quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the word of god	139
the confession of faith	115
early english books online	101
of the church of	85
the church of scotland	62
the law of god	59
but the former is	55
in the name of	48
the rest of the	47
to the word of	47
represented either as utf	46
characters represented either as	46
the former is true	44
is not to be	44
the glory of god	41
the acts of parliament	41
the act of parliament	40
the people of god	39
by the law of	38
of the true religion	37
the good of the	35
in the case of	35
the name of the	35
the articles of pearth	34
the law of nature	34
as well as the	34
according to the word	33
in so far as	32
the laws of the	32
not so much as	31
the ordinance of god	30
in such a case	29
in the sight of	29
the power of the	28
the acts of the	28
the kirk of scotland	28
the lords of our	28
for the good of	28
a free generall assembly	27
the words of the	27
providing financial support to	26
and encoded edition of	26
this keyboarded and encoded	26
encoded edition of the	26
and markup reviewed and	26
work described above is	26
from proquest page images	26
institutions providing financial support	26
financial support to the	26
images scanned from microfilm	26
of the work described	26
support to the early	26
upon the account of	26
the work described above	26
markup reviewed and edited	26
this phase i text	26
books online text creation	26
phase i text is	26
text can be copied	26
text is available for	26
english books online text	26
to the terms of	26
is available for reuse	26
i text is available	26
terms of creative commons	26
and coded from proquest	26
by the institutions providing	26
described above is co	26
according to the terms	26
assigned for keying and	26
to the confession of	26
of this church and	26
the institutions providing financial	26
the early english books	26
text and markup reviewed	26
encoded text transcribed from	26
owned by the institutions	26
online text creation partnership	26
the terms of creative	26
to the early english	26
coded from proquest page	26
tcp assigned for keying	26
the text can be	26
keyboarded and encoded edition	26
for keying and markup	26
even for commercial purposes	26
all without asking permission	26
keyed and coded from	26
edition of the work	26
on the other hand	25
by the act of	25
the grace of god	25
the liberties of the	25
in the mean time	25
when there is no	25
the hands of the	24
the work of god	24
of that our kingdome	24
the wrath of god	24
the church of england	24
not to be ouned	24
in the meane time	24
of textual data within	23
are available at the	23
teams in oxford and	23
tcp project was divided	23
and linked to page	23
then their works are	23
publisher proquest to create	23
the texts have been	23
was intended to range	23
did not meet qa	23
gaps by user contributors	23
in mind that in	23
structural encoding based on	23
texts created during phase	23
or tei g elements	23
edition of a work	23
or corrected and characters	23
characters marked as illegible	23
compelling reason to do	23
true nature of the	23
as opposed to critical	23
domain as of january	23
encoding based on the	23
the universities of michigan	23
not meet qa standards	23
images in accordance with	23
corrected where possible up	23
mnemonic sdata character entities	23
of the print record	23
the general aim of	23
keying and markup guidelines	23
sets published by proquest	23
instances will never have	23
quantities of textual data	23
the true nature of	23
text was proofread for	23
mind that in all	23
to simplify the filling	23
have been issued variously	23
to reflect the true	23
in oxford and michigan	23
works in english were	23
mainly structural encoding based	23
illegibles were encoded as	23
likelihood such instances will	23
be made about the	23
later edition of a	23
of known extent have	23
returned to the keyers	23
was chosen if there	23
based on the image	23
is to encode one	23
via their early english	23
with level of the	23
accordance with level of	23
texts have been issued	23
elements to simplify the	23
been looked at by	23
public domain as of	23
by a tcp editor	23
usually the first edition	23
to range over a	23
and encoded texts based	23
tcp data is very	23
released into the public	23
of works in other	23
published by proquest via	23
record of the period	23
works are eligible for	23
assurance was then carried	23
standards were returned to	23
of every monographic english	23
respectfully request that due	23
understanding these processes should	23
variety of subject areas	23
bibliography of english literature	23
made about the data	23
to tei p using	23
range over a wide	23
the keyers to be	23
enhanced and or corrected	23
encoded as gap s	23
any assumptions that can	23
image sets published by	23
some errors will remain	23
of the project have	23
to create diplomatic transcriptions	23
converting tcp files to	23
are eligible for inclusion	23
will never have been	23
qa standards were returned	23
in english were prioritized	23
restraints of time and	23
overall quality of tcp	23
those which did not	23
these processes should make	23
the usual project restraints	23
issued variously as sgml	23
usual project restraints of	23
a number of works	23
characters will be marked	23
readable characters will be	23
was based on the	23
notably latin and welsh	23
notes for div a	23
a compelling reason to	23
of time and funding	23
and available in eebo	23
creation partnership web site	23
linked to page images	23
gap elements of known	23
ascii text with mnemonic	23
accurately transcribed and encoded	23
was divided into two	23
oxford and the publisher	23
of instances per text	23
that in all likelihood	23
divided into two phases	23
a partnership between the	23
wide variety of subject	23
universities of michigan and	23
possible up to a	23
in the time of	23
copies of the texts	23
creating the tcp texts	23
michigan and oxford and	23
image sets were sent	23
in of gaps by	23
or for an anonymous	23
these texts for their	23
been released into the	23
print record of the	23
the encoding was enhanced	23
project have been released	23
text strings within braces	23
the house of god	23
published between and available	23
will be marked as	23
the filling in of	23
errors will remain and	23
will remain and some	23
but we respectfully request	23
some readable characters will	23
the public domain as	23
large quantities of textual	23
texts for their own	23
and sometimes a second	23
reflect the true nature	23
over a wide variety	23
therefore of any assumptions	23
data within the usual	23
on the text encoding	23
selection was intended to	23
partnership between the universities	23
each text was proofread	23
filling in of gaps	23
credit and attribution is	23
and therefore chose to	23
a limit of instances	23
have been looked at	23
quality of tcp data	23
texts based on the	23
quality assurance was then	23
the process of creating	23
given to their original	23
to create accurately transcribed	23
to the keyers to	23
meet qa standards were	23
transformed into placeholder characters	23
for accuracy and those	23
transcribed and encoded texts	23
processes should make clear	23
is given to their	23
accuracy and those which	23
of tcp data is	23
available at the text	23
then carried out by	23
work was chosen if	23
was proofread for accuracy	23
markup guidelines are available	23
of gaps by user	23
can be made about	23
of each text was	23
be aware of the	23
cambridge bibliography of english	23
due credit and attribution	23
selection was based on	23
corrected and characters marked	23
to encode one copy	23
placeholder characters or elements	23
chose to create diplomatic	23
of a works in	23
proquest via their early	23
number of works in	23
text selection was based	23
should make clear that	23
as illegible were corrected	23
tcp is a partnership	23
anyone can now take	23
and markup guidelines are	23
keying companies for transcription	23
chosen if there was	23
tcp is to encode	23
a wide variety of	23
are a number of	23
transcription and basic encoding	23
their works are eligible	23
aimed to produce large	23
been transformed into placeholder	23
into placeholder characters or	23
the project have been	23
were encoded as gap	23
never have been looked	23
texts were encoded and	23
that can be made	23
the texts were encoded	23
in all likelihood such	23
for an anonymous work	23
page images in accordance	23
editorial teams in oxford	23
create accurately transcribed and	23
sometimes a second or	23
limit of instances per	23
users should bear in	23
phase of the project	23
level of the tei	23
assumptions that can be	23
in accordance with level	23
with mnemonic sdata character	23
data is very good	23
were sent to external	23
are not to be	23
therefore chose to create	23
of the texts have	23
whichever is the greater	23
were corrected where possible	23
the image sets published	23
the print record of	23
for their own purposes	23
were encoded and linked	23
project was divided into	23
elements of known extent	23
although there are a	23
or later edition of	23
of the tei in	23
between the universities of	23
of creating the tcp	23
now take and use	23
illegible were corrected where	23
unicode or text strings	23
attribution is given to	23
textual data within the	23
or elements to simplify	23
first editions of a	23
were returned to the	23
out by editorial teams	23
use these texts for	23
into the public domain	23
where possible up to	23
language title published between	23
of a work was	23
general aim of eebo	23
sets were sent to	23
by proquest via their	23
have been transformed into	23
project restraints of time	23
any remaining illegibles were	23
on the new cambridge	23
included and sometimes a	23
and some readable characters	23
or text strings within	23
and therefore of any	23
text creation partnership web	23
new cambridge bibliography of	23
can now take and	23
based on the new	23
the overall quality of	23
unicode or tei g	23
that due credit and	23
to a limit of	23
in name of the	23
looked at by a	23
tcp aimed to produce	23
have been released into	23
external keying companies for	23
to external keying companies	23
for the preservation of	23
the new cambridge bibliography	23
process of creating the	23
within the usual project	23
the text creation partnership	23
a work was chosen	23
was then carried out	23
been issued variously as	23
produce large quantities of	23
to produce large quantities	23
carried out by editorial	23
and or corrected and	23
up to a limit	23
we respectfully request that	23
at by a tcp	23
title published between and	23
a second or later	23
on the image sets	23
was a compelling reason	23
and attribution is given	23
which did not meet	23
users should be aware	23
sent to external keying	23
a works in english	23
guidelines are available at	23
editions of a works	23
aware of the process	23
to the lawes of	23
extent have been transformed	23
created by converting tcp	23
bear in mind that	23
and oxford and the	23
there are a number	23
tcp files to tei	23
should bear in mind	23
the text encoding initiative	23
based on the text	23
known extent have been	23
with changes to facilitate	23
and those which did	23
changes to facilitate morpho	23
second or later edition	23
keyers to be redone	23
to page images in	23
all likelihood such instances	23
companies for transcription and	23
their early english books	23
remain and some readable	23
request that due credit	23
between and available in	23
proquest to create accurately	23
encoding was enhanced and	23
there was a compelling	23
should be aware of	23
take and use these	23
remaining illegibles were encoded	23
of any assumptions that	23
characters or elements to	23
for transcription and basic	23
created during phase of	23
nature of the print	23
by university of nebraska	23
while the overall quality	23
p using tcp tei	23
was enhanced and or	23
and the publisher proquest	23
and characters marked as	23
at the text creation	23
opposed to critical editions	23
such instances will never	23
reason to do so	23
of michigan and oxford	23
marked as illegible were	23
of the process of	23
is a partnership between	23
proofread for accuracy and	23
if there was a	23
by editorial teams in	23
the publisher proquest to	23
during phase of the	23
be marked as illegible	23
files to tei p	23
encoded and linked to	23
intended to range over	23
and use these texts	23
works in other languages	23
tei p using tcp	23
tei in libraries guidelines	23
text with mnemonic sdata	23
to their original source	23
the tei in libraries	23
processed by university of	23
encoded texts based on	23
by converting tcp files	23
simplify the filling in	23
the said master david	22
the government of the	22
of the church and	22
the work of reformation	22
laws of the land	22
of the lords people	21
so far as it	21
confession of faith and	21
by the laws of	21
government of the church	21
the consent of the	21
the lawes of the	21
of the lords of	21
it is to be	21
the spirit of god	21
the discipline of the	20
this church and kingdome	20
of the confession of	20
the time of the	20
to the law of	20
we are obliged to	20
of the generall assembly	20
from time to time	20
the interest of christ	20
in the act of	20
the preservation of the	20
this kirk and kingdome	20
in the day of	19
of the generall assemblie	19
into the hands of	19
the liberty of the	19
the king and his	19
by the grace of	19
under the paine of	19
the cause of god	19
the peace of the	19
be put to death	19
for the sheriffedome of	19
the reformation of religion	19
by the word of	19
members of the assembly	18
the end of the	18
or any of them	18
the election of the	18
the practice of the	18
the defence of the	18
his majesties good subjects	18
to the generall assemblie	18
in the matter of	18
that there is no	18
according to the law	18
in respect of the	18
in the acts of	18
of the general assembly	18
our lord jesus christ	18
the ministers of the	18
at the same time	18
iv tiff page images	18
the cause of christ	17
as it is now	17
the oath of abjuration	17
the solemn league covenant	17
the judgement of the	17
solemn league and covenant	17
and liberties of the	17
but on the contrary	17
liberties of the kingdoms	17
of the service booke	17
the five articles of	17
by act of parliament	17
of the three estates	17
the three estates of	17
war against the king	17
as it was then	17
said master david lindsey	17
the sight of god	17
the enemies of god	16
lords of secret councell	16
of the kirk of	16
the state of the	16
they are to be	16
all our good subjects	16
ocm this keyboarded and	16
the heads of the	16
that church and kingdome	16
in the hands of	16
parts of the kingdome	16
discipline of the kirk	16
the destruction of the	16
the ends of government	16
by the lawes of	16
under the pain of	16
by force of armes	16
that there is a	16
of the late covenant	15
our commissioner and councell	15
a part of the	15
to the uttermost of	15
the time of his	15
to the lords of	15
the castle of edinburgh	15
the lords of the	15
by acts of parliament	15
the body of the	15
the blood of the	15
in the next place	15
of this kirk and	15
there is no other	15
we are bound to	15
the worship of god	15
cannot be ouned as	15
in the way of	15
that it is not	15
it is contrary to	15
be ouned to be	15
endeavour the extirpation of	15
yet the said master	15
defence of the true	15
and acts of the	15
the act of the	15
a free generall assemblie	15
estc r ocm this	15
reproduction of original in	15
if it be a	15
acts of the generall	15
for the most part	15
cannot be taken in	15
to the generall assembly	15
the hand of the	15
r ocm this keyboarded	15
five articles of perth	14
in the election of	14
the doctrine and discipline	14
the number of the	14
if it were not	14
to the judgement of	14
and puritie of the	14
if there be any	14
act of the parliament	14
to the destruction of	14
sederunt pro clero abbots	14
it could not be	14
be looked upon as	14
that power which is	14
the most part of	14
spi global keyed and	14
in a great measure	14
global keyed and coded	14
in the book of	14
puritie of the gospell	14
of that church and	14
in the defence of	14
the doctrine of the	14
the church of god	14
lords of his majesties	14
in the new testament	14
in order to the	14
lords of our councell	14
the advancement of the	14
the duke of york	14
of the olde covenant	14
the work of the	14
in the late covenant	14
is no other way	14
desire the reader to	14
of the kingdom of	14
the greatest part of	14
the members of the	14
against all persons whatsoever	14
and every one of	14
of our lord jesus	14
the testimony of the	14
and discipline of this	14
the lawes of this	13
the lords of his	13
there can be no	13
the english popish ceremonies	13
everie one of them	13
the commissioner his grace	13
and that in the	13
and peace of the	13
the exercise of his	13
it is lawful to	13
with his foresaid colleagues	13
if they be not	13
in a case of	13
of the service book	13
the lawes of that	13
of the articles of	13
then it must be	13
and the liberties of	13
to the cause of	13
the indiction of the	13
during the time of	13
ought not to be	13
forbeare the practise of	13
in the first place	13
we are not to	13
three estates of parliament	13
all the rest of	13
the prelats and their	13
that they should be	13
and liberties of this	13
at the time of	13
that none of them	13
but such as are	13
to the acts of	13
by the acts of	13
if it be lawful	13
in the open fields	13
in the power of	13
as if they were	13
by the name of	13
of the people of	13
be taken in truth	12
that he should be	12
the fear of god	12
words of the covenant	12
the law of the	12
the laws of god	12
and libertie of the	12
the practise of the	12
in the church of	12
ministers of the gospel	12
in the exercise of	12
our subjects of that	12
if we consider the	12
lawes of the kingdome	12
our selves to be	12
under the notion of	12
is contrary to the	12
by his majesties commissioner	12
and ought to be	12
and acts of parliament	12
the day of the	12
and some of them	12
to the glory of	12
by the hand of	12
a great deal of	12
sederunt pro clero brechin	12
anger of the lord	12
the lords of councell	12
of the kirke of	12
and to the end	12
out of the way	12
state of the question	12
of the cause of	12
in the meane tyme	12
the lords of secret	12
and everie one of	12
lawes of this kingdome	12
and according to the	12
the market crosse of	12
policie of the church	12
of the ministers of	12
that we are not	11
and booke of canons	11
the yeare of god	11
the nature of the	11
the word of the	11
the peace of this	11
our royall father and	11
the kirke of scotland	11
his majesties high commissioner	11
the sense of the	11
of the acts of	11
in cases of necessity	11
the articles of the	11
commissioners to the generall	11
can no more be	11
to the dishonour of	11
for the sins of	11
good of the church	11
in the presence of	11
the office of a	11
the exercise of their	11
against the word of	11
under the bond of	11
the meaning of the	11
our confession of faith	11
to endeavour the extirpation	11
the kingdom of christ	11
of the government of	11
by our royall father	11
to those who are	11
administration of the sacraments	11
the reader to observe	11
be found to be	11
subscribe the confession of	11
the true meaning of	11
it is duty to	11
defender of the faith	11
the presence of the	11
by the generall assembly	11
in the books of	11
majesties person and authority	11
under the name of	11
out of the land	11
it is not so	11
liberties of the church	11
for the interest of	11
there must be a	11
practise of pearth articles	11
concerning the late covenant	11
subjects of that kingdome	11
the church and kingdome	11
to be subject to	11
doctrine and discipline of	11
of the churches of	11
the practise of pearth	11
without the consent of	11
as well as in	11
they cannot be ouned	11
such of them as	11
the commissioners of the	11
of a generall assembly	11
of the members of	11
the wordes of the	11
the same to the	11
the son of god	11
that confession of faith	11
in the confession of	11
in the dayes of	11
master david lindsey with	11
the reasons contained in	11
they were forced to	11
the name of god	11
of the kirk and	11
in so farre as	10
in favours of the	10
three estates of this	10
according to the lawes	10
on the one hand	10
to the overthrow of	10
a breach of the	10
the children of israel	10
that it is the	10
it will not be	10
of god and of	10
not to be resisted	10
and that we shall	10
david lindsey with his	10
of the five articles	10
at the market crosse	10
everie one of us	10
of the church in	10
preservation and defence of	10
lawes of that our	10
of all the rest	10
in the parish of	10
in the olde covenant	10
censures of the church	10
by reason of the	10
the will of the	10
the heir of andrew	10
of our subjects of	10
armes against the king	10
no more to be	10
printed by the heir	10
name of the lord	10
the same with the	10
libertie and puritie of	10
all his majesties subjects	10
of god and the	10
in the midst of	10
in all the churches	10
the safety of the	10
by the holy ghost	10
the corruptions of the	10
and that it was	10
and therefore it is	10
head of the church	10
the archbishops and bishops	10
it is not to	10
commissioners for the assembly	10
band of mutuall defence	10
the manner of the	10
to the act of	10
in defence of the	10
as if they had	10
the commission of the	10
by the heir of	10
as if it were	10
suffer our selves to	10
and of our reign	10
of his majesties privie	10
to the practice of	10
every one of them	10
the lawes and liberties	10
and the rest of	10
the breach of the	10
as a part of	10
the act of councell	10
lawes and liberties of	10
of the house of	10
are ordained of god	10
because they could not	10
it may be said	10
by virtue of that	10
and if it be	10
of king iames the	10
any of our subjects	10
that they did not	10
of us and our	10
of original in the	10
word of god and	10
that part of the	10
in the bookes of	10
heir of andrew anderson	10
the th day of	10
of the high commission	10
the libertie and puritie	10
that the lord would	10
the cause of the	10
it would have been	10
they cannot be taken	10
if it had been	10
all the dayes of	9
in presence of the	9
the king of kings	9
puritie and libertie of	9
it is not the	9
denye obedience to the	9
the replyes of the	9
throughout the whole kingdome	9
it be lawful for	9
to be present at	9
the practise of them	9
the taking of the	9
the letter of the	9
of the ministers and	9
acts of the assembly	9
against the acts of	9
for the glory of	9
reproduction of the original	9
the puritie and libertie	9
the bodie of the	9
and on the other	9
a vindication of the	9
set downe in the	9
the face of the	9
to the rule of	9
that they may be	9
the synod of dort	9
to the work of	9
peace of the kirk	9
of the liberties of	9
to defend themselves against	9
in order to religion	9
i bless the lord	9
to the defence of	9
the churches of god	9
power of the sword	9
upon any pretence whatsoever	9
so far from being	9
in the judgement of	9
of the reformed religion	9
commission of the general	9
like as by these	9
if he be not	9
the house of the	9
name of the noblemen	9
that it may be	9
us and our councell	9
given under our signet	9
a case of confession	9
of god for good	9
under our signet at	9
the first of these	9
we find in the	9
the church of rome	9
and it may be	9
our grace and favour	9
to the laws of	9
take the oath of	9
the matter of the	9
that they would not	9
of the practice of	9
his majesties person and	9
are not abjured in	9
are not capable of	9
will be found to	9
but so it is	9
and that none of	9
from the presbyterie of	9
such as have been	9
of our royall father	9
sederunt pro clero orknay	9
the ends of the	9
in the yeare of	9
our selves to the	9
to the prejudice of	9
of our reign the	9
the true religion and	9
for if it be	9
so far as they	9
for the maintenance of	9
at the will of	9
if it be not	9
subjects of this kingdome	9
and there is no	9
the sight of the	9
that they could not	9
all his majesties good	9
by their own authority	9
in that our kingdome	9
the citie of edinburgh	9
the account of the	9
the original in the	9
the best reformed churches	9
of the original in	9
with the blood of	9
a throne of iniquity	9
for a long time	9
the commandement of god	9
indict a free generall	9
the causes of wrath	9
indiction of the assembly	9
to the king and	9
by the mercy of	9
the preservation and defence	9
that there was no	9
to take away the	9
it is not lawfull	9
prelats and their curats	9
day of the week	9
the desire of the	9
generall assembly of the	9
god save the king	9
the lord god of	9
meetings of the lords	9
leave it to the	9
nothing can be more	9
they could not be	9
of faith and covenant	9
office of a bishop	9
be subject to the	9
for there is no	9
the glorie of god	8
forbearance of the practise	8
the lord our god	8
under the conduct of	8
of the people to	8
the practise of these	8
the prelats their curats	8
yet it may be	8
when they could not	8
to his most sacred	8
text notes for div	8
to be ouned as	8
the place of execution	8
in the house of	8
to be subscribed by	8
with them in the	8
in defence of religion	8
defection to the contrary	8
by virtue of the	8
the book of discipline	8
swear to endeavour the	8
the minister of god	8
the members of this	8
agaynst the english popish	8
to the exercise of	8
laws of the kingdom	8
of church and state	8
that it might be	8
the intention of the	8
king james of blessed	8
the name of a	8
printer to his most	8
of the king and	8
in the preservation and	8
liberties of this kingdome	8
with a good conscience	8
untill such time as	8
commissioners to the assembly	8
there is a great	8
is not of god	8
but the prelats and	8
of god and man	8
to his sacred majestie	8
in the church and	8
out of the world	8
and that it is	8
and such as are	8
for maintenance of the	8
triall and censure of	8
to the good of	8
the case of the	8
doctrine of the church	8
and three estates of	8
by the spirit of	8
as they have done	8
the preservation defence of	8
abjured in the late	8
the original text notes	8
that we have not	8
is cleare by the	8
be present at the	8
the dishonour of god	8
maintenance of the true	8
the triall and censure	8
we are bound in	8
the ministers of that	8
of his majesties councell	8
the case of scandall	8
our selves and our	8
and in the meane	8
royall father and his	8
or any of us	8
the constitution of the	8
all his majesties lieges	8
profest within this kingdome	8
manner of the king	8
all the churches of	8
the sword of the	8
of some of the	8
the same to be	8
in that part of	8
in name of all	8
for the defence of	8
the censures of the	8
true meaning of the	8
rise in armes against	8
the kirk and kingdome	8
the interest of the	8
the preservation of our	8
from the generall assembly	8
of the power of	8
never to rise in	8
and not only so	8
committed to their charge	8
in the matters of	8
people of the lord	8
to be holden at	8
of our grace and	8
and as for the	8
there is nothing in	8
any change or alteration	8
that they may not	8
is to be ouned	8
of the peace of	8
your interpretation of the	8
to the same purpose	8
the beginning of the	8
by the kirk of	8
at the end of	8
of his majesties subjects	8
is contained in the	8
by an act of	8
in the assembly at	8
which they could not	8
in reference to the	8
in case of necessity	8
with the loss of	8
the book of policie	8
in the faith of	8
every one of us	8
the name of all	8
james marquesse of hamiltoun	8
of the best reformed	8
printed in the year	8
that it is a	8
may be seen in	8
take upon them to	8
the whole body of	8
they bee tryed in	8
the sentence of excommunication	8
the obedience of the	8
good of the people	8
and the practice of	8
all the time of	8
that there is nothing	8
that it was not	8
acts of parliament and	8
it must be lawful	8
is a great difference	8
lords of the session	8
the paine of treason	8
on the other side	8
reasons contained in the	8
and for this end	8
and confession of faith	8
and as to the	8
they had power to	8
reformation of religion in	8
to rise in armes	8
lindsey with his foresaid	8
the reign of king	8
one and the same	8
in matters of religion	8
for the word of	8
iv tiff page image	8
they should not be	8
in the like case	8
ministration of the sacraments	8
from the original text	8
contained in the acts	8
this confession of faith	8
the libertie of the	8
sederunt pro clero dunkell	8
forbearance of pearth articles	8
the uttermost of their	8
his most sacred majesty	8
the necessitie of the	8
of our good subjects	8
in this late covenant	8
to the place of	8
act of the same	8
as we shall answer	8
as it was established	8
and defence of the	8
that part of your	8
original text notes for	8
body of the people	8
the presbyterie of edinburgh	8
shall be found to	8
to the advancement of	8
could not in conscience	8
the people of the	8
of the christian religion	8
in all time coming	8
lords of our session	8
in their answer to	8
discipline of this church	8
the right hand of	8
this part of the	8
to take the oath	8
according to our power	8
and to all the	8
the subjects of this	8
the former is here	8
and xml conversion a	8
the authority of the	8
of the solemn league	8
of the body of	8
word of the lord	8
under the shadow of	8
according to the will	8
to be put to	8
as it hath been	8
by the kings majestie	7
the design of the	7
according to the rule	7
their answers to the	7
the commissioners to the	7
our castle of edinburgh	7
to be guilty of	7
discipline of this kirk	7
by the hands of	7
power of life death	7
a faire and legall	7
honour of the king	7
part of the kingdome	7
these and the like	7
that his majesties commissioner	7
some of the most	7
such a way as	7
the anger of the	7
is not only a	7
their answer to the	7
in the preservation defence	7
to be given to	7
of the said parliament	7
of the word of	7
the notion of a	7
of the lord to	7
it is not only	7
this church and state	7
solemn acknowledgment of sins	7
upon the head of	7
of the same kind	7
the preaching of the	7
that the world may	7
acts of the kirk	7
it ought to be	7
cannot be ouned to	7
to forbeare the practise	7
of them to be	7
corruptions of the time	7
to be looked upon	7
the lawfulnesse of the	7
to obey without reserve	7
his majesties printer for	7
our blessed lord jesus	7
one of the three	7
to the nature of	7
we are required to	7
the censure of the	7
any thing contained in	7
of the presbyterie of	7
tyrants usurpers are not	7
to the end they	7
for the cause of	7
of the protestant religion	7
to the triall and	7
upon the word of	7
all sorts of people	7
and their curats have	7
the protestation of the	7
any act of parliament	7
the zeal of god	7
one of the lords	7
part of your covenant	7
which wee owe to	7
bee tryed in a	7
of christ and the	7
contrary to the law	7
it was not so	7
oune the authority of	7
all the members thereof	7
the loss of all	7
many of our subjects	7
in the christian world	7
will be pleased to	7
cannot be taken with	7
to the peace of	7
to any of the	7
to be understood of	7
of the act of	7
is set downe in	7
of a free generall	7
to god and his	7
defend all those that	7
this league and covenant	7
the solemn league and	7
of the breach of	7
and in the same	7
subscription of the confession	7
the reading of the	7
matters to be treated	7
take heed of the	7
the administration of the	7
case of the church	7
let it be considered	7
by the blood of	7
and in case of	7
the kings of the	7
it was then profest	7
assembly of the church	7
if they had not	7
that they might have	7
if it had not	7
so much the more	7
we desire the reader	7
election of the commissioners	7
to the preservation of	7
laws of god and	7
the author of the	7
the bishop of the	7
which the lord hath	7
the presence of god	7
by the authoritie of	7
the good of religion	7
the lord of hosts	7
generall assembly and parliament	7
of the kingdome of	7
s this keyboarded and	7
case of extreame necessity	7
that it hath been	7
an act of parliament	7
of such as were	7
the matter of it	7
and in name of	7
all the lovers of	7
to all our subjects	7
there may be some	7
the order of the	7
it is well knowne	7
state of the church	7
as is evident by	7
in the word of	7
from what is said	7
and if they be	7
to subscribe the confession	7
from the law of	7
with the advice of	7
off the yoke of	7
of any of the	7
within the compasse of	7
of the number of	7
the most high god	7
the possession of the	7
without consent of the	7
the true reformed religion	7
all the ends of	7
the meetings of the	7
this our gracious declaration	7
that the king is	7
the benefit of the	7
according to the nature	7
delivering them up to	7
majesties printer for scotland	7
of the blood of	7
the true worship of	7
the generall assembly of	7
the lord may be	7
that this is the	7
the begining of the	7
of so great importance	7
on the throne of	7
the extirpation of church	7
of god to be	7
of that act of	7
of his majesties commissioner	7
and in the name	7
work of the lord	7
in the paroch of	7
as movers of sedition	7
servants of the lord	7
far as it declares	7
to the contrary part	7
and in this case	7
without respect of persons	7
which is contained in	7
the faith of the	7
abjured in the olde	7
the sins of the	7
may be brought to	7
of all his majesties	7
the subscription of the	7
of god in the	7
and discipline of the	7
in the sense of	7
true worship of god	7
then that which is	7
the maintenance of the	7
it might have been	7
well affected to the	7
of the work of	7
of the king of	7
all the subjects of	7
be taken with hands	7
the wrath of the	7
we are commanded to	7
by the confession of	7
that it should be	7
with the enemies of	7
discipline of the kirke	7
the consideration of the	7
and the good of	7
a great part of	7
the head of the	7
that we have no	7
of the practise of	7
the members of it	7
the second part of	7
the ruine of the	7
and that they would	7
lawful to kill all	7
to maintaine the true	7
as it is not	7
an account of the	7
of all of them	7
the solemn acknowledgment of	7
it should not be	7
for preservation of the	7
to the obedience of	7
to his majesties commissioner	7
act of the assembly	7
of the second table	7
that they be not	7
by the bishop of	7
of scandall causeleslie taken	7
father and his councell	7
with the rest of	7
of our privy council	7
in opposition to the	7
the minor i prove	7
the authoritie of the	7
and contrary to the	7
that part of it	7
then we cannot oune	7
under the censure of	7
within the bounds of	7
and the laws of	7
absolute power is such	7
defence of religion liberty	7
by reason of their	7
it is against the	7
one thousand six hundred	7
us and our authoritie	7
his majesties privie councell	7
of the law of	7
a minister of christ	7
that which is contained	7
of the doctrine and	7
estc s this keyboarded	7
of our privie councell	7
of the holy sacraments	7
of the negative confession	7
to the whole world	6
the resset of the	6
preaching of the word	6
of the civil magistrate	6
the church and state	6
is a breach of	6
at the cross of	6
as it declares war	6
by persons of all	6
then profest within this	6
market crosse of edinburgh	6
in the discharge of	6
day of the said	6
if they do not	6
with consent of the	6
all those that enter	6
clerke of the assembly	6
the judgment of the	6
sederunt pro clero archb	6
them up to justice	6
of all such as	6
of the duke of	6
before the lords of	6
great deal of hurt	6
he is no more	6
the lawfulness of the	6
then it is duty	6
searcher of all hearts	6
the committee of estates	6
yee would haue vs	6
and preservation of the	6
was then profest within	6
upon the ruines of	6
the assembly holden at	6
discipline of the church	6
to the doctrine and	6
must not be ouned	6
priests of the lord	6
the practice of all	6
and that they shall	6
under the yoke of	6
the keeping of field	6
time of his absence	6
wing s estc r	6
for the peoples good	6
the first part of	6
of his majesties gracious	6
the assembly at glasgow	6
religion liberties of the	6
out of the hand	6
national and solemn league	6
to preach the gospel	6
and xml conversion the	6
all the parts of	6
libertie of the gospel	6
all sorts of persons	6
all the lords of	6
of the true church	6
of the commissioners to	6
name of the church	6
we shall answer to	6
on the lords day	6
by the fire of	6
the least shadow of	6
by open proclamation at	6
obedience to his majesties	6
of the men of	6
of a free assembly	6
that they might be	6
to the will of	6
for the lords sake	6
would be pleased to	6
and make publication hereof	6
whole body of the	6
are not able to	6
estates of this realme	6
king and his subjects	6
all his good subjects	6
was not to be	6
in the manner of	6
the mercate crosse of	6
it is necessary that	6
it is necessary for	6
to the people of	6
nor can it be	6
so much as to	6
for what they do	6
the king and parliament	6
of many of our	6
to the glorie of	6
liberties of the kingdom	6
in the three kingdoms	6
by the said act	6
and for delivering them	6
any manner of way	6
the externall rites of	6
to pray for the	6
were so far from	6
the service booke and	6
ministers of god for	6
as by these presents	6
which they owe to	6
in regard of the	6
put to their hand	6
against the resset of	6
that wee can not	6
security for religion liberty	6
not of this world	6
with the nature of	6
aptara keyed and coded	6
that according to the	6
be lyable to the	6
of the rest of	6
the oath of allegiance	6
of those things which	6
the throne of the	6
what is said above	6
the history of the	6
the colledge of justice	6
the prejudice of the	6
with the people of	6
externall policie of the	6
to the church of	6
vntill they bee tryed	6
the end of this	6
executed to the death	6
to our palace at	6
are to obey without	6
or if it be	6
those that enter into	6
according to the confession	6
as an inherent right	6
all and every one	6
such an one as	6
stand to the defence	6
which as it is	6
law of god and	6
as well as duty	6
to passe to the	6
constitutions of the church	6
they ought to be	6
to preserve the rights	6
and the power of	6
of that confession of	6
put them to death	6
in prejudice of the	6
some of the principall	6
but it is not	6
give an account of	6
voice in the assembly	6
of curats is a	6
the king of spain	6
the purity and power	6
the uttermost of our	6
hand of the lord	6
contrary to the lawes	6
to the most high	6
not according to the	6
and the manner of	6
all the people of	6
the least suspicion of	6
and all of them	6
can do no good	6
innovation of religion and	6
the sonne of god	6
in the old testament	6
of the bishop of	6
the sin of the	6
of the government in	6
of the hand of	6
of the kirke and	6
is lawful to kill	6
concluded in pearth assemblie	6
hearing of curats is	6
on the other part	6
that it is to	6
our lives and fortunes	6
the indiction of a	6
the advice of the	6
but on the other	6
they ought not to	6
it declares war against	6
all our good people	6
so far as to	6
house of the lord	6
established by acts of	6
it had not been	6
to them by the	6
resset of the rebels	6
such time as they	6
are abjured in the	6
but a great deal	6
to the ends of	6
the exercise of it	6
the power of tyrants	6
faire and legall way	6
of our just grievances	6
for it is not	6
and that by the	6
libertie of the gospell	6
of the living god	6
the unlawfulnesse of the	6
to maintain the kings	6
james of blessed memorie	6
one of the most	6
in time to come	6
at the desire of	6
and that they may	6
go to the fields	6
it is easie to	6
in the third place	6
where there is no	6
of the lord is	6
denying of obedience to	6
and book of canons	6
sentence of deposition against	6
it may be argued	6
the people of these	6
the discharge of the	6
registred in the bookes	6
by the king and	6
apex covantage keyed and	6
the manner of it	6
in their oun nature	6
which were concluded in	6
contrary to the word	6
assemblie of the church	6
of the primitive christians	6
to continue in the	6
that no other oath	6
it be lawful to	6
in the person of	6
as in the case	6
libertie of the church	6
us and our lawes	6
in the place of	6
throne of the lord	6
the man of sin	6
against our common enemies	6
in armes against the	6
as if it had	6
in the same place	6
the church of christ	6
to take the same	6
a letter to the	6
covantage keyed and coded	6
the name of an	6
the forbearance of the	6
it was lawful to	6
the assemblie of pearth	6
all the reformed churches	6
the person of the	6
uttermost of our power	6
the yoke of the	6
as it was professed	6
in the late rebellion	6
th day of the	6
the mercy of god	6
and liberty of the	6
and this is the	6
and the articles of	6
this is to be	6
estate of the church	6
is not so much	6
if they could not	6
by which it was	6
to give their judgement	6
the articles of perth	6
to us and our	6
for the exercise of	6
but on the contrarie	6
by a new ordinance	6
by the oath of	6
the said pretended assembly	6
in the reign of	6
commissioners from the presbyteries	6
in such a day	6
shed the blood of	6
eng church of scotland	6
the service of god	6
the will of god	6
authority in the lord	6
that the lord may	6
the clerk of the	6
as is shewed above	6
of our covenanted reformation	6
they would not be	6
the ground of the	6
of the kings majestie	6
advancement of the kingdome	6
a new ordinance of	6
to the articles of	6
obedience to our superioures	6
nor ordained of god	6
i shall only say	6
we cannot pray for	6
it may be murder	6
for a man to	6
the establishment of the	6
historical representation of the	6
the scandall of the	6
they would not have	6
not to endure that	6
that the power of	6
in process of time	6
i shall offer some	6
by order of law	6
as may be seen	6
the degree of their	6
by his majesties proclamation	6
up before the lord	6
hearing of the curats	6
and administration of the	6
it be duty to	6
dispute agaynst the english	6
as the word of	6
soveraigne lord and his	6
ought to be punished	6
change or alteration in	6
the lord jesus christ	6
of the authoritie of	6
of the lord jesus	6
enter into this league	6
to take heed of	6
the earle of argyle	6
the king and the	6
as his majesties commissioner	6
and peace of this	6
the ordinance of the	6
in the present case	6
by some of the	6
which is all one	6
them out of the	6
of the churches priviledges	6
by the commissioner his	6
that there may be	6
upon no other account	6
of the spirit of	6
owe to god and	6
indicted by his majestie	6
no other way of	6
out of all the	6
lawes of that church	6
the ministration of the	6
the searcher of all	6
of faith and band	6
scandall of the weake	6
the call of god	6
to god and man	6
the exception of the	6
not onely of the	6
and that they might	6
during the reign of	6
for the life of	6
of the covenant to	6
it lawful to kill	6
and meaning of the	6
of the causes of	6
the fundamental constitutions of	6
to any who shall	6
many acts of parliament	6
and yet it is	6
at such a time	6
as well as a	6
that they are not	6
that there should be	6
the first booke of	6
of religion and liberty	6
not being able to	6
in a free assemblie	6
peace of this church	6
for delivering them up	6
for if they be	6
that they have not	6
our signet at edinburgh	6
of the enemies of	6
for the honour of	6
that they should not	6
matters of meer religion	6
duties we owe to	6
act of the said	6
the books of the	6
and some upon the	6
and by the act	6
it is thought fit	6
the parliament of england	6
this kirke and kingdome	6
but the power of	6
that it is lawfull	6
in the fear of	6
to be found in	6
letter of the law	5
what they have done	5
to preserve and defend	5
in its oun nature	5
in a special manner	5
in number then the	5
assembly of the kirk	5
far as it is	5
be partakers of the	5
in the solemn acknowledgment	5
a hind let loose	5
replyes of the ministers	5
true and exact copy	5
is not the least	5
must be looked upon	5
in the place above	5
of that which is	5
if they did not	5
for a free generall	5
to recommend the late	5
the lord was with	5
as shall be found	5
ends of the covenant	5
make a covenant with	5
for the space of	5
ordinance of the lords	5
ministers and professours of	5
the maintenance of religion	5
set down in the	5
in the national covenant	5
and lawes of the	5
to be made by	5
each one of us	5
the taking of this	5
alienate the hearts of	5
laws and liberties of	5
body of the nation	5
that act of councell	5
the connexion of the	5
is declared to be	5
in the cause of	5
of time against the	5
by the voices of	5
incontinent these our letters	5
it is a duty	5
it was established and	5
confession of faith of	5
to go to the	5
that he could not	5
which is not in	5
death by the law	5
with them in their	5
printed and published by	5
the servants of the	5
a case of extreame	5
the lovers of christ	5
so much the rather	5
acts of the assemblie	5
the throne of iniquity	5
that are in authority	5
be holden at glasgow	5
estates of this kingdome	5
reign of king charles	5
bee contrarie to the	5
covenant made with god	5
in no other sense	5
the principles of our	5
not be able to	5
the condition of the	5
in the solemn league	5
take the said oath	5
new ordinance of councell	5
is the word of	5
and when there is	5
it will be found	5
for his names sake	5
in a short time	5
of the earle of	5
season out of season	5
be the object of	5
that if they would	5
to be against the	5
the authoritie of us	5
strengthening the hands of	5
in the administration of	5
exercise of his royal	5
was well pleased with	5
pray for him as	5
to be abjured in	5
but the prelats their	5
is a minister of	5
who are committed to	5
as it is a	5
according to that scripture	5
established and professed before	5
the election of a	5
the concurrence of the	5
pretend ignorance of the	5
another commission to sit	5
rest of the kingdome	5
the practice of them	5
the day of his	5
people of these abominations	5
resisteth the ordinance of	5
the testimonies of the	5
by all sorts of	5
in the history of	5
they were so far	5
would haue vs to	5
for the safety of	5
considerations representing to the	5
the church in her	5
members of this assembly	5
their lives unto the	5
it cannot be denied	5
sederunt pro clero aberdene	5
look upon it as	5
as long as they	5
the hearts of our	5
they must be such	5
true kirk of god	5
then it may be	5
wee leave it to	5
a sin against god	5
the execution of the	5
complaint of time against	5
of king charles ii	5
pray for them that	5
be put in execution	5
to have been at	5
the power of godliness	5
the power of these	5
if he do not	5
defence of the gospel	5
angell of the church	5
the advantage of the	5
in the practice thereof	5
officiate fixedly in this	5
take up armes against	5
conscience the unlawfulnesse of	5
exception of the case	5
according to the laws	5
lawes of the land	5
in his conference with	5
vindication of the present	5
to enter into a	5
and the law of	5
preservation of the true	5
to compeare before the	5
as at other times	5
into the hand of	5
the true kirk of	5
to be subjected to	5
unlawfulnesse of the oath	5
upon the liberties of	5
defence against all persons	5
priviledges of the church	5
to the intention of	5
of these who are	5
to make defection to	5
till they be tried	5
lawes of this church	5
with a safe conscience	5
if they had no	5
most part of the	5
now is a testimony	5
their tables at edinburgh	5
therefore it must be	5
sorts of persons in	5
it is inconsistent with	5
for the quiet and	5
in the matters to	5
of the said assembly	5
contrary to presbyterian principles	5
in his majesties name	5
the preservation of religion	5
holden at glasgow the	5
be one of the	5
state of the quarrel	5
from the rest of	5
under pretext of religion	5
some of our councell	5
but most of all	5
from whom we are	5
to stand to the	5
preservation defence of the	5
contrary to sound doctrine	5
to the election of	5
in the guilt of	5
for as much as	5
may be said of	5
we owe to our	5
taking of the covenant	5
of some brethren of	5
and professed before the	5
by his majesties commissionar	5
and considerations representing to	5
law of nature nations	5
in such a way	5
the kingdome of christ	5
the bishop of edinburgh	5
there is no access	5
that he would be	5
the curse of the	5
it is only a	5
ignorance of the same	5
to the conscience the	5
without the concurrence of	5
because he is the	5
was the case of	5
the providence of god	5
lords of our privie	5
subscribed the confession of	5
but the first is	5
those who are committed	5
certain disquisitions and considerations	5
and tending to the	5
to be in the	5
and a sin against	5
that can be said	5
external government of the	5
contrary to the same	5
by all which it	5
that we shall not	5
the ministers and professours	5
the book of canons	5
to the house of	5
consent of the king	5
to the end that	5
they that take the	5
to be destroyed by	5
so much as the	5
assemblies of the church	5
for the peace of	5
to the replyes of	5
that it shall be	5
to the laird of	5
hath been graciously pleased	5
according to his word	5
as we are bound	5
acts and deeds whatsoever	5
that he should have	5
to the conviction of	5
persons of all ranks	5
a free assembly and	5
meetings now is a	5
the religion presently professed	5
ministers members of the	5
consent of the church	5
from the duty of	5
have happened of late	5
in the last place	5
command and charge all	5
and sensible members of	5
the enemies of the	5
in the said proclamation	5
in all the members	5
a conspiracy against him	5
under pain of damnation	5
the people of israel	5
our good subjects of	5
government in the church	5
a full and free	5
guilty of the same	5
the taking away of	5
to our royall father	5
by the ministers of	5
and not only to	5
to let the world	5
and puritie of religion	5
in the first booke	5
and bishops of this	5
is so far from	5
by the body of	5
but according to the	5
maintaine the true religion	5
declarations of war against	5
if there had been	5
to us by our	5
in a generall assembly	5
to the censure of	5
to the matter of	5
and practice of this	5
the constitution and members	5
not for man but	5
that it may appear	5
the glory of the	5
them in the exercise	5
a sin to oune	5
prelats their curats have	5
the kingdoms of england	5
mercate crosse of edinburgh	5
to do what they	5
before god and man	5
if it be so	5
the beginning of his	5
the midst of the	5
of england and ireland	5
fierce anger of the	5
so it is that	5
who enter into the	5
as well as others	5
as they did with	5
purity and power of	5
there is a necessity	5
wordes of the covenant	5
in any of their	5
to the higher powers	5
our selves to him	5
king is but a	5
and professours of divinitie	5
the spirit of the	5
a minister of the	5
are resolved not to	5
if they were not	5
to alienate the hearts	5
to proceed to the	5
the second book of	5
of the colledge of	5
in the day when	5
thus saith the lord	5
the reformation of the	5
all the men of	5
contained in the act	5
thing contained in the	5
that he should not	5
and it must be	5
rest of the ministers	5
are to be honoured	5
that which is in	5
in case of their	5
if he be a	5
any thing which is	5
abjured in so far	5
is manifest by the	5
to be observed in	5
and against all such	5
all our loving subjects	5
fundamentall points of faith	5
time of the assembly	5
the acts of their	5
that our native kingdome	5
of divinitie in aberdene	5
the prayers of the	5
to subscribe the same	5
to be one of	5
to relieve the oppressed	5
the assembly of divines	5
then we must not	5
of obedience to our	5
meaning of the confession	5
by the words of	5
lawful for private persons	5
and the wrath of	5
set up a new	5
the dayes of our	5
by any act of	5
the major is clear	5
all in one day	5
so it may be	5
greatest part of the	5
the true religion liberties	5
the relation of a	5
which he could not	5
god and his truth	5
that period of tyme	5
but tyrants usurpers are	5
the blessing of god	5
lawes of the realm	5
they can never be	5
a case of necessity	5
neither can it be	5
of the case of	5
and in order to	5
by the lords of	5
that incontinent these our	5
the good of mankind	5
our person and authoritie	5
fixedly in this church	5
our lord iesus christ	5
that act of parliament	5
might the more easily	5
the puritie of the	5
at the place of	5
of war against the	5
the eyes of the	5
is superior to the	5
to oune the authority	5
that which is set	5
if there be a	5
before the indiction of	5
destroy the house of	5
made use of to	5
according to the order	5
that take the sword	5
a true and exact	5
the ratification of the	5
and the example of	5
in the profession thereof	5
abjured in this late	5
which was to be	5
he could not be	5
the declaration of the	5
stated in opposition to	5
the prince of orange	5
for the worship of	5
in the blood of	5
have vote in parliament	5
of his majesties privy	5
to the contempt of	5
and some of the	5
put a stop to	5
as for that which	5
and therefore must be	5
which is contrary to	5
are so far from	5
in their answers to	5
covenanted work of reformation	5
much more may they	5
the manner of their	5
in a peaceable manner	5
in his royal wisdom	5
all such as shall	5
in the beginning of	5
if they would not	5
tending to the overthrow	5
professours of divinitie in	5
as it hath beene	5
the said act of	5
till in the end	5
when they shall be	5
breach of covenant with	5
and so cannot be	5
whether or no we	5
to do the like	5
and so much the	5
to a detestable indifferency	5
none of these things	5
there could be no	5
authority to be ouned	5
of all sorts of	5
them for that effect	5
in season out of	5
which they have been	5
true state of the	5
defend themselves against the	5
out of their oun	5
when the lord shall	5
how about the year	5
by the advice of	5
to be free of	5
blood of the lamb	5
the end of all	5
at the commandement of	5
the fire of his	5
as is cleare by	5
his majesties loyall subjects	5
by these presents we	5
to do with the	5
must be such as	5
generall demands concerning the	5
of their number to	5
be ouned for a	5
as they will answer	5
whereas it was provided	5
liberties of this church	5
the king of france	5
enemies to god and	5
in the second place	5
eyes the glory of	5
instruments in the hands	5
is inferior to the	5
we owe to god	5
of arran and cambridge	5
our soveraigne lord and	5
the kings majesties person	5
to the discipline of	5
ministers and professors of	5
brethren of the ministerie	5
to shake off the	5
we are resolved not	5
he must be a	5
peace of the kingdoms	5
be so far from	5
that can never be	5
all those who are	5
archbishops and bishops of	5
desire of the generall	5
the vilest of men	5
free assembly and parliament	5
was at the first	5
the yeere of god	5
so much as a	5
the nature of that	5
then it is a	5
to be such as	5
of that power that	5
in as much as	5
of the fifth command	5
thereof may not be	5
referre the same to	5
band for maintenance of	5
not capable of the	5
the precept of eschewing	5
in that it hath	5
unlawfull combination against authoritie	5
of those who are	5
it is that the	5
the matters to be	5
if it be duty	5
which could not be	5
iames duke of york	5
from the nature of	5
man but for the	5
the kings majestie and	5
god and of the	5
generall assemblie and parliament	5
all those who have	5
to put themselves in	5
archbishop of saint andrewes	5
power ordained of god	5
by any man of	5
of this kirke and	5
the tables at edinburgh	5
is said to have	5
no other than the	5
cause of god and	5
word of christs patience	5
the church and common	5
it were not so	5
be a terror to	5
or at least to	5
some of them were	5
part of the testimony	5
full satisfaction to all	5
of the true kirk	5
the complaint of time	5
lives unto the death	5
the good hand of	5
in the third article	5
word of his patience	5
to be imposed upon	5
with the laird of	5
confession of our faith	5
it was not the	5
that any of our	5
the conscience of any	5
they are not to	5
rites of the church	5
that he may be	5
the conscience the unlawfulnesse	5
that it is lawful	5
disturbance of the peace	5
so much as one	5
in the eares of	5
that which is the	5
precept of eschewing scandall	5
present at the said	5
a compliance with the	5
true religion and the	5
rights and priviledges of	5
which have happened of	5
all the articles of	5
a great number of	5
mutuall defence against all	5
the reformed religion in	5
exercise of their ministrie	5
full and free generall	5
as much as the	5
to take up armes	5
against the enemies of	5
therefore the lords of	5
the ministers of christ	5
the urging of the	5
of the third command	5
true religion liberties of	5
against the english popish	5
of religion and lawes	5
were concluded in pearth	5
but all in vaine	5
been graciously pleased to	5
that they had no	5
liberty of the kirk	5
are declared to be	5
exact copy of a	5
none pretend ignorance of	5
the kingdom of scotland	5
commission to sit at	5
ought not to bee	5
all such as have	5
that he did not	5
confession of faith commanded	5
at the crosse of	5
is expressed in the	5
to their former obedience	5
our dutie to god	5
to the order of	5
should not be a	5
said master david lyndsey	5
and all the men	5
to admit of any	5
did not so much	5
true and christian religion	5
by the earle of	5
to come to the	5
of the church by	5
our palace at haly	5
the reasons of the	5
the matter of fact	5
interpretation of the negative	5
maintain the protestant religion	5
number of the lay	5
to the end the	5
ancient kingdome of scotland	5
assist and defend all	5
the same may be	5
since the reformation of	5
bee holden at glasgow	5
obedience to a law	5
charles by the grace	5
in the generall assembly	5
the prelates and their	5
it is lawfull for	5
the laws of this	5
was established and professed	5
to be no lawful	5
the rights and priviledges	5
the acceptance of the	5
the usurped authoritie of	5
require and command all	5
not withstanding of all	5
demands concerning the late	5
to that which is	5
that enter into this	5
to be withdrawn from	5