This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A29273 | It is superstition and condemned of God to name the names of these, how then to name the day from them, and to give the Rule of its houres to them? |
A29273 | My appeal is to you Astrologers, if you received any footstep of your Astrologie in the Asterims doctrine or practice, from the Scripture? |
A29273 | What is your life? |
A29273 | or where you have in the foundation, practice, or doctrine declined the Heathens in their delusions? |
A54396 | And do you think that I would goe and be hanged with my camrades? |
A54396 | I never was in this house before, I pray Sir what is your name? |
A54396 | art thou one of them? |
A55138 | Ah quoth the Devil, and laught, do you not yet know that I am a spirit? |
A55138 | Away said the Gentleman for shame, art thou so bare as to serve such a pittyful Rascal for so little money? |
A55138 | Wherefore when he heard the spirit next, did you not promise, said he, to appea ● … to me in some shape this morning in my chamber? |
A55138 | and what she desired by her unquietude? |
A55138 | do you hear me? |
A55138 | whether for Covetousness, Lust, Pride, or for the new Heresie and Lutheranisme? |
A55138 | whether that her body should be removed into another place? |
A55138 | yes said the Gentleman again, but who sent thee hither? |
A28908 | 3. Who can look upon their crawling and hanging about upon the Bed- post and the Walls, without plainly discerning the Cloven- foot of fascination? |
A28908 | 42, whether the Parable were spoken unto all, or only to the Disciples and Apostles, Lord, speakest thou this unto us, or even unto all? |
A28908 | And shall not our unwearied diligence and faithfulness exercised in his Service, prove we believe the truth, and expect this benefit hereof? |
A28908 | Be not all things of him, by him, and through him? |
A28908 | Besides, it seems evident that the Samuel there raised up, was not by the power of the Witch? |
A28908 | But what can possibly be thought of the vomiting of pins? |
A28908 | Could a natural Indisposition furnish them with Tallons, or Claws to fasten themselves to those places after such a manner? |
A28908 | Do the False Prophets call upon the Devil in their Idol? |
A28908 | Do we believe a glory succeeds our death, a resurrection our burial, a publick absolution our being judged? |
A28908 | He hears St. Paul extreamly blaming St. Francis for no better defending his own Order; and St. Francis answering to him, What shall I do? |
A28908 | He seemed to make a motion like drumming upon the Table with his Fingers, upon which I ask''d him, whether he could beat a drum? |
A28908 | I then asked him, how I should know what he said to be true? |
A28908 | Is not this to die the death of the righteous? |
A28908 | O Foolish Galatians, who hath Bewitched you, that you should not obey the Truth? |
A28908 | Or the many little Children standing upon consecrated Wafers, but to maintain the Doctrine of Transubstantiation? |
A28908 | Or those Quires of supposed Angels heard in the bottom of a deep Well to sing her praises? |
A28908 | So do the Witches call upon their Familiar: Do they offer Sacrifice to their Gods? |
A28908 | So that if they had not believed him to have had such a Familiar or Spirit, for what reason should they carry that reward with them? |
A28908 | The Emperour Tiberius having been made acquainted with this passage, demanded of his wise men; who this great God Pan might be? |
A28908 | What Evangelical Doctrine can be confirmed by these three Wonders? |
A28908 | What abundance of strange Feats have been done by St. Francis, and St. Dominic, on purpose to confirm their new orders, and ways? |
A28908 | What can be thought of that Biggotted Ahab, who is said to have Taught Israel to sin? |
A28908 | What can this be but an Invocation of the Devil? |
A28908 | What company have you there? |
A28908 | What dishonour do the Creatures to their Creator and maker? |
A28908 | What is Heaven but a glorious, free, full and eternal state of nearness to God, and of favour with him? |
A28908 | What is Hell, but a place where hopeless Souls are under the inconceivable Tortures of an eternal rejection and separation from God? |
A28908 | What were the Pythones, or Pythonici so much resorted to of Old? |
A28908 | Why dost thou turn from the Creator to the Creature? |
A28908 | l. 22. c. 9. says, What is it that these Miracles will attest but the Resurrection and Ascension of Christ? |
A28908 | shall we sit assessors, approvers, and witnesses to the Great Judg, and pass with him into glory everlasting? |
A28908 | what madness and wickedness against God are Men fallen into? |
A62395 | & c. His shape was in the woods: where else should it be? |
A62395 | & c. in their cousening tales and fables? |
A62395 | * For the French pox or the common kind of pox, or both? |
A62395 | * Is it possible to be greater than S. Adelberts curse? |
A62395 | According to that which Solomon saith; who 〈 ◊ 〉 a man what shall happen him under the sun? |
A62395 | Among Hospitals, Lepers? |
A62395 | And I would wit of S. Augustine, where they became, whom Bodins transformed wolve ● devoured But? |
A62395 | And againe, if it were by Gods speciall providence and appointment; then why should it not be done by the hand of God, as it was in the story of Iob? |
A62395 | And as for dreames, whatsoever credit is attributed unto them, proceedeth of folly: and they are fooles that trust in them, for why? |
A62395 | And by what persons? |
A62395 | And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein? |
A62395 | And further hee saith; Where is the vertue of the Gospell? |
A62395 | And he said again, Will you give me no rest? |
A62395 | And if it be so, what witch or devill can make masteries thereof? |
A62395 | And if men should live ever, what needed succession or heires? |
A62395 | And is it not even so, and worse, in the common wealth and church of popery? |
A62395 | And the Lord said, Wherewith? |
A62395 | And then what is it that can not be done by words? |
A62395 | And then why may not every witch be thought as cunning as Apollo? |
A62395 | And therefore she said unto him; Whom shall I raise up? |
A62395 | And these forsooth must be the interrogatories, to wit? |
A62395 | And what is their fortitude but to arme them to endure misery griefe, danger,& death it selfe? |
A62395 | And what need I curry- favour with my most assured friend? |
A62395 | And why might not he do it himselfe, as well as madam Sibylia? |
A62395 | And why not every counter ● eit consener as good 〈 ◊ 〉 witch as mother Bungie? |
A62395 | And why not? |
A62395 | And why so, said we? |
A62395 | Are not my words even as it were fire? |
A62395 | Are the words in baptisme spoken in vaine? |
A62395 | Are they all gone into Italy, because masses are growne deere here in England? |
A62395 | Art not thou the selfe same our Lord God? |
A62395 | As for birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities? |
A62395 | BUt was this man an asse all this while? |
A62395 | BUt what credit is to be attributed to such toies and chances, which grow not of nature, but are gathered by the superstition of the interpretors? |
A62395 | Be it as thou sayest, doest thou not frustrate the grace of Gods ordinance; namely baptisme? |
A62395 | But if the hanging of St. Johns Gospel about the neck be so beneficial; how if one should eate up the same? |
A62395 | But if they be never the better for it, being put into their ears, how shall they be saved, by carrying it about their necks? |
A62395 | But tell me in good faith, doe you exactly understand longation? |
A62395 | But the devil answered; Why praye ● thou to me? |
A62395 | But the maintainers of witches omnipotency, say; Do you not see how really and palpably the devill tempted and plagued Iob? |
A62395 | But what brought they to passe? |
A62395 | But what did Balbine, ● hink you? |
A62395 | But where was the young mans own shape all these three yeares, wherein he was made an asse? |
A62395 | But( I pray you) what witchmonger now seeing one so afflicted as Iob, would not say he were bewitched, as Iob never saith? |
A62395 | But* is it not dayly read( saith he) and heard of all men? |
A62395 | By what priest? |
A62395 | Did he complain of this counterfeit, or cause him to be punished? |
A62395 | Did you not promise my neighbour mother Dutton to sa ● and rescue her; and yet lo she is hanged? |
A62395 | Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay? |
A62395 | Dost thou use to draw poor guiltlesse women to the rack by these forged devises? |
A62395 | Dost thou with such sentences judge others to be heretikes, thou being a more heretike than either Faustus or Donatus? |
A62395 | Doth he not deceive himselfe and others, and therefore is worthily condemned for 〈 ◊ 〉 witch? |
A62395 | Doth not Daniel the prophet say, even in this case; It is the Lord only that knoweth such secrets, as in the exposition of dreames is required? |
A62395 | Entreth he into the body in one shape, and into the minde in another? |
A62395 | Finally, if the witch do it not, why should the witch die for it? |
A62395 | Finally, is impossible for a man or woman to do 〈 ◊ 〉 of those miracles expressed in my book, and so constantly reported b ● great clarkes? |
A62395 | First I aske, what miracle was wrought by their passing through the fire? |
A62395 | For Paul saith; if the whole body were an eye, where were hearing? |
A62395 | For in that case he saith; What have we here? |
A62395 | For then she hath said; I saw angels ascending,& c. the next word he saith 〈 ◊ 〉 What fashion is he of? |
A62395 | For thus( I say) the said 〈 ◊ 〉 speaketh: Wherefore doest thou aske me, seeing the Lord is gone 〈 ◊ 〉 thee, and is thine enemy? |
A62395 | For what availeth it to have riches, and not to have the use thereof? |
A62395 | For when thou didst rise in the morning O Lucifer? |
A62395 | For why else should he not do his errand in rough wether, as well as in calme? |
A62395 | Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto witches to be refr ● shed? |
A62395 | Had not every city in all the popes dominions his severall patron? |
A62395 | He asked her how her mother taught her? |
A62395 | How camest thou to her, said we? |
A62395 | How can that be, when a spirit hath neither flesh, bloud, not bones? |
A62395 | How chanceth it that we hear not of this bargain in the Scriptures? |
A62395 | How common an opinion was it among the papists, that all soules walked 〈 ◊ 〉 the earth, after they departed from their bodyes? |
A62395 | How great? |
A62395 | How hardly will this story suffer discredit, having testimony of such authority? |
A62395 | How hath the the oyle or pottage of a sodden child such vertue, as tha ● a staffe annointed therewith, can carry folk in the air? |
A62395 | How many hast thou killed for her, said we? |
A62395 | How many masses will serve thy turn, three, six, ten, twenty, thirty,& c? |
A62395 | How many? |
A62395 | How oft wert thou there, said we? |
A62395 | How would he have plagued the divell, that threw his God in the river to be drowned? |
A62395 | How( said the King) canst thou doe that? |
A62395 | Howbeit they asked him further, saying; Wilt thou returne to these damsels, if we free thee from all concupiscence? |
A62395 | I pray you what bargain have they made with the devill, that with their angry lookes bewitch lambs, children,& c? |
A62395 | I pray you, is not the converting of water into milke, as hard a matter as the turning of water into wine? |
A62395 | I say, if it be so miserable, why do they place Summum bonum therein? |
A62395 | If Pha ● a ● ● s Magicians had made very frogs upon a sodain, why could they not drive them away again? |
A62395 | If in mans words only, where is the force, in the the first, second, or third syllable? |
A62395 | If they could not hurt the frogs, why should we think that they could make them? |
A62395 | In her bed: Where the fourth time? |
A62395 | In the court: Where the sixt time? |
A62395 | In the field: Where the fift time? |
A62395 | In the figure of the letter, or in the understanding of the sense? |
A62395 | In the garden, said he: Where the second time? |
A62395 | In the hall: Where the third time? |
A62395 | In the water, where I cast her into the mote: Where the seventh time? |
A62395 | In what place, said we? |
A62395 | In what place, said we? |
A62395 | Is it not confessed, that it is naturall, though it be a ly? |
A62395 | Is there any probability that such would continue witches? |
A62395 | Is this thy divinity? |
A62395 | It was demanded, who should doe the errand to the popes holinesse? |
A62395 | May a spiritual body became temporal at his pleasure? |
A62395 | Must he be religious or secular? |
A62395 | My question is not( as many fondly suppose) whether there be witches or nay: but whether they can do such miraculous works as are imputed unto them? |
A62395 | Name the houses, said we? |
A62395 | Nay, why do they not cast out the divell that possesseth their owne soules? |
A62395 | O My God my God, look upon me, why hast thou forsaken me, and art so farre from my health, and from the words of my complaint? |
A62395 | O thou son of God, why comest thou to molest us( or confound us) before our tim ● appointed? |
A62395 | O vain folly& c follish vanity? |
A62395 | One 〈 ◊ 〉 witch might over- throw an army roiall: and then what needed w ● 〈 ◊ 〉 guns, or wild- fire, or any other instruments of warre? |
A62395 | Or a better sowge ● ● r than S. Anthony? |
A62395 | Or a better toothdrawer than S. Apolline? |
A62395 | Or an asse to be the child of God, and 〈 ◊ 〉 to be his father, as it is said of man? |
A62395 | Or beggers? |
A62395 | Or can a man goe upon coal ●, and his feet not scortched? |
A62395 | Or how can she in the middest of such horrible tortures and torments, promise unto her selfe constancy; or forbeare to confesse any thing? |
A62395 | Or is it not granted that they make none? |
A62395 | Or may a carnall bodie become invisible? |
A62395 | Or such a whore as S. Bridget? |
A62395 | Or that our witches, which can not doe so much as counterfeit them, can kill cattell and other creatures with words or wishes? |
A62395 | Or was this asse a man? |
A62395 | Or what need he tell the devill thereof, when the devill told it him before, and with much more expedition could have done the errand himself? |
A62395 | Or what needed fo ● preparation of warres, or such trouble, or charge in that behalfe? |
A62395 | Regard no dreames, for why? |
A62395 | S ● asas a witch could not ● e apprehended, and why? |
A62395 | Satan, said he? |
A62395 | So as he thought( if the hardest should fall) he should find his principall: and why not as good increase hereof now, as of the other before? |
A62395 | The childs name was Edward said he: what more then Edward, said we? |
A62395 | The cousener asked how old his daughter was? |
A62395 | The friendly society betwixt a fox and a serpent is almost incredible? |
A62395 | The melancholike person musing hereat, asked him the cause why he so demeaned himselfe? |
A62395 | To 〈 ◊ 〉 use then served her familiar spirit, which you conceive she had, because Sauls servants said so? |
A62395 | WHat need many words to confute this fable? |
A62395 | Wantest thou any suffrages, masses, or almes? |
A62395 | Was Venus and Merctrix an advocate for whores among the Gentiles? |
A62395 | Was Vulcane the protector of the heathen smithes? |
A62395 | Was there a better horse- leech among the gods of the Gentiles than S. Loy? |
A62395 | Was there such a traitor among all the heathen idols, as S. Thomas Be ● ket? |
A62395 | We asked him again, where else? |
A62395 | We asked him where she did keep him? |
A62395 | We said, How long hast thou been with her? |
A62395 | We said, Who sent thee? |
A62395 | We said; How long is it ago, since she sent thee to her? |
A62395 | Were it not( think you) a strange proclamation, that no man( upon paine of death) should pull the moon out of heaven? |
A62395 | Were there not* three images of late years found in a dunghill, to the terrour and astonishment of many thousands? |
A62395 | Wh ● ● ther the devill will this asse? |
A62395 | What a beastly assertion is it, that a man, whom GOD hath made according to his own similitude and likenesse, should be by a witch turn into a beast? |
A62395 | What absurdities cōcerning witchcraft, are writtē in the law of the twelve tables, which was the highest and most ancient law of the Romans? |
A62395 | What an impiety is it to affirme, that an asses body is 〈 ◊ 〉 temple of the Holy Ghost? |
A62395 | What bargain maketh the sooth- sayer ▪ which hath his severall kinds of witch- craft and divination expressed i ● the Scripture? |
A62395 | What can be made but a conjuration of these words also, which are written in the canon, or rather in the saccaring of masse? |
A62395 | What christian knoweth not, that in these words the mystery of our redemption is comprised and promised? |
A62395 | What could Samuel have said more? |
A62395 | What did she bid thee do, said we? |
A62395 | What doth old Alice call thee, said we? |
A62395 | What doth she give thee, said we? |
A62395 | What effect( I pray you) had the 7. sonnes of Sceva; which is the great objection of witchmongers? |
A62395 | What else hast thou done for her said we? |
A62395 | What fit me bargaine can be made betwixt a carnall body and a s ● irituall? |
A62395 | What i st? |
A62395 | What is his name said we? |
A62395 | What is it? |
A62395 | What is not to be brought to passe by these incantations, if that be true which is attributted to witches? |
A62395 | What is that said we? |
A62395 | What is thy name, said we? |
A62395 | What more, said we? |
A62395 | What other devil dealeth he withall, than with the spirit of superstition? |
A62395 | What other spirits werewith thee there, said we? |
A62395 | What reall community is betwixt a spirit and 〈 ◊ 〉 body? |
A62395 | What shall be the signe of thy perfect deliverance? |
A62395 | What spirit useth he, which marketh the flying of fowles? |
A62395 | What the devil should the witch mean to make choise of the English man? |
A62395 | What was the mans name, said we? |
A62395 | What were their names, said we? |
A62395 | What will not couseners or witches take upon them to doe? |
A62395 | What wonders worketh the regarder of times? |
A62395 | What wouldst thou have? |
A62395 | What? |
A62395 | When camest thou to her, said we? |
A62395 | When he would have entered into the ship, the marriners be ● him back with a cudgell, saying; What a murren lacks the asse? |
A62395 | When the power of God is so impudently transferred to a base creature, what good christian can abide to yeeld unto such miracles wrought by fooles? |
A62395 | Where are the soules that made such moane for tren ● ● s where by to be eased of the palmes in purgatory? |
A62395 | Where are the soules that swarmed in times past? |
A62395 | Where are the spirits? |
A62395 | Where be they, said we? |
A62395 | Where did she dwel? |
A62395 | Where dwelleth she, said we? |
A62395 | Where dwelt the man and the child, said we? |
A62395 | Where first, said we? |
A62395 | Where hadst thou it said we? |
A62395 | Where is Bodins distinction now become? |
A62395 | Where is such a promise to conjurors or witches, as is made in the Gospell to the faithfull? |
A62395 | Where is the other? |
A62395 | Where there, said we? |
A62395 | Where there? |
A62395 | Where was that, said we? |
A62395 | Wherefore camest thou? |
A62395 | Wherefore did she bid thee kill her, said we? |
A62395 | Wherefore liest thou in purgatory? |
A62395 | Wherefore serveth our philosophers prudence, but to provide for their owne folly and misery; whereby they might else be utterly overthrown? |
A62395 | Wherein will they professe ignorance? |
A62395 | Whereupon was said, Oh faithlesse and perverse generation, how long shall I be with you? |
A62395 | Which masters, said we? |
A62395 | Which old Alice, said we? |
A62395 | Which when he saw, he was abashed, and said; In the name of God, what make I here? |
A62395 | Which when it is most usual and proper, why should the translators take it in a signification lesse usual, and nothing proper? |
A62395 | Who are they, said we? |
A62395 | Who but he can declare, set in order, appoint, and tell what is to come? |
A62395 | Who heareth their noyses? |
A62395 | Who seeth their visions? |
A62395 | Who sent thee to that place, said we? |
A62395 | Who would think that a serpent should abandon the shadow of an ash,& c? |
A62395 | Whom else 〈 ◊ 〉 thou killed for her, said we? |
A62395 | Whose soule art thou? |
A62395 | Why do ● ● ey nor lie along upon the dead, because Paul raised up a dead child 〈 ◊ 〉 that meanes? |
A62395 | Why should any occurrent or augury be good? |
A62395 | Why should not the devill be as ready to helpe theef really as a witch? |
A62395 | Why should not this be as substantiall and corporall a spirit, as that wherewith the maid in the Acts of the Apostles was possessed? |
A62395 | Why then do they conjure holsome creatures; as salt, water,& c: where no divels are? |
A62395 | Why( quoth Balbine) what time is required in the accomplishment of this work by way of longation? |
A62395 | Wilt thou have any fasts? |
A62395 | Yea, had they not for every small towne, and every village and parish( the names whereof I am not at leisure to repeat) a severall Idoll? |
A62395 | Yea, if they were sensible, the ● would say to the devill; Why should I hearken to you, when you 〈 ◊ 〉 deceive me? |
A62395 | doth God take any care of oxen? |
A62395 | secondly, whether all his sonnes were 〈 ◊ 〉 with him? |
A62395 | that he slept? |
A62395 | that they can change water into wine: and what is it to attribute to a creature, the power and worke of the creator, if this be not? |
A62395 | ● e saith to Saul; Why hast thou disquieted me, to bring me up? |
A62395 | 〈 ◊ 〉 our corporall ears be stopped, what can they hear or conceive of any e ● ternall wisdome? |
A62397 | & c in their cosening tales and fables? |
A62397 | & c. But what is it that they will not imagine, and consequently confess that they can do? |
A62397 | & c. Do you not think that S. Martin might be opposed to Bacchus? |
A62397 | & c. Finally, is it possible for a man or woman to do any of those miracles expressed in my book, and so constantly reported by great Clerks? |
A62397 | & c. Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto Witches to be refreshed? |
A62397 | & c. His shape was in the woods: where else should it be? |
A62397 | & c. Thirdly, Whence cometh the force of such words as raise the dead, and command Devils? |
A62397 | * For the French- pox or the common kind of Pox, or both? |
A62397 | * How can that be; when a spirit hath neither flesh, blood, nor bones? |
A62397 | * Is it possible to be greater than S. Adelberts curse? |
A62397 | Among Hospitals, Lepers, or Beggars? |
A62397 | And I would know of S. Augustine, what became of them, whom Bodin''s transformed Wolves devoured? |
A62397 | And after Bargain made, he demanded of the sick man, whether he had not at any home, whom he might assuredly trust? |
A62397 | And again, if it were by Gods special providence and appointment, then why should it not be done by the hand of God, as it was in the story of Job? |
A62397 | And as for Dreams, whatsoever credit is attributed unto them, proceedeth of folly; and they are fools that trust in them; for why? |
A62397 | And by what persons? |
A62397 | And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein? |
A62397 | And from that sleep, man shall not be raised, till the heavens be no more, according to this of David, Wilt thou shew wonders among the dead? |
A62397 | And further he saith; Where is the vertue of the Gospel? |
A62397 | And he said, I lay in her way like a log, and I made her run like fire, but I could not hurt her: And why so? |
A62397 | And if men should live ever, what needed succession or heirs? |
A62397 | And is it not even so, and worse, in the Common- wealth and Church of Popery? |
A62397 | And is it not, by the opinion of all Philosophers, Physitians, and Divines, void of such vertue, as is imputed thereunto? |
A62397 | And the Lord said, Wherewith? |
A62397 | And then what is it that can not be done by words? |
A62397 | And these forsooth must be the interrogatories, to wit; Whose Soul art thou? |
A62397 | And what is their fortitude but to arm them to indure misery, grief, danger, and death it self? |
A62397 | And what need I curry- favour with my most assured Friend? |
A62397 | And why might not be do it himself, as well as Madam Sibylia? |
A62397 | Are not my words even as it were fire? |
A62397 | Are the words in Baptism spoken in vain? |
A62397 | Are they all gone into Italy, because Masses are grown dear here in England? |
A62397 | Art not thou the self same our Lord God? |
A62397 | As for Birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities? |
A62397 | BUt was this Man an Asse all this while? |
A62397 | BUt what credit is to be attributed to such toyes and chances, which grow not of Nature, but are gathered by the superstition of the Interpreters? |
A62397 | Be it as thou sayest, Dost thou not frustrate the grace of Gods Ordinance; namely Baptism? |
A62397 | But if the hanging of St. Johns Gospel about the neck be so beneficial, how if one should eat up the same? |
A62397 | But if they be never the better for it, being put into their ears, hour shall they be saved, by carrying it about their necks? |
A62397 | But tell me in good faith, do you exactly understand Longation? |
A62397 | But the maintainers of Witches omnipotency, say, Do you not see how really and palpably the Devil tempted and plagued Job? |
A62397 | But what brought they to pass? |
A62397 | But what did Balbine, think you? |
A62397 | But where find they in Scriptures any such doctrine; And who certified them, that those appearances were true? |
A62397 | But where was the young mans own shape all these three years, wherein he was made an Asse? |
A62397 | But( I pray you) what Witchmonger now seeing one so afflicted as Job, would not say he were bewitched, as Job never saith? |
A62397 | But* is it not daily read( saith he) and heard of all men? |
A62397 | By what Priest? |
A62397 | Did he complain of this counterfeit, or cause him to be punished? |
A62397 | Did you not promise my neighbour mother Dutton to save and rescue her; and yet lo she is hanged? |
A62397 | Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay? |
A62397 | Dost thou use to draw poor guiltless women to the rack by these forged devises? |
A62397 | Dost thou with such sentences judge others to be Hereticks, thou being more a Heretick than either Faustus, or Donatus? |
A62397 | Doth he not deceive himself and others, and therefore is worthyly condemned for a Witch? |
A62397 | Doth not Daniel the Prophet say, even in this case, It is the Lord only that knoweth such secrets, as in exposition of Dreams is required? |
A62397 | Englished by Abraham Fleming: Regard no Dreams, for why? |
A62397 | Entreth he into the body in one shape, and into the mind in another? |
A62397 | Finally, if the Witch do it not, why should the Witch die for it? |
A62397 | First they asked him, Whether he were one of them that had been buryed in the same place? |
A62397 | First, I ask, What miracle was wrought by their passing through the fire? |
A62397 | For in that case he saith, What have we here? |
A62397 | For the which causes he fell upon her lustily, and at length threw her down to the ground, saying, Art thou come thou cursed Devil, art thou come? |
A62397 | For thus( I say) the said Samuel speaketh, Wherefore dost thou asks of me, seeing the Lord is gone from thee, and is thine enemy? |
A62397 | For when didst thou rise in the morning O Lucifer? |
A62397 | Had not every City in all the Popes Dominions his several Patron? |
A62397 | Had they not he- Idols and she- idols, some for men, some for women, some for beasts, some for fowls? |
A62397 | He asked where she learned it: She said, of her Mother, who forbad her to tell any body thereof: He asked her how her Mother taught her? |
A62397 | He said, Old Alice, old Alice: Which old Alice? |
A62397 | He said, his name was Satan: We said, Who sent thee? |
A62397 | He said, in Westwell: Where there? |
A62397 | He saith to Saul, Why hast thou disquieted me, to bring up? |
A62397 | He was further asked, Whether he was damned or no; and if he were, for what cause, for what desert or fault? |
A62397 | How chanceth it that we hear not of this bargain in the Scriptures? |
A62397 | How common an opinion was it among the Papists, that all souls walked on the earth, after they departed from their bodies? |
A62397 | How great? |
A62397 | How hardly will this story suffer discredit, having testimony of such authority? |
A62397 | How hath the Oyl or Pottage of a sodden child such vertue, as that a staffe anointed therewith, can carry folk in the air? |
A62397 | How many? |
A62397 | How unto tales and lies his ears attentive all they can? |
A62397 | How would he have plagued the Devil that threw his God in the River to be drowned? |
A62397 | How( said the King) canst thou do that? |
A62397 | Howbeit, concerning the verity of this Prophesie, there be many disputable questions: First, Whether the battel were fought the next day? |
A62397 | Howbeit, they asked him further, saying, Wilt thou return to these damsels, if we free thee from all concupiscence? |
A62397 | I pray you, is not the converting of water into milk, as hard a matter as the turning of water into wine? |
A62397 | I say, if it be so miserable, why do they place Summum bonum therein? |
A62397 | If Pharaohs Magicians had made very Frogs upon a sudden, why could they not drive them away again? |
A62397 | If our corporal ears be stopped, what can they hear or conceive of any external wisdom? |
A62397 | If they could not hurt the Frogs, why should we think that they could make them? |
A62397 | In Kenington: In what place? |
A62397 | In Westwell, said he: What else hast thou done for her? |
A62397 | In her bed: Where the fourth time? |
A62397 | In the Court: Where the sixth time? |
A62397 | In the field: Where the fifth time? |
A62397 | In the figure of the letter, or in the understanding of the sense? |
A62397 | In the garden, said he: Where the second time? |
A62397 | In the hall: Where the third time? |
A62397 | In the loft: How camest thou to her? |
A62397 | In the water, where I cast her into the mote: Where the seventh time? |
A62397 | In two bottels, said he: Where be they? |
A62397 | Is there any probability that such would continue Witches? |
A62397 | Is this thy Divinity? |
A62397 | It was demanded, who should do the errand to the Popes Holiness? |
A62397 | May a spiritual body become temporal at his pleasure? |
A62397 | More than a year, said he: Where was that? |
A62397 | Must he be religious or secular? |
A62397 | My question is not( as many fondly suppose) Whether there be Witches, or nay? |
A62397 | Nay, why do they not cast out the Devil that possesseth their own souls? |
A62397 | O My God my God, look upon me, why hast thou forsaken me, and art so farr from my health, and from the words of my complaint? |
A62397 | O thou Son of God, why comest thou to molest us( or confound us) before our time appointed? |
A62397 | One old Witch might over- throw an Army Royal: and then what needed we any Guns, or wild- fire, or any other Instruments of war? |
A62397 | Or a better Sowgelder than S. Anthony? |
A62397 | Or a better Toothdrawer than S. Apolline? |
A62397 | Or can a man go upon coals, and his feet net be scorched? |
A62397 | Or how can she in the midst of such horrible tortures and torments, promise unto her self constancy; or forbear to confess any thing? |
A62397 | Or is it not granted that they make none? |
A62397 | Or may a carnal body become invisible? |
A62397 | Or such a whore as S. Bridget? |
A62397 | Or that our Witches, which can not do so much as counterfeit them, can kill cattel and other creatures with words or wishes? |
A62397 | Or what needed such preparation of wars, or such trouble, or charge in that behalf? |
A62397 | Or, an Asse to be the child of God, and God to be his Father, as it is said of man? |
A62397 | Satan, said he: What doth old Alice call thee? |
A62397 | Secondly, Whether all his sons were killed with him? |
A62397 | Secondly, Whether those Spirits be of the same power that God is, who is everywhere, filling all places, and able to hear all men at one instant? |
A62397 | The Cousener asked how old his Daughter was? |
A62397 | The clouds are called the pillars of Gods tents, Gods chariots, and his pavillions: And if it be so, what Witch or Devil can make masteries thereof? |
A62397 | The melancholick person musing her eat, asked him the cause why he so demeaned himself? |
A62397 | Their potable liquor, which, they say, maketh Masters of that faculty, Is it not ridiculous? |
A62397 | Then we asked him, What she did give him: He said, Her will, her will: What did she bid thee do? |
A62397 | There is also some question in the Romish Church, Whether the Sacrament of the Altar is to be received before or after the Exorcism? |
A62397 | To what use then served her familiar spirit, which you conceive she had, because Sauls servants said so? |
A62397 | WHat need many words to confute this fable? |
A62397 | Wantest thou any Suffrages, Masses, or Alms? |
A62397 | Was Venus and Meretrix an Advocate for Whores among the Gentiles? |
A62397 | Was Vulcan the Protector of the Heathen Smiths? |
A62397 | Was there a better Horseleech among the gods of the Gentiles than S. Loy? |
A62397 | Was there such a Traitor among all the Heathen Idols, as S. Thomas Becket? |
A62397 | We asked him again, Where else? |
A62397 | We asked him where she did keep him? |
A62397 | Were it not( think you) a strange Proclamation, that no man( upon pain of death) should pull the Moon out of Heaven? |
A62397 | Were there not* three images of late years found in a dunghil, to the terrour and astonishment of many thousands? |
A62397 | What Christian knoweth not, that in these words the mystery of our redemption is comprised and promised? |
A62397 | What absurdities concerning Witchcraft are written in The Laew of the Twelve Tables, which was the highest and most ancient Law of the Romans? |
A62397 | What an impiety is it to affirm, that an Asses body is the temple of the holy Ghost? |
A62397 | What bargain maketh the Sooth- sayer, which hath his several kinds of Witchcraft and Divination expressed in the Scripture? |
A62397 | What can be made but a Conjuration of these words also, which are written in the Canon, or rather in the Saccaring of Masse? |
A62397 | What could Samuel have said more? |
A62397 | What effect( I pray you) had the seven sons of Sceva, which is the great objection of Witchmongers? |
A62397 | What firm bargain can be made betwixt a carnal body and a spiritual? |
A62397 | What i st? |
A62397 | What is it? |
A62397 | What is not to be brought to pass by these Incantations, if that be true which is attributed to Witches? |
A62397 | What other Devil dealeth he withal, than with the spirit of Superstition? |
A62397 | What real community is betwixt a spirit and a body? |
A62397 | What shall be the sign of thy perfect deliverance? |
A62397 | What spirit useth he, which marketh the flying of Fowls? |
A62397 | What the Devil should the Witch mean to make choice of the English man? |
A62397 | What will not Coseners or Witches take upon them to do? |
A62397 | What wonders worketh the regarder of times? |
A62397 | What wouldst thou have? |
A62397 | What? |
A62397 | When he would have entered into the ship, the Marriners beat him back with a cudgel, saying, What a murren lacks the Asse? |
A62397 | When the power of God is so impudently transferred to a base creature, what good Christian can abide to yield unto such miracles wrought by fools? |
A62397 | Where are the Souls that made such moan for Trentals, whereby to be eased of the pains in Purgatory? |
A62397 | Where are the Spirits? |
A62397 | Where are the souls that swarmed in times past? |
A62397 | Where be the Spirits that wandered to have burial for their bodies? |
A62397 | Where is Bodins distinction now become? |
A62397 | Where is such a promise to Conjurors or Witches, as is made in the Gospel to the faithful? |
A62397 | Wherefore camest thou? |
A62397 | Wherefore liest thou in Purgatory? |
A62397 | Wherefore serveth our Philosophers prudence, but to provide for their own folly and misery; whereby they might else be utterly overthrown? |
A62397 | Wherein will they profess ignorance? |
A62397 | Whereupon was said, Oh faithless and perverse generation, how long shall I be with you? |
A62397 | Which when he saw, he was abashed, and said; In the name of God, what make I here? |
A62397 | Which when it is most usual and proper, why should the Translators take it in a signification less usual, and nothing proper? |
A62397 | Whither the Devil will this Asse? |
A62397 | Who but he can declare, set in order, appoint, and tell what is to come? |
A62397 | Who heareth their noises? |
A62397 | Who seeth their Visions? |
A62397 | Who would think that a Serpent should abandon the shadow of an Ash? |
A62397 | Why do they not lye along upon the dead, because Paul raised up a dead child by that means? |
A62397 | Why should any Occurrent or Augury be good, because it cometh out of that part of the Heavens, where the good or beneficial Stars are placed? |
A62397 | Why should not the devil be as ready to help a theef really as a witch? |
A62397 | Why should not this be as substantial and corporal a spirit, as that wherewith the Maid in the Acts of the Apostles was possessed? |
A62397 | Why then do they conjure wholesome creatures, as Salt, Water,& c. where no Divels are? |
A62397 | Why( quoth Balbine) what time is required in the accomplishment of this work by way of Longation? |
A62397 | Wilt thou have any Fasts? |
A62397 | Witch be thought as cunning as Apollo? |
A62397 | Yea, had they not for every small Town, and every Village and Parish( the names whereof I am not at leisure to repeat) a several Idol? |
A62397 | Yea, if they were sensible, they would say to the Devil, Why should I hearken to you, when you will deceive me? |
A62397 | also, What he meant by that noise and stirre he kept there? |
A62397 | and, why not every counterfeit cosener, as good a Witch as Mother Bungie? |
A62397 | but, Whether they can do such miraculous works as are imputed unto them? |
A62397 | doth God take any care of Oxen? |
A62397 | or sir Feats, or sir John, or sir Robert? |
A62397 | or, was this Asse a Man? |
A62397 | or, what need he tell the Devil thereof, when the Devil told it him before, and with much more expedition could have done the errand himself? |
A62397 | or, whether it were for Heresie, or the Sect of Luther newly sprang up? |
A62397 | said we: A man and his child, said he: What were their names? |
A62397 | said we: At her Master Brainfords at Kinington, said he: How oft wert thou there? |
A62397 | said we: At her Masters, said he: Which Masters? |
A62397 | said we: Because God kept her, said he: When camest thou to her? |
A62397 | said we: Because she did not love her, said he: We said, How long is it ago, since she sent thee to her? |
A62397 | said we: Edward Ager, said he: What was the mans name? |
A62397 | said we: He said, Kill her maid: Wherefore did she bid thee kill her? |
A62397 | said we: He said, Little Devil: What is thy name? |
A62397 | said we: Her will, said he: How many hast thou killed for her? |
A62397 | said we: In Westwel- street, said he: We said, How long hast thou been with her? |
A62397 | said we: In the Vicarige, said he: Where there? |
A62397 | said we: In the backside of her house, said he: In what place? |
A62397 | said we: In the likeness of two birds, said he: Who sent thee to that place? |
A62397 | said we: Many times, said he: Where first? |
A62397 | said we: My servant, said he: What is his name? |
A62397 | said we: Old Alice, said he: What other Spirits were with thee there? |
A62397 | said we: Old Alice, said he: Where dwelleth she? |
A62397 | said we: Partner, said he: What doth she give thee? |
A62397 | said we: Richard Ager, said he: Where dwelt the man and the child? |
A62397 | said we: Richard, said he: What more? |
A62397 | said we: The childs name was Edward, said he: What more then Edward? |
A62397 | said we: Three, said he: Who are they? |
A62397 | said we: To fetch her meat, drink, and corn, said he: Where hadst thou it? |
A62397 | said we: Under the wall, said he: Where is the other? |
A62397 | said we: What she would have me, said he: What is that? |
A62397 | said we: Woltons wife, said he: Where did she dwel? |
A62397 | said we? |
A62397 | said we? |
A62397 | that he slept? |
A62397 | that they can change water into Wine: and, What is it to attribute to a Creature, the power and work of the Creator, if this be not? |
A62397 | three, six, ten, twenty, thirty,& c? |
A62397 | whether for Covetousness, or wanton lust, for Pride or want of Charity? |
A62397 | whether it were to have the body now buryed in holy ground to be digged up again, and laid in some other place? |
A42781 | & c. Can such an Heart as thine be the Temple of the Holy Ghost? |
A42781 | ''T is now time to speak to the other Question, which is, Whether and how far Satan knows things to come? |
A42781 | ( When they propound that Question, What shall we do, that we might work the works of God?) |
A42781 | ( say they) can he judge through the dark clouds? |
A42781 | ( where the account of that tempting is given)''t is said, because they tempted the Lord, saying, Is the Lord among us or not? |
A42781 | 10. describes him by these neglects of Duty, Will he delight himself in the Almighty? |
A42781 | 41. while some were convinced and said, This is the Christ, others said, shall Christ come out of Galilee? |
A42781 | 9. Who can know it? |
A42781 | A Proud Heart will readily say, our Tongue is our own, or who is the Lord? |
A42781 | A tedious task? |
A42781 | Am I a Sea, or a Whale, that thou settest a Watch over me? |
A42781 | Among the Papists what less can be expected, when the same principle is entertained among them? |
A42781 | And can you think to break away from me so easily? |
A42781 | And then he Queries, Art thou such an one? |
A42781 | And then to what purpose( say they) is Prayer, or any endeavours? |
A42781 | Are not these unreasonable injunctions, Pray continually, Pray without ceasing; Preach in season and out of season? |
A42781 | Art thou not grown stupid, and senseless of all the hazards that are before thee? |
A42781 | Art thou not ready to tax him for dealing thus with thee? |
A42781 | Art thou that Prophet, and that Man ordained to Judg the World? |
A42781 | As David said to the Woman of Tekoah, Is not the hand of Joab with thee in all this? |
A42781 | At what a loss is an unskilful Travellour, where so many wayes meet? |
A42781 | Besides( saith he) thou knowest the secret thoughts that thy Heart is privy to, do they not boyl up in thy Breast against God? |
A42781 | Besides, who can tell how much of God''s restraining grace may ly in this, of God''s limiting and straitning Satan''s Commission? |
A42781 | But Enquiry may be made, When do men run( uncalled and) unwarrantably upon Temptation? |
A42781 | But I have done so, and yet the Temptation is the same, and still continues? |
A42781 | But O how sadly is all this hindered by the disquiet of the Heart? |
A42781 | But how few are there that do thus know? |
A42781 | But how happy would it be for Men, if such failures of expectation might better inform them? |
A42781 | But how is it consistent with Truth that the Temptation should continue, when James tells us, that Satan will fly upon Resistance? |
A42781 | But it will be said, Satan pretends to this Rule, and it is Scripture that is urged by him? |
A42781 | But some( possibly) may say, Is it our Duty to sit still in such a case? |
A42781 | But the great Question is, What is this fear that is forbidden, and the Courage which is enjoined? |
A42781 | But the great difficulty is, how it may be known when Temptations are from Satan, and when from our selves? |
A42781 | But what occasioned all this? |
A42781 | But when we come to an impartial consideration of our manifold weaknesses and insufficiences in reference to these Services, what shall we say? |
A42781 | But who then inflames and stirs up the Heart to this Wickedness? |
A42781 | But you will say, Must all Men be confident of Adoption? |
A42781 | But( it may be further urged) must we when all Means fail, positively Trust in God for those very things which we might expect in an ordinary way? |
A42781 | But( may some say) If I judge such a motion to be a thing lawful, which doth proceed from Satan, What am I to do? |
A42781 | By this means he may widen the distance betwixt God and us, keep our Wounds open, make us a reproach to Religion: And what not? |
A42781 | Can Christ lodg in an Heart so full of horrid Blasphemies against him? |
A42781 | Can God prepare a Table in the Wilderness? |
A42781 | Can the Gifts of Enemies pass for Courtesies and Favours with any, but such as are bewitched into a blockish madness? |
A42781 | Can we reckon how often Satan hath been at this work? |
A42781 | Canst thou deny this? |
A42781 | David resolved, and strenuously endeavoured, to possess his Soul in Serenity and Patience,( for what could be more, than solemn engagement? |
A42781 | Did I not compel Peter to deny his Lord, notwithstanding his solemn profession to the contrary? |
A42781 | Did I not force those that were stronger than you? |
A42781 | Did I not make David number the People? |
A42781 | Did I not overcome him in the matter of Uriah? |
A42781 | Did the Heathen erect Images and Pillars, or keep the Ashes and Shrines of their Daemons? |
A42781 | Did the Heathen expect more particular aids from some of these Daemons in several cases than from others? |
A42781 | Doth he not carry a Design in his Mind for Months and Years against us? |
A42781 | Doth he not come again and again, with often and impudently repeated Importunities? |
A42781 | Eightly, Satan urged some of them in a during provoking way; If thou be the Son of God? |
A42781 | Every Christian should say, shall such an one as I fly? |
A42781 | First, from an Ignorance of the thing it self: how easily may they be Imposed upon, who know not the nature, or the usual Issues of things? |
A42781 | First; Whether Satan knows our Thoughts? |
A42781 | For can it be imagined in good earnest that Satan intends us a real good? |
A42781 | For who can alter his Decree? |
A42781 | For who can easily bear the noise of Satan while he shouts continually into their Ears odious Calumnies, and Blasphemous Indignities against God? |
A42781 | For why should God look upon thee more than another? |
A42781 | God himself owns it as a natural impossibility, Can the Ethiopian change his skin? |
A42781 | God''s question concerning Job, Hast thou considered my Servant Job? |
A42781 | Had the Heathen their Feasts, their Statas ferias to their Daemons? |
A42781 | Had the Heathens their dead Hero''s for Agents''twixt the supream Gods and Men? |
A42781 | Had they any more Holiness than they needed? |
A42781 | Had they their Februalia& Proserpinilia with Torches and Lights? |
A42781 | Hath the Lord forgotten to be Gracious? |
A42781 | Have any of the Rulers, or of the Pharisees believed on him? |
A42781 | Have they been able to rescue themselves? |
A42781 | Have those that have gone before you been able to deliver themselves from me? |
A42781 | He clave the Rock, but can he provide Flesh? |
A42781 | He complains as one utterly forsaken, Why hast thou forsaken me? |
A42781 | He is a jealous God, and will by no means acquit the guilty; Canst thou then with any shew of reason, conclude thy self to be his Child? |
A42781 | His Interrogation, Will the Lord cast off for ever,& c? |
A42781 | How astonishingly doth Spira speak to this purpose? |
A42781 | How canst thou deny this? |
A42781 | How come Men to put on a savage Nature, to act the part of Lions, Leopards, Tigars, if not much worse? |
A42781 | How common is it with them to play tricks with Women troubled with Hysterical Distempers? |
A42781 | How couragiously did they suffer the sharpest Torments? |
A42781 | How do ye stand? |
A42781 | How doth God know? |
A42781 | How easily he got him to the roof of the house in order to the Object to be presented to him? |
A42781 | How easily then is it for Satan to set our thoughts off our Work? |
A42781 | How easily then may Satan possess the Fancies of Men with Blasphemies? |
A42781 | How fair do they lye open to any conceit that may serve this end? |
A42781 | How fitly doth he resemble us to Children? |
A42781 | How frequently did the Prophets tax the Jews for this, that they fasted to themselves? |
A42781 | How frequently is this seen among Professors, where the Word hath a searching power and force upon them? |
A42781 | How grateful and welcome the confident proffers of ease and satisfaction are to a tossed and disquieted mind any Man will easily imagine? |
A42781 | How grievous must it be to a Child of God, to have his Ear chained to these intollerable ingrateful Reproaches? |
A42781 | How hard is it to conclude, what is the Minimum quod sic; the lowest degrees of true Grace? |
A42781 | How he directs his Eye, wrought upon his Passions, suggested the Thought, contrived the Conveniencies? |
A42781 | How impossible is it to cast up the total Sum of so many large Items? |
A42781 | How is Satan pleased to labour in a Design that will kindle the Wrath of the Almighty? |
A42781 | How like a Convert did Saul look, after David had convinced him of his integrity, and had spared his life in the Cave? |
A42781 | How little can a sickly Body do? |
A42781 | How many have I known, that have been tortured with these Texts, judging their Estate fearful, because of their wilfulness in sinning? |
A42781 | How many have apostatised from Truth( being terrifyed by the urging necessities of danger) contrary to the highest Convictions of Conscience? |
A42781 | How many mournful examples have we of this kind? |
A42781 | How many things do common Juglers by the swift motions of their Hands, that seem incredible? |
A42781 | How often have I heard Christians complaining thus? |
A42781 | How open are the Breasts of troubled Creatures to all these Darts? |
A42781 | How quickly had this Leaven spread it self in the Church of Galatia, even to Paul''s wonder? |
A42781 | How sad is this Trouble? |
A42781 | How severely did Christ condemn the Pharisees upon the same account? |
A42781 | How shameful and abominable were the Lives of John of Leyden, and the rest of those German Enthusiasts? |
A42781 | How slyly and secretly doth he put us upon what he intends as a further snare? |
A42781 | How suddenly are all things changed? |
A42781 | How weak and childish are Sinners that suffer themselves thus to be abused? |
A42781 | I said I will look to my ways, and what endeavours could be more severe, than to keep himself as with Bit and Bridle? |
A42781 | I see sin is a strong in me as ever? |
A42781 | If Art can do all this, how much more may we suppose can Satan do? |
A42781 | If Men give way to this, what reason can be imagined to stand before them? |
A42781 | If a Man sets his Face toward Heaven, thus he endeavours to scare him off; Is not( saith he) the way of Religion a dull, melancholy way? |
A42781 | If all these particulars be weighed, what presumptuous act can be propounded by Satan which Pride may not lead to? |
A42781 | If any put that Question to him, which the Jews did to Christ; By what Authority dost thou these things? |
A42781 | If any question, how can these things be? |
A42781 | If any yet further enquire, how he can do these things? |
A42781 | If but few are saved, a thousand to one thou art none of them? |
A42781 | If it be demanded, How and by what Arts he renders the Means so plausible? |
A42781 | If it be questioned, What Satan''s Authority is? |
A42781 | If it was so great a mischief to Eve in Innocency( as hath been said) to delay her peremptory denial, of how much greater hazard is it to us? |
A42781 | If not, where is thy Grace? |
A42781 | If the Shallow Brooks be too strong for us, what shall we do in the swellings of Jordan? |
A42781 | If these Priviledges and Mercies will not discourage Satan, what will? |
A42781 | If thou beest indeed such as he testifyed, give some proof of it? |
A42781 | If we look into our selves we find it true, to our no small trouble and hazard: Doth he at any time easily desist, when we give him a Repulse? |
A42781 | If we slacken our Care never so little they recoyle, and tend to their old Byas; and how easie is it for him to take off our hand? |
A42781 | In Popery nothing hath been more ordinary; who knows not the Story of the Holy Maid of Kent, and the Boy of Bilson? |
A42781 | In other places of the World, how long such things continued, who can tell, especially seeing they were found at Carolina not so very long since? |
A42781 | In the Apostles times, how quickly had the Devil broached false Doctrine? |
A42781 | Is it good unto thee that thou shouldest oppress? |
A42781 | Is it not Satan? |
A42781 | Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub? |
A42781 | Is it possible it should be Washed and Sanctified, when it produceth such filthy cursed thoughts? |
A42781 | Is not here the Voice of a despairing Man? |
A42781 | Is not this Scripture? |
A42781 | Is not this thy fear, thy Confidence, thy Hope, and the uprightness of thy ways? |
A42781 | Is not thy Heart hardned to everlasting destruction? |
A42781 | Is there any sorrow like to my sorrow? |
A42781 | Is there knowledg in the most High? |
A42781 | It is not a toile? |
A42781 | Know ye not your own selves, how that Jesus Christ is in you, except ye be Reproabates? |
A42781 | Let it( I say) be left to the consideration of Men, how it should be, without some such extraordinary Cause as hath been mentioned? |
A42781 | Lord, why castest thou off my Soul, why hidest thou thy Face from me? |
A42781 | Many such fits David had, and in them, complained at this rate, Why hast thou forsaken me? |
A42781 | My God, my God, why hast thou forsaken me? |
A42781 | Nay how impossible is it, to make that expression of the Apostle,[ he was tempted in all points like as we are,] to agree to an imaginary Temptation? |
A42781 | Now, albeit there are arguments at hand, and serious considerations to deter us from practice, yet how are all laid aside by a quick resolve? |
A42781 | O Fiatres adjuvate me, nepeream, nonne vid ● tis Daemonum agmina, qui me debellare,& ad Tartara ducere festinaut, quid hic astas cruenta bestia? |
A42781 | Of the same extract is that old song of the Papists, Where was your Religion before Luther? |
A42781 | Or the Maximum quod sic; the highest degree of sin, consistant with true Grace? |
A42781 | Or, If I have, what is that to you? |
A42781 | Or, what will become of me? |
A42781 | Quis est ille Deus, ut serviam illi? |
A42781 | Satan goes on: What greater evidence can there be of an hardned Heart, than Impenitency? |
A42781 | Secondly, But in things doubtful, where there is not a clear certainly, what is Truth? |
A42781 | Shall we Sin, that Grace may abound? |
A42781 | Shall we continue in sin, that grace may abound? |
A42781 | Shall we think it strange that Satan hath ways of conveying false apprehensions upon Mens minds? |
A42781 | Sixthly, All this might be futher proved by Instances: What Temptation can be named wherein Satan hath not acted as a Serpent? |
A42781 | So here is also an evident respect to God''s Testimony concerning, Christ, as if he had said, hath God said, thou art his Son? |
A42781 | So may we say, is not the hand of Satan with thee in every Sin thou committest? |
A42781 | So that if Adam in Innocency understood the Nature of Things, how much more exactly and fully must we imagine Satan to know them? |
A42781 | Solomon''s exclamination, a wounded Spirit who can bare? |
A42781 | Some make enquiry what may be the difference betwixt a wounded Spirit, in the Regenerate and the Reprobate? |
A42781 | Some may possibly question, Whether all extraordinary Agonies of Soul, upon the apprehension of eternal Damnation, be not the fruits of Melancholy? |
A42781 | The Devil expresseth a disdain and scorn of our weak opposition, as Goliah did of David, Am I a Dog, that thou comest to me with Staves? |
A42781 | The Devil suggests, Can God be faithful, and never keep Promise for help? |
A42781 | The Heart is deceitful above all things: But why is the deceitfulness fixed upon the Heart? |
A42781 | The Heavens are not clean in his sight, how much more abominable and filthy then art thou? |
A42781 | The Scripture affords enough of this nature, as the Boast of Nebuchadnezzar; Is not this great Babel that I have built? |
A42781 | The Wrath of God expressed to the Conscience, brings the greatest Terrour; Who knows the power of thine Anger? |
A42781 | The acknowledgment of the Witches Power,[ Why hast thou disquieted me?] |
A42781 | Therefore say they unto God, Depart from us, for we desire not the knowledge of thy wayes; who is the Almighty that we should serve him? |
A42781 | These if they meet with Pains or Troubles,( and who can challenge an exemption from them?) |
A42781 | Thirdly; That Malice must needs be great, that will pursue a small matter: what small game will the Devil play, rather than altogether sit out? |
A42781 | This disorder of Thoughts Christ took notice of in his Disciples when they were in danger, Why do thoughts arise in your hearts? |
A42781 | This may put Men upon enquiries, who are ye for? |
A42781 | This was the Voice of Pride in Pharaoh, Who is the Lord, that I should serve him? |
A42781 | Thou canst not mourn enough? |
A42781 | Though I speak, my Grief is not asswaged; and though I forbear, what am I eased? |
A42781 | Thus he pleads it; Can any thing be more plain, than that thou hast eaten and drunken unworthily? |
A42781 | Thus he urgeth it, Can any thing be more plainly and fully asserted? |
A42781 | To come without an Heart, or with our Idols in our Heart, is it any thing of less scorn than to say, Tush, doth the most High see? |
A42781 | To what purpose is the multitude of your Sacrifices? |
A42781 | Upon this supposition, that these Texts speak of wilful sinning in the General; How little can be said against Satan''s Argument? |
A42781 | Upon this the Devil starts the question to his Heart, whether it be not better to forbear all Duty, and to do nothing? |
A42781 | Was he real in that command, that you should not Eat at all,& c. the like he doth to Christ, Is it true? |
A42781 | Was it that Satan thought to prevail against him? |
A42781 | We can scarce imagine what ways he hath to divert and hinder them, by what private discouragements he doth defer them, who can tell? |
A42781 | Were it not better to work with our hands for a Morsel of Bread, for so might our Sleep be sweet to us at Night, and we should not see these sorrows? |
A42781 | Were we free, what Calling would we not rather chuse? |
A42781 | What Songs of rejoycing had they? |
A42781 | What a fit of affection had the Israelites when their Eyes had seen that miraculous deliverance at the Red Sea? |
A42781 | What a stupifaction are our Spirits capable of? |
A42781 | What better have the Familists, and Libertines of New and Old England been? |
A42781 | What can Humility, Modesty, and sense of Guilt, speak in such a case? |
A42781 | What could be more the Devil''s design, and Esau''s satisfaction, than to have had Jacob slain? |
A42781 | What duty is there that is not neglected or defiled? |
A42781 | What expectation could he have to prevail against him, who was Anointed with the Oyl of Gladness above his Fellows? |
A42781 | What fear and jealousie must this produce? |
A42781 | What greater hinderance can there be to Conversion, than Errour? |
A42781 | What grief of heart? |
A42781 | What have I do with thee? |
A42781 | What is Christian Reproof, if it be not rightly suited to season, and opportunity? |
A42781 | What is this untowardness, but desperate obdurateness? |
A42781 | What progress then in this work of delusion might be expected, when they were all removed out of the World? |
A42781 | What rages, outrages, Madnesses, and extravagances have Men run into? |
A42781 | What shall we say of these things? |
A42781 | What shall we say to these things? |
A42781 | What strange answers Spira gave to those that pleaded with him? |
A42781 | What then canst thou think of thy self, but that thou art a damned Wretch? |
A42781 | What traditionary imitations had they of the Creation recorded in the Book of Genesis? |
A42781 | What unspeakable hindrance must this be to Paul? |
A42781 | What was Montanus but an impure wretch? |
A42781 | What were his two companion Prophetesses, Priscilla, and Maximilla, but infamous Adulteresses? |
A42781 | What work do we see in Families when an Errour creeps in among them? |
A42781 | When a stronger than he cometh, who can expect less but that he should be more quiet? |
A42781 | When they sleep, he awakens them with a piercing rebuke, Could ye not watch with me one hour? |
A42781 | When we urge a Divine Prohibition against a Temptation, what can he say in Answer? |
A42781 | Whence came the Doctrine of Purgatory, but from hence? |
A42781 | Where are the Gods of Hamath — that the Lord should deliver Jerusalem out of my hand? |
A42781 | Where speaking, that our unrighteousness did commend the righteousness of God, he falls upon that reply, Why then am I judged as a sinner? |
A42781 | Wherefore have we fasted, say they, and thou seest not? |
A42781 | Whether all distresses of Soul arise from Melancholy? |
A42781 | Which, how apt it is( when fretted with Vexation) to entertain harsh thoughts of God? |
A42781 | While they were in the highest admiration of the kindness, saying, What shall I render to the Lord? |
A42781 | Who can say, he is certainly excluded out of God''s Decree? |
A42781 | Who can suppose less in this matter, than that Satan, having him at advantage, hurried him to this rashness? |
A42781 | Who can understand it truly, but he that feels it? |
A42781 | Who could be more confident than Peter, that he would not deny his Master, whatever others did, and yet how soon did his Heart fail him? |
A42781 | Who could have thought Joash had been so much under Satan''s power, that had observed his ways all the time of Je oiada the Priest? |
A42781 | Who hath wrought all this but Satan? |
A42781 | Who is weak, and I am not weak? |
A42781 | Who reads the story of Hacket, and Coppinger, without detestation of their wicked Practices? |
A42781 | Who shall be able to open the depths of it? |
A42781 | Who shall declare it fully to the Sons of Men, to bring these hidden things to light? |
A42781 | Who suspects not the hand of Satan in this? |
A42781 | Who then is the proper Author of Deceit but he? |
A42781 | Who will neglect a spark upon dry Tinder,( that would not have it consumed) and not instantly put it out? |
A42781 | Who will permit Leaven to remain in that Mass, which he desires may not be leavened, and not quickly remove it? |
A42781 | Who will suffer a seditious Incendiary in an Army, formerly inclined to Mutiny? |
A42781 | Who would not be weary of their Lives, that must be forced to undergo this Vexation still without intermission? |
A42781 | Who would not wonder to hear the Replies that some will give to the arguings of their Friends, that labour to comfort them? |
A42781 | Why art thou cast down, O my Soul? |
A42781 | Why art thou so far from helping me, and from the words of my Roaring? |
A42781 | Why castest thou off my Soul? |
A42781 | Why castest thou off my Soul? |
A42781 | Why did I not give up the ghost, when I came out of the belly?) |
A42781 | Why died I not from the Womb? |
A42781 | Why hast thou smitten us, and there is no healing for us? |
A42781 | Will the Lord cast off for ever? |
A42781 | With what Face or Hope can we expect from God help against these, when we provoke him to leave us to our selves, by indulging our selves in the other? |
A42781 | With what confidence and security will Sin be practised when an Opinion signs a Warrant, and pleads a Justification for it? |
A42781 | Would Wise, Sober, holy Men have said or done such things, if they had not been transported beyond themselves? |
A42781 | Would he continue them long under their sorrows, or take them upon all occasions at his pleasure, or act them to a greater height than ordinary? |
A42781 | Would he terrifie by Fears, or distress by Sadness? |
A42781 | Would it then be fit to give Satan this advantage? |
A42781 | Ye shall know them by their Fruits: Do Men gather Grapes of Thornes, or Figs of Thistles? |
A42781 | You may say, What is there of direction for us in this Case? |
A42781 | You will say, How must we try? |
A42781 | and a condition which will make you a terrour to your selves, and a burthen to others? |
A42781 | and also concludes him to be wicked, Who ever perished being innocent? |
A42781 | and brought forth fruit to themselves? |
A42781 | and by putting out his Power do a thousand things astonishing and wonderful? |
A42781 | and can this be Errour, where there is so much Holiness? |
A42781 | and commits a rape by a malicious violence upon their Imaginations? |
A42781 | and if not, then what may the difference be betwixt those that proceed from Melancholy, and those that are properly the Terrours of Conscience? |
A42781 | and in such cases, what can ordinarily hinder a belief that they hear or see such things? |
A42781 | and such Hatred, Contradictions, Scorns, and Injuries from Enemies? |
A42781 | and that thou shouldest despise the work of thine hands? |
A42781 | and the Sabbath, that we may set forth Wheat? |
A42781 | and then''t is easy for the Devil to add, And why do you wait on the Lord any longer? |
A42781 | and to pretend the casting out of Devils, when they have only to deal with a natural Disease? |
A42781 | and where were the righteous cut off? |
A42781 | and wherefore am I thus disquieted with Monsters? |
A42781 | and who knoweth us? |
A42781 | and who shall deliver thee out of my hand? |
A42781 | and why art thou disquieted within me? |
A42781 | and yet what more presumptuous? |
A42781 | are not his Mercies clean gone? |
A42781 | are they all Damned? |
A42781 | can he be merciful when he turns away his ears from the cry of the miserable? |
A42781 | can you be in love with an heart loaden with grief, and perpetual fears almost to distraction? |
A42781 | can you eat Ashes for Bread, and mingle your Drink with Tears? |
A42781 | can ● e give Bread? |
A42781 | cur non me carcere, inediâ, squalore consectum liberat? |
A42781 | doest thou think to stand it out against me? |
A42781 | doth not the fear that is in thy heart shew an unwillingness; mayest thou not plead, the evil that I would not do, that do I? |
A42781 | except we also say, that we are only tempted visionarily and not really? |
A42781 | hast thou considered him as thou usest to do? |
A42781 | hast thou not already consented? |
A42781 | hast thou not tasted and seen? |
A42781 | hath God forgotten to be Gracious? |
A42781 | hath he not forgotten to be gracious? |
A42781 | have the Gods of Hamath and Arpad,& c. delivered their Land out of my hand? |
A42781 | have ye mourned to me? |
A42781 | how are pious Persons affrighted to see the Face of their Thoughts made abominably ugly and deformed by these violent and unavoidable Injections? |
A42781 | how can he steal a Temptation upon us with such secresie? |
A42781 | how easily can he make Apparitions, present strange Sights to the Eye, and Voices to the Ear? |
A42781 | how like you to go Mourning all the day, and at night to be scared with Dreams and terrified with Visions? |
A42781 | how sadly afflicting would it be for any Child of God to observe such things in his own Imaginations? |
A42781 | how unawares, while we think of no such thing, are we carried sometime upon the borders of Sin, and into the enemies quarters? |
A42781 | how would nature reluct and abominate the drinking down of noisome pudled Water, or the swallowing of Toads and Serpents? |
A42781 | if thou yield, will not God account it a rape upon thine integrity? |
A42781 | is his Mercy clean gone for ever? |
A42781 | is it not easy for him to convey Voices to the Ear, or shapes and representations to the Eye? |
A42781 | might reap from this, that Christ imagined himself to be tempted, when really he was not so? |
A42781 | no surely, do we not see that the Senses may be cheated, and that the Fancies of Men may be corrupted? |
A42781 | or can it be so as that Voice declared, that thou art the Son of God? |
A42781 | or to admit him so far into our reasoning? |
A42781 | or was he unwilling to part with what he so liberally proffered? |
A42781 | or what it must cost? |
A42781 | or wherein was the Messenger to be blamed? |
A42781 | or whether we did not wander from the beginning? |
A42781 | or, Who gave thee this Authority? |
A42781 | or, are you wiser than your Fathers? |
A42781 | quid proderit si oraverim? |
A42781 | shews indeed what he did once think, being misled by Satan, but withal that he would never do so again, Will the Lord cast off for ever? |
A42781 | si presens est cur non succu ● ris? |
A42781 | that is, is all thy Religion come to this? |
A42781 | that it was a weaning and tyring out the Patience of a long- suffering God; Is it a small thing for you to weary Men, but will you weary my God also? |
A42781 | the great Power of Satan; who can tell the extent of it? |
A42781 | they sin, though with reluctancy, and doest not thou resist? |
A42781 | to what purpose was it made, if it might not be tasted? |
A42781 | what Defiances? |
A42781 | what Fierceness, Prejudices, Slanders, Evil- surmises, Censurings, and Divisions hath this brought forth? |
A42781 | what Sin that is not some way or other committed? |
A42781 | what advantage is it that we have thus run, and laboured, when we have got nothing? |
A42781 | what are your resolutions, and undertakings? |
A42781 | what bandying of Parties against Parties, Church against Church, hath been produced by this Engine? |
A42781 | what care could be more hopeful to succeed, than to be dumb with silence?) |
A42781 | what diligence would we use to cast Water upon these devouring Flames, and to pluck Men as Brands out of the Fire? |
A42781 | what endeavours to call off the thoughts? |
A42781 | what had the Day deserved? |
A42781 | what pains then doth the Devil take to keep them back? |
A42781 | what place would we not rather go to, where we might spend the remainder of our dayes in some rest and ease? |
A42781 | what resolves never to distrust him again? |
A42781 | what sad thoughts have they then of themselves? |
A42781 | when all the usual ways of supply fail us, must nothing be attempted? |
A42781 | where are his Promises? |
A42781 | where is his pity when he multiplies his wounds without cause? |
A42781 | wherefore have we afflicted our soul, and thou takest no knowledge? |
A42781 | while you see others in the mean time enjoy themselves in a contented peace? |
A42781 | who can imagine the cunning that Satan used with David in the matter of Vriah? |
A42781 | who can stand before such an holy Lord God? |
A42781 | who shall deliver me? |
A42781 | whose Servants are ye? |
A42781 | why doth the Righteous Lord suffer Satan to break open my Heart, and fill me with such fearful Thoughts? |
A42781 | why hidest thou thy Face from me? |
A42781 | will be always call upon God? |
A42781 | will you chuse a Life that is worse than Death? |
A42781 | will you exchange the comforts and contents of Life, for a melancholly Heart, and a dejected countenance? |
A42781 | with what bashfulness and amazedness do we appear at our next Supplications; what blushing, what damps, what apology? |
A42781 | — What dreadful Agonies were these, that put him to these Wishes? |
A20000 | 10 WHether a miraculous faith( apprehending the power of God for the powerfull expelling of Diuels) be yet still continued? |
A20000 | 115 The common receiued opinion herein consented vnto, and why? |
A20000 | 118 Whether the Angell for such a ministeriall opening of the Asses mouth, did essentially enter into the Asses bodie? |
A20000 | 14 The minde differeth from the will, and how? |
A20000 | 141 Why the Sorcerers rods were called Serpents: not being in deede true naturall Serpents? |
A20000 | 145 What is ment by the power of nature? |
A20000 | 147 Whether Nabuchadnez- zer was essentially transformed into a naturall oxe? |
A20000 | 173 Whether the actuall possession of Diuels be an ordinarie disease? |
A20000 | 20. doe directly prooue such an ordinance? |
A20000 | 219 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it signifieth? |
A20000 | 226 Outward assaulting and vexing, how? |
A20000 | 227 Inward suggesting; and tempting how? |
A20000 | 237 Ethnicall facultie for Exorcizing, what? |
A20000 | 238 Papisticall power for Exorcizing Spirits, what? |
A20000 | 239 What kinde of Exorcizing, master Darels was? |
A20000 | 242 Dispossession, whether effected by meanes, or by miracle? |
A20000 | 251 Whether Elisha recouered the gift of prophesie by the melodious sound of an harpe? |
A20000 | 255 Whether praier alone, or fasting alone, or both togither, are meanes for the expelling of Diuels? |
A20000 | 257 Whether fasting and praier was any other then a created, or a meere naturall matter? |
A20000 | 267 What warrant master Darell had to vndertake the execution of such a supposed ordinance? |
A20000 | 268 Whether he effected the worke as a common Christian: or as a minister of Christ? |
A20000 | 271 Whether praier and fasting be effectuall but by times and by turnes? |
A20000 | 286 Respecting the actiue vertue effecting all miracles are alike, and why? |
A20000 | 287 By what meanes Exorcistes apprehended that supernaturall power of God? |
A20000 | 3 WHether Spirits and Diuels doe essentially enter into the possessed mans bodie, or not? |
A20000 | 340 WHether the miraculous faith be yet still continued in these daies of the Gospel? |
A20000 | 352 How the charitable sort esteeme the action? |
A20000 | 4 WHether Spirits and Diuels can assume to themselues true naturall bodies? |
A20000 | 5 WHether Spirits and Diuels can essentiallie transforme themselues into any true naturall bodie? |
A20000 | 6 OF actuall possession, what it is? |
A20000 | 7 COmmon experience what it is? |
A20000 | 72 The animall operations of the minde, what they are? |
A20000 | 78, 79 Whether Diuels haue their proper, or their assumed bodies: or whether no bodies at all? |
A20000 | 9 WHether praier and fasting be established by Christ, as a perpetuall ordinarie meanes for the powerfull expelling of Spirits and Diuels? |
A20000 | A Pennie- woorth of ease, I perceiue is woorth a pennie: Oh how this little recreation hath reuiued my wearied spirits? |
A20000 | A false miracle, what? |
A20000 | A miracle, What it is? |
A20000 | A sucking babe blush? |
A20000 | A true miracle, what? |
A20000 | A verdict: or no verdict? |
A20000 | Againe, could any true liuely forme of a naturall serpent, be possibly giuen to the twig of a tree: by any possible power of either angel, or diuel? |
A20000 | Againe, if you take Diuels to be but the good, or euill motions in men: what thinke you that tempter was, who tempted Christ in the wildernes? |
A20000 | Ah, what haue we to doe with thee o Iesus of Nazareth: art thou come to destroy vs? |
A20000 | Ah, woe woorth thee? |
A20000 | An infirmitie say you? |
A20000 | And how did he binde him? |
A20000 | And how is it possible the diuel should accomplish these fearefull effects in any mans mind, but by an actuall possession at least? |
A20000 | And how those Scriptures are to be vnderstood, which many produce for that purpose? |
A20000 | And how those places of Scripture are to be taken, which manie produce for that purpose? |
A20000 | And in verie deed, I see not to what purpose we should yeeld him any mentall possession at all? |
A20000 | And now( gentle Reader) least happily the curious sort should cry out and say, Quid de pusillis tam ● magna prooemia? |
A20000 | And tel me( I pray you) whether spirtts and diuels( by very natural, or corporall meanes) may be truely dispossessed, and driuen from men? |
A20000 | And therefore, doe tell me here, what you meane by satan his putting the serpents body vpon him? |
A20000 | And therefore, how durst you so boldly aduenture, to thrust your sickle into another mans haruest? |
A20000 | And therefore, how is it possible the diuel should essentially assume to himselfe the bodie of Samuell: it being before consumde in the earth? |
A20000 | And was, and is he not industrious enough in the execution of both from time to time? |
A20000 | And what call you the corporall actuall possession? |
A20000 | And what meane you by inward suggestings and temptings? |
A20000 | And what meane you by the Ethnicall facultie? |
A20000 | And what meane you by the Iudaicall facultie? |
A20000 | And wherefore I pray you? |
A20000 | And whether of both must yeeld an account vnto God, for those seuerall actions of the sinfull bodie? |
A20000 | And whether the Diuell doth essentially enter into the possessed mans minde or not? |
A20000 | And whether the working of miracles be now fullie determined in the true Churches of Christ? |
A20000 | And whether the working of miracles, be now fully determined in the Churches of Christ? |
A20000 | And whether, for that purpose, they haue peculiar to themselues, true naturall bodies? |
A20000 | And why should you not willingly yeeld to the same? |
A20000 | And why so I beseech you? |
A20000 | And why so I praie you? |
A20000 | And will you in no wise prophesie any other but euill vnto vs? |
A20000 | And, are not the words in the originall: and enter no more into him? |
A20000 | And, haue all sorts of spirits; or but onely those principall diuels, an actuall possession in men? |
A20000 | And, how next in consideration of the churches successiue? |
A20000 | And, how those Scriptures are to be vnderstood, which be for this purpose produced? |
A20000 | And, in this latter case: what will any meanes profit or preuaile? |
A20000 | And, what became of those motions, when they were cast foorth by our Sauiour Christ? |
A20000 | And, what meane you by the ecclesiasticall mediate power? |
A20000 | And, what meane you by the mediate power of God? |
A20000 | And, what meane you by the papisticall facultie? |
A20000 | And, what must become of that liuing mans soule: all the while the diuell assumeth his bodie it selfe, to serue his mischieuous purpose? |
A20000 | And, whether praier and fasting haue any power in themselues to effect such a worke? |
A20000 | And, who is it( I pray you) that can harme you at all, if only you follow the thing that is good? |
A20000 | And, why so I beseech you? |
A20000 | Angels haue eftsoones their assumed bodies, and why? |
A20000 | Are not the diuels, as also mens mindes, intellectuall powers, created of God for other speciall purposes, then that which your selfe doth imagine? |
A20000 | Are there then no essentiall transformations at all? |
A20000 | Are you able Lycanthropus, to reply to his answere? |
A20000 | Are you fled so soone, from things naturall: to things not naturall? |
A20000 | Are you fled to the essentiall and inherent possession of Satan afresh? |
A20000 | Are you fledde on the sodaine from the diuell his reall possessing of bodies, to his essentiall assuming of bodies? |
A20000 | Are you opinionate then concerning this point? |
A20000 | Are you then content, to submit to their censure? |
A20000 | Art thou come to vndertake the actuall destruction of my actuall possession? |
A20000 | As also, it were verie absurd to affirme it a good motion: for, how could that motion be good, which tempted Christ vnto euill? |
A20000 | As if he should say thus, would you willingly know what I meane by the miraculous or maruellous workes of the Lord? |
A20000 | As though it were possible, that one onely diuell could be really inherent in two seuerall persons at once? |
A20000 | Aske you why not? |
A20000 | Behold now Exorcistes, you haue heer ● a graund- iurie impannelled concerning this point: what saie you vnto them? |
A20000 | Beleeue me sir, it is a soaker in deed: and therefore, what say you vnto it? |
A20000 | Besides that, if Satan essentially and inherently dwelleth in the possessed mans bodie: what then( for the present) becomes of the soule? |
A20000 | Besides that, if you so strictly doe tye your selfe to the obseruation of words: how vnderstand you this scripture? |
A20000 | But after the creation of such an essentiall bodie: you doe then confesse, the Diuel may assume such a bodie? |
A20000 | But goe to, let it be graunted that the diuell and the serpent together gaue the onset vpon Euah:& now tell me in what maner they wrought? |
A20000 | But goe to: what if your saide meanes should be blessed of God? |
A20000 | But how, essentially into any other substance, or naturall being? |
A20000 | But in what day of those sixe were they created? |
A20000 | But may I be bold( by the way) to aske you a question without offence? |
A20000 | But sir, let vs heare I beseech you, your authorities also concerning this point? |
A20000 | But sir? |
A20000 | But sir? |
A20000 | But sir? |
A20000 | But tell me I pray you, do you not esteeme of that selfesame actuall possession, as of an extraordinarie, and a meere supernaturall matter? |
A20000 | But tell me( I pray you) had not the diuell at the first of all, a power of possession: and a power of obsession permitted vnto him? |
A20000 | But what saith Exorcistes to those things that be spoken? |
A20000 | But what thinkes Pneumatomachos? |
A20000 | But what three persons are those, that come yonder walking this way? |
A20000 | But where prooue you such an essentiall possession as your selfe speaketh of, in all the Scriptures? |
A20000 | But, are there any moe of this mind? |
A20000 | But, behold where they come? |
A20000 | But, by what meanes I beseech you? |
A20000 | But, do you speake in good earnest? |
A20000 | But, doth not the Greeke word, which the Septuagint vseth to expresse the word, iarash; import so much? |
A20000 | But, go to, what becomes of the soule or spirit, all the while the diuell himselfe is really inherent in the possessed mans bodie? |
A20000 | But, how are they vsed in the new Testament? |
A20000 | But, how doe you certainely know that the diuell did essentially enter into the serpent? |
A20000 | But, how should these, or any one of these actions, be possibly performed of such as are not in( deed) true substances? |
A20000 | But, it is as Exorcistes saith, in the vulgar translation? |
A20000 | But, now tel me withal, how much this place doth make for the assuming of bodies by spirits and diuels? |
A20000 | But, sith it is certeine that the good Angels doe oftentimes appeare in assumed bodies: why should not spirites and diuels be able to do the like? |
A20000 | But, sith you persist in your fond opinion: doe tell me what it is that makes you imagine the Diuels to haue also their bodies? |
A20000 | But, tel me I pray you, were there no other sorts of Exorcizings at any time practized, but these fower which your selfe haue expressed? |
A20000 | But, tel me in what sort you effected the work: whether, as an ordinary; or extraordinary minister? |
A20000 | But, tell me in good earnest, do you absolutely denie euery such actuall possession? |
A20000 | But, tell vs further I pray you, by what meanes the diuell especially effecteth these matters? |
A20000 | But, what is his reason I pray you? |
A20000 | But, whether was it done by your fasting alone, or by your praier alone: or, by your fasting and praier togither? |
A20000 | But, why may not the Lord for the execution of iustice: create them such bodies? |
A20000 | But, why should that extraordinarie power be peculiarly appropriated to Christ himselfe, and his owne disciples? |
A20000 | By what meanes I beseech you? |
A20000 | By what meanes then, did your selfe so effectually apprehend: that selfe same supernaturall power of God? |
A20000 | Can any of these things be properly applied to the diuell? |
A20000 | Come on Exorcistes, doe you hold in good earnest, that diuels may bee driuen foorth from men: and that onelie by meanes? |
A20000 | Come on Lycanthropus, what is the thing you would haue granted vnto you? |
A20000 | Come on Lycanthropus, you do beleeue( you say) that Diuels can transforme themselues into what substance they please: what is your reason hereof? |
A20000 | Come on therefore Exorcistes, what say you to our matters this morning? |
A20000 | Common experience, what it is? |
A20000 | Conclude you then, that the diuels haue in men, no corporall possession at all? |
A20000 | Could not the diuell apply the serpents toong to his purpose; vnlesse he did first essentially enter into her? |
A20000 | Could the motions of men craue leaue, and enter into a whole heardship of Swine? |
A20000 | Dare you auouch that Christ spake euer essentiallie in the person of Paul? |
A20000 | Do I bring praier and fasting into publique disgrace; when I vse them onely in driuing foorth diuels? |
A20000 | Do not you also, verie sensiblie perceiue the self- same effect in your selues? |
A20000 | Do you aske me what else? |
A20000 | Do you call this a cleere commandement, for the perpetuall establishment of such an ordinance? |
A20000 | Do you hold that in good earnest? |
A20000 | Do you imagine, the Lord euer propounded any such end to himselfe in the creation of bodies? |
A20000 | Do you then, verie confidently denie all power to the diuell: in these daies of the Gospell? |
A20000 | Do you vnderstand Christs words in that place, of the iustifying faith alone? |
A20000 | Doe not the scriptures in euerie place speake plainely of the possessed with Diuels? |
A20000 | Doe you confidently hold; that the diuel hath no mentall possession in any? |
A20000 | Doe you warrant me? |
A20000 | Doth Caietanus conclude as you say? |
A20000 | Doth Caietanus say so indeed? |
A20000 | Either you wrought no woonder at all: or you wrought a wonder at least in the yoongman at Mahgnitton? |
A20000 | Experience, what it is? |
A20000 | Feedeth the diuell now vpon the dust of the earth like a creature that liues by naturall nourishment? |
A20000 | For Thomas( remayning vnsatisfied) might boldly haue answered thus, oh sir? |
A20000 | For first, if Marie Cooper was truely possessed: by whose prayer and fasting was she dispossessed I pray you? |
A20000 | For how can I possiblie practise that thing which is either vncreated: or not existing in nature? |
A20000 | For if there was in him such a repossession in deed: then, where was your reioynder for the casting of him out by prayer and fasting? |
A20000 | For, consider you not what peculiar action therein, the Scriptures impose vpon Christ? |
A20000 | For, do you imagine, that, there went any power essentially, from out of the body of Christ, for the admirable curing of any? |
A20000 | For, how coulde I possiblie practise any vncreated, or supernaturall action: being my selfe but a created or meere naturall agent? |
A20000 | For, how is it possible you should actually dispossesse the diuel of that man: in whom he was neuer actually possessea? |
A20000 | For, how is it possible you should dispossesse the diuell, of that partie, whom( indeed& in truth) he neuer possessed? |
A20000 | For, how should the actuall possession of diuels by possibly perpetuall, and not be ordinary in it selfe, nor continually working? |
A20000 | For, remember you not that old saying? |
A20000 | For, seeing now you make faith an actor in that your preposterous enterprise: doe tell vs directly what faith you meane? |
A20000 | For, tell me I pray you, whether you account this your newe comed distinction of mirandum, and miraculum: as a sound, and a currant distinction? |
A20000 | For, what a dalliance is this? |
A20000 | For, what is it else to illustrate the name of God, in this world: but, to beate downe, and destroy the kingdome of Satan, the prince of this world? |
A20000 | For, what manner of argument is this that you make? |
A20000 | For, what one probable reason haue you at all: that may make you so confident in this your preposterous conceit? |
A20000 | For, what pray we for else, when we say, Forgiue vs our trespasses: but onely that our woundes may be healed? |
A20000 | For, where hath the Lord established praier and fasting as an extraordinary perpetuall meanes, for the powerfull expelling of spirits and diuels? |
A20000 | For, where hath the diuell receiued power from the Lord: to dispossesse liuing soules of their organicall bodies? |
A20000 | For, why may there not be as much neede of such a miraculous confirmation in these daies of atheisme, as euer before? |
A20000 | From whence come you? |
A20000 | From whence comes it else that the diuell is called a viper or serpent, and his children the generation of vipers? |
A20000 | GOod Sirs? |
A20000 | GOod morow to you all, my deere brethren: what newes I beseech you, from Exorcistes this morning? |
A20000 | Giue place for a time; for how long I beseech you? |
A20000 | Go to therefore Lycanthropus, what say you them? |
A20000 | Goe to then, tell me( I pray you) what was the Serpent that tempted our grandmother Euah in Paradice? |
A20000 | Good maister Orthodoxus? |
A20000 | Good sir? |
A20000 | Good sir? |
A20000 | Good sir? |
A20000 | Good sir? |
A20000 | Good sir? |
A20000 | Good sir? |
A20000 | Hath Christ established prayer and fasting, for the perpetuall expelling of spirits and diuels? |
A20000 | Hath satan a belly to goe vpon now: being but lately an incorporall creature? |
A20000 | Hold you all this for a truth? |
A20000 | How could he illustrate the thing that is not at all? |
A20000 | How doe I know it? |
A20000 | How first I beseech you, in respect of the actiue vertue effecting? |
A20000 | How first by the Scriptures themselues? |
A20000 | How first from their essentiall creation? |
A20000 | How first, in consideration of the churches primitiue? |
A20000 | How know you it was an Angell that spake in the Asse? |
A20000 | How manifold I pray you, is this actuall possession? |
A20000 | How now Lycanthropus, are you brought to a non- plus before you well wiste? |
A20000 | How now Lycanthropus, are you indeed in good earnest? |
A20000 | How now Pneumatomachus, what say you to these matters? |
A20000 | How prooue you them creatures created by God? |
A20000 | How should he so confidently affirme his opinion, not hauing the conformitie and concord of truth consorting therewith? |
A20000 | How should the king be eased at all: and, the spirit not expelled out of his bodie? |
A20000 | How should there be wrought a transformation in outward appeerance: and no change in substance at all? |
A20000 | How then should we certainely know when the vndoubted assurance thereof is certainely and sufficiently confirmed vnto vs? |
A20000 | How vnto lies and tales, his eares attentiue all they can? |
A20000 | Howbeit, what need of assuming of bodies at all, if Angels and spirits be alwaies endued with their proper and peculiar bodies? |
A20000 | I meane, whether we must esteeme the same a true, or false miracle? |
A20000 | I take it to be some liuing mans bodie, if any at all: else, how should it possibly serue the diuels purpose? |
A20000 | If a true naturall bodie, then tell me further, whether it be a bodie created before: or, to be newly created? |
A20000 | If diuels enter not essentiallie into the possessed mans mind: how should they possiblie encline, or bow his saied mind to their purpose? |
A20000 | If he be not named at all in the action: how comes he then to be charged for the principall author in that selfesame action? |
A20000 | If it be certeinly true, that good Angels doe not essentially enter into godly mens mindes; how then should they possiblie helpe them? |
A20000 | If it be in the original, thus, the Angel that spake in me: Why translate you it thus, the Angel that spake with me, or to me? |
A20000 | If it be true indeed, that diuels do not essentially enter into the possessed mens mindes: howe then shoulde they possibly hurt them? |
A20000 | If it was not the very true and essentiall body of Samuell in deed: what was it I pray you that appeared to Saul? |
A20000 | If necessarily serpents in deede, then, tel me whether they were such by a naturall: or supernaturall necessity? |
A20000 | If not, why them should it seeme strange vnto any, that the most pointes in that action be allegorically expounded? |
A20000 | If only the euill, what then must become of those other which were good in the man? |
A20000 | If so, what then became of the men themselues from whom( as you dreame) those motions arose? |
A20000 | If the Gospel you teach, be the vndoubted truth: why do you confirme so sacred a truth, by that selfesame meanes which you so sharpely condemne in vs? |
A20000 | If the scriptures be so intricate concerning these pointes: what waies were we best to take for the vnderstanding of them aright? |
A20000 | If there were in his hart no substantiall change at all: how could there possibly be wrought in the same, such altered, or changed qualities? |
A20000 | If they were not true serpents in deede: why then doth the scripture terme them serpents? |
A20000 | If this were certeinely so, what one creature in al the world could any long time continue in that proper estate wherein it was first created of God? |
A20000 | If we work not miracles now: is it, because we want faith? |
A20000 | If yea: then, whether was it an euill, or a good motion? |
A20000 | If you hold it a bodie created before, then tell me yet further, whether you take it to be a liuing: or dead mans bodie? |
A20000 | In what respect else may their said torments be abated? |
A20000 | Is it likelie that Saul would bowe vnto nothing? |
A20000 | Is it supernaturall for the Diuell to possesse a man? |
A20000 | Is not this the practise of a Polypragmaticall mate: yea, and to become a busie bodie in other mens matters? |
A20000 | Is the driuing out of diuels by prayer and fasting, no miracle I pray you? |
A20000 | Is there not a most plaine opposition betweene entring into: and going out from? |
A20000 | Is this a good argument? |
A20000 | Is this the approoued practise of that wel- ordered discipline, whereof your selfe, and some others so highly esteeme? |
A20000 | It doth so in deede: and what of that? |
A20000 | It is a verie strange and fearefull infirmitie, that can so essentially transforme a man into a verie naturall woolfe? |
A20000 | It is vndoubtedly so as you saie: and therefore, how highly are we bound to extoll his mercifull kindnes? |
A20000 | It may be it hath not: and, how then? |
A20000 | Iudaicall facultie for Exorcizing, what? |
A20000 | Know you not, that the orderly course of nature in her ordinary producing of liuing creatures, is onely and altogether by generation? |
A20000 | LYcanthropus? |
A20000 | Let vs first heare your reasons? |
A20000 | Let vs heare your reasons I pray you? |
A20000 | Lycanthropus? |
A20000 | Lycanthropus? |
A20000 | Lycanthropus? |
A20000 | Maister Orthodoxus? |
A20000 | Make plaine your meaning; and tell vs whether you hold them to haue their proper, or assumed bodies? |
A20000 | Master Orthodoxus? |
A20000 | Moreouer, if you take Diuels for the good, or euill motions in men, what thinke you then that Legion was, wherewith the two men were possessed? |
A20000 | Moreouer, what must we account of all the miraculous dispossessings of spirits and diuels in the primitiue church? |
A20000 | My desire is to know, whether spirits and diuels do essentially enter into the bodies of men? |
A20000 | My meaning is this; What if the Lord, euen at your praier and fasting be entreated to driue foorth a diuell? |
A20000 | Neither doe we dispute what God either may, or is able to doe? |
A20000 | Newes sir? |
A20000 | No doe? |
A20000 | No, how is it possible he should? |
A20000 | Now sir, if none of them can, or may be said to be euill: how should there be any Diuels at all? |
A20000 | Now then, doe tel me whether they were true serpents in deed, by such a naturall necessity? |
A20000 | Now then, if Angels and spirits be not true substances in deed, shall we also cease to be substances? |
A20000 | Now then, what was it I pray you that expelled the diuel? |
A20000 | O absurd, and sencelesse opinion? |
A20000 | Of actuall possession, what it is? |
A20000 | Oh how highly are we beholding to God, for the sanctified vse of so singular a creature? |
A20000 | Oh the wit that abounds in a Cardinals hat? |
A20000 | Oh thou the promised seede that must actually breake my head? |
A20000 | Oh, what haue I to doe with thee? |
A20000 | On the other side, what praise is it vnto you, if, when you be iustly buffetted for your owne faultes( as herein you haue been) you take it patiently? |
A20000 | Or howe is the deitie of the holy Ghost himselfe, by such vnspeakeable, or admirable action made apparant vnto vs? |
A20000 | Or that he should( contrarie to his nature) become corporal: being by Gods appointment, ordeined and created to a spirituall proportion? |
A20000 | Or who hath stretched the line ouer it? |
A20000 | Or, is it for the whole time of the diuell his being in that bodie, vtterly exiled& thrust out from the same? |
A20000 | Or, spake he not rather ministeriallie in him? |
A20000 | Or, whether a true iustifying faith( apprehending some supernaturall power of God) doth effect that worke? |
A20000 | Or, whether a true iustifying faith( apprehending some supernaturall power of God) doth effect that worke? |
A20000 | Or, who laide the corner stone thereof? |
A20000 | Or, why will you( in this case especially) so fondly respect the flying reports of phantasticall felowes? |
A20000 | Otherwise, if you so stricktlie relie on the letter, how then vnderstand you the Apostle Paul, speaking thus? |
A20000 | Perceiue you not the absurditie of your speech, in auouching a perpetuall action, without an effect? |
A20000 | Pneumatomachus? |
A20000 | Put case you had attempted the worke by your praier alone: what then? |
A20000 | Remaines the soule still in that bodie as in her proper habitation appointed of God, till the day of her vtter dissolution by death? |
A20000 | See now I beseech you, whether these be vndoubted true signes of the dispossessing of Satan? |
A20000 | See, see the strange nature of man? |
A20000 | Should I forethinke me of that, which is so generally helde of all for an infallible truth? |
A20000 | Sir? |
A20000 | Sir? |
A20000 | Sir? |
A20000 | Sith you relie so much vpon natural reason, go to Lycanthropus, let me argue this point to the ful? |
A20000 | Something say you? |
A20000 | Tell me then, by what meanes they do hurt men? |
A20000 | Tell vs therefore, I praie you: what is actuall possession? |
A20000 | That was neuer yet doubted of any: and dare your selfe vndertake to denie the same? |
A20000 | The Apostles mediate power, what it was? |
A20000 | The Lord may do whatsoeuer he please: that it will be his good pleasure to do this which you dreame of, who can certeinly say? |
A20000 | The extraordinarie power for the expelling of Diuels, was onely peculiar to Christ and his owne Apostles, and why? |
A20000 | The organicall operations of the minde, what they are? |
A20000 | The persons reporting these newes may be of good accompt and credite I grant: but Lycanthropus? |
A20000 | The power of Spirits and Diuels, their possession, what it is: and whether the Diuell doth essentially enter into the possessed mans minde, or not? |
A20000 | The question is now, whether that their owne experience: be a true experience? |
A20000 | Then vndoubtedly, they were such, either by the orderly or the vnorderly course of nature? |
A20000 | There be some in our daies, that aske why signes and woonders, are not now also effected by Christians? |
A20000 | These were all effected by praier you know: were these therefore( I pray you) no miracles? |
A20000 | They all write as you say, and the Ecclesiasticall histories also auouch the same: but, what inferre you thereof? |
A20000 | They doe so: but let them, or some of you shew me how he appeered to Saul? |
A20000 | Thinke you it impossible for your selfe to be deluded by the diuell: or to be deceiued at all by a cogging companion? |
A20000 | Thinke you so as you say? |
A20000 | This sir, is enough I assure you, and that which doth satisfie me to the full: but what sayth Lycanthropus concerning this point? |
A20000 | Though the perpetuitie of actuall possessions be not plainely expressed: yet, why may not the same be couertly implied in some part of the Scriptures? |
A20000 | True sir? |
A20000 | Verie true: but, what be the sundrie kindes of miracles? |
A20000 | WHat Lycanthropus? |
A20000 | WHether Diuels can essentially transforme themselues into any true naturall bodie? |
A20000 | WHether common experience may concludently prooue the supposed continuance of actuall possession? |
A20000 | WHether praier and fasting be an ordinance perpetually established by Christ: for the powerfull expelling of Diuels? |
A20000 | Was it( thinke you) any motion in Christ? |
A20000 | Was it, for that the rest of the Ministers were all, but vngodly wretches, in comparison of you? |
A20000 | Was not your name also purposely giuen, to purport vnto vs your proper nature? |
A20000 | Was that any good, or euill motion in Euah? |
A20000 | Was the diuell before this, of an Angelicall nature: and must he be marshalled now, with the brute beasts of the field? |
A20000 | Wel sir, howsoeuer you denie the mental possession of diuels: I doubt not but they may haue a corporall possession in men? |
A20000 | Wel then, sith yow hold spirites and diuels for substantiall creatures: do now tel me whether you take them for spiritual, or corporal substances? |
A20000 | Well sir? |
A20000 | Well sir? |
A20000 | Well sir? |
A20000 | Well sir? |
A20000 | Well, and howe prooue you the same by probable reasons? |
A20000 | Well, be it so: but what is that other word which the Hebrewes doe vse for possessions? |
A20000 | Well, go to( saith Saul) be not afraid: for what seest thou? |
A20000 | Well, goe to then, tell me whether you holde them not likewise for finite creatures: and therefore also, circumscriptible and locall? |
A20000 | Well: now( in Gods name) declare briefly and plainly what you desire to know concerning the possessed man at Mahgnitton? |
A20000 | Were that worke, thus effected( as you fondlly imagine) by meanes: no miraculous action at all? |
A20000 | Were they dead all the while their mindes were bereft of their motions? |
A20000 | Were they drowned together, with the Swine in the Sea? |
A20000 | What I pray you can be more plaine then this? |
A20000 | What I pray you, is the corporall possession? |
A20000 | What Philologus? |
A20000 | What a true miracle is? |
A20000 | What answerings? |
A20000 | What are you able to mannage against all to the death? |
A20000 | What arguings? |
A20000 | What argument I praie you is that? |
A20000 | What bodies they are said to assume? |
A20000 | What bodies they are said to assume? |
A20000 | What can be more plaine I beseech you? |
A20000 | What conclude you from thence? |
A20000 | What doth he there? |
A20000 | What entercourse of writings? |
A20000 | What haue we especially to consider in them? |
A20000 | What hot disputes? |
A20000 | What is the first word they vse for possession? |
A20000 | What is the opinion( I pray you) that troubleth his patience? |
A20000 | What is the real possession? |
A20000 | What is this else, but to say, and vnsay: and to turne with euerie winde, not vnlike to the wauering Weathercocke? |
A20000 | What is to be vnderstood by the power of obedience? |
A20000 | What is your opinion( I pray you) concerning the possession of Diuels: in these daies of the Gospell? |
A20000 | What is your reason? |
A20000 | What it is? |
A20000 | What man, must the credit of a grand- Iurie of Catholike Fathers be made to depend vpon the approbation of a generall Councell? |
A20000 | What man, will you( in deed) oppose your selfe to true Phylosophie? |
A20000 | What man? |
A20000 | What man? |
A20000 | What man? |
A20000 | What man? |
A20000 | What man? |
A20000 | What manner of waies are those? |
A20000 | What may be more cleere then this? |
A20000 | What may be more cleere? |
A20000 | What meane you by Nebuchad- nezzer his hart transformed? |
A20000 | What meane you by a common place? |
A20000 | What meane you by a naturall necessity? |
A20000 | What meane you by an imaginarie place? |
A20000 | What meane you by an outward assaulting and vexing? |
A20000 | What meane you by common experience? |
A20000 | What meane you by mentall possession? |
A20000 | What meane you by that? |
A20000 | What meane you by the Apostolical mediate power? |
A20000 | What meane you by the Satanicall facultie? |
A20000 | What meane you by the immediate power of God? |
A20000 | What meane you by the mental- actuall possession? |
A20000 | What meane you by the power of nature? |
A20000 | What meane you by the proper operations of the soule or minde? |
A20000 | What meane you by their power ouer men? |
A20000 | What meane you, by actually afflicting the possessed mans minde? |
A20000 | What meane you, by actually tormenting the whole or some part of the bodie? |
A20000 | What mutuall conferences? |
A20000 | What needs so great a cry for so little wool? |
A20000 | What newes from Mahgnitton I pray you? |
A20000 | What newes is that? |
A20000 | What now? |
A20000 | What one reason quoth you? |
A20000 | What other thing els may be collected from thence; but, that the diuel hath really in man, a mental possession? |
A20000 | What reason haue you to imagine the contrarie? |
A20000 | What reason haue you, to perswade me to that? |
A20000 | What reason? |
A20000 | What reasons haue you for this your opinion? |
A20000 | What replies, and reioynders: or euer we could fitly accord about the seuerall questions propounded betweene vs? |
A20000 | What sir? |
A20000 | What sir? |
A20000 | What sirs? |
A20000 | What sundrie and often recourses the one to the other? |
A20000 | What then I pray you, doth your selfe vnderstand by the Diuel his power of possession? |
A20000 | What vnderstand you by the euil Angel there? |
A20000 | What( I pray you) is the common opinion of men concerning the same? |
A20000 | What, how now Lycanthropus? |
A20000 | What, my old friend Philologus? |
A20000 | What? |
A20000 | When the starres of the morning praised me, and all the sonnes of God reioyced? |
A20000 | When,& where hath Christ determined the extraordinarie possession of diuels, concerning that speciall end? |
A20000 | Where finde I the words( possession, or possessed) appropriate to Diuels, throughout the whole Bible? |
A20000 | Where upon are the foundations thereof set? |
A20000 | Where wert thou when I layd the foundations of the earth? |
A20000 | Wherefore doubt you that Diuels haue possession in men? |
A20000 | Whether Peter had a principall power in the effecting: of miracles? |
A20000 | Whether Praier and fasting, be established by Christ, as a perpetuall ordinarie meanes, for the powerfull expelling of diuels? |
A20000 | Whether Spirits and Diuels can assume to themselues true naturall bodies? |
A20000 | Whether Spirits and Diuels can essentially transforme themselues into any true naturall bodie? |
A20000 | Whether Spirits and Diuels do essentially enter into the possessed mans bodie? |
A20000 | Whether a Diuell indeed was driuen out of Sommers? |
A20000 | Whether a miraculous faith( apprehending the power of God, for the powerfull expelling of Diuels) be yet still continued? |
A20000 | Whether anie created meanes may therein preuaile? |
A20000 | Whether any created meanes may therein preuaile? |
A20000 | Whether do you take it to be a common, or proper place? |
A20000 | Whether in sound, or in voice, or in wordes? |
A20000 | Whether of both these thinke you, is proper to Diuels? |
A20000 | Whether onely by meanes: or by a miraculous manner? |
A20000 | Whether really, or actually? |
A20000 | Whether the Sorcerers rods were essentially transformed into true naturall serpents? |
A20000 | Whether the actuall possession of Spirits and Diuels, especially that supposed in the yoong man at Mahgnitton may be prooued thereby? |
A20000 | Whether the commission giuen by Christ to his Apostles for the dispossessing of Diuels, be a perpetuall commission? |
A20000 | Whether the deniall of dispossessions by fasting and praier: be any disgrace to fasting and praier? |
A20000 | Whether the power therein be a vocall or a personall power? |
A20000 | Whether the power therein, be a vocal, or a personall power? |
A20000 | Whether the precedent, or subsequent signes, do conclude the pretended dispossession? |
A20000 | Whether to the possessed mans minde, or to the diuell himselfe, that possesseth his bodie? |
A20000 | Whether, a true naturall: or phantasticall bodie? |
A20000 | Which are the false miracles? |
A20000 | Which are the true miracles? |
A20000 | Which argueth plainelie, that, the good Angel was reallie in Zacharie: els, how should he speake in him at al? |
A20000 | Which being certeinely so, do now tel me what substantiall consequent can possibly arise from your antecedent, it beeing so false and vnsound? |
A20000 | Which being so: howe should there be a reall possession of Diuels in any? |
A20000 | Who dare auouch the perpetuitie of that actuall possession of Diuels: more then of any the rest? |
A20000 | Who euer denied him a transformation? |
A20000 | Who hath layd the measures thereof if thou knowest? |
A20000 | Who is he? |
A20000 | Who will deny God himselfe to be a bodie: although God( indeed) be a spirit? |
A20000 | Why are you so loth to beleeue that, which so many beheld with their eies? |
A20000 | Why hold you manie of those reported matters; impossible for satan to do? |
A20000 | Why man? |
A20000 | Why man? |
A20000 | Why may not the Diuel for a time, essentially vsurpe the possessed mans bodie, to accomplish therin his Diuelish actions? |
A20000 | Why may not the Lord do as much for spirits and diuels? |
A20000 | Why may not the miraculous faith be auouched perpetuall? |
A20000 | Why not they, as well as the senses of all in the parlour aforesaid? |
A20000 | Why shoulde you woonder at all: sith the verie hower it selfe( wherein the Lord would glorifie his worde, and his worke) was neuer till then? |
A20000 | Why sir, hath not the Lord established praier and fasting, as an ordinary perpetuall meanes for the powerfull expelling of spirits and diuels? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why sir? |
A20000 | Why then shoulde the translatour so presumptuously put downe the word possession: if no such thing be apparant in all the originall? |
A20000 | Why, then alas, the Lord be mercifull to vs: for what man in the world may possiblie be free from their malice? |
A20000 | Why? |
A20000 | Why? |
A20000 | Why? |
A20000 | Will you not grant, that diuels may essentially transforme themselues into what bodies they please? |
A20000 | Would you expound it thus, hinder me not: sith the Lord hath caused my iorney, verie really, and essentially to enter into me? |
A20000 | Would you haue vs to imagine fromhence: that king Saul himselfe was really possest with an euill spirit, or a diuel? |
A20000 | Yea, and doe tell me( I pray you) what goeth to Hell: the good, or euill motions? |
A20000 | Yea, and therewithall likewise to weaken my whole spirituall dominion for euer? |
A20000 | Yea, and why should you vrge such vncerteine and doubtfull actions: to conclude a certeine experience? |
A20000 | Yea, but how are you able to perswade me the contrarie? |
A20000 | Yea, but how should they possiblie either hurt or deuoure; hauing in men no reall possession? |
A20000 | Yea, but when, or in what day created he them? |
A20000 | Yea, what else? |
A20000 | Yea, what other thing else? |
A20000 | Yea, why not? |
A20000 | Yea, why not? |
A20000 | Yes sir? |
A20000 | You grant then, that the Diuels doe assume to themselues some vncreated bodie? |
A20000 | Your reasons I assure you, they satisfie me to the full: but, what saith Lycanthropus concerning this point? |
A20000 | and then next, you do also( by consequence) verie flatly deny that there is any God at all: for what( I pray you) is God, but a Spirite? |
A20000 | and what is his name? |
A20000 | and whether wander you so fast with these good companions? |
A20000 | and you maister Pneumatomachus, my olde companions? |
A20000 | are you fled on the suddaine from assuming of bodies, to the transforming of bodies? |
A20000 | but from that first description which Moses makes of him in this selfesame action? |
A20000 | by any effectuall meanes of that perfume? |
A20000 | do you flatly denie, that the diuell can essentially transforme himselfe into what bodie he please? |
A20000 | doe you verilie imagine you are essentially transformed into a woolfe? |
A20000 | doth he essentially creepe first into the bagge it selfe, and then tune the pipes to his purpose: or doth he only dispose the sound by his breath? |
A20000 | euen by the apparant effects thereof: for, how came it to passe that the serpent did speakevnto Euah? |
A20000 | how doth a minstrill make his pipes to sound what he please? |
A20000 | howe goeth the matter? |
A20000 | howe prooue you there be Spirits and Diuels? |
A20000 | if nothing appeared in truth, how then was the conference afterwards performed to Saul? |
A20000 | is not the driuing out of Diuels a miracle? |
A20000 | of casting them foorth? |
A20000 | of the Diuell that entred into the hart of Iudas? |
A20000 | of the Diuell that filled Ananiah his hart with a lye, and a thousand such places? |
A20000 | of the entring of Diuels into men? |
A20000 | or, hath he the daies of his life determined now: being not long since an immortall substance? |
A20000 | the perfume which rose vp from the liuer? |
A20000 | this argument I beleeue will set you hard? |
A20000 | to expell the diuell? |
A20000 | were you called, and fully established an ordinary minister at Mahgnitton: or euer you vndertooke that enterprise? |
A20000 | what a true miracle is? |
A20000 | what better reason, then common experience? |
A20000 | what make you in these quarters? |
A20000 | what vnderstand you, by his power of obsession? |
A20000 | why doe you will me to handle your hands and sides? |
A20000 | why man, the diuell, he can essentially transforme him selfe into an Angell of light: therefore, how much more into any true naturall body? |
A20000 | will you hereupon inferre, that therefore, he was essentially transformed into an oxe? |
A20000 | will you with such setled pertinacie dwell in your opinion: not hauing sound reason therefore? |
A20000 | would you beare vs in hand, it were hard to prooue that the diuell can assume to himselfe a bodie? |
A20000 | woulde your endeuour therein haue beene voide? |
A20000 | yea, and whether praier and fasting, haue in them selues, any power, to effect such a worke? |
A20000 | you are not of this minde I hope, namely, that it is sufficient for men to discharge their duties, either by themselues, or by others? |
A20000 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it importeth? |
A20000 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what it respecteth? |
A20000 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what they import? |
A03207 | & c. If either rage should moue the gods to war; Or if the earth- bred Gyants should now dare To menace Heauen? |
A03207 | & c. Must therefore Man wish nothing? |
A03207 | & c. To what great dangers in the life of man Subject,( ô thou my God?) |
A03207 | & c. What more do sacred Poets seeke, than Fame? |
A03207 | & where? |
A03207 | ''T is my feare To question which you are? |
A03207 | ''T is you, ô men, whom I appeale vnto; Are they not strongest then, who this can do? |
A03207 | ''Twixt these I make thee Vmpire, vse thy skill; Which canst thou say did well, or which of thē did ill? |
A03207 | ( saith Iohn) What say you Sir, whom he so gaseth on? |
A03207 | ( so infinitely spatious) Or truly tell the courses that they run? |
A03207 | 1 2. Who can number the sands of the Sea, and the drops of the raine, and the dayes of the world? |
A03207 | 10. vseth these words; What is Man, that thou art so mindefull of him? |
A03207 | 107, vseth these words; Haue you not obserued, That of holy Soules there are three seuerall states? |
A03207 | 112. Who is like the Lord our God, who dwelleth in the most high place, and from thence regardeth the Humble both in heaven and earth? |
A03207 | 3. thus writes: Fida tibi Nutrix, hac pixide sacra latere, Dixerat,& satis hoc, debuit esse tibi, Quid tractare manu? |
A03207 | 48. hath this Meditation: Dost thou aske me how this dissolued Matter shall be again supplied? |
A03207 | 5. saith, Vt torrem semiustum? |
A03207 | 78. vseth these words; Is any man so ignorant, but knowes, that at one time or other he must die? |
A03207 | A scrutiny within my selfe I than Euen thus began: O Man, what art thou? |
A03207 | A second thing th''object, That if so great Their number be, as that the Aire''s repleat With infinit Armies? |
A03207 | A third saith, Fie, can you not guide your blowes? |
A03207 | AEtatis per agentem imit amina nostrae? |
A03207 | About out tasks, Vulcan replies: Is it to thee vnknowne, How famous we are late in AEtna growne? |
A03207 | After our deaths( saith one) can there appeare Ought dreadfull, when we neither see nor heare? |
A03207 | After some howers He seem''d to recollect his vitall powers, To liue againe, and speake: The reason why Demanded of his strange recouerie? |
A03207 | Again he asked him, Where his Grandfather died? |
A03207 | Againe being demanded, What in all the nature of things he held to be the first and most antient? |
A03207 | Againe, That seeming- Good, forg''d by the Deuill, Hath been to vs th''occasion of much euill? |
A03207 | Againe, if Bodies? |
A03207 | Againe, if the Seraphims did stand, how did they fly? |
A03207 | All things, from nothing, were first made by me;"Then, part of mine owne worke how can I be? |
A03207 | And Demonax being demanded of one, What he thought the estate and condition of the Soules departed was, in the other World? |
A03207 | And Demonax being demanded, When he first began to be a Philosopher? |
A03207 | And Demosthenes being demanded, What Man was endowed with, by which he might be likened to the gods? |
A03207 | And Silenus being surprised by Mydas, and demanded of him, What was the best thing which could happen to Man? |
A03207 | And againe, If they be nam''d in Text? |
A03207 | And againe, Whether it were fashioned round, after the maner of a Sphere or Globe? |
A03207 | And againe: How can there be the least dammage vnto modestie, where there is interessed a Deitie? |
A03207 | And are not you then( said he) sor that cause afraid to go to sea? |
A03207 | And as Theopompus affirmeth, If the Eye be the chuser, the Delight is short: If the Will? |
A03207 | And being asked the reason? |
A03207 | And being demanded his reason? |
A03207 | And contrary( as I before haue said) In opposition? |
A03207 | And do not all those that ought higher prise Than Him, to Idols offer sacrifise? |
A03207 | And elsewhere; How rich art thou in Mercy? |
A03207 | And from aboue nought saue the breath we blow? |
A03207 | And had Spirit and Life? |
A03207 | And how the chambers of the Depth are layd? |
A03207 | And if Houses? |
A03207 | And if I to my Lord proue thus ingrate, What is it but our fortunes, and his fate? |
A03207 | And in another place, Quid est Deus? |
A03207 | And in another place: This onely God is all things vnto thee: If thou beest hungry? |
A03207 | And is not he, vaine Studies doth prefer Before his Christ, a meere Idolater? |
A03207 | And of the Windes what measure can be made? |
A03207 | And other Poets, by whom all these liue? |
A03207 | And shall not God be truly vnderstood, Who in his bounty giues vs all that''s good? |
A03207 | And than a woman, who hath greater art To search and diue into a womans heart? |
A03207 | And that which by anothers force doth moue,"The cause of that effect must be aboue? |
A03207 | And the Angel of the Lord said vnto him, Why hast thou stricken thin ● Asse now thrice? |
A03207 | And thou ô Man, thinkest thou that the Lord of the Death and the Resurrection will suffer thee therefore to dye, that thou shalt altogether perish? |
A03207 | And to what purpose he led that empty horse in his hand? |
A03207 | And we the subiects of inconstant Fate? |
A03207 | And what are Feares, vnto that height extended, But a meere dread of a iust God offended? |
A03207 | And what are they, by Iove I''entreat thee tell,( Deare friend Menippus) that can plead so well? |
A03207 | And what now Hast thou to say? |
A03207 | And what shall hinder a fire to be in Hell, when all the extremities of torment shall be put vpon the Damned? |
A03207 | And what that of the Mahometans is, who but with great terrour and detestation can almost endure to heare? |
A03207 | And when, his Arme stretcht out? |
A03207 | And where( saith he) died your Grandfather? |
A03207 | And wherefore shining? |
A03207 | And wherefore should we be afraid to meet with that, which wee know it is not possible for vs to shun? |
A03207 | And who shall defend vs from his bitings, and plucke vs ou ● of his jawes, but thou ô Lord, who hast broken the head of the great Dragon? |
A03207 | And why? |
A03207 | And with a looke( besides) austere and graue? |
A03207 | And, That it is an euill and wicked custome, to dispute wherein there is any question, Whether there be a God or no? |
A03207 | Apollo, askt by one Theophilus, How many gods there were? |
A03207 | Appeares not this as friuolous, as strange, To any Vnderstander? |
A03207 | Are not all things in them contain''d, Yours, as at first vnto your vse ordain''d? |
A03207 | Aristotle the Philosopher being demanded, What Man was? |
A03207 | Art thou in sorrow? |
A03207 | As should he say; By what Voice, Sound, what Tongue, Can this Eternall Deitie be sung? |
A03207 | At thy Appearance: where doth faile A Body, how can Touch preuaile? |
A03207 | At which answer he perceiued a change of colour in her face; when shee in a great rage said, And may I beleeue this? |
A03207 | Because from Loue, all Knowledge doth arise,( For who that loues not God, can be held wise?) |
A03207 | Bee''t so then: What now remaines? |
A03207 | Begin where we now ended: If not eat? |
A03207 | Behold, he layeth infinite snares before our feet, and spreadeth ginnes in all our wayes, to intrap our Soules; and who can auoid them? |
A03207 | Besides, if there be Spirits? |
A03207 | Besides; How busie hath the Diuell bin, Ev''n from the first, t''encrease this stupid Sin? |
A03207 | But Hermes, stay; What if some few superfluous haires I tooke From''s beetle browes? |
A03207 | But all was to no purpose still; Because indeed they sought Thee ill: For how could they discouer Thee, That saw not when thou entredst me? |
A03207 | But if we can not show the reason why, How can we search the mysteries of the most Hye? |
A03207 | But if you thinke this yong man ought take place Before me, cause a Diadem doth grace His temples? |
A03207 | But now miserable man what shall he doe? |
A03207 | But now the Bayes are without honour worne; For what''s a Poet but a name of scorne? |
A03207 | But stay, What clamor''s that a shore, so hye, We scarce can heare our selues speake, Mercurie? |
A03207 | But stay, what''s he Roab''d in rich Purple, and would wafted be? |
A03207 | But to taste Swines flesh there, is worse than Treason: Why that''s forbid? |
A03207 | But touching the Decree Of which thou spak''st at first, what might that be, Publisht against the Rich? |
A03207 | But what are all these, where the wisedome to seeke after God shall be in the least kinde neglected? |
A03207 | But what might the chiefe motiue be( I pray) To this thy new and most incredible way? |
A03207 | But what was the end of this great Boaster? |
A03207 | But what''s all this, if onely these allow My Beauty, such as neuer tooke strict Vow? |
A03207 | But where is Wisedome found? |
A03207 | But wherefore Death do''st thou beneath thee tread? |
A03207 | But wherefore weepe these sad Ghosts? |
A03207 | But wherefore wing''d? |
A03207 | But why doe wee so deceiue our selues? |
A03207 | But why should I in such vaine doubts proceed, When of the least suspition there''s no need? |
A03207 | But why the Crab should be allow''d his Sphere, It may be askt? |
A03207 | But, Would''st thou haue me what God is discusse? |
A03207 | By this time the Nobleman seeing all his seruants safe, began to remember his sonne, and asked them What was become of the childe? |
A03207 | By which resolv''d, the Merchants neerer grow, And some demand of them her price to know? |
A03207 | Came not our substance from the earth below? |
A03207 | Can a Word do''t? |
A03207 | Can any adde to his forme or feature without him? |
A03207 | Can it be? |
A03207 | Can ought seeme sad by any strange inuention, To him that hath nor fence, nor apprehension? |
A03207 | Can that haue being, That is not with thy constant will agreeing? |
A03207 | Can these adde to thy dayes? |
A03207 | Can we giue him any thing? |
A03207 | Canst tell? |
A03207 | Casus& Fortunae, quid? |
A03207 | Certainely he is the same; of whom to speake? |
A03207 | Champions, Iudges, Tyrants? |
A03207 | Chrisostome, vpon these words, Intrantes Domum, invenerunt puerum,& c. Did they finde a Pallace raised on pillars of Marble? |
A03207 | Dainties and Downe were both as then vnknowne: Whence then is our Effeminacie growne; Now in such vse? |
A03207 | Demonax when one solicited him to know, Whether the World were animated? |
A03207 | Diuers will seeme religious, to comply With time and place: but aske their reason, Why They so conforme themselues? |
A03207 | Do I not grant, the King in pow''r is great, And that all Nations homage to his seat? |
A03207 | Do we not see, from what we counted bad, Much good to vs, great solace hath been had? |
A03207 | Do''st thou reioyce? |
A03207 | Do''st thou therefore demand what God is? |
A03207 | Domini, saith, What is this aviditie of Concupiscence in man, when euen the beasts themselues retaine a mediocritie? |
A03207 | Dominions, th''Angels Offices dispose; The Vertues( in the second place) are those That execute his high and holy Will: The? |
A03207 | Dost thou thinke those things to be lost, which thou leauest? |
A03207 | Dost thou weare A costly robe? |
A03207 | Either like bold aspiring Phaeton, To aime at the bright Chariot of the Sun? |
A03207 | Euclides the Philosopher being demanded by one, What kinde of things the gods were? |
A03207 | Ev''n Princes are not from this passion free: In some Kings Courts how many rais''d we see? |
A03207 | For Tyrants make Their Will their Law: And what, for Beauties sake, Will those leaue vnattempted, that sit hye? |
A03207 | For V ● rada demanding of them, What the euent of the war would proue? |
A03207 | For how can humane Vnderstanding conceiue, That perfect God should be perfect Man? |
A03207 | For how can it with reason consonant be, One Godhood should remaine in persons three? |
A03207 | For how can such as know not their owne end, Nor can of their beginning, reason show, Presume his Pow''r aud Might vnspeakable to know? |
A03207 | For if oppose her suit? |
A03207 | For if these Spirits, Places had assign''d, And so from one into another shifted, How could they then so suddenly be lifted Into the vpper Heav''ns? |
A03207 | For know you not, you Empty of all notion, That nothing in it selfe hath power of motion? |
A03207 | For the Prophet Esay speaking of that terrible fire, saint, Who is able to dwell in this deuouring fire? |
A03207 | For what should hostile fury do, Or stirre vp mad mens spirits vnto? |
A03207 | For who hath to himselfe propos''d an end Of sinning, and the high Pow''rs to offend? |
A03207 | For who shall doubt it? |
A03207 | For, What place Can shadow me, when I shall fly thy face? |
A03207 | For, grant that Man from euerlasting were, Without beginning: How may it appeare He spent his dayes? |
A03207 | Found they a princely Court furnished with Officers and Attendants? |
A03207 | Found they guards of armed and well accommodated souldiers? |
A03207 | From whence haue these their motion? |
A03207 | Further I demand of the incredulous Iew, How Aarons dry Rod sprouted with leaues and bare Fruit? |
A03207 | Gird vp thy loines, thee like a man prepare, I will demand, and thou to me declare; Where wast thou when I layd the earths foundation? |
A03207 | Glorious, by my life, Both of you are; now tell me what''s your strife? |
A03207 | God, if thou respectest his force? |
A03207 | Greatnesse what? |
A03207 | Haeccine, sint pedibus pondera iusta tuis? |
A03207 | Haile, good Menippus,''t is to thee I call: Whence cam''st thou now, I pray thee? |
A03207 | Happy I am, for who can that deny? |
A03207 | Hast thou observ''d such Shadowes as appeare To dog our Bodies, when the Sun shines cleare? |
A03207 | Hath he all his true- breasted tooke along, And left no one to right our mutuall wrong? |
A03207 | Hath not God made all the worlds Wisedome Folly? |
A03207 | Hath not the Lord, who hath accomplished All things in season, made each thing so rare, That all his Saints his Glory shall declare? |
A03207 | Haue they power innate, As in themselues, themselues to procreate? |
A03207 | Haue they then from the Sun their generation? |
A03207 | Hauing an Harpe, Club, and a Lions skin? |
A03207 | He burnes the Soile from his meridian seat, And who is he that can abide his heat? |
A03207 | He ceast; the next began,( and thus) O men, Are not you strongest, first by land, and then By sea? |
A03207 | He feedeth on ashes, a seduced heart hath deceiued him, that hee can not deliuer his soule and say, Is there not a lie in my right hand? |
A03207 | He soone reply''de on whom he fixt his eye, Aske you who knowes him? |
A03207 | He that is wicked in his wayes, What doth he but heape sinne on sin? |
A03207 | He that is wicked vnto himselfe, to whom can he be good? |
A03207 | He then replied, Why are you not then for that cause onely, afraid to go to bed? |
A03207 | Heare what Proclus saith: Who is the King? |
A03207 | Heraclitus being a yong man, was therefore iudged to be most wise, because being asked, What he knew? |
A03207 | Here I show him Amongst you all( saith Iohn) doth any know him? |
A03207 | Him that made these things must we not then call Great? |
A03207 | Him the Fox meeting, saluted and said, O thou the most valiant of the beasts of the Forrest, who gaue thee this deepe and terrible wound? |
A03207 | Him the Merchant asks, To what place they were bound? |
A03207 | His master then asked him, what Gentlemen, or rather Noblemen( as appeared by their habit) were those that rid before? |
A03207 | His starre- like eyes hee in the Starres enquires, And what is it can satiate his desires? |
A03207 | Hoc quoque quis dubitat? |
A03207 | How absurd The Tenet is? |
A03207 | How can Man be exempt From this Seducer, he that dar''d to tempt The Sonne of God? |
A03207 | How can fraile Eyes A Glory that''s so luminous and bright By Sence comprise? |
A03207 | How can such weight, that on no Base doth stand,"Be sway''d by lesse than an Almighty hand? |
A03207 | How comes he then so impudent and bold As to contend''gainst him with whom I hold No competition? |
A03207 | How comes it then that they"Should so agree,( being''mongst themselues at strife)"To giue to others[ what they haue not] Life? |
A03207 | How comes it, Some dare to measure mouthes for euery bit The Muse shall tast? |
A03207 | How comes it, that a Poet shall contriue A most elaborate Worke, to make suruiue Forgotten Dust? |
A03207 | How far then, ô thou Mighty God, extends Thy wondrous Pow''r? |
A03207 | How in the wombe thou first beganst to grow? |
A03207 | How in these dayes is such a man regarded?" |
A03207 | How magnificent in Iustice? |
A03207 | How many of this nature might I name? |
A03207 | How munificent in Grace? |
A03207 | How necessarie then are Teares, To free vs from all future feares Of Death, of Torment, of Damnation? |
A03207 | How shall I deck thy Herse? |
A03207 | How shall I finde thee, if thou bee''st not here? |
A03207 | How should I frame a Modell so capatious, In which to cast the body of the Sunne? |
A03207 | How should my barren Braine or Pen be able T''expresse their joyes, which are not explicable? |
A03207 | How shouldst thou need That which thy Selfe hast made? |
A03207 | How the Seas flow, or how their Ebbes retyre, Or in what moulds the Sun and Moone were cast? |
A03207 | I askt my selfe, Who this great God might be That fashion''d me? |
A03207 | I askt the Aire, if that were hee? |
A03207 | I from the towring Eagle, to the Wren, Demanded then, If any feather''d Fowle''mongst them were such? |
A03207 | I hastning to''t when nothing summon''d me? |
A03207 | I pray you where died your father? |
A03207 | I said vnto the Earth, Speake, art thou He? |
A03207 | I sought thee ill: for how could I Finde Thee Abroad? |
A03207 | I, or you Sybel or Rhea? |
A03207 | If Cities? |
A03207 | If Eares? |
A03207 | If Enemies? |
A03207 | If Friends? |
A03207 | If God be perfect? |
A03207 | If He should say, Weigh me the weight of Fire? |
A03207 | If Limbs and Organs? |
A03207 | If Pitch? |
A03207 | If Sathan without leaue of Christ A Swine could not inuade, How can a Sheepe of Christs owne flocke By Sathan be betray''d? |
A03207 | If any aske, What did of this succeed? |
A03207 | If any loues me, and intends to giue? |
A03207 | If any of them? |
A03207 | If but to what you see, you would be loth To giue faith to? |
A03207 | If of the Day, which dayly passeth by? |
A03207 | If of the Winde, which blowes vpon thy face? |
A03207 | If of thy selfe thou canst no reason show, By all the vnderstanding thou canst claime? |
A03207 | If say he was a Woman, and disclose His Sex to her? |
A03207 | If soare to Heauen? |
A03207 | If there be any of Saint Gregories mind, To thinke that Angels are to Place design''d? |
A03207 | If these were not, Why should the Ciuill Law, Firm''d by th''Imperiall sanction, keepe in awe Such damn''d Impostors? |
A03207 | If thirsty? |
A03207 | If thou beest naked? |
A03207 | If thou hast knowledge, giue me true narration? |
A03207 | If to the Mill- stones you shall cast in sand, It troubles them, and makes them at a stand? |
A03207 | If we can not comprehend this, how shall we conceiue what God is, whom we haue not seen? |
A03207 | If we say, Th''are from Corruption free? |
A03207 | Immortall: If his vertue? |
A03207 | In Animals we may obserue increase, And euery member waxing without cease: But when did euer your acutest eye Distinguish this augmenting qualitie? |
A03207 | In Plants, a daily growth You all confesse: but of you I would know, When any of your eyes perceiv''d them grow? |
A03207 | In Thee, my God? |
A03207 | In what then shall we repay him for his buffets? |
A03207 | Into the treasure of his wonders diue, Or thinke his Maiestie to comprehend? |
A03207 | Iob said well, The number of his Souldiers who can tell? |
A03207 | Is he not wholly hers? |
A03207 | Is not our flesh, nay bones, from dust create? |
A03207 | Is not so great, of these things, th''admiration; So excellent a Worke, of power to fashion Atheists anew, and bring them to the way? |
A03207 | Is that the Dog Menippus? |
A03207 | Is there ought that''s new Of late determin''d, which we neuer knew? |
A03207 | Is thy chest Cram''d full of gold? |
A03207 | Is''t not fit, a King, Where er''e he trauels should such portage bring, As to his state belongs? |
A03207 | It shall be done: What''s he comes first? |
A03207 | Leaues he not all his bus''nesse and affaire, To gaze vpon her eyes, play with her haire? |
A03207 | Looke about, and behold all those which in times past haue flourished in the like splendours; Where be the insuperable Emperors? |
A03207 | Menippus, what? |
A03207 | Menippus? |
A03207 | Musicke can shew vs which are the lacrymable notes, but can it demonstrate vnto vs in our misery, how not to vtter a lamenting voice? |
A03207 | Musonius being demanded, Who died best? |
A03207 | Nay, haue there not new Worlds been found of late? |
A03207 | Nay, the Crowne Imperiall? |
A03207 | Nay, what vaine labors, ● opperies, and toyes, Strange curiosities scarce fitting boyes? |
A03207 | Night grew on, when I affraid, Thus to my Guide Mythrobarzanes said; Why do we longer in these Shades remaine, Not instantly returne to life againe? |
A03207 | Not to resist him that taketh violently from thee? |
A03207 | Now Macedonian, what canst thou reply? |
A03207 | Now here a question may arise, being corporeall, whether it tormenteth the body onely, or body and soule together? |
A03207 | Now what do I for all this loue implore? |
A03207 | Now whence can any guesse this Vision came, Vnlesse''t were from a Spirit? |
A03207 | Now whence grew this magnanimitie, but from a sound and cleare conscience; assiduate practise of Vertue; and a courage armed against all disasters? |
A03207 | Now who or what can be more properly stiled the Host of Heauen, than the Angels? |
A03207 | O Lord, who shall not feare, And glorifie thy Name, who thy Workes heare? |
A03207 | O but( saith one) Gold guideth the globe of the earth, and Couetousnesse runnes round about the Centre, Auri sacra fanes quid non? |
A03207 | O false opinion''d Foole: What''s the intent Of thy peruersenesse, or thine ignorance? |
A03207 | O thou my God, who can these ne ● s efchew? |
A03207 | O, whither from thy Sprite shall I depart? |
A03207 | Of Socrates and of Diogenes what Is( with the Wise) become? |
A03207 | Of him? |
A03207 | Of this neglect, or rather grosse despight, Will you the reason? |
A03207 | Of whom elegant S. Bernard thus speakes: How sweetly, Lord Iesus, didst thou conuerse with men? |
A03207 | Or Noblesse? |
A03207 | Or are not all these feares confer''d vpon Th''infernall Riuers, Styx and Acheron, After our deaths, in this our life made good? |
A03207 | Or art thou proud? |
A03207 | Or art thou rich, of potencie and pow''r? |
A03207 | Or by his art preuent those seasons are to come? |
A03207 | Or did they finde the Mother crowned with an Imperiall Diadem? |
A03207 | Or go about to apprehend, That He"Who containes all things, should contained be? |
A03207 | Or how should Sence Allot thee place, who only art Immense? |
A03207 | Or how thy life into thy body came? |
A03207 | Or if Philosophie? |
A03207 | Or if Thou hide From vs thy face, Poore wretches then how darke and tenebrous Would be our place? |
A03207 | Or if his Eare? |
A03207 | Or if the Seas abisse thou canst not sound? |
A03207 | Or if? |
A03207 | Or into what Mans shape this Spirit be put? |
A03207 | Or is it in thy brasse- leav''d booke decreed, We to our graues in such Post- haste should speed? |
A03207 | Or is the reason thereof, That in our proper affaires wee are hindered by too much joy, or too much griefe? |
A03207 | Or knowing, by it can not better grow? |
A03207 | Or may it be, that such as to their Will Haue Pow''r annext, should stretch both to do ill? |
A03207 | Or of the Moone? |
A03207 | Or striue to call backe Yesterday that''s past? |
A03207 | Or that my time be lengthned? |
A03207 | Or that she should remaine an vntouched Virgin, who had brought forth a Sonne? |
A03207 | Or to a Bird or Brute, Serpent, or Dog, himselfe to prostitute? |
A03207 | Or to finde In a rare Feature so deform''d a Minde? |
A03207 | Or what our Pompe? |
A03207 | Or when hee''s wrathfull? |
A03207 | Or who can praise him as He doth excell? |
A03207 | Or who the Houres already past can summe? |
A03207 | Or who the corner stone thereof first layd? |
A03207 | Or why not present, being ev''rywhere? |
A03207 | Or with his waxen wings, as Icarus did, Attempt what God and Nature haue forbid? |
A03207 | Or, Can we this high potent Vndertaker( Who made both Them and Vs) esteeme no Maker? |
A03207 | Origen vpon Mathew, moues this Question; What was the necessitie that Mary the blessed Virgin should be espoused vnto Ioseph? |
A03207 | Others would by Antiphrasis imply, That it from Desit comes: The reason why? |
A03207 | Ovations, Triumphs, with victorious Bayes? |
A03207 | Passions, as men; And therefore capable of Perturbation, So of Corruption, and of Alteration; As bee''ng compos''d of Contraries? |
A03207 | Place there is not, because there can be no Place without a Body: if there be no Body? |
A03207 | Quae nam age tam lacero vestita incedis amictu? |
A03207 | Quaeque tenere manu, quaeque videre nefas? |
A03207 | Qui non discernit bonum? |
A03207 | Quid mentem traxisse Polo? |
A03207 | Quid noscis, si teipsum nescis? |
A03207 | Quid profuit altum Erepisse caput? |
A03207 | Quid tibi cum Sodoma? |
A03207 | Quis mortem temporalem metuat, cui aeterna vita promittitur? |
A03207 | Quod Nomen eius? |
A03207 | Regulanum vita factio plebis erit? |
A03207 | Religio summiver a patris sorholes,& c. What art thou in that poore and base attyre? |
A03207 | Renowne? |
A03207 | Replied, To haue a good going out of the World? |
A03207 | Resolue me then, what Countrey or what Nation Can shew his issue? |
A03207 | Resolue me what thou art? |
A03207 | Resolue me yet more plainly, friend, Whence came This forrein habit, with thy change of name? |
A03207 | Resolv''d by them how should I be, Since none of all these are in Thee? |
A03207 | Sacra Dei reuerentur habe, quid faderis Arcam Tangis? |
A03207 | Saint Bernard in one of his Sermons saith, Quid tam necessarium perditis? |
A03207 | Saith the other; How much happier were that man, On whom the prouidence of Heav''n would daine A gracious looke? |
A03207 | Shall He who giues vs life and length of daies, Passe vs without due thanksgiuing and praise? |
A03207 | Shall I designe what Fortune is, or Chance? |
A03207 | Shall I shew My counsell? |
A03207 | Shall not all things, involv''d in silence deepe, Appeare to vs lesse frightfull than our sleepe? |
A03207 | Shall the vaine humors of the vulgar Sect Prescribe vs rules our liues how to direct? |
A03207 | Shall we say, From th''Elements?" |
A03207 | Shall wee giue him Crosse for Crosse? |
A03207 | She seeming more insenc''t now than before, Said, Must I then my subiects aid implore, In absence of a Soueraigne? |
A03207 | Shew me a man through all the large extent Of the whole earth, that''s with one sinne content? |
A03207 | Shew me the cause Why a Maids face, Birds wings, and Lions pawes? |
A03207 | Since outward griefe doth such appeare, How great then is my griefe within, Whilest thou( ingrate) abid''st in sin? |
A03207 | So likewise after he was risen from the Dead, being asked by his Apostles, When the kingdome of Israel should be restored? |
A03207 | Speake ye iustly, ô sonnes of men? |
A03207 | Sphinx est: cur candida Virginis ora, Et Volucrum pennas, crura Leonis habet? |
A03207 | Stay; ere you waft together, Arm''d? |
A03207 | Subdita? |
A03207 | Sufficient''t is that we enioy the Fire Vnto our vse; What need is, to enquire From whence it hath it''s heate? |
A03207 | Sum foelix, quis enim neg at hoc? |
A03207 | Superfluous Fare, and Pydenesse in Attyre? |
A03207 | THales being demanded, what God was? |
A03207 | THree Yong- men of Darius Court contend What thing should strongest be? |
A03207 | TO rip vp Gods great Counsels who shall striue, Or search how far his hidden works extend? |
A03207 | Tell me now, Where''s Iuno, Pallas, Venus? |
A03207 | Tell me,( ô thou of Mankind most accurst) Whether to be, or not to be, was first? |
A03207 | Tell vs, ô Muse, what was by this intended? |
A03207 | Th''Vngodlie''s hopes to what may we compare? |
A03207 | Thales also being asked, What was the most antient of things? |
A03207 | Thales being asked how much a Truth differed from a Lie? |
A03207 | Thales being asked, How far a Lie differed from a Truth? |
A03207 | Than Glory, what more delectable? |
A03207 | Than Hell, what more intollerable? |
A03207 | Than Iudgement, what more terrible? |
A03207 | That so sweet a tongue Can vtter such harsh discords? |
A03207 | That there''s a God, who doubts? |
A03207 | That with these mighty Captaines dar''st compare? |
A03207 | The Captaine made answer; Before I resolue you fully of your demand, let me also be satisfied in one thing from you? |
A03207 | The Centurion being a man of an vndaunted spirit, went vp close to him, and demanded what he was? |
A03207 | The Ciuill Purple? |
A03207 | The Coronet or Mitre? |
A03207 | The Emperor Nero asking counsel of the Diuell, How long his empire and dominion should last? |
A03207 | The Emperor Nero was neuer knowne to giue gift, or to bestow office vpon any man, but hee said vnto him, Thou knowest what I haue need of? |
A03207 | The Lord our God is terrible and great; Who shall his Pow''r and marv''lous Acts repeat? |
A03207 | The Martyr Attalus( when he was brought Before a Tyrant, who esteemed nought Of God or goodnesse) being askt in scorne, What name God had? |
A03207 | The Sadduces thus argue; If such were? |
A03207 | The Tyrant Hiero, in his height of pride, Willing, What God was, to be satisfied? |
A03207 | The dapper Ditties that I wo nt deuise To feed Youths fancie, and the flocking Fry Delighten much: What I the bett, for thy? |
A03207 | The father demands, What? |
A03207 | The first begins; O men who can define Vnto the full, the pow''r and strength of Wine? |
A03207 | The first in War, the second in Rest, the third in Blessednesse? |
A03207 | The morall Allusion gathered from hence beareth this Motto; O demens; ita servus homo est? |
A03207 | The next of all the crew? |
A03207 | The other demanding of him the reason why he thought so? |
A03207 | The other replied vpon him, I pray where died your Father? |
A03207 | The reason why? |
A03207 | The reason why? |
A03207 | The reason? |
A03207 | The same Emperor, when one asked him ● What hee thought to be the best thing that could happen to a man in this world? |
A03207 | The same Prince being asked, What man he held worthy of a Diadem? |
A03207 | The same being asked, whether the actions of men could passe without his knowledge? |
A03207 | The third enioyes both these,( as who but knowes it) But how? |
A03207 | The three- shap''d Monster Sphinx is the emblem of Ignorance; which is thus expressed: Quid Monstrum i d? |
A03207 | Then Christ reply''d; Wast thou so old in seeming, when thou dy''d? |
A03207 | Then aboue others is not he most strong? |
A03207 | Then said, Is''t possible that one so yong Should be so wicked? |
A03207 | Then they all came about him at once, and asked him what busines he had there? |
A03207 | Then what shall me betide, Poore wretched Man? |
A03207 | Then, if He be eternall? |
A03207 | Then, whither hath to heav''n neerer affinitie, Moralitie in them, or our Diuinitie? |
A03207 | Theocritus, demanded, Why being of such ability in learning and iudgment, he would write no famous Work to leaue vnto succession? |
A03207 | There be diuers coniectures made by the Theologists, Why men should doubt or make question whether there be a God or no? |
A03207 | There is a Doubt, in which some men desire To be resolv''d,( What will not Man acquire To attaine the height of science?) |
A03207 | Therefore it shall not be amisse to enquire, What Wisedome is? |
A03207 | Therefore vnto the Oracle they send, To know by what meanes they the gods offend In such high nature? |
A03207 | Therefore, no Fields: no Fields? |
A03207 | These hauing done, he call''d an Artist forth, And ask''d him what he thought these two were worth? |
A03207 | These wondrous Workes, surpassing humane sence, T''expresse his Maiestie and Excellence? |
A03207 | They demand of him the cause of his comming thither? |
A03207 | They neither reape nor sow? |
A03207 | They that wade so far Into these curiosities, but mar What they would seeme to make; What vndeuis''d Is left to vs? |
A03207 | They, who through ignorance Thy mercy fly, Or else perchance would honour Thee? |
A03207 | Things both beyond thee, and deny''d, t''attaine? |
A03207 | Thinking thereby thy rottennesse to keepe From the( lesse putrid) earth? |
A03207 | This I haue spoke; and who is he can free thee? |
A03207 | This man, whom Plenty makes so poore and bare,( Wretched in wealth) to what may I compare? |
A03207 | Those Surfets we desire? |
A03207 | Thou, that in euery place at all times art? |
A03207 | Thou, that pretendest to be free from crime, Is not to thee Death tedious? |
A03207 | Thus our blest Sauiour said: Haue you not read, Touching the resurrection of the Dead, What God hath spoke to Moses? |
A03207 | To come to the Ethnycks: Solon being asked, What Man was? |
A03207 | To desire pouerty, and despise riches? |
A03207 | To him what attributes may we then giue? |
A03207 | To leaue Authorities, yet make this plaine, Let''s see what grounds from Reason we can gaine: If they haue bodies? |
A03207 | To measure out the Windes I thee desire, Or search the dwellings of the Ocean Vast? |
A03207 | To reason, or not reason? |
A03207 | To reuenge no injuries that are offered vs? |
A03207 | To the same purpose Esay too is quoted; How fell''st thou, Lucifer, from Heaven hye, That in the morning rose so cherefully? |
A03207 | To this, that of Lucan seemeth to allude: — si numina nasci Credimus? |
A03207 | To thy desire I then thus condiscend; For what is it we can deny a friend? |
A03207 | To walke inuisible? |
A03207 | To what can any Atheist this impute; That at Christs birth all Oracles were mute, And put to lasting silence? |
A03207 | To what more proper than an Asse? |
A03207 | To whom he said, Speake who thou art? |
A03207 | To whom his Vncle; Hast thou not heard tell Of Buttry- Sp''rits, who in those places dwell Where cous''nage is profest? |
A03207 | Two Beggars, as an Emperor once past by, Saith one, O, would this Great man cast an eye Vpon our wants, how happy were we than? |
A03207 | V. I askt the Worlds great vniuersall Masse, if That, God was? |
A03207 | V. If of the Fire, which thou dost hourely try? |
A03207 | Vide poenas quibus afficior, Cum sit tantu ● dolor exterior, Interior planctus est gravior, Dum ingratum te sic experior? |
A03207 | Vnhappy Lucian, what sad passionate Verse Shall I bestow vpon the marble stone That couers thee? |
A03207 | Vnlesse their braines they yet would stretch more hye, And practise how with Daedalus to flye? |
A03207 | Volaterranus reports of him, That hee was a Christian, but after prooued a Renegade from that Faith: and being demanded, Why he turned Apostata? |
A03207 | Vpon his head a Diadem so braue? |
A03207 | Vpon what Booke do''st thou so fix thine eyes? |
A03207 | Vpon what are the solid Bases made? |
A03207 | WHy ho there? |
A03207 | We daily finde The benefit of Water in the kinde; What more would it auaile( being still the ● ame) If we did know whence first the moisture came? |
A03207 | We sent, that with Nicander you should meet, A Currier that dwells in such a street: And how haue you mistooke? |
A03207 | Well done,( saith the Priest) Now looke with me, and tell me what thou seest? |
A03207 | What Couetousnesse healed, but by the Pouerty of the Sonne of God? |
A03207 | What Monster''s that? |
A03207 | What Pride can be cured, but by the Humility of the Son of God? |
A03207 | What Wrath be appeased, but by the Wisdome of the Sonne of God? |
A03207 | What a huge deale of ignorance, contention, Vain- glory, questions too of new inuention, Doubtfull and intricate? |
A03207 | What are you, speake? |
A03207 | What art thou, So fat and corpulent? |
A03207 | What ballance can the heat sustaine? |
A03207 | What brain conceiues this, but the Power respects,"Which these things made, moues, gouerns, and directs? |
A03207 | What bridle or what curbe can we then finde To restraine this rapacitie of minde? |
A03207 | What couet''st thou to handle? |
A03207 | What course haue I not tooke to compasse riches? |
A03207 | What did they eat before? |
A03207 | What doth that Bridle teach vs? |
A03207 | What hoords of pride And selfe- conceit? |
A03207 | What is an Instrument exactly strung, Vnlesse being plaid vpon? |
A03207 | What is an hard and obdure Heart? |
A03207 | What is he that can feare a temporal death, to whom eternall life is promised? |
A03207 | What is the cause, ô Israel, that thou art in thine Enemies land? |
A03207 | What is this lesse, than when the Gyants stroue To mutiny and menace war''gainst Iove? |
A03207 | What madnesse is''t, or folly, Man should imagine his owne Worke so holy, To worship it? |
A03207 | What meanes that inso''lent habit he is in? |
A03207 | What more could he confesse? |
A03207 | What more( could I say) Than Dust and Clay? |
A03207 | What multitudes of lies? |
A03207 | What need( saith Lactantius) hath the world of many gods, vnles they imagin that one of himself is not able to vndergo so great a charge? |
A03207 | What new miserie is this? |
A03207 | What new thing shall betide thee? |
A03207 | What other high Pow''r need we loue or feare? |
A03207 | What profit hath our Pride, or Riches, brought? |
A03207 | What saith Menippus? |
A03207 | What saith the Preacher? |
A03207 | What shall of vs become now? |
A03207 | What shall we do then, Charon, that we may Haue safe transportage? |
A03207 | What the Religion of the Iewes is, who hath not read? |
A03207 | What thinke you of the pestilent infection Of those which did deny the Resurrection, In our blest Sauiors and th''Apostles daies? |
A03207 | What to this Deity may we compare? |
A03207 | What to''spy From things which are too mysticall and darke? |
A03207 | What''s Gentry then? |
A03207 | What''s Potencie? |
A03207 | What''s all his strength within, More than th''earths bowels wrapt vp in soft skin? |
A03207 | What''s he so faire? |
A03207 | What''s he whose habit showes Such grauitie? |
A03207 | What''s in growne man? |
A03207 | What''s now the bus''nesse? |
A03207 | What? |
A03207 | When he proceeded thus; Say, ô you men, Resolue me, Are not Women strongest then? |
A03207 | Whence is the cause then of this Loue or Spleene? |
A03207 | Whence thou hadst life and fashion in the wombe, Or wherfore( born thence) now to seek a second tomb? |
A03207 | Where are the Worthies? |
A03207 | Where be the Captains of Armies? |
A03207 | Where be their Robes of state? |
A03207 | Where be those that frequented Meetings, Musicke, and Feasts; and delighted in the braue breed of Horses? |
A03207 | Where haue we left the elder all this while? |
A03207 | Where is now thy Coelum Coeli Domino? |
A03207 | Where is the wise man? |
A03207 | Where their sportings and Reuellings? |
A03207 | Where their troupes of Followers, and large traine of Attendants? |
A03207 | Where''s the Scribe now, or He of this world the great Inquisitor? |
A03207 | Wherefore Calliope( who sung so well) Did liue so long a Maid; Can any tell? |
A03207 | Whether a Fowle, the liquid aire to cut? |
A03207 | Whether he himself was then trauelling? |
A03207 | Whether to vnderstand, or not to know? |
A03207 | Which had they Bodies, How Could it sufficient place to them allow To''inhabit? |
A03207 | Which how can These escape, who beleeue lesse Than do the Diuels? |
A03207 | Which of all these can take away from thy feares, or bridle thy irregular desires? |
A03207 | Which of vs then deserues the harder lot? |
A03207 | Which of you know this fellow now? |
A03207 | Who againe requires, What seruice he can do? |
A03207 | Who but Menippus? |
A03207 | Who but knowes, That euery action of the body growes From the Intelligent Soule? |
A03207 | Who can finde the Wisedome of God, which hath beene before all things? |
A03207 | Who can measure the height of the Heauen, the bredth of the Earth, and the depth? |
A03207 | Who dares aspire Further of his Eternitie to enquire? |
A03207 | Who doubts but God dwells in this earthly Frame; And Soules returne to Haev''n, from whence they came? |
A03207 | Who euer heard such things? |
A03207 | Who euer suffered the like things? |
A03207 | Who hath gone ouer the sea to finde her, and hath brought her rather than fine Gold? |
A03207 | Who hath gone vp to Heaven to take her, and brought her downe from the Clouds? |
A03207 | Who hath made a god, or molten an Image, that is profitable for nothing? |
A03207 | Who hath put Wisedome into the Reines? |
A03207 | Who if they married, must haue Bodies; those Compos''d of Forme and Matter, to dispose, Else how should they haue Issue? |
A03207 | Who is it that would set a price vpon Time, or at a deare rate estimate the Day, who truly vnderstandeth that hee is euery houre dying? |
A03207 | Who is so bold, that without her light or guidance dareth to conclude or determine any thing? |
A03207 | Who is the Iudge, to weigh in equall skale The Right or Wrong? |
A03207 | Who is''t hath seene Him, that his shape can tell? |
A03207 | Who lookes like one that knowes More than his Fellowes? |
A03207 | Who measur''d it? |
A03207 | Who must my Barber be? |
A03207 | Who of his life doth reformation seeke, After the blush be once exil''d his cheeke? |
A03207 | Who saying to the Emperor, Why do you strike me? |
A03207 | Who shall abide Thine anger, if thou beest insenc''t with vs? |
A03207 | Who shut the Sea with dores vp, when the same As from the wombe it selfe issu''d and came? |
A03207 | Who there commands the gaile? |
A03207 | Who to all wretched sinners hath thus spoken: Aske? |
A03207 | Whom another thus seconded, Do''st thou now begin to distrust thy philosphy? |
A03207 | Whom, though in all things else He pleas''d to vse Familiarly, as one whom He did chuse To be his Peoples Captaine; when he came To aske that? |
A03207 | Why are these brought hither? |
A03207 | Why do''st thou go thus with thy breasts all bare? |
A03207 | Why dost thou mourne, ô Wretch? |
A03207 | Why doth thy tumerous heart swell thus in vaine? |
A03207 | Why in Mansolean Structures aime to sleepe? |
A03207 | Why in a robe so thread- bare, course, and thin? |
A03207 | Why leaning on a Crosse? |
A03207 | Why should we seeke for what we can not know? |
A03207 | Why shouldst thou dote vpon that which was not thine own, but leant? |
A03207 | Why the Bull Hath place aboue? |
A03207 | Why then is it so difficult and rare, Him to define? |
A03207 | Why with close muttering lips then do''st thou pray? |
A03207 | Why''at thy backe Hast thou so many bundles, which may cracke Our crazy Bottome? |
A03207 | Wilt thou( saith he) know how hee was borne of a Virgin? |
A03207 | Wise Socrates being demanded, Why hee writ no Worke to leaue to future memorie? |
A03207 | Wisedome or Wealth? |
A03207 | With Bayes or Cypresse? |
A03207 | Witnesse Iuvenal: Nil ergo optabunt homines? |
A03207 | Wrath I deserue, yet for no Mercy call: How then, that which I seeke not, can I claime? |
A03207 | Yet when I pamper what I dare not perish, What is it lesse than mine owne Foe to cherish? |
A03207 | You may finde it thus in Lactantius: Who can be so foolish or idle, to make any thing friuolous, and for no vse? |
A03207 | and Truth therefore great''st and strong''st of all? |
A03207 | and Where is the place of Vnderstanding? |
A03207 | and Who hath giuen the Heart Vnderstanding? |
A03207 | and a Graue for a Sepulchre? |
A03207 | and a Trophy? |
A03207 | and art defiled with the Dead? |
A03207 | and art waxen old in a strange Countrey? |
A03207 | and counted with them that go downe to the Graues? |
A03207 | and how after his birth she remained a Virgin? |
A03207 | and how i st? |
A03207 | and the cause of her comming? |
A03207 | and their magnificence and memorie in a small Tombe and short Epitaph contained? |
A03207 | and their pride Or neglect such, a Queene must be den''yd? |
A03207 | and then againe, The reason of this voiage late attempted? |
A03207 | and to call vpon, and complain vnto him, whom til now thou either wouldst not, or didst not know? |
A03207 | and to pray for such as speake euill against vs? |
A03207 | and what manner of workes they most delighted themselues in? |
A03207 | and what signe of thy comming and consummation of the world? |
A03207 | and when dost thou thinke thou shalt returne; since thou art now at the period both of thy life and glory? |
A03207 | and whence she came? |
A03207 | and whether hee were the same Cooke who had lately serued him, and whom hee had seene coffined and layd in the earth? |
A03207 | are not all Earth, Dust, and Ashes? |
A03207 | but most thou That of thy huge beard wast dispoyl''d but now? |
A03207 | but to rule and gouerne( which was the Art of Arts) no man refused? |
A03207 | by which hee can neither receiue pleasure nor profit? |
A03207 | consequently then They must haue Sence: if Sence? |
A03207 | de Mundo, telleth vs, That one being asked, what God was? |
A03207 | de Natura& Gracia, vseth these words; If thou boastest thy selfe of Nobilitie, Riches, or Honour? |
A03207 | doth he not bring Gold to her, siluer, and each pretious thing? |
A03207 | est i d quod nulla attingit opinio: i d est, What is God? |
A03207 | for what name Can they else giue it? |
A03207 | hard words, hard strokes, more hard afflictions? |
A03207 | haue, Seeke? |
A03207 | he is not to be rated: whom to define? |
A03207 | he is the most able: if his feature? |
A03207 | he is the most beautifull: if his life? |
A03207 | himselfe comply To search into that darke and hidden Treasure, Which is vnbounded, vast, and without measure? |
A03207 | how aboundantly didst thou bestow many blessings vpon man? |
A03207 | how born? |
A03207 | how bred? |
A03207 | how valiantly didst thou suffer many bitter, hard, and intollerable things for man? |
A03207 | is thus quoted: An dubium est habitare Deum sub pectore nostr ●, In coelumque redire; Animas coeloque venire? |
A03207 | is to be silent: whom to value? |
A03207 | it chokes them: or if Chaffe let fall? |
A03207 | it was concluded amongst them, that he should be at Dioclesians dispose: who presently demanding of him his name? |
A03207 | iudge ye vprightly? |
A03207 | no Houses? |
A03207 | not needing meat? |
A03207 | not without great cause, thus ingeniously complaineth: Quid petitur sacris, nisi tantum fama Poëtis? |
A03207 | now( if thou canst) divine: Or ouer it what''s he hath stretcht the line? |
A03207 | of thy Countrey, or the applause giuen vnto thee by the People? |
A03207 | or Beast more dull Of speed,( the glory of the herd) a Bull? |
A03207 | or Chariots adorned with gold and ivorie? |
A03207 | or Horses in rich and shining trappings? |
A03207 | or I That know my Masters will, and do it not? |
A03207 | or Who shall be able to dwell in these euerlasting burnings? |
A03207 | or Who( to Earth ally''d) With thy great Glory can be satisfy''d? |
A03207 | or both these ioyn''d together? |
A03207 | or by their breath To make fraile man vncapable of Death? |
A03207 | or that thou look''st on hye? |
A03207 | or the Childe swathed in Bisse and Purple? |
A03207 | or the Clergy Hat? |
A03207 | or thence apply Themselues to th''earth in twinkling of an eye? |
A03207 | or what could he finde himselfe to doe after it? |
A03207 | or what so iust which hee doth not violate? |
A03207 | or what vnenterpris''d? |
A03207 | or which way shall I turne? |
A03207 | pecudum si more,& c. What profits thee to say, That from the Skye Thy minde''s deriv''d? |
A03207 | quid cernere virgo requiris? |
A03207 | quid tam aptabile Miseris? |
A03207 | quid tam vtile Desparatis,& c. What thing is so necessarie to the Lost? |
A03207 | quis labores carnis timeat, cum se in perpetua requie nouerit collocandum? |
A03207 | quis tali vitet ab hostenecem? |
A03207 | shall I bow to the stocke of a tree? |
A03207 | so, No Houses? |
A03207 | tell me, mongst them all, Of what extension are they, great or small? |
A03207 | telleth vs, That AEsop being demanded, What he thought Iupiter was at that time doing? |
A03207 | the end is Want: But if Reason? |
A03207 | their rich and gorgeous Vesture? |
A03207 | then no Motion: if no Motion? |
A03207 | they haue Fields; if Fields? |
A03207 | they till; If plough, and sow, and reape? |
A03207 | thorny Disputations, Troubled and perplext thoughts, idle narrations? |
A03207 | thy Presence doth appeare: Or if to Hell diue? |
A03207 | weepst thou, wicked man, As fearing to be tortur''d? |
A03207 | what arrogance I spy? |
A03207 | what for his Crosse? |
A03207 | what for his buriall? |
A03207 | what so profitable to the Desperate? |
A03207 | what so to be desired of the Wretched? |
A03207 | where her cloathes were? |
A03207 | where the Rich, or Faire?" |
A03207 | who dares dispute? |
A03207 | who is he can Evade sad Death by such a foe in chace? |
A03207 | why feare and tremble? |
A03207 | ¶ So the Poet Claudian: Nonne vides operum,& c. See''st not the World in glorious splendor shine? |
A03207 | ¶ Thus paraphrased: Follies, through all the City frequent be: If aske the cause? |
A03207 | — Post mortem denique nostrā: numquid ibi horribile apparet? |