This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
in the name of | 88 |
the name of the | 84 |
the power of the | 80 |
of spirits and diuels | 69 |
and by their vertues | 68 |
is not to be | 67 |
by the name of | 65 |
the spirit of god | 61 |
the word of god | 59 |
for the most part | 59 |
notes for div a | 56 |
in the mean time | 52 |
on the other side | 51 |
their vertues and powers | 50 |
by their vertues and | 49 |
the shape of a | 49 |
the end of the | 48 |
englished by abraham fleming | 48 |
the name of god | 47 |
the son of god | 46 |
by reason of the | 46 |
our lord jesus christ | 46 |
in the midst of | 45 |
in the shape of | 45 |
the children of god | 44 |
in the time of | 44 |
of the order of | 44 |
the rest of the | 43 |
the working of miracles | 43 |
in these daies of | 42 |
by the power of | 42 |
of the holy ghost | 41 |
and by all the | 40 |
it is to be | 40 |
these daies of the | 40 |
in so much as | 40 |
the actuall possession of | 40 |
are said to be | 38 |
take upon them to | 38 |
there can be no | 38 |
early english books online | 38 |
of our lord jesus | 37 |
in the presence of | 36 |
is said to be | 36 |
actuall possession of diuels | 36 |
the nature of the | 35 |
the hearts of men | 35 |
the church of rome | 35 |
by the vertue of | 35 |
the spirit of n | 34 |
that they are not | 34 |
of the nature of | 34 |
in the church of | 32 |
the powerfull expelling of | 32 |
i conjure thee spirit | 32 |
the holy spirit is | 31 |
the spirit of the | 31 |
a confutation of the | 31 |
conjure thee spirit n | 30 |
the top of the | 30 |
i for my part | 29 |
the words of the | 29 |
the possessed mans bodie | 29 |
are not to be | 29 |
for the powerfull expelling | 29 |
in the power of | 28 |
the minds of men | 28 |
in the likeness of | 28 |
at the time of | 28 |
the bodies of men | 27 |
and as it were | 27 |
of things to come | 27 |
daies of the gospell | 26 |
expelling of spirits and | 26 |
at the same time | 26 |
it shall not be | 26 |
on the one side | 26 |
in the old testament | 26 |
of those that are | 26 |
in such sort as | 25 |
the form of a | 25 |
there is a god | 25 |
the power of god | 25 |
or at the least | 25 |
the time of the | 25 |
as if he had | 25 |
if there be any | 25 |
a child of god | 25 |
in the possessed mans | 25 |
be said to be | 25 |
the beginning of the | 25 |
that there is a | 25 |
creator of all things | 24 |
he maketh a man | 24 |
in the romish church | 24 |
and so by consequence | 24 |
essentially enter into the | 24 |
of the holy spirit | 24 |
of the power of | 24 |
from place to place | 24 |
name of the father | 24 |
spirit of the lord | 23 |
to the end of | 23 |
the father and the | 23 |
what meane you by | 23 |
the body of a | 23 |
in the form of | 23 |
they are to be | 23 |
in manner and form | 23 |
kingdoms of the world | 23 |
to the saying of | 23 |
the kingdoms of the | 23 |
the children of israel | 23 |
one and the selfesame | 22 |
to be done by | 22 |
in the beginning of | 22 |
that it is a | 22 |
according to the saying | 22 |
that there is no | 22 |
powerfull expelling of spirits | 22 |
as was shewed before | 22 |
the spirits of the | 22 |
power of the lord | 22 |
the prince of this | 21 |
the midst of the | 21 |
in the likenesse of | 21 |
in the manner of | 21 |
gods of the gentiles | 21 |
in the meane time | 21 |
that they may be | 21 |
as it is said | 21 |
the possessed mans minde | 21 |
the heart of man | 21 |
a great number of | 21 |
for the space of | 21 |
it is verie apparant | 20 |
if he should say | 20 |
is a great president | 20 |
in the way of | 20 |
prince of this world | 20 |
to be in the | 20 |
that spirits and diuels | 20 |
to the same purpose | 20 |
the mouth of the | 20 |
the order of the | 20 |
the powers of the | 20 |
and the holy ghost | 19 |
the witch of endor | 19 |
of the truth of | 19 |
i conjure thee sibylia | 19 |
that is to say | 19 |
as if he should | 19 |
written in this book | 19 |
by praier and fasting | 19 |
as if they were | 19 |
the names of the | 19 |
the creator of all | 19 |
are not able to | 19 |
powers of the ayre | 19 |
and that it is | 19 |
by this means he | 19 |
the law of the | 19 |
out of the way | 19 |
and in another place | 19 |
the truth of the | 19 |
neither is there any | 19 |
the world to come | 19 |
that it is the | 19 |
the name of a | 19 |
as hath been said | 18 |
the manner of the | 18 |
holy names of god | 18 |
in the hour of | 18 |
and that which is | 18 |
as well as the | 18 |
the opinion of the | 18 |
of the twelve tables | 18 |
to find out a | 18 |
where it is said | 18 |
nothing else but the | 18 |
thine oath and promise | 18 |
according to that of | 18 |
and by the holy | 18 |
was of the order | 18 |
shall not be amisse | 18 |
the face of the | 18 |
in the new testament | 18 |
in the sight of | 18 |
that part of the | 18 |
power of the diuell | 18 |
an account of the | 17 |
to those that are | 17 |
in his right hand | 17 |
the hands of the | 17 |
and the manner of | 17 |
the name of jesus | 17 |
to be found in | 17 |
in regard of the | 17 |
that it might be | 17 |
may be able to | 17 |
it is written in | 17 |
mentioned in the scriptures | 17 |
by the hand of | 17 |
and according to the | 17 |
the servants of god | 17 |
from time to time | 17 |
upon pain of everlasting | 17 |
his power of obsession | 17 |
is thought to be | 17 |
i must tell you | 16 |
law of the twelve | 16 |
and as for the | 16 |
by the help of | 16 |
and the rest of | 16 |
characters represented either as | 16 |
in the city of | 16 |
me and to my | 16 |
this is attested by | 16 |
that it was a | 16 |
by the space of | 16 |
in this matter of | 16 |
by reason of their | 16 |
and in the end | 16 |
the course of the | 16 |
in the world to | 16 |
represented either as utf | 16 |
in the person of | 16 |
he speaketh with a | 16 |
by the spirit of | 16 |
and which more is | 16 |
the time of his | 16 |
because it is written | 16 |
be the son of | 16 |
the perpetuitie of actuall | 16 |
that he could not | 16 |
the likeness of a | 16 |
the gods of the | 16 |
the coming of christ | 16 |
the doctrine of the | 16 |
that he was not | 16 |
if it had been | 16 |
for a man to | 16 |
is said to have | 16 |
in one of his | 15 |
an angel of light | 15 |
not so much as | 15 |
i conjure thee n | 15 |
that it is not | 15 |
vertues and powers i | 15 |
in the art of | 15 |
taken out of the | 15 |
that it was not | 15 |
of the children of | 15 |
the hand of the | 15 |
he was of the | 15 |
as if they had | 15 |
they were wont to | 15 |
may be said to | 15 |
of the romish church | 15 |
that it may be | 15 |
in one and the | 15 |
and this is the | 15 |
it will not be | 15 |
one and the same | 15 |
at the commandement of | 15 |
and that there is | 15 |
is to be noted | 15 |
the minde it selfe | 15 |
that the holy spirit | 15 |
that it was the | 15 |
the sonne of god | 15 |
that the spirit of | 15 |
in an especiall regard | 15 |
by the word of | 15 |
and that they are | 15 |
be obedient unto me | 15 |
they are said to | 15 |
for the confirmation of | 15 |
the manner of their | 15 |
depart out of the | 15 |
as it were with | 15 |
the cause of their | 15 |
it is not to | 15 |
by all the premisses | 14 |
to the nature of | 14 |
deed and in truth | 14 |
from the beginning of | 14 |
the sight of the | 14 |
the motion of the | 14 |
from the power of | 14 |
truely be said to | 14 |
samuel was not raised | 14 |
the truth of this | 14 |
the eyes of the | 14 |
beginning of the world | 14 |
to thine oath and | 14 |
it is very apparant | 14 |
the heart of the | 14 |
in the mouth of | 14 |
you may plainely perceiue | 14 |
was wont to say | 14 |
into the possessed mans | 14 |
by god the father | 14 |
of the art of | 14 |
spirits and diuels are | 14 |
with verie good will | 14 |
and therefore also the | 14 |
to the power of | 14 |
according to that which | 14 |
according to thine oath | 14 |
it could not be | 14 |
in respect of the | 14 |
for ever and ever | 14 |
the souls of men | 14 |
daies of the gospel | 14 |
perpetuitie of actuall possession | 14 |
all he can to | 14 |
the greatest part of | 14 |
the sign of the | 14 |
the death of the | 14 |
the nature of spirits | 14 |
was said to be | 14 |
and by this means | 14 |
spirits and diuels they | 14 |
the glory of the | 14 |
an especiall regard of | 14 |
of the spirit of | 14 |
and to make it | 14 |
the humanitie of christ | 14 |
that thou shalt not | 14 |
into the hands of | 14 |
of the church of | 14 |
is a great duke | 14 |
and by all things | 13 |
to do any thing | 13 |
is written in the | 13 |
in the primitive church | 13 |
that take upon them | 13 |
beasts of the field | 13 |
him to be a | 13 |
pain of everlasting condemnation | 13 |
as it is written | 13 |
or any other thing | 13 |
such a one as | 13 |
is a great and | 13 |
father and the son | 13 |
a great many more | 13 |
the gift of prophesie | 13 |
the use of the | 13 |
if at any time | 13 |
all the dayes of | 13 |
that samuel was not | 13 |
to be a witch | 13 |
the creation of the | 13 |
the image of god | 13 |
also i conjure thee | 13 |
the lord thy god | 13 |
power of actuall possession | 13 |
by the holy ghost | 13 |
in that which is | 13 |
of devils and spirits | 13 |
that we are not | 13 |
to the words of | 13 |
it pleased god to | 13 |
to the opinion of | 13 |
body of a man | 13 |
to be in a | 13 |
and those that are | 13 |
and therefore it is | 13 |
the quick and the | 13 |
said to be the | 13 |
are to be considered | 13 |
sign of the cross | 13 |
beare vs in hand | 13 |
shape of a man | 13 |
meane you by the | 13 |
of the spirits of | 13 |
is as much to | 13 |
in the house of | 13 |
i will shew you | 13 |
in the matter of | 13 |
the time of their | 13 |
any of the rest | 13 |
in the heart of | 13 |
quick and the dead | 13 |
as it were a | 13 |
brought to passe by | 13 |
the opinion of some | 13 |
they take upon them | 13 |
and power of god | 13 |
the yoongman at mahgnitton | 13 |
preaching of the gospel | 13 |
by prayer and fasting | 13 |
in this crystall stone | 13 |
in the sacred scriptures | 12 |
a great deal of | 12 |
that they can do | 12 |
the prince of the | 12 |
the things that are | 12 |
a strange story of | 12 |
so much as the | 12 |
to the destruction of | 12 |
the palm of your | 12 |
and by that means | 12 |
in his book de | 12 |
by the hands of | 12 |
it is not so | 12 |
where it is found | 12 |
to that which is | 12 |
constraine the spirit of | 12 |
is as much as | 12 |
end of the world | 12 |
which is as much | 12 |
so much the more | 12 |
the superstition of the | 12 |
and of the holy | 12 |
by the words of | 12 |
the ways of god | 12 |
to the holy spirit | 12 |
and constraine the spirit | 12 |
the spirits of men | 12 |
in the execution of | 12 |
and in that respect | 12 |
god the holy ghost | 12 |
the mighty power of | 12 |
the souls of the | 12 |
there is no hope | 12 |
the forme of a | 12 |
the church of god | 12 |
orderly course of nature | 12 |
of the law of | 12 |
a true relation of | 12 |
as if it had | 12 |
to the place of | 12 |
in deed and in | 12 |
the sacrament of the | 12 |
that the devil is | 12 |
to make it whole | 12 |
and power of the | 12 |
that they are the | 12 |
enter into the possessed | 12 |
speaketh with a hoarse | 12 |
fall down and worship | 12 |
if it were not | 12 |
the law of god | 12 |
as though they were | 12 |
and in the mean | 12 |
it to be a | 12 |
in the county of | 12 |
under the name of | 12 |
powerfull expelling of diuels | 12 |
and therefore i say | 12 |
an angell of light | 12 |
the force of the | 12 |
as much to say | 12 |
the old and new | 12 |
a great duke and | 12 |
in his hand a | 12 |
and the power of | 12 |
there is but one | 12 |
in the nature of | 12 |
the preaching of the | 12 |
the authority of the | 12 |
the time of her | 12 |
the works of the | 12 |
from thence to the | 12 |
if it be true | 12 |
that he should be | 12 |
as it were by | 12 |
against the holy ghost | 12 |
for it is written | 12 |
and by the vertue | 12 |
of the most high | 12 |
o lord jesus christ | 12 |
to the like purpose | 12 |
and therefore i will | 12 |
name of the lord | 12 |
men are apt to | 12 |
as your selfe doth | 12 |
the matter of the | 12 |
to the place where | 11 |
and in all the | 11 |
some part of the | 11 |
be put to death | 11 |
other places of scripture | 11 |
that they do not | 11 |
at the hands of | 11 |
such things as are | 11 |
sin against the holy | 11 |
the crosse of christ | 11 |
in this case is | 11 |
and if it be | 11 |
of the common people | 11 |
the manner of a | 11 |
of men and women | 11 |
that they should not | 11 |
to be made of | 11 |
it was in the | 11 |
the disposition of the | 11 |
the likenesse of a | 11 |
groat or a testor | 11 |
out of the world | 11 |
old and new testament | 11 |
of a iustifying faith | 11 |
in the body of | 11 |
in the kingdom of | 11 |
manner and form as | 11 |
great duke and a | 11 |
in the minds of | 11 |
summarie abridgement of the | 11 |
where there is no | 11 |
and some of them | 11 |
of god the father | 11 |
the art of alchymistry | 11 |
into an angel of | 11 |
words of the text | 11 |
duke and a strong | 11 |
after the manner of | 11 |
the contents of the | 11 |
that it is no | 11 |
a more than ordinary | 11 |
a groat or a | 11 |
it is the lord | 11 |
with a confutation thereof | 11 |
flie in the air | 11 |
a great and a | 11 |
not be amisse to | 11 |
that they have no | 11 |
the commandement of the | 11 |
to be delivered from | 11 |
may truely be said | 11 |
and the glory of | 11 |
in the place of | 11 |
and the residue of | 11 |
the saints of god | 11 |
and to my fellow | 11 |
there is also a | 11 |
in the book of | 11 |
in the houre of | 11 |
vndoubted true signes of | 11 |
if they had been | 11 |
is a kind of | 11 |
the cross of christ | 11 |
in the hearts of | 11 |
and such as are | 11 |
conjure and constraine the | 11 |
for the maintenance of | 11 |
a summarie abridgement of | 11 |
of the creation of | 11 |
as also of the | 11 |
out of the same | 11 |
constrain the spirit of | 11 |
he is said to | 11 |
of those your supposed | 11 |
the biting of a | 11 |
iudgement of this world | 11 |
it may not be | 11 |
of the age of | 11 |
i thought good to | 11 |
to be rid of | 11 |
to find out the | 11 |
the body of the | 11 |
the faith of the | 11 |
and constrain the spirit | 11 |
a piece of money | 11 |
are mentioned in the | 11 |
under the notion of | 11 |
the holy maid of | 11 |
in the middest of | 11 |
such a kind of | 11 |
face of the earth | 11 |
of such as are | 11 |
some way or other | 11 |
that we may be | 11 |
to the top of | 11 |
the grace of god | 11 |
out of the earth | 11 |
out of the mouth | 11 |
of that which is | 11 |
so as you may | 10 |
in that it is | 10 |
but that it was | 10 |
mighty power of god | 10 |
where it is written | 10 |
by the way of | 10 |
the woman of endor | 10 |
the work described above | 10 |
one of them all | 10 |
the consideration of the | 10 |
of the gentiles are | 10 |
it is said of | 10 |
support to the early | 10 |
i conjure thee o | 10 |
he taketh humane shape | 10 |
the wrath of god | 10 |
and powers i conjure | 10 |
and the world by | 10 |
in no wise be | 10 |
a meditation vpon the | 10 |
a friend of his | 10 |
the art of juggling | 10 |
is the iudgement of | 10 |
encoded edition of the | 10 |
the passion of christ | 10 |
of the living god | 10 |
edition of the work | 10 |
in the management of | 10 |
in which respect i | 10 |
the further illustration of | 10 |
the place of the | 10 |
when he taketh humane | 10 |
is seen in the | 10 |
text is available for | 10 |
coded from proquest page | 10 |
keyboarded and encoded edition | 10 |
the presence of the | 10 |
never be able to | 10 |
with the left hand | 10 |
they are such as | 10 |
of the work described | 10 |
and the spirit of | 10 |
and by that meanes | 10 |
by vertue of words | 10 |
markup reviewed and edited | 10 |
past and to come | 10 |
the sin against the | 10 |
the terms of creative | 10 |
a strange history of | 10 |
the text can be | 10 |
the high places of | 10 |
is available for reuse | 10 |
phase i text is | 10 |
tcp assigned for keying | 10 |
the iudgement of this | 10 |
power of the diuel | 10 |
the glory of god | 10 |
text can be copied | 10 |
from proquest page images | 10 |
the doctrine of demons | 10 |
that he might be | 10 |
and there is no | 10 |
expressed in the old | 10 |
of miracles is ceased | 10 |
but in this case | 10 |
if it were possible | 10 |
and markup reviewed and | 10 |
the manner and order | 10 |
the sons of men | 10 |
to the terms of | 10 |
described above is co | 10 |
how is it possible | 10 |
to the early english | 10 |
assigned for keying and | 10 |
of praier and fasting | 10 |
encoded text transcribed from | 10 |
work described above is | 10 |
by the institutions providing | 10 |
for keying and markup | 10 |
the power of his | 10 |
providing financial support to | 10 |
for the proof of | 10 |
keyed and coded from | 10 |
it must needs be | 10 |
the vertue of the | 10 |
if he had been | 10 |
the mind of man | 10 |
in the forme of | 10 |
the angel of the | 10 |
the will of the | 10 |
the destruction of the | 10 |
at the end of | 10 |
and encoded edition of | 10 |
the way and manner | 10 |
even for commercial purposes | 10 |
in his left hand | 10 |
he makes use of | 10 |
the institutions providing financial | 10 |
to return to the | 10 |
may be wrought by | 10 |
may be said of | 10 |
possession of spirits and | 10 |
terms of creative commons | 10 |
to the children of | 10 |
by the helpe of | 10 |
the beasts of the | 10 |
sprenger and henry institor | 10 |
in his booke de | 10 |
words are to be | 10 |
english books online text | 10 |
further illustration of the | 10 |
you shall seem to | 10 |
and coded from proquest | 10 |
the hand of a | 10 |
to me and to | 10 |
the son and the | 10 |
by god the holy | 10 |
iv tiff page images | 10 |
and by the same | 10 |
this phase i text | 10 |
the blood of the | 10 |
shall seem to have | 10 |
and a great many | 10 |
that it cannot be | 10 |
the residue of the | 10 |
i text is available | 10 |
all without asking permission | 10 |
put one testor into | 10 |
be in a place | 10 |
the matter it selfe | 10 |
institutions providing financial support | 10 |
the world by fire | 10 |
to do the same | 10 |
this keyboarded and encoded | 10 |
of friends and foes | 10 |
the apostles of christ | 10 |
images scanned from microfilm | 10 |
conjure and constrain the | 10 |
such an one as | 10 |
of them that are | 10 |
the edge of the | 10 |
prophesies in the old | 10 |
that the same was | 10 |
partly of the order | 10 |
owned by the institutions | 10 |
such as are not | 10 |
if they be not | 10 |
so that they are | 10 |
the credit of their | 10 |
according to the terms | 10 |
there is no such | 10 |
the children of disobedience | 10 |
there is such a | 10 |
financial support to the | 10 |
to the number of | 10 |
the place where the | 10 |
text and markup reviewed | 10 |
as if it were | 10 |
vertue of our lord | 10 |
books online text creation | 10 |
when they came to | 10 |
an experiment of the | 10 |
the head of the | 10 |
in order to the | 10 |
at the day of | 10 |
the early english books | 10 |
online text creation partnership | 10 |
you shall find in | 10 |
is one of the | 9 |
within the compasse of | 9 |
the argvment of the | 9 |
the middle of the | 9 |
the providence of god | 9 |
in manner and forme | 9 |
that he was the | 9 |
into the nature of | 9 |
after the death of | 9 |
the simplicity of the | 9 |
in the palm of | 9 |
verie certeine i am | 9 |
working of miracles is | 9 |
holy maid of kent | 9 |
a quarter of an | 9 |
with the spirit of | 9 |
in the hands of | 9 |
if we consider the | 9 |
and it will be | 9 |
flying in the air | 9 |
the thing it self | 9 |
the consciences of men | 9 |
though it be a | 9 |
that the power of | 9 |
the holy names of | 9 |
to be used in | 9 |
with a kind of | 9 |
to go to the | 9 |
the possessed mans mind | 9 |
of so great a | 9 |
a bone out of | 9 |
you shall see that | 9 |
at the gathering of | 9 |
to depart out of | 9 |
form and shape of | 9 |
the argument of the | 9 |
into any true naturall | 9 |
the trouble of the | 9 |
the times and seasons | 9 |
in the first of | 9 |
what is to come | 9 |
i shall call thee | 9 |
that can be made | 9 |
true nature of the | 9 |
the entrails of beasts | 9 |
come to judge the | 9 |
the mercy of god | 9 |
there is no doubt | 9 |
doth all he can | 9 |
the reasons of this | 9 |
will be sure to | 9 |
the dispossessing of satan | 9 |
all the children of | 9 |
as i have said | 9 |
the true nature of | 9 |
a summary abridgement of | 9 |
the unity of the | 9 |
but that they are | 9 |
and by and by | 9 |
i doubt not but | 9 |
out of one of | 9 |
be brought to the | 9 |
why hast thou forsaken | 9 |
that he would not | 9 |
hath in it selfe | 9 |
of a dead man | 9 |
the place where he | 9 |
and old wives fables | 9 |
as may appear by | 9 |
those that are under | 9 |
as if he were | 9 |
that it should be | 9 |
on the right side | 9 |
is a great marquess | 9 |
of a mad dog | 9 |
of the witch of | 9 |
of whom it is | 9 |
the god of the | 9 |
the division of the | 9 |
to drive away devils | 9 |
if he had not | 9 |
in such a case | 9 |
from whence they came | 9 |
in such a place | 9 |
and when he is | 9 |
in your left hand | 9 |
the residue of their | 9 |
creation of the world | 9 |
i conjure and constrain | 9 |
against the biting of | 9 |
to thrust a bodkin | 9 |
hast thou forsaken me | 9 |
of the kingdoms of | 9 |
the creation of angels | 9 |
that there is not | 9 |
the powerfull effecting of | 9 |
when he came to | 9 |
it is said in | 9 |
it selfe to the | 9 |
vpon the former tractate | 9 |
illustration of the former | 9 |
name of a witch | 9 |
in the bodies of | 9 |
for it is the | 9 |
is to be understood | 9 |
the dayes of my | 9 |
reproduction of original in | 9 |
it to be the | 9 |
is a great marquesse | 9 |
in the end of | 9 |
meditation vpon the former | 9 |
the minde of a | 9 |
ocm this keyboarded and | 9 |
true matter and forme | 9 |
and that in the | 9 |
of the dispossessing of | 9 |
summary abridgement of the | 9 |
to the astonishment of | 9 |
the advantage of a | 9 |
of the same kind | 9 |
the power of generation | 9 |
for a long time | 9 |
according to the opinion | 9 |
of satan in this | 9 |
by the force of | 9 |
the one from the | 9 |
to take notice of | 9 |
which livest and reignest | 9 |
in as much as | 9 |
of the hebrew word | 9 |
are the causes of | 9 |
as appeareth in the | 9 |
not far from the | 9 |
one from the other | 9 |
shall come to judge | 9 |
is to be found | 9 |
a man or woman | 9 |
dayes of my life | 9 |
the vertue of our | 9 |
for the working of | 9 |
the rest of their | 9 |
or any such thing | 9 |
the extraordinarie power of | 9 |
of the name of | 9 |
how it comes to | 9 |
to the consideration of | 9 |
it will be said | 9 |
to enter into the | 9 |
any thing that is | 9 |
in the same place | 9 |
that they can work | 9 |
if spirits and diuels | 9 |
to come out of | 9 |
a man to be | 9 |
christ and his apostles | 9 |
from out of the | 9 |
the works of god | 9 |
to the will of | 9 |
letter to the devil | 9 |
a charme for the | 9 |
and not in the | 9 |
this is one of | 9 |
his letter to the | 8 |
standards were returned to | 8 |
in mind that in | 8 |
errors will remain and | 8 |
use these texts for | 8 |
a work was chosen | 8 |
of every monographic english | 8 |
that the devil doth | 8 |
the matter in question | 8 |
data is very good | 8 |
that there may be | 8 |
processes should make clear | 8 |
so that it is | 8 |
not being able to | 8 |
the lust of the | 8 |
if there was a | 8 |
and those which did | 8 |
a partnership between the | 8 |
is given to their | 8 |
that be written in | 8 |
divided into two phases | 8 |
of the world to | 8 |
the miracles wrought by | 8 |
that due credit and | 8 |
spirits of the earth | 8 |
at by a tcp | 8 |
the text encoding initiative | 8 |
have been done by | 8 |
and available in eebo | 8 |
the keyers to be | 8 |
is called the spirit | 8 |
by god the son | 8 |
how he doth that | 8 |
the name of our | 8 |
to reflect the true | 8 |
characters marked as illegible | 8 |
project have been released | 8 |
another way to find | 8 |
by a tcp editor | 8 |
was divided into two | 8 |
to be obedient unto | 8 |
were sent to external | 8 |
aimed to produce large | 8 |
works are eligible for | 8 |
so as it may | 8 |
is not only a | 8 |
created by converting tcp | 8 |
to their original source | 8 |
marked as illegible were | 8 |
request that due credit | 8 |
the filling in of | 8 |
in this place to | 8 |
encoding based on the | 8 |
based on the text | 8 |
the thing it selfe | 8 |
was enhanced and or | 8 |
and from thence to | 8 |
to the seventh throne | 8 |
as much as to | 8 |
the ceasing of miracles | 8 |
that this was a | 8 |
in the ways of | 8 |
while the overall quality | 8 |
any thing hitherto heard | 8 |
cambridge bibliography of english | 8 |
and shape of a | 8 |
for accuracy and those | 8 |
linked to page images | 8 |
is nothing else but | 8 |
there is none other | 8 |
for transcription and basic | 8 |
mainly structural encoding based | 8 |
in processe of time | 8 |
between the universities of | 8 |
a compelling reason to | 8 |
is a partnership between | 8 |
top of the house | 8 |
texts based on the | 8 |
the adversaries for the | 8 |
by meanes of some | 8 |
of his power of | 8 |
by converting tcp files | 8 |
the texts have been | 8 |
encoded and linked to | 8 |
among the children of | 8 |
the will of god | 8 |
gaps by user contributors | 8 |
is also to be | 8 |
then we charged him | 8 |
fly in the air | 8 |
of textual data within | 8 |
for an anonymous work | 8 |
yet doth it not | 8 |
how to know whether | 8 |
and not to be | 8 |
in the multitude of | 8 |
these processes should make | 8 |
the excellency of the | 8 |
in the dead of | 8 |
to know what is | 8 |
are a number of | 8 |
issued variously as sgml | 8 |
to produce large quantities | 8 |
there are a number | 8 |
carried out by editorial | 8 |
we respectfully request that | 8 |
later edition of a | 8 |
the soules of the | 8 |
should be aware of | 8 |
language title published between | 8 |
accurately transcribed and encoded | 8 |
or elements to simplify | 8 |
with the word of | 8 |
the light of the | 8 |
sent to external keying | 8 |
in all likelihood such | 8 |
the spirit of spirits | 8 |
called the spirit of | 8 |
characters or elements to | 8 |
edition of a work | 8 |
universities of michigan and | 8 |
texts for their own | 8 |
out by editorial teams | 8 |
this i must tell | 8 |
were returned to the | 8 |
chosen if there was | 8 |
placeholder characters or elements | 8 |
variety of subject areas | 8 |
the texts were encoded | 8 |
the encoding was enhanced | 8 |
on the text encoding | 8 |
of the project have | 8 |
proquest to create accurately | 8 |
and such as have | 8 |
to simplify the filling | 8 |
quality of tcp data | 8 |
tcp aimed to produce | 8 |
structural encoding based on | 8 |
tcp data is very | 8 |
effectuall working power of | 8 |
high places of the | 8 |
of a child of | 8 |
the pinacle of the | 8 |
times and seasons to | 8 |
of any assumptions that | 8 |
reason to do so | 8 |
the most part of | 8 |
if it be well | 8 |
of instances per text | 8 |
intended to range over | 8 |
or a testor to | 8 |
confutation of witches confessions | 8 |
selection was based on | 8 |
aware of the process | 8 |
with mnemonic sdata character | 8 |
of gaps by user | 8 |
you shall read in | 8 |
in of gaps by | 8 |
tei in libraries guidelines | 8 |
the bots in a | 8 |
notably latin and welsh | 8 |
where possible up to | 8 |
project was divided into | 8 |
can be made about | 8 |
sometimes a second or | 8 |
which did not meet | 8 |
brought to pass by | 8 |
and contrary to the | 8 |
on a pale horse | 8 |
proofread for accuracy and | 8 |
text notes for div | 8 |
and linked to page | 8 |
based on the new | 8 |
wide variety of subject | 8 |
ascii text with mnemonic | 8 |
but that he was | 8 |
of the body and | 8 |
print record of the | 8 |
of works in other | 8 |
or text strings within | 8 |
he answereth truly of | 8 |
their works are eligible | 8 |
all likelihood such instances | 8 |
so much the rather | 8 |
have no power to | 8 |
from the original text | 8 |
the nature of these | 8 |
a woman in travel | 8 |
processed by university of | 8 |
this and such like | 8 |
compelling reason to do | 8 |
i have sufficiently proved | 8 |
whether spirits and diuels | 8 |
there is no god | 8 |
they say that the | 8 |
looked at by a | 8 |
by university of nebraska | 8 |
the print record of | 8 |
first editions of a | 8 |
now is the iudgement | 8 |
with a hoarse voice | 8 |
there is nothing more | 8 |
is to encode one | 8 |
is brought to passe | 8 |
and whilest he was | 8 |
textual data within the | 8 |
and ridiculous tales and | 8 |
two or three times | 8 |
selection was intended to | 8 |
to be looked for | 8 |
page images in accordance | 8 |
throw a piece of | 8 |
the vndoubted true signes | 8 |
extent have been transformed | 8 |
as though it were | 8 |
take and use these | 8 |
the words of my | 8 |
reflect the true nature | 8 |
were corrected where possible | 8 |
converting tcp files to | 8 |
to create diplomatic transcriptions | 8 |
editions of a works | 8 |
filling in of gaps | 8 |
a second or later | 8 |
may be seen in | 8 |
known extent have been | 8 |
mind that in all | 8 |
to create accurately transcribed | 8 |
or for an anonymous | 8 |
out of the land | 8 |
but i may not | 8 |
mother of our lord | 8 |
ridiculous tales and apparitions | 8 |
up to a limit | 8 |
their early english books | 8 |
in your right hand | 8 |
the process of creating | 8 |
that they will not | 8 |
or corrected and characters | 8 |
touching the further illustration | 8 |
experiment of the dead | 8 |
the consent of the | 8 |
original text notes for | 8 |
between and available in | 8 |
by all the holy | 8 |
to throw a piece | 8 |
image sets published by | 8 |
keying and markup guidelines | 8 |
understanding these processes should | 8 |
it is affirmed by | 8 |
level of the tei | 8 |
those things that are | 8 |
respectfully request that due | 8 |
but by the way | 8 |
works in english were | 8 |
the prince of darkness | 8 |
the mindes of men | 8 |
to a limit of | 8 |
i will set down | 8 |
there were in the | 8 |
and this was the | 8 |
it be well handled | 8 |
or of any other | 8 |
creating the tcp texts | 8 |
range over a wide | 8 |
opposed to critical editions | 8 |
they are apt to | 8 |
texts were encoded and | 8 |
the soul of man | 8 |
publisher proquest to create | 8 |
possible up to a | 8 |
a conclusion of the | 8 |
in their own nature | 8 |
according to the guise | 8 |
the sound of the | 8 |
the pleasures of sin | 8 |
pinacle of the temple | 8 |
hidden in the earth | 8 |
holy spirit of god | 8 |
text creation partnership web | 8 |
assurance was then carried | 8 |
the roof of the | 8 |
manner and form following | 8 |
number of works in | 8 |
the nature and substance | 8 |
qa standards were returned | 8 |
of tcp data is | 8 |
and substance of devils | 8 |
process of creating the | 8 |
with level of the | 8 |
will not stick to | 8 |
is supposed to be | 8 |
of the texts have | 8 |
the first part of | 8 |
tcp project was divided | 8 |
new cambridge bibliography of | 8 |
have been released into | 8 |
the law of nature | 8 |
and attribution is given | 8 |
characters will be marked | 8 |
the general aim of | 8 |
published by proquest via | 8 |
although there are a | 8 |
a works in english | 8 |
markup guidelines are available | 8 |
unicode or text strings | 8 |
i conjure and constraine | 8 |
thou be obedient unto | 8 |
of witches and conjurors | 8 |
the publisher proquest to | 8 |
and this he doth | 8 |
credit and attribution is | 8 |
copies of the texts | 8 |
of each text was | 8 |
the manner of his | 8 |
external keying companies for | 8 |
this kind of trouble | 8 |
in the life of | 8 |
released into the public | 8 |
did not meet qa | 8 |
enhanced and or corrected | 8 |
there is no question | 8 |
a number of works | 8 |
and for that also | 8 |
which are to be | 8 |
text selection was based | 8 |
text with mnemonic sdata | 8 |
with a true story | 8 |
the project have been | 8 |
during phase of the | 8 |
tei p using tcp | 8 |
title published between and | 8 |
and oxford and the | 8 |
a kind of witchcraft | 8 |
or power of the | 8 |
if it were true | 8 |
the third part of | 8 |
estc r ocm this | 8 |
and the planetary regiment | 8 |
second or later edition | 8 |
of creating the tcp | 8 |
the smooth side of | 8 |
it be done by | 8 |
on the new cambridge | 8 |
published between and available | 8 |
to be the son | 8 |
if this be not | 8 |
the failure of ordinary | 8 |
text was proofread for | 8 |
the first and the | 8 |
quality assurance was then | 8 |
editorial teams in oxford | 8 |
accuracy and those which | 8 |
elements of known extent | 8 |
and some readable characters | 8 |
that in all likelihood | 8 |
text strings within braces | 8 |
meet qa standards were | 8 |
the same to the | 8 |
readable characters will be | 8 |
in oxford and michigan | 8 |
the confirmation of the | 8 |
image sets were sent | 8 |
based on the image | 8 |
words of the prophet | 8 |
be made about the | 8 |
into an angell of | 8 |
for the bots in | 8 |
the usual project restraints | 8 |
of a work was | 8 |
in accordance with level | 8 |
was proofread for accuracy | 8 |
by a popish priest | 8 |
that the diuell hath | 8 |
transcription and basic encoding | 8 |
him out of the | 8 |
companies for transcription and | 8 |
that there was a | 8 |
but we respectfully request | 8 |
such instances will never | 8 |
was a compelling reason | 8 |
the one and the | 8 |
or tei g elements | 8 |
likelihood such instances will | 8 |
here is to be | 8 |
procure credit to their | 8 |
into placeholder characters or | 8 |
a distrust of providence | 8 |
users should bear in | 8 |
he doth all he | 8 |
be done with the | 8 |
and markup guidelines are | 8 |
images in accordance with | 8 |
any remaining illegibles were | 8 |
unicode or tei g | 8 |
will be marked as | 8 |
and encoded texts based | 8 |
be marked as illegible | 8 |
the like may be | 8 |
into the public domain | 8 |
those which did not | 8 |
by little and little | 8 |
minde of a man | 8 |
the effectuall working power | 8 |
palm of your hand | 8 |
was the cause of | 8 |
nature of the print | 8 |
of spirits and divels | 8 |
of known extent have | 8 |
limit of instances per | 8 |
ways by which he | 8 |
transformed into placeholder characters | 8 |
remain and some readable | 8 |
each text was proofread | 8 |
mnemonic sdata character entities | 8 |
public domain as of | 8 |
the wisedome of the | 8 |
by the blood of | 8 |
the image sets published | 8 |
encoding was enhanced and | 8 |
are to be used | 8 |
were encoded as gap | 8 |
the sonne of iupiter | 8 |
p using tcp tei | 8 |
by the same spirit | 8 |
shall not need to | 8 |
so long as the | 8 |
or later edition of | 8 |
any assumptions that can | 8 |
was the first that | 8 |
then carried out by | 8 |
of spirits and devils | 8 |
that he had a | 8 |
users should be aware | 8 |
therefore of any assumptions | 8 |
usually the first edition | 8 |
transcribed and encoded texts | 8 |
domain as of january | 8 |
therefore spirits and diuels | 8 |
the bottom of the | 8 |
the increase of the | 8 |
never have been looked | 8 |
via their early english | 8 |
given to their original | 8 |
guidelines are available at | 8 |
the number of the | 8 |
in the height of | 8 |
gap elements of known | 8 |
was intended to range | 8 |
and if it were | 8 |
be aware of the | 8 |
the strength of the | 8 |
make it whole again | 8 |
and the reason of | 8 |
the essentiall being of | 8 |
to come unto me | 8 |
tcp is a partnership | 8 |
files to tei p | 8 |
you may see what | 8 |
with a confutation of | 8 |
into a strangers hand | 8 |
chose to create diplomatic | 8 |
to tei p using | 8 |
not meet qa standards | 8 |
like may be said | 8 |
of a works in | 8 |
included and sometimes a | 8 |
by editorial teams in | 8 |
corrected where possible up | 8 |
tcp files to tei | 8 |
with changes to facilitate | 8 |
created during phase of | 8 |
them out of their | 8 |
you may seem to | 8 |
restraints of time and | 8 |
oxford and the publisher | 8 |
should be able to | 8 |
the miracles expressed in | 8 |
illegibles were encoded as | 8 |
the original text notes | 8 |
work was chosen if | 8 |
overall quality of tcp | 8 |
of the process of | 8 |
is ceased long since | 8 |
and therefore of any | 8 |
is one of his | 8 |
record of the period | 8 |
have been issued variously | 8 |
and sometimes a second | 8 |
a wide variety of | 8 |
be written in this | 8 |
then their works are | 8 |
i may not omit | 8 |
to the guise of | 8 |
as illegible were corrected | 8 |
instances will never have | 8 |
for their own purposes | 8 |
said to be in | 8 |
as opposed to critical | 8 |
quantities of textual data | 8 |
the universities of michigan | 8 |
that in times past | 8 |
in the honour of | 8 |
that which is spoken | 8 |
to range over a | 8 |
it is lawful to | 8 |
be obedient unto thee | 8 |
some errors will remain | 8 |
attribution is given to | 8 |
proquest via their early | 8 |
that their confessions are | 8 |
corrected and characters marked | 8 |
miracles expressed in the | 8 |
over a wide variety | 8 |
data within the usual | 8 |
encoded as gap s | 8 |
to the end that | 8 |
superstition of the heathen | 8 |
there was a compelling | 8 |
the sun and moon | 8 |
partnership between the universities | 8 |
they are not to | 8 |
create accurately transcribed and | 8 |
the vertue of his | 8 |
by proquest via their | 8 |
a witch to live | 8 |
will never have been | 8 |
illegible were corrected where | 8 |
accordance with level of | 8 |
it is also written | 8 |
now take and use | 8 |
essentially transforme themselues into | 8 |
was chosen if there | 8 |
some readable characters will | 8 |
usual project restraints of | 8 |
for the accomplishment of | 8 |
substance of devils and | 8 |
been released into the | 8 |
the bodie it selfe | 8 |
teams in oxford and | 8 |
into your left hand | 8 |
the worship of god | 8 |
are not now to | 8 |
changes to facilitate morpho | 8 |
simplify the filling in | 8 |
first and the last | 8 |
was based on the | 8 |
have been transformed into | 8 |
were encoded and linked | 8 |
you your owne selfe | 8 |
the text creation partnership | 8 |
of the tei in | 8 |
and the publisher proquest | 8 |
in the case of | 8 |
anyone can now take | 8 |
and therefore chose to | 8 |
with that of the | 8 |
we are apt to | 8 |
bibliography of english literature | 8 |
the minds of the | 8 |
within the usual project | 8 |
down to the ground | 8 |
taketh upon him to | 8 |
to put one testor | 8 |
is said in the | 8 |
in english were prioritized | 8 |
the overall quality of | 8 |
texts created during phase | 8 |
available at the text | 8 |
at the text creation | 8 |
of the print record | 8 |
more shall be said | 8 |
project restraints of time | 8 |
produce large quantities of | 8 |
sets published by proquest | 8 |
in a way of | 8 |
these texts for their | 8 |
and of the son | 8 |
to encode one copy | 8 |
encoded texts based on | 8 |
are eligible for inclusion | 8 |
the tei in libraries | 8 |
returned to the keyers | 8 |
general aim of eebo | 8 |
me i pray you | 8 |
bots in a horse | 8 |
and use these texts | 8 |
unto men their christ | 8 |
have been looked at | 8 |
made about the data | 8 |
tcp is to encode | 8 |
by the assistance of | 8 |
bear in mind that | 8 |
should make clear that | 8 |
due credit and attribution | 8 |
been looked at by | 8 |
way to find out | 8 |
been issued variously as | 8 |
into the pit of | 8 |
to page images in | 8 |
on the image sets | 8 |
are available at the | 8 |
works in other languages | 8 |
a limit of instances | 8 |
these and such like | 8 |
those things which they | 8 |
signes of the dispossessing | 8 |
the public domain as | 8 |
a confutation of witches | 8 |
elements to simplify the | 8 |
to procure credit to | 8 |
how men have been | 8 |
the summe of our | 8 |
to the keyers to | 8 |
therefore chose to create | 8 |
remaining illegibles were encoded | 8 |
to be a creature | 8 |
that it is an | 8 |
sets were sent to | 8 |
r ocm this keyboarded | 8 |
the finger of god | 8 |
should bear in mind | 8 |
of divels and spirits | 8 |
and or corrected and | 8 |
assumptions that can be | 8 |
can now take and | 8 |
of michigan and oxford | 8 |
been transformed into placeholder | 8 |
good or bad luck | 8 |
whichever is the greater | 8 |
if it be said | 8 |
phase of the project | 8 |
keying companies for transcription | 8 |
taken out of a | 8 |
and characters marked as | 8 |
texts have been issued | 8 |
was then carried out | 8 |
to external keying companies | 8 |
michigan and oxford and | 8 |
the soules of men | 8 |
and of all the | 8 |
of the godly fathers | 8 |
nature and substance of | 8 |
for the devil to | 8 |
creation partnership web site | 8 |
that the holy ghost | 8 |
true signes of the | 8 |
keyers to be redone | 8 |
if you read the | 8 |
that the diuell can | 8 |
will remain and some | 8 |
large quantities of textual | 8 |
of the father and | 8 |
the new cambridge bibliography | 8 |
of time and funding | 8 |
to be understood of | 8 |
in an onely regard | 7 |
make use of the | 7 |
to this purpose he | 7 |
we are not now | 7 |
for any man to | 7 |
the power of witches | 7 |
the same with a | 7 |
that they should be | 7 |
and ruleth thirty legions | 7 |
instances of this kind | 7 |
working power of christ | 7 |
and therefore we must | 7 |
thou spirit of n | 7 |
i am sure that | 7 |
that i need not | 7 |
either man or beast | 7 |
we wrestle not against | 7 |
they can do such | 7 |
extraordinarie power of the | 7 |
the kingdom of god | 7 |
in the top of | 7 |
into iudas his hart | 7 |
for according to the | 7 |
down and worship him | 7 |
the end of every | 7 |
of the force and | 7 |
in the middle of | 7 |
the first of time | 7 |
blood of the innocent | 7 |
the words of christ | 7 |
in the depth of | 7 |
a great part of | 7 |
are to be found | 7 |
and the same confuted | 7 |
which is done by | 7 |
the saying of the | 7 |
many places of the | 7 |
or according to the | 7 |
satan his power of | 7 |
praier and fasting be | 7 |
that the devil should | 7 |
twinkling of an eye | 7 |
simplicity of the gospel | 7 |
by means of the | 7 |
of such things as | 7 |
upon the consciences of | 7 |
conceived opinion of witches | 7 |
or some other such | 7 |
the reasons of his | 7 |
the head of a | 7 |
essentiall spirits and diuels | 7 |
in the night season | 7 |
if there be no | 7 |
shall the prince of | 7 |
the expelling of diuels | 7 |
of the virgin mary | 7 |
for that speciall purpose | 7 |
to do the like | 7 |
in the behalf of | 7 |
so much as there | 7 |
after he was dead | 7 |
biting of a mad | 7 |
because there is no | 7 |
that could not be | 7 |
be done by the | 7 |
laid to their charge | 7 |
cometh forth like a | 7 |
spoken of in the | 7 |
the good and bad | 7 |
the heat of the | 7 |
that they shall be | 7 |
spirits and diuels can | 7 |
in his book of | 7 |
thou be the son | 7 |
to such as are | 7 |
and the next day | 7 |
any thing that may | 7 |
and where it is | 7 |
up into the air | 7 |
and by the blessed | 7 |
lord god of hosts | 7 |
the door of the | 7 |
the yoong man at | 7 |
so to be taken | 7 |
and if this be | 7 |
popish exorcists and other | 7 |
carrying in his hand | 7 |
the top of a | 7 |
and the effects thereof | 7 |
it were folly to | 7 |
exorcists and other conjurors | 7 |
common people have been | 7 |
than any of the | 7 |
of the lord is | 7 |
take the advantage of | 7 |
and in short space | 7 |
must needs be the | 7 |
by the coming of | 7 |
due examination of the | 7 |
candle in his hand | 7 |
of the mouth of | 7 |
who was called pytho | 7 |
the punishment of the | 7 |
to the word of | 7 |
as one of the | 7 |
that is in the | 7 |
of this world be | 7 |
in all the rest | 7 |
no one of them | 7 |
and in the name | 7 |
within the sixe daies | 7 |
but the work of | 7 |
in the words of | 7 |
shall neuer be able | 7 |
wise men of the | 7 |
confutation of the former | 7 |
and so long as | 7 |
in the use of | 7 |
could by no means | 7 |
to judge the quick | 7 |
the cause of his | 7 |
the person of a | 7 |
be thrown into the | 7 |
the word in the | 7 |
from the mouth of | 7 |
the opinions of the | 7 |
against the power of | 7 |
were wont to do | 7 |
that there are no | 7 |
the driuing out of | 7 |
the shape of an | 7 |
on the right hand | 7 |
meanes appointed of god | 7 |
and to make their | 7 |
betwixt the devil and | 7 |
power of the air | 7 |
and are to be | 7 |
things are said to | 7 |
his power of possession | 7 |
a charm for the | 7 |
in form of a | 7 |
of that which they | 7 |
within the compass of | 7 |
as though he had | 7 |
he is not so | 7 |
preaching of the gospell | 7 |
the whole time of | 7 |
upon the hearts of | 7 |
and diuels they are | 7 |
the inhabitants of the | 7 |
with some kind of | 7 |
of any place of | 7 |
to us in the | 7 |
with your right hand | 7 |
it is in the | 7 |
is the lord that | 7 |
out of the bed | 7 |
that they could not | 7 |
and is seen in | 7 |
and let it be | 7 |
one and the other | 7 |
it hath pleased god | 7 |
under the power of | 7 |
whilest he was yet | 7 |
to make a groat | 7 |
all the days of | 7 |
supernaturall power of god | 7 |
cut off ones head | 7 |
these holy names of | 7 |
the admirable effecting of | 7 |
by a kind of | 7 |
from the father and | 7 |
before the death of | 7 |
there is no one | 7 |
the secrets of nature | 7 |
driuing out of diuels | 7 |
is the nature of | 7 |
the coming of the | 7 |
the life of man | 7 |
according to his will | 7 |
he is not to | 7 |
are not ignorant of | 7 |
that he would have | 7 |
in the night time | 7 |
upon the point of | 7 |
by reason of his | 7 |
it is not for | 7 |
charged him as before | 7 |
judge the quick and | 7 |
for there is nothing | 7 |
bargain with the devil | 7 |
are written in this | 7 |
in the year of | 7 |
that it is so | 7 |
in the selfe same | 7 |
of the four elements | 7 |
working power of the | 7 |
why may not the | 7 |
not to be credited | 7 |
with the authority of | 7 |
as to the first | 7 |
the name of christ | 7 |
so much as once | 7 |
out of the fire | 7 |
with the help of | 7 |
if praier and fasting | 7 |
the cause of the | 7 |
of fast or loose | 7 |
the power of christ | 7 |
is not in the | 7 |
and to this purpose | 7 |
the fall of angels | 7 |
in the story of | 7 |
the opinion of divers | 7 |
in a certain place | 7 |
the name of witches | 7 |
the circle for the | 7 |
whom he may devour | 7 |
upon the children of | 7 |
to come into the | 7 |
and yet it is | 7 |
neuer be able to | 7 |
the same into a | 7 |
and so much the | 7 |
the whole armour of | 7 |
the great god pan | 7 |
by vertue of the | 7 |
seed of the woman | 7 |
the work of nature | 7 |
that the cause of | 7 |
the lord of the | 7 |
of the son of | 7 |
we charged him as | 7 |
the blessed virgin mary | 7 |
and in this case | 7 |
a notable story of | 7 |
in his discouerie of | 7 |
that this is one | 7 |
the gospel of christ | 7 |
the side of the | 7 |
is the creator of | 7 |
all the host of | 7 |
in the creation of | 7 |
the seed of the | 7 |
the glory of them | 7 |
she is to be | 7 |
the life of s | 7 |
not vnlike to the | 7 |
it shall suffice to | 7 |
the sentence of condemnation | 7 |
by all which it | 7 |
lust of the flesh | 7 |
whole armour of god | 7 |
beseech thee o lord | 7 |
to be nothing else | 7 |
they may not be | 7 |
it might have been | 7 |
into the midst of | 7 |
common conceived opinion of | 7 |
all this will not | 7 |
that he is not | 7 |
in his booke of | 7 |
caused her to be | 7 |
the common conceived opinion | 7 |
is in the world | 7 |
into the body of | 7 |
in the similitude of | 7 |
almighty and everlasting god | 7 |
to be a man | 7 |
if thou be the | 7 |
that which is called | 7 |
but on the contrary | 7 |
and all the world | 7 |
satan his actuall possession | 7 |
till at last they | 7 |
the body of an | 7 |
in many places of | 7 |
the advantage of the | 7 |
to do that which | 7 |
ran out of the | 7 |
that which is not | 7 |
hath pleased god to | 7 |
by which the devil | 7 |
i told you before | 7 |
make a groat or | 7 |
in his life time | 7 |
not against flesh and | 7 |
you hold fast the | 7 |
the abuse of the | 7 |
it may well be | 7 |
to think that he | 7 |
the objection of the | 7 |
all these things are | 7 |
or killing of soules | 7 |
of mind and body | 7 |
the pleasure of the | 7 |
it is a shame | 7 |
with the rest of | 7 |
the beginning and the | 7 |
the voice of the | 7 |
the bodie of a | 7 |
any other kind of | 7 |
the house of the | 7 |
power of god is | 7 |
are imputed to witches | 7 |
and that in all | 7 |
that according to the | 7 |
for the avoiding of | 7 |
he was not the | 7 |
the midst of his | 7 |
him to be the | 7 |
a clock at night | 7 |
was the son of | 7 |
one god world without | 7 |
are apt to be | 7 |
god the creator of | 7 |
father and the sonne | 7 |
the devil is not | 7 |
out of his mouth | 7 |
all things according to | 7 |
the body of man | 7 |
saying of the prophet | 7 |
the best of men | 7 |
have no reason to | 7 |
from the hands of | 7 |
they came to the | 7 |
the element of fire | 7 |
may appear by these | 7 |
and to fetch it | 7 |
the master of the | 7 |
wrestle not against flesh | 7 |
thee o lord jesus | 7 |
the course of nature | 7 |
which shall come to | 7 |
to give credit to | 7 |
he will be sure | 7 |
an onely regard of | 7 |
and yet in the | 7 |
with a pair of | 7 |
of the iustifying faith | 7 |
he was forced to | 7 |
to be the first | 7 |
it may be said | 7 |
of the diuell his | 7 |
with a great many | 7 |
and these are they | 7 |
in an extraordinary way | 7 |
the book and key | 7 |
the order of angels | 7 |
at the appearance of | 7 |
to any of the | 6 |
i conjure thee by | 6 |
and if at any | 6 |
much as to say | 6 |
in the booke of | 6 |
he was fain to | 6 |
as i told you | 6 |
so that they have | 6 |
that which is more | 6 |
i constraine thee spirit | 6 |
a bone of him | 6 |
of the servants of | 6 |
by the power and | 6 |
spirits are to be | 6 |
upon the entrails of | 6 |
said to be done | 6 |
i thought good in | 6 |
god of this world | 6 |
is constrained by divine | 6 |
it came to passe | 6 |
between michael and lucifer | 6 |
of one that hath | 6 |
of the left hand | 6 |
the hearts of the | 6 |
that there are essentiall | 6 |
that thou be obedient | 6 |
the fruit of the | 6 |
early in the morning | 6 |
i constrain thee spirit | 6 |
think it strange that | 6 |
is found in the | 6 |
the mouth of a | 6 |
creature at his pleasure | 6 |
of the way of | 6 |
as we see in | 6 |
the soule of man | 6 |
any conjuration of words | 6 |
be done by any | 6 |
with a hoarse voyce | 6 |
and in the world | 6 |
prophane and old wives | 6 |
called by the name | 6 |
on the other hand | 6 |
the person of the | 6 |
it is nothing but | 6 |
the order of thrones | 6 |
by what means the | 6 |
you the words of | 6 |
the opinion of plato | 6 |
that incubus is a | 6 |
god world without end | 6 |
put an end to | 6 |
and a strong duke | 6 |
the operation of the | 6 |
they are not able | 6 |
the raising of samuel | 6 |
so much as they | 6 |
the cause of all | 6 |
the devil out of | 6 |
and to have true | 6 |
to the knowledge of | 6 |
in the bitterness of | 6 |
it is taken in | 6 |
the influences of the | 6 |
by any conjuration of | 6 |
but that it is | 6 |
the power of spirits | 6 |
without hurt or damage | 6 |
it is taken for | 6 |
the twinkling of an | 6 |
it is impossible to | 6 |
vertue and power of | 6 |
and all manner of | 6 |
league with the devil | 6 |
in the golden legend | 6 |
had some inkling of | 6 |
conjure thee sibylia by | 6 |
day as by night | 6 |
and so oft as | 6 |
as if there were | 6 |
why should we think | 6 |
i know not what | 6 |
doubt not at all | 6 |
of the old testament | 6 |
upon the name of | 6 |
is all one with | 6 |
as it were in | 6 |
when he was in | 6 |
that the witch doth | 6 |
the father is the | 6 |
that there should be | 6 |
to imitate god in | 6 |
the signe of the | 6 |
the vertue of all | 6 |
to them that are | 6 |
in this case of | 6 |
desirous to know the | 6 |
is no such thing | 6 |
are they in the | 6 |
we may say of | 6 |
the dust of the | 6 |
in heauen and in | 6 |
to be done with | 6 |
i am loth to | 6 |
from heaven by an | 6 |
those places of scripture | 6 |
as it is in | 6 |
for an infallible truth | 6 |
the mouth of his | 6 |
body and blood of | 6 |
for we wrestle not | 6 |
of satan his actuall | 6 |
by the way i | 6 |
were it not that | 6 |
the best of them | 6 |
by the living god | 6 |
their names their nature | 6 |
put on the whole | 6 |
cast into the fire | 6 |
to procure the dissolving | 6 |
thou be ready to | 6 |
or out of the | 6 |
or damage of any | 6 |
said to be a | 6 |
sauing faith of the | 6 |
that they cannot be | 6 |
all honour and glory | 6 |
the man in the | 6 |
and the holy spirit | 6 |
the orderly course of | 6 |
the efficacy of words | 6 |
the residue of all | 6 |
nothing else in effect | 6 |
parts of their bodies | 6 |
global keyed and coded | 6 |
how long it continued | 6 |
the opinion conceived of | 6 |
inkling of the godly | 6 |
it is also to | 6 |
the prognostications of astronomers | 6 |
names and words of | 6 |
favour of friends and | 6 |
servants of the lord | 6 |
is rather to be | 6 |
in the scriptures touching | 6 |
the holy spirit doth | 6 |
signe of the crosse | 6 |
by all angels and | 6 |
by the number of | 6 |
which is the very | 6 |
name of our lord | 6 |
is taken out of | 6 |
upon the account of | 6 |
i come now to | 6 |
the bodies of the | 6 |
that they are so | 6 |
as you would beare | 6 |
it would be a | 6 |
in the eyes of | 6 |
are to be sold | 6 |
to astonish the beholders | 6 |
may be untruly made | 6 |
in the strength of | 6 |
great and a strong | 6 |
operations of the minde | 6 |
they shall seem to | 6 |
for the punishment of | 6 |
the blood of a | 6 |
were in the house | 6 |
know a true expositor | 6 |
as it was in | 6 |
cursed be they in | 6 |
there are under him | 6 |
of true naturall bodies | 6 |
is a great prince | 6 |
whether praier and fasting | 6 |
came to the house | 6 |
what hath been said | 6 |
it may be a | 6 |
taken in the scriptures | 6 |
of his glorious gospel | 6 |
i will tell you | 6 |
the confession of a | 6 |
essentiall possession of diuels | 6 |
that this was not | 6 |
this kind of witchcraft | 6 |
love an old hag | 6 |
such visions in these | 6 |
in the scriptures is | 6 |
the similitude of a | 6 |
that they were not | 6 |
shall read in the | 6 |
be able to shew | 6 |
them believe that they | 6 |
that miracles are ceased | 6 |
of the glory of | 6 |
if you will know | 6 |
as take upon them | 6 |
and to bring with | 6 |
thought good here to | 6 |
to rap a wag | 6 |
the four corners of | 6 |
a man with a | 6 |
glory to any creature | 6 |
say they can do | 6 |
venturus est judicare vivos | 6 |
have power to drive | 6 |
the anger of god | 6 |
redeemed all the world | 6 |
part of gods counsell | 6 |
for as touching the | 6 |
of the foure elements | 6 |
as well as in | 6 |
of god in the | 6 |
that by reason of | 6 |
and many other like | 6 |
and by his nativity | 6 |
of one that was | 6 |
lord departed from saul | 6 |
the faithful servants of | 6 |
it is impossible for | 6 |
the comming of christ | 6 |
of great worship and | 6 |
men in assumed bodies | 6 |
that are said to | 6 |
and at this day | 6 |
both standing and running | 6 |
he was yet speaking | 6 |
the same or the | 6 |
it is no marvel | 6 |
to be ascribed to | 6 |
we haue to consider | 6 |
may be bound from | 6 |
heauen and in earth | 6 |
for as much as | 6 |
is not so to | 6 |
the diuell his essentiall | 6 |
constraine thee spirit n | 6 |
the height of the | 6 |
that he had the | 6 |
is called a witch | 6 |
turn stones to bread | 6 |
themselues into any true | 6 |
a refutation of the | 6 |
be the words of | 6 |
the second like a | 6 |
not unlike to this | 6 |
to give way to | 6 |
by the relation of | 6 |
or any other instrument | 6 |
we may as well | 6 |
in the pursuit of | 6 |
of god and the | 6 |
especiall regard of the | 6 |
with one of the | 6 |
that which is done | 6 |
and as soon as | 6 |
for the execution of | 6 |
one draw the same | 6 |
miracles wrought by the | 6 |
that the great god | 6 |
the continuance of the | 6 |
no salt in his | 6 |
of the lord came | 6 |
that which is lesse | 6 |
if there were any | 6 |
the same with the | 6 |
out of the primer | 6 |
the cause of this | 6 |
thing it is to | 6 |
our witches cannot do | 6 |
only worketh great wonders | 6 |
of the kingdom of | 6 |
the power of a | 6 |
so as in the | 6 |
all angels and archangels | 6 |
with that which is | 6 |
the said andrew mackie | 6 |
you shall see the | 6 |
but the power of | 6 |
of the souls of | 6 |
no less than a | 6 |
but also to the | 6 |
to make a fire | 6 |
yet in the end | 6 |
by his vertue and | 6 |
the godly fathers doings | 6 |
the tale of the | 6 |
the office of god | 6 |
the order of vertues | 6 |
to eat a knife | 6 |
which are written in | 6 |
with whom they are | 6 |
out of their graves | 6 |
the matter in hand | 6 |
or that he is | 6 |
all hours and minutes | 6 |
by many grave authors | 6 |
powers i conjure and | 6 |
which by reason of | 6 |
in the next place | 6 |
the guise of our | 6 |
the sacrament of confession | 6 |
sauiour of the world | 6 |
nature and qualities expressed | 6 |
as long as you | 6 |
come out of the | 6 |
great god pan was | 6 |
the number of angels | 6 |
by the testimony of | 6 |
for the expelling of | 6 |
way to hinder peace | 6 |
concerning the diuell his | 6 |
true visions in this | 6 |
be they in the | 6 |
in the children of | 6 |
actuall possession of satan | 6 |
assuming of the serpents | 6 |
actually possessed of satan | 6 |
as though there were | 6 |
the power of man | 6 |
as are imputed unto | 6 |
the servants of the | 6 |
your said left hand | 6 |
for my owne part | 6 |
to leap out of | 6 |
even in the same | 6 |
the right side of | 6 |
and with this n | 6 |
and to be delivered | 6 |
advantages which satan hath | 6 |
to be the same | 6 |
the dissolving of bewitched | 6 |
for the understanding of | 6 |
the maintenance of their | 6 |
an infinite number of | 6 |
in the primitiue church | 6 |
departed from the body | 6 |
to manifest the power | 6 |
the ring of invisibility | 6 |
upon the occasion of | 6 |
for the dispossessing of | 6 |
we find in the | 6 |
of your right hand | 6 |
by the holy god | 6 |
the pope hath authority | 6 |
into your lap or | 6 |
very certaine i am | 6 |
the good spirit of | 6 |
by the finger of | 6 |
was the god of | 6 |
hence was it that | 6 |
in their names their | 6 |
when he was to | 6 |
and form as they | 6 |
the transportation of witches | 6 |
on the whole armour | 6 |
and the reasons of | 6 |
is in vain to | 6 |
seems to have been | 6 |
the assembly of witches | 6 |
not ignorant of his | 6 |
spirit of god hath | 6 |
among the number of | 6 |
their riding in the | 6 |
of all the rest | 6 |
out of his throne | 6 |
what a miracle is | 6 |
doctor of the romish | 6 |
came out of the | 6 |
had power ouer death | 6 |
the confirmation of his | 6 |
qui venturus est judicare | 6 |
he doth not only | 6 |
sic ars deluditur arte | 6 |
essentially transformed into an | 6 |
if that which is | 6 |
give an account of | 6 |
by all the angels | 6 |
a consideration of the | 6 |
the favour of friends | 6 |
the characters of the | 6 |
he would not have | 6 |
credit to their art | 6 |
inward and outward parts | 6 |
the body and blood | 6 |
as it were the | 6 |
unto me and to | 6 |
that there was no | 6 |
places of the scripture | 6 |
she is said to | 6 |
the fruits of the | 6 |
part of the body | 6 |
and how he doth | 6 |
the same may be | 6 |
and that he should | 6 |
and to that purpose | 6 |
and when they have | 6 |
reasons of that policy | 6 |
that which hath been | 6 |
body of an harlot | 6 |
you shall see in | 6 |
the one into the | 6 |
in time of prayer | 6 |
efficient cause of that | 6 |
him in the end | 6 |
we shall find that | 6 |
you shall see how | 6 |
the presence of all | 6 |
not so to be | 6 |
the premisses it is | 6 |
i am ashamed to | 6 |
and the doctrine of | 6 |
gathered out of the | 6 |
in another place he | 6 |
which you mean to | 6 |
throughout the whole bible | 6 |
the most high god | 6 |
beast of the field | 6 |
the hands of a | 6 |
to the undoing of | 6 |
we call to mind | 6 |
of the possessed mans | 6 |
to the truth of | 6 |
a man may be | 6 |
what he would have | 6 |
of satan his power | 6 |
an actuall possession in | 6 |
a true story of | 6 |
this bond as followeth | 6 |
the lord departed from | 6 |
the father only is | 6 |
the nature of things | 6 |
is seen as a | 6 |
his essentiall assuming of | 6 |
to make seeds to | 6 |
that the devil was | 6 |
the prayers of the | 6 |
reignest ever one god | 6 |
if he had said | 6 |
at any time or | 6 |
so as he could | 6 |
against flesh and blood | 6 |
to go to hell | 6 |
their nature and qualities | 6 |
he is called the | 6 |
way of blinding men | 6 |
these words of the | 6 |
one of your hands | 6 |
you may see more | 6 |
out of our own | 6 |
the same time a | 6 |
yet to alter thy | 6 |
after the same manner | 6 |
that it is very | 6 |
the spirit of adoption | 6 |
and all other things | 6 |
in the like case | 6 |
i hope you will | 6 |
the charme of charmes | 6 |
i prooue it thus | 6 |
constrain thee spirit n | 6 |
form of a man | 6 |
make seeds to grow | 6 |
no more than this | 6 |
euill motions in men | 6 |
ignorant of his devices | 6 |
for any thing hitherto | 6 |
the holy spirit of | 6 |
gregory his letter to | 6 |
i thought good here | 6 |
but if they be | 6 |
it is said that | 6 |
we are not ignorant | 6 |
per omnia saecula saeculorum | 6 |
of it in the | 6 |
angels of the seven | 6 |
are imputed unto them | 6 |
he came to the | 6 |
circle for the master | 6 |
if there were no | 6 |
the sunne it selfe | 6 |
the infallible truth of | 6 |
you beare vs in | 6 |
spi global keyed and | 6 |
a man of great | 6 |
and by all their | 6 |
foretell things to come | 6 |
have in their names | 6 |
it is necessary to | 6 |
the man of god | 6 |
third part of the | 6 |
health of mind and | 6 |
they can work miracles | 6 |
read in the romish | 6 |
and the selfe same | 6 |
found written in the | 6 |
to go into the | 6 |
to that which you | 6 |
some inkling of the | 6 |
say these words following | 6 |
in the borders of | 6 |
at that time the | 6 |
supposed to be in | 6 |
a great doctor of | 6 |
it had been a | 6 |
the diuel in samuels | 6 |
i conjure thee thou | 6 |
which is all one | 6 |
is it possible for | 6 |
the vertue and power | 6 |
some are of opinion | 6 |
and that he was | 6 |
is to be kept | 6 |
be bound from the | 6 |
the lady of the | 6 |
is too too absurd | 6 |
be done by a | 6 |
are for the most | 6 |
be saide to be | 6 |
into the minds of | 6 |
that they are in | 6 |
the sonnes of god | 6 |
the moon out of | 6 |
of a woman that | 6 |
the raising up of | 6 |
wretch that i am | 6 |
by all things contained | 6 |
why there were no | 6 |
three sisters of fairies | 6 |
power of the holy | 6 |
by the means of | 6 |
it should be so | 6 |
coming of our lord | 6 |
will not give his | 6 |
one end of the | 6 |
finger and thumb of | 6 |
body of our lord | 6 |
your supposed supernaturall actions | 6 |
to be tormented in | 6 |
and for that end | 6 |
and a great deal | 6 |
not depart out of | 6 |
one field to another | 6 |
you may see in | 6 |
the serpent was more | 6 |
seem to put the | 6 |
greatest part of the | 6 |
the same with words | 6 |
the body of moses | 6 |
should we think that | 6 |
and by the vertues | 6 |
at the naming of | 6 |
god of the world | 6 |
the wrath of the | 6 |
smooth side of the | 6 |
that it would be | 6 |
the common people have | 6 |
from hand to hand | 6 |
the holy spirit was | 6 |
and when she had | 6 |
and what they are | 6 |
trouble of the mind | 6 |
the power of devils | 6 |
thee from this infirmity | 6 |
not much differing from | 6 |
let us consider the | 6 |
whereby it is to | 6 |
so that he could | 6 |
in the chanons mans | 6 |
that they have not | 6 |
are priviledged from witches | 6 |
which is said to | 6 |
when he is appeared | 6 |
when we come to | 6 |
to love an old | 6 |
transforme themselues into any | 6 |
the nature of a | 6 |
it is not convenient | 6 |
is to be observed | 6 |
loveth no salt in | 6 |
heathen and the papists | 6 |
of men in the | 6 |
a great deal more | 6 |
she had not been | 6 |