trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	399
according to the	320
confession of faith	189
of the lord	184
the word of	179
as well as	166
not to be	165
of the same	144
the church of	141
word of god	141
of the people	140
there is no	137
the confession of	135
out of the	133
and in the	130
acts of parliament	129
the law of	128
early english books	127
as it is	123
of the assembly	121
it is not	121
the name of	119
that it is	117
if it be	114
of all the	113
the acts of	111
of the kirk	110
the power of	110
it may be	106
of the covenant	105
of the lords	104
the act of	104
of his majesties	103
of the kingdome	101
english books online	101
act of parliament	99
to be a	95
of this church	93
contrary to the	92
as it was	91
the lords of	89
to be the	89
is to be	88
part of the	88
it must be	86
church of scotland	85
one of the	85
in the same	85
there is a	84
they could not	83
the generall assembly	82
in the church	81
could not be	81
of the said	81
of the true	80
of this kingdome	80
the true religion	79
the time of	79
of the kingdom	79
ought to be	78
and to the	77
some of the	77
of the gospel	76
it is a	76
sederunt pro clero	76
the people of	75
of the land	74
and of the	74
the cause of	73
to the king	73
in such a	72
text creation partnership	72
are to be	72
that it was	71
of the king	70
that which is	69
based on the	69
the rest of	68
as to the	67
which is the	67
and all the	67
the lords people	67
so much as	67
the laws of	66
it cannot be	66
the work of	65
to be ouned	65
if they be	65
act of the	65
to have been	65
cannot be ouned	65
the lawes of	65
law of god	64
the glory of	64
in this case	64
so far as	64
name of the	63
that they may	63
of the ministers	63
the case of	63
the hands of	63
the articles of	63
the blood of	62
the good of	62
and that the	62
the late covenant	62
and that they	61
the former is	61
at this time	60
in the assembly	60
to the end	59
that there is	59
the king and	58
the preservation of	58
and by the	57
but the former	57
that they should	57
by way of	57
in the case	57
such as are	56
that they are	56
acts of the	56
they are not	56
at that time	56
church and kingdome	56
of god and	56
the practice of	55
and it is	55
the ministers of	54
the house of	54
we are not	53
liberties of the	53
in the world	53
the earle of	52
our selves to	52
of the world	52
the generall assemblie	52
of the government	52
members of the	52
is not to	52
they did not	52
it will be	51
to all the	51
that they were	51
of the law	51
in all the	51
the matter of	51
of this kirk	51
which is not	51
the judgement of	51
of the kings	50
one of them	50
in case of	50
it to be	50
as for the	50
according to their	50
the words of	50
of the present	50
the kings majestie	49
this is the	49
the practise of	49
of that kingdome	49
in the name	49
the king of	49
of the nation	49
to the word	49
keying and markup	49
to the people	48
some of them	48
in the first	48
against the king	48
they cannot be	48
on the other	48
work of reformation	48
there was a	48
and for the	48
as they are	48
people of god	48
as in the	47
in order to	47
that they might	47
for it is	47
by the law	47
the peace of	47
defence of the	47
rest of the	47
but it is	47
not so much	47
it is the	46
represented either as	46
the end of	46
of the generall	46
either as utf	46
they would not	46
it is to	46
laws of the	46
marked as illegible	46
the service book	46
that in the	46
of our councell	46
contained in the	46
his majesties commissioner	46
characters represented either	46
any of the	46
by his majesties	46
there was no	45
consent of the	45
the oath of	45
according to our	45
to the law	45
should not be	45
of the kirke	45
glory of god	45
the government of	45
the ordinance of	45
the spirit of	44
the authority of	44
or any other	44
power of the	44
former is true	44
if they had	44
all of them	44
if it were	43
that we have	43
that can be	43
that our kingdome	43
in respect of	43
to the assembly	43
they should be	43
of the oath	43
it hath been	43
and not only	42
by all the	42
and acts of	42
a free generall	42
they must be	42
our royall father	42
of such a	42
the people to	42
that the lord	42
it should be	42
the book of	42
the defence of	42
them to be	42
them in the	42
that all the	41
an act of	41
the service booke	41
when there is	41
to the world	41
to the same	41
which they had	41
the liberties of	40
the nature of	40
it was not	40
in opposition to	40
in so far	40
the day of	40
law of nature	40
good of the	40
when they were	40
which they have	40
out of their	40
to the church	40
but such as	40
ordinance of god	40
of our subjects	40
will not be	40
which we have	40
the interest of	40
of all that	39
of the whole	39
that he should	39
any of them	39
the son of	39
of the work	39
are not to	39
that they would	39
to his majesties	39
that we shall	39
ordained of god	39
out of his	39
the destruction of	39
us and our	39
the exercise of	39
contrarie to the	39
the most part	38
they were not	38
articles of pearth	38
the sight of	38
for the same	38
as much as	38
to such a	38
those who are	38
of that church	38
of the late	38
the election of	38
in defence of	38
them to the	37
words of the	37
by the act	37
the place of	37
in the meane	37
the testimony of	37
to our commissioner	37
that we are	37
government of the	37
the laird of	37
the members of	37
by the same	37
of the most	37
they have not	37
to the said	37
that they had	37
peace of the	37
obedience to the	37
the church and	37
to take the	36
then it is	36
to do so	36
and not to	36
of the service	36
lawes of the	36
nature of the	36
many of them	36
the kirk of	36
ought not to	36
meaning of the	36
the ends of	36
in the year	36
that none of	36
and if they	36
be taken in	35
of the confession	35
the three estates	35
the duty of	35
a part of	35
if they should	35
the hand of	35
he is not	35
in the late	35
when they are	35
of that our	35
if they were	35
the enemies of	35
and to be	35
in this land	35
that they have	35
the holy ghost	35
the number of	35
and liberties of	35
are obliged to	34
to his majestie	34
because of the	34
which they were	34
that in all	34
to the generall	34
within this realme	34
to the contrary	34
of pearth articles	34
were sent to	34
breach of the	34
not only the	34
it shall be	34
the authoritie of	34
he could not	34
in name of	34
the wrath of	34
not only to	34
it to the	34
was to be	34
the heads of	34
well as the	34
they shall be	34
them in their	34
kirk of scotland	33
of the kingdoms	33
the king is	33
he is a	33
the same to	33
this church and	33
according to his	33
the guilt of	33
by virtue of	33
they may be	33
is not the	33
preservation of the	33
the bishop of	33
must not be	33
to pray for	33
to be made	33
for the good	33
which the lord	33
a generall assembly	33
in the fields	33
free generall assembly	33
none of them	33
lords of our	32
in matters of	32
that by the	32
the terms of	32
of those who	32
by his majestie	32
the reformation of	32
the way of	32
and all other	32
of the churches	32
of the cause	32
and all that	32
but on the	32
archbishops and bishops	32
we must not	32
the account of	32
all the rest	32
and of our	32
to be punished	32
of the first	32
the kingdom of	32
the manner of	32
pretended bishop of	32
the duke of	31
to subscribe the	31
is contrary to	31
in that case	31
and such as	31
is not so	31
as we have	31
he would not	31
when it is	31
the churches of	31
of their oun	31
all his majesties	31
which is a	31
such a case	31
if there be	31
the consent of	31
be ouned as	31
the office of	31
of their owne	31
is given to	31
as they have	31
to maintain the	31
at the first	31
were to be	31
his majesties subjects	30
the head of	30
if we consider	30
so far from	30
of them that	30
work of god	30
to the lawes	30
the state of	30
and that in	30
to be so	30
but in the	30
or any of	30
the example of	30
practice of the	30
state of the	30
to make it	30
put to death	30
they should not	30
of their own	30
and therefore they	30
they have been	30
our good subjects	30
that it may	30
we are bound	29
of this assembly	29
that he was	29
is not only	29
every one of	29
but by the	29
in the day	29
to the government	29
that he might	29
because it is	29
will be found	29
that his majestie	29
be brought to	29
to the confession	29
for their own	29
they would have	29
the men of	29
ministers of the	29
the general assembly	29
may not be	29
discipline of the	29
in the sight	29
everie one of	29
of such as	29
kirk and kingdome	29
that part of	29
time of the	29
to have the	29
must be a	29
day of the	29
the presence of	29
they will not	29
the olde covenant	29
they do not	29
and by their	28
and the people	28
church and state	28
when it was	28
as we are	28
is not a	28
returned to the	28
if he be	28
of the subjects	28
upon the account	28
and therefore we	28
but to the	28
together with the	28
and that it	28
liberty of the	28
of his subjects	28
that he may	28
answer to the	28
which did not	28
of the word	28
that the king	28
of their lives	28
the lord hath	28
the yoke of	28
of the assemblie	28
to do it	28
early works to	28
worship of god	28
be put to	28
of religion and	28
the first of	28
of the holy	28
that of the	28
the honour of	27
reformation of religion	27
many of the	27
to the cause	27
we are obliged	27
to be done	27
we cannot oune	27
the breach of	27
would not have	27
the other hand	27
by the king	27
of god to	27
commissioners to the	27
there is nothing	27
act of councell	27
a number of	27
the presbyterie of	27
that if they	27
sampled and proofread	27
no more to	27
so long as	27
shall not be	27
as they were	27
the liberty of	27
as if they	27
body of the	27
of this kirke	27
league and covenant	27
because they are	27
be subject to	27
the solemn league	27
in that kingdome	27
in the second	27
by the kings	27
that we may	27
of the gospell	27
abjured in the	27
there must be	27
of the three	27
of the earth	27
the high commission	27
of the bishops	27
in the time	27
images scanned from	26
might have been	26
for commercial purposes	26
providing financial support	26
the throne of	26
is available for	26
in the covenant	26
and if he	26
it is now	26
the truth of	26
enemies of god	26
terms of creative	26
tcp assigned for	26
kb of xml	26
text transcribed from	26
the five articles	26
which they are	26
he should be	26
to the early	26
pfs batch review	26
text can be	26
of the foresaid	26
text is available	26
in the land	26
given to their	26
war against the	26
the grace of	26
and coded from	26
described above is	26
copies of the	26
text and markup	26
to the whole	26
and if it	26
without asking permission	26
financial support to	26
all the people	26
institutions providing financial	26
to the terms	26
with the people	26
encoded text transcribed	26
and markup reviewed	26
some of our	26
by act of	26
phase i text	26
of the power	26
of creative commons	26
by the institutions	26
the work described	26
lord jesus christ	26
iv tiff page	26
markup reviewed and	26
all without asking	26
keyed and coded	26
even for commercial	26
which was the	26
available for reuse	26
the early english	26
coded from proquest	26
encoded edition of	26
from proquest page	26
hands of the	26
for keying and	26
above is co	26
owned by the	26
of our lord	26
work described above	26
this phase i	26
the text can	26
edition of the	26
can it be	26
never have been	26
support to the	26
distributed and performed	26
for which they	26
online text creation	26
assigned for keying	26
keyboarded and encoded	26
and that he	26
and encoded edition	26
that have been	26
books online text	26
i text is	26
reviewed and edited	26
and to make	26
proquest page images	26
scanned from microfilm	26
three estates of	26
this keyboarded and	26
and xml conversion	26
in the mean	26
can be copied	26
the institutions providing	26
they are to	25
the reader to	25
and that we	25
cannot be taken	25
one of us	25
in their own	25
up to a	25
in the kirk	25
which cannot be	25
for a time	25
opposition to the	25
in the last	25
in the next	25
that power which	25
all our good	25
the hearts of	25
in the matter	25
the will of	25
by our commissioner	25
to keep the	25
the god of	25
make use of	25
in the like	25
we do not	25
by the said	25
at any time	25
with them in	25
in the act	25
the execution of	25
to defend themselves	25
testimony of the	25
we could not	25
let it be	25
be found to	25
of the times	25
that he would	25
the mean time	25
that no man	25
with all the	25
grace of god	25
it is no	25
and peace of	25
they had no	25
such as were	25
to the lords	25
the sins of	25
was intended to	25
of faith and	25
wrath of god	24
the meane time	24
of the sacraments	24
of the realme	24
which we are	24
the uttermost of	24
to make the	24
house of god	24
the extirpation of	24
by the laws	24
in this church	24
there may be	24
are bound to	24
and those which	24
the sense of	24
of the time	24
the process of	24
the body of	24
it is evident	24
at by a	24
divided into two	24
to god and	24
in all likelihood	24
there are a	24
the forbearance of	24
on the contrary	24
that they shall	24
they have done	24
of the process	24
contrare to the	24
by reason of	24
of our religion	24
for the preservation	24
by the word	24
out of our	24
all our subjects	24
that he is	24
by acts of	24
church of england	24
of the texts	24
interpretation of the	24
in this kingdome	24
which may be	24
the doctrine of	24
it is true	24
sense of the	24
our lord jesus	24
and from the	24
solemn league covenant	24
have been looked	24
the said master	24
upon the same	24
the beginning of	24
then carried out	23
of gaps by	23
to simplify the	23
their own purposes	23
the texts were	23
elements to simplify	23
to reflect the	23
assumptions that can	23
appears in ncbel	23
to create accurately	23
texts have been	23
time and funding	23
texts based on	23
with changes to	23
created during phase	23
if there was	23
into placeholder characters	23
works in other	23
by user contributors	23
gaps by user	23
simplify the filling	23
although there are	23
during phase of	23
project was divided	23
the universities of	23
and encoded texts	23
and linked to	23
were corrected where	23
creating the tcp	23
images in accordance	23
the discipline of	23
or corrected and	23
in of gaps	23
were returned to	23
characters marked as	23
accurately transcribed and	23
of the tei	23
corrected where possible	23
or lossless xml	23
were encoded and	23
not meet qa	23
level of the	23
it could not	23
a limit of	23
transcription and basic	23
the public domain	23
any remaining illegibles	23
second or later	23
in oxford and	23
the image sets	23
a works in	23
of every monographic	23
wide variety of	23
included and sometimes	23
the project have	23
to have a	23
and therefore chose	23
as opposed to	23
carried out by	23
and some readable	23
their early english	23
have been issued	23
texts for their	23
aware of the	23
end of the	23
project restraints of	23
phase of the	23
did not meet	23
aimed to produce	23
english were prioritized	23
sets were sent	23
so it is	23
their original source	23
any assumptions that	23
to endeavour the	23
tcp project was	23
to range over	23
on the text	23
aim of eebo	23
it were not	23
and use these	23
to be redone	23
and the publisher	23
where possible up	23
of the print	23
therefore of any	23
and available in	23
domain as of	23
due credit and	23
a work was	23
new cambridge bibliography	23
converting tcp files	23
to page images	23
image sets published	23
sets published by	23
in libraries guidelines	23
linked to page	23
each text was	23
of each text	23
tei p using	23
the rule of	23
have been released	23
in mind that	23
or text strings	23
is the greater	23
and oxford and	23
of creating the	23
between and available	23
users should be	23
encoded as gap	23
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by university of	23
variously as sgml	23
and or corrected	23
via their early	23
create accurately transcribed	23
files to tei	23
keying companies for	23
all likelihood such	23
which are not	23
restraints of time	23
the protestant religion	23
markup guidelines are	23
at the text	23
the tei in	23
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that which they	23
these texts for	23
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process of creating	23
the print record	23
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cambridge bibliography of	23
it is lawful	23
characters or elements	23
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overall quality of	23
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possible up to	23
sdata character entities	23
to critical editions	23
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the text encoding	23
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a second or	23
the publisher proquest	23
to encode one	23
tei in libraries	23
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of a work	23
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of the project	23
general aim of	23
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proofread for accuracy	23
of god in	23
text encoding initiative	23
the usual project	23
between the universities	23
encoding was enhanced	23
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quality of tcp	23
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a wide variety	23
of these things	23
looked at by	23
to create diplomatic	23
request that due	23
we will not	23
the general aim	23
produce large quantities	23
tcp aimed to	23
accuracy and those	23
their works are	23
published between and	23
instances per text	23
mind that in	23
of works in	23
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parts of the	23
companies for transcription	23
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remain and some	23
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partnership between the	23
issued variously as	23
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use these texts	23
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work was chosen	23
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available in eebo	23
illegibles were encoded	23
partnership web site	23
attribution is given	23
sent to external	23
should bear in	23
extent have been	23
true nature of	23
image sets were	23
data within the	23
variety of subject	23
some readable characters	23
external keying companies	23
of the parliament	23
of instances per	23
standards were returned	23
changes to facilitate	23
in english were	23
was divided into	23
is very good	23
gap elements of	23
title published between	23
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oxford and michigan	23
will never have	23
michigan and oxford	23
proquest via their	23
print record of	23
by a tcp	23
far as it	23
to the assemblie	23
his sacred majestie	23
page images in	23
the encoding was	23
by proquest via	23
were encoded as	23
known extent have	23
later edition of	23
enhanced and or	23
such instances will	23
texts were encoded	23
and basic encoding	23
published by proquest	23
edition of a	23
illegible were corrected	23
of subject areas	23
and sometimes a	23
was proofread for	23
released into the	23
to their original	23
as gap s	23
bear in mind	23
structural encoding based	23
a case of	23
as illegible were	23
a tcp editor	23
as they did	23
in accordance with	23
been released into	23
elements of known	23
the ground of	23
universities of michigan	23
proquest to create	23
a partnership between	23
of the general	23
opposed to critical	23
public domain as	23
users should bear	23
be made about	23
of known extent	23
every monographic english	23
notably latin and	23
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unicode or text	23
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ascii text with	23
for an anonymous	23
accordance with level	23
been transformed into	23
texts created during	23
of english literature	23
take and use	23
guidelines are available	23
notes for div	23
tcp is to	23
cause of god	23
to the keyers	23
the overall quality	23
booke of canons	23
keyers to be	23
of any assumptions	23
works are eligible	23
the bond of	23
chose to create	23
make clear that	23
or tei g	23
they be not	23
filling in of	23
tcp data is	23
we respectfully request	23
as of january	23
on the new	23
by vertue of	23
text was proofread	23
will remain and	23
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quality assurance was	23
this kirk and	23
chosen if there	23
for accuracy and	23
remaining illegibles were	23
usual project restraints	23
likelihood such instances	23
with mnemonic sdata	23
to make a	23
was enhanced and	23
oxford and the	23
into the public	23
the new cambridge	23
selection was based	23
processed by university	23
eligible for inclusion	23
whichever is the	23
first editions of	23
available at the	23
to external keying	23
editorial teams in	23
teams in oxford	23
an anonymous work	23
transformed into placeholder	23
or later edition	23
limit of instances	23
into two phases	23
for div a	23
text selection was	23
placeholder characters or	23
should be aware	23
of textual data	23
and therefore of	23
the text creation	23
of the covenanters	23
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university of nebraska	23
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since the reformation	19
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our commissioner and	19
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the face of	19
the children of	19
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doctrine and discipline	19
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we owe to	19
our subjects of	19
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sir george mackenzie	16
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of his people	16
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to them that	14
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that which he	14
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kingdome of scotland	14
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vindication of the	13
and all who	13
on the contrarie	13
of the righteous	13
in the which	13
holden at glasgow	13
the reasons of	13
the death of	13
the major is	13
of the clergie	13
of any of	13
to be present	13
but the prelats	13
both to the	13
and the liberties	13
to his majesty	13
now it is	13
he should have	13
in that same	13
and censure of	13
the officers of	13
the land of	13
in this assembly	13
enemies to god	13
he cannot be	13
and when the	13
the danger of	13
the assembly was	13
the people are	13
which is so	13
in the manner	13
ends of the	13
to give a	13
not only a	13
a testimony against	13
of tyrants usurpers	13
against the same	13
and that their	13
all the world	13
to be their	13
is lawful to	13
the consideration of	13
authority of the	13
with his foresaid	13
and libertie of	13
to return to	13
the said confession	13
to stand to	13
to our people	13
the advantage of	13
a long time	13
of king iames	13
also to the	13
the lord did	13
and priviledges of	13
whom he hath	13
of iesus christ	13
them for their	13
of our commissioner	13
in all time	13
upon which they	13
for such a	13
it in their	13
of the faith	13
priviledges of the	13
the abuse of	13
the reformed churches	13
thought fit to	13
such as shall	13
go to the	13
could never be	13
all the power	13
not able to	13
the lord in	13
the matters of	13
of the apostles	13
could not have	13
desire of the	13
in your judgement	13
for this is	13
the king was	13
that it should	13
he hath no	13
acts of assembly	13
that wee are	13
in the power	13
the possession of	13
the hazard of	13
will be a	13
therefore they are	13
the whole kingdome	13
take the oath	13
and not by	13
nothing can be	13
that it shall	13
the fire of	13
of the high	13
cannot be denyed	13
the observation of	13
in case to	13
over all persons	13
by which he	13
take the same	13
but that which	13
the worst of	13
of this world	13
made by the	13
which they themselves	13
are not of	13
and under the	13
the introduction of	13
at the assembly	13
case of confession	13
they may not	13
the priviledges of	13
the authors of	13
policie of the	13
prelats and their	13
there is an	13
of this covenant	13
and the whole	13
to be holden	13
him as a	13
and all our	13
the civil magistrate	13
use of the	13
the said pretended	13
the minister of	13
the short confession	13
is but a	13
the censures of	13
said to be	13
of our owne	13
in his owne	13
behoved to be	13
of many of	13
in the former	13
our selves in	13
position is this	13
if it was	13
the mercy of	13
reading of the	13
i will not	13
in the government	13
to make good	13
to have beene	13
the fifth command	13
the examples of	13
ordinance of the	13
to our councell	13
is it not	13
bishop of the	13
and practise of	13
of all nations	13
in the confession	13
in that day	13
must be such	13
that is in	13
not for the	13
to the nature	13
to give the	13
the people from	13
any of us	13
then it must	13
and contrary to	13
the call of	13
that which yee	13
to our power	13
if any man	13
consist with the	13
in the state	13
for want of	13
of our just	13
against the bishops	13
put in execution	13
it hath beene	13
safety of the	13
constitutions of the	13
and for that	13
the subscription of	13
of his own	13
to give them	13
as the lord	13
so much the	13
it were a	13
whom they had	13
in this matter	13
and in case	13
some of these	13
in the faith	13
lives and fortunes	13
in the parliament	13
it can be	13
so that they	12
the person of	12
hath been the	12
of a few	12
we should be	12
in the general	12
of the ministrie	12
there should be	12
of our intentions	12
they are so	12
the kings authoritie	12
of what is	12
oath and subscription	12
by the ministers	12
of the doctrine	12
of the principall	12
in his own	12
as yee doe	12
he is no	12
the eyes of	12
they are all	12
of his royal	12
allegiance to him	12
under the bond	12
them to their	12
partakers of the	12
may have a	12
obedience of the	12
to be judged	12
and when he	12
saith the lord	12
the said lords	12
it was to	12
the force of	12
and did not	12
to bee a	12
to the doctrine	12
of what they	12
by the church	12
the man of	12
and as they	12
of the wicked	12
for if it	12
commission of the	12
and booke of	12
in the midst	12
of the body	12
there had been	12
of religion in	12
where they were	12
done by the	12
which in the	12
their curats have	12
to be such	12
voice in the	12
of the crown	12
to be treated	12
in the sense	12
because he was	12
and with the	12
that is not	12
is evident by	12
causes of wrath	12
of it is	12
estates of this	12
others of them	12
answers to the	12
and out of	12
acts of this	12
have the same	12