A30390	Shall I not trust a man in any matter, without understanding how he will discharge it?
A30390	Show me a reason why you may make prayers, and not praises?
A30390	Then, what a tr ● pane was it, to make the Nation swear the Cov ● nant, and by an after- game to declare that Epi ● copacy was abjured in it?
A30390	To conclude, why may not the Christian Church compose new Hymns, as they of Corinth did?
A30390	Was not this for bread, to give them a stone?
A30390	What fer ● our was on peoples mindes, when they heard Sermons?
A30390	What heavenly prayers we poured out to God?
A30390	What insolence was it, to assume bi ● names, of the godly party, and the people of God ● nd to call your way, The Cause and Kingdom o ● Christ?
A30390	What man of common sense can thin ● this was the Cause of God, which had such mo ● struous errours in its first conception?
A30390	Whether looks this like the Pharisees an ● Hypocrites, or not?
A30390	Whether then, Is it not necessary to redress these abuses by a regular form?
A30390	Who is a wise man, and endued with knowledge among you?
A30390	Who would not pity men who build upon such sandy foundations?
A30390	Whom heard you preach against the love of the world, seeking of esteem, quarrelling, seeking of revenge, anxiety and passion?
A30390	Why do you not therefore use this rite?
A30390	Why may the Church impose such dayes of penitence, and not as well order all for the sins of the year to be in penitence all the time of Lent?
A30390	Why then are ye so blind as to ● sk a reason for the change was made, as if at ● oon one should ask where were the Sun?
A30390	Why then do not ye use the Glory to the Father?
A30390	Why then do you not in this follow the express Scripture- rule?
A30390	Why then do you not kneel or stand in Churches ● since you do so in secret, and in your Family- wor ● ship?
A30390	],[ Edinburgh?
A30390	and are not the spirits of the Prophets subject to the Prophets?
A30390	and are not they bound by the Baptismal vow, taken by the father, in their name?
A30390	and for the devotional part, who of you seem to live only to God, and consecrat your time and strength to divine exercises?
A30390	and that Royal Family termed, the bloody- house?
A30390	and truly a medling temper, look not like a devout one: but, what great spirituality appeared amongst most of them?
A30390	and why in a place of repentance?
A30390	and why not as well, if not rather in the one nor in the other?
A30390	and why the use of Sack- cloath sometimes?
A30390	are not our gracious Ministers taken from us?
A30390	are you such a stranger in Israel, as not to know these things?
A30390	beside, you who alwayes call for Scripture, ought quickly to be convinced here?
A30390	bring Scripture for it?
A30390	can any man make dayes holy?
A30390	do not you think it a great matter, to take from us the pure and spiritual Worship of God, and in stead thereof, set up a dea ● and formal Liturgy?
A30390	do not you think it sad, that Christ is not Preached?
A30390	doth not that tacitly accuse God, as if he did not mind his Church as he ought?
A30390	give away your goods to the poor?
A30390	how have these words you dropt last united my heart to you?
A30390	how many Ministers are turned out, and people oppressed for not owning you?
A30390	how often redouble they, Lord have mercy upon us?
A30390	how shall these pangs be recompensed, when we have broke thorow, and got into the blessed shades of the Garden of God?
A30390	is not this the device of men?
A30390	is not this to make us the servants of men, and to give them authority over our consciences; which is Gods peculiar power?
A30390	is this ● o approach unto God with the reverence be ● omes dust and ashes?
A30390	no doubt, you will say, the first: well then, can the abolishing that Act of Parliament take away your power?
A30390	or doth it not imply if we were of his council, we could adjust things better?
A30390	or what could th ● Kings reason be, for preferring it to Presbytery at least for judging it fitter for us?
A30390	or, is the Spirit in the prayer so volatile, that it evaporats in the saying, and the prayer becomes carnal when it is repeated?
A30390	since our Saviour did institute this rite in the Table- gesture?
A30390	who are mortifying themselves even in the lawfull pleasures of sense?
A30390	who are willing to be set at nought?
A30390	who bear crosses without murmurings?
A30390	who bear injuries without resentments and revenge?
A30390	who of you despise the world?
A30390	why do you not anoint the sick with oyl, as St. Iames commandeth?
A30390	why not also his oath?
A30390	why should they be confined to one charge, and not to be made to preach over a countrey, as they shall be called?
A30390	why then are we to vex our selves with any anxiety?
A57579	18. Who am I, O Lord God?
A57579	6?
A57579	After I had conversed with the Dead, am I now among the Living?
A57579	Alas, where had you and I been long ago, had God dealt with us according to our Sins?
A57579	And do we deserve better usage at the hands of God?
A57579	And do we think that his Patience will always let us alone, and not, after it has been the witness of our Idleness, turn to Fury, and cut us down?
A57579	And how odious must the Memory of such an one be that so made himself away?
A57579	And is that a frame that becomes a Creature and a Sinner, to his great Creator and final Judge?
A57579	And shall we not delight to draw nigh to so good a God, to whom is an easy Access through the Mediation of Christ?
A57579	And what is it when the Soul that gave it all its pleasant sensations, all its comlyness and lustre, is fled away?
A57579	And why should God be so good to you, and not to the rest of Men?
A57579	Be not over- much wicked, neither be thou foolish; why shouldst thou dy before the time?
A57579	But do you know what it is to die?
A57579	But what Miseries and Desolations have our Sins deserved, our Original Corruption and all that impure Offspring that has descended from it?
A57579	Can we so soon forget those dismal Hours when our Hearts beat with Fear, and we thought every Minute would be the last?
A57579	Can we so soon forget what Thoughts and Apprehensions we then had?
A57579	Do ye thus requite the Lord, O foolish People and unwise?
A57579	Do you not think your selves concern''d to eat and to drink, and to procure to your selves other Gratifications of Life notwithstanding this?
A57579	For shall we more easily part with things sumptuous and splendid, than with things that are meaner and less suited to a fleshly Mind and Life?
A57579	For what Good might two such great and holy Men have done, the one in Israel, and the other in England?
A57579	He has beseech''d and entreated us to forsake our Sin, crying to every one of us, Wilt thou not be made clean?
A57579	How busie and how unwearied is the Devil for our Ruin?
A57579	How can we ask our daily Bread from our most gracious Master, if we lay not out the refreshment we receive from it in his own Service?
A57579	How careful was he to set aside some of his Gains for the Charitable Relieving of the Poor?
A57579	How cold are our warmest praises to theirs above, who are all in admiration, Extasie and Love?
A57579	How freely dos he do us good when we could lay no Obligation at all upon him?
A57579	How little charming then were all its gayest Smiles, and how little terrible all its frowning Threats?
A57579	How many are dead since you were first ill?
A57579	How many are now in their Graves, over whom it may be truly writ, This Man killed himself with drinking?
A57579	How many are their Cares and Designs about it?
A57579	How many are there dead, since I was ill?
A57579	How many excellent Ministers whom you must never hear again?
A57579	How many of your Friends, your Neighbours, and your Fellow- Citizens are there, in whom there are no Signs of Life at all?
A57579	How many others has his Displeasure struck dead, whilst he suffers us that were as great Sinners as they were, to live?
A57579	How many thousand times do we sin every day?
A57579	How much Evil do we commit that we ought to forbear?
A57579	How much better is the voice of Gladness than the voice of Sorrow?
A57579	How much more desireable is it to such an one to be speaking in the Pulpit than to be silent in the Grave?
A57579	How much more pleasant is it to spend a day, yea many days, in chearful Praises, than to spend one hour in Sighs and painful Groans?
A57579	How often has his Justice seiz''d us for our Sins, and call''d upon him to cut us off, and his Mercy has interposed and saved our Lives?
A57579	How often have we said, that we should one day fall by this or that Distress, and he has held us up from our Birth to this very time?
A57579	How will they rise early and sit up late for a good Bargain, or a little Profit; and shall not we do as much to save our Souls for ever?
A57579	I have cause to do so; for how many has he suffered to sink, when the Waves were not so high against them, as those that rowl''d over me?
A57579	I speak to those of you that have been sick, having been so my self; with what care and Compassion did this good God remember us?
A57579	I will hear his Word with more Reverence, and read it with more Care?
A57579	I will with more frequency and impartiality it search and try my own Soul?
A57579	If we abuse his Mercy, what Plea can we hope to make?
A57579	If we look but upon a Friend an hour after he is dead, how is his Countenance changed?
A57579	In the same is our Life to finish, our Works to be examined, and we are then to know how it will go with us for ever and ever?
A57579	Is it not a wonderful thing that so great a God will take care of us when he needs not our Services, nor all the Duties we are able to perform?
A57579	Is it to much purpose to paint a little Dust and Ashes?
A57579	Is this the manner of Man, O Lord God?
A57579	It is a saying to which dayly Experience gives a Confutation: For how many are there that are groaning under Pains both very long, and very sharp?
A57579	It is easy to kill and ruin and destroy, that we can all do too well; but who can recover and save but he alone?
A57579	Let us pray for them as we would for our selves in the like case; who knows but God will hear our Prayers for them also?
A57579	Let us sin no more, for after such a deep distress, and such a miraculous deliverance how hateful will our Sins be?
A57579	Let us that have been sick, consider what an interruption that Sickness has made in our Life?
A57579	Lord, what is Man, that thou art mindful of him?
A57579	O what Miseries belong to Men, which you have yet escaped, and for which you have great cause to be very thankful?
A57579	O, can I ever do too much for that God that has done so much for me?
A57579	Oh what Faith, what Courage, what Strength is necessary to Conquer the Fears of Death, and Death it self?
A57579	Oh what a Joy would it be, if God would save England with a Spiritual Deliverance; if he would save us from those Sins that expose us to his Wrath?
A57579	Oh what a comfortable thought is this?
A57579	Oh what a pleasant thing is it to a Believer to have the sweet foretastes of heaven here, and hereafter to enter into the joy of his Lord?
A57579	Shall we affront his mildest and most tender Attribute?
A57579	Shall we trample on his Forbearance, and on his very Bowels?
A57579	So in this Case we may say what manner of persons ought they to be who must quickly go into Eternity?
A57579	Some will say, What need we to pray for long Life?
A57579	That when I had mock''d him with so many cold and lazy Prayers, he should give me opportunity to pray again?
A57579	Then we may say indeed, Oh death where is thy sting, oh grave where is thy victory?
A57579	Thou hast delivered my Soul from Death, wilt not thou deliver my feet from falling, that I may walk before thee in the Land of the Living?
A57579	Was not this our Language, If I may have but a few more Talents bestowed upon me, I will emprove them better than I did before?
A57579	We are Pilgrims and shall we be so industrious to plant and build, and sow in a strange Country, when we confess we are distant from our home?
A57579	We did then live many days and years in ease, but how few of all those did we really spend for the Glory of God and our own Salvation?
A57579	We have wanted nothing, God has maintained us all our days, and shall we sin against Goodness and Love it self, such great, such undeserved Love?
A57579	We praise God here on Earth but alass how low and how weak are our Praises to what he deserves for his own Excellencies, and for his Mercy to us?
A57579	Were there any peculiar Excellencies in you more than in others to recommend you to his Favour?
A57579	What Care do men use if they are but about to Transplant themselves into some Foreign Countrey, what Inquiries do they make about it?
A57579	What Company was it which we then most admired?
A57579	What Curses may come to you who have careless Parents that suffer you to wander in the way of death?
A57579	What Havock and Murder, and Desolation is made in the World by the force of the Sword and the violence of unjust Wars?
A57579	What Man would set himself to adorn his Inn, from which he may dislodge the next morning, and it may be, never see it any more?
A57579	What Prince is there that would give money from his Treasures to carry on a War against his own Crown, or to support a Rebel?
A57579	What Thing, what Service is there, that I may set about, to testify my Thanks to my gracious Benefactor?
A57579	What a Comfort is it to the Children of good Parents, that they can pray to their Fathers and their Mothers God?
A57579	What a Mercy do you enjoy to be brought from a state of Wrath and Condemnation, into a state of Peace and Favour?
A57579	What a Mercy is it to have Life and time wherein to perform so many good Works for the advantage of our Neighbours?
A57579	What a cold damp did the sight of death bring upon all our former joys?
A57579	What a low and contemptible thing did this so much adored World seem to be when we were just about to leave it?
A57579	What a mercy is it when a man after many long and weary steps on Earth is going stored with Experiences and a well- grown Faith to his Journeys end?
A57579	What a vain thing is our Body, and how vain are the Projects of Men for the preservation of it?
A57579	What am I that I should live by thy Goodness, when I have so often deserved to die by thy Justice?
A57579	What am I, a poor Worm of the Earth, that thou shouldst so mercifully regard me?
A57579	What am I, that when I had spent so much of my Time to little purpose, thou shouldst give me still more time?
A57579	What an Impression many times does an unbecoming Word leave upon the Hearer for many years after?
A57579	What can a miserable Beggar add unto a Prince that gives him an Alms?
A57579	What can we by our mean Acknowledgments return to the Mighty God?
A57579	What can we poor Creatures give to so good a God for all his Mercies?
A57579	What cause have we that are returned to some measure of Health, to return Thanks to God for it?
A57579	What cause of Joy should we have, if the Mercies we have already received were sanctified and improved?
A57579	What did we then think of time, when our glass was even running out, and our day covered with the shadows of the night?
A57579	What does the Great God obtain by all his Acts of Bounty to his Creatures, but a Revenue of praise?
A57579	What is all the Meat and Drink that refresh our Bodies, to that Heavenly Manna, that Celestial Nourishment that an healthful holy Soul feeds upon?
A57579	What shall I do that may bear some proportion with so great a Mercy?
A57579	What shall we do for that God, who is the God of our Lives; who has taught us what we are to do by a very sharp and terrible Visitation?
A57579	What vexations may you Parents meet withal in disobedient Children, that may send you mourning to the dust?
A57579	What will your softest Raiment and your finest Cloaths avail a decaying Body, which God hath clothed with the Garment of Heaviness?
A57579	What would the poor People in Hungary and in the Palatinate, give to have so much peace and quiet, as we now injoy?
A57579	When I lie down, I say, When shall I arise, and the Night be gone?
A57579	When I look back upon the rough Waves, and the stormy Seas, I am ready to say, Can it be that God has brought me safe to Land?
A57579	When shall we all be thankful if not now, when he has cast our Lot in an Age of Wonders and of Mercies?
A57579	When we were near to Death, what Seriousness, what Zeal, what Holiness did we then vow to God?
A57579	When will our hearts glow with Love to God, if not when his Sun shines upon us with such comfortable and reviving Beams?
A57579	Where is his former Comeliness and Beauty, his ancient Grace or his lovely Features?
A57579	Which of us would suffer a barren and unfruitful Tree to Cumber the Ground for many years?
A57579	Which of you would keep a Servant in your Family, and give him all necessary Accommodations, and yet be content to see none of your Work done?
A57579	Who is it that by constant Exercises of Religion makes his Family as a Little Church when he is at home?
A57579	Who is it that walks so circumspectly, as to be unblameable, and without Offence?
A57579	Who is there among us that hath those serious and abiding and lively Thoughts of God that he ought to have?
A57579	Who is there that in his Trade and worldly Business maintains his Commerce with Heaven, and with spiritual and pious Ejaculations?
A57579	Whom did we esteem the most excellent and happy People?
A57579	Why is Light given to a Man whose way is hid, and whom God hath hedged in?
A57579	Why should we set our selves with so much application to regard our Bodies?
A57579	Will all the Finery in the World procure for us a sweeter slumber in the Dust?
A57579	Will you come and stand before me and say you are delivered to do all these abominations?
A57579	Would we have him to spread our Table, and to fill our Cup, that we may sin against him?
A57579	Would you not with Anger turn him off?
A57579	am I now with People under Hope?
A57579	and how much Good that we ought to perform, do we let alone?
A57579	and if we knew not what to do in our former trouble, what shall we do in the next and more terrible Visitation?
A57579	and shall we shrink at any Labor, when we have the advantage of that evil Spirit?
A57579	and what is my House, that thou hast brought me hitherto?
A57579	blessed be the Name of the Lord, I am?
A57579	how afraid was he of imposing upon others, or of cheating them with many good words, whilst he had deceitful intentions in his heart?
A57579	how rare a thing is this mutual praise?
A57579	or the Son of Man, that thou visitest him?
A57579	that a God whom I had so frequently and so heinously provoked, should spare me to recover Strength?
A57579	that so I may repent of my careless Hearing, my Lukewarmness and my Unbelief?
A57579	what need we sollicite God to no purpose, or tire him with our Prayers?
A57579	what other end does he design in all his Mercies?
A57579	when shall it once be?
A26964	''T is an hard question, whether all Children in England be regularly admitted( as you may expound the words) by Baptism into the Church, yea or not?
A26964	A little before the black Bartholomew, one of the foresaid in discourse enquired of me, what mine intentions were?
A26964	And are not Children in our days received by Baptism in the same way, and upon the same terms and conditions, as from the beginning?
A26964	And now why tarriest thou?
A26964	And why will you lay a charge upon these, of doing what in reason ye can not but be convinced they are not in a condition to perform?
A26964	But I forbear to bring in any new Objections, only give me leave to ask you this question, How you can fairly wave this dispute?
A26964	But I would gladly be informed how, and in what manner this evil Spirit fled?
A26964	But how?
A26964	But if you will thus incroach presumptuously from your own head and heart, why am I bound to give credit unto you?
A26964	But in the interim I wonder how the Bride and the Bridegroom could abide by it?
A26964	But in the interim, are not they guilty of Sacriledge?
A26964	But is nothing more expected from them?
A26964	But is the devil capable of smelling?
A26964	But is this a reason, say you, to break Communion with a Church, let any man judge?
A26964	But it is now more than high time to be serious; Has therefore a Spirit flesh and bones?
A26964	But now are the Condemned ever known to escape from the Hangman, after he has Noosed them in the Halter, and actually trussed them up?
A26964	But now is this their chief study and intendment?
A26964	But now shall their Babes upon this account be denyed their birth- right?
A26964	But now shall these be thought worthy to be the Embassadours of God, and the Representatives of Christ?
A26964	But now who are their under- shepherds?
A26964	But now who shall presume to tell, as to hic& nunc( when this and another Child is baptized) concerning the certain concurrence of both these?
A26964	But quo warranto?
A26964	But though the good man slept with his eyes open, how could two sparrows joyn by a Conspiracy against him to make him blind?
A26964	But what do you imagine, the Declaration binds the Minister only to say over those Prayers, and not to pray them, or pray in them?
A26964	But what is it not enough that we are removed ab Officio& Beneficio, unless also we be further persecuted and torn in pieces by the Secular Powers?
A26964	But whether?
A26964	But who is the man?
A26964	But why?
A26964	But why?
A26964	But you say, Can not we approve of the use of a Book, or approve of a Book, as lawful to be used, as well as assent and consent to the use of it?
A26964	But you say, Nothing of Apocrypha is appointed for Sundays; whoever laid this to your charge?
A26964	But you would know of me, whether nothing be undoubtedly certain by Scripture, but what we have an express Text for?
A26964	But, say you, Why, or how then can there be any publick Sanctions in the world?
A26964	Can these things be brought to pass, and effected, while God- children are down upon their knees, and ask their Godfathers blessing?
A26964	Could he not have gone and opened the window for a little while, and relieved himself with the fresh and sweet Air?
A26964	Death hath eased you of many of us already; and can not you quietly expect a little longer, and we shall all retire, and trouble you no more?
A26964	Did you ever confer with them in private about the greatness and momentousness of their Font- ingagements?
A26964	Did you ever in good earnest, either in the Pulpit; or out of the Pulpit, mind them of their duty?
A26964	Do you think it lawful and expedient to stile every one of that sort, dear brother?
A26964	For what is a Sacrament?
A26964	From whence?
A26964	Has a Spirit corporal parts, and bodily members?
A26964	Here you say, I am a man of Conscience, that is of no Conscience at all, of a tender Conscience, that is cauteriz''d: But why?
A26964	Honey and Milk are under your tongue; yet what is the reason of all this rancour and bitterness?
A26964	How can we know the Law- makers intended, or will admit of any such a Subaudi?
A26964	How does covetousness blind our eyes?
A26964	How does evil custom impose upon our reason and judgment?
A26964	How know you that the Church supposeth these words, Regularly admitted by Baptism?
A26964	How quickly might the said person reply upon you, to your shame and confusion, in this or the like manner?
A26964	How shall the Children of these, how scrupulous soever they be,( as you avouch they may) come to their Christendom?
A26964	I answer, Be it so; but withall, pray let us see what ponderous Reasons you can bring for it?
A26964	I answer, What is this to the matter before us?
A26964	I profess I am at my wits end here, as in several other places, to find what you drive at; how then shall I fence my self against you?
A26964	If he slept, how came it to pass that his eyes were open?
A26964	Is any man found guilty of a much less hainous Indictment, and yet discharged without giving Sureties for his behaviour?
A26964	Is it not, according to the Catechism, an outward and visible sign of an inward and spiritual grace?
A26964	Is not the sign of the Cross an outward and visible sign?
A26964	Is this as a Conjunction of equality, or onely of aliquality?
A26964	Now you would know of the scrupulous Non- conformist, whether this rule be given to the publick Officers of the Church, or to the private Christian?
A26964	Of whom?
A26964	Or can you express your hope before God, even sure and certain hope, of his resting in Christ, and eternal happiness?
A26964	Quis tale legendo Temperet a risu?
A26964	Shall a pitiful order of the Church in Comparison over- rule and obtain?
A26964	Shall it be heeded and observed by the Minister more than the Regia placita of heaven it self?
A26964	Shall not their Cattel, and their substance, and every beast of theirs be ours?
A26964	Shall they be denyed a priviledge so excellent and so desirable?
A26964	Shall this Christian assembly believe what is read unto them, or shall they not believe?
A26964	Shall we obey God or Man?
A26964	So vast a difference there is between being in Communion where faults are( for what Church is free from them?)
A26964	Then the young man said to the Angel, to what use is the heart, the liver, and Gall of the fish?
A26964	These are a swarming multitude; and yet shall all these undoubtedly be saved?
A26964	Though they are young, do they not make a number in computation?
A26964	Well, he comes, and on the contrary sees their Children strong and well; ought he now to baptize them according to the private or publick form?
A26964	What as the Parables of our Saviour do?
A26964	What can be said more, if the most Holy Martyr, or confessour, if Stephen again were carried to his Burial?
A26964	What must a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, our utter ruine and destruction be the Epilogue?
A26964	What need the Cross, if washing with water could sufficiently bring about its own ends?
A26964	What now will you answer to his Questions?
A26964	What reverence and honour can be paid to such persons by the people; which is most absolutely necessary for the success of their Ministry?
A26964	What signal service do such great Doctors, and Pluralists perform unto God and his Church?
A26964	What strong convincing, and Cogent Motives of credence wrought you into this perswasion, and brought you into this mind?
A26964	What therefore of help and remedy shall be found in the Case?
A26964	What think you of S. Coleman the Traytor?
A26964	What would you have him to do?
A26964	What, Sir, do you think what you speak?
A26964	What, are we in earnest, or in jest?
A26964	What, shall the Fables of Apochrypha beavouched, to serve for instruction, comfort and reproof as the Parables of our Saviour do?
A26964	What?
A26964	What?
A26964	Where speaking of those who were saved in Noah''s Ark by water, he subjoyns, the like Figure whereunto even Baptism doth also now save us?
A26964	Wherefore I would humbly and peaceably enquire of you, Whether Conformists may not be Sacrilegious as well as Non- conformists?
A26964	Who knows?
A26964	Who, in this case, shall set the limits, and say, Ne plus ultra?
A26964	Why should you presume to set such limits, to put such a close Hedge about the Rubrick, when it lies open, and in common?
A26964	Why this rather then any of the rest, which are altogether Ejusdem farinae of the same leven?
A26964	You say, And what is more required?
A26964	You say, Is not Baptism said to be for remission of sins?
A26964	You say, My reasoning against the Cross is so trifling, that you wonder with what face any can urge it?
A26964	You should have rather queried, About what this rule is given?
A26964	You therefore deserve a rebuke from your Superiours for your presumptuous intrusion; who made you of their counsel?
A26964	and particularly to be instructed concerning the nature and quality of those solemn baptismal promises made on their behalf?
A26964	and so what have I to do with the Curiosity and intreague of the Kalendar in this particular?
A26964	and whither I would conform, yea or not?
A26964	are we not abased sufficiently?
A26964	but with what forehead could you utter it?
A26964	can meerly taking holy Orders, take away the name and thing of what we call Sacriledge?
A26964	can the putting on a canonical habit, put off all guilt and demerit in that kind?
A26964	can these be supposed to have a throne in the hearts of the people, and to speak unto them with all authority and power?
A26964	can these rule over the house of God?
A26964	can you then with a good Conscience say, God in great mercy hath taken his Soul to himself?
A26964	could he not have provided himself with a counter- charm?
A26964	could he not have smelled out before hand what was consulted against him?
A26964	could he not( as I have said) have stopped his nose, and kept out the stink?
A26964	do ye envy our being and breathing amongst you?
A26964	do you understand the Kings mind, and his true intent and meaning herein?
A26964	does the Declaration only bind you to rehearse the Articles of it before the Congregation, and not believe them your self?
A26964	has a devil the Organs of carnal sense?
A26964	has he a palat to taste, as man tasteth?
A26964	has he any word of Exhortation to stir them up to pay their Vows, and bind their Consciences to a due care and faithfulness herein?
A26964	has he ears to hear, as man heareth?
A26964	has he eyes to see, as man seeth?
A26964	has he fingers to touch, as man toucheth?
A26964	have ye not all in possession?
A26964	have you kill''d him?
A26964	how can you think it not incumbent upon you to make good the Assertion, and justifie what you have assented and consented unto?
A26964	how do they answer the trust reposed in them?
A26964	how good and faithful are they in their Steward- ship?
A26964	is it odious and detestable Sacriledge in one person, and not in another?
A26964	is this the end of the Church''s bounty and liberality?
A26964	is this their constant imploy and negotiation?
A26964	or do they not require continuance of time, with a continual care and diligence?
A26964	or else to ruine and undo us, by turning us out a grazing in the woful wild of extreme poverty and want?
A26964	or govern my Faith and Practice by your private Sentiments?
A26964	or has he a nose to smel, as man smelleth?
A26964	or whether he changed himself into the shape of any Fowl, Stork, long wing''d Hawk or the like?
A26964	or why they should not be mentioned and appointed in Scripture?
A26964	should this be your answer?
A26964	that is, not to believe what he prays for to be right, and according to Gods holy will and pleasure?
A26964	that they are all undoubtedly saved?
A26964	what can more fully declare the love and favour of God towards it, and place it in Heaven?
A26964	what does not the Declaration bind you to believe it your self, as well as to teach it the Children?
A26964	what evil in it?
A26964	what is our desert?
A26964	what is the cause ye can not speak peaceably of us, or to us?
A26964	what need therefore of that grave Item and Caution?
A26964	what our provocation?
A26964	what think you of the Creed?
A26964	what use do they make of their vast incomes and salaries?
A26964	what, is all meer formality without reality?
A26964	whether by any Magical operation he changed himself into the shape of any Beast, Dromedary, Gray- hound or the like?
A26964	who can discover this inscrutable secret?
A26964	who hath authorized the Church to lay such a charge upon any, besides the Parents upon whom God has laid it?
A26964	who hath known the mind of God herein?
A26964	who shall take on them to determine which is most intelligible, and most edifying to the people, either the holy Scripture, or any other writings?
A26964	who their substitutes, and under- feeders?
A26964	why should you insert the word use, which they never inserted?
A26964	why should you leave out, or put in any thing without their Commission?
A26964	why was it not enjoyned us thus to declare, I assent and consent to the use and doing of all and every thing contained,& c?
A26964	why was not this word openly mentioned and expressed?
A26964	will you bring in your last mentioned plea, and think to help and justifie your self by it?
A68984	& be beaten of thine enemie, thē be kissed of thy friend?
A68984	& is it not possible for our liues to make vs bretheren in loues?
A68984	& learne the witch- craft of Rebellion?
A68984	& thine enemies liue from thee?
A68984	& vnderstand it not, then vnderstand it, and beleeue it?
A68984	A murmurer Breton, Nicholas, 1545?-1626?
A68984	Again, dar''st thou murmure at thy King, that hee is not in all thinges to thy minde: Traitor vnto God and man, hovv canst thou excuse thy villany?
A68984	Againe, canst thou by thy policie vnite kingdōs, as he hath don by his person?
A68984	Againe, doest thou murmure at the Lawyer?
A68984	Againe, doest thou murmure at the vvord of God?
A68984	Againe, dost thou murmure at ease?
A68984	Againe, dost thou murmure at the Counsel, either for the povver of their authoritie, the honour of their place, or the State of their possessions?
A68984	Againe, dost thou murmure at the vvealth of another, vvhile thou art in pouertie?
A68984	Againe, hovv strong are the States vvhere they are vnited in the Lovv Coūtries, hovv is France inriched by his peace?
A68984	Are vve not all bretheren in Christ?
A68984	Art thou a foule one?
A68984	Baby, sucke thy dambe, till thou bee a dizard; vvilt thou abide no company, but thine one kindred?
A68984	Beautie thine Eyes?
A68984	But hadst thou rather see a bare haruest, a naked tree, a thin Meadow, and a blasted vineyard?
A68984	But let me come to particulars; Doest thou murmure at this man, or that man, for this cause, or that cause?
A68984	Can the labourer, the foote be vvounded?
A68984	Canne the Eye of the bodie bee hurt, or greeued, and neither the head, heart, nor any other member bee touched vvith the paine of it?
A68984	Coran, Dathan, and Abiram, murmured at Moses: what became of them?
A68984	Did he hunt thine heires from their possessiōs?
A68984	Doest thou being faire, murmure at the preferment of a foule one, and in thy rage call her foule dowde?
A68984	Doest thou murmure at his pleasures, and loue the same thy selfe?
A68984	Doeth he hunt and delight in Dogges?
A68984	Haddest thou rather gnaw vpō a crust, then haue a whole loafe?
A68984	Hadst thou rather ride a hard trotter, thē an ambler?
A68984	Hovv canst thou be so vile of disposition, or senceles of good, as to murmure at so great a blessing, as God hath giuē thee in his gouernmēt?
A68984	How should the King gouerne, and the Subiect bee gouerned, but by the course of Lawe?
A68984	How wouldest thou haue thy vvrongs redressed, if there vvere no power of Iustice?
A68984	If the head of the bodie ake, vvill not the heart bee greatly greeued?
A68984	In God?
A68984	Is it not the comfort of the heart?
A68984	Is not vnion a kind of marriage, vvrought by the hands of God?
A68984	Iudas murmured at the Boxe of Oyle, that vvas poured on Christs head: What vvas his reward?
A68984	Josephs brethren murmured at him: what became of them?
A68984	Let vs see, vvher is the fault, vvhat is the cause?
A68984	O quam bonum et iucundū?
A68984	OH Murmurer, what wouldest thou haue?
A68984	Oh hovv blessed a thing it is bretheren to agree in vnitie?
A68984	Oh vnhappie vvretch, how doest thou trouble thy selfe?
A68984	Oh vvhat a cōmon vvoe would be in that commonvvealth, vvhere thou shouldest haue power to appoint Gouernours?
A68984	Pharaoh murmured at the Israelites: What vvas his reward?
A68984	Rather pray therefore then murmure, least a vvorse plague befall thee: doest thou murmure to see a vvicked vvench put thee dovvn in preferment?
A68984	Saule murmured at Dauids tenne thousands: What vvas his end?
A68984	So these Lands being one land, and the people one people; what kingdome can annoy vs?
A68984	The Seas are a vvall vnto our Earth, to keep it from the enimies,& shall vve vvithin our land be at vvarres vvithin our selues?
A68984	Thou hadst Cowes, and thou hadst a horse; thou hadst a sword, and a shirt of male, and vvhy vvouldest thou die?
A68984	What dogge would shew so diuellish a nature?
A68984	Wisdome thy Heart?
A68984	a good King, a small blessing?
A68984	a graue Counsaile, a meane comfort, and the vvord of God, a slight Ievvell?
A68984	and Treasure thy mind?
A68984	and a penny in thy purse, rather then thy chest full of gold?
A68984	and are all these benefits to be despised, and this peace not to bee applauded?
A68984	and doest not feare to bee such a monster?
A68984	and euerie part feele his part of the paine of it?
A68984	and fast ten vveekes thē fare vvel one?
A68984	and hath not thy peace bred such a plentie, as maks thee admired in the whole vvorld?
A68984	and hovv are vve; or at least may bee vvith GODS blessing strengthened by this vnion?
A68984	and if our Lavves vvere all one, should vve differ in the execution?
A68984	and if thou be such a one, wouldest thou haue all like thy selfe?
A68984	and in distemper of thy braine, call her Picture?
A68984	and labor out thy heart, thē giue cōfort to thy spirit?
A68984	and murmurest at the aduancement of a faire creature?
A68984	and performed in the hearts of his people?
A68984	and rather labour for thine own good, then enuy at the welth of another?
A68984	and shall a King in his vvill bee displeased, and the hearte of his kingdome, the heartes of his Subiects, not haue a feeling of it?
A68984	and shall vvee differ in Ceremonies?
A68984	and talke like a Player?
A68984	and the common- vvealth?
A68984	and the food of the Soule?
A68984	and the lamp of Loue that giues light vnto the way of life?
A68984	and thou in it, so little worthy of thy comforts, and so worthy of the contrarie: is not thy Earth fertill?
A68984	and to beleeue the Truth, then follovv Error?
A68984	and vvhy it should take place?
A68984	and vvil not al this suffice thee, to bring thee to the seruice of thy God?
A68984	and wilt thou forget to vvorship God aboue?
A68984	and wouldst haue a man to thine owne mind?
A68984	are not thy Citties faire, thy people rich, thy men strong, thy women fruitfull, thy Magistrates wise, and thy King gratious?
A68984	are not thy Riuers sweet?
A68984	are not thy Seas as a wall to defend thee from the assaults of thine enemies?
A68984	are these the fruites of thy deuotion?
A68984	art thou so wel allied as to link such loue in royall lines?
A68984	blush at thy shame?
A68984	bretheren in our language?
A68984	bretheren in respect of our neere birth?
A68984	but as I said in the beginning: oh vvhat vvouldst thou haue?
A68984	but fret that thou didest fret?
A68984	but let me aske thee, what doth aile thee?
A68984	but that they are ill bestovved on thee; doest thou murmure at Religion?
A68984	but the body of the State vvill feele it, the head be carefull, the eye searchfull, and the hand bee painfull in the cure of it?
A68984	but vniō breeds loue Charitie,& faith, of vvhich blessings vvhat are the benefits, vvhat kingdome may not bee glad to tast?
A68984	but, by the malice of murmurers?
A68984	countenanced like a Bride?
A68984	cry then laugh?
A68984	do thy friends come to see thee?
A68984	doest thou feare to haue many friends?
A68984	dost thou delight in blood?
A68984	doth Musicke fill thine Eares?
A68984	eat in quiet?
A68984	fie vpon thy follie, that hast no more tast of discretiō: wouldest thou rather hear the vvord?
A68984	fratres concordare in vnum?
A68984	hadst thou rather mourn thē sing?
A68984	hadst thou rather tire out thy body, thē giue rest to thy mind?
A68984	hadst thou rather watch two nights, thē sleep one?
A68984	hast thou a spirit of discord?
A68984	hast thou not vvith all this, the richest iewel in the world?
A68984	hovv grevv the massacres in France?
A68984	hovv many kingdomes to their great misery haue tasted?
A68984	hovv then grovves this murmuring at the vvill of God in men?
A68984	if there vvere no Law to maintaine thy right?
A68984	is ease a griefe?
A68984	is it not better to serue God, then Man?
A68984	is it not the key of Grace, that openeth the gate of heauen?
A68984	is not thy Aire temperate?
A68984	lap thy selfe in thy mothers apron; or doest thou doubt thy neighbour vvill ouerthrovv thee?
A68984	learned Preachers, and profoūd Lawiers little blessing; what shall I then say vnto thee?
A68984	lie on a board thē a bed?
A68984	make thy graue in thy bed; vvilt thou eate no meate but milke?
A68984	nay vvhat hurt shal vve do vnto our selues, vvhile the enimie vvill be ready to inuade vs?
A68984	no, hee loueth vnity: In the King?
A68984	no, hee vvould haue an Vnion: In the Subiectes?
A68984	noe, they vvould bee obedient to GODS vvill: In vvhome then?
A68984	noe, they vvould bee obedient to their King: In the Godlie?
A68984	oh brood of Caine, looke on thy brother Abell,& heare the curse on thy condition: doest thou vvalke in quiet?
A68984	oh fine foole, how thou wouldest haue the signe of a man stand for a man?
A68984	oh monster of nature, vvhat dost thou then among men?
A68984	oh vvhat madnes doth possesse thee?
A68984	oh vvitlesse creature, how wouldest thou keepe thy Landes, Goods, or Houses?
A68984	oh, child of the diuell?
A68984	or dost thou murmur at the vvealth of many, and thine own pouerty?
A68984	or shall vve be borne neighbours,& liue as strangers?
A68984	or shall vvee make a shevv of loue in our vvords, and harbour hatred in our hearts?
A68984	or thy Cities from their Liberties?
A68984	or vnion in our hearts?
A68984	our earth all as one, and shall vvee then differ in nature?
A68984	peace a Trifle?
A68984	pleasure a paine?
A68984	plentie a Toy?
A68984	run thē vvalke?
A68984	shaped like a picture?
A68984	sippe of a little cruse, then drinke of a full cup?
A68984	sit on a Pitchforke thē a pillovv?
A68984	sleep in quiet is thy vvife in thy bosome?
A68984	so ill natured, so void of sēce, or so full of ingratitude?
A68984	so thou hast a good King, a sweet Country, a kind people, and a blessed peace, and vvhy doest thou murmure?
A68984	that may bee as well pleasing as profitable?
A68984	the body bee diseased, but the King, his Counsell, and euerie true Subiect, vvill put to his hand for the helpe of it?
A68984	their heads from their shoulders?
A68984	then get the among enemies, art thou vnwilling to haue many neighbours?
A68984	then liue among Deuills; or dost thou loue no house but home?
A68984	then liue among strangers: dost thou loue no Christians, then dvvell among Turkes; or doest thou loue no men?
A68984	then thy barnes full of corn, thy stacks full of hay, thy trees full of fruite, and thy vessels full of vvine?
A68984	thou art foolish, vvho being a Subiect, vvouldest bee a King; and how canst thou thinke to gouerne, vvhen thou hast not learned to be gouerned?
A68984	thy Children at thy Table?
A68984	thy Preachers from their Churches?
A68984	thy neighbours salute thee?
A68984	thy seruāts in thy busines?
A68984	to acknovvledge his goodnes, to admire his greatnes,& to giue glory to his Maiestie?
A68984	vveare a peece of a ragge, then a vvhole suite of apparrell?
A68984	vvhat doest thou knovv vvhether she haue her heauen in this vvorld, vvhich thou seekest not, or begin her hell, ere she came at it?
A68984	vvhat shall I say vnto thee?
A68984	vvhat shall I then say vnto thee?
A68984	vvhat should bee the cause?
A68984	vvhat then wil becōe of thee?
A68984	vvhich is the heauenly vvord of God, to direct thee in his holy vvill?
A68984	vvhy, it may be she is loued for change, and thou for choise: doest thou murmure at her that hath more children then thou?
A68984	vvorke in quiet?
A68984	vvorke ten dayes, then play one?
A68984	was there euer any Kingdome so many years, and so many waies blessed?
A68984	what manner of man shall he be?
A68984	wilt thou forget thy vocation, and fal into the sin of presumption?
A68984	wilt thou murmur at thy Loyalty?
A68984	wouldst thou haue him gouerned by thee, vvho gouernes the vvhole Kingdome besides thee?
A68984	yea, and more vvorthy then the vvhole vvorld?
A26923	& c.] But is all false that is not agreeable to their imagination?
A26923	( And if the humane nature be an Accident to the divine in Christ, why must we deny Creatures to be Accidents of God?)
A26923	3. than to have burnt them, or than its ordinary Action?
A26923	6. by imputing righteousness without works?
A26923	8?
A26923	Accordingly a great Question must be determined, Whether the sins of the Faithful deserve any more than a temporal Chastisement?
A26923	Adam had such a Holiness as might be lost: And why may we not say, that Infants first ▪ Grace is of such a sort or degree?
A26923	All Propositions that God maketh are true: Because true Propositions are true, must all be true?
A26923	All that he hath said against me is materially Answered in the Book already, and if he perceive it not, how can I help that?
A26923	And are these so numerous?
A26923	And by this time you may answer their Objection that say, Why not a common and conditional Election, as well as a common and conditional Redemption?
A26923	And did ● ● die with them?
A26923	And how can a man accept of that which he believeth not was ever purchased, procured, or offered him?
A26923	And how can a man be thankful for that which he believeth not was ever done for him, or given him?
A26923	And how shall they call on him on whom they have not believed,& c.?
A26923	And if he be not loved of God, he is miserable?
A26923	And if it was made since then, who wa ● the Maker of Objective Christianity?
A26923	And if the Law of Grace, whether of the first or second Edition?
A26923	And if you add, But what is the cause that, à priore, his Will is thus related and denominated as decreeing this or that?
A26923	And is Possibility then any thing extra m ● ntem Di ● inam& humanam?
A26923	And is it any Wonder that Humane Language wanteth proper words to signifie that of God, which is so far above our comprehension?
A26923	And is this to be denied by any Christian?
A26923	And must others be troubled with such Cases?
A26923	And then, 2. to enquire, Whether they so keep that Law, as to be saved by it?
A26923	And what his merits, sacrifice and intercession could do, before they did exist?
A26923	And what man dare say that he can search out the waies of God?
A26923	And what would you have more?
A26923	And whether Christ''s Abrogation of it was not a returning them to the common, easier and better Condition of Mankind?
A26923	And whether they may pray for pardon of perpetual punishment, or need any such pardon?
A26923	And whether, as it receiveth him in all the parts of that Office, or which?
A26923	And who hath power or skill to make a better than Christ made 〈 … 〉 that attempted it, thereby is an accursed Antichrist?
A26923	And who will avoid Sin, Temptations, and Hell, that believeth not him that tells them of the evil, and of the danger that is before him?
A26923	And why answer you not what I wrote against Dr. Twisse, before you call for an Answer to him?
A26923	And why may not Infants be in a pardoned state, that at first have but that Grace which giveth a moral Power to believe when they come to age?
A26923	And why then do they make two Controversies of Election and Redemption, when they mean the same in both?
A26923	And ● ● Christ repealed that Law, by which Act did he do it?
A26923	And, 1. will not any reasonable Infidel confess, That Thankfulness is naturally due for great and inestimable Benefits?
A26923	Are all or most Christians certain that they shall persevere?
A26923	Are such esse''s as many in God as the things will be in themselves?
A26923	Are these all one with you?
A26923	Are they saved by the Ceremony, or by Consent to the Covenant?
A26923	As God is not a part of the World, or universal Substance, and yet is eminenter more than a part, what if it be so answered here?
A26923	As to the Question, Whether the divine and humane nature be two or one, it is to ask, Whether the nature of God and his Creatures be two or one?
A26923	As to the third, is it a divine Proposition, or a humane?
A26923	Because they are sacred persons, and belong to God, and serve at his Altars?
A26923	But alas how shall I know what esse intentionale is in God?
A26923	But he saith( If there be no eternal Futures, what becometh of Divine Prescience?)
A26923	But how doth God love a holy Soul if he forsake him, and with- hold his Spirit?
A26923	But how is Christ himself physically received?
A26923	But if so, then what if Christians take Heathens Children against their Wills, and baptize them, and then turn them home again?
A26923	But is it Grace or Free- will that is the chief Cause?
A26923	But is not Grace the only cause of the Change?
A26923	But is the Divine a part of the Person of a Mediator?
A26923	But must Futurity, or Non- futurity, or Nothing, be therefore any thing?
A26923	But not as Acts, but for the Object?
A26923	But the sticking difficulty is, Whether any men in the World have Grace sufficient to repent and believe savingly, who do not?
A26923	But wherein then lieth the Hypostatical Union, if God be equally near to all things?
A26923	But whether sub poena mortis is the doubt?
A26923	But, 2. have all that hear the Gospel sufficient Grace to believe?
A26923	By what Faculty do we be ● ● eve, but by the rational Intellect and Will?
A26923	Can you English to any man that takes words for means of understanding things, what it is for[ Things to have an esse intentionale in God?]
A26923	Can you forgive me for not loving Confusion?
A26923	Controversies I have written of, but only to end them, and not to make them: And who can reconcile them that never mentioneth them?
A26923	Could you forget that this would be expected from you?
A26923	Do I in all this take part with Ignorance, Error, Heresie or any Sin?
A26923	Do not great Benefits freely offered, require Acceptance?
A26923	Do not you confess that that esse is non- esse as to any Creature?
A26923	Do you not thus confound the World and the Church?
A26923	Doth Death bind God, because it is but the privation of Life; or vacuity( si detur vacuum) because it is nothing?
A26923	Doth the Comfort of most Christians rest upon the Doctrine of Certainty to persevere?
A26923	Doth the Doctrine of eventual Apostasie inferr Mutability in God?
A26923	For Repentance is the change of the mind from evil to good?
A26923	For is it mediate or immediate Causation or Efficiency which they mean?
A26923	For no Man or Angel can have any thing of God, but by free Gift: What have we which we receive not, when our being is of God?
A26923	Futurity?
A26923	Hath God Accidents, and so many millions of millions of Accidents, and yet most simple and immutable?
A26923	Hath Gods Knowledg any Cause?
A26923	Hath it any sence?
A26923	How fain would some men differ, if they could, or seem to do it, when they do not?
A26923	How is it that Nothing will come to pass?
A26923	I pray what is the Verity that you say resulteth eternally?
A26923	I would you had told me, whether you take the Reality of Futurity to be 〈 … 〉 n esse rei extrinsecae, or in esse objectivo intrinseco?
A26923	I ● such Certainty fit for all the justified?
A26923	If Dr. Twisse hold Sin to be nothing, doth it follow, that it binds God, because it''s nothing?
A26923	If Holiness be not actually lost, is the loss possible?
A26923	If a man were holy,( that is, an obedient Lover of God and Goodness) without Faith in Christ, would that save him?
A26923	If an outward, then the sence of the Question is, Whether some other Work of God be sufficient to move the Will of Man?
A26923	If any, Whether it be the Law of Innocency as made to Adam, or the Law of Grace?
A26923	If it be the Essence, why may not the proved Trinity of objective Conceptions, as formal, be called Persons or Hypostases?
A26923	If the latter, What is the effect whose sufficiency he questioneth?
A26923	If the question be only whether the respective Termination of God''s will, and the Denomination of it as thus or thus terminated, can be resisted?
A26923	If the question be, How God knoweth future contingents?
A26923	If they should, whence had they that Power?
A26923	If you hold, That He hath no Decrees, what is it that you plead for?
A26923	Is Futurity a more excellent Being tha ● Spirit, Matter and Motion, to be capable of this Divine Attribute?
A26923	Is God''s Will resistible?
A26923	Is Nothing a wonder?
A26923	Is any point of Faith above Reason, or contrary to it?
A26923	Is it a Grace or Power to do some more common good, use some means, forbear some evil, as the Unregenerate may do?
A26923	Is it a Substance or an Accident?
A26923	Is it a wonder for nothing to be independent?
A26923	Is it knowing ones self, or knowing another, or another''s knowing me, that constituteth Personality?
A26923	Is it the Conceptus Divinus?
A26923	Is it the Name[ Worthiness] or the meaning that displeaseth you?
A26923	Is it the Realitas futuritionis ex parte ● ei?
A26923	Is it the res futura?
A26923	Is it unfit for all, and doubting a more safe condition?
A26923	Is not that a Proposition?
A26923	Is that God bound or conquer''d that can turn Nothing into Something at his pleasure?
A26923	Is that esse intentionale any thing real besides God himself?
A26923	Is there no other sounder way?
A26923	Is this Nothing the Ruler of God and All things, because he causeth not that which is not causable?
A26923	Is what true?
A26923	It may seem to some a difficult Question whether God by such a Law made them Happier or Worse than the rest of the World?
A26923	It must be enquired, Whether such a thing be?
A26923	It troubleth men much to open, how Christ was any true Cause of our Pardon and Salvation as a Mediator, before his Incarnation?
A26923	Might not the Church have lived with such in Peace?
A26923	Might not they yet have lived in Love, that agreed in all the Essentials of Christianity?
A26923	No: For, 1. most Christians in the World hold, that Perseverance is uncertain to the godly; and how can they be certain of it to themselves?
A26923	No: I ask you, Did he confound them before Christ''s Incarnation, who thought that more than the Jews were saved?
A26923	Or are they Creatures in esse intentionali?
A26923	Or as a Condition?
A26923	Or as it receiveth his Righteousness only?
A26923	Or as meritorious?
A26923	Or at least, why answer you not Strangius, but impertinently talk of the Serpent Socinus?
A26923	Or can he be thankful to he knoweth not whom?
A26923	Or can nothing have a ruling Power?
A26923	Or how far must our Confidence ascend?
A26923	Or is it a Power truly to repent and believe?
A26923	Or is it any Virtue or Duty to lye, and say that they know or believe what they are utterly ignorant of?
A26923	Or is this a convincing way of reasoning?
A26923	Or may others after them make also a new Christianity?
A26923	Or only as in his Priestly Office?
A26923	Or the Verity of a Proposition?
A26923	Or the veritas conceptus Divini de rerum futuritione?
A26923	Or to love God habitually, and live holily?
A26923	Or to overcome greater Temptations, and persevere?
A26923	Or when there was nothing but God, did Nothingness bind God?
A26923	Or whether Christ''s Will and Operations should be said to be One or Two?
A26923	Or whether Perseverance depend on meer Election and God''s Will, which secureth only some of the justified?
A26923	Or will killing men cure them?
A26923	Perhaps they will say, That Experience telleth us that God doth usually concurr with them: I answer, And is not that because he worketh by them?
A26923	Say you so?
A26923	So if the Question be[ Whether God gave any Conditional Will?]
A26923	So if the question be, Whether God''s Knowledge be mutable?
A26923	So if the question be, Whether God''s Knowledge ● ave many Acts?
A26923	Speak Christians, is it not so?
A26923	That God should will and cause David''s Concubines to be defiled, and not will or cause that Absolom should defile them?
A26923	That He should will and cause the Kingdom to be rent from Rehoboam, and yet not cause any one to will or do it?
A26923	That there is a Futurum?
A26923	The Godfather may be an Hypocrite, and mean nothing that he promiseth; and shall the Child be saved by his Lye that damneth the Lyer himself?
A26923	The Godfather may have no Propriety in the Child, but steal him, shall that save him?
A26923	The common disputed question is, Whether all men have Grace sufficient to believe?
A26923	The difference is, Whether a bad man can change his own will?
A26923	The form enquired of, is Quid morale?
A26923	The same ● say of his words( if futures be futures without the Divine will, what horrible Fate must be upon God?)
A26923	The verit ● rei futurae?
A26923	The word[ Rewardable] is long and oft harsh: And what other have we?
A26923	Therefore all that remaineth, is to resolve what is the reason of the certain effect when we believe?
A26923	Therefore being agreed of the fact and event, we must be agreed of the Intention or Decree, and what needs there more?
A26923	They must learn and obey his Doctrine; and can they obey it that believe it not?
A26923	Thus much to answer the question, Who shall be Iudge of Controversies and Scripture Sence?
A26923	V. About the next Question I may yet be shorter, How far any Works of ours may be trusted in?
A26923	What Accident( or mode) or of what Substance?
A26923	What Experience or Reason have you, that God should still work immediately with ▪ them, and yet not by them?
A26923	What Law the World was under before Christ''s Incarnation: And, 2. whether Christ repealed it to them?
A26923	What are all these things in God from eternity in proper language?
A26923	What can never come to pass?
A26923	What doth Inspiration do, but so move the Mind, Will and Tongue of a Prophet?
A26923	What i ● it to decree in compliance with nothing?
A26923	What if Chrysostom and others had bin permitted to silence their Thoughts of Origine?
A26923	What if a man that was sanctified by believing, should retain his Holiness, or Love and Obedience, and lose his Faith in Christ?
A26923	What if such forbearance had spared all the rage and bloodshed at Antioch, Alexandria and other parts?
A26923	What if the questions, Whether Mary should be called the Mother of God, or rather of Him who is God?
A26923	What if those that with Ierome misliked the word Hypostasis, and those that preferred it before Persona, had forborn censuring one another?
A26923	What if we think that Infant''s first Holiness, besides relative( Pardon, and jus ad impunitatem& regnum) is but of the first degree?
A26923	What if when the World was in a flame about Images, they had left them only to those that desired them?
A26923	What is it antecedent to the Proposition that you call true?
A26923	What is it for Nothing to come to pass?
A26923	What is meant by[ imputing our Faith to us for righteousness?]
A26923	What it is if it be?
A26923	What mean you then by( it?)
A26923	What shall we say to this?
A26923	What was the Judgment of the ancient Churches after the Apostles?
A26923	What was the judgment of the ancient Churches of this Point?
A26923	What''s that?
A26923	Whence then came the supposition of Fate, imposing on the summum Ens, or what meaneth it?
A26923	Wheth ● r there be a state of Confirmation here?
A26923	Whether Certainty of perseverance be fit for all the justified?
A26923	Whether Christ as God did purpose to justifie and save all men by his death?
A26923	Whether Conscire being scire, is not the proper Act of an Intellect, and not of a Will, or executive Power, as such?
A26923	Whether Faith alone justifie us, or also Repentance, Desire, Hope, or any other acts of the Soul towards Christ?
A26923	Whether Faith justifie us as an Instrument only?
A26923	Whether Perseverance depend on meer Election?
A26923	Whether all Christ''s Grace given us, be such as is never lost?
A26923	Whether all Grace procured and given by Christ, be such as is never lost?
A26923	Whether all, or most, or many Christians are themselves sure to persevere?
A26923	Whether any degree of this be ever lost?
A26923	Whether any lose actual true justifying Faith?
A26923	Whether any lose true Holiness, or love of God in the Habit?
A26923	Whether any lose true actual Faith and Iustification?
A26923	Whether habitual Love, or Holiness( or the Spirit) be ever lost?
A26923	Whether imputing Christ''s righteousness to us, be a Scripture- phrase?
A26923	Whether it be possible to lose that Holiness which never will be lost?
A26923	Whether it be unfit for all, and a more unsafe Condition than doubting?
A26923	Whether it justifie us by being it self imputed to us for Righteousness, or it be Christ''s righteousness only that is so imputed?
A26923	Whether only Faith in Christ justifie, and not Faith in God the Father, or belief of the Promise, or of Heaven?
A26923	Whether sufficient grace to believe, which giveth the meer power of believing to Infants or Adult, be ever lost?
A26923	Whether the Comfort of most Christians lie upon the Doctrine of such Certainty?
A26923	Whether the Doctrine of Apostacy infer any mutability in God?
A26923	Whether the Doctrine of Eventual Apostacy infer any mutability in God?
A26923	Whether there be a state of confirmed Persons besides the meerly sanctified, that from the degree or kind of their grace, never fall away?
A26923	Whether they are under any Law or none?
A26923	Whether they that affirm, That Christ''s Righteousness is imputed to us, or those that deny it are to be accounted Orthodox?
A26923	Whether, if Holiness be never lost, it be possible to lose it, and be in danger?
A26923	Who can know in India that never heard of Christ, that he was incarnate, and rose from the dead, and ascended,& c.?
A26923	Why God hath left this point so dark?
A26923	Why did God ledve this Case so dark?
A26923	Why should a Promise of future Education save a Child that must die to morrow, or ere long?
A26923	Why talk you of our designing another Origin, when we are proving, that it''s nothing, and needs no Cause?
A26923	Will you accept a shadow?
A26923	Will you leave your Country, and follow one over Seas, that promiseth you a Kingdom, if you trust him not?
A26923	Will you venture your life in the Hands of a Physician, and take his Medicines, if you believe not that he hath Skill and Will to cure you?
A26923	Yes,''t is God''s Will so to do, and is that nothing?
A26923	You add( To what purpose shall Decrees be?)
A26923	You ask( How are the Promises, being Propositions, true signs of the Divine Will, where there are none?)
A26923	You ask[ Is it true because formed into a Proposition?
A26923	You may say also, If there be no eternal Nothings, Non- futures, how can God know them?
A26923	You meet with a distinction of[ Futurity as nothing, and a Proposition de futuro as something] with an[ how so?
A26923	You say( But was it not true before:) what is your( it)?
A26923	You say[ Did not the Futurity of the World result from a Decree?]
A26923	and so, That he hath no meerlysufficient Grace to any one act in all his life?
A26923	and whether one be before or after ● thers?
A26923	are they his Volitions or Intellections?
A26923	as it would be to dispute, Whether he could not illuminate the Earth without the Sun?
A26923	had been managed with mutual forbearance, without Zeno''s Henoticon, or Anastasius''s forcible Amursty?
A26923	he that can cure it, let him: But is he a fit person to cure it, that hath the Errours of Ungodliness, Malice, Lying, and Bloodthirstiness in himself?
A26923	how commonly do Words and Thoughts go in Disputes for Extrinseck Realities?
A26923	or all special Grace have such Confirmation as the Angels have?
A26923	or arbitrate in a Cause unheard and not opened?
A26923	or else, Whether he purposed to do good to all men by his death?
A26923	or to give the first grace rather to one than to another?
A26923	that his Will is terminated rather on Peter than Judas in election?
A27045	& vicarius Christi?
A27045	1. Who is it( ad esse) that must call, convene, confirm it?
A27045	107 Whether the Armenians, Ethiopians, Syrians,& c. are excluded as Hereticks?
A27045	And I pray you tell me in your next, to which of these doth the nomination or proof of such a Church as you describe belong?
A27045	And I pray you tell me, what power Valentinian had out of the Empire?
A27045	And are Infidels of your Church while you are arguing us out?
A27045	And doth it follow, that because he did it, therefore he did it justly, yea and as the Governour of that Church?
A27045	And for the words of Vincentius Lirinensis, c. 9. what are they to your purpose?
A27045	And how can the people be acquainted with the passages in Election and Ordination that are necessary to the knowledge of their authority?
A27045	And how know they that there is such a Scripture, if all their senses be so fallible?
A27045	And if it could( as it never can) be proved of Abassia, what is that to all the other Churches in India, Persia, and the rest of the world?
A27045	And indeed, is dependance and non- rejection all one?
A27045	And is Episcopal Consecration also unnecessary?
A27045	And is it possible for these men then to know any thing?
A27045	And is not this now the very form of Popery, which Gregory makes so great a sin?
A27045	And may not any Sect do so too as honestly as they?
A27045	And must we then either be murdered, or taken for uncha ● ● ● ● ble?
A27045	And then have we not cause to pray God to bless us from the company of your Priests?
A27045	And then w ● at historicall testimony will they believe?
A27045	And then why did they not charge this defection from the Pope upon them, among their hainous crimes?
A27045	And to what purpose talk you of determinate Congregations?
A27045	And what can a Protestant say more against the Vice- Christship, and your novelties?
A27045	And what fitter English have we for the Kings deputy in a distant Kingdom, who is Vice Regis, then the Vice- King?
A27045	And what if I have sufficient means to know the authority of a thousand Priests, but am culpably ignorant of it in some few through my neglect?
A27045	And what if you tell me your own opinion, of the sufficient means by which I must be convinced of the Popes and Priests authority?
A27045	And what maketh more Necessary to me, or others here in England, if it be not necessary to all?
A27045	And what mean you then?
A27045	And what then?
A27045	And whether every particular sin unchurch men?
A27045	And who is ignorant that knowe ● h any thing of Church- history, that others were called successours of Peter as well as the Bishop of Rome?
A27045	And who is it that must approve this custom?
A27045	And who knows what custome, and of what continuance you mean?
A27045	And why did not the Fathers rebuke them for sinning against conscience, and their own profession herein?
A27045	And why would it not have been so then between the Fathers, and the Donatists, Arrians, and such like, if the Fathers had believed this?
A27045	And withall, who knows not how full of fictions Nicephorus is?
A27045	And yet Cyril did not hereupon reject him without further warning: And what was it that he threatned, but to hold no Communion with him?
A27045	Are all the mysteries of your succession and mission resolved into Popular Consent?
A27045	Are not these the most common titles that Papists give them, and that they take unto themselves?
A27045	Are you ashamed of the very Cause or Title of it, which you will have necessary to our salvation?
A27045	Are you still in jest?
A27045	As to your citation what can I say?
A27045	Audeat ergo aliquis dicere, illos errasse qui tradiderunt?
A27045	But all the doubt is, by whom this Tradition that''s valid, must be By your Pastors, or people, or both?
A27045	But do they indeed believe themselves?
A27045	But do you in good earnest think that all such addresses, or appeals are ad superiorem judicem?
A27045	But how and by whom; and with what Evidence?
A27045	But if somewhat must be explicitely( that is, Actually) believed, the Question that you should have answered was,[ What is it?]
A27045	But if your words were there to be found, what are they to your purpose?
A27045	But is not this to say nothing while you pretend to speak?
A27045	But must the Prince and people let alone delinquent Pastors for fear of being blamed for taking their Bishopricks?
A27045	But that Nestorius was condemned by a Council needs no proof: And what if Celestine began and first condemned him?
A27045	But what have you from this Council against this Council?
A27045	But what if the Archbishop of Canterbury sate highest, and subscribed first in England?
A27045	But what if you had put the Question, At what time it was that your Church began to claim this universal Dominion?
A27045	But what must we prove?
A27045	But what name else is it that you agree on as proper to express the power which is controverted?
A27045	But what say you now to the contrary?
A27045	But why did you not tell us to whom it is that it belongs to esteem the Choosers fit?
A27045	But why do you not tell me what you mean by[ an Implicite faith]?
A27045	But why then did you at all put on the face of an Opponent?
A27045	But why were not the antecedent words of the Bishop of Antioch and his Clergy as valid to the contrary, as Iuvenals for this?
A27045	But you ask again[ Did those Heathen Emperours give it him?]
A27045	By Pope, or Councils, or Bishops disjunct?
A27045	By the Major part of the Church, or Bishops( or Presbyters) or the Minor?
A27045	Can any writing make any matter plainer to you, then that Bread is Bread, and Wine is Wine, when you see them, and tast, and eat, and drink them?
A27045	Can they say[ ex hac omnes?]
A27045	Can you have any thing brought to a surer judgement then to all your senses?
A27045	Can you prove this Consequence?
A27045	Did all the rest arise from Rome?
A27045	Did hell ever hatch worse hypocrisie then this that he fathers on his holiest Pope?
A27045	Did not Cyprian believe that this was a Law of Christ before Stephen medled in that business?
A27045	Did the Council speak a word for your power without the Empire?
A27045	Did this prove Acacius the Vice- Christ?
A27045	Did you think that it proved the Pope to be the Vice- Christ?
A27045	Do I need then to say any more to disprove his universal Headship, and that Rome is not the Catholike Ruling Church?
A27045	Do you build upon such foundations?
A27045	Do you leave that to be varied as a thing indifferent?
A27045	Do you mean individual assemblies?
A27045	Do you mean, that he must have this jure divino, or humano?
A27045	Do you not see now whither your Implicite faith hath brought you?
A27045	Do you think to satisfie any reasonable man by calling for positive proof from Authors, of such Negatives?
A27045	Domini nostri Iesu Christi?
A27045	Dorylaei had read his bill of complaint?
A27045	Doth he charge the other Patriarchs and Bishops to give it no man?
A27045	Doth it follow that he was Governour of all the world?
A27045	Doth it follow that therefore I am out of the Church?
A27045	Doth not Boverius( cited in my Key) labour to prove him the Vicar of Christ, and to be Vice Christi?
A27045	Doth not your Definition agree to a Provincial, or the smallest Council?
A27045	For what shall not be lawful for the authority of so great a Bishop to exercise upon the Churches?
A27045	Had he that authority( think you) from an Heathen Emperour?
A27045	Had not the people in all former ages the choice of their Pastors?
A27045	Have you had all these Nations man by man before your bar, and convinced them of pertinaciousness in heresie?
A27045	How came St. Cyprian, in time of the Heathen Empire to request Stephen the Pope to punish and depose the Bishop of Arles, as we shall see hereafter?
A27045	How came it to pass that the Fathers did labour no more to convince them of that( now supposed) fundamentall Errour?
A27045	How could there be a Church protesting against an universal Vicar of Christ, before any claimed that Vicarship?
A27045	How frequent is it with you to appropriate the name of[ the Church] to the Clergy?
A27045	How gross a subterfuge is this?
A27045	How is it possible they should actually reject both the Doctrine and Communion of the Pope and Roman Church?
A27045	How is it that we find not this point disputed by them on both sides, yea and as copiously as the rest, when it would have ended all?
A27045	How many Bishops, and from what parts must( ad esse) make such a Council?
A27045	How many restored he out of the Empire?
A27045	How shall we know who hath this power?
A27045	How should any Heresie be opposed or condemned before it doth arise?
A27045	How then could he censure the name as undue, injurious, prophane, and blasphemous, if he owned the Thing?
A27045	How unconstant are you among your selves in the use of terms?
A27045	I know no name so fitted to the reall controversie?
A27045	I pray tell me how you can avoid it?
A27045	I she therefore the Universal Bishop?
A27045	If Christianity had ever ceased in the world, how came it to be new planted, and revived?
A27045	If a piece of the Church may turn Hereticks, or but Schismaticks, as the Novatians, and African Donatists, why may not another piece turn Papists?
A27045	If not, must they all take the words of their present Teachers?
A27045	If that were true, yet what''s that to all the rest?
A27045	If you askt, Whether men rule not Angels?
A27045	If you believe this Synod, the Controversie is at end: If you do not, why do you cite it?
A27045	Is Consecration necessary?
A27045	Is it a Council if difficulties keep away all?
A27045	Is it any lawful Pastors, or All, that must necessarily be depended on by every member?
A27045	Is it because that more is Revealed to us?
A27045	Is it no Schism to separate from a particular Church, unless from the whole?
A27045	Is it none, if you make a Division in the Church, and not from the Church?
A27045	Is it not now a fair Argument that you offer?
A27045	Is it that he must do it in Love for their good?
A27045	Is my obedience to each Priest as necessary, as my belief of every Article of my faith?
A27045	Is no one way of Election necessary?
A27045	Is not the Bible, a publick Testimony and record, and being universally received, is an universal Tradition?
A27045	Is that too general?
A27045	Is the opposition and obstinacy that makes Heresie, in the Intellect or will?
A27045	Is this argument good think you?
A27045	Is this disunion, think you, fit to make one and the same Congregation of you and them?
A27045	Iustinian deposed Sylverius and Vigilius: Will you confess it therefore justly done?
A27045	May none but Bishops and chief Prelates be members, as you intimate?
A27045	Must it needs be against the Formal object of Faith?
A27045	Must it not represent all the Catholike Church?
A27045	No man contradicted this: And is not this as much or more, then you alledge as spoke to Leo?
A27045	Or is it necessary to their salvation?
A27045	Or is it no Schism, unless willfull?
A27045	Or was he so silly as not to know that this might have been retorted on him?
A27045	Purposely opening the true nature of the Catholick Church for the stating of the Case, saith,[ Quaestio certè inter nos versatur, ubi sit Ecclesia?
A27045	Quid ergo facturi sumus?
A27045	Reader, IF thou meet me at the threshold with a[ What need any more against Popery then is written?]
A27045	So what doth it concern my Salvation to know whether the Church of Rome be now a true particular Church?
A27045	Tell me now whether you said true in the Paragraph about the Title Vice- Christ?
A27045	The Pope can punish the Bishop of Antioch: But how?
A27045	The foundation of all our controversie is doctrinal, whether the Papal Soveraignty be Essential to the Church?
A27045	Therefore the Question between us should not be, when it ceased, but when it begun to be such a Capital Ruling Church, Essential to the whole?
A27045	Urge them with this as a granted truth, till they had renounced it?
A27045	WHether the Church of which the Protestants are members have been visible ever since the daies of Christ on earth?
A27045	Was Gregory Thaumaturgus no Bishop, because when he came first to Neocaesarea, he had but seventeen souls in his charge?
A27045	Was not a Baptized person in the primitive and ancient Churches a true Church- member, presently upon Baptism?
A27045	Was not the Church then purely Protestant in their Religion?
A27045	Was the Popes Legate the whole Catholick Church?
A27045	Was there one man at either of these Councils but within the Empire, yea a piece of the Empire?
A27045	Were those primitive Christians of another kind of Church- order and Government, then were those under the Roman Empire*?
A27045	What a silly ● or, what a wicked dissembling hypocrite, doth Bellarmine feign Pope Gregory to have been?
A27045	What are all their disputings for, and all this stir that they make in the world, but to set up one man over all the earth?
A27045	What if a man deny that there is a Christ, a Heaven, a Hell, or a Resurrection?
A27045	What if ten of you write to me at once, is it fair for each one of you to call for an answer as hastily as if I had but one in hand?
A27045	What if the people be engaged to one Prince, and afterward break their vow, and consent to a Usurper?
A27045	What if they shew me the Bishops orders, and I know that many have had forged Orders?
A27045	What is that faith in unity whereof all members of the Catholike Church do live?
A27045	What many?
A27045	What mean you by a sufficient proposal?
A27045	What more common then to appeal or make such addresses to any that have advantage of interest, for the relief of the oppressed?
A27045	What personal qualification is necessary ad esse?
A27045	What proof, or notice of it, must satisfie me in particular, that it so past?
A27045	What then?
A27045	What then?
A27045	What then?
A27045	What then?
A27045	What were these as many or more?
A27045	What 〈 ◊ 〉, or proof is necessary to your Subjects?
A27045	When and how must the institution of Christ be found?
A27045	When the Roman Emperors were yet Heathens, had not the Bishop of Rome the Supremacy over all other Bishops through the whole Church?
A27045	When was it that the Church of Rome ceased to be a true Church?
A27045	Whether it be our duty to enter into reconciliation and communion with the Papist,( though not subjection) and on what terms?
A27045	Whether it be the right and safe Religion?
A27045	Whether it may be tolerated?
A27045	Whether the Church of Rome was a true Church in the Apostles dayes?
A27045	Whether the Church, of which the Protestants are Members, have been Visible ever since the dayes of Christ on earth?
A27045	Whether the substance of all our cause lie not in this Question, Whether the Papacy or universal Government by the Pope, be of heaven, or of men?
A27045	Whether was Bellarmine or Gregory the wiser man?
A27045	Which of these is it that you deny?
A27045	Who will believe a Saint to be so diabolical, that calls it an imitation of the Devil?
A27045	Why did not all the precedent Roman Bishops disclaim the title of universal Bishop or Patriarch, till Pelagius and Gregory?
A27045	Why exclude you the chief Pastors, that depend on none?
A27045	Why may not the Donatists, the Novatians, or the Greeks( much more) do so as well as Papists?
A27045	Will any Diocess serve ad esse?
A27045	Will any ones election prove one to be Pope?
A27045	Will esteeming them fit, serve turn though they be unfit?
A27045	Will it follow that if the Eucharist be not Accidental or integral, but Essential, that therefore every thing Instituted by Christ is Essentiall?
A27045	Would you have my proof?
A27045	Would you know then where our Church, that is, the Catholike Church hath been, in all ages?
A27045	You ask,[ Were those Primitive Christians of another kind of Church order and Government then were those under the Roman Empire?]
A27045	You ask[ were they different Congregations?]
A27045	You next enquire whether[ we account] Rome and us One Congregation of Christians?]
A27045	You say Cyril would not break off Communion with Nestorius till Celestine had condemned him; of this you give us no proof: But what if it be true?
A27045	[ See how this Minister of the Devil is beside himself, and would draw us with him into the ditch of perdition?
A27045	[ When every Sect pretend that they have the true Church and Ministry, who shall judge?]
A27045	am I bound to believe in his authority?
A27045	an in Verbis capitis sui?
A27045	and also deny the Revelation it self, by which he should discern these truths?
A27045	and by how many?
A27045	and by whom ad esse?
A27045	and did that prove that Rome was subject to Constantinople?
A27045	and did those Heathen Emperors give it him?
A27045	and drew both your selves and their other subjects from all subjection to them, and communion with them?
A27045	and if jure divino, whether mediately or immediately?
A27045	and if not, why the contempt or rejection of a drunken Priest doth it, while all the rest are( perhaps too much) honoured?
A27045	and many such like?
A27045	and never opened it to the auditors, till they were Baptized?
A27045	and so whether it hath been from the beginning?
A27045	and that they should so solicitously labour the perversion of States and Kingdoms for the promoting of stupidity or stark madness?
A27045	and to hide what you pretend to open?
A27045	and what approbation must there be?
A27045	and what part?
A27045	and whether their disobedience unchurch them or no?
A27045	and who are these Pastors?
A27045	and why pretend you to believe Generall Councils?
A27045	and yet deny not the Veracity of God,( no nor of the Church?)
A27045	appeal to Rome, as the Judge, or Church that the rest are subjected to?
A27045	are there no proofs in the world, but what you have seen?
A27045	but that they spoke falsly?
A27045	could you not without this lost labour at first have called me to prove the successive visibility of our Church?
A27045	doth all the world know that Christ hath instituted in his Church nothing but what is essential to it?
A27045	doth he blame them after in other Epistles that gave him that Title?
A27045	even to subject all Christs Members to one, as an Universal Patriarch or Bishop?
A27045	how is it possible?
A27045	how shall I then be sure of his authority that is ordained?
A27045	in Verbis nostris eam quaesituri?
A27045	is he no Heretick, that denieth the matter revealed, without opposing obstinately the Authority revealing?
A27045	is it P. Stephen that is the Law- giver of the Law against unjust innovation?
A27045	is it the belief of all that God hath revealed to be believed; or of part?
A27045	is this no Heretick?
A27045	must I nominate Christians of these Nations, to prove that there were such?
A27045	must you have their names, sirnames, and Genealogies?
A27045	or any controversie between us and them to be decided?
A27045	or had intentionem ordinandi?
A27045	or may not many of those proofs be valid which you have seen, though you esteem them not so?
A27045	or necessary to our membership?
A27045	or were they quite different Congregations?
A27045	or who must elect him ad esse?
A27045	quid de proprio intulimus, ut aliquid contrarium ei& in Scripturis deprehensum, detractione vel adjectione vel transumtatione remediaremus?
A27045	sed quo jure?
A27045	surely no?
A27045	that all the Church hath been guiltless of the Papal usurpation, or only some in every age?
A27045	therefore he was Governour of all the Christian world?
A27045	those cease when the persons die; or do you mean assemblies meeting in the same place?
A27045	upon the denyal of common principles and sence?
A27045	utrum apud nos, an apud illos?
A27045	were they the same which you nominated first, or others?
A27045	were they the same which you nominated in the beginning, and made one Congregation with them?
A27045	what Election, or Consecration is necessary thereto?
A27045	what am I the wiser by your saying many more incomparably, when you tell me not what, or who they were?
A27045	what if I be utterly ignorant whether he that ordained him, were himself ordained?
A27045	what if it be but in particular Assemblies?
A27045	what more?
A27045	what opportunity have ordinary Christians to compare them, and discern the moral advantages on each side?
A27045	when Menna Bishop of Constantinople excommunicated Pope Vigilius, was he not even with him?
A27045	whose whole institution of the Church office, specially the old one, was invented and approved by him?
A27045	why possessed you your selves of the Bishopricks and Cures of your own Prelates and Pastors, they yet living in Queen Elizabeths time?
A27045	will you say you meant in voto?
A27045	would you have the Communion of our Ashes, or else say, We forsake your Communion?
A27045	yea, whether it be not much more that hath been given and accepted?
A27045	— Quaestio est, ubi sit hoc corpus, i. e. ubi sit Ecclesia?
A57860	73?
A57860	All this considered we are little concerned; whether in the Primitive Times there were but one Chu ● ch in a City, or more?
A57860	And after, if men sin who make an Image an ordinary stated motive of Worship, yet how shall we excuse our own adorations?
A57860	And doth not the Scripture so too?
A57860	And if this be his Meaning, what needed such a distinction of Worship?
A57860	And is it not plain, that P. Martyr, under our circumstances, would be a Non conformist as well as we?
A57860	And is not the whole History of the Church of Judah under her Kings, a witness of this?
A57860	And the Peace and Vnity of Christianity valued at so low a rate?
A57860	And then what do all his commendable yieldings, as to the People, signi ● ● e?
A57860	And to which of them can this duty of worshipping God by the prescript of His VVord, be reduced, if not to the second?
A57860	And what hath he gained by that Concession?
A57860	And, What Argument will the Dr. bring against most of the Popish Ceremonies, but that they are not commanded?
A57860	And, what need was there to mention them, when there were such weighty Reasons beside to be insisted on?
A57860	Are the Consciences of men so little to be regarded?
A57860	Are there particular prohibitions of the several Ceremonies that were used in Popery?
A57860	But I ask the Dr. who of the Non- conformists did ever thus express their opinions without further Explication?
A57860	But did ever any of them say, that this was either the only, or main reason of their Meetings?
A57860	But he is willing to set his Church beyond all imaginable blame, and to put the Question only, whether the Dissenters have any blame, or not?
A57860	But the Question is, whether Superiors may determine a thing, that is not at all needful to be determined?
A57860	But we must first consider the true state of the controversy; which is not, whether all possible Honour be due to the Glorious Person who is so Named?
A57860	But wh ● ther will Mens indiscreet Zeal carry them?
A57860	But what is all that to the purpose?
A57860	But will he say, that they are for Excluding the Parents?
A57860	But, Did they ever teach, that we ought to communicate with a true Church in those parts of her Worship that are sinful?
A57860	But, what if any part of Worship be unlawful; call it Substantial, or Circumstantial, or what he will?
A57860	By what Law of Christ is the Presbyter accountable to the Bishop, more then the Bishop is accountable to him?
A57860	By whom will this be thought?
A57860	Can you wonder if the people chuse more faithful Pastors?
A57860	Did ever Mr. A. or any of us say this, or words to that effect?
A57860	Did ever any Non- conformist talk at this rate of Conformists in general, as he would have his Readers believe?
A57860	Did ever the Non- conformists make Mr. Baxter their general Representative?
A57860	Did none of the Jews more than this, at that Feast?
A57860	Did not they own the same Episcopacy which is now among us, and which men by Book upon Book seek to destroy?
A57860	Do not they desert Antiquity in more things, and those of more moment than the controverted Ceremonies are?
A57860	Do not ye make void the Law of God, neglecting Love, studying Unity, Mercy,& c. for these your Traditions?
A57860	Doth it hence follow, that they who dislike her Bishops and Ceremonies are doing the same Work?
A57860	Doth not all this fully express what I have already said, That all the Ceremonies ought to have been cast out at first?
A57860	Doth the nature of Church Discipline lie in that?
A57860	Doth this savour of that Regard to Souls, and of that love of Peace and Unity that our Brethren make such a noise with, when it suiteth their purpose?
A57860	Had it been fair dealing to call David a Separatist in his Exile, because he waited not on the Temple Service?
A57860	Had it not been as easie to deny the Ceremonies, in debate, to be Worship, or any part of Worship, as others of his Party do?
A57860	Hath Conscience no use, but to discern what is my Lord Bishop''s Will, or what the Act of Parliament saith?
A57860	Hath this never been done by Non- conformists?
A57860	He answereth a question; Can these be called Schismaticks who are first excommunicated by the Church?
A57860	He asketh, where lyeth the strength and evidence of our scruples?
A57860	He saith, it giveth no interruption to Devotion: But doth it give none to other parts of Worship, which he is not pleased to call Devotion?
A57860	His 2. answer is, If a restraint be laid on Ministers by Law, whether the Minister ought to admonish publickly, and debar in that Case?
A57860	His Question is very absurd, How shall we come by the sence, but by the words?
A57860	His proof of this is, Presbyters were setled in Country Cures, what then?
A57860	How Quickly, Vnanimously, and Vniversally did the ten Tribes apostatize after Solomon''s decease?
A57860	How doth passion blind men?
A57860	How doth this consist with what he had said, That he will not say, that we are set on by the Jesuits?
A57860	How many things did thus slip from the Pens of several of the Fathers, that the Dr. will not approve?
A57860	How some of them preach and print Socinianism, and without a check from the Church?
A57860	I again ask him, Whether doth he own them as sound, or reject them as fallacious?
A57860	I ask the Dr. whether in this case we may separate, though we scruple not any part of that worship that he is pleased to call Substantial Worship?
A57860	I desire to know what Warrant is for this, even from sound reason?
A57860	I hope that will not be denied: Now, is not the Cross used to betoken our obligation to the very same things?
A57860	I suppose he will not own such Crossing, I am sure it was never heard of; if he say, it is not to be done, How do these become Members of the Church?
A57860	I think the Question should rather be, Whether it was a Rule of God''s making, or of Man''s making?
A57860	If any ask, which of these three we do indeed own?
A57860	If he say they are not, why doth he here conjoin them?
A57860	If he think them such men, why would he bind us to their Authority, which is the tendency of this long Discourse?
A57860	If not, why do they assume the substance of it?
A57860	If such bold and notorious untruths are published now, what account may we expect will be given to Posterity of the passages of these Times?
A57860	If these evils crept in under the Inspection of the Apostles, What wonder is it if Men afterwards began in some things to deviate in Church- practice?
A57860	If they bind not all men, why is the Worship of other Churches so cryed out upon, by many of your Church?
A57860	If they bind not our Consciences, why do ye charge us with Sin, for refusing them?
A57860	If two contend about a Third Persons Estate, and the one prevail against the other, do ● h that give him a Title?
A57860	If unnecessary; why should they be forced on mens Consciences, to the Rending of the Church?
A57860	In the Third place; When his opposites alledge certain Rules for interpreting the Commandments, he asketh, Whether they be divine or humane?
A57860	In the days of Joash, as soon as Jehojada was gone, how quickly did a Faction, with a Complement to the King, turn the whole Nation to Idolatry?
A57860	Is all this no more than two mens scrupling only some Habits?
A57860	Is it imaginable that the Apostle in a list of Church- Officers set down in so few words, would use such repetition?
A57860	Is it imaginable that the Apostle intendeth to oblige all the Churches to take a rule of mans making for directing them how they shall please God?
A57860	Is it not made a sign of our Covenant, or Engagement to the same duties that we are engaged to by Baptism?
A57860	Is it not obvious, that their Joy was for our Broils on that occasion, and not for the Ruin of that which they love so well?
A57860	Is not our Case parallel to theirs in this?
A57860	Is not this stretching and forcing of Scripture to defend a bad Cause, which he below chargeth us with?
A57860	Is not this to prefer your Tradition to God''s Law?
A57860	Is not this to rend the Church by Divisions?
A57860	Is there any thing in these Books that favoureth Papists?
A57860	Is there no Consideration to be used by the Church, how the Labours of all these may not be lost, while the Harvest is great, and the Labourers few?
A57860	Is there no difference between having probable grounds for a Scruple, and having no such grounds?
A57860	Is there no such blame among his Party?
A57860	Is this fair dealing?
A57860	It is a needless Question that he asketh, Wherein doth our Church differ from its first Setlen ● ut?
A57860	It should not have been omitted; to enquire whether the Grounds alledged for Separation lie in things really Evil, or only fan ● ied to be such?
A57860	It were easie to fill a Volume with Histories to this purpose: Will the Doctor thence conclude, that all these should be abolished?
A57860	Mast Reformers be charged with a wrong Way of Worship?
A57860	May not men make owning Traditions of Men necessary to their Communion, tho''they make it not necessary to Salvation?
A57860	May not the means of securing Worship from abuse, serve us that served them?
A57860	Must Conscience then be bound Hand and Foot, and carried whither the Prelate pleaseth?
A57860	Must therefore none be satisfied, because all can not?
A57860	Now our Question is, VVhat warrant have men for making such an Addition to so great an Ordinance of God?
A57860	Or if many teach dangerous Doctrine contrary to established Truth; ought not People withdraw from such Teachers?
A57860	Or is not here rather a considerable number exactly of our opinion about all humane Ceremonies in the worship of God?
A57860	Or what if something be Annexed to the True Worship of God; which is sinful; but yet so peremptorily imposed, as none shall worship God without it?
A57860	Or will we be wiser and m ● re wary than they?
A57860	Or, if Mr. B. sometimes speak at this rate, is this his ordinary Doctrine?
A57860	Pray, who ever said so?
A57860	Quid verba audio cum facta videam?
A57860	Reply; why doth the Dr. make the Rubrick, and the Law thus to clash, especially seeing the Common Prayers and its Rubri ● k are setled by Law?
A57860	Shall they hear him?
A57860	Shall we slight or cross Christ''s Institution in the Worship of God, for the sake of Antiquity, or Papists, or Protestants either?
A57860	Should they complain to Superiors, against the erroneous Preacher?
A57860	Some further Argumentative Questions he moveth; Is all this( writing against Bishops and Ceremonies) done for the honour of the Reformation?
A57860	Some( saith he) in this case pressed the Dissenters to study Union among Protestants; But were they then, or ever, backward to it on sinless terms?
A57860	The Doctor asketh, Whether all must have equal Votes?
A57860	The Dr. Answereth; And is not every Church- Member bound to perform these?
A57860	These Apostasies were in higher points than we now speak of; and yet, How quickly did the Church thus degenerate?
A57860	To come nearer home, Do not all the soundest Protestants rejoice in the Lutheran Reformation, as to the main, and yet blame it in some things?
A57860	VVere they not as vigilant and jealous over the Papists, as other Protestants even before that time?
A57860	VVhat a mad exposition of the second Commandment is this?
A57860	VVhat meaneth he by this last Clause?
A57860	VVho of them have been excommunicated for not using it, as we are for forbearing the Ceremonies?)
A57860	Was ever Schism, saith he, made so light of?
A57860	Was it for the Honour of the Reformation?
A57860	Was it never heard of, that true Martyrs had Mistakes that were extrinsick to that on which their Sufferings were st ● ted?
A57860	Was that the way to preserve the Worship of Jehovah?
A57860	Were it not easie to name many more men of all these excellent qualities, who have had their Navi?
A57860	What advantage could they make of all this against the Church of England?
A57860	What course doth he mean?
A57860	What doth all this prove?
A57860	What if such a Case as this, or little less evil, be not rare?
A57860	What is all this against popular Elections?
A57860	What is all this, to make up an Obligation to sin against God, rather than separate from the Church?
A57860	What need publick Admonition by name?
A57860	What needed he blame the Non- conformists for want of Clearness and Distinction in this matter, when himself hath confounded it?
A57860	What power hath the Church, to pick and chuse Scripture- Commandments, to injoin one, and neglect another of equal Authority?
A57860	What would the Dr. have serious Christians, who are concerned about the Salvation of their Souls, do, when such a Minister is set over them?
A57860	Where is the plain Prohibition of them?
A57860	Where( saith he) hath the Church of Rome more Labourers and a greater Harvest than under the greatest Liberty of Conscience?
A57860	Whether it be lawful for People to obey such commands?
A57860	Whether our Hierarchy be called Antichristian, or Repugnant to the Institutions of Christ?
A57860	Which of them readeth what they think lawful in their own Assemblies?
A57860	Who can be so Fit, by his opportunity and care, as the Parent?
A57860	Who did ever require that?
A57860	Who doubteth of that; but the question is, to whom did the Apostles commit this care?
A57860	Why are not our Brethren uniform in their Reverence to Antiquity?
A57860	Why may not the Church appoint such a rite of admission of one of her Members, declaring it to be no part of Baptism?
A57860	Why may not this be done now, when Dissatis ● action is become more universal?
A57860	Will Worship is condemned in Scripture; and, Can it be denied, that what is not commanded, tho''it be not plainly forbidd ● n, is Will- Worship?
A57860	Will any man say that this is meer admission, as a Member of the Church, or into the Church of England; and that no more is intended by these words?
A57860	Will even Dr. Stillingfleet own Mr. Parker''s Notion of the Publick Conscience?
A57860	Will he forbear no Sin, but what is named in one of the Ten Commandments?
A57860	Will not the study of Peace answer this injunction of the Apostle, without Uniformity?
A57860	Will then the Dr. say, that the way of Divine Worship is injoined in this Command, but not the manner and form of it?
A57860	Will they deny the naevi patrum that Divines, both Papists and Protestants, have observed?
A57860	With what face can wise men alledge this?
A57860	Would he have them have Separate Meetings, but no Ministers in them to Administer the Ordinances of God to them?
A57860	Would they take such a Man for a Christian?
A57860	Yea; Can any Reformed Church be instanced where it hath not been, and is not used?
A57860	do not all Signs represent somewhat beside the bare Action, or beside themselves?
A57860	or any thing that maketh the Church of England worse than that of Rome?
A57860	or, Doth he think that none of them that want Literature can discern Truth from Errour, in any Case?
A57860	or, Hath he so much as pretended to write in the Name of them all?
A57860	or, Must the Bible have been made so voluminous, as to mention every circumstantiate Case, otherwise we will take no notice of its general Precepts?
A57860	or, when men make Railing their ordinary Doctrine, Should people sit and hear that, as God''s Ordinance for their Souls edification?
A57860	or, would they have had them abandon the light of the ● r Consciences for Peace- sake in that time of danger?
A57860	scandalous Vsurpers and Persecutors?
A57860	what disobedience, ungovernableness, contempt of the Worship of God, and indecency in it, are we charged with?
A57860	whether our Ministery be called a false or insufficient Ministry?
A57860	whether the Imposers or the Scruplers?
A62876	& c. Are not, as was said, the children of them all admitted to the Font, and they themselves to the Lords Table?
A62876	( Apella likely) Are these likely motives to perswade or enforce a ● y thereunto?
A62876	( and this is the record of John, when the Jews sent Priests and Levites from Jerusalem, to ask him, Who art thou?
A62876	4, Hast thou as much communion with God as thou desirest?
A62876	96. p. 528. saith, Quid postulat secundum praeceptum?
A62876	And Jesus when he saw much people, was moved with compassion towards them, because they were as sheep not having a shepherd( what?
A62876	And how shall they preach except they be sent?
A62876	And if so, may it not be said, Ye your selves are the seal of their Ministry in the Lord?
A62876	And to his question, Where are the souls that are converted, comforted, strengthened, stablished, that are waiting at the doors of their house?
A62876	And what can we say to all these things?
A62876	And what prudent housholder will permit the figure or quantity of his house, to the arbitrement, and will of others?
A62876	Are any too vile( except such as truly fear God ▪ and desire to press after holiness) to be admitted by them into their Communion?
A62876	Are not all their dear Brethren and Sisters, living and dead, though Drunkards, Swearers, Adulterers, and Adulteresses?
A62876	Are not he, and all others, specially of his way of separation, most apt to magifie those who jump with him in his way; and to disparage dissenters?
A62876	Are not the sincere Lambs of Christ oftentimes carried away with false shews, and partial affections, and wrong reports?
A62876	Are there not many persons and places of peculiar and exempt Jurisdiction?
A62876	Are they Pastors or Teachers?
A62876	Are they Prophets?
A62876	Are they in the practice of the Primitive Church, or of the Reformed Churches of this day in this matter?
A62876	Art sure that God, and Christ, and Eternal Glory, are thy portion and inheritance?
A62876	Art thou altogether ready trimmed( without more ado) for the coming and Kingdom of Christ Jesus?
A62876	Art thou sufficiently acquainted with thine own heart?
A62876	As for the demand, where are the Churches, where are the particular persons converted by them?
A62876	As for the second particular, That hereby poor souls are hardned in a false way of worship, what can be thought less?
A62876	But granting it to be a Precept, is it a Precept to the Apostles only, or to others?
A62876	But how comes this to be an Order, Ordinance, Institution of the house of Christ appointed by himself?
A62876	But how proves he the power for electing their own Officers delegated solely to a particular Instituted Church of Christ?
A62876	But in what sense do they pretend to be the Apostles Successors?
A62876	But let it imply a Precept to us; Do not the present Ministers of England conform to it?
A62876	But our Ministers are removed, and we know not where to go to hear; would you have us sit at home idle?
A62876	But the term of Pastors and Teachers, is challenged by Bishops: and what saith he against it?
A62876	But there are some good men amongst them, and such as belong to God, may we not hear good men?
A62876	But what if there were an embracing a Toleration, if granted?
A62876	But what meaneth the bleating of the Sheep, and lowing of the Oxen in our ears?
A62876	But what saith he of the rest?
A62876	But what then?
A62876	But where find they any National Church of the Institution of Christ, in the Oeconomie of the Gospel?
A62876	But who, I pray, are these disorderly Walkers?
A62876	But who, I pray, are these disorderly walkers?
A62876	But why not in Office?
A62876	But, how doth the Hearing the present Ministers tend to it?
A62876	Canon Ecclesiastical ▪ Are any of these Ordinances and Constitutions of the appointment of Christ?
A62876	Credat Apelles?
A62876	Did any of them say so, or count it to be so?
A62876	Did he then shut out of doors, as unnecessary, the gift of Prophecy?
A62876	Did the Apostles ordain any as their Successors therein in any of the Churches of Christ?
A62876	Did the woman in her flight into the Wilderness carry it along with her?
A62876	Do all great as well as small, rich and poor, free and bond receive such a mark?
A62876	Do not even the Ministers of England the same?
A62876	Do not the most able Preachers sometimes omit the exercise of their gifts, and yet count not them shut out of doors, as unnecessary?
A62876	Do the present Ministers of England conform unto this Institution of Christ?
A62876	Do the present Ministers of England conform unto this great Institution?
A62876	Do they at all value or esteem of it?
A62876	Do they succeed them as Christians?
A62876	Do they succeed them in respect to their Off ● ice?
A62876	Do you look upon your going to hear, as your duty, or meerly as your liberty?
A62876	Dost know so much of thy self as thou needest to know?
A62876	Ergo si aliud Imperator& aliud Deus quid judicatis?
A62876	For Surplice, Crossing in Baptism, and many other Gewgaws used by them?
A62876	For what are we to think otherwise when we read such passages as these: the verity of his minor proposition shines forth as the Sun in his brightness?
A62876	From how many have they gone a whoring?
A62876	Hast heard as often from him by the tea ● hings of the Spirit( the incomparably and infinitely best teacher) as thou dost wish?
A62876	Hast thou no sin to be mortified, no want to be supplyed, no grace to be quickned and strengthned in thee?
A62876	Have not many, especially in cases of necessity, been Ministers of Christ by immediate inward call, who have not wrought Miracles?
A62876	Have they any such Call to the Ministry?
A62876	Have they not an equal respect to this appointment of Christ, as to those before instanced in?
A62876	How do they therein proclaim their shame, and yield the matter in Controversie?
A62876	How doth it appear that men raising them, whether Princes or Patrons are men of such spirits and principles?
A62876	How doth it appear that to come out of the Earth is to be raised by men of earthly spirits and principles?
A62876	How is it possible for this Author, or any other, to number them, compare, weigh them in an upright ballance?
A62876	How lubricous and uncertain is that their Succession?
A62876	How prove they that the Church of England is so?
A62876	I answer by another Question, Which of them have they so made void?
A62876	I ask, are these things the sin and evil of th ● se men, or are they not?
A62876	If they are not, Why did not our preaching Brethren receive the Ordination from the Bish ● ps these received?
A62876	If they judge it their duty to meet together distinct from the world and it''s worshippers, why run they thereunto?
A62876	If thou dost not, are not these worthy of thy utmost diligence to get assurance of?
A62876	In answer to the Question, Whether there be any National Church under the Oeconomy of the Gospel?
A62876	Is not our so doing, a secret consenting with them, and encouraging of them in their evil deeds?
A62876	Is not the childrens meat frequently given unto Dogs, and the holy Ordinances prostituted to be polluted by the worst of men?
A62876	Is not the liberty of the Brethren and Churches of Christ, as much as lies in them, wholly disanulled and broken by them?
A62876	Is not their Church- state( so unlike is it to the Institution of Christ) a very Babel, a Den of Dragons, and Hold of unclean Beasts?
A62876	Is not this to blow hot and cold with the same breath?
A62876	Is there any thing like it almost practised by them, in this great concern of separating persons for the Preaching of the Gospel of Christ?
A62876	Is this to discharge those duties incumbent upon us( if we indeed look upon them as Brethren) for their reclaiming?
A62876	Lord to whom shall we go?
A62876	Majorem certe noli offendere — quis est inquies major eo qui me genuit?
A62876	Mark 16.15?
A62876	Matth, 23.37?
A62876	May it not be said to themselves, Where are the souls that are converted, comforted, strengthened, stablished by your Ministry?
A62876	May not those be more carnal, yea very hypocrites, which he counts spiritual Saints?
A62876	O how many millions of souls are and have been thereby hardened to their own undoing, and their hands strengthned in wickedness?
A62876	Or judgest thou this to be a work that requires not thy utmost diligence and attendance?
A62876	Quid enim times ne offendas majorem?
A62876	Quis ergo nisi infidelis negaverit fuisse apud inferos Christum?
A62876	Rursum si aliquid ipse Proconsul jubeat,& aliud jubeat Imperator, numquid dubitatur in illo contemptu illi esse serviendum?
A62876	Saith our Author, whether the priviledges of Saints, be not every way as great and extensive under the Gospel, as those under the Law?
A62876	So that, ● f their prayers be naught and polluted, their Preaching be not so too?
A62876	Solve tributum, est mihi in obsequio recte ▪ Sed non in Idolio, in Idolio prohibet, quis prohibet?
A62876	The Ministers of England preach truth, and is it not lawfull to hear truth preached?
A62876	The Popish Priests preach truth, yet who will say''t is lawfull to attend upon their Ministry?
A62876	The command to do what they bid implies a permission to hear, else how could they do as they bid?
A62876	The corporal temple had its dreadth, and its measure described most accurately by God, shall not the spiritual have its?
A62876	There is no necessity of being idle, if thou knowest not where to hear on that day, hast thou no work to do save that?
A62876	There was never yet any Heretical preacher in the world, but he preached some truth; is it lawfull to hear such?
A62876	Thou walkest in the light of assurance, or thou dost not?
A62876	To the Questions, Are any of these Ordinances and Constitutions of the appointment of Christ?
A62876	To the first, which of the Institutions of Christ have not the present Ministers mixed with their inventions?
A62876	To the third, Is not a great part of their Worship drops of the Whores Cup of Fornication and shreds of the great lye of Antichrist?
A62876	Were not many, if not most in your Churches wrought upon at first by other Preachers?
A62876	Were they also Idolaters?
A62876	What Apostolical tradition have we for stinted Forms of Prayer, or Liturgies in the Church?
A62876	What a Lesbian leaden rule doth this Author then give, whose offence is to be avoided, rather than anothers?
A62876	What if this should be granted?
A62876	What less?
A62876	What less?
A62876	What more absurd, then to run to the persecuting Whore and Beast for an Office of Ministry?
A62876	What more dishonorable to the Lord Jesus can be asserted?
A62876	What say our Reverend Fathers and Ministers of the Church of England to these things?
A62876	What that, or those sins are, we suppose the Ministers of England to be guilty of?
A62876	What then are they?
A62876	What visible lineaments of such a frame of spirit, are drawn upon the faces of that generation of men, concerning whom we are now discoursing?
A62876	What was the visible Church of the Jewes, when that Nation was called to the faith?
A62876	What, O what will Eternity be then?
A62876	What?
A62876	When did the Ministers compel all under the penalty of death, or outlawry to acknowledg subjection to the Hierarchy?
A62876	When or where were they instituted by by him?
A62876	When were they raised by such?
A62876	Where are the souls that are converted, comforted, strengthened, stablished, that are waiting at the ● doors of their house?
A62876	Where find we any Apostles after the departure of those that were immediately by Christ called to that Office?
A62876	Where read we of their so doing?
A62876	Wherefore then was that reed given to John?
A62876	Whether in such a Church there ● s, or can rationally be supposed to be, a true Ministry of the Institution of Christ?
A62876	Whether such Prayers and service may not be a Worship of God in a way that is of his appointment?
A62876	Whether the Book of Common- Prayer, or stinted Liturgies, be of the Prescription of Christ, and not of mans devising and invention?
A62876	Whether the Lord Jesus be not the alone Head, King, and Law- giver to his Church?
A62876	Whether the officers instituted by Christ, are not onely Pastors, Teachers, Deacons and helpers?
A62876	Whether there be any National Church under the Oeconomie of the Gospel?
A62876	Which of the Reformed Churches that have separated from the Papacy have retained it?
A62876	Who can point out, who are such, who not?
A62876	Who can tell what measure of these qualifications there is in them that are living?
A62876	Who can tell, what men may prove, for all their fair shews?
A62876	Who can understand his errours?
A62876	Why baptizest thou then?
A62876	Why so?
A62876	Yea, is this to come out of, and separate from them?
A62876	Yea, may not some others ordain Elders for particul ● ● Instituted Churches?
A62876	Yet 2ly, who that hath but half an eye can chuse but see, that an attendance upon their Ministry is remote enough from being their intendment?
A62876	Yet should this also be granted, where are the Constitutions and Laws of this Church, that we may pay the homage to them as is meet?
A62876	an ille qui teipsum creavit?
A62876	and can such be accounted as the subjects of the Kingdom of Christ, and the real owners of his Authority and Power?
A62876	came the Word of God out from you?
A62876	covetousness, self- seeking, and other sinister affections, as others of different wayes?
A62876	determine what Laws and Constitutions were fit to be observed by them?
A62876	did they frame any?
A62876	from how many have they gone a whoring?
A62876	how shall we know them?
A62876	how shall we know them?
A62876	if they derive it through the Papacy, who sees not the invalidity thereof?
A62876	is it the National Church of England?
A62876	is less to the purpose: For what shew of consequence is there in this?
A62876	is not a great part of their worship drops of the Whores Cup of Fornication, and shreds of the great lye of Antichrist?
A62876	many persons that either by indulgence or connivence, though not acknowledging such subjection, live as free as those that do?
A62876	nothing less: is there any thing like this in the whole Oeconomie invented and practised by them?
A62876	or came it unto you only?
A62876	or doth Christ indeed send forth servants in any imployment, and not furnish them with Gifts sutable thereunto?
A62876	put some restraints upon Prophecying, to keep order?
A62876	sayes, Lordship and Dominion is plainly forbidden to the Apostles, and darest thou then usurp the same?
A62876	so that none indeed doth return from his wickedness: How rare a thing is it to hear of one soul that is brought over to God by all their preaching?
A62876	speaks thus, What?
A62876	what can be imagined more frivolous or false?
A62876	what need I turn aside to make application of this to the Prophets of this day?
A62876	when and where were they instituted by him?
A62876	when or where were they instituted by him?
A62876	who is a lier but he that denieth that Jesus is the Christ?
A62876	who sees not?
A62876	who sees not?
A62876	who that hath soberly and unbiassedly considered of these things, but must acknowledge it?
A62876	who that is serious, doth not experiment the truth thereof in his own soul?
A62876	yea, are any qualified with Gifts as they, for the discharge of such an Office?
A62876	— qui enim resistit potestati, Dei ordinationi resistit: sed quid si illud jubeat quod non debes facere?
A62876	— timendo potestatem ipsos humanarum rerum gradus advertite: si aliquid jusserit Curator, nonne faciendum est?
A43621	& c. meaning, were you at Church?
A43621	( as in biting Irony, he calls the old Bishops:) and how he claws off one of them by name, A. Sparrow D. D. Bishop of Exon?
A43621	( if thou be Oedipus,) To Trinkle Members of the House?
A43621	1, 2. with Christs Disciples for plucking the ears of corn, as they pass''d through the corn fields, and did eat, rubbing them in their hands?
A43621	26, 27. who is on the Lords side?
A43621	8. dayes?
A43621	A Cause too good?
A43621	And are not those Jews Hebrews?
A43621	And can a man retain any good nature, if he quite forget he had a Father and murther''d too?
A43621	And can not he be gentile except he bid defiance to all good nature too?
A43621	And did not Donatus teach some to make addresses to the weaker Vessels, and to lead Captive silly women?
A43621	And have they not cause to bless God and the King every day they rise, that they are not hang''d, drawn and quarter''d, as was Baanah and Rechab?
A43621	And is it not deservedly in disgrace?
A43621	And is it so indeed good Greg?
A43621	And is this all?
A43621	And of whose goods then can this Free- booter make a prize on more lawfully and with more justice, than upon the Churches Dignities?
A43621	And rowze Tarpollians, that lye sleeping, Ne''er dreaming what cause there''s for weeping, Fasting and Prayers of the Churches?
A43621	And what is this that you say unto me; what aileth me?
A43621	And what news of the Cat?
A43621	And what were the causes?
A43621	And why shall not his Majesty keep in memory,( except in Gentleman''s memory) that his Dear Father was murther''d?
A43621	And why?
A43621	Are not these worthy cares, Mr. Grey beard, for your Learned Fathers?
A43621	Are they that are so incessant to this hour in their Cabals, meetings, sending out Spies and Intelligencers into all Quarters, now on a sudden weary?
A43621	Are they that would travel as far as Holland, Savoy, Piedm ● … nt, nay to New England, rather than not have their wills, now weary?
A43621	As soon as ever I read this news, thought I to my self, and whispered, this is all Leasing, the Factions and Modern Orthodox weary?
A43621	But I speak of my Hebrew Tongue, now that it is mended by the University at Tiberias, the Masoreth: What say you to that?
A43621	But a wiser than he has told us, who is able to stand against envy?
A43621	But bodily worship?
A43621	But do we not find the old Hebrew Tongue in those Bibles?
A43621	But does not our Saviour bid men search the Scriptures?
A43621	But does the Devil drive men to modern Orthodoxy?
A43621	But he that should raise the first disturbance of the same nature would he knock''d on the head: would he so?
A43621	But is the Good Old Cause( which 〈 ◊ 〉 thought had taken its last sleep,) awake again?
A43621	But it would make a man laugh spite of his teeth:( though he had scarce any laugh to spare) at what?
A43621	But must they capitulate?
A43621	But perhaps you''l say, were not the Translators of the Bible as good Scholars as I am?
A43621	But were not the Talmuds both of them writ in Hebrew, the Pharisees saying they were delivered unto Moses upon mount Sinai with the Law?
A43621	But what entertainment did the people give it?
A43621	But you''ll say perhaps, and object against me, that if this be my religion, why do I not practise it?
A43621	But, I say still; did not Adam speak Hebrew?
A43621	Can not a King be Gentile, though he retain his nature?
A43621	Cat?
A43621	Cato had rather men should question why he had no statues erected in honour of his great worth, than why he had any?
A43621	Could they fall desired and beloved for their innocence, that liv''d for nothing but to deform the whole Reign?
A43621	Depart from me, saith our blessed Lord, I know you not; What?
A43621	Did not some lie and say they had no sin?
A43621	Did not some make themselves equal to Christ and the Apostles, and so denying the Lord that bought them?
A43621	Did not some promote the designs and Plots of their Cabal by a common Purse, and thought it Religion so to do?
A43621	Did they not Allegorize the Scriptures, the Passion, and Resurrection of our Saviour?
A43621	Did they not confine the Church of Christ to their Conventicles?
A43621	Did they not count it unlawful to swear, though in truth, in righteousness, and in judgment?
A43621	Did they not cry down all Holy- days and Fast- days,( except long- Parliament Fast- days, and Thanksgiving- dayes for a bloody victory?
A43621	Did they not declare it unlawful for the Magistrate to punish hainous offences with Death, or to go to War whether offensive or defensive?
A43621	Did they not declare that no man has proprietary in Goods, Lands or Wife, but all should lie common, and without Inclosure?
A43621	Did they not deny Salutations, or bidding God speed, to all but their own fraternity?
A43621	Did they not deny all superiority and didistinction of Persons and quality?
A43621	Did they not gnash their teeth at the Surplice?
A43621	Did they not learn to Ca nt, and ascribe every motion of their own spirits, to be the motion of the Holy- ghost within them?
A43621	Did they not learn to oppose Bishops from the Contobaptites?
A43621	Did they not undervalue Scripture- Authority?
A43621	Did you ever converse among the Jews?
A43621	Do not the Jews at this day make most use of the Hebrew text of the Old Testament?
A43621	Does not the man forget his own Father?
A43621	Dost thou say to thy son and servant, you must needs be subject and that for conscience sake?
A43621	Dost thou that pleadest the fifth Commandement against thy wicked disobedient son& servant, never plead it against thy self?
A43621	Eleventhly, friends, further enquire, How shall we blacken him?
A43621	Every day?
A43621	For a great many whyes?
A43621	For can all our worship of God, prayers, praises, and preachings, observing Lords- days and Sacraments profit God?
A43621	Friends, Do you see, friends,( I, now I am in and at it) as I said before, friends, do ye see this Book?
A43621	Ha, ha, he, I knew what a Scholar you were: Can you cap Verses?
A43621	Had not these fair Manors and Bishops Lands better have been sold and given to the Poor?
A43621	Had the Jews no Chaldee Paraphrase before that time?
A43621	Had we not spirits that denyed the Kings supremacy in all causes and over all persons?
A43621	Had we not the fatum Stoicum from Priscilian?
A43621	Has Holland shirts, Perrywig and light Drugget got the Monopoly of true Nobility?
A43621	Has he not a mole above his chin?
A43621	Has not his present Majesty our Gracious Soveraign as high interest in, and concern for, his Blessed Fathers honour, as his Crowns?
A43621	Hast thou power to enjoin Ceremonies in thy family?
A43621	Have you kept your tongue from evil- speaking, lying and slandering?
A43621	Have you never a little Clergy- man here, for a Gentleman to play with?
A43621	He is so far from helping us, that he has rob''d, to his utmost rob''d us, for ever, friends, even as I said but now, friends, do you see?
A43621	Help who?
A43621	House- cat?
A43621	How falsly does he charge the Church of England, when he says it admits none to Baptism without the sign of the Cross?
A43621	How many days is there in a year?
A43621	I am no Po — It seems then you want a Hebrew Tongue?
A43621	I know you not( saith he) why?
A43621	I mean do they not understand Hebrew?
A43621	If thou be righteous, what givest thou him?
A43621	In fa, what an antipathy?
A43621	In the name of God what would this people be at?
A43621	In what Language was the New Testament first indited?
A43621	Is he the better for them?
A43621	Is it not froth as applyed?
A43621	Is it not meritorious enough?
A43621	Is it not possible there should be true honour and vertue under a Cassock or Lawn sleeve?
A43621	Is not his Book a Prologue to his Revenge?
A43621	Is not the heart of this people hardned?
A43621	Is there no eye to pity these, nor house of Correction to be found?
A43621	Is there one word of the Spirit in all this Text?
A43621	Is this Primitive simplicity?
A43621	Is this modern Orthodoxy?
A43621	Is this your Gospel Minister?
A43621	Is''t not a marvel who this same Gregory Father- Greybeard is?
A43621	Is''t not enough that they rob''d him of his Kingdomes and drive him to straits, that he had not where to lay his head?
A43621	Is''t not pity but this Gregory should be call''d to the Helm of Government?
A43621	Is''t not pity his Majesty does not give him a Letter of Mart, to reimburse himself upon that people, by some of whom he was rob''d?
A43621	Is''t not probable men may be drunk by nine a clock?
A43621	Look you here, says one of them, do not you see, p. 309. how smartly he ferrets the old Foxes, the Fathers of the Church?
A43621	Lord Bishop?
A43621	Lord, Lord, have we not prophesied in thy name, and in thy name cast out Devils?
A43621	No man could steal nor covet, nor be a rebel, nor disobedient to his superiors, if he keep to this Rule; Why?
A43621	No man would be a rebel or disobedient to his superiors that is of this Religion; Why?
A43621	Now saith little Modern Orthodox; are you there again with your Clypticks?
A43621	Now what a blot in the Scutcheon would this be, to all the Lords, Parliament men, Gentlemen and Citizens in England?
A43621	Oh but did not these fellows arm the rabble against the King and Bishops upon this very account?
A43621	Oh but the Ark, the tottering Ark, what godly heart would not tremble for the Ark of God, as old Eli''s did?
A43621	Or House of Lords?
A43621	Rummage the Ship, throw overboard What in the Ship may best be spar''d: There; y''have done finely,( have you not?)
A43621	Sack possets, Thimbles and Church- gatherings, friends: Nay, do ye see, friends?
A43621	Shall I come before him with burnt- ● … fferings?
A43621	Sixthly, friends, what shall I say?
A43621	So that now baptizing goes before teaching, how do you answer this Mr. Black- coat Chimney- sweeper?
A43621	Tenthly, Beloved, And is it so?
A43621	Than to say, his whole Reign was deform''d with Ceremonies, Arminianism, and Sibthorpianism, and Manwaring?
A43621	The King alone is the Fountain of Honour, and are those streams of honour that flow from him, more pudled in a Clergy than a Lay- Channel?
A43621	The Rehearsal Transpros''d?
A43621	Then the use we should make of all, should be to begin with an use of enquiry, who this same E. H. is?
A43621	Then you would surely take my Hebrew Tongue away, would you?
A43621	Therefore since Christ knows not these, there is a greater thing than Gods worship awanting, and which is the one thing necessary, and what''s That?
A43621	They tell me?
A43621	Thirdly, do ye s ● … e, friends?
A43621	Thrown away th''best, the worst forgot; The Masse- Book there,( do you not see?)
A43621	To whom does the blessed Apostle speak?
A43621	Too was murther''d?
A43621	True of hand and tongue, and have kept your hand from picking at and stealing away the credit and good name of your betters?
A43621	Were they not pure in their own eyes, but abominated as Dogs all but themselves, and their friends?
A43621	What Language spoke our Saviour?
A43621	What a dull Thing was he that writ The Advancement of Learning?
A43621	What do you say to this now, you with your English Bible?
A43621	What is''t?
A43621	What need of Jayls or Acts of Indemnity or Uniformity, Licences or Liberty, Indulgence or no Indulgence?
A43621	What say you to that, Repartee Con?
A43621	What''s that?
A43621	What, lose all?
A43621	What?
A43621	When our Saviour and the Apostles quoted Scripture out of the Old Testament, did they not follow the Hebrew Text?
A43621	When the dumb beast opened his mouth, saying, Am not I thine Ass?
A43621	When will''t come to my turn( think I) to wait, and make the Gentleman sport?
A43621	Where are they?
A43621	Wherewith shall I come before the Lord, and how my self before the high God?
A43621	Which do you think is the most Authentick apographical Copy of the Septuagint, the Vatican or Alexandrian?
A43621	Who are they?
A43621	Who dare check them, lest he seem thereby to fight against God?
A43621	Who dare speak against their ways, lest he seem to bid heaven battail, and speak against Gods ways?
A43621	Who did ever see so much railing in so little a book as his?
A43621	Who taught them not to value, or at least, to undervalue the Testimonies of the old TeTestament, but the Manichees and Severians?
A43621	Who taught them to cry up the Pulpit, and Sermons only, and decry Sacraments and Prayers, and Charity, but the Eutichites?
A43621	Why do you say?
A43621	Why should the Wolf be hang''d up, when The Jaccal Scot- free goes?
A43621	Why, is Syriack and Chaldee all one?
A43621	Why?
A43621	Why?
A43621	Why?
A43621	Workers of iniquity?
A43621	Would not Balaams Ass( if alive) open his mouth again, to rebuke the madness of these Prophets?
A43621	Would not a zealous and holy keeping Gods holy day bring them to God?
A43621	Would not prayers many and long, and good too; and preaching many Sermons, and full good and Orthodox and saving Truths, bring them ● … o God?
A43621	Would not the being cry''d up for the most pure and godly party bring them to God?
A43621	Would not the worship of God in his own way bring them to God?
A43621	Would they afford either an Alms or Charity, or so much as a good word or look to any but their own Sect and Faction?
A43621	You have taken away my Gods which I made, and the Priest and you are gone away, and what have I more?
A43621	and another on his left knee?
A43621	and as honest?
A43621	and be uncoverd, when they bid thee be uncovered?
A43621	and did they learn this modern Orthodoxy out of the Primitive Simplicity?
A43621	and dost thou never send that Scripture home to thine own heart?
A43621	and from Aerius?
A43621	and get him into the House?
A43621	and give it strength, as well as life, by the same methods now, as in 1640?
A43621	and have not thy Superiours as much power to ordain Ceremonies in the Church?
A43621	and his mother a Strumpet?
A43621	and make him laugh, who is not one day without the company of one or other Chaplain( new as the day) to say grace for him, and make him laugh?
A43621	and nothing to the purpose?
A43621	and one of the three that came over in four Ships?
A43621	and then for prayers, long, long prayers, sacrifice, and indeed for all the worship of God prescribed in the four first commandments, who but they?
A43621	and who more deserving than Laud, who studied to do both God and his Majesty good service, and was so pious and wise, as aforesaid?
A43621	and why?
A43621	are not these within an inch and a half at least as bad as a Rationale upon the sacred Common- Prayer?
A43621	art thou disobedient?
A43621	as it was by the common Hangman; or too good for the Rebel Saints?
A43621	at the objection, why did not our Translators of the Bible, render the Original more exactly into English?
A43621	can any violate the Majesty of the Father, and the Son be untouch''d and unconcern''d?
A43621	can they play the men only to the women?
A43621	can those evil speakers, lyars and slanderers,( in the French and Greek Languages, Devils,) now be weary and shame the stock they came of?
A43621	continued he; what they?
A43621	could the Devil of hell ever abuse and wrest the Holy Scriptures, as these modern Orthodox: juglers and Sermon- mongers have done?
A43621	did not the Pharisees eat on the Sabbath days?
A43621	do they not know of the going on''t, and how it is laid out,& what they get for it?
A43621	had not said trinkle, Trinkle?
A43621	has his every day sport( and laughing, and jesting at one or other of the Clergy) How long will it be before it comes to my turn?
A43621	having neither accepted Sermon nor Lecture into your holy worship?
A43621	is craz''d?
A43621	is sermon done?
A43621	lose that thou madest a God on?
A43621	nay scratches one out of the Grave, L. Andrews late Bishop of Winchester?
A43621	never a Droll, or boon companion with a Cassock on?
A43621	not know thine own Preachers, prophesying in thy name, and such as have prayed too, Lord, Lord?
A43621	now rip them up again when they are healed and cicatrized?
A43621	or from Donatus?
A43621	or rather who are not so?
A43621	or serving God to day?
A43621	or what receiveth he of thy hand?
A43621	revive the Good Old Cause again, under the name of modern Orthodoxy?
A43621	scruple to renounce unlawful oaths and Covenants of disloyalty and Schisme?
A43621	should not you have done well in the Cabinet?
A43621	tell me seriously, was there ever any argument so vilely ridiculous, as this of the Cat?
A43621	that forgetting his serious office, will make a Gentleman merry,& rather than fail, with a Joque upon Scriptures make a little Play?
A43621	the King?
A43621	then say, his Father too was murther''d?
A43621	thou that sayst a man should not steal, or be disobedient; dost thou steal?
A43621	too good for what?
A43621	too good to be burnt does he mean?
A43621	was not the father of this E. H. some Jesuit?
A43621	was not the whore- son born at Tripoly?
A43621	was their Adversary, or should come to be Garter King at Arms?
A43621	were you at sermon to day?
A43621	what Cat, do ye think?
A43621	what never a Modern Orthodox man that can write like a man or, a Scholar?
A43621	what think you of putting that same Cat into the Press?
A43621	what would you have?
A43621	what''s that?
A43621	what?
A43621	where''s Hopkins the witch finder?
A43621	whose for me?
A43621	why?
A43621	writ against us, friends; and against our friends; and against Mr. — our friends friend; by one E. H. What is this E. H?
A47927	A Limited Toleration must Exclude Some; and why not You, as well as Another?
A47927	ANd why by Them, if by Any, I beseech ye?
A47927	Again, we are perpetually Alarm''d with Plotts, ye see; Now what better means then a Toleration, to draw the Conspirators into a Body?
A47927	And I beseech ye( if a body may ask) what mighty business hinder''d ye?
A47927	And I will not deny neither, but there are Good people in the mixture; shall All therefore be Indulg''d for the Honesty of some?
A47927	And can you Imagine that so many restless Humours, and disturb''d Consciences, will ever be Quiet without it?
A47927	And do not You your self believe it Better to Obey God then Man?
A47927	And is not That Every Mans Case as well as Yours?
A47927	And may there not be Conspiracies in Scandal, as well as in Schism?
A47927	And now to hold you to the Question[ By Whom was the War in Scotland begun?]
A47927	And what do ye think of the Sccluded Members?
A47927	And what is Your Party, I beseech ye?
A47927	And what shall become of him that Preaches it, I beseech ye?
A47927	And what was This Cause, I beseech ye, but the Foulest Conspiracy that ever appear''d under that Masque?
A47927	And what''s a King without his People?
A47927	And which are Those I beseech ye?
A47927	And with Your Pardon too, How shall the Magistrate know whether your Conscience is opprest, or no, if he be no Judge of it?
A47927	And yet''t was That you Leagu''d and Covenanted to make your Pattern; but where do you Expect to Mend your Self, under That Form of Government?
A47927	And, I beseech ye, what is that which you Call Authority?
A47927	Answer me Soberly, What if a State should grant a Toleration, for all men to talk of God- Almighty as they please?
A47927	Are not These Sons of Zeal worthy of Encouragement, think ye?
A47927	Are not the Non- Conformists Numerous?
A47927	Are not the People ready to Tumult for want of it?
A47927	Are not you Convinc''d, that the most likely way in the world to stir up Subjects against their Prince, is to Proclaim the Iniquity of his Laws?
A47927	Are not you as well, Now, without any Toleration at all; as you will be Then without the Benefit of it?
A47927	Are they more Naked and Supportless, Now, than they were before the Long Parliament?
A47927	Are they one jot the Quieter for''t?
A47927	Are they ready to Tumult?
A47927	As for the Purpose, What is''t ye stick at?
A47927	Ask him now, Where the Danger lies?
A47927	At Whose Door Lies the BLOUD of King CHARLES the MARTYR?
A47927	At whose Door Lyes the BLOUD of King CHARLES the MARTYR?
A47927	Because God spares the Offender, shall Man therefore Tolerate the Offence?
A47927	Begin with your Clergy; would you have Them Indulg''d?
A47927	Betwixt the very Basis of Christianity, and the Superstructure?
A47927	But I beseech ye, Whether do You take to be the Greater Number?
A47927	But are not Some Opinions more Tolerable then Others?
A47927	But do ye say, we are bound to Honour an Idolatrous Prince?
A47927	But is it not Pity,( considering our Duty is Obedience, and not Wisedom) that a Good man should be punished for not being a Wise Man?
A47927	But may not a Prince tye himself up in a Thing Otherwise Indifferent?
A47927	But tell me, I beseech ye, would you have no Toleration at all?
A47927	But the Question is First, Was the World ever without a Government, since the Creation of Man?
A47927	But to come to the short of the Question; This is it: Whether will you rather have, One fallible Iudge; or, a Million of Damnable Heresies?
A47927	But to go with the Moderate: Would you have All mens Consciences Govern''d by the same Rule, when''t is Impossible to bring them All to the same Mind?
A47927	But to the Point in hand; You Apply to the Parliament, and your Grievance is Matter of Conscience; Do ye make the Civil Power a Judge of Conscience?
A47927	But what can justifie the very Constitution of a Persecuting Law?
A47927	But what do ye mean by those Matters of Religion?
A47927	But what if I should Ask you now, Who were the Prime Conductors in That Enterprize?
A47927	But what if I should Long as much now to know what''t is that makes you so Inquisitive?
A47927	But what if the Subject shall accompt that Imposition Grievous which the Magistrate thinks Necessary?
A47927	But what is That Power which you call Nature?
A47927	But what is''t you call a Parliament?
A47927	But what''s the World to Mee, in the scale against my Soul?
A47927	But when the Death is Certain, and the Virtue Doubtfull, who shall decide the Question?
A47927	But where are our old Eli''s now, to sit watching and Trembling for fear of the Ark?
A47927	But where have you been in Earnest?
A47927	But where''s the Mischief of That Sermon I beseech ye?
A47927	But where''s your Brother- Scruple?
A47927	But who shall be Iudg of That?
A47927	But who shall be Judg of what''s Indifferent?
A47927	But why do I stand Fencing in a Case, where all that''s good for ought, even in the Favour''d Party, runs nigh an equal Perill?
A47927	But why do ye say, Persecuted?
A47927	But why should a Toleration do worse Here than in Holland?
A47927	But why should the same Process of Means, and the same Application of Causes, be Ascrib''d only to Instinct in Brutes, and to Reason in Man?
A47927	But will not People be much more Peaceable, when they are Oblig''d, than when they are Persecuted?
A47927	But would you have That Probability, Govern by Unquestionable, and Authoritative Conclusions?
A47927	But, What do ye think, when the Making of One Law is the Transgression of Another?
A47927	But, prethee why was he Clapt up?
A47927	By whom I beseech ye was the Rebellion in Ireland begun?
A47927	By whom I beseech ye, was He Persecuted, Divested of All his Regalities, Assaulted, Immur''d, Depos''d, and Murder''d, but By Your Party, Gentlemen?
A47927	Can not Liberty of Conscience then consist with Civil Obedience?
A47927	Can there be any sin without Consent?
A47927	Can you either name Those Opinions, which you would have Indulg''d; or can you Expect a Toleration for all Opinions at a venture?
A47927	Can you imagine, that any Condition in the Delinquent can operate upon the Force, and Equity of the Law?
A47927	Can you remember the steps of the last Warr, and be of that Opinion?
A47927	Can you say This, and not blush to Deny the Force of your own Argument?
A47927	Can you your self Acquit him?
A47927	Come leave your Lashing, and tell me Soberly; What hurt do you find in''t?
A47927	Consider again; If there be any Hazard, wherein does it consist?
A47927	David was Pronounc''d a Man after God''s own Heart; shall Authority therefore grant a License to Murther and Adultery?
A47927	Did Wee sell him?
A47927	Did not the Presbyterians Vote His Majesties Concessions a Ground for a Treaty?
A47927	Did ye do Well, or Ill in''t?
A47927	Do not You find your self Foul now upon the Old Rock of Universal Toleration again?
A47927	Do not you take Mr. — for a very sober well- weigh''d Person?
A47927	Do not you take the Persecuting Party to be generally in the Wrong?
A47927	Do so, What is''t?
A47927	Do ye Remember what he Says concerning his Promises from Breda?
A47927	Do ye Wonder at it?
A47927	Do ye mean, that it must be expressly mark''d out, and commanded There; or will it serve the Turn, if it be only not Prohibited?
A47927	Do ye put no Difference betwixt Points Fundamentally Necessary, and but Accidentally so?
A47927	Do ye think such a Toleration as This, either fit for You to Ask, or for Authority to Grant?
A47927	Do you believe, That it should ever have gone so far, if we Two could have Hinder''d it?
A47927	Do''s not the Act for Uniformity Debar us of it?
A47927	Does it follow that they have no Power, because they do not Exercise it?
A47927	Does not God command, that the Tares should be let alone till the Harvest?
A47927	Does not That Opinion destroy Christian Liberty?
A47927	Find it say ye?
A47927	For put Case, The King should Grant ye a Limited Toleration; would That Quiet ye?
A47927	For the Punishment of Evil- Doers, is the one half of the Magistrates Commission: and what''s an Evil- Doer, but the Transgressour of a Law?
A47927	Fourthly, The Enemies of God Blaspheme, and are ready to say, Where is your God?
A47927	From whom do ye Expect it?
A47927	Go to Scruple; If That be not the scope of your Monstrous Earnestness for a Toleration, pray''e tell me what is?
A47927	Go to, speak Truth, What made You and your Ladies so early abroad this Morning?
A47927	Have you forgot your self so soon?
A47927	Have you read the Kings late Declaration of December 26?
A47927	Have you well consider''d what will be the Fruit of Granting that Liberty?
A47927	How Inconsistent then is the Liberty of the Pulpit, with the Safety of the Government?
A47927	How comes it now that You Two, that can never Agree betwixt your selves, should yet Joyn in a Petition against Us?
A47927	How comes it now, that we that Agree so well i''the End, should Differ so much''i th''Way to''t?
A47927	How do They know when Christ was Born, or Crucify''d?
A47927	How do you know but you may Persecute God Himself, in a Right Conscience?
A47927	How far are his Lawes binding upon his Subjects?
A47927	How long do you believe that Government would stand, where the Multitude should take notice that their Rulers are afraid of them?
A47927	How shall I know This from That, without Enquiry?
A47927	How shall the Magistrate Distinguish, whom he should Punish, and whom Not?
A47927	How will you Reconcile your Duty, and your Conscience, in This Case?
A47927	How will you divide your Duty?
A47927	I sent ye his Sermon last night, have ye overlookt it?
A47927	I suppose, I shall not need to tell ye the Event of it; But of which side were the Tender Consciences, For the King, or Against Him?
A47927	I will not Deny, but Ill things have been done: Shall All therefore be Condemn''d, for the Faults of Some?
A47927	I would you''d deal frankly with me: What is( really) your Opinion of the Honesty of your Party?
A47927	If Infallibility you can not find, why may not the the Fairest Probability Content you?
A47927	If he bee, How comes Your Conscience to take Place of His Authority?
A47927	If he chance to be slain:''T is but an f Accident; and who can help it?
A47927	If it be demanded in what capacity the King may be Resisted?
A47927	If such People as These may be Tolerated, where''s your ▪ Foundation of Faith, Good Life, and Government?
A47927	If ye Disclaim it, why do ye Petition to your Inferiour?
A47927	If you had put the Contrary Question, Y''had Pos''d me: Are not the Non- Conformists the Kings Subjects?
A47927	If you say, The Non- conformists; then They are not Honest enough to be Trusted;( would you have the King Gratifie the Murtherers of his Father?)
A47927	In good time; and what''s the Scope of your Petition?
A47927	Is any honest man the better for the Last War?
A47927	Is he at Liberty then?
A47927	Is it Reason think ye, that makes a Dog follow his Nose, and hunt for Meat when hee''s Hungry?
A47927	Is it not well then, to be Sure of the One, and in so fair Hopes of the Other?
A47927	Is it the Model, or the Uniformity that troubles you?
A47927	Is not God to be found in a Parlour, as well as in a Steeple- House?
A47927	Is not That Crime enough?
A47927	Is not That Sermon think ye that you sent me last Night a pretty Squib to cast into a populous ▪ Town, that''s Preach''d half to Gunpowder already?
A47927	Is not This to Charge the Church of England with Apostacy?
A47927	Is not the Civil Magistrate God''s Substitute too?
A47927	Is not the Word of God a sufficient Iudge?
A47927	Is this your Eight a clock?
A47927	Is''t not so?
A47927	Liberty of Conscience?
A47927	Look back to the beginning of the Late Warr, and tell me; Do not you believe that there are more Non- Conformists Now, then there were Then?
A47927	Marqu''d for Destruction?
A47927	May not every thing Imaginable appear Non- Indifferent to some or other; if nothing can be commanded, but what upon such a Phansy may be Disobey''d?
A47927	May not the same thing be Indifferent to One, and not so to Another?
A47927	Nay, Certainly the Popular Form was first, for How could there be a King without a People?
A47927	Not at all; Your Actions indeed are Limited, but your Thoughts are Free; What do''s This or That Garment, or Gesture Concern the Conscience?
A47927	Now place the Power where ye please; Do ye own the Kings Authority, or do ye Disclaim it?
A47927	Now tell me, What Right have You to be Judges in your own Case, any more then They in Theirs?
A47927	Now the Question is not, Whether Imputed or not, but whether a Sin or no?
A47927	One man may have a Reall Scruple; and All the Rest, Pretend one; Who shall Distinguish?
A47927	Or do ye accompt the Sanction of any One Form Whatsoever, to be Lawfull?
A47927	Or that we owe them less After Misgovernment, than we did Before?
A47927	Or why should not All be Tolerated as well as Any?
A47927	Or will ye call it Choyce, if he leaves a Turfe for a Bone?
A47927	Pray''e let mee ask you One Question: Who Brought in This King?
A47927	Pray''e where have You your Intelligence?
A47927	Prethee is''t a Secret?
A47927	Put case we were, what Then?
A47927	Ruine of Liberty?
A47927	Scruple, What say You to This?
A47927	Secondly, Whether was first in the World, One Man, or More?
A47927	Shall the King therefore Dissolve the Law, because there are so many Criminals?
A47927	Shall the Magistrate make me Act against my Conscience?
A47927	Shall the People be left to do what they List, because a great many of them, would do what they should not?
A47927	Shall the Subject make Him Tolerate against His?
A47927	Shall the Vice or Error of the Person, blemish the faultless Dignity of the Order?
A47927	Shall we stand to his Award what ever it be?
A47927	So that the Issue lies within This Compass; Whether the Soveraignty be in the King, or in the People?
A47927	Soft and fair, I beseech ye; what is''t you undertake to do?
A47927	Suppose the Determination to be manifest Errour, or Injustice; would you have the same Submission pay''d to''t, as if it were Equity, and Truth?
A47927	Take a- away the Sanction, and what signifies the Law?
A47927	The Ark of God is( at this instant) in Danger of being lost, D''ye see?
A47927	The Loss of the Ark?
A47927	The Question in hand is This; Whether the Nonconformists be not an Intelligent, as: well as a Numerous and Wealthy Party?
A47927	The Question is, Upon Whom the Guilt of the Kings Bloud lyes?
A47927	The Truth is, I am not yet Resolv''d to Burn for This Opinion; but what do ye think of a Limited, or Partial Toleration?
A47927	Their Opinions,& c. — For to Tolerate, No body knowes Whom, or What, would be a little with the Largest, I think; would it not?
A47927	Those that singly wish to be Discharg''d from the Act of Uniformity; or Those that would have no Law at all?
A47927	To give you a fresh Instance; What could be more Pious, Gracious, or Obliging, then his Majesties Late Declaration, in Favour of the Non- conformists?
A47927	Truth, or Authority?
A47927	Very Good, and what do ye think as to Matter of Conscience?
A47927	WHat ha''s your Party( Gentlemen) Merited from the Publique, that an Exception to a General Rule, should be Granted in Your Favour?
A47927	WHat''s your Opinion of the Necessity of a Iudge?
A47927	Was Peters a Presbyterian?
A47927	We have it now from the same Hand, that the Ark is in Danger, and what''s that but The Good Old Cause over again, only a little vary''d in the Dress?
A47927	Weigh now the Good against the Bad; What if it stands?
A47927	Well, and How do ye find it?
A47927	Well, but supposing these unhappy Clashings among Themselves, how does that prove them in Confoederacy against the Publique?
A47927	Well, but what''s This to Us, or Our Opinions?
A47927	Were''t not a Thousand Pitties now, to refuse This Tender Sort of Christians a Toleration?
A47927	What Act so Horrid, that has not past for a Divine Impulse; and( if it Hit) the Author of it for an Inspired Instrument of Iustice?
A47927	What Design could They have in That?
A47927	What Mortal can pretend to take it from ye?
A47927	What Prerogative have You above Your Fellows?
A47927	What Reason of State can You now produce that may Move his Majesty to Grant the Non- Conformists a Toleration?
A47927	What Sort of Ruine do ye mean?
A47927	What are their Names?
A47927	What could the Wit of Man add more to This Temptation to Apostacy?
A47927	What do ye think of Poland then?
A47927	What do ye think of Preston- Fight?
A47927	What do ye think of Rutherford?
A47927	What follows upon''t?
A47927	What if a Single Person hitts That Truth which a General Council Misses?
A47927	What if it yields?
A47927	What is This but a meer Trifling of Government, to suppose a Law without an Obligation?
A47927	What is This, but to bring Authority to the Barr, and set the Subject upon the Bench?
A47927	What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdomes, but the Contrary?
A47927	What is it that either Invites Tyranny, or Upholds it, but the Opinion of an Unaccomptable- Sovereignty?
A47927	What is it, but in plain Terms, to sollicit the Multitude to a Tumult?
A47927	What is the Duty of the Supreme Magistrate?
A47927	What not in Case of Errour?
A47927	What swarms of Heresies have Over- spread This Land, since the Bible has been deliver''d up to the Interpretation of Private Spirits?
A47927	What was it but That which was given to Quiet the Faction that enabled them to take All the Rest?
A47927	What was it, but the Operation of That Poyson in the People, which was Instill''d into them by their Ministers?
A47927	What will you forfeit if I shew you Hundreds?
A47927	What will your Lives, or Estates avail ye, without the Gospel?
A47927	What''s David''s Case to Ours?
A47927	What''s Indifference to Christianity?
A47927	What''s to be done in This Case?
A47927	What''s your Conceit for That?
A47927	What''s your Opinion( Gentlemen) of the Warr Rais''d in — 41. was it a Rebellion, or no?
A47927	What''s your Quarrel to''t?
A47927	Whence was the Original of Power, and what Form of Government was First, Regal, or Popular?
A47927	Where are our Moses''s, Our Elijah''s?
A47927	Where do they Dwell?
A47927	Where do ye find that Kings Reign upon Condition of Ruling Righteously?
A47927	Where is it Not rather; to any man that will but look about him, without winking?
A47927	Where''s the Equity of it as to Those that are Excluded?
A47927	Whether do you believe Scandal to be any more Tolerable, than Schism?
A47927	Whether of the Two shall Over- rule?
A47927	Which will you have him follow?
A47927	Who lays to Heart, Who Regards what shall become of Religion?
A47927	Who shall define, Which are Fundamentals, and which not?
A47927	Who shall pretend to Iudge of my Conscience, beside God, and my self?
A47927	Why do ye Charge those Exorbitancies upon the whole Party, that were the Crimes only of some Particular and Ambitious Men?
A47927	Why should not every Man be Govern''d by his Own Conscience, as well in Consort, as in Solitude?
A47927	Why then no more is Conscience; for if you exclude Pagans, upon what Accompt is''t?
A47927	Will Toleration suit All Judgments any better then Uniformity?
A47927	Will a Toleration of This Latitude content ye?
A47927	Will ye have it Generall?
A47927	Will ye have the Truth on''t?
A47927	Will ye make the Parliament then, and the Synod, Confederate with the Rabble?
A47927	Will ye now see the Correspondence betwixt these Gentlemens Words, and their Actions?
A47927	Will yee see then what they did afterward when they were at Liberty to do what they Listed?
A47927	Will you Divide your Matter then, and Assign to every Judicable Point, his Proper Judge?
A47927	Will you pretend to enter into Mens Thoughts?
A47927	Would ye have a particular Indulgence?
A47927	Would ye have it Granted in favour of the Conscience that Desires it, or in Allowance of the Tolerated Opinion?
A47927	Would you ha''me open my Door to a Troop of Thieves, because two or three of my honest Friends are in the Company?
A47927	Would you have a Law made that shall comply with All Consciences?
A47927	Y''Intend to Petition the Parliament; Do ye not?
A47927	You Love the Bishops too I hope, Do ye not?
A47927	You forget that you Condemn your own Practice; for why may not I Charge Personal Extravagancies upon your Party, as well as You do it upon Ours?
A47927	You have great Reason sure, and''t is no more than every man may challenge: That is, to Stand, or Fall, to his own Conscience: Is That your Principle?
A47927	You have speculated here some Airy Inconveniences; but where''s the Real hazard of receding from that Inexorable strictness?
A47927	You should rather have Asked, What can justifie the Toleration of a Troublesome People?
A47927	Your Party desires a Toleration, is''t not so?
A47927	[ And what follow''d?]
A47927	[ The Presbyterians Spoyl''d Him as a King, before Others Executed Him as a Private Man][ Have they not Hunted and Persu''d Him with Sword, and Fire?
A47927	[ f] Made Scotland one Common- wealth with England,& c. Have they now kept any better Touch with the Liberty and Property of the Subject?
A47927	and how far Reason of State may prevail for the Toleration of a sort of people in so many Respects considerable?
A47927	and what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debar''d the Liberty to Practise it?
A47927	but what if you''ll understand That to be Schism, which I know to be Conscience?
A47927	narrowly look''d into, what are they but meere Phansie, Artifice, or Delusion?
A47927	or Estate?
A47927	or That Liberty Conscientious which the Magistrate believes Unlawful?
A47927	or any Consent without Knowledge?
A47927	or any Knowledge in a Case of Invincible Ignorance?
A47927	or rather, Was there any thing of Conscience in the Case?
A47927	or why should the King favour his Competitours?
A47927	or, Will ye have it, that our Duty to God ceases, in the Act of becoming Subjects to a Civil Magistrate?
A47927	shall we wrangle Eternally?
A47927	to tell them( in Effect) that They''ll be Damn''d, if they Obey; and( in a word) to make the Rabble Judges of their Governours?
A47927	was That a Iuggle too?
A47927	when the Glory is Gone, who would Desire to Live?
A47927	— What is the Glory of England; What is the Glory of Christianity but the Gospel?
A26859	13. they are Commanded to be Followers of their Guides?
A26859	2,& 3. to reform themselves, if they had not Power to do it?
A26859	20. by reason of the number of them?
A26859	60 But wherein lay the different Cases?
A26859	All Christian Churches are tied by the common Divine Rule; and is not consent to that enough to make a Church?
A26859	All men are heterodox in some degree?
A26859	All the doubt is, what is meant by the same Canon or Rule?
A26859	And are not the Church of England Protestants?
A26859	And are they not several Families still?
A26859	And are you sure that none are understanding that be not as partially Censorious as you?
A26859	And do you think that the Greek Churches have not Power to govern and reform themselves, though they be not a National Church?
A26859	And doth your rule do otherwise?
A26859	And had not those as good right that were not under the Roman Empire?
A26859	And how little hold is there of them; if so many of the best of them will so easily change with the times?
A26859	And if all be resolved into the implicite belief of the Bishops, why not of the civil Rulers as well?
A26859	And is all necessary which is lawful?
A26859	And is it his Civil Laws for Church- Government that you mean, or the Clergies Canons, or God''s Laws?
A26859	And is it not a whole Church, if it be without a Form, which not God but Man is the Author of?
A26859	And is not Printing a far more Publick declaration, than speaking it in one Room?
A26859	And is not Union possible with such as Cyprian and the Carthage Bishops?
A26859	And is not this a worse usurpation than to make new Ceremonies?
A26859	And is the Controversy de nomine, Whether they might be called the Lydian Church, when we expected a satisfactory explication de re?
A26859	And is this in your judgment, a tolerable Plea for Separation?
A26859	And it is not much better to pretend that I or they were in all things of their mind: Doth the Assemblies judgment concern me any more than you?
A26859	And must we have no Union till we can in all things think as you do?
A26859	And now to your[ Why not?]
A26859	And now, is the Synods Judgment more ours or yours?
A26859	And of Man''s making, who can number the sorts that are and may be made?
A26859	And of the first sort, what Independent is there that holdeth not an Vniversal Church at least, besides particular Congregations?
A26859	And what be the common Tyes and Rules of Order which you mean?
A26859	And what if any Subjects think that the King is not Orthodox?
A26859	And what if they be under divers Kings( as the Bulgarians and Greeks were,) and yet ruled by one Ecclesiastick Authority and Law?
A26859	And when you ask,[ Is it for fear they should have none left to preach to?]
A26859	And who doth not distinguish between the Constitution and Administration, the Status and the Exercitium?
A26859	And who then is the great Nonconformist and Separatist, You or I; if this be your mind?
A26859	And why might it not be called the Lydian Church while it was a part of the Empire, as the African and other Countries were?
A26859	And will you own that for these, dissenters may be called Schismaticks?
A26859	And yet are you one that would have them all Silenced?
A26859	And you make it not intelligible, whether by the Rules of the Christian Religion you mean only the Divine Rule?
A26859	And ▪ Must they therefore Live without Sacramental Communion?
A26859	And, If this be true, Is it Schism to take such for none of our Pastors?
A26859	And, VVhat need have we to pray, Lead us not into Temptation?
A26859	And, if they seek Relief of Nonconforming Ministers, Publickly and Privately, Whether it be Sinful Separation?
A26859	And, is it not a Hindering of God''s Word?
A26859	Are all different modes of Worship enough to make our Party Separatists?
A26859	Are none of our Hearers more competent Judges than their Accusers, what profiteth their own Souls?
A26859	Are none of our hearers more competent judges than their Accusers what profiteth their own souls?
A26859	Are not the Laity, by your Canon to be denied the Sacrament, if they be not willing of your Episcopal Confirmation?
A26859	Are not the Laity, by your Canon, forbidden to Receive the Sacrament in another Parish?
A26859	Are not the Laity, that dare not Receive the Sacrament Kneeling, for the Reasons else- where mentioned, to be denied the Sacrament by your Rule?
A26859	Are these notifying Terms for a Definition?
A26859	Are these separating Schismaticks, that differ from each other?
A26859	Are they bound to Sin against their Consciences, or to leave their Children Unbaptised?
A26859	Are you sure, that the Independents take your Parishes for true Churches?
A26859	As if they that have Communion with your Diocesan- Church, must have Communion with no other?
A26859	At least, Who will think, that you may Judge them Separatists, or guilty of Schism?
A26859	Be the thousands of your Parish as wise that hear you not?
A26859	But do you understanding men know our hearts better than we?
A26859	But either this Synod were in the right or not: If not, why then will you follow them, or plead their testimony?
A26859	But if it be not the Laws of Usurpers in the Roman Empire by your measure?
A26859	But if it be omitting any thing else in your rule that maketh a separation, what is it?
A26859	But is the remedy impossible to the Imposers?
A26859	But is there no more in your Application?
A26859	But what abundance of Church- Forms, Supream and Subordinate may diversity of Magistracy make?
A26859	But what if the Law forbad you to preach at a certain hour — do you separate from the Church, if you miss your hour?
A26859	But what is all this de nomine to the Controversy?
A26859	But what is all this to the business of Separation?
A26859	But who shall judge whether the Bishops be Orthodox?
A26859	But, What is Man?
A26859	But, others do?
A26859	By what Law?
A26859	Can you tell so easily why it was done, and not tell that indeed it was done at all?
A26859	Christian Societies are of divers species: Do you mean Christian Civil Societies, Kingdoms, free Cities,& c. or Churches?
A26859	Did Robert Grosthead of Lincoln take this to be the greatest Sin save Antichrists, and do you take it for an Act Authoriz''d?
A26859	Did not you conform to them as much as I did?
A26859	Did our 18 or 19 years Silencing them, do that?
A26859	Did the Churches under the Roman Power exercise their great diversity in Liturgies and other accidents of Worship without right?
A26859	Did you not write to be understood?
A26859	Did you write this as a Confutation of any body?
A26859	Do not my Books which you cite, copiously express the contrary?
A26859	Do we condemn men that do not all that is lawful to do?
A26859	Do we not over and over tell Men, that the word[ Church] must be considered as equivocal, generical, and specifical?
A26859	Do we take[ the Holy Catholick Church] in the Creed for a particular Congregation?
A26859	Do you make Separation and distinct Communion the same thing, 〈 ◊ 〉 divers?
A26859	Do you mean all these?
A26859	Do you mean here by[ Rulers] the same as before by[ Laws] or what mean you?
A26859	Do you mean that a[ Church] hath but one Notion?
A26859	Do you not differ much more among your selves; as I before shewed?
A26859	Do you take Separation here in the same sence as before and after; or Equivocally?
A26859	Do you take all the Christians in the Turkish Empire to be one National Church, or not?
A26859	Do you think that he is a Separatist that meeteth not in the same Parish Church with you?
A26859	Do you think the Papists had not rather( with you) that we were Silenced, than that we Preach, who have been their greatest Adversaries?
A26859	Do you think there is no other Species of a Church, besides that which is Constituted by the Christian Magistrate as Head?
A26859	Doth any Man believe that it is in all these Texts taken in the same Notion( or sence)?
A26859	Doth bare Conforming make all this difference?
A26859	Doth it not allow the Sacred Scriptures?
A26859	Doth making a City or Kingdom dissolve Families?
A26859	Doth not our Practice( who go to the Parish Churches) shew our Judgments to the People if we said nothing?
A26859	For where was any separation made but upon such a pretence?
A26859	Had not they a right to govern and reform themselves variously as they did?
A26859	Have I flattered them?
A26859	Have I not said more against their faults than you have done, though not against their Duty?
A26859	Have not all Diocesan Churches power to govern and reform themselves?
A26859	Hooker doth, That if he be the Head of a Christian Church, it is necessary that he be a Christian?
A26859	How can I know whom to obey, or when I separate from the Form of Government, if I know not what it is?
A26859	How can you think that we can feel their censures, when we have so much worse to feel from the Canoneers?
A26859	How come some that I thought the wisest that I know of your Auditors, to say as I say, and lament your Case?
A26859	How dreadful and unsearchable are the Judgments of God?
A26859	How few Congregations are so happy as yours, if all your Auditors are so much wiser?
A26859	How many Hundred Congregations have Incumbents, whom the People never consented to; but take them for their Hinderers and Burden?
A26859	How prove you that it is lawful for such to use more suitable helps, though Men forbid it?
A26859	How then can you prove it True, that we Condemn them?
A26859	How then could you say,[ If this be true, the Church must be dissolved as soon as the Congregation is broken up]?
A26859	How then did you expect to be believed when our Books are in so many hands?
A26859	How would you have all these score thousands spend the Lords day?
A26859	I Answer First, How knoweth he the Negative that never heareth them, but like a separatist avoideth it as unlawful?
A26859	I ask''t you formerly, is it not Sacrilege, to Alienate( unjustly) Devoted, Consecrated Persons, and worse than to Alienate Lands or Monies?
A26859	I can not imagine what you will reply to this?
A26859	I think he is bound to do more good then they, and not authorized to do more hurt?
A26859	I. Q. I entreat you to tell me more plainly, which is the constitutive Regent part of a National Church?
A26859	If I should Preach to them all against separation, and for Prelacy, were it unlawful?
A26859	If Men can spare the Ministry, Why are they Maintained?
A26859	If a Usurper get Possession( as K. Stephen and many others,) is the National Church then dead or null?
A26859	If any in New- England had done it, is that our doing?
A26859	If men be wrongfully Excommunicate, are they thereby absolved from all publick Worshipping of God?
A26859	If men will ca nt over still, Who shall be Judge?
A26859	If not, how could the Christian Church in its best and purest times, pretend to reduce Bishops and Presbyters to a Lay- Communion?
A26859	If not; Is not difference in such Doctrines as great a difference, as using and not useing some of your Liturgick Forms and Ceremonies?
A26859	If the Act of Vniformity, or the Canons be your Religion, Do not they allow God''s Word?
A26859	If the Dean of St. Pauls be called the Parson of the Parish, and Preach to others that can Hear him, Will that serve the Needs of all the rest?
A26859	If they are needful for the Safety of Mens Souls, Must so many Thousands hazard their Souls for want of needful Help, lest they be called Separatists?
A26859	If this be unjust, is it Separation to be so Excommunicated?
A26859	If we prefer our Little interest, why do we not Conform?
A26859	If yea, than how much more would such Conformity to sin do it?
A26859	Is Authority vain, unless all the rest turn like to Atheists?
A26859	Is all the Matter, that We are Teachers, which the Law alloweth not?
A26859	Is any time or place allowed us to preach in?
A26859	Is every line and Ceremony Essential to the Church, and to each member?
A26859	Is every one a Separatist that differeth from you in Doctrine, in publick Preaching?
A26859	Is he a Separatist that liveth in your Parish, and ordinarily meeteth not in your Temple, but another allowed place?
A26859	Is it Papists, Arrians, Eutychians,& c. or only the Orthodox?
A26859	Is it Schism in France, and such other Countries, for the Protestants to Meet to Preach and Worship God, against the Wills of the King and Bishops?
A26859	Is it Schism, or Sinful Separation, to Disobey a Command about Religion, which no Man hath true Authority to Give?
A26859	Is it Schism, to Obey such Commands?
A26859	Is it Separation for men to Refuse ▪ Pastors that are Usurpers, and have no true Power over them?
A26859	Is it a sin to know when a man is in prison, or when his goods or books are distrained,& c?
A26859	Is it because they neither Separate from the Conformists, or Nonconformists?
A26859	Is it better let them hear none at all than that we preach to them?
A26859	Is it for fear they should have none left to Preach to?
A26859	Is it herefore unlawful, for any to teach them there, or receive them to pub ● ike Worship?
A26859	Is it not likely that in season they preach their judgment?
A26859	Is it only de nomine, or de re that you ask?
A26859	Is it true, that I totally or ordinarily forbear?
A26859	Is it unlawful to preach when forbidden, or worship God when forbidden, at Japon, Indostan, China, Turkie, France,& c. or only in England?
A26859	Is not the Separation of whole Churches much worse than of single Persons from one Church, when it is upon unwarrantable cause or reasons?
A26859	Is our Concent with the Universal Church, or your singularity from it, liker to Schism or Separation?
A26859	Is that Separating?
A26859	Is this it that you mean in your Description?
A26859	Is this nothing to our Case?
A26859	Is this the formal reason of separation?
A26859	Is this then any satisfying Definition?
A26859	It must needs be then against my will; and is none of my size to be endured?
A26859	It s true: But did they do well or ill before?
A26859	It''s lawful to have Communion with an ignorant Reader, or a drunken Priest( at least in your Judgment;) Is it therefore a duty to seek no better?
A26859	It''s lawful to have Communion with the French, Dutch, or Greek Church; must constant Communion be therefore a Duty?
A26859	Let that be the rule: who shall be judge whether it be sin or not?
A26859	May it not be a Parliament when the House is risen, tho it be only for the work of assembled Men that they are related and denominated?
A26859	May it not continue a School, when the Boys go home or play?
A26859	Men may be saved that hear not you: But how can they believe, unless they hear, or hear without a Preacher?
A26859	Must we not then Meet and Worship as we can, when you wrongfully Excommunicate us?
A26859	Must we repeat these things as oft as you accuse us?
A26859	Nay what Church is there to be named, that doth not assume this power to it self, without the least suspition of Sacriledge?
A26859	No doubt of that: But to what purpose is it?
A26859	Or do you take a Christian Kingdom and a Christian Church for the same, as the Erastians do?
A26859	Or is it that two National Churches may have different Accidents of Worship or Discipline?
A26859	Or which of them?
A26859	Or why not as the Papists on Pope and Councils?
A26859	Or, Have you proved, That I go by any other Rule?
A26859	Or, if they be your Rules, omitting that, Is not Vsing another?
A26859	Q. I intreat you tell me plainly, what you would have the many score thousands do on the Lords days, who can not hear in the Parish Churches?
A26859	Secondly, whether( if humane) its Power be from the Prince, or from the Consent of the particular Churches?
A26859	So farr as your accusation is untrue as to the fact, it''s but a further ill intimation to ask, why they do not that which they do?
A26859	So that you do no worse, than for Union, to prove our Union impossible: and who is it that makes it so?
A26859	Sure it is not to Refuse an usurper of the Kingly Power?
A26859	Teach us what to say to the Papists, when they shall accordingly say to us[ what though there was no Vniversal Pastor in the Primitive times?
A26859	The Duke of Brandenburghs Subjects judge him not Orthodox: Are they therefore absolved from obeying him in matters of Religion?
A26859	The word Heresie with a Papist, and the word[ Separation] and[ Schism] with some Conformists, seem to be terms of Art: But what Art is it?
A26859	Thirdly, what it is empowered to do?
A26859	This being past doubt, were the Universal Church Separatists?
A26859	This is true: and when said we otherwise?
A26859	Though you excel us, do all others so?
A26859	Till you tell us, how can we judge of our separation: what if an interdict silence all the Ministers in a Kingdome, must all obey?
A26859	V. Doth every disobedience to the King, and Laws, and Canons in matters of Religion, Government and Worship, make men Separatists?
A26859	VVhat are the Rules which we go by, which the Established Religion alloweth not?
A26859	Was Guildas a Separatist that told the Brittish Wicked Priests, That they were not Christ''s Ministers, but Traitours?
A26859	Was it a Divine Rule or a Humane?
A26859	Was there not this Agreement in the case of Cyprian and the Council, who persuaded the People to separate from Martial and Basilides?
A26859	We have been silent about eighteen years, while men have call''d to us[ What is it that you would have?]
A26859	Well; now what is the crime of separation?
A26859	Were all those Councils Separatists, that Decreed, That none shall hear Mass from a Fornicating Priest?
A26859	Were they not as much your Brethren as mine, and nearer to your Judgment?
A26859	Were you not willing to take notice of this?
A26859	What Cause have we all to VVatch and Pray, That We enter not into Temptation?
A26859	What Law of God bindeth all Men to stand to their Choice?
A26859	What Sacraments do you mean?
A26859	What a Case were Hungary, Poland, France, Germany, and the Greek Churches in, if this were true?
A26859	What a sad Case were the Christian World in, if we may lawfully have no other Pastors than Gentlemen and Princes choose for us?
A26859	What distinction of Communion is it that you mean?
A26859	What doth your National Church differ from a Christian Kingdom, which we deny not?
A26859	What harm will it do me, or them, if my Hearers go from me( as you say) to Dr. O?
A26859	What if culpably they would hear no other?
A26859	What if it be more then can be spared without the Churches wrong?
A26859	What if it be most, must most obey?
A26859	What if the fault which we blame some for, be their judging it unlawful to hear such as you?
A26859	What if we held that the Church were so called barely in relation to Publick Worship?
A26859	What if you by Calumny call my ordinary hearers Separatists, and they are not such?
A26859	What is it for?
A26859	What mean you by the[ Notion of a Church] which all Men know is an equivocal word?
A26859	What mean you by[ Forming] a Congregation?
A26859	What mean you then by reducing these Kingdoms back to Families, when they are Families still?
A26859	What shew is there of such a consequence?
A26859	What wonder if you shall do so?
A26859	What''s that to me, and all such other?
A26859	When Christ tells us how hard it is for the Rich to enter into the Kingdom of Heaven?
A26859	When there are 〈 ◊ 〉 many things which may distinguish?
A26859	Where then will you fix the notifying Character?
A26859	Whether Heathens, Infidels, Mahometans, Socinians, Arians, Macedonians, Eutkchians, Monothelites, Image- worshipers, Papists, Anabaptists, or who?
A26859	Whether the King, or a Sacerdotal Head?
A26859	Whether to Separate from such a Parish, be to Separate from a Church in the sense in question?
A26859	Which Party are the Schismatick?
A26859	Which of the Bishops thought it any Sin, in the Dayes of Usurpation, to forsake their Parish- Churches?
A26859	Who made You a more Reverend and Credible Judge of Separation, than Cyprian, and this Council?
A26859	Whom did we cast out of all Church Maintenance?
A26859	Whom did we ever forbid to Preach the truth?
A26859	Whom did we imprison?
A26859	Why ask you[ To what purpose should you resolve those Queries?]
A26859	Why do they not Preach it to them in their Congregations?
A26859	Why may not Divine Laws make a Church?
A26859	Why then do you tell me of what I have written against Separation?
A26859	Why then may they not make as many forms as there are Kingdomes, if not an universal Pope by the consent of most?
A26859	Why think you that it is worse than that so many be untaught?
A26859	Why will you so reproach your Church?
A26859	Will you own that yet they may in his name be imposed on the World?
A26859	Will you own them to be devised without Gods authority, and yet to be preferred to those that he instituted?
A26859	Will you own your Churches de Specie to be new, and yet appeal to antiquity?
A26859	Will your Logick prove, that we call it their fault to hear us; as if hearing us, and not hearing you, were words of the same signification?
A26859	With such not ● to Eat,] and[ From such turn away 〈 ◊ 〉 it I ● tolerable?
A26859	Would I have none taught the knowledge of Christ, but by my self?
A26859	Would you have Excommunicate Men, Communicate with you?
A26859	Would you think that all this intimated silence were an untruth against publick Testimony?
A26859	Yea, if your Church be but a Christian Kingdom, do not you cut off all from that Kingdom too, that refuse your Forms or Ceremonies or Subscriptions?
A26859	You Separate from My Auditory, and more than Separate; and I Separate not from Yours: Who then is the Separatist?
A26859	You say[ we deny the fact which is evident to all persons] and you speak of me: Is this true?
A26859	You will not tell me, because you can not tell me, how we shall know what Magistrates they be that have this trust?
A26859	[ But why then is this kept as such a mighty secret in the Breasts of their Teachers?
A26859	[ They generally yield, that our Parochial Churches are true Churches; and it is with these that Communion is required] Say you so?
A26859	[ Where are the Priscillians that have been put to death by their instigation?
A26859	and doth not more to make them to be of two Churches?
A26859	and have they not still a distinct Family- power to govern and reform themselves, tho not a Regal Power?
A26859	and how it cometh to be any great matter to separate from a Church- Form which God never made?
A26859	and how it is proved?
A26859	and that he was not Eximius Christianus, that would call them Priests, or Ministers of Christ?
A26859	and that the Chief Power was in them, to Choose the Worthy, or Refuse the Unworthy?
A26859	and that they were guilty of Sin, if they joyned with such Sinners?
A26859	and to dread the Spiritual Judgments of God?
A26859	and where?
A26859	and whether you mention it as the uniting Bond, or only as a Rule to some humane Rule?
A26859	and who hath the Power ever since?
A26859	and who is the Schismatick here?
A26859	and who must judge of their qualifications?
A26859	and, Why then of the Church- Power?
A26859	doth it follow that this Relation ceaseth as soon as the several Acts of Worship cease?
A26859	may we then lawfully Preach to them?
A26859	must the Church be still in infancy?
A26859	nor why you would intimate the contrary to your Readers?
A26859	or a Christian more than a heathen?
A26859	or do they lose their Right to all Church- Communion?
A26859	or not willing that others should take notice of it?
A26859	or to make them all do that which they think to be unlawful?
A26859	or, Prefer such pastors as Refuse them?
A26859	or, any other to receive them, if they dare not Receive it from a Non- Preaching Minister at Home?
A26859	we do it by no other rule but the Scripture; and doth not the Church require that the Scripture be a Rule?
A26859	what Informers, what indictments, what prosecutions, what invectives are equally against all these aforesaid?
A26859	what more natural than to propagate our like?
A26859	what though many things in discipline and worship be changed since?
A26859	why may not they also be called One Church, as the Moscovites are now called part of the Greek Church?
A26859	why must you disturb the peace of the Church by reducing things to the infant State?
A26859	yea, and think this impertinent to the business?
A61876	''T is filthiness; Will a man continue in filth, in dirt and mire: In the filth of the lust of the eye, the lust of the flesh, and the pride of life?
A61876	1. Who is to be greatest in the Kingdom of Heaven?
A61876	10. live according to the lusts of men?
A61876	13, 17. conform to this earthly, sensual, devilish wisdom of the world?
A61876	14, 15. conform to these?
A61876	15. conform to these?
A61876	15. that said, Where is the word of the Lord?
A61876	18. ready to tear you in pieces, and none but God can deliver you: What will you do when the Devil is with you, if God be not with you to help you?
A61876	19. Who this is?
A61876	19. an ● can not we?
A61876	19. and whom the world hates, run the course of this world?
A61876	2. conform to these?
A61876	21. will he spare us?
A61876	27. and how came this to pass?
A61876	3, 4. and should you, persons that are new born to so great an estate, should you please your selves in a conformity to the poor things of this world?
A61876	3. conform to these?
A61876	34. fall in love with the fashions of this world?
A61876	39. as Mary did?
A61876	39. conform to these?
A61876	4. Who can bring a clean thing out of an unclean?
A61876	5. conform to these?
A61876	5. for how can he be clean who is born of a woman?
A61876	5. to make trial of this Jordan?
A61876	5. what will you do?
A61876	6. Who will shew us how we may get goods and riches?
A61876	6. and according to Rule?
A61876	6. and with Pharaoh saying, who is the Lord?
A61876	6. make thee ● remble?
A61876	7. care as the world doth?
A61876	7. for your cleansing, and expected it according to the promise?
A61876	8. but who fears?
A61876	8. conform to the world in its darkness?
A61876	Ahabs external humiliation was not without some success?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not Professors so too?
A61876	And are not we guilty of this too much?
A61876	And as the Prodigal, to his Father?
A61876	And by all her care of and kindness to him: what would you think of him, if he should not in a lawful thing yield unto her?
A61876	And dare you yet to set up them to be your patterns, and to follow their examples, who are not at all esteemed in the Church?
A61876	And do not Professors the same?
A61876	And doth he suit with such as have neither money nor price?
A61876	And have you not need to be dehorted from it?
A61876	And how should Jesus Christ be a merciful and faithful high Priest?
A61876	And how should the holy Ghost be the Spirit of truth?
A61876	And if so, is i ● not a priviledge to be Corrected?
A61876	And if so, say to thy soul, How can my conscience be quiet, and let me alone in such a case?
A61876	And shall Gods treasure conform to the refuse of this world?
A61876	And shall Old Disciples conform to th ● se?
A61876	And shall the Priests of God conform to common people?
A61876	And that the unrighteous world shall not inherit the Kingdom of God?
A61876	And to Put on the new man, which after God, is created in Righteousness and true holiness?
A61876	And was not God with him for his Preservation?
A61876	And what a good end did God make with patient Job?
A61876	And why can not we be thus with God?
A61876	And will Hearts and Souls be purged from their filthiness without allowing time?
A61876	And will you be proud of what is inferior to your selves?
A61876	And will you conform to these?
A61876	Are not Professors so too?
A61876	Are not Professors so too?
A61876	Are not Professors so too?
A61876	Are not our cloathes Memorials of our sin and shame?
A61876	Are not such dressings,& c. Temptations, snares, enticements and occasions of sin to others?
A61876	Are not we so too, or very near it?
A61876	Are not your Cloaths, for the materials of them, much baser then yourselves?
A61876	Are they not all Borrowed things?
A61876	Are they not vile, loathsom, stinking, foul, diseased bodies, which must dye and turn to corruption?
A61876	Are we priviledged with his presence?
A61876	Are we?
A61876	Are you careful to keep your selves clean?
A61876	Are you companions of those that are purged?
A61876	Are you so too?
A61876	BEhold, observe, take notice of it; It is written before me: It is written: First, What?
A61876	Being without offence?
A61876	Besides, How aboninable and filthy am I, who have drank iniquity like water?
A61876	But ho ● often are you reasoned with about the 〈 … 〉 things, and never tremble?
A61876	But seeing some Pleasures and Recreations are lawful, wherein does the world offend in and about them?
A61876	But should Abstain from,& c. Bring your Bodies into subjection,& c. Is this your reproving your unfruitful works of darkness?
A61876	But what is to be done that we may have God to be with us?
A61876	But who ever sought God and found him not?
A61876	But will it ever be said God is not?
A61876	But you will say perhaps, Is it a priviledge to be corrected?
A61876	Can not the Wife be with her Husband in her affections and desires though he be beyond the Sea?
A61876	Can thy heart endure?
A61876	Can you do as Peter and Paul?
A61876	Can you now object, and say, others have neglected this course and done well enough?
A61876	Can you object against it as being unreasonable and unrighteous?
A61876	Can you object, and say, others have taken this course to no purpose?
A61876	Christ is not?
A61876	Consider we a little, First, Who it is that will recompence?
A61876	Daniel is cast into the Den of Lions: Was he torn or hurt by them?
A61876	Deal truly, what time have you set a part for the washing and purging of your Heads, Hearts, and Hands?
A61876	Did Christ give himself to suffer all this, that he might separate and deliver you from conformity to this world?
A61876	Did he not make it good against the Jews, his own peculiar people?
A61876	Did not the Disciples of Christ affect superiority?
A61876	Do Cloaths commend you to God, or to wise and sober men?
A61876	Do any forget to sow their Land, at Seed time?
A61876	Do not Professors do so too?
A61876	Do not many poor want that which you put on for Pride?
A61876	Do not many that separate from their worship, conform to their works?
A61876	Do not many, who in some things separate from the world, in other things conform unto it?
A61876	Do not they whose fashions you learn, make Idols of their Hair, Skin, and Habit?
A61876	Do not we conform to this world?
A61876	Do not we love, desire, and seek after these?
A61876	Do you find your hearts stirred up to be thankful, for this Jordan of Chri ● ts blood, and the blessings we have thereby?
A61876	Do you hate the garment spotted by the flesh?
A61876	Do you resolve upon serving God in righteousness and holiness all your days, As they that are delivered from their filthiness are bound to do?
A61876	Do you shun all defilements by persons or things?
A61876	Do you think there will ever be cause for such a Reflection upon God, the God of love?
A61876	Does not dressing, decking and adorning of our selves in such a way as is usual, discover the vanity of our own minds?
A61876	Doest thou know what thou hast done?
A61876	Doth he suit with such as are provoking too?
A61876	Doth not God find fault with doing after the manner of others?
A61876	First, What can you object against it?
A61876	First, What is meant by the World?
A61876	First, What?
A61876	First, Who it is?
A61876	For shall the more noble conform to the more ignoble?
A61876	Fourthly, Why?
A61876	God he turns away; For what communion hath light with darkness?
A61876	Gods resistance supposes mans assault, and did ever any harden themselves against God and prosper?
A61876	Had others received the mercies you have, and being beseeched by them, would they not, think you, be perswaded?
A61876	Has pains been taken about it?
A61876	Has this purging of your selves cost you Prayers and Tears before''t was done?
A61876	Has time been spent about it?
A61876	Hast thou set at nought all my counsel, and wouldst thou none of my reproof?
A61876	Hast thou ● aten of the Tree, whereof I commanded that thou shouldst not eat?
A61876	Hath he spoken, and shall he not make it good?
A61876	Hath not God after this expostulated with you, and said, Turn ye, Turn ye, why will ye dye?
A61876	Hath not God warned and told thee of the evil and danger of thy sinful course?
A61876	Have not many fellowship with the world in the unfruitful works of darkness, that will have no fellowship with them in worship?
A61876	Have you been at the fountain opened for sin and uncleanness?
A61876	Have you been con ● inced of your natural and contracted filthiness?
A61876	Have you dipped your selves in this bloody Jordan seven times?
A61876	Have you done accordingly?
A61876	Have you lived wi ● hout defiling your selves?
A61876	Have you waited dayly at the posts of his doors?
A61876	Have you your monthly, quarterly, and half- yearly washing and purging dayes for your Souls?
A61876	Have you- gone into King Jesus, as Esther into King Ahasueru ●?
A61876	How long shall thy vain thoughts lodge within th ● e?
A61876	How much more may Christ say, when he looks on the Heads, Necks, and Backs, and Feet of many Professors; To what purpose is this waste?
A61876	How near may the Mother be, when the Child thinks her lost, and falls a crying?
A61876	How shall we do to please God?
A61876	I the Lord have spoken it,& c. HAth he said it, and shall he not do it?
A61876	If God be for us, who can be against us?
A61876	If God do not stand in the way, and hedge up the way with thornes?
A61876	If all this be so, then consider we ▪ our selves, Are we purged from our filthiness?
A61876	If not, say to thy soul, Is not my case as bad as the case of unbaptized Infidels?
A61876	If the Disciples of Christ had indignation at the pouring of Ointment on the Head of Christ; and if they said, To what purpose is this waste?
A61876	If the Prince resolve this man shall dye for it, is not his resolution just?
A61876	If the Question should be asked whither Card- playing, and Dice- playing be a sin?
A61876	If these have assuredly drunk, are you those that shall go altogether unpunished?
A61876	In lusting after Pleasure, Profit, and Preferment; are not ▪ these in too great account with us?
A61876	Is Carding and Dicing of good report?
A61876	Is England?
A61876	Is God with us so great a priviledge, and so much to be desired?
A61876	Is London?
A61876	Is it not an ordinance of Jesus Christ?
A61876	Is it not that course that others with success have used?
A61876	Is it your care to keep your self unspotted, as pure Religion binds you to do?
A61876	Is no offence given by it?
A61876	Is not that which is highly esteemed among men, abominable in the sight of God?
A61876	Is not this to be a comfort to the wicked world?
A61876	Is not this to call men on Earth, our Father, Master?
A61876	Is not this to have fellowship with the unfruitful works of darkness?
A61876	Is not this to take the members of Christ, and to make them the members of a harlot?
A61876	Is our s ● um gone out?
A61876	Is there any unreasonableness or unrighteousness in the prescribing of it?
A61876	Is this not to harden them in their sinful course?
A61876	Is this to Humble our selves under Gods mighty hand?
A61876	Is this to Judge our selves?
A61876	Is this to Keep our selves from our iniquity?
A61876	Is this to Lay to heart the afflictions of Joseph?
A61876	Is this to Mourn for the sins of the time, as those that are marked out for deliverance in a common calamity, do?
A61876	Is this to Note those that obey not the Gospel, and to have no company with them, that they may be ashamed?
A61876	Is this to Order our steps in Gods word, as David prayed he might?
A61876	Is this to Present your bodies a living sacrifice, holy, acceptable to God; as you are by the mercies of God beseeched to do?
A61876	Is this to Put off the old man, which is corrupt according to the deceitful lusts?
A61876	Is this to Put off your ornaments from you, that God may know what to do unto you?
A61876	Is this to be as God is in this world?
A61876	Is this to have indignation against our selves, to be zealous, to take revenge upon our selves?
A61876	Is this to learn of Christ?
A61876	Is this your Quenching the fiery darts of Satan?
A61876	Is this your Striving against sin, as your duty is to do?
A61876	Is this your Using the world as not abusing it?
A61876	Is this your Walking worthy of your high, holy, and Heavenly calling?
A61876	Is this, Not to lift up our souls to vanity?
A61876	Is your delight in them too?
A61876	Know you not that the world you conform to lies in wickedness?
A61876	Knowest then not O my soul, that they who are baptized into Jesus Christ, are baptized into his death?
A61876	Might not the money given for these things have been saved and given to the poor?
A61876	Name the Person if you can that ever was denied Gods presence, if he prayed for it?
A61876	Nay is it not to commend the world, and say you do well to be Proud, Covetous, Wanton,& c. Is this to be converted, and become as little Children?
A61876	Nay is it not to harden them in their sinful wayes and fashions?
A61876	Nor no resisting?
A61876	Now I beseech you let''s deal truly with our selves, do not we conform to this world in these?
A61876	Now do you think in your Consciences that Carding and Dicing, as commonly used, is done to the glory of God?
A61876	Now is it thus used, and if not, is it according to the rule?
A61876	Now is not this a good reason why the people of God should not conform to this world?
A61876	Now shall Believers conform to, and yoke with unbelievers?
A61876	Now shall Christians conform to the crucifiers of Christ?
A61876	Now shall Christs Brother, Sister, and Mother, conform to strangers?
A61876	Now shall Crowns of glory, and Royal Diadems conform to foot- stools?
A61876	Now shall Faithful servants conform to Sloathful servants?
A61876	Now shall Gods Gold conform to the Dross of this world?
A61876	Now shall Jewels of great price, conform to the Worthless things of this world?
A61876	Now shall Kings and Priests conform to the Common and Unclean?
A61876	Now shall Sheep and Lambs conform to Lions and Wolves?
A61876	Now shall the Blessed of the Lord, conform to the Curfed of the Lord?
A61876	Now shall the Children of God conform to the Children of the Devil?
A61876	Now shall the Children of Light conform to the Children of Darkness?
A61876	Now shall the Children of Sion conform to the Children of Babilon?
A61876	Now shall the Children of the Highest conform to the Children of this low world?
A61876	Now shall the Children of the free woman conform to the Children of the bond?
A61876	Now shall the Children of wisdom conform to the sots of this world?
A61876	Now shall the Devout conform to those who are without God in the world?
A61876	Now shall the Elected of God, conform to the rejected of God?
A61876	Now shall the Espoused of Christ conform to the Adulterers and Adulteresses of this world?
A61876	Now shall the Friends of Christ, conform to the Enemies of Christ?
A61876	Now shall the Godly conform to the Ungodly?
A61876	Now shall the Good conform to the Evil?
A61876	Now shall the Happy conform to the Miserable?
A61876	Now shall the Heavenly conform to the Earthly?
A61876	Now shall the Houshold of God conform to the Houshold of Satan?
A61876	Now shall the Innocent conform to the Hurtful?
A61876	Now shall the Sons and Daughters of God conform to the Bastards of this world?
A61876	Now shall they who are a live to God, conform to those who are dead in sin?
A61876	Now shall they who do or should guide their affairs with discretion, conform to those who are void of counsel, or whole counsel is carried headlong?
A61876	Now sirs, when all shall forsake you, if you shall not be able to say with Paul, the Lord stands by me, what will you do?
A61876	Now, judge in your own Consciences, should they who have such excellent patterns, conform to the pattern of a base world?
A61876	O my Lord, saith he, If the Lord be with us, why is all this be fallen us?
A61876	Oh what is this that thou hast done?
A61876	Oh wretched man that I am, who shall deliver me from the body of this death?
A61876	Our chaffe scattered and burnt?
A61876	Our dross separated from us?
A61876	Our filth done away?
A61876	Our rust gotten off?
A61876	Pray then for the presence of God, let God see that you will not be satisfied without him: How unsatisfied are some without Persons and Things?
A61876	Quarrelsom, Contentious; Are not Professors so too?
A61876	Redeeming of time, to spend so many hours in making provision for the flesh?
A61876	Revengeful; Are not Professors so too?
A61876	Say again Have I applied it, and am I cleanfed from my filthiness?
A61876	Say to thy self, Does not water in Baptism signifie and seal by Divine Institution?
A61876	Say to thy self, Does not water in Baptism signifie and seal the cleansing blood of Christ, and our justification and sanctification thereby?
A61876	Say to thy self, was not this water applied to me?
A61876	Say, Believe O my soul, go to the fountain, wilt thou dye in thy filth, and under the fury of the Almighty God?
A61876	Secondly, Can you think of a better, a safer course?
A61876	Secondly, What meant by Conformed?
A61876	Secondly, Where?
A61876	Secondly, Where?
A61876	Should they who have Christ and the Spirit of God in them, conform to them who have Satan and the Spirit of the world in them?
A61876	Si ● s were you clean born, shaped in holiness?
A61876	Sirs, who layes the Cloth, who spreads the Table, who sends in provision?
A61876	Sirs, would you have his company, whom you have no love for?
A61876	So Moses tells the same people, If thou shalt say in thy heart, these Nations are more then I, how can I dispossess them?
A61876	So will God say to thee, if thou say to hi, as Ahab said to Jehosaphat; wilt thou go with me to Ramoth Gilead?
A61876	So, sinner what is this that thou hast done?
A61876	Such as are upright in their way are his delight: and what will not a man do for such in whom he delights?
A61876	The Holy Spirit is not?
A61876	Then examine, Is God with us?
A61876	There shall come in the last dayes scoffers, walking after their own lusts( and sure they are come) Saying, Where is the promise of his coming?
A61876	Therefore what ever you do, get God to be with you: Secondly, The world is with you, and''t is a bewitching, ensnaring, and mischeiving world?
A61876	These are terrible threats, but who trembles at the reading or hearing of them?
A61876	Thirdly, If you can not, are you resolved upon this?
A61876	Thirdly, When?
A61876	To Glorifie God with our bodies?
A61876	To be Transformed by the renewing of your minds?
A61876	To justifie the worl ●?
A61876	Treacherous; Are not Professors so too?
A61876	VVhat say you to a Refuge, a Rock, a Tower, when you are pursued, is not that of use?
A61876	VVhat say you to a portion, is not that of use?
A61876	VVhat say you to a shelter in a Storm 〈 ◊ 〉 not that of use?
A61876	VVhat say you to a shield in Battel, is not that of use?
A61876	VVhat say you to an Inheritance, is not that of use?
A61876	VVhat say you to the Light, is not that of use?
A61876	We are in misery, we are unworthy, we are weak, and yet provoking; And doth God suit with such?
A61876	What a presence of God had Paul with him?
A61876	What are your Bodies which you thus dress up and adorn?
A61876	What direction can you give us?
A61876	What have you for God to do?
A61876	What is this that thou hast done?
A61876	What shall I say to you?
A61876	What shall I say to you?
A61876	What shall we say to these things?
A61876	What stony hearts have they that will not yield when God thus beseeches by his mercies bestowed on them?
A61876	What terrible things did he do by the Red Sea?
A61876	What then is there no avoiding of this fury?
A61876	What to strive for state, to seek for preheminence over one another; to be greatest, highest, bravest, finest?
A61876	What were your Heads, Ears, Eyes, and Tongues?
A61876	What were your Hearts, and Hands?
A61876	What will you do in the day when God shall come to deal with you, and reckon with you about your layings out upon your Pride?
A61876	What work will the Devil make, if God be not with us to deliver us?
A61876	What, will you strive with your Maker?
A61876	When shall it once be?
A61876	Whither will the Devil drive you, if God do not stop him?
A61876	Why Sirs shall God loose and miss of the main end of bestowing his mercies on you?
A61876	Why do you not rather suffer your selves to be derided and despised?
A61876	Why have you done this?
A61876	Why then should I not obey this command, and believe and rest on Christ for my cleansing?
A61876	Will not Linnen, Brass and Pewter Vessels be made clean, nor Bodies be purged without allowing time?
A61876	Will you conform to these in the Devils ways?
A61876	Will you hazard and endanger your selves by conforming to, and keeping company with the men of this world?
A61876	Wilt thou not be made clean?
A61876	Wilt thou not be made clean?
A61876	Winning others by your conversation?
A61876	Working out your salvation with fear and trembling?
A61876	Would Professors were not so too?
A61876	Would Professors were not so too?
A61876	You would not suffer with it, and will you sin with it?
A61876	You your selves turn away from filthy Creatures; and will not God much more turn away from filthy sinners?
A61876	and can not the Father be with the Child that is many miles distant from him?
A61876	and that from poor despicable Creatures, your servants?
A61876	and that, in the Name of the Father, Son, and Holy Ghost?
A61876	and will you serve their Idols?
A61876	even we who in some things are Non- conformists?
A61876	for should they of better principles conform to them of worse?
A61876	or shall ever any person be able to say, I would have had Jesus Christ, to be with me as a Prophet, Priest and King, but he would not?
A61876	or what communion hath light with darkness?
A61876	shall I praise you in this?
A61876	shall any person be ever able to say, I would have had God to be my God, and to be with me as a Father, Friend, and Husband, but he would not?
A61876	shall it ever be said, this poor Soul would have had the presence of God, but God would not afford it?
A61876	what to those that hate you, scorn you, scoff at you, make songs upon you, speak evil of you, and separate from you in Gods ways?
A61876	when shall it once be?
A61876	who ever sought the presence of God; and was denied it?
A61876	with such as are in misery?
A61876	would Daniel be with God to the Hazard of his life?
A61876	would you have him, whom you do not love to come unto you?
A61876	would you have your souls gathered hereafter with those you conform to here, and whose fashions you have learned here?
A61876	would you not think him to be of a flinty heart?
A61876	yes, for he is gracious: and with the weak?
A61876	yes, for he is long suffering, and with backslider ●?
A61876	yes, for he is merciful: and with such as are unworthy?
A26911	& c. And doth not the Canon yet disable them from bringing them to hear a Sermon at the next Parish Church, when they have none at Home?
A26911	& c. Is the word Church here taken for no Christians longer than they are Assembled?
A26911	15. and 23,& c. How can you pray for a Reformation of that which you think needeth none?
A26911	27. prove, that all Nations in the World might devote their Children unto God, with the same assurance of acceptation as the Israelites?
A26911	6. when there were none?)
A26911	A Pope is one that claimeth Soveraignty over all the Church on Earth: Doth he do so that taketh none for his Flock, but Consenters?
A26911	Again I ask, Shall any man escape punishement by such a plea of mercy?
A26911	Alas, how little know you what the Conformity is which you defend?
A26911	Am I also a Rebel, Traytor, and no Christian, if I refuse?
A26911	And are not the London Ministers able good men, that would do it if they could?
A26911	And are not these made Judges of the sense of the Law?
A26911	And can you think that after all this, they meant to leave it to the particular Bishops, whether there should be any Uniformity or not?
A26911	And did you ever know a Child Baptized without any Sponsor?
A26911	And do not Papists, and Turks say, that No Law against God is in force?
A26911	And do you not plead for it openly, declaring that you Assent and Consent to all things contained in it, and prescribed by it?
A26911	And doth not this imply, that else he should not come?
A26911	And doth the Acts, being placed first, make it no Appendix?
A26911	And doth their Government therefore contain no evil?
A26911	And hath the Church and Cause of holy Discipline lost so much of your prayers too?
A26911	And here he talks of the Corporation Oath, and exclaimeth[ Is this the way of curing Church Divisions?
A26911	And how can the Incumbent know in such Parishes what they are?
A26911	And how is it possible this can be amended rebus sic stantibus?
A26911	And how is that proved?
A26911	And how many such have you known in London excommunicated, or openly suspended?
A26911	And if my Dissent do not Unchristen me, why doth the People''s Unchristen them?
A26911	And if none be proper, what is it for him to be Great and One Law- giver to his Church?
A26911	And if we begin to roul down the Hill, how little know we where to stop?
A26911	And is all this fit Work for two or three singular Men?
A26911	And is such a Man Unconverted?
A26911	And is this the Power of the Keys or Excommunication?
A26911	And is this the true and only way of Concord?
A26911	And know you not that a Bishop hath no power against the Canons?
A26911	And may not one profess any thing at that Rate?
A26911	And must not you be a Non- conformist in the Diocess of any such Bishop as these?
A26911	And must we be punished for Conforming?
A26911	And shall any Wise Man follow such quick Changes?
A26911	And should this be nothing to you, who call on us to reverence the Old Conformists?
A26911	And that all are against it as with us that are against Diocesan Prelacy?
A26911	And they have caused the Act of Elizabeth, to be bound with this Book, as it was with the Old: And doth this infer two Books from two Acts,& c?
A26911	And to what purpose then do you write for Conformity, when one Lye must not be told to save our Liberty?
A26911	And were it put in the end, were it not the same thing?
A26911	And what can constrain an unwilling person to understand?
A26911	And what drew you to begin with Reordination( which none of the Antient Non- Conformists are put upon?)
A26911	And what good would so much Conformity do the Church?
A26911	And what if you had proved the Salvation of all wicked Christians Baptized Infants?
A26911	And what may not one thus say and swear?
A26911	And what reason have we to surmise that they were not sound Believers?
A26911	And what then?
A26911	And what then?
A26911	And what will not some Men affirm?
A26911	And what''s this then to the sense of the Article in question, that speaks of all Baptized Children?
A26911	And which shall stand, one or both, and how far?
A26911	And who can manage an ill cause without somewhat that is too like it?
A26911	And who can not pretend such scruple?
A26911	And who doth any thing which needeth no repentance or amendment?
A26911	And who hath equal Power with them?
A26911	And who is so wise as to speak wisely at all times?
A26911	And who knows how to define and bound your[ Reasons of Suspicion?]
A26911	And who will not pretend it, when that will justifie them?
A26911	And why do so few Conformists so use it?
A26911	And why may you not say so of any Untruth?
A26911	And why talk you of the Surplice, and omit the main Question, Whether we may consent to the Liturgy, Preface and Rubrick, which impose it as they do?
A26911	And why was this so much disclaimed before?
A26911	And would not so many good men amend it, were it possible?
A26911	And yet can you assert that they are distinct Orders, when the Power of Ordaining is made the chief part of the Bishops Order?
A26911	And yet do I err?
A26911	And yet he before said himself, that the unwilling can not be Pastor and Flock: And is not this the same?
A26911	And yet shall so sober a man tell us, That subscribing the Old Act, is subscribing the Old Book?
A26911	And yet the Magistrate may make me a Pastor to the Parish?
A26911	Are not Monarchy, Aristocracy, and Democracy, three Forms, contrary to unity of Form; though Humanity, Piety, and Regiment, be the same in all?
A26911	Are not all Ministers to subscribe to Administer the Sacraments in no other Form than the Liturgy?
A26911	Are not true Christians saved?
A26911	Are not two thousand Ministers silenced, and more, that pleaded Mercy to themselves and others, for the reason of their Non- conformity?
A26911	Are these Contents part of the Book?
A26911	Are they not still members of the Parish- Church?
A26911	Are those then admitted, that through Prophaneness desire not God- Fathers?
A26911	Are we not then concluded against Conformity by the Bishop''s judgment, by your own Rule?
A26911	Break the Law and Canon, and say you did it in Mercy and kept it, and try whether you will pass for a Conformist?
A26911	But by such stretches what words may not Protestant or Papist take by an Exposition of his own making?
A26911	But could you think this should convince me, that know it to be false?
A26911	But do you take a Bishop here for the same as a Presbyter, or as a species of Presbyters, or as a superiour to Presbyters?
A26911	But how shall I know whether every Stranger that cometh in be a Christian, or was ever Baptized?
A26911	But in answer to, Where read we in Scripture of the Chancellor''s Office?
A26911	But is not the Appendix part of the Book?
A26911	But is this obeying him, and his Church and Successors?
A26911	But our question is not what the Ordinary will do, but what the Law and Canon bind him and you to do?
A26911	But the question is, Whether you Assent to it,( or more?)
A26911	But the question is, whether they may be Consented to, and approved?
A26911	But were not Parents formerly disabled from keeping Children and Servants from spending much of the Lord''s Day in Dancing?
A26911	But what Law of the Church is it that you thus perform?
A26911	But what if I knew that multitudes do not so, doth it make them of that Church because they should consent and do not?
A26911	But what if it be a Man that consenteth not but thinketh he doth, or yet doth not know?
A26911	But what is this to Conformity?
A26911	But what obligation is on me to baptize all the Children of those that take me for none of their Pastor?
A26911	But what will not Men talk for?
A26911	But when did you prove that every professing sign is used to the same use in specie, as the covenanting dedicating Symbol of the Cross is?
A26911	But wherein is it?
A26911	But who shall be judge at some Years after?
A26911	But whose reputation is it that you rest on?
A26911	But why did you avoid the Order of my Book''s Objections?
A26911	But why did you not give some answer to my express proof of the contrary?
A26911	But yet is it true?
A26911	But you might have known that we will not believe you: Why then should you thus put us off with your bare word?
A26911	Can not many with the Pastor better govern one Parish, than one Chancellor can many Scores, or Hundreds?
A26911	Can not we thus say any thing required, and mean what we list by it?
A26911	Can the Church more plainly speak the sense of her Liturgy?
A26911	Can we serve them in a Prison any better than Non- Conformists may?
A26911	Can you say all these words if no Sponsor be there?
A26911	Can you tell what every Subscriber to this day thought?
A26911	Could you have more evidently confuted your self?
A26911	Did any one Church on Earth receive a Pastor by the Magistrates imposition for the first 300 Years?
A26911	Did he institute Baptism and his Supper, as a meer Man, or a meer Minister?
A26911	Did not he say before, that the Man can not be their Pastor without his own and the Peoples consent?
A26911	Did not the Orthodox Churches commonly refuse Bishops, which Valens, and such Erroneous Emperors set over them?
A26911	Did the World ever here this Doctrine before?
A26911	Did they that declared it contrary to Law, declare that men may resist it by Arms?
A26911	Did you dream that all these take Laymens Baptizing for null?
A26911	Did you ever consider the Text?
A26911	Did you ever in your life know a sinner brought to a repentance seemingly unfeigned by them?
A26911	Did you ever read the Conference at Hampton Court?
A26911	Did you not thus keep the end of the Law when you Preacht at Warrington?
A26911	Did you think that a credible profession of true Christianity, is not a credible profession of Conversion?
A26911	Did you think that this was the meaning of the Liturgy, that all Infants are saved, when it saith All the Baptized?
A26911	Did you think you spake to the Case?
A26911	Did your Learned, Pious, Moderate Bishop, excuse you for that plea?
A26911	Do all such as are afore described, make such a credible profession of true Christianity?
A26911	Do or can Bishops by Visitations know the People and their Cases of a thousand, or many hundred Parishes, so as to hear and judge them?
A26911	Do they commonly resist unlawfully Commissioned Souldiers by Arms?
A26911	Do they declare their Assent to all things contained in the Book, and mean only the Service which they must say?
A26911	Do they swear Obedience to the Fore- man and his Successors?]
A26911	Do they that extirpate Presbytery, or Democracy, extirpate all?
A26911	Do you believe that a Lay- Chancellor, who you confess hath not the power of the Keys, doth or can well execute them?
A26911	Do you believe that this is the Species of subjection, which is meant in the Book and Oath?
A26911	Do you confute me by repeating my one words?
A26911	Do you consider what you say?
A26911	Do you know how many have been Fined and sent to Goal for Preaching, though they pleaded for it Mercy to Mens Souls?
A26911	Do you not know how unlike their Courts are to fit a sinner for absolution by true Repetance?
A26911	Do you not now dwell in London?
A26911	Do you think Worshiping in the high Places, was worse than this?
A26911	Do you think none of them would do it, if they thought it a duty, and the lawful and safe way of Discipline?
A26911	Do you think their Parishes have no scores or hundreds of Brutists, Atheists, Drunkards, Fornicators, or other scandalous sinners?
A26911	Doth he say, and unsay in the next Lines?
A26911	Doth it follow then, that because Men( yea, any Man) may make a professing Sign of his Mind, that Man( yea, every Man) may make a new Sacrament?
A26911	Doth not the Church Command that no Parent be God- Father to his own Child, and no Questions or Answers be used but the words of the Liturgy?
A26911	Doth not the Liturgy make the God- Fathers Office necessary?
A26911	Doth not this Instance prove Mr. Cheyney, to be a mistaking Expositor of the Church- Government, the Bishops themselves being Judges?
A26911	Doth that prove them Ministers too?
A26911	Doth the Canon that forbids Men to go from their own Parish Churches, extend to the Bishop?
A26911	Doth the Command of subscribing the thirty nine Articles contain no more, but to be Orthodox?
A26911	Doth the prescript of the Oath of Supremacy and Allegiance, impose no more than to be Loyal?
A26911	Few God- Fathers have propriety in them: How then will their devoting prove their Salvation?
A26911	For what should hinder them when it is their interest?
A26911	Had it been my duty to pronounce you excommunicate, because the Chancellor decreed it?
A26911	Have I in the Books, cited by you, so largely told you what I mean, and must you print the Question before you will take an Answer?
A26911	Have we so many Books of Ecclesiastical Policie, if there be no Political Society that is a particular Church?
A26911	Have you read Dr. Hearne, Mr. Digs, Mich. Hudson, Mr. Welden, Dr. Arnway,& c?
A26911	His first Question is,[ Do we take you to have the just qualifications of a Pastor?]
A26911	His second Question is,[ Do we take you to be duly ordained?]
A26911	How doth the Minister know that they come not, who knoweth very few of his Parishoners?
A26911	How is the Bishop one of the Parson''s Flock, and the Parson one of the Bishop''s Flock, both at once?
A26911	How oft have I told you, that I am laying nothing to the Charge of others, but excusing our selves?
A26911	How prove you that none of these are Dogs or Swine?
A26911	How prove you that?
A26911	How will the Parson practice his Conformity, who consenteth when he putteth any one from the Sacrament, to certifie the Ordinary within fourteen Days?
A26911	How will you prove that they judge all true Ministers whom they Tolerate?
A26911	I ask you, Where is the Priest authorized to do it?
A26911	I ask, Whether you would not have c ● ● led this a Sacrament?
A26911	I askt him, By whom that Child had right more than any other Heathen''s Child?
A26911	I think most of England are unconfirmed; if they desire it, what keepeth them from it?
A26911	I would but know whether Men may make New Sacraments of the Covenant of Grace, or not?
A26911	If Consent be not expressed, how shall it be known?
A26911	If Legislation, the chief part of Supreme Government, be common to him and Bishops, why is not that Royally Common?
A26911	If Rebels rise in Arms against their Rulers, but yet renounce Rebellion, how are they to be expounded?
A26911	If Rulers command men to marry their own Sisters, and yet say, That they abhor Incest, may one justifie this because they are against Incest?
A26911	If Socinians renounce all that is against God''s Word, and yet command you to renounce Christ''s Godhead, may you do it?
A26911	If before, then must they have trial of him, or take all for( Faithful) that are ordained by a Bishop?
A26911	If but some, what the better are we for your Discourse, if you tell us not how to know them?
A26911	If it be not, must I sin when the Magistrate bids me to save him from Persecuting me?
A26911	If not, how can you say you do?
A26911	If not, must I write it again as oft as you will bid me?
A26911	If not, what is it that makes a Member, and how are the Pastors special Flock truly known to him from others?
A26911	If so, Then they are false: If not, How shall we know what is or is not part of the Book?
A26911	If such be allowed in this Case, why not in all other like it?
A26911	If that be ill, how will it justifie Lay- Chancellors?
A26911	If the Church in three Books express her sense, must I not set all together, and take them in all?
A26911	If the People, we are wheeled about to that which is resisted: And then, When is it that they must judge, before they receive him, or after?
A26911	If the word Church may be taken for a Transient Assembly, doth it follow that there is no other?
A26911	If they are not, Whether dwelling in the Parish make a Christian a Member of the Parish Church?
A26911	If they be Members, to whom shall we present the Bishop for not coming to Church, or for his Crimes?
A26911	If they be conceived and born Innocent, what need have they of Baptism for Remission of Sin?
A26911	If this Brother mean otherwise, what meant he by saying, that No Man can be a Pastor to a People against their will?
A26911	If three sorts excepted limit you not from excepting more; What can do it?
A26911	If yea, how many?
A26911	If you mean Christ''s Order, we must do it: If you mean the Churches, where shall we find it?
A26911	If you say to God, as you do to us,[ What more would we have?]
A26911	If you will confound Indulgent Connivance, and Conformity, must we do so too?
A26911	If your wrangle be de re, do you deny their continued Relation?
A26911	In what Synod did they declare it?
A26911	Is Christ any Man''s actual Saviour whether they believe in him, and accept him or not?
A26911	Is he in the right, page 96. that this Course would make Bishops, and Arch- Bishops, and Chancellors, stand in awe of the Priests?
A26911	Is impeaching a Delinquent, taking Arms against the King''s Commission, if unlawful?
A26911	Is it all Magistrates, or some only that have this Power, and Jesus Christ chooseth us Pastors by?
A26911	Is it like that any would bring their Children to Christ to be Blessed, who did not believe in him?
A26911	Is it not called An Act for Uniformity, and imposeth all the heavy Penalties on purpose to procure Uniformity?
A26911	Is it not contained in the Book?
A26911	Is it of no use, when the use is named in the Preface?
A26911	Is it the same sort of Excommunication and Absolution which belongs to the Pastor and to a Lay- man?
A26911	Is it to himself?
A26911	Is it[ Your Children are pure to you, as your Meat is?]
A26911	Is not all prescript of Means an addition to the Precept De fine?
A26911	Is not the Church Universal Christ''s Kingdom?
A26911	Is not the Imposing of the Cross expresly in the Book?
A26911	Is not the imposing Precept[ contained in the Book] yea, and is it of no use?
A26911	Is not this also Equivocation?
A26911	Is subscribing to that Act, subscribing to the old Book?
A26911	Is that old Act, the old Book?
A26911	Is the Body part of the Head?
A26911	Is the Book part of the Preface, or Contents, or Index, if these go first?
A26911	Is the House part of the Porch, or the Porch part of the House?
A26911	Is the Ordinariness the satisfying Character, who is not to be Excommunicated?
A26911	Is the mode and disorder none of the[ All?]
A26911	Know you not how they write against such different Administrations, as destructive and intolerable?
A26911	May I Lye about any other things?
A26911	May not the Pope say to the first Protestants, Never such a Protestation was made before?
A26911	May you not then say what you list, which you think should have been commanded you, and suppose it the meaning of the Command?
A26911	Must all receive Lutherans, or Socinians, or Anabaptists, or such like Pastors that live under Imposing Princes of those minds?
A26911	My belief of your unfeigned honesty makes one at last pity you, and wonder when you add[ What more would you have?]
A26911	My first question is, Which way the Child cometh to have right to Baptism, any more than all the Infidels Children in the world?
A26911	Next as a meek Questioner, he askt me, Why I will not baptize their Infants, if I take them for Christians and Parishioners?
A26911	No man in the Town is forbid to be present: Doth it follow that any man giveth title to the Child who may but be present if he will?
A26911	Nor can I know so much as whether he be Christened, or be indeed a Parishioner?
A26911	Nor do they ask, Whose Child it is?
A26911	Of all the worthy Parish Incumbents in London, who did you ever hear once do it?
A26911	Or be not a Heretick Excommunicate by other Churches?
A26911	Or can you have such Answers?
A26911	Or do they[ Consent to the use of all,] and take an Article of Faith to be put in for no use?
A26911	Or do you conclude that all think what you think?
A26911	Or had not the Churches then rightly called Pastors?
A26911	Or if I am able to do the Office of a Pastor but for 500, and thousands more will come and claim it?
A26911	Or the Lords, and Commons, and Judges, though they changed not the Species, but set up others in their steads?
A26911	Or to such Churches as are but tolerated among Papists Parishes?
A26911	Or to the Countries that yet are not settled into Parish Churches?
A26911	Or why put you me so oft to repeat it?
A26911	Or will you tell them that swear to amend it, that it''s well enough already?
A26911	Or would it be here meet to write a Treatise to answer this your Challenge?
A26911	Particularly about the Corporation- Declaration?
A26911	Reynolds, and many other Protestants against the Papists?
A26911	Saith he[ I would but ask Mr. Baxter, what is it that you mean by Associated by consent?]
A26911	Soon said, but where''s the proof?
A26911	That it is Jesus Christ that made this the Office of the Magistrate?
A26911	The Law forbids me to say, They are, and therefore I say it not: But if you say, They are not, Dare you undertake to answer for them?
A26911	They may escape the Gaol by flying their Country, as you do: But what shall they do with their Wives and Children?
A26911	This can not be denyed: And is not this giving of the Holy Ghost more than man must now pretend to imitate?
A26911	To your Seventh I answer, What would have plainer than the express Assertion of the Contents themselves?
A26911	True: But is it their meaning de genere, or de specie, or individuo?
A26911	V. WHether Mr. Baxter''s Doctrine and Principles concerning particular Churches be sound and good?
A26911	WHether it be certain by God''s Word, that Infants Baptized dying before Actual Sin, be undoubtedly saved?
A26911	WHether may Unconverted ones within the Church, demand and receive the Lord''s Supper?
A26911	WHether the common sort of ungodly Christians, are to be cast out of the Church by Penal Excommunications, and used as Excommunicate ones?
A26911	We are glad that the old prohibitions of Afternoon Sermons and Lectures, are not yet revived: But how few Parishes have such Lectures comparatively?
A26911	Were all the Iews saved because they were a holy Nation?
A26911	Were not Parish Ministers chosen by the Bishops and People, and not by Magistrates for 1400 Years in all known Churches in the World?
A26911	What Alchimy is this?
A26911	What Heresie may not be brought in by a false Translation?
A26911	What Order is it that binds us to this?
A26911	What Schismatick doth condemn so many Christians and Churches, as this Censure?
A26911	What a dangerous Error hath he detected?
A26911	What a sleep have I been in these 50 Years,( since I have been Ordained it''s 41 Years) that never could hear or read of any such thing?
A26911	What an unpleasing talk is it to be put on a defence against such an Opponent?
A26911	What can be plainer?
A26911	What did the Parliament to any such purpose?
A26911	What else are Men to be Converted to?
A26911	What if I think it is a Sin to be obtruded on dissenting unwilling People?
A26911	What if Travellers be that day of the Church?
A26911	What if a Man disown only the Pastor of that Church?
A26911	What if a Man doubt whether a Lye or Perjury be Sin in such a case?
A26911	What if he remove his Dwelling?
A26911	What if he will not joyn with them in the Liturgy, or Mode of Worship there used?
A26911	What if that Church be Nestorians, or Eutychians, or Papists, and he separates from them, or they cast him out?
A26911	What if the Parish have 60000, or 40000 Souls, and I am not able to do a Pastor''s Office for 500?
A26911	What if the Parson Excommunicate the Bishop, and the Bishop the Parson both at once, what a Case are they in?
A26911	What is Family Power to the Church?
A26911	What is the Law that giveth you any such power?
A26911	What need we more than experience?
A26911	What practice is it that you mean?
A26911	What reason did you think we have in such an Historical Assertion, to believe your bare word?
A26911	What shall we do then by your Useful Error?
A26911	What then?
A26911	What then?
A26911	What words can be so bad, that a man may not feign in Charity a good sense of?
A26911	What''s this to the Primitive Churches that were not Parishes?
A26911	What, and yet Conform?
A26911	What, is he against Parish Churches after all this?
A26911	What?
A26911	When he is forbid, and the Minister forbid to suffer it?
A26911	When, and how did they ever declare any such Agreement?
A26911	Where found you that[ None else?]
A26911	Whether I will or not?
A26911	Whether Mr. Baxter''s Doctrine and principles concerning particular Churches be sound and good?
A26911	Whether are the Bishops that dwell in the London Parishes( or others) Members of the Parish Church where they dwell?
A26911	Whether is the Bishop, or the Parish Priest there the higher Power, or Governor?
A26911	Whether it be certain by Gods word that Infants baptized dying before actual sin be undoubtedly saved?
A26911	Whether may unconverted ones within the Church demand and receive the Lords supper?
A26911	Whether the Act of Uniformity be any part of the book to which we are required to give our consent?
A26911	Whether the Bishop that is Excommunicated by the Parson out of the Parish Church, be cast out of the Universal?
A26911	Whether the common sort of ungodly Christians are to be cast out of the Church by penal excommunication, and used as excommunicate ones?
A26911	Whether we may assent to the Preface for justifying all that was in the Book before?
A26911	Whether we may declare our Consent that none should be admitted to the Communion, till he be confirmed, or desirous and ready to be confirmed?
A26911	Which is liker Tyranny, not to pretend to Government over any but Volunteers, or to say, I will Govern you whether you will or not?
A26911	Who will not pretend it?
A26911	Why did you neither name the Bishops, nor the Time, or Place, or Witness, by which it might be proved the common sense?
A26911	Why did you not answer the two Instances which I gave out of the Bishop of Lincoln''s excellent Manuscript?
A26911	Why do you limit it to[ faithful Ministers] who must judge of their Faithfulness and Qualifications?
A26911	Why obtrude you on us such things unproved?
A26911	Why said you before, that the Power of the Keys belongs to the Pastors,& c?
A26911	Why then did you pass by the answering of my Book concerning their part?
A26911	Why then, was that Case free, and ours of the Cross not free?
A26911	Why took you no notice that it is the Books Imposition of this, which you must consent to, and not only the Practice?
A26911	Why, did you think your bare word should serve for this?
A26911	Will you better understand me if I write it again than you did before?
A26911	Would they not have ten thousand scandalous Sinners sometime to try and exhort to Repentance in one, or few Days?
A26911	Would you by this rate of Argument convince us?
A26911	Yea, a Church with you is only a present Assembly: What if these persons assemble not, or but twice or thrice a Year?
A26911	You add, If the Printer, or any other through oversight bind up the Apocrypha, and put in the Contents of the Holy Bible, is it a part of it?
A26911	You rightly call your self The Non- conforming Conformist; for you plead for it and against it, in the same Lines?
A26911	You say, Where is it forbidden?
A26911	You say,[ The Act it self implieth it; for else, what use is there for Laws and Parliaments?
A26911	You should not thus become an Incendiary, by pretending things that you will not first understand: Where do I say what you affirm?
A26911	[ Prove( say you) that there is any one thing in the Book, which may not in the course of Conformity be godly used?]
A26911	after what we have said of it to Mr. Tombes?
A26911	and Quo jure?
A26911	and also the answering of any chief intimated reasons( while yet I did but intimate some few disclaiming argumentations?)
A26911	and did your Excommunicators call it Conformity?
A26911	and how few have Catechizing?
A26911	and which must obey?
A26911	and will not all this convince us what it meaneth?
A26911	as Hearers, and Learners, and Candidates,& c. Do I not then honestly perform the Law?
A26911	hath said against it?
A26911	is,[ If we take you alone for our Pastor?]
A26911	must he therefore do it that he may Preach without Persecution?
A26911	of Church Government?
A26911	or all the Patrons present?
A26911	or other Churches, may have Communion with him, or not?
A26911	or that Being Strangers, they know no harm by him?
A26911	or the Family part of the Porter?
A26911	or the Kingdom part of the King?
A26911	our of that particular Congregation?
A26911	where Parishes are so great that the Parson can do no such thing on one of a Multitude, nor doth so much as know them?
A26911	who despaireth of proving any thing in the world, if he can not prove that?
A26911	why do you tell us, that you take them as you remember them, without the Book, and satisfie your own conscience, while you seem to answer the Book?
A26911	why then did you not thus awe your Bishop and Chancellor?
A26911	will he prosecute the Bishop to himself, or to his Chancellor?
A76059	33. what was that Bush?
A76059	35. Who shall separate us from the love of Christ?
A76059	43. Who can stay his hand, or say unto him, What doest thou?
A76059	According to this principle,( No Communion at all, if not in all) where shall we rest?
A76059	Against which of these Rules have I offended, the day foregoing?
A76059	Am I a mourner for mine own, and the sins of the Land?
A76059	Am I making my last Draught among you, and shall I take nothing?
A76059	And doest thou say less, or other than this, whilest thou refusest, or resolvest against following thy God?
A76059	And if this be the meaning, what a glorious Promise is this?
A76059	And is the dissatisfaction of thy vain mind or appetite such a Burthen?
A76059	And is there no need that Christ be any longer preached any where, when the Devil is preached every where?
A76059	And oh will you send me away with so sad an Heart, with the sorrow and shame of the disappointed?
A76059	And what place can there then be left for fear or fainting?
A76059	Are my Companions in sin abandoned?
A76059	Are my Sins and my Soul parted?
A76059	Are not all things enough?
A76059	Are there no Unbelievers left?
A76059	Are there none such in this place?
A76059	Are these the Things thou hast learned, and received, and heard of him?
A76059	Are they not preaching daily?
A76059	Are you for peace?
A76059	Are you gotten to Pisgah, and have a view of the Land of Promise, and see that it is a good Land?
A76059	Are you willing that I shall give in this Answer, and bear this Witness against you at the Great Day?
A76059	Are your Bellies so filled with Gall, and your Mouths with Gravel, and have you not yet enough of your Contentions?
A76059	Are your Souls safe?
A76059	Art thou come within one peny of thy Lords price, and shall that break the bargain?
A76059	Art thou content that nothing should prosper with thee, but that every thing should be a Gin, and a Snare, and a Curse to thee?
A76059	Art thou content thy name should be left out for ever?
A76059	Art thou impatient at this?
A76059	Art thou not an Alien, an Adversary against God, and a Rebel against his Word?
A76059	Art thou one of them that love God, one of the called, according to his purpose, or not?
A76059	Art thou one of them that obey the Gospel, or not?
A76059	Art thou so unwilling to leave thy sins, for the hope of the Promise of God, that thou art content to give up thy hopes, for the love of thy sins?
A76059	Beloved, Would you bring forth Fruit unto God, and will you not bear the Plough and the Harrow?
A76059	Break off from thy Companions in sin; wilt thou love them to the death?
A76059	Brethren, Do I wish you any harm in all this?
A76059	Brethren, will you yet again say your Lord nay?
A76059	But if there be any few relenting Hearts among you, who are brought but thus far, to cry out, Why what must I do?
A76059	But is it not strange, that there should be any such?
A76059	But to proceed more distinctly; How can the Saints evil things work to their good?
A76059	But whether it be your last, or no, I must be henceforth silent to you?
A76059	Can any good arise, out of an incapacity of any longer doing, or receiving good, or patiently suffering Evil?
A76059	Can darkness give light, or death it self bring forth life?
A76059	Can either his Grace here, or his Glory hereafter, be increased or advanced, by a man''s being converted into a mere Bruit?
A76059	Can he then be accounted a Christian, whose heart doth not tremble at the Thoughts and the Fears of such a sore Judgment?
A76059	Can it ever be said, That the removall of the Gospel, and the Preaching of it, can be for good?
A76059	Can we gather grapes of thorns, or figs of thistles?
A76059	Can you say thus to the Lord?
A76059	Canst thou be too sure?
A76059	Canst thou feel a Feather, when thou hast a Talent upon thee?
A76059	Canst thou think they mean thee any thing else, when all does but harden thee in thy sin, and make thee kick against thy God?
A76059	Canst thou want a God, a Christ, an Heaven, and thine Heart never stir at it?
A76059	Captive to the Devil?
A76059	Christians, you have no reason to say, If the Lord be with me, why am I thus?
A76059	Come on Soul, what should hinder thee?
A76059	Courteously and compassionately, that I might the better win upon them?
A76059	Darest thou say, Let me have my part in the pleasures and contentments of this life, and I am cnntent to relinquish my part in Christ?
A76059	Did I eat and drink to the Glory of God?
A76059	Did I not eat or drink to excess?
A76059	Did I not mock God, when I pretended to crave a Blessing, or return Thanks?
A76059	Did I not rise from the Tablewithout letting fall any thing of God there?
A76059	Did I not sit down, with no higher ends than a Beast, only to please my appetite?
A76059	Did Sampson''s[ dead] Lion fright him?
A76059	Did he ever say, These things do and the God of Peace shall be with you?
A76059	Did not God find me on my bed, when he expected me on my knees?
A76059	Do I live in nothing, that I know to be a sin?
A76059	Doest thou in earnest?
A76059	Doest thou mean to keep at this distance from God to the Death?
A76059	Doest thou seek a proof of thy Christianity?
A76059	Dost thou meet with Wolves or Lions in thy way?
A76059	Dost[ thou] love God, art thou under the hope of the Promise?
A76059	Doth Religion make things cease to be what they are, and to be what they are not?
A76059	Doth not the Earth every where groan, our Land mourn, our Congregations travail in pain?
A76059	Faith comes by Hearing; and how shall they hear without a Preacher?
A76059	For who knows, when ever the Ministry is removed, but it may be in orde ● to a greater Glory: it''s Return?
A76059	Fru ● ● le ● s Discourse, and Unnecessary Sleep?
A76059	Get a deep sense of thy dreadful state: What art thou sinner?
A76059	God is all things: He that hath the Son, hath not onely, with him, but in him, all things: Are all things nothing with thee?
A76059	Grave where is thy victory?
A76059	Had I any sensible Communion with God in my duties?
A76059	Hath God chosen thee, thee amongst all they Brethren, to do him this honour, and wilt thou be angry, that he did not ra ● her choose some other?
A76059	Hath it been my care to keep mine heart in an holy Frame, from Duty to Duty?
A76059	Hath my Conscience neither been blind nor dumb, nor my heart deaf or headstrong against it?
A76059	Hath not your God been sufficiently provoked, and the Devil sufficiently gratified?
A76059	Hath the Devil them that preach him every day, and must not Christ have them that preach him, at least, every Sabbath- day?
A76059	Hath the Devil yet given over his Preaching?
A76059	Hath the Law of the Lord been in my mouth ▪ as I sate in mine House, or went by the Way, as I was lying down, and rising up?
A76059	Hath the Law of the Lord been much in my mouth?
A76059	Hath the Lord been ever before mine eyes, and Eternity upon mine heart?
A76059	Have I Faithfully discharged, and done nothing against my duty to my Relations?
A76059	Have I been diligent and watchful?
A76059	Have I been much in holy Ejaculations?
A76059	Have I been serving the Lord this day, in my particular Calling?
A76059	Have I been temperate and self- denying in the use of the Creatures?
A76059	Have I been thankful for my daily Mercies?
A76059	Have I behaved my self As a Christian Husband, Wife, Parent, Child, Master, Servant?
A76059	Have I born this dayes crosses?
A76059	Have I bridled my Tongue?
A76059	Have I defrauded no man, wronged no man?
A76059	Have I diligently observed all the remarkable Providences of God towards me, especially such as have come in, as the Returns of Prayer?
A76059	Have I done nothing against, nor with a doubting Conscience?
A76059	Have I dropped never a Lye, no broken promise in all my dealings?
A76059	Have I feared, watched against, and not run into temptation?
A76059	Have I had a care of my Company?
A76059	Have I held mine heart in a serious, spiritual, gracious frame?
A76059	Have I kept me from MINE Iniquity?
A76059	Have I kept me from[ Mine] Iniquity, and not liv''d in any known sin?
A76059	Have I kept my self far enough within my bounds?
A76059	Have I made conscience of evil thoughts?
A76059	Have I neither defiled mine own, nor wittingly scandalized my Brother''s, Conscience?
A76059	Have I not been Idle?
A76059	Have I not given liberty to the working of Pride, sinful Anger, Discontent, or Impatience; nor so much as to vain Thoughts?
A76059	Have I not given liberty to the workings of Pride, Sinful anger, Discontent, or Impatience?
A76059	Have I not inordinately minded Earthly things?
A76059	Have I not lost an opportunity of doing or receiving good?
A76059	Have I not lost an opportunity this day, of doing or receiving good?
A76059	Have I not neglected nor done any thing against my duty to my Relations?
A76059	Have I not neglected, or been careless and overly in reading the Word, and Holy Meditation?
A76059	Have I not over eagerly minded my earthly affairs?
A76059	Have I not sent Christ away without an Alms ▪ when I had it by me?
A76059	Have I not sent Christ away without an Alms, when I had it by me?
A76059	Have I not wasted or vainly spent any part of my Estate?
A76059	Have I spoken Evil of no man?
A76059	Have I wronged no man in word nor deed?
A76059	Have all men Faith?
A76059	Have you any spare time from these things, to spend in perplexing Controversies?
A76059	Have you not yet enough of your Contentions, and Quarrellings?
A76059	He sees the Hand of the Lord in all that befalls him: Whence was Davids patience?
A76059	How all things shall work for their good; in special, how shall the evill things, the Sufferings of this life be for their good: How can this be?
A76059	How can it be imagined, that this can work for his good, either in this World, or the World to come?
A76059	How can the Re ● ● … val of the Gospel, and the Ministry of it, be imagined to work for good?
A76059	How can these things be?
A76059	How canst thou say, I am not polluted?
A76059	How canst thou say, that thou art not a Wretch?
A76059	How canst thou without a Guide?
A76059	How small a matter will fright a guilty Soul?
A76059	How wilt thou bear the revenges of an awakened abused Conscience?
A76059	I but what comes after?
A76059	I demanded of you, What is there in God?
A76059	I have no peace; What, nor no hope of peace neither?
A76059	I hope you can; what, and yet be displeased, if he take you at your word?
A76059	I will work, and who shall let it?
A76059	If Christ and the Promise be thine, is not that enough?
A76059	If God be with us, who can be against us?
A76059	If he cry out, Help O my friends, my Wit, my Policy, my Purse; all these must answer, If the Lord do not help thee, whence shall we help thee?
A76059	If he should cry out, Help O Man of God; the Man of God must answer, If the Lord do not help thee, whence shall I help thee?
A76059	If he should cry out, as the Woman to the King of Israel; Help O King; the King must answer, If the Lord do not help thee, whence shall I help thee?
A76059	If in such a case the Preachers of Christ should altogether hold their peace ▪ might we not expect that the very stones would cry out?
A76059	If it be God that justifies, who shall condemn?
A76059	If it be God that will save, who shall destroy?
A76059	If it will still kick, and fling, and groan out to thee, doest thou still retain thy integrity?
A76059	If others may reap good by my evil, is it nothing to me?
A76059	If the Joy of the Birth will make you forget, why should not the hope of the Birth make you to bear the pain?
A76059	If the Lord should take your this days deniall, for your final Answer, and never ask your consent again for ever?
A76059	If the l ● st that I must preach, be the last that you must must hear?
A76059	If this be so Christians, who would fear sufferings?
A76059	If you ask, why, what is there in it?
A76059	If you should ask of any Providence, wherefore art thou come?
A76059	If you would not, you are no Christian; Si dixeris sufficit, defecisti: If you would, is that Desire conditional?
A76059	If your fears affright you, and prophecy to you before hand, oh I shall never be patient; if the foresight be so dreadful, what will the encounter be?
A76059	In what wilt thou rejoyce, if not in this, that the whole Creation are ingaged to do thee a kindness, to help thee into the possession of thy God?
A76059	Inoffensively: Have I not been a stumbling- block to them?
A76059	Is Christ and my Soul united?
A76059	Is ease torment, and torment ease?
A76059	Is he God, and nor man?
A76059	Is he in prosperity upon a true account, whose Soul prospers not?
A76059	Is he spirit and not flesh?
A76059	Is it not yet more strange, that any that pretend to be set up for Lights, should be for Da ● kness?
A76059	Is loss gain, and gain loss?
A76059	Is not that Affliction 〈 ◊ 〉 Mercy, which secures from such Iniquity?
A76059	Is pleasure pain, and pain pleasure?
A76059	Is the Devil in thine heart, and it never moves thee?
A76059	Is the Love, and Life, and Zeal of God, grown up to that maturity, that you need not mutual help this way?
A76059	Is the end of Preaching accomplish''d?
A76059	Is the work done for which all these are?
A76059	Is the work of Regeneration brought to the Birth, and shall it at last miscarry, and prove an abortion?
A76059	Is there no hope of recovering the opportunity?
A76059	Is there not one Captive to Lust and Vanity, that''s willing to be set free from his Bondage?
A76059	Is there not one Drunkard more, that will yet be perswaded to be sober?
A76059	Is there nothing in those rich Promises, that have been laid before thee, which thou canst wish''t were thine?
A76059	Is there so little in the peace of God, that thou canst sell it for the pleasures of sin?
A76059	Is this all that I shall have, to return to the Lord, that sent me unto you?
A76059	Is this the state thou art so loath to change?
A76059	Is this the state thou so boastest of, and blessest thy self in?
A76059	Is your Calling and Election sure?
A76059	Let God let me alone in my sins, and let him damn my Soul?
A76059	Let me ask you, and answer deliberately: Would you be more holy than you are, more fruitful than you are, or would you not?
A76059	May it not be said to be good for any particular Saint, to bear the sorest Affliction, by which the Church may have benefit?
A76059	May not sickness teach men more temperance, and poverty more frugality?
A76059	May not the darkness of the night, make more diligent in the day?
A76059	May not the storm, though it help not, yet hasten the Labourer on his work, the Traveller on his way?
A76059	Must we call evil, good; and good, evil?
A76059	Must we count darkness light, and light darkness?
A76059	Must we disbelieve our Senses, lay down our Reasons, ere we can believe the Scriptures?
A76059	Must we say, that contraries no longer destroy, but produce each other, and that the womb brings forth its own destruction?
A76059	No need of Preaching?
A76059	Not one Soul more?
A76059	Not one vain person that will be perswaded to be serious?
A76059	Of what is that Conscience tender, that is not tender of making Wounds and Rents, in the Body of Christ?
A76059	Oh Friends, what do ye mean?
A76059	Oh an Heaven, a Paradice, oh my dear pleasures, oh my sweet Daughter, oh my merry days, what Mortal can part with you?
A76059	Oh how do we disparage the power of God, when our difficulties make us doubt?
A76059	Oh me thinks, Christians, we should rather step one before another; and when our Lord demands, Who will go with me?
A76059	Oh that thou hadst?
A76059	Oh what an Eternity art thou like to have of it?
A76059	Oh when you see the Fruit, where then will your Sorrow be?
A76059	Open thine Eyes sinner, if ever thou wilt escape; open thine Eyes, and see where thou art?
A76059	Our Impatience bears false witness against God, and his Gospel; what''s the voice or the meaning of Impatience, less than this?
A76059	Patient and proud?
A76059	Peaceably, not provoking them to Envy?
A76059	Profitably, provoking them to love and good works?
A76059	Secondly, Hath the Devil yet given over Preaching, and are the Preachers yet silent?
A76059	Shall Tribulation, or Distress, or Persecution, or Famine, or Na ● edness, or Perill, or Sword?
A76059	Shall evil Weeds grow so fast, and shall onely the good Corn be at a stand?
A76059	Shall neither my first, nor last words prevail with you?
A76059	Shall there be Evil in a City ▪ and the Lord hath not done it?
A76059	Sinners hearken; Is there not one blind person among you, that is yet willing to have his Eyes open''d?
A76059	Sinners, I have but little more to speak to you; but shall that little be nothing?
A76059	Sinners, let my fears be your fears: What, is there such astonishing guilt upon you, and yet not afraid?
A76059	So many Sabb ● ths, Sermons, Warnings lost, and never to be recalled; nor any Assurance left of one Sermon, or Warning more, and yet not afraid?
A76059	Such a dreadful Roll writ against you, and yet not afraid?
A76059	Suppose a Saint to fall into distraction, and so live and die, what good can possibly be wrought out of this?
A76059	Sure there is not overmuch of Gospel Spirit, where this will not be granted?
A76059	That the Prophets should be against Prophecying; That the Pulpits should ring against Preaching?
A76059	That they do so, can not be denyed, unless we will deny, not only Scripture, but common Sense, and Experience; but how comes it to pass?
A76059	The Fields of Tares are already black to the Harvest: But oh when shall it be said of you: Behold the Fields are white to the Harvest?
A76059	The Salvation of God sent away, Acts 28. and can there be any thing worse befall a People?
A76059	There''s no doubt at all, but this may make for the Churches good: Is there nothing that others may learn out of such a sad Providence?
A76059	This is my great fear, that though God g ● ves, yet I shall break my peace; The God of peace with me?
A76059	Though darkness can not bring forth light; evil can not bring forth good, by a natural causation; yet, Can not God make evil an occasion of good?
A76059	Though it do not work efficiently, yet can it not work objectively neither to it?
A76059	Though the torment the Medicine puts men to, be not ease yet, May it not work towards ease?
A76059	Though thou be now putting on thy Armour, believe, and thou may''st boast as if thou hadst put it off: Death where is thy sting?
A76059	Till the end be attained, there''s still need, that the means he continued: And what was the end of Preaching?
A76059	To what did they bear Witness, but to God and his Gospel?
A76059	Understandest thou what thou readest?
A76059	View often, and take an account of thy self, of the in- come and success of all thy Duties: What is all my praying, reading, hearing,& c. come to?
A76059	Waht Sins have I committed?
A76059	Was I serious, and had I any sensible Communion with God, this day, in my Secret, and Family Duties?
A76059	Was it men''s Instruction onely, to bring them to the knowledg of Christ, to turn them from Darkness to Light?
A76059	Was it not for their Conversion also, to turn them from the power of Sathan unto God?
A76059	Was the Red Sea a Terrour to Israel, when they saw themselves gotten to the other side?
A76059	Was there not more of Custome and Fashion, than of Conscience and Affection, either in my Secret, or Family Duties?
A76059	We should certainly obtain, did we more resolvedly pursue it: and what should hinder?
A76059	What Patience, when I doubt, whether my afflictions be not the pension of a bastard, rather than the portion of a son?
A76059	What Patience, when I question whether my sins be forgiven?
A76059	What Peace so long as God is angry?
A76059	What Temptations have I overcome this day?
A76059	What Witness did they bear?
A76059	What a clattering is there in the World?
A76059	What can any rational man desire more?
A76059	What canst thou not bear this honour thy God hath laid upon thee?
A76059	What case was the Bush in?
A76059	What have I done for God or my Soul this day?
A76059	What have I done for God or my Soul this day?
A76059	What have I not?
A76059	What if they do?
A76059	What if[ my] last, should be[ your] last?
A76059	What is Patience, but this, that we can bear that pain, that Lust, when pinch''d, will put us to?
A76059	What is brought forth?
A76059	What is there at the bottom?
A76059	What is there that''s excellent, what is there that''s desirable, that is not comprehended in this Peace with God?
A76059	What is thy state?
A76059	What likelyhood is there, that I should ever live to see a good day?
A76059	What profit is there in our Blood?
A76059	What shall I say more?
A76059	What unreasonable fears are these, to those that believe the Scriptures?
A76059	What victory have I yet gotten over it?
A76059	What was it by which they bare Witness, but by their patient suffering?
A76059	What would you not bear, so you might be sure you are the Lords?
A76059	What would''st thou have more than all?
A76059	What, and yet a sinner?
A76059	Whatever God hath said he can do: Believe he is a God ▪ and thou wilt never say, How can these things be?
A76059	When, or where are evill men silent?
A76059	Whence is impatience, but from this, for the most part, that we can not bear any violence that''s offered to lust?
A76059	Whence was Elie''s patience?
A76059	Whence was Job''s patience?
A76059	Where ever the cross comes, if it had not come, something worse might?
A76059	Where is the Fury of the Oppressour?
A76059	Wherefore then dost thou doubt?
A76059	Wherfore didst thou doubt, oh thou of little Faith?
A76059	Who can say it is not thus?
A76059	Who was it that dwelt in the Bush?
A76059	Who will bear my Cross?
A76059	Why art th ● u cast down oh my Soul, and why art thou disquieted within me?
A76059	Why may not a word at parting, do more than all that hath been spoken?
A76059	Why, open the Eye of your Faith, and see the Coast already clear?
A76059	Why, would you be delivered?
A76059	Why?
A76059	Will the Remembrance of what you[ have] suffer''d be a Terrour to you, when you have gotten through, and are come out of Tribulation?
A76059	Will you break my Heart, by persisting to harden yours?
A76059	Will you expect an Harvest, and yet must God let you lye Fallow, and still sow among Thorns?
A76059	Will you lay the same imputation upon the God of Glory?
A76059	Will you loose all the ground you have gotten, all the things you have wrought?
A76059	With what Face canst thou deny, but thou art an Enemy of God, and of all Righteousness?
A76059	Would there then be such violent and eager pursuing these carnal things?
A76059	Would there then be such whining, and complaining, and murmuring at every cross providence?
A76059	Yea, and their Edification and Building up in Holiness to Salvation?
A76059	You''l say, it may be, for what profit?
A76059	[ s.n., London printed: 1662?]
A76059	after you have tasted the bitterness of the Cross, will you not go one step farther, and take the joys of the Cross?
A76059	all thy bafflings of it here will be repeated over in eternity: How will all this look when it shall meet thee before thy Judge?
A76059	and are not the Joints of thy Loins losed, to consider, what thou hast done, and art still a doing?
A76059	and how strangely would the course of this world be then changed?
A76059	and if I have been reproved, how have I born it?
A76059	and shall an ill Neighbour be a vexation to thee?
A76059	are you gotten off from the Tents of the Edomites, and gotten even to the Borders of Canaan, and will you not enter?
A76059	at ease?
A76059	can you pray thus, and yet repine and murmur that the Lord hears your Prayers?
A76059	comest thou for good?
A76059	comest thou peaceably?
A76059	do not thy knees shake?
A76059	does not thy hair stand on end?
A76059	does not thy heart tremble?
A76059	hast thou a God in thee, and yet no hope in thee?
A76059	hath neither my Pride had a share, nor my Appetite more than its share?
A76059	have I not lost one day more?
A76059	have I not lost one day more?
A76059	have I not neglected to exhort or reprove, when occasion hath been given?
A76059	have my calls to Duty ever found me in a preparation to Duty?
A76059	hid as to the Light of it, hid as to the saving power, and efficacy of it?
A76059	his deceiving Souls, his perverting the good ways of the Lord, and discou ● aging persons from walking in them?
A76059	in our Bonds, in our Poverty?
A76059	in peace?
A76059	in pleasure?
A76059	in the Bond of Iniquity?
A76059	in the House, in the Streets, in the Taverns, on the Stage, i ● the Stews?
A76059	may once a moneth, or once a quarter, be enough for these, when every day, and all the day- long, doe ● scarce suffice for those?
A76059	must I leave you thus?
A76059	not one word more, not one hour more, may not the Sun go[ one] degree backward?
A76059	or at least, Must we believe, that darkness is the Mother of light, that good is the daughter of evil?
A76059	out of fear?
A76059	out of such a concatena ● ● on of so many dreadful and dismal Providences?
A76059	patient and peevish?
A76059	patient and unmortified, earthly- minded, a self- seeker?
A76059	shall Christ have his wish?
A76059	shall all your sufferings for the name of Christ be lost, and in vain?
A76059	shall your Servant for Jesus sake shall I have my wish?
A76059	that the Lord foresaw he would have fallen into sin, and for prevention, brought him into this Affliction: Who can say, it is not thus?
A76059	this is he whom I dishonour, and disoblige daily; by my distrusts, discontents, impatiencies, murmerings; and what peace to such an heart?
A76059	though evil can not bring forth good, darkness can not bring forth light; yet, Can not God bring forth good out of evill, light out of darkness?
A76059	under the Curse?
A76059	what Duties have I omitted?
A76059	what peace, so long as such unbelief; so much iniquity, as I find daily within me, remains upon me?
A76059	what tumults, and commotions, are raised about the followers of Christ; as if the World were falling about their ears?
A76059	when I am not sure, but my present sufferings are sent to carry me down to eternal sufferings?
A76059	when wilt thou return?
A76059	where is thy God man?
A76059	whether God be reconciled, and be not dealing with me as an enemy?
A76059	whither art thou going?
A76059	who shall deliver me from this body of death?
A76059	who would not be patient?
A76059	why so poor, why so pained, why so persecuted, so scorned and trampled upon?
A76059	why, Might I?
A76059	why, may I not[ yet?]
A76059	will you come and be Friends one with another?
A76059	will you now at last consent to be sanctified, and to be saved?
A76059	without Christ?
A76059	without the Promise?
A76059	would it comfort you, to know that God is your Father?
A76059	would one step more land your Souls in the Kingdom of God, are you gotten so near a shore, and will you perish in the Harbour?
A76059	yet, How fell it out at last?
A47928	( For what is Government, but the Wisedom, Resolve, and Force of every Particular, gather''d into One Under standing, Will, and Body?)
A47928	( and all little enough to keep our Families from starving) any more then such, and such; that lie wallowing in Ease, Abundance, Luxury, and Riot?
A47928	( to make the Fairest of it) What Effect do you expect these Discourses may have upon the People?
A47928	( which is the Bond both of Religion, and Society) What can be more Scandalous, then that which renders Religion, Ridiculous?
A47928	( with their Lives, and Estates, over and above, in the Act of Oblivion) And are they one jote the Quieter for all This?
A47928	A Discountenancer of Godly Ministers?
A47928	A Limited Toleration must Exclude Some, and why not You, as well as Another?
A47928	A Promise- Breaker to the Church; and a Perverter of the Laws; Insomuch that No man could be assured of his Lands, and Life?
A47928	And Finally, to Engage the Name of God, and the Credit of Religion in the Quarrel?
A47928	And Inexpedient?
A47928	And What Humane Authority can warrant any One to put in Practice, an Unlawful, Or Suspected Action?
A47928	And Why may it not be Minded of Subjects, and spoken of, without any Hint, or Thought of ● … ebellion?
A47928	And are not the Classical Presbyterians as much for a Lawful Liberty, as the Congregationals?
A47928	And are not the Independents as much against these Fooleries as the Presbyterians?
A47928	And do you believe that the Two Houses would have used the King any better, if he had gone to Them?
A47928	And does not your Party love This King, as well as they did the Last?
A47928	And his Majesty refusing to comply with them,( at the Iustance of the Spanish Merchants) Did they not proceed to Censure the Merchants?
A47928	And how was all this effected?
A47928	And in another place, Ergone( Inquies) nihil Ceremoniarum rudioribus dabitur, ad juvandam Eorum Imperitiam?
A47928	And that they have ever been so?
A47928	And the Business comes Immediately to This Issue; Whether the King, or the People, shall Determine, in what concerns the Good of the Community?
A47928	And to be in This Bondage too unto the Meanest, and most Insolent of your Fellows?
A47928	And upon Information, that He intended one, Was not a narrower Watch set over him?
A47928	And what Form of Government was First; Regal, or Popular?
A47928	And what am I the better for That Enquiry, if when I have Learn''d my Duty, I am debarr''d the Liberty to Practise it?
A47928	And what amends is it, when the Government is laid again in Dust, and Desolation, to cry, You were Overseen?
A47928	And what will the People say in the Matter, but either that the Government thinks them in the Right, or else that''t is affraid of them?
A47928	And whence flows all this Mischief, and Confusion, but from a License of Wandring from the Rule?
A47928	And where was your Spirit of Toleration, and Forbearance, I beseech you, in New- England?
A47928	And who shall Determine what Laws and Constitutions are agreeable to God''s Word?
A47928	And will it not be every Man''s business, to Advance the Credit, and Authority of his own Party?
A47928	Another Exception may be This: How shall we distinguish betwixt Faction, and Conscience?
A47928	Apprehensions of his Life, from Iesuits, Both Protestant, and Papist?
A47928	Are They agreed upon any Model of Accommodation?
A47928	Are They come to any Resolution upon Articles?
A47928	Are You for the Presbyterians?
A47928	Are not your Determinations as pere ● … ptory; and your Orders as Imperious?
A47928	Are they General; or Particular?
A47928	Are they all of a Mind?
A47928	Are your Consciences FOR Toleration Now, that were so much AGAINST it Then?
A47928	As how, I beseech ye?
A47928	As not doing her Duty to the Subjects; and as a vehement Mainteiner of Superstition, and Idolatry?
A47928	Because God spares the Offender, shall Man therefore tolerate the Offence?
A47928	Beside; What Security can any Man give, that he shall continue in the Right Exercise of his Reason?
A47928	Betwixt Points Fundamental and Non- Fundamental?
A47928	Betwixt the very Basis of Christianity, and the Superstructure?
A47928	But Suppose it Conscience; Are the Dissenters ever to be Reconciled?
A47928	But after all This; What are these People, for Number, and Resolution, that make such a Clutter?
A47928	But as to the matter of Conscience; Did you Well, or Ill in''t?
A47928	But can you shew me, that an Uniformity of Service, and Rituals is any where forbidden?
A47928	But can you tell me What was the Ground of the Quarrel?
A47928	But does it therefore follow, that ALL things Lawful to be done, are comprehended in the Scripture?
A47928	But the Q ● … estion is; First: Was the World ever without a Government, since the Creation of M ● … n?
A47928	But to go with the Moderate: Would you have all Mens Consciences Gobern''d by the same Rule?
A47928	But to the Business: What would you say, if his Majesty now in being, had Queen Elizabeth''s Game to Play?
A47928	But what have I more to do, then to pass Sentence upon you, out of your own Mouths?
A47928	But what if a Man should allow the Non- Conformists to be as valuable as you represent them?
A47928	But what if he should prove Refractary, and dispute yo ● … r Authority?
A47928	But what is the Sober Part the Worse for these Extravagants?
A47928	But what is your Opinion of the Honesty of the Party?
A47928	But what makes you couple the Crown, and the Mitre still?
A47928	But what will become of That Exception, when I shall tell you, that those People are no more Independent, then the Presbyterians?
A47928	But why not Kneeling, as well as either Sitting, or Standing?
A47928	But why should a man expect to scape for WORDS, where THOUGHT it self is Censurable?
A47928	But will you hear the Kirk speak for it self, after the putting of the King into English Hands?
A47928	But would you have him Unaccomptable, or no?
A47928	C. And What is it in the Subsciption( I beseech you) that you stumble at?
A47928	C. And because This is possible, is the Odds therefore upon One against a Thousand?
A47928	C. And is not That every Man''s Case, as well as yours?
A47928	C. And were it not a greater Pitty, do ye think, for a State to keep no Check upon Crafty Knaves, for fear of disobliging some Well- meaning Fools?
A47928	C. And what will This avail You, if it appears otherwise to the Governours Themselves?
A47928	C. Are You In ● … endent then?
A47928	C. Are they only NEEDLESS, INEXPEDIENT, and FIT to be Abolish''d then?
A47928	C. But What if the Dissenters shall call that Sound Doctrine, which the Church defines Heresie?
A47928	C. But is it not a strange thing( my Good Friend) for so many Men to be Mad at a Time; and to be Mad the Same Way too?
A47928	C. But what will this amount to?
A47928	C. Can you imagine that any Condition in the Delinquent can operate upon the Force and Equity of the Law?
A47928	C. Can you shew me that Kneeling at the Lord''s Supper has been forbidden, where Kneeling at other parts of Publique Worship has been Allow''d?
A47928	C. Do not you know, that Toleration is as good, as an Issue in a Government?
A47928	C. FITLY, will be well indeed; But( with your Favour) what is the meaning of FITLY?
A47928	C. How can you say This, and consider what you say, without blushing?
A47928	C. How comes it now, that we, that accord so well in the End, should differ so much in the Way to''t?
A47928	C. How do you mean?
A47928	C. Is it Reason, think ye, that makes a Dog follow his Nose, and Hunt for Meat, when he is Hungry?
A47928	C. Is it not rather your Misfortune, to write after the foulest Copies?
A47928	C. Is it the Model, or the Uniformity you stick at?
A47928	C. Keep to That, and Answer me once again; Is not the Civil Magistrate God''s Substitute too?
A47928	C. Of Which Side were the Tender Consciences?
A47928	C. Or rather, Is not he madder that doubts it?
A47928	C. Pray''e say: Was it ever better, since Non- Conformists came into the World?
A47928	C. THe Non- Conformists are the Party that desire a Toleration; Pray let me ask ye, What are their Opinions?
A47928	C. WHat are your Exceptions to Our Way of Worship?
A47928	C. WHat has your Party Merited from the Publique, that an Exception to a General Rule should be Granted in your Favour?
A47928	C. WHat is it that you call Hard Measure, and Persecution?
A47928	C. Was not Queen Elizabeth told of Thousands, and Hundreds of Thousands, that sighed for the Holy Discipline?
A47928	C. What Do you think of the Anabaptists, Brownists, Quakers,& c?
A47928	C. What Hinders then, but we may try it that way too?
A47928	C. What do ye think then of your National Covenant?
A47928	C. What do you mean by Fundamentals?
A47928	C. What is all This now, but an Universal Toleration, in a Disguise?
A47928	C. What is it rather( you should have said) that Excites Sedition, and Depopulates Kingdoms, so much as the Contrary?
A47928	C. Why may not the Church impose a Stinted Form upon the Minister, as well as the Minister,( if he so pleases) upon the People?
A47928	C. Why should not We Two shake Hands now, and Join in the Act for Uniformity?
A47928	C. Why will you Practise that Cruelty your selves then, which you condemn in others?
A47928	C. Will Toleration suite All Iudgments, any better then Uniformity?
A47928	C. Will it not then follow, that a Man may worship the Sun, or the Moon, and yet be true to God, if That Worship be according to his Conscience?
A47928	C. Will ye see then what they did afterward, when they were at Liberty to do what they listed?
A47928	C. Without Dispute, Some Opinions and Principles are more allowable then Others: But where lieth the Right of Allowing, or Rejrcting?
A47928	C. Would you have a Law that shall Comply with all Consciences?
A47928	C: So was the Son before the Father, you may say, for How could there be a Father without a Son?
A47928	Can not the Church put an End to Strife among Brethren, as well as the Civil Magistrate?
A47928	Can you say that the English, or Scottish Preshyters did ever go about to Dissolve Monarchy?
A47928	Can you shew me that any Non- Conforming Roman Catholicks are Tolerated There?
A47928	DOEST THOU Believe?
A47928	David was pronounced a Man after God''s own Heart; shall Authority therefore grant a License to Murder and Adultery?
A47928	Deposed, upon the Encouragement, and with the Approbation of Willock, Knox, and their Fellows?
A47928	Did not the Kirk Excommunicate the whole Multitude for a Robin- Hood?
A47928	Did they not by their Proper Authority Discharge the Munday- Market in Edinburgh?
A47928	Do They know What They would be At?
A47928	Do you not find our Meetings Thronged, and many of your Churches Empty?
A47928	Do you pretend to know their Hearts then?
A47928	Do you put no Difference betwixt Truth and Errour?
A47928	Does it follow, because Religion may be made a Cloak for a Rebellion, That, therefore, It is never to be Pleaded for a Reformation?
A47928	Does not our Saviour foretell us of False Christs, and False Prophets, that shall arise and deceive many; yea, if it were possible, the very Elect?
A47928	Does not this hold as well for Us, as it did for You?
A47928	Fifthly, What are they for Number, and Resolution?
A47928	Finally, What have they to say for all This, But that This is One Man''s Judgment, That Another''s?
A47928	First, What kind of People they are; Secondly, What It is They would have; Thirdly, What will the Kingdom be the better for Granting their Desires?
A47928	For With what face can I destre a Courtesse from Him, to whom I do onenly prosess, 〈 ◊ 〉 would deny the same Courtesse?
A47928	For the King; Or Against Him?
A47928	For what are they the worse, for a Penalty, that is never Executed?
A47928	For what is the Difference betwixt WEDDED, and MARRIED, but that the One wears the Stamp of the Law- Makers, and the Other, of the Law- Menders?
A47928	Fourthly, What are their Grievances, as the Case stands with them at present?
A47928	From That Prince, to whose Blessed Father( in the Depth of his Agonies) you cruelly deny''d the Use, and Service of his own Chaplains?
A47928	From this miserable Perplexity of Mind, what can be expected, but Despair, and Confusion?
A47928	Further; If it was to the Prejudice of our Cloathing Trade,( This Separation) Who can help it?
A47928	Has not your General Assembly, rather the Face of a Council of State, then of a Counsel of the Church?
A47928	Here''s Your Character: Now to Your D ● … mands, What is it You would have?
A47928	How can it chuse but bring the Simple a Thousand Times to their Wit ● … End?
A47928	How can you say This?
A47928	How could That be; when the Two Houses, by Purging, and Modelling, were Subjected Absolutely to the Devotion of the Army?
A47928	How far, I beseech you, are Humane Laws Binding?
A47928	How many Plots have they had upon this Kingdom, since his Majesties Return?
A47928	How many have they driven to leave the Ministry, and live by Physique?
A47928	How shall Authority Distinguish of Which Number You your selves are; so long as You remain under this Concealment?
A47928	How shall I behave my self, I pray''e, if the King command one thing, and God another?
A47928	How shall I know This from That, without Enquiry?
A47928	How shall we agree upon the Dos?
A47928	How was it with Trade, when Conscience took the full Swinge?
A47928	How was the Covenant entertein''d?
A47928	How was the Protestant Interest( I beseech you) United in the late Dissolution of Government; When Every Man did that which was Right in his own Eyes?
A47928	How went Trading on, when all Business was neglected, but Gallopping up and down to Lectures, to hear News, and Sedition?
A47928	How will you divide your Duty?
A47928	How will you reconcile your Duty, and your Conscience, in This Case?
A47928	However, what''s your Quarrel to it?
A47928	If He be, How comes your Conscience to take place of his Authority?
A47928	If He chance to be Slain,''T is but an Accident; and who can help it?
A47928	If Infallibility you can not find, why may not the fairest Probability content you?
A47928	If They were Tolerated Themselves, Would They Tolerate One Another?
A47928	If he will needs thrust Himself upon the Hazard, when he needs not, Whose Fault is That?
A47928	If so, tell me I beseech you, Why may not We take the same Freedom with the Non- Conformists, that You do with the Papists?
A47928	In fine, Betwixt such Principles as affect Order and Publique Agreement, and others that flow Naturally into Loosness and Confusion?
A47928	In the first Place; What is the Judgment of the Reformed Churches abroad, touching the English Episcopacy?
A47928	Is it not now evident, that they are the worse for good usage?
A47928	Is it not well then, to be sure of the One, and in so fair a Likelihood of the Other?
A47928	Is it th ● … Imposition it self, or the Thing Imposed, that displeases you?
A47928	Is not This at one Blow to destroy the Order of all Relations, Political, Natural, and Moral?
A47928	Is not This, Streining at a Gnat, and swallowing a Camel?
A47928	Is not this a Dethroning of Majesty, to set Princes, and Peasants upon the same Level in point of Subjection to their Resolutions and Decrees?
A47928	Knewstubb indeed boggled a little, and desired to know, How far an Ordinance of the Church was Binding, without Offence to CHRISTIAN LIBERTY?
A47928	Let me but understand now, Upon what Subject shall that Power be Exercis''d; If you exclude Things Indifferent?
A47928	N C. Where should we look for the Foundation of our Faith, but in the New- Testament of Jesus Christ?
A47928	N. C, And what are you the better, If I should grant it; unless we could All come to an Agreement, about what is Indifferent, and what not?
A47928	N. C. According to what Latitude are we to understand that which you call the Foundation of FAITH?
A47928	N. C. And I beseech you, What is That, which you call AUTHORITY?
A47928	N. C. And do not you your self believe it better to Obey God, then Man?
A47928	N. C. And does not This way of Arguing as much endanger Authority, as the Other?
A47928	N. C. And have they, I beseech you, their Set Forms?
A47928	N. C. And may there not be Conspiracies in Scandal, as well as in Schism?
A47928	N. C. And what do you think of the Secluded Members?
A47928	N. C. And why not Scandal, and Profaneness too?
A47928	N. C. Are Heresies to be Extirpated, and Truth to be Propagated by the Sword, or by the Word?
A47928	N. C. Are you for Punishing Inconformity with Death then?
A47928	N. C. But I should rather think the Popular Form was First: For how could there be a King, without a People?
A47928	N. C. But are not Some Opinions more tolerable then Others?
A47928	N. C. But do you believe any Man so mad, as to take these Extravagances for Impulses of Conscience?
A47928	N. C. But do you say, we are bound to Honour an Idolatrous Prince?
A47928	N. C. But does not One Man see that sometimes, which a Thousand may miss?
A47928	N. C. But is it not More, To Tolerate a Forreign R ● … ligion, then to Indulge your own?
A47928	N. C. But may not a Prince tye himself up, in a thing otherwise Indifferent?
A47928	N. C. But what Colour will there be for any further Exception?
A47928	N. C. But what is That Power all this while, which you call NATURE?
A47928	N. C. But what''s the World to Me, in the Scale against my Soul?
A47928	N. C. But when the Death is certain, and the Virtue doubtful, Who shall decide the Point?
A47928	N. C. But where''s the Danger of Receding from that Inexorable Strictness?
A47928	N. C. But who shall be Iudge of what''s Indifferent?
A47928	N. C. But why should the same Process of Means, and the same Application of Causes, be ascribed only to Instinct, in Brutes, and to Reason, in Man?
A47928	N. C. But would you have that Probability govern by Unquestionable, and Authoritative Conclusions?
A47928	N. C. Can there be any Sin without Assent; or any Assent without Knowledge; or any Knowledge in a Case of Invincible Ignorance?
A47928	N. C. Did not the Presbyterians Uote His Majesties Concessions a Ground for a ● … reaty?
A47928	N. C. Does not that Opinion destroy Christian Liberty?
A47928	N. C. Have you so soon forgot your self?
A47928	N. C. How do you know, but you may persecute God, in the Conscience of a True Believer, as St. Paul did, before his Conversion?
A47928	N. C. How far are his Laws Binding upon his Subjects?
A47928	N. C. If the Magistrate has any Power over the Consciences of his People, How came he by it?
A47928	N. C. Is not the Word of God a sufficient Iudge?
A47928	N. C. May not We charge Personal Extravagancies upon your Party, as well as You do upon Ours?
A47928	N. C. May not the same thing be Indifferent to One, and not to Another?
A47928	N. C. No Man can call Iesus the Christ, but by the Holy Ghost: Will you punish any Man for not having the Holy Ghost?
A47928	N. C. Pray''e let me ask You One Question now: Who brought in this King?
A47928	N. C. Tell me, I beseech you; Do not you believe that there are more N ● … n- Conformists now, then there were at the beginning of the Late War?
A47928	N. C. The Non- Conformists are the King''s Subjects; and What''s a King without his People?
A47928	N. C. WHy may not a Toleration do as well here, as in France?
A47928	N. C. What End could they have in That?
A47928	N. C. What are those Indisputable Rights, I beseech ye?
A47928	N. C. What can be of greater Concernment to Governours; then to Discern, and Consider the State of their People, as it is indeed?
A47928	N. C. What do ye think of Poland then?
A47928	N. C. What greater Encouragement is there in the World, to Tyranny, then the Opinion of an Unaccomptable Sovereignty?
A47928	N. C. What if a Single Person hit that Truth, which a General Council misses?
A47928	N. C. What if it be?
A47928	N. C. What is David''s Case to ours?
A47928	N. C. What is all This to the Non- Conformists?
A47928	N. C. What is the Duty of the Supreme Magistrate?
A47928	N. C. What not in Case of Errour?
A47928	N. C. Whence was the Original of Power?
A47928	N. C. Who sold Him?
A47928	Nay; Or that those of the Religion do Subdivide, or break Communion among Themselves?
A47928	Needless?
A47928	Next; as to the Degree, and Measure of your Importance; How Many Regiments of the One, and How many Millions of the Other, makes up that Importance?
A47928	Or Why should a Standing Army do worse Here, then in Holland?
A47928	Or if so, Why may not the Church be in the Right against the People, as well as any Particular of the People, against the Church, and the Rest?
A47928	Or indeed, Why should not All be Tolerated, as well as Any?
A47928	Or is it in the Wit of Man, to Contrive a Common Expedient to Oblige them?
A47928	Or rather, Was there any thing of Conscience in the Case?
A47928	Or that we owe them Less, AFTER Misgovernment, then we did Before?
A47928	Or to leave their Countrey?
A47928	Or will Liberty any better suit with the Presbyterians?
A47928	Or will you call it Choice, if he leaves a Turfe for a Bone?
A47928	Or will you have it, that our Duty to God ceases in the Act of becoming Subjects to a Civil Power?
A47928	Or, That Liberty Consciencious, which the Governour esteems Unlawful?
A47928	Presb, Was it not rather the Work of the Independents?
A47928	Prohibit the Scots Trading with any of the King of Spains Dominions, under Pein of Excommunication?
A47928	Reflect soberly upon what has been said; and Tell me, Do you think such a Toleration either fit for You to Ask, or for Authority to Grant?
A47928	Ruine of Liberty, or Estate?
A47928	Secondly; Whether was there first in the World, One Man, or More?
A47928	Shall his Majesty give up his Government, for fear of some Millions( perchance) in his Dominions, that had rather be Kings, then Subjects?
A47928	Shall the King therefore dissolve the Law, because there are so many Criminals?
A47928	Shall the People be left to do what they list, because a World of them have a Mind to do what they should not?
A47928	Shall the Vice, or Errour of the Person, degrade the Order?
A47928	Shall they not have their Meetings, and Consultations, without Controul?
A47928	Shall we Wrangle Eternally?
A47928	Shall we be the Quieter for it?
A47928	Shall we not have Nem, and Monstrous Opinions Propagated daily?
A47928	Shall we stand to his Award whatever it be?
A47928	Some Particulars will possibly suffer for want of a Toleration: and who are They; but the Profest Opposers of the Law?
A47928	That is to say,( without more Circumstance) Which do you take for the more Tolerable Mischief of the Two?
A47928	That is to say; Whether the Government shall Stand, or Fall?
A47928	The Independents made sweet work in Holland, did they not?
A47928	The Non- Conformists refuse Communion with the Church: What is it They boggle at?
A47928	The Question in England is, Whether Christ, or Anti- Christ, shall be Lord, or King?
A47928	The Question is; Whether He shall Over- rule your Opinions, or You Over- rule His Authority?
A47928	The Unity of the Church, in this Multiplicity of Professions?
A47928	The WHOLE PARTY in England, do you say?
A47928	The whole Generation of the Non- Conformists United against his Person, and Government, as well in Iudgment, as in Faction?
A47928	Their Declarations, and Subscriptions?
A47928	Their Peremptory Impositions?
A47928	They that are within the Comprehension, will be well enough: But what will become of them that are left out?
A47928	This was the Year before the King''s Death, it seems: Whas not That within the Retrospect of the Act of Indemnity?
A47928	To Know, Believe, or Profess are not in our Power: And shall a Man be punish''t for want of Grace, or Understanding?
A47928	To permit Freedom of Worship to those you repute Hereticks, then to Relate a little towards your Orthodox Friends?
A47928	Very good: And if the Kirk shall think fit to find them so or so; Pray''e What Remedy?
A47928	Was That an Act of Authority?
A47928	Was he not Spied, and Guarded, for fear of an Escape?
A47928	Was it any better even under the Celebrated Government of Queen Elizabeth?
A47928	Was it not made Death without Mercy, for any Man, having taken the Solemn League and Covenant, to adhere to his Majesty?
A47928	Was it not the Test of the King''s Enemies, as well as of the Bishops?
A47928	Was not King Iames, a Favourer of the Enemies of God''s Truth, and of Dissolute Persons?
A47928	We have Laws Ecclesi ● … l, for the Ordering of the Church; and you refuse to Obey them ▪ For what Reason, I beseech you?
A47928	Weigh now the Good against the Bad; What if it stands?
A47928	Well; and what hurt''s in all this?
A47928	Were not These, Presbyterians?
A47928	Were not his Majesties Friends kept from him, by a strict Order, at Newcastle?
A47928	Were not the Army, and Ass ● … mbly, Presbyterian; And all their Votes, Actions, and Conclusions Influenc''d accordingly?
A47928	Were not the Principals of the Faction in the Long Parliament, every Man of them Presbyterian?
A47928	Were not they the most likely of all others to disappoint our Settlement?
A47928	Were the Anabaptists, Familists, and Brownists, that started up in Those Days, Presbyterians?
A47928	What Course shall I take, to avoid Enterfering?
A47928	What Exceptions have you to our COMMON PRAYER?
A47928	What Swarms of Anabaptists, Brownists, Familists, Antinomians, Anti- Scripturists, Anti- Trinitarians, Enthusiasts( and what Not?)
A47928	What are the Furies of the Anabaptists to us, that have Declared against them, as well as You?
A47928	What are their Names?
A47928	What can be more Ridiculous than to Authorize a Cobler to Correct Majesty, Mechanicks to Determine in Points of Faith?
A47928	What can be the End of this Rhodomontade; but to startle the Government, on the One Side, and to animate the Multitude, on the Other?
A47928	What do you find in the Independent Way, that may endanger his Majesty, either in his Person, or in his Prerogative?
A47928	What does all this Evasion, and Obscurity signifie; but that there is somewhat in the bottom, more then you are willing to own?
A47928	What follows upon it?
A47928	What have you next to say against our Ceremonies?
A47928	What have you to say now for a Toleration upon Reason of State?
A47928	What if it yields?
A47928	What if the Subject shall account That Imposition grievous, which the Magistrate thinks N ● … cessary?
A47928	What is Conscience?
A47928	What is This, but a meer Trifling of Government; to suppose a Law, without an Obligation?
A47928	What is This, but to make Sport with Authority, and Conscience?
A47928	What possibility is there of attaining such an Agreement, among so many Insuperable Diversities of Judgment, as reign in Mankind?
A47928	What says the Artificer, the Tradesman, the Farmer?
A47928	What sort of Ruine do you mean?
A47928	What was it again that originally disposed this Monster to that cursed Act?
A47928	What''s the Quarrel to them upon the matter now before us?
A47928	What''s to be done in This Case?
A47928	When Prentices robb''d their Masters, and took Sanctuary in the Service?
A47928	When Publique Faith was a Tradesmans best Security; and the whole Nation held Life, and Estate, at the good Pleasure of a Close Committee?
A47928	Where do ye find that Kings Reign, upon Condition of Ruling Righteously?
A47928	Where is it, that you find This Exorbitant Power that you talk of?
A47928	Where is the Bond of Peace, in this Exercise, and Latitude of Dissention?
A47928	Where lies the Difference; I beseech you, between Their Impulse, and Our Choice?
A47928	Where you shall not Speak, Look, Move, Eat, Drink, Dress your self; Nay, not so much as entertein a Thought, but at your Peril?
A47928	Wherefore do ye lift your selves above the Congregation of the Lord?
A47928	Wherefore then lift ye your selves above the Congregation of the Lord?
A47928	Whether may be better Tolerated in This Kingdom, The Presbyterians, or the Independents; in Respect of their PRINCIPLES, and Ordinary PROCEEDINGS?
A47928	Whether will you rather have; One Fallible Iudge, or a Million of Damnable Heresies?
A47928	Which is the True Religion, among so many divided, and contradictory Pretenses to it?
A47928	Which of the Two, do you account the more Tolerable; SCANDAL, or Schism?
A47928	Which will you have him follow; Truth, or Authority?
A47928	Who shall distinguish?
A47928	Who shall over- rule?
A47928	Who shall pretend to Iudge of my Conscience, beside God, and my Self?
A47928	Why should We be put upon Extremities of Hard Labour, Course Fare, Rising early, and Going to Bed late?
A47928	Why should We be the Drudges of the Kingdom?
A47928	Why should a Commonwealth do worse Here, then in Holland?
A47928	Why should a Toleration do worse Here, then in Holland?
A47928	Why should not every Man be Govern''d by his own Conscience, as well in Consort, as in Solitude, as well in Company, as by Himself?
A47928	Will Presbytery ever satisfie, the Independents Conscience?
A47928	Will not every Man conclude, that the English are the Wretched''st Slaves upon the Face of the Earth?
A47928	Will not the Tolerated Party become a Sanctuary for all the Turbulent Spirits in the Nation?
A47928	Will you allow of no Ceremonies then at all,( you''l say) for the Instruction of the Vulgar?
A47928	With what face then, can you ask a Toleration from That Government, which of all Others, your selves refused to Tolerate?
A47928	Would you have his Majesty of Great- Britain, Tolerate Roman- Catholicks here, as his Most Christian Majesty does Protestants in France?
A47928	Would you have me open my Door to a Troop of Thieves, because there are four or five Honest Men in the Company?
A47928	Would you not take Time for an Answer?
A47928	[ And what follow''d?]
A47928	[ Esaminato con le solite Forme, confesso liberamente,& c.] What was it that Animated Ravillac to his Hellish Practise upon that Brave Prince?
A47928	[ How many Good Mens Deaths have the Bishops been the Cause of?
A47928	[ Quid aliud hic statuitur, quam quod in omnibus locis, Ecclesiis restitutum cupimus?
A47928	and Waat upon the Magistrate?
A47928	and that there were Thousands in the Army, that had no Unkindness for his Majesty?
A47928	and what not?
A47928	appear Non- Indifferent to some or other; if nothing may be Commanded, but what upon such a Phansie may be Disobey''d?
A47928	as much as all This amounts to?
A47928	did they not also appoint to meet in Armes, at the Tryal of them?
A47928	have started up even in our days, under the Protection of Liberty of Conscience?
A47928	into DO YOU Believe?
A47928	or who would have dream''d of any harm in a League for the Preservation and Defence of the King''s Majestie''s Person and Authority?
A47928	— What do you think now of UNCOMELY GESTURES?
A50491	2. when he communicated the Gospel privately, to them that were of Reputation( and why?
A50491	9. then follows, Are there yet the treasures of wickednesse in the house of the wicked, and the scant measure which is abominable?
A50491	A man for the punishment of his sins?
A50491	Against whom you have exalted your voice, and lift up your eyes on high?
A50491	Ah besotted Wretches ▪ Let me bespeak you in the language of the Prophet, Do you know against whom you shoot out the lip, and make a wide mouth?
A50491	All danger over?
A50491	All fled?
A50491	And alas, how small a Remnant is there that have escaped the common Pollutions?
A50491	And all this while, how many Devils whom thou seest not, stand some gaping to receive thee, and some labouring to make thee sure, and till thee on?
A50491	And amongst so many that say they love God, how few have manifested it by their love to their Brother?
A50491	And are these wickednesses provoking in the People, and not in their Teachers, who can never be guilty alone?
A50491	And awaken Powers to greater jealousies, and cause them to abridge you of the liberty yet reserved?
A50491	And can they find fault, if at length, their desires are granted?
A50491	And do they do any less, who hinder those that would run to help and save them?
A50491	And hath he not done thus?
A50491	And hath the matter been mended, since we have been under this sore Visitation?
A50491	And have we not had multitude, such walking in our streets?
A50491	And have you done lesse against God one day after another, by pouring down your superfluous Glasses?
A50491	And how manie Lyes told?
A50491	And how many Murders have we daily heard of, committed amongst us?
A50491	And if indeed they can not drive a trade without so great miscarriages, Is it not time that their Houses and Shops should be shut up?
A50491	And if men neglect their duty, can it be expected but that God should take the Sword of Justice into his own hands, and punish the Rebellious?
A50491	And if this be the way for an Union in the Catholick Church, why not in the particular Churches that are parts of it?
A50491	And in the New Testament especially, how frequent are the prohibitions, and how severe the threatnings denounc''d against it?
A50491	And is it not as great a sin, for the heart to run a whoring after these things, as to bow the body to an Idol?
A50491	And make as light of his Threatnings and Promises, and laugh at the talk of death and judgment, as they were wo nt to do?
A50491	And need you care, how the old clothes are rent and torn, so long as you shall never wear, nor need them more?
A50491	And shall they be less regarded than such?
A50491	And shall they that ought to cure, keep up and encrease them?
A50491	And shall those, who have no other aims than these, be kept out of the Ministry, as turbulent, factious, and schismatical?
A50491	And that you can easily shift it off, if they be required at your hands ▪ Did Christ die for souls,& shall they escape who murder them?
A50491	And they that are under sicknesse, and strook with the visible hand of God, how do their hearts sink within them like a stone?
A50491	And they who could not endure these terrible Preachers, let them now speak, whether the Threatning, or the Execution, be the more terrible?
A50491	And what now?
A50491	And what strange apparel for both men and women have the Devil, Pride, and Fraunce help''t us to?
A50491	And what''s the ground of all?
A50491	And what''s this for, but to couch others eyes to be fixt on them?
A50491	And why?
A50491	And will the Man of Violence swell his Fingers into Loyns, and exchange his Rods for Scorpions?
A50491	And wilt thou now be guilty of a madness as much greater than this, as sin and Hell, are worse than the Plague and Death?
A50491	And yet how readily accepted by many?
A50491	And yet what would we have?
A50491	Any service for which you shall need them?
A50491	Are Salvation and Damnation Indifferent things?
A50491	Are Traytors and Incendiaries, the fittest men to reclaim others from their Rebellion?
A50491	Are not these the true Sons of Valour?
A50491	Are not these, think you, sweet Preachers of the Gospel?
A50491	Are there not many openly guilty of that Drunkenness, Wantonness, Swearing, and such like Loosness, which they are appointed to turn others from?
A50491	Are they not too like that King Ahaz, who being afflicted, grew worse and worse?
A50491	Are they resolved not to be behind hand in sin for all that?
A50491	Are you afraid to Dye, and yet are not afraid to be Damn''d?
A50491	Art thou yet resolved to prepare for Death, and prevent Damnation, or not?
A50491	Art thou yet willing to be reconciled to God?
A50491	As if when they had beg''d of God, to teach them to keep( amongst the rest) the Fourth Commandment, they might then take Liberty to break it?
A50491	But a kind of Story, that no way concerns thee?
A50491	But alas, amongst the many that professe the Faith, how few are there who will take a Promise from God as good security?
A50491	But art thou willing to perform it?
A50491	But can they be zealous for God, and for subjection to his Laws, who will not themselves be rul''d thereby?
A50491	But if our Ancestors had gone by this Rule, where had the Gospel been?
A50491	But is it indeed the Publick Peace that by these things you consult for?
A50491	But pray you, Who give the Apostles and Primitive Christians leave for Three hundred Years after Christ, and who maintain''d them?
A50491	But talk not you of loathsome Sores?
A50491	But that we should all with one consent return to the God who hath smitten us, from whom we have back- slidden?
A50491	But though escape the Plague, art thou then secure?
A50491	But were People formerly thus affected, whilst we were bringing this upon our selves?
A50491	But what Death can be sudden to you, who are not unprepared for Death; but have made it the businesse of your lives, to fit your selves for it?
A50491	But what mind must that be?
A50491	But what talk I of my endeavours?
A50491	But what talk I of them, a company of sullen souls, much what like the people, we are wo nt to laugh at for Puritans?
A50491	But what then, shall no- body do any thing, because every man is but one, and hath many difficulties to encounter?
A50491	But yet now cries one, What can I do against an overflowing torrent of wickedness?
A50491	Can not you watch opportunities when they can best have while to hear you, and are most likelie to regard you?
A50491	Can the Devils Vassals destroy his Kingdom?
A50491	Can the Rod plead with, and importune them, so as the Word hath done?
A50491	Can you deny it?
A50491	Can you make such Professions as these to God?
A50491	Could there be no provision made against Seditious Meetings, without such Restraints as these?
A50491	Could we have done no more for God and mens souls, to inform the ignorant, convince the obstinate, quicken the godly, than we have done?
A50491	Did he ever in his Actions or Doctrine manifest such a contempt of Souls, and such an esteem for a Ceremony?
A50491	Did not Christ preach the Gospel to a Woman alone, and Philip to the Eunuch?
A50491	Did they cry out then, Oh how manie Thousand Oaths are sworn in a Week?
A50491	Did you fear he was so merciful, that you should never feel his wrath?
A50491	Did you imagine you had made an agreement with Death and Hell, that they should never swallow you up?
A50491	Did you indeed mean by your Blasphemies to dare God to his face?
A50491	Did you think he would be more tender of your Delicacies, than to Treat you so roughly, as he doth inferiour Sinners?
A50491	Do they not demean themselves, as if they were delivered to do all these Abominations?
A50491	Do you now repent of the cost and pains you have been at, or the sufferings you have under- gone for God?
A50491	Do you think that''s only, whilst you stand on a high place in the midst of an Assemby?
A50491	Do you think this is a slight matter?
A50491	Do you think this will procure you more hatred and sufferings?
A50491	Do your hearts sink within you like a stone?
A50491	Does not thy conscience accuse thee for having grown rich by Lying, Cheating, and Deceitful ways?
A50491	Dost think a few good words shall serve thy turn?
A50491	Dost thou make a pish at it?
A50491	Dost thou now lay aside the Book, and go about thy wonted business, as if thou hadst not been reading for Life or Death?
A50491	Doth God delight to hear his Name taken in vain, as these sensless sinners do in their solemnest services?
A50491	Doth not God now speak against it, in something a louder and harsher Language, than your Bawling Preachers were wo nt?
A50491	For if all, I say, use this, who is it must pacifie Gods wrath by their Reformation?
A50491	Go Gallants, get to your Galss; Powder and Curle, Paint and Spot, Deck and Adorn you, as you were wo nt?''
A50491	Had you no cheaper way to undo your selves?
A50491	Hath God such a sore Controversie with us?
A50491	Hath he done so much, and yet will he yet do these and these things against us, and wilt thou not yet prepare to meet thy God, Oh England?
A50491	Have not we even wish''t there was never a Bible in the World, no God in Heaven; and lived as if indeed there was not?
A50491	Have they taken such a prejudice against the Word, Reformation, that they hate the very thing too, and the least appearance of it?
A50491	He now stands over thee with his Rod in his hand, and asks thee, Whether yet thou wilt seek, and serve him?
A50491	How Gentile, and fashionable a thing is it now grown, for men to be drunk, in Civility to the Company they are engaged in?
A50491	How can I bear it?
A50491	How can men entertain their Friends, or renew their Acquaintance, or drive any Bargain, without betaking themselves to some Tipling- house?
A50491	How common is it grown for the Gallants of our times, to Sacrifice one another Lives to their Lusts, to their Passion, or their Pride?
A50491	How do the most seek their own things, how few the things of Jesus Christ?
A50491	How doth our whole Nation seem even ready to Reel into its own Ruines, being seized with the Vertigo of an Epidemical Drunkennesse?
A50491	How few that have been deeply affected with the dishonours done to their Heavenly Father?
A50491	How frequent is this with many Shop- keepers in the City, when no necessity requires it?
A50491	How hath even profest Atheism abounded, that hath made a scorn of, not only the Duties, but Doctrines of Christianity?
A50491	How have we contemn''d the Threatnings of further wrath denounc''t against us by his Word and Ministers?
A50491	How have we mock''d God by our pretences to serve him, when our hearts have been far from him?
A50491	How have we trampled our mercies in the dirt, or thrown them in the face of the Giver?
A50491	How is the receiving this Sacrament made a meer matter of course?
A50491	How just is it then that God should take them off by his hand, if they knew not how to disengage themselves?
A50491	How long hast thou been tost to and fro by the hands of Violence and Contention?
A50491	How loudly did God cry, Who will rise up for me against the evil doers?
A50491	How manie Thousands Drunk, and how manie commit Lewdness?
A50491	How many Tricks have they devised for the maintaining of this sin, notwithstanding the most expresse Injunctions and Proclamations to the contrary?
A50491	How many are there, that more effectually preach for the Devil all the Week, than for God upon his Day?
A50491	How many have we, that are Celebrating the remembrance of Christs death to day, who are Crucifying him again to morrow?
A50491	How many pretty Pleas and Excuses have they got for Whoredom, Drunkenness, and the most monstrous Pride?
A50491	How many who have been shut up from all converse with men, were wo nt formerly to excommunicate themselves from the Publick Congregation?
A50491	How much money is expended but once, to furnish the Tables of these gluttonous Epicures?
A50491	How oft hast thou been bent this way, and that, into contrary extreams?
A50491	How pale and ghastly do their looks of a sudden become?
A50491	How quickly would all created Patience, though meeting in one Person, be quite tired out, and worn away?
A50491	How rare is it now adays to hear of a man punished for Drunkennesse, Swearing, Sabbath ▪ breaking?
A50491	How soon have we forgot his Rod, when when we have been but just from under the smart of it?
A50491	How strict is our Saviours Exposition of the Seventh Commandment, making a lustful glance the breach of it?
A50491	How will they loath the Physick, who love their very Sicknesse?
A50491	If any should here object, and say, But these profane men are peaceable, whil''st your Godly ones are turbulent and disobedient?
A50491	If every person thus shift it from himself, where will Repentance be found, and what''s like to become of us?
A50491	If it be demanded, what can be done more than to enact Laws, and appoint men to put them in force, and by a Solemn Oath engage them thereto?
A50491	If my tongue must needs complain, and my sight, and smell be offended with my self, all this shall not reach my heart?
A50491	If the silent Watchman be so damnably guilty, what are they that silence the Watchmen?
A50491	If there were an Army to go forth against the Enemy, and one person should draw back, and say, what can he do?
A50491	If thou canst but out- live this Mortality, dost thou think all is well then?
A50491	Is God angry, and shall not we fear?
A50491	Is it indeed to advance Christs interest, to save poor Souls from the devouring flames?
A50491	Is it not great odds, but the Contagion may shortly reach thee?
A50491	Is it our obedience to Authority you would have us manifest?
A50491	Is it such a harmless thing as you thought it, or not?
A50491	Is not a Pest- house a fitter place for such a man, than a Pulpit?
A50491	Is not the world then come to a brave passe?
A50491	Is not this a direful presage of farther Wrath?
A50491	Is not this indeed to be proud of our shame, since cloaths themselves had not been us''d, but for that shame which sin introduc''t?
A50491	Is there Evil in a City,( of Affliction that is) and hath not he done it?
A50491	Is there no remedy?
A50491	Is this fair dealing?
A50491	It may be this is a work thou never didst in thy life yet, but wilt thou now bring thy heart to it?''
A50491	Let those that have made their Carcasses their care, be troubled for this?
A50491	Might but the undone Souls return, to describe this place of torments to their old companions, what a Language should we hear?
A50491	Might not this Peace have been procured better, by laying it upon those things whereon Christ hath laid the peace of his Church?
A50491	Must stark mad men be made Physitians, and sent to recover other men to their wits?
A50491	Must they that have the Plague- sores running upon them, be sent amongst others to prevent their Infection?
A50491	Must they then leave the world they have lov''d so much, and liv''d in so long?
A50491	Must thou now all in silence and sadness groan forth thy wretched Soul into another world?
A50491	Nay, rather hath it been worse?
A50491	Nay, what you count the most unsufferable Reproach, have you not been ready to interpret Gods Patience for Cowardice?
A50491	Nay, when men shall set themselves purposely to swear, and devise new Oaths that shall be al a mode, What possible pretence have they for this?
A50491	Never fear it, Sirs, why do n''t you know what I am pressing you to?
A50491	Notwithstanding this day of Adversity, how few will be brought to Consider?
A50491	Now Sirs, what''s your God, your Saviour worth?
A50491	Now he that should thus come to God; what is it for?
A50491	Now is not an holy life comfortable to your review?
A50491	Now they are even at their wits end, oh any thing, any thing for help?
A50491	Now where is thy life of mirth and sport?
A50491	Now with what astonishments and horrors, do they every moment expect to breath out their last?
A50491	Now, Sirs, what say you to sin?
A50491	Now, now wretch, what hath thy sin and carelessness brought thee to?
A50491	Of what a blessed consequence would even this be?
A50491	Oh God forbid that it should be thus, that we should grow worse under the Physitians hand, and that none of his strongest Medicines should work?
A50491	Oh Sirs, what is it you seek?
A50491	Oh for the Lords sake then all you his Servants up and be doing, and fear not: For God will be with you, what are you afraid of enemies?
A50491	Oh how exceeding few are there that are willing rightly to inform themselves of the nature, use and end of this day, and accordingly to improve it?
A50491	Oh how just is it then, That a general Punishment should at length, work us into a more general Compassion?
A50491	Oh how many titular Ministers have we got, that are far from deserving the name of Christians?
A50491	Oh how men shut up their bowels against their poor, necessitous, Visited Brethren?
A50491	Oh how will you compensate for the Disservice you have already done to the Gospel?
A50491	Oh is there not life in his smiles?
A50491	Oh might not you have done more to promote the Interest of your Lord and Master, than you did?
A50491	Oh one would think there should scarce an obstinate Sinner be left in the Nation after this?
A50491	Oh that some such an engagement was made the bond of our Union; our entrance into and observance of it the condition of our Church- Communion?
A50491	Oh the notorious gross Lyes and Perjuries, that some of their People have been guilty of, both before, and since their ejection?
A50491	Oh well is it for us ▪ that our God, who is mercy it self, rules in the World?
A50491	Oh what course shall I take to get bread, for my self and Family?
A50491	Oh what wouldst thou then give to be where thou wast, when thou thoughtest thy self at the worst?
A50491	Oh when at length wilt thou be set strait, and obtain a quiet rest?
A50491	Oh where are the hop''t for fruits of those Sufferings many of them have past through?
A50491	Or as if when they had prayed to God, to keep them that day without sin, they might boldly commit it?
A50491	Or did they think themselves now so secure, that without all danger they might provoke the most High God?
A50491	Or do they think to revenge themselves of God for the afflictions they have lain under?
A50491	Or may we not joyn, and unite our strength, and all set to a shoulder, for the carrying on of the work of the Lord?
A50491	Or on the other hand, Art thou not in a rage, that thy sin hath been too plainlie displayed, and too much disgrac''t?
A50491	Or that your Submissions to the Devil had made him so much your Friend, that he would not hurt you?
A50491	Or to men, as you will answer it at the great and dreadful day of accounts?
A50491	Or whether thou wilt go in sin, and be damned?
A50491	Or will they yet strive to aggravate the bitterness of mens spirits, and pursue their design of crushing them into the very dirt?
A50491	Or wilt thou therefore do nothing, because thou canst not expect a successe answerable to thy desires?
A50491	Or with your Swords and Pistols, as you were wo nt to serve the Serjeants that came to Arrest you?
A50491	Or, Who will stand up for me against the workers of Iniquity?
A50491	Poor man, thou criest out of poverty, losse of Relations, sicknesse and pain, but didst thou not know it?
A50491	Reader, Art thou an Honourer of Christ, and a Lover of Mankind?
A50491	Say not now, this is a difficult work, but tell me whether it be not needful?
A50491	Seem we not rather a Cage of unclean Birds?
A50491	Shal not God proclaim war against that people that have thus violated the Law of Nations?
A50491	Shall Blasphemy, and Swearing, and Cursing, be as loud as ever?
A50491	Shall God still be mock''t with Formalities, and dishonoured by mens Lives?
A50491	Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
A50491	Shall I not visit for these things, saith the Lord?
A50491	Shall Profaneness abound, and Religion be despised again?
A50491	Shall Taverns, and Brothel- houses, and Play- houses be frequented, and Gods Worship slighted, and neglected again?
A50491	Shall the Execution of his Judgments bring light?
A50491	Shall the tongue that was just now Cursing and Swearing, come presentlie and fall a praying, and think to be accepted?
A50491	Shall we be bettered by them or not?
A50491	Shall we cause God to complain of us, that he would have healed us, but we would not be healed?
A50491	Shall we yet be rent and torn with animosities and divisions?
A50491	So soon as ever the Rod''s from off us, shall we to our old courses again?
A50491	So they can but now get a Pound or a Shilling, how little do they regard the time of reckoning for all again?
A50491	Such that even in cold blood, and upon sober deliberation dare damn themselves?
A50491	Swell, and break, and stink flesh if thou wilt, I shall not be troubled with thee long?
A50491	Tell me man, Is it not a wonderful mercy to be awakened on this side Hell, let the means be what they will?
A50491	Tell me then, thou who art now so bold and resolute, so sottish and careless, Dost thou not think thou shalt dye?
A50491	That after a Civil Peace hath been graciously restored, the Church should still be so much divided?
A50491	That in those very streets where men have staggered and fallen down dead- drunk, they should there fall down stark- dead?
A50491	That in vain hath he smitten us, for that we would not receive Correction?
A50491	That should rather be turned out of the Church, than admitted into the Pulpit?
A50491	That we were not yet at home, and must not therefore think of setling here?
A50491	The question is, Whether thou wilt do thy utmost to change thy heart and life, that thou may''st be saved?
A50491	Think what you live for, and where you expect to stand shortly, and tell me whether a life thus laid out for God, will not then be your comfort?
A50491	This in Italy had been no such monstrous thing, but can it be accounted lesse in England?
A50491	Thou who wast wilfully deaf to the still voice, Is it not of thy self that a Message is delivered to thee in such terrible thundrings?
A50491	Thy darling sin which thou art resolved to keep, though thou have Hell with it?
A50491	To be a diligent Server of the most holy God, is made a matter of reproach?
A50491	To live up in the Principles of that Religion, we all pretend to, is to expose ones self at the least, to scoffs and jears?
A50491	To set upon thy Dutie, or to venture upon Helf?
A50491	To thee, Reader, let me betake my self: What have the workings of thy Soul been, whil''st thou hast been reading these Lines?
A50491	Was it not fit then that Death should reduce them to their right mind, when they are so wilfully distracted?
A50491	Was it not present death for a man to throw a Glasse of Liquor in your face?
A50491	Was it not time for us then to be told, and told to the quick what we were doing?
A50491	Was not our Ephah full?
A50491	Was you resolv''d to try how far his Patience would extend?
A50491	Was your power given you to any other purpose, than Edification?
A50491	Wast thou a man of Wealth, Wit, Power; a Magistrate, a Minister, a Master of a Family?
A50491	Were you afraid lest you should have miss''t of Hell?
A50491	What Cowards, do you turn your backs now?
A50491	What can any man in reason desire more?
A50491	What care I for thy Sores and Pains, so long as my Souls in health: Go make hast, and get thee to thy Grave, and there turn to Rottenness and Filth?
A50491	What could your wit find no other way to vent it self, nor your malice, any other Object?
A50491	What course wilt thou then take, when thou shalt see the Tokens of God upon thee?
A50491	What desirable things will the most pinching Poverty, the most grievous Pain then seem, compar''d to what thou wilt endure?
A50491	What did you challenge God to the Combat and now do you run for''t?
A50491	What do they recoil with greater eagerness to their vicious courses, as having been under a restraint for a while?
A50491	What do you think this is not preaching the Gospel?
A50491	What dost begin to call upon him now?
A50491	What else meant all your open, impudent wickednesse, but to bid God do his worst?
A50491	What grounds there are why Christians should not stand upon the same terms now, which they did in the time of Christ and his Apostles?
A50491	What hath been the Life of too many of our Gentry, but to eat and drink, and sleep, and rise up to play?
A50491	What have I to do with thee, Oh man, whoever thou art?
A50491	What moved you to Preach to your people before?
A50491	What multitudes are there, Who rise up to drink strong drink, who tarry at Night till Wine inflame them?
A50491	What say''st thou then after all?
A50491	What say''st thou then in the Name of God to this my earnest Request?
A50491	What shall I do?
A50491	What shall be now the issue of Gods Judgments that have been upon us?
A50491	What shall our Nation still be drowned in sin?
A50491	What so boon and jolly but now, and now down i th''mouth?
A50491	What strange things would these be to Catechize an Heathen in; and are they much fitter for Carnal ones?
A50491	What tell ye them of Rivers of pleasures at Gods right hand?
A50491	What then, was it a desire to save the Souls of your people?
A50491	What though the same Disease, and Death seize thee, as doth them?
A50491	What very trifles, meer flea- bitings wilt thou then judge Famines, Plagues, and heaviest Judgments that can light upon men whilst in the body?
A50491	What will thy Bags, and Bills, and Bonds, do thee no good?
A50491	What will you laugh at Hell, and now quake at Death, and flie from it?
A50491	What wilt thou do now, when thy own comforts have left thee, and God loaths thee, and casts out thy Death- bed howlings with disdain?
A50491	What, are Wolves fittest to be Shepherds of the flocks?
A50491	What, because you could proudly insult and domineer over your Fellow- creatures, did you think to Out- brave God himself?
A50491	What, could not men be content to reject the Embassy God sent them, but they must injure and abuse his Embassadors too?
A50491	What, did you think a Feather in your Caps, or a Ruffling Suit, for which Fools look at you with so much Reverence, would procure his Respect?
A50491	What, do you take no pleasure to view your Pale faces?
A50491	What, hast thou misplac''t thy heart on a treacherous Friend, that fails thee in thy greatest need?
A50491	What, shall I be denied?
A50491	What?
A50491	What?
A50491	When their miseries and necessities cry aloud for help, why do you hinder those who would gladly afford them a seasonable Supply?
A50491	When there is no way but either the gangren''d member, or the life must go, who would not lose that, to save this?
A50491	When thou prosperest most, then I was at the worst; thou hast been so much my enemy, that I can not but rejoyce in thy ruines?
A50491	When will the New Moon be gone, and the Sabbath over?
A50491	Where Moses and the Prophets might not be heard, what can prevail?
A50491	Where are they that walk after this Rule?
A50491	Where are thy Companions?
A50491	Where are thy darling pleasures?
A50491	Where was such a Clause inserted in your Commission, Alwayes provided that the Rulers of the World give you leave to perform your Duties?
A50491	Wherefore doth a living man complain?
A50491	Which way wilt thou look, or what wilt thou do for help?
A50491	Who almost could walk the streets of the City without stopping his ears?
A50491	Who have stood on the Lords side, and been faithful to the cause of Holiness?
A50491	Who hinders you from going to such, and discoursing to them the matters that concern their everlasting Peace?
A50491	Why I hope their Salvation is as precious in your eyes now, as then; and do not they as much need your assistance?
A50491	Why Sirs, do they go any deeper than your flesh?
A50491	Why how now poor creature, what hath the world left thee?
A50491	Why should an honest Citizen be displeas''d, to hear another say, There are many Knaves in the City?
A50491	Why should not God 〈 … 〉 Death for you, as well as all other things?
A50491	Why shouldest thou be dejected?
A50491	Why then do not you continue it?
A50491	Why what have you any thing more for your bodies to do?
A50491	Why, what wilt thou do then?
A50491	Why, you poor impudent Worms, do you know whom you have reproached?
A50491	Wil''t thou do thus much, or tell me plainlie, Wilt thou be damn''d first?
A50491	Will Sickness inform, command, argue and beseech so affectionately as the Minister was wo nt?
A50491	Will men again to the World, and their Pleasures, as busily as ever?
A50491	Will the Hater of Godliness still rise higher in his Rage?
A50491	Will the abominable and filthy be so still?
A50491	Will the execution of Justice be as much neglected as ever?
A50491	Will these, and all other disorders be still continued?
A50491	Will you thrust and keep such Labourers out of the Harvest, whom our Lord hath bid us pray might be sent forth into it?
A50491	Wilt thou make all speed to get a Peace confirmed betwixt God and thy Soul, and a Separation made betwixt thy Soul and Sin?
A50491	With what repetitions of the same do we find it mentioned, where it''s spoken against, inculcated again and again, to take the deeper impression?
A50491	Would they have any thing spoke more candidly and gently?
A50491	Would you force him to give a convincing evidence of his Being?
A50491	Yea, how frequently are Drinking- matches appointed, for no other purpose, but to pour down their Liquor?
A50491	Yea, some that were not Born so soon as our Civil Confusions, and therefore Sided with none, Offended none?
A50491	amongst whom nothing is so strange as serious Holiness and strict Walking?
A50491	and shall not my soul be avenged on such a Nation as this?
A50491	and what influence have they upon thee?
A50491	but still they should imagine they hear the awakening words of Christ to his Disciples, sounding in their ears, What, will ye forsake me also?
A50491	but were so deeply faln in love with present things, that they dream not of a Removal?
A50491	cry the poor; what must we starve for want of relief?
A50491	do you think you have met with your match yet?
A50491	dost thou condemn thy self for thy follie?
A50491	for fear, or shame?
A50491	no hope?
A50491	now how just is it man should be snatcht from those estates, to which theynever had a true title?
A50491	or were you now betimes inuring your selves to the language of Hell, that you might not be to learn when you should be thrown thither?
A50491	or where is it excepted, That you must have such and such provisions, or else not to Preach?
A50491	to set up Holiness, and root out Wickedness?
A50491	to what a pass are we come?
A50491	what are naked breasts, and painted, and spotted faces design''d for, but as trapans and snares for the wanton beholders?
A50491	what can I, a weak, and single person do, for the advancement of Holiness, against a wicked raging multitude?
A50491	what canst thou do?
A50491	what must they dye?
A50491	what passionate out- cries may you hear from them?
A50491	whether hee''s yet got from under the wrath of God, and out of danger of Hell?
A50491	who, though he bear long, yet will not always bear wit h a stiff- necked Generation?
A50491	whose lives do more to set up Profaneness, than their Sermons to suppress it?
A50491	why, thou canst strive and dye, canst not?
A50491	with what amazing fears, what dark and dismal apprehensions of the state they are entering upon, are they now seiz''d?
A25212	1. Who can tell what publick wisdom may Determine?
A25212	2, If the Question be put, who is fittest to determine of those Circumstances in publick assemblies, which relate to the publick peace?
A25212	2. Who are the proper Objects of this Power?
A25212	5. Who shall insallibly assure us just how few will be no Burden, and the imposing of them no sin?
A25212	A nnon Legistis?
A25212	About it?
A25212	An dantur Aeternae Rationes Boni& Mali, in mente Diviná indispensabiles?
A25212	An semper communicandum per Symbola?
A25212	An unanswerable Argument that Non- conformists are not exempted from Ta ● … es and Subsidies: But what''s their Coine to their Conscience?
A25212	And are not all publick Persons bound by the Law of God to walk charitably?
A25212	And at what rates it may be purchased?
A25212	And can he pretend to be a Rational Creature, that will not submit to it''s Dictates?
A25212	And has this great montain teemed this little mouse?
A25212	And if one, why are not all the rest foreprized?
A25212	And if they had it, then whether they had it, jure Regio, or Prophetico?
A25212	And in 〈 ◊ 〉 a manner, as wher ● … ▪ 〈 ◊ 〉 they ca ● … find no 〈 ◊ 〉, but that''t is not their ● … on?
A25212	And is it not a hard case if his Church can not afford to be tyed up precisely in this one thing?
A25212	And is it not a learned proof, that God lays little stress upon the violation of a Law, because he lays little upon that which is none?
A25212	And is not this a New Name for Popular Rashness and Injudiciousness?
A25212	And may not every private Man embrace those Laws which God hath made, whosoever say nay?
A25212	And now let the Enquirer cast up his Accounts, and see what he has gained Declaro, by all these great examples?
A25212	And on startled at the Alarm, asks, Where?
A25212	And that they may more exactly symbolize therewith, have they provided for their Priests an Altar?
A25212	And then let the Question be new Modelled: whether God lay any stress upon sin?
A25212	And then who fitter then our Governours?
A25212	And what his opinion is touching the sin of the Protoplast, by which we are all guilty?
A25212	And what should be the matter?
A25212	And when all is done, it''s a question whether the Ceremonies are so grateful to the greater and more considerable part?
A25212	And wherein does it oppose the Church, and contribute to a separation from it?
A25212	And whether he be a Minister at all who is not able in some measure to discharge both to Edification?
A25212	And who before his monstrous Schollar Coelestius, ever denied that all Mankind stood guilty of Adams Apostacy from God?
A25212	And who shall venture to make that the matter of an Ecclesiastical Canon, which the Apostle durst not venture to practise?
A25212	And will he not deserve to be shut out for ever that shall refuse so free an invita ● … ion?
A25212	And would it not vex a Man of our Enquirers Humour, that Austin the Presbyter should be more Orthodox, than Austin the Bishop?
A25212	Answer him again, by asking him; How came the World to be condemned by the disobedience of one Adam?
A25212	Are not Abana, and Pharpar, the Rivers of Damascus better then the waters of Israel?
A25212	Are there not Sacraments, in the right use where of Christ has promised to be with his Ministers to the end of the world?
A25212	As Moses lifted up the Serpent in the Wilderness, even so must the Son of Man be lifted up?
A25212	Austin was mad upon his Ceremonies?
A25212	Ay but where d ● … s ● … he New or Old express, and include it?
A25212	B. Laud being ask''d by a Lady, Whether she might be Saved in the Romish Communion?
A25212	Baptismal water may be had a thousand times cheaper, then the Popes Holy water, shall that be it''s crime, when''t is a thousand times more useful?
A25212	Blessing?
A25212	Briefly and suffciently?
A25212	But I will promise him thus muc ● …?
A25212	But as the Case stands, from whence should we hope for this numerous Offspring of Proselytes?
A25212	But does it not argue ae Saleable and Mercenary Soul, that would Barter away Purity for Pluralities?
A25212	But how childish is it to conclude an order or Institution from so slippery a thing as an Etymology?
A25212	But how is this a point of Judaism; or how one of the nearer causes of separation?
A25212	But if Episcopal government be indifferent, and unnecessary in it self, how is it best in it self, and Apostolical for Antiquity?
A25212	But into what a perplexed Dilemma has he brought the Church of England?
A25212	But is a Tender Conscience nothing but an ignorant or uninstructed mind, a sickly melancholy, or superstitious understanding?
A25212	But may we humbly enquire of the Enquirer, whether he have this Peace to sell?
A25212	But still, Quid hoc ad Iphicli Boves?
A25212	But the last is the most important Question: How, or wherein does Atheism under 〈 ◊ 〉 the Church?
A25212	But was it out of Tenderness of Conscience that it smote him?
A25212	But was this Austin so great a Saint, that he must be quoted for the famous Reformer of Judaisme?
A25212	But what if he had omitted This Universal in the Receipt?
A25212	But what now if the people be foolish, proud, and contentious; what remedy has the Church 〈 ◊ 〉?
A25212	But what now if these Ceremonies be not The Like, but other- like?
A25212	But what now if this instance of his Tenderness be impertinent?
A25212	But what would he have?
A25212	But who can measure the Sphere of the Magistrates Authority, unless we could take the just Diameter of it?
A25212	But why may not a Parliament make a Law, as well as the Ecclesiastical Court give a License, that it shall be Lawful to marry at any time of the year?
A25212	But why no further back?
A25212	But why not condescend in those two, as well as all the rest?
A25212	Call you that Order, where Christ shall stand without doors, till your Clergy shall consent to bring him in?
A25212	Can I in Faith expect that God will deliver me from Evil, ● … hen I lead my self into Temptation?
A25212	Christ complied with the Rites and Customs he found; What, right or wrong?
A25212	Could you blame him?
A25212	D''o ● … vient done( disent ils) qu''il y a si peu de personnes qui quitent la Religion Romaine?
A25212	De Nomine; whether the Lords- day may be called a Sabbath, especially with the usual Epithete, The Christian Sabbath?
A25212	Deshise you Counsels?
A25212	Did Davids heart smite him when he cut of Sauls garment?
A25212	Did we not carefully observe what things he wrote whilst a Presbyter, and what when made a Bishop?
A25212	Do you not Observe( says Austin) what that Ancient Man of God thinks of that old Blow given us by the Devil?
A25212	Does he mean for the better, or the worse?
A25212	Does she Storm and Rage because we have retained two or three of her fine Ceremonies?
A25212	Et Dives; Quis enim potest negare?
A25212	For then the Meaning should be, That he that understands the great Doctrine of Christianity should conceal it: well, but what hurt in a concealement?
A25212	For what if they accord not in their votes about the Terms?
A25212	From amongst the Papists?
A25212	From what grounds will this Instructer draw his Instructions?
A25212	God forbid I should charge all the Conformists with these extravagancies; what would it argue but a more crafty and safe way of Hypocritical Calumny?
A25212	God not Complain for want of obedience to his Commands?
A25212	God( says he) can not be Worship''t by men without all Circumstance: By men?
A25212	Had he not all Kingly power within himself?
A25212	Has not I. E. written a Book also full of the follies and ridiculous passages in English Sermons?
A25212	Hast thou Faith?
A25212	Have they their High- Prie ● …, their inferiour Pries ● … and Levites, attired in the Linen Ephod?
A25212	Have they their Holy, and most Holy place, Chancelled in for the greater Reverence of the sacred Mysteries?
A25212	Have you not read in the Law, that the Priests in the Temple prophane the Sabbath, and are Blameless?
A25212	Have you not read?
A25212	He is the God of the Spirits of all Flesh and shall they not live in subjection to him, who expect to live in a Kingdom with him?
A25212	How comes it to pass, that they of all Men most Zealously ● … and in the Gap to oppose the return of Popery?
A25212	How comes it to pass?
A25212	How he might worship the Gods with Acceptation?
A25212	I began to cast about in my thoughts for the reason of such an Imputation: Have they set up an Image of the Aaronical Priesthood?
A25212	I do not understand that the brazen Serpent was a Symbolical Ceremony, what grace, what duty did it signify?
A25212	I expect to hear others ask; why they should be more obliged to the Humility, Self- denial, Sobriety recommended in the Gospel, than their Teachers?
A25212	I have heard of a supercilious Spanish Dom, who being ask''d by his Friend, How the English men lived?
A25212	I have read of one who being asked, What God was?
A25212	I never so much admired the difference between praedicamental situs,& habitus, as to move a quarrel, whether being uncovered was a posture or no?
A25212	I see if Calvin has but one blot, the Enquirer will hit it, so quicksighted he is, that none must Hope to take him with a why not?
A25212	I wonder who could find in his heart to be offended at such civility?
A25212	I wonder who ever spoke one word against it?
A25212	I would ask the Enquirer whether the Dissenters ever pleaded to be gracified in so weighty a point as the Coessentiality of the Holy Spirit?
A25212	I would seriously enquire of this serious Enquirer, whether God did really allow them the liberty of self preservation, and Defence upon that day?
A25212	If Christs yoke be accounted Heavy, how should we have sunck under the Mosaical Paedagogy?
A25212	If Men be not Competent Iudges of their own Actions, what is become of that Iudgement of Discretion, wherewith we were even now gratified?
A25212	If he have not a Commission to Determine All, then the question will Recurr, whether it reaches those under Debate?
A25212	If he will needs except the Action of sitting down, I ask Quo warrant ● …?
A25212	If many Ceremonies were a Burden, whether were not half of that many, half as great a Burden, and so pro rato?
A25212	If the Church of Rome be this Churches Enemy, is she not then concerned to get more Churches to be her Friends?
A25212	If the Church; then why might not the Church of Rome in her days have Determined the Question?
A25212	If the Question were once more moved: what if the Magistrate should forbid a Church to Worship God at all?
A25212	If the matters he still sub judice, and can not be called evil till the dispute be ended; why are the Non- conformists Executed before condemnation?
A25212	If then none of these Remedies be practicable, what must the languishingh Patient do?
A25212	If there must be some Determination of Circumstances, or no Society, and God hath made no such Determination, what remains but that Men must?
A25212	If you ask me why I have not underwritten my Name?
A25212	If you ask, an Arithmetician says( I: Martyr in his dialogue with Trypho) how many twice two will make?
A25212	Is he a reasonable Creature that refuses the plain, and reasonable Terms of Communion, contained in the Gospel?
A25212	Is the Peace of the Church ● … rown so cheap and vile that it should be sold for things unnecessary?
A25212	Is this the Iudgement of Discretion, to surrender our Consciences upon Discretion?
A25212	It had been a more Important Enquiry, than any he has yet made, whence such an exulcerated Spirit should proceed?
A25212	It s material too, who are to be instructed?
A25212	It would be enquired, If Rome be such an Enemy, what should be that which provokes her wrath and indignation?
A25212	It''s a happy observation, and deserves a Hecatombe for its invention, that will silence all dispute in this matter: but what is it?
A25212	It''s very considerable who are to be the Instructors, and called into the Consultation?
A25212	Let every soul be subject to the higher Powers: upon which words Holy Bernard thus: si omnis anima; ergo& vestra: Quis vos excepit ab universalitate?
A25212	Let me advise him to beware of Excessive wonderment: they say, it will make a man as lean as a rake: but what''s the Cause of his admiration?
A25212	Let me have a solid Reason given, why the Peace of the Church should be laid upon those things which Salvation depends not upon?
A25212	Little or none?
A25212	Must the Church declare them contumacious, and cast them out of Communion?
A25212	Must we take our Constitutions in pieces?
A25212	My Father if the Prophet had Commanded thee some great thing, would''st thou not have done it?
A25212	New Revelations as well as New Injunctions?
A25212	No where excepts it?
A25212	No, why not?
A25212	Now how shall we at all believe, if we know not what to bel ● … eve?
A25212	Now the Great Question here will be, who ought to make this determination?
A25212	Of a Tender Conscience; what it is?
A25212	Oh what a lucky hint had here been for one that was so 〈 ◊ 〉 〈 ◊ 〉 to be ingenious?
A25212	Or just how many to an Unite will render the Worship Decent; and the adding of one more render all Deformed?
A25212	Or must a Nation be at all this vast charge to maintain Humane Creatures?
A25212	Or must we tarry till we come to Heaven, where we shall be of one mind?
A25212	Or why not a Church- Government founded on the Scripture, as well as the Doctrine?
A25212	Peace or Unity of Judgment?
A25212	Prophets; with what judicial Authority, can you tell?
A25212	Quando licet à ministris malis accipere Sacramenta?
A25212	Quid de similitudine Carnis peccati, per quam sanatur plaga Serpentis in Carnes peccati?
A25212	Quis ante prodigiosum discipulum ejus Caelestium, Reatu praevaricationis Adae, omne genus Humanum adstrictum negaret?
A25212	Say you so?
A25212	Shall we say, This is not the main thing in the Articles excepted against by Dissenters?
A25212	She being ask''d by the same Prelate, Why she had changed her Religion?
A25212	Su ● … scribe that twice two make f ● … ve and 〈 ◊ 〉?
A25212	That is, whether Gospel Institutions be not exclusive of new ones, as well as Gospel Revelations?
A25212	That the Glob ● … of the Earth has no Dismeter?
A25212	That they should Court their Miseries, with the same passionate Caresses, that other 〈 ◊ 〉 do their Mistresses?
A25212	That to practise the Ceremonies should be punisht with suspension ab officio,& beneficio, would he upon a point of Honour espouse their quarrel?
A25212	The Enquir ● … r has just now told you so, are you deaf?
A25212	The Politick Cardinal askes, why then do you retain the Cross in Baptism?
A25212	The Question then is, How far the Church of England was, or is concerned in, at Agreement with, or obliged by the Decrees thereof?
A25212	The same Answer to the other instance of Davids eating the shew- bread?
A25212	There were extraordinary Apostles, are there therefore no ordinary Pastors and Teachers?
A25212	There''s one Law- giver who is able to save, and to destroy, and who are thou that judgest another?
A25212	They Question not whether Cross, or Cream suit best with Baptism?
A25212	They are but inconveniences; and what Commodity is there but is attended by some small inconveniences?
A25212	Universal Toleration?
A25212	Videsne Antiquum Dei Hominem, quid de Antiqua Serpentis Plagâ sentiat?
A25212	W ● … do you think 〈 ◊ 〉 dwell 〈 ◊ 〉 C ● … th?
A25212	Was not this a person of great moderation?
A25212	We are at Liberty to conform to whatsoever common Reason Equity, and publick authority shall impose: At Liberty 〈 ◊ 〉 conform?
A25212	We are come at length to the Question, what is the true notion of Schism?
A25212	We must not here have renounced our Reason; What if we had?
A25212	What Atheism is, and who is the A ● … st?
A25212	What Atheism is?
A25212	What before he enter''d into the Conflict with Pelagius, and what afterwards?
A25212	What else?
A25212	What hast thou to do to declare my statutes?
A25212	What his Iudgment is, concerning the likeness of sinful Flesh,( Christ Incarnate) by which the Wound of the Serpent in our sinful Flesh is healed?
A25212	What if some Bishops will not agree they shall?
A25212	What is it then?
A25212	What is the Reason of this sad change?
A25212	What is the proper Seat of the power of Excommunication?
A25212	What is the reason that these Papists should be such implacable En ● … mies to this Church?
A25212	What must Enemies expect from this Man, who has no mercy an his Friends?
A25212	What now is to be done in this perplexed Case?
A25212	What priviledges, or exemptions it may claim to?
A25212	What will you not allow your Prince to appoint where you shall assemble for your publick worship of God?
A25212	What wise man would suspect four or five hundred pounds per Annum to be unlawful?
A25212	What?
A25212	When, or in what case is it lawful to receive the Sacraments from wicked Ministers?
A25212	Whence comes it to pass, that the Romish Church have more spight against our Church, than against any Sect or Party whatsoever?
A25212	Whence comes it( say the Romanists) that so few quit the Roman Religion?
A25212	Whence it comes?
A25212	Where shall we lodge the determination ultimately, what God has defined and not defined?
A25212	Where?
A25212	Wherein Christian Liberty consists?
A25212	Whether Hezekiah Commanded the Levites to kill the Passeover against the Rule of the Institution?
A25212	Whether a Christian may act against the superseding Dictate of his Conscience, and may give it up to be ruled by an Imaginary publick, Conscience?
A25212	Whether a Minister of the Gospel may submit to have his Prayers and Sermons Composed for him by others?
A25212	Whether a Prince may come under the Edge of that Sword?
A25212	Whether any Church hath authority from Christ to institute any other Ordinances of fixed and constant use in the Church then Christ hath instituted?
A25212	Whether can the command of a Superiour make that no sin, but a duty: but without that command, had been no duty, but sin?
A25212	Whether it be an Act of Cruelty in God to leave Man as he found him in Massá corruptá;& damnabili?
A25212	Whether it be lawful to break the least of Scripture Commandments to purchase our Quiet with men, or secure our own Repose in the world?
A25212	Whether it be not the duty of every particular Church to conform all the worship, and administration of Religion to the Laws of their Institution?
A25212	Whether the Magistrate hath Authority to determine such Externals of Religion as are the Matters of our Dispute?
A25212	Whether the healing of the Clergies Poverty, will not cure them of their Laboriousness in Preaching?
A25212	Whether the poor Vicar ought not rather to be relieved out of the rich Clergy- mans Excrements, then out of the life- blood of the Laity?
A25212	Whether to fix the power of Excommunication be a Judaical Principle?
A25212	Whether, seeing we have the unerring word of God to guide us to be mislead by our Leaders is a good Countersecurity against the Judgment of God?
A25212	Which of all those various Customs and Rites they should observe?
A25212	Who asks us this Question: 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; What''s far more beautiful then our own Reason?
A25212	Who doubts( says he) but the Father, or Head of a Family may prescribe what Chapters shall be read?
A25212	Why but is it not Contrary to the old Canons to take Money for a License?
A25212	Why is not the danger of trusting others, as great as trusting to the Word of God?
A25212	Why should others be troubled, that I am not so wise as they?
A25212	Why should we be so tender of departing from an Abominable Strumpet?
A25212	Why then should he judge that corruption colodge in the breast of another, which he would not harbour in his own?
A25212	Why, we are willing to part with all our outward Concerns, we will give skin upon skin, will neither Gods Terms, nor the Devils please him?
A25212	Why, what needed that?
A25212	Will Petitions, Supplications, Prayers, Humbling our selves at his Footstoole procure us Peace?
A25212	Will then telling half a dozen round Lyes procure us our Peace?
A25212	Would you have such Confusion suffered in the Church, that every Man should follow what he list?
A25212	[ 1] From whence we ought not to take the measures of the stress which God lays on them?
A25212	[ 2] His second Enquiry is What is a Tender Conscience?
A25212	[ 2] Whence then ought we to take the measures of that stress God lays upon his institutions?
A25212	and have they all these enclosed within Holy Ground?
A25212	and how little stress God laid upon these circumstantials?
A25212	and if jure; then Quo jure?
A25212	and p ● … ly was their own to ● … not many years since, and pr ● … ly had ● … een so still, had they not been purchased into a better?
A25212	and such as will justifie a separation?
A25212	and that of those who have forsaken it, to embrace that of the Protestant, we see many that Return back, and as we say make their Recantation?
A25212	and that whatever is not so Conformed, be not a Corruption, which ought to be Reformed by those Laws?
A25212	and to carry on the parallel have they erected Temples distinguisht by sacred Apartments?
A25212	and whether doubling the Revenues will not single the Sermons?
A25212	and why we may not expect a new Credimus, as well as a new Mandamus?
A25212	and y ● … t ● … ne more shall make them all burdensome, and so the imposition of them to become sinful?
A25212	but are we at Liberty not to conform, if com ● … Reason oppose publick Determinations?
A25212	but what is that something?
A25212	but where''s the Antithesis?
A25212	did we ever go about to Blow up the Pope and his Consistory with Cun- powder?
A25212	does he Expect a mathematical certainty?
A25212	for where should the most ca ● … telous foot tread besides a snare?
A25212	for who made you an exception from the General Rule?
A25212	had he not his Council of the seventy two?
A25212	has it impoverisht the Subject, or lessen''d the Revenues of the Crown?
A25212	how much rather then when he saith to thee; wash and be clean?
A25212	if so; why did she not depart in All?
A25212	may I not wash in them, and be clean?
A25212	might he not have first Determin''d it to be a Circumstantial, and then have determin''d what he pleased about a sorry Circumstance?
A25212	must he have no concern in time, and place, in order to the securing of the Peace?
A25212	not to destroy souls?
A25212	or against Common- Prayer?
A25212	or an Action be spun out by Men for an hour, or so, and yet not be measur''d with time?
A25212	or contribute to separation from it?
A25212	or ever Massacre a Hundred Thousand of his Catholicks in Ireland?
A25212	or made those wickednesses Denizons, that were peculiar to hotter climates?
A25212	or my Charity submit to publick wisdom, and fall pell mell in amongst them?
A25212	or only a moral assurance?
A25212	or so?
A25212	or that thou shouldest take my Covenant in thy Mouth?
A25212	or to what end Subpoena our little Witnesses after these Grandees?
A25212	or was he so meanly instructed in the extent of his Royal authority?
A25212	or were those Martyrs of Bangor such wicked Jews, that the Non- conformists should be their Spawn?
A25212	or what general Law could be made for all the particular Churches in a thousand miles Circuit?
A25212	or would the waxen wings of Fame support his courage under those penalties?
A25212	out of imminent danger, into a safe Retreat?
A25212	private 〈 ◊ 〉 〈 ◊ 〉 ● … d your Twicers suspended?
A25212	seeing it may be one as well as the other?
A25212	seeing thou hatest instruction?
A25212	settled upon them a Levitical maintenance?
A25212	such wherein we are to shew forth the Lords death till he come?
A25212	that knows not the nice difference between Tolerating every thing and nothing?
A25212	the charge os the flock) is from the most liberal maintenance?
A25212	this had been to carry Coals to New- Castle; or to what end steal from the Reformed Churches?
A25212	this was spoken without all peradventure out of tenderness of Conscience, to fulfil that Royal command, of not rendring evil for evil?
A25212	to be argued cut of poverty into plenty?
A25212	to secure them from the Approaches of the prophane and injudicious Rabble?
A25212	to what end should they bring more to England?
A25212	were they making a Law against Preaching?
A25212	wh ● … ● … ctures were pro ● … ibed?
A25212	what Prayers used?
A25212	what a hideous Monster would a Schismatick be, did Churches keep to these Terms?
A25212	what ailes then the distressed Man?
A25212	what could a convocation say to this?
A25212	what hurt is there in that?
A25212	what if perhaps Publick wisdom should clash with Charity?
A25212	what if some Rites were momentany?
A25212	what if some were suited only to those times, shall we thence conclude there were not enow suited to all aftertimes?
A25212	what is all this to the matter?
A25212	what is 〈 ◊ 〉 E ● … le to the Corinthians to us?
A25212	what postures, whether kneeling, standing, or being uncovered?
A25212	what that should be that makes the envious Snakes, wherewith Antichrists head is periwigg''d to hiss and spit out their Venom?
A25212	what times shall be set apart for Devotion?
A25212	whether in their own Right as Kings, or by Delegation in some extraordinary case from God?
A25212	whether they might not parhaps have instituted some Feasts and Holy- days, upon an old Judaical account, as of the Circumcision, Purification?
A25212	whether they observed any sacred time Analogical to the Passover, or had any Foot- steps of the ancient distinction of Meats into clean and unclean?
A25212	who shall officiate in his Family?
A25212	why not of the Preaching also?
A25212	why should one Ante ● … dent Action be excepted more then all the rest?
A25212	why should we check the Humour?
A25212	why should you be so importunate?
A25212	why were they so ready to yield him his Western Patriarchate, and all within the first four hundred years?
A25212	why will he say it?
A25212	with all the Accoutrements of the Aaronical Wardrobe?
A25212	§ § Who shall be Iudge, whether the Imposed Terms contain an apparent breach of the Divine Law?
A25212	— Why what ● … s the ● … ter?
A25212	● … ill any from hence infer, that they read the Liturgy?
A25212	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what a word was that for a wise man?
A51082	& what communion hath light withdarkness?
A51082	''T is answered, is not Christian liberty alwayes opposed to the Jewish bondage?
A51082	( which might be questioned of any number) And why in a place of repentance?
A51082	17. only a sensible servour?
A51082	5. all without Book or Set- form, only extemporary heats?
A51082	And Why sometimes the use of Sack- cloath?
A51082	And against whom hast thon exalted thy voice?
A51082	And am not I grieved with these that rise up against the?
A51082	And are there not many other precedents in the History of that people, which do fully and exactly infer our conclusion?
A51082	And certainly by all law and common sense, extraordinary persons may well be said not to be ordinary subjects; but are they therefore not subjects?
A51082	And first you ask, why do not our Ministers join with your Courts for Church- discipline?
A51082	And how often have we heard and seen them accused and forfeited for rebellion?
A51082	And is this the vindication you promised?
A51082	And must not faith its alone proper application render us accepted to the Beloved?
A51082	And on the other hand, ought you not to indulge such, who only desire to re ● uge their Conscience, in the Sanctuary of an allowed forbearance?
A51082	And pray Sir, who of us did ever defend such a practice?
A51082	And seing that both members are groundless, what can your question import?
A51082	And should not you be ashamed, to obtrude to us Caesar''s groundless and calumnious assertion, against both the Princes their declaration and reasons?
A51082	And the Father of lights from whom cometh every good Gift?
A51082	And thereto the Duke subjoines, that this promise of assistance was his principal ingagement to arme: What think you then?
A51082	And what can the connexion import?
A51082	And what concord hath Christ with Belial?
A51082	And what have they produced?
A51082	And what then?
A51082	And what then?
A51082	And what then?
A51082	And whence did the Iews their stumbling at the Gospel proceed?
A51082	And wherefore not?
A51082	And who either doubteth this in your sense, or refuseth it in a just sense?
A51082	And who enricheth us by Iesus Christ in all utterance and in all knowledge?
A51082	And who is he who doth not wish for a just measure of the like favour and assistance?
A51082	And why do ye without ground accuse us of a preference, whereof we are not guilty?
A51082	And why not; seing their rising ● specially that of Muncer, against which they took armes, was plainly seditious and rebellious?
A51082	And why not?
A51082	And will you still arrogantly pretend to be a Master of Ceremonies, in the Court of Heaven?
A51082	And would you have it blind, and not rational, and conscientious?
A51082	And, I pray Sir, what would you have him to say more?
A51082	Are not all the acts of Discipline and Government, properly thereto referable, of the same Nature?
A51082	Are not these then antient and undeniable precedents?
A51082	Are these wayes equal?
A51082	Are you not then ashamed, to talk of it, as a late device?
A51082	As for Diodat, and the rest you name, why do you not e ● hibite their words?
A51082	As for the love that you desire; should we love them that hate the Lord: you know whose profession it was, do not I hate them, O Lord, that hate thee?
A51082	As for your Demand, why in your Worship do you not Kiss one another with a holy Kiss?
A51082	As for your appeal to Conscience, Whether fighting or suffering be the likelier way to advance Religion?
A51082	Be the minister what he will: What?
A51082	But Sir, are ye in good earnest?
A51082	But being resolved to carp, you say, why may not we have a Directory forwords, as well as things?
A51082	But if I may use a little freedome, why do you please your self so much in vain talk?
A51082	But if you say it may not; then, whether is it your meaning, that it may not at all be defended either against Superior, equall, or inferior?
A51082	But may we breake these sacred tyes, and abandone our selves to an implicite compliance, with every humane invention?
A51082	But what a pitiful allegeance is this, that Charles the fift forsooth declared it was not for Religion he fought?
A51082	But what maketh this for you?
A51082	But where is your reason for this insinuat distinction?
A51082	But wherefore should I insist in a matter so evident, and, at least as to the difference betwixt us, universally acknowledged?
A51082	But who can sufficiently declare and regret the madnes and ingratitude of this pride of man?
A51082	But why should I spend time on your triflings?
A51082	But you add a Question, In a word, what jealousies had you justly raised in the hearts of Princes, of your Government?
A51082	But you again return to the Doxologie, and asks, Why it may not be used in the end of singing, as well as it is used by us in the end of praying?
A51082	But you proceed to surprize your N. C. with a how want you Deacons?
A51082	But you say, they were fomented by some seditious Preachers, who pretended, the liberty of the Gospel for their chief quarrel?
A51082	But, seing you would appeare so accurate an observer of Providence, why do ye not also remember, how easily and safely the invader did escape?
A51082	But, since you suppose it to have been real, how is it that by your return, you do so pitifully betray your cause?
A51082	Certainly it can not be denied: Now seeing our Sessions did only medle with Sinnes, under the second formality, what doth your challenge amount to?
A51082	Could you not advert, that the Spirits prescriving, and mens, are different, and that he prescriveth to himself, without any restraint?
A51082	Did you beleeve that you spoke truth when you represented us as such?
A51082	Do not recurre and say it was certainly lawfull in many cases, but not against the Prince?
A51082	Do not these words plainly enough denote both Religion to have been the cause, and what was the Kings approbation of these wars?
A51082	Do we not know how rare a things it is, in a time of danger, for all concerned to unite even in the most uncontroverted duties?
A51082	Fye upon you M. Conformist, where is ingenuitie?
A51082	Good Sir, where is now your veneration for Antiquity and the holy fathers?
A51082	Having thus, Sir, vindicat, both the Truth and our rational Faculties, with how much advantage, might I retort your reproach of Childish weakeness?
A51082	He that is chief, let him be as he that Serveth not as a Nobleman: How then can ye acclaime either thing or title?
A51082	He that killeth with the sword must be killed with the sword; here is the Faith and Patience of the Saints?
A51082	How do the most common maximes of reason militat against you?
A51082	How do you then vex them with hard Laws, and grievous pains, more then you do heynous Malefactors: Who art thou that judgest another mans servant?
A51082	How foolish then is that stricture of your vanity, which you here subjoin?
A51082	How is it, that we attain to this state?
A51082	How long will you love vanity, and seek after leasing?
A51082	How then do you taxe your N. C. for this allegeance, as a superficial Reader of History?
A51082	How we come to sing Psalms- prayers?
A51082	I am confident you would not: wherefore then do you urge us with his dreams?
A51082	I may not here insist on this subject: But, once for all, let me demand you, may not Religion be defended aswell as other rights and interests?
A51082	I will not say with Iehu, what have you to do with peace?
A51082	If infallibilitie be required in our extemporarie methods, wherefore not also in your Set- forms?
A51082	If this be good arguing, may not the prophane multitude have the same plea against all who abstain from fleshly lusts that war against the Soul?
A51082	Is a demand which one day will concerne Kings and Rulers, more then any of their Subjects: Why do they then judge?
A51082	Is it because we own no Office- bearers in the house of God, save such as are of his own appointment?
A51082	Is it not that we who were under the Curse and aliens, are accepted unto favour, pardoned, and brought near?
A51082	Is not this strangely contrived reasoning?
A51082	Is our esteem of, and adherence to, the wayes of righteousnesse, an overrating of things more then we ought?
A51082	Is your alledged traditional subsequent humane institution of Prelacie of greater moment?
A51082	It s answered, as it is but to tempt and mock God and his Providence, to neglect the means of preservation allowed by him?
A51082	It''s answered 1. do you then think that our Lords Kingdom is only Allegorick?
A51082	Know you not, that the usurping of this prerogative, both by your, and the Popish Church- men, hath been alwayes esteemed by us, an high arrogance?
A51082	Nay, what may he not do?
A51082	Next you Enquire why do you not anoint the sick with oyl?
A51082	Next you proceed to challenge our Discipline, and what warrant we have for it?
A51082	Next you say, Why may not the Christian Church compose new Hymnes, as they of Corinth did?
A51082	Now judge, but a little, what it is, to have a right apprehension of things?
A51082	Now, if any man would understand, wherein the sweetness, that is to be found in Divine converse, doth consist?
A51082	Or because the symboles and badges, usuall in Earthly Kingdoms, are, in a figure, thereto transferred, is it therefore wholly a figure?
A51082	Or doth it to either of them conclude a right?
A51082	Or is the Emperour only the head of the union?
A51082	Or was ever this part of his Majesties power by us questioned?
A51082	Or were this contraire to the designe and nature of Religion?
A51082	Or what Logick ● can prove that a just concurring assistance may be given in an unjust war?
A51082	Or what part hath he that keepeth Covenant with him that avowedly breaketh it?
A51082	Or will you admit it to be the Creating, and not also the Conserving cause?
A51082	Or, because money is current and symony a frequent practice in your Church, he s it therefore any place in Christs true Church?
A51082	Or, do you imagine that the Spirit in Prayer, is in the dress and form of words, so that whoever doth use them, doth pray by the Spirit?
A51082	Or, is the Spirit in the prayer so volatile, that it evaporats in the saving?
A51082	Or, is this one of the clearer grounds, you talk of?
A51082	Our Lords Kingdom is truely not of the World, nor as the Kingdomes thereof, is it therefore not in the World?
A51082	Paul did these things freely, therefore, you are bound to obedience: Do contraries, that remove, establish one another?
A51082	Pray Sir, are Publick Maters transacted without private mens accession?
A51082	Pray Sir, how or wherefore doth Scotland want that glory?
A51082	Pray Sir, is this only to change the opinion of things, and leave us as much ob ● oxious, to be subjected in obedience as ever the Jews were?
A51082	Pray Sir, was this a war provoked to by persecution& the necessity of defence, in which points, the justice of our courses doth cheifly Consist?
A51082	Pray Sir, what make these for your Supremacie?
A51082	Pray tell me, why the Church of Rome, that may boast as much of the same formula, may not as justly pretend to it?
A51082	Pray, Sir, do you think the Spirits of just men made perfect, are not as yet justified?
A51082	Pray, Sir, what is it?
A51082	Say not where is Christian Charity?
A51082	Setting aside therefore this your foisted in, Advancing, which all Non- conformists do disown, let us hear what you adde against Defending?
A51082	Shall I give my first- born for my transgression, the fruit of my body for the sin of my soul?
A51082	Sir I pretend not to your Privilege to scold in a meeke spirit, and to lie walking in the Spirit and falshood?
A51082	Sir, did ye dream by this device to terrifie your N. C. into a forbearance to charge you with the guilt of Superstition?
A51082	That they should be obeyed: is this their power for discipline and Government set down in Scripture,& not also its rules& limites?
A51082	That we are not at all obliged to the King by their Oath, but because the right of the Crown is in his Person: who can forbear to laugh?
A51082	The Spirit that giveth utterance?
A51082	The invention of Man, to the Ordinance of God?
A51082	The next demand your N. C. makes, is, How then is Saul charged, and his Children punished, for killing the Gibeonites?
A51082	The only difficulty in this argument is, whether the tuition and custodie of this Law be, by its addresse, intrusted to the people?
A51082	The thing I am concerned to notice is, why being so sharp in your resentment, are you so scant in your purgation?
A51082	The third defect you challenge is, why wanted you Evangelists?
A51082	Though in this place, the Spirits help for the direction of our words were not meant; can you deny, that, that gift, is not fully elsewhere promised?
A51082	Thus your nice ceremonious stomach, nauseats sure and solid truths: You add, shew me a reason, why you make prayers and not praises?
A51082	To this the Queen answereth, will yow allow ● that they shall take my sword in their hand?
A51082	Was it not, that they went about to establish their own righteousnesse; and therefore, they did not submit themselves unto the Righteousnesse of God?
A51082	We know the Reformation of England was never dated from that breach with the Bishop of Rome: But what then?
A51082	Well Sir, is this your candor?
A51082	Were the Apostles more then Ministers of Christ, and Stewards of the Mysteries of God?
A51082	What do you then bable of united Soverraigns, and Soveraigns within themselves?
A51082	What do you then intend by these instance?
A51082	What do you understand by the Church policie?
A51082	What doth this arguing conclude?
A51082	What impudence is this then whereinto you are hardened?
A51082	What is the state of Iustification?
A51082	What likeness find you in Gregories case to these practices that we maintaine?
A51082	What reasoning can be more absurd then that of yours?
A51082	What shall be then said of your ensuing words?
A51082	What strange dealing and doctrine is this?
A51082	What then doth this allegeance, destitute of reason and little favoured by truth, avail you?
A51082	What?
A51082	Where doth Naphtali allow mens private judgment and discretion to be their warrant in such practices?
A51082	Wherefore do you enumerat the Provincial Letters, so elaboratly write against them, among other profane Casuists?
A51082	Wherefore may not a partie given to sedition, or error, devise and compose Forms to the same purpose, and with more success?
A51082	Wherein doth it then differ, from actual Iustification?
A51082	Whether in set and imposed Forms; or as the Spirit giveth utterance?
A51082	Whether the Publick worship of God ought to be astricted to set and imposed Forms?
A51082	Whether you do indeed condemn the Papists, in many of the points by you enumerate, let be on better grounds, is to me very dubious?
A51082	Who denyes that the King may, within his Dominious, do the like?
A51082	Who ever heard such ridiculous discourse in such a serious purpose?
A51082	Who would not Laugh at such excessive confidence, above the excuse of all possible ignorance?
A51082	Who would not pity such impertinencies?
A51082	Why do they set at nought their brethren?
A51082	Why do ye not there ore use this rite?
A51082	Why do you then render you ● selfe ridiculous by such a pitiful alledgeance?
A51082	Why is a part separate for Penitents, and not for communicating?
A51082	Why then doth this vain subtilty so pitifully delude you?
A51082	Why then is not your discerning equall to your judgement?
A51082	YOu begin with a question, What great goodnesse it was which so commended our Partie?
A51082	You add, and we are born his Subjects: but, pray, doth our birth as men, or as men born in such a place, bring us forth with this character?
A51082	You object in the nex ● place, where do you read in Scripture, your classical Subordination of Sessions to Presbyteries,& c?
A51082	You say, If one should with a short- hand follow his prayer, whom we say prayes by the Spirit; then, may not that prayer be used over again?
A51082	You say, there are many Psalms prayers; and why may they not be used for constant prayers, as well as the other for constant praises?
A51082	Your N. C. asks, but doth not the Spirit help our infirmities and teach us to pray?
A51082	Your N. C. proceeds to argue thus: How was Adam obliged for his Posterity, if Parents can not binde their Children?
A51082	],[ Amsterdam?
A51082	and do you think it strange that the various exercises of his Servants and People, should be accounted proper matter for this exercise?
A51082	and how you come to deny that Divine warrant which at first you half grant?
A51082	and if to obey, and conforme to mischief, framed by a Law, be time- serving?
A51082	and thirdly Why may not a Church- man officiat in a Surplice as- well as a penitent put on Sack- cloth?
A51082	and why not his Oath?
A51082	are you a Doctor in Israel, and also a high pretender for the King, and understands no better?
A51082	are you not then ashamed to make it their threatning and fear?
A51082	call you this Rigor?
A51082	do not these words clearly intimate, that the injury done them, was contraire to that former Oath, whereby they were secured?
A51082	do you mean to lay aside the Scripture?
A51082	have you forgot the anointing that teacheth us of all things?
A51082	if to forsake the way, and Truth of God, be to play the changling?
A51082	or have you already answered the full and just account, that I have given of our differences?
A51082	or in this accession, hath Conscience no concernment?
A51082	or is your Poëtick vain so nicely delicate, that you can endure no verses inferior to your loftie Pindarick?
A51082	or may the Magistrat annul, and make void the same, at his pleasure?
A51082	shall we continow in sin that grace may abound?
A51082	so, that which giveth an interest in the death of Christ, is faith, with a life conforme to the Gospel?
A51082	the dayes of the death of Martyrs, observed by the Church under the name of Natalitiae Mart ● rum?
A51082	was not the sure word of Prophecie their great warrant?
A51082	was there nothing of Religion in abstaining from these?
A51082	who can admit it?
A51082	who is now on the Lords side?
A27046	& c. Why not an Oath of Allegiance to make one a Coblar?
A27046	& c. and those that sell Perriwigs, Pide- silks and Ribbons?
A27046	( And had he proved it, is that a justification of the Liturgy?)
A27046	10. you seem to defend: and 1. you say[ What is this more, than some that writ for the Kings Cause in the late Wars professed?]
A27046	?
A27046	A known falshood, if a Question may be false: What matter of Fact shall ever come to Posterity by such hands without falsification?
A27046	A man that never saw me: why did he not cite Bishop Brambal''s proof?
A27046	Alas, Brother, did you shew this to any man before you Printed it?
A27046	Alas, how fell the good man under this temptation?
A27046	Alas, will the good man turn Papist or Infidel, unless the Universal Church and a Diocesane have the same specifying difference, or formal Head?
A27046	Am I therefore a Conformist?
A27046	And I pray you, what number of Sinners must go to prove a Religion, Creed, or Articles false?
A27046	And are all these Fathers and Christians damn''d?
A27046	And are these his saving truths?
A27046	And are you sure that your Conformists also are damned?
A27046	And by what means shall any Church or Party under Heaven defend their Religion against such a Censurer and Disputant as you are?
A27046	And can one and the same thing have two different Essences, beings, and definitions?
A27046	And can you insist on such passages thus against your sight, when your Error is detected?
A27046	And did not all my tedious writings convince you before now?
A27046	And do not all Christians?
A27046	And doth he say Yea, or Nay?
A27046	And had the Text those contrary senses?
A27046	And hath not he forsaken you also?
A27046	And hath not the same Collect the same sense on the next days?
A27046	And have you now vindicated the Doctrine of the chief Prelatists any better than by disowning them?
A27046	And how came we to be less free than our Ancestors that made such Offices?
A27046	And how long it was before the Christians had many considerable Schools, much less Universities?
A27046	And how silly a shift is all this covered with?
A27046	And if we are taken for intollerable Malefactors, is not undeceiving our Accusers and Haters a necessary means of Peace?
A27046	And indeed, do you loath as much the altering of your Church Government as the Kings, and yet be loyal?
A27046	And is Communicating in the Lords Supper all the Conformity that is scrupled?
A27046	And is it hypocrisie then to say, I feared to displease you?
A27046	And is it not credible that every man loveth himself, and is unwilling to be ruined?
A27046	And is not that true?
A27046	And is that no difference?
A27046	And is that unequal?
A27046	And is the Captain a Troop, or the Pastor a Church, if he be the gatherer of it?
A27046	And is there no diversity in parte essentiae,( as in subalternis) where there is not a diversity in totâ essentia,( as there is in summis generibus?)
A27046	And must Christ bear such a charge as well as I?
A27046	And must you not Assent and Consent to all things in it?
A27046	And next, why did you not prove that we hold those rebellious Genevian Principles?
A27046	And our Question is not, what Party of Lads, or Apprentices, or Women did clamour against Bishops,?
A27046	And quid inde?
A27046	And so, whether the word Church here signifies but one Species?
A27046	And this Talk needs a Confutation?
A27046	And though I urge him, he will not answer what I said of the Question, Who shall judge whether the Minister be faithful?
A27046	And was it possible that you should think that this made for you?
A27046	And was that before the raising of the Army?
A27046	And were you willing here to be understood?
A27046	And what Doctrine is it to say, Christs Body is one; not as one is opposed to multitude, but to division and destruction?
A27046	And what a jumble of swearing and unswearing would you have us make?
A27046	And what else is it that we say, but the Using without Approving, satisfieth not the imposition?
A27046	And what got the People by that scruple?
A27046	And what if he can not be their Governour without their consent, doth this give them any part in governing?
A27046	And what if they do?
A27046	And what men the common Presbyters were; yea, and the Bishops for the most part?
A27046	And what more necessary to unite us against the common Adversaries?
A27046	And what need we more, were not the Parliament Lay- men?
A27046	And what of that?
A27046	And what saith he?
A27046	And what temerity is it to feign men to wrong Christ by that which was his Institution, and so judged and used in all the Churches?
A27046	And what then?
A27046	And what then?
A27046	And what''s all this to our Controversie?
A27046	And when I never had a hand in putting any such men out, and have kept many of your Party in: What room after this for such a Question?
A27046	And where should I begin but with the first?
A27046	And who knoweth not that proximity is but dispositio materiae, and not the differencing form?
A27046	And whose practice must it be that is the Exposition?
A27046	And why must my Ministry lie on a thing beyond my knowledge?
A27046	And why?
A27046	And will true Conscience be convinced by such Arguments?
A27046	And will you defend or own all that then was confessed by them?
A27046	And will you so grosly dispute down Non- conformity?
A27046	And would they also repent and change their minds, if they were alive?
A27046	Anne putares?
A27046	Answer, Is this proving?
A27046	Answer, Still worse and worse: what Confusion is here?
A27046	Are Conformists come to that?
A27046	Are Presbyterians all for Excommunicating Kings?
A27046	Are Rubricks of no use?
A27046	Are not Bishops and Laicks partes heterogeneae?
A27046	Are not Christ and Christians, the King and the Subjects of the Universal Church, partes heterogeneae, in esse politico relativo?
A27046	Are not diversa distinguishable as well as opposita?
A27046	Are not the words universal?
A27046	Are not these words plain?
A27046	Are not whole stones part of Mountains?
A27046	Are such Doctrines of certain Faith no parts of the Book?
A27046	Are they not Relative opposita?
A27046	Are they not worthy to be silenced and branded as you have done, that can resist such Light?
A27046	Are we guilty of that Mistake, who Take it, and Write for it?
A27046	Are we not to do it in every partaking of the Lords Supper?
A27046	Are we, I say, we now living, and silenced, answerable for all that any Presbyterian holdeth, any more than you are for what Hooker holdeth?
A27046	Are your Logicks above my skill to answer?
A27046	Are your ways here equal too?
A27046	Are your words like Cyphers, that change their power by such additions?
A27046	As if the King be contrary to himself, if his Kingdom and a Corporation or School be not of the same species?
A27046	As to your doubt, whether England infected not Scotland?
A27046	Barclay and Grotius make?
A27046	But I pray you dream not, that I take all the old Ministry for such as these?
A27046	But I think the King may not Administer Sacraments or Spiritual Discipline himself: Which of our Kings did it?
A27046	But all your ways are just and equal: But I pray you, why was no Article about Excommunicating Kings offered us as a Test?
A27046	But did they not increase and multiply?
A27046	But do you believe therefore that there are no subordinate Species of Churches and Honour on Earth?
A27046	But doth that prove that there are no subordinate Societies in these?
A27046	But fie, Sirs, why will you talk of[ straining Oaths, and turning plain Oaths into Snares, ana ● allowing no Interpreters?]
A27046	But how heedlesly do you read?
A27046	But how long since after Edge- Hill Fight?
A27046	But if Episcopal men are so unstable and simple to be drawn into such a War by a few Non- conformists, why do you not acknowledge it?
A27046	But if all the Christian world be of the same mind, do they all set up Atheism, and are you only free?
A27046	But if it must needs be so, I pray dispute no more against the Non- conformists, or dispute against them better by your Lives, than you have done?
A27046	But is this the Question?
A27046	But is this true?
A27046	But it is not these Ends that will serve to prove a War lawful?
A27046	But nobis non licet, Must we be Silenced and ruined for want of such Charity?
A27046	But the Question is, Whether these be such?
A27046	But what Party it was that raised the War?
A27046	But what am I doing?
A27046	But what good will it do the Reader, to have this mans Falshoods detected and numbred?
A27046	But what if all this had been true?
A27046	But what if the Bishop spake as falsely, as if he had said that I pleaded for Mahomet?
A27046	But what if the first Non- Conformists erred?
A27046	But what meant he to say[ should it be practised?]
A27046	But what were the parts they had to act?
A27046	But what''s all this to our Case in hand?]
A27046	But what''s next?
A27046	But what''s this to the Case?
A27046	But where did the Lord Digby say it?
A27046	But where is it that I said, that these honest Conformists sin avowedly, delaberately, and against knowledge?
A27046	But where''s his proof?
A27046	But who accused them?
A27046	But why talk you of none being Interpreters?
A27046	But will you falsly accuse the part that is good for the part that is evil?
A27046	But you come to the quick, and say,[ Is there no Communion but personal?
A27046	But( saith he) may not a man be a Shepherd by calling and occupation, unless he have a Flock, as well as a Physician?
A27046	But, saith he, Why not à Church- Covenant for all other Duties?
A27046	But, saith he,[ This makes against you — Can any man forbid these people from being Members of the Particular Church that are of the Universal?]
A27046	Can you believe this?
A27046	Can you not forbear this ill custome a few Lines together?
A27046	Can you prove that I am for Silencing faithful Ministers, and making partition separating hedges in the Vineyard of Christ?
A27046	Christ and a Bishop are heterogeneous: Yea, a Diocesane and a Parish- Priest: have you proved that they are not?
A27046	Could it have been proved, would not the Duke of Buckingham have alledged it against his Adversaries?
A27046	Could that be the Cause or Controversie which they were both agreed in?
A27046	Did I?
A27046	Did ever Christian before you, deny particular Churches to be distinct policies, and parts of the Universal?
A27046	Did he not tell you that the Copy was interlined with Hookers own hand, as approving it?
A27046	Did not even the Westminster- Assembly of old Conformists forsake it assoon as they could?
A27046	Did not we live in the Country with them?
A27046	Did such men as Dr. Twisse, Mr. Herle, Mr. Gataker, Mr. Vines,& c. want the Instruction of our present Lords, to make them wise enough to Conform?
A27046	Did these Lads give the Earl of Essex his Commission?
A27046	Did these satisfie him to Conform herein?
A27046	Did they never read or hear what might be said for the New- Conformity?
A27046	Did this prove me to be neither fish nor flesh?
A27046	Did you ever know any put to death or burnt at a Stake for your Opinion?
A27046	Did you not know till now, that the Nonconformists are not in all things of one mind?
A27046	Did you think we must take your bare word in so great a case?
A27046	Do I mai many Sentence?
A27046	Do I pervert any?
A27046	Do all or half the Non- conformists profess themselves Presbyterians?
A27046	Do any Independents say that none are Christians but their special charge; yea, or stated Members of particular Churches?
A27046	Do not Heathens abhor such Injustice as this?
A27046	Do not men pay dearer for a place in a Play- house, than in the Church?
A27046	Do not the Popish, Protestant, Episcopal, and Presbyterian, differ in the Form of Government?
A27046	Do not those of the same Form differ as Individuals by their several Rulers?
A27046	Do not you in Print proclaim men to be flesh or fish, hot or cold, that are not so?
A27046	Do they think it enough to warrant their slanders of us, because one of their Archbishops hath slandered us before them?
A27046	Do we forbid them that are not willing, or do they forbid themselves?
A27046	Do we shut them out that will not come in?
A27046	Do you intimate an Accusation against Many of them; and when I name almost all of that County neer you, will you absolve them all?
A27046	Do you know that the Parliaments Adherents drew up a Catechism out of that Answer, as pretending to justifie all their Cause by it?
A27046	Do you know what Discipline they were of at Prague?
A27046	Do you mean in you or in me, or all others?
A27046	Do you not Assent to that neither?
A27046	Do you not tremble your self, when you question whether they be not gone to a worse place and revile us for the hopes of their Salvation?
A27046	Do you resolve to cast away all Religion, if Christ and a Bishop be not the same informing regent parts of the Church Universal and particular?
A27046	Do you say one word to prove your affirmation?
A27046	Do you think that the Christian world, which hath ever been of the opinion which you detest, had never any Religion?
A27046	Doth every one that after consenteth do more?
A27046	Doth he not know that it is practised by them all?
A27046	Doth he take such Arguments for unanswerable?
A27046	Doth he that dishonoureth the University, deserve honour for being at the University?
A27046	Doth it not imply, that you will take an Oath your self, if you judge but one part of it lawful?
A27046	Doth it oblige only the first time?
A27046	Doth not the extreme bold confidence of the falsest of his own conceptions, shew a very unhumbled overvaluing of his own understanding?
A27046	Doth not this savour of Factious malignity?
A27046	Doth the Act go to the Essence of the Object?
A27046	Doth the Physician forbid them to be his Patients that consent not?
A27046	Doth this suppose them ungodly before?
A27046	Durst you swear that none of the Lords, or Commons, or Citizens meddled with the War, but those that entred into the Army?
A27046	Either they were at Manhood, or in breeches at least, or not: If not, he should have chosen other Counsellers: If yea, were they Laymen or Clergymen?
A27046	Enquire who drave away the People of Kederminster?
A27046	Farwel the credit of all History, if there be no truer Historians:( But how shall Posterity know who they are?)
A27046	For who can hold that which will away?
A27046	Had he forgot how much of his Book is to prove even Bishops and Presbyters as widely different?
A27046	Had he no pretence for it?
A27046	Had it not been better for your to have let your Logick alone, than to bewray that which you might have concealed?
A27046	Had the Martyrs been burnt, if men had been of this minde?
A27046	Had they not Learning or Wit enough to understand it?
A27046	Hath Christ a multitude of Bodies univocally so called?
A27046	Hath Christ many Universal Churches containing all Christians headed by Christ?
A27046	Have I so oft exprest it, and yet will you say so?
A27046	Have there not since more( of the Laity) turned from you, than have turned to you?
A27046	Have we so many Books written of Ecclesiastical Policie, and is there no such thing?
A27046	Have you read him all, and understand him no better?
A27046	Have you read the Kings Answer to the 19 Propositions?
A27046	He addes,[ What shall godly Strangers, Travellers,& c. do?
A27046	He saith,[ Why then do you blame turning Parish- Churches into Chappels, and making them but parts of a Diocesane, as a Troop of an Army?]
A27046	He that refuseth Consent to be a stated Member, is none such: But is he therefore no Christian?
A27046	He would 1. make it doubtful, Whether it was a Vow to God?
A27046	Hearken whether they talk not more for Bishops, than for any other Sect?
A27046	How came he to think that Election is nothing to the case, as if Consent were something more?
A27046	How could you wink so hard, as not to see that your false witness confuteth it self?
A27046	How did this bold man know my thoughts?
A27046	How false is it then, that[ this is distraction and rage?]
A27046	How far doth your hearing reach?
A27046	How far will that hold?
A27046	How few words of Truth, and soberness, and soundness, can you number among all these?
A27046	How little truth is in all this, and abundance such?
A27046	How long will you be of the Parish- Priests or the Diocesans Flock, or of a Physicians Hospital?
A27046	How many of that Party have you known in such places of Trust?
A27046	How shall the unlearned know when they are safe?
A27046	I hope he doth not think all is excluded that is not to be named?
A27046	I hope then a Bishop and a Presbyter are all one, that in your sorry sense agree in uno tertio?
A27046	I know it is not But Cassander dealt more Candidly than you do Is there any thing that could be imposed, that would make you a Non- conformist?
A27046	I know there are many excellent men: But I think the present Non- conformists as fit for the Sacred Office as these;( Is that presumption?)
A27046	I left them out, because the Book could not be Licensed else: And should I not rather leave out a few Names, than cast away the whole Book?
A27046	I mean, not as if All were such; but it hath been my hard hap to meet with few persons, even of Gentile Education, who ask me, Why do you not Conform?
A27046	I never till now read or heard Papist, Protestant, or any Christian of his mind: And, alas, are divers of it now?
A27046	I own that which you transcribe?
A27046	I say, can I expect that such should be able or willing to understand us?
A27046	I suppose you know, when the Test in the Corporation- Act was imposed, that Party were then turned out of all Corporation- power?
A27046	I will not examine your Reasons: The King never made me his Confessor, nor put the question to me; Why then should I make my self a Judge of it?
A27046	If Christ and a Bishop in esse relationis politicae differ essentially, must good and bad, Heaven and Hell be all one?
A27046	If I give him no more than he is willing of, what do I put him out from?
A27046	If I have disputed the Case by Reasons, Why did he not cite them, and tell where?
A27046	If a Captain have commission to raise a Troop, is consent of the Listed needless?
A27046	If by[ All] or[ None] I understand All or None, and you understand not All but Some, who is the Strainer of the Oath?
A27046	If de re, do you mean any more than that he is authorized to gather and rule a Flock?
A27046	If it be, dare you oppose it?
A27046	If more, what is it?
A27046	If not, how shall we know which words are useless?
A27046	If not, is not one of them contrary to the Text?
A27046	If not, tell us how we shall know what are parts of it, and to what we must consent?
A27046	If our Preaching did no good to Souls, why should you think that yours does any?
A27046	If so many in Queen Maries days were burnt for denying the Real Presence,& c. Shall I not fear Perjury?
A27046	If so, is not[ conteined] an idle word when all men know that all that is prescribed is conteined?
A27046	If so, you are men of no true Religion: If not, why expect you it from us?
A27046	If the Materia Jurata be Lawfull, do you think that the unlawfulness of the other two, do leave no need of an Absolution?
A27046	If there be any such, what''s that to me?
A27046	If you can think so, why must all be silenced that think otherwise, and dare not be so bold?
A27046	If you mean that indeed they do not, why would you not say so, and deal plainly?
A27046	If you preach the same Gospel, why should you think so well of your own works above other mens?
A27046	If you require me to write out all his Book, when ever I transcribe a part?
A27046	In some places not two of the old staid in: And is it any wonder then, if none of that Party be in such Power?
A27046	Is Christ''s Discipline against our highest Priviledges?
A27046	Is Mr. Allen''s Book for Covenanting, and Mr. Rawlet''s of Sacramental Covenanting, such unchristening Heresies?
A27046	Is a Positive and a Comparative Assertion all one?]
A27046	Is a man and womans Consent needless, unless the Ministers marrying them be needless?
A27046	Is he a compleat Pastor of a Flock that hath none?
A27046	Is he not a Calumniator, unless he prove it?
A27046	Is it Schism to say, That it is unlawful like Atheists to cease all Publick Worship of God, till Conscience can finde it lawful to Conform?
A27046	Is it all the Christian world?
A27046	Is it damnable or sinful to covenant to be a godly Servant, or a godly Husband or Wife, or a godly Minister or Magistrate?
A27046	Is it so frightful a thing for me to say, I will be no Pastor to any that consent not, as to put you into talk of dying and burning at a Stake?
A27046	Is no modesty or tender fear of sinning against the Ninth Commandment left?
A27046	Is not Animal rationale a just definition of a man, without naming his Liver and Spleen, or Heart?
A27046	Is not Conformity now another thing?
A27046	Is not Consent then necessary to the imposed Pastor, if not consenting Unchristen men?
A27046	Is not a whole hand or foot part of a whole man?
A27046	Is not one Joshua Placaeus pro deitate Christi, worth all that ever was then wrote?
A27046	Is not the Genus& differentia enough for a definition?
A27046	Is not the mateial Universe made up of compounded parts?
A27046	Is not your Superiour''s judgment imposed on you to Assent to?
A27046	Is such Conformity tolerable, and our Preaching intolerable without it?
A27046	Is that an unequal expectation?
A27046	Is that the art of defining?
A27046	Is the rest contradictory to this?
A27046	Is there any part of the Universe if this be true?
A27046	Is there no such thing as Personal Communion in presence, because there is such a thing as distant Communion of another sort?
A27046	Is this fairly done, to pretend that to be the Controversie which I never undertook to meddle with?
A27046	Is this it in which the Authority of Archbishops consisteth, that they must be followed in slanders?
A27046	Is this lawful?
A27046	Is this made by a Minister a heinous sin?
A27046	Is this the equality of your way?
A27046	Is this the usual sence of[ All things,& c.] If not, where have the Law givers given us another?
A27046	It is a fallacy, A dicte secundum quid ad dictum simpliciter: I only askt you, What Farthing doth it take from their Estates?
A27046	It is a wonder to me that an Englishman should be in doubt who they be that drive men from the Parish Churches?
A27046	It is not one or two such men as are the Guides of Souls in England: But what?
A27046	Judge by old experience: Were old Hildersham, Ames, Dod, and hundreds like them, brought to Conformity heretofore?
A27046	Judge by present Experience: Why is it not done, if it be morally possible?
A27046	Let those sober men pass by; Do such Houses want custome?
A27046	May not a Town, Hospital, or Person, chuse a Physician as theirs if he were licensed be- before?
A27046	May you not distinguish Army, and Regiment, and Troop, Kingdom and City, Christ and a Bishop?
A27046	Most Christians live not according to the Christian Profession: Is the Christian Profession therefore bad, and the cause of all their Villanies?
A27046	Must it be all, or the major part, or will any one serve?
A27046	Must not Popery be renounced till you are all herein agreed?
A27046	Must we all turn Papists upon your immodest naked saying, it is so?
A27046	Must we judge all lawful, because our Guides do so?
A27046	Must we write Books against such things as these?
A27046	Must we write Histories out of mens secret thoughts and hearts, and call men only what they are conscientiously and in sincerity?
A27046	Nay what if he can not baptize a Non- consenter, or give him the Lords Supper, is the Refuser a Church- governour?
A27046	Next he aggravates this Injury: And who contradicteth him?
A27046	Next he asks, How can any man know the right Church then?
A27046	Next, he questioneth,[ Who shall degrade them that prove Heretical or Scandalous?
A27046	Next, he quibbles onely with a Question[ How long shall it last?]
A27046	Nor are we agreed of all forbidden in Gods Laws; Must we therefore forbear no sin?
A27046	Nor hath now any?
A27046	Nor no different species of the civil honour, what not to Kings, Parents, Masters?
A27046	Nor the Bishops to silence Ministers that refuse such Conformity?
A27046	Of the Wars I spake before: What other doth he name?
A27046	Oportuit fuisse memorem?
A27046	Or can I know who are capable till I know who consenteth?
A27046	Or did we spring out of their Loins, and must be silenced for such Original sin, derived from them that were no kin to us?
A27046	Or had they no Conscience living or dying?
A27046	Or what if I vowed without the Command of any power?
A27046	Or, whether the King of France be absolute?
A27046	Our Question is, Whether Silencing, Fining, Imprisoning the Non- Conformists, be the way of Peace, and of the desired Concord of Protestants?
A27046	Say you so; our Question is, Whether different Degrees in the subject may vary the species of Relations?
A27046	Seaman,& c. did not consider what they did, neither in their Health, nor before their Death?
A27046	Semper idem?
A27046	Should I abuse the Reader by a particular Answer to them?
A27046	Should we not have known them?
A27046	So I perceive you would have me Conform that I may Preach: And what should I Preach against but Sin?
A27046	So the Rubrick and the 39 Articless were the judgment of your Superiours: But are not they, and that Preface, parts of the Book?
A27046	Still all alike; What?
A27046	Suppose, so the Covenant hath some good?
A27046	That you seem to me to come near to Blasphemy, to intimate that Christ ordained so vain a Discipline: What?
A27046	The Canon forbiddeth the Minister to refuse any as aforesaid; What''s this then to the rest?
A27046	The Liturgie bids men come tell the Ministers before- hand that they desire the Communion: Shall I ask them to consent to their duty when it is past?
A27046	The Question is but whether it be our Church- men or theirs that are to be believed?
A27046	The Question is not, What were the final Motives of the War?
A27046	Then what remedy?
A27046	These things being premised, I ask you, Are you in good sadness?
A27046	They never pretended to it: How many men are so, whose Faith is their own?
A27046	Till then, is it the Pastors that refuse such till they voluntary seek it, or the Contemners of these Priviledges, that are to be reproved?
A27046	Was it not long after, at the Treaty of Uxbridge that you mean?
A27046	Was it well done to write such a Book, while he understood so very little of the very plainest passages which he wrote against?
A27046	Was not the Proposals at Nottingham sent by the Earl of Essex, a little before the raising of the Army?
A27046	Were not these the Levellers and Democratists Principles, higher than the old Parliament owned?
A27046	Were we and our present Controversie,( for the most of us) in being, and at age when the Lord Digby spake that?
A27046	What Bishoprick was it that he sought and missed of, and when?
A27046	What Book- sellers break faster than those that confine their Trade to rare Pieces of Antiquity, Learning, Reason, and serious Piety?
A27046	What Cheater then will not foist in some bad thing into his Vows, that he may be disobliged from all the rest?
A27046	What Church must he covenant with that was first baptized?
A27046	What Credit then is to be given to such mens History or Reports?
A27046	What Hereticks should we be?
A27046	What Shops have more trading, or seldomer break, than Toy- shops, that sell Babies, and Puppets, and Hobby- horses, and Pipes?
A27046	What a saying and unsaying is this?
A27046	What a thing is factions Interest?
A27046	What a trick has he found to exempt us all from Government?
A27046	What are the Parts of the Book to which we are to declare our Assent and Consent?
A27046	What can not you verily believe, which you are but willing should be true?
A27046	What credit can be given to Histories of things bapned in the Indies 2000 years ago?
A27046	What encouragement have we to embody with that Tribe, who all Consent to this, and not one of multitudes of them do it?
A27046	What false Doctrine is charged on us?
A27046	What hands are we fallen into?
A27046	What if God should send an Angel or Prophet with a particular Message so to do?
A27046	What if I shew how far Lying is unlawful?
A27046	What if a Thief force me to swear Allegiance to the King, or to swear to do some Duty, doth it not add a Second bond?
A27046	What if the King command a Bishop to Excommunicate a Magistrate or Parent for Treason?
A27046	What if the Oath of Allegiance be thrice taken?
A27046	What in the great Hooker?
A27046	What is my Chair?
A27046	What is of Use if these be not?
A27046	What is the Crime that we have committed?
A27046	What is the Schism?
A27046	What is the plain sense, but an universal sense of an universal enunciation?
A27046	What may not such a Wit prove true and lawful, if the man be willing?
A27046	What need you disown or cover it, if it were not so?
A27046	What pretty Logick is here, to prove a King and a Constable all one, because they are both Men, both Christians, and both Rulers?
A27046	What still untruths?
A27046	What then is imposed to be believed?
A27046	What will you call this dealing?
A27046	What would you have more?
A27046	What would you say to such returns?
A27046	What''s that to us any more than to you?
A27046	What, may not Corpus politicum be a member of a larger body Politick?
A27046	What?
A27046	When it''s visible in the Book that I avoid Argumentation, doth not that prove that I said true?
A27046	When shall we meet with a true Sentence?
A27046	When the Question is, As whether the Parliament of England be English- men, or French- men?
A27046	When your practices much much differ?
A27046	Where and when did I engage any to dwell in the Parish?
A27046	Where did you seek to find it?
A27046	Where is the proof of all these Accusations?
A27046	Where is your proof then?
A27046	Whether he justifie not the silencing and ruining of all whom he so accuseth?
A27046	Whether the great number of asserted untruths here, shew not some want of necessary tenderness, or care of writing?
A27046	Whether the two thousand Ministers were justly Silenced?
A27046	Which Party hath killed more for Religion?
A27046	Which way do Churches that are parts of the Universal, cast out all Religion?
A27046	Who authorized you to say that[ Assenting and Consenting to all things contained and prescribed] meaneth not as it saith?
A27046	Who knoweth another mans sincerity but God?
A27046	Who would have thought that there had been such men among Christians, and Pastors of a Reformed Church?
A27046	Why did he pretend to defend the rest, which are imposed in the same Act?
A27046	Why did not the man tell where and when?
A27046	Why may not Archbishops then make Patriarks, and they a Pope, ad summum ascendendo?
A27046	Why may not Consent, and Ordination, and Institution, and Induction too, be all needful?
A27046	Why must I believe them more than Heylin, or more than Doctor Moulin afore- cited believed the English Tradition against Geneva?
A27046	Why not a Marriage- covenant to make one a Priest?
A27046	Why should playing in the dark, or dealing under- board, be preferred in the greatest things?
A27046	Will ever men of such different Capacities, Educations,& c. agree in such and so many things?
A27046	Will his Reasonings make me ignorant of such a matter of my own fact?
A27046	Will it hold in Italy, or in France, or in Denmark; or formerly in Scotland if you had lived there?
A27046	Will it not more tire than profit the Reader, if I should number abundance more of his Untruths?
A27046	Will men awake believe that Petitioning is no Endeavouring?
A27046	Will not Experience convince you?
A27046	Will there not be Children and indulgent Parents while the world lasteth?
A27046	Will you defend this because Hooker wrote it?
A27046	Will you judge fidem ex homine?
A27046	Will you preach this Doctrine to your Flock?
A27046	Will you thus reproach all Bishop Gauden''s triumphant Vindication and Dedication to the King?
A27046	Would you make an English- man of this age believe, that none of your own Church have an appetite to Bishops Lands?
A27046	Would you your selves change your minds in Religion, if you were but Fined and Imprisoned?
A27046	Yea more, yet I much doubt, whether all the Bishops of England now would Conform themselves as Ministers do, if they were put to it?
A27046	Yea those that determine of Doctrines, which are not only de Fide, but matters of Salvation, certain undoubted Salvation of all baptized Infants?
A27046	You think that such Books will make the Book- sellers- shops, like the Toy- shops: And what if they do?
A27046	[ Did ever any Bishop aspire to such Tyranny as this, the Pope only excepted?
A27046	[ Why tell you of mens Professions, when you see their contrary Practice?]
A27046	a better Logician than all the Assembly too?
A27046	after such a confident Perswasive to Conformity?
A27046	and Fulgentius, how would the Lads reconcile their Doctrinal Disagreements, and then draw one Method out of both Parties?
A27046	and that of Europe?
A27046	and that of the world?
A27046	and whole Fields of the whole Countrey?
A27046	and whole Herbs of the whole Garden?
A27046	and whole Parishes of the whole Diocess and County, and those of the Kingdom?
A27046	and whole Trees of the Forrest?
A27046	and yet in the Oath swear that it is not lawful to resist any Commissioned by him?
A27046	at a venture, true or false, and to have ended at the Nicene Council, yea or any where short of Augustine: What a Method think you would they draw up?
A27046	besides abundance of accidental differences?
A27046	but only an useable measure of Truth and Goodness?
A27046	even such a Body as we treat of?
A27046	is every renewal of the Covenant of Godliness or Christianity a Rebaptizing, or supposeth us Pagans?
A27046	is there not both diversity and opposition, inter totum& partem, and between the species of an universal and particular Society?
A27046	no way but by making Christ and a Bishop formally the Head?
A27046	nor contained in it?
A27046	or is it not the same spirit?
A27046	or must we lay by our senses in believing such Writers against damning errour?
A27046	or no Churches that are Politick Societies?
A27046	or that they are?
A27046	or were any but Consenters Members of that Church?
A27046	or why was there never any such difference between us and the Prelatists pretended?
A27046	or will he have none in the definition?
A27046	or, Convenientia partialis& totalis, Accidentalis& Essentialis, were all one?
A27046	should not such impious Atheists be silenced?
A27046	that is, unless his Church- relation be the same with the Bishops?
A27046	they that say[ We will rule none but Consenters or Volunteers,] or they that call this wickedness and abomination, and so are for the contrary course?
A27046	what a Synod was?
A27046	what a strange Chain of Calumnies can you make?
A27046	what an Army was?
A27046	what uncertain Guides have you?
A27046	what''s this to Baptism?
A27046	when I was acquainted familiarly with so many of them all?
A27046	who would have thought but this was neerer your opinion than theirs?
A27046	will he have another?
A27046	with wat weapons are we assaulted?
A27046	yea, what snares are thus laid to rob men of their time, as well as their Faith and Charity?
A27046	— How can any man know which is the right Church?
A27046	—( Do you not think now that we are agreed?
A96610	& c. How much more then ought the tares and foolish Virgins( while so appearing) be excluded?
A96610	13. and some good thing might be found in some, as in Ieroboams child, and happily many others as in these our times?
A96610	13?
A96610	16?
A96610	2. trying if God may be pleased to give repentance?
A96610	2.?
A96610	3?
A96610	5. and Acts 15& c. Who, that puts this inference into Christs balance, but will see the lightness of it, thus?
A96610	Againe, saith he, it may be the heretick was never a member of the church; how then shall the church do?
A96610	Alas, what buildings can weak souls expect from such Master- builders, when Master Cotton is so confounded about the very foundations?
A96610	All that is here said, is this, We look at it as more tolerable?
A96610	And doo not these words[ for avoyding the grounds of your Errour] import so much?
A96610	And if God hide from his, from any, who can discover?
A96610	And if Master Cottons doctrine be true, why must not the Magistrate be sought unto, that a true Gospel be received and believed?
A96610	And then what is become of the foundations of the Christian faith?
A96610	And will Master Cotton say that Christ Iesus exalted himself above God, inspying out so great a mystery?
A96610	And, what Excellent Physick can we prescribe to others, till our Soule( as Job said) come to be in their soules cases?
A96610	Are all the Thousands of millions of millions of Consciences, at home and abroad, fuell onely for a prison, for a whip, for a stake, for a Gallowes?
A96610	Are no Consciences to breath the Aire, but such as suit and sample his?
A96610	Are the Armories of the true king Solomon Christ Jesus disarmed?
A96610	BUt what knot in a Bulrush is that, which Master Cotton observes the discusser findes in his first distinction of persecution for cause of conscience?
A96610	Beside, if known hypocrites may be suffered and not cast out, Why may not known hypocrites be taken in?
A96610	Besides, are not those first foundations, which he saith concerne salvation, foundations also of the Christian Religion?
A96610	But further( saith Master Cotton) it is not true, that Antichristians are to be let alone untill the end of the world, Why?
A96610	But how falls an Antichristian or Apostate more directly under the stroake of the Civill Sword, then a Jew or Turke or Pagan?
A96610	But how( sayth Mr Cotton) can an Act of morall righteousnesse be figurative?
A96610	But is not this halting between God and Baal?
A96610	But is not this the guise and profession of all that ever persecuted or hunted men for their Religion and conscience?
A96610	But is there any such and professed tolleration of Antinomians, Presbyterians, Anabaptists, as is here insinuated?
A96610	But what is this to a conclusion laid down?
A96610	But what is this to the nations of the world, the states, cities ▪ and kingdoms thereof?
A96610	But what makes this to Heretickes, Blasphemers, Seducers, to them that sin against their Conscience( as Mr Cotton sayth) after Conviction?
A96610	But what may be said to Master Cottons argument?
A96610	But what say you to the passage about the second beast, bringing fire from heaven?
A96610	But what say you to this reply, touching how far the New English( implicite) Parishes compare and partake with those of old?
A96610	But whither tends this last passage concerning David?
A96610	But why should Master Cotton insinuate the discusser to glance a more obsequious eye upon the Pope, then upon the Emperor?
A96610	But why should Master Cotton ● ● ● ● sinuate any affection in the discusser to that Tyrant of all earthly Tyrants, the Pope?
A96610	But( Fourthly) saith he, they are called Gods, and shall they not attend Gods work?
A96610	By what rule of God or Christ hath a Magistrate of this World, Authoritie, so to punish the one above the other?
A96610	By whose command, and by what meanes and ordinances, by whose power and authority, but by the command, meanes and power of Christ Jesus?
A96610	Can it be imagined that those wicked Kings, Jeroboam ▪ Baasha, Ahab& c. were figures of Christ Jesus?
A96610	Can the sword of steel or arme of flesh make men faithful or loyal to God?
A96610	Can there be peace, Jehu ▪ so long as the whoredomes of Jezabel and her witchcrafts are so many?
A96610	Complaines Master Cotton of persecution for such dealing against him?
A96610	Doth he indeed plead for liberty of conscience?
A96610	Doth he quiet his minde with this;[ God knoweth who are his?
A96610	Doth not even the naturall Conscience and Reason of all men put a Difference?
A96610	Doth not every Leafe and Line breath the contrary to what Mr Cotton here insinuateth?
A96610	For when the person changes and Religion too, how grossely notorious have been the Cleargies Changes also?
A96610	For will my honoured and beloved friend not know me for feare of being disowned by his Conscience?
A96610	God hides from sinfull man, God will reveale before All?]
A96610	Had they not power to convince false Prophets, as Elijah did the Prophets of Baal?
A96610	Have they first acknowledged the Covenant of Jesus, and then trod the precious bloud of that High Covenant under feete?
A96610	He that sendeth a message by the hand of a fool cutteth off the leg, and drinketh dammage?
A96610	How can, saith he, wolves be peaceable and obedient, unless restrained?
A96610	How easie, how common, how dreadfull these mistakes?
A96610	How famous, or rather abominably infamous hath been the practice of all persecutors this way?
A96610	How harshly were our last conferrings entertained by some?
A96610	How keene a Sword would Mr Cotton draw against so many Millions of Gangreene Soules throughout the Turkish and the Popish World?
A96610	How many and how various are the Disputings,& c. about what should be this three dayes and a halfes calamity?
A96610	How many goulden heavenly Sentences( like so many precious Jewells) are treasured up, in the Cabinet of this holy Testimonie of Hilarius?
A96610	How many hope this storm is over?
A96610	How many wofully pervert many grave and heavenly Passages and Expressions of holy Scripture to base and filthy Jeasting?
A96610	How were our selves suspected, and traduced for counterfeits; and our pious and peaceable Meditations, cruelly condemned to the devouring flames?
A96610	I answer what if he had not a law from Caesar, if yet he had a law from Christ Iesus, as Master Cotton implies?
A96610	I know what troublesome Effects followed in the same place, and what Breaches of Civill and humane Societie?
A96610	I reply, and ask, who shall judge of Princes profession and practice, when they thus feed and judge in spirituall matters?
A96610	I say, what will become of them( especially if power were in Master Cottons hand to deal with them as Wolves?)
A96610	If it be denied, I ask to what end the Lord hath given those holy rules of admonition?
A96610	If not of the Christian, then I demand of what Religion are they foundations?
A96610	If such wolves, whores, and witches could yeeld no civil obedience, could they then exercise( by the same argument) any civil authority?
A96610	If your own professions of Christ Jesus prove but a fading colour, and not died in the right Grain of the pretious blood of the Son of God?
A96610	Is he indeed on the Lord Jesus mind for the sparing mens bodies, and present life, for their souls and eternal lives sake?
A96610	Is it not a duty of righteousness belonging to the people of God, to enjoy the free passage of religion?
A96610	Is not Christ Iesus the onely King of Israel; and are not all his holy ones made Kings and Priests unto God?
A96610	Is not this to make his kingdom of this world, and to set up a civil and temporal Israel?
A96610	It is a common Question, made by most, who shall be Judge of this Convicted Conscience; shall the lustfull Ravisher( the Persecutor) be Judge?
A96610	It is objected, was the Church of the Jewes temporall that was assisted and protected with a temporall Sword?
A96610	It will be said, What slaughters, what drinking of Bloud is that which Christ Jesus in these Scriptures intendeth?
A96610	Let them alone, that is, in civil State?
A96610	Master Cotton himself grants David and Solomon types of Christ Jesus, and yet, how abominable and monstrous some of their practices?
A96610	May not the most High be pleased to hide from his as well as from the eyes of his fellow- Servants, fellow- mankinde, fellow- English?
A96610	Now in case rhey seduce not, they are to be persecuted as idolaters and blasphemers, how then are they to be tolerated?
A96610	Now what is this to the permitting of known hypocrites in the Christian church to the worlds end?
A96610	Now( saith he) what is the church but a congregation of righteous men?
A96610	O what a Distance is between that Doctrine and this here?
A96610	O what cause therefore have all that follow Iesus to beg of Iesus( as the Disciples did) the blessed Key of David to unloose this holy mistery?
A96610	Of the Motions and pleadings of some( not the meanest of their Ministers) for Tithes?
A96610	Of this no question?
A96610	Or careth God for the outward Loyalty or Faithfullness, when the inward- man is false and treacherous?
A96610	Or did Christ Iesus appoint it to be so in all the Nations of the world, since his coming, which is the great question in difference?
A96610	Or doe you thinke that Paul went about with Regall Mandates or Kingly Authoritie, to gather and establish the Church of Christ?
A96610	Or was all counterfeit, and but guilded or''e with earthly Respects, Worldly ends,& c. Why am I silent?
A96610	Or ▪( in some few places, where means of light are vouchsafed) with hearts and spirits unto such a duty?
A96610	Reprove him) imply Conviction as well as Reproofe or Admonition, for doth it not signifie Convincingly reprove him?
A96610	Saul, Saul, why persecutest thou me?
A96610	Saw he not his glorious and most heavenly Death?
A96610	Shall I speak my thoughts without partiality?
A96610	Shall the Goodnes and Integritie of his Conscience to God cause him to forget me?
A96610	Sir, I have often feared and said within my Soule, Have I so deeply loved and respected?
A96610	Sought he protection from Nero, Vespatian,& c?
A96610	Sweet Peace my hand( the hand of Christ assisting) shall not be wanting: but what offence can be taken at the propositions?
A96610	T is true, there is a self- conviction which some consciences smite and wound themselves with?
A96610	Taylour, what an Everlasting Monumentall Testimony did he publish to this Truth, in that his excellent Discourse, of the Libertie of Prophesying?
A96610	That when hypocrites are discovered, they are to be kept out, and consequently to be cast out of the church of Christ?
A96610	Thirdly, Why may not the Discusser, or any man say, that Mr Cotton counts that a great Errour, which Mr Cotton endeavours so to represent to all men?
A96610	To bound out a new holy land of Canaan?
A96610	To end this Chapter: whereas it was said, is not this to take Christ ▪ and to make him a temporal king by force?
A96610	Truth, What then?
A96610	Was I also so well beloved?
A96610	Was it ever otherwise?
A96610	Was not Constantine Christs Champion, as once that valiant Scanderbeg cald himselfe against the bloudie Turks?
A96610	What Active obedience can I be supposed to give to him that hath no Activitie nor Abilitie to command and rule me?
A96610	What Scripture doth he produce for this toleration this indulgence, this partiality?
A96610	What a slavery doth this bloody doctrine bring the faire Spouse of Christ into?
A96610	What can be said thereunto?
A96610	What if men be civil and follow their callings?
A96610	What is a Law to binde Conscience, but a Commandement that calls for Obedience?
A96610	What is a Law, but a binding Word, a Commandement?
A96610	What is it now to force a Papist to Church, but a Rape, a Soule- Rape?
A96610	What is it that hath rendred the Papists so inraged and desperate in England, Ireland,& c?
A96610	What is it that hath so imbittered and exasperated their minds, but the Lawes against their Consciences and Worships?
A96610	What is then the waiting here commanded, until God peradventure will give repentance?
A96610	What is this Anger but Fury, Ira furor brevis est?
A96610	What is this Removendo prohibens, but as the weeding of a Field or Garden?
A96610	What is this but to establish Henry the 8. a Spirituall Civill Magistrate, and Head of the Church, in the roome of the Pope?
A96610	What is this to the Nations, Kings, and Governours of the world; where few Kings ▪ few Nobles, few Wise, are cald to profess Christ?
A96610	What makes this to stobbers of Kings and Princes, to blowers up of Parliaments out of Conscience?
A96610	What moved Jehu to be false and halting with God after so much glorious zeale in Reformation?
A96610	What now if each sort should enjoy Magistrates of their owne profession and Way?
A96610	What now, shall these be wrackt, their Soules, their Bodies, their purses,& c?
A96610	What oaths did he exact?
A96610	What relief then hath Master Cotton or any so charged in this case?
A96610	What say you( among the many Examples of Religions Warres) to the most famous Battles of Constantine against the bloudie persecutour Maxentius?
A96610	What shall wee call all those Lawes, Commandements, Statutes, Injunctions, Directions, and Orders, that concerne Religion and Conscience?
A96610	What though I grant that after such faithful admonitions once or twice, he can not but be condemned of himself?
A96610	What though the tearme judge be stumbled at by some, and the tearm head will not down with others?
A96610	What warrant shall the Magistrate of such a city or place finde to their souls, either for striking at all with the civil sword in such a case?
A96610	When they were in prisons, and lay in chaines, did they praise or give thankes to God for any Dignities or Graces and Favours received from the Court?
A96610	Whether would such fierie zeale transport Men?
A96610	Who can finde out how these Doctrines suit with Godlinesse, with Reason, or Themselves?
A96610	Who can shut when he will open?
A96610	Who hath not found a pallace a prison, when forc''t to keepe within it?
A96610	Who knows not but that the very Religion of Jew or Pagan is a blaspheming of the true Religion?
A96610	Who sees not a vast difference between Master Cottons and Gamaliels speech?
A96610	Why doth Master say it is more tolerable for Pagans to seduce Pagans Antichristians Antichristians?
A96610	Why may not the civil power be a judge in the first receiving of the Gospel, as afterward for the preserving and restoring of it?
A96610	Why must the Magistrate stay until the party censured do proceed so and so?
A96610	Why now should any duty possible be impossible?
A96610	Why should not Men as well be forced to the Truth, as forced from their Errours and Erroneous practices?
A96610	Why should there be wrath against the king or his sons?
A96610	Why then doth he limit the holy one of Israel to dayes or moneths?
A96610	Why was not the first obstinacy( which merited the spiritual stroaks and cersures) worthy of the exercise of the civil Magistrates power and zeale?
A96610	Will the burning Rage of his Spirituall Filthinesse and Antichristian Beastialitie cause no shaking of the scales of Justice?
A96610	With the ayde of what power did they Preach Christ, and convert the Heathen from their Idolatrie to God?
A96610	Yea and( to plead thy case Deare Peace) why should Mr Cotton couple Murtherers and Adulterers with Apostates and Seducers?
A96610	Yea but, the Question is( sayth Mr Cotton) whether Magistrates may not punish arrogant Hereticks and Seducers?
A96610	Yea the very Land and Earth, after long and tedious passages?
A96610	Yea what excellent Subscriptions to this Soule- Freedome, are interwoven in many passages of the late Kings Booke( if his)?
A96610	Yea what hath the church to do( that is, judicially) with him that is without?
A96610	Yea why should Mr Cotton pinch upon Apostates from the truth of Religion and Seducers?
A96610	Yea, and why doth Master Cotton alleadge the Jezabel of Rome, and the comming in of the Turks?
A96610	Yea, but sayth Mr Cotton, Religion is disturbed and destroyed, what shall be done?
A96610	Yet what avails these glorious flames, and furious whirling of your zealous Chariots, if yet they are but Jehu''s?
A96610	and are wolves to be driven away, and sheep brought into the fold by the same instruments?
A96610	and do not all experiences, and our own most lamentable, in the changes of our English Religions, confirme this?
A96610	and having so much to doe with the Saints, could he otherwise choose, but heare and see many heavenly passages tending to his soules conviction?
A96610	and how then is the church guarded?
A96610	and it is not against the nature of the true Sheepherd to send forth his Doggs to worrie such a VVolfe,& c?
A96610	and might the church proceed against such?
A96610	and so consequently unlawful for Christian Princes to put murtherers and traitors to death?
A96610	and what hath the civil state to judge him for who in civil matters hath not transgrest?
A96610	and what is this but even in the very same respect, I say in one and the same respect, to make them high and low up and down, mountaines and vallies?
A96610	and what may be conjectured, why himself directs a word to neither in this controversie?
A96610	and who can open, when he that hath the key of David will shut?
A96610	are not all histories and experiences full of the pathetical speeches of persecutors to this purpose?
A96610	but what is this to a coercive Magisterial power in spiritual things, which is the question?
A96610	had they not power to seperate Evill Doers from the Fellowship of their Congregations?
A96610	hath Christ commanded all means, as well as the duty?
A96610	how dainty with others a piece of bread: How welcome to some the poorest howsing?
A96610	how free to choose their owne Ministers?
A96610	how free to enjoy all the Ordinances of Christ Jesus,& c?
A96610	how many fear it is now a breeding?
A96610	must not he that sits judge of the desert and punishment, judge also of the crime and fact, whether so or not?
A96610	or else in dealing such partial blows among the people?
A96610	or who understands by Excommunication, persecution for Conscience?
A96610	that he intends by persecution, excommunication out of the Church of Christ?
A96610	upon Blasphemers, Idolaters, Seducers?
A96610	whether their profession and practice be according to the Word or no?
A96610	why banishest and whippest thou me ▪& c?
A96610	why finest, why so bloudily whippest, why wouldest thou( did not I hould thy bloudie hands) hang and burne me?
A96610	why hath he not furnished them with some capacity and ability to the work?
A96610	why imprisonest thou me?
A96610	yea and( in the many changes and cases incident) against their Heart and Soules Consent?
A96610	yea how many are there( it may be thousands) professing a Ministery contrary to Master Cottons?
A96610	yea, why not impossibilities possible?
A31961	& c. Fifthly, How canst thou think on the day of Judgement, on the time when thou must receive thy final sentence, if thou hast not received Christ?
A31961	& why so?
A31961	''t is the mercy of God, it is not gone already: Are we in Captivity?
A31961	( that is) invariably, irrevocably, once for all?
A31961	( the question returns) that we may break the domonion of it?
A31961	( whom he hated, though I love you) The Baptism of Iohn, whence was it?
A31961	12, 13, 14. with the 27, 28, and 29. verses, How is Paul''s bonds a furtherance of the Gospel?
A31961	12. Who art thou that art afraid of a man that shall die, or of the Son of man that shall be made as grass, and forgettest the Lord thy maker?
A31961	2 By a figurative speech they are called a cloud,[ hav ● … a cloud of witnesses] why so?
A31961	25. saith Nebuchadnezzar, Did not we cast three men bound, into the midst of the fire?
A31961	3, 4. of any thing rather than of himself; he doth not say, Am I not rightly called Esau?
A31961	5. of which we have often had experience, Your Fathers where are they?
A31961	A friend loveth at all times, and a brother is born for adversity; But where shall we find such a friend?
A31961	Alas poor Cain, how many was there then in the world?
A31961	Alas, there is but a very little distance betwixt you and your Servants, and yet you expect they should please you; will you not therefore please God?
A31961	Am I the keeper of my yoak- fellow, children, servants, souls?
A31961	Am I then the Servant of Christ?
A31961	And are they not so still?
A31961	And did the Church of Laodicea lose the Candlestick, because of lukewarmness?
A31961	And hast thou received Christ as a man that was ready to be damned?
A31961	And have not we lost our first love to the Gospel, and to the Ordinances?
A31961	And how much smart and pain, while the fruit of their own folly is cured?
A31961	And in the mean time are ready to stand up and justifie themselves with the boldness of Cain, to say to God, Am I my brothers keeper?
A31961	And surely, it is well with them that have God for their portion: Is it not well with them that are happy?
A31961	And what can Sin do more than to take away God''s good Name?
A31961	And what is a Believer when his God is gone?
A31961	Are Pastors, nay the highest Officers that Jesus Christ hath, and doth own in his Church, but Brethren?
A31961	Are not the sins of Israel amongst us?
A31961	Are there not some of you, I only put the question, that begin to loath the Manna of your souls, and to look back towards Egypt again?
A31961	Are these the Professors, that are proud, stubborn, passionate, censorious, self- conceited, as contemptuous, and envious as any others?
A31961	Are we in danger of Idols?
A31961	Are we not said to concur with him?
A31961	Are you not like the Church of Laodicea, that are neither hot nor cold?
A31961	As I remember, in the Book of Martyrs the usual argument was, Why can not you worship the Idol?
A31961	As if the Apostle should say, do we need letters of commendation?
A31961	As one, that was under the frowns of God, in an estate of enmity, receives reconciliation?
A31961	As with a Sword in my Bones mine Enemies reproach me: while they say dayly unto me, Where is thy God?
A31961	Born of God, the Sons and Daughters of God?
A31961	Brethren, I could do very much for the love I bear to you but I dare not sin?
A31961	But do you not mistake?
A31961	But here it may be objected, Are not the unrighteous gathered by death as well as the righteous?
A31961	But here''s a great question to be answered, How dot ● … it appear that it is well with the righteous?
A31961	But how shall I know I have attained this confirming grace?
A31961	But how?
A31961	But it may be objected, Is all from God, and nothing from us?
A31961	But now what are the Reasons why God will not leave his people that thus desire to please him?
A31961	But now where are our old Elys, to sit watching and trembling for fear of the Ark?
A31961	But the great thing I shall speak to, is, Wherein may Christians be helped in this holy strugling and conten ● … ion?
A31961	But then for publick Ordinances, what would you have us do?
A31961	But what ground have you for this?
A31961	But what is the import of the word[ Earnestly contend?]
A31961	But what is the meaning of this phrase, Chains of darkness?
A31961	But what is your rule?
A31961	But what shall I do to stand?
A31961	But what was old Eli doing?
A31961	But what was the Ark of God?
A31961	But whence may this gnashing of the teeth come?
A31961	But where shall wisdome be found?
A31961	But why is it said, The faith that was once delivered?
A31961	But why must I not believe it with an implicite faith?
A31961	But why must we be stedfast?
A31961	But, prove you out of the Word of God where they are bound to wash before they eat?
A31961	Buy it?
A31961	Can the Ethtopian change his skin, or the Leopard his spots,& c?
A31961	Can we enquire who this Church was?
A31961	Can you be ● … r up agai ● … the lust of the eye, the lust of the flesh, and the pri ● … of life?
A31961	Can you giv ● … an account of your overcomming the World?
A31961	Chrysostome makes and expostulation, If it be excellent t ● … easure, why in earthen Vessels?
A31961	Consider how much hath been lost upon many a soul for want of care to take rooting, and to proceed?
A31961	Consider, the nature of true grace tends to this: will you cross the nature of it?
A31961	Did the people of Israel, as here in the Text, lose the Ark, because they abhorred the offering of God?
A31961	Did you ever buy this truth?
A31961	Did you not come to this Faith and Belief by common report?
A31961	Do but argue thus, You profess to be Believers; and is it not your duty to answer to this profession?
A31961	Do not the Books agree, the Book of thy Conscience, and the Book of my Omniscience?
A31961	Do we again begin to commend our selves, or need we, as some others, Epistles of commendation to you, or letters of commendation from you?
A31961	Do we beg any more then thou hast promised?
A31961	Do we begin again to commend our selves?
A31961	Do you believe this, that Jesus is the Christ?
A31961	Do you look on it as a strange thing, to see a poor Ship to be tossed here and there in the Sea, when their Pilot is destroyed?
A31961	Doth not a Father provide chearfully for his children?
A31961	Either you come from God, or no, If you do, shew me his word, and I''le believe it?
A31961	Fear not, O Iac ● … b; why so?
A31961	First, In thy infirmities: Dost thou love holiness when it is compassed about with sorrows, and troubles, and persecutions?
A31961	First, The Depositum, or thing laid up, which is a Treasure; and what is this Treasure, but the Gospel of Jesus Christ?
A31961	First, What a confounding word is this to all the wicked, that go on desperately in sin, that add drunkenness to thirst?
A31961	For the very truth is, we are never able to make out a good Title to any Gospel- truth, untill such time as we can say we have bought it: How?
A31961	For then, First, What the better art thou for all his blood shed as yet, if thou wert this day to dye?
A31961	For this cause we do not cease to pray for you: What was the thing the Apostle in this his constant Prayer did begg of God for them?
A31961	Fourthly, is this pleasing of God a duty of so great importance and benefit?
A31961	God is the righteous mans portion; and can God give a greater gift to us, than to give Himself to us?
A31961	God will call forth sinners by Name, and say, Stand forth, Hear thy charge, Let me see what thou canst answer to it?
A31961	God will not be tyed to his own rule: and, Who knoweth but God will deliver us?
A31961	God''s Being?
A31961	Guilty or not guilty?
A31961	H ● … you not lost your first love?
A31961	Hast thou entertained Christ to be the Master of thy words, thoughts, and deeds, whose Government thou livest under, more than under any in the world?
A31961	Hast thou not received Christ?
A31961	Hast thou received Christ, as if thou hadst received Heaven in him?
A31961	Hath God committed any thing to you?
A31961	Heaven is not taken but by storm: do you no see men zealous and very active for the Devil, and for their Lusts?
A31961	Holiness is a beautiful and glorious thing; It is the Angels glory, and shall we be ashamed of that which makes us like the Angels?
A31961	How came you by this belief?
A31961	How can we bring them, and build them up, that will not suffer the Foundation to be laid, the seed to be received?
A31961	How canst thou look inward into thy defiled heart, and not tremble, when thou hast no more shelter from the wrath of God?
A31961	How doth that appear?
A31961	How easily, and how frequently do temptations prevail?
A31961	How is it that the righteous perish?
A31961	How is it written?
A31961	How is it, that we that profess to be the Sons and Daughters of God, are lean and lank, not more improved?
A31961	How little care, that our conversations should honour the Gospel?
A31961	How long in healing?
A31961	How loth is a Minister of Christ to see precious souls, like so many jewels, cast over- board into the dead Sea of hell?
A31961	How many Idols and Idolaters are there?
A31961	How many among us profess with the highest, but have little ground for their faith?
A31961	How many are there that sin manfully?
A31961	How many of the greatest part of those that we call Christians, in the world, are put like Sampson to grinde among the Philistims?
A31961	How many sinners have you about you, and how do you wrong and rob the ungodly of that Ordinance God hath appointed for their conversion and salvation?
A31961	How many times hath the Preacher been gladded to see such a one come to him, seemingly with a broken heart, seeming to set himself in the way of life?
A31961	How many years have some spent in duty, in hearing, prayer, gracious society, profession of Religion?
A31961	How much labour of the Ministry, mercies of God, pains and care of their own?
A31961	How often have we pluckt fruit from the forbidden tree?
A31961	How unlike are we at home, to what abroad?
A31961	How were you brought over to this Belief?
A31961	I but now, Why did the Father thus stand by Christ?
A31961	I chiefly aim at the Application: Doth sin bring Nations and Persons into external, internal, and eternal straits?
A31961	I have a Baptism to be baptized withall, and how am I straitned till it be accomplished?
A31961	I have bought the truth, that was my duty; and having bought it, I will never sell it, that is my duty too: Can we give such an account as this?
A31961	I opened the termes, What''s meant by faith?
A31961	I remember, what he speaks there concerning Amnon, How is it, that thou being the Kings Son, art lean from day to day?
A31961	I say buy it?
A31961	I, but what must we do that we may so repress it?
A31961	If I be a Father, where is my fear?
A31961	If I be a Master where is my Honour?
A31961	If I be a Saviour, where is your Confidence in me, Submission to my saving- work, Obedience to my healing Precepts?
A31961	If I be your Lord and Master, why do not you learn of me as your Master,& c?
A31961	If commanded of the Lord, why are you burdened with it?
A31961	If so be that it should be put to the Question; Friend, What is your Faith, what Belief are you of?
A31961	If the peoples growth in grace and knowledge be matter of joy to a faithful Pastour?
A31961	In one word, Earth, Heaven, and God and all shall be laid out to do them good; Is not this a great priviledge?
A31961	In the handling of this Question, How we are to judge and conceive of the holiness of places in the times of the Gospel?
A31961	Into what a strait did sin bring Sodom and Gomorrah?
A31961	Into what a strait did sin bring the old world?
A31961	Into what a strait did sin drive Spira?
A31961	Is it a Feaver?
A31961	Is it not a grief to a parent to see his child put out to a dry Nurse?
A31961	Is it not in this, that thou goest with us?
A31961	Is it the most important duty of all sincere professors, in the most shaking seasons, to stand stedfast in the Lord?
A31961	Is not destruction to the wicked a strange punishment to the workers of iniquity?
A31961	Is not the communion of Saints an Article in our Creed?
A31961	Is the case changed?
A31961	Is this so, ought the Pastors so to love their people?
A31961	Is this the difference?
A31961	Israel desires Moses to speak to them( and not God) why?
A31961	It is a truth that Jesus is the Christ, how came it to be yours?
A31961	It might be said, What is this to us?
A31961	It reproves those that have reverence for scituation of these places, they must stand East and West, and why not North and South?
A31961	It was the plea of the Popish party in the Marion daies, What?
A31961	Know you not( saith the Apostle) that no unrighteous man shall inherit the Kingdome of God?
A31961	Lord why dost thou not lift off my sin?
A31961	Lord, is it the duty of people, of Saints, to stand, to be stedfast?
A31961	May not Christ say, Have I been so long time with you, and yet have you known, liv''d,& c. no better?
A31961	Mercy to the poor, what''s that?
A31961	Must Pastors love their People?
A31961	Must men walk in Christ as they have received him?
A31961	Must the Pastor love his people?
A31961	Must the righteous be taken away?
A31961	My Text pronounceth a curse against the sinner, Vae improbo, Wo to the wicked: And can that man thrive that lives under a curse?
A31961	Nay consider in this time what advantage have you had for growth?
A31961	Nay, are you not a dishonour to the Church?
A31961	Now if their good works shine so before men, is it possible a gracious heart should see it and not be taken with it?
A31961	Now what is it to[ lay aside] or how can we lay aside, since sin sticks so close to us, and is engraven in our natures?
A31961	Now, can any of you in this Parish, and this Congregation; can any of you say, God may not justly take the Gospel from you?
A31961	O foolish Galathians, who hath bewitched you that you should not obey the truth?
A31961	Observe ▪ Moses pleads with God, How his favour and love, and mercy, should be with them, unless he were present with them?
A31961	Oh what can a Believer do, or what can a Believer suffer when God leaves him?
A31961	Oh when shall we carry our selves so, as those that profess themselves to be seekers of a better life?
A31961	Oh ▪ how often have we taken thy name in vain, while we have been confessing our sins?
A31961	Once more; We must love them, and love them tenderly, Why, and yet leave them?
A31961	Others say ▪ What needs so much Preaching, will not once a day serve?
A31961	Possibly while they have been with you, you have kept the faith; but what will you do when they are gone?
A31961	Pray what are those?
A31961	Secondly, How canst thou look thy sins in the face, and think on what thou hast done and art?
A31961	Secondly, What must the Ministers do to keep the Ark from losing?
A31961	Secondly, Wherein must we stand steadfast?
A31961	Shall I not visit for these things, saith the Lord?
A31961	Shall I say, gray hairs are upon the Gospel?
A31961	Shall not my soul be avenged on such a Nation as this?
A31961	Some do say Who will shew us any good?
A31961	Some indeed say, that we are disloyal and seditious?
A31961	Some men begin to say, What need we any Preaching, will not Prayers serve?
A31961	Sometimes of instruments; thus Esau complains of his brother; Is he not rightly called Iacob, a Supplanter?
A31961	Steven) And for those that desire the conversion of others, what course should be taken by them for that end?
A31961	Study to please God; Oh, is it not a sad thing for God to leave you?
A31961	Take heed of being venturous, and God tempting Christians: what''s that?
A31961	Tell me man, is thy Christ able to protect thee against all evil?
A31961	The Jewes come and tell Christ he was not a true Son of the Church of the Jewes, he was disobedient to the Church of the Jewes; why?
A31961	The Lord give mercy to the house of Onesiphorus, for he oft refreshed me, and was not ashamed of my chain: ● … ow did he shew it?
A31961	The Pharisees therefore said among themselves,( they durst not speak publickly; but who was it against?
A31961	The doctrines you have heard, have they been from Heaven or from men?
A31961	The second branch of Information is this; Are true Gospel- Ministers so full of love?
A31961	The work of the ministry, it is a labour of love: Oh how sad is it to have such in the ministry, that can neither labour nor love?
A31961	Then do the Enemies of God Blaspheme, and are ready to say, Where is your God?
A31961	They honour me with their lips,& c. But though their principles, their heart is bad, their worship is good, is it not?
A31961	They wash not their hands when they eat bread: This was the great sin, and they charge it on him, eat with unwashen hands: why?
A31961	Think what will be most dreadful to a dying man?
A31961	Thirdly, How canst thou look God in the face, who is a hater of sin?
A31961	Thirdly, What must the people of God do, that the Ark may not be lost?
A31961	This was a very sad time with the Church of God in Ierusalem; if the Judge be taken away, where will there be any Equity?
A31961	Thou Wretch darest not say, Not Guilty; for have not I been an eye- witness of all thy wickedness?
A31961	Thou that sayest, A man oughtnot to commit adultcry, do ● … st thou commit adultery?
A31961	Thou that teachest, A man should not steal, dost thou steal?
A31961	To take up Arms?
A31961	Watch thou in all things, endure afflictions, do the work of an Evangelist, make full proof of thy Ministry; why so?
A31961	We are here in thy presence by thy goodness and grace?
A31961	We can tell what such a Drunkard, such an unclean person,& c. hath done; but no man saith, What have I done?
A31961	We that are called by some the dogs of the flock, what shall we prove dumb dogs?
A31961	Wh ● … t would not men venture for it?
A31961	What a comfort will it be to my dying brethren this day, if they can but say, Lord, we are clear from the blood of our Brethren?
A31961	What a joy was it that Moses Mother was made his Nurse?
A31961	What a living man and complain, and that when''t is for the punishment of his sins?
A31961	What a wretch am I that have despised and sold my blessing?
A31961	What account can you give of it?
A31961	What are all the Sufferings we can undergo in the World, t ● … Eternity?
A31961	What are all your mercies if God leave you?
A31961	What are these fiery sin?
A31961	What are these sufferings to Eternity?
A31961	What canst thou say for all thy Sabbath- breaking?
A31961	What cause have you to see, you lose not the things you have wrought?
A31961	What did the good old Puritans do?
A31961	What doth a sick person?
A31961	What else means their worshipping and bowing to Images, their breaden gods, and the like?
A31961	What is become of that Child- like spirit, that was wo nt to possess the spirits of Gods people?
A31961	What is humane consecration without divine institution?
A31961	What is it for thee to bear the Name, and not to have the Spirit of Christ?
A31961	What is sooner broken then a Glasse, or an earthen vessel?
A31961	What is that?
A31961	What is the glory of Christianity but the Gospel?
A31961	What is the world ● … o him that hath Eternity alwayes in his eye?
A31961	What is this same inference grounded upon?
A31961	What is this, but to give the lye to God?
A31961	What mercies have been driven away?
A31961	What shall I do that I may receive Christ?
A31961	What shall we do?
A31961	What will nothing serve but plucking out our very eyes?
A31961	What would Christs blood do to the cleansing and saving of thy soul?
A31961	What''s that tradition?
A31961	What''s that we should be steadfast in?
A31961	What''s the preferment?
A31961	What, Lord, dost thou complain of a flock of sheep that are scattered?
A31961	When any thing was offered to Christ by way of enquiry, his common answer was, How readest thou?
A31961	When we come into thy pr ● …, 〈 ◊ 〉 are our hearts?
A31961	When will the Sabbath be over?
A31961	When you are tempted to any ● … in, think with your selves, How can I bear the lying in the fierceness of the Wine- press of Gods wrath for ever?
A31961	Where Grace is not wrought work it?
A31961	Where are our Moses''s?
A31961	Where are they that have been affected with, and afflicted for, the sufferings of the name of God?
A31961	Where are they that lay to heart the dangers of the Ark?
A31961	Where is Phinehas his Wife, that would not be comforted, because the Ark of God was taken?
A31961	Wherefore doth a living man complain,& c. under Gods asflicting hand, instead of reforming?
A31961	Wherein doth England exceed other places?
A31961	While we dispute our afflictions, and wrangle with the present dispensation, what is it but to make our selves wiser than God?
A31961	Who can dwell with these burnings?
A31961	Who can number or measure his mercies of one day?
A31961	Who knows the power of Gods anger?
A31961	Who, in these times of Blasphemy ▪ have gone in secret?
A31961	Whom shall we take for our guides, if God take them away,& c?
A31961	Why did God take away the Gospel from the Church of Ephesus, but because they lost their first Love?
A31961	Why do thy disciples transgresse the traditions of the Elders?
A31961	Why dost thou imbitter the breast of the creature to us, but that we should find the sweetness of the promises?
A31961	Why holy?
A31961	Why so?
A31961	Why, Doth Satan tempt you to Wickedness?
A31961	Why, Iosiah died in battel: How is it said then, that he went to his grave in peace?
A31961	Why, but what is that, you will say?
A31961	Why, who is there among the generality of common Professors that is not very pregnant to hold forth this to be their Faith?
A31961	Why?
A31961	Why?
A31961	Will not you study to please this God?
A31961	Will slack and unsetled hopes of another life, such distempered hearts fight and encounter with such tryals?
A31961	Will you now see how the lye is given to God?
A31961	Will you wound the name of Christ, and pretend to be sorrowful for it?
A31961	Worldly men look at the outside, and so esteem of them; so was Christ dealt with, Is not this the Carpenters Son?
A31961	Would you be found when you come to die in a Play- house, or in such a place where the true God is Id ● … latrously worshipped?
A31961	Would you stand fast, beware of shaking doctrines: what are those?
A31961	Would you stand?
A31961	You believe, Jesus to be the Christ; but do you believe on that Jesus whom you profess to be the Christ?
A31961	You dishonour Christ in his sufferings: Pray tell me Believers, why did Christ swear bloud?
A31961	You see the way of it, how a man may get a good name: would you be as those holy men are said to be that obtained a good report through faith?
A31961	a Pallace of pride?
A31961	a brothel- house of adultery?
A31961	and are not we lukewarm?
A31961	and canst thou plead, Not Guilty?
A31961	and cryed with holy Ioshuah, What wilt thou do unto thy great name?
A31961	and do not we do so?
A31961	and from committing sins, to the confessing sin again?
A31961	and in company, to what in secret?
A31961	and indeed where shall we find such a brother?
A31961	and is he able to supply thee with all good?
A31961	and is not then the power partly ours?
A31961	and not live according to God?
A31961	and not study conformity to God?
A31961	and shall not we be useful one for the good of another?
A31961	and shall they take pains for Hell, and will not you take pains for Heaven?
A31961	and the Prophets, do they live for ever?
A31961	and where is the place of understanding?
A31961	and, if the Prophet be taken away, where will there be any Piety?
A31961	as one that had a load on his soul heavier than all the Mountains of Earth, to ease and deliver him?
A31961	attained no further?
A31961	because there is nor room enough in Heaven for us and them too?
A31961	but you are able to give an account that you have believed into this Jesus, and upon this Jesus?
A31961	ca n''t you do as others do?
A31961	can a father see bread taken from his childe and not have his heart affected with it?
A31961	could you not have spent it better?
A31961	do you roll your selves upon him?
A31961	for all thy Drunkenness and Perjury?
A31961	for all thy Revenge and Malice?
A31961	for all thy persecuting of my Members?
A31961	hath not the Church power to make Institutions and Canons about this, and that, and the other?
A31961	his strength is in God, his support is in God, his comfort is in God; his All is in God, and therefore if God now leave him, what will become of him?
A31961	how can the Minister cry out in the Pulpit against drunkenness, that will himself be drunk?
A31961	how have Governours of Families cast off the care of the souls that God hath committed to them?
A31961	how little is God and Religion beholden to us for our tears, sighs, or groans?
A31961	how long then will it be to lie in hell- torments for ever and ever?
A31961	how many souls hath he pluckt out of the snares of the devil?
A31961	how may this make us all in love with godliness, how ▪ may this tempt us to be godly?
A31961	how often have we run from confessing our sins, to the committing of sin?
A31961	how sad is it to lie in the scalding furnace of Gods wrath, and to have none to pity us?
A31961	how then is it well wit ● … the righteous?
A31961	how unlike to are we that God whom we profess to be our God?
A31961	it might be universal famine; Is it the danger of losing the Gospel?
A31961	it might have been eternal flames; Is it Scarcity?
A31961	it''s a small matter: can not you shew your outward reverence, and keep your heart to your self?
A31961	lyen in the dust?
A31961	must you be singular?
A31961	no more will he you: Whatever is brought to you, is either forbidden, or commanded by God: If forbidden by God, why do you meddle with it?
A31961	oh hast not thou accepted of that satisfaction that Christ hath made in his own person?
A31961	or a Jeweller mourn for making up of his Jewels?
A31961	or a meals- meat?
A31961	or is he not?
A31961	or need we Epistles of commendation to you?
A31961	or what will all your concernments do you good, if the Gospel be gone?
A31961	our Elijah''s?
A31961	our Uriah''s?
A31961	own him for Righteousness and Salvation, and are willing to yield your selves up in subjection to him?
A31961	prove Iesus Christ that there is any thing in the Word of God that is against 〈 ◊ 〉?
A31961	reached no higher?
A31961	shall I?
A31961	shall they resist Hymenaeus and Philetus ▪ and shall we not contend with Alexander the Copper- smith?
A31961	shall we be such weaklings in Religion, which crosse so the nature of grace?
A31961	shall we stand up for the holiness of places, and yet oppose the holiness of the Lords day, which God hath enjoyned and instituted?
A31961	shut up the Kingdome of Heaven against men?
A31961	so say I, if the presence of God be not with us, what can we doe?
A31961	that are such as are without bowels, that look more at tyths then at souls?
A31961	that go to Hell stoutly in their wickednes?
A31961	that pretended they had the Keys of Heaven, and to be the Guides?
A31961	that we do not shew forth God, and express Christ?
A31961	the sins of Germany, and the sins of all other Nations about us?
A31961	their Glory?
A31961	then how sad is it to have such Ministers put upon a people as have no love to souls?
A31961	there are many contentions amongst us, but when shall we have this holy contention?
A31961	they may be used lawfully, though not superstitiously: But saith the Apostle Paul, Do I yet strive to please men?
A31961	they that touch them, touch the Apple of his eye: in all afflictions he is afflicted, Saul, Saul, Why persecutest thou me?
A31961	thou hast Disciples that walk not as they ought; what do they do?
A31961	to have the smiles of a poor dying perishing Worm, and to lye under the frowns of the great God?
A31961	we might have been in Hell; Are we in Prison?
A31961	weaklings still?
A31961	what a poor thing is it to have Man to be our Friend, and God to be our Enemy?
A31961	what canst thou say for all these?
A31961	what did you do twenty or thirty years ago?
A31961	what earthly dispositions do w ● … 〈 ◊ 〉 a ● … with 〈 ◊ 〉?
A31961	what have you to say for it?
A31961	what is repentance worth if it be not in truth?
A31961	what w ● … lt thou do with such a people as this?
A31961	what will love to God profit you if it be not without dissimulation?
A31961	what''s that to the purpose?
A31961	when did their miseries cost us an hours sleep?
A31961	when did we go to bed sick for the afflictions of Gods people abroad?
A31961	when do I tempt God?
A31961	where is the crime?
A31961	why Mother, is it a strange thing for your Children to fall and knock their Arms, Legs, their Brains out?
A31961	why bring you in this tradition?
A31961	why can not you bow down as well as others?
A31961	why did he dye?
A31961	why do you it heavily?
A31961	why should old Elies heart tremble for fear of the Ark?
A31961	will you be wiser then others?
A31961	will you go out from the true Church?
A31961	will you not believe the Church?
A31961	will you not believe the Church?
A31961	● … f thou dost not look upon the iniquities of our holy things with an eye of pitty, w ● … t 〈 ◊ 〉 ● … ecome of us?
A27035	& c. 23. Who maketh National Churches in absolute Hereditary Monarchies, where are no Parliaments to signifie popular consent?
A27035	& c.[ Must a man quit his just right because some dislike it?
A27035	( By the way, do either Synods or People( the old chusers) chuse our Bishops or Priests?)
A27035	( Saith he) I say because it was received by the common consent of the whole Nation in Parliament, as other Laws of the Nation are?]
A27035	1. Who is supposed so fit to judge as men and Seniors of the same Office?
A27035	1200?
A27035	A man that knoweth what to say can speak it when the ignorant can not?
A27035	All, or some?
A27035	And am I so tyed?
A27035	And are not all these Offenders still Members of your Church?
A27035	And are we not agreed that this is a real and most excellent Political Church ▪ and that all other Visible Churches are parts of it?
A27035	And as to Convocation consent, how binds it all those that never consented to them?
A27035	And can any Christian deny either of these?
A27035	And did not the Doctor think I needed help by such Citations?
A27035	And do the certain Doctrines of the Gospel and Church set up the Pope?
A27035	And do you not seem to prevaricate and highly honour the Jesuits, on pretence of dishonoring Spiritual prayer?
A27035	And doth any of this disprove the peoples consenting right?
A27035	And doth any thing else make them formally One Politick body or Church?
A27035	And doth not all this confirm what I plead for, as to the Peoples, Synods and Princes several parts?
A27035	And doth the Doctor think that the judgment of all parties is not as sure as of one alone?
A27035	And doth this meddle with the peoples Recipient power?
A27035	And for Grotius, I have over and over cited his own words, and shall not now repeat them: And was this the drift of Conformity of old?
A27035	And for what are they maintained by Tythes, Glebe, and all the dignities, honours and wealth they have?
A27035	And for what do men so much contend for them?
A27035	And had his mistake no Occasion?
A27035	And have you now said more against me or your self?
A27035	And he will make us a hard task of it, to know when the Priest speaks as God''s Minister, and when as the peoples Minister or mouth?
A27035	And he wisely overlooketh the Question, who chose those Pres byters that were the chusers of the Bishop?
A27035	And his arguing that it is unlawful to preach to them because it is unlawful to hear; What was the meaning of all this if not silencing us?
A27035	And how else do you justifie the Church of England against the Papists charge of Schism?
A27035	And how great were their Churches then?
A27035	And how shall we know which of them to believe?
A27035	And how should I disown his rashness better than to write what I wrote against him, and say what I said to him?
A27035	And if Christ made no such, whether men may make them?
A27035	And if any other Churches neglect themselves, what reason is it that the rest should?
A27035	And if it be by Parliament consent, how old is your Church?
A27035	And if it prove so, whether they should all either have sinned or been silent in obedience?
A27035	And if shortly after the King had Licensed them to assemble and Preach, would they have refused it as a sin?
A27035	And if so why might not I at once be judged a Member of two Churches at once, so far as I communicate oft with both?
A27035	And if so, How long it hath been their judgment?
A27035	And if so, what are these superior Pastoral Churches, wh ● ther Diocesan, Provincial, National, Patriarchal, Papal, or all?
A27035	And is any word of all this true?
A27035	And is he a Pastor to such men that refuse all this?
A27035	And is it by your bare authority that they must so judge?
A27035	And is it not lawful for Parents to enter their own Children at Baptism in Covenant with God?
A27035	And is it possible that such a man should dissent in this?
A27035	And is not all this in ours?
A27035	And is not my case the same?
A27035	And is not that as faulty as for Dr. Moulin too much to blame you?
A27035	And is not this more than Dr. Moulin did?
A27035	And is not this to judge whether he be a Heretick,& c. or not?
A27035	And is not this true?
A27035	And is the disputing of a question falsly stated of any profit?
A27035	And shall he that refuseth Communion chuse one to give it others, because he hath a Soul himself?
A27035	And to forbear silencing, excommunicating, fining and imprisoning us?
A27035	And to whom this Family Government most belongeth?
A27035	And was not his fear of the disagreement of the Clergy?
A27035	And were then no more Churches that had governing Pastors?
A27035	And what a Case is the Church of England in, that hath still so many Ministers that pray as the Jesuits Disciples?
A27035	And what a Church was it that made the Canons against them on that supposition?
A27035	And what a dangerous invention is it to say that the Minister here speaketh not from Christ but the Church, in receiving in those dedicated to him?
A27035	And what did Austin but perswade them to consent?
A27035	And what if the name of Government or the Keys had been put in, when it is denyed in its essential part?
A27035	And what is all this to our case of total and peremptory exclusion?
A27035	And what is all this to the many thousand Noncommunicants, who quietly remain members of your Churches?
A27035	And what is it of[ Worship established by Law] that individuates your Church?
A27035	And what then becomes of its Laws, and all the Treatises of its Church- Policy?
A27035	And what''s this to the Case the Peoples election or consent?
A27035	And whether he hath not instituted an office to judge of this and by Government execute it?
A27035	And which be those Seats?
A27035	And who but Philosophers judge of Graduates and Professours in Philosophy?
A27035	And who can find any Answer to this?
A27035	And who doubts but a great General Council had the greatest power then?
A27035	And who gave it them?
A27035	And who knoweth then who are of their Church?
A27035	And who shall judge whether the disagreement be in Substantials?
A27035	And why Father and Mother rather than Prince and Priests are named in the Fifth Commandment?
A27035	And why doth he mention that the People consented and received him, if they had no consenting Vote, or right on just cause to dissent?
A27035	And why else was the peoples resistance feared?
A27035	And yet they shall judge and choose for themselves, and speed accordingly, who can help it?
A27035	And you that praise his death- bed repentance, should not Characterize him by failings twenty years repented of?
A27035	And, is that according to God''s word?
A27035	Are all these no difference of case?
A27035	Are none of them true Churches in sensu politico?
A27035	Are not you the Author of the Defence of B. Laud, and say, That Christ gave the Keys to Peter as the representative of the whole Church?
A27035	Are the benefits so bestowed no Graoe?
A27035	Are there none in all the same Books he citeth?
A27035	Are they such circumstances before named: Oaths, Declarations, Subscriptions, Doctrine,& c?
A27035	Are we looser than Pope Nicholas that forbad men to hear Mass from a Fornicating Pricst?
A27035	Are you loth to be understood?
A27035	As if our question had not been, Which is the Regent part of the Church of England?
A27035	As if the common Souldiers and not the Generals were the cause of the War?
A27035	As if the same effect might not, yea must not have a Suprior and Inferior Cause?
A27035	As to Beza''s Letter, have not I said more against Separation than he doth?
A27035	As to his question, Was there less necessity then or now?
A27035	Aud why do you make such a stir with Separatists to bring them to your Churches?
A27035	But 1. he proveth that they were all of that mind, by citing four of their Books against Brownists; and were four or forty times four, all?
A27035	But I appeal to the reason and humanity of mankind, into what hands the silenced and persecuted Ministers are fallen?
A27035	But I would ask the Dean himself, whether a man may not be a fixed Member of two or three Churches at once?
A27035	But are these Laws good that forbid it?
A27035	But are they not excommunicate then, before they are so oft denounced, yea or at all, as far as aforesaid?
A27035	But asketh[ whence cometh all this zeal now against a National Church?]
A27035	But did they deny that which all the Christian World confesseth?
A27035	But do you not say also to the Presbyters Receive the Holy Ghost?
A27035	But doth he in all his Book do any thing to satisfie any mans Conscience, that would know from what Churches he may or may not separate?
A27035	But doth not the Doctor thus grievously accuse the Church which he would defend?
A27035	But doth not this make the people Judges whether Princes and Parliaments are Orthodox, and is not that as dangerous as to judge of the Teachers?
A27035	But how comes that Church to command and bind, which hath no such Ruling power?
A27035	But how fallaciously is this urged?
A27035	But how shall we know whether we agree or not, if we are no judges of it?
A27035	But in what common things?
A27035	But is not my inference necessary?
A27035	But it''s intimated, that this was because we agreed in other things?
A27035	But may not the unjustly excommunicate that can not on just terms be restored, worship God in some publick Church?
A27035	But must it be otherwise?
A27035	But must they not therefore be discerning Judges, who is their Landlord, Master, Husband, What Schoolmaster may not unlearned men miscensure?
A27035	But put the case within your sight?
A27035	But really doth he think that this doth unavoidably set up the Pope?
A27035	But were good and bad Bishops in all Ages thus minded, or was it only Popes?
A27035	But what Infants?
A27035	But what if the Parents are bid provide such?
A27035	But what need had you to say all this of Images?
A27035	But what was the Altar that was taken with particular respect to the Bishop?
A27035	But when( Destruction) signifieth( Damnation) it is a hard bargain?
A27035	But who can reconcile this with the scope of his whole Book?
A27035	By what way this National consent is to be declared?
A27035	Can a man be a Pastor against his will, or that con ● enteth not, but renounceth it?
A27035	Can he be a true Pastor that is uncapable of the Office?
A27035	Can it be more Immediate than in the very present dedicating act, to use the sign and expressing the dedicating signification?
A27035	Can they at once hold contradictions?
A27035	Churches preaching?
A27035	Consent to what?
A27035	Could any man have so far searcht his heart as to know that he spake only against Separation in this one City?
A27035	Could you judge it honest zeal had it been to others?
A27035	Dare he say that all true Churches are not real parts of Christ''s Universal Church, as a Governed body?
A27035	Dare he say, that all imposed must be owned?
A27035	Did I say that my hearers are constant hearers in your Churches?
A27035	Did he think any of this concerned me?
A27035	Did he think that this is inconsistent with the opinion that they work it morally?
A27035	Did not I write against his opinion of Church- Government?
A27035	Did the Church at Alexandria ever after chuse their Bishops, and not before?
A27035	Did the Doctor think this was to the purpose?
A27035	Did the Heptarchy make England one Kingdom, when seven Kings Governed the whole by parts, but none the whole, as such?
A27035	Did the Synod of D ● rt make us one with them?
A27035	Did they meddle by Force, with Body or Purse?
A27035	Did they not tell us then their sence?
A27035	Do large Councils make many Nations one Church?
A27035	Do not Nonconformists differ from Erastians?
A27035	Do not all do so too, till now?
A27035	Do not we now differ about the undoubted certainty of the salvation of all dying baptized Infants?
A27035	Do the Clergy represent the King?
A27035	Do the words suppose that which is plainly excepted in them?
A27035	Do you also tell us which is your National Church- power and I have done?
A27035	Do you make England in essentials any more one Church, than England and any Foreigners agreeing are one?
A27035	Do you not know our Reasons?
A27035	Do you not now absolve all men from the duty of obeying the Church of England a ● such, and from all guilt of disobeying them?
A27035	Do you not see your own Contradictions?
A27035	Do you think that there is more force in the name of a Jesuit to disgrace Spiritual prayer, or in the name of Spiritual prayer to honour the Jesuits?
A27035	Doctor will you take your Oath that you are thus a true Minister?]
A27035	Doth any Protestant doubt of what I assert?
A27035	Doth any of us deny that the Bishops were the Ordainers of Bishops?
A27035	Doth he agree with us in all the Substantials of Religion who knoweth not the very essentials of Christianity?
A27035	Doth he agree with us in all the substantials that is a Heretick?
A27035	Doth he any where tell us, in what cases and how far they must judge?
A27035	Doth he believe that he meant that all or the twentieth part of the Nonconformists wrote or subscribed it?
A27035	Doth he believe that the Kingdoms of the World are not visible parts of God''s Universal Kingdom?
A27035	Doth he doubt of this?
A27035	Doth he himself take any one of these for a true political Church?
A27035	Doth he not confess that I own general Visitors or Archbishops and appeals?
A27035	Doth he not perceive that he turneth the Controversie, from the necessity of a Regent head, to the necessity of his visibility?
A27035	Doth he think that the Catholick Church consenteth not to one Governing Head, Christ?
A27035	Doth he think that the Presbyters choice excludeth the Peoples when it is a known thing that the Canons and Custom constantly conjoyned them?
A27035	Doth he think the Papists take the Conformists or the Nonconformists to be nearer to them and less against them?
A27035	Doth it die and live again as oft as Parliaments change it?
A27035	Doth none of all this difference their case and ours?
A27035	Doth not Doctor Stillingfleet heavily reproach his own Church for such usuage of them?
A27035	Doth not a stock of knowledge enable you to Preach without book?
A27035	Doth not all this shew their mind?
A27035	Doth not he pretend also in his way to declare the terms of Concord?
A27035	Doth not the Doctor unhappily chuse his testimonies?
A27035	Doth not this instance prove, that the Bishop had not power to chuse one of himself?
A27035	Doth not this prove that their choice or consent was necessary?
A27035	Doth not this shew that the people were the chusers?
A27035	Doth such a wicked sentence bind men to live like Atheists till death?
A27035	Doth the Dr. believe indeed that these writings signifie that the Nonconformsts of those times thought it a sin to Preach eo nomine because forbidden?
A27035	Doth this Political description of Parochial, Diocesane, Provincial, Patriarchal Churches, also bring in Popery?
A27035	Doth this doctrine justifie the Papists?
A27035	Doth your Church require this ad esse, or but ad melius esse?
A27035	Et propter hoc interrogat accedentes ad baptismum an credant?
A27035	Fixed Government to a fixed Church, and transient temporary Government to an answerable Church?
A27035	For what concord hath Christ and Belial?
A27035	Had he meant as aforesaid, had my words been Rage, or necessary confutation?
A27035	Had it not been better to have past over this Council?
A27035	Had it not been requisite that you should have justified all that we stick at as unlawful, before you charge us with crossing this Rule?
A27035	Had the neighbour Heathens and Hereticks of old power to chuse Bishops for the Church, while they refused to be of the Church themselves?
A27035	Hath he named any?
A27035	Have none of these, have not each of these a Regent Constitutive part?
A27035	Have such representatives more power to express our consent than we our selves?
A27035	He before saith,[ Was the Cross a dedicating sign to God, or a declarative sign to men?]
A27035	He instanceth in mens censure of me for the Doctrine of Justification and asketh, Are men bound to separate from me?
A27035	He is again at his talk of only occasional Communion?
A27035	He motioned a Bishop to end the difference; And who opposeth that?
A27035	He saith, Is our worship directed to it or may we kneel before it, as Mr. B. allows men may do before a Crucifix?
A27035	He yet more pleads as for Separation[ why then above once or twice?
A27035	How can men Govern that are no Governours?
A27035	How come Dissenters bound by Parliament consent?
A27035	How do you know that the Dr. repented not of his too hard words of you till his death- bed?
A27035	How doth he prove it?
A27035	How easily might he have known that we would deny the consequence?
A27035	How much more say these than my[ intolerable indiscretion?]
A27035	How much of this goeth to make a Separatist?
A27035	How prove you that the Clergy represent the Laity in the Convocation?
A27035	How shall one get all the world to be wise and good?
A27035	How shall one know among all these, who are, or are not of your Church?
A27035	How shall one know how far consent is necessary to a Member, and dissent unchurcheth him?
A27035	How shall we know whether we keep them or not, or will you take upon you the guilt of our sins in disobeying his will?
A27035	How unhappily are the Church- Defenders and Conformists disagreed?
A27035	How was it known in the beginning of Queen Elizabeths days, when the Papists came to Church?
A27035	How was the Church of England known from Papists, in the beginning of H. 8. or in the middle, or in the end?
A27035	I again say that either the Reader hath read the Church History and Canons, or not?
A27035	I am glad you are not for separating for want of Episcopacy or Episcopal Ordination?
A27035	I have fully told him how in a whole Book of concord, And hath their way caused greater peace and order?
A27035	I never met with man that pretendeth to know them, and therefore never met with man that can thus tell, whether he be of the Church of England or not?
A27035	I pray you tell us, from whom our Arch- bishops receive their power?
A27035	I regarded not the censures of any that go too far, so as to keep me from doing what I judged lawful: And did it tend to peace?
A27035	I see none of those, I come in divers where many can not hear the Preacher; and would you have more?
A27035	I therefore answer his question further, what Church I was a Member of?
A27035	I thought no man but Mr. Cheny and some odd Papists had been of this Opinion?
A27035	I was a Member of Christs Universal Church?
A27035	If Church worship be needless, why is a Clergy to be so honoured, and maintained at so dear a rate?
A27035	If I name one Obligation to Communion with you, is it a learned Note to gather that I deny all other?
A27035	If every Law of Order be essential to your Church, few Conformists are of it: If only the true essentials, why are not we also of it?
A27035	If false, O what a sort of men were these Prelates that so stigmatized and accused and so used so many hundred such men, on so false a charge?
A27035	If it be All Infants, then how come the Heathens Infants to be baptizable and have right, when the Parents have none?
A27035	If it be the later, is it one in specie or in individu ● politico?
A27035	If it deserve such a Character to censure Arminians as dangerously erroneous and befriending Popery?
A27035	If it never was in their minds to trust them as Consenters for them?
A27035	If none, why are we not confuted?
A27035	If not so, How to know that our silencing Laws and Bishops must be obeyed, and not theirs?
A27035	If not, how can he tell who to believe that report them?
A27035	If not, is it not a contradiction to call it a governed Church?
A27035	If not, what a divided party are the Conformists, while so many use it and pray spiritually?
A27035	If not, what makes them and not me to be of that Church?
A27035	If sin, who should be most offended?
A27035	If the Gospel be needless, why do we wish the Heathens had it?
A27035	If the Peoples consent can make a National Church, why may it not make an Independant or Presbyterian Church?
A27035	If the corruption of one have been the generation of another, how many Churches of England have you had?
A27035	If the first, all Canon- breakers are dismembred?
A27035	If the former, is it all false Doctrine or but some, and what?
A27035	If the later, why am not I of your Church?
A27035	If they be and do in good earnest desire to know how to please God and serve him, what directions will they give him?
A27035	If they have him, why can not they speak their own hearts in other words than yours?
A27035	If true, how untrue are Doctor Stillingfleet''s?
A27035	If we should renounce our Christianity for them, we are never the nearer: for we are still Men and therefore loth to be destroyed in Hell?
A27035	If when the blind lead the blind both fall into the ditch, must we not note the difference?
A27035	If yea then is he a Pastor that wants what is essential to a Pastor?
A27035	If yea, is it nothing to him to seem thus seriously to plead against his conscience?
A27035	If you are, did the Jesuits teach it you?
A27035	If you can not see your own face, let any impartial Reader be your glass, and ask him whether you do not that which you are condemning?
A27035	If you know the Teachers heart, how know you the Peoples?
A27035	If you meant only Civil?
A27035	If you say from the Bishops, and so Inferiours or Equals may give power, why may not Presbyters make Presbyters or Bishops, and generare speciem?
A27035	Is Baptism and the Lords Supper a sign to God, or to man?
A27035	Is a Layman a true Pastor that is not truly called to it?
A27035	Is forming new Churches and not communicating with the old ones all one?
A27035	Is he a zealous Enemy of Schisin that taketh all this for none?
A27035	Is he not unreverend to their Canons?
A27035	Is his Rule true only in England, or in France, Spain, Italy, Muscovy,& c. also, or where, that the Law maketh men true Pastors?
A27035	Is it any easier to do evil In obedience to a Patriarch than a Pope?
A27035	Is it necessary then that the Universal Head must be visible if the subordinate be so?
A27035	Is it no older than the Liturgy or Canons?
A27035	Is it not enough to turn us all out of the publick Ministry?
A27035	Is it not lawful for peace to forbear forcing men to disoblige 1000?
A27035	Is it our Salvation that we must sacrifice to Priests, Prelates or Princes wills?
A27035	Is it such men that thus make you agents for a Pope?
A27035	Is it unlawful to Christen such as scruple your use of the Cross?
A27035	Is malignant opposing Godliness and pleading for prophaneness or ungodliness an agreement in all the Substantials?
A27035	Is not Government essential to a Governed Church?
A27035	Is not this a strong proof that the people had no such agreeing or chusing power, because the Metropolitan and Synod also had their vote?
A27035	Is not this in the School of Christ, and in the method of the Gospel a plain disorder?
A27035	Is not this plainly to chuse damnation?
A27035	Is not this the Pharises vae?
A27035	Is not this to prefer Mint and Annis to faith aud judgment and mercy?
A27035	Is not this to wa ● ● the outside of the Cup, and leave the inner part uncleansed?
A27035	Is that none?
A27035	Is there no dependancy in any of these, or all?
A27035	Is this called the Church diffusive one Governed body Politick?
A27035	Is this edifying?
A27035	Is this hard to be understood?
A27035	Is this just dealing, And doth it not confute himself?
A27035	Is this only occasional joyning?
A27035	Is this our Champion against Popery now?
A27035	Is this our satisfaction?
A27035	Is this the same that the old Separatists did?
A27035	Is this true?
A27035	Is your Governed Church as such only Civil, or a Kingdom only?
A27035	It is called Praefatio I. F. And can every Reader know that I. F. meaneth not John Fox?
A27035	It is therefore the later that is all my Question, which is the Church- Head?
A27035	It would be an odd argument to prove, that a woman had no power of choice in Marriage, because one was put to perswade her to consent?
A27035	It''s not so old as Luther?
A27035	Judge absolutely who shall be a Minister of Christ?
A27035	Mans tradition before the ordinance of God?
A27035	Many Nations may agree in the same Rules of Religion, yea, so all Christians do: Doth this constitute National Churches?
A27035	May not the Nation withdraw such consent?
A27035	Must all the people trust only such Pastors as the Prince or Patrons choose all over England?
A27035	Must not I tell them that urge me, what sin I fear, least they say you represent us as such?
A27035	Must not the people on that account disown them, by his way?
A27035	Must they not judge when Forreigners heretofore were set over them, whether they speak English or no?
A27035	Must we all be of the Kings or Patrons Religion?
A27035	Must we believe that we agree, because you say so?
A27035	Must we neither be silent nor speak?
A27035	My Parlour hath on all four sides the pictures of our living friends: must I not pray in that room because my face will be still towards some of them?
A27035	National body, and never distinguish any necessary parts of Faith, Government and Worship, from the rest, nor tell us how to know them?
A27035	Next he answereth the Question, How all the Congregations in England make up this one Church?]
A27035	Next p. 267. he comes to the point in question, whether they have the Pastoral Power of the Keys over their own Flocks?
A27035	Now shall we fight for the Popes coat, his head and body being banished?
A27035	Now the Question is, Of which sort is the National Church of England?
A27035	O how great a difference have I found, from my youth to this day?
A27035	Or constantly when no better can be had without greater hurt than benefit?
A27035	Or doth he mean, This Diocesan Church?
A27035	Or if he be a profest Infidel, Can he be a Christian Pastor?
A27035	Or is not his citing one half of the words as he doth, to deceive his credulous Reader, if not worse?
A27035	Or my Church- Covenant?
A27035	Or my actual Communion?
A27035	Or one Government of all the National Church?
A27035	Or really whether any reject not some one forme, word or office?
A27035	Or such as it is unlawful to communicate with occasionally?
A27035	Or to receive those to Communion that scruple your Gesture?
A27035	Or whether the Act of seeing be from the sun or the eye?
A27035	Or why do you so reproach your Church and Ministry?
A27035	Or would not such Princes chuse such Bishops?
A27035	Ordinary Tradition saith it was Fox''s: And what should I sooner believe in such a case?
A27035	Personal Faults I distinguished from Ministerial and tolerable Ministerial from intolerable, then and now: and is this Contradiction?
A27035	Question, How comes it to be One National Church?
A27035	Quid est Altare nisi sedes& corporis& sanguimis Christi?
A27035	Read Mr. Dodwell and many such others that take the Church to be a Governed body Politick and see what they will judg of you?
A27035	Reader, are we not in a hard strait between Wickliffe and Dr. Stillingflect?
A27035	Reader, is not this true?
A27035	Readers, do you remember how even now he exposed to odium, the peoples judging whether the Pastors be Hereticks?
A27035	See Reader, whether any of this be true?
A27035	See how well the defenders of Prelacy agree?
A27035	Shall I abuse time to confute gross Contradictions?
A27035	Shall he that will not be of the Society chuse for the Society?
A27035	Should Glocesier take Goodman a Papist for their Bishop because the King chose him?
A27035	That I own Associations which he makes the state of the Church of England?
A27035	That I own Synods for obliging concord?
A27035	That I own the Magistrates Government of all?
A27035	That it is not lawful for you to joyn with us?
A27035	That the Emperour deposed him not, but by a pack ● Council of Bishops( which we know had a deposing power?)
A27035	That''s right: But what Government is it, Civil, or Ecclesiastical?
A27035	The Independants much insist on this?
A27035	The Laodicean Canon cited by him speaketh for me as the rest:( Did he think I wanted his help to cite more for my self?)
A27035	The Parish Churches be no true Churches?
A27035	The question is not whether more Churches are desirable?
A27035	The question is still unanswered, What is the One common Governing power in the Church which this Parliament consent hath ● ● t up?
A27035	The question is, whether that man will Communicate with the Church on Christs terms?
A27035	The terms are sar harder to Ministers?
A27035	The whole Nation did not consent by Parliament when the Lords and Commons voted down the Bishops and Liturgy: was there then no National Church?
A27035	Then all the question is, what''s lawful on both sides?
A27035	Then how great a deed of charity is it to bring an Army among them to baptize their Children by force?
A27035	These be but circumstances: What if the Plague drive away the Parish Ministers?
A27035	This Collection I feared; But how could I avoid it?
A27035	This mans acts were no nullities to us that knew it not: but when we knew of such must we take them for true Pastors, and it for a true Church?
A27035	This was before said[ that the people might give them power?
A27035	Was an Arians Tyranny, a note of right?
A27035	Was it not the material place of Communicn?
A27035	Was it voluntarily which they were adjudged to do?
A27035	Was your Churches Rule then made?
A27035	What Husband the Wife?
A27035	What Landlord may not the Tenants deny?
A27035	What Master the Servants?
A27035	What Parliament first made it?
A27035	What Physician may they not vilisie?
A27035	What a great Impertinency had this been,& c?
A27035	What are the parts of their worship which he saith I joyn not in?
A27035	What did he?
A27035	What hope then of being understood?
A27035	What if I had said so by you?
A27035	What if I remove for my Edification from a drunkess ignorant Priest, to the Church of a wise and holy Pastor?
A27035	What if it be in an unknown Tongue?
A27035	What if it were not Immediate?
A27035	What if the Church be but schismatical?
A27035	What if the Church have no true Minister?
A27035	What if the Church want half the Church- Worship?
A27035	What if the Law should change, and allow of various Churches?
A27035	What if the Worship be not Idolatrous, but Blasphemous, or utterly Ridiculous, tending to contempt of God?
A27035	What if they impose any one sin on me without which they will not receive me to Communion?
A27035	What if they put down all preaching save reading some dry Homilies, and all Discipline, is it not lawful elsewhere to serve God better?
A27035	What if we agree in all Substantials with an unordained Layman imposed on us?
A27035	What in the world is more abused than Reason and Freewill?
A27035	What is the Medium?
A27035	What is the Pastoral specifying form of the Church of England?
A27035	What is the constancy that this Dr. maketh necessary to a member?
A27035	What is this against the peoples right?
A27035	What made you before talk of being under one Government?
A27035	What meant all the ancient Churches to forbid Communion with Hereticks?
A27035	What meant all those Fathers and Councils, that make him no Bishop that cometh not in with the peoples consent?
A27035	What more natural than to propagate what men like, and oppose what they hate?
A27035	What my Thoughts were?
A27035	What shall one think could bring such a man to such a word?
A27035	What the National Church of England is?
A27035	What then would he be at?
A27035	What was the Souldiers Sacramentum Militare more, from which the Church seems to have borrowed the name?
A27035	What''s that to the general rule here asserted?
A27035	What''s this to our question?
A27035	What?
A27035	When men differ in no part of Religion, they will not separate unless merely locally: Are all the things named in my first Plea, no parts of Religion?
A27035	When prove you that I am only for occasional Communion when I have so long practised constant Communion with you?
A27035	Where Usurpers deny the King''s Right, ought not the people to judge him to have right, because they may err?
A27035	Whether all men that are more seriously religious must be forsaken by us, and ruined by them, if they be not of their mind and form?
A27035	Whether an ordained Minister must be a private Member of another mans Church?
A27035	Whether any man have authority to suspend this Law or Office?
A27035	Whether he acquainted them with the Kings Licences, and our being accused of Schism, even when Licensed?
A27035	Whether he acquainted them with what we have said for ourselves lately in divers Books; or they judg''d us unheard?
A27035	Whether he be no Christian that is not a fixed Member of a particular Church?
A27035	Whether he be no Christian, that is not a fixed Member of a particular Church?
A27035	Whether he made them truly understand the difference between the ancient Episcopacy, and the English Diocesan frame in all its parts?
A27035	Whether he made them understand that it was about 2000 Ministers that were silenced, and what men are in many of their places?
A27035	Whether he made them understand that we are ipso facto excommuncate by their Canon for telling our judgment?
A27035	Whether he made them understand what measure of Communion we still maintain with the Church of England and the Parish Churches?
A27035	Whether he put the case as of denying active Communion in the practice of unlawful things; or as denying Communion in the rest which are lawful?
A27035	Whether he put the case to them, whether we that have Communion with them are Schismaticks, if we also have Communion with others whom they prosecute?
A27035	Whether he put the question to them, whether we are lawfully silenced?
A27035	Whether he that sought their judgment did make them understand what all our present Impositions and Acts of Conformity are?
A27035	Whether is the worse and more dangerous condition, to fall under the reproach of Schism, or to fall into Schism it self?
A27035	Whether it be a duty to gather Churches or Preach publickly when it is like to do more hurt than good, by the Magistrates opposition?
A27035	Whether the Excommunicating Church, or the Excommunicated for not Communicating when Excommunicated be guilty of Schism?
A27035	Whether they be singular?
A27035	Whether,[ How comes it?]
A27035	Which did Paul mean?
A27035	Which mean you by[ his] when they were two?
A27035	Who but Physicians are fit to judge who is meet to be a Licensed Physician?
A27035	Who doubteth that the People being not the sole judges, if they took in an un- Ordained or un- approved man without the Synods consent, it was void?
A27035	Who would strive against so friendly a disputer, that goeth on to say the same as I?
A27035	Why doth he accuse us for that which he dare not contradict?
A27035	Why doth he silently balk the chief things which I had named?
A27035	Why subscribe you against mens hopes of being saved in all their several Religions?
A27035	Why then did you before put( agreement in Doctrine) among the requisites to our Accusation?
A27035	Why then doth he himself elsewhere argue that there were Bishops then, because these Cities were Metropoles?
A27035	Why then must not all Hereticks, Papists,& c. be received, why then are all your volumnious Accusations produced to prove us justly silenced?
A27035	Why will he not be intreated to tell us in what Countries, or with what Limitations the contrary Doctrine must be received?
A27035	Why, first is there a word of this that a sober Christian dare deny?
A27035	Will freedom from Spiritual ▪ prayer honour your Church?
A27035	Will he conclude that when ever History nameth not the Peoples choice, they are left out?
A27035	Will he perswade us when the People are not the chusers, that they are not necessarily the consenters or refusers?
A27035	Will he turn Papist if this be proved, and the Christian World be not deceived?
A27035	Will this warrant a separation?
A27035	Would it be any wonder if Bishop Goodman of Glocester kept not out any Popish Teacher?
A27035	Would you have an undeniable Confutation, ad hominem, in few words?
A27035	Yes, for deserting them both?
A27035	You are mistaken?
A27035	You are too unmerciful to your self; but what kind of Churches should there be upon your terms?
A27035	[ Main] signifieth not[ Only:] who doubts but the People were to discern the Lives of chosen persons?
A27035	[ Were we not Baptized into this Church, and do you not Renounce Membership?
A27035	and Mr. Dodwels to prove us no Ministers of Christ, if we want nothing but a human power to impose us on the Churches, and a Patron to present us?
A27035	and even some Popes and Councils to hear Mass of Fornicators?
A27035	and how can we obey them?
A27035	and how prove they their claim?
A27035	and if not, whether rebus sic stantibus we are bound to forbear our Ministry?
A27035	and should we Covenant never to endeavour an Alteration?
A27035	and that their whole power of the Keys which they talk so much for, seems to themselves a dead and uneffectual thing?
A27035	and to antiquity?
A27035	and to the universal Church itself?
A27035	and what Prince or Prelate may not the people judge Usurpers?
A27035	and what alterations are made in the Church of England since the beginning of Bishop Lands power?
A27035	and what claim their ancient Flocks lay to many of them; and what men they are, and what they did to prevent all our divisions?
A27035	and why all their Churches ceased not when prohibited?
A27035	and why did I constantly twice a day lead them thither, though some disliked it?
A27035	and yet God invisible?
A27035	and yet are not they visible?
A27035	and yet is in the Creed?
A27035	as Seneca thought Cato''s name would do more to honour Drunkenness, than Drunkenness could do to dishonour Cato?
A27035	as to have Preaching and Prayer without Sacraments?
A27035	but must take him for their Pastor be he what he will?
A27035	but whether it must be visible?
A27035	hath not this preposterous order a woe?
A27035	how far is this from truth?
A27035	is he therefore our true Pastor?
A27035	must the King bear all the blame, if mens Souls be not provided for,& c?
A27035	must we agree and not judge whether we agree or not?
A27035	nor that can tell of others, and who is not?
A27035	or also in Ireland, France, Spain, Italy, Germany, among Lutherans, Calvinists, Greeks,& c. supposing the Law be on that side?
A27035	or can that be a true Pastoral Church that hath no Pastor?
A27035	or deprive them of their right to all God''s Ordinances?
A27035	or doth his bare repeating it disprove it?
A27035	or how known when it began?
A27035	or if a Socinian deny Christs Godhead or the i m ▪ mortality of the Soul, whether he be Competent or not?
A27035	or if we falsly judge his opinion Heresie, do we agree with him?
A27035	or invited yet to give our proofs?
A27035	or is Representing no Representing?
A27035	or is he none of the Church?
A27035	or is he therefore not obliged by it?
A27035	or is this the kind of Conformity that he would teach us, by denying what we subscribe to?
A27035	or now as to Church- Papists?
A27035	or only of living in Communion with them which do such things?
A27035	or shall we believe the Doctor against the Church?
A27035	or that my refusing a Physician is any wrong to his Licensers or him?
A27035	or that the Christian World doth not commonly consent to?
A27035	or that we may kneel before a Crucifix;) when I had before excepted the Images of God, Christ,& c. in worship, on several reasons?
A27035	or whether his character of me agree with his motion to silence and ruine all such?
A27035	or will you go on to follow them?
A27035	shall brethren persecute brethren for a forked Cap, devised singularity of him that is our enemy?
A27035	shall the Prince or Patron?
A27035	shall the controversie so fall out in conclusion ▪ that for lack of necessary furniture( as it is esteemed) labourers shall lack wages?
A27035	shall we not teach?
A27035	the Doctor or me?
A27035	what dependancy more doth he assert?
A27035	what hope of Justice from such Judges?
A27035	what if the Churches be burnt and the people forsaken?
A27035	what if the King license them?
A27035	what need Basil perswade them to accept him, when they had no power to refuse?
A27035	whether you do not consequently so stigmatize the old Church of England, before Bishop Laud''s time?
A27035	which Church do you mean?
A27035	which is only levelled against Princes and Lay Patrons Impositions, and deposeth the English Clergy and Church?
A27035	who shall judge whether the Pastors or People agree?
A27035	whom they never knew, from being obliged by an Oath and Vow to that part of the matter which is good?
A27035	why do you trust known Adversaries and mistrust your Brethren?
A27035	why doth he barely say and not prove, that it''s but a pretence?
A27035	why then did I use no publick preaching, while I lived in such Villages where the people might go to Church?
A27035	why then do they argue as Mr. Dodwell?
A27035	will excusing some things make others lawful?
A27035	will this satisfie Conscience?
A27035	would you be so disowned for your own faults?
A27035	would you have a Synod called to reprove every rash word?
A27035	yea and declare their own dissent, as most of the Nation did lately against Prelacy and Liturgy, yea and their chosen representatives?
A27035	— Is here no more than judging their lives?
A27035	〈 … 〉 forbear Canonical Excommunicating all professed Nonconformi ● … Land?
A26865	( And is it a sign of covetousness, to dye for what they hold?)
A26865	20. even when Rulers were against it?
A26865	3. Who knoweth not that such accusing inferences are usually brought by all factious, quarrel some Divines against their adversaries?
A26865	3. where mutual forbearances, and Receiving dissenters is commanded, against both Censurers and Despisers?
A26865	4. Who are those dozen men?
A26865	A rare example; that a man should be known standing at a bar, shackled in bolts( but quaere quo jure?)
A26865	Again I ask, Is there any Oath that you dare not take?
A26865	And Conscience discerning duty to God, is it that is here to be orderly distinguished from Conscience discerning duty to man?
A26865	And are all these Writings no evidence of their judgments?
A26865	And are we like to win Souls on such terms as these?
A26865	And are you sure you can go along with them in all as far as they will go?
A26865	And being asked what God the Son was?
A26865	And being asked what the Holy Ghost was?
A26865	And can we speak louder than by the Press?
A26865	And did not almost all the people of the Land Conform before the Wars?
A26865	And did not the Papists so by the Reformers?
A26865	And did we ever dream that no Sectary is moved by Pride to Nonconformity?
A26865	And did you ever consider what a work it is to bring many thousands or hundreds of those in a Parish, unto solid understanding?
A26865	And do you never give God thanks for his grace of Sanctification your selves?
A26865	And do you not know what they will say and think of you upon such observations?
A26865	And do you think it desirable to comply and embody with them in such a schism and factious combination against all the rest of the Churches of God?
A26865	And doth he think that we get more now than a Bishoprick or Deanery would have amounted to?
A26865	And doth not the prosecution of the Nonconformists tell it us?
A26865	And doubtless some one must first Elect him to be a Bishop indeterminately?
A26865	And either the unjust silencing of Ministers by the Usurpers, was well done, or ill done?
A26865	And even in Doctrinals( which are more than Ceremonies) you know what a notorious difference there is among your selves?
A26865	And from whom else would you save the people?
A26865	And had it been otherwise, what were our thoughts to 2000 men that were absent?
A26865	And have the people no sense, nor acquaintance with the persons?
A26865	And here also I ask, Would you do so your selves?
A26865	And how do these charges of a loose doctrine and great seeming sanctity, well agree?
A26865	And how do your scruples engage you thus to break the Laws?
A26865	And how have you cured all that ignorance of the people which you lament?
A26865	And how knoweth he that it is but a shew?
A26865	And how knoweth he that knoweth not hearts, that this is but seeming?
A26865	And how shall we hear without a Preacher?
A26865	And how shew we that we are Wolves?
A26865	And how will these things appear in the review, when you shall stand in that more clear convincing light?
A26865	And if all this be so, what is here left for Pride to work upon?
A26865	And if deliberately you will venture on such a cause your selves, what would you wish the silenced Ministers to do?
A26865	And if he may judg that there shall be no preaching, then why not that there shall be no praying and worshipping God?
A26865	And if so in London, why not in other places?
A26865	And in good sadness, doth not England know that( call them what you will) the Divines commissioned by the King did give their reasons against more?
A26865	And indeed is not your Religion the same with ours?
A26865	And indeed, is it because the Articles are not intelligible?
A26865	And is it indeed to preserve your honour, that we must undergo all these convulsions?
A26865	And is it not fine reasoning to say, If a man must be the discerner of his duty to God and the King, he can be no good subject?
A26865	And is it not smattering ignorant half- wited Christians which your selves much complain of, and which make most of the trouble in the world?
A26865	And is not all this yet enough?
A26865	And is not both better than one?
A26865	And is this casting them out of the Church?
A26865	And is this kind of scandal, think you, which consisteth in tempting, ensnaring and damning men, regardable or not?
A26865	And is this the happiest Unity that you might attain?
A26865	And is this true?
A26865	And it being no part of the old Conformity, how could this be put into their heads by me?
A26865	And it is meet that the Colledg that can best judg, be the discerners who shall be a Licensed Physician?
A26865	And might not you be as largely characterized as a stubborn unquiet people, as we are by you now?
A26865	And must not our light so shine before men( though not for their applause), that they may see our good works, and glorifie God?
A26865	And must such abundance be silenced for the opinions of a few, whom they never signified any consent to?
A26865	And now, Reader, what a shake doth this instance give to the credit of History, at least such as is written by interessed factious men?
A26865	And seeing we are accounted the Pharisees, Come on, and let us recite the Pharisees Character, and see who is likest him?
A26865	And shall we incur all this guilt by ceasing for nothing, yea even now while we are licensed by the King?
A26865	And shall we then be guilty of suppressing it at home?
A26865	And then what Councellors, Judges and Justices shall he have?
A26865	And then, what if three Bishops Consecrate one, and three another, and three another, over one Diocess?
A26865	And we will not desire you to execute the Laws as seldom on us, as they are executed on them; which is not, I think, for one Oath of Twenty thousand?
A26865	And were it not as easie then to declaim against your Disobedience and Nonconformity, as it is now for you to do it against ours?
A26865	And what doeth renouncing the Covenant concern the people,& c?
A26865	And what get we by so doing?
A26865	And what if a child be uncrossed, when the Parents so desire it, or done by another when they desire it?
A26865	And what if such principles and practices would make us guilty of the Perjury and impenitence of many hundred thousand persons?
A26865	And what is it that those do who subscribe the same doctrine with you, to make other men heterodox?
A26865	And what is one Minister in a Parish for the doing of all this work?
A26865	And what is the credit for which their pride doth seduce them?
A26865	And what is the matter of the Debaters Dialogues to any of this?
A26865	And what is this to the case of the many hundred Nonconformable Ministers in England?
A26865	And what now is the hurt that these Scripture primitive terms would bring?
A26865	And what reason have we to maintain and breed up men to use us as he hath done in his late Treatise?
A26865	And what stricter Laws would you have both for banishment and death, than is made here against the Romish Priests?
A26865	And what will this come to at last?
A26865	And what worse do the Separatists do by you, as to communion?
A26865	And when he was asked what he thought would become of his soul?
A26865	And which side hath the most serious, religious sort of persons?
A26865	And who shall compensate the Kings damage?
A26865	And why doth he now suffer so much obloquy and displeasure from the separating part of the Nonconformists, if it be reputation that he stuck upon?
A26865	And why doth not a far stronger worldly interest more prevail with us?
A26865	And why might not Crossing be under the like liberty?
A26865	And why might they not now have more if they could conform?
A26865	And why should any men use a means that will subvert, and will never attain his ends?
A26865	And why then should not their Assemblies take the fittest time of the day as well as yours?
A26865	And why?
A26865	And will not the long experience of so great a Church, do something to convince you of your mistake?
A26865	And will you prove wiser and better than the Apostles at the last?
A26865	Are 1800 or 2000 men accusable upon the account of four mens secret thoughts?
A26865	Are Presbyterians so intollerable a sort of people?
A26865	Are all men so proud and void of humanity and love, that they must needs be factious if they do but differ in an opinion or ceremony from others?
A26865	Are not the Laws in Power, and Judges to execute them against any that shall speak or do disloyally?
A26865	Are not you and we agreed that God is the chief Ruler, and to be first obeyed, and no man against him, but only under him?
A26865	Are such mouths fit to call others Fire- brands?
A26865	Are the Conformists more Godly or Holy, than all the ignorant, drunken, unchast, voluptuous, carnal rabble, or are they not?
A26865	Are the bishops absolute Judges, or not?
A26865	Are the two or three that you named, the major part of Eighteen hundred?
A26865	Are they all the Bishops of that Diocess?
A26865	Are they any Bishops whatever, or some in special above the rest?
A26865	Are they hot to one, and cold to another?
A26865	Are they like to be better that shew no zeal?
A26865	Are they not men of strange facinating power, that could make 1800 such Ministers( distant in all Counties) to deny Conformity?
A26865	Are they therefore wholly disobliged as to each other?
A26865	Are those that suffer, and do so much for that which they think to be the truth of Christ, well charged with hating Christ?
A26865	Are we grown better and wiser now than the Churches all were for 600 years?
A26865	Are we worse than petty thieves?
A26865	Are you humble men, and teachers of humility?
A26865	Are you penitent men, and Preachers of Repentance?
A26865	Are you willing to run all that danger for us?
A26865	Articles and the Book of Homilies?
A26865	As I said already, who would have thought that enow should have escaped Queen Maries Bonefires to have planted a Protestant Church so soon?
A26865	Ay, but what then must we hear and bear from such as you, when we wonder that any of you can doubt of the unlawfulness of what we refuse?
A26865	B. Lauds life, and you would make it impossible?
A26865	But 1. did he not know our advantage in Learning then was a great cause of the success of the Reformation in Luthers days?
A26865	But I pray you forget not( for here it concerneth you esse memores) what a few contemptible people you think it is whose applause doth byas us?
A26865	But are you sure that you mistake not, to the injury of the sufferers?
A26865	But by what Act is this application?
A26865	But how notoriously do bad means overthrow the ends of them that use them?
A26865	But if you do, then there remaineth no more controversie, whether our Ministerial helps be needful?
A26865	But if you do, why is there not need of the help of such as have more skill for such a work?
A26865	But is it so in London now?
A26865	But is this also the case of those that succeeded them?
A26865	But it may be you will say, that the Nonconformists must be judged of, not by an odd person as your self is, but by the major part?
A26865	But many of the Parish- churches are half empty?
A26865	But must I forgive enemies, and not friends?
A26865	But were no worse men suffered?
A26865	But what divisions and heresies shall we have if all the people shall chuse their Pastors?
A26865	But what escape is possible from such Accusers?
A26865	But what excellent Preaching or Labours have you to boast of more than others, that your Preaching must be thought so necessary?
A26865	But what if Perjury prove a greater sin, than not conforming to it?
A26865	But what if it prove otherwise, and that we must be judged as sacrilegious for alienating consecrated persons from Gods work?
A26865	But what if the Rulers be against it?
A26865	But what is the dependance of our calling on the Bishops( supposing them of Gods appointment)?
A26865	But what wonder if Conformity by Oaths, Subscriptions, Declarations and Covenants seem lawful to Doctors of such principles as these?
A26865	But when all''s done, it is not meet that any one be forced on the sick without their own consent?
A26865	But who are the second determing Electors?
A26865	But who be these Consecrators?
A26865	But who can you name that came out convinced that his way was wrong?
A26865	But why do I ask you such a question, when your undertaking would but shew your greater obdurateness, and neither save us nor your selves?
A26865	But why do you not go preach among the Indians, or in other lands where there is more need, if liberty of Preaching be all that you desire?
A26865	But why is it not as much long of your selves as of us?
A26865	But why must all others needs be of your judgment?
A26865	But why will you not then subscribe and swear in the words of the Law, but in your own?
A26865	But with what conscience do you come into Cities, Corporations, or within five miles of them, or of your former Preachingplaces?
A26865	But you chide us because we perswade them not to conformity?
A26865	But you''l ask, How came those Lay- men to scruples, whom I before mentioned, if not from Ministers?
A26865	But, 1. can you not distinguish, and yet be just?
A26865	But, 2. as long as we let others alone with their additions, why may they not live in peace with us, and let us alone without them?
A26865	Can a man believe the great things of Heaven and Hell, and preach them without great seriousness and zeal, and not play the hypocrite?
A26865	Can you endure these words of Hooker?
A26865	Can you perswade all Popish Priests in England, that they depose the King?
A26865	Can you think of two such instance; as Dioclesian and Charles the fifth, without admiration?
A26865	Cry aloud, lift up thy voice like a trumpet?
A26865	Did Grotius, did your Bishop Forbes, doth your Mr. Herbert Thorndike go upon such terms with them, or not?
A26865	Did Peter Heylin, or Archbishop Laud and his adherents, if Heylin belie him not, deal with the Papists on such terms as these?
A26865	Did he not preach against the Rulers will?
A26865	Did it not shew that you had a mind of them?
A26865	Did not the Heathens do thus also by the ancient Christians, when Sects swarmed among them, and deride and accuse them for their divisions?
A26865	Did the difference mentioned by Heylin between Bishop Mountague and Wren, about coming up to the Altar to communicate, make any factions?
A26865	Did they not baptize decently without the Cross?
A26865	Did they not pray decently without a Surplice?
A26865	Did they then want any needful uniformity?
A26865	Did we make those Laws against our selves?
A26865	Do not his subjects bodies and lives belong to his care?
A26865	Do not the Parliament and Laws tell us how they are affected?
A26865	Do not the people know that we differ from you in these things, as much when we are silenced, as when we preach?
A26865	Do not we teach them the saving truth?
A26865	Do the Pastors themselves no better know the Parish bounds, and the peoples wants, or the worth of souls?
A26865	Do they not toto& nudato pectore taelum recipire& tantum non, with great Cameron unbutton them, and cry Feri miser?
A26865	Do they print and publish their professed Religion to the World?
A26865	Do we contend for our selves, or for Truth, and love, and unity, and peace?
A26865	Do we justifie the secret thoughts of all Nonconformists, whom we know not?
A26865	Do we persecute our selves?
A26865	Do you help us by drawing the people from us to your selves?
A26865	Do you judg of others by your selves?
A26865	Do you know that there are any, or many among us, that live after the flesh, an ungodly, sensual, worldly life?
A26865	Do you know your selves, and teach the people to know themselves?
A26865	Do you not tell them that their arguments and exceptions are but the same that have been answered to their predecessors long ago?
A26865	Do you not think that they are more, and more honourable persons, whom our conformity would have pleased?
A26865	Do you think all these are in a good and safe condition?
A26865	Do you think that men can not differ from your opinions, unless we put it into their heads?
A26865	Do you think the bare name of a Christian and his Baptism, will save those thousands that know not what Christianity is?
A26865	Do you think verily that all these were mistaken?
A26865	Doth God bid you preach just here?
A26865	Doth he not here much commend the charity of those that are for the Nonconformists, before he is aware, in comparison of others?
A26865	Doth the difference now between your Arminians and Calvinists, which we ordinarily hear in your own Pulpits, make such Factions?
A26865	Doth the different modes of Cathedral and Parish- worship, make such Factions?
A26865	Else he might judg that men shall not be saved?
A26865	Et quis illos in nomine Christi dixerit Congregatos, qui hac mente unitatem quaerunt Ecclesiae?
A26865	For what man knoweth the things of a man, save the spirit of a man which is in him?
A26865	For whatever you say of your self, you can not but know that it is so in London, and in many other places?
A26865	For you to determine that they shall be damned if the Bishop will, and then come in with a second question, Who shall answer for it?
A26865	Forgive me if I ask you, whether you dare appear before God with no better a Repentance?
A26865	Had Paul a soft head, in having so soft a conscience in this point?
A26865	Hath he talkt with the most of us?
A26865	Hath not God forbidden Kings Idolatry, Perjury, Blasphemy, Murder, Tyranny, Oppression, Adultery,& c?
A26865	Hath not a Nonconformists Conscience something of the command of Christ to countenance his practice?
A26865	Hath your Ministry done that which maketh the help of others needless, yea or no?
A26865	Have all other faults more suitable punishments, save only those of the Ministers of Christ?
A26865	Have not the Friendly Debate, and the Politician fully and unanswerably opened the folly and villany of your Religion?
A26865	Have the Nonconformists so often changed their cause, that you should be put to talk of so frequent change of Laws?
A26865	Have these mens souls any need of teaching?
A26865	Have you ever considered and regarded, whether the Apostles ever took your course?
A26865	He may judg if it become a publick Controversie, whether God shall be worshipped?
A26865	Herring, Mr. Barlow, and abundance more of the old Nonconformists?
A26865	How came it into their heads to think ill of Bishops, and to scruple Ceremonies, and Corporation- Oaths, but by you?
A26865	How common are the sins of Sodom throughout all the Land?
A26865	How contemptible doth the Novel Ecclesiastical Politician, and the Debate- maker, among many others render us?
A26865	How different are mens judgments of vice and virtue?
A26865	How easily then may a Papist, or an Atheist shake off all Oaths of Allegiance or Supremacy, by adding one unlawful Particle?
A26865	How else could this be noted as a difference?
A26865	How knoweth this man what Mr. Calamy received?
A26865	How long have they suffered, not only poverty and reproach, but that silencing which they account a greater evil?
A26865	How many of the Ministers were ever cast out for drunkenness, fornication, deceit, swearing, perjury, or any loose living or immorality?
A26865	How small a matter is that in comparison of the want of knowledg and faith, of grace and salvation?
A26865	I answer, We shall be so far united, as that they will approve of all our Religion, though we approve not of all theirs?
A26865	I crave your answer containg the proof of this?
A26865	I know the common answer is,[ Who is that long of, but of themselves and you?]
A26865	I was hungry, and ye fed me — I was in prison, and ye visited me?
A26865	If all are none of Christs, that have not his spirit, may not they give God thanks for it that have received it?
A26865	If all the Decrees of General Councils were imposed on all men to be subscribed, would not thousands be Nonconformists that are now conformable?
A26865	If any one thing or word which you judge unlawful to be done or subscribed, were put on you by a Law, would not you then be the Nonconformists?
A26865	If any, then any wicked Bishops may make more, and undo the Church?
A26865	If but few, is not Preferment rather to be got from many than from few?
A26865	If it be cured, that argument for the necessity of your Preaching is gone?
A26865	If it be in the Bishops power to judg that nine parts of London shall have no preaching, why may he not so judg of the other tenth part?
A26865	If it have not, why should you hate assistance, or think that help will do no good?
A26865	If not, let us be put in the stocks and whipt, as Paul and Silas were ▪ so we may but preach Christs Gospel?
A26865	If not, punish us no worse than they are punished?
A26865	If not, what Preachers, what Christians, what Men are these?
A26865	If not, what are the limits of their power?
A26865	If not, why do they take it for a wrong to hear of much less?
A26865	If not, why should it make a Faction for one man to cross a child in Baptism, and another not?
A26865	If not, why should they be angry with others for thinking of them, as they think of themselves?
A26865	If not, you are strangers to the Land which you inhabit?
A26865	If the bare different opinion and practice make them undervalue you, will not they think worse of you when they think you do worse?
A26865	If the publick Ministers Preaching will not do it, why should yours?
A26865	If the question was, Whether the owner or the Bees must be accused of the crime?
A26865	If they are not cured, how can you yet think to cure them?
A26865	If they are( as I doubt not but very many are), do they so esteem themselves, or not?
A26865	If they do, what matter of fact can ever be so notorious, as that we can hope that such men can know it?
A26865	If they have eaten sowr grapes, why must our teeth be set on edge?
A26865	If yea, give over Preaching against them: If not, do not better men differ from them?
A26865	If yea, you tell the world what your Religion is?
A26865	If you be tollerated, why not all others as well as you?
A26865	If you do, how shall a man know that you are not as very Hypocrites in so doing, as the Nonconformists?
A26865	If you say, What be those means?
A26865	If you should turn your charge upon the Sectaries, who hath written more against the Antinomian loose opinions, than the Nonconformists have done?
A26865	If you think otherwise, why distinguish you the Sons of the Church from others?
A26865	If you thought it were Lying, Perjury and false Worship which was imposed on you, would you change your judgment, by threatnings or by punishments?
A26865	In good sadness would you have men have a judgment of private discerning, or not?
A26865	Is Christianity so vile a thing?
A26865	Is he saulty that robs your child of his hat, or book, or victuals?
A26865	Is it a crime to rent your clothes, and is it none to rend your flesh?
A26865	Is it a crime to steal the feathers, and none to steal the goose?
A26865	Is it by Election?
A26865	Is it justice to charge men with seditious Preaching that never were accused or convict of any such Doctrine before any competent Judg?
A26865	Is it likely that he knoweth what he saith to be true?
A26865	Is it not Words that you require as satisfactions in your Subscriptions and Oaths?
A26865	Is it only Nonconformists?
A26865	Is not every man as much concerned for his own soul, more than the King is, or any other, as he is for his health or life?
A26865	Is not every mans free ▪ will as much and more to be exercised for his salvation as for his health?
A26865	Is that foolish and seditious?
A26865	Is their fearing an Oath a greater sin than prophane swearing?
A26865	Is there a necessity laid on ordinary Pastors also, or not?
A26865	Is there any sin much greater than that which he listeth himself a defender and practiser of?
A26865	Is there any thing in the world, that you think unlawful?
A26865	Is this flaming- hot Disputer so much better acquainted with us, than we are with our selves and one another?
A26865	Is this long of us too?
A26865	Is this the Justice of Sacred Clergy- men?
A26865	It is a fine world when it is become a controversie, Whether that which so many thousands in three Kingdoms hear and see be true?
A26865	It is obedience that beseemeth tender consciences: Disobedience is as the sin of witchcraft; And would you have any countenance you in so great a sin?
A26865	It''s true( except Mr. Fisher and some few) they were not ejected, but enjoyed their places; And did not you as well as they?
A26865	Judg but by your own experience: Do you not see that the people are yet ignorant and uncured?
A26865	Let the world judge whether his testimony then of that party be not more credible than his that so little knoweth them?
A26865	May they not take it for a greater mercy than all the riches of the World?
A26865	Mr. Durel did you ever know either me or the man you speak of that was cast out, or ever hear or see the articles against him?
A26865	Must all that differ in a ceremony from you, be silenced and hunted about the world, lest the people should think worse of you than of them?
A26865	Must the Laws be changed as oft as tender heads will scruple?
A26865	Nor whether to be drunk or sober?
A26865	Nor whether we shall give food to him that is dying through famine?
A26865	Nor whether we shall seek to save mens lives from fire or water, or other dangers?
A26865	Nullane perjuri capitis, fraudisque nefandae Poena erit?
A26865	O hear these expostulations of miserable Souls, before you are speechless under the Expostulations of the tender Saviour of Souls?
A26865	O that he would name those many, and let us try the case?
A26865	O the candor and impartiality of this age?
A26865	O who should not fear what his soul may be seduced to think and say?
A26865	Of all the silenced Ministers, or some?
A26865	On the Bishops first Ordination?
A26865	Or are we worse than drunkards, or fornicators?
A26865	Or can any be ignorant that it is not so?
A26865	Or can we believe that he believeth himself?
A26865	Or doth it follow that Christian Rulers may not silence Ministers, because they might not?
A26865	Or for the Order and Circumstances of operation?
A26865	Or is it because we perswade the people to hear them( if they are but tollerable men?)
A26865	Or is it because we rebuke those that vilifie them?
A26865	Or on his continued Will?
A26865	Or put us in the House of Correction, and use us as the Israelites were used in Egypt, rather than forbid us to labour to save the peoples Souls?
A26865	Or that the Diocesan- Ministers, supprest by Cromwell, should revive to the strength that they were in, within three years after his death?
A26865	Or that the desolations, which for the Interim were made among the German Ministers, should so soon be repaired?
A26865	Or to steal a tile, or pick a lock, and not to burn the house?
A26865	Or when a man is conscious what God forbiddeth, he may do it if man command it?
A26865	Or will they forget all the difference, think you, when we are out of sight?
A26865	Paul spake this of himself; but was it of himself only as extraordinarily called?
A26865	Pierce but retort it on him unthankfully to his reproach, as holding too loose a doctrine?
A26865	Query, Whether they were a Liturgy or not?
A26865	Quid loquar de exercitio suae jurisdictionis?
A26865	Quis dabit mihi homines literatos& sanctos in ecclesiis Dei praeesse Pastores, sin non in omnibus, certe in pluribus, certe in aliquibus saltem?
A26865	Quisnam hominum est quem contentum videris uno Flagitio?
A26865	Reader, is this the Religion taught by St. Paul?
A26865	Shall Clergy- men provoke Magistrates to make such Laws as he calleth smart, and then make our sufferings to be one of our methods?
A26865	Shall not the soul that sinneth dye?
A26865	Shall the Physician deny his Patient that Physick which his stomack can take, because it was long of himself that he can take no other?
A26865	Shall we believe his Sermons, or his profession and practice?
A26865	Speak out, Do you think us or the Papists nearer to you?
A26865	Suppose it be long of themselves, must their souls be therefore cruelly forsaken?
A26865	Suppose that one thing were by a Law imposed on you: would you think that a change of that Law would be a dangerous thing?
A26865	Suppose that one thing were imposed on you?
A26865	Sure the Spirit of God foresaw what would be said against Preaching in our times; was not Timothy ordained by man?
A26865	Tam ferreus ut teneat se?
A26865	That it is the Bishops will that they shall rather be all damned in their ignorance and sin, than taught, converted, and saved by Nonconformists?
A26865	The Churches will not hold the tenth person in the Parish; and how few Churches near* are standing?
A26865	The Explication of the Nonconformists sense of it, you have much in the Assemblies Catechisms and Confession?
A26865	The great question therefore, Whether none are converted but by special effectual grace?
A26865	The next question then is, Whether it will make them hypocrites, and force them to go against their judgments?
A26865	The question therefore is, Whose lives do most contradict their profession?
A26865	The same I say of Covenants of Peace between several Princes?
A26865	There is no hindering it; God will have it so, and who can gainsay him?
A26865	These that you talk of were Infidel or Heathen Rulers; and will you compare our with them?
A26865	This is my disease, or else what need I come to Church for cure?
A26865	This may be something for your conference with them family by family; but what is it for your preaching unto Congregations?
A26865	To speak to many when they can have time to hear, and to speak also to single persons when we can?
A26865	To think and speak well or ill?
A26865	We grant that all have need enough of Teaching: But what can your teaching do more than other mens?
A26865	We were just now accused by him and another, about our deliberate refusing of Church Dignities?
A26865	Were he innocent that would scourge men, women and children till they bleed, and then call out for Justice against the felons that cryed?
A26865	Were not almost all the Westminster- Assembly Espiscopal conformable men, when they came thither?
A26865	Were not those few sons liker to get Livings, if their fathers got favour by conforming?
A26865	What History of such Writers can deserve any credit?
A26865	What Nonconformist hath not groaned for our divisions, and been indeed aweary of them from the first day, and longed for our common Concord?
A26865	What a case are we in with such men as these, when we must needs be proud whether we accept or refufe?
A26865	What a stink hath the name of David Seton in Scotland, of Bonner of London, and Gardiner Bishop of Winchester, left behind?
A26865	What are the Cups, and Fonts, and Tables for,( do they praise the glorious mystery of Redemption?)
A26865	What are the Houses for, but for the convenient habitation of the Pastors?
A26865	What are the Lands and Tythes for, but for their maintenance while they do the work of God?
A26865	What are the Temples for, but to be the convenient places of their and the peoples worshipping of God?
A26865	What are they to them?
A26865	What are you then, that with your tribunals and jurisdictions would be Lords and Rulers over Christs inheritance?
A26865	What changes doth Thorndike plead for?
A26865	What confusion is this?
A26865	What could a Separatist have said more of you?
A26865	What doth he mean by talking against sin?
A26865	What enemy have you so much need your selves to resist, and to be saved from, as from your selves?
A26865	What false Religion do they contain?
A26865	What good doth subscribing a sentence which he believeth not, do either to the soul of the lyar himself, or to the Church?
A26865	What if a Popish Prince or People, put an unlawful clause into their Covenants?
A26865	What if the Law imposed one word on you which you could not conform to, and you differed from the Church in nothing else?
A26865	What if you kept all that Wisdom to your selves, in which you excel the Apostles, and put no more upon the Churches than they did?
A26865	What if you required no Subscription to any thing as certain truth, but only to the infallible Oracles of the Spirit?
A26865	What if you required no more Oaths of obedience to the Bishops, than the Apostles required to themselves, or to any Pastors of the Church?
A26865	What if you would learn of the Holy Ghost to impose no other than Necessary things?
A26865	What is this to all the rest?
A26865	What more common with them, than to say, All these Sects swarm out from you?
A26865	What more than Words is it that you would have?
A26865	What of all this have you to charge on those forenamed?
A26865	What say you?
A26865	What scorn or derision does Bishop Reignolds now undergo, or many of your Doctors, who some were, and some reputed formerly of our mind?
A26865	What then can we expect from others?
A26865	What would follow on the other side, if all men must have Physicians forced on them?
A26865	What would you have more than Words, and that mens Estates and Lives be answerable for their offences?
A26865	When they and you thank God for the same mercy, how shall we know but by the fruits, which of you is sincere?
A26865	When was it then that we were in Power?
A26865	Where find they in Scripture a Bishop made, that was not made the Bishop of a particular Church?
A26865	Where have I lived?
A26865	Whether Princes may silence us?
A26865	Whether he do well to mention our refusing of Bishopricks at all, which we our selves so studiously silence?
A26865	Whether the King is not as truly the Governour of his subjects as to their lives, as he is as to their Salvation?
A26865	Whether this be a good proof that it was not Conscience, but Interest that these men stuck upon?
A26865	Which doth the world among us take for the plainer dealers?
A26865	Which side are the generality of the Blasphemers, Whoremongers, Drunkards, and Debauched persons on?
A26865	Which side hath( generally) the strictest followers?
A26865	Who can repent of hating and destroying so odious a sort of hypocrites as he describeth?
A26865	Who cry out against Sects so much as the Papists?
A26865	Who hath hardened himself against him, and hath prospered?
A26865	Who that is able would not rather with Paul get their bread by some labour, than fordidly live on a barren and backward sort of charity?
A26865	Who will defend such a monster in War against his enemies, when no enemy can bring them into greater slavery?
A26865	Who will set the bryars and thorns against him in battel?
A26865	Whom do you speak this of?
A26865	Whom is it that we cry up for Saints?
A26865	Why are we censured for preaching against mens sins, if we are flatterers?
A26865	Why are you not more tender of offending and disobeying your Governours?
A26865	Why did you demur so long before you refused Preferments?
A26865	Why did you never charge us with errors in Doctrine?
A26865	Why do the people make such a difference between conformable Preachers as they do?
A26865	Why do they honour and crowd after one, and slight another?
A26865	Why do they not do the rest?
A26865	Why do you not go preach among the Indians?
A26865	Why do your party tell him that he is more calumniated by the Nonconformists, than by any others?
A26865	Why must our Souls be left to damnation, because our Teachers think that a sin, which you think you your selves have made a duty?
A26865	Why not all tolerated as well as you, and so let in Popery?
A26865	Why then do we so much desire to be out of this state, and to take up with reformed Parish- interest?
A26865	Why wrote you not to prove them to be another Religion?
A26865	Will ever Church on Earth have Concord on these terms?
A26865	Will he not go through them, and burn them up together?
A26865	Will imprisonment or banishment make us agreed, or make the people think we are agreed?
A26865	Will no experience teach you such easie and obvious things?
A26865	Will not all sober by- standers think that we have very hard measure, and have to do with a strange generation?
A26865	Will not even strangers from such words suspect that our adversaries own not, or have not at least so much as such a seeming sanctity of carriage?
A26865	Will not the Salvation or damnation be his own?
A26865	Will they not distast a Conformable man, whom they judg an envious persecutor, more than a Conformable man whom they judg a meek and loving man?
A26865	Will you do nothing to help the people to Heaven, but that which is lyable to no abuse, or inconvenience?
A26865	Will you give us leave openly to tell the people where our controversie lyeth?
A26865	Will you say, Eat this or famish, it is long of your selves?
A26865	Will you therefore think you are discharged from Preaching?
A26865	Would he have us not so much as seem holy( and so not seem Christians) that we may escape such censures?
A26865	Would it not be a greater prey for covetousness for both Father and Son by conforming to have Livings, than for the Son alone?
A26865	Would the inconveniences of this weigh down the mischiefs which are now upon the Churches throughout the world by the contrary course?
A26865	Would you do that which you think to be Lying, Perjury, renouncing Reformation,& c. against your consciences, rather than suffer?
A26865	Would you have taken the rescinding of all these Laws for a dangerous change?
A26865	Would you not say that a difference should be made?
A26865	Yea, for 1800 Ministers to have Livings, than 40 or 50 of their sons alone?
A26865	Yea, how many new Doctrines hath Mr. Thorndike published, and yet his Ministry is tollerable?
A26865	Yea, those that declared themselves to be against it?
A26865	Yet here you may as handsomely exclaim, What?
A26865	You think so highly of your selves, as if men can not be saved unless they be taught by you?
A26865	You think we should grant you leave to Preach; but what leave did you give us when you were in power?
A26865	and as guilty of the blood of all those souls that have perished by our silence and neglect?
A26865	and can you yet for shame desire leave to preach and propagate such a Religion as that?
A26865	and encourage the people in their Separations?
A26865	and how contrary is it to the rest of their Accusations?
A26865	and how unhappy will they find themselves at last?
A26865	and if all the rest conformed too?
A26865	and is he innocent that killeth him, or that robs you of your child?
A26865	and is not the exception a prophane scorn of Christ?
A26865	and is this so necessary a thing?
A26865	and see also whether they are a considerable number?
A26865	and so whether there shall be any Gospel, Religion, or Salvation?
A26865	and so, whether there shall be a Ministry?
A26865	and that consequently this is the chief reason that 1800 men subscribed not?
A26865	and whether the Churches Lights be not put under a bushel?
A26865	and whether they are snuffed or put out?
A26865	and which party for the more smooth and toothless Preachers?
A26865	and why doth he not name them, and prove his charge?
A26865	and will you measure and denominate the Religion of the Nonconformists ▪ by two or three mens Writings( against which also you have no more to say)?
A26865	and would you exclaim against it as now you do?
A26865	and yet who in all the world more cause them, even by the manifold Laws by which they pretend to cure them?
A26865	any thing that in Gods worship you durst not use?
A26865	any thing that you dare not subscribe to and declare?
A26865	chaste or unchaste?
A26865	how many sins of theirs and ours have had a hand in this calamity?
A26865	nor friends from foes?
A26865	nor their sufferings neither?
A26865	of most, or few?
A26865	or any also by that which in its own nature is meerly sufficient, and made effectual by mans will?
A26865	or by another Consecration?
A26865	or for the first 300 either?
A26865	or have the most ever said or written, that it is only the Covenant that we stick at?
A26865	or have they contrary meanings to fit the use of every subscriber?
A26865	or how?
A26865	or on Mr. John Ball, Mr. John Paget, Mr. Langley,& c. or on Dr. Twisse, Dr. Arrowsmith, and the rest of that Assembly?
A26865	or so many as is necessary to mens Salvation?
A26865	or that they can endure to see none live at liberty out of Gaols, that be not in all such things of their mind?
A26865	or that they can not live in love and peace with any that differ from them in an opinion or ceremony?
A26865	or those be of your way that are not of your judgment?
A26865	or those that live in enmity, contempt or neglect of the Laws of Christ?
A26865	or what Religion we should be of, Christians or Infidels?
A26865	or what get they by it?
A26865	or what to preach on?
A26865	or which?
A26865	or would you not?
A26865	quando recepit Ejectum semel attrita de fronte ruborem?
A26865	shall every woman, every boy, every sottish rustick and tradesman, have liberty to put his life into the hands of women or foolish Empericks?
A26865	that so many thousand Souls must pay so dear, for a few mens experience?
A26865	then men must not discern whether to preach or be silent?
A26865	what answer would you give to such an Objection as this, which equally excludeth Chillingworth and Knot?
A26865	what murdering of men by medicine shall we then have?
A26865	what not the innocent from the guilty?
A26865	where are any more against Bishops and Conformity than your hearers?
A26865	whether God should be honoured or blasphemed?
A26865	whether Ministers shall preach in his Dominions?
A26865	whether he may be blasphemed?
A26865	whether the Scripture be Gods word?
A26865	whether there be a life to come?
A26865	who having proposed this doubt, Why did many of them deliberate so long whether they should accept of Dignities in the Church?
A26865	would this answer seem wise and honest to your selves, if you did but see the things you hear of?
A26865	would you Conform to it or not?
A26865	yea a sin meet for none but utterly debauched Consciences, and such as threatneth dreadful ruine?
A26865	yea what a reproach to humane nature?
A26865	yea, and do to this day?
A26865	yea, or can we expect that God should bless our labours, when we offer him Lying, Perjury,& c. for a sacrifice, and so blaspheme him?
A26865	yea, or his poor Curate, if he have one( as few have) for his help?
A25216	& c.( What?
A25216	( As if I were bound to be a Minister only till other Men will Sin ▪) And where can the Wit of Man ever set Bounds as to this Matter?
A25216	( If not, are such fit to be Ministers of Christ?)
A25216	( Now, how many of the Dissenters frequently communicate with them, while they generally refuse, shun, and condemn our Assemblies?)
A25216	( Whether such will preach for, or against it?)
A25216	( and whether it be safe for them to do so?)
A25216	( for how shall they believe, unless they hear?
A25216	14. about Meats and Days,& c.) whether it may not be a far greater Sin, and Schism in the Silencers, than in them?
A25216	28?
A25216	3. that the Governours of the Church must not Lord it over God ● s Heritage?
A25216	62. yielding these to be at the Magisnates dispose?
A25216	Again, Whether was our private Meeting at that time a sinful Conventicle, when the far greater part of the Parish was with him at Church?
A25216	All the Question here is, Whether there be not Schism in it?
A25216	And a little before it, what hath he commanded her to do?
A25216	And are not even Mystical Ri ● s and Ceremonies of God''s Institution within that Command?
A25216	And are not such so far cut off from the Communion of that Church, by what he says in the beginning of that Page?
A25216	And are such Discourses, as those in the Supplement to the morning Exercise, of no use?
A25216	And are there not some Parishes, that have only Deacons to officiate?
A25216	And can those Auditors be no Congregation?
A25216	And can you make the World believe, that they suffered for Conformity?
A25216	And can you now assure us, that you shall not alter your present Judgment once again within twenty Years?
A25216	And can you say, they are sufficient?
A25216	And consequently, whether we are not obliged to the exercise of our Ministry, as we may have opportunity?
A25216	And did I not acknowledg, again and again there, that the Primitive and Reformed Churches were two of your Iudges?
A25216	And did Misprision, or long Vse make such a fell adoe in their Hearts also, as to blind their Consciences in this Cause?
A25216	And did not the Martyrs in Queen Mary''s Days suffer in one and the same Cause, whether Conformists, or Non- conformists?
A25216	And did not the present Non- conformists follow them herein?
A25216	And do they not hereby fortify the Peoples Souls against receiving converting, or edifying Instruction by such accused Ministers?
A25216	And do they not owe as much Service herein( for Christ''s sake) towards their own Country- men, as towards Strangers?
A25216	And do they not take some Sins to be Duties, or no Sins?
A25216	And do you not own those Lutheran Churches, that have Exorcism with Baptism, yet to be true Churches?
A25216	And does not Bishop Downham say, It forbiddeth all Will- Worship and Superstition, whereby Men worship God according to their own Inventions?
A25216	And does that Man truly know what it is to be a Minister, or a Christian, that perceives not a necessity of Help, if he can have it?
A25216	And doth his Christianity enable him to do more Hurt than a Pagan may do, or more Good?
A25216	And doth not Ignatius expresly make one Altar, and one Bishop with Presbyters and Deacons, to be the Note of a Churche''s Unity and Individuation?
A25216	And hath he now deserved this at your hands, to have them all thrown down in his ● ace, and to be thus upbraided with his former Kindness?
A25216	And have you repented of that your former Kindness and Tenderness towards them, since the Laws were against them?
A25216	And how cometh the Orthodox to be authorized to do Mischief, or to forbid the needful preaching of the Gospel, any more than an Heretick?
A25216	And how doth the Church consist of Homogeneal Parts?)
A25216	And how shall they hear without a Preacher?)
A25216	And if all must not lay down their Ministry, why must a 1000 or 2000 do it rather than all the rest?
A25216	And if there be the same Cause and Need, whether it be any more Schism to do it against the Laws and Will of a Christian Prince?
A25216	And if you had a Kindness, and Pity for Dissenters, is there not the same Reason for it still?
A25216	And if you should tell them our Service- book is reformed; it is possible, some may now reply, How can you say so?
A25216	And is Twelve Pence a Week no burden to those, that with hard Labour have much ado to maintain their Families, can scarce clear Twelve Pence per Week?
A25216	And is it not as strange, that he should be for silencing such a one( as of Scismatical Principles?)
A25216	And is not difference in many points of Doctrine as great a difference, as using and not using some of the Liturgick Forms and Ceremonies?
A25216	And is not that very agreeable to the Christian- temper?
A25216	And is not this to bind heavy Burthens upon Men''s Shoulders, and to make more Sins than are found to be so in God''s Law?
A25216	And is not this very Iuncture of Time as good an Occasion, as ever you may have to shew it?
A25216	And is that reasonable?
A25216	And is this Truth?
A25216	And m ● y it not justify those Non- conformist Ministers, that 〈 … 〉 from the Parochial Congregations?
A25216	And may I not be bold to tell you, that you can never prove your Deacons the same with those in the Churches erected by the Apostles?
A25216	And may I not say, that this is answering but by Halves?
A25216	And may not People very well be startled with what Christ saith concerning such?
A25216	And may we not query the same of the new Form of a Diocesan Church?
A25216	And may we think, that any that come after him, or to whom he wrote, should have power to contradict or obliterate the same?
A25216	And might not so much have been expected from them, as they would profess themselves to be for Vnity and Peace?
A25216	And might not the Admonishers have received such into their Communion, whom the other had unjustly cast out?
A25216	And much more, may not the same Catholick Church hold Conformists, and Protestant Dissenters?
A25216	And must we not then ask leave of Rulers, that Christ may be Christ, and Souls may be saved;( as if the Keys of Heaven and Hell were theirs?)
A25216	And otherwise doth it not follow, that it is at the Will of a Man, whether Souls shall be saved or damned?
A25216	And take no notice of that, How easie is it( as he says) in England to bring the Puritans into Order, if they be forced to approve of Bishops?
A25216	And the Lectures in the morning Exercise against Popery, of no use?
A25216	And then must he not forbid such Imposition as is inconsistent herewith?
A25216	And then why have you so many words of such being no good Christians, because Members of no Church?
A25216	And then will it not follow, that People should not hear them?
A25216	And then, whether pleading for Abatements at this day be not as seasonable?
A25216	And though they think, that Christ giveth them Power to do thus; yet whether their Error will make them guiltless?
A25216	And till the same be proved, whether are any bound to obey them, at least when they over- rule Christ''s own Institutions?
A25216	And to whom shall we present the Bishop for not coming to Church, or for his Crimes?
A25216	And were not this an easy way to introduce any Error, by forbidding any but the Defenders of it to Preach?
A25216	And were there not true Churches in England in that long Interval of Episcopal Government?
A25216	And were they for our English Ceremonies?
A25216	And what Assurance can you give us, that we shall see an End of them, that they will never appoint more?
A25216	And what harm is there in the Non- conformists preaching, where the tenth Person can not come to Church, if they would?
A25216	And what if Church- Governours forbad the Use of such Ceremonies?
A25216	And what if a Dutch Church was in your Parish?
A25216	And what may others say now of your Icenicum?
A25216	And what will you say to them, who can not believe, but they are made necessary?
A25216	And when his Judgment may be, that submission to such Determination of Men, would be real Disobedience and acting contrary to the Will of God?
A25216	And where Men should be forced to damn their Souls by sinning against their Consciences, would not this be directly repugnant?
A25216	And where he hath determined the matter himself, what have Men to do more, than to submit to his Determination?
A25216	And where will you fix, as to the use of them?
A25216	And whether Men may make Laws about Religion, enjoyning such an evil use of such things?
A25216	And whether Pastors of the Churches should be constrained to administer Sacraments to any against their Consciences?
A25216	And whether all that think not themselves wiser, should not confess that at least it is safe to follow it?
A25216	And whether any Man can be the Pastor of a Church de jure, or truly de facto, against the Church, or Peoples Will, or without their Consent?
A25216	And whether any Man should be cut off from the Church, or taken as separated, that breaketh no Law of God, necessary to Church- Unity and Communion?
A25216	And whether any mortal Man hath Power to abrogate these Terms of Church- union and Concord which Christ hath made?
A25216	And whether are not Ministers specially obliged to do it( by their Calling) as Ministers of Christ, thereto devoted?
A25216	And whether did the ejecting them from the Temples and Tithes degrade them, or make them no Pastors to their Flocks?
A25216	And whether have not some Faithful Men more than others?
A25216	And whether if the poor were famishing about us, any Law of Mans can disoblige us from relieving them?
A25216	And whether is there not need of a far greater number of Assistants, than all the present Non- conformists?
A25216	And whether it be not as certain, that Force will never do it?
A25216	And whether it be not as impossible to bring them all to conform to that which they judg unlawful?
A25216	And whether it be not certain, that the first will never do it?
A25216	And whether it ever had Union upon such additional Terms of new Professions, Subscriptions and Oaths, as most Churches now impose ▪ and require?
A25216	And whether many Councils do not forbid hearing Hereticks?
A25216	And whether must they obey such a prohibition, as such?
A25216	And whether overdoing Terms of Church- Union and Concord be not the certainest Engines of Schism?
A25216	And whether such remain not under a Divine Obligation, which Man''s Law can not dissolve?
A25216	And whether the Souls of such, as some call humorous, peevish, or wilful, be not worth more than some of that they call their Liberty?
A25216	And whether the only thing pretended for our present Paucity be not the want of Maintenance( with the want of worthy Men?)
A25216	And whether the taking of a narrower compass, be not a fundamental Error in its Policy, and will not always hinder its stability and increase?
A25216	And whether this imply not an Accusation against him, and his Institutions?
A25216	And whether those Terms that would have divided the Church, are fit means to unite it?
A25216	And whether we may not suppose, that Satan is afraid of their Ministry who hath stirred up so much Opposition against it?
A25216	And whether would there be need of the best Conformists, as Ministers, if the People had no Faults, or Weaknesses?
A25216	And which way did you wind and turn your self, to get off from those Arguments?
A25216	And who gave them Authority?
A25216	And who then can say, what those Untruths and Sins are, which a weak and erring Ministry may be guilty of, which shall serve to disoblige the rest?
A25216	And whose Conscience should sooner accuse him of Schism?
A25216	And whose Laws be they, that would so bind?
A25216	And will you be for that peaceable Design, for going as near to Rome as you can, without Sin?
A25216	And would you have Servants th ● pol ● ● d too?
A25216	And yet how obvious is it, that this is quite over- looked here, not once seriously debated in any of these three Letters?
A25216	And yet is it now a loose Principle?
A25216	And yet on the other hand, would you have them conform to you, though against their Consciences?
A25216	And, whether do they consult the Churches Peace and Vnity, who suspend it upon such things,( as you know what?)
A25216	Are all professed Christians absolutely boun ● in their Places to endeavour the same, by their Vow in Baptism, and their very Profession?
A25216	Are not Christ''s Laws equally obligatory?
A25216	Are not Souls equally precious?
A25216	Are not his Words recorded here, part of Christ''s Law indited by the Spirit?
A25216	Are not these things invidiously spoken?
A25216	Are there no Non- conformists, that use to hear you, when they have Opportunity?
A25216	Are there no fitter means than silencing, to correct such Ministers?
A25216	Are there no true Churches to be found in the World, that have no Bishops( of a superior order over Pastors?)
A25216	Are they the greatest Separatists, who hold Communion with you, so far as they can?
A25216	Are you Impartial?
A25216	Are you for altering what was setled in so great Wisdom, by Men of so great Integrity, such indefatigable Industry, such profound Iudgment?
A25216	Are you impartial in the Account you give of the Reformation in King Edward 6 and Q. Elizabeth''s Raign?
A25216	Are you in good earnest?
A25216	Because I suppose, you will be ready to object here, How is it possible for Order to be kept up, if People may run after what Teachers they please?
A25216	But after all this, wherein is it that he hath thus contradicted himself?
A25216	But do you your self be ● ● ● ve, that the old Non- conformists thought it unlawful for them to preach at a ●, when silenced?
A25216	But here, do not in Effect charge them, with not using the best means for a right Information?
A25216	But is it not for Moderation in such Cases, wherein Moderation ought to be shewn?
A25216	But is it so, that we have quite lost you?
A25216	But is there here no sharp Reflection?
A25216	But then, had you not pleaded as much for Dissenters, as here you plead against them?
A25216	But were we not true Ministers before?
A25216	But what have you further to say to me?
A25216	But what say you to this?
A25216	But will it not follow from his own Words, That Christian Charity obliges you to bear with ou ● Non- conformity, yet you will not bear with us?
A25216	But will not this equally hold against our Church, if it excommunicates those who can not conform?
A25216	But would you not lead us here into a Maze, a Labyrinth, without any Clew to guide us out?
A25216	By a Parity of Reason, may not other foreign Churches be denied to have Communion with the Church of England?
A25216	Can no Christian ever justify his omitting any possible lawful Means for the Advancement of his Religion?
A25216	Can not the Worship of God be performed decently, and in ord ● r without them?
A25216	Can this be a safe and sure Rule?
A25216	Can you assign any just and sufficient Cause ex Natura rei, why such a way of Worship should not be allowed?
A25216	Can you ever find all these Officers, Arch- Bishops; Lord- Bishops, Deans, Chancellors,& c ▪ down to Apparitors, in the Primitive Church?
A25216	Can you ever prove, that there are no Officers, Laws, Rules and Orders in your Church, different from what were in the true Primitive Church?
A25216	Can you find any such Separatists amongst those, who y ● t remain firmly united to you in the Confession of the same Faith?
A25216	Can you find no more in the Affirmative part of it, than a Command to worship God without an Image?
A25216	Could the French, and Belgick Churches assent to the Ius divinum of Episcopacy?
A25216	Could you then possibly mean, that such Ceremonies, and Matter of Order and Decency were all one?
A25216	Cr ● dock?
A25216	Did not the Apostle speak here by Divine Authority?
A25216	Did the Reformation lie in those things wherein Dissenters differ from you?
A25216	Did they d ● this, as und ● r the Inspection and Government of the Rulers that then were?
A25216	Did you not here suppose some Equality in these Cases?
A25216	Do not his Reasons touch the case of all Churches in all Ages, and not only some particular Persons, and Case?
A25216	Do not the Lutheran Churches hold some things lawful, and indifferent, which in the Judgment of the Church of England are unwarrantable?
A25216	Do you find the one agreeable to the other?
A25216	Do you find this within the first five hundred years?
A25216	Do you not charge them with wilful Error or Mistake?
A25216	Do you not here bewray some undecent Passion, which you so condemn others for?
A25216	Do you not here make your Parochial Congregations also New Churches?
A25216	Do you well accord here with the Governours of the Church?
A25216	Doth he not direct this Command to all the Church of Rome, even to the authorized Pastors and Rulers of the Church, as well as to the People?
A25216	Doth he not forbid censuring, despising, and not receiving one another; and command Dissenters to receive one another?
A25216	For do they not do the very same things, and in the same manner, that the others do?
A25216	Had not these been of the same Nature, and as lawful as the significant Ceremonies, which the Church hath taken on her to appoint?
A25216	Hath God made Men Judges whether the Gospel shall be preached or not; or whether People shall be Saved, or left to perish in their Ignorance and Sin?
A25216	Hath not God made them Instruments of the Conversion and Salvation of many Souls?
A25216	Hath not this been taken for their Right given them by God?
A25216	Haywood, I. Shaw, Thomas Vincent, and Matthew Pool,( so well known by his learned and useful Synopsis Critic ● ●) all of no use?
A25216	He that heareth you, hearet ● me; and he that despiseth you, despiseth me,& c. Now what will you make of them, and their Hearers?
A25216	Here were distinct and peculiar Teachers, not under the Government of the Iewish Church- Rulers: Then, were they new( unlawful) Churches?
A25216	How can these things stand together?
A25216	How far are they above all your Censures?
A25216	How far doth the Example of our Saviour or his Apostles warrant such rigorous Impositions?]
A25216	How happy and glorious would the Church of England be, had she no worse Teachers, than Dr. Stilling fleet was, when he maintained those Principles?
A25216	How is it proved, and how cometh it to be any great matter to separate from a Church- ● orm which God never made?
A25216	How many great and pressing moral Reasons( that all Christians are bound by) are heaped up here?
A25216	How many that could not submit to these Laws and Rules, without receding from their own publick Confessions?
A25216	How oft do you greatly expose your self, that what you urge agianst your Brethren may justly be retorted on you?
A25216	How strange is it, that the Reverend Doctor, should ever forget the Rector of Sutton?
A25216	How then comes that to be an Act of Worship in them, when with you it is no Act of Worship, but a ● eer indifferent Ceremony?
A25216	How then is their Ministry become a destructive and pernicious thing?
A25216	How then shall we be satisfied, and assured, that you have not written partially of late, out of overmuch Fondn ● ss on Conformity?
A25216	How will Dissenters thank you for this?
A25216	I say, why may not such be owned as in Communion with the Church of England?
A25216	I suppose you may have Bishop Cranmer''s Manuscript still by you; and are you of his Iudgment in all things?
A25216	I would know, whether that Speech of the Bishop of St. David''s in the Convocation- House, May 23, 1604, was not seasonable?
A25216	If Men can spare the Ministry, why are they maintained?
A25216	If Rulers may silence the faithful Ministers of Christ, who knoweth where to bound his Obedience to such Silencers?
A25216	If Usurpers claim the Crown, must not Subjects judg which is the true King, and defend his Right?
A25216	If a 1000 or 2000 faithful Ministers must cease Preaching, when so forbidden, why not 3000?
A25216	If a Patient would not take a Medicine from one Mans hand, whether would not the Physician consent that another should give it him?
A25216	If not, what makes a Member, and how are the Pastors special Flock truly known to him from others?
A25216	If not, whether dwelling in the Parish makes a Christian a Member of the Parish- Church?
A25216	If still they are in Office, as Ministers of Christ, are they not obliged to serve him in that Office, as they have a Call and Opportunity?
A25216	If the Bishops be Members, Doth the Canon that forbids Men to go from their own Parish- Churches, extend to the Bishop?
A25216	If they are needful for the safety of Mens Souls, must so many thousands hazard their Souls, for want of needful help?
A25216	If yea, must not the Bounds of it be shewed, without denying the thing,( as if that would bring in all Confusion?)
A25216	If yea, would they not have necessary help to do it?
A25216	If you are clear in the Point, have you done this?
A25216	If you have Communion with them, why may you not as lawfully have Communion with Nonconformists in their way of Worship?
A25216	If you have no Communion with them, then are you not Schismaticks from those Churches?
A25216	If you mak ● them unprofitable, idle Indifferents, are not such things unworthy of the Churches Appointment?
A25216	If you say here, What is this to a positive Separation, which is the present Business?
A25216	Is Schism indeed become such an inconsiderable and petty Inconvenience?
A25216	Is every one bound to submit( wholly as to the Form of Government) to Governours Determination?
A25216	Is he not bound to do more good than they, rather than authorized to do more hurt?
A25216	Is it Infidel Princes or only Christians?
A25216	Is it Papists,& c. or only the Orthodox?
A25216	Is it better to let them hear none at all, than that we preach to them?
A25216	Is it in the point of Separation, which is the present Business?
A25216	Is not the Gospel and God''s Worship equally necessary?
A25216	Is not this Scripture( as others) written for a standing Rule, and so obligatory to Rulers still?
A25216	Is not this a different Case?
A25216	Is not this to blast the Credit of the Reformation?
A25216	Is there any Christian that dare say, that Bishops or Princes are in all things to be obeyed, lest the People be made Judges?
A25216	Is there no need of more?
A25216	Is there nothing to be done for Dissenting Protestants?
A25216	Is this Rule, of the Iudgment of the Primitive and Reformed Churches indeed applicable to your established Rule?
A25216	Is this a golden, rather is it not a leaden Rule?
A25216	Is this a plain, or rather is it not an Impossible Rule?
A25216	Is this for the Honour of our Reformation?
A25216	Is this your Christian Charity?
A25216	Is this your Ingenuity, your Gratitude, your Christian- temper?
A25216	Magistrates keeping all in Peace?
A25216	Making their Practice, that own you to be true Churches, to be the more unjustifiable, more inexcusable, more unreasonable Separation?
A25216	May I give away the needful helps to my Salvation, because others have them?
A25216	May it not be turned contrary ways?
A25216	May not several Churches differ in Modes and Forms of Worship, and yet have Communion with one another?
A25216	May not the like be truly said of the Ministry of many Non- conformists, both heretofore, and to this present day?
A25216	May they not endeavour any Alteration, not so much as by complaining to Governours of such Exorbitances of Power, and by humble Petition for Redress?
A25216	Might not they with a good Conscience have forborn those needless Impositions, which they very well knew would be so grievous and burdensome to many?
A25216	Must God ask leave of Rulers to be worshipped as God?
A25216	Must all obey?
A25216	Not one word but might equally have served the Papists?
A25216	Now are not these pretty sharp Reflections?
A25216	Now it is true, they can not pretend Authority from the Bishops: but if they can prove, they have Authority from Christ, is not that sufficient?
A25216	Now it would be considered, whether in these Words you have not given Metropolitan Churches a shake, if not Diocesan Churches too?
A25216	Now they rest from their Labours, yet do not many of their Works praise them in the Gates?
A25216	Now what Equity is here?
A25216	Now will you say, those Rules and Orders, about which all the Difference is betwixt you, and the Non- conformists, concern the Being of your Church?
A25216	Or can we think that the Church should now unite upon such Terms, as it never united before?
A25216	Or doing nothing by Partiality?
A25216	Or doth it prove it not necessary to them, that it is preached to others?
A25216	Or ever the ● ss, if they renounce their Ministry?
A25216	Or if it be otherwise, must they not be ruled as Brutes?
A25216	Or if you do account them so sinful and dangerous, are you not the more obliged to disprove and refute them?
A25216	Or might they have forbidden the Priests the Work appointed them by God?
A25216	Or might they have put any one in his Place, that had not Right from God, or that was unqualified?
A25216	Or that honest Men can lye, and say that they assent to what they do not?
A25216	Or the Assembly that joyned, at that time, Schismaticks?
A25216	Or to which of their Determinations must others submit?
A25216	Or were there no Churches in England then, or till your establisht Rule came in?
A25216	Or what are their Thoughts of Souls, of Sin, of Repentance ▪ of Holiness, and of their own Sufficiency and Labours?
A25216	Or whether both Parties might not yet be in Communion with the Church of England?
A25216	Or whether imputing their Error to Christ untruly, be not an Aggravation of the Sin?
A25216	Or whether is it Schism to disobey it?
A25216	Or whether it be not enough that we patiently suffer?
A25216	Or whether it be to be compared with the consequents of unnecessary Impositi ● ns?
A25216	Or why do you neglect your Duty towards them?
A25216	Or will you allow others to say, that there you have pleaded for unreasonable Separation?
A25216	Or will you assert the contrary, and prove it?
A25216	Or would you have such Re- baptized?
A25216	Or, whether they could change or abrogate their Office?
A25216	Say then, Whether ever any such Controversie arose betwixt the Conformists and Non- conformists?
A25216	Say you, And doth this Kindness only belong to some of our Parochial Churches?
A25216	Should not English- men be as well concerned for English- men, as for Indians?
A25216	Should they betrary the Churches Interest, for the Churches Peace?
A25216	So here, how plain is it, that you look but on one side,( which as I remember you suppose those that differ from you to be faulty in?)
A25216	So whether that Determination and Decree of the holy Ghost by the Apostles be not obligatory to all Rulers and Churches upon Earth, even to this day?
A25216	The Apostle gives Timothy a very solemn Charge( then are not Bishops concerned in it, if Timothy was a Bishop?)
A25216	The main thing to be discussed, is, Whether the Communion of your Church or ours, be rather to be chosen in order to Salvation?
A25216	The only Question then remaining seems to be; By what Authority they do these things?
A25216	Then are not Deacons, that are allowed to preach, and baptize,& c. different Officers?
A25216	Then are they not bound in their Places to endeavour the Advancement of Religion, as well at home, as abroad?
A25216	Then may not Men question, whether the Governours of the Church have such a Power from Christ, till they can prove it?
A25216	Then must you not either acquit many Dissenters here, or condemn many Conformists?
A25216	Then what if our Civil Governours, and the Ecclesiastical should differ in their Iudgments, and Determinations?
A25216	Then whether is the new Form of Congregations jure divino, when they become but parts of a Bishops Church?
A25216	To your Question there, doth this make a Man to have Communion with the Church of Rome?
A25216	WHether the Apostle Paul hath not clearly and fully decided the case, against censuring or despising one another for things Indifferent?
A25216	Was all their Patience in this Cause for Conscience sake, not a Fruit of God''s Spirit in them, but a Bastard of their own Spirit?
A25216	Was he not a Pastor and Ruler of that Church as fully authorized as any that should succeed?
A25216	Was it their Judgment, that each Nation, or Province should be tied up to a strict Vniformity in such things?
A25216	Was the Primitive Church for kneeling in the Act of receiving?
A25216	Was there not need of an Index Expurgatorius here?
A25216	Were not some of them glad of an opportunity of Preaching in another Diocess, when they might not be suffered to preach where they lived?
A25216	Were not some of them such, as the Christian World never yielded more eminent Lights of Sincerity and true Holiness, since the Apostles times?
A25216	Were not the Psaltzgraves Churches to be reckoned among the reformed Churches?
A25216	Were the Primitive Churches for imposing the same Liturgy, the same Rites and Ceremonies, which they yet held undetermined by God''s Word?
A25216	Were they not baptized in this Church, and received into Communion with it as Members of it?
A25216	Were they tyed up to the Church- Rules of the Jews in what they did?
A25216	Were this one Rule agreed on, what Peace and Unity would soon follow?
A25216	What Justice or Reason is there, that the Party accused, should sit Judg in their own Cause?
A25216	What a damp brought it to all Godliness and Religion?
A25216	What a woful Case the Church was in, if she might be deprived of all, or the greatest and soundest part of her Ministers at Man''s pleasure?
A25216	What an heavy Task, and hard Province have you taken on you?
A25216	What can Men do, that come after the King?
A25216	What if a Minister be scrupulous, and in doubt, whether by the use of the Ceremony he be not guilty of confirming them in their Superstition?
A25216	What if an Interdict silence all the Ministers in a Kingdom?
A25216	What if it silence more than can be spared without the Churches wrong?
A25216	What if they culpably would hear no other?
A25216	What if you have since changed your Opinion?
A25216	What is there more?
A25216	What then is the parting Point from the Communion of your Church, or the trying Point of Conformity, without which a New Church is erected?
A25216	What will you say of those Assemblies, where Christ taught, and the Disciples likewise whom he sent forth?
A25216	What?
A25216	When Pope Nicholas and some of the Popish Councils forbad all Men to hear Mass from a fornicating Priest, Whether should not Protestants be as strict?
A25216	When any are unjustly cast out of their Parish- Churches, whether all Ministers are thereupon obliged, or allowed to desert, or neglect them?
A25216	Where is then the Kindness you spake of?
A25216	Where they are Heretical, and not to be trusted in point of Faith?
A25216	Where was the Fault then?
A25216	Whether Christians of as different Principles may not, yea, and ought not yet to love each other, and live in Peace?
A25216	Whether Is the wilful neglecting and opposing of it,( as he says in the Title- Page) no less than a manifest Apostacy from the Christian Faith?
A25216	Whether Magistrates, and Pastors must not distinguish of Errors and Faults of Subjects?
A25216	Whether Men have any Authority to make Laws about God''s Worship, but what Christ hath given them?
A25216	Whether Parish- Bounds of Churches be of Divine Institution, and unchangeable, or only of human prudential Constitution?
A25216	Whether Popery will come in ever the more for Non- conformist''s Preaching?
A25216	Whether Uniformity in Circumstantials, and in External Polity, be any more than a Carkass or Image of Unity, without uniting Love( which is its Soul?)
A25216	Whether Unmerciful Pastors do not tempt the People to question, whether they be sent of God?
A25216	Whether a Ministry be not ordinarily necessary to the propagating of the Gospel, and the saving of Souls?
A25216	Whether a Pastor should not love his own Flock, as well as the People of a Forreign Land?
A25216	Whether any but Volunteers should be taken for true Christians, or admitted to Holy Communion, to receive the Seals of Pardon and Life?
A25216	Whether are the Bishops that dwell in London- Parishes( or others) Members of the Parish- Church where they dwell?
A25216	Whether can humane Power made by their own Contracts, change Christ''s Laws, or the Priviledges or Forms of Christ''s own Churches?
A25216	Whether ever you accounted this Act Schismatical, preaching without the Consent of the Rector of the Parish?
A25216	Whether every Man hath not Sins of Ignorance, and some degree of Error?
A25216	Whether every one is bound to submit to such Ceremonies, being appointed and enjoyned by the Governours of the Church?
A25216	Whether every one is bound to submit to them, upon such Determination?
A25216	Whether in regard of the diversity of mental Capacities and Apprehensions, the best will ever agree in any, but few, plain, and certain things?
A25216	Whether is it your meaning, that it is not wholly agreeable, or not at all agreeable?
A25216	Whether it be not dangerous Pride to think themselves great enough, wise enough, and good enough, to come after Christ, and to amend his Work?
A25216	Whether it be not morally impossible to bring all good Christians Judgments to hold all this Conformity lawful?
A25216	Whether it be not more inexcusable to rack and divide the Church by unnecessary Additions in Religion?
A25216	Whether it be not one thing to deny total Communion with a Church, and another to separate but secundum quid, for some Act, or Part?
A25216	Whether it be not one thing to depart wilfully, and another to be unwillingly cast out?
A25216	Whether it be not one thing to separate locally by bodily Absence, and another mentally by Schismatical Principles?
A25216	Whether it be not right, as Bishop Bilson saith,[ If Princes forbid us, we must go on with our work?]
A25216	Whether it be not their Office to be Judges, who is to be baptized, and to communicate?
A25216	Whether it is a small Fault to usurp a Power proper to Christ?
A25216	Whether many Souls are not like to be fed, or famished, and consequently to live or die, as Non- conformists do their Duty, or neglect it?
A25216	Whether many in place are not grosly defective in the necessary Qualifications for their Office,( and consequently in the discharge of the same?)
A25216	Whether might they then have put out a lawful Priest, that had not forfeited his Life, or Office?
A25216	Whether shall the People have any Judgment of discerning, or not?
A25216	Whether such Rites and Ceremonies are Matters of meer Order and Decency?
A25216	Whether such Rites and Ceremonies, are Matters of meer Order and Decency?
A25216	Whether the Anabaptist''s Schism be not worse than their simple Opinion?
A25216	Whether the Governours of the Church have Power to appoint and determine the Use of such Ceremonies?
A25216	Whether the Governours of the Church have Power to appoint and determine the use of such Matters?
A25216	Whether the Kings of Israel had Power to forbid the Priests exercising their Office according to God''s Law?
A25216	Whether the Ministerial Office be taken up upon Tryal ▪ or for a time; or during Life( with a Capacity to perform the work?)
A25216	Whether the Novatians for many Ages were not tolerated by the wisest and godliest Emperours and Bishops?
A25216	Whether the Souls of Men are of no more value, than our Ceremonies?
A25216	Whether the greatest Defenders of Prelacy do not affirm such to be but humane Institutions?
A25216	Whether there is a greater difference of Visages, than of Intellectual Apprehensions?
A25216	Whether they do not condemn themselves, who cry down Schism, while they unavoidably cause it?
A25216	Whether they that cry out,[ One and All, why not one as well as another?]
A25216	Whether they that say, the Apostle doth not forbid such Impositions there, can see Day for Light?
A25216	Whether to forbid Preaching, or Prayer or Praise, ordaining Homogeneal Means of our own, seem not an Usurpation, and unlawful?
A25216	Whether to forbid Religious Assemblies, or alter their Ends and principal Use, be not to usurp, and to contradict the Laws of Christ?
A25216	Whether we may not set up other Churches, when we are necessarily kept from those established by publick Power?
A25216	Whether were not many of the Non- conformist''s true Pastors of their several Flocks, before they were silenced, and cast out?
A25216	Whether would the Father let the Infant famish, if it would take Food from none but its Mother?
A25216	Whether would they have People taught, reformed, saved, or not?
A25216	Whether, not agreeable in all things, or agreeable in nothing?
A25216	Who can think that in many thousand uncertain Words, all Men can and must be of the same Mind, and approve them all alike?
A25216	Why compellest thou the Gentiles to live as do the Iews?
A25216	Why do you not endeavour to bring them in, or lay the Sin at their Door?
A25216	Why might it not be lawful to go to Church with the Donatists?
A25216	Will a sound Believer sell his Soul to save his Flesh, or hazard Heaven by wilful Sin to save his Interest on Earth?
A25216	Will any say ▪ if the People be Judges, they may set up Usurpers, and put down the King?
A25216	Will it not be granted, that if the most in France conform to Popery, this will not disoblige all others from the exercise of their Ministry?
A25216	Will not all these things make it seem very improbable that it should be an Apostolical Institution?
A25216	Will not honest Mens Professions and Practices agree in the main with their Judgments?
A25216	Will you blast the Credit of, and cast a Reproach upon our first Reformers?
A25216	Will you consider such, to take off the Scruples you may have occasioned by this Passage?
A25216	Will you grant, that such as agree with you in all things necessary, may not, should not be debarred Communion, by imposing things unnecessary?
A25216	Will you no more stand our Friend?
A25216	Will you say, you wrote partially then, as swayed with your Pitty and Tenderness towards Dissenters?
A25216	Would God be wel- pleased with such Service, as was done but to please Men, while their Consciences( in the mean while) condemned them for it?
A25216	Would it be to sin against this Rule?
A25216	Would not such a Rule be point- blank contrary to Scripture- Rule?
A25216	Would not that considerable Person, you once speak of, Philip Nye, have said, Quid verba audiam cum facta videam?
A25216	Would not this be contrary to true Faith and Piety?
A25216	Would that be no Sin?
A25216	Would they have had me suffered this Sin to have lain upon them without reproving it?
A25216	Would you disclaim Communion with them, because they had some Rules and Orders different from yours?
A25216	Would you have called those, new separate Churches, that made use of the new reformed Liturgy?
A25216	Would you have them bound to acquiesce in the publick Decision, without doing any thing towards a Reformation?
A25216	Would you not here be raking into old Sores,& c. contrary to what you say in your Preface, p. 44, 45?
A25216	Would you then disown, and discard such, whom you here maintain to be the Apostles Successours?
A25216	You go on, Are you afraid of having too many Friends, that you thus use those, whom you once took to be such?
A25216	You pleaded wel ● for 〈 ◊ 〉 ● ● ms, and what can you say now, what have you thought of since to justify Mens imposing harder Terms?
A25216	You should have told us also what Reformed Churches you meant, whether all, or only some of them?
A25216	and at the Will of Man, whether Christ shall have a Church, and God be publickly worshipped, or not?
A25216	and hath not he given Laws to regulate all Men''s Laws that determine of needful undetermined Accidents?
A25216	and if others make them profitable, edifying Ceremonies, have you not here denied that the Church hath so great Power of her self to appoint such?
A25216	and so must not ● udg so much as whom they are to obey?
A25216	and what better way can you think of, to put a stop to Separation?
A25216	and which Humane Churches are necessary, which Lawful, and which Sinful?
A25216	and yet would you wholly lay aside the Office of the Ministry, and preach the Gospel no more, rather than c ● oss his Will?
A25216	as proving them to be true Churches, They having the Word of God truly preached, and Sacraments administred acc ● rding to Christ''s Institution?
A25216	beyond Exception prove it, with more?
A25216	could they own it, as evident to all Men diligently reading the holy Scriptures, to be of Apostolical Institution?
A25216	had we not a valid Ordination?
A25216	how comes it then to be Separation in some, and not in others?
A25216	is Beza for silencing, and stopping the Mouths of such a number of faithful and able Ministers?
A25216	or a Christian more than an Heathen?
A25216	or a Conformists, that will hold Communion with none but his own Party, but separates from all other Churches in the Land?
A25216	or rather, are you not uncharitable in your Censure of all those, whom you condemn as Separatists, and guilty of Schism?
A25216	our Church utterly denies?
A25216	p. 132. you say, The Question is not, whether all publick Worship be sinful, when forbidden?
A25216	should their Salvation satisfy me instead of mine own?
A25216	supposing such a Sentence unjust, though that alone would not justify Separation, whether yet it may not something extenuate it?
A25216	that unnecessary Laws and Burthens in Religion should be made for, and laid upon the Churches?
A25216	the hatred of their Brethren on the minds of such Hearers as will believe them, and receive the Impress?
A25216	then is there not some strange secret Virtue, or Inchantment in this Chain of Conformity?
A25216	till it be first known, which of those is of Divine, and which of Humane Institution?
A25216	to add to his Doctrine by making things necessary, which he never made to be so?
A25216	to be the Title of visible Members of the Church, and the Symbol by which they shall be notified?
A25216	to himself?
A25216	were they not distinct and peculiar Officers?
A25216	what can we do here in comparison of you?
A25216	what?
A25216	where can you stop them from appointing new Ceremonies?
A25216	whether some are not tolerable, and therefore to be tolerated; and some intolerable, and therefore not to be tolerated?
A25216	while you are against allowing the like Liberty to Natives, which you deny not to Strangers?
A25216	why not 4000?
A25216	will say, If a Foot must be cut off for a Gangreen, why not for a Corn?
A25216	will you say, the latter is the more unreasonable?
A25216	worth more than a needless Ceremony?
A25216	worthy of Ejection, or Exclusion from their Ministry, whether they have not still a Right to exercise their Function?
A25216	— And is that true Zeal for God?
A25216	— Could not Latimer, or Bradford, or such holy, mortified Men as they, discern so much as a Mote of Vnlawlawfulness?
A25216	— Now walkest thou not charitably?
A25216	— Would Beza, even Beza, at such a time as that, be for silencing so many Preachers?
A61632	''s first Question is, which way the Child cometh to have right to Baptism, any more than all the Infidels Children in the world?
A61632	''s ground?
A61632	''s principles made so many Bishops that every one might have had three or four for his share?
A61632	( Are not these kind words for themselves, considering what he gives to others?)
A61632	18. and that which the Papists give to the Host, when it is carried up and down the streets?
A61632	Again, Why should not you bear with lesser contradiction, when others must bear with far greater from you?
A61632	Also did not Ridley stand upon his Right to the Bishoprick of London though ready to die?
A61632	And How could I do that without proving those Practices to be sinful?
A61632	And Is it not the same case here, If Men only afford an occasional Presence, at some parts of our Worship?
A61632	And Is this all the Antidote against the Mischief of Separation?
A61632	And What could more harden the Papists, then to see Men put no difference betwen these?
A61632	And are we now told, That all that can lawfully be done is done?
A61632	And as for you, Augustin, Who can with patience read your long and fierce Declamations, against the sober Donatists?
A61632	And by that time all these have set up among us, shall we not be in a very hopeful way to preserve the Protestant Religion?
A61632	And can not these prevail with Men to do that, which they think in their Consciences they may lawfully do, towards joyning in Communion with us?
A61632	And can we think all these persons had praesential and local Communion with Saint Augustin in his Church at Hippo?
A61632	And consequently, whether others may not as justly be said to draw away their People from them, as they are charged with the same practice?
A61632	And could Mr. B. have found it in his heart to have told him that he did not understand the right constitution of Churches?
A61632	And did not he declare, That he came not to dissolve the Law, but to fulfill it?
A61632	And did not the false Apostles do so, and have not others followed their examples?
A61632	And did not their Example powerfully help forward the Reformation of all Europe?
A61632	And did they not give them Authority to doe what they had appointed?
A61632	And doth this Kindness only belong to some of our Parochial Churches?
A61632	And from whence does it then come, that some Englishmen themselves have so ill an opinion of her at present, and divide rashly from her, as they do?
A61632	And how could they make choice of men for their fitness and abilities, when their abilities depended so much on the Apostles laying on of their hands?
A61632	And how then can it be imagined, that it has changed its use?
A61632	And if Presbytery had been settled upon the Kings Restauration, would they not have continued their Separation?
A61632	And if it be, whether the Children of confederated Parents not being confederated themselves, can convey a right to their Children?
A61632	And if men be wrongfully excommunicate, are they thereby absolved from all publick Worshipping of God?
A61632	And if they could be drawn into the design, would the People submit?
A61632	And is all this nothing but to be the Bishop''s Curates, and to officiate in some of his Chapels?
A61632	And is it not to their wise conduct, to which next under God, his Word is beholden for its Victories and Triumphs?
A61632	And is it probable the Apostle should prescribe a Rule of mutual forbearance, in such a case as this?
A61632	And is not a mistake or error of Conscience all one?
A61632	And is not every Church- member bound to perform these?
A61632	And is not that possible and lies in them to do, which they acknowledge lawful to be done, and can do at some times?
A61632	And is promising and performance all one?
A61632	And is the Power of the Keys in their hands too?
A61632	And is this all?
A61632	And must we never Preach against the Papists but when they are present?
A61632	And must you, even you, that should be our comfort, become our shame, and break our hearts, and make Men Papists by your Temptation?
A61632	And on the other side, hath not Mr. B. complained publickly of the weakness and injudiciousness of too many of the Non- conformist Preachers?
A61632	And so many useful Men be incouraged and taken into the Constitution?
A61632	And that he complyed with Iohn''s Baptism, because he was to fulfill all righteousness?
A61632	And the worst cases imaginable supposed, in stead of that which is really theirs?
A61632	And therefore why may not every Church appoint its own Rite of admission of Members into its Body?
A61632	And upon all these several bars to the Parents Right, how few Children will be left, that a man can baptize with a safe Conscience?
A61632	And was it Idolatry and to be tolerated in 1675?
A61632	And was it not very pertinent to this, to shew how far an erroneous conscience may, or may not excuse from sin?
A61632	And was this an argument the Power was then in the People?
A61632	And were these true Churches all that while, and are not ours so now?
A61632	And what Argument can stand before a man of such prowesse in disputing?
A61632	And what coherence is there now between this, and the Proof that I bring for the Existence of a Deity?
A61632	And what consequence is there from the unlawfulness of the Worship of Images, against our worshipping of God?
A61632	And what if it represents subjection to Christ as the Redeemer?
A61632	And what is there in Theodoret which contradicts this?
A61632	And what is this but to deny Communion with the Church of England?
A61632	And what is this to the Impositions of our Church, or Separation on the account of them?
A61632	And what is this to the power of the Church?
A61632	And what must we do?
A61632	And what need a new Church when himself allows occasional distinct Assemblies for greater Edification?
A61632	And what then can justifie this Separation, but a difference of Opinion as to some circumstantials in Worship?
A61632	And what then?
A61632	And what then?
A61632	And what then?
A61632	And what then?
A61632	And what then?
A61632	And what was there, which the old Non- conformists more complained of, than the want of a more Preaching Ministery?
A61632	And where hath he appointed that there should be no other Churches but particular Congregations?
A61632	And whether any part of the People might still own that relation which he had before to them, without palpable disobedience and contempt of Authority?
A61632	And whether besides all these, actual confederation and joyning in Church Covenant be not necessary?
A61632	And who are these People?
A61632	And who is the Schismatick here?
A61632	And why should not you bear with my Dissent, as well as I do with yours?
A61632	And why should we imagin it otherwise, as to extent of Power and Iurisdiction?
A61632	And would he conceal such weighty things from those who were so desirous to find the Truth, and so resolved to adhere to it?
A61632	And yet is not this a Professing, Dedicating, Covenanting, Symbolical, Sacramental Sign, as much as the Sign of the Cross is among us?
A61632	And, Do we not feel it?
A61632	And, Do we not make want of Discipline, one of the Reasons of our Separation?
A61632	And, Doth it not plainly signifie, that Errors of Conscience is a protection against Schism?
A61632	And, Doth not the Apostle expresly say, That he was made under the Law?
A61632	And, Hath he now deserved this at your hands, to have them all thrown in his face, and to be thus upbraided with his former kindness?
A61632	And, How is it possible, upon these terms, to have any Peace, or Order, or any establish''d Church?
A61632	And, Is this a good ground for Separation, that the Preaching is too good for the People?
A61632	And, Is this a good way of Answering, to dissemble the main force of an Argument, that something may seem to be said to it?
A61632	And, Is this the Damnable, Devillish, Sacrilegious Schism you talk of?
A61632	And, Must such Mens Judgments be taken, concerning the Abilities and Competency of their Ministers?
A61632	And, Shall the Holy Office and Calling, which is so agreeable to the VVord, be misliked, because it is called a Priesthood?
A61632	And, What could this be for, but to draw People from their Churches, to make up Separate Congregations?
A61632	And, What is a Formal Separation if this be not?
A61632	And, Wherein doth our Church differ from its first Establishment?
A61632	And, Which of them Reads what they think lawful at their own Assemblies?
A61632	And, saith he, Shall they use our hands to do their Works, and pull their Freedom out of the Fire?
A61632	Are all these Rules now come to nothing but what follows from the nature of the thing?
A61632	Are not David''s Psalms the same, whether they be Sung, or Said?
A61632	Are not the words express, that they promise both by their Sureties?
A61632	Are not these men hugely to seek for Arguments against our Church that talk at this rate?
A61632	Are not these sufficient Testimonies that I am your Son, but you must expect my obedience in such a trifling Ceremony as putting off my Hat?
A61632	Are there none that scruple giving common respect to others as a sort of Idolatry?
A61632	Are there none that scruple the lawfulness of Infant- baptism among us?
A61632	Are there none that scruple the validity of our Ordinations, and say, we can have no true Churches, because we renounce Communion with the Pope?
A61632	Are there none that scruple the very use of Baptism and the Lords Supper, saying they are not to be literally understood?
A61632	Are they Churches rightly constituted, with whom they may joyn in Communion as Members?
A61632	Are they Divine or Human?
A61632	Are they only the grave and wise Pastors among themselves, which are scorned by such men?
A61632	Are you afraid of having too many Friends, that you thus use those, whom you once took to be such?
A61632	As for those of the Separation, saith Parker a Noted Non- conformist, Who have Confuted them more than we?
A61632	At what Time?
A61632	Before I answer this Question, I hope, I may ask another; whence comes this zeal now against a National Church?
A61632	Besides, why may not our Ministers be obliged to certify the Bishop, as well as theirs to certify the Presbytery?
A61632	But I pray doth it hence follow, that Infants do perform Faith and Repentance by their Sureties?
A61632	But Who are these Vsurpers among us, since we have a legal establishment, and we thought Law and Vsurpation contrary to each other?
A61632	But after all this, wherein is it that he hath thus contradicted himself?
A61632	But are these tolerable inconveniencies?
A61632	But as to Abilities and Knowledge fit for Ministers, Are not the People admirable Judges?
A61632	But can those be called Schismaticks for not communicating with a Church, who are first excommunicated by that Church?
A61632	But did I ever say, there was no Certainty without Infallible Assistance?
A61632	But did he ever divide the Church on such an account as this?
A61632	But did the Churches of New England allow this for a just Cause?
A61632	But do I any where say, that being in the Empire, they were bound to submit to the Roman Church?
A61632	But doth he mean any indifferent Rites, or Ceremonies, where the Doctrine is sound?
A61632	But doth not Mr. Baxter say, that the universal Church is headed by Christ himself?
A61632	But have they no right to their own Souls and to the care of them?
A61632	But have we not the same Religion still?
A61632	But how could 5000 then doe all this together?
A61632	But how then comes he to justifie the Separation from the Church of Rome?
A61632	But how?
A61632	But if I onely mean a Christian Kingdom, who denies it?
A61632	But if men do not sin in making an Image a stated Motive of Worship( whoever said they did not?
A61632	But if the Profane must be excluded, by what Law?
A61632	But if the Question be, by what way this National Consent is to be declared?
A61632	But is it lawful for a Congregation to separate on the account of Infant- Baptism?
A61632	But is it said so, in plain words?
A61632	But is not all this true supposing that such new species of Churches be so devised and so imposed?
A61632	But is this to be looked for?
A61632	But let this pass, what follows?)
A61632	But suppose the Indulgence be at present strictly limited to Dissenting Protestants; are we sure it shall always so continue?
A61632	But the Apostles never gave any such Rules themselves, about outward Modes of Worship with Ceremonies, Feasts, Fasts, Liturgies,& c. What then?
A61632	But were these Churches quiet, after this Separation made?
A61632	But what ground is there to suppose so much greater means of Edification in the Separate Congregations?
A61632	But what have we to do to judge the Members of other Reformed Churches?
A61632	But what if they will not?
A61632	But what is all this to the purpose?
A61632	But what is there in all this to prove that all the Christians in the whole City were then present, and that this Church would hold them all?
A61632	But what is there like that in this Epistle to Leo?
A61632	But what is there, which the most inveterate enemies of our Church can charge in her doctrine, as new, as false, as absurd?
A61632	But what is this dangerous Secret, that they have hitherto kept in, out of meer veneration to the Church of England?
A61632	But what is this notorious doctrine?)
A61632	But what is this to the proof of the Congregational way?
A61632	But what need all this?
A61632	But what new and strong Reason doth he bring for it?
A61632	But what then?
A61632	But whence comes it to pass, that any who think occasional Communion with us to be lawful, should not think themselves obliged to constant Communion?
A61632	But wherein lies the unsufferable malignity of that?
A61632	But which of all these necessary duties may not be performed within the terms of the Law?
A61632	But which will be the greater advantage to him, to see it spread and increase, or care taken in time to suppress it?
A61632	But why should you suspect an Erroneous Conscience in the Case?
A61632	But you say, they have the same Faith, and they are very Orthodox; Why then, saith he, do they Separate?
A61632	But, Did the whole force of my Argument lie there?
A61632	But, Were they not Baptized in this Church, and received into Communion with it as Members of it?
A61632	But, What sence can Dr. O. here put upon the being otherwise minded: Otherwise than what?
A61632	But, Wherein doth it lie?
A61632	But, Whither will not Mens Indiscreet Zeal, and love of their own Fancies carry them, especially after 40 years prescription?
A61632	But, Why must the King bear all the blame, if Mens Souls be not provided for according to their own wishes?
A61632	But, Will not this equally hold against our Church, if it Excommunicates those who can not conform?
A61632	By Whom?
A61632	By running from one Communion to another?)
A61632	Can Mr. B. imagine, that such Men thought themselves still bound to Preach, although they were silenced by our Laws?
A61632	Can Mr. B. satisfie his Mind with such Answers?
A61632	Can any thing be plainer, than that the Book was written by the Non- conformists, and that Mr. Rathband was only the Publisher of it?
A61632	Can these things cause death, and distill poyson into a soul?
A61632	D ● they declare Total Communion lawful?
A61632	Did I ever in my life say the least thing tending that way?
A61632	Did I ever mention Mr. Rathband''s Testimony as a sufficient proof?
A61632	Did I not fear, it was some dreadful thing; some notorious heresie, condemned by one or two at least of the four General Councils?
A61632	Did I not mention their going from him to the Anabaptists and Quakers, upon the very same ground?
A61632	Did he ever repent of holding that Office to his death?
A61632	Did he not command his Disciples to go hear the Scribes and Pharisees, because they sate in Moses Chair?
A61632	Did he not go up to the Feasts at Ierusalem, as a Member of the Iewish Church, and frequent the Synagogues?
A61632	Did he set up separate Congregations, because a square Cap and a Tippet would not go down with him?
A61632	Did not Christ appoint Apostles and give them Commission and Authority for that end?
A61632	Did not Cranmer and Ridley, and Hooper, and Farrar, and Latimer, all Bishops of this Church, suffer Martyrdom by their Means?
A61632	Did not the Apostles appoint Rulers in the several Churches, and charged the People to obey them?
A61632	Did not they in all places, as they planted Churches, appoint Officers to teach and govern them?
A61632	Did these Men think, the Apostles Woe be unto me if I Preach not the Gospel, did reach to their case?
A61632	Did they not continue in the apostles Doctrine and Fellowship and breaking of Bread and Prayers?
A61632	Did they suspect I was turn''d Papist, at such a Time, when all the Nation was set against Popery?
A61632	Did they want warmth and zeal for Religion, who burnt at the Stake for it?
A61632	Do no you know, what Corah, Dathan, and Abiram suffer''d?
A61632	Do not I say as plainly, as words can express it, that a wilful error doth not excuse from sin?
A61632	Do not Princes and Governours give an account of their proceedings for the satisfaction of their Subjects minds?
A61632	Do they allow this to the Lutheran Churches?
A61632	Do they not in other Churches abroad?
A61632	Do we declare that we are excited by it to worship God?
A61632	Do we not daily see such things to be the fruits of popular elections, where men are concerned for the strength and reputation of their Party?
A61632	Do we not know it?
A61632	Do we want Discipline?
A61632	Do you think the worse of your self because you are called Brownists?
A61632	Doth God reveal his Will to the meek, the humble, the inquisitive, the resolute Minds?
A61632	Doth Mr. B. believe that all the Christians in these 800 Churches had personal Communion with Theodoret?
A61632	Doth he not say, the multitudes were so great in the smaller Churches in the Lent Assemblies, that not a few were stifled and carried home for dead?
A61632	Doth he say, or intimate, that all the Christians of the City were present?
A61632	Doth it not import an obligation lying on the person?
A61632	Doth not Iudgment begin with us?
A61632	Doth not Mr. B. confess, That they have too many such among themselves?
A61632	Doth not holding up the hand signify and represent?
A61632	Doth not this look very improbably?
A61632	Doth not this overthrow any other Order or Vnion among Christians but what Christ hath instituted and appointed for them?
A61632	Doth that prove an Epistle wherein he vindicates himself from the imputation of Heresie, to be spurious?
A61632	Doth the King pretend to do any thing in this matter, but according to the establish''d Laws and Orders of this Church?
A61632	Doth the VVord Authorise him, to Administer the Sacraments?
A61632	Doth the VVord enjoyn the Minister to Teach diligently?
A61632	Doth the nature of Church- discipline lie in that?
A61632	Doth this look like a Precept of mutual forbearance, as to the differences then among them?
A61632	Either those separarate Meetings are lawful or not; if not, Why doth not Mr. Baxter disown them?
A61632	Et comment donc s''imaginer qu''elle ayt changé d''usage?
A61632	Et d''oú vient donc, que des Anglois mémes en ont aujourdhuy si mechante opinion,& rompre si temerairement comme ils font, avec Elle?
A61632	First, Whether the Apostle speaks of different opinions, or of different practises?
A61632	For Gerson putting the question, what the effect of such excommunications is?
A61632	For Mr. B. puts this in the front of his Quaere''s; Do you think, that he is a Separatist that meeteth not in the same Parish Church with you?
A61632	For faith he to his Father, Why do you require me to put off my Hat in your Presence, and to make this the condition of my staying in your House?
A61632	For if the Papists should desire the liberty but of one Church in London, doth that prove they are no more than can make one Congregation?
A61632	For my Words are, Is it that they Fear the Reproaches of the People?
A61632	For suppose they should be mistaken, doth this error of Conscience justifie their separation, or not?
A61632	For the Episcopal Government, what is there in it that is dangerous, and may reasonably alarm mens consciences?
A61632	For the Question is not, Whether Abiathar did not deserve to be put out, but to whom it belonged to do it, whether to the King, or the People?
A61632	For was there not a Church here settled upon the Reformation in the time of Edward 6. and Queen Elizabeth?
A61632	For was there not a Church to be formed in the beginning?
A61632	For where do we ever allow such an use of Images in our Church?
A61632	For who was it that did govern it?
A61632	For whoever thought themselves justly ejected?
A61632	For why may not the Church appoint such a Rite of Admission of one of her Members declaring it to be no part of Baptism?
A61632	For, Did not they take out Indulgences, Build Meeting Places, and keep up Separate Congregations ever since?
A61632	For, What Vnion can be justifiable with those whose terms of Communion are unlawful?
A61632	For, What is it which the Papists have more envied and maligned than the Church of England?
A61632	For, how do I know when you will have done with your tokens of respect?
A61632	For, was not the Government of the Church Aristocratical in the Apostles times?
A61632	For, what if Theodoret''s Epistles came out of the Vatican Copy?
A61632	From what grounds come they to practise occasional Communion?
A61632	From whence it follows, that the main thing in dispute was, whether this Ceremony of washing hands could be omitted, without defiling the conscience?
A61632	Hath Dr. O. yielded, that in case some terms of Communion in our Church were not insisted upon, they would give over separation?
A61632	Hath not Mr. B. complained with more than ordinary resentment, that they are ready to scorn, and vilifie the gravest wisest Pastors?
A61632	Hath not Mr. B. fully set forth the Pride, Ignorance, Censoriousness, Headiness, Rashness of raw and injudicious Zealots?
A61632	Hath not the same Doctrine, the same Government, the same manner of Worship, continued in this Church?
A61632	Hath our Church made any New Terms of Communion, or alter''d the Old Ones?
A61632	Hath this been the temper of our scrupulous Brethren of late?
A61632	Have not we Publick, and the Papists only Private Allowance?
A61632	Have those of the Congregational way since alter''d their judgments?
A61632	He grants the consequence, and cries, What then?
A61632	How came it to be changed, from that to a Democratical Form?
A61632	How come these Terms of Communion to be so unlawful now; which were then approved by such holy, learned, and excellent men as our first Reformers?
A61632	How comes it then so hard for men to understand so easy, so plain, so intelligible a thing?
A61632	How comes this to make them more to have Communion with our Church, than the like presence would make them to have Communion with the Roman Church?
A61632	How doth that appear?
A61632	How doth this appear from the nature of the thing, and the necessary duties of Christians?
A61632	How far the Apostles Rule, hath an influence on our present case?
A61632	How fully hath Mr. B. set forth the Vngovernable and Factious Humor of this sort of People, and the Pernicious consequences of complying with them?
A61632	How many Advances had we presently made for letting in the grossest Idolatry?
A61632	How many Divines of the Church of Rome had been quoted, to shew, that they went no further and desired no more than this?
A61632	How then comes this to be thought so impossible a case as to the thing it self?
A61632	How then could he possibly infer from hence, that I set Man''s Laws above Gods?
A61632	How then doth this prove, that I render it impossible, by any Certain Argument, to prove the Existence of a Deity?
A61632	How then is it a medium in God''s Worship?
A61632	How then?
A61632	However, Why all this while, no Constant Communicant with any Church?
A61632	However, he thinks this will prove( What, that they differ from us in any substantial part of Worship?
A61632	I Ask, How we should come by the sense, but from the words?
A61632	I Asked, What the matter was?
A61632	I grant it; but is it not expresly said, that the Question was sent up from the Churches, to the Apostles and Presbyters?
A61632	If Felicissimus and his Brethren dislike some things in the Church of Carthage, Why may not they go to the Mountains for separate Meetings?
A61632	If all the Question be, how all the Congregations in England make up this one Church?
A61632	If any Divine of the Church of England had said any thing to this purpose, what out- cries of Popery had been made against us?
A61632	If it be a Divine Rule, they are of the National Church as well as we; if it be a humane Rule, how comes consent in this to make a National Church?
A61632	If it were a permanent sign of the Cross, would it be for a Testimony to God, or to Men?
A61632	If men be negligent in doing their duty, must the Church bear the blame, and this be pleaded for a ground of Separation from her Communion?
A61632	If no error will excuse from sin, why is the Question afterwards put by me, What error will excuse?
A61632	If not, why are they not proved to be unlawful?
A61632	If not, why do they doe any thing relating to Church Government, for which they have no Command in Scripture?
A61632	If our Assemblies be built upon that Rock, How can you deny them to be True Churches?
A61632	If saving faith be necessary, whether the outward profession of it be sufficient?
A61632	If such as these had not been busie at Philippi( where it appears that Iews inhabited) What need St. Paul give so much caution against them?
A61632	If the Novatians do think your Discipline too loose, Why should not they joyn together for stricter?
A61632	If the good People were imposed upon against their Wills in the choice of Cornelius, Why may not they choose Novatian for their Pastor?
A61632	If the same Man puts on finer Clothes at London, than he wears in the Countrey, Is he not the same Man for all that?
A61632	If then the Doctrine of our Church be sound, VVhat VVarrant have you to call us Antichrists?
A61632	If they ask, how it comes to be one National Church?
A61632	If they do, will they be so unjust, as not to allow the same favor and kindness to our own Church?
A61632	If they have the same Doctrines, the same Sacraments, For what cause do they set up another Church in opposition to ours?
A61632	If this be true, as no doubt Mr. B. believes it, then what such mighty help, or assistance is this to our great Parishes?
A61632	If this be unjust, is it separation to be so excommunicated?
A61632	If we allowed the Worship of Images to be lawfull, this were a pertinent Question; but since we deny it, what makes all this against us?
A61632	If you think such a Separation unlawful, then Why do you pretend to confute my Sermon, which was designed purposely against it?
A61632	In it an Objection is thus put; But What shall we say then to the P ● pists?
A61632	In what Manner was this necessity of Separation created?
A61632	Into what Hard- heartedness have we sinned our selves?
A61632	Is Schism indeed become such an inconsiderable and petty inconvenience?
A61632	Is all this done for the honor of our Reformation?
A61632	Is all this nothing but the natural effect of the levity or volubility of Peoples Minds?
A61632	Is it Idolatry, and not to be tolerated in 1680?
A61632	Is it Separation, saith Mr. B. to refuse Pastors that are Vsurpers, and have no true Power over them?
A61632	Is it a Sin, to break the Churches Communion, or, Is it not?
A61632	Is it because they have no right to the Ordinances?
A61632	Is it fit for private persons, when Laws are in force, to take upon them to Iudge what Laws are fit to continue, and what not?
A61632	Is it fit or reasonable, that the opinion of such persons be taken, concerning the qualifications of their Ministers?
A61632	Is it from the Love of Peace and Concord, as Mr. B. saith?
A61632	Is it in the Point of Separation, which is the present business?
A61632	Is it indeed come to this?
A61632	Is it not possible for a Man to speak of Peace before Hannibal, or of Obedience to Government before Julius Caesar?
A61632	Is it not said, that the Apostles and Presbyters met to debate it; and that the multitude was silent?
A61632	Is it not said, that the Decrees were passed by the Apostles and Presbyters, without any mention of the People?
A61632	Is it not then a strange thing he should thus subject the Judgment of Ministerial Knowledge to such a Company of Triers as these?
A61632	Is it not therefore a significant and symbolical Ceremony?
A61632	Is it not therefore dedicating, covenanting, and sacramental, as much as the sign of the Cross?
A61632	Is it that they have not Power to exclude men, whether their faults be Scandalous to the Congregation or not?
A61632	Is it then probable this Church at Carthage should consist of one single Congregation?
A61632	Is it to God?
A61632	Is it to us, even to us, a Crime intolerable to call us to Repentance?
A61632	Is not this a Plea common to all?
A61632	Is not this a very fair concession to the Papists?
A61632	Is not this admirable ingenuity, to rail upon a man, for suppositions of his own making?
A61632	Is not this an admirable way of Communicating with our Churches?
A61632	Is not this indeed to the purpose?
A61632	Is not this just the old Brownists Argument?
A61632	Is not this now a more likely way to reduce the far greatest part of Christianity to Paganism than denying the lawfulness of Separation?
A61632	Is our Worship directed to it?
A61632	Is such a Consociation of Churches a Duty or not, in such cases?
A61632	Is the thing grown so much darker than formerly?
A61632	Is there an indispensable obligation to do one part of your duty, and none at all to the other?
A61632	Is there no hopes to bring the People to a better temper, and more judgement?
A61632	Is there no positive Rule or Direction in this matter?
A61632	Is there no way, but to your Tents O Israel?
A61632	Is there not Crying Sin with us?
A61632	Is this observed in any one Meeting in London, or through England?
A61632	Is this the truth of the case indeed?
A61632	Is this the way to mend the matter, and to make them grave and wise?
A61632	Is this your Ingenuity, your Gratitude, your Christian Temper?
A61632	It is but a slender evasion, which they use, when they call these onely voluntary Combinations, for what are all Churches else?
A61632	It is lawful, saith Mr. B. to have Communion with the French, Dutch, or Greek Church, Must constant Communion therefore with them be a duty?
A61632	It is true the Brethren were present at the nomination of a new Apostle: but were not the Women so too?
A61632	It now remains, that we consider whether the restraint of Discipline in our Parochial Churches doth overthrow their Constitution?
A61632	Lastly, Doth the VVord Authorise the Minister to execute the Censures and Discipline of Christ?
A61632	Let any Man now Iudge, whether this be the discourse of one that rendred it impossible, by any certain Argument, to prove the Existence of a Deity?
A61632	M ● ● t we needs therefore never hold fast that which is good?
A61632	Mr. B. appearing very warm in this business, what doth Mr. A. coming after him, but make it the very first and fundamental Ground of their Separation?
A61632	Mr. B. indeed acts agreeably to his Principles, in coming to our Liturgy; but Where are all the rest?
A61632	Must all have equal Votes?
A61632	Must he therefore derive his power from it?
A61632	Must one speak of nothing but Drums and Trumpets before, great Generals?
A61632	Must they Separate from them too?
A61632	Must we stand still with open Arms, and naked Breasts to receive all the Wounds they are willing to give us?
A61632	Nay, doth not Mr. B. in the same place make it lawfull to make an Image an Object or Medium of our consideration exciting our minds to Worship God?
A61632	No Obligation upon a Christian to that, equal to the necessity of Preaching?
A61632	No, he dares not say that: but what then?)
A61632	Not agreeing in the main things?
A61632	Not maintaining Occasional Communion with them?
A61632	Not owning their Churches to be true?
A61632	Not, in exposing the particular faults of some Men, and laying them to the charge of the whole Party?
A61632	Not, in raking into old Sores, or looking back to the proceedings of former times?
A61632	Not, in sharp and provoking reflections on Mens Persons?
A61632	Now I Ask, If there be not as great an obligation at least, upon Christians to preserve Peace in the Church, as with all Men?
A61632	Now I would fain know, what Churches these men are of?
A61632	Now where is it, that our Church excludes such a representation?
A61632	Now wherein is it that our Diocesan Episcopacy destroys the being of Parochial Churches for want of the Power of Discipline?
A61632	Now, Is not Discipline one of God''s Ordinances?
A61632	Now, what a strange piece of crosness is this, to dispute the lawfulness of doing it at Church, because we do it not at the Market- place?
A61632	One Congregation scruples any kind of Order as an unreasonable Imposition and restraint of the Spirit, is Separation on that account lawful?
A61632	Or is it, that they are bound to justify what they doe, and to prosecute the Person for those faults for which they put him back from the Communion?
A61632	Or that they did any thing which deserved so severe a punishment?
A61632	Or was it no Idolatry then, but is become so now, and intolerable Idolatry too?
A61632	Or whether Sung in a Cathedral Tune, or as set by a Parish Clerk?
A61632	Pool''s Synopsis?
A61632	Pour le gouvernement Episcopal, qu''a t''il qui soit dangereux,& qui puisse raisonnablement alarmer des consciences?
A61632	Principles, the People are not bound to Separate from such a Man, notwithstanding his other Abilities?
A61632	Quels funestes effets ne produiroit pas une telle separation si elle s''établissoit au milieu de vous?
A61632	Qui estce qui y fit resveiller si miraculeusement la verité?
A61632	Rules for the Government of his Church; which we are bound to observe, and which are not observed in Parochial Churches?
A61632	Say you so?
A61632	Secondly, Whether the Rule which the Apostle layes down, be only a Rule of mutual forbearance?
A61632	Suppose a man be privately and effectually dealt with to withdraw himself, is not this sufficient?
A61632	Suppose not, doth this prove that the Churches Power was then Democratical?
A61632	Suppose that; But doth not Mr. B. say, That the rawest and rashest Professors are commonly the most violent and censorious?
A61632	Suppose this were meerly excommunication for so long; would not Calvin have thought them Schismaticks for all that?
A61632	That is a good ground so far, as it goes, But will it not carry a Man farther, if he pursue it, as he ought to do?
A61632	That is not our question, but whether our Parochial Churches have lost their being for want of the Power of Discipline?
A61632	That these Officers of the Church were not chosen by the People, but appointed by the Apostles, or other great Men, according to their Order?
A61632	That they do not deny, at least some of our Parochial Churches to be true Churches: but why then do they deny Communion with them?
A61632	The Plea is, Tenderness of Conscience; the Question is, Whether this Plea be sufficient to justifie Separation?
A61632	The Question is not, Whether all Publick Worship be sinful, when forbidden?
A61632	Then we are to consider, how far a wilfull mistake or error of Conscience, will justifie men?
A61632	Thirdly, How far this Rule hath an influence on our case?
A61632	This then being my opinion concerning their Practices, Was this a fault in me, to shew some reason for it?
A61632	To the choosing of new Pastors?
A61632	To what end doth he mention Valens and Hunericus that cut out of the Preachers Tongues, and several other unbecoming Insinuations?
A61632	Very well: but where is the entireness of the power of every single Congregation, the mean while?
A61632	Was it Unseasonable to perswade Protestants to Peace and Unity?
A61632	Was it not in the Apostles?
A61632	Was it not the Bishops?
A61632	Was it unlawful to desire a Liberty of Separate Congregations, as the Dissenting Brethren did, because of some Scruples of Conscience in them?
A61632	Was not his own Doctrine incomparably beyond theirs?
A61632	Was not the same Authority, the same charge as to both of them?
A61632	Was not this to shew Mens Obligation to come and Worship there, as well, as that the place was to be kept Sacred for that use?
A61632	Was there not the same devotedness, in Ordination to the faithful Administration of Sacraments, as to Preaching the Gospel?
A61632	Was there not the same promise and engagement to give faithful diligence to Minister the Doctrine and Sacraments?
A61632	Was this the Suspicion they had of the Kindness, and their Wisdom in joyning with the Conformists?
A61632	We acknowledge no adorations, but what are due to the Divine Majesty; and do these need to be excused?
A61632	We much doubt it, say they, Why so?
A61632	Were not the same Ceremonies then appointed?
A61632	Were not their Churches first gathered out of Presbyterian Congregations?
A61632	Were not then the several Pastours and Teachers invested with a Power superiour to that of the People and independent upon them?
A61632	Were they not a Church then?
A61632	Were they not arrived to that measure of attainments, or comprehension of the Truths of the Gospel, that men in our Age are come to?
A61632	Were they under a cloudy, and dark, and Iewish Dispensation; and all the clear Gospel Light of Division and Separation reserved for our times?
A61632	What Authority the Bishop hath, by virtue of his Consecration, in this Church?
A61632	What Divine Enforcements of them on the Consciences of Men in the Writings of Christ and his Apostles?
A61632	What False Doctrine I had Preached?
A61632	What Sophisters arguments are these?
A61632	What a great impertinency had both these been, if the Presbyters Power had been quite swallowed up by the Bishops?
A61632	What a malicious way of Reproaching is this?
A61632	What a stir do you Cyprian make in your Epistles about keeping the Peace of the Church, and submitting to your Rules of Discipline?
A61632	What admirable Arguments are there to Peace and Vnity among Christians?
A61632	What are those Rules?
A61632	What color, or pretence is there from the largeness of them, that he should Preach to the very same persons, who come to our Churches?
A61632	What contradiction may be allowed to make a profession not serious?
A61632	What deadly effects would not such a separation produce if it were established amongst you?
A61632	What doth the man mean?
A61632	What endless confusions do such Principles tend to?
A61632	What harm is there in all this?
A61632	What if Leontius saith that Hereticks feigned Epistles in Theodoret''s name?
A61632	What if several Epistles of his are lost, which Nicephorus saw, doth that prove all that are remaining to be counterfeit?
A61632	What is it then, that is so denied and disputed against, and such a flood of words is poured out about?
A61632	What is it they have more wished to see broken in pieces?
A61632	What is it they have used more Arts and Instruments to destroy, than the Constitution and Government of this Church?
A61632	What is the reason of all this rage and bitterness?
A61632	What is the reason of such a severe saying?
A61632	What is there in this case, but is every whit as justifiable, as the present separation?
A61632	What is there more?
A61632	What is this to Princes imposing what Religion they please?
A61632	What is this, but joyning for a Toleration of Popery?
A61632	What makes this wonderful difference of eye- sight?
A61632	What need all this dispute concerning the Priviledges of the Law?
A61632	What need this publick Admonition by name?
A61632	What need was there, of letting fall any passages tending this way?
A61632	What part of Worship did he ever withdraw from?
A61632	What place was there large enough to receive them, when they met for Prayer and Sacraments?
A61632	What strange cavilling is this?
A61632	What then is to be done in this case, if Men think themselves unjustly cast out?
A61632	What then?
A61632	What thinks he of Mathematical, or Metaphysical Certainty?
A61632	What was this Communion intended for?
A61632	What we must judge real seriousness in profession, as distinct from inward sincerity?
A61632	What will not Men say in defence of their own practice?
A61632	What, as much as kneeling before a Crucifix?
A61632	What, if I should deny the continuance of the Roman Empire?
A61632	What, in opposing our Ceremonies, when Hooper himself yielded in that which he at first scrupled?
A61632	What, no Church among us fit for him to be a Member of?
A61632	When and where is innovation without opposition?
A61632	When could it be more seasonable, than when the sence of their danger is greatest upon them?
A61632	When there were 46 Presbyters at Rome, had it not been fair to have divided them?
A61632	When will God give us Repentance unto Life?
A61632	Whence come all these difficulties now to be raised about this matter?
A61632	Where are they to be found?
A61632	Where hath the Church of Rome more Labourers, and a greater harvest, than under the greatest Liberty of Conscience?
A61632	Where is there the least ground in Scripture, to intimate, that Christ only kept occasional, and not constant communion with the Iewish Church?
A61632	Where lies the strength and evidence of these Scruples?
A61632	Where was the Church power then lodged?
A61632	Where we see plainly the inconvenience urged is endless Separation: Doth he set any kind of bounds to it?
A61632	Where, say I, are the words that forbid a Liturgy, or Ceremonies?
A61632	Wherefore then doth Mr. B. make so many Quaeres, about the case of those who lived under Heathen Persecutors?
A61632	Wherein?
A61632	Whether besides a serious profession it be not necessary to be a practical profession?
A61632	Whether besides meer practical profession the positive signs of inward Grace be not necessary?
A61632	Whether portions of Canonical Scripture were not better put in stead of Apocrypha Lessons?
A61632	Whether profession be required for it self, or as a discovery of something further?
A61632	Whether seeming seriousness in profession be sufficient, or real serio ● sness be required?
A61632	Whether such Publick Worship, as may have an evil in it, antecedent to that Prohibition, may not be forbidden?
A61632	Whether that ought to be taken for a true profession which is only pretended to be a true sign of the mind, or that only which is really so?
A61632	Whether the Apostle speaks of different opinions, or different practises?
A61632	Whether the New Translation of the Psalms were not fitter to be used, at least in Parochial Churches?
A61632	Whether the Rule he gives be mutual forbearance?
A61632	Whether those expressions which suppose the strict exercise of Discipline, in Burying the Dead, were not better left at liberty in our present Case?
A61632	Which all men who pretended any regard to conscience ought to have an eye to: for why do they pretend conscience, but to ● void sin?
A61632	Who ever denied or disputed that?
A61632	Who ever denied this, where there was a prospect of converting more, as appears by the endeavours of Eulogius and Protogenes there?
A61632	Who was it that combated the Heresies with which it has been at all times assaulted?
A61632	Who was it that did make up its Councils, as well General, as particular?
A61632	Who was it that made the truth to rise so miraculously there again?
A61632	Why desire ye a Toleration?
A61632	Why did he not keep to the good old Phrase of King and Parliament?
A61632	Why do you also transgress the Commandment of God by your Tradition?
A61632	Why do you so often cry out of the sacrilegiousness of this Schism?
A61632	Why is this Dissembled and passed over?
A61632	Why may not honest men be cured of their errors and mistakes, as I am perswaded these are such which they call Scruples?
A61632	Why may not, saith he, an Image give warning to the Eye, when to worship God, as well as a Bell to the Ear?
A61632	Why might not the People at Salem have the same liberty as those at Boston or Plymouth?
A61632	Why should Caecilian be obtruded upon them?
A61632	Why should it then be thought unreasonable with us, not to account those members of the Church of England, who contemn and disobey the Orders of it?
A61632	Why should not they choose one, who would best advance their Edification?
A61632	Why so?
A61632	Why then are Infants baptized, when by reason of their tender age, they can not perform them?
A61632	Why then do you make such a stir about other passages in that Book, and take so little notice of these, which are most pertinent and material?
A61632	Why then should this be scrupled more than the other?
A61632	Will God leave us also, even us, to the Obdurateness of Pharaoh?
A61632	Will none of your Consciences now permit you either to come to the Liturgy, or to make use of any parts of it, in your own Meetings?
A61632	Will nothing but Separation serve your Turn?
A61632	Will they condemn so many Protestant Churches abroad, which have harder Terms of communion than we?
A61632	Will they confine the Communion of Christians to their Narrow Scantlings?
A61632	Will they shut out all the Lutheran Churches from any possibility of Vnion with them?
A61632	Will they then Separate from all Protestant Churches?
A61632	Will you make no allowance to the levity and volubility of Mens Minds?
A61632	Will you proclaim you selves to be the more impatient?
A61632	Would not Mr. G. Mr. B. Mr. C. and many more, think themselves concerned to stand up for their own Rights?
A61632	Would one think, what unlucky Inferences he draws from hence?
A61632	Would you have excommunicate men communicate with you?
A61632	Yet after all, What is this to the present case of Separation in this City?
A61632	Yet let us suppose all these excluded, as no competent Iudges; shall all the rest be excluded too, who are incompetent Iudges?
A61632	You will ask then, where lies this horrible imposition, and intolerable usurpation?
A61632	and if they were sinful, How could they who knowingly and deliberately continue in the Practice of them be innocent?
A61632	and is it not equally unlawful in others, who have no more but Scruples of Conscience to plead, although they relate to different things?
A61632	and sitting down, as he speaks, with purer Administrations?
A61632	and supposing, that it might be done, whether it be reasonable so to doe?
A61632	and what is necessary for the judging a profession to be practical?
A61632	and whether the Species of our Churches be changed by Diocesan Episcopacy?
A61632	and, Must the Reins be laid in their Necks, that they may run whither they please?
A61632	are they lawful, or are they not?
A61632	are we to expect the Laws of Men should work more upon them than the Grace of God?
A61632	as true Churches, though he saith they are not?
A61632	but whether in a Nation professing true Religion, some publick Worship may not be forbidden?
A61632	for personal Communion, and men make another, is not this a violation of Christ''s Command, and setting up Man against God?
A61632	fut ce pas le zele,& la fermeté des evéques, leur ministere?
A61632	how can such a consent appear, when there are differences among our selves?
A61632	how come they not to be of it for not consenting?
A61632	if he crosseth their humor, and delivers such Doctrine as doth not please them; for that is generally their Standard for Heresie?
A61632	in such a City of Christians, as Rome then was, where were 46 Presbyters, to pronounce it a meer nullity to have a second Bishop chosen?
A61632	must it therefore be such an outward visible sign of inward invisible Grace, as the Sacraments are?
A61632	or do they lose their Right to all Church- communion?
A61632	or is it wire- drawn by far- fetched Consequences?
A61632	or that all the Christians then in Carthage could have local and presential Communion, as he calls it, in one Church; and at one Altar?
A61632	or the Arian Emperors, or Idolatorous Princes?
A61632	or were absent, though the Croud was so great?
A61632	or, Must we give that respect to the Errors of Mens Consciences, as to satisfie their Scruples, by allowance of this liberty to them?
A61632	or, Who have Written more against them?
A61632	or, do we kneel before it, as Mr. B. allows men may do before a Crucifix?
A61632	shall these differences still be continued, when they may be so easily removed?
A61632	that none of them went to the lesser Churches?
A61632	that they might give them Power?
A61632	the same Liturgy in Substance then used?
A61632	then, saith he, why do we not introduce Images into our Churches?
A61632	was not the matter in hand about the duty of complying with an established Rule?
A61632	when St. Antholins, St. Peters, St. Bartholomews, at which Gilby saith their great Preaching then was, were like to be left destitute of such Men?
A61632	when the matter of fact is proved by other Epistles?
A61632	whether every single Congregation hath all Church- power wholly in it self, and unaccountably, as to subordination to any other?
A61632	who had Written so much against it, when others, who are now so fierce, were afraid to appear?
A61632	why are no Anabaptists or Quakers permitted among them?
A61632	why had not Mr. Williams his liberty of Separation as well as they?
A61632	would Mr. B. seek a Cause to express his anger against me?
A61632	you would have Men enslave their Iudgments and consciences to others, would you?
A61632	you would have us be meer Brutes to be managed by your Bit and Bridle?
A26924	& c. Do you think that all will consent in all the Mysteries of Divinity, while knowledge is so low and rare?
A26924	& c. Doth it follow that all rapists are rebels?
A26924	& c. and you may hear how many others come near to the same Case: And must so famous a City as L ● ndon be Paganized or made so Atheistical?
A26924	( And little know we of What Religion their Successors will be, or who will have the choosing of them?
A26924	23. that all their Forefathers persecutions should be punished on that Generation?
A26924	3. Who be they that have caused and continued it after 27 Years Experience of the effects?
A26924	4. Who is it troubles the Land with their things Indifferent?
A26924	47. Who is it that was, or is able to cure all these our divisions?
A26924	ARe we not on all sides agreed that we are Mortals posting to the Grave?
A26924	Ad hominem I need not dispute it?
A26924	All power may be abused; shall we have no King, no Judge, or Justice, or Bishops, because they may abuse their power?
A26924	And I ask such Doctors what baptism doth for the Infants at present and on what account?
A26924	And I pray you tell us where and when it is that men must obey this rule?
A26924	And are not most of your hearers such as you think have least need?
A26924	And are not the Church- wardens bound to present all these Thousands, that have no Room?
A26924	And are not these to pay to the Church, that can not come in it; and the Weak that can not stand and can get no Seats?
A26924	And are not those over- subject to Prelacy that will Swear Obedience in this, any more than against Preaching the Gospel?
A26924	And are our Bishops Books more faultless?
A26924	And are our Convocation more infallible than General Councils?
A26924	And are they not all then hereby bound?
A26924	And are you willing to renounce Justice, Humanity and Christianity, and openly to profess Diabolism?
A26924	And at what age must this perfect knowledge begin, which must extend to the most minute things that men will command?
A26924	And can Ten thousand Ministers then be certain by Scripture that baptized Infants are saved?
A26924	And can any Minister be supposed to have more interest in, or influence on his Hearers, than a Father hath on his Son?
A26924	And did not the Papists always know that our Love and Concord would be our strength, and their terrour?
A26924	And do all understand and keep this Vow?
A26924	And do not all the Idolatrous Heathens, and the Mahometans, offer their God some publick Worship?
A26924	And do you think that Christ will stand to such an Excommunication?
A26924	And do you think that for such fear, and not acting against them we deserve to be cast out as heinous uncapable delinquents?
A26924	And do you think that one Lord- Keeper is fitter to be trusted with the Safety of the Kingdom, than a Parliament and all the Courts of Justice?
A26924	And do you think that the Mass is no Conventicle, or more lawful than the forbidden assemblies of Protestants?
A26924	And do you think that the effect of Spanish and Italian Tyranny and Concord, doth answer the cost?
A26924	And do you think then that to deprive the Church of this is a lawful part of Conformity?
A26924	And doth not this contain a Fear of sinning?
A26924	And for the people to be put to question whether they may chuse them for Parliament men?
A26924	And for what?
A26924	And for what?
A26924	And for what?
A26924	And for what?
A26924	And for what?
A26924	And hath a Christian Prince any more power to hinder the Gospel and Worship of Christ, and the saving of Souls, than Heathens had?
A26924	And have you done well to judge before you heard and tryed?
A26924	And how can it be expected that he who thinks not Holiness desireable to himself, should think it any excellency in others?
A26924	And how can these admonish the Offenders, or the Minister exercise this discipline upon unknown Persons?
A26924	And how is Christ''s discipline here possible?
A26924	And how oft have a great part of the Greek Churches been guilty of it?
A26924	And if Meeting- Chapels be wanting, why do not the great and rich Conformists build them?
A26924	And if any of them have a scrupulous errour about a Pastor, must they therefore be Ruined, Excommunicated or Forsaken?
A26924	And if my Service be at an end, why not my Life also?
A26924	And if we prove Ionasses, may we not expect to meet with Storms more terrible than Jails?
A26924	And if you would not say to such, You shall have the Physician which the Patron chooseth or none; Why should you say so of the Pastor?
A26924	And is it any wonder then if they scorn both Him and us?
A26924	And is it just to wish it had been all undone, and the like of many hundred others?
A26924	And is it lawful to Assent and Consent to such orders of Baptism as cherish this?
A26924	And is it no sinful omission think you for all the rest to forbear all this?
A26924	And is it not a calling fixed during life and ability, not to be cast off at pleasure?
A26924	And is it not all one, as to say, if any good be done by Church- Government, it is by the Magistrate''s Sword, and not by ours by the Keys?
A26924	And is neither our Preaching, nor the Concord of the Churches here Necessary?
A26924	And is not God''s Word a sufficient Rule of Religion?
A26924	And is not all this yet enough?
A26924	And is not every Chancellor, or Archdeacon, or Bishop now made as immutable necessary a part of the Kingdom as the King?
A26924	And is not the King''s life and welfare the interest of the Kingdom?
A26924	And is not the perfidious Violation of it, a most damning Sin?
A26924	And is not the scrupling of a thing called by others Indifferent, a mote in the eye of many truly godly persons?
A26924	And is not this commendable, and to be cherished?
A26924	And is not this enough?
A26924	And is not this to shut all, or almost all men out of Heaven?
A26924	And is striving or mutual Love and Quietness, a fitter Passage to the dust?
A26924	And is there not a Concord in their way among the enslaved ignorant Muscovites, and among the Turks, and many Heathens?
A26924	And is this power more concerned in any thing than in the saving of our Souls?
A26924	And know you not that few men then living wrote and spake more plainly against the Usurpation than he did?
A26924	And may I not hope that the Bishops will be for it?
A26924	And may not these come to the Altar when they please?
A26924	And may they be resisted till they shew their Commissions?
A26924	And may we say that King and Parliament do what these do?
A26924	And must I tell them all that none of them is bound to keep it in that sound sence?
A26924	And must all p ● or Souls have no other Pastors than these men will chuse?
A26924	And must love God above all, our neighbours as our selves, and must do as we would be done by?
A26924	And must not Christians publickly worship Christ?
A26924	And must we all confederate to maintain this Church Corruption; and all agree to renounce Reformation, or any Conviction tending to Repentance?
A26924	And must we damn, and cut off men for that which the very Papists leave at liberty?
A26924	And must we renounce communion with them all?
A26924	And no Wiser Law and Gospel that He hath left us?
A26924	And now what mean you by saying that every Man must not be left to chuse what Religion he list?
A26924	And of Preaching, Fasting and Praying?
A26924	And on what sort of Men?
A26924	And quo jure?
A26924	And shall all the Lords, Gentlemen and People be therefore punished as Conventiclers?
A26924	And shall all the World be driven therefore from worshipping God?
A26924	And shall all these suffer as Recusants, while the Rich that can pay for Seats, escape?
A26924	And since policy hath setled it of late in Peace, what a Peace is it, and of what effect?
A26924	And the Parents- Government of his Children, in order to personal and family wellfare?
A26924	And the sense and experience of their Souls tells them how great the change of their condition is?
A26924	And this in those that are called by men?
A26924	And was it not formed according to this Canon?
A26924	And were all these fools, and you only the wise men?
A26924	And what a Priest is that who must be forbidden to teach the people in the Church: or there to tell Children the meaning of the Catechism?
A26924	And what are other mens actions to them?
A26924	And what are we better than Turks and Heathens?
A26924	And what have you against this?
A26924	And what if the Clergy in one Land say it is, and in another, say it is not: Must both be believed?
A26924	And what if they say that we are Turks or Heathens, or have Horns and are Brutes, what remedy have we?
A26924	And what is it that the unconscionable will not do, for worldly interest?
A26924	And what is it that would satisfy you?]
A26924	And what is that Vice?
A26924	And what yet can I do worse?
A26924	And when Thousands of full Age are yet to learn what Baptism is, and what they Vowed, Have they not great need to be plainly taught it?
A26924	And when it''s known that they can not have it in most or many Parishes, how are they bound to live and die without the benefit of it?
A26924	And where do you see any great division about any such things as these; except in cases of accidental scandal?
A26924	And whether if the whole Church Government as fixed, must thus be Sworn to as Monarchy is, it alter not our Constitution?
A26924	And whether no man may endeavour it in his place and calling?
A26924	And who knoweth not that indifferent things are numberless, as well as small; no mortal man knoweth them all?
A26924	And why are the rest that were Boys at School, accused for other Mens opinions or actions?
A26924	And why call you it arrogant and dividing?
A26924	And why may not an Article of Faith be newly declared?
A26924	And why must that Neighbour Minister repel him?
A26924	And why then are Judges Sworn not to be moved from Justice by the Great or Little Seal?
A26924	And will this prove them such indeed?
A26924	And will you join with none?
A26924	And would they have us shut Infants from Salvation for nothing?
A26924	And would you have all the Christian World, forbid one another to Worship God, till they all agree?
A26924	And would you have all these Thousands turn Atheists, or live more impiously than Mahometans?
A26924	And would you have us so unthankful to God, who hath blest us, as to cast away our Callings?
A26924	And yet must we have more, even as necessary to Ministry?
A26924	And you know that till of late years the Press was shut up to us: But have you seriously read and studyed what is written by us?
A26924	And you see that the Oxford Convocation condemn the writings and principles of the Doctors of the Church of England as well as others?
A26924	And, Why doth the Article of the Church of England condemn those that hold, That all may be saved in their several Religions?
A26924	Are not all Men on Earth bound solemnly to worship the God that made them?
A26924	Are not all those sad effects of turning a Church into a Prison, and forcing men to seem to take that which Christ professeth he doth not give them?
A26924	Are not most of them in the Parishes where there is room?
A26924	Are not these two very contrary?
A26924	Are not they obliged to get Godfathers and Godmothers for them?
A26924	Are not those unworthy Ministers that be not fit to be trusted to Fast and Pray with their People, while the Law is open to punish all abuses of it?
A26924	Are there no other?
A26924	Are these the patterns that you would have us imitate?
A26924	Are they not more miserable that are content to stay at home?
A26924	Are we not all Vowed to God in our Baptism, renouncing the Seduction of the World, the Flesh and the Devil?
A26924	Are we not of the same Religion with the Magistrates and Bishops?
A26924	Are you not bound in order to peace, to Assent and Consent to all things in the Books?
A26924	Are you such your selves?
A26924	Art they therefore Schismaticks indeed?
A26924	As if he had said, As ever you loved me, feed those whom I loved to the Death: Would you unmercifully wish us to renounce our love to Christ?
A26924	Baptising is Christening, and dare I causelessly deprive a Soul of visible Christianity?
A26924	Be such things imposed as Indifferent?
A26924	But I further ask you, Do you think the Law of Man, or a Commission can abrogate the Law of Nature?
A26924	But I next ask, whether the Body of a Kingdom have by Gods Law of Nature a self- defending power against its notorious assaulting Foes?
A26924	But If you limit this Rule to Christians, is it to all Christians?
A26924	But can that be true?
A26924	But do you not thus make Examination by Ministers necessary to the Sacrament?
A26924	But do you think that endeavours to alter Church Government is any of your lawful or necessary Matter?
A26924	But here is no difficulty?
A26924	But how easy were it with others, without sin, or cost to cure all?
A26924	But if they grant this, and yet will not grant it, but seek to ruine them that seek it, are they not unexcuseable?
A26924	But it is the Parent that is compelled?
A26924	But mu ● ● you needs own every petition in the Assembly?
A26924	But must we trust every Man that shews a Seal, that he did not counterfeit it?
A26924	But what are these easy intelligible Circumstances to all the Ceremonies unnecessary even in genere?
A26924	But what is your other reason against our sort of Godfathers?
A26924	But what''s that to us?
A26924	But when he heard from Heaven, Why persecutest thou me?
A26924	But where hath he said, I will save all Infidels Children, if any Priest or Christian will but Baptize them?
A26924	But who giveth this exposition?
A26924	But why do you refuse to renounce all the Obligation of the Covenant, if you are not disloyal?
A26924	But will you use Sobriety a little further?
A26924	But, Sir, Who be they that were thus deceived?
A26924	By what Obligation?
A26924	Cain was of that wicked one, and slew his Brother; And why slew he him?
A26924	Can men believe what others list because they bid us?
A26924	Can the medicine be laudable that so many miscarry in the use of it?
A26924	Can those Canons and Orders be blameless that without any more opposition, let such perfidiousness go to our Christening?
A26924	Can we touch Pitch and not be defiled?
A26924	Can you do it?
A26924	Can you force men to Repent, or rather Lye?
A26924	Chillingworth would not Subscribe without a limitting Profession: Was he therefore none of the Church?
A26924	Dare you give it under your hands that you will bear the punishment if we be condemned for obeying you and ceasing our work?
A26924	Dare you undertake to justify at the Bar of God, the many hundred Ministers forbidden to Preach, if they obey you and cease their Ministery?
A26924	Did Christ or his Apostles ever do or perswade such a thing?
A26924	Did God ever give it them?
A26924	Did I not before tell you why?
A26924	Did none that are for separation from the Church of England take the Corporation- Oath and Declaration?
A26924	Did not the Church for 300 years, worship God against the will of Princes, and afterward, when Arrian, or other erroneous Princes forbid them?
A26924	Did the Church do so for 300 years?
A26924	Did the King of Portugal''s Brother and Lords answer the trust reposed in them, when they Deposed and imprisoned him?
A26924	Did the Primitive- Churches for 300 years use any Sword but Spiritual?
A26924	Did these go back from Covenant Reformation or Duty, when they could have no better?
A26924	Did we devise them?
A26924	Did we use any such Argument in our Dispute with the Bishops?
A26924	Did you think I had pleaded that Men may without punishment do what they list, and live in wickedness?
A26924	Divers of the Nobility are accused: Must all Noble- men be therefore reproached?
A26924	Do none of these bind you but the first?
A26924	Do not Papists call them Schismaticks and Hereticks too, as long and as loud as they call us so?
A26924	Do not all Christians believe, That the Knowledge of God, our Creator and Redeemer, and a holy Heart, and Life are of necessity to our Salvation?
A26924	Do not all Men, constrained by natural Conscience, at a dying Hour, repent of hurting others, and ask Forgiveness of all the World?
A26924	Do not all our Ministers Preach for Obedience and Godliness?
A26924	Do not the Martyrs freely lay down their lives?
A26924	Do these Men know what Souls are worth?
A26924	Do they de facto keep them out?
A26924	Do they ever since avoid Communion with all those men?
A26924	Do they know us better than we our selves?
A26924	Do they not kneel after and longer to God in Prayers publickly, and in their Families and Chambers, than most that blame them?
A26924	Do they not know that the argument that hath brought us all into the case that we are in, was thus given us 1664. and oft since in Print?
A26924	Do they not then here shew Partiality, and themselves justify our Communion with the Conformists?
A26924	Do those that watch, accuse and ruin us, want will to find out our false or ill Doctrine?
A26924	Do we impose them on any, and say, Vse our things indifferent, or we will Silence you, or Excommunicate you, and lay you in Iayl with Rogues?
A26924	Do we not see, That Children are not born with Knowledge, nor free from fleshly and worldly Inclinations?
A26924	Do you believe our Church Articles and yet deny original sin?
A26924	Do you believe that he is the Author of the Christian Baptism?
A26924	Do you believe that the great Parish Ministers need no help?
A26924	Do you know how God maketh Marriages?
A26924	Do you know how many, and what sort of men the Patrons in England are that chuse them?
A26924	Do you know the case of our Parishes or not?
A26924	Do you know who giveth the Lord Mayor and Sheriffs of London their Power?
A26924	Do you mean that I may except them in words or writing, or only mentally?
A26924	Do you not believe that it is his Prerogative to institute Sacraments of the covenant of Grace?
A26924	Do you not seem hereby to intimate unjustly that all this is denied you?
A26924	Do you that think it is necessary to Christianity and Salvation know that this Federal Crossing is lawful?
A26924	Do you think Men that believe not a God and a Life to come are fit for Church Communion, and may be forced to it?
A26924	Do you think all is Evil that is there Vowed?
A26924	Do you think any Church on Earth to be faultless?
A26924	Do you think it is lawful to omit all Duty that is not essential to the Church?
A26924	Do you think it not contrary to our Baptismal Vow, in which we promise Obedience to Christ to our lives end?
A26924	Do you think that the case hath not difficulty enough to excuse a man for fear of sinning?
A26924	Do you think that you are guilty of all the faults of the Church that you join with?
A26924	Do you think that your Priests and your Worship are without Fault; yea, or the Constitution of your Churches?
A26924	Do you think there is any such sin as Sacrilege in the world?
A26924	Do you undertake to own every petition that your own Preacher will put up, before you know what he will say?
A26924	Doth any Man think he shall not die?
A26924	Doth helping them freely deserve our destruction?
A26924	Doth it put them in a present right to Salvation?
A26924	Doth not our Liturgy pray that the rest of our lives hereafter may be pure and holy, that we may attain Eternal Life?
A26924	Doth not this one thing tell you what the English Diocesan Episcopacy is, that giveth one man the Disciplining of many hundred Parishes?
A26924	Doth this common belief deserve honour and preferment, and our unbelief of such things deserve silencing and ruine?
A26924	Doth this prove that all are born again of the Spirit that are baptized?
A26924	Else what a case was the Roman Church in, that for many hundred years was kept up by Rebellion against their Lawful Emperors and Princes?
A26924	Ergo, It was not done] What is so false, absurd or impious that man may not do?
A26924	Faith and Repentance and Dedication to Christ by covenant consent: And do you think that Infants pardon and salvation hath no condition?
A26924	Formerly many Judges have been guilty: Are Judges therefore to be dishonoured?
A26924	French- men come hither from their own pleasant Land, in Raggs and Bodily Distress: And who expelleth them?
A26924	Had not those been the revolters that would rather have had none?
A26924	Hath God laid our Salvation on Princes, and Patrons choice, or on our own?
A26924	Hath God made the King of France, Spain, Portugal,& c. the chooser of a Pastor for all their Subjects?
A26924	Hath he set up an useless mock- power in the Church?
A26924	Hath man any Power but what God hath given him, and hath God given any against himself, or his own Laws, or for destruction of his Fear?
A26924	Hath not every Parish one?
A26924	Have I here and elsewhere given no Reasons for our Dissent?
A26924	Have not the Bishops power to silence and degrade, as well as to ordain; or the Parliament at least?
A26924	Have we given them no reasons of our dissent?
A26924	Have we not Ministers 〈 ◊ 〉 without you?
A26924	Have wise Bishops no fitter penalty to enforce their usurping Canons by, than denying Christendom and Salvation?
A26924	Have you not all these years, continued guilty of false judging and uncharitableness, and that against a great number of the innocent?
A26924	He said, No; but he heard him whistle Treason: And being ask''d, How whistling could be Treason?
A26924	How are we to know the King''s Commission?
A26924	How gross a contradiction is this?
A26924	How happy are we if we all agree in great, plain, necessary things?
A26924	How like is this to the Moscovy State?
A26924	How long have you so judged?
A26924	How many years study, and reading might this Art save them?
A26924	How prove you that the Parents may not be prime covenanters, or Sponsors for their own Children?
A26924	How shall they know before hand in what Churches to find it?
A26924	How slender a means will serve to deceive the wicked?
A26924	How stands this with our Oath of Allegiance to the King?
A26924	How strong Sin is, and how blind and bad the Heart of Man?
A26924	How then can you make good your charge of falsehood?
A26924	How vast a difference is there between an ignorant Prater, and a skilful Lawyer or Physician?
A26924	How?
A26924	I ask you, Did the Parliament bind themselves against altering Monarchy, or the Succession?
A26924	I ask you, what is meant by the King''s Authority?
A26924	I heard of one that said he woulp Swear Treason against a Nonconformist: and being ask''d, What he said, and whether ever he heard him speak?
A26924	I never yet knew one Parent that expected any such thing from them, or that ever seriously asked them, Do you understand what you are to promise?
A26924	I say, if in justifying them I should be mistaken, what a guilt should I incur?
A26924	I thought our Church had rather too sharp Discipline?
A26924	If Christian Knowledge and Practice be not necessary, Why pray we for Conversion of Heathens and Infidels?
A26924	If Conscience towards God be once driven away, is any man to be trusted?
A26924	If I have made it past all modest denial, then what a dreadful thing is this Renunciation of Repentance?
A26924	If I refuse his Service, I invite God to cut off my Life: And what Service else can I now do?
A26924	If Infants have no guilt and sin what need have they of Baptism, or of a Saviour?
A26924	If Preaching, and that soundly and skilfully, be as needless as such men pretend, why did Christ Preach, and send out Preachers?
A26924	If Some- body, who must it be?
A26924	If all this be agreeable to God''s Word, what is contrary to it?
A26924	If all, what if men doubt whether Polygamy, Lying, Fornication,& c. be lawful?
A26924	If anothers, whose should it be so likely as the parents from whom the Children have their essence?
A26924	If every Subject be Judge, it is as easie to Rebel, and say the King''s Commission is illegal, as it is to deny all the Authority of his Commissions?
A26924	If he had, it''s not credible that three persons should all intend to educate one child of another man''s, and perform it?
A26924	If it be only those that dwell and communicate there, how small a part of your great Parishes are of the Church?
A26924	If it be, if Popery be against Scripture, it''s here renounced: If not, why should we be against it?
A26924	If men love that Diet, let them use it: But must none live that can not love the same?
A26924	If men were Married in time of Popery, with unlawful Words and Clauses, or lately in England by Justices in new terms, was such marriage null?
A26924	If none, than all Infants are saved; if any condition, what is it?
A26924	If not, what have we Parish- Priests for, and why pay we Tythes to them?
A26924	If not, where yet their differences are so great, why must they be forbidden it, who differ not in points of Faith from the Churches Articles at all?
A26924	If not, why is all this stir made about it, and all the Church Lands and Tythes to maintain it?
A26924	If our fear come from ignorance, do the Churches suffer none more ignorant than we?
A26924	If the Subject have not a judgment of discretion to know which is his rightful Sovereign, the King must be forsaken?
A26924	If they have need of both, sure it is for no actual sin done by them, was not the World lost for Adam''s sin?
A26924	If this power extend not to Infidels, Heathens, Papists, Hereticks,& c. how shall the Subjects know to whom it extendeth?
A26924	If we miscarry by their choice, will they be damned for us, and not we?
A26924	If yea, by what Law or Power?
A26924	If you are no more exact and just in matters of Law, your Clients must pay for it?
A26924	If you say it is the Faith of the Church( as some) that giveth the Child Title, what Church mean you?
A26924	If you say, It''s no Commission that is contrary to Law, who shall be Judge when it is contrary to Law?
A26924	If you would, were that man well in his Wits, who should trust his Soul on your undertaking, who are so unable to save your selves?
A26924	If your purse be not quite full of Gold, will you fill it up with dung or stones?
A26924	In not coming to their Churches?
A26924	Is Athanasius''s Creed a real part of the Common- Prayer Book, contain''d in it, or not?
A26924	Is a Baptized Infidel, or ungodly Person, any better or safer than the Turks or the Salvages in America?
A26924	Is all this done by mere Reading that which a Woman or a Boy of 12 years old can read as well as they?
A26924	Is he an honourer of the King that dare affirm this?)
A26924	Is it a duty now in France, Spain, Italy, Bavaria, Austria,& c. or in the Dominion of the Turks, Persians, Tartarians, China,& c?
A26924	Is it in any other Vice?
A26924	Is it lest I should suffer by them?
A26924	Is it meerly because another undertaketh to teach him hereafter?
A26924	Is it not God''s great Mercy to our Land, that we have had twenty years peace, while other Lands have been miserable by Wars?
A26924	Is it not an ability to teach men, at least the Essentials of Christianity, Essential to a Minister?
A26924	Is it not by his Laws that are the highest Acts of his Authority?
A26924	Is it not enough peaceable to use them, and to profess that all the word of God is infallible Truth?
A26924	Is it not our own Salvation that lieth on our actions?
A26924	Is it not the time for sinful Practices, or Idleness at the best?
A26924	Is it not their design to banish Conscience and absolute Obedience to God?
A26924	Is it not treachery to draw men into all these Vows, and then to command them never to Preach nor Expound any Doctrine or matter any where?
A26924	Is it possible for the Law and a Commission to be contrary?
A26924	Is it through despair that Rulers and Clergymen will not regard Reason, or will not bear it, but answer it with Contempt or Prisons?
A26924	Is it unlawful to join with such?
A26924	Is it we?
A26924	Is it worse than Drunkenness or Fornication?
A26924	Is not God above man, and first to be obeyed, and most feared?
A26924	Is not History full of such Examples?
A26924	Is not a Prison as near a Way to Heaven as my own House?
A26924	Is not every man fitter to profess his own Faith than his Adversary is?
A26924	Is not the Damnatory part a part of the Book of Common- Prayer, and contained in it?
A26924	Is not the Fear of God the beginning of Wisdom?
A26924	Is not the silencing of faithful Ministers, a far greater loss& hurt to the people that need their Ministery than to them?
A26924	Is not this Puritanism, Pharisaical, and Justification of Works?
A26924	Is not this more arrogancy, than to judge who is fit to be my Pastor or Physician?
A26924	Is not this to alter the terms of Christ''s Covenant and Sacrament, and directly to contradict his very fundamental Law of Christianity?
A26924	Is that the meaning of the Act of Ob ● ivion?
A26924	Is the Conformists Ministery necessary or not?
A26924	Is the meaning, that all these are the guilty Rebels to be destroyed, or which of them is it?
A26924	Is there any Body doubts whether there be such?
A26924	Is there any Relation nearer than that of Father and Son?
A26924	Is there any limitation in the words?
A26924	Is there any one such a man on earth?
A26924	Is there any such thing in above 100 Books that I have written?
A26924	Is there nothing that you or they would refuse if it be but commanded you?
A26924	Is this fair dealing then to silence what at large he owneth, and name only a writing 29 years ago, which he never was heard about?
A26924	Is this to give us proof of undoubted certainty?
A26924	It is against the interest of Christ and the Church?
A26924	It is not a Forgery?
A26924	It is not actual faith in that Infant, that understands not?
A26924	It is not mens false sayings that make or prove such Obligation?
A26924	It must then be some others act or nothing?
A26924	King Iames writeth, that a King may not make War against his whole Kingdom?
A26924	L But why should you not give over Preaching when you are silenced?
A26924	L ▪ How doth this make you a Voucher for their Souls?
A26924	L. ARE not the Epistles and Gospels used according to the last Translation?
A26924	L. And how do you answer them?
A26924	L. And so you will suppose that God''s Law of Nature bindeth you in some Cases to resist: And will not all Rebels plead that Law?
A26924	L. And what harm is there in being twice Ordained?
A26924	L. And what have you against Assenting to this?
A26924	L. And what have you against it?
A26924	L. And what have you against obeying according to the Canon?
A26924	L. And what have you against the practice of it?
A26924	L. And what have you against this?
A26924	L. And what have you to say to the contrary?
A26924	L. And why should any scruple so small a matter?
A26924	L. And why should not men be forced to their Duty, and to their own good, if they are backward to it?
A26924	L. And why will you not Swear never to endeavour any alteration, if you be required so to do?
A26924	L. And will you have Infants and Idiots judge of their Parents commands?
A26924	L. Are not the old words of the former Book to the same sense?
A26924	L. But I doubt all these hard Questions are but raised as dust to hide some Principles of Rebellion?
A26924	L. But I pray you who shall be judge whether the profession be Understanding which must be made by the Adult, or by the Parent?
A26924	L. But any Beggars Child hath right to be taken into your house, if you are so Charitable as to do it?
A26924	L. But as long as you may have Licenses, how doth this put you on any sin of omission or commission?
A26924	L. But can you think that the Bishops will ever abate Re- ordination of thsoe ordained by Presbyters?
A26924	L. But do not you know who wrote the Political Aphorisms, or Holy Common- wealth, condemned lately by the Oxford Convocation?
A26924	L. But hath not the King more power over your Family than you have?
A26924	L. But how can you do either of these without guilt, when they are as bad as you have described?
A26924	L. But how do you prove it to be new?
A26924	L. But if every man have leave to accuse the Orders of the Church, what Order can be maintained?
A26924	L. But if there be no cause, how come you to be so odious to others?
A26924	L. But is it no ● as injurious, to force men against their Consciences to Hear as to Communicate?
A26924	L. But shall Ministers make no profession but what a Papist or a Heretick will make?
A26924	L. But shall every Priest have power to put men from the Sacrament?
A26924	L. But should they not distinctly renounce Transubstantiation, P ● rgatory, Image- Worship, Merit, and the rest of their Errours?
A26924	L. But some say, that by[ Excommunicate] is meant[ Excommunicable] or such as ought to be Excommunicate, and then what more can you desire?
A26924	L. But these three may differ, and it''s like will do so; how then shall ever the Churches be provided?
A26924	L. But this is the Parents or Godfathers fault: what''s this to the Minister, or to your Assent and Consent?
A26924	L. But what Sin fear you by ceasing your ministry?
A26924	L. But what danger is it to judge too charitably?
A26924	L. But what great supply of this defect do your Meetings make?
A26924	L. But what is amiss in the Book of Ordination?
A26924	L. But what is four Parishes to all the rest, and the Common Case?
A26924	L. But what need is there of your Preaching?
A26924	L. But what pretence have any against Kneeling?
A26924	L. But what''s all this to your Conformity?
A26924	L. But what''s this to the common Case of Country Parishes?
A26924	L. But whence is it that Clergy- men of the same Profession so much disagree?
A26924	L. But why could not you Conform to the Law as well as they?
A26924	L. But why do you mention no more solemn Excommunication, but this Declarative one and Suspension?
A26924	L. But why go you to the Parish- Churches when you might have better?
A26924	L. But why may you not keep away five miles from Corporations and places where you have Preached?
A26924	L. But why must they make their profession before others?
A26924	L. But why say you the Ordainers do not give you the Power, but as Investing Ministers?
A26924	L. But will God save children for their Parents Faith?
A26924	L. But you are bound before by other Obligations to all that is good in it, and not by the Covenant?
A26924	L. But, 1. what makes you put in so much that no body denieth?
A26924	L. Did not you say before that the King may settle Teachers in all the Parishes, and force Men to hear them?
A26924	L. Do you not before complain of too much exercise of Discipline by Excommunications?
A26924	L. Do you think Men are bound to separate from all Churches that have not this Discipline?
A26924	L. Do you think any man doubts of that?
A26924	L. Do you think the ignorant vulgar are fit to choose themselves a Pastor?
A26924	L. Experience resolveth that; what Man will not defend his Life that can?
A26924	L. HOw are you bound to publish their Excommunications?
A26924	L. HOw are you bound to this by Conformity?
A26924	L. How comes your Case to be so little understood if you have done so much to open and justifie it?
A26924	L. How cometh there to be so many faults in the old Translation?
A26924	L. How doth Christ give Ministers their Office?
A26924	L. How prove you that it''s their Duty to have any such Communion with Nonconformists Conventicles?
A26924	L. How prove you that the Laity is deprived of it?
A26924	L. I Have one thing more to desire of you, That you will so far answer the common question, What would you have?
A26924	L. I Hear that you receive the Eucharist Kneeling your self, and take it for lawful: what then have you against the Canon or Liturgy for this?
A26924	L. Is none of all that such which you have described?
A26924	L. Is not the Patron as fit to chuse a Teacher or Pastor for your Wives, Children and Servants as you are?
A26924	L. Is there any one doubts of that?
A26924	L. It seems then you would not subscribe to the Bible, that there is nothing in it contrary to the Word of God?
A26924	L. Let us try, What is your Argument?
A26924	L. Shall every man be a judge of the Law, whether it be just and good?
A26924	L. Some body must be trusted; and if they be Traitors, who can help it?
A26924	L. Sure the cry would never be for Extirpating the Dissenters, for this Plot and their disloyalty, if they were not guilty?
A26924	L. THis is now ceased at the end of twenty years; what need you mention this?
A26924	L. Tell me first where it is that your Controversie lyeth?
A26924	L. The meaning is not, against expounding to their children or wives at home, but in the Church?
A26924	L. Then it had no Christian Magistrates?
A26924	L. To deny that is Treason: How else should we defend the King?
A26924	L. VVHY may not this be obeyed?
A26924	L. VVHat are the words of that Canon?
A26924	L. VVHat have you against this?
A26924	L. VVHat is the 57th Canon, and its Execution?
A26924	L. VVHat is the Eighth Canon and its Excommunication?
A26924	L. VVHy can not you Approve of, and Consent to this?
A26924	L. WHat are the Agreements which you presuppose?
A26924	L. WHat are the words hear that you dislike?
A26924	L. WHat harm is there in reading the Apocrypha?
A26924	L. WHat is it that you have against Conformity in this?
A26924	L. WHat is the Fifth Canon, and its Excommunication?
A26924	L. WHat is the Sixth Canons Excommuication?
A26924	L. Well: What is there in these Books contrary to Gods Word, or which you may not Assent and Consent to?
A26924	L. What Communion is it then that you hold with them?
A26924	L. What Reasons can you give for the necessity of such a sort of Discipline, and why it may not be f ● rborn?
A26924	L. What are those?
A26924	L. What are your other Reasons for it?
A26924	L. What be those Opinions about it?
A26924	L. What can make Godly Persons scruple it as sinful?
A26924	L. What confusion will this bring in?
A26924	L. What fault can you find with this?
A26924	L. What great mistranslations are there?
A26924	L. What have you against the Execution of this?
A26924	L. What have you against this Approbation of the Liturgy?
A26924	L. What have you against this?
A26924	L. What is the 140th Canon?
A26924	L. What is the last Canon?
A26924	L. What is therein the Articles that any good Man can scruple?
A26924	L. What is your Controversie against any of this?
A26924	L. What is your fourth Objection against our way of Baptism?
A26924	L. What mean you by that Discipline?
A26924	L. What mean you by the ancient sort?
A26924	L. What mislike you in the English way of Confirmation?
A26924	L. What part of it was good as to the matter?
A26924	L. What should I think but that he is a Monster and miserable Wretch?
A26924	L. What sin can you find in Re- Ordination?
A26924	L. What ● e the three last?
A26924	L. Where then is the danger or sin that you fear?
A26924	L. Wherein lyeth the sin of such a Declaration?
A26924	L. Wherein lyeth the sinfulness of Conformity here?
A26924	L. Who doth discourage them?
A26924	L. Why begin you with the qualifications requisite to Baptism, as if you spake to Infidels?
A26924	L. Why call you a Rubrick an Article of Faith?
A26924	L. Why do you impose the Registring of Communicants?
A26924	L. Why have you not in Writing given the World just satisfaction if you are guiltless?
A26924	L. Why name you Parents and Pro- parents instead of God- fathers and God- mothers?
A26924	L. Why, what hinders if all sides desire it?
A26924	L. Would you have Patrons turned out of their right?
A26924	L. You make our Articles of Religion a doubtful thing; what certainty then is there of the Protestant Religion?
A26924	Lyers will claim belief: Must we therefore believe no body?
A26924	M. And all Churches will let in Heart- Papists that renounce Popery: Who knows the heart?
A26924	M. And are not they as much so to us?
A26924	M. And do you think that we should all Swear to that which they never meant to bind us to?
A26924	M. And do you think this doth?
A26924	M. And doth not sinning against God''s Law, In neither Consenting to nor Obeying it, deserve as bad?
A26924	M. And may they not defend themselves, against Usurpers and Rebels, and Traytors at home, as well as against Forreign Foes?
A26924	M. And must we Ignorant Men swear that all these aforesaid were deceived, and knew less than we?
A26924	M. And yet dare you become our Judge?
A26924	M. Are they no part of that which is contained in the Book, and prescribed by it?
A26924	M. But his former Officers are not himself, and if they must resign to new Commissioners, how know they but it is the King''s Will?
A26924	M. But if you are of so many Minds, how are Doubters resolved, what to Swear and what to do?
A26924	M. DO you know what it is that we are required to conform to?
A26924	M. Dare you say that there is no such Case?
A26924	M. Did not Christ institute an Office for it, and give them this Power of the Keyes?
A26924	M. Did you get your skill in Law by so easie and so short a Study?
A26924	M. Did you not say even now, That small Countrey Parishes have no need of us?
A26924	M. Do I need to tell you?
A26924	M. Do you mean as to the ends and things desired of us or a form of Words to be the containing means?
A26924	M. Do you think it is for want of humble Reverence?
A26924	M. Do you think there is any Church on Earth that hath no open Faults?
A26924	M. Doth not the Chancellor keep the Seal?
A26924	M. Have Christian Magistrates more right to silence the Preaching of the Gospel, destroy Souls, and oppose Christ''s Work, than Heathens have?
A26924	M. Have I pleaded with you any such Impulses or Inspirations, as the Reasons of our Dissent?
A26924	M. How would you have these dangers and inconveniences be avoided?
A26924	M. I can not help that: Must I not tell men what is Right, because they will do Wrong?
A26924	M. I never heard of many of the Parliaments Army that ever saw any sealed Commission of those they fought against: and would that excuse them?
A26924	M. I pray which way go our late Protestant Lawyers, such as Cook, and Littleton, and the like?
A26924	M. I pray which way go the Canonists?
A26924	M. I pray which way go the famous Civilians herein, such as Gothofred, Hottoman, Cujacius, Wesenbcchius, Pacius, Duarenus, and such others?
A26924	M. If he destroy Infants for Adam''s sin, do you think that Justice is so much more extensive then Mercy, that he will shew no mercy for Parents sake?
A26924	M. Is it lawful deliberately to lie in a trifle?
A26924	M. Is it meerly at Command?
A26924	M. Is it not possible for two Commissions to be contrary?
A26924	M. Is the Apocrypha any part of the Common- Prayer Book, and contained in it, or not?
A26924	M. It is most expresly made such: What is an Article of Faith but that which must be Assented to as certain by the Word of God?
A26924	M. It only follows that the fault is Primarily in the Governours corruption, and neglect of Discipline; but it''s next also in the Liturgy?
A26924	M. Look over the foregoing instances: Will you make a Law among Heathens that all shall be baptized, that this may draw them to believe?
A26924	M. Must their indifferent things be enforced with so great penalty as damnation?
A26924	M. Neither of them is any wonder to me, considering who the men were, and in what circumstances, and what moved them?
A26924	M. Not at all: If they were why did the New Convocation alter them?
A26924	M. Say you so?
A26924	M. Say you so?
A26924	M. Shall any words go for a Profession, or what must that Profession be?
A26924	M. So then; You would have Protestant- Dissenters rooted out, and not Papists or Infidels?
A26924	M. This is to jest with holy things?
A26924	M. What if they openly apostatize and turn Infidels, Iews, or Mahometans; will they yet force them to Communicate in the Lord''s Supper?
A26924	M. What is the Treasonable Plot?
A26924	M. What must you do that is sin?
A26924	M. What was the sence of the old ▪ Roman Orators, Philosophers and Historians as to this point?
A26924	M. Who do they mean by Dissenters or Conventiclers?
A26924	M. Who do you think in your Conscience is liker to bring it in, we or they?
A26924	M. Who must try and judge of that Profession, whether it be Christianity or not: Is it Magistrates or Pastors?
A26924	M. Whom will they constrain?
A26924	M. Why do you not name the difference, if there be any?
A26924	M. Will you allow any Countrey to resist an Army that shew the Kings Commission, if they are confident, or can prove that it is against his Interest?
A26924	M. Will you take us to be the just reporters what they are and hold?
A26924	May it not be true among many false ones?
A26924	May not the King and Kingdom defend themselves against Invaders?
A26924	More infallible and perfect, with more aweful Power, and with ten thousand fold greater Rewards and Punishments?
A26924	Murthering Infants is death by God''s Laws and mans?
A26924	Must all Subjects be made Judges whether Princes and Patrons are Orthodox and fit to choose?
A26924	Must all Subjects every where do all commanded them?
A26924	Must all go out of the Church, if the Curate omit part?
A26924	Must every Fellow be believed that produceth a Commission?
A26924	Must we either own or hide all their faults, or else disown and renounce them all?
A26924	Must we make new Creeds or new Scriptures as oft as dissemblers will falsely profess that already made?
A26924	Must you believe all his mistakes?
A26924	Must you put up any unlawful request to God?
A26924	Must you say all that the Priest will say?
A26924	Name any difference if you can?
A26924	No man is meet to be a just Member that careth not for a just Excommunication?
A26924	Now if it be a Controversy, Whether the English be meer Subjects or Slaves, the ignorant Vulgar are no fit Judges to decide it, and that by Oath?
A26924	Noxa caput sequitur, should all the Clergy be called guilty if Sibthorp, or Manwaring, or Heylin were proved so?
A26924	Of consenting to the false Rule, as true, for finding Easter Day always: Whether small lyes be Sin?
A26924	Oh how little doth this way savour of any true Knowledge of the State of Man, or what Faith or Sanctification is?
A26924	On what account: Is it for their Relation to them?
A26924	Or as if they were but fulfilling[ They shall cast out your names as Evil doers,& c.] L. Why should you put Cases that may never come to pass?
A26924	Or can any do it when they will?
A26924	Or did it bind us to preferr a desertion of all publick Communion before it?
A26924	Or did they find it so uneffectual and vain?
A26924	Or did you ever know any go to him for such a License?
A26924	Or is he a capable Judge for many Hundred Parishes when they must Fast or Pray?
A26924	Or may they put what sense they list on Laws?
A26924	Or must we all( as necessary to Christianity) believe all such things lawful if the Clergy do but say they are?
A26924	Or that Queen Mary''s bone- fire should have extinguished Popery?
A26924	Or that he that thinks his own sin but a tolerable frailty, should much abhor it in the World?
A26924	Or that the two hundred thousand murdered by the Irish should but have hastned the overthrow and ruine of the murderers?
A26924	Or what if a Papist doubt whether King- killing be lawful, and the Clergy command it, must it therefore needs be done?
A26924	Or what pretence can you find to extirpate them?
A26924	Or when Paul said, Else were your Children unclean, but now are they holy?
A26924	Or where did they ever command or authorize any others so to do?
A26924	Or will he not say, In as much as ye did it to one the least of these my brethren, ye did it to me?
A26924	Or, Will it not be easier for Sodom than for such?
A26924	Reason is pretended for every Errour and Wickedness: must we therefore renounce Reason?
A26924	Say,[ I Assent that some things are true and good, and some things false and bad, which yet for Peace I will use] and try how it will be taken?
A26924	Shall Judges do so on the Bench?
A26924	Shall every Papist or Atheist choose me a Physician as fitter than I?
A26924	Shall hundreds or thousands of Innocent people suffer for my fault, and that in their Souls?
A26924	Shall one that is no Pastor have the Benefice?
A26924	Shall we tell Turks and Heathens that it is no Wiser a Saviour that we trust in, and no Wiser a Heavenly King that we obey?
A26924	Should a Master of a Family be forbidden this in his House?
A26924	Should things Indifferent exclude things Necessary, when Christ saith, I will have mercy, and not sacrifice?
A26924	Should you for this have deprived all persons of any help, which they have had by all my Preaching and VVritings this Twenty or Fourty years?
A26924	Some Lawyers and Students at Law are accused: Shall all Lawyers and Students therefore be extirpated?
A26924	Some that have been of the Kings Privy Council were accused ▪ Is his Council therefore to be disgraced or destroyed?
A26924	Suppose they scrupled it through mistake?
A26924	Taylor do, and that joined with Abbot and the Parliament against Dr. Laud, Sibthorpe and Mainwaring: Which of them think you was in the right?
A26924	Tell us plainly, Is it all doubted cases or some only, in which you say we must obey?
A26924	That Christ''s Body in Heaven hath Flesh and Bones, is contrary to two General Councils, that of Nice?
A26924	That he give the Sacrament to none but those that are Confirmed, or are ready and willing to be Confirmed: And how can they know this without trial?
A26924	That the Author had never leave to confute his accusers about it?
A26924	The Bishops themselves by the King''s order, do upon special occasions of Fasts and Thanksgivings, prescribe, impose and use other Forms?
A26924	The Historians Rule is Distingue de temporibus, Do you know in what times that was written?
A26924	The Universal Church ever since Christ''s days hath agreed in this: And shall we now overthrow it?
A26924	The question is, whether it be no wrong to any of these to be denied Communion at a neighbour Parish, where his doubts are removed?
A26924	There is no Man without Error: why do not all the Clergy rectifie their own judgment, and presently free themselves from Error?
A26924	They are outside men that think Vse reacheth but the Body: Are Articles of Faith Assertions of no use?
A26924	This brings up to the other part of your Reasons; and why may you not say that none is so bound?
A26924	To conclude, whose Service is it, think you, to perswade 2000 such Ministers to give over their Preaching and Ministry?
A26924	Twelve pence an Oath, is thought enough for Prophane Swearers, and is there one in many hundreds pay it?
A26924	Tyler?
A26924	Usurpers may pretend that it''s them that we must obey: Must not we therefore obey the King?
A26924	VVhen Ionas over- ran an unpleasing Ministery, did not God overtake him with his Judgment?
A26924	VVho did Christ mean by the Hypocrite that seeth a mote in his brothers eye, and could not see the beam in his own?
A26924	Was Bishop Bilson none of the Church?
A26924	Was R. Hooker none of the Church?
A26924	Was it a duty in England in the days of Thomas Becket, Anselm, Dunstan,& c. or in the Reign of all the Kings that were Papists?
A26924	Was it not enough to cast us out of Ministry and Maintenance for blaming a Ceremony, but they must cast us out of the Church?
A26924	Was not Cain''s posterity cursed for his sake?
A26924	Was not Jack Straw, and many a Rebellion lawfully resisted?
A26924	Was not Peter guilty of some Schism?
A26924	Was this any of the conditions of Baptism of Christ''s making?
A26924	We Pleaded, we Wrote, we Petitioned, and Beg''d for Peace, even for that which the King had granted: And what could we do more?
A26924	We are all Sworn not to resist you?]
A26924	Were Christ''s Apostles unreverent that did not kneel at receiving it in his own visible presence?
A26924	Were neither Arch- bishop Abbot, nor his Clergy, nor the Parliaments of those times of the Church of England, as well as S ● bthorp and Mainwaring?
A26924	Were not the Laws made by those Parliaments, made by the Members, if not Representatives of the Church of England?
A26924	What Reasons have you from your selves?
A26924	What Seal must it be that must make a Commission?
A26924	What are those Errours?
A26924	What are your reasons from the Church?
A26924	What could be said more of the Ten Commandements, or the Creed?
A26924	What front have these men then that say we Dissent without giving Reason for it?
A26924	What if you many times Swear Allegiance to the King?
A26924	What is Diabolism if this be not?
A26924	What is Schism, if this be not, causelessly to keep out so many from the Church?
A26924	What is the fourth part of your reason against this point?
A26924	What is this for?
A26924	What is your own judgment, and how will you give Security for your Loyalty?
A26924	What jealousies have such a Clergy of one another?
A26924	What mean you by your reasons from the matter?
A26924	What mean you by[ our party?]
A26924	What necessity can they pretend to the Hollanders, Helvetians, Geneva, Embden, Bremen, the Palatinate, and Scotland heretofore?
A26924	What need Christ command his Disciples to use that Iewish Government which was in use before, and they could not avoid?
A26924	What need a Saviour, a sanctifying Spirit, a teaching Ministry,& c. if it be so easily done at a Command?
A26924	What need they then after to confirm their Canons?
A26924	What our Nonconformity is not?
A26924	What shall my poor Country Neighbours and Tenants do that few of them understand one half the Creed?
A26924	What sin have you proved to be in the Conformity required of you?
A26924	What think you of all the ancient Churches that taught the Adult long as Catechumens before they would baptize even them that begg''d it?
A26924	What use have we for a Law of God then?
A26924	What wiseman will be the Pastor of such a Church?
A26924	What would you have all these Thousands do?
A26924	When was there a Lord- Chancellor more Trusted and Honoured than Sir Edward Hyde Earl of Clarendon, who had long been faithful to the King?
A26924	Wherein doth such mens badness lie?
A26924	Whether all that be not undoubtedly certain of it, should be no Ministers?
A26924	Whether most Parish- Ministers have not so much Work at home, that they have little time to spare for Strangers?
A26924	Whether the Church real be only the Clergy, or also the Laity?
A26924	Whether the King and Parliament, Nobles, Gentry and Commons, be all Represented in the Convocation?
A26924	Who accuseth the owner for killing his own Sheep?
A26924	Who allow''d you to take and keep such in Christ''s Church, that will not endure either to live obediently, or be called to Repentance?
A26924	Who can think ill enough of such an Absolution?
A26924	Who caused all the blood and banishments that have been exercised on Christians, since the Heathen Persecutions?
A26924	Who caused the French and Irish, and other Massacres and Murders?
A26924	Who deposed the Empeperour Henry 4. but his own Son?
A26924	Who deposed the Emperor Ludovicus Pius, but his trusted Clergy and Servants?
A26924	Who destroyed those many thousands of Christians called Albigenses, and Waldenses, and Bohemians, in History mentioned?
A26924	Who hath done and suffer''d more to keep it out?
A26924	Who is it now that giveth them the Power?
A26924	Who keep out Truth and Reformation from all Kingdoms subject to the Pope?
A26924	Who set up the Inquisition as against Protestants, and Tormented and Burnt so many?
A26924	Who would have thought that the great French Massacre should have rather increased than diminished the Protestants?
A26924	Whom did Christ or any of his Apostles ever Silence, who Preached only sound Doctrine, for any difference about Circumstantials of mans invention?
A26924	Why do they Ordain them all to be faithful Dispensers of the Word of God?]
A26924	Why do they not this way decide all the Controversies at Liege, Colen,& c. to make the People determine them by Oath?
A26924	Why do they then charge them with avoiding Vice in Hypocrisie?
A26924	Why do you seem to grant the Bishops and Patrons votes in the choice of Pastors, when before you seem to have much against them?
A26924	Why is not publick Repentance of it proclaimed?
A26924	Why should I deny this?
A26924	Why should they put Apostates or Hereticks to death, any more than Infidels that never believed?
A26924	Why then do they call themselves Christians?
A26924	Why then should they be against it?
A26924	Will Christ that receiveth them to pardon, grace and endless Glory, own these Rejecters and Condemners?
A26924	Will not Drunkards, Fornicators, malignant haters of Holy Life choose men as fit for their turn as will be admitted?
A26924	Will not the experience of 1300 years yet teach us to forbear tearing the Church by unnecessary snares?
A26924	Will not the unconscionable do any thing for worldly Interest?
A26924	Will the Name of Christians save perfidious Hypocrites?
A26924	Will the fear of a Jail make Men believe the Gospel, or Love God?
A26924	Will you deny the Name where there is this Definition?
A26924	Will you give men leave to open all the real Faults they can find in the Diocesan or Parish Churches?
A26924	Will you therefore take them for your Physicians or Lawyers?
A26924	Would you have all Infidels and Pagans baptized, and Communicate without any Profession of the Christian Religion first?
A26924	Yea, do you think that even in circumstances and things doubtful, all good Christians will ever be so much of one measure of knowledge as to agree?
A26924	Yea, or if you knew he would speak amiss?
A26924	Yet further, Why look you not on all the rest of the World, as well as Spain and Italy?
A26924	Yet no man accuseth any of them for being in Plots; and yet must they also be destroyed?
A26924	and are not Men then deprived of the use of it?
A26924	and desire some of these faults to be amended, doth he deserve to be cast out as an impenitent wicked man for this?
A26924	and his Clergy and Lords?
A26924	and if that be it, why may not we be endured to help them for nothing, while we Preach the same Gospel, and submit to beg our Bread?
A26924	and is he not an Enemy to the Kingdom who destroyeth the King?
A26924	and scarce afford the scraps to others?
A26924	and to prevent the Insurrections in the days of Q. Mary, and Q. Elizabeth?
A26924	and what Unity will be in that Church and Kingdom, that will endure none but such as are wiser than you and I?
A26924	and whether they may sit in Parliament while Excommunicate?
A26924	and whom shall the People chuse, and where shall they Assemble?
A26924	can these bones live?
A26924	can you wish for a clearer Exposition?
A26924	how came they by a right to chuse Pastors for all the ● and?
A26924	how many Thousands live quietly in their Communion, who err in greater Matters than a Ceremony?
A26924	how the Reason and Will of Man are moved?
A26924	may it not be counterfeited?
A26924	or disown them that are thus cast out?
A26924	or if it be lawful to do it, and any of them Swear to endeavour it in his place, is he bound to perform that Oath?
A26924	or is it unlawful to obey them?
A26924	or that the second Oath binds not to it because the first did?
A26924	shall I make a Covenant to rob Christ and the Church of visible Members for nothing?
A26924	shall every mistake or errour of Parents deprive the child of Baptism?
A26924	they will say, No: Is it lawful thus to Suborn Men, and put them on so great a Sin?
A26924	was this necessary when Philip said to the Eunuch, If thou believe with all thy heart, thou maist be baptized?
A26924	we have not read the Fathers?
A26924	were it not wiser to cast lots to determine it?
A26924	what did they?
A26924	what is Pharisaical if this be not?
A26924	what is there in it that is contrary to God''s word?
A26924	who are supposed to come by their procurement?
A26924	whose interest requireth it?
A26924	why then may he not force you and your Children, and Servants to hear them, as Catechumens?
A26924	will you become abler to Answer them, when we have Sworn them?
A26924	you are not called immediately by Christ as the Apostles were; who then doth give it you, if not the Ordainers?
A26924	you vowed your self to Christ in Baptism, and you renew the same in the Lords Supper: Are all the latter null, because the first is valid?