Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A11746	[ 24] p. Printed[ by John Wreittoun?
A42356	],[ Edinburgh?
A55680	what shall be done for the remedie of these maladies?
A74891	: 1643?]
A11742	And why shall We not expect the like in this case, especially where the challenge will be found to be more hard and difficile?
A11742	Anderson?,[ Edinburgh: 1638] By Archibald Johnston, Lord Warriston.
A33084	: 1653?]
A33084	s.n.,[ Edinburgh?
A89224	Monro, Alexander, d. 1715?
A89224	Monro, Alexander, d. 1715?
A01038	And were it not a pittifull case, that anie of vs beeing in those Countreys, might not communicate with those Reformed Kirkes?
A52060	And be pleased to advise us further, what may be the happyest course, for the uniting of the Protestant partie more firmely?
A52060	We looked for peace, but no good came, and for 〈 … 〉 of healing, and behold trouble?
A17575	26. and with elevation of heart think seriously, what hath a man profited, if he should gaine the whole world, and lose his owne soule?
A17575	3. it is extreame follie to loose the soule for gaining of the world: for first it is an unprofitable gaine, what hath a man profited?
A17575	In these three greatest terrours, what joy of heart shal it be unto you?
A17575	or what can a man giue in exchange for his soule?
A43314	And therefore the day of the meeting of the Presbyterie may not be destinate to ordinarie preaching?
A56328	Shall the King?
A56328	Shall the Ministery be Judge?
A65355	I will sing of Mercy and Judgement — O when wilt thou come unto me?
A65355	Know, that Providence Exerciseth a peculiar care over Magistrates in the practise and obedience of their Duty?
A65355	There is one textual difficulty to be removed, e''re I go farther: Why doth his coming to the Throne goe under the phrase of God''s coming to him?
A11764	And will any man thinke, that they can be judges in their owne cause?
A11764	May wee not therefore intreat my Lord Commissioner his Grace, in the words of the Fathers of the Fourth Generall Councell at Chalcedon?
A11764	Moreover, can these men expect, but in a lawfull Assembly they were to be called and censured for their enorme transgressions foresaid?
A59965	Have you not prayed enough these many years in the hills?
A59965	How can the Church be purged, when the greatest Corrupters, and the most corrupted Members, remain in Power?
A59965	How can the Church be settled, when those that unsettled it continue in the same Capacity to oppose all Righteous Settlements of Reformation?
A59965	],[ Edinburgh?
A41557	how many were tortured without Mercy?
A43317	What shall be done if the Magistrate be negligent or care for none of those things?
A43317	or if hee bee of another Religion, and foment the difference for his owne politicke ends?
A43317	or if his Authoritie can not be obtained?
A36890	The Lord is on my side; I 〈 ◊ 〉 not fear: What can Man do unto me?
A42358	When will it once be?
A11659	Are we not all under one roof, in one and the same shipe, and members of one body?
A11659	Are we not their own brethren, their own flesh and bone?
A11659	May we not prevent the blow as lawfully, as repell it?
A11659	What meaneth the heate of this his great anger?
A33543	He asked if ever any of them had Oaths forced upon them?
A33543	Now what jugling and hypocrisie is it?
A33543	Secondly, Whether or not he owned their Authority?
A33543	When this was first proposed, the Moderator huffed and grew angry, and asked, if they came to abuse and reproach the brethren?
A01039	Doth a house fall with the death of the Master builder?
A01039	Doth any Nation receive a Confession, but of purpose to continue in the same?
A01039	If everie generation should change their Confession, what a reproach should it be to a Kirk?
A01039	Was not that needfull, and the course lawfull?
A01039	What if there bee no errour, but all trueth which is contained, wil you call them therefore absolutely divine?
A01039	What will you doe now?
A01039	Why not in matters also rituall and disciplinarie?
A01039	Will any man thinke, that none did perceive the deceit of masked Papists, but hee alone?
A01039	[ 36] p. Printed,[ Edinburgh?]
A86000	What then?
A51157	Is it a matter of no moment, to see a whole National Church, with its Apostolical Government, quite overturn''d and destroy''d?
A51157	Is it nothing to see Religion in this manner abused and polluted by sordid and stupid Men, who assume to themselves the Name of Pastors?
A51157	Is it nothing to you, all ye that pass by?
A51157	To see them prophane the sacred Mysteries of our holy Religion by their Drollery and Ridicule?
A51157	To see them thus sacrific''d to the Fury and Rage of a blind and bigotted Party?
A51155	Monro, Alexander, d. 1715?
A51155	Monro, Alexander, d. 1715?
A51155	That the Laity hath an equal share of Jurisdiction in the Administration of Ecclesiastical Affairs; with Bishops and Presbyters?
A51155	Was it not then reasonable, that the Apostles should speak the Language of the Age in which they lived, and that of their Predecessors?
A51155	Who then is Paul, and who is Apollos, but Deacons, by whom they believed, even as the Lord gave to every Man?
A04026	And who hath bewitched you so?
A04026	But what doe I further speake of several persons?
A04026	Christ being requyred in partition of an heritage betwixt brethren, refuseth flatly to be Iudge, saying, who made me Iudge or devider, over you?
A04026	I pray you( Bishopps) who beleiue these thinges, what votes had the Apostles to preach the Evangel?
A04026	Is not this to begine in the spirit,& end in the flesh?
A04026	Singing an Himne to God in prison among chaines,& after whippes tooke they any dignity from the Pallace?
A04026	With what Commissions were they authorized, when they preached Christ and converted almost all the Gentles from Idols to God?
A35430	1592, impairing that first Estate of his Kingdom, was purely owing to his young years and the unsetled Condition of Affairs?
A35430	Or whether they were the uncharitable effects of a peevish resentment, inconsistent with good Nature or Christianity?
A35430	Presbyterian Separatists were guilty of sinful Separation?
A35430	QUESTION V. Whether the Penal Laws against Scotch Presbyterians, had any thing of Persecution in them?
A35430	Whether Scottish Presbytery be agreeable to the general Inclination of that People?
A35430	Whether Scottish Presbytery in the Church, be consistent with the Legal Monarchy in that Kingdom?
A35430	Whether ever Presbytery was setled in the Church of Scotland, without constraint from tumultuous times?
A35430	Whether the Episcopal Church of Scotland were Compliers with the Designs for taking away the Penal Laws against the Papists?
A35430	Whether the Episcopal Clergy in Scotland from the Year 1662 to the Year 1686, shewed any thing of the Spirit of Persecution against Presbyterians?
A35430	Whether the Principles of Scottish Presbytery grant any Toleration to Dissenters?
A35430	Whether the Scottish Presbyterians were Complyers with the Designs for taking away the Penal Laws against Papists?
A35430	was settled by Law when the Protestant Religion came to have the Legal Establishment in that Kingdom?
A50348	Fourthly, wherein was this unanimous consent of their suffrages?
A50348	Is it because the word is borrowed from Ethnicks?
A50348	Is it not then evident?
A50348	Or is it because it hath been abused by the Papists?
A50348	Then if it be so, it may be asked which of those is the true meaning?
A50348	Was there no other way to preserve Religion, but by Disobedience and Rebellion?
A50348	or was there any, the smallest appearance of externall Invasion, or inward Conspiracie in the Kingdome, before they made it by their Covenant?
A57049	How will posterity blame us that we have not resisted the beginnings of evils?
A57049	It is easie to judge: If we look about us on every hand, what hardening is there of Adversaries of all sorts?
A57049	Our breach is wide as the Sea, and who can heal it?
A57049	Unity of faithfull Pastors?
A57049	What endeavours for promoving the power of godlinesse?
A57049	What soundnesse of Doctrine?
A57049	for purging of the Ministery, Judicatories and Armies?
A57049	order and authoritie of Assemblies?
A17586	14. yet if he fell down before them ordinarly, were it not idolatrous?
A17586	9. then the Son of God himself?
A17586	Do they not vaunt, that wee are coming home to them?
A17586	Is it any wonder, that men amazed with Gods majestie in a miracle, fell down as astonished, to worship God?
A17586	Is there no reverence nor humilitie, but in kneeling before dead and senslesse elements?
A17586	Ought not a subject to kneele, when hee receaveth a benefite from his Prince, to testifie his thankfulnesse?
A17586	Were it not also absurd to see the communicants reaching the cup to other, and the Minister to walk along to give every one the bread?
A17586	What a madnesse is it then to drive poore soules from a sure, to a dangerous and doubtsome way?
A17586	What suppose they had fallen down in the meantime, that they saw the fire fall down upon the sacrifice?
A17586	When they had offered their oblations, what if they had bowed towards the place where the Ark was, when they were offering to God?
A17586	Wo bee to him that giveth offence, it were better that a milestone,& c. They ask what aptness ● there is in this gesture, to intise us to idolatrie?
A17586	],[ Holland?
A17586	sayeth, The bread which we break, is not the communion of the body of Christ?
A17586	when it is said, Wherewith shall I come before the Lord, and how my self before the high God?
A39752	6, What if these who are thus so openly reflected upon should take the same freedom for publick contradiction?
A39752	And can we see how these shall be safe, if this breach be still widned?
A39752	And do any feele the comforts and sealings of the spirit with a dividing and imbittered temper?
A39752	And what doth the Popish Adversary more visibly designe than this?
A39752	O my friends, why is it so?
A39752	Should we not with greatest fear and trembling look on a breach and rent of the Church, and amongst the truely godly in this day on these grounds?
A39752	What the indulgence is?
A39752	how must our care be yet further write in letters of blood?
A39752	what can it mean?
A39752	what can it mean?
A17585	How I pray you are we united to the English Church?
A17585	I Appeale to every mans conscience, Whether we have adhered to all the generall and particular clauses of this our Confession, or not?
A17585	IF there were a time of Conformitie to bee graunted, which wee will never graunt; yet, is this a fit time?
A17585	Or, how shall that great worke come to passe?
A17585	S.n.,[ London?]
A17585	Shall we cast off our conformity with Philadelphians, and conforme to Laodiceans?
A17585	V. WHereunto doth this defection tend?
A17585	WAS there ever any Nation which sealed their profession with Oaths, Covenants and Subscriptions, so universally, and so oft, as our Church hath done?
A17585	WHether our conformitie end at last in conformitie with Rome or not?
A17585	What reason have we to leave our conformitie with the poore Apostolicall churches, or the best reformed Churches in forraine Nations?
A17585	Will not this encourage the enemie and discourage our friends?
A02351	& si qui sua non dedit semper ardebit, quid recipiet ille qui aliena abstulit?
A02351	Before Pastors were impoverished, 1 and nowe shall their number thus ● ee diminished?
A02351	But what shall I say?
A02351	Not remembring that speach of holie Augustine, Si sterilitas in ignem mittitur, rapacitas quid meretur?
A02351	Offering, by such rapacitie, bee abhorred, to cause fearfull wrath at last seaze on your Land?
A02351	Or what better Fruite can such a bitter Tree produce, but sowre Grapes, to set the Teeth on edge?
A02351	Should then the number of the carefull and watchfull Shepheardes, bee diminished, and made fewer?
A02351	and shall this not bee showne to our Zealous Soveraigne?
A02351	or a- like vnlawfull, as when they coupled themselues with the Women of Ammon and Ashdod?
A57858	And not rather as a prophane Mocker whose Bands shall one day be made strong?
A57858	And why may not one who vindicateth others from false Imputations, disown the one way of procedure, and yet make use of the other?
A57858	But wherein, I pray you, lyeth this Similitnde, do any of us medle in the Affairs of State, or in the making of Peace or War?
A57858	Do also the Ministers of Holland intermix in these Affairs?
A57858	Do not all the Reformed Divines, except Arminians, own a Decree of Reprobation?
A57858	Do they nothing for bearing down Sin and advancing of Holiness?
A57858	If a Presbyterian had spoken so ignorantly, and indistinctly of such a head of Divinity, how would he have accused them of Ignorance?
A57858	If this had been said of some, this Author might have saved his Credit: For what Party of Men have not among them some unintelligent Persons?
A57858	Is he to be lookt on as one who understandeth what he re ● deth, or careth what he saith?
A57858	Is this the whole of their Actings in their Assemblies?
A57858	Make they no good Acts?
A57858	Or forced any to tell the secret Thoughts of their Heart, and then taken their Lives for them?
A57858	Or have we Censured any person for Truth?
A57858	What Civil Punishments have we inflicted?
A57858	Whom have we Burnt, or Fined, or Banished?
A57858	Whom have we Imprisoned?
A57858	yea doth not the Apostle so too?
A57865	3ly, That the day was so celebrated, as he saith, is ridiculous to assert, did the Court of Heaven keep the anniversary Day?
A57865	And that he was questioned about the Church- Government, is false; nothing was asked, but if he owned Prelacy?
A57865	And that, according to their Divinity, Providential Occurrences make a considerable part of the Rule of Faith and Manners?
A57865	Are ye satisfied now?
A57865	But why do I imitate him in blotting Paper with such stuff?
A57865	I ask him, are not Bishops Rulers, and many Rulers in the Church?
A57865	I doubt not that many Protestants did lately carry civilly toward Popish Priests: Must they therefore like that way?
A57865	May not any of the Kings Subjects make complaint of breaking of his Law?
A57865	May not such call for Justice against Offenders?
A57865	On this occasion he dilateth on the Misery of those Suffering Ministers, and putteth the question, Can any History shew a President for their Case?
A57865	Or that we can have little perswasion of what we Read, or hear about remote Nations: When things acted among our selves are so falsly represented?
A57865	That Schisms cause Immoralities, and are a great let to the success of the Gospel, I deny not?
A57865	This is to belye that Illustrious Prince, who is now our Gracious Soveraign: when he is thus Treated, what may others expect?
A57865	Was ever Christian Minister so treated in a Christian Kingdom?
A57865	Was ever any such thing done by the Kirk( as he alledgeth?)
A57865	Was it ever heard of, that any Government allowed Persons to hold Publick Places, who would not own the Government under which they lived?
A57865	Was it to fright him and his Family?
A57865	What harm in all this?
A57865	What harm was in this?
A57865	What is this to the cause: did never Episcopal Magistrates mistake in one step, or if they did, will this ruin Episcopacy?
A57865	Whether such a strain of Writing do tend to Union, and Peace in the Church?
A57865	Who made him the Judge of Hearts and Designs?
A57288	And have we not just reason to reject your other Certificates, in behalf of your Self, Paterson and Ca nt?
A57288	But, Doctor, is not there a visible disparity in the Case?
A57288	Is not this an Ambidexter?
A57288	Is not this much for your Credit, to publish such a manifest Counterfeit to the World?
A57288	Now let any Man judg, Doctor, whether your denying it in such an impudent manner, be not a Lie in all its forms?
A57288	Now, Doctor, all that remains in Controversy betwixt us in this Point, is, Whether by this Vote they intended that King Iames had forfeited, or not?
A57288	Now, Doctor, pray answer, Is not this a shameful and rascally piece of Forgery?
A57288	Or, whether the Ministers of State in Scotland have not cause to demand Justice for this Indignity put upon their King and Parliament?
A57288	Then as to the subscribing of the Confession of Faith, they offer it in their Petition: But how?
A57288	Your Doctorship is pleas''d to ask your Antagonist, if ever he heard of Merchants throwing their Goods over- board in a Storm?
A57288	eng Monro, Alexander, d. 1715?
A57288	or of these other Acts, which declare it to be Treason to convocate the Lieges without the King''s Authority?
A57288	or the Answerer, who proves the Prelatical Persecution by Acts of their own Parliaments, and their Murders by uncontroulable Instances?
A51043	And now as to our present Case, let us enquire what sort of peaceable living it is which is required in this Bond?
A51043	Could these Brethren suppose, that the passing such a Vote would indeed satisfy all the rest of the Non- conform Ministers& Church of Scotland?
A51043	Did so many Brethren, conveened in a generall Meeting, find no Reason why such a Bond as this ought not to be given?
A51043	He that hath no sword let him sell his garment& buy one; and the like?
A51043	I exhort therefore — that we may lead a quiet& peaceable life( but how must it be qualified?)
A51043	It is scandallous to give a Bond that not only puts disgrace upon the Ministers but also tends natively to bring the Ministry under Contemp?
A51043	Or shorter thus: Whither Ministers( or Cautioners in their behalf) may lawfully give the present Bond required by the Councill?
A51043	Was there no evill, nay, nor so much as the appearance of evill to be found in i ●?
A51043	Was there no ground, nor so much as an occasion of offence in it?
A51043	Was there no hazard of confirming,& encouraging the Rulers, in all their iniquous Impositions of this nature?
A51043	Was there nothing in it, that might occasion a new breach; and also widen& ● ender the former more incurable?
A51043	Whether the People ought to concurre in calling Ministers who will enter by this Bond?
A51043	Will any Lawyer or Divine call this ane Alterna ● ive Bond?
A51043	is it come to this in the Church of Scotland?
A51043	or that their determination affirmativè would( or ought) also determine all the rest?
A51043	whither have we not caused o ● r shame to go?
A69048	7 Whether it were more pertinent to deale with their brethren by reason or authority?
A69048	And thus if they can think it tollerable to change my comely Christian countenance into the painted Antichristian complexion of that Whoore of Babel?
A69048	Belongs not the judgement of discretion to all Christians?
A69048	But so long as men are drunken with one or moe of those errors, what hope is there of happinesse of recovery?
A69048	First, how they could so farre forget themselves in so short time, as to come to this measure of defection ▪ of pride and persecution?
A69048	For how shal he that makes no conscience of morall duties in his conversation, count it religious to stand against ceremonies in his vocation?
A69048	How ready would they be in your places to suffer for the name of Christ?
A69048	Is not this to make the precepts of God of no force for mens traditions?
A69048	Is not this to neglect the greater things of the law?
A69048	Their craft is knowen; can they dance naked in a net, and think not to be seen?
A69048	What instrument framed against you hath prospered?
A69048	What tongue arysing against you hath not the Lord cōdemned?
A69048	Who can enter in fellowship with them, who defend not their own conclusions?
A69048	Who dare be bold to speak the truth unto you, if the minister be not bold?
A69048	Who shal stand for Christ,& suffer for his crowne, if yee fall away and betray his honor?
A69048	Why should yee bee ashamed to cry that in the eares of others openly, which ye think with your hearts,& speak among your selves secretlie?
A69048	Ye are brethren, why strive yee?
A69048	that cheerfulnes in holy exercises?
A69048	that circumspect walking before God in all your wayes?
A69048	that consciencious diligence in winning of others,& working upon your acquaintāce to bring them within the bosome of my love?
A69048	that indignation against errours, idols, Apostates?
A69048	that jealousie over your hearts?
A69048	that preparation to divine dueties?
A69048	that spirit of deprecations?
A69048	that spiritual profite of hearing, communicating, meditation, and conference?
A29197	: 1661?]
A29197	And if they suffer their children or servants to continue in wilfull ignorance( what if they can not help it?)
A29197	Between the Government of a person, and of a corporation?
A29197	Can any man be so stupid, as to think, that the high Commissioners of Christ swear fealty to the Burgers of Geneva?
A29197	Have they not reason?
A29197	How many are put to publike repentance in sackcloth?
A29197	I appeal to all the Estates in Europe, what punishment could be severe enough for such audacious virulence?
A29197	If the Church- men, why not others as well as you?
A29197	In good time, where did this Scepter lye hid for 1500 yeers, that we can not finde the least footsteps of it in the meanest village of Christendom?
A29197	Leave this jugling; who shall judge, when the Church is corrupted; the Magistrates or Church- men?
A29197	Or how should it be the Eternal Gospel?
A29197	Or may the Supreame Magistrate oppose the execution of their discipline practised in their Presbyteries, or Synods, by Laws o ● prohibitions?
A29197	Speak out, is it lawfull for Subjects to take up arms against their Prince meerly for Religion?
A29197	Then what remedy hath the Magistrate, if he find himself gri ● ved in this case?
A29197	This world drawes towards an end; was this discipline fitted and contrived for the world to come?
A29197	Was there ever Church challenged such an omnipotence as this?
A29197	What did our new Matters upon this?
A29197	What did they hereupon?
A29197	What gets the Magistrate by all this to himself?
A29197	What have I to do with the regulation of forreign Churches to burn mine own fingers with snuffing other mens Candles?
A29197	What should the poor Souldier do in such a case?
A29197	When did any Bishops dare to doe such acts?
A29197	Where doth the Gospel distinguish between temporary and perpetuall Rulers?
A29197	how many are excommunicated, for being obedient to the Supreme Judicatory of the Kingdom, that is, King and Parliament?
A29197	if the Magistrates, why not over you, as well as others?
A29197	or is it not lawfull?
A29197	or the poor Subject in the other case?
A29197	s.n.,[ London?
A57864	And is this no Persecution?
A57864	And was it no persecution to enact so severe Fines for such a crime, so as a few Sermons might reduce a rich man to absolute poverty?
A57864	First, Is every thing bad that men are forced to?
A57864	Is every thing bad that hath been done in tumultuous times?
A57864	Is here no persecution?
A57864	Now what hath he to say for vindicating the Clergy from this Imputation?
A57864	Quis tulerit Gracchos de seditione loquentes?
A57864	That he will build his House in troublous times?
A57864	The Question is, Whether the Penal Laws against Scotch Presbyterians, had any thing of Persecution in them?
A57864	Were not above the third part of all the Ministers of Scotland[ and so in England] thrown out by one Act of Parliament?
A57864	What is there in all this that looketh like Episcopal Government?
A57864	Whether Scottish Presbytery in the Church, be consistent with the Legal Monarchy in that Kingdom?
A57864	Whether from the Year 1662, to the Year 1689, Presbyterian Separatists were guilty of sinful Separation?
A57864	Whether the Episcopal Clergy in Scotland from the Year 1662. to the Year 1686. shewed any thing of the Spirit of Persecution against Presbyterians?
A57864	Whether the Government of the Church should be in the hands of a single Person, or of a Community?
A57864	Whether the Scotch Presbyterians were complyers with the Designs for taking away the penal Laws against Papists?
A57864	was settled by Law, when the Protestant Religion came to have the Legal Establishment in that Kingdom?
A59964	And did not St. Paul think so of himself, though in nothing behind the chiefest Apostles, when the Care of all the Churches lay upon him?
A59964	And this, Was the killing of the Bishop of St Andrews horrid Murther?
A59964	Before whom are they cited?
A59964	But let me ask peaceably and calmly, By whom are they are restrained?
A59964	But let me ask whether the Apostles understood this Precept of our Saviour, in the Sense of the Presbyterians, or not?
A59964	By what Authority is this done?
A59964	Can the Gospel of Peace 〈 ◊ 〉 propagated by the Stratagems of War?
A59964	Did they( who could not but understand his meaning) go quite cross to the Institution of our Saviour?
A59964	Do n''t we see that they have Male- versed more in three Years time, than can well be repaired for twenty?
A59964	If we have been forward to assist our Neighbour Kingdoms, shall we neglect to defend our own?
A59964	Is this done by the acknowledged Principles of Presbytery?
A59964	Must not they assert their Classical Authority and Discipline?
A59964	Must they not give their Testimony as their Predecessours have done?
A59964	One would think it behoved to be a very great favour, from a very great Friend, for very gracious ends: But what is it?
A59964	Or shall the Enemies of God be more active against his Cause, than his People for it?
A59964	What are we, but silly Men?
A59964	Whereupon this became a Criminal Question robbing many of their Lives, Was the rising at Bothwell- bridge Rebellion and a Sin against God?
A59964	Will their Agents oblige their Meetings and Assemblies to declare against this Systeme solemnly and judicially?
A59964	Will they so shamefully desert their Colours?
A59964	can Presbyterians swear that Allegiance, which is substitute in the place of the broken and burnt Covenant?
A59964	who can remember the Glory of that day, without a melting Heart?
A57284	And did not the Clergy spend their consecrated Lungs in bellowing out Presbyterian Plots to drown the Popish ones?
A57284	And last of all, Doctor, seeing you own that his Authority is not good; pray, why are you angry with me for writing against him?
A57284	And why does the Church of England impose Oaths upon Children at Schools in Oxford and Cambridg?
A57284	But now, good Doctor, did you never read of the Massacres at Paris, in the Valtoline, and the Duke of Alva''s Butchery in the Netherlands?
A57284	But why must he be more a Devil that gives an account of Episcopal Debauches, than he that forges prophane Stories against the Presbyterians?
A57284	Can she say that we have ever made any Address to him against the Church of England?
A57284	Did not some of their Bishops press the Execution of their Penal Laws against Dissenters, to keep them under Hatches for that very reason?
A57284	Did not the Pulpits in the late Reigns thunder against all Attempts of recovering our Liberties, either in the Parliament or in the Field?
A57284	Did we ever burn them in Habits painted with Devils?
A57284	Did we ever put any of them upon the Rack?
A57284	Did we ever thrust pieces of Cloth down their Throats to their very Stomachs, and pull them up again?
A57284	Did we ever twist the Muscles of their Arms and Legs with Cords, which your Fathers of the Inquisition are known to have practised?
A57284	If the Copy was bad, why does the Church of England follow it?
A57284	Is it possible, that notwithstanding of all your Clamours, that you have at last drop''d out a Commendation of their honourable Procedure?
A57284	Or, do you not think that we had as much reason to keep out Prelatists from Places of Power and Trust, as you have to keep out Presbyterians?
A57284	Really Doctor, this is somewhat odd: Can any good thing come out of Nazareth?
A57284	Then seeing we neither do nor desire that they should be persecuted on account of their Dissent, whether are they or we most moderate?
A57284	Well said, good- natur''d Doctor, who is a Separatist from good Nature and the Christian Church now?
A57284	Well, Doctor ▪ who''s the Liar?
A57284	Well, but what did I say of Dr. M — o?
A57284	and why should they be more zealous against us than we against them?
A57284	what, not one Page without contradicting your self, or your Brother the Author of the Presbyterian Eloquence?
A29956	An explanation of some truths, of the carriage of things about this great work Buchanan, David, 1595?-1652?
A29956	And if Justice is to be done by the lesser, Why is not the greater far more tyed to it?
A29956	And shall States escape free not onely from censure, but be thought wise and prudent men, for their deceits?
A29956	And shall circumvening in publike affaires be not onely not thought evil, but esteemed as a vertue?
A29956	And then, Are not these things flatly against the third article of the Covenant, whereby we are all sworn to defend one another in this Common Cause?
A29956	Are they not noted to be the most needy, craving, and scraping wretches that are?
A29956	Are they not the nimblest to hearken after moneys?
A29956	As for the wisdom, purses, and valour of the Independents, Where were they before the Scots coming in?
A29956	But here it may be said, What needs all this to speak of the Treaty?
A29956	Further, Have not the Independents endeavoured severall times to dissolve, at least to adjurn the Synod?
A29956	Hath ever been any Treaty made betwixt two Nations or States, but each have made their best advantage of it?
A29956	Hath the Parliament and Church of England spoke so home, and acquainted him so freely with his errours as the Scots have done?
A29956	Have any of them heartily and willingly given any thing out of their hands too?
A29956	Have they not in their wisdom raised up great factions, both in the City and Countrey, by their cunning devices, under pretence of piety and devotion?
A29956	Have they not made their quarrell their own, exposing their lives and all that is dear unto men for them?
A29956	Have they not received vast sums of moneys, and neither have, nor will, yea perhaps neither can give an account?
A29956	Now if the Scots, for their pains, hazards, and charges, be not payed of their monethly allowance, How is the Treaty observed?
A29956	Now, Have they not done more unto their Brethren of England?
A29956	The Independents do here instance, Why doth the Synod deal so rigidly with them, as not to comply with them?
A29956	Then, If we beg for Peace at God, Why should we not seek earnestly after it from man, by all honest means?
A29956	Was is not said, That they had buried their honour at Hereford?
A29956	What more?
A29956	What?
A29956	Yea, Where were they before the raising of the Siege of Oxford?
A29956	Yea, which is worst of all, Are they not busie to make the Parliament and the City clash and divide, if it were possible, if not, to inslave the City?
A29956	or would they have so withstood the evil courses he is cast in, had the Scots not shewn them the way?
A61705	And do not those of the Romish Communion look upon our Reformation as a meer Innovation?
A61705	And having reduced ● … i m to such Extremities, that he was forced to throw himself at their Me ● … cy; ● … ow basely did they Treat him?
A61705	Being Interrogate, if he did see them sup together in James Borland''s at Blackburn?
A61705	Can any Man that is not totally void of Religion write in this Inhumane and Unchristian manner?
A61705	Can the mildest Government on Earth wink at such open and avowed Designs of subverting the Monarchy?
A61705	Could we imagine they would deal more tenderly with his Reputation than they had done with his Life?
A61705	Do they not declare against our Religion as a downright Cheat and Imposture?
A61705	He sent for Thomas Wilkie, and asked him what he could say?
A61705	Was not the Author of our R ● … ligion hims ● … lf, the Holy and Blessed Jesus, Reproached with the Title of a Glutton and a Wine- bibber?
A61705	What have you, or any of your Godless Party to d ● … with God?
A61705	What is that, said the rest?
A69047	And if not, by what equitie, ye can bind their punishments upon their backe ● in case of non- obedience?
A69047	And why so I pray you Theophile?
A69047	And why so Theophile?
A69047	Beleeve ye that all the poynts of Gods worship, both inward& outward, should be directed by his word?
A69047	But give me licence to question you a little; Why confound ye indifferencie and lawfulnesse?
A69047	By dissention and division, the bowels of a motherly Kirke rented; stands this with peace and charity?
A69047	Doth the credit of that reverend Assembly weigh so light in the ballance of your braine?
A69047	Hath not your tender stomake as yet digested the ceremoniall piluls, for the purging of your Puritan humors?
A69047	I and my fathers house( sayes he) will serve the Lord, bind not onely those who were present, but even his posteritie through their generations?
A69047	I have lift up my hand, sayes Abraham, to the Lord, the most high God, the possessor of heaven, that I should so doe: and wherefore that?
A69047	I vvould understand, by vvhat reason yee can enforce obedience to these things?
A69047	If ye breake these bonds, tell me, what shall bind a man?
A69047	Is not grace, and a good conscience the life of it?
A69047	The Papist, and Protestant are so confounded in the use of your formes, that hardly in outward shew can they be discerned; answeres that to order?
A69047	Thinke yee then Theophile, that there is such such difficultie, or rather impossibilitie in that probation?
A69047	What are these strong impediments yee pretend, Theophile?
A69047	What be these I pray you Theophile?
A69047	What call ye the bands of their fidelity?
A69047	What is the price of it, when the power of it is gone?
A69047	What meanes the man?
A69047	What wil become then of your ceremonies?
A69047	When the king of Sodom offred to him the goods which he brought back, after battell against the Kings, he refused to receive them, and why?
A69047	Will not carefull preaching cleanse all?
A69047	Will not the Papists rejoycing, say?
A69047	Will not the simple people say, what shall we beleeve now, when one and the selfe same tongue speakes contraries from the chaire of truth?
A69047	Yee look very pale upon it How?
A69047	Yet Theoph ▪ for all yee have sayd, if these things be in themselves in different, or lawfully, why may they not be received?
A69047	against matters of ceremony?
A69047	and if so be, what shall I say?
A69047	and on whom in that case will they light?
A69047	and the worth of it, when the vertue is away?
A69047	are ye not forbidden by Gods word, and told, that it is not good to plead and persecute so hotly for them, as ye ● doe?
A69047	if they proceed after that fort, how shall the rooms of honest Preachers be supplied?
A69047	is not pest- clou ● s, and cloathes oft- times cleansed, and so applyed to good use?
A69047	is there not lawfulnesse, and strength in their authority to do it?
A69047	lest the King of Sodom should say, I have made Abraham rich?
A69047	may not the authority of King, and Kirk, lawfully reduce and impose these formes?
A69047	the credit of his royall authoritie engaged to the advancement of these errands?
A69047	what doe you call your selves a kirk?
A69047	what would you have them doe?
A69047	what ye can say particularlie to the kings authoritie: may he not lawfullie enjoyn these things?
A69047	which you call the credit of their ministry: What?
A69047	will you have them to stand upon the poynts of their reputation?
A11766	1610. without election?
A11766	And what reason was there to stay citation of so haynous offenders to compeare before their ordinary judge?
A11766	Are the liberties of Christs Kingdome, but the subject of some variance betwixt us and these usurpers?
A11766	As for the promise made in Parliament by the Estates, Anno 1606. have they failed in performance, or the Subjects whom they represented?
A11766	But how prove they the successe of their government to have been such as the devill could not but envy it?
A11766	But how shall they be censured if they be not cited?
A11766	But suppose the episcopall authority were institute by Christ, which is false; what calling had they to exerce that authority?
A11766	But what have the Commissioners done contrare to these acts, oathes, or promises?
A11766	But what suppose they were acknowledged to be such in office?
A11766	Can Religion be setled in peace, or religion be preserved in puritie their government continuing?
A11766	Can they not distinguish betwixt the state and the persons?
A11766	Did not Cyrillus sit in the Councel of Ephesus upon the Nestorians?
A11766	Doth the acts of the Kings prerogative binde them to subscribe any confession or band in whatsoever sense it shall please his Majestie to make?
A11766	Have they not by their own profession in this section confessed they are guilty of the most haynous offences laide to their charge in the lybell?
A11766	How could they urge him to subscribe, if it belonged only to Bishops?
A11766	How shall discipline be exerced, if such as are guilty shall reject Sessions, Presbyteries and Synods as party?
A11766	Is there no more but variance betwixt them, and the Assembly?
A11766	Might they not doe that, and not violate these acts?
A11766	Or is it the meaning of the oath of supremacie?
A11766	Or what moderation have they keeped after their usurping of it?
A11766	Risum teneatis amici?
A11766	Sould not the house of God be purged of filth and dirt?
A11766	Suppose there were no fault in the government but that it were lawfull and necessary, but what meanes have they come by it?
A11766	Thirdly, how could the Parliament restore them to any spirituall jurisdiction or preheminence, who never had it at any time before?
A11766	Was ever that act contradicted by any other act since that time to this houre?
A11766	Was it reason that they should judge upon the complainers, or complaints made upon themselves?
A11766	Was not liberty granted to any man that was willing to oppone?
A11766	Was not the confession of Faith subscrived by persons of all ranks soon after, and Presbyteries erected?
A11766	Was not the election of Commissioners free?
A11766	Was not the same act ratified in the Assembly following?
A11766	Was there any rent or division in our Kirk in those times?
A11766	Was there not reason then to refuse, to diswade others, and to protest against it?
A11766	Were not all the heads of the book of discipline concluded after free reasoning in many Assemblies preceeding?
A11766	Were the times corrupt?
A11766	What fault was there in fasting and seeking Gods blessing to the actions were in hands, all tending to reformation?
A11766	What further can bee justly craved of them?
A11766	What suppose then they had been cited not only every one in their own pretended Dyocie, but all of them in all the Kirks in the Kingdome?
A11766	Would not any man think our decliners to be great Readers, and well versed in histories?
A11766	and they a party, some difference standing betwixt them and our Kirk, which must be taken up by arbitrators?
A11766	did not our kirk adhear to that act still after?
A11766	should they disdaine commission from Presbyteries?
A69202	& c. If again it be answered, That pastorall benediction, is mentioned in Scripture ▪ first, VVhat is that to blessing of marriages?
A69202	1585?
A69202	And why do they delay to give out some publick declaration, either in print or writ, to this effect, being long since exhorted to do so?
A69202	And why do ye not give some publick document to the world of your aversation of such miscarriages?
A69202	As for example; Is blessing of marriages a meer circumstance?
A69202	If all the subscribers; then what reason have we to receive an interpretation of that confession from la ● cks, ignorant people, and children?
A69202	If they allow them, what reason have they so to do?
A69202	Or, if it be a ceremonie, what precept or practise have ye of it in Gods whole word?
A69202	That is, Whether they must necessarily be omitted in all Churches, and at all times, or not?
A69202	We not onely asked of you, Whether or no ye did allow the miscarriages towards our brethren of the holy Ministerie, mentioned in our Demand?
A69202	Who can be so impudent, as to say so?
A69202	Why are the actours of them not tryed and censured?
A69202	Why are the actours of them not tryed, and censured?
A69202	that is, Whether all the subscribers, or only those Ministers conveened in Edinburgh, in the end of February, who set it down?
A17587	& c. Are they not ordered according to the knowne or supposed times, when such things fell forth?
A17587	16. sayeth, The bread which wee break, is it not the communion of the body of Christ?
A17587	And what hindereth adoration to be carried by a significant object, more then by a representative?
A17587	And what is meant by this mysticall union?
A17587	And what is that but reverence relative by the signe to Christ?
A17587	Are not the peoples hands as holy as the ministers?
A17587	Are they not appointed for the solemnitle of some mysterie of religion?
A17587	As they changed their standing at the first supper, which was their paterne, why may not we likewise change sitting into kneeling?
A17587	But what is absurd or grosse in that mans eyes?
A17587	But ye will say, what needed Adam a sabbath- day in the state o ● innocencie?
A17587	Can wee acknowledge that convention at Perth, anno 1618. for one of our lawfull generall assemblies?
A17587	Did Ioshua dyne that day, saith he, that he fought against the Ammorits, that commanded the sunne to stand in Gibeon, and the moone in Askalon?
A17587	Doe they not carrie the names of Christs nativitie, passion, ascension?
A17587	Doth his commandment make all so sure, that none can bee scandalized?
A17587	Have wee not need to f ● ar the burning of our owne house, when our neighbours house is in fire?
A17587	How can the Doctour then alledge, that Tilenus words were perverted?
A17587	If any man then will aske, where is kneeling forbidden in the act of receaving?
A17587	If the Lord will spew the luckwarm out of his mouth, what may backsliders look for?
A17587	If the elements after the blessing be not delivered, shal they be sacramentally Christs body and bloud?
A17587	Is it likely, that they kneeled, when the deacons gave the elements?
A17587	Is not the supreme magistrate a sinfull man?
A17587	Is the bread holier then the wine?
A17587	Is there no reverence nor humility, but in kneeling before dead and senslesse creatures?
A17587	May hee not abuse things indifferent, and transgresse the rules above mentioned?
A17587	May hee not bee a secret friend to the pope, or an a bettor of superstition?
A17587	May hee not make Israel to sin?
A17587	Ought not a subject kneel, when he receaveth a benefite from a prince to testifie his thankfulnesse?
A17587	Quis enim m ● liorem tradet ipso Dei filio pontifice catholiae ecclesiae summo?
A17587	Say not therefore with Cain, Am I my brothers keeper?
A17587	Shall we kneel, whensoever we are put in minde of that mysticall union?
A17587	We confesse practice, say they, but where is precept?
A17587	We uncover our heads, say they, when wee receave the elements, why may wee not also kneel?
A17587	What if they bee not free?
A17587	What if they had bowed, when they were offering to God?
A17587	What more plaine?
A17587	What then, they say, ought not Christs inestimable benefites and notable acts to be remembred?
A17587	What then?
A17587	What then?
A17587	Where if it be objected to me, where is the blame or cause of division?
A17587	Wherefore more at the hearing of the Gospell, then the Epistle, which is also Evangelicall?
A17587	Why standeth thou yawning?
A17587	Yee may aske, What if yee keep not a constant course, but sometimes sit, sometime stand, and sometime kneel?
A17587	Yet if hee fell downe before: them ordinarily, were it not idolatrous?
A17587	[ 8], 237,[ 3],[ 7], 237,[ 2] p. Printed,[ Holland?]
A17587	or if delivered, and not eaten?
A17587	or wherefore stinted I my selfe at six, I might have taken ten?
A57855	A. Doth this prove that he had no more in Edinburgh who were Friends to him, and his Designs?
A57855	Again, may not Men who have little wit, have what they are to act concerted for them, by them who have more wit?
A57855	Also let it be considered how wisely the Apologist compareth joyning in these form: with Subscribing the Confession of Faith?
A57855	And giving him the Lie?
A57855	And will he dare to say, that none were persecuted but they who taught these wild Principles?
A57855	Can any think that such Stuff needeth an Answer?
A57855	Do any of these known Records speak of a Hierarchy in the Christian Church of Scotland?
A57855	First, What could be more said of the Word and Sacraments, and other Ordinances instituted by Christ?
A57855	Here is mention made indeed, of that struggle: But is it any where hinted that he debateth against the Episcopal Party?
A57855	His Argument against it, is Why may not that fixedly be done which may occasionally; since the common ties of Christianity oblige us?
A57855	His answer is, Hath not God appointed us to obey the Apostles, and their Successors, our lawful Ecclesiastical Rulers, to the end of the World?
A57855	His second Argument is, have they any Principles, Discipline, or Government, different from the Presbyterian Church?
A57855	If they be not Presbyterians, to what Communion then do they belong?
A57855	Is it not reasonable to think, that they who Converted them would plant that Church Government among them that they were acquainted with themselves?
A57855	Is not this a formidable Argument to prove this Assertion?
A57855	Is this Assertion so universal as he maketh it?
A57855	Is this the Candor, with the want of, which, he here loadeth his Antagonist?
A57855	It is still to the same purpose, when he asketh, by whom were they( the Scots) Converted?
A57855	May not some who have much wit, be far from using it, in some cases?
A57855	Might not he drink to excess, after he parted with these Gentlemen?
A57855	Monro, Alexander, d. 1715?
A57855	Not the Word and Sacraments?
A57855	Now let the Reader judge whether this Author dealeth fairly?
A57855	What Wisdom is it to say that we question the allowableness of an Act, when we are resolutely, and deliberately, and openly doing it?
A57855	What greater Elogies are given to them in Scripture?
A57855	What?
A57855	Where doth the Artifice lie, that the Candidate can use, except it be to Preach better than another doth?
A57855	Where is now this shufting and confounding of two distinct stories?
A57855	Where is the Rudeness?
A57855	Where is the flying in Mr. Morer''s Face?
A57855	Where is this insinuated?
A57855	Who can stand before a Man of such a Talent?
A57855	are they not both expresly mentioned?
A57855	will our Author say that its meant of a ● External, significant Ceremonies?
A17583	22. wherfore serves the name of a table if we kepe not the proper use and imployment of it?
A17583	A man looking occasionally to a crucifix, may remember Christ, and send up some ejaculations, shall he therefore kneele?
A17583	And how shall any man be heard to speak against that whereunto he hath formerly sworne and subscribed?
A17583	And what power may compell the alteration of iudgement, or loose the sayd oath in any case aforesayd?
A17583	But how can wee obserue a day to the honour of Christ, and not worship him by that observation?
A17583	Ecclesiam dissentienlem& invitam obligare quis potest?
A17583	Elders before the lambe, is to be interpreted of the Kirk triumphant, rather then of the Kirke Militant?
A17583	How farr different is this night from other nights?
A17583	If If they can not proue Pasche to be Apostolicall, how will they proue the Penticost, the Passion, Ascension day to be Apostolicall?
A17583	If Phillip might haue done it, what needed the Apostles to haue travelled to Samaria for that purpose?
A17583	If a man be moved inwardly, when he heareth, that the word was made flesh, shall he kneele as they do in the Romane Kirke?
A17583	If a man should kneele at every inward motion of the minde, when he heareth the word, what confusion would there be in the congregation?
A17583	If it be not used as Christ and his Apostles vsed it, that is by sitting at it to receaue of the dainties set vpon the table?
A17583	If they did not oblige us to imitation?
A17583	Is it not then religious worship to dedicat a day to Christ?
A17583	Is it time to enter the Societie of the communicants and doctrine of perfection, as soone as they can rehearse like parrots, a little catechisme?
A17583	Is not this as much as to say, that craving and receiving is all one?
A17583	Is not this iust the popish opinion, that he is not a perfite Christian who is not confirmed?
A17583	Quarum etiam se tum legum quoque, non minus quam religionis, sanctissimè in se suscepit defensorem fore?
A17583	Quoties non mutarunt suam quisque senten ● iam?
A17583	Ten betwixt the Ascension and Pentecost?
A17583	That which we may not attain to in our communion with the whole Kirke militant immediatly?
A17583	The everlasting felicity of the children of God, is the Supper of glory ▪ doe they drink continually of that felicity upon their knees?
A17583	We ought to come indeed, and receaue with humility these misticall pledges: but is there no reverence and humility, but in kneeling?
A17583	Whairfore rhen did he omit them?
A17583	What if the Kirk representatiue injoyne a weekly holy day, as another sabboth, ought the Kirke to be obeyed?
A17583	What is more religious in religion then an oath?
A17583	What shal be the force of bands or contracts?
A17583	Wherefore is there not a certain day of the moneth kept for Easter, as well as for the nativitie?
A17583	Wherefore serued the signification of standing in prayer, if it was controlled with the gesture of an humble penitentiary at the sacrament?
A17583	Whether will yee consent to these articles, or disobey the King?
A17583	Why did not M. Galloway curse the people for absence frō the one, as wel as from the other?
A17583	Why hath the one proper service and not the other?
A17583	Why should we follow antiquity blinded in this point,& fost ● r a grosse error of Zacharius hie priesthood against the expresse word of God?
A17583	fortie dayes betwixt the Resurrection and Ascension?
A17583	is not the publicke baptisme rebaptization?
A17583	it is demanded, Why doth one day excell another, when as the light of every day of the yeare is of the Sun?
A17583	with what coards shall societies be knit if men shal be freed from their lawfull oaths, or rather forced to violate them?
A05533	10. in these words following: The bread which wee breake( not the Table whereat wee sit) is it not the communion of the Bodie of Christ?
A05533	6. verse 6. in these words, Wherewith shall I come before the Lord, and bow my selfe before the most high God?
A05533	A Supper it is called, I grant: But I demand, Is it so called in respect of the nature of the action, simply considered in it selfe, and properly?
A05533	And Augustine saith, Wherefore preparest thou thy teeth and thy belly?
A05533	And againe, blesse or giue thankes when we take the Cup, as hee did, and as it appeareth the Apostles did?
A05533	And the Cup which we blesse, is it not the communion of the Bloud of Christ?
A05533	And what is that but to adore himselfe, if Christ should be adored?
A05533	And what shall we say of those, who receiue the Sacrament lying sick on their beds?
A05533	But who are they that receiued him?
A05533	Can God prepare a Table for vs in the Wildernesse?
A05533	Can God prepare a Table in the Wildernesse?
A05533	Can hee giue bread, and prouide flesh for his people?
A05533	How is this Bread and this Cup the communion of his Bodie, and of his Bloud?
A05533	How much more his Word and holy Sacraments, where God and his goodnesse is so liuely expressed?
A05533	How?
A05533	IF the Church might haue lawfully bowed at this Sacrament, to God, before Honorius time, why may she not now bow as well as then?
A05533	Is it because they differ in matter and shape?
A05533	Know we not, that the Idolaters of the Gentiles did bow their knees to their Idols, Iupiter, Mars,& c?
A05533	Neither eate nor drink before we bee instructed what to eate and drinke, and for what end?
A05533	Of him who in prison and fetters, made his brest the boord?
A05533	Or in consideration of his glorious Person and Maiestie, with greater feare and reuerence?
A05533	SO likewise I demand; If we should precisely obserue the example of Christ; Why doe we not once giue thankes when we take the Bread, as Christ did?
A05533	Shall I come before him with burnt offerings?
A05533	Take nothing before we be commanded?
A05533	The Cup of blessing which wee blesse( not our Sitting or Standing) is it not the communion of the Bloud of Christ?
A05533	Thinke yee that sufficient which is vsed, when men attend to heare his Will declared in his Word?
A05533	What is that?
A05533	What is the cause that wee touch nothing presented on this Table, before that it be offered vnto vs?
A05533	What then?
A05533	Whether should we draw neere and receiue, in respect of the testification of his loue towards vs, with greater confidence?
A05533	Why are all our maners, rites, and gestures vsuall at other Tables, so changed at this?
A05533	Why are our heads bare, and not couered?
A05533	Why sport we not, nor are merry, but carry a modest and graue countenance?
A05533	Why?
A05533	chapter of Numbers, and the fourth verse, Who shall giue vs flesh to eate?
A67694	( for thou hast taught them to be captains, and as chief over thee) shall not sorrows take thee as a woman in travail?
A67694	23. Who among you wil give ear to this?
A67694	29, 30, 31, 32. Who hath wo?
A67694	4 And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?
A67694	And am not I grieved with these that rise up against thee?
A67694	And how many were there who were Instrumentall to cause others to swear falsely?
A67694	And many Nations shall pass by this City, and they shall say every man to his neighbor, Wherefore hath the Lord done this to this great City?
A67694	And now what hast thou to do in the way of Egypt, to drink the waters of Sihor?
A67694	And what wil ye do in the day of visitation, and in the desolation which shal come from far?
A67694	And yet, hath it not gotten great footing amongst us, and made wicked men get up the head, and wickednesse to grow and abound every- where?
A67694	Are there yet treasures of wickednesse in the house of the wicked, and the scant measure that is abominable?
A67694	But to the wicked, saith God, What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A67694	By reason of the multitude of oppressions they make the oppressed to cry, they cry out because of the arm of the mighty, but none saito, where is God?
A67694	Do not I hate them, O Lord, that hate thee?
A67694	He judged the cause of the poor and needy, then it was well with him: was not this to know me, saith the Lord?
A67694	How is the faithful city become an harlot?
A67694	How long will this People provoke me?
A67694	How long will ye judge unjustly, and accept the person of the wicked?
A67694	How shall I pardon thee for this?
A67694	How shall he naturally care for souls, who hath not the love of Christ dwelling in him?
A67694	How shall he pray for others, who can not pray for himself?
A67694	How shall he reveale Christ, who never knew him?
A67694	I hearkened and heard, but they spake not aright; no man repented him of his wickedness, saying, What have I done?
A67694	If we haven forgotten the Name of our God, or stretched our hands to a strange god; Shall not God sea ● ● ● this out?
A67694	Is this house which is called by my Name become a den of robbers in your eyes?
A67694	Know ye not, that a little leaven leaveneth the whole lump?
A67694	Moreover thou shalt say 〈 ◊ 〉 them, thus saith the Lord, Shal they fall, and not arise?
A67694	Moreover, thou shalt say unto them, Thus saith the Lord, Shall they fall, and not arise?
A67694	O Lord, are not thine eyes upon the truth?
A67694	O Lord, are not thine eyes upon the truth?
A67694	Shall I count them pure with the wicked ballances, and with the bag of deceitfull weights?
A67694	Shall I not visie for these things, saith the Lord?
A67694	Shalt thou reign because thou closest thy self in cedar?
A67694	The wise men are ashamed, they are dismaied and taken; lo, they have rejected the Word of the Lord, and what wisdom is in them?
A67694	Thus saith the Lord, The heavens is my throne, and the earth is my footstool, where is the house ye will build me, and where is the place of my rest?
A67694	To whom wil ye flee for help?
A67694	What wilt thou say when he shall punish thee?
A67694	Who hath bablings?
A67694	Who hath contentions?
A67694	Who hath redness of eyes?
A67694	Who hath sorrow?
A67694	Who hath wounds without cause?
A67694	Why should ye be stricken any more?
A67694	Why then is this People of Ierusalem sliden back by a perpetual back sliding?
A67694	Why then is this People of 〈 ◊ 〉 alo ● ● slidenback, by a perpetual back sliding?
A67694	and how long will it be ere this People beleeve me, for all the signs I have shewed amongst them?
A67694	and where wil you leave your glory?
A67694	did not the Lord, He, against whom we have sinned?
A67694	did not thy father eat and drink, and do judgment and justice, and then it was well with him?
A67694	how shall he know to speak a word in season, to whom the Lord hath not given the tongue of the Learned?
A67694	how shall he preach to others, who doth not himself beleeve?
A67694	or what hast thou to do in the way of Assyria, to drink the waters of the river?
A67694	shal be turn away, and not return?
A67694	shal not my soul be avenged on such a Nation as this?
A67694	shall he turn away and not return?
A67694	to comfort others with the consolations of God, who was never comforted therewith himself?
A67694	v. 24. Who gave Iacob for a spoil and Israel to the robbers?
A67694	what meaneth the heat of this great anger?
A67694	who wil hearken and hear for the time to come?
A41771	1 First if the deed and obligation of our Ancestors?
A41771	19 2, Then how could the great Assembly pray for a Blessing on this late Association?
A41771	2 2 I know thy works and thy Labour and thy patience, and how thou canst not bear them?
A41771	2 Secondly, if it be in the power of people to choise any form or kind of Government?
A41771	33. Who feared the Lord and served their own Gods Or what more have you to boast of by your Learning and external form of piety?
A41771	And can do nothing of our selves, without the Lords Assistance, and the help of his holy Spirit?
A41771	And must the People by an implicit submission and deplorable stupidity, destroy themselves?
A41771	And seing the Lord will be glorious in his judgments?
A41771	And there rest on their Protestations, would thus effectuat any thing?
A41771	And this was done by the English Prelats who were the principal moving Instruments in this Revolution, in bringing him to the Throne?
A41771	And when the Lord leaves the house, why should Man abide in it?
A41771	Are not the best of Men subject to sin and fallings?
A41771	But Secondly, You say though there be dissatisfaction with many Persons, whether Officers or Members?
A41771	But it is objected, that this too hard a Sentence; will we Condemn all?
A41771	But unto the wicked God sayes, What hast thou to do to declare my Statutes?
A41771	Doth not such Prayers draw to a Blasphemous consequence?
A41771	Furder I would interrogat the great Assemby, how they parted with the Indulgency and Toleration?
A41771	Have not they in such an extremity, good ground to make use of that natural and radical power they have?
A41771	Have you this to say that you are in Judgment sound Presbyterians and professes sound Principles?
A41771	How prove we, that Conversion is not be ascribed to the present Church?
A41771	How then can this Body admit of two distinct Authorities, or how can Obedience consist with it?
A41771	I say can the Church which is Christs Body, serve two Heads?
A41771	Now according to the Judgment of the Assembly, if it shall be yealded?
A41771	Now let them be cast into a Categorical Mould ▪ What form shall come forth?
A41771	Now yield, that Ministers and Elders were sufficient, and free of all Scandal, dot not their joining with the present Church?
A41771	Oh ▪ can Union be in sin and defection?
A41771	Or against which of all the Atri ● utes of God( either Communicable or Incommunicable) would this take up a con ● radiction?
A41771	Que ● t: Why will you join with others, in so far as they are Reformed?
A41771	Secondly, If it be in the power of the People, to choise any form or kind of Government that they please?
A41771	Shal the end of Government be lost throw the Weakness, Tyrrany, and Wickedness of Governours?
A41771	Should they give up their reason as Men?
A41771	So that ye are never in favour with God, nor honoured of him to own duty, but still goes on in the same sin: For what can obstinat Sinners do?
A41771	That there were no Church on Earth with which we could join with, no more than with you; would this be any thing absurd?
A41771	The Question then is, What shall the dissatisfied do, whether separat or no?
A41771	Their Consciences as Christians?
A41771	To which I Answer, What if it were yeilded in Thesi?
A41771	To which I Answer, it would be interrogat, if the Assembly understands these defects?
A41771	What concord hath Christ with Belial?
A41771	What doth the Assembly mean by their Sentiments?
A41771	What fellowship hath Righteousness with Vnrighteousness, and what Communion hath Light with Darkness?
A41771	What if all the Shires in Scotland would send a Thousand Arm''d Men to the chief City of every Shire, to declare against them?
A41771	When debates are not about a Fundamental Truth and Necessar duty?
A41771	],[ Edinburgh?
A41771	and what concord hath Christ with Belial?
A41771	and yet the Governours use not the Rod of Discipline to censure them; Then whether should the Members separat from that Church, yea or no?
A41771	how contradictorie is this to the command of God?
A41771	how miserable would this ● ● nd be?
A41771	make them scandalous, and doth not our practise in withdrawing from them?
A41771	or can we ● ccuse them of the Erastian Indulgence and Toleration?
A41771	or how can any within the Church?
A41771	or what Agreement hath the Temple of GOD with Idols?
A41771	or what agreement hath the Temple of God with Idols?
A41771	or what part hath he that Believeth with an Infidel?
A41771	or what part hath he that believeth with an unbeliever?
A41771	or would you be in a happy condition if you obtained it?
A41771	shall it so be with you?
A41771	to admit of two distinct Authorities, and doth not this overturn the nature and Vows of Baptism?
A41771	which are evill and thou hast tryed them which say they are Apostles and are not, and hast found them liars what shal I say then in this?
A41771	will you still go on in a wilful malicious despite against the cause of Christ, and the followers thereof?
A41771	would not this make the Church a Monster?
A20714	866, affirmeth, that neyther the presence of the Congregation, nor blessing of the Minister, is necessarie to this action?
A20714	8?
A20714	And to what purpose is it to you, to knowe, to what member of your Distinction, wee referre the Articles of Pearth, and Episcopacie?
A20714	But howe shall this bee?
A20714	Doe yee not heere cunninglie deale with vs?
A20714	His wordes to the people,( CONCIONE 1. contra AVXENTIVM) are these; Why, then, are yee troubled?
A20714	How agreeth this with reason?
A20714	How forcible are right wordes?
A20714	How oft, Brethren, shall wee exhort you to forbeare judging of other mens consciences, which are knowne to GOD onlie?
A20714	Howe commeth it to passe, then, that this Ceremonie is allowed, and vsed by some of you?
A20714	Howe is it, then, that for these your Newe Positions, yee make such stirre, and doe take such Dangerous Courses in hand?
A20714	If yee bee of this same judgement, with vs, concerning the lawfullnesse of their Office, why doe ye not reverence them, as well as wee?
A20714	Nowe, which of these two sortes of Scandall whould yee haue vs to acknowledge, in the practise of Pearth Articles?
A20714	Of SCANDALL; and whether or not wee may denye Obedience to the Lawes of our Superiours, for feare of Scandall causleslie taken?
A20714	Or if that part was not excepted, did yee put anie new glosse vpon it which it had not before?
A20714	Or, last of all, If yee designe no period of tyme at all?
A20714	Qui om ● ssa causa, in sup ● rflua criminum objectio ● ● versatus est?
A20714	Quo jure enim I ● c ● bit nobis dissolvare 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Ecclesiasticam?
A20714	Shall wee then for a Scandall causeleslie taken, denye obedience to our Superioures, and so incurre the guiltiness of sinne?
A20714	Shall wee, then, put the breach of the Oath in a fayre hazard?
A20714	Sixtlie, How can wee concurre with you in an Oath, wherein wee are infalliblie perswaded that yee haue abjured Pearth Articles, and Episcopacie?
A20714	Talibus institutus es Disciplinis, vt cui respondere non potueris, caput auferas;& linguam, qua tacere non potest se ● ● s?
A20714	VVhether the PRECEPT of OBEDIENCE to SVPERIOVRS, or the PRECEPT of eschewing SCANDALL, be more obligatorie?
A20714	When doeth Satan labour more stronglie to shake and brangle our fayth, than when wee are exercysed with bodilie diseases?
A20714	Why feareth hee not, that the earth should open, and swallow him, or that thunder should come from Heaven, and burne vp that cursing tongue?
A20714	a Quid ergo turbamini?
A20714	and what is that period of tyme, to which your wordes there haue reference?
A20714	but what doeth your arguing reproue?
A20714	or if it bee the tyme, when Pearth Articles, and Episcopacie, were receaved in this Church?
A20714	that is, Whether it bee that period of tyme, when the Service- Booke, and Booke of Canons, were vrged vpon you?
A20714	— Adversum impiissimos C ● l ● um atque Porthyrium quanti scripsere nostrorum?
A20714	● i Episcopi nobis concedant illa, quae aequun esse eos concedere?
A42357	Assembly?
A42357	But could not the Commission for plantation of Kirks have exercised that Power, and the Authority of these Assemblies have also stood?
A42357	But say our Brethren, how shall Unity and Order otherwayes be preserved in the Church of God?
A42357	How great tyranny is this, and how remedilesse a way to ruin?
A42357	If so, why do they themselves shew them so bad example in their Representation and Declaration, which are fraughted with debates of that nature?
A42357	If then the superiour Judicatories will tyrannize, what remedy is there?
A42357	Or, hath He given greater latitude in the exercise of the last nor of the two first?
A42357	Or, if they do exercise it, do they mean to bind up men of their own judgment from debating for the Protestation and against the Publick Resolutions?
A42357	Shall persons sentenced unjustly, submit?
A42357	Shall the sole will and meer pleasures of men loose a man from the obligation he oweth unto the Commandments of God?
A42357	Was there herein any thing faulty, much lesse so hainously faulty as an attempt for the utter ruin of the Church and of the resolution Brethren?
A42357	We pray them then to tell us why it is no ● … done?
A42357	We would desire from our Brethren a Reason, why the Critick- power should be more binding than the other?
A42357	Were these Acts just and necessary at that time, and are not so now also?
A42357	What hath made them change their nature?
A42357	What remedy now?
A42357	What remedy then, say we, for preserving the Truth?
A42357	Why do they that teach others, not teach them ownselves?
A42357	Will our Brethren under a pretext of Order, destroy Christian- liberty, and bring- in Popish- tyranny?
A42357	and what degrees of unsoundnesse they will have them to fall into before this submission can be warrantably denied unto them?
A42357	and yet what have all their 〈 ◊ 〉 prevailed?
A42357	and, what saith it?
A42357	are they not heard with deaf ears?
A42357	do our Brethren think that the Church and themselves must stand or fall with the Authority of these late Assemblies?
A42357	or, how in reason they can consist, when the last shall be contrary to the two first?
A42357	or, to bind them up from debating for the Publick Resolutions, and against the Protestation?
A42357	will they have him still to be a servant of men, and still to be in bondage?
A17571	3. descriveth the office of a Deacon, requireth he either abilitie to teach, or power to baptize?
A17571	Againe that one should read the gospel another the epistle, what an idle distinction of idle officemen in the church is this?
A17571	And among these of the Christian Church, why is Timothy and Titus, and many ● oe not remembred as the rest are?
A17571	And doth not this, I pray thee, see to be an honest way to get a Church living, no such base and beggarly one as you speak of?
A17571	And when they repeat, doth the minister pray againe the same words in his hart, which before he uttered with his tongue?
A17571	And whereas he may visit if he please, the whole Diocies of his province, doe yee thinke hee will take the pains himselfe?
A17571	And whom depute they, I pray you?
A17571	And yet they will rather sever their ceremoniall fast from the action, then that it should not be performed upon the Lords day: for why?
A17571	Are men able to doe it?
A17571	Are the Archbishops and Bishops with their associates, honester and more conscientions men, then the Lord of Councel and Session?
A17571	Are the tythes of other Parishes more spirituall then these of Royston?
A17571	But I would demand, why Synods may not be so easily, and so often convocated as of old?
A17571	But are th ● y onely thus beggarly in their ambitious suing for their promotions?
A17571	But how?
A17571	But is not this currying of favour meere beggery?
A17571	But what came of that?
A17571	But who will ever admit( sayth Mr. Calvin) that the title which the Councell requireth, is a yearly revenue to maintaine himselfe with?
A17571	Can Princes or estates give power of spirituall censures either to lay or spiritual men?
A17571	Can they give any reason of this difference, but a ● opish one?
A17571	Can this collective name Church by any shift be drawne to signifie one particular person, Canterburies grace himselfe, or the great Pope himselfe?
A17571	Did not the Bishops affirme at the examination of Barow, that the Queen might establish what Church government it pleased her Highnes?
A17571	Did the Bishops complaine?
A17571	Doe none obtain licences but the diseased, aged,& c. and obtain they licences without money?
A17571	Doe wee not sufficiently find it to be true in experience?
A17571	For shal we beleeve that as long as Pastors were able to teach and exhort, that they posted over a number of prayers and lessons,& c. and no farther?
A17571	For they say, that imposition of hands is one of the externall meanes, by the which the holy Ghost is given?
A17571	For what may a corrupt Prince, and a corrupt Metropolitan, or some few corrupt commissioners not challenge for changeable?
A17571	How can a man as yet invisible, indemonstrable, unknowne to him that bindeth, be bound?
A17571	How then is it possible but they should extort in their office, and by unreasonable and untollerable exactions make up their hard rents?
A17571	If bishops bee such vassals to Archbishops, what slaves thinke yee poore ministers be?
A17571	If the three be of one kind, or of divers, the parish Priest must have the second: and wherefore I pray you?
A17571	Is it any whit a lesse filthie thing to come to a rectorie( or Personage) by favour then by money?
A17571	Is not the minister the mouth of the people in prayer to God?
A17571	Is not this a very pertinent Psalme for the purpose?
A17571	Is not this sound Divinitie?
A17571	Is not this to pray for the dead brother?
A17571	Is the Pope the universal Church, or the Bishop the diocesan Church, or his Chauncellour?
A17571	King ▪ 2 were called Lords, and if the prophe ● s were of old so stiled, why may not they also?
A17571	May not matters of legacies, and bequests of goods, as well as of lands, bee determined in remporall Courts?
A17571	May the one bee ministred by any Church officer, who may not minister the other?
A17571	Nay, are the Bishops themselves cleare of this base beggarie?
A17571	Or can they be more rice in their judgement sitting apart from them?
A17571	Or is it not enough to give advice unlesse they also vote, and that in matters no way pertinent to their calling?
A17571	Or is the Church respected in their persons, when they shall have no place but as Barons?
A17571	Or is the toung in this exercise both of minister& people divided from the heart, exercing their functions severally,& at distinct times?
A17571	Or may spirituall men as they call them, accept it: If neither can be done, how can the estates erect, ratifie, or suffer such a commission?
A17571	Or may they lawfully put the temporall sword in the hand of Pastors?
A17571	Or will they suffer the like statute, and make the countrey mourn and groane for it the next day, as our neighbours have done?
A17571	Should not then the bridegroome deale gloves among his friends?
A17571	The interrogatories are these, doest thou forsoke the Divill and all his works& c. Doest thou beleeve& c. Wilt thou be baptised in this faith?
A17571	What a charge are they to the Clergie?
A17571	What are the Canonists?
A17571	What in effect may their Deacon not do, that the priest doth, except the ministration of the communion?
A17571	What is there obtained without paying a fee?
A17571	What is this but the Spanish inquisition?
A17571	What meaneth then, that continuall haunting of the court, and hanging upon the Nobles?
A17571	What need I to insist upon such grosse absurdities?
A17571	When he is laid in the grave, he is laid east and west, in such manner, as that he may rise with his face to the East, for why?
A17571	When the minister prayed, did they not in hart pray with him?
A17571	When the offence is committed, there is one to be bound; but where is the binder?
A17571	Where is horrible blasphemie so rife?
A17571	Where the law of God doth not distinguish ought man to distinguish?
A17571	Who be their Sumners, but the veriest varlets?
A17571	Who did sanctifie this signe for such an use?
A17571	Why are they permitted to baptize more then to celebrate the supper?
A17571	Why doe they not stay and wait, till they be sent for?
A17571	Will not the estate in Parliament redresse this proud usurpation?
A17571	Will the Bishops be behinde them in this?
A17571	and of womē more then of men?
A17571	and why are not politick judges appointed to grant such licences?
A17571	if they did, wherfore repeat they every petitiō?
A17571	or did they ever read of the like but in the dark dayes of poperie?
A17571	what are they but suspected Papists, and where have they the most countenance, but of the Bishops?
A17571	wherfore doth the curate in time of divine service make publick forewarning of these dayes, as they are to fall in the weeke following?
A17571	who then shal ● attend on Court and Councell?
A17571	yea why are they not rather pulled away from their studies against their wills?
A35017	* That was no doubt in the peaceful and godly days of the Holy Covenant: But how seem''d the Devil to be bound then?
A35017	169?
A35017	2ly, for the Gallant give him a glass of wine to drink, and give him a Lady to kiss, and what cares he for preaching?
A35017	Adam( said he) went to hide himself, God comes to him, and said, where art thou, man?
A35017	And I appeal to your self, who are a Ruling- Elder, whether or not this be Blasphemy?
A35017	Another Preaching about God''s sending Jonah to Nineveh, acted it thus, did you never hear tell of a good God, and a* cappet Prophet, Sirs?
A35017	Another time he tells, That Christ was not proud nor Lordly, for he rode upon an Ass, which is a † laigh beast, and wherefore think ye did he this?
A35017	Are not the Dutch and French, Presbyterians?
A35017	Are these the Promises?
A35017	At which the Ruling- Elder began to prick up is Ears; And pray you, Sir,( says he) who is the Man?
A35017	But are they, says she, shapen like other Men?
A35017	But what is he, that honest- like- man standing in the Floor with the long Beard, and Geneva* Coul?
A35017	But who can be faithful, but he must think it his Duty to alienate the Hearts of the People from such an Enemy to Christ?
A35017	But you will ask why did he miscall the poor Woman, and call her a Dog?
A35017	Did not your Father, says the Minister, promise to bring you up in that Faith?
A35017	First, for the Politician he will go twenty miles to hear a Gentlemanny preaching, what cares he for commonmany preaching?
A35017	His Godly Parks and Orchards are well planted already, and why then should the General Assembly be any farther concerned about planting work?
A35017	I ask''d him, Was not this Christ''s saying, Whatsoever ye would that others should do unto you, that do you unto others?
A35017	I come to preach a broken Covenant, Who brake it?
A35017	I have brought hither a company of Blew Bonnets for you, Lord: Blew Bonnets, John, what is become of the brave Hats, the Silks, and the Satins, John?
A35017	I think then( said she) they are doing that in Heaven which ye will not let us do on Earth; What is that, Maggy?
A35017	Is not the Mother Church of Geneva throughly reformed?
A35017	Is that nasty Slut there my Bride?
A35017	It''s more suitable to answer as Jehu did to Joram, What peace, so long as the whoredoms of thy mother Jezabel, and her witchcrafts are so many?
A35017	John Dickson holding forth against this Custom once in a Sermon at Kelso, says, Sirs, do ye know what Hagmane signifies?
A35017	Madam, why should I smother Christ''s honesty?
A35017	Mr. Areskine in the Trone- Church proposed in a Sermon, What is the new man?
A35017	Mr. James Kirkton, preaching on Jezabel, said, That well- favoured Whore, what became of her, Sirs?
A35017	My Heart enditeth a good thing: Now is not this, says he, a plain Argument agaist Bishops; for when will they endite good things?
A35017	My name is John Calvin ▪ Calvin, honest Calvin, Whether is a man justified by Faith or by Works?
A35017	Now what''s the meaning of all this, but that the present Government of, State must necessarily stand and fall with Presbytery?
A35017	Now, Sirs, you can not find a way among you all to kill him, but I will find it; what way will this be, Sirs?
A35017	O how fat a Portion hath he given to an hungry Soul?
A35017	O how many black Counts* have Christ and I rounded over together?
A35017	One Mr. Hustone said, Lord give us Grace, for if theu give us not Grace we shall not give thee Glory, and who will* win by that, Lord?
A35017	Robert Bellarmine: Bellarmine, saith he, Whether is a man justified by Faith or by Works?
A35017	Since then it is not fair to admit parties to be witnesses, why should these Cameronians be received as such in this affair?
A35017	The Devil comes to God one day, God said, What now Deel, thou foul thief, whither are you going?
A35017	Their famous Preacher James Kirktown, when one of the Magistrates of Edenburgh enquired why they did forbear the publick use of the Lord''s Prayer?
A35017	Well, well, Deel( says God) all the ▪ World kens that it is your fault; but do not you know that I have an honest Servant they ▪ call Job?
A35017	What have you to say against that Office?
A35017	What needs our Kirk be affraid of Kings, they are but men?
A35017	What then was in your Father''s time?
A35017	What then will ye do with him?
A35017	Wherewith shall we shoot him?
A35017	Whether was it the Covenant of Works or Grace?
A35017	Who is a Whig, Sirs?
A35017	Who( saith he) doth preach up the Times?
A35017	Why ask you that, said he?
A35017	Will you gang Man to the cursed Curates?
A35017	Will you give me poor Scotland, saith the Son?
A35017	a very honest- like- man, draw near; What''s your name, Sir?
A35017	deny your own Hand- write if you dare?
A35017	follow your look, Sir; it is very ill manners to be looking in, but what''s your name?
A35017	is not he an honest Man, Deel?
A35017	is not this your own Write?
A35017	is there none of you all can tell me that, Sirs?
A35017	truly then I must e''en tell you; would you ken it now?
A35017	who will go to Hell with me?
A35017	you gave me?
A35017	— May not two Nations trade together, and be governed by the same Laws, and yet bear with one another as to Church- ways?
A51154	* Tullius pro Archia Poeta?
A51154	* Who of the old Presbyterians ever Preached against the use of the Lords Prayer or Doxology?
A51154	And Blowes up the Foundations of all Humane Society?
A51154	And do the Presbyterians think to recommend themselves by asserting such Doctrines as necessarily overthrow all Government?
A51154	And how comes the Vindicator to six upon that precise number twice?
A51154	And if it was the ordering of a Meeting?
A51154	And is not Presbyterian Government the immediate and express Institution of our Lord and Saviour?
A51154	And may we be less serious in asserting his Kingly Office than in defending his Priestly and Prophetical Office?
A51154	And pray, Was it not a significant Ceremony expressive of their Reverence and adoration?
A51154	And was it not reasonable that our Posterity should remember it, as well as they to whom it was first reveal''d?
A51154	And was not the Anniversary Solemnity of this Festival a just imitation of what the Court of Heaven did?
A51154	And what is there in the most Barbarous Rabbling of the Clergy inconsistent with the Presbyterian Principles?
A51154	But he asks if the Court of Heaven did keep an Anniversary?
A51154	But if the writings of those ancient Presbyterians are lost; Are there no fragments of them preserved in the writings of succeeding Ages?
A51154	But let me suppose the truth of this infamous accusation; who made them Judges of the Scandalous Clergy?
A51154	But might not the Christian Church take care that this glorious Mystery should never be forgotten?
A51154	But pray?
A51154	But pray?
A51154	By this method of reasoning what becomes of Calderwood''s History of the Presbyterians?
A51154	By whom were they Converted?
A51154	Can Religion prosper in our Nation unless the Bishops and their Adberents be extirpated?
A51154	Did not the Presbyterian Church of Scotland upon all Turns wrestle with Authority about this great Truth?
A51154	Does he think that the Notion of an Interregnum can justifie what modest Men are ashamed to own?
A51154	Does this Author think that the present Generation knows nothing of the History of Presbyterians?
A51154	Had not the Clergy as good right to their by- past Stipends as any man had to his private Estate?
A51154	Have not we been taught better than to make publick the Secrets of the Faction?
A51154	Have they any Principles, Discipline, or Worship, different from the Presbyterians?
A51154	How can they pretend to be better Christians than the rest of their Neighbours when they venture upon the most unchristian Practices?
A51154	How long shall these Sons of Strife continue in their Impudence?
A51154	If all the Ecclesiastical Constitutions from the days of the Apostles had been written in the Bible, could one read it in a thousand years?
A51154	Is not the World well mended by this Reformation?
A51154	Is there any thing in this Regulation but what hath a natural tendency to preserve and propagate the great truths of the New Testament?
A51154	Is there no security against the violent hands of those Saints, but the coercive power of Laws?
A51154	It was bare, and not covered, and was not this a significant Ceremony of Human Institution?
A51154	Monro, Alexander, d. 1715?
A51154	Monro, Alexander, d. 1715?
A51154	Must not we believe him at all because he is of a different persuasion?
A51154	Quis genus Aeaeadum?
A51154	That all the Monuments of their daring Insolence are extinct?
A51154	That the Acts of the General Assembly are quite lost?
A51154	That the British Tragedies from the year 1638. are buried in eternal silence?
A51154	That the Villanies of the Remonstrators are Recorded no where?
A51154	That their Squeamish Consciences groan''d under for so many years?
A51154	The Vindicator tells us it is one lie from the beginning to the end, and why all this harshness and severity?
A51154	To the Presbyterians only, who know all secrets, and discover Plots in the World of the Moon?
A51154	To what Communion then do they belong?
A51154	VVhat was it then that the King was to be blam''d for, and his Ministers of State?
A51154	What Doctrine is it, that''s publickly owned or taught by the Episcopal Church, that has the least tendency to the breach of any of Gods Commandments?
A51154	What a Cruelty is it in all the Sectaries to deprive the People of the Publick helps of Prayer and Fasting?
A51154	What could the Episcopal Clergy expect from their present Persecutors, less than their Predecessors met with in that General Assembly?
A51154	What is it that the Cameronians have done that they might not have done upon Presbyterian Principles?
A51154	What is it that the Episcopal Church teaches that indulges men in their sins?
A51154	What is there in those last Tumultuous Rabblings that the Presbyterians can disown?
A51154	What other reason can we give why the word( significant Ceremony) should disturb their Imaginations?
A51154	What, did not the Court of Heaven celebrate the birth of our blessed Saviour?
A51154	What?
A51154	Where were they Mustered?
A51154	Wherein are the Cameronians to be blamed?
A51154	Who can justifie this, that considers the many Incumbrances, Tentations, Weaknesses, that we daily encounter?
A51154	Who saw the two thousand?
A51154	Whose Delegats were they in the Execution of this Punishment?
A51154	Why do they pretend to be acquainted with the Gospel, when they openly and jointly contomn its most essential Precepts?
A51154	Why may not one do that constantly( since the Common Tyes of Christianity oblige him) that he may do occasionally?
A51154	Why may not we express our Thoughts, Passions, and Affections by Ceremonies as well as by words?
A51154	Why not the ordering of an Ecclesiastical Meeting?
A51154	Why?
A51154	and could the Christian Church take more effectual methods to preserve the memory of it than by appointing this Anniversary Festival?
A51154	and in what Period of the Church it was not observed?
A51154	and is it not very sad that there are no parallel Instances of any other Church from abroad?
A51154	says he, Did the Court of Heaven keep the Anniversary day?
A42758	And how shall things of this kinde bee determined, but by the common Presbytery?
A42758	And what is that?
A42758	And what of them?
A42758	And what then?
A42758	And what will you say if we finde examples of this plurality of Pastors in Scripture?
A42758	And what wonder?
A42758	But can it bee for nought that the Apostle ommitteth these two, when he doth over againe enumerate all the rest?
A42758	But how is the Presbytery called the Church, and why?
A42758	But if it be profitable and good, why did he call in question the necessity, at least the utility and the edification of it?
A42758	But if the whole Congregation have the Rule and Government, who then shall be ruled and governed?
A42758	But now to make it plainely appeare that hee spoke of the other gifts also, as they are in different persons, hee addeth, are all workers of miracles?
A42758	But quo warrant ●?
A42758	But saith Sutlivius, Timothy being an Evangelist( as you hold) how could hee be ordained by the Presbyterie?
A42758	But what doe I digressing after the impertinencies of a roving disputer?
A42758	But what of it?
A42758	But what will you say if the adversaries of ruling Elders be forced to say somewhat for them?
A42758	But why hath he taken all this paines?
A42758	By what reason doth the Canon law draw from hence a name common to all the Ministers of the Gospell?
A42758	Can he know what order and decencie in circumstances is fitte ● t for each Congregation?
A42758	Can the Magistrate by himselfe determine questions of Faith?
A42758	Could they bee any other then Ruling Elders?
A42758	Else why did both hee, and Basil make such a parallell betwixt the Jewish and the Christian Church in the point of Elders?
A42758	First, we would gladly know what warrant had hee for expounding Pauls more aboundant labouring then all the Apostles, of his preaching alone?
A42758	How could hee then astrict the words of Ambrose to Elders by age onely?
A42758	How shall a despised Presbytery have their wounded authority healed againe?
A42758	How shall a divided Presbytery be re- united in it self?
A42758	How shall a negligent Presbytery be made to doe their duty?
A42758	How shall an Hereticall Presbytery be reclaimed?
A42758	How shall sentence be given betwixt two Presbyteries at varience?
A42758	How thought Whitgift, that the christian Magistrate can doe those things which the Seigniory did under a Tyrant?
A42758	In these and such like contingent cases, what remedy can bee had, beside the authority of Synods?
A42758	Jf they be Ecclesiasticall persons, where is their ordination?
A42758	Now some hearers can not represent all the rest, except they have a calling and commission thereto, and who can those be but ruling Elders?
A42758	Now then, who were the consorts which Pastors of Churches, or preaching Elders had in the government of the Church?
A42758	Now, what Synod in any age after the Apostles could ever say that they were infallibly inspired and assisted by the holy Ghost?
A42758	Quaeras hic,& c. Thou mayest here aske, saith Pelargus, why the Elders of the people and the Iudges were both together called out?
A42758	Secondly, There were Seniors among the Jewes under Godly Kings, and in times of Peace: Why not likewise amongst us?
A42758	Secondly, what warrant for such a distinction of Elders, that some laboured principally in governing, some in preaching?
A42758	Surely this man had need to be more happy in his third exposition; and now let us know what it is?
A42758	Tell me whether is preaching a duty belonging to all the Ministers of the Gospell or not?
A42758	The Argument riseth from the plaine Text, then which what can be cleerer?
A42758	The Ecclesiasticall Councell had already done that which they thought pertained to them: for what should they have convened again?
A42758	Therefore every particular Congregation hath absolute power,& c. How bravely doth he conclude the point?
A42758	They can not find out and discover Hereticks, how shall they excommunicate them?
A42758	They can not judge of questions and controversies of faith, how shall they determine the same?
A42758	To let all this passe, if any man will needs retaine the name of Lay Elders, yet saith Gersomus Bucerus, What aspersion is that to our Churches?
A42758	Vt quid enim doctor appellatur nisi ut doc ● at?
A42758	WHat is the meaning of these words, Tell the Church?
A42758	We demand quo nomine, quo jure?
A42758	Well: be it, as he saith, what great absurdity shall fellow?
A42758	What hath Doctor Forbesse now gained by maintaining that the bounds of a Presbyterie, and of a Diocesse were all one?
A42758	What if the one halfe thereof turne to be hereticall, or it may bee the major part?
A42758	What shall be done in this case?
A42758	What then?
A42758	Whether Ruling Elders ought to have decisive voyces, even in questions of Faith and Doctrine, and in the tryall and approbation of Ministers?
A42758	Whether may the Eldership cut off an offender renitente Ecclesia?
A42758	Whether these 〈 ◊ 〉 be perpetuall or annuall, and but for a certaine time?
A42758	Whether they ought to serve freely or to have a stipend?
A42758	and how shall they bee taught without a Teacher?
A42758	and how shall they ever attaine to such abilities except they bee taught?
A42758	are all Teachers?
A42758	are all for governements?
A42758	bad Christ no greater care of the Churches then so?
A42758	can one call in question the utility of that which is profitable?
A42758	doe all interprete?
A42758	doe all speake with tongues?
A42758	for what of all this?
A42758	have all the gifts of healing?
A42758	how shall an apostatizing congregation be amended?
A42758	how shall plurality of religions be avoided?
A42758	is it any other thing then that which Papists object to us for admitting Lay men into Councels?
A42758	or rather that the people gave their counsell and consent by the Eldership representing them?
A42758	shall they be destitute of a Pastor, ever till they be able to try his gifts and soundnesse, and to exhort and pray at his ordination?
A42758	where wee may supply, are all for helps?
A42758	whither doe they sit as Christian Magistrates, or as men of singular gifts chosen for that effect?
A29747	1 And when shall i ● be revealed?
A29747	1.30 How then can they be deprived of Salvation?
A29747	18 21. who said, All these have I kept from my youth?
A29747	A Sen Honoureth his Father, and a Servant his Master: If then I be a Father, where is mine Honour?
A29747	A weight of Glory, who can poise it?
A29747	An Eternal weight; when shall the weight thereof be pondered?
A29747	And can they want Heaven within them, who have Christ within them?
A29747	And foolishness unto others, as it ● as unto the Greeks?
A29747	And how should we have attained the knowledge thereof, but through the Gospel?
A29747	And if I be a Master, where is my Fear?
A29747	And may not the Believer with much more admiration cry out, And whence is this to me, that my Lord himself should come to me?
A29747	And not only so, but come to me, and dwell and abide with me?
A29747	And not upon thin ● below: How shall you otherwayes eviden ● that you are Heirs of Glory?
A29747	And that the Spirit of God dwelleth in you?
A29747	And what Riches of Glory, must there be in the Gospel which bringeth thi ● into light?
A29747	And what can they lack that have all things?
A29747	And what greater Glory can Mortals here e ● pect then to be Kings, and to be Heirs of Kingdoms?
A29747	And why?
A29747	And why?
A29747	And 〈 ◊ 〉 stricte ● Union can any have with Christ than to have him in them?
A29747	But what is that sight they get, which others are Strangers unto?
A29747	But what shall he do, who is brought to suspect all what formerly has been wrought in his Soul, looking on it all as false work?
A29747	Can fire or water, harm a Soul, who is a Habitation for Christ?
A29747	Can he, or dare he cast it down?
A29747	Can there be a greater Evidence of Mercy than this?
A29747	Christ is in them, taking possession of them, as of his own purchase: And who shall, or can take his Possession over his head?
A29747	Christs being in the Soul, holds forth his protection; He ● s in them, to own and defend them;& who can wrong them whom Christ defends?
A29747	Christs coming into a Soul, intimates his union therewith, which union is fast, and who can loose it?
A29747	Do all Christians attain to such high Attainments?
A29747	Elizabeth cryed once with great admiration, And whence is this to me, that the Mother of my Lord should come to me?
A29747	For who can say ● express what sort of Love, or how great th ● Love was?
A29747	Hath GOD given Christ, and shall he not with him also freely give us all things?
A29747	Here is comfor upon the account of safety; Who, or what can harm them, who have preservation or salvation wi ● hin them?
A29747	How I say, shall such win to any clearness concerning their Hope, or what shall they do for strengthening of the same?
A29747	How far inferiour to this rich and excellent Glory?
A29747	How shall not the Ministration of the Spirit( which is a Gospel Ministration) be rather Glorious?
A29747	How shall ● e attain unto the knowledge of these Heart- ● omforting Cordials, and Soul- strengthening Mysteries, but alone through the Gospel?
A29747	How vain and empty then, ● ust that Glory be, which thus dieth out with a fi ● by stink?
A29747	If it be ● urther asked, If all th ● se, to whom thi ● Gospel is preached, see ● h ● s Glory?
A29747	In these Words, there is an dimunitive manner of speech, for it signifyeth so much, as Hope giveth great Confidence and Boldness; And wherefore?
A29747	Is Christ so affable and gracious, that he takes up lodging in poor Souls?
A29747	Is it not a ● tumbleing block unto some, as it was unto ● he Jewes?
A29747	Is there such Glorious Inheritance for you above, and ar ● your Hearts and Affections still below?
A29747	It is a Mystery, in respect of the persons to whom it is openly publ ● sh ● d?
A29747	Mark, Where there is a Reall and Lively Hope of Glory, desires after bewitching pleasures will grow cold; And now what wait I for?
A29747	Natural Men are by Nature blind, without knowledge, lying and living in darkness; And wha ● can they then discern ● n these M ● steries?
A29747	No, no; can the ship drown wherein Christ is?
A29747	O Death, where is thy Sting?
A29747	O Grave where is thy Victory?
A29747	O is this sufficient ground to conclude, that Christ is not in them?
A29747	Or to be compared, in respect of i ● continuance, seeing it is Eternal?
A29747	Or what shall h ● give in exchange thereof?
A29747	Others truste ● in their Riches, they gathered and heaped it u ● But for David, he sayes, And now Lord, wh ● wait I for?
A29747	Question, But how is He in the Believer?
A29747	Shall not this disappointment occasion great confusion of Faces?
A29747	They cry out; Whom have I in Heaven but thee?
A29747	This evil is of the LORD, why should I wait for ● he LORD any longer?
A29747	VVha ● 〈 ◊ 〉 Mystery of P ● wer must be here?
A29747	What a gross mistake is this?
A29747	What ar ● all the advantage of the richest incomes in a world, in comparison of this one thing?
A29747	What can satan do against Christs lodging?
A29747	What can these ou ● ward, borrowed, imaginary Garnishin ● s do, to the real amending and felici ● ating of a poor immortal Soul?
A29747	What can tribulation or distress, or famine or n ● kedness, or peril or sword do to such?
A29747	What could He see more in you, than in others, who yet 〈 ◊ 〉 in Darkness, without these saving Discoveries?
A29747	What could make known unto us, such a compleat ordained Mediator, but this Gospel alone?
A29747	What is Heaven, other then a life of Communion with GOD, in the nearest and strictest degre ●?
A29747	What is here ● or quie ● ing a raging and disordered Conscience?
A29747	What is here, that should take up the Soul of Man, that knoweth what real Glory is?
A29747	What is here, which can make the poor Creature sing, when pale Death looks him in the face, and when wrestling with the King of Terrors?
A29747	What proportion is there between a moment and Eternity?
A29747	What signifi ● ● h ● hen the Glory of his House, how great so ● ver it be?
A29747	What surer pledge of Heaven and Salvation, can the soul have, then a begun possession?
A29747	What want they who have Heaven?
A29747	Who can ● each the ground of this Mystery?
A29747	Wished not Balaam to die the death of the Righteous?
A29747	can satan or the world make such an one miserable?
A29747	can they separate him, who is become a Habitation for Christ, from the love of GOD, which is in Christ Jesus?
A29747	how can such a loss ever be repaired?
A29747	how shall their former Hope, augment their irrecoverable and eternal Misery, and rende?
A29747	their condition more lamentable then they had never had such a Hope?
A29747	what a da ● k Cloud doth the scandalous Lives of Profess ● rs, raise over the ● ace of this Sun?
A29747	what aileth them, and offends them at this Gospel, which is so ● ull of Glory, and bringeth Glory in it to poor Soul ●?
A29747	what can man give for the Redemption of his Soul?
A29747	what can they want, who have Him in them, in whom dwells all the fullness of the God head bodily?
A29747	what thing imaginable can repair this irrepairable Loss?
A28174	& c. Do not we sell the truth and Cause and all into the hands of the Enemies of all?
A28174	All the Question will be, what is that Rule?
A28174	And Ahab King of Israel said unto Iehoshaphat King of Iudah, with thow go with me to Ramoth- Gilead?
A28174	And do they not put the Godly in their place?
A28174	And hath not faithfull men avoyded the one as well as the other?
A28174	And have not obeyed the voice of my teachers nor enclined mine ear to them that instructed me?
A28174	And have they so soon Learned to doe well, who have been so accustomed to doe evil?
A28174	And if we should esteem Gods enemies our enemies, and hate them with perfect hatred, how can we then joyn with them as friends?
A28174	And now what hast thow to do in the way of Assyria to drink the Waters of the River?
A28174	And say how have I hated instruction, and my heart despised reproof?
A28174	And what Concord hath Christ with Belial?
A28174	And who will say there was no moe men in Israel, when they had 600000 such, and above, before their coming into the Land?
A28174	Are not all bound to come to the Sacrament who are Church members?
A28174	Are they not, by the appointment of Gods Law, ordained for destruction and hast to it?
A28174	Are we not all bound by Covenant, to endeavour to bring Malignants to Condigne punishment, and to look on them as enemies?
A28174	Be there not many who oppose the Kingdom of Jesus Christ and Work of Reformation?
A28174	Be ye not unequally yoked together with unbelievers: for what fellowship hath righteouness with unrighteousness?
A28174	But how far is this diminished?
A28174	But these that go to them return not again quickly; they are like fallen starrs, shall they ever be set in the Firmament again?
A28174	But what ane evil time are we now fallen into, that the union of these in this point, is the complaint of many of the Godly?
A28174	But what shall we do for the hundred talents which I have given to the Army of Israel?
A28174	But when it is joyned with Envy and Malice against Godliness and Piety it self, who can stand before that?
A28174	Can a Leopard change his Spots?
A28174	Can a man take fire in his bosom and his Cloaths not be burnt?
A28174	Can it be said in good earnest, that none, of whom is any suspition, shall have such trust as may be prejudiciall?
A28174	Can men expect other fruits from a tree than the nature of it yeelds?
A28174	Can one go on hot Coals and not burn his feet?
A28174	Can our STATES way then please the Lord, seing they can not find the way of Peace?
A28174	Can their going before me in the transgression, exempt me from the transgression of that same Law which obliges both them and me?
A28174	Can then, men change their way, and go cross to it, and keep the right way in both?
A28174	Can they be accounted reall friends of the Cause who are knoun to favour it only ad nutum Principis?
A28174	Can they think us men of Conscience, that will join with all these men of blood, before we will so much as speak with them?
A28174	Did not that mixture provoke God at Dumbar?
A28174	Do we mock God as one mocks another?
A28174	Doe they not pronounce all Malignants friends, and absolve them from the sentences and Classes they stand under?
A28174	From whom I pray you?
A28174	Had it not been a transgression in all the people to have joyned with these men before the Parliaments Resolution about it?
A28174	Hath the act of Indemnity and Pardon such Influence, to Justify these men from all their Butcheries and Barbarous Cruelties?
A28174	Hath there not been alwayes in the Land secret underminers as well as open Enemies?
A28174	How doth that aggree with our sparing of bloody men, of our solliciting for their Impunity, of our pardoning them?
A28174	How many have watched all opportunities for troubling the peace of the Kingdom, and rejoyced in the day of its Calamity?
A28174	How many men of blood, Murderers of their brethren, as unnaturall and barbarous as the Irishes they once joyned with against their Countrey?
A28174	How many were the Oppressors of these who Called on the Lords Name in the time of the Engadgment?
A28174	How often hath it been Confessed to God, as the predominant Publick sin of Scotland, Countenancing and Employing the Malignant Partie?
A28174	How then can their Resolution interveening, loose the people from their obligation to Gods Command?
A28174	If any wise man be ubique& semper sibi pay& idem, what ought a Godly man to be?
A28174	If it be but more honour and wealth to our King, Should we destroy the Kingdom to purchase that?
A28174	If this be of truth, as it is indeed; We may say, who hath heard such a thing?
A28174	Is it not a matter of Offence and stumbling to them, to be necessitated by Law to that which was their affliction?
A28174	Is it not all one to follow the Cause for the King and for a mans oun Interest and advantage?
A28174	Is the Act of levie a scattering of the wicked?
A28174	It s not according to mens words but works they should be judged, and why do not we follow that Rule in our Judging?
A28174	May they not have ground fothink, that we are but driving on a politick design and does not singly aim at Gods Glory?
A28174	Most men will proclaim every one his oun goodness: but a faithfull man who can find?
A28174	Nay, are there not moe persons not formerly secluded in all these Shyres?
A28174	Now what did the Subject then engadge unto?
A28174	Of such the Lord says, what hast thow to do to take my Covenant in thy mouth; seing thow hates to be reformed?
A28174	Or how can thow eschew it if thow walk with them?
A28174	Or, at the best, it is uncertain: for what is more uncertain than the event of War?
A28174	Ought not his people to do so to?
A28174	Power and greatness hath Corrupted many good men, shall it Convert them?
A28174	Professing they know God, in works they deny him& c. Ver 8, To give a mad man a weapon, what els is it but to murder?
A28174	Shall a Nation be born at once?
A28174	Shall it be no sin to me, because they sin before me?
A28174	Shall not they be induced, to put no difference between the pretious and the vile?
A28174	Should any then stay them?
A28174	Should we thus choose our oun Plague, Tyranny, Oppression, Calamity and Misery: and cast away our oun glorie?
A28174	Since they follow the Cause, not for it self but for the King, will they not desert it when the King forsakes it?
A28174	Suppose the Enemies Armie to Consist of 20000 or above, Are there not moe sensible persons in the Shyres on the North side of Forth?
A28174	The Godly discountenanced and discouraged?
A28174	Their heart studies the destruction of the Godly, why then should thow walk with thine Enemy?
A28174	Then, how will it Confirm all the Malignant party in their wickednesse?
A28174	Then, what a great difference is between wicked men and Godly men, both in their Lot, when God is Correcting both?
A28174	These whom that SACRED BOND OF COVENANT hath not tyed, what oath can bind?
A28174	To fast a day for that as the Kings sin, which they must go about to morrow as their oun Duty?
A28174	Was not the foundation of it laid in Holland?
A28174	Was not the work of purging Judicatories and Armies obstructed?
A28174	What can we expect but utter destruction and that without Remedie, as we sentenced our selves?
A28174	What hast thow to doe in the way of Egypt& c.?
A28174	What is more certain than that men act and speak from the Abundance of the heart, when there is no outward restraint?
A28174	What made Israel and Iudah, run to Egypt and Assyria for help, but their weakness and necessitie?
A28174	What may they judge of the inconstancy and levity of the Commission?
A28174	What may they think within themselves, to see such dissonancy and disagreement between present and former Resolutions and Practises?
A28174	What meant the Levie appointed immediately after Dumbar?
A28174	What multitudes of profane and Ungodly mockers of all Godlinesse and Haters and Persecuters of the Godly, suarming every where?
A28174	What needs men make such a Compasse to Justifie the Publick Resolutions, seing there is so easy and ready a way straight at hand?
A28174	When Iehoshaphat was reproved for helping the ungodly, was not all his people reproved that went with him?
A28174	When did this Catholick Conversion fall out?
A28174	Whether there be yet in Scotland a Malignant Partie?
A28174	Who hath seen such a thing?
A28174	Why did the Commission expresse the exceptions in such terms, as to mens common Apprehension do not include many?
A28174	Will one seek figs on thorns, or grapes on thistles?
A28174	],[ Edinburgh?
A28174	and by what means?
A28174	and look hencforth on them as friends without so much as any ackowledgment of their sin had from them?
A28174	and what Communion hath Light with darknesse?
A28174	great endeavours used to raise the Malignants in the South and in England, and since the Defeat to raise all without exception in the North?
A28174	not to discern between him that fears God and him that fears him not, when the publick Resolutions puts no difference?
A28174	or what part hath he that believeth with an Infidel?
A28174	should they not then far less employ them?
A28174	was not 10000 Foot and 1400 Horse put upon these Shyres which are not under the power of the Enemy?
A47150	( I speak according to your own principles) regard yee no more their souls, nor your bodily maintenance?
A47150	( that I may use the Prophets words in the like case) Wo unto you that desire the day of the Lord, to what end is it for you?
A47150	6.15 Were they shamed when they had committed abomination?
A47150	Alas unthankful People, do ye so requite the Lord?
A47150	And after the Resurrection and Ascension of Christ, were they not indued with the Spirit from on high, and filled with the holy Ghost?
A47150	And have not your brethren in England taken it up again?
A47150	And oh, what were the materials of your building?
A47150	And thus was it with them and so hath it been with many, who succeeded them; and was it not so of late among us also?
A47150	And were it not for a livelihood, and worldly honour and respect, would so many betake them to such a work?
A47150	HOw is it, that yee do not yet discern this time?
A47150	I ask, is not a real practical breach of it, aswell, a breach( if not more) as a verbal?
A47150	Is not this Babylon indeed, which is to say, Confusion?
A47150	Oh, is not that a parable unto you?
A47150	Were not your fore- fathers, the primitive Protestants and Reformers, a separated people?
A47150	a true Church; or are not two or three godly women met together, a Church, though a man be not among them?
A47150	and are not all Idolaters to be denyed, as to any fellowship with them in worship?
A47150	and are not all such Idolaters( is not thee) vetous man an Idolater, whereas covetousness is idolatry, as saith the Scripture?)
A47150	and did not the sober people in Scotland, in the former times of Prelacy, separate from the Prelatical Assemblies and their Conformists?
A47150	and do not the poorest idiots in the Land see it?
A47150	and have not hundreds of the Popish supperstitions crept in, under this mask of order and decency?
A47150	and how came many of you to be Teachers?
A47150	and how can ye justifie your separation there- from?
A47150	and is it not a Proverb among the people, the Kirk is greedy?
A47150	and is not that speaking in the Church?
A47150	and is there any material difference betwixt this and the Service- book?
A47150	and may they not exhort one another, and pray and give thanks together?
A47150	and now the Lord is come to make the purge, and who of you can abide the day of his coming?
A47150	and what do you here, seeking to uphold that which I am pulling down, and to bear down that which I am setting up?
A47150	and when it''s offered to you to read, will ye not also do the like?
A47150	and while the eye was kept open and single by the revelation of the Spirit of Truth, could the Dragon, or Whore, or Antichrist prevail over them?
A47150	and while they kept here, did they not remain a pure chast Church unto Christ?
A47150	and who were the builders?
A47150	away with this; and why persecute ye such who are taught of God?
A47150	can yee be said to disown them?
A47150	can yee not preach elsewhere then in a Pulpit?
A47150	could the many traditions or inventions get place, as the Ordinances of Christ, had they kept to the evidence and demonstration of the Spirit of God?
A47150	did it not give the knowledge of the mysteries of God''s Kingdom unto them?
A47150	did not the Spirit of Wisdom and Revelation open the eyes of their understanding, to know the love of Christ, which passeth knowledge?
A47150	did not they disown the Popish Assemblies, and their preaching and worship as idolatry, and forsake it?
A47150	did they not live in the Spirit, walk after the Spirit?
A47150	did they not raise up many false slanders and reports against them?
A47150	for hath not this been her plea all along this dark night of Apostacy, that the Revelation, Teachings, and leadings of the Spirit of Chirst is ceased?
A47150	for what can you answer them who query you, why ye separated from them, being a true Church, though corrupt, as ye call it?
A47150	hath it not been the matter of your Prayers many a day, and do yee well to be angry, when it s so gloriously coming to pass?
A47150	have ye the call of the Church?
A47150	how are ye stripped, and your nakedness laid open?
A47150	how can ye preach unless ye be called?
A47150	how have ye turned from that which was the rock that followed your fathers, was their stay, was their Manna, was their Leader and Guid, their Moses?
A47150	how shall I deliver thee, O people of Scotland?
A47150	if ever the Lord called you to your Ministry, had man power to have taken it from you?
A47150	is he not an able Minister, who hath his ability given him of God, though man hath not taught him, and yet ye can not?
A47150	is he not well learned?
A47150	is this the fruit ye bring forth to him, after he gave you deliverance from your enemies, and peace and rest round about?
A47150	or if they had taken you away by violence, what hinders but yee may return to the flock, were not the fear of man over you?
A47150	or is there any other put in your Pulpits, is that enough either?
A47150	or rather, was not your Ministry even such as the former, of mens making, which stood in man''s wisdom, and taught of men, as among the very Papists?
A47150	or rather, were they not the most rude, profane rabble and multitude of the world, the same whereof the Prelatical and popish frame was composed of?
A47150	should Wives, Shoo- makers, Plow- men, Herds- men, be Ministers of Christ?
A47150	should ignorant men preach?
A47150	should not they hold them with their Callings?
A47150	should they incroach upon our sacred Function?
A47150	should yee have obeyed that unjust command?
A47150	was your Ministry a spiritual Ministry?
A47150	were they able Ministers of the new Testament, not of the letter, but of the Spirit( such as the Scriptures speak of?)
A47150	were they called from heaven by the Revelation of Christ?
A47150	were they living stones polished and smoothed by the power of God?
A47150	were they men taught of God standing in his wisdom?
A47150	what can they say, they are not learned?
A47150	what shall become of the Senator?
A47150	yea, and much more; how can they preach unless they believe?
A47150	your stipends are taken from you, but is that enough to make you leave off feeding the flock?
A61639	& that the souls of many refuse to be comforted,& neither do, nor dare rejoice as other people?
A61639	& to whom but to Him that gave them Commission, and is Iudge?
A61639	12: 7: If they must give accompt of Souls, should they not Watch for them?
A61639	16. how then are they sufficient for it, and civil affairs too?
A61639	20.22?
A61639	38. and how can his Officers be of it?
A61639	42. v. 24. Who gave Iacob for a spoil, and Israel to the robbers?
A61639	And how is it possible, that any scruple anent this can remain with any considerat or conscientious person?
A61639	And how terrible are the charge and succeeding Judgements which these things do denounce?
A61639	And where are we then?
A61639	And who should derive Power to others, but He who receaved it for that end?
A61639	And whose heart can consider them, without Astonishment and Horrour, if not Stupefaction or Discouragement?
A61639	Apostles, Prophets, Evangelists, Teachers,& c. And who is he that dare alter by addition or diminution?
A61639	Are not many of these and after Ages lost or Corrupted?
A61639	Besids, at that time there was not a Christian Magistrat to Rule the State, and how should the Rule of the Church be committed to a Pagan?
A61639	Can any man seriously look upon the hatred and scorn of that Light and Truth?
A61639	For, whose eyes can behold all these things, without Dimnes and affecting of the heart?
A61639	Hath not He made us and established us?
A61639	How little wonder is it, that every visage( suppose of the fairest Nazarit) be blacker then a coale?
A61639	How then can the Magistrat be Head of the Church, or supream Governor in all causes Ecclesiastical?
A61639	If I had spent my dayes in groaning after my house from Heaven, would I have shifted so fair an occasion of being cloathed with it?
A61639	If to them be committed the Ministery, Teaching, Exhorting, should they not themselves Wait upon these?
A61639	Is it nothing to you, all ye that pass by?
A61639	Must the Church have two Heads, or a Head above a Head?
A61639	Oh Lord, what wilt thou do unto thy great Name?
A61639	Or Submit to such whom we are bound to extirpate?
A61639	Or shall Cruell Tyrants, who oppress or destroy the Common- wealth, and Bodies of men, have the Regulation of the Church,& of the Souls of men?
A61639	Or shall the Body of Christ, have a Pagan- Head?
A61639	Or that Reason shall be heard, where the Counsell of God is rejected?
A61639	Or what shall be done to Thee; O false Tongue?
A61639	Or whether they had any Power at all, or were but Usurpers?
A61639	Shal the throne of iniquity have fellowship with God, which frameth mischief by a Law?
A61639	Shall a Woman, who must not speak in the Church, be Head of the Church?
A61639	Shall the Church, by the promise of Nursing Fathers, have less Power and Priviledge, or be in worse Condition, by a Christian then Heathen Magistrat?
A61639	Stirling, James, 1631- 1672?
A61639	That every eye run down with waters?
A61639	Then he said, I have one vvord more to say to my Friends,( looking dovvn to the Scaffold) vvhere are you?
A61639	We are not ignorant of the no less wicked then ground less cavils of some, as if we would make or have every man to be a Phinehas: And what then?
A61639	Wee know our great adversaries, who for the gain and pleasours of this life( what then would they not do for the preservation of life it self?)
A61639	What ground is there to suggest unto the World, the transportation of Armes from Enemies?
A61639	What meaneth the heat of this great anger?
A61639	What remedy?
A61639	What shall one then answere the Messengers of the Nation?
A61639	Wherein it did consist?
A61639	Wherein it did differ from, Exceed or Excell a Call unto an Heroick Action?
A61639	Whether the same can or ought to be by force maintained?
A61639	Who will commerce with such horse- koopers?
A61639	Why may not a Church Officer or Officers, as well claim( with the Pope) to be Head of the Common- wealth?
A61639	Will they shew us a Warrant from Scripture or Reason for the one, which will not as strongly plead for the other?
A61639	Yet is not He our Father that hath bought us?
A61639	and many poor well meaning people tempted, to redeem their beasts at the rate of Perjury and breach of Covenant?
A61639	are not the wealth and peace of the Countrey your riches and stability?
A61639	but much less who can acknowledg such men for Ministers?
A61639	did not the Lord?
A61639	how are thow turned into a degenerate plant of a Strange Vine?
A61639	how art thou abondoned?
A61639	how soon did we forget the Works of the Lord?
A61639	or did the Church Usurp and Rob the Heathen Magistrat of that Power, in the Apostles dayes, and 2 or 300 years after?
A61639	or evil Spirits in humane shape ▪ should haunt or hurt them, must Innocent people upon their invidious& false alleagance be therefore punished?
A61639	or thieves and robers should fall upon them?
A61639	rather hasten and aggravat the punishment of their disobedience, v. 21, and 22?
A61639	shall a child or Idiot, who can not Govern themselves, have the External Regulation of the Church?
A61639	to 28. liberate them from the sin of Apostacy, and all these fearful plagues threatened against it?
A61639	what if the Lord should immediatly smit them for offering strange fire?
A61639	will he who is false to God, be true to any man?
A61639	— Tell the Church: Now the Civil Magistrat can not be this Church, where is He ever so termed?
A57857	( I say not that this Phrase importeth no more than this?
A57857	14. in a Book of so many diverse Editions: who can hope to find the place?
A57857	29. are all Apostles?
A57857	3. where the seventy use it to signifie the Lords helping his People: what is this to the Purpose?
A57857	4. Who ever thought that the Confinement of a Pastor to a particular Charge, doth proceed from the nature of the Priesthood?
A57857	Again, what Reason is there for the Necessity of Uniformity in Prayer, more than in Preaching?
A57857	Again, what Warrant is there to say, that this is meant of the High Priest peculiarly?
A57857	And if so, who is fit to Compose a Liturgie for others; which all Men must be tyed to?
A57857	And if there were such Customes that then crept in, why might it not be so afterward?
A57857	And is that nothing?
A57857	And now where is the want of Candor in this case?
A57857	And, pray, who ever said he was one?
A57857	Are the Manner and Method of Worship Religious significant Ceremonies?
A57857	Because they might have had Bishops to rule them; for what could hinder them?
A57857	Can he produce any Word, or Passage in Jerome, from which this may be inferred?
A57857	Can he tell us what Form of Words the Apostles used, when they Ordained Ministers; how plain and formal they were?
A57857	Can he, or any man else, give any thing that looketh like a Warrant for this Imagination?
A57857	Can not one dislike a greater and lesser Evil, unless his Aversion to both be equal?
A57857	Did not our Lord foretell that Corruptions would insensibly creep into the Church, by this Parable of the Tares?
A57857	Do not Ministers in any Church, succeed one to another, as well as Bishops?
A57857	Doth any thing here look like Prelatical Principles?
A57857	Doth this prove a perpetual Necessitie of that Office?
A57857	For could not this unknown Person differ in the Apprehension of this Matter, from most, yea, from all his Contemporaries?
A57857	For their Relation to Necessaries Things, how can it make them approved?
A57857	Have not some striven for unlawful Preferments, as James and John did for a Dominion in the Church, like that of the Lords among the Gentiles?
A57857	He doth injuriously insinuate that we require an immediate and express Institution for the Days that we will observe; where have we ever said so?
A57857	He may believe what he will, who can be perswaded of this?
A57857	His third Enquiry is, Whether we may safely lean on the Authority of the Ancients, in an Affair of this Consequence?
A57857	How to make the parts of this Answer hang together, I know not: if the Heathen knew their way, why did they conceal it?
A57857	How will he prove that all Nations were agreed about the Necessity and Usefulness of Holy Days?
A57857	I ask him, how doth the Parity of Church power weaken this Argument?
A57857	If every one of them may erre, why may they not all erre, seeing the Collective Body of them is made up only of infallible men?
A57857	If the Civil Authority can introduce a ● i ● nificant Ceremony into the Worship of God, why may n ● t the Ecclesiastick Authority do it?
A57857	Is it by Chance or by some inward Byasse that this Author stumbleth so often into Popish Principles?
A57857	Is it not a good Consequence?
A57857	It is most absurdly said, that Matthias was ordained by the Apostles; for if they had had power to ordain an Apostle, why made they use of Lots?
A57857	It is, If a Ceremony have one Signification in Civil Actions, and another in Religious Worship; Quaeritur, Whether it maketh it lawful in Worship?
A57857	Lastly, I ask, whether they who conveyed these Books to us could be deceived, or not?
A57857	May not one who is a Presbyterian in his Profession, strive to set up Episcopacy, that he may be a Bishop?
A57857	Or is it imaginable that Austine would after 400 years, or there about, speak so of that Distinction, if it were no newer?
A57857	Pray Sir, when was this done, by whom, where, or to whom?
A57857	The second Enquiry is, Whether the Scots Reformers, what ever were their Characters, were of the present Presbyterian Principles?
A57857	We can answer his Arguments, and are willing to be Instructed by him, and attacked that way: But who can stand before this kind of Topicks?
A57857	Were not the Apostles guided by the Spirit of Christ?
A57857	Were they one and the same under the Law?
A57857	What a sad Uncertainty and Confusion should follow on this Necessity of such Words?
A57857	What can be more plain, than that these Fathers lookt on a Community of Church Rulers in Corinth, as having the power of Church Censures?
A57857	What ground is there to say, that this ruling Power in Presbyters was but temporary, or that it ceased at the death of the Apostles?
A57857	What if all this were yielded?
A57857	What mighty Difficulty is in that?
A57857	What sort of Church Government is best, and nearest to the Scripture Pattern?
A57857	Whether in that case, have we any Standard for our Religion?
A57857	Whether of the two entertain these Groundless Notions of the Deity, which are the Superstition that Poysoneth the Soul and all its Faculties?
A57857	Whether we may not with Safety and Confidence lean on their Authority, and Tradition, in an Affair of this Consequence?
A57857	Whether will mens furious Zeal for Humane Devices carry them?
A57857	Which of us, then, go on the best grounds?
A57857	Who can stand before such potent Ratiocinations?
A57857	Who knoweth not what Debates are among Learned Men on this Head?
A57857	Who of us ever said, that saying Blondel and Salmasius had ruined Episcopacy, was a sufficient Refutation of it?
A57857	Whom do they Suffer to Enjoy Publick Livings who do not Conform to their Way, to the Height?
A57857	Would he have us so good Natured as to think all is sound that he saith, whither it can be reconciled to any sound Sense, or not?
A57857	Yea, we deny not all preferment in the Church: may not some ambitiously strive to be a Minister, or an Elder, yea, or a Deacon?
A57857	and how Conjectural all the Knowledge is that can be attained by the most diligent Search?
A57857	eng Monro, Alexander, d. 1715?
A57857	it was then not only expedient but necessarie?
A57857	optandum esset libertatem sex diebus operandi a Deo concessam in Ecclesiis retineri,& solum diem Dominicum feriatum esse?
A57857	what gaineth he by it?
A57857	whether the Apostles have any Successors at all, in the plenitude of that Power that they had over the Churches?
A57857	whither they were for the Divine Institution of Parity; and the Unlawfulness of Prelacy among the Pastors of the Church?
A57857	yea is not the whole Strain of this Passage contrarie to them?
A69753	& c. If againe it be answered, that Pastorall Benediction, is mentioned in Scripture, first, what is that to Blessing of Marriages?
A69753	866, affirmeth, that neither the presence of the Congregation, nor blessing of the Minister, is necessary to this action?
A69753	And to what purpose is it to you, to know, to what member of your distinction, we referre the Articles of Pearth, and Episcopacy?
A69753	And was this dealing agreable to that Christian meeknesse so much required of us before?
A69753	And where ye aske of us, Why these tumults are not publickly by us condemned, and rebuked?
A69753	And why doe they delay to give out some publicke Declaration, either in Print or writ, to this effect, being long since exhorted to doe so?
A69753	And why doe ye not give some publick Document to the world, of your aversation of such Miscarriages?
A69753	As for example; is Blessing of Marriages, a meere circumstance?
A69753	But how shall this be?
A69753	Doe ye not here cunningly deale with us?
A69753	For, shall not the whole body of a Kingdom stirre pro aris& focis?
A69753	His wordes to the people,( Con ● ione 1. contra Auxentium) are these; a Why, then, are ye troubled?
A69753	How agreeth this with reason?
A69753	How commeth it to passe, then, that this Ceremony is allowed, and used by some of you?
A69753	How forcible are right words?
A69753	How oft, Brethren, shall we exhort you to forbeare judging of other mens consciences, which are known to GOD onely?
A69753	If all the Subscrivers; then what reason have we to receive an interpretation of that Confession from Laicks, ignorant people, and children?
A69753	If it be wrong, why fasten ye not your censures upon the fountaine from which it is derived?
A69753	If not, how can ye be free of Flattery, and of stirring up Princes against their loyall Subjects, for such ends as your selves know best?
A69753	If our specification be right, why censure you it?
A69753	If they allowe them, what reason have they so to doe?
A69753	If ye be of this same judgement, with us, concerning the lawfulnesse of their Office, why doe ye not reverence them, as well as we?
A69753	If ye thinke, that any defence, is lawfull, why misconstrue yee the Subscrivers of the Covenant?
A69753	Is this the duety ye expect from us?
A69753	Is this your meeknesse and charity?
A69753	Now, which of these two sorts of scandall would ye have us to acknowledge, in the practise of Pearth Articles?
A69753	Of Scandall; and whether or not we may deny obedience to the Lawes of our Superiours, for fear of scandal causelesly taken?
A69753	Or if that part was not excepted, did ye put any new glosse upon it which it had not before?
A69753	Or, last of all, If ye design no period of time at all?
A69753	Quo jure enim licebit nobis dissolvere 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Ecclesiasticam?
A69753	Shall we then for a scandall causelesly taken, deny obedience to our superioures, and so incurre the guiltinesse of sin?
A69753	Shall we, then, put the breach of the Oath in a fair hazard?
A69753	Si Episcopi nobis concedant illa, quae aequum esse eos concedere?
A69753	Sixtly, How can we concurre with you in an Oath, wherein we are infallibly perswaded that ye have abjured Pearth Articles, and Episcopacie?
A69753	Supposing it were true, did he thinke the Noblemen, and whole Covenanters, to be the Authors of those Books?
A69753	T ● libus institutus es Disciplinis, ut cui respondere non potueris, caput auferas;& linguam, quae tacere non potest seces?
A69753	To which of the members of the distinction, we referre Pearth Articles and Episcopacy?
A69753	We desire to understand of you, whether ye allow, or disallow, the Service Booke, and booke of Canons?
A69753	We not onely asked of you, Whether or no ye did allowe the Miscarriages towards our Brethren of the holy Ministery, mentioned in our Demand?
A69753	When doeth Satan labour more stronglie to ● hake ● ● d brangle our faith, then when we are exercised with bodily diseases?
A69753	Whether the Precept of Obedience to Superioures, or the Precept of eschewing scandall, be more obligatory?
A69753	Why are the Actors of them not tryed, and censured?
A69753	Why are the Actors of them not tryed, and censured?
A69753	Why feareth he not, that the Earth should open, and swallow him, or that thunder should come from Heaven, and burn up that accusing tongue?
A69753	a Quid ergo turbamini?
A69753	and what is that period of tyme, to which your words there have reference?
A69753	but what doth your arguing reprove?
A69753	if they were abjured for ever, before Pearth ▪ Assembly, how is it that ye have admitted and practised them, since that time; for this were Perjury?
A69753	or if it be the time, when Pearth Articles, and Episcopacy, were received in this Church?
A69753	or shall our Religion be ruined, and our Light be put out, and all men holde their peace?
A69753	or, if it be a Ceremony, what praecept or practise have ye of it in GOD''S whole word?
A69753	that is, Whether all the Subscrivers, or onely those Ministers conveened in EDINBURGH, in the end of Februarie, who set it down?
A69753	that is, Whether it be that period of time, when the Service Book, and Book of Canons, were urged upon you?
A69753	that is, whether they most necessarilie be omitted in all Churches, and at all times, or not?
A69753	who can be so impudent, as to say ● o?
A69753	— Adversum impiissimos Celsum atque Po ● phyrium quanti scripsere nostrorum?
A30478	14. all who were against him in that Field, were declared innocent, and his slaughter was declared to be his own fault, which was never rescinded?
A30478	And are not you an impugner of the Authority of the three Estates, who plead thus for the King''s Sovereign Power?
A30478	And dare you say, Isotimus, that these were a stupid self- murdering Crew?
A30478	And do not your Ministers thus tyrannize over their Elders?
A30478	And finally, where the commands of the Magistrate are manifestly unlawful, how far should the Church, and Church men, oppose and contradict them?
A30478	And he adds, If the like were to be done at Carthage, what would become of all the thousands were there, of every Sex, Age and Rank?
A30478	And if neither branch of that Controversie did of its own nature commend men to GOD; what judgments may we pass on our trifling wranglings?
A30478	And in the Paschal Festivity alone, how many new Rites do we find?
A30478	And is not this to Lord it over your Brethren?
A30478	And may they not declare openly their dislike of such Laws or practices, and proceed against him with the censures of the Church?
A30478	And must this usurpation be endured and submitted to?
A30478	And of the c ● uelty again ● t those Pri ● oners of War, who bore Arms at the King''s command, and in defence of his authority?
A30478	And were all the other Presbyters so tame, as to be so ● asily whed ● ed out of their rights, without one protestation on the contrary?
A30478	And what cruelty was practised in the years 1649. and 1650?
A30478	And what will all you shall say avail?
A30478	And when His Majesty was murdered, what attempts made they for the preservation of His Person, or for the resenting it after it was done?
A30478	And whether the King of Scotland be a Sovereign Prince, or limited, so that he may be called to account, and coerced by force?
A30478	And who are you to condemn that which the holy Ghost calls the work of faith in them?
A30478	And who thinks the King of Naples the Popes Subject, tho he receive his Investiture in that Crown from him?
A30478	And why but one Elder from every Presbytery, when three Ministers go to the National Synod?
A30478	And why but one deputed from them?
A30478	And why must it renounce its priviledg to such a number of Church- men cast in such a Classis by a humane power?
A30478	And, pra ●, whether had this more of the cruelty of Antichrist, or of the meekness of IESUS?
A30478	Are the Maurs, the Marcomans, or the Parthians themselves, or any Nations shut up within their own Country or bounds, more than the whole World?
A30478	As likewise, where find you a divine Warrant for your delegating Commissioners to Synods?
A30478	Besides, what is the end of all Societies, but mutual Protection?
A30478	But did that satisfie?
A30478	But did this satisfie the zeal of that party?
A30478	But how far have we fallen from that lovely Pattern?
A30478	But how vastly differs our Case from this?
A30478	But if there was no vestige of Prelacy before the year 140 in which it first appeared, what time will you allow for its spreading through the World?
A30478	But is it not strange, that some who were then zealous to condemn these Innovations, should now be carried with the herd to be guilty of them?
A30478	But let us now come home to Scotland, and examine whether the King be an accountable Prince, or not?
A30478	But now consider if an unjust motive or narrative in a Law, deliver tender consciences from an obligation to obey it, or not?
A30478	But what say you to the resistance used by Mattatb ● as, and his Children, who killed the Kings Officers, and armed against him?
A30478	But will the Apostles mutual consulting or conferring together, prove the National constitution, and authority of Synods or Assemblies?
A30478	Did he not also continue in the Temple Worship, and go thither on their festivities?
A30478	Did not the People at first choose Princes for their Protection?
A30478	For where have you a difference in that betwixt the Clergy, and the faithful Laicks?
A30478	For why shall not a Parochial Church make Laws within it self?
A30478	Had you not enough of that yesterday?
A30478	How came the Eclipse of the Church to a total Obscuration in one minute?
A30478	How long shall our Nadabs and Ab ● hus burn this wild- fire on the Altar of GOD, whose flames should be peaceful, and such as descend from Heaven?
A30478	How many Churches did these Bishops found with their labors in preaching, and water not only with their tears, but their blood?
A30478	I acknowledge a Bishop may be tyrannical, and become a great burden to his Presbyters; but, pray, may not the same be apprehended from Synods?
A30478	Is it not a pretty thing to see one talk so superciliously of things he knows not?
A30478	Is it not enough that the Magistrate be not resisted?
A30478	Is there any arrogance in the World like this?
A30478	Is there not a generation among us who highly value themselves, and all of their own form?
A30478	Next, what strange wresting of Scripture is it, from that place to prove the subordination of Church Judicatories?
A30478	Or do you imagine it was to satisfie the Pride and Cruelty of individual persons?
A30478	Or doth he not highly commend Charity and Unity to them?
A30478	Or shall I go about to narrate, and prove them more particularly?
A30478	Or shall I next tell you of the bloody Tribunals were at S Andrews, and other pl ● ces after Philips- haughs?
A30478	Or was it in an instant received every where?
A30478	Pray, Sir, are you in earnest, when you tell me that for 140 years after CHRIST, there is no vestige of Prelacy on record?
A30478	Pray, do you think these th ● ngs are forgotten?
A30478	Should we carry towards you not as secret avengers, but as open enemies, would we want the strength of numbers and armies?
A30478	Speak plainly, do you mean by this that CHRIST should have no Kingdom upon Earth?
A30478	Tell plainly, have you been in any such Company?
A30478	That CHRIST by suffering for us, left us his Example how to follow his steps, which was followed by a glorious Cloud of Witnesses?
A30478	The third examines the grounds and progress of the late Wars, whether they were Defensive or Invasive, and what Spirit did then prevail?
A30478	Three things yet remain to be discussed: The one is, if obedience be due to the Laws, when they command things contrary to our consciences?
A30478	Was ever greater contempt put on the largest offers of grace and favor?
A30478	Was not this an Encroachment on them?
A30478	Were all the pretenders so easily en ● lamed to this Paroxism of Ambition?
A30478	What cruel Acts were made against all who would not sign the Covenant?
A30478	What wild extravagant stuff pour you out on better men than your self?
A30478	Who begun the scolding?
A30478	Who talk bigly now?
A30478	With what marvellous joy do they suck in an ill report?
A30478	and how watchful against vice?
A30478	but will not that serve turn with you?
A30478	how constant were their labors?
A30478	how frevent were their Sermons?
A30478	how strict was their discipline?
A30478	how sublime was their piety?
A30478	how zealous were they against heresies?
A30478	if we yield not to their Religion, must we give way to their fury?
A30478	that the people of Israel rescued Jonathan from his fathers bloody sentence against him, and swore he should not die?
A30478	which gives a clear Evidence, that the People might coërce him: Otherwise why was that Law delivered to the People?
A05535	23. sayes, Quid est manuum impositio, nisi oratio super hominem?
A05535	5. vnto their Lord, and Maister: Father, if the Prophet had commanded thee a greater matter, shouldest thou not haue done it?
A05535	A man looking occasionally to a Crucifixe, may remember Christ, and send vp some ejaculations, shall hee therefore kneele?
A05535	And by what power is your oath loosed concerning this head?
A05535	And if these be pre- occupations, how shall yee iustifie any Assembly kept from the beginning of our Church to this day?
A05535	And is it not lawfull to lay before your eyes the danger that may follow vpon your disobedience?
A05535	And saith he not of this communion?
A05535	And that which so great and learned Diuines iudged to bee lawfull, what are we to condemne?
A05535	And vpon these, and the like considerations, who sees not, that alteration in these poynts was expedient?
A05535	And what if the conclusions taken therein yet stands, vnrepealed by other Assemblies that haue followed?
A05535	And what then thinke yee of the Table of Shew- bread, at which no man did sit?
A05535	And what was that?
A05535	Are the Churches of England, Germany, and Bohemie in better termes with Papists, then wee?
A05535	But for their intention, who did acquaint him with their intention?
A05535	But how can wee obserue a day to the honour of Christ, and not worship him, by that obseruation?
A05535	But may not Superiours erre?
A05535	But to what purpose alleadge ye the Act of vigils?
A05535	But what correspondence is there, betweene the tables whereon the Iewes did eate their sacrifices, and the Communion Table?
A05535	But what hath he spoken before?
A05535	But what is this to the purpose in hand?
A05535	But what is this we are iealous of?
A05535	But, I pray you, How proue yee obseruation of the day of Natiuitie to bee mysticall?
A05535	By what consequence I pray you?
A05535	Call to mind the eourses of former times, and tell me if our oppositions did euer gayne vs any thing?
A05535	Can yee determine the maner of Christs presence in heauen particularly?
A05535	Did not Paul and Barnabas agree in planting of the Gospell?
A05535	Ecclesiam dissentientem& inuitam obligare, quis potest?
A05535	For wee are not ordained by any act of our Church expressely, to discouer our heads in the act of receiuing; May wee not therefore discouer our heads?
A05535	He sayes, some excuse them with their intention: Who be these?
A05535	Here the Libeller peruerts the question, and sayes it was this, Whether yee will consent to the Articles, or disobey the King?
A05535	How proue yee now that the practice bred the opinion?
A05535	If a man bee moued inwardly, when he heareth that the Word was made flesh, shall he kneele, as they doe in the Romane Church?
A05535	If a man should kneele at euery inward motion of the minde, when hee heareth the Word; what confusion would there be in the Congregation?
A05535	If experience will not make vs wise, what can?
A05535	If for Baptisme, why not for Doctrine, and Prayer, and Thankesgiuing, and all other parts of Gods Worship?
A05535	If in no case, where was then the case of necessitie?
A05535	If no exception might bee made against the Law, what well grounded reason can be vsed to perswade the contrary?
A05535	If thou, notwithstanding, doest think that such Libels require an answer, I aske thee, How shall it be done?
A05535	Is hee not custos vtriusque tabulae?
A05535	Is not Christ present then with Pastor and people, according to his promise, in this holy action?
A05535	Is not this as much, as to say, That crauing, and receiuing is all one?
A05535	Is there any amongst vs, saith he, who euer denyed, that we ought to adore the flesh of Iesus Christ?
A05535	Is this pietie to iudge of mens hearts and affections at your pleasure?
A05535	Lindsay, David, d. 1641?
A05535	Lindsay, David, d. 1641?
A05535	May not Councels decree that which is wrong?
A05535	May you not by the very same reason conclude?
A05535	Now in this case what is to bee done?
A05535	Or what power may compell the alteration of iudgement, and loose the said Oath, in any case aforesaid?
A05535	Shall it not be called a Table, because it lacked your employment of sitting, or table gesture?
A05535	Shall it therefore follow ▪ that there should be no ringing of Bels, no kneeling at Prayer, no singing, or reading of Psalmes?
A05535	Shall men bee tyed by the Oath to the ceremonies prescribed in that booke, and not to the substance of the policie?
A05535	Shall wee esteeme this Treatise of Tertullian counterfeite, because hee calleth the Bishoppe an High Priest?
A05535	That the people bowed when they offered their Oblation: Wherewith shall I come before the Lord, and bow my selfe before the most high God?
A05535	The Communio ● hath beene giuen and receiued in that reuerend forme, Wh ● was scandalized?
A05535	The Epistles of Polycrates yee affirme to bee counterfeit, and vpon what reason?
A05535	The bread which we breake, is it not the communion of the body of Christ?
A05535	The cup which we blesse, is it not the communion of the blood of Christ?
A05535	The euerlasting felicity of the children of God, is the Supper of glory; Doe they drinke continually of that felicity vpon their knees?
A05535	These being laid aside, what are your table and sitting thereat, but idle spectacles?
A05535	This being one of the chiefe points of policie concluded in that booke: how is it, that yee haue dispensed with your oath hereabout?
A05535	What are yee that iudge another mans Seruant, who stands or fals to his owne Master?
A05535	What argument hath he brought against their doctrine, against their religious custome and practise of this poynt?
A05535	What need wee to goe further then the Scriptures for examples to this purpose?
A05535	What then, shall wee doe ill, that good may come of it?
A05535	What then?
A05535	What then?
A05535	Where so many Communicants are met together, is not our Sauiour in the middest of them?
A05535	Where, I pray you, shew me, what yee call( all this?)
A05535	Wherefore fortie dayes betweene the Resurrection and Ascension, and ten betweene the Ascension and the Pentecost?
A05535	Wherefore is there not a certayne day of the Moneth kept for Easter, aswell as for the Natiuitie?
A05535	Wherefore serueth the name of a Table, if wee keepe not the proper vse, and employment of it?
A05535	Whereto serue all these commendations, if in the meane time it be not vsed as a Table, but rather as an Altar?
A05535	Who can binde a Church dis- assenting, and vnwilling?
A05535	Who can hope, that Lawes can bee well enough kept, except keepers and auengers of them, bee appointed?
A05535	Who euer doubted, that wee ought to adore him in the Eucharist?
A05535	Who made you a Iudge of your Brethren?
A05535	Why did not Master Galloway curse the people for absence from the one, aswell as from the other?
A05535	Why do yee then pray at the table, when your meate is set before you, and at the Consecration hauing the sacramentall Elements before you?
A05535	Ye say fourthly, That they were gapers for promotion: But how doe you know that?
A05535	Yee shall haue Caluin his iudgement also in this matter; being asked: Vbinam baptismus recte administrari possit?
A05535	and does not the light of Nature teach vs, that rare and great benefits, should be remembred with more then ordinary thankefulnesse?
A05535	begins?
A05535	if it be not vsed, as Christ and his Apostles vsed it, that is, by sitting at it, to receiue the dainties set vpon the Table?
A05535	if they did not oblige vs to imitation?
A05535	or concerning the Passeouer, This is the body of Christ, that is broken for you, this is his blood, that is shed for you?
A05535	that is to say, What is imposition of hands, but a prayer vpon the man, that hands are laid vpon?
A05535	to alterable circumstances and formes of actions, and not to the power of gouernement, whereby they should be disposed and ordered?
A05535	what question is there?
A61148	11 May a simple Pastor exercise any jurisdiction, without consent of the most part of his particular Session?
A61148	12 Is his Session Judge to his Doctrine?
A61148	13 Should not the Moderator of the Session be chosen yearly, or any who hath voice therein?
A61148	14 May the Session be elected lawfully by Ministers only, without the consent of the whole Congregation?
A61148	14. and jeastingly asked, In what School were Peter and Paul graduated?
A61148	15 Why should not Elders and Deacons of particular Sessions be elected ad vitam?
A61148	16 How many Presbyteries are meet to be in the whole Countrey, in what places, and how many Pastors of Churches in every Presbytery?
A61148	17 Should not the Elders and Deacons of every particular Session have voice in Presbyteries, or the Pastors only?
A61148	18 What are the matters belonging to the jurisdiction of the Presbytery, which may not be entreated in particular Sessions?
A61148	2 Whether the Pope hath power to excommunicate Kings( especially such as are not of his Church) as his Majesty?
A61148	20 What matters should the Synodall Assemblies treat upon, which may not be decided in Presbyteries?
A61148	21 Should not all who have voice in Presbyteries, and in the particular Sessions, have voice in the Synodall Assemblies?
A61148	23 Is it lawfull to convocate the Generall Assembly without his Majesties licence, he being pius& Christianus Magistratus?
A61148	24 Is it necessary that the Generall Assembly should be ordinarily convened for weighty causes concerning the whole Church?
A61148	25 Have not all men of good Religion and learning, voice in the Generall Assembly?
A61148	27 Who should chuse the Commissioners to come from every Shire to give voice in the Generally Assembly?
A61148	29 May any thing be enacted in the Assembly, to which his Majesty consents not?
A61148	3 Is not the consent of the most part of the flock, and also of the Patrone, necessary in the election of Pastors?
A61148	31 Hath not every judgment inferior to the Generall Assembly, a Territory limited, without the which they have no power of citation, or jurisdiction?
A61148	32 What is the ordinary Ecclesiastick judgment for his Majesties houshold and Councell, removable with his Majesty to any part of the Realm?
A61148	34 Have the Inferiour Judgments power to summon any to compeir before the Superiour?
A61148	35 Is it not necessary, that private admonitions, with reasonable intervalls of time, passe before all manner of Citations?
A61148	37 How many citations should inferre contumacie?
A61148	38 Is simple contumacie without probation of a crime, or is any crime without contumacie, a sufficient cause of Excommunication?
A61148	40 Should the Presbyteries be Judges of all things that import slander, and if so be, whereof are they not Judges?
A61148	42 Is there any appellation from the Inferiour to the Superiour Judgment, and is not the sentence suspended during the appellation?
A61148	43 Should not all Processes, and Acts be extracted to parties having interesse?
A61148	44 Is summary Excommunication lawfull in any case without admonition and citation preceding?
A61148	45 Have any others but Pastors voice in Excommunication?
A61148	46 Hath every Ecclesiasticall Judgment a like power to excommunicate?
A61148	47 Is it lawfull to excommunicate such Papists as never professed our Religion?
A61148	48 A woman being excommunicated, having a faithfull husband, should he thereafter abstain from her company?
A61148	50 Hath not a Christian King power to annull a notorious unjust sentence of excommunication?
A61148	51 May any Councell or University be excommunicated, for what cause, by whom, and the manner thereof?
A61148	53 May Fasts for generall causes be proclaimed without a Christian Kings command?
A61148	54 May any Ecclesiasticall judgment compell a man to swear in suam turpitudinem?
A61148	6 Is he a lawfull Minister who wants impositionem manuum?
A61148	8 For what vices should admonitions and reproving of Magistrates passe publickly from Pulpits, in their absence or presence, respective?
A61148	Again being inquired whether the King might not judge matters of Treason, as well as the Church did matters of Heresie?
A61148	And could they look for other dealing with the Bishopricks?
A61148	And for the Queens approba ● ion, being askt, if she would deny it, what in that case he would do?
A61148	And shall he who hath not as yet repaired the calamities of his house, be able to withstand the forces of a whole Kingdom?
A61148	And what a foolish thing was it to think that the Prince and Estates would permit the rents of the Bishops to be disponed at their appetites?
A61148	Are we not yet to take up our selves, and to acknowledge our former errors, and feebleness in the work of the Lord?
A61148	Being asked whom he meant?
A61148	Being presented before them, and enquired when he came into Scotland, what his business was, and where he had resorted?
A61148	But blessed be God who brought to my mind these Scriptures: What hast thou, that thou hast not received?
A61148	But is this your purpose, and have you trained me hither to murther me?
A61148	But the King is sound in Religion, what can the adversaries do?
A61148	But what answers have you to give to the questions I moved?
A61148	But what could they have done?
A61148	But where it is askt, whether that power will reach over him in temporalibus?
A61148	But where, or what is that faction, or what force can they have?
A61148	Did you learn this lesson of Mr. Robert Rollock your Master?
A61148	For think you, that I will behold willingly the preparation of mine own funerals?
A61148	How farre the Royall power extended?
A61148	In what a peril think you I should live, having so mighty neighbour Princes to succeed me?
A61148	Is there no Papist, nor favourer of Papists in Scotland but Bonyton?
A61148	It is more foolish, they say, that he will seek to some for ain Prince, and so endanger the countrey; for 〈 ◊ 〉 shall be find?
A61148	Not many days after getting accesse, he askt the Queen, what answer she would give to the Nobility?
A61148	Oliphant then began with this question, What thinkest thou of Priests marriage?
A61148	One that stood by saying, What then shall be left to the Bishops and Churchmen to do, if every man should be a babler upon the Bible?
A61148	Quid?
A61148	Shall we with Samson sleep still on Dalilahs, knees, till she say, The Philistines be upon thee Samson?
A61148	Should our meetings be in the name of man?
A61148	The woman growing thereupon into a chafe, cried out, Work here, work there, what kind of working is all this?
A61148	Then he asked, who was there?
A61148	Then said Wilfrid, It is known that Anatholius was a godly and learned man; but what have you to do with him, that observe not his customes?
A61148	Therefore can I not not deny, saith he, that I foreknew and concealed the same; but to whom should I have revealed it?
A61148	Thereupon asking the Keeper of the Castle, who was Earl of Arran?
A61148	To the third where it is askt, if the Pope hath power to depose the King being excommunicate?
A61148	What dangers see you, said the King?
A61148	Whether Bishops as they were then in Scotland, had their function warranted by the word of God?
A61148	Which Lesley, said the Cardinal?
A61148	You know, saith she, who the compe ● itors be: but alas, what power or force have these weak creatures to attempt so great an enterprise?
A61148	and if Kings might be censured for abusing the same, and deposed by the Estates of the Kingdome?
A61148	and is it probable, that I should be otherwise disposed towards my Cousen, if once she shall be declared heir unto my Crown?
A61148	did I ever thee any wrong, or what cause hadst thou to offend?
A61148	how long wilt thou suffer this tyranny of men?
A61148	is that Normond?
A61148	or should men be summoned only by the authority of that Judgment, before which they ought to compeir?
A61148	or think you when you have done your will to goe unpunished?
A61148	then said the Sub- prior, What shall we do with the Saints?
A61148	what a desire had they of my advancement?
A61148	what fellowship is there betwixt light and darknesse?
A61148	when it was answered, that Captain Iames was the man; after a short pause, he said, And is it so?
A61148	yea, what is he that ought not to fear, either to take in his hand, or forehead, the print and mark of that odious beast?
A51064	22. where the question is proposed, v. 8. by all that passe by, wherefore thath the L ● rd done this unto this great City?
A51064	Alas had we neither teares, nor blood to bestow upon such an honourable cause and quarrel?
A51064	And hath he all power in Heaven and in Earth, for securing himself in the possession of his purchase?
A51064	And how little solide endeavour to be like him, and to have every thought of the heart brought in captivitie to his obedience?
A51064	And shall any mortal o ● ter to mount his Throne?
A51064	And that it should have been your reproach, that you had been last in bringing home the King, and had suffered least for his sake?
A51064	And therefore, the Psalmist, perceiving himself ready to sink, saith, why art thou cast down o my Soul?
A51064	And what must the privileges and the comforts be which follow upon and flow from this?
A51064	Are you afraid that b ● sid ● s ● hese lashings you shall also be put to lose, for his sake?
A51064	As if the question were asked, Why doe these heathen rage?
A51064	As to the second question: What hopes we may entertain of a Delivery, from our persecuters?
A51064	But I may not insist( yea, and dare I say, I hope it is needlesse?)
A51064	But vvhat should I say?
A51064	But what did you in the meantime?
A51064	But who can reckon these things up in order?
A51064	But why are you affraid of an ● f an impossi ● ilitie?
A51064	But, Deare Friends, what have you to feare in following him?
A51064	Do you feare fruition?
A51064	Do you feare that they who cast you in the fiery furnace, shall see the Son of God walking with you in the midst of the flames?
A51064	Do you feare, they will lash you with their tongues, which are as arrowes shot out, and load you with reproaches?
A51064	Do you feare, to be seen made more then Conquerours through him who hath loved you?
A51064	Hath Christ bought his Crown a ● d Scepter, with his Blood?
A51064	Hath he said it?
A51064	How are they hurried with their passions?
A51064	How are they often swallowed up in the cares of this life?
A51064	How doth he now grin and gnash his teeth upon you?
A51064	How few serious designes?
A51064	How irregular in their motions, which shewes the irreligiousnesse of their mindings?
A51064	How languid are their pantings?
A51064	How puffed up with pride?
A51064	How seldome ar ● they in Heaven?
A51064	How seldome in soliloquies wi ● h him?
A51064	How un mortified to the delights of the sons of men?
A51064	How unsuteable were it?
A51064	However, now Brethren rejoyce, and now be glade, in as much as he hath coun ● ed you worthy to suffer for his sake?
A51064	I shall shut up all, in answering two Questions briefly: First, what now should be our carriage in reference to enemies?
A51064	If God h ● th said it can not be, it shall not be: why do you give it a being in your im ● gination to to ● ment your selves?
A51064	If this were keept in the view of the soul, what strength would it furnish?
A51064	Is it not the purity of their malice and perfection of their hatred against Christ as King, which pouseth them on,& Prompts them to this persecution?
A51064	Leave thee Lord?
A51064	Nay, what if you should be slaine for the word of God, and put to swime in to eternitie, in a sea of your own blood; what have you to feare?
A51064	Nay, what of desire and love to the world, and the things ther ● of?
A51064	Need I tell you, in whose hand the power is, or of what spirit and principles these men are, after all the desolation they have made amongst you?
A51064	Neither is he demurred nor diverted, much lesse turned out of the way of following the Lord fully, because there is a lyon in it?
A51064	O how corroborating is such an expectation?
A51064	O vain attempt?
A51064	O what can be gaine, where ● he ● ainer is eternally lost?
A51064	O what weight of sorrowes and variety of sufferings did he undergoe, both in his life and at his death?
A51064	Or were we wakened out of our dreame of halcyon dayes of liberty,& c. when the blood of these wor hies was shed?
A51064	Or, hath he deserted one of all the sufferers?
A51064	Pharaoh said, who is the Lord, that I should obey his voice, to let Israel go?
A51064	Secondly, what may be our hope of a delivery from them?
A51064	That H ● was a King ● This Question is put to day unto his followers, with greater contempt than Pilat put it, What, and is Iesus a King then?
A51064	That he should be crowned with thornes, to purchase them an immortal Crown,& they crowned with roses?
A51064	That we may learn at them?
A51064	Thirdly, this is the way, to preserve unitie amongst the remnant: do we not know, that their dainties are decei ● ful meat?
A51064	Truely, to say nothing of the after glory,( for who can say what it is, since it is above apprehensions?
A51064	Were it seemly, that he who bore their burdens, should wade and swime thorow ● eas of sorrows, and they sail in streames of pleasure?
A51064	Were we ashamed to be seen without the teare in our eye?
A51064	What Lifelesnesse?
A51064	What Pressoures were upon him?
A51064	What if you should weep, yea and die in prisons?
A51064	What lusting and longing after the things of this life?
A51064	What pinches was he put to?
A51064	What should I say?
A51064	What stiring up of one another to mourne together and apart, was there, when now the glory was departed?
A51064	What striveing, to get on a load of thick Clay?
A51064	What support would it supply the spirit of a sufferer for Christ with?
A51064	What ● istlesnesse appeares in their pursuings?
A51064	Where are the evid ● nces of our love and loyaltie to Jesus Christ?
A51064	Whither shall we go from thee, for thou hast the words of eternal life?
A51064	Would you want the share of the commendation, and the glorious reward, that shall be given his witnesses?
A51064	Yea, how quickly do they sit up, or turne aside out of the way of following the Lord fully?
A51064	against him, who then shall judge them?
A51064	and arisen to such a height against us: What then doeth such a stroke?
A51064	and hath he such a tittle and right to it?
A51064	and how did he, by the marvellous supporting of his Grace, perfect praise out of the mouth of such babes and sucklings?
A51064	and sh ● ll not the Zeal of Iehovah performe it?
A51064	and the words added, or what can a man give in exchange for his soul?
A51064	and, what do you think to gaine by it?
A51064	are resolveable in this other question, wh ● ● ● ha ● h a man lost, if he should lose the whole world, and save his own s ● ul?
A51064	are they extant?
A51064	are they u ● on record?
A51064	but how by standing by them, and strengthning them, did he still the enemy and avenger?
A51064	did our eye affect our heart, to see our blessed Lord Jesus put to more open shame, in our land, then ever he had been put to in the earth?
A51064	do we not know, that their most seemingly tender mercies are really keen crueltie?
A51064	hath he purposed it, and shall it not come to passe?]
A51064	hath he sworne it?
A51064	how doe they, who escape such grosse pollutions, yet often trifle in the matter of communion with God?
A51064	onely let me aske you what you would do for Christ himself, if he were so dealt with?
A51064	or did our carriage witnesse we were willing to lay them down, and lose them, as a Testimony against the wrong done to our Master?
A51064	or had vve no use for them but, that they might keep ● tvvo eyes in them, to mourne?
A51064	or to withstand them?
A51064	see, if you can say it: why then are you daunted with danger?
A51064	should we joine again with the persons of these abominations, and breake his covenant?
A51064	was the disciples deliberat and warme answer to that heart- moving question, will you also leave me?
A51064	what can we say?
A51064	what holy courage?
A51064	what humble boasting?
A51064	what patience in tribulation should this produce?
A51064	what should we say?
A51064	what strugling?
A51064	what triumphing and rejoyceing to be offerred up a sacrifice upon the Interest of this Kings Crown?
A51064	whereby the soul of him, who is thus loaded, is put out of case often for following hard after God, and so runing as he may obtain?
A51064	why do you doubt, but he who hath glorified his name in others, will glorifie it again, in you?
A51064	will he not heare the voice of such weeping?
A51064	will there be a soul at that appearance, who dare avouch his having had a hand, in framing such a mische ● fe as our Supremacy into a Law?
A51064	will you suffer him and his to hold their Assemblies in the wildernesse, in some mosse or Mountain?
A51064	would he not be angry with us till he had consumed us?
A51064	would you have wish ● d, that the delivery of Scotland should have gone before this your distresse?
A51064	yea or vvith our heads upon us, vvhen the crovvn vvas taken from our Master''s head?
A41842	3dly, is not eternal communion with God a noble advantage?
A41842	4. who sate at the gate of Samaria; who said, Why sit we here till we dye?
A41842	4thly, is not eternal liberation from the body of death a great advantage?
A41842	Ah, Turn you, turn you, why will you dye?
A41842	Alas, shall you be such wretches also?
A41842	And I say, to you who have thus delayed, will you yet embrace it?
A41842	And I would ask of all that are here, what a sight have ye gotten of Christ to day?
A41842	And is not this a great effect to make us who were darkness become light in the Lord?
A41842	And is thy opinion and thoughts of saving thy self, less than they were before thou camest hither?
A41842	And must not this salvation be sutable to him who is the Author of it?
A41842	And what think you is his exercise this day?
A41842	And why then do ye not take him?
A41842	And would not all the Patriarchs say unto you, O embrace the great salvation?
A41842	Are there any but they most acknowledge they come under this second rank?
A41842	Are there any here that will refuse to commend him?
A41842	Are there no monyless folk here to day?
A41842	Are there none here to day who are called weary?
A41842	Are there therefore any here to day that would have victory over the Devil, and over their own heart?
A41842	Are ye saying, I must now delay( and not receive this great salvation) till my Harvest be by and over?
A41842	Are you brought to the conviction of this, that you are yet in the gall of bitterness?
A41842	Are you neither blinde nor lame?
A41842	Are you not weary in pursuit of your sins?
A41842	Art thou a person who beginneth to weep because thou hast been so long a stranger to Christ, and the great salvation?
A41842	Art thou afraid at the wrath of God?
A41842	Art thou afraid of hell?
A41842	But I would only ask of such, Have you any lawful excuse why you will not come and partake of this great salvatiou?
A41842	But O will you not take it?
A41842	But are there none here who are heavy- loaden with sin, with misery, and estrangement from God?
A41842	But as for you who have no resolutions to embrace this great salvation, O wherewith shall I commend it unto you?
A41842	But if nothing can perswade you to come away and embrace it, then this place shall be an heap of witnesses against you?
A41842	But, oh shall the prison doors be cast open, and yet none come forth?
A41842	Can any of you say any thing to the discommendation of it?
A41842	Can ye ever have a more conquering sight of Christ than when he is cloathed with such an excellent robe, and offering you salvation?
A41842	Can ye imagine any answer to that question?
A41842	Could ye ask at Abel, would he not say, O embrace the great salvation?
A41842	Dare ye go out at these doors and neglect the great salvation?
A41842	Dare ye send a charge to Christ, and say ye will defie him?
A41842	Did you ever see such excellent robes as these must be?
A41842	Do not your own necessities commend it?
A41842	Dost thou fear that thou shalt be poor?
A41842	Fifthly, Those who are heavy- loaden are invited to come,( and I think all of you may answer to this name) are you heavy- loaden?
A41842	Fifthly, is not eternal singing in the enjoyment of God a great advantage?
A41842	First, is not heaven a noble advantage?
A41842	From whence then doth salvation flow unto you?
A41842	Have I it not already?
A41842	Hence it is that the Apostle putteth himself among the rest, saying, How shall we escape if we neglect so great salvation?
A41842	Here is the great salvation, here is the offer of it, and here is the commendation of it; what say you to it?
A41842	I know you can not; Yea, I dare say, your own hearts are admiring it as most excellent; and therefore, O will ye accept it?
A41842	I mean not that money or coin in your purses; but want ye money?
A41842	I say, are ye so poor that ye have nothing but the fear of hell?
A41842	I say, will you still neglect and despise it?
A41842	I tell and declare unto you, I shall be a witness against you, if ye embrace not the great salvation; Now old men, are ye perswaded to embrace it?
A41842	Is it not a most glorious salvation?
A41842	Is it not an excellent salvation?
A41842	Is not this a great effect to make us who were enemies, become friends?
A41842	Is not this a great effect to make us who were far off, to be now made near?
A41842	Is not this a great effect to make us who were moving in the way to hell, move in the way to heaven?
A41842	Is not this a great effect( of this Gospel salvation) to bring us out of nature into an estate of grace?
A41842	Is there a person within these doors who dare but acknowledge that he hath slighted this great salvation, and delayed to embrace it?
A41842	Is there not peace to be found in through this salvation?
A41842	Is thy desire after the great salvation increased, be what it was in the morning?
A41842	Is thy estymation of the great salvation increased, be what it was in the morning when thou camest hither?
A41842	Is thy thoughts of thy necessity of the great salvation greater than they were?
A41842	It is almost six thousand years since Abel fell into a sea of wonder at this great salvation?
A41842	May I now have it, saist thou?
A41842	Ninthly, Are there any here to day who know not their name, or their condition?
A41842	Now are there any here who will be so gross slighters of this great salvation?
A41842	Now are there any of you here to day, who are called willing?
A41842	Now are there none here who fall under this first rank of slighters of the great salvation?
A41842	Now can ye say any thing against Christ, who is the Author of this great salvation?
A41842	Now is there a person here, who dare deny this charge, that he is a slighter of this great salvation?
A41842	Now is there any of you that have fallen in love with the great salvation, that ye may try your selves?
A41842	Now peace or war, which of them will ye choose?
A41842	Now therefore is the bargain closed, or will ye go away before ye take this great salvation?
A41842	Now what resolution mind ye to go away with to day?
A41842	Now what say ye to it, old men?
A41842	Now where are your hearts at this time?
A41842	Now where do you find your name and sirname?
A41842	Now will ye enquire at your selves, Am I the person that will give my birth- right for a mess of pottage?
A41842	Now will you shed one tear for your estrangement?
A41842	O Sirs, will ye not come and take this great salvation, this dear salvation?
A41842	O captives and prisoners, and you who are in the bonds of Satan, Will you come and partake of this great salvation, and you shall be made free?
A41842	O do you not know it?
A41842	O shall our cursed hearts undervalue this compleat salvation that is come to your door?
A41842	O slighter of the Gospel, how many alasses wilt thou cry, when thou shalt be passing thorow these dark gates into thy everlasting prison?
A41842	O tell me, have ye seen him?
A41842	O that strong bar of hardness of heart, when shall the Omnipotent hand of God break it?
A41842	O what a dreadful sound is that?
A41842	O what a sight was that, to behold the Prince of Heaven cloathed with our nature?
A41842	O what do you say to this offer?
A41842	O what robes are these?
A41842	O who would not praise him, who is the author of this great salvation?
A41842	O will none of you this day embrace it?
A41842	O will ye be perswaded to look to Christ, and so to take him?
A41842	O will you despise it?
A41842	Oh ha ● e ye not need of great salvation?
A41842	Oh shall the great salvation that ye have flighted so long, be slighted this day also, and shall there be none to embrace it?
A41842	Oh will you not come foth?
A41842	Old men that are here, How long have you been strangers to the great salvation, and to the Author of it?
A41842	Old women, what will you answer when he shall say to you, Why slighted you the great salvation?
A41842	Or do you think to see him this day?
A41842	Or have ye this resolution?
A41842	Or is this your resolution, that through Christs strength( forsake him who will) ye will never forsake him?
A41842	Produce your strong arguments; Are there any here who have any thing to say against him?
A41842	Say to it, are there none of you who( for all this) will consent to partake of this great salvation?
A41842	Secondly, Is not Jesus Christ a notable advantage?
A41842	Seventhly, Are there any who are called lame here to day?
A41842	Seventhly, It is a most advantagious salvation: What are the advantages of any salvation that are not to be found in this?
A41842	Should ye ask at Adam, would he not say, O embrace this great salvation?
A41842	Sixthly, Are there any here to day who are called blind?
A41842	Sixthly, is not eternal seeing of God as he is, a great and noble advantage?
A41842	That is, Want ye righteousness?
A41842	That there are many within the visible Church who are neglecters and slighters of this great salvation;( do ye not all take with it?)
A41842	That ye will esteem more highly of this great salvation then ever ye did?
A41842	They have rejected the word of the Lord,( and immediately it is subjoyned) And what wisdom is in them?
A41842	They would not mutter the song, nor sign silently; but cryed with a loud voice: And what did they cry?
A41842	Thinkest thou that thou hast more need of the great salvation than ever thou thoughtest before?
A41842	Thirdly, are there any moneyless folk here to day?
A41842	To whom shall I speak and give warning, that they may hear?
A41842	Was it ever the rejoycing of your hearts that Christ dyed and rose again?
A41842	Was not the Justice of God to be satisfied?
A41842	What great impediments( suppose ye) lay in Christs way before he could accomplish and bring about this great salvation?
A41842	What holdeth you in?
A41842	What holds you from coming away and partaking of it?
A41842	What knowest thou O man or Woman, but this shall be the last Sermon that ever thou shalt hear concerning this great salvation?
A41842	What must I give for it, say ye?
A41842	What needeth all these exhortations?
A41842	What robes hath he on?
A41842	What say ye to it?
A41842	What then did he with them?
A41842	What wait ye for?
A41842	Whosoever will, let him come: But Oh, are there none here to day who are named willing?
A41842	Why then do ye not welcome it?
A41842	Why will you sligh this great salvation?
A41842	Will there be any( shall I think) here that will refuse to come forth?
A41842	Will ye look to the price that was laid down for this salvation?
A41842	Will ye slight this great salvation, and embrace your idols, which shall once prove a crown of thorns unto you?
A41842	Wilt thou not then cry out, O me( a slighter of the everlasting salvation) whether am I now going?
A41842	Wilt thou therefore think presently with thy self( O thou slighter of this great salvation) what wilt thou say of thy slighting it?
A41842	Woe unto thee O Ierusalem; Wilt thou not be made clean?
A41842	Would ye ask at all the Saints that are above, would they not advise you to embrace the great salvation?
A41842	Would ye be eternally happy?
A41842	Would ye be honourable?
A41842	Would you know who is the Author of this great salvation?
A41842	Yea, would ye be rich?
A41842	Young Men and young women, inquire at your own hearts, what you will answer, when Christ shall say to you, why slighted ye the great salvation?
A41842	and cry out, Woe is me that Christ and I have been so long a sunder?
A41842	and was he not to bear the torments of hell before this great salvation could be accomplished and brought to pass?
A41842	and yet for all this, shall we be sent away without one consent to embrace or receive it?
A41842	doth my heart say, I will sell my birth right, because I am hungered and ready to dye, what will it profit me?
A41842	for what report can Christ carry back but this?
A41842	in which of all these robes have ye seen him?
A41842	is it not a free salvation?
A41842	is it not a great salvation?
A41842	is it not a most excellent salvation that is in your offer?
A41842	is it not an eternal salvation?
A41842	is it not lovely now?
A41842	is there any person here that hath any lawful excuse to present?
A41842	is there any thing can afford you any satisfaction but this great salvation?
A41842	is there not eternal enjoyment of God to be found through this salvation?
A41842	is there not liberty to be found through this salvation?
A41842	is thy estimation of the great gospel salvation a foot higher then it was in the morning?
A41842	or are there none here who will confess that they have gone about to establish their own righteousness?
A41842	was he not to dye, and to be made like unto one of us?
A41842	was he not to lie in the grave?
A41842	when shall it once be?
A41842	will ye come and partake of the great salvation?
A41842	will ye flighter after it?
A41842	will ye make this a rejoycing day in heaven, that is a fasting day unto you?
A41842	will you but read that dreadful word?
A59468	1. p. 229. k Quae autem causa veniendi& Pseudo- Episcopum contra Episcopos factumnuntiandi?
A59468	66. p. 168. x Quis namqu ● hic est superbiae tumor?
A59468	8. g An ess sibi cum Christo videtur, qui adversus Sacerdotes Christi facit?
A59468	A Presbyterian Moderator?
A59468	Ad cognitionem suam, praep ● sitos& Sacerdotes vocare?
A59468	Again, How often did the Presbytery of Rome meet, in the Interval between Fabianus his Death, and Cornelius his Promotion?
A59468	Again, If a Bishop, in St. Cyprian''s time, was no more than a single Presbyter, in the Presbyterian Sense, what needed so much work about him?
A59468	Again; What could move him to insinuate, that we assign the sole Power of Iurisdiction and Ordination to our Diocesan Bishop?
A59468	And all the Clergy and Christians of Rome, nay sooner or later, of all the Christian World, engaged in the Quarrel?
A59468	And all the rest should be Accountable, and Subordinate to him?
A59468	And as for Acolyths, how often do we find them mentioned in Cyprian''s Epistles?
A59468	And as for the Presbyterian Moderator, In what sense can he be called Supreme, or Independent, or Unaccountable?
A59468	And did not he himself Suspend Philumenus and Fortunatus, two Subdeacons, and Favorinus an Acolyth, from their Livings?
A59468	And did not the Presbytery of Carthage meet frequently, during the time of St. Cyprian''s Secession?
A59468	And have I not justified him in this, and made it manifest to a Demonstration, that herein he did not stretch his Power too far?
A59468	And how concernedly doth he Reason the Case in his Book of the Unity of the Church?
A59468	And said so, so boldly?
A59468	And that however some of the Names might have been, yet the Church- Power and Dominion, signified by them, was not then in Being?
A59468	And then, Were not Cornelius and Novatianus Presbyters of Rome, before the former was the Tr ● e, and the latter the False Bishop of that City?
A59468	And this too, to be performed by none but Moderators of other Presbyteries?
A59468	And was there not here as clear an Evidence, that Regularly, and in the current Form, all Letters were directed to the Bishop?
A59468	And were not all his Reas ● nings founded on these Principles?
A59468	And what can be more clear, or full, than his excellent Discourse at the opening of the Council of Carthage, Anno 256?
A59468	And what was there to hinder them from having one, if they had a mind for him?
A59468	And who so proper to judge of these Matters, as the Chief Governour of the Society?
A59468	Antonianus asked of St. Cyprian, what was Novatianus his Heresie?
A59468	As that raising an Altar against his Altar, and his only, should have been deem''d Raising an Altar against all Catholick Christian Altars?
A59468	As that to him, and to him alone, all such Letters have been directed?
A59468	Between a Power Superiour to all other Powers, and a Power Exclusive of all other Powers?
A59468	But did not Cyprian shew too much Zeal in this Cause?
A59468	But how did he write?
A59468	But now, after all, what thô he has said so?
A59468	But then, suppose the worst; Suppose Novatus had really Ordained Felicissimus, what stress is to be laid on the Example of a Schismatick?
A59468	But to let this pass, Had that Author any solid Ground for saying so?
A59468	But what could that Something else have been?
A59468	But what needs more?
A59468	But what shall I say to the Consistency of our Author''s Definition with the third Principle I named?
A59468	But you may say, Did not the Roman Presbytery Conveen, during the Vac ● ● cy, after the Death of Fabianus?
A59468	But you may say, These Instances extend no further than to Deacons, or more inferiour Clergy- men; but, What is this to Presbyters?
A59468	Can he seem to himself, says he, to be with Christ, who is against Christ''s Priests?
A59468	Could he have been said to have been Their Bishop?
A59468	Could they have been called HIS Clergy?
A59468	Cui enim possit non esse Miraculo, tam memoriosae mentis oblivio?
A59468	Did he not thereafter admit them to his most intimate Friendship and Familiarity, to the Astonishment of many?
A59468	Do you think his bare saying so is enough to determine our Question?
A59468	Especially when what he did was done Schismatically?
A59468	Farther: What need of so much Parade about the Election of a Moderator of a Presbytery, as was then about the Election of a Bishop?
A59468	For why may not a Ruling Elder be a Moderator?
A59468	Has he a Supreme Power in a Society, who, as such, has no imaginable Iurisdiction over any one Member of that Society?
A59468	Has our Author been a more diligent Searcher into Antiquity, than those great Antiquaries were, that he was thus able to contradict their Discoveries?
A59468	How can he be called the Principle of Unity to a Church, who, as such, is neither Pastor, Head, nor Governour of a Church?
A59468	How can he be said to be Accountable to God only, who is Accountable to the Presbytery?
A59468	How can he be said to have the Sublime and Divine Power of Governing the Church, who, as such, is no Church Governour?
A59468	How can he be said to have 〈 ◊ 〉 Unaccountable Power, who can be Voted out of his Chair with the same Breath with which he was Voted into it?
A59468	How could one raised to such a Post, I say, have been no other than a Single Presbyter, or a Presbyterian Moderator?
A59468	How could they, without one, handle Matters with Order and Decency?
A59468	How easie is it to distinguish between a Sole and a Chief Power?
A59468	How easie were it, I say, for one to insist on such Escapes, if he had a mind for it?
A59468	How fully might this Point be proved, if it were needful?
A59468	How then can it be said, That the Bishop had the sole Power of Convocating Presbyters?
A59468	How was it their Concern, who was Moderator of the Presbytery?
A59468	I answer,''T is true, it was so in both Cases: But how?
A59468	I know,''t is controverted whether a Bishop, in those Times, was Chosen by the People, or only in the presence of the People?
A59468	If he had been Claiming a Sovereign Power, without any Pretence of Right to it?
A59468	If he had been driving at a Prelacy, when the Government of the Church belonged to Presbyters acting in Parity?
A59468	If so, what need of a new Election, and a new Ordination for making them Presbyters of a Church, of which they were Presbyters already?
A59468	If they were not Subjected to his Authority, nor Obnoxious to his Discipline?
A59468	In what sense can he be said to be raised to the Sublime Top of the Priesthood?
A59468	Indeed, what is it else than the very Extract of Nonsense, and Cream of Contradiction?
A59468	Is he, as such, raised to the Sublime Top of the Preisthood, who, as such, may be no Priest at all?
A59468	Lay these two Accounts together, and then tell me, if these Presbyters were not Obnoxious to his Discipline?
A59468	May not a Bishop, and his Diocess, be called a Pastor and a Flock, in as great propriety of Speech, as a Presbyterian Minister and his Parish?
A59468	Might not the Forty Six, who lived in Rome, have served the turn?
A59468	Might not these Forty Six, I say, have filled Fabianus his Room with far greater Ease and Expedition?
A59468	Might they not have chosen one as safely as they met?
A59468	Might they not have chosen one at every Meeting, according to the Principles of Parity?
A59468	Nay, is it not confessed, that, as Moderator, he was no Church- Governour at all?
A59468	Nay, who may be such, and yet no Christian?
A59468	Not so neither; for by what Propriety of Speech can a Moderator of a Presbytery, as such, be called the Principle of Unity to a Church?
A59468	Now, I say, by what Propriety of Speech could a Bishop have been called Praepositus, Superiour to his Clergy?
A59468	Now, Sir, if one had a mind to catch at Words, what a Field might he have here?
A59468	Once more, How loose and Ambiguous is that part of his Definition of a Bishop, in St. Cyprian''s time, in which he calls him, The Pastor of a Flock?
A59468	Or allowing them to continue in it?
A59468	Or rather, had it been possible for him to have said so, had he had but an ordinary Acquaintance with St. Cyprian, or his Epistles?
A59468	Or to be Accountable to God only?
A59468	Or to have an Exors Potestas, an Unaccountable Power?
A59468	Or to have the Sublime and Divine Power of Governing the Church?
A59468	Or, supposing that should have had small Weight with them, is Power such a gustless Thing, that Men will easily part with it without any Reason?
A59468	P. 26. k Et quisquam per ipsum( Christum) nunc, atque in ipso vivens ext ● llere se audet& superbire?
A59468	Praepositus illic agnoscitur& cru ● nt licet ac furentes inter Gladios, a ● que inter arma praedones?
A59468	Quae arrogantia animi?
A59468	Quae mentis inflatio?
A59468	Quanto simpliciores& meliores vobis sunt brutae pecudes,& muta animalia,& cru ● nti licet ac furentes inter Gladios, a ● que inter arma praedones?
A59468	Qui s ● ● Cleri ejus& plebis Societate sec ● rnit?
A59468	Quis non ad salutem suam venire festinet?
A59468	Shall I give you another History to clear this Matter further?
A59468	So negligent, shall I say?
A59468	Than by so multiplying the Principles of Unity, to leave no Unity at all?
A59468	Than, in stead of One Principle of Unity to an Organized Body, to set up 46 Principles of Division?
A59468	That he had no Iurisdiction over his Brethren?
A59468	That he took not too much on him?
A59468	That his Power was only Ordinative, not Decisive?
A59468	That there could be but One Bishop, at once, in a Church?
A59468	That thou shouldest arraign Bishops before thy Tribunal?
A59468	The Question was, Whether Baptism performed by Hereticks, or Schismaticks, was Valid?
A59468	Their Governour?
A59468	Their Ruler?
A59468	To be the Mouth of the Meeting, not to be their Will, or Commanding Faculty?
A59468	To keep Order in the Manner and Managing of what came before them, not to determine what was Debated amongst them?
A59468	To what Purpose was it for them to go to Rome to tell you, that they had set up a false Bishop against the Bishops?
A59468	What Arrogance of Spirit?
A59468	What Benefits, or what Harm, could redound to them by ones being Moderator of the Presbytery, whatever he was?
A59468	What Haughtiness is this?
A59468	What can be more Detrimental to a Society, especially such a Society as a Christian Church, than admitting Unworthy Persons to the Priviledges of it?
A59468	What can be more plain than''t is here, That no Sacraments could be Administred but in dependance on the Bishop a?
A59468	What had this been other than the very Mystery of Ridiculousness?
A59468	What is this but reconciling Contradictions?
A59468	What need of Convocating so many from the Neighbourhood for managing the Election of a Moderator, E. g. for the Presbytery of Rome?
A59468	What needed the Church of Rome to make such work about supplying such a Vacancy as was there, before Cornelius was Promoted?
A59468	What pretence, then, could the People have to Interest themselves in his Election?
A59468	What was his Influence, De jure, at least, in the Government of the Church, more than the Influence of any other Member of the Presbytery?
A59468	What was the People''s Interest?
A59468	When did a Scotish Bishop offer, e. g. to Ordain or Depose a Presbyter, without the Concurrence of other Presbyters?
A59468	When did any of our Bishops attempt to Exercise it?
A59468	When did our Bishops claim that sole Power?
A59468	When was it ascribed to them by the Constitution?
A59468	When was such a sole Power deem''d Necessary for Raising a Bishop to all the due Elevations of the Episcopal Authority?
A59468	Whether He or They had acted beyond their Lines?
A59468	Who can think on these Things without smiling?
A59468	Who separates himself from the Society of Christ''s Clergy and People?
A59468	Who, as such, has no direct, immediate, or formal Relation to a Church?
A59468	Who, as such, is only the Chair- man, the Master- Speaker, not of the Church, but of the Presbytery?
A59468	Why a Convention of Sixteen Neighbouring Bishops to give him Holy Orders?
A59468	Why no Canonical Vacancy of his Moderatorial Chair, unless in the case of Death, Cession, or Forfeiture?
A59468	Why so?
A59468	Why the People chose him, according to the Principles of those, who think that St. Cyprian was for Popular Elections?
A59468	Why then were the People so much concern''d about him?
A59468	Why, so much stress laid upon only one Moderator in a City?
A59468	Why?
A59468	Why?
A59468	Why?
A59468	Would he not have been ashamed to have used them, if he, and not his Presbyters, had been guilty of the Usurpations he was Condemning?
A59468	Would you have yet more?
A59468	s And can we think, that Rogatianus, B ● itius, and Numidicus, were ignorant of this?
A59468	t And now, let any Man consider, whether St. Cyprian or these Presbyters had been in the Wrong before?
A59468	y Would you have yet more?
A59468	— Et Lapsis quidem potest in hoc venia concedi: Quis enim no ● ● mortuus vivificari properet?
A47908	( But what if they will not consent to give Accompt?)
A47908	( as who should say: the times are Ill God wot, already, and likely to be worse) what a Buzze is here, with a Sting in the Tayle of it?
A47908	( for that''s the point) What signifies the Multitude, but a number of single Persons, where each Individual acts, and accompts for himself?
A47908	( says St. Paul) Is the Law, Sin?
A47908	All Popular Attempts upon change of Government, are hazzardous to the Undertakers; are there therefore no Rebellions?
A47908	And has not the Practice of These men made good the worst that any man can say, or think of their Designe?
A47908	And if you may mistake in any thing, may it not be in as great things as these?
A47908	And still we lose;( I would I could not say) with Reason too: for what''s Presbytery, but a more shameful and Intolerable Popery?
A47908	And their Thanks- giving- feasts, and Sermons; — were they not Entertainments, and Discourses, of Joy, and Triumph for the Disasters of his Majesty?
A47908	Are not their Contradictions upon Record?
A47908	Are not( in good time be it spoken) your very Vows, and Covenants, arrant Riddles?
A47908	Are we not All made of the same Lump; —( — born to the same Ends: — Dignify''d with the same Reason?
A47908	At This Rate, what do they offer, in a Primitive Episcopacy?
A47908	But all this while, why a Petition for PEACE?
A47908	But does not the Church know our consciences as well as we know one anothers?
A47908	But how have they submitted?
A47908	But is Re- ordination( say they) so new and strange a thing?
A47908	But it is better to obey God then Man, they''l tell us, Has the Church any jurisdiction over our souls?
A47908	But what need we look further then our own Memories?
A47908	But what( say I) if Christ should find Schismaticks kept in for able Ministers?
A47908	But why to the People first?
A47908	But will you see now how that Noble Prelate was bayted by five of our new- fangled Primitive Bishops?
A47908	Call you This, Beating down of Popery and Prophannesse?
A47908	Can any thing be beneficial to Particular Persons, that is Destructive to the Community?
A47908	Can it be expected, that we should all be past erring about the smallest Ceremonies and Circumstances of Worship?
A47908	Can the whole Perish; and the Parts''scape?
A47908	Can you tell me Whether old Olivers Physicians or his Intelligencers, had the better Trade on''t?
A47908	Content; What is it to be Factious, but to promote, and stir up Disaffections against the stated Government?
A47908	Did ever Presbyters set footing any where, and Blood or Slavery not go along with it?
A47908	Did not we swear, than an Impulse of Conscience transported us into our first Engagement?
A47908	Do not Pharisee, and Puritan begin with a Letter?
A47908	Do these men Preach, and yet complain of a Restraint?
A47908	Do they not daily Preach, Write, Print against Episcopacy; in opposition to the Express Intent, and Letter of the foresaid Declaration?
A47908	Do they not now expect to reap the fruits of their Disloyal Labours?
A47908	Do they not prejudge the Synod, to which that Declaration referrs them?
A47908	Do we not find mens Minds, and Humours as various as their Complexions, or their Faces?
A47908	Do we say People may not be compell''d?
A47908	Does not our Blessed Saviour himself bid us, BEWARE of the Leven of the Pharisees which is HYPOCRISY?
A47908	Does not our Saviour tell us, his Kingdome is not of this World?
A47908	Does not this way of Reasoning, root up all Government?
A47908	First, VVithout Repentance can there be any Salvation?
A47908	For at the Beginning was, nor Peasant, nor Prince; And who( the Divel) made the Distinction since?
A47908	For, when the Holy War was finish''d, did not you fall together by the Ears, among your selves, about the meaning of it?
A47908	HAd Zimri Peace that slew his Master?
A47908	Had Zimri Peace?
A47908	Had it not been a most preposterous course, to have directed the manner of our Worship, before they had laid the foundation of our Faith?
A47908	Had not these Gentlemen now as good have let the old Bishop alone, as have taken the Dorr?
A47908	Have they been faithful to their Friends?
A47908	How do they know?
A47908	How much more then when he says to Thee, — Wash and be clean?]
A47908	How shall I reconcile that Reverence I bear your Character, with the just Indignation due to your Actings?
A47908	If Christ( they say) should find that able Minister cast out for a Schismatick?
A47908	If a Papist asks a Presbyterian where his Religion was two hundred years agoe?
A47908	In fine; Where did our Saviour either command, or forbid any Particular Posture of the Body?
A47908	Is Bishop Hall so much emprov''d since he Dy''d?
A47908	Is That the Piece shall rise in Judgement against us?
A47908	Is This according to the Rule?
A47908	Is This your Gospell- work to provoke Subjects against their Soveraign?
A47908	Is This, Conscience?
A47908	Is Treason, Blood, and Sacriledge, so Light, and yet the Common- Prayer- Book, or a blameless Ceremony, a Burthen so Intolerable?
A47908	Is it not That you mean?
A47908	Is it not for matter and Phrase at least as agreeable to the holy Scriptures?
A47908	Is not this Character most bitterly like the humour of the men we wote of?
A47908	Is that it then they would be at?
A47908	Is this fair Play my Masters?
A47908	It seems a Presbyter in the Chayre, is not Infallible: why may they not mistake themselves as well in the Bishops opinion as in his Character?
A47908	It seems they do not like the Form of the Church: — nor the Church Theirs; where lyes the Authority betwixt them?
A47908	It will be urg''d perhaps, What has this scribling Fellow to do with the publick?
A47908	Lastly, where lies the necessity of insisting upon so many variations, as are already prov''d to be utterly unnecessary?
A47908	May they not argue likewise from our Practises, against our own Demands?
A47908	Must we not therefore Pray at all: for want of a strict Scriptural Direction in what Posture?
A47908	Next; Why so many?
A47908	Now what''s all this, to the Exteriour mode of Worshipping?
A47908	Now, put the case, they would Conform: should That give them a Title to the Continuance of an Ill- got Possession?
A47908	Now, why should others trouble us, only for doing That which in our places they would do Themselves?
A47908	OUr Liturgy was very much to blame sure: Seventy Six Quarto- Pages to reform it?
A47908	Once more for All; what is the Kings Person to the Church- Ceremonies?
A47908	Once more; who knows but they have chose this Juncture, for some yet more malicious ends?
A47908	Or do you know who it was that was so monstrous Earnest to have had me to Bridewell for my CAVEAT?
A47908	Or may they not forget their Proposalls they have offer''d, as well as the Injuries?
A47908	Or will they shew, wherever he pass''d a Contradiction upon himself?
A47908	Pray''e what''s the difference betwixt Addition to Gods Worship, in Words, or in Actions?
A47908	Put these together, and what would this Allowance fall short of a Presbyterian Government?
A47908	Rule with his Presbyters,( they cry) and will not that content him?
A47908	Say Gentlemen Commissioners, may not a Christian without breach of Charity, suspect a Second Part to the same Tune, from such Reformers?
A47908	Secondly, VVhy will not you swear to obey Bishops, as well as ye Covenanted to destroy them?
A47908	Shall we be laid aside now for our Consciences?
A47908	So that in fine, if the Church can not grant, what the Reformers can not but ask; Whether shall the Law yield to a Faction, or the Faction to the Law?
A47908	Submission?
A47908	Suppose them not bound to hinder all Non- Conformists, are they therefore bound to admit all?
A47908	That is, Whether shall One be the Judge of all the Rest; or all the Rest be the Judge of that One?
A47908	That prostitutes so many Millions of Free- born Christians, to the Command of any Single Person?
A47908	The Church, for Order sake, and Uniformity, enjoyns one form, or Posture; This, or That,''t is Indifferent; where lyes the Conscience of Refusing?
A47908	The Liberties you challenge, must be allow''d again by You to the People: and where''s your Holy Discipline then?
A47908	The Liberty of the Primitive Times,& c.] what Primitive Times?
A47908	They say, the Law makes the Offender: may they not charge the Decalogue, by the same rule?
A47908	They seem to allow of a Set- form of Words, why not of Actions too?
A47908	They talk of Conscience: so Peters, their fellow- labourer, was a man of conscience; was he not?
A47908	They''re sad they say, when were they other?
A47908	Thirdly, VVhy is it not as lawful for Bishops to silence Presbyterians, as for Presbyterians to extirpate Bishops?
A47908	Thirdly; they were to Treat; They did so; and the debate prov''d Fruitless: Where lyes the Fault I pray''e?
A47908	This is enough to clear the Authority of the Institution; But That, they''ll say is not the Question?
A47908	Unless they intend to make use of them?
A47908	VVE crave leave to ask, whether you do not your selves in some things mistake, or may not do so for ought you know?
A47908	VVHy did not the Reformers rather say?
A47908	Was ever any thing more sourly Superstitious, then their Monthly- Fast?
A47908	Was not Church- Government REFORM''D?
A47908	Was not the Kings Power REFORM''D too?
A47908	Was not the whole Crew of the late Conspirators, clad in the Livery of Gods People?
A47908	We talk of Jesuits; What is a Jesuite, but a Presbyterian Papist?
A47908	Were it not Breach of Trust in These to whom the Care of the Publique is committed, to gratifie a Private Scruple, by a General Inconvenience?
A47908	Were not Proselytes, as well as Jews always taken for the Sons of Abraham?]
A47908	What Gospell do these Precisians live by?
A47908	What Law would their Conformity offend?
A47908	What Mirmidon, or hard Dolopian What Savage- minded rude Cyclopian?
A47908	What Remedy then, when betwixt Law, and Conscience, there is a real Disagreement?
A47908	What do these Creatures keep a coil with Sin for?
A47908	What now if all these big Pretences fall to nothing: and they Themselves at last prove the Obstructours of what they seem so eagerly to Promote?
A47908	What shall we say then?
A47908	What signifies the necessity of Their Discipline to Our Peace?
A47908	What was the true ground then of this their Beastly dealing with His Majesty?
A47908	What were all Articles and Ties of Honor, more then Bulrushes, when they could gain by breaking them?
A47908	What were their Mock- fasts, but Religious Cursings of their most Sacred Sovereign?
A47908	What, Sir John B — too?
A47908	What?
A47908	Where are we Then, but in an universal State of War?
A47908	Where did they ever any thing without the Independents?
A47908	Who Questions them, but they that Question''d as well our Form of Government?
A47908	Who are the common Adversaries now?
A47908	Who shall be Judge, the People, or the Church; Which is Christ''s Flock?
A47908	Who shall distinguish now betwixt a Case of Schisme, and Conscience?
A47908	Who, They take away Bishops?
A47908	Why did we compel Them then?
A47908	Why do not our Precise Scripturists, as well Pray, Prostrate too, as Communicate, Sitting?
A47908	Why not DOEST thou Believe, as well as[ DO YOU believe?]
A47908	Why not JOYN''D; — in the Marriage office, as well as CONJOYN''D?
A47908	Why not WEDDED Wife — and Husband, as well as MARRIED?]
A47908	Why should these men be Trusted, without an Oath, according to the Law, that have so freely sworn, against the Law?
A47908	Why?
A47908	Will any man confess himself an Heretique?
A47908	Will these Gentlemen subscribe to the Bishops Episcopacy by Divine Right?
A47908	Will they be tempted to think Ill, of what they suffer by?
A47908	Would not a Searching Sermon now and then upon this Subject, do as much good as a Discourse of humane Impositions?
A47908	Would our Reformers have had the Church order''d, before it was gather''d?
A47908	Would you be willing to be thus Impos''d upon?
A47908	Yet this they are not very earnest in; allow them onely the Liberty of the following Ages] and what was that I beseech ye?
A47908	You count it nothing then, after three Prentiships spent in the Royal Cause, to be bespatter''d by those very persons that overthrew it?
A47908	[ If the Prophet had commanded thee a great thing, would''st thou not have done it?
A47908	and bids us render unto Caesar the things that are Caesars?
A47908	and may not the Church as well suspect that we do not think Thus or So, as we affirm that others do?
A47908	and what use can they make, but Violence?
A47908	and whether your understandings are not still imperfect, and all men differ not in some opinion or other?
A47908	and why may not you as well be forc''d to take a lawful Oath, as you forc''d others to an Unlawful one?
A47908	and yet, at last, what was the Event, but Tyranny, and Bondage?
A47908	any right of Imposing upon our Consciences?
A47908	but to beget a thorough- disaffection to the Establish''d Liturgy?
A47908	but where they ought to have put on Sackcloth?
A47908	but who shall make them see more, then they have a mind to see?
A47908	has not the Nation, in all Quarters, the witnesses of their very Tongues and Pens against them?
A47908	have they so soon forgot, who sav''d them?
A47908	he might as well ask him, where''t will be two hundred years hence?
A47908	imply that some things there are which God does not comcommand; and that in those Cases we are at Liberty?
A47908	is better pleased with Re- ordination, Subscription and Ceremonies, than with the saving of Souls, by the means of his own appointment?
A47908	or what a Presbyterian but a Reform''d Jesuite?
A47908	or, without Confession and Restitution, any Repentance?
A47908	says a Private Person: Would you be willing to be thus contemned?
A47908	what then, good Brethren?
A47908	what then, good people?
A47908	what''s the Quarrel?
A47908	what; would the Bishops be as absolute as Popes?
A47908	when the same thing may be Lawful to one, and Vnlawful to another?
A47908	where will these men begin their Reckoning?
A47908	where''s the Danger?
A47908	— Do not you Jeast sometimes, when ye professe to love the King?
A47908	— Do they first know what''t is, To RULE in CONSOCIATION?
A47908	— What is it Then, but an Injurious Custome, and oppression, that puts the Difference betwixt Governours, and Slaves?
A47908	—''T was ask''d me — Can any man be sav''d without Repentance?
A62502	& what both but as much as the Bishop out of the Declaration praetends to?
A62502	2, 3?
A62502	A guard is hath, but a blake one, such as Catilines league, and how can it have beter, wherein is sworne a conspiracie as bad?
A62502	And Whether, according to your conscience be more Anti ● … Christian a Cloyster or a Synagogue?
A62502	And if they suffer their children or servants to continue in wilfull ignorance( What if they can not help it?)
A62502	And their power of appointing Committees hath as often been quaestion''d( and how often is that?)
A62502	And what unkindnesse was here in the Scots to their King?
A62502	And why did not the Warner put in among the causes of church mens deprivation from office and benefite, adultery, gluttonny and drunkennes?
A62502	And yet what unkindnesse was here in the Scots to their King?
A62502	Between the Government of a person, and of a corporation?
A62502	But how does hee prove, that the Scots Ministers exempt themselves from civill jurisdiction?
A62502	But if the case be so rare of the childs complaint?
A62502	But why does the Warners anger run out so farre as to the preachers in Holland?
A62502	But you come to a closer question, Whether the deliverie of the Kings person were a selling of him to his enemies?
A62502	By whom was he Suborn''d?
A62502	Can any man be so stupid, as to think, that the high Commissioners of Christ swear fealty to the Burgers of Geneva?
A62502	Dare the Warner heere oppose the Presbyterians?
A62502	Doth not the Houses of Parliament first begin with their ordinance before the Kings consent be sought to a Law?
A62502	Et quis vos judices constituit?
A62502	First what article of the covenant beares the setting up of the Presbyterian government in England as it is in Scotland?
A62502	For the proofe of his conclusion he brings backe yet againe the late engagement: how often shall this insipide colwort be set upon our table?
A62502	For what else?
A62502	For when Praelacie is downe, I pray what remaines, according to your principles, but Presbyterie to set up?
A62502	Have they not reason?
A62502	Hoccine est humanum factum aut in ● … oeptum?
A62502	Hoccine officium Patris?
A62502	How Sycophantick an accusation is this?
A62502	How agrees this with your Declaratour in his appendix to the maintenance of your sanctuarie?
A62502	How many are put to publike repentance in sackeloth?
A62502	I ap eal to all the Estates in Europe, what punishment could be evere enough for such audacious virulence?
A62502	If Parliaments have power ad placitum to conclude, or impede any thing by their votes, what part of making, or refusing lawes is to the King?
A62502	If the Church- men, why not others as well as you?
A62502	If the Commotion was innocent, why not approv''d?
A62502	If the King yeided so much toward an amicable conclusion, what can justifie the Presbyters in continuing the breach?
A62502	If the Magistrates, why not over you aswell as others?
A62502	If there were such divisions in Scotland, what could better compose thém then the personal presence of the King?
A62502	If they be Apostolical grafts, good Mr. Baylie, from what tree thinke you were they taken, and of what may they, without arrogancie, beare the name?
A62502	If to the former, you doe it either in confidence of your power to resist him, in that rebellion, wherein how are you justified?
A62502	In good time, where did this Scepter lye hid for 1500. yeers, that we can not finde the least footsteps of it in the meanest village of Christendome?
A62502	Is it then the Warners minde, that the notorious slander of such grosse sins does not deserve so much, as an Ecclesiastick rebooke?
A62502	Is not the greatest crime the ground of the greatest scandal?
A62502	Is there in all this reasoning any thing sound?
A62502	Is this a huge crime?
A62502	Leave ● … his jugling; who shall judge, when the Church is corrupted; the Magistrates or Church- men?
A62502	Of the second part of the parallell, that people are more ready to obey their Ministers then their Magistrats what shall be made?
A62502	Or else you runne desperatelie upon your ruine, which is selfe murder no martyrdome, for Quis requisivit?
A62502	Or how should it be the Eternal Gospel?
A62502	Or may the supreme Magistrate oppose the execution of their disciplin practised in their Presbyteries, or Synods, by Laws or prohibitions?
A62502	Or will he so readilie instead of huckes give holy things unto sivine, and the Church''s bread, not onelie the crumbes of it, unto dogs?
A62502	Quid facit excepta ordinatione Episcopus quod Presbyter not facit?
A62502	Shall small scandals be purged away by repentance, and the greatest be totally past by?
A62502	Shall such persons without admonition be admitted to the holy communion?
A62502	Speak out, is it lawfull for Subjects to take up arms against their Prince meerly for Religion?
A62502	Tamen hanc habere cupiat cum summo probro?
A62502	That no King could reigne ● …( which is more then a Parliament sit and vote) without the suffrage of the Bishops?
A62502	The second part of the Bishops parallel, I see, puts you to a stand, and the quaestion What shall be made?
A62502	Then what remedy hath the Magistrate, if he find himself grieved in this case?
A62502	This being the true case was it any, either unjustice, unkindnes or imprudence in the Scots to leave the King with his Parliament of England?
A62502	This being the true case, you aske, Whether it were any injustice?
A62502	This world drawes towards an end; was this discipline fitted and contrived for the world to come?
A62502	Vis me uxorem ducere?
A62502	Vxorem decreverat dare sese mihi hoaie, nonne oportuit praes ● … isse me ante?
A62502	Was ever the Warners companion Bishop Aderton challenged for his Sodomy, so long as their commune patrone of Canterbury did rule the court?
A62502	Was it any encroachment upon the Magistrate for the Church to give this advice to the privy counsell when earnestly they did crave it?
A62502	Was not popery in Germany France and Britaine so firmely established, as civil lawes could doe it?
A62502	Was there ever Church challenged such an omnipotence as this?
A62502	What did our new Masters upon this?
A62502	What did they hereupon?
A62502	What followeth thereupon?
A62502	What gets the Magistrate by all this to himself?
A62502	What have I to do with the regulation of forreign Churches to burn mine own fingers with snuffing other m ● … ns Candles?
A62502	What if heere they had gone on with the most of the praelaticall party to advance that right to a jus divinum?
A62502	What should the poor Souldier do in such a case?
A62502	When did any Bishops dare to doe such acts?
A62502	When?
A62502	Where doth the Gospel distinguish between temporary and perpetuall Rulers?
A62502	Where?
A62502	Whether any people in the world, more or lesse in a bodie lawsullie assembled, have been at a losse for a King to command them?
A62502	Whether he was not instituted by God?
A62502	Whether not with a decree touching primogeniture in th ● … right of succession, by the first borne to propagate his authoritie and office?
A62502	Whether or no is that injunction authentike upon the general A& of Parliament for their Assembling without a particular ratification thereof?
A62502	Whether this sword of the spirit can not aswell cut the tongue as pierce the heart?
A62502	Who shall judge when the Church is corrupted?
A62502	Who was this villaine?
A62502	Who?
A62502	Why not aswell the God Fathers and Pastours whose subsidiarie care should not onelie be restaurative but praeventive?
A62502	Will either the English or popish praelats admit murtherers, whoores or theeves to the holy table without any signes of repentance?
A62502	Will he, rather then want, weare a crowne which is not wortb taking up or enjoining upon such dishonourable unconscionable termes?
A62502	Will the Doctor in his fury against us, run out upon all his owne friends for no appearance of a fault?
A62502	Will the Warner never be filled with this unsavory dish?
A62502	Yes, to imprison his person by confining him to an house,& to weaken his power by robbing him of his garrisons, Whether any unkindnesse?
A62502	are these in his,& c. which he will not have cognoscible by the Church in the persons of Bishops and Doctors?
A62502	but I hold heer least I transgresse to farr the bounds of an Epistle?
A62502	by what praecept, or counsel is it required at your hands?
A62502	c What( I pray) would the Warner say in a counsel of protestants for the practise of his party pointed at in his last words?
A62502	did we ever obtrude our disciplin upon the English?
A62502	han ● … amittere?
A62502	how many are excommunicated, for being obedient to the Supreme Ludicatory of the Kingdom, that is, King and Parliament?
A62502	if the Magistrates, why not over you, as well as others?
A62502	is not an ordinance of the Lords and Commons a good warrant to change a former Law during the sitting of the Parliament?
A62502	is not this strongly reasoned by the Warner?
A62502	is there divine in the world, either Papist or Potestant, except a few praelaticall Erastians, but they doe so?
A62502	is this a ground for him to slander our Brethren of Holland?
A62502	or if fresher meats had more pleased their tast, why did not their stomacks venture on Salmasius or Blondels books against Episcopacy?
A62502	or is it not lawfull?
A62502	or the poor Subject in the other case?
A62502	the Magistrates or Church- men?
A62502	was this a selling of him to his enemies?
A62502	whither may not Satan dryve at last the instruments of his Kingdome?
A62502	who made you, that are parties, Arbitratours?
A62502	why do they longer dissemble their conscience, only for the satisfaction of their ambition, greed, and revenge?
A62502	why not others aswell as you?
A62502	… Pro ● … eum atquchominum, quid est, si non baee contumeli ● … est?
A19531	14 And why?
A19531	3 If thou Lord wilt be extreme to marke what is don amisse; Oh Lord who may abide it?
A19531	5 For in death no man remembreth thee: and who will giue thee thankes in the pit?
A19531	Alas, I know Lord I was no sooner borne, but I sinned: my mother looked to bee deliuered of a childe; and loe a lumpe of sinne?
A19531	Alas, O Lord, who can iustifie himselfe before thee?
A19531	Alas, my God, what wilt thou doe?
A19531	Alas, what could I finde in my selfe, which could breed in my hart so high a selfe- conceit?
A19531	And how could he withhold his mercy from me, when his holy one made intercession for mee?
A19531	And where shall I beginne to set forth thy praise?
A19531	Because hee prayeth for vs. M. VVhy our Prophet?
A19531	But alas( O my God) what courage can I expect to haue, when I see my self so full of sores, and no part of my bodie is exempt from paine?
A19531	But how can I call vpon thee, vnlesse I put my confidence in thee, and take fast hold of thy promises by a firme and fast faith?
A19531	But how long shall thine anger continue, O Lord?
A19531	But if I had not sinned, how could thy mercy be shewed?
A19531	But shall I for this, bee still a laughing stocke to this wicked race of infidels?
A19531	But what obeisance can wee render thee?
A19531	But what?
A19531	But wherefore O Lord, dost thou not forme and fashion mee anew?
A19531	But wherefore delayest thou O Lord, to giue thy blessed consolation, which thou hast promised mee?
A19531	But wherfore hast thou O Lord, so highly exalted the throne of thy glory?
A19531	But who shall praise thee O Lord in the pit, or who shall sing of thy name amongst the dead?
A19531	C. Because he ruleth vs. M. VVhy our Priest?
A19531	C. Because he teacheth vs. M. VVhat gather yee of this?
A19531	C. Because hee should be without sinne, and so sanctifie vs. M. Why was he borne of the Virgin Mary?
A19531	C. Honour thy Father and thy Mother,& c. M. What is the breach of this commandement?
A19531	C. I beleeue in God the Father,& c. M. Why doe you say, I beleeue, and not wee beleeue?
A19531	C. Our Father,& c. M. How many Petitions bee there in this Prayer?
A19531	C. Remember that thou keep holy& c. M. What is the breach of this commandement?
A19531	C. The kingdome of grace and of glory?
A19531	C. Thou shalt haue no other Gods,& c. M. What is the breach of this commandement?
A19531	C. Thou shalt not couet& c. M. What is the breach of this commandement?
A19531	C. Thou shalt not make to thy selfe& c. M. What is the breach 〈 ◊ 〉?
A19531	C. Thou shalt not take the name& c. M. What is the breach of this commandement?
A19531	C. Thy will be done in earth,& c. M. What doe you pray for, here?
A19531	C. To Iesus Christ our Sauiour: M. VVhat is the new Testament?
A19531	C. To take possession for vs, and to make intercession for vs. M. VVhat is meant by sitting at the right hand of God?
A19531	Can a louing father more tenderly receiue his childe, when hee cryeth him mercie, then thou receiuedst me, when I cast my selfe downe at thy feet?
A19531	For alas; what can befal vnto him, vpon whom thou shalt lay the iust punishment of his iniquitie?
A19531	For if thou expect vntill my fastings, watchings and prayers shal satisfie for my sinne; alas Lord, when can this bee?
A19531	For vnlesse thou assist me, how shal I be able to fight against the enemies of my soule?
A19531	For why?
A19531	Haue I not yet suffered inough O Lord, hath not my humilitie yet sufficiently chastened mine arrogance?
A19531	Hee is( said they vpon his death- bed, he shall neuer rise vp again; wherefore should we feare him, who is now but as the shadowe of a man?
A19531	How can wee attaine to that height of perfection as is due vnto thee?
A19531	How shal I forget to deplore, all the dayes of my life, my sinnes which had put his grace so farre from mee?
A19531	How shall I glorifie thy name O GOD?
A19531	How shall I resist them?
A19531	I come, hauing appeased the anger of my Father, by the satisfaction of my Redeemer?
A19531	I haue abandoned the children of the earth, to ioin my selfe to the Maister of heauen: and wilt thou now forsake mee?
A19531	I haue thought sometime O my GOD, to hide my faults from thee; and haue said within my selfe, and how knoweth he, whether I haue done it or no?
A19531	If thou shouldst keepe a register of our faults, and cal vs to a strict account for them, who could endure O Lord the rigour of thy iudgement?
A19531	In my selfe?
A19531	In what doe I hope, but in thy bountie?
A19531	Is it possible, O Lord, that thou hast not seene my teares?
A19531	Is it to contend with thy puissance, that I present my selfe before thee?
A19531	Is not shee also full of confusion, fearfulnes and trembling?
A19531	Is thy hand shortned?
A19531	M How many in the ● ● cond table?
A19531	M VVhy did he descend into hell in his soule, to the place of the damned?
A19531	M Why was he buried in a new graue?
A19531	M. After what manner?
A19531	M. Be there three Gods?
A19531	M. Doe ye beleeue that your bodies shall rise againe?
A19531	M. Doe yee beleeue all these articles of our Creed?
A19531	M. Hath God a right hand?
A19531	M. How bee they diuided?
A19531	M. How is his name hallowed?
A19531	M. How long must these Orders continue?
A19531	M. How many Sacraments be there?
A19531	M. How many are in the first table?
A19531	M. How many markes hath it?
A19531	M. How will God be serued?
A19531	M. In whom do you beleeue?
A19531	M. In whose name?
A19531	M. Of how many commandements doth the law consist?
A19531	M. Shall not the wicked also rise againe?
A19531	M. To whom doest thou pray?
A19531	M. To whom?
A19531	M. VVhat doth the Law shew vs?
A19531	M. VVhat is it to vs, that Christ shall come to iudge?
A19531	M. VVhat is the Law of God?
A19531	M. VVhat is the olde Testament?
A19531	M. VVhat is the seuenth commandement?
A19531	M. VVhat was Pontius Pilate?
A19531	M. VVhere is that word written?
A19531	M. VVhether doth the lawe lead vs?
A19531	M. VVhy did God make you?
A19531	M. VVhy did he ascend into heauen?
A19531	M. VVhy did hee suffer death?
A19531	M. VVhy doe you call God father?
A19531	M. VVhy is he called Iesus?
A19531	M. VVhy is he our King?
A19531	M. VVhy is it added, for thine is thy kingdome, power& c?
A19531	M. VVhy was he conceiued by the holy Ghost?
A19531	M. VVhy was he crucified on the Crosse?
A19531	M. What be the words?
A19531	M. What bee the first words?
A19531	M. What do you desire in this?
A19531	M. What doe you aske in this Petition?
A19531	M. What haue yee to strengthen your faith?
A19531	M. What if any be not of the Church?
A19531	M. What is Baptisme?
A19531	M. What is a Sacrament?
A19531	M. What is discipline?
A19531	M. What is meant by this?
A19531	M. What is meant by this?
A19531	M. What is preaching?
A19531	M. What is the Church?
A19531	M. What is the Gospell of Christ?
A19531	M. What is the Law of God?
A19531	M. What is the Lords Supper?
A19531	M. What is the breach of this commandement?
A19531	M. What is the breach of this commandement?
A19531	M. What is the breach of this commandement?
A19531	M. What is the breach of this commandement?
A19531	M. What is the eight commandement?
A19531	M. What is the fift Petition?
A19531	M. What is the fift commandement?
A19531	M. What is the first Petition?
A19531	M. What is the forgiuenes of sinne?
A19531	M. What is the forgiuenes of sinnes?
A19531	M. What is the fourth commandement?
A19531	M. What is the fourth petition?
A19531	M. What is the ninth commandement?
A19531	M. What is the second commandement?
A19531	M. What is the second petition?
A19531	M. What is the sixt Petition?
A19531	M. What is the sixt commandement?
A19531	M. What is the tenth commandement?
A19531	M. What is the third commandement?
A19531	M. What is the third petition?
A19531	M. What learne you by this?
A19531	M. What meane you by the quick and the dead?
A19531	M. What meaneth, as wee forgiue& c?
A19531	M. What more?
A19531	M. What reason haue ye for it?
A19531	M. Which be they?
A19531	M. Which is the first commandement?
A19531	M. Which of the Sacraments haue ye receiued?
A19531	M. Who must deliuer the Sacraments?
A19531	M. Who must receiue this Sacrament?
A19531	M. Why did he rise againe?
A19531	M. Why do you beleeue in Iesus Christ?
A19531	M. Why doe you beleeue in the holy Ghost?
A19531	M. Why doe you call God Almightie?
A19531	M. Why doe you call God Father?
A19531	M. Why doe you place him in Heauen?
A19531	M. Why is he called Gods onely Sonne?
A19531	M. Why is hee called Christ?
A19531	M. Why is this added; maker of heauen and earth?
A19531	M. Why is this title our, and not my?
A19531	M. Why receiue yee not the Lords Supper?
A19531	M. Why should we seeke God in his creatures?
A19531	M. Why?
A19531	Oh how great is this loue, when the Mr. spareth not the life of his onely Son, to redeeme his slaue?
A19531	Oh, thou that art euen goodnes it selfe, wherfore art thou so slack?
A19531	Shall I declare thy bountie in the creation of so many admirable vvorkes as are vnder the Sunne?
A19531	Shall I proclaime thy iustice in condemning and taking vengeance of the pride of Angels, and disobedience of men?
A19531	Shall I sing of thy mercy in redeeming of those, who by forsaking of thy law fell headlong into the slauerie of eternal death?
A19531	That wherewith thou hast destroyed, and confounded all the enemies of thy people; or that wherewith thou hast blessed all the Nations of the earth?
A19531	The filth of my sores runneth, the stench and corruption of my wounds, and vlcers is grieuous: and if my body be ill, is my soule any better?
A19531	To what part of thy praises is the base tune of my voice able to stretch?
A19531	VVho then hath made mee so hardy as to dare to lift vp mine eyes to thy most glorious Maiestie?
A19531	WHo made you?
A19531	Were it not much better for mee, with the ende of my life, to ende my miseries?
A19531	What corner of the earth shall bee so secret, but that thither also shall spread the fruit of thy blessed comming?
A19531	What day is there of my whole life, that deserueth not a whole age of torments?
A19531	What eye is able to looke vp, and not to consume at the very fight of thy wrathful countenance?
A19531	What is it that I desire, but thy mercie?
A19531	What is there that can content mee in this world?
A19531	What strength haue I to defend my selfe?
A19531	What then remained for me, but that he whom thou denyest nothing, should mediate for mee?
A19531	What thing is there so precious in heauen that shal be hid from them?
A19531	What will then become of mine enemies, when they shall see my felicitie?
A19531	When the accuser shall be witness, and the witnesse iudge, what shall then become of the guiltie?
A19531	When thou shalt come to sit vpon thy eternall throne of iustice, who would feare thee, if we were all iust?
A19531	Where art thou now O deceitful pleasure, which hast made my soule drunke with the sweet liquor of thy delights?
A19531	Wherefore, haue I mourned, and made open profession of my repentance, but to condemne my selfe?
A19531	Wherin then shall I receiue comfort, O my God?
A19531	Who can doubt O Lord, but that thou hast receiued me vnto mercy?
A19531	Who hath there any feeling saue only of vnsupportable torments, and hopelesse miseries?
A19531	Who then is able to compasse it, or bring it down, saue only thy sacred mercie?
A19531	Why doe I watch to preserue this life, which wrestleth against so many miseries?
A19531	Why then doe I care to remaine any longer in this bodie, the subiect of my misery?
A19531	Wilt thou bee praised, as Lord of Hostes, the God of power; or as the Sauiour and Redeemer of the world?
A19531	Wilt thou proue the strength of thy forces, vpon mine infirmities?
A19531	Wilt thou then O Lord, be only deafe to mee?
A19531	Wilt thou, Lord delay, till death hath seised on mee?
A19531	With what words shall we render him thankes?
A19531	Yea, what is it, that Repentance commandeth and I obserue not?
A19531	and shall all the world heare my moane before thee?
A19531	and thy wisedome in preseruing them?
A19531	and will thy matchlesse might wrestle with my weaknes?
A19531	how hast thou now forsaken me?
A19531	how ready art thou O Lord to forgiue?
A19531	how wouldest thou acquite thee of thy promises of grace, which thou hast so long before proclaimed, by the mouth of thy holie Prophets?
A19531	is thy willingness, to shewe mercie to thy creature, fallen away?
A19531	or were my voice sufficient, what eares were able to receiue it?
A19531	or who is able to fulfill thy will?
A19531	shal I therfore giue ouer all hope?
A19531	to what height hast thou made mee mount, to giue mee the greater fall?
A19531	what cause shall serue to cleare him?
A19531	which is cleane spent with so many afflictions?
A19531	who is able to sound the depth of thy thoughts?
A57976	1, 5. but God hath differenced his true Church from all Synagogues of Satan, and humane societies, as a separated and sanctified people?
A57976	11. but will it follow, none were made Apostles untill he ascended?
A57976	12. difference betwixt Governours, helps and teachers, seeing all are teachers?
A57976	15. if it was a lawfull Synod of sundry particular Churches, or an extraordinary meeting, the practice whereof doth not oblige us?
A57976	15. to the holy things of the Gospell preached, which we know they shall, and doe prophane?
A57976	17. and others were their pastors at Colosse, it is no marvell that they had discipline within themselves, but what then?
A57976	18& tell the Church?
A57976	18. and why doth Paul never once command that they separate from the Church, if the Church will not use the rodde against them?
A57976	21. shall I come to you with the rodde?
A57976	25. but your Church consisteth of an unseparated people?
A57976	29. are all Prophets?)
A57976	3. omitted where the officers are named?
A57976	4. preached the Gospell, but when?
A57976	4. refusing to hearken, pulling away the shoulder, stopping their eare, making their heart as an Adamant?
A57976	6 If the whole eldership in a congregation erre and commit scandalous sins, to whom shall we complaine?
A57976	6. be not then quite out of the Church?
A57976	6. spake I one word to any of the Judges of Israel?
A57976	8. common to all believers?
A57976	8. who baptized the childe of prophane Parents, and why?
A57976	A Prelate shall not light off his horse, nor bow to a King, nor shall a King seeke that of a Bishop, under the paine of two yeares excommunication?
A57976	A false Church, and 3. no Church can stand?
A57976	A part of the paedagogy of the law of Moses, and removed by Christ?
A57976	Also what more was in Judas, even after Christ had said( Have not I chosen you twelve, and one of you is a Devill?)
A57976	And from whence essentially is the calling of a Minister from the Presbytery, or from the people?
A57976	And if the distinction of true baptisme, 2. false baptisme, but valid and such as is not to be repeated, 3. and no baptisme can stand?
A57976	And not that only( for why should the Glory of our Royall and princely King, the plant of Renowne be confined within this narrow Isle o ● Britaine?)
A57976	And that on Philip might have preached to one single Congregation, who doubteth?
A57976	And what daring insolency is this?
A57976	And what wonder?
A57976	And what?
A57976	And who are to be admitted to the Lords Supper?
A57976	And who knoweth but our Lord hath now entred on that glorious Marriage- suit?
A57976	Are all Apostles?
A57976	But doe we joyne with Papists in this?
A57976	But the question yet remaineth from whence had these before them their calling?
A57976	But the whole body is not an eye, for then where were the hearing?
A57976	But what Logicke is this?
A57976	But what if the contagion of the not excommunicated leaven the whole lump?
A57976	Can every believer say to a Church, Shall I come to you with the Rod?
A57976	Certaine Quares or doubts following upon the Doctrine of independent Congregations?
A57976	Did any of us thinke or write what Bellarmine hath spoken against the Lords anointed?
A57976	Except the first be said, there be many doubts here, of which the way of independency can not cleare us?
A57976	For that the multitude spake our brethren collect from v. 12. and how is it that Elders and brethren determine in penning Canonick Scripture?
A57976	God hath fetched as broken a Ship to land, and yet they will be of Divine Right: Is it not true that the Learned said of necessity?
A57976	Hence I leave it to be answered by authors of independencie, if they should not separate from such a Church?
A57976	How could one independent Church at Ierusalem give Lawes to an independent Church at Antioch?
A57976	How is a man called on that ruleth well, because he baptizeth well, and readeth faire in the booke?
A57976	How is it that you have taken away widowes, which was an office established by the Apostles?
A57976	How shall they preach except they be sent?
A57976	I answer, This is a senslesse reason; for how doth the Magistrate abolish Idolatry, set up the true worship of God?
A57976	I answer, by asking which of the two shoulders, in a mans body are highest, and nearest to the mans head?
A57976	I answer, that is, ignotum per ignotius, Shew me one person being a borne Iew, whose child the Lord forbad to circumcise?
A57976	I aske what authority doe they meane, 1. authority of brotherly advise?
A57976	I desire a place may be produced in all the old or new Testament, where a ministeriall or governing Church is taken for a company of only believers?
A57976	IF the independencie of Congregations stand, whether or no is a Democracie, and the actuall government of the Church in the peoples hands?
A57976	If admonition( saith he) appertaine to every brother, why not excommunication?
A57976	If every one borne of God be not by that birth borne also a Key- bearer to open and shut Heaven?
A57976	If the whole body were an eye, where were the hearing, if the whole were hearing, where were the smelling?
A57976	If then all beleevers as well as the Apostles, and Paul, Timothy and Titus are not to lay hands on Pastors?
A57976	If these Assemblies in the Churches of Christ now be a species of Judaisme?
A57976	Is it to bee a visible Saint and taught of God?
A57976	Is the Sacrament of the Lords Supper holier then the Sacrament of Baptisme, that the Deacon may administer the one Sacrament, and not the other?
A57976	Necessitati quodlibet telum utile est?
A57976	Neither is the name of an independent Church in Scripture, nor the word Trinity or Sacrament, what then?
A57976	Now the question was not whether the Apostles had taught the lawfulnesse of circumcision or not?
A57976	Now wherein none of these seven wayes we partake of the sins of a Church, how can their worship be defiled to us, or have any influence to infect us?
A57976	Or shew us ex ● mple or precept therof in the Word?
A57976	Quid igitur supremitas alibi quam in sonte 〈 ◊ 〉?
A57976	Shall it oblige the one way Ecclesiastically being preached, and not the other way being Synodically determined, because the people consenteth not?
A57976	Shall wee thinke that Christ hath left a grieved brother to a blind, Tell the Church?
A57976	Shew us any authoritie that Pastours have in governing, which the meanest of the congregation hath not?
A57976	Should not one wait on a whole Church, or many in a Church and keep communion with them, till God give them repentance?
A57976	Si autem super unam illam Petram arbitraris universam ecclesiam aedificari a Deo, quid dices de Iacobo et Ioaune?
A57976	Tell the Church?
A57976	They doe not possesse all the world: how is death in them as the subject, except they be dead?
A57976	Was there ever amongst us the like of their 8 ▪ generall Councell?
A57976	We desire to know whom God forbad to be circumcised that were carnally descended of Abraham?
A57976	We may reject( saith she) an offending Church, but not excommunicate: Saul rejected God, did he therefore excommunicate God?
A57976	What Apostasie was in Israel, yea in all, except Cal ● b and Joshuah?
A57976	What a weak consequence is this?
A57976	What can hinder under the New Testament, Paul a Jew to make a visible Church with the Ephesians who are Gentiles?
A57976	What dust of late have they raised against it?
A57976	What harlotrie with the Daughters of Moab?
A57976	What if a Church of beleevers bee by order of nature, before there be overseers?
A57976	What if there be purity of doctrine, but extreame wickednesse, contrary to their doctrine; whether is that company a true Church or not?
A57976	What is it to be a member of the Iewish Church?
A57976	What is that?
A57976	What may the Antichrist not d ●?
A57976	What private houses could ordinarily contain so many thousands?
A57976	What reason is there here?
A57976	What then, suppose we grant that?
A57976	What, will ye, that I come to you with a rod, or in love, or in the Spirit of meeknesse?
A57976	What?
A57976	Where are the believers condemned for usurping the keyes, and because being ignorant they can not discharge that calling?
A57976	Where is such an officer in Gods word?
A57976	Where is the Spirit of the Lord comming upon them all, and every one, that they may judge the people?
A57976	Where is the carelesse governing of all and every one of the faithfull rebuked in the word of God, as a digging of the Lords talent in the earth?
A57976	Where is there a promise for light, prudence for government, to goe out and in before the Lords people, made to every one of the Lords people?
A57976	Whether Christ hath left the actuall government of his Church to the multitude of Beleevers?
A57976	Whether Christ hath left the actuall government of his Church to the multitude of beleevers?
A57976	Whether or no by other valid Arguments from Gods word, the lawfulnesse of Synods can be concluded?
A57976	Whether or no is a ministery necessary in a visible Church?
A57976	Whether or no our brethren prove strongly that the Church of beleevers is the first Church, having supreame jurisdiction over the Eldership?
A57976	Whether or no some do warrantably prove from Scriptures, that the power of the keyes is given to all the faithfull?
A57976	Whether or no some doe warrantably prove from Scripture, that the power of the keyes is given to all the faithfull?
A57976	Whether or no the government of the Church of Scotland can be demonstrate from the cleare testimonies of Gods Word?
A57976	Whether or no the government of the Church of Scotland can be proved by Gods Word to be lawfull?
A57976	Whether or no the power Ecclesiasticall of Synods can be proved from the famous Councell holden at Jerusalem?
A57976	Whether or no then is every mysticall Church of beleevers, because it is such, a ministeriall Church, having the keyes both in use and power?
A57976	Whether or noe by other valid Arguments from Gods word the lawfulnesse of Synods and Assemblies can be concluded?
A57976	Which of the twenty three shall the Brother wronged have recourse unto?
A57976	acknowledge professors to be members of a visible Church, and so to have power of the keyes who are but rotten hypocrites, and what wonder?
A57976	and from whence essentially is the calling of a Pastor?
A57976	and hath he no better warrant then the ● athers?
A57976	and is not called on who ruleth well, because he preacheth well?
A57976	and that vile Idoll Baal- peor?
A57976	and yet who can know this Church?
A57976	are all Primates?
A57976	are all Teachers?
A57976	doth he not beleeve that it is most evidently in Scripture?
A57976	for hatred of King Philip of France forbad to pay tribute to the Emperors?
A57976	for there is power to binde and loose in two or three witnesses toward a brother, and why not in the body of the whole Church?
A57976	l. 3. c. 24 Quid enim annon cla ● si Synodi quaedam species est?
A57976	shall it hence follow that the fornicator is no member dependent, and in Ecclesiasticall subjection to the Church of Corinth?
A57976	shall not these be offered in prayer to God, who are yet unconverted?
A57976	were none called teachers but Prelates?
A57976	where also the question about publike prophecying of such gifted men as are not in office, is discussed against the tenent of Separatists?
A41840	A worme, and not a man, and yet, he was put from that objection: and I would say this, Are yee below him: In what?
A41840	And can such a ● oul say, I have an high account of the Pro ● iser?
A41840	And have yee a high account of the Promiser?
A41840	And have you a high esteem of the Promiser?
A41840	And must not the ● ● omises bee unchangeable that are made ● ● own unto us by the Gospel, that is the ● ord of Truth?
A41840	And what is that?
A41840	And why then do ye so much dispute?
A41840	And will it not be a mysterie unto self denied Paul, when he shall behold so proud and selfish Christians enter into Heaven?
A41840	Are there not a bone cast unto a 〈 ◊ 〉?
A41840	Are yee inferiour o ● short unto David in holinesse, or necessities?
A41840	Are yee not longing to bring the King over Iordan, and to bring him home to your self, and to have your heart brought home to him?
A41840	Are you taking delight to entertain fellowship and communion with the Promiser; Is this true?
A41840	But may not some say, what advantage is there of this?
A41840	But why will ye deceive your selves, Can a nation be born in one day; Or is there but one step between hell and heaven?
A41840	Delight thy self in God, and hee shall give thee the desires of thy heart: What can ye have man but it is there?
A41840	Did I not all things well?
A41840	Did not all the Saints that went to heaven before us go to heaven, living upon the promises?
A41840	Examine your selves, whether ye be in the faith?
A41840	Examine your selves, whether ye be in the faith?
A41840	Examine your selves, whether ye be in the faith?
A41840	First, Doth he not command you to come and receive him?
A41840	Fourthly, Con ● ider but how he hath concescended to give himself at a very low rate: What will yee give for Christ?
A41840	Give all diligence( saith the Apostle) Whereto?
A41840	Hath hee said it, and shall it not also come to passe?
A41840	Hath it not?
A41840	Hath ● ot the losse of things in the world affected ● our heart more, then ever absence from ● hrist did?
A41840	He hath begotten us to a lively hope; Who begat that assurance in thee?
A41840	He is my God, I will praise him, he is my God, I will exalt him: What needeth David these repetitions, might not one serve?
A41840	Hee bringeth joy 〈 ◊ 〉 the holy Ghost with him, and is not that 〈 ◊ 〉 excellent gift?
A41840	Hee bringeth patience under sufferings ● ith him, and is not that an excellent gift?
A41840	Hee bringeth the love of ● od with him, and is not that an excellent 〈 ◊ 〉?
A41840	I would have much gold and silver; I say, come to Christ, and ye shall get much gold and silver: Is that true?
A41840	I would only say this, O beloved in the Lord ▪ is not this your guilt, your undervaluing o ● the promises, and your little exercise o ● faith?
A41840	I would pose you with this, when last studied ye to apply any promise of the Covenant of Grace?
A41840	I ● helpeth a Christian to pray with much fer ● vency; when was it that David cryed to God?
A41840	If Ab ● ● ● on should come from hell, and should ● ● each against the evil of ambition, would ye, 〈 ◊ 〉 unto him?
A41840	In faithfulnesse hast thou afflicted me; Why doth David say in faithfulnesse?
A41840	Iob doth not now any more complain, Why dost ● hou make mee to possesse the iniquities of my ● outh, and setteth a print upon my heels?
A41840	Is it not a more excellent robe then the robes of Kings ● nd Emperours in the earth, to bee cloathed with praises?
A41840	Is it not pleasant alwayes to be studying Christ?
A41840	Is not Christ better to thee then ten sons?
A41840	Is not that gold enough?
A41840	Is not that th ● language of your hearts; O when shall the Sabbath be over?
A41840	Is not the voice of these that sing for joy heard among them?
A41840	Is not this a mystery?
A41840	Is not this true, that the increase 〈 ◊ 〉 wine and oyl, and of silver and gold hath affected your hearts more with joy than ever Christ did?
A41840	Is not unchangeable written above the head of our enjoyment of God?
A41840	Is not unchangeable written above the head of our promises?
A41840	Is not unchangeable written upon the head of our blessednesse?
A41840	It i ● in short this, because mercy made the promises to Abraham, but truth did accomplis ● the promises to Iacob?
A41840	It is a soul- concerning question, Master what shall I do to inherit eternal life?
A41840	It is faith which maketh one to rejoyce with joy unspeakable and full of glory: Would yee know why your graces are withered?
A41840	It is in Heaven; Would ye know where his hope is?
A41840	It is in Heaven; would you know where his thoughts are?
A41840	Knowest thou no man after the flesh, are not led by carnal interests, nor affections, art so busie and diligent as all the world counteth thee mad?
A41840	Look to these excellent gifts that Christ ● ● ingeth with him, he bringeth Justification ● ith him, and is not that an excellent gift?
A41840	Must not the promises be unchange ● ● le that are applyed by the holy Ghost, that 〈 ◊ 〉 the Spirit of Truth?
A41840	O Christian, wh ● ● is the rise of your little mortification?
A41840	O Christian, what is th ● ground that ye pray so little, and that yo ● pray with so little successe?
A41840	O Christian, what is the reason of your so much sorrow, and of your little spiritual comfort?
A41840	O Christian, 〈 ◊ 〉 yee knew your self never so well, ye will ● ee forced to cry out, O ▪ is this I?
A41840	O Christians and expectants of He ● ven, would you know what is the rise of 〈 ◊ 〉 the sad things that have befallen you in the ● ● dayes?
A41840	O be ● oved, what could you answer, when you were thus reproved?
A41840	O blessed, blessed are these that are above; Is not the voice of these that shout for victory heard ● mongst them?
A41840	O fear that ● nxious disappointment that many of you( it is like) will meet with?
A41840	O niggard, what would yee have which ye will not get in Christ?
A41840	O sinners, what will ye give for him?
A41840	O strange, will ye not do it, upon what terms would the world have Christ, is ● t possible to have him without a consent to take him?
A41840	O what will be your thoughts 〈 ◊ 〉 him?
A41840	O will ye think on it, What a thing is it for you who are the dust of his feet, to be made conform to him?
A41840	Our father''s trusted in thee; O they were excellent men; But what a man am I?
A41840	Secondly, Consider the persons who have right to make use of the promises?
A41840	The second ground upon which Christians dispute the accomplishment of the promises, ● s their much disputing of their interest in God?
A41840	The words of ● hy mouth are better unto me, then thousands of ● old and silver?
A41840	They are in Heaven; Would ye know where his conversation is?
A41840	Thirdly, Would you do Christ a joy ● ull turn, and make his heart glad?
A41840	This is his Commandment that ye should believe?
A41840	Thou shalt call me thy Father?
A41840	To perform the truth to Iaco ● and the mercy to Abraham: Why is it mercy to Abraham, and it is truth to Iacob?
A41840	We ought not to limit infinit wisdom, nor to ● ay unto him that is infinite in strength, How ● an such a thing be?
A41840	What a da ● shall it be when that promise shall be accom ● plished, yee shall know as yee are known?
A41840	What a day shall it b ● ● when that promise shall bee accomplished ▪ Yee shall bee made like unto him?
A41840	What a day shall it bee whe ● that promise shall be accomplished, Ye sh ● ● see him as he is?
A41840	What a fool was I to kick against the pricks; or to enter in the lists with such an infinite God?
A41840	What a heart is that, that can neither sorrow for sin, nor rejoyce in God?
A41840	What are all your pleasures?
A41840	What are they all?
A41840	What if this word be your portion?
A41840	What is sense?
A41840	When I walk through the valley of the shaddow of death, I will fear no evil: What brought you that length, David?
A41840	When last did ye exercise saith upon any of them?
A41840	When was it, O Christian and expectant of heaven, that ye was put to cry forth, God hath arisen, and mine enemies are scattered before my face?
A41840	When went you to your prayers, but yee wearied ere yee went away?
A41840	Where must th ● Christian go to for strength?
A41840	Why?
A41840	Why?
A41840	Will ye deny that to Christ, Oh, do yee ever think to finde a more down- coming market?
A41840	Would yee give the world for Christ?
A41840	Would yee have any thing of Christ?
A41840	Yes certainly, because your tendernesse lieth within a promise; Will ye not once be much in the exercise of fear?
A41840	and is there nor such hearts with us, even with us that ● re here this day?
A41840	and what a heart is that, that can neither love Christ when he is present, nor can they ● ong for Christ when he is absent?
A41840	and what are all your honours: and what are all your possessions?
A41840	and what ● heart is that, O Christian, that can neither ● ove heaven, nor can fear hell?
A41840	and when shall the new mo ● ● be gone, that I may pursue after my Idols?
A41840	and y ● shall be constrained to answer, Yes: Christ shall propose that question, Are ye not well rewarded for all your pains?
A41840	and yet this lyeth withi ● the bosome of a promise?
A41840	both are alike mysteries unto them: What a heart is that, O Christian, that can neither believe promises, believe threatnings, nor obey commands?
A41840	is very observable, The love of Christ constrained us,& c. Why art thou so painfull a Minister Paul?
A41840	must not the ● ● omises be unchangeable that are made by 〈 ◊ 〉 Father who is the God of Truth?
A41840	must they 〈 ◊ 〉 be precious things that have such a nob ● ● ● escent?
A41840	of that 18 Chapter, Is there any thing too hard for God?
A41840	prove your own selves, know ye not your own selves, how that Iesus Christ is in you, except ye be reprobates?
A41840	prove your own selves, know ye not your own selves, how that Iesus Christ is in you, except ye be reprobates?
A41840	prove your own selves, know ye not your own selves, how that Iesus Christ is in you, except ye be reprobates?
A41840	shall it be said, before they travelled, they brought forth?
A41840	such a spirit of formality, such a spirit of lazinesse, such a spirit of hardnesse, and such a spirit of undervaluing of Christ?
A41840	the Lord valueth them not, What if they be the fa ● ting of you to the day of slaughter?
A41840	then believe: Would ye have humiliation?
A41840	then believe; Would ye have high thoughts of Christ?
A41840	then come to Christ and ye sha ● ● have a crown of glory: Would ye have know ● ledge of the mysteries of God?
A41840	there is a price put in the hands of fools, to buy wisdom, and what is the meaning of tha ●, to buy with price, and buy without price?
A41840	when the Angels ask the question at Mary, Women why weepest thou?
A41840	which Absolon presented unto Hushai, Is this thy kindnesse unto thy friend?
A41840	which was a part of Balaams song, Hath hee not spoken it, and will hee not also d ● it?
A41840	would ye know why all the pleasant plants of God within your soul are decayed?
A41840	〈 ◊ 〉 bringeth Sanctification with him, and is 〈 ◊ 〉 that an excellent gift?
A41840	〈 ◊ 〉 bringeth himself and all things, and what ● ● ould ye have more?
A41840	〈 ◊ 〉 is it not a mysterie to take up these 〈 ◊ 〉 emanations of love and delight, that 〈 ◊ 〉 passe between Christ and you?
A41840	〈 ◊ 〉 why should I name what hee bringeth?
A19505	15 What is it then?
A19505	8 And also if the Trumpet giue an vncertaine sound, who shall prepare himselfe to battell?
A19505	9 So likewise yee by the tongue, except you vtter wordes that haue signification, how shall it be knowne what is spoken?
A19505	An damnat ● sunt maiores nostri, qui hun ● vel illum articulum non intellexerunt?
A19505	And againe, Denie it now if thou canst?
A19505	And is not Prayer thinke you and Inuocation, a speciall point of Gods seruice?
A19505	And now( Brethren) if I come vnto you speaking diuers tongues, what shall I profite you?
A19505	And since they grant that Babel is Rome, what else can the whoore of Babel be, but the whoorish Church of Rome?
A19505	And who tell mee hath growne by the ▪ decay of the Empire?
A19505	Are not their raylings, threatnings, contradictions, treasonable imaginations patiently suffered for Christes sake?
A19505	Beleeuest thou that Iesus died for thee, and that thou canst not bee saued but by his death?
A19505	But is there no other thing they long for?
A19505	But tell me how long, God willing, mind you to stay in this towne?
A19505	But to come to the Church of Rome, tell mee, who did first conuert the Romanes to the Christian faith?
A19505	But what Diuinitie is this?
A19505	But what goe they now to doe?
A19505	But what thinke yee of confidence, should wee put considence in any but in God?
A19505	But you haue done worse in Baptisme adding Spittle, Oyle, and Salt to the element of Water: was this done by Christ or his Apostles?
A19505	C. And I pray you, may not Christ of his omnipotent power, and truth, giue mee his body, except hee turne bread into his bodie?
A19505	C. And think you that Saint Paul when hee made his Apologie, worshipped God after the manner of Pharesies?
A19505	C. And why?
A19505	C. But what say you to this?
A19505	C. Considered you his Text, and how he opened it vp?
A19505	C. Cyprian in the point of rebaptising, taught not as Cornelius; what of that?
A19505	C. GOod morrow( Sir) are you ready to goe?
A19505	C. GOod morrow( Sir) how doe you to day?
A19505	C. Haue you forgot so soone?
A19505	C. How can you say that?
A19505	C. How so, was you not in Rome, and other parts vnder the Popes Dominions?
A19505	C. How then sayes hee, that he worshipped God after the maner of his Fathers, seeing his Fathers were Pharesies?
A19505	C. I know in word they will, but in effect they take his Offices from him?
A19505	C. It is needlesse to demaund how?
A19505	C. No that is also a silly shift: when your Church- men say that the Pope is Christ Vicar, doe they meane any one single Pope?
A19505	C. Now what thinke of it?
A19505	C. Secondly, see you not how it inverts Gods ordinance?
A19505	C. Tell mee I pray you how it goes with you, are you sound both in bodie and in minde?
A19505	C. Tell mee now of what Religion was Gamali ● l?
A19505	C. Tell mee( I pray you) what is that which holdes you from vs?
A19505	C. Then there is the point; How is it that the Church of Rome takes on her this libertie to doe otherwise?
A19505	C. Then will it please you to take a view of these, which I haue gathered for my own priuate vse?
A19505	C. VVhen Christ shewed himselfe to the World, how many of the Nobles, and Learned Rabbins, did know him?
A19505	C. Very well, and when wee say that the Pope is Christ opposite, doe wee vnderstand this man, or that man?
A19505	C. Very well: Tell me now who was King, and Supre ● me Gouernour when Peter wrote this, was it not Nero?
A19505	C. WHat say you to day( Sir) haue you considered the points of our last conference?
A19505	C. What Church wil yee goe to or whom of the Preachers desire you to heare?
A19505	C. What a Prayer is this thē?
A19505	C. What a silly refuge is that?
A19505	C. What greater clearenesse can you craue?
A19505	C. What is that to the matter?
A19505	C. What need you doubt of their authoritie?
A19505	C. What of that?
A19505	C. What will you gather of that?
A19505	C. What?
A19505	C. Which are those?
A19505	C. Why then is it giuen to Saints; and that Psalter which containes Prayers& praises to God, all turned ouer to the Virgine Marie?
A19505	C. Will you make mee this promise, to quit your communion with the Church of Rome, if I proue her to be the Whore of Babel, the mother of Whoredomes?
A19505	C. You shall see how: what thinke you is the office of a Prophet?
A19505	Did the Apostle giue any precept without reason or truth?
A19505	Do not these places make cleare, that the Apostasie here prophesied should come af ● er the decay of the Romane Empire?
A19505	Doe they not here limit the Lord?
A19505	Doest thou not acknowledge that thine euill life d ● serues eternall d ● ath?
A19505	Donec de medio fiat quis nisi Romanus status?
A19505	Doth any of the Rulers, or Scribes beleeue in Christ ●, but only this cursed people who knowes not the Law?
A19505	First, is not this a mockerie of GOD the Father, To desire him to accept his owne Sonne: Is Christ out of the fauour of his Father?
A19505	Hath not the Church of Rome here deliuered a Doctrine which shee hath not receiued?
A19505	Is not alliance with Labans house, for Religions cause preferred to the friendship of the most puissant Princes of Canaan?
A19505	Is not this against the golden rule of Vincentius, to mixe noueltie with Antiquitie; What say you to it?
A19505	Is not this to make the Pope a lawlesse man?
A19505	Is not your heart mooued to come to vs?
A19505	Is their not a sensible losse sustained for the Gospels sake?
A19505	Is there not heere a manifest changing of Christs ordinance, and by their owne confession a plaine departing from Antiquitie?
A19505	May not the Church make Lawes?
A19505	Now when it is done what thinke you of the prayer?
A19505	Oh, say the Papists, how many Learned men are of our Religion?
A19505	Or as the Baptist takes it vp, Art thou hee who is come, or shall wee looke for an other?
A19505	Or ● f not, may it not serue vs to be ● f their Religion?
A19505	R. And who denies that?
A19505	R. And why, thinke you it not a good reason?
A19505	R. But do not they who are in heauen pray for the Church militant on earth?
A19505	R. But how shall wee goe to a King but by his Courtiers?
A19505	R. But if it bee Bread, how can it be his body?
A19505	R. But may not Christ of his omnipotent power transubstantiate bread into his body?
A19505	R. But said you not euen now, you would acknowledge that to be most true which is most ancient?
A19505	R. But saith not our Lord that the Bread giuen in the Sacrament is his Bodie?
A19505	R. But what makes these against the Church of Rome?
A19505	R. But what think you; whether came the light of the Gospell first to you or to them?
A19505	R. But what will you say of them who haue died with all the opinions of Papistrie?
A19505	R. But why then by some is Palladius called Scotorum Apostolus?
A19505	R. But will you say to vs as these Bishops said to him, That all our Fathers are damned?
A19505	R. Come on let vs see; what sayes Vincentius?
A19505	R. Fie vpon that; will they commit such blasphemie?
A19505	R. From whence got they it then, if they got it not from Rome?
A19505	R. How So?
A19505	R. How can that be?
A19505	R. How can that be?
A19505	R. How can you say that?
A19505	R. How did Christ resolue that contro ● ersie of Polygamie?
A19505	R. How so, should not the teachers of the truth agree in al things in one harmonie?
A19505	R. How so?
A19505	R. How will you proue that?
A19505	R. I se ● ind ● ed they haue it not ● n their tra ● slation, but is it I pray you in the Greeke text?
A19505	R. I see that also ▪ C. Thirdly, Is it not an iniurious thing to Christ, to say that any can offer him vp to God, but himselfe?
A19505	R. I thanke you for it: Now what say you to our Question, Are all our fathers damned?
A19505	R. I thinke no lesse then you say, but how is it then they pray for vs in generall?
A19505	R. I thinke they haue reason to say so: but after what manner doe they expound Babel?
A19505	R. I vnderstand that very well: but want they no other thing, for which they cry, How long?
A19505	R. Is that all you haue for you?
A19505	R. Let it be so: What is that against Papists?
A19505	R. Put what are they doing now?
A19505	R. Reade on, what sayes he further?
A19505	R. Say the Rhemists, that it may verie well bee that Antichrist shall sit in Rome?
A19505	R. Tell me I pray you what want they who are in heauen?
A19505	R. That is a faire Generall; but will yee tell vs, who were these?
A19505	R. That is verie true: but may not the Church for some causes command abstinencie frō meats?
A19505	R. The one is: Where was your Church before Luther?
A19505	R. Thinke you not best we begin where wee left yesternight?
A19505	R. Truly not that I remember, C. Was it then thinke you a good argumēt they vsed against Christ?
A19505	R. VVas not your Father, and Grandfather, and their Fathers before them for many ages Papists?
A19505	R. Well, I shall remember that( God willing): but in the dayes of Papistrie, wherewith you say the world was blinded, where was your Church?
A19505	R. What a Father was he?
A19505	R. What are those?
A19505	R. What doth that helpe you?
A19505	R. What is that?
A19505	R. What is that?
A19505	R. What is that?
A19505	R. What say you then of Antiquitie?
A19505	R. What sayes he?
A19505	R. What sayes hee of it?
A19505	R. What should I thinke?
A19505	R. What will that make against them?
A19505	R. What will you gather of that place?
A19505	R. What would you make of all that?
A19505	R. Where haue you that Proclamation?
A19505	R. Where haue you that?
A19505	R. Where is that?
A19505	R. Wherein doe they otherwise?
A19505	R. Wherein worse?
A19505	R. Wherein?
A19505	R. Who dare say that?
A19505	R. Who said that?
A19505	R. Who sayes that?
A19505	R. Why, what meane you by that?
A19505	R. Why?
A19505	Repentest thou th ● se sinnes?
A19505	See you not here how we are plainly commaunded to learne Gods will concerning our Saluation from the Sonne?
A19505	Shall the Gospell be blamed for this?
A19505	Should the foure Councels bee receiued as the foure Euangelists, or should the Canon Law and decretall Epistles bee receiued as Canonicall Scripture?
A19505	Tell me, like yee to heare any more of Vincentius?
A19505	The diseased answered, E ● iam, ye ●: The other ▪ still inquired, Paenitet ● e horum?
A19505	The other answered Etiam, yea I doe: still he inquire ●, Credis quò ● pro te mortu ● s ● ● t dominus Iesus?
A19505	Thinke you this a good answere?
A19505	VVhat thinke you now, whether doth this touch them or vs?
A19505	Vnd ● rstand you what he saies?
A19505	Were all our Fathers damned who vnderstood not this, or that Article of faith?
A19505	What Countrie people?
A19505	What Diuinitie is this, to teach people to pray that God would bring them to Heauen by an other blood then Christs blood?
A19505	What Doctors, who taught as yee teach?
A19505	What doth the Reader now, is he making an other praier?
A19505	What is that to the matter?
A19505	What is this the people are going to doe?
A19505	What say you to these, is there any word here of praier to Cherubin, or Seraphin?
A19505	What then say you to the first?
A19505	What think you, doth not Gregorie heere blacke the faces of his successors with a visible note of Anti- christ?
A19505	What thinke yee now of this place?
A19505	What thinke you of that talke to giue to the Pope?
A19505	What thinke you of this one instance?
A19505	What thinke you of this testimonie?
A19505	Where was your Church before Luther?
A19505	Wherein the common quest ● on of the Aduersaries is answ ● red: Where was your Church before Luther?
A19505	Wherein the common question of the Aduersaries is aunswered: Where was your Church before LVTHER?
A19505	Who dare adde to the ordinance of Christ?
A19505	Who, but they are so called?
A19505	Will you consider can there bee any better Schoolemasters to teach vs how to pray then the persons of the blessed Trinitie?
A19505	Will you find any more among the Learned Pharisies but Nicodemus?
A19505	Will you find any more among the Noble ● but Ioseph of Ar ● mathea?
A19505	and are our Protestants wise to make alliance by marriages with them?
A19505	and since themselues can not deny but the temporal Empire is decayed, how then can they deny the Apostasie?
A19505	and thinke you not we are surest when wee prai ● in such a manner as they haue taught?
A19505	except I speake to you either by Reuelation, or by knowledge, or by prophesying, or by doctrine?
A19505	is there any warrant for turning ouer of all the prayers in the Psalme booke to the Virgin Marie?
A19505	or rather may you not see it is the craft of the Deuill to disgrace the Gospell?
A19505	said he not; He is my Son in whom I am well pleased?
A19505	see you not how they reele?
A19505	the other: Are all our fathers damned?
A19505	what thinke you of that?
A19505	will it follow that hee was not a faithfull Pastor, or the Church of Carthage was not a true Church?
A19505	will you not graunt that to bee the true Church which hath the most auncient Doctrine?
A88948	1 So our Saviour spake the word unto those people?
A88948	10. of Gods sending ▪ and so doth Piscator, and who not?
A88948	17?
A88948	188 l. 1. where t is said, the Princes and heads of tribes laid hands on them: now what were these Princes and heads of tribes, but magistrates?
A88948	3?
A88948	5. why is not the place quoted, where we doe bring them?
A88948	Again, suppose what here is affirmed were also sufficiently confirmed, how is the point in question proved hereby?
A88948	Againe, if Luther did so appeale, why is no proof alledged for Confirmation of what here is affirmed?
A88948	And if it be so in Commonwealths, and families, why may wee not say the same of Churches?
A88948	And if they Prophesyed not all in one Assem ● ly but divers, how could the unbeleever bee convinced and judged by them all?
A88948	And if this be true of a Church that is alone, shall we thinke it is not true of a Church that hath neighbours?
A88948	And if three Iudges had power of life and death, why may not a Congregation with three Elders have power of Excommunication?
A88948	And is it true indeed, that this place doth evince the contrary?
A88948	And may it not also fall out in a Provinc ● all Synod, and in a Classis or Presbtytery of many Churches?
A88948	And serving for excellent ends, as well as Discipline doth?
A88948	And that Ieroboam did not only sinne, but made Israel to sinne?
A88948	And that the people there were not present?
A88948	And what if they meet for prayer also, what if for the Word and Prayer without Sacraments, for this or that time?
A88948	And what of this?
A88948	And who gave them such Authority to Excommunicate Pagans, or men of another Nation, being only there present at that time occasionally?
A88948	And yet I can not see but this must be said, if both the other sayings stand good?
A88948	Answ, And what of all this?
A88948	Are not Sacraments necessary to the well- being of the Church, as being commanded in the word, as well as Discipline is?
A88948	Are there any such words as here he sets down?
A88948	Are they so many in Spain, in Italy, in Turkey at this day?
A88948	Are those things duties, which are in nature impossible?
A88948	Are we then agreed, that in scripture language the word Church is sundry times given to a single Congregation?
A88948	Be it a matter of Discipline, or a matter that concerned all the Churches, or what else Mr. Rutherford will have it?
A88948	But can any man inferre from hence, that the Church thus rebuking another Church hath power to Excommunicate that other Church?
A88948	But doth hee make it a note of many Congregations in one Church at Ierusalem?
A88948	But doth not M. Rutherford prove that the one Church at Ephesus was more then one Congregation?
A88948	But doth our Brother cleere this?
A88948	But if this were granted in the sense expressed, must it needs follow that they imposed hands as Elders, and as Elders by office too?
A88948	But is it so indeed as our Brother affirmeth, that none of them do teach that it is against the light of Nature that the adverse party be the judge?
A88948	But it is not easie to see how they choose a man for a Minister to themselves, being sent unto them by God?
A88948	But why are we not certified what Iudicatures are to be accounted Exotique and Forraigne?
A88948	But why is not the whole Church the whole much people that beleeved?
A88948	But why must these foure particulars be proved?
A88948	But will it follow hereupon that one particular Christian hath power to Excommunicate another in case of Obstinacy?
A88948	Can a man sustain no relation, but all his actions must be actions of that relation?
A88948	Can any man imagine they would thus have spoken, if themselves had already found out the men, and likewise had imposed hands upon them?
A88948	Can not a man be an husband, or a parent,& c. but his actions of plowing sowing,& c. must needs be performed by him, as he is a husband, or parent?
A88948	Can one Epistle be delivered to sundry or severall assemblies at one time?
A88948	Can our ● ● ● ● ing be one thing, and our mind another?
A88948	Counsell and advise may be administred and given by them, who have also power to command?
A88948	Doth he prove the contrary to what is here affirmed by us?
A88948	Doth right in one Person or Assembly to end their ma ● ● ers if they be able, extempt them from being under the command of others?
A88948	Doth the accession of neighbours to a Congregation take away from such a Congregation the essence of a Church which it had before?
A88948	Else why should these be objected, and answered as ours?
A88948	Else, else what?
A88948	First he saith, Appeales being warranted by the Counsell which Iethro gave to Moses — can not but be naturall?
A88948	For Timothy being an Evangelist, how could any ordinary Presbytery have authority over him, or give office or authority to him?
A88948	For can it be denyed but such a Congregation is a Church, as well as the other?
A88948	For may not as much bee said of them as here is said of Discipline?
A88948	For were they so many in England in the dayes of Queen Mary?
A88948	For what great difference is there between a sign of prayer and a benedictory signe?
A88948	For what though a Concionall rebuking be performed by one, and a Iuridicall by many?
A88948	For who knoweth not that there might be a numerous multitude, and yet but one Congregation?
A88948	For why may there not bee appeales from them in whom no independen ● ie of Policie is seated?
A88948	Have we delivered any such thing, that Antioch had right to determine against the truth?
A88948	How can that be?
A88948	How is it cleere that the greatst part of the Church at Antioch was against the truth?
A88948	How is this I say made good by affirming, that neither the Congregation nor the Synod is the highest?
A88948	How shall we be sure that those who laid on hands were the first born?
A88948	I mean not onely by themselves; but also by others, who are farre more in number then they?
A88948	I suppose it is easie to see the insufficiency and invalidity of such Consequences?
A88948	If any aske why may not this Consequence be owned?
A88948	If it be not, how is our Tenent removed?
A88948	If it be our meaning, how can it be hoped that we do not mind it?
A88948	If it be said they may, I would know: quo jure?
A88948	If it was nothing but a signe of praying over then, then why is a consummatory rite and a benedictory signe gainsaid and opposed?
A88948	If our Brother intend it not for a removall thereof, why is it brought in for answer to an Objection proposed by himselfe as ours?
A88948	If that saying of ours be not sound, why doth he not returne some answer?
A88948	If the Elders were but a part of the first born, then how could all the first born be Elders by office?
A88948	If there must be an highest, must it needs be yeelded that the Synod and not the Congregation is that highest?
A88948	If this be a duty, it is more then I yet understand?
A88948	If this follow not, what needs it?
A88948	Is meant Discipline?
A88948	Is there any necessary or clear consequence in such a proposition?
A88948	Is there any such necessary consequence here, that the one of these must needs follow upon the other?
A88948	Is there in this any thing at all that doth make for the removall of our opinion, as himselfe hath see it down in his Objection?
A88948	Is there no rebuking of offenders for their faults, but only in a way of ● ● ● ● ction and Discipline?
A88948	Is this Consequence strong and cleere?
A88948	Is this good arguing, appeales to exotique Indicatures are not warrantable, Ergo a Synod and not the Congregation is the supreame Iudicature?
A88948	It must then be the consequence that must be denyed, or the conclusion must be yeelded: what then brings he to overthrow the consequence?
A88948	Let this be granted also, and are we ever a whit neerer to the point, then before?
A88948	Let this be granted also, and are we not still where we were before?
A88948	May it not neverthelesse be denyed that this rebuking was any other then in a Doctrinall way?
A88948	May not his reader be induced hereby to think that we had spoken otherwise?
A88948	Must we prove a negative: and is that saying, Affirmanti incumbit ● ● us probandi, now become unreasonable, unnecessary, or of no force?
A88948	Neither formally, nor virtually?
A88948	None will you say?
A88948	Nothing lesse: for how can our Brother prove that it lyes in the one and not in the other, by saying as here he doth, that indeed it lyes in neither?
A88948	Now how shall it appeare that any such Independent supream power of jurisdiction is given to any of those Presbyteries?
A88948	Now if Sacraments be thus excellent and effectuall, how is it that in the place wee have in hand, Discipline is made more necessary then they?
A88948	Now if this be all the necessity that is in Discipline, how is Discipline more necessary then Sacraments?
A88948	Now if this multitude was gathered together not in one assembly but diverse, how could the Epistle being but one, be delivered to them all?
A88948	Now if this reasoning be good from one Act to all, why is no this as good, from all to any one or to some one?
A88948	Now to what end was thus much disputation, if they had no right to determine the matter?
A88948	Now what answer doth he returne to this passage?
A88948	Now what doth our Reverend Brother returne in his Answer?
A88948	Now what have we said in this matter?
A88948	Now what saith Mr. Rutherford hereunto?
A88948	Now what saith Mr. Rutherford to this?
A88948	Now what shall be said or done in this ● ase?
A88948	Or any words equivalent thereto?
A88948	Or did they not transgresse their line in attempting what they did attempt?
A88948	Or doth he so much as once attempt the cleering thereof?
A88948	Or doth the place make any mention of Church- power, and Church government at all?
A88948	Or how is that Consequence made good, that if there must be appeales till we come to the highest, then the Synod is the highest?
A88948	Or how will it be avoided but by the like reason, one Elder alone may Excommunicate in case there be no other Elders to joyne with him?
A88948	Or how will it follow, if a Church shall abuse their power, that other Churches in such eases may take away the power from such a Church?
A88948	Or if housholdere have such right, doth it follow that therefore they are under no command, in Church and Common- wealth?
A88948	Or is there so much as one word that looketh that way?
A88948	Or shall we say that they who want ability to doe things as they should be done, do therefore want right to ● ● al ● in them at all?
A88948	Or shall wee say it is not so much?
A88948	Sat magistrabiter: would it not do well first to disprove and confute, and then to censure, rather then to censure first?
A88948	Shall the Congregation now have the free exercise of its power, or shall it not?
A88948	Shall we say the whole Church is more then the people that beleeved?
A88948	Shall we thinke the offence fals not within our Saviours remed or complaint or Appeale here?
A88948	Suppose a Congregation have an incompleate power when they have neighbours, how shall it appeare that when they are alone their power is now compleat?
A88948	Suppose it were a meeting for matter of Discipline, must it needs be a meeting for Elders alone, without the presence of the faithfull?
A88948	Suppose the case were extraordinary and rare, may they violate the ordinary rules of Christ?
A88948	Suppose this be so, what can there be concluded hence, that makes against us?
A88948	Take Ordination as we do, and why can not this be?
A88948	That that remedie of our Saviour, Tell the Church, is not needfull in any Church above a Nationall?
A88948	That the Church at Corinth did not all meet in one Congregation: How shall we be assured that such a thing is evinced by the place?
A88948	The Consequence is not cleere, for who knoweth not that there may be power to rebuke, where there is no power of Excommunication?
A88948	The people have not either formally or by grant of Christ virtually, the keyes committed to them, how then can they give the keyes to Pastors?
A88948	These are our words in the place alledged by Mr. Rutherford: now what doth he answer thereto?
A88948	This sence of the place must needs bee received, else how shall the Apostles words bee reconciled and stand together?
A88948	To what end therefore was it to make shew of removing or weakening what he had said, sith when it comes to the issue, he plainly concurs with us?
A88948	True say they, they come together, but how?
A88948	We have a little sister, what shall we do for her?
A88948	We say, that if the magistrate be an enemy to Religion, may not the Church without him conveen and renew a Covenant with God?
A88948	What if ten Brethren offend the whole or part?
A88948	Whence doth it seeme that we do so make it?
A88948	Why may wee not say, there must bee liberty of Appeales from all Synods and Presbyteries, except onely the generall Councill?
A88948	Will Mr. Rutherford deny it to be l ● wfull for any to be present at matters of Discipline, but onely the Elders?
A88948	and if they were Princes and Magistrates how could they be considered in this act as Ecclesiasticall Elders?
A88948	can not appeales be Naturall, but the supremacie of Synods over Congregations must needs follow?
A88948	do they fall short of their duty, if they do not thus assemble, and impose the Covenant?
A88948	doth it not plainly appear hereby, that more then Elders, even all the Saints in those places are written unto in those Epistles?
A88948	doth not the Scripture say, that when Rehoboam, forsook the Lord, all Israel did the same with him?
A88948	doth this strongly overthrow that saying, which was censured for so weak?
A88948	may not one and the same Church assemble for diverse ends and actions?
A88948	might they not better have spared their paines?
A88948	or how doth it therfore follow that Imposition of hands was not a consummatory rite or benedictory signe, but somthing more?
A88948	or if all the first born were by office Elders, then how could the Elders be but a part of the first born?
A88948	or was it to make his confutation of us more easie, then it would have been, if our own words had been retained and kept?
A88948	th Objection, as that which he undertakes to answer?
A88948	was this to burden our opinion or apprehension with a greater odium then our words in his own judgement will beare?
A88948	were they so many in Scotland in the dayes of popish Princes, afore the reformation?
A88948	what if they meet for the admission of members also, or for censuring delinquents?
A88948	what should hinder but the peoples election might contain the substance of a Ministers calling notwithstanding?
A88948	where are the texts of Scripture that speak of such power?
A88948	yea, possibly for diverse upon one day?
A65879	( Is this thy excellent Logick?)
A65879	7. and talked even till break of day: Where is this Sermon Recorded?
A65879	A g ● owth and a fullness consistent with a body of Sin: Is this the Principle and Faith of the Kirk of Scotland?
A65879	And did not Jesus Christ shew forth his power and preach the Gospel, before that of Mark was writ?
A65879	And do you propose this to your Auditors as matter of comfort?
A65879	And doth not the Light and Spirit, bring to the right use and end of the Scriptures which was given by inspiration?
A65879	And how did the Saints truly and effectually know he was come, but by the understanding and Eternal Life he had given them?
A65879	And if Marks declaration was the beginning of the Gospel, How are the Prophets writings the Gospel?
A65879	And if it was the same that Christ devided and gave to his disciples; Was that the outward bread so given to both?
A65879	And if the Anoynting within teacheth of all things; Must the Scriptures be a Rule to the Anoynting, that thou seemest to tye it to the Scriptures?
A65879	And is he devided or imperfect in what he is to the Saints?
A65879	And is not the Light, Spirit, Kingdom within, communicated before the Scriptures are truly understood and opened?
A65879	And is not your Light( or that which you put for Light) darkness?
A65879	And is the full recovery called conversion as thou sayst?
A65879	And must that be reckoned for no coming?
A65879	And was it inward or outward?
A65879	And was that the Scriptures of the Prophets?
A65879	And what is it God hath joyned that( thou sayest) we have wickedly s ● parated?
A65879	And wherefore was Judas condemned then; Was it because God refused to give him saving Grace, or for his own transgression?
A65879	And who is now guilty of damnable Popery?
A65879	And yet other whiles they must expect to find Eternal Life in the Scriptures, to be made Wise unto Salvation by them; What contradiction''s here?
A65879	And, Did not Christ say, I and my Father are one, and prayed that his might be perfect in one, as he and his Father were one?
A65879	And, Did such fall into gross sins?
A65879	And, Do not the Papists plead for their Traditions and Ceremonys against Protestants and others, in like manner as he hath done in this cause?
A65879	And, Had not he Grace given him before, seeing that by Transgression he fell?
A65879	And, Is Sanctification imperfect in this Life?
A65879	And, Is this that thou callest inherent Righteousness?
A65879	And, Was not its teaching their Rule then?
A65879	And, What Scripture had they then to forbid Circumcision as they did?
A65879	And, Who was the Authour of his Transgression?
A65879	And, if the Gospel and Mynistry of Christ be one, How is the Scripture it?
A65879	Are all unbelievers then, and have no Light in them but who have the Scriptures?
A65879	Are they not mentioned distinctly as two?
A65879	As for that by gone state before he was begotten; Was he groaning under a body of death?
A65879	As oft as they did it, it was to shew the Lords death till he came; What coming, and when was it, or is it to be he intended?
A65879	As you contradict your self, so you do the Truth; For can Sin be in any man, and the actions flowing, and the man not be Sinful?
A65879	Both( ● or all) a Spirit, and yet distinct in personal Subsistance; Where learned you this Doctrine?
A65879	But are the damned and reprobates such, because ordained of God so to be, or because Christ, died not for them( according to thy Doctrine?)
A65879	But could not Christ discerne the Devils spirit without the Scriptures?
A65879	But did th ● y go to teach Infants of a week old?
A65879	But doth this prove that Judas had no sanctifying knowledg of Christ?
A65879	But is that any part of your Religion to tell of God- fathers and God- mothers?
A65879	Confusion, Are they both one?
A65879	Did he not come again after he rose?
A65879	Did he perform that which is good, yea or nay?
A65879	Did nor he preach from the Light within, or Revelation of the Son in him?
A65879	Do they consist together?
A65879	Do ● h not this growth and fullness consist by Christ and in him?
A65879	Doth it dye with the Body( seeing the Soul is pure when it ascends to God?)
A65879	Doth not the Scriptures make us Wise unto Salvation?
A65879	Doth not the substance end the shadows?
A65879	Doth not this equally reflect upon Christs Apostles as well as us?
A65879	Doth not this plainly confute thee, that what they said was from the holy ghost?
A65879	Doth this prove nothing?
A65879	Hast thou cleared Gods Children herein?
A65879	Have all that hear Scripture read or preached, the knowledg of the Mistery of Christ without the Light within?
A65879	Have any a Supernatural knowledg or faith of the Scriptures, who have not a knowledg of Christ?
A65879	He will exercise his power in us, and yet not immediate; What contradiction''s here?
A65879	How hast thou wrested plain Scripture herein?
A65879	How ignorant hast thou shewed thy self in this matter?
A65879	How miserably hast thou pleaded Gods Childrens cause?
A65879	How obviously hast thou herein contradicted thy former Doctrine, for imperfection and sin till death?
A65879	How provest thou that( for we deny it) and the ground of this thy peremptory censure and judgm ● nt, against all them that had not Scripture?
A65879	How provest thou thy Call from Scripture, and that thou art Comissionated by Christ to Preach?
A65879	How silly a ● d weak hast thou shewed thy self in this matter?
A65879	How then doth the Apostles speak of the Revelation as before?
A65879	How then was it received with all readiness of mind?
A65879	How was it a mystery hid from Ages?
A65879	If Sin be in a man, doth it not defile him?
A65879	If believers be cleansed from all sin when they do believe; How have they it to war against, till they lay down this Tabernacle?
A65879	If he did, Then knew he what he did?
A65879	If he who is a Brother may offend in the day time; Doth it therefore follow that all the godly or brethren do fall into sin seven times a day?
A65879	If not by the Light within, How by the Scripture without it?
A65879	If so; By whom consists Sin and its body?
A65879	If so; then, Why were they not directed to the Scriptures of the Apostles?
A65879	If the Lord has given Grace and Knowledg equally to all men, Wherein stands the freedom of his Grace towards them that are saved?
A65879	If the Scriptures and Gospel be one; How are they distinguished?
A65879	If they can not Preach except they be sent, then who must send them and give them power for that work but Christ?
A65879	If this doth nothing differ from what thou sayest, it s very strange, didest not say a little before[ upon his dying?]
A65879	Is he made wholy free from Sin yea or nay?
A65879	Is it Believers and Sin, or the advocate and Sin?
A65879	Is it Christs yea or nay?
A65879	Is it as impossible Faith should be otherwise then an imperfect creature as for a man to be essentially a beast?
A65879	Is not manifest confusion, variation, and inconsistencies in these passages?
A65879	Is not that in a Supernatural way, which is without Error and Jangling, and good and acceptable to God?
A65879	Is not that oneness between the Father and the Son perfect?
A65879	Is not the Father distinct from the Son and the Spirit, in the personal subsistance?
A65879	Is not the Word of Reconcilliation Gods?
A65879	Is that your pure Protestant Religion, that pleads for sin in all the facultyes of the Soul?
A65879	Is the Bread and Wine the substance Then?
A65879	Is this dangerous?
A65879	Is this divulg''d in the Kirk of Scotland?
A65879	Is this good Doctrine?
A65879	Is this good Doctrine?
A65879	Is this thy L ● arning and Logick?
A65879	Is this thy Learning thou hast boasted of?
A65879	Is this your pure Protestant Religion?
A65879	Judas had part of the Ministry that the other Apostles had; and, Did not that proceed from saving Grace?
A65879	Many of whom we believe were better then thy self; and hast thou known the best and wisest of them, that thou art thus positive against them?
A65879	Mayest thou not here see thy error and confusion?
A65879	Must we believe thy meaning contrary to the very words of Scripture, or were the whole world all the Elect?
A65879	Nay, Had they not Scripture ra ● her for it?
A65879	Now, What can be inferred from hence for sprinkling Infants?
A65879	Of Faith being a habit, an imperfect creature, or accident; and, Is accident and habit all one?
A65879	Or art thou their mouth; that thou takest upon thee, to be such a contender for the pure Protestant Religion( as thou callest it?)
A65879	Or did he so walk all his Life time?
A65879	Or did that Light come from them( or from Christ?)
A65879	Or if it was before; Then did he not amend and become better when he came to be converted, to receive Grace and Apostleship?
A65879	Or is not the body of Sin put off, where the Circumcision of Christ is experienced?
A65879	Or is there not a time of confessing, repenting, and time of forsaking Sin?
A65879	Or to be mockt at as thou hast done?
A65879	Or was he the greatest or chiefest of sinners when faithful?
A65879	Or, Did Peter intend they should all have their Children sprinkled before they were called?
A65879	Or, Is not the teaching of the Anoynting Scripture, as well as it was in them that spoke Scripture from it?
A65879	Or, Must not people believe the Anoynting, till they have searched the Scriptures to try it by them?
A65879	Or, Was Circumcision the type of Infants Baptizme( so called?)
A65879	Or, Was there not more in Christs words then the outward observation?
A65879	Or, Were such the Believers that were Baptized?
A65879	Or, Were the Scriptures of the Prophets more sure then the Apostles writings?
A65879	Or, What Grace?
A65879	Or, did he do he knew not what in it?
A65879	Priest, Are the things written in the Scriptures, and the Scriptures two things?
A65879	Priest, If all men are taught to know Christ by the Light within them, Why sent he Apostles to all Nations, to make them disciples?
A65879	Priest, Is not that another Gospel, that all the world over are taught Christ and his Gospel?
A65879	Priest, The Word you say is one, How can it be called those things?
A65879	Priest, Who strengtheneth then the hands of wickedness?
A65879	Repent and be baptized every one of you,& c. Were they Infants such as the Priests sprinkle, that he bid repent?
A65879	Secondly, And Is it false and absurd to say, that Christs coming again was when he rose again?
A65879	Secondly, And was it the Scriptures or the Law as it is in the Letter that discovered to Paul his sins and desires, or the Law inward?
A65879	Shall we say they had the Sanctifying Knowledg of Christ who had not love to him, who hath not good will to him?
A65879	So, Then the Scriptures are granted to be words of God, why then holdst thou debate against us, but to shew thy cavilling Spirit?
A65879	Surely here''s darkn ● ss to be felt, Who can raise an absurdiy and confusion from this, grosser then it self?
A65879	That the disciples had outward bread; Who denies?
A65879	That''s not Johns sence but thine, which is as much as to say, his was not true; for do they continue in Sin, and yet Sin not?
A65879	The Priests were wo nt to tell of a Regenerate part; What part is it?
A65879	The evill one toucheth him not) prove any thing,& c. Do they not prove any thing?
A65879	Therefore Are they not able to save us?
A65879	This is a contradiction, or do t ● ey continue in it and still repent of it?
A65879	This is a sad accusation against all Gods Children againe, and what is this but a pleading for sin, and tending to strengthen the hands of evil doers?
A65879	This shews thy Shallowness, Pride and Conceitedness, And were not Peter and John unlearned men, and so accounted by the Learned among the Jewes?
A65879	Those who had Christ the living bread, yet were partakers of the outward bread, as the disciples were; Were not the Corinthians Saints?
A65879	Thou mightest as well say, that many words and one word are both one; Where provest thou thy assertion?
A65879	To be unblamable; Is that Grace?
A65879	To hold up holy hands without wrath and doubting, Do not you offer up a Cains sacrifice herein?
A65879	Wa''st a first, or a second, or a third?
A65879	Was God or he to be blamed therein?
A65879	Was he giving thanks for victory through Jesus Christ?
A65879	Was not this the good end of Christs coming?
A65879	Was that Light within dim in those times, that it needed the help of outward Light?
A65879	Were all they whom God should call Infants when called?
A65879	Were not the Corinthians Saints, called in Christ?
A65879	Were not the Prophets and Apostles of that houshold of God?
A65879	Were the Corinthians then to eat and drink outwardly after their time, or so long after their deceases?
A65879	Were they to use the outwa ● d Bread and Cup after they were dead then?
A65879	What Righteousness( and whose) is it, which is the same with Sanctification, which is not perfect?
A65879	What Scripture have you Priests of Scotland for that?
A65879	What a feared conscience and shameless boldness have ye attained to?
A65879	What darkness and error hast thou here implyed and signified?
A65879	What excellent Logick is this?
A65879	What greater promise can there be of freedom from sin, then to forsake the Devil and all his works, to be led by Gods Spirit to keep his Commands?
A65879	What grose and fa ● se stuff hast thou implyed and vented?
A65879	What is the Rule whereby the motions of the Spirit are to be tryed whether they be such, or the motions of Satan and our deceitful hearts?
A65879	What is this less then to say, Paul said not true, when he said, It s not I that sin but sin that dwelleth in me?
A65879	What sayes Antichrist, Satan and his Agents and Sophisters to it?
A65879	What then are they that Rebel against the law, if they that obey it be wicked?
A65879	What then, Are men Saved, Englightned, and Sanctifyed by that which is imperfect?
A65879	What''s done upon his dying?
A65879	What, all the faculties of Gods Children, having sin and corruption in them?
A65879	Whe ● e provest that?
A65879	When then do they overcome?
A65879	Where do the Scriptures call it a Light of a natural Conscience?
A65879	Where hast thou learned this, amongst the Popish Traditions and Reliques?
A65879	Where learned''st this Phylosophy to define Faith?
A65879	Where learnedest thou this distinction?
A65879	Where provest thou by Scriptures, that sprinkling Infants is the Initial Seal of the Covenant?
A65879	Where provest thou it was denied to Judas, or that Judas had no part of the same Grace?
A65879	Where provest thou that they searched the Scriptures for what they determined, before they said, it seemed good to the holy ghost and us?
A65879	Where then remained the necessity of the shadow, or outward Representations( or Mementoes as some calls them?)
A65879	Where''s then the fruits and effects of true repentance?
A65879	Whether it be Gods Grace to Peter denied to Judas?
A65879	Whether these things were so?
A65879	Who is it, that hath put the difference betwixt Peters believing, from Judas mis- believing?
A65879	Who must send them if there be no immediate Teaching or Revelation now?
A65879	Will thy telling us so often of Judas clear thee or confute us?
A65879	Ye say; Must the Scriptures be the Rule to discern or try false Spirits when they speak Scripture?
A65879	call what he wrot, the Gospel?
A65879	in the Scriptures) is laid down as following believing?
A37042	( Is there not a wise man amongst you?
A37042	( and will any ingenuous and posteritycompassionating Reader think of this, and not be affected therewith?)
A37042	19, 20. can it be but scandalous?
A37042	20. and can such things be with the entertaining of civil peace?
A37042	21?
A37042	28, 29. Who is weak, and I am not weak?
A37042	6. condemneth their contentions going to Law before Infidels ▪ because of the scandal thereof, And why( saith he) do ye not rather suffer wrong?
A37042	8, and 10. and can there be any thing more to be shunned than these?
A37042	Again, was there any Church that did more tenderly receive the Gospel, than these of Galatia?
A37042	Again, we ask, What if such persons that withdraw and seek to enter a more holy society, should be refused?
A37042	Am I therefore become your enemy, because I tell you the truth?
A37042	And can such afle ● … ting unconstant rule be that which Christ hath appointed in His Church to order the removing of offences?
A37042	And can there danger come so night to Christ, and He not be displeased with what strengtheneth their snares?
A37042	And do not these necessarily wait on del ates, and diversities of opinions?
A37042	And doth not experience teach, that once liberty being taken in this, even things materially sinfull do often follow?
A37042	And hath not experience confirmed this?
A37042	And how men are to judge of, and walk in reference to, the same?
A37042	And if it be satisfying in one, in reference to a particular offence, why not in another?
A37042	And if this be not in Ministers, what can be expected amongst the people?
A37042	And if through passion in a fit it be practised, is it not obstructive to the recovery of strength and healing?
A37042	And is there any such good, as their spirituall good?
A37042	And may it not from these appear why Christ hath said, Wo to that man by whom offences come?
A37042	And what if He judge between Him and them out of their own mouth, and, according to the measure that they met out to others, met out to them?
A37042	And what is the consequent thereof?
A37042	And will it be safe, at once to condemn so many?
A37042	And, 2. for what cause most ordinarily the Lord doth send such a judgment?
A37042	And, 3. what sort of satisfaction they aim at, and if it be the parties gaining that they seek with their own satisfaction?
A37042	And, if Paul will except no man, no, not himself, nay ▪ nor an Angel from Heaven, who can be excepted?
A37042	Are they not to seek the peoples good?
A37042	As suppose, that such a person did calumniate him, calling him false, covetous, hypocrite, thief, or such like, or did imprecate curses unto him?
A37042	But, who should be chief and have the main hand in ruling?
A37042	Can it be safe to communicate with such?
A37042	Do not these words significantly and shyningly hold out, what the Mediator is still about, and that uniting in God is His design still?
A37042	Do we not know, that often mens charity, in such cases, is swayed much by the judgment of some one or other who is esteemed of?
A37042	For, doth not the interruption of civil p ● … ace, flow from hatred, bitternesse, alienation of mind, envy contradictions, and such like?
A37042	For, if the Sessional or Elderships admonition have weight with the party, what needeth more in reference to him?
A37042	Hast thou faith?
A37042	How errour may be known to be a judgement or judiciall?
A37042	How hath it grieved and weighted others?
A37042	How hath it opened the mouths of such as lie in wait for something of this kind?
A37042	How this debate is to be managed?
A37042	How unsearchable are his judgements, and his wayes past finding out?
A37042	I ● … any say that charity ought to judge such a man sincere seing it can have no more?
A37042	IF it be asked then ▪ What is that which private persons ought to do in such a case?
A37042	IF it be asked then, what is to be done, supposing persons not to give any satisfaction, even when they are brought to publick?
A37042	IF it be asked, What duty further is called- for from private persons towards a person cut off?
A37042	IF it be asked, What is to be accounted a satisfying and successefull admonition?
A37042	IF it be said, What then is it which is called the Scandal of the Pharisees or the malicious, which ought not to be respected?
A37042	IF it should be enquired, how this difference is to be made?
A37042	IT may be also questioned, How it cometh that such absurd errours can come to such a height, and prevail so against the Church?
A37042	IT may be now asked, What is to be done in reference to those who, after some grosle offence, can neither be counted thus serious, nor yet obstinat?
A37042	IT may be yet further moved, Can there be no more allowed in any supposable case?
A37042	IT resteth now that we should consider what is duty in such a time, or case, when delusion in lesse or more doth prevail, or is very like to prevail?
A37042	If any of the People of God may be carried away with such abominable errours in doctrine?
A37042	If he be a god, let him plead for himself: But will a tender heart think or speak so reproachfully of the Majesty of God?
A37042	If it be any kind of scandal, or but scandals of such a nature?
A37042	If it be asked again, how is he to be accounted of after this rebuke?
A37042	If it be asked then, What can be understood by conviction?
A37042	If it be asked then, What way men may discern the side that is to be followed in such a case, when inconveniencies threaten on all hands?
A37042	If it be asked then, With what kind of defects or discontents may an union be made up?
A37042	If it be asked then, under what notion, or upon what account that morall serious profession is to be accepted as satisfying?
A37042	If it be asked, What further is to be done, if that fail?
A37042	If it be asked, What hand the Lord can have in such a plague?
A37042	If it be asked, What is the reason of this difference betwixt these two keys?
A37042	If it be asked, What may be accounted such impediments, as a tender conscience may be justly scarred by from uniting?
A37042	If it be asked, What usually was done in such cases where the Authority seemed to be declined?
A37042	If it be asked, Whether any further duty be required from a Minister towards such a person after the Sentence is past?
A37042	If it be asked, how this dissembling, mocking profession may be discovered?
A37042	If it be asked, if speaking in publick by the person rebuked be alwayes necessary?
A37042	If it be asked, what if the case stand so stated, that doing will offend the weak and tender, no doing will displease and irritate the perverse?
A37042	If it be asked, when a person is to be accounted obstinate and guilty of not hearing the Church?
A37042	If it be enquired how he prosecuteth this?
A37042	If it be said, there was but one Church then, Therefore none could separate from the Ordinances in it?
A37042	If it be scandalous in a gracious man, is not the same remedy to be used for the Churches good?
A37042	If it continue yet doubtfull whether it be offensive or not, the same rule is to be followed, as if it were doubted whether it were lawfull or not?
A37042	If it were asked, What kind of Government that may be most probably, wherein men ought to unite?
A37042	If known evil in any that doth communicate, pollute the Ordinances in themselves, Then how can a Believer communicate with himself?
A37042	If one scandal be sufficient, or if the ● … e must be many?
A37042	If only something seen by themselves, or if something reported by others; and that whether it be judicially made out or only asserted?
A37042	If the question be made, How a man in that case should carry himself?
A37042	If these errours and corrupt teachers prevail, they carry souls after them, and destroy them; and ought that to be thought light of?
A37042	Is i ● … possible to separate growth in delusions and variety of absurd errours, and civil faction and discord?
A37042	Is there a necessity of living without a visible Church- state, wanting all Church- ordinances to our selves, and Baptism to our children?
A37042	Israel doth not, or, will not hear me; And what will Pharaoh do?
A37042	It may be again enquired, How useth a man to be thought serious in his pursuit after any thing?
A37042	It may be asked, What if the person be no fixed member of any particular Congregation, who yet doth infect others?
A37042	It may be asked, if one scandalous person alone doth pollute the Ordinances?
A37042	It may be enquired, what evidences may demonstrate persons to be scandalous, and make them to be so accounted of?
A37042	It may be further asked, What is to be done where there is a real difference betwixt parties, suppose for a civil interest?
A37042	It may be questioned, How far offence ought to have influence on a Christian in his walk?
A37042	It may be questioned, What if the person be godly, or accounted so?
A37042	It may be said, But are not the Ordinances of Christ someway polluted by the unworthinesse of such scandalous partakers?
A37042	It would be enquired, if they followed the privat steps?
A37042	It would be seriously considered, what may be the thoughts of the generation that shall succeed?
A37042	May not this be allowed to the Presbyteriall Church where the plurality of Church- officers think fit n ● … t to cast out?
A37042	Might not Discipline have been more vigorous in many Congregations, if this had not been?
A37042	Now these distinctions being premitted, we come to consider accordingly, How union may be made up, where division standeth upon such accounts?
A37042	Now, if all these be put together, can it be thought strange to see the great ● … st delusion prevail?
A37042	Now, is it probable that such a Church- judicatory will frequently be found that will fail grosly either of these wayes?
A37042	Or if the person hath continued in the offence notwithstanding?
A37042	Or is that then impossible?
A37042	Or, are there any such enemies to that as seducers?
A37042	Or, can the scandalous be serious in hearing, when there is no conviction on them, that they are serious and affected that speak?
A37042	Or, how He may be said to send it?
A37042	Or, is it not better to find out some other way of communicating apart, and not together with such?
A37042	Or, what if the superiour Judicatory judged him to be sincere?
A37042	Or, what way the devil by corrupt teachers doth so delude Professors?
A37042	Or, when one hath given offence, and is admonished, to refuse to come out himself, or to keep another out of this snare?
A37042	Ought he to stretch himself to the full and put forth his whole strength?
A37042	Ought persons to try all those that they keep communion with, whether they be profane or 〈 ◊ 〉?
A37042	Our nakednesse- discovering writings, what have they done but added oyl to the flame?
A37042	Shall not they either continue miserable under such a condition, and that for ever, with such heightening circumstances as can not but follow?
A37042	Shall such a division be propagated to them, and they made heirs thereto?
A37042	Sometimes those who want not affection, are yet too condescending to erroncous Teachers: and why?
A37042	Suppose in the same Judicatory some persons charity should be larger nor others, what is to be done in that case?
A37042	THe second thing that we proposed to speak to in this remedy, was, as it relateth to Magistrates, to wit, Whether any thing be?
A37042	Then, supposing that by the plurality of that Church, such persons were not accounted scandalous, or not cast out, what were to be done?
A37042	Then, what is duty in that case?
A37042	There is no possibility for one of them to convince the other; yea, can it but stir up new offences?
A37042	This is that which heathens do out of meer respect to themselves: and shall Christian Magistrates have no respect to Christ but to themselves?
A37042	Was there any errour like to that of worshipping stocks and stones?
A37042	We must therefore place conviction in some other thing than that: and so in answer to the question, What is to be accounted conviction?
A37042	What can be the fruit of that?
A37042	What if neither party shall ever be brought to repent or acknowledge an offence?
A37042	What if such Church- officer, should be partial?
A37042	What if this had been the mind of the Churches and Servants of God from the beginning of the world?
A37042	What is next to be done?
A37042	What is the duty of private Christians, when Church- officers seem to be, and possibly indeed are, defective in reference to this?
A37042	What is to be accounted conviction?
A37042	What is to be done when offence is like to follow on either side?
A37042	What is to be done when the Commands of Magistrates and Offence are in opposition?
A37042	What is to be done, when the persons are not silent?
A37042	What is to ● … ● … one when there is a real difference betwixt parties upon ● … dac count of a civil interest?
A37042	What sort of sca ● … dals are to be enquired- in to make a person such as polluteth the Ordinances?
A37042	What to be don whe ● … there is a real 〈 ◊ 〉 betw ● … xt p ● … r ti ● …, upon account of a civil interest?
A37042	What way went the Spirit of the Lord from me to you?
A37042	What when doing will offend the weak and tender, and irritate the perverse,& contra?
A37042	What, if sufficient pains have been taken to inform, ● … or preventing of mens taking offence?
A37042	What, if sufficient pains have been taken to inform?
A37042	What, shall I praise you in this?
A37042	What, when men stand not to offend us?
A37042	What, when the Commands of Magistrates and Offence are in opposition?
A37042	What, when the matter is lawfull& the offence doubtfull?
A37042	Whether in all cases there be a necessity of a publick debate?
A37042	Whether it be really the enjury to their name, or outward condition that swayeth them?
A37042	Who is offended, and I burn you?
A37042	Who is weak, and I am not weak?
A37042	Why do ye not rather take the wrong?
A37042	Yea, doth not the blessed Prince of Pastors Himself, often take notice of offences in His sermons?
A37042	and how manies report is to be taken for proof; or if any that be so reported of, be so to be accounted?
A37042	and how many are to be laid weight upon in this?
A37042	and if a person may be accounted convinced, who yet may be keeping the last word, and confidently bragging of the victory?
A37042	and if alone, and with some others, friendly and rationally they have endeavoured to convince them?
A37042	and if he dare with confidence from his own particular dissatisfaction, mar the same amongst others?
A37042	and if not, that they be remitted to follow that way, and if they have done it, It would be enquired, if their so doing have had no weight?
A37042	and if so, How many?
A37042	and if so, can polluted Ordinances be partaken of without sin?
A37042	and if they have, shall there not be a new division?
A37042	and some satisfying grounds how, and where to fix the difference, are to be laid down?
A37042	and suffer your selves to be defrauded?
A37042	and when he is gained, are not they to rest satisfied?
A37042	and when they think the plain truths, and duties wherein there is no shaddow of a ground of stumbling, are below them?
A37042	and where shall this end?
A37042	and without this, can their carriage or publick Ministery have weight to this end?
A37042	and, How union may be win at in them respectively?
A37042	for ▪ a man, by seeking his own, may irritate another, and, Is there a necessity of abstaining in that case?
A37042	how could one of these Judicatories convince the other, if charity only were the rule?
A37042	how could they defend their Sentence?
A37042	how hath it hardned those that had prejudice at Religion?
A37042	how to account of a particular person his complaining or pursuing an offence which carrieth with it a particular enjury unto himself?
A37042	in that case their charity will either be too narrow, or too broad, and can that be the rule of procedure in Christ''s House?
A37042	o ● …, do no more for Christianity ▪ than heathens who owned it not?
A37042	o ● …, in experience have they ever been separated?
A37042	or if there must be moe?
A37042	or, What should be the Governours duty?
A37042	or, how it may be known when without guilt there may be some forbearance, and when not?
A37042	or, what Rules may be walked by therein?
A37042	shall the Church in such a case never attain to union?
A37042	that is agreed upon: But the question is, Whether such a particular Synod be agreeable to such a Rule?
A37042	who is offended, and I burn not?
A37042	who is offended, and I burn not?
A34242	21. Who is the Redeemer of Gods elect?
A34242	30, Doth God leave all mankind to perish in the estate of sin and misery?
A34242	36. Who is the Mediator of the Covena ● t of Grace?
A34242	38 VVhat benefits do Believers receive from Christ at the resurrection?
A34242	4 What is God?
A34242	59. Who are made partaker ● of Redemption through Christ?
A34242	72 What is justifying Faith?
A34242	Are all the elect only effectually called?
A34242	Are all they saved who hear the Gospel and live in the Church?
A34242	Are all transgressions of the Law equally hainous?
A34242	Are all transgressions of the Law of God equally hainous in themselves and in the sight of God?
A34242	Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
A34242	Are there more Gods than one?
A34242	Are there more Gods than one?
A34242	Are we to pray unto God only?
A34242	By whom is the word God to be preached?
A34242	Can they who have never heard the Gospel, and so know not Iesus Christ, nor believe in him, he saved by their living according to the light of nature?
A34242	Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto Salvation?
A34242	Death being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
A34242	Did God leave all mankind to perish in the estate of sin and misery?
A34242	Did all mankind fall in Adams first transgression?
A34242	Did all mankind fall in that first transgression?
A34242	Did man continue in that estate wherein God at first created him?
A34242	Did our first Parents continue in the estate wherein they were created?
A34242	For what things are we to pray?
A34242	For whom are we to pray?
A34242	How are they that receive the Sacrament of the Lords Supper to prepare themselves before they come unto it?
A34242	How are we made partakers of the Redemption purchased by Christ?
A34242	How are we to pray?
A34242	How did Christ being God become man?
A34242	How did Christ being the Son of God become man?
A34242	How did Christ humble himself in his conception and birth?
A34242	How did Christ humble himself in his death?
A34242	How did Christ humble himself in his life?
A34242	How did G ● d create man?
A34242	How did God create man?
A34242	How did God create the Angels?
A34242	How do the Sacraments become effectual means of Salvation?
A34242	How do the Sacraments become effectual means of Salvation?
A34242	How do they that worthily communicate in the Lords Supper, feed upon the body and blood of Christ therein?
A34242	How do we come to be made partakers of the ben ● fits which Christ hath procured?
A34242	How doth Christ ex ● pute the Office of a King?
A34242	How doth Christ execute the Office of a King?
A34242	How doth Christ execute the Office of a Priest?
A34242	How doth Christ execute the Office of a Prophet?
A34242	How doth Christ execute the Office of a priest?
A34242	How doth Christ execute the office of a Prophet?
A34242	How doth Christ make intercession?
A34242	How doth Faith justifie a sinner in the sight of God?
A34242	How doth God execute his Decrees?
A34242	How doth God execute his Decrees?
A34242	How doth it appear that the Scriptures are the word of God?
A34242	How doth it appear that the Son and the Holy Ghost are God equal with the Father?
A34242	How doth it appear that there is a God?
A34242	How doth the Spirit apply to us the Redemption purchased by Christ?
A34242	How doth the Spirit help us to pray?
A34242	How hath Christ appointed bread& wine to be given and received in the Sacrament of the Lords Supper?
A34242	How i ● the Word made ● ffectual to salvation?
A34242	How is Christ exalted in his sitting at the right hand of God?
A34242	How is Christ to be exalted in his coming again to judge the world?
A34242	How is Iustification an act of Gods free Grace?
A34242	How is Original sin conveyed from our first parents to their posterity?
A34242	How is our baptism to be improved by us?
A34242	How is the Covenant of Grace administred under the New Testament?
A34242	How is the Lords Prayer to be used?
A34242	How is the Sabbath o ● Lords day to be Sanctified?
A34242	How is the Sabbath to be sanctified?
A34242	How is the grace of God manifested in the second Covenant?
A34242	How is the word made effectual to Salvation?
A34242	How is the word of G ● ● to be read?
A34242	How is the word of God to be preached by those that are called thereunto?
A34242	How is the word to be read and heard, that it may become effect ● al to Salvation?
A34242	How many Sacraments hath Christ instituted in his Church under the New Testament?
A34242	How many persons are there in the Godhead?
A34242	How many persons are there in the Godhead?
A34242	How was Christ exalted in his Ascension?
A34242	How was the covenant of grace administred under the Old Testament?
A34242	Into what estate did th ● fall bring mankind?
A34242	Into what estate did the fall bring mankind?
A34242	Ion ● h 2.8, ● ▪ What doth he else but blaspheme God in hi ● heart?
A34242	Is any man able perfectly to keep the Commandments of God?
A34242	Is any man able perfectly to keep the Commandments of God?
A34242	Is the word of God to b ● read by all?
A34242	Is there any use of the Moral Law to man since the fall?
A34242	May any who profess the faith, and desire to come to the Lords Supper, be kept from it?
A34242	May not true believers, by reason of their imperfections, and the many temptations& sins they are overtaken with, fall away from the state of Grace?
A34242	May one who doubteth of his being in Christ, or of his due preparation, come to the Lords Supper?
A34242	Of how many parts doth the Lords prayer consist?
A34242	Of what use is the Moral Law to all men?
A34242	Q 1 ● What are the decree ● of God?
A34242	Q 124 Who are meant by Father& Mother, in the fifth Commandment?
A34242	Shall all men die?
A34242	THe heart is d ● ceitful above all things, and desperately wicked, who can know it?
A34242	To whom is Baptism to be administred?
A34242	Unto whom is Baptism to be administred?
A34242	VVhat do we pray for in the first Petition?
A34242	VVhat do we pray for in the fourth Petition?
A34242	VVhat do we pray for in the second Petition?
A34242	VVhat do we pray for in the third Petition?
A34242	VVhat doth the Preface of the Lords Prayer teach us?
A34242	VVhat is Prayer?
A34242	VVhat is forbidden in the third Commandment?
A34242	VVhat is required in the fifth Commandment?
A34242	VVhat is required in the third Commandment?
A34242	VVhat is the reason annexed to the third Commandment?
A34242	VVhat rule hath God given for our direction in Prayer?
A34242	VVhich is the fifth Commandment?
A34242	VVhich is the third Commandment?
A34242	WHat is the chief and highest end of man?
A34242	WHat is the chief end of Man?
A34242	WHat is the duty that God requireth of man?
A34242	Was the Covenant of grace alway ▪ administred after one and the same manner?
A34242	What Offices doth Christ execute as our Redeemer?
A34242	What are Gods works of Providence?
A34242	What are Gods works of Providence?
A34242	What are the benefits which in this life do accompany or flow from Iustification, adoption& sanctification?
A34242	What are the decrees of God?
A34242	What are the duties of equals?
A34242	What are the duties requi ● ed in the second Commandment?
A34242	What are the duties required in the Tenth Commandment?
A34242	What are the duties required in the eighth Commandment?
A34242	What are the duties required in the first Commandment?
A34242	What are the duties required in the ninth Commandment?
A34242	What are the duties required in the seventh Commandment?
A34242	What are the duties required in the sixth Commandment?
A34242	What are the especial priviledges of the visible Church?
A34242	What are the outward means whereby Christ communicates to us the benefits of his mediation?
A34242	What are the outward means, whereby Christ communicateth to us the benefits of Redemption?
A34242	What are the parts of a Sacrament?
A34242	What are the punishments of sin in the world to come?
A34242	What are the punishments of sin in this world?
A34242	What are the reasons annexed to the fourth Commandment, the more to inforce it?
A34242	What are the reasons annexed to the fourth Commandment?
A34242	What are the reasons annexed to the second Commandment, the more to enforce it?
A34242	What are the reasons annexed to the second Commandment?
A34242	What are the sins forbidde ● in the third Commandment?
A34242	What are the sins forbidden in the eighth Commandment?
A34242	What are the sins forbidden in the first Commandment?
A34242	What are the sins forbidden in the fourth Commandment?
A34242	What are the sins forbidden in the ninth Commandment?
A34242	What are the sins forbidden in the second commandment?
A34242	What are the sins forbidden in the seventh Commandment?
A34242	What are the sins forbidden in the sixth Commandment?
A34242	What are the sins forbidden in the tenth Commandment?
A34242	What are the sins of Superiours?
A34242	What are the sins of equals?
A34242	What are the sins of inferiours against their Superiours?
A34242	What are those aggravations which make some sins more hainous than others?
A34242	What are we especially taught by these words[ Before me] in the first Commandment?
A34242	What are we especially taught by these words[ before me] in the first Commandment?
A34242	What are we to believe concerning the Resurrection?
A34242	What benefits do Believers receive from Christ at death?
A34242	What benefits do they that are effectually called partake of in this life?
A34242	What benefits hath Christ procured by his mediation?
A34242	What did God at first reveal to man for the rule of his obedience?
A34242	What did God at first reveal unto man as the rule of his obedience?
A34242	What do the Scriptures make known of God?
A34242	What do the Scriptures principally teach?
A34242	What do the Scriptures principally teach?
A34242	What do we pray for in the fifth Petition?
A34242	What do we pray for in the fifth Petition?
A34242	What do we pray for in the first Petition?
A34242	What do we pray for in the fourth Petition?
A34242	What do we pray for in the second Petition?
A34242	What do we pray for in the sixth Petition?
A34242	What do we pray for in the sixth Petition?
A34242	What do we pray for in the third Petition?
A34242	What doth God require of us that we may escape his wrath and curse due to us by reason of the transgression of the Law?
A34242	What doth God require of us, that we may escape his wrath and curse, due to us for sin?
A34242	What doth every sin deserve at the hands of God?
A34242	What doth every sin deserve?
A34242	What doth the Preface of the Lords Prayer teach us?
A34242	What doth the conclusion of the Lords Prayer teach us?
A34242	What doth the conclusion of the Lords prayer teach us?
A34242	What doth the preface to the Ten Commandments teach us?
A34242	What hath God especially decreed concerning Angels and Men?
A34242	What is Adoption?
A34242	What is Adoption?
A34242	What is Baptism?
A34242	What is Baptism?
A34242	What is God?
A34242	What is Gods Providence towards the Angels?
A34242	What is Iustification?
A34242	What is Iustification?
A34242	What is Prayer?
A34242	What is Sanctification?
A34242	What is Sanctification?
A34242	What is a Sacrament?
A34242	What is a Sacrament?
A34242	What is effectual Calling?
A34242	What is effectual calling?
A34242	What is faith in Iesus Christ?
A34242	What is forbidden in the eighth Commandment?
A34242	What is forbidden in the fifth Commandment?
A34242	What is forbidden in the first Commandment?
A34242	What is forbidden in the fourth Commandment?
A34242	What is forbidden in the second Commandment?
A34242	What is forbidden in the seventh Commandment?
A34242	What is forbidden in the sixth Commandment?
A34242	What is it to pray in the Name of Christ?
A34242	What is repentance unto life?
A34242	What is repentance unto life?
A34242	What is required in th ● third Commandment?
A34242	What is required in the eighth Commandment?
A34242	What is required in the first Commandment?
A34242	What is required in the fourth Commandment?
A34242	What is required in the fourth Commandment?
A34242	What is required in the ninth Commandment?
A34242	What is required in the second Commandment?
A34242	What is required in the seventh Commandment?
A34242	What is required in the sixth Commandment?
A34242	What is required in the tenth Commandment?
A34242	What is required of Superiours towards their inferiours?
A34242	What is required of them that receive the Sacrament of the Lords Supper in the time of the administration of it?
A34242	What is required of those ● hat hear the word preached?
A34242	What is required to the worthy receiving of the Lords Supper?
A34242	What is sin?
A34242	What is sin?
A34242	What is that Union which the Elect have with Christ?
A34242	What is the Communion in glory with Christ which the members of the invisible Church enjoy immediately after death?
A34242	What is the Communion in glory with Christ, which the members of the invisible Church enjoy in this life?
A34242	What is the Communion in glory, which the members of the invisible Church have with Christ?
A34242	What is the Honour that Inferiours owe to their Superiours?
A34242	What is the Lords Supper?
A34242	What is the Lords Supper?
A34242	What is the Moral Law?
A34242	What is the Preface to the Ten Commandments?
A34242	What is the Sum of the Ten Commandments?
A34242	What is the communion in Grace which the members of the invisible Church have with Christ?
A34242	What is the duty of Christians after they have received the Sacrament of the Lords Supper?
A34242	What is the duty which God requireth of man?
A34242	What is the general scope of the fi ● th Commandment?
A34242	What is the invisible Church?
A34242	What is the misery of that estate whereinto man fell?
A34242	What is the preface to the Commandments?
A34242	What is the reason annexed to the fifth Commandment, the more to ● nforce it?
A34242	What is the reason annexed to the fifth Commandment?
A34242	What is the sum of the four Commandments, which contain our duty to God?
A34242	What is the sum of the sixth Commandments which contain our duty to man?
A34242	What is the visible Church?
A34242	What is the word of God?
A34242	What is the work of Creation?
A34242	What is the work of Creation?
A34242	What misery did the fall bring upon mankind?
A34242	What particular use is there of the Moral Law to unregenerate men?
A34242	What reasons are annexed to the third Commandment?
A34242	What rule hath God given for our direction in the duty of prayer?
A34242	What rule hath God given to direct us how we may glorifie and enjoy him?
A34242	What rules are to be observed for the right understanding of the ten Commandments?
A34242	What shall be done to the Righteous at the day of Iudgment?
A34242	What shall be done to the wicked at the day of Iudgment?
A34242	What shall immediately follow after the Resurrection?
A34242	What special act of providence did God exercise towards man in the estate wherein he was created?
A34242	What special benefits do the Members of the invisible Church enjoy by Christ?
A34242	What special things are we to consider in the ten Commandments?
A34242	What special use is there of the Moral Law to the regenerate?
A34242	What was the estate of Christs Humiliation?
A34242	What was the estate of Christs exaltation?
A34242	What was the providence of God towards man in the estate wherein he wa ● created?
A34242	What was the sin whereby our first Parents fell from the estate wherein they were created?
A34242	Whence ariseth the imperfection of Sanctification in believers?
A34242	Where is the Moral Law summarily comprehended?
A34242	Where is the Moral Law summarily comprehended?
A34242	Wherefore do ye spend your money for that which is not bread, and your labour for that which satisfieth not?
A34242	Wherein consisted Christs humiliation after his death?
A34242	Wherein consisteth Christs Exaltation?
A34242	Wherein consisteth the sinfulness of that estate whereinto man fell?
A34242	Wherein did Christs H ● miliation consist?
A34242	Wherein do Iustification and Sanctification differ?
A34242	Wherein do the Sacraments of Baptism and the Lords Supper agree?
A34242	Wherein do the Sacraments of Baptism and the Lords Supper differ?
A34242	Which are the Sacraments of the New Testament?
A34242	Which day of the seven hath God appointed to be the weekly Sabbath?
A34242	Which is the eighth Commandment?
A34242	Which is the eighth Commandment?
A34242	Which is the fifth Commandment?
A34242	Which is the first Commandment?
A34242	Which is the first Commandment?
A34242	Which is the fourth Commandment?
A34242	Which is the fourth Commandment?
A34242	Which is the ninth Commandment?
A34242	Which is the ninth Commandment?
A34242	Which is the second Commandment?
A34242	Which is the second Commandment?
A34242	Which is the seventh Commandment?
A34242	Which is the seventh Commandment?
A34242	Which is the sixth Commandment?
A34242	Which is the sixth Commandment?
A34242	Which is the tenth Commandment?
A34242	Which is the tenth Commandment?
A34242	Which is the third Commandment?
A34242	Why are Superiours styled Father and Mother?
A34242	Why are we to pray in the Name of Christ?
A34242	Why is the charge of keeping the Sabbath more specially directed to governours of families and other superiours?
A34242	Why is the word Remember set in the beginning of the fourth Commandment?
A34242	Why was it requisite that the Mediator should be God and man in one Person?
A34242	Why was it requisite that the Mediator should be God?
A34242	Why was it requisite that the Mediator should be man?
A34242	Why was our Mediatour called Christ?
A34242	Why was our Mediatour called Iesus?
A34242	With whom was the Covenant of Grace made?
A34242	〈 … 〉 Christ exalted in his Resurrection?
A29750	& that their Mouth''s speaking had discovered them not to be all of one minde?
A29750	( as we shall hear they were) was it because Mr Blair''s words were too too plaine and distinct?
A29750	14: 22, 23?
A29750	1585. saith so much, though at this time he had gote his Supremacie in Church- matters screwed up to the highest peg, he thought attainable?
A29750	33: ver, 7, 8, 9, 10. and considered, what a fearful thing it is to fall into the hands of a living God?
A29750	?
A29750	Alas?
A29750	And could it be uncertaine to rational observing Persons, what was the Designe of King and Councel, in- giving these Instructions, First and Last?
A29750	And how long should the Gospel be preached in power, in any eminent place in the Land?
A29750	And how our General Assemblie would have looked upon such Ministers, as should have submitted unto the like then, as they have done now?
A29750	And how shall the Ministers then be called the Servants of Christ, and not the Servants of Men?
A29750	And if all this should be, whom have we to thank therefore, but the Indulged?
A29750	And if it had been so, as to the Prelates, why not here also, as to the Council?
A29750	And if so, can people be condemned, who do not, nor can not, owne, and countenance them, as formerly they did?
A29750	And if such a thing were intended, hath not the Indulgence broken the ice thereunto?
A29750	And if there be a difference, how can any condemne those, who can not now owne them, as they did formerly?
A29750	And may not he also speak thus, who hath the Cordial Invitation and call of those concerned?
A29750	And now, when we ourselves were thrust from the publick Exercise of our Ministrie, are we found lamenting after the Lord?
A29750	And seing now none dar condemne such, as withdraw from the Curats; why shall these be condemned, who withdraw from the Indulged?
A29750	And seing the Business of the Indulgence was but of this Nature, why might it not be acquiesced unto?
A29750	And shall not now, the Countenancing and hearing of the Indulged, be an Homologating and a virtual approving of their sinful way of En ● y?
A29750	And then, what could their giving of a sense afterward import?
A29750	And was this all?
A29750	And what is understood here, by seditious discourses or expressions, we can not be ignorant?
A29750	And what shall then be said of them, who preach in the fields?
A29750	And what shall then become of the Liberty of our Church?
A29750	And what was that Testimony, and when and in what Station, was it given by such, as were free to make use of it?
A29750	And what were these mistakes?
A29750	And when the Indulged Persons did thus, who can assoile them from a plaine Defection from our Cause and Principles?
A29750	And when the Magistrates with their own hand overturne all, shall this Objection be made use of, to countenance their After- practices?
A29750	And where should our Church- liberties then be?
A29750	And whether or not lesser faults in Ministers, were not punished with simple Deposition?
A29750	And whither shall we then cause our shame to go?
A29750	And whom had we to thank for breaking the ice?
A29750	And why should nor the Magistrat Command Ministers to do the duties of their Calling, according to the Word of God?
A29750	And would not this be a manifest homologating and concurring with the Council, in carrying- on of this wicked Designe?
A29750	Are not they a sad preparative?
A29750	Are we found lying in the dust, loathing ourselves in the remembrance of the sad and soul- afflicting ruine, which fell under our hand?
A29750	But against this it is said, May not the Man, who returneth to his own Congregation, from which he was unjustly thrust away, say this?
A29750	But now the generality being for the subscribing of it, what became of it?
A29750	But now, what Conscientious Minister can either tacitely promise such a thing, or upon the highest ● eril forbear to utter such discourses?
A29750	But now, when all thoughts of subscribing that Paper were laid aside, what course was taken?
A29750	But some will say, what is that to the Indulged?
A29750	But to what purpose is all this waste of Words?
A29750	But what can be said of such of the Indulged, as were sent to their own Charges?
A29750	By what Law can the Church be robbed of this Power?
A29750	C?
A29750	Can I be answerable to God who sent me, to render up my self willingly to be a servant of men?
A29750	Could any have justified them in this, or judged their carriage Ministerial?
A29750	Could this more prevent the trouble of Tongues and Pens both?
A29750	Did ever King Iames assume this power unto himself?
A29750	Did ever our Divines( for I except Court Chaplains, and Parasites, whom I account none of ours) write or say such a thing?
A29750	Did such as wanted this unanimous Call or Consent of the People, give back the Councils Warrand, as weak and insufficient?
A29750	Did we, I say, deal plainly with the men of these abominations, these prodigious wickednesses, these hateful and heaven- dareing practices?
A29750	Do not they, who do more, than ever these were tempted to do, and that without the least hesitancy, say, that these suffered as fools?
A29750	Do we not say, that Countenancing and hearing of the Curats is an Homologating and a virtual approving of their sinful way of Entry?
A29750	Doth it not hence appear, that this was a manifest Usurpation of the Power and Privilege of the Church?
A29750	Had not that been a direct crossing of the designe and purpose of the King and Court?
A29750	He saith, in end, some made a motion, which, with common consent, so far as could be discerned, was embraced: And what was this?
A29750	Head of Arguments?
A29750	How came it that all of them did not unanimously agree in this Testimonie?
A29750	How can any blame such, as, out of tenderness to the Royal Prerogatives of Jesus Christ, scruple to owne, and hear them, as formerly?
A29750	How can such be condemned, who refuse to countenance them, while thus stated in and by the Indulgence?
A29750	How can those be now condemned, who can not owne them, as they did formerly?
A29750	How did this debate issue?
A29750	How little security, I pray, shall the wings of the Supremacie be able to give, in that day?
A29750	How long should Gospel freedom be keeped up,& the Gospel flourish?
A29750	How shall we then judge well of the Indulgence, that gave the necessary rise unto that prodigious Act?
A29750	How then can such be condemned, who, out of a desire to be kept free of this sin, dar not countenance or hear them, as formerly?
A29750	How unreasonable is it to condemne such, as, out of a tender care to adhere to their Presbyterian Principles, dat not owne and hear such, as formerly?
A29750	I would ask, whether they look upon themselves, as the fixed Pastors of those particular Flocks and Churches, or not?
A29750	If not, what was it to the purpose then in hand?
A29750	If not, why did they accept of such a Licence from the Council?
A29750	If the Paper was defective( as very like it was) why was it not helped?
A29750	If the former be said, then why was any troubled at Mr B''s refusing to receive these Instructions?
A29750	If the former was his meaning, as I am apt to think; why were the Brethren so offended with what Mr Blair said hereafter?
A29750	If they accounted it Lawful, why were they so disingenuous, as to simulate some hesitation, when they were clear and certaine?
A29750	If they own themselves for fixed Pastors, what is become of their relation to their Former Charges?
A29750	If they were not clear to embrace these Instructions; why did they not unanimously agree to tell this in plaine termes?
A29750	Is there now a corresponding how to excite one another unto the first Love, and to the first works of the Church of Scotland?
A29750	Leaving therefore this sad subject, I come to make a blunt and abrupt inquirie how did we behave?
A29750	May not the Magistrate, for ends known to himself, discharge Ministers to preach, for a time; and thereafter permit them to preach?
A29750	May not their example prove noxious to the following Generations?
A29750	Might not every one have said, that they had taken up their Ministrie, in an unlawful way, not approved of God; and so had run unsent?
A29750	No reformed Orthodox Anti- Erastian Divine will say not, and if the former be said( as it must be said) Then quo jure?
A29750	Not to insist nere on enquiring who were those, who were free to make use of that,( which he calleth Liberty) having given a Testimony?
A29750	Now, what can this notion be, under which they received these Papers, but the Magistrat''s power Objectively Ecclesiastical?
A29750	Or betwixt the Councel and such of his B ● ethren, as spoke?
A29750	Or did the Lord call for nothing else?
A29750	Or how came it, that their Common Mouth did not speak what was the Common opinion of all?
A29750	Put the case, that some Ministers had done so in the Year 1649. how would they have been looked upon by our General Assembly?
A29750	Shall I make this the question: Is it not simply unlawful to hear them?
A29750	Was it subscribed indeed?
A29750	Was then this Indulgence the thing, which the General good of the Church and Kingdom called for?
A29750	Was there no more requisite in this case?
A29750	Was this the only duty of the day?
A29750	Well, what came of this question?
A29750	Were it not better that we were all united as one, to withstand that Inundation?
A29750	Were not this to cut- out my owne tongue with my owne hands?
A29750	Were the Indulged put in best capacitie by the Indulgence, to serve their Generation, according to the necessity of the day?
A29750	Were they betwixt his Brethren?
A29750	What Son of the Church of Scotland could have accepted of a favour, in the bosome of which lay this Reproach?
A29750	What publick Protestation was, I pray, given in against this, first or last?
A29750	What shall we then think of the Indulgence, that must be legitimat by such an Act?
A29750	What was said, that might declare their dissent from this piece of Encroachment?
A29750	What were these mistakes, that Mr H. stepped now in, before the time, to remove?
A29750	When these Presentations were abolished, and the people restored to their liberty of Electing their own Ministers?
A29750	Whence came this change?
A29750	Who will scruple at this now, after the Indulged men have thus broken the ice?
A29750	Why did not such as had received them cast them back againe?
A29750	Why then shall not the accepting of this Indulgence, when granted by the King and his Council, be an homologating of their Usurpation?
A29750	Why was Mr Blair so much condemned, who did but refuse the accepting of these, that had been expressed in the Act, and were then exhibited?
A29750	Why was it not plainly affirmed, that they would not receive these, that the Councel tendered unto them?
A29750	Why was the matter made worse, by giving- in no Paper at all, but committing the matter to the uncertain Expressions of one of their number?
A29750	Why were not those condemned, who had received them?
A29750	Will it therefore follow, that they can prescribe Rules, to regulate Magistrats in the exercise of their functio ●?
A29750	Will nor Intrants, in that case, willingly submit, and think themselves obliged to do so, having such a preparative before them?
A29750	Will not, I pray, many of these, who have complied with Prelacie, and with the courses, that have been carried on, profess an abhorrence at Popery?
A29750	Will the Confinement, or Imprisonment of a Ministers Person, go under that Name?
A29750	Would not they have all doing, as they have done?
A29750	Yea, had they not in this assented also mediatly unto the Supremacy, seing all the Prelats Power did flow from the Supremacie?
A29750	Yea, though it had wanted the subscription of one, who was unwilling to subscribe?
A29750	Yea, was not the whole Business so carried on from First to Last, as half an eye might have discovered a wicked Designe therein?
A29750	],[ Edinburgh?
A29750	and what less shall now hereby be granted to him, in reference to Ministers, as such?
A29750	and what the weight of the bloud of souls is?
A29750	can they be justly condemned, who now withdraw from them?
A29750	did not their silence confirme the Councel of the lawfulness of the Obedience, required to these Injunctions?
A29750	if he meaned the same Rules, why was the matter expressed in such general and not obviously intelligible Termes?
A29750	if the Magistrat should grant such an Order or Permission?
A29750	or an Explication and declaration of the sense, in which they were clear to accept of them?
A41843	( O me slighter of the everlasting Salvation) whither am I now going?
A41843	10. for hee hath cloathed thee with the garments of Salvation, and hee hath covered thee with the robe of righteousnesse: O what robes are these?
A41843	14. where Iob reckoning over many good deeds done by himself, saith, What then shall I do when God riseth up?
A41843	21 Behold, the Lord hath proclaimed to the end of the world, to those that are far off; What hath hee proclaimed?
A41843	37. stop the mouth of misbelief so that it should have nothing to say?
A41843	Ah, Turn you ▪ turn you, why will ye die?
A41843	Ah, ah, shall we say that?
A41843	And I pose your own hearts with this, whether or not your names ● ee written there in that ● oll, among these sho shall be cut off?
A41843	And I say to you, who have thus delayed, will ye yet imbrace it?
A41843	And I would ask you that question, What a day shall it be when Faith shall ced ● to sight?
A41843	And I would ask you this question, what are your thoughts concern ● ng precious Christ, seeing he is that noble ● bject of Faith?
A41843	And O how dreadfull is it for an unprepared man to meet with death?
A41843	And O how suddenly will death surprise many of you as it did him?
A41843	And O may wee not wonder at the precious oath of the everlasting Covenant, whereby he hath sworn, That hee delighteth not in the death of sinners?
A41843	And O think ye not that our day is near unto a close?
A41843	And as to hope; will not assurance make a Christian 〈 ◊ 〉 forth, Now, Lord, what wait I for?
A41843	And doe we not ambitiously desire to walk toward Sion, sleeping( rather then weeping) as we go?
A41843	And doth open a door in Heaven, thorow which a Christian is admitted to see Christ sitting upon His Throne?
A41843	And if we would ask that question, What is the way to attain to the saving knowledge of God in Christ?
A41843	And is it not a mysterious command, to desire people to know that which can not be known?
A41843	And is it not a strange thing, that Christians are lesse convinced of the breaches of the Commandements of Faith, then of other commands?
A41843	And is it not certain, that these two gracious gifts ought to ingage ou ● souls and hearts much unto him?
A41843	And is it not the world the great plea and argoment, that they make use of, When they will not come and make use of Christ?
A41843	And is not this a great effect, to make us who were darknesse, become light in the Lord?
A41843	And is there not a great difference betwixt an Idol when it is cast out, and an Idol when it goeth out?
A41843	And that is an effect of this Great Salvation?
A41843	And that is ● ● effect of this Great Salvation?
A41843	And these two wounds, that he received in his precious feet, do they not preach this, That we should believe on a crucified Saviour?
A41843	And we conceive that the ground which maketh the most part of us have such complaints, How long wilt thou forget us for ever?
A41843	And what a Faith suppose yee shall it be thought when wee shall get on that immortal Crown of blessednesse?
A41843	And what can yee do who want Faith?
A41843	And what moveth Christians to be so desirous to die?
A41843	And what shall I answer when he visiteth me?
A41843	And why then do ye not take Him?
A41843	And would ye know what is your hearing of Sermon?
A41843	And yet for all this, shall we be sent away without one consent to imbrace or receive it?
A41843	And yet that Heroick grace of Faith cryeth out, Hath he spoken it: He will also do it, Hath he said it?
A41843	And yet this( as all the former) attendeth the imbracers of this Great Salvation ▪ Ye ●, would ye be rich?
A41843	And, what wisedom is in them?
A41843	Are not all wisdoms wayes pleasantnesse, and are not all her paths peace?
A41843	Are there any bu ● they must acknowledge they come unde ● this second rank?
A41843	Are there any here that will refuse to commend him?
A41843	Are there any of you that are sensible that ye are in the fetters of sin, and in the bonds of iniquity?
A41843	Are there not some words that we would have taken out of the Bible?
A41843	Are y ● ● not weary in pursuit of yours?
A41843	Are ye brought to the conviction of this, that ye are yet in the gall of bitternesse?
A41843	Art thou afraid at the wrath of God?
A41843	Art thou afraid of hell?
A41843	Art thou forced to cry out, none but Christ can save me?
A41843	Believe mee, more mortification would make more believing, but would ye know the original of misbelief?
A41843	But I would only ask at such, have ye any lawfull excuse, why ye will not come and partake of this Great Salvation?
A41843	But O will yee not take it?
A41843	But are there none here who are heavy loaden with sin, with misery, and estrangement from God?
A41843	But are there not many here who never knew what it was to mortifie one lust for Christ?
A41843	But as for you who have no resolutions to imbrace this Great- Salvation, O wherewith shall I commend it unto you?
A41843	But is it not an easie way of entring into the holy of Holies, to win unto it through the exercise of Faith?
A41843	But oh what a hellish word is that, Away with spotlesse Christ, away with transcenden ● Christ, and give us the world?
A41843	But this is answered from that letter of His Name, hee keepeth mercy for thousands?
A41843	But would ye be wise indeed, and wise unto eternal life?
A41843	But would ye know the properties of a Christians Faith?
A41843	But, Oh shall the prison doors be ● st open, and yet none come forth?
A41843	By what Law, saith he, is boasting excluded?
A41843	By what law is boasting excluded?
A41843	Can any of you say an ● thing to the discommendation of it?
A41843	Can such a delusion overtake you O ● athiests ▪ That ye shall reign with Christ, if ye die not with him?
A41843	Can ye imagine any answer unto that question?
A41843	Challenge, Oftentimes ye sinned upon every small temptations, and what will ye answer to that?
A41843	Dare ye send a charge to Christ, and say ye will defy him?
A41843	Dare yee go out at these doors, and neglect ● he Great Salvation?
A41843	Did yee ever see such excellent robes at these must bee?
A41843	Do not your own necessities commend it?
A41843	Do we not covet to be more excellent then our neighbour?
A41843	Do we not love to travell to heaven through a valley of Roses?
A41843	Dost thou fear that thou shalt be poor: Come and partake of this Great Salvation; and thou shalt be delivered from it?
A41843	Doth my heart say, I will sell my birth- right, because I am hungered and ready to die: what will it profit me?
A41843	Doth not David that sweet singer of Israel, now sing more sweetly no ● he did while he was here below?
A41843	Doth not deserted Heman now chaunt forth the praises and everlasting song of him that sitteth upon the Throne?
A41843	Evidence, Doth not the unspeakable stupidity that have overtaken many, say, that we are not a people prepared for death?
A41843	Faith; And what secondly is most requisit?
A41843	Faith; And what thirdly is most requisit for a Christian?
A41843	Fifthly, Is not eternall singing in the enjoyment of God a grea ● advantage?
A41843	For a very look ye will get this Great salvation: and do y ● ● ever think to get Heaven at a lower rate?
A41843	For what report can Christ carry back but this?
A41843	For would yee know what is the description of a crosse?
A41843	For, is not this a mystery, to love him whom wee never saw?
A41843	Fourthly, Is not eternal liberation from the body of death, a great advantage?
A41843	From the first, it answereth all these objections of sense, which do ordinarily cry forth, Doth his promise fail for evermore?
A41843	From whence then ● oth Salvation flow unto you?
A41843	Hath not Christ been thirty dayes and more in heaven, without a visit from you?
A41843	Hath not Christ made a precious exchange with sinners?
A41843	Have I it not already?
A41843	Have not the most cursed wretches been forced to cry forth, Oh, I would give ten thousand worlds for Christ?
A41843	Have ye any thing to say?
A41843	Here is the Great Salvation, here is the offer of it, and here is th ● commendation of it; what say ye to it?
A41843	How could I answer to God if I had done otherwise?
A41843	How long did Iudas lu ● k under the name of a Saint, even with these that were most discerning?
A41843	I intreat you to answer all your temptations with that word, What shall I do when he riseth up?
A41843	I know you can not?
A41843	I mean not that money or coin in your purses, but want ● ● e money?
A41843	I say, are ye so poor, that ● e have nothing but the fear of hell?
A41843	I think wee will misken our selves; O do yee not think wee will misken our selves, when wee shall put on these excellent robes?
A41843	I was often exhorted to take Christ, and yet would never take him; What will Conscience say to that, when death shall table it before you?
A41843	If ye can sing that pleasant song, O how may ye be comforted, when your eye strings shall begin to break?
A41843	If ye delay your closing with Christ, till death seise upon you, ye shall never be able to make up that losse, For will the dead rise and praise God?
A41843	Is a Christian exposed unto afflictions and troubles in a present world?
A41843	Is it lawfull for a Christian to desire to live, when he is summoned to die?
A41843	Is it not a Great Salvation ▪ Is it not an eternal Salvation?
A41843	Is it not an impossible thing, to see that, which can not be seen?
A41843	Is it not certain that to will( to believe) is sometime present with you: but how to perform ye know not?
A41843	Is it not this, He hath been fourty dayes in Moses School?
A41843	Is it not this, to have the Law registrating our Band, and putting us( as we use to speak) to the horn?
A41843	Is it not ● lying to the holy Ghost, and a flattering of God with our mouth?
A41843	Is it not 〈 ◊ 〉 free Salvation?
A41843	Is not Faith that precious grace by which a Christian must take up the sports and blemishes that are within himself?
A41843	Is not that a mystery, that one should bring forth without travelling?
A41843	Is not the grace of Faith that whereby a Christian doth take up the invisible excellency and vertue of a dying Christ?
A41843	Is not this a great effect, to make us who were far off, to be now made near?
A41843	Is not this ● great effect( of this Gospel Salvation) to ● ring us out of nature into an estate of grace?
A41843	Is not this ● great effect, to make us who were moving ● ● the way to hell, move in the way to hea ● ● n?
A41843	Is there a person within these doors, who dare, but acknowledge that he hath slighted this Great Salvation, and delayed to imbrace it?
A41843	Is there any person here, that hath any lawfull excuse to present?
A41843	Is there not an ample blank put into that mans hand, What wilt thou that I should do unto thee?
A41843	It is by the Redemption of Christ that we shall once sing that triumphant song, O Death, where is thy sting?
A41843	It is long ● ● ce Agur did non plus all the world ● ● th that question, What is his Name?
A41843	It is to have Christ in any condition or estate of life; What can ye want that have him, and what can he have that want him?
A41843	It is to want Christ in any estate, And would ye know what is the description of prosperity?
A41843	Know ye whether or not this shall be the last summonds that ye shall get to believe?
A41843	Let him comfort himself in this, That Christ is the God of peace, and of all consolation; Is a Christian under darknesse and confusion of spirit?
A41843	Let them come and partake of this Great Salvation; Are there no money- lesse folk here to day?
A41843	Lovest thou him more then thy wife?
A41843	May I now have it, saith thou?
A41843	More then thy friends?
A41843	More then thy house?
A41843	Most it not be answered, Every one did resemble the person of a King?
A41843	Must ye not then confesse it, and say, O how often have I deserted Christ and imbraced my idols upon a small temdtation?
A41843	Nay, saith Paul, I desire to be gone, and to be with Christ; Wast thou never with him here Paul?
A41843	No ● is there a person here who dare deny thi ● charge, that hee is a slighter of thi ● Grea ● Salvation?
A41843	Now are there any here who will be so gross slighters of this Great Salvation?
A41843	Now can ye say any thing against Christ, who is the Author of this Great Salvation?
A41843	Now have yee any thing to answer when Death shall present this Challenge to you?
A41843	Now in all these respects, who would not desire to die?
A41843	Now is the cord of this Great Salvation let down unto you: Is there none of you that will take a grip of it?
A41843	Now shall Christ depart, and will none of you say, yet are content to take him?
A41843	Now therefore, is the bargain closed: Or will yee go away before yee take this Great Salvation?
A41843	Now what resolution mind ye to go away with to day?
A41843	Now where are your hearts at this time?
A41843	Now where do you find your name and ● ● name?
A41843	Now will ye enquire at your selves, am I the person that will give my birth- right for a messe of pottage?
A41843	Now, are there any of ● ou here to day, who are called willing?
A41843	Now, old ● en are ye perswaded to imbrace it?
A41843	O Christians, and expectants of heaven, are ye not afraid lest yee be nighted before ye have walked the half of your journey?
A41843	O Christians, would ye know that which maketh the superstructure and building of grace to be within you, as a bowing wall and as a tottering fence?
A41843	O Grave, where is thy victory?
A41843	O be not deceived, God is not mocked, and why will ye mock your selves?
A41843	O blessed is the person who hath these thoughts of the world all along his way, which he shall have of it at death?
A41843	O could ye never win to this, to count your own righteousnesse as filthy rags, and to rejoice alone in the righteousnesse of a crucified Saviour?
A41843	O do ye not know it?
A41843	O doth it not concern you, to enquire where ye shall rest at night, when the long shadows of the everlasting evening shall be stretched out upon you?
A41843	O dreadfull shall the wrath of God be, that shall be executed upon the slighters of this Great Salvation?
A41843	O grave where is thy victory?
A41843	O is not Christ much underva ● ued by us?
A41843	O slighter of the Gospel, how many alaces wilt thou cry, when thou shalt be passing thorow these dark gates into thy everlasting prison?
A41843	O tell me, have ye seen him?
A41843	O tell me?
A41843	O that strong bar of hardnesse of heart, when shall the omnipoten hand of God break it?
A41843	O think upon him, and let not this be a day of slighting him?
A41843	O were ye never ravished with one of his eyes, nor overtaken with one chain of his neck?
A41843	O what a dreadfull sound is that, Wo ● nto thee, O Jerusalem, wilt thou not be made clean?
A41843	O what do ye say to this offer ▪ Are ye saying, I must now delay( and not receive this Great Salvation) till my Harvest b ● by, and over?
A41843	O what else can comfort thee, when going through the region of the shadow of Death, but this, I am Christs, I am Christs?
A41843	O what will bee your thoughts at that day?
A41843	O what will yee answer to that Challenge, when Death shall present it to you?
A41843	O when saw you such a sight of Christ, that ye were constrained to cry our( without a complement) to him; Truly I am thy servant ▪ I am thy servant?
A41843	O who would not praise Him, who is the Author of this Great Salvation?
A41843	O wretched man that I am, who shall deliver me from the body of this death?
A41843	Oh shall the Great Salvation, that yee have slighted ● o long, bee slighted this day also, and shall there bee none to imbrace it?
A41843	Oh, have ye no resolution beyond what ye had when ye came hither to day?
A41843	Oh, will ● e not come forth?
A41843	Old poor men, where will ye flee when death assaults you?
A41843	Old rich men where will ye flee when death assaults you?
A41843	Old woman, what will ye answer, when he shall say to you, why slighted ye the Great Salvation?
A41843	Old women, where will ye flee when death assaults you?
A41843	Or do ye think to see him this day?
A41843	Or is this your resolution, that through Christs strength( forsake him who will) ye will never forsake him?
A41843	Or shall any come from the land of forgetfulnesse, to take hold upon a crucified Saviour?
A41843	Or, have ye this resolution ▪ That ye will esteem more highly of the Great Salvation then ever ye did?
A41843	Or, when shall the morning break?
A41843	Produce your strong arguments; are there any here who have any thing to say against Him?
A41843	Say to it, Are there none of you, who( for all this) will consent to partake of this Great Salvation?
A41843	Secondly, 〈 ◊ 〉 not Jesus Christ a notable advantage?
A41843	Sense will cry forth, Who is like to thee?
A41843	Seventhly, Are there any who are called lame here to day?
A41843	She remembereth not her last end, And what of it?
A41843	Sixthly, Are there any here to day who are called blind?
A41843	Sixthly, Is not eternal seeing of God as he is, a great and noble advantage?
A41843	So then, would ye know the compend of a Christian ● walk?
A41843	Tell me freely, would ye have us to return this answer to him who sent us, that ye are despisers of the Great Salvation?
A41843	That is, want ye righteousnesse?
A41843	That there are many within the visibl ● Church, who are neglecters and slighters o ● this Great Salvation;( do yee not all tak ● with it?)
A41843	The heart is deceitful above all things, and desperately wicked, who can know it?
A41843	They cryed with a loud voice: They would not mutter the song, no ● sing silently, but cryed with a loud voice: And what did they cry?
A41843	They rest from their labours, and their works follow them: and is not that a glorious advantage?
A41843	Think ye that ye can fight and overcome in one day?
A41843	Think yee that Jesus Christ is gone up to prepare a place for you?
A41843	Thirdly, Are there any money- lesse ● ● lk here to day?
A41843	Thirdly, Be much in the exercise of Faith, making your calling and election sure?
A41843	Thou shalt have Salvation from thy darknesse, and from thy ignorance?
A41843	To whom shall I speak an ● give warning, that they may hear?
A41843	To whom will ye flee for help?
A41843	V. Challenge, Ye slighted many precious offers of the Gospel; O men and women in this city, what will ye answer to this?
A41843	Was he not to die, and be made like unto one of us?
A41843	Was he not to ● ly in the grave?
A41843	Was it ever the rejoycing of your hearts that Christ dyed and rose again?
A41843	Was it not in f ● ● ● ● condescendency that made His precious he wear a crown of thorns, that we mig ● ● eternally wear a crown of Glory?
A41843	Was it not when hee was in the Isle of Patmos, for the testimony of Jesus Christ ● Kingdom, and patience of our blessed Lord?
A41843	Was it not when she was brought to the banqueting house, and his banner over her was love?
A41843	Was not the Justice of God to be satisfied?
A41843	Was not this a low step of condescendency?
A41843	Watchman, what of the night?
A41843	Watchman, what of the night?
A41843	We could wish that all the questions and debates of the time were turned over into that soul concerning question, What shall we do to be saved?
A41843	Wh ● knowest thou, O man or woman, but t ● ● shall be the last Sermon that ever thou shalt ● ear concerning this Great Salvation?
A41843	What a divine surprisal was this, that heaven should have preached peace to earth, after that earth had proclaimed war against heaven?
A41843	What a rediculous thing is that poor complement, that these deluded sinners used to Christ, I pray you have us excused?
A41843	What aileth you Paul( might one have said) may ye not be content to stay a while here?
A41843	What d ● your consciences speak?
A41843	What great impediments( suppose ye) lay in Christs way, before he could accomplish and bring about this Great Salvation?
A41843	What holdeth you in?
A41843	What is it that maketh sin exceeding sinfull to a Christian?
A41843	What is our confer ● ing upon the most divine and precious Truths of God, without believing?
A41843	What is that which filleth the soul of a Christian ● with many high and excellent thoughts of Christ?
A41843	What is the first most requisit for a Christian while here below?
A41843	What know ye, O men,( or rather Atheists) but this shall bee the last summonds that yee shall get to believe?
A41843	What maketh many to shake like the leaf of a tree, when they are summoned to appear before Gods Tribunal?
A41843	What needeth all these exhortations?
A41843	What shall ● e your choise, when Christ shall come in the ● louds?
A41843	What think ye is the exercise of these that are above?
A41843	What will each of you answer at death, when your conscience proposeth this challenge to you?
A41843	What will ye do in the day of visitation, and in the desolation which shall come from far?
A41843	What( think ye) maketh death a king of terrours?
A41843	When his disciples came to him and asked this question, Why could wee not cast out this devil?
A41843	When shall it once be?
A41843	Whether is it lawfull for any to desire to die and to return unto their long and endlesse home?
A41843	Who is he that liveth, and shall not see death?
A41843	Whosoever will, ● et him come: But oh, are there none here 〈 ◊ 〉 day who are named willing?
A41843	Why then d ● ye not welcome it?
A41843	Why will ye slight this Great Salvation?
A41843	Will ye slight this Great Salvation, and imbrace your idols, which shal ● once prove a crown of thorns unto you?
A41843	Will yee charge your own Consciences with this: Am I content to take Christ and the Great Salvation?
A41843	Would any of you ask the Question, What is Christ worth?
A41843	Would ye be honourable Come and imbrace this Great Salvation Would ye be eternally happy?
A41843	Would ye have a description of Heaven?
A41843	Would ye heat the voice of sense, that is rectified?
A41843	Would ye kno ● your exercise?
A41843	Would ye know a description of your prayers?
A41843	Would ye know the rea ● on why his commands are your burden, and why his precepts are your crosses?
A41843	Would ye know what is the prayer of a Christian that is not in Faith?
A41843	Would yee have that question resolved and determined, What is the best way, Not to stir up our beloved, nor awake him untill he please?
A41843	Young men, and young women, inquire at your own hearts what ye will answer when Christ shall say to you, why slighted ye th ● great Salvation?
A41843	Young women, where will yee flee when death assaults you?
A41843	and what can y ● ● want if yee have it?
A41843	and when he visiteth, what shall I answer him?
A41843	and where will ye leave your glory?
A41843	and ● ● at is his Sons Name, if thou canst tell?
A41843	are there none here to day, who are called weary?
A41843	are we not all nearer to eternity to day, then we were yesterday?
A41843	even for you?
A41843	i ● it not an excellent Salvation?
A41843	is there any other thing can comfort thee in that day, but only this, I am Christs, and He is mine?
A41843	my hope is in thee?
A41843	that with these two arms yee should eternally incircle Christ, and hold him in your arms, or rather be incircled by him?
A41843	when did you make your last testament?
A41843	whether it be lawfull for one to cry out, O time, time, flee away( and all my shadows let them be gone) that so long eternity may come?
A41843	will ye not close with Christ?
A41843	● nd deeper then hell what can we know?
A41843	● s not this a great effect, to make us who were enemies, become friends?
A41843	〈 ◊ 〉 have been with him, saith he, but what is all my being with him here, in comparison of my being with him above?
A29746	& 13: 13. should be periury of the deepest dye?
A29746	& c. And who then will condemne these Zealous Christians now for so doing?
A29746	& can any acknowledge such a court, seing such sad consequences will follow thereupon?
A29746	& can this be done if they may not conferre together& assemble for this end?
A29746	& can this be done unlesse they assemble together?
A29746	& doth he appoynt all the mouthes of these meetings?
A29746	& doth not this say that they were bound to look to their promises& obligations?
A29746	& how?
A29746	& if one prevaile against him, two shall withstand ● … m,& a threefold cord is not quickly broken who then can condemne this practice?
A29746	& is he not calling on his servants to speak comfortably to such?
A29746	& must they not meet together& speak together for this end?
A29746	& pray that God would blesse the meanes& beare home the words of comfort?
A29746	& shall beasts be in a better condition then man?
A29746	& so, was not this a received& an approved law, as full& formall, as ever any law made by any Parliament in Scotland was?
A29746	& was not this a wholsome law?
A29746	& was there a necessity for any other expresse probition?
A29746	& where was their Sanhedrin lesser& greater?
A29746	& who is there to controle him in any thing of that kinde?
A29746	& why may not such an oath oblige?
A29746	1. c. 11. v. 22. sayeth have yee therefore no houses to eat& drink in?
A29746	10. what doth this author think of the oath made to the Gibeonites?
A29746	12: 10. as parents to Children,& is it not ordinare to see parents& children together?
A29746	12: 31. why should not the best Ministers be preferred?
A29746	13. that is, they should spend themselves for one another for their spirituall advantage,& that in love,& should they not then assemble together?
A29746	15: 7. that is, receive with affection& imbrace, one another: And must they then scarre at the company of one another?
A29746	1: 14. forbiddeth to give head to jewish fables& commandements of men that turne from the truth,& who are these who teach such things?
A29746	1: 18. what then?
A29746	4, How can Epiphanius say that the Apostles could not setle all things at the first?
A29746	4. Who is more fit to give the sense of the Church in taking a Coven ● … nt, then a Generall assembly of the Church?
A29746	5. given to the elders of that Church to conveen together for an Act of discipline?
A29746	And are they not about the swallowing up of the protestant interest, as in a moment?
A29746	And have not these need to be comforted& cheered up under the crosse?
A29746	And how is it imaginable that it can be applyable unto one man?
A29746	And if a forraigne prince may do this why may not the subjects themselves do it if they be able?
A29746	And if difference in religion loose a people from their duty to the King?
A29746	And if there be no other spirits in Scotland, this day, where, may it be imagined, shall that Church be found, ere long?
A29746	And is it not wonderful that this eminent noble Man should become a preparative unto all the World?
A29746	And is not the sense of the 2d article of the Covenant as clear as can be?
A29746	And is this all the punishment which the offender must meet with: Who gave privat men this power to passe such a sentence?
A29746	And not rather receive other into their intimate fellowship?
A29746	And seeing he saw that it would not advantage his cause why did he spend time& paines in vaine?
A29746	And seing they can not, how can they be bound to attend their Ministerie?
A29746	And should such, on whom God is calling aloud to teach, exhort,& comfort, be silent now?
A29746	And that of Horace, Dente Lupus, corn ● … Taurus petit, unde nisi in ● … Monstratum?
A29746	And that will come to this, whether is it a greater good for Church or common wealth to have prelats, then to want them?
A29746	And what is the Church of Christ doing, all this while?
A29746	And what more doth the most lawfull power under heaven ask do they search into the principles of mens doing such& such acts?
A29746	And what will binde such whom oaths will not binde?
A29746	And what wrong was it then to put this King to sweare to rule them by their owne approved& allowed lawes?
A29746	And where are all those worthies, who set their faces against greater stormes, then any that hath appeared of late?
A29746	And whereas he sayeth that severall sects did lurk under the lap thereof, doth ● … he think this a cogent argument to prove it''s ambiguity?
A29746	And why would they not rest satisfied with that which the Six or Seven forementioned ministers did?
A29746	And why?
A29746	Are not all present bound to joyn in prayer with them who should be the mouth of all the congregation unto God& pray with them?
A29746	Are there not many in hazard to be led away with the temptations of the time?
A29746	Are there not many of these Acts made by those Parliaments very much for the glory of God,& the good of the countrey?
A29746	Are they applyable to the hierarchie, to Erastianisme, to independency,& to Morellianisme: Or only to Presbytery& Prelacy?
A29746	Are they, or shall they be able to put our Lord from his throne,& out of his possession?
A29746	Because they did many things without such an intention, will it follow, Ergo they did nothing with such an intention?
A29746	But are all bound to obey the Magistrat in all things that are indifferent?
A29746	But have not Church judicatories within themselves, power for their own externall ordering?
A29746	But how is his sin bound upon him, or how is he made lyable to punishment?
A29746	But is it not a strange thing that they will not suffer Christians to meet together for prayer?
A29746	But moreover doth not the very words of the second article expresly exclude the prelacy which is now in Scotland?
A29746	But to the matter: It is true there were such things concluded at that meeting, but whether, with the unanimous consent of all, or not, who can tell?
A29746	But what Christian could yeeld to this?
A29746	But what followed upon this breach of Covenant?
A29746	But what followed upon this?
A29746	But what if iniquity be established by a law;& what if Christ''s royall prerogatives be taken from him& given to the King?
A29746	But what if this bloody resolution, which they did intend against others, shall recurre upon themselves?
A29746	But what if this ground of his shall not hold?
A29746	But what is this else then to banish Christianity, to professe enmity unto Christian exercises?
A29746	But what sayeth he to this objection?
A29746	But what shall become of this controversie,& how shall it end?
A29746	But what was there in either of those different from this oath?
A29746	But what will all this make to the businesse?
A29746	But what would this advantage his cause?
A29746	But what would this author gather from all thi ● …?
A29746	But when Bruce came to be King was there any of the Nobles questioned for treason upon that account?
A29746	But where shall a Magistrat be found for establishing this one forme of Government?
A29746	But where was there ever the like of this Church judicature?
A29746	But who can beleeve this?
A29746	But whom can we expect to have been there, except such only who were sent for, viz the Elders of the Church of Ephesus?
A29746	But why may not people look even to the Covenant obligation, in things determined by the word?
A29746	But why was it rashness to take a Covenant,& a lawfull Covenant, in its true sense?
A29746	By what Medium will this consequence be proved?
A29746	By what act of Parliament is such a deed as this, condemned as treasonable?
A29746	Can this be an Act of rashness, o ● … is it, not rather an Act of wisdome& deliberation?
A29746	Clades mort alibus unde Adveniunt?
A29746	Comfort 〈 ◊ 〉 feeble minded,& supporte the weak?
A29746	Could Ierusalem want a Bishop when the other lesser Churches of Iudea had?
A29746	Did the Apostles ever aske liberty from the corrupt Clergy among the Iewes, to preach Christ, in such or such a place?
A29746	Doth every law of the Magistrat binde the conscience?
A29746	Doth he limit 〈 ◊ 〉 this position in any thing?
A29746	Doth he verily think that these elders were or could be Bishops?
A29746	Doth not God allow consolation to such?
A29746	Doth not God lay the breach of Covenant oftentimes unto the charge of his people?
A29746	Doth not that command concerne Gospell Churches now, as much as any of these precepts in the Epistles to Timothie or Titus?
A29746	Doth she stir up her selfe to call upon her head& husband, or to awake the watch man of Isreal, who neither slumbereth nor sleepeth?
A29746	Dreame of those things who will, God will not be mocked?
A29746	Had not Zedekia ● … as much to say, for the looseing of himself from his oath?
A29746	Had the Church under the law no Government?
A29746	Hath he begun& will he not finish his worke?
A29746	Hath the supreme Magistrat any more interest in those meetings, or hath he so much, as he hath in civill meetings?
A29746	Have not his people set up their abominations, in the house which is called by his name to pollute it?
A29746	Himself con ● … esseth that by this meanes, a wide gap may be opened to all perjury,& what course taketh he to prevent this?
A29746	His Maj. doth in the word of a king promise the publishing of the saids acts, in such sort as is above specified?
A29746	How can such an one who hath once so palpably perjured himself presume ever to set his feet within a pulpit againe?
A29746	How can such be judges in a reformed land who would not be suffered to be judges amongst heathens?
A29746	How comet ● … it to passe that the Kings presence Anno 1641. did not availe to keep that session of Parliament from a stroke with the rest?
A29746	How cometh the Christian Magistrat in here to appoynt the constant limitation,& exercise of the power committed by Christ, unto Church Officers?
A29746	How did they know of this occasion?
A29746	How fitly may that of Iav ● … nal, 〈 ◊ 〉 Satyr 13. be applyed to this generation?
A29746	How will this advocat extricate himself out of these difficulties& evite a contradiction?
A29746	How will this advocat reply to these things?
A29746	If Ierusalem had also a Bishop who was he?
A29746	If he was a Prelat, where were his Presbyters under him?
A29746	If it be the select company, how or whence have they this power?
A29746	If not, what is this to the present question?
A29746	If so what were these Churches over which they were set?
A29746	If the former generations had been of such a cowardish disposition how had Scotland been delivered?
A29746	If they were distinct; what was it which made them distinct?
A29746	If this be the meaning of the word Church what shall be the sense& meaning of these words, Let him be unto thee as a heathen man& a Publican?
A29746	If this office did cease by God''s warrand, then how can any raise it up againe without his expresse warrand?
A29746	Is it because they are under one civil Governement?
A29746	Is it credible that learned Mr Stilling fleet could satisfie himself with this answer?
A29746	Is it faife to contend with heigher powers about such things,& bring on such sad sufferings?
A29746	Is not Sa ● … bussy leading some away to Atheisme, others to Prophanity, some to popery, others to Quaker ● … sme?
A29746	Is not the Church of Scotland at present governed by two Archbishops and by tuelue other bishops?
A29746	Is not the harvest now great,& are not the labourers few, when a man shall goe many miles before he shall heare any honest Minister?
A29746	Is not their example in observing the first day Sabbath, obligeing?
A29746	Is not this strange considering what the principle of Royallists is?
A29746	Is not this well argued?
A29746	Is she upon her watch- tower, looking out& guarding against the approaching enemy, or observing his motions?
A29746	Is their keeping of the oath the thing which standeth in the way?
A29746	Is there any rule extant making their example in the one case obligeing,& not in the other?
A29746	Is there no other way for one to have liberty to preach the Gospell, but by breaking his oath?
A29746	It hath been constantly practised, especially in evill times, in all ages,& why should it be condemned now?
A29746	It is a great question if this man speake rationally here: doth he thinke that the civill Magistrat did intend two commands in that one?
A29746	It is true, Higher powers will not take well such free& round dealing: But what ● … medy is there?
A29746	Lastly is there any ambiguity in the second article?
A29746	Let Mr Stillingfleet answere this question: Whether is it possible that a man may give out himself for a new officer, or not?
A29746	May it not be for a lamentation, that no other should be in a capacity to administrate justice, but such as are singular for unfaithfulnesse?
A29746	May not here oath be lawfull,& binde h ● … re to use all faire& lawfull meanes to move& incline the parent or husband there unto?
A29746	May not the heavens be astonished at this?
A29746	May not the world wonder at this?
A29746	May not this be matter of admiration, that any upon this account should be put to suffer?
A29746	Must they be at liberty to choise what officers they will; Or must they be left at liberty, to cut out their work to them?
A29746	Now had not Scotland this tacite consent, when some yeers before, the King had ratified Acts of Parliament, discharging Church governement by prelats?
A29746	Now how could any true member& officer of the Church of Scotland acknowledge this judicature so unanimously dis- allowed& condemned by that Church?
A29746	Now shall Christians make no more of all these, them Sampson did of the new ropes?
A29746	Now who can acknowledge that any such power doth belong unto the supreme Magistrat, to institute any significant ceremony, or part of God''s worship?
A29746	Nullane perjuri capitis, fraudisque nefandae Poena erit?
A29746	Or if he did not presuppose this, of what use, did he think his book would be?
A29746	Or shall he break the Covenant& be delivered?
A29746	Or was it a larger extended power?
A29746	Or was there fewer able& fit men for to be Bishops then, nor is now?
A29746	Or was there lesse care to have things done orderly& exactly?
A29746	Or where findeth he a company of Presbyters taken for a company of Bishops?
A29746	Or will such shifts satisfy in the day of reckoning?
A29746	Say; That he will be a swift witnesse against fals swearers?
A29746	Seing he had a minde to say this why hath he troubled his reader all this while?
A29746	Shall he prosper?
A29746	Shall it be thought that the command given to the Church officers of Corinth to conveen& to excommunicat, did binde them only,& at that time?
A29746	Shall neither law of nature, law of nations, nor yet the law of God be of any binding force?
A29746	Should they sell religion& the land, their soulls,& their consciences unto those men because( for sooth) they had a commission from the King?
A29746	Sure every Magistrat is not fit for such matters;& should no other be a Magistrat but he who is fit for such questions?
A29746	The second book of discipline, which overturneth the Government of the Church by Bishops, was approved?
A29746	This age wherein we live is void of faith For writes are signed, twelue witnesses before, The notar writt''th both time& place, what more?
A29746	Upon what ground can he once think that the elders of Asia may be understood here?
A29746	Was it found Doctrine to insinuat( to the sense of intelligent men) that we were not otherwise bound to defend him?
A29746	Was there ever such a Practique in Scotland since ever there was a king in it?
A29746	Was there not then cause to scruple at the taking of this oath which would have imported a condemning of all those things?
A29746	What a wilde notion must this be then?
A29746	What ground was there then for condemning of this convention at this nick of time when matters were in such hazard?
A29746	What grounds then they will seek out next, who can tell?
A29746	What he meaneth by this externall ordering of judicatories who can tell?
A29746	What if that iniquity, which is established for a law, were taken out of the way?
A29746	What is the greater good which it will hinder?
A29746	What justice can be expected from them, who will make no conscience of their oath de fidel ● … administratione?
A29746	What sect is it which doth not plead scripture?
A29746	What will do it, if this will not do it?
A29746	When privat means do not worke, he is to be delated unto the Church judicature; for the person offended must tell the Church: What Church?
A29746	When they came to Ierusalem they found the Apostles& elders, there present: what could the Bishops of all Iudea be doing there at that time?
A29746	Where is there any warrand for such an order or appoyntment in all the Gospell?
A29746	Where was their priests& their Levites then?
A29746	Who can be so foolish then, as to beleeve Mr. Spotiswood?
A29746	Who that hath eyes in their heads can doubt of these things?
A29746	Who then can adventure to obey this Act?
A29746	Whose fault is it, that Ministers can not have liberty to preach the Gospell?
A29746	Why then was this oath refused seing no more was required thereby?
A29746	Why would they not suffer such as they required to take the oath, to set down their sense in plaine tearmes before their subscription?
A29746	Will God blesse such, whom, he solemnely protesteth by his oath, that he is against?
A29746	Will it therefore follow, that the obligation of the Covenant is loosed?
A29746	Will no oath binde, which is against the lawes of the land?
A29746	Will the obligation of a Covenant, in which some men think there lyeth some ambiguities, be loosed upon that account?
A29746	Would there not be preaching of the Gospell, notwithstanding of a conscientious observation of the oath?
A29746	Yea must they be beleeved when they speak contrary to the word?
A29746	],[ Edinburgh?
A29746	againe why did King& Councell discharge those meetings, but because they were making way for the setling of Episcopacie?
A29746	and if they had no commission from them, whence had they their power?
A29746	and is it not strange how they being by their own confession traitours in the heighest degree, could fitt,& judge others?
A29746	article expresly against such a government by such officers?
A29746	as are mentioned in the second article of the league& Covenant?
A29746	can it be expected that God will blesse such, as are thus qualified for the Service of Satan,& are driveing on his designe?
A29746	do they examine the reduplications under which they act?
A29746	had they it from Nero,& the rest of the persecuting heathenish Emperours?
A29746	had they not the Spirit in great measure to prompt them to do what was fit& expedient?
A29746	if the subjects may petition for this help, why may they not forbear to trouble strangers, if they be able to do it themselves?
A29746	if they could not do it who could do it else?
A29746	in the preservation& defence of the true religion,& c. He enquireth whether this was right or not?
A29746	in their kingly& parliamentary capacity have abjured prelacy?
A29746	in this one particular of imoraceing that prelacy which was abjured, or to stand to the oath?
A29746	might they not have taken it in their owne sense, seing no doubt, that would have been a saife sense?
A29746	now if his principles exclude all these why was the disput limited to two?
A29746	or after what manner, did they setle a Governement among them?
A29746	or by what commission did they act?
A29746	or how could they be Bishops without such a commission?
A29746	or must he rule in that village independently?
A29746	or shall we say that all these commands were for that age of the Church only?
A29746	shall he escape, that doth such things?
A29746	shall she give no testimony against these usurpations?
A29746	shall the Church in her judicatories do nothing for the truth?
A29746	shall the lawes of the land& the King''s prerogatives be her Cynosura?
A29746	sweare the same?
A29746	the liberating,& freeing of the countrey from oppression& tyranny?
A29746	to what end serveth ordination if it be not for seting of one apart for the work?
A29746	unlesse it be all that power which ordinarily is exerced by a moderator;& will he say that the Magistrat ought to choose all the moderators?
A29746	what if all this be granted?
A29746	what influence hath the conscientions observing of the oath upon non- preaching?
A29746	what use shall be made of the word of God then?
A29746	where is there any such caution or limitation given to the Church?
A29746	whether are the Churches that live under the Turk, more able to judge of the most expedient edifying way of Church government, or the Turk himself?
A29746	whether was this single Presbyter a Prelate ▪ or not?
A29746	who can think this?
A29746	who then ordered the Synod at Ierusalem?
A29746	who will beleeve this consequence?
A29746	will it thence follow that every particular congregation, in a nationall Church, should be Governed after one manner?
A29746	would he have had ministers sporting& jesting in such a serious matter, with the supreme Magistrat?
A29746	yea or not?
A29746	yea what if it was a duty, for which he was thus put to suffer?
A47584	( I speak to thee Winchester, more cruell then any Tygre) Shall neither shame, nor fear, nor benefits received, bridle thy Tyrannous cruelty?
A47584	After long reasoning, some that were made for the purpose, said, Why may not the Lords vote, and then shew unto the Church whatsoever is done?
A47584	After that he had said these words, all the Bishops laughed, and mocked him: When that he beheld their laughing; Laugh ye( said he) my Lords?
A47584	After which discourse, a Prayer was said neer his bed where he lay: which being ended, it was asked, If he heard the Prayer?
A47584	Alas then, why doubt we thorow this storme to go to Christ?
A47584	Alas, Why with- held we the Salt, where manifest compunction did appear?
A47584	Although Masse be multiplied in all Quarters of the Realme, Who can stop the Queens Subjects to live of the Queens Religion?
A47584	And as concerning your Government, How could or can I envy that?
A47584	And do ye not approve this Vocation?
A47584	And how long wilt thou suffer this tyrannie of men?
A47584	And in the end he said to those that were present, Was not this your Charge to me?
A47584	And may it not likewise be true that the Cardinall is so corrupt, that he will admit no Religion which doth not establish the Pope in his kingdome?
A47584	And shall not I be principall of them?
A47584	And should ye not love your neighbours as your self?
A47584	And think ye that God will approve in you, that which he did condemne in others?
A47584	And to what purpose hath good Laws and Statutes been established?
A47584	And what fruit it hath produced?
A47584	And what intended such Traytorous and dissembling Hypocrites by all these and such like crafty sleights and counterfeit conveyance?
A47584	And what meanes used God to comfort them in that great extremity?
A47584	And what thoughts arose out of their so troubled hearts, during that storm?
A47584	And what was this else, then to make of Christ an earthly King?
A47584	And who( I pray you) ruled the roste in the Court all this time, by stout courage and proudnesse of stomack, but Northumberland?
A47584	And why so?
A47584	And will ye deny but that their action was just, and that all those that persecuted them were murtherers before God?
A47584	And wilt thou now( O wretched Captive) for all these manifold benefits received, be the cause that England shall not be England?
A47584	And yet in how great purity God did establish amongst us his true Religion, as well in Doctrine as in Ceremonies?
A47584	And, What Noble- men in company?
A47584	And, at what day?
A47584	Art thou not ashamed( thou bloody Beast) to betray thy native Countrey, and the liberties of the same?
A47584	At length he asketh, Will ye save my life?
A47584	At the first sight of the Cardinall, she said, Welcome, my Lord, is not the King dead?
A47584	Because you are a man compassed with infirmities, will you not charitably and with lowlinesse of spirit receive admonition of your brethren?
A47584	Believest thou that Christ is able to deliver thy soul, and that he will do the same, according to his promise?
A47584	Buchanan, David, 1595?-1652?
A47584	But Festus willing to gratifie the Iews, said to Paul, Wilt thou go up to Jerusalem, and there be judged of these things in my presence?
A47584	But I would learne of you, What fire is it which your Ceremonies do abide?
A47584	But alas, who looked, or yet looks to the true cause of our Calamitie?
A47584	But from whence( alas) cometh this miserable dispersion of Gods people within this Realme this day, in May 1561?
A47584	But here a Court- slave will say, If things be so, there is no absolutenesse in Monarchs and Princes?
A47584	But how did Ahab visite God again for his great benefit received?
A47584	But let ever that sentence of the Apostle remain in thine heart; What hast thou which thou hast not received?
A47584	But let my very enemies now say their conscience, if those may words have not proved true?
A47584	But the Provest desired to hear the Queen speak her self; Whereunto it was answered by the King, Provest, know you not that I am King?
A47584	But the Question may be asked, Seeing Christ knew before what should happen to Peter, why did he not hinder him from coming from his Boat?
A47584	But the second part, where ye alleage that ye offer Christ in remembrance; we ask first, Unto whom do ye offer him?
A47584	But then it will be demanded; What, is there no absolutenesse in humane Authority?
A47584	But what have you to do( said she) with my marriage?
A47584	But what was the Cardinall compelled to confesse at Poysie?)
A47584	But what?
A47584	But where God is left( as he had plainely renounced him before) what can counsell or judgement availe?
A47584	But wherein yet had the Duke and his friends offended?
A47584	But who( I pray you) under King Edward, ruled all by counsell and wit?
A47584	But why doth she not answer for what purpose did she bring in her new Bands of men of War?
A47584	But yet( said she) you have taught the people to receive another Religion then their Princes can allow: And how can that Doctrine be of God?
A47584	But( said Lethington) Where ever finde ye any of the Prophets so to have prayed?
A47584	But( said Lethington) Why pray ye not for her, without moving any doubt?
A47584	By many other testimonies of the Scripture I witnessed to him, and proved that the Messias was come, the which they called Iesus of Nazareth?
A47584	Charge was given that all men should light, and go to array in order, for they would fight: Others cried, Against whom will ye fight?
A47584	Christs demand and question, asking Peter, Why doubtest thou?
A47584	Desirest thou as earnestly the deliverance of thy soul, as Peter did the deliverance of his body?
A47584	Did he remove his Idolatry?
A47584	Did he send them a legion of Angels to defend and deliver them?
A47584	Did he straightway suddenly kill Pharaoh, the great Tyrant?
A47584	Do ye not consider, That such a company shall need comfort and provision from time to time?
A47584	Do ye seek to be promoted to this Office and charge, for any respect of worldly commodity, riches, or glory?
A47584	Do''st thou call upon him without hypocrisie, now in the day of thy trouble?
A47584	Do''st thou thirst for his presence, and for the liberty of his Word again?
A47584	Fearest thou not to open such a door to all iniquitie, that whole England should be made a common Stewes to Spanyards?
A47584	First, Feelest thou thy soul fainting in faith, as Peter felt his body sinke down in the waters?
A47584	For how is he thy Saviour, if thou mightst save thy self with thy works?
A47584	For in whose default we pray you was the Queen absent from this Realm?
A47584	For what was our force?
A47584	For while the Bishop in mockage said to Ad ● m Reade of Barskeiming; Reade, beleeve ye that God is in heaven?
A47584	Furthermore, why seekedst thou the blood of Thomas Cranmer, of good father Hugh Latimer, and of that most learned and discreet man Doctor Ridley?
A47584	Hath God brought you so far forth, that you shall both in souls and bodies every one perish?
A47584	Hath she not enforced them to take Bayliffes of her appointment?
A47584	Have I not the Queen at my owne devotion( he meant of the mother Mary that now 1566 raigns) Is not France my friend, and I am friend to France?
A47584	Have ye heard( said he) any teach, but such as the Pope and his Cardinalls have allowed?
A47584	Have ye slain my Lord Cardinall?
A47584	He answered; Not as I do the Sacraments seven: Whereat the Bishop thinking to have triumphed, said; Sir, lo, he denies that God is in heaven?
A47584	He began on this manner: O Lord, How long shall it be that thy holy Word shall be despised, and men shall not regard their owne salvation?
A47584	He demanded, Is that Norman?
A47584	Her Uncles will depart, and then shall we rule all at our pleasure: Would not we be also sorry to hurt the Religion, as any of you would be?
A47584	Her person was absent, and that to no small grief of our hearts: But were not the States of her Realm assembled in her name?
A47584	Honest and indifferent men asked why she did so manifestly violate her promise?
A47584	How can he then displease him?
A47584	How can it be defended( said Lethington) have you not made a Convocation of the Queens Leiges?
A47584	How could I be enemy to your Majesties Person, for delivery whereof, I did more studie, and undertake further, then any of those who now accuseth me?
A47584	How long shall we do so?
A47584	How should the earth disclose our blood, if it should not bee unjustly spilt?
A47584	I think( said Lethington) ye meane of the History of Iehu, What will yee prove thereby?
A47584	If Elisha had not been of counsel, That the city should have been kept, Why should the King have more fumed against him, then against others?
A47584	If they would honour and obey him as Christs Minister, and comfort and assist him in every thing pertaining to his Charge?
A47584	If this was his judgement in so small a matter, what have we to suspect in this our Cause?
A47584	If thou have received, why gloriest thou?
A47584	If your Majesty demand, Why that now we are more earnest, then we have been heretofore?
A47584	Iohn Knox demanded, Did you consent( my Lord) to any part of that Treason?
A47584	Iohn Knox demanded, My Lord, Who hath betrayed you?
A47584	Is not that Treason?
A47584	It was answered, All the godly: Will the Duke, said Lethington?
A47584	It was demanded, What could be reprehended in it?
A47584	Item, If it be asked, In case the Castle be enemy, Where the Armie shall be placed?
A47584	Item, If it be required, How the Munition shall be carried, and oxen furnished to that effect?
A47584	Item, If it shall be asked concerning the Castle of Edinburgh, If they will stand friends or not?
A47584	Item, If it shall be asked of you, How the Armies shall be furnished with Victuals, and especially the Horse- men?
A47584	Item, If it shall be asked of you; At what place our friends and brethren of England shall be met?
A47584	Item, If it shall be asked the place and manner of meeting of our folks, or of us and them, in case Sterlin be kept?
A47584	Item, If it shall be asked, That their leaden money shall have passage for their necessities?
A47584	Item, If it shall be asked, What Pioners shall be had?
A47584	Item, If it shall be asked, What manner of way Leith shall be assaulted?
A47584	Item, If it shall be asked, Who shall be Lieutenant to the Army of Scotland?
A47584	Item, If it shall be enquired, What number our whole Army extends to?
A47584	Item, In case it be enquired of all by- lyers and neutrals, and in especiall of the Lord of Huntley, and the North?
A47584	Knave, quoth one, What have you to do to meddle with the Scripture?
A47584	Lord( said the Queen) What say you to that?
A47584	May not he compell me to answer, of his extort power?
A47584	May not the like be true this day?
A47584	May we not suffer her a little while?
A47584	May we( think ye) take the Queens Masse from her?
A47584	Mockest thou at Gods threatnings?
A47584	Mournest thou for the great abominations that now over- flowes the Realm of England?
A47584	No offence,( said he) Have you not written Letters, desiring the brethren from all parts to convene, to Andro Armstrong and Patrick Cranstons?
A47584	No, we finde no such thing, but the one and the other, wee finde to have continued and increased in former impiety: But what was the end hereof?
A47584	Now( Madame) who shall judge betwixt us, two thus contending?
A47584	Now, Madame, if ye shall deny your Duty unto them, who especially crave that ye punish Malefactors; Think ye to receive full Obedience of them?
A47584	O how ready would we be to help others, if we knew his goodnesse and gentlenesse towards us?
A47584	O thou the eternall, the God of Hosts, how long shalt thou be against the prayer of thy people?
A47584	O where is this fervencie now?
A47584	Or beleeveth he that I am unprovided to render account of my Doctrine?
A47584	Or shall I be condemned before I be heard?
A47584	Or shall the presence of a woman cause us to offend God, and to condemne an innocent against our consciences, for the pleasure of any creature?
A47584	Or shall those that obey the wicked commandment of those that are placed in Authority, be excusable before God?
A47584	Or to what end should he have died for thee, if any works of thine might have saved thee?
A47584	Question was had, What should they mean?
A47584	Read the Ecclesiasticall Histories, and ye shall finde examples sufficient?
A47584	Remembrest thou not that England hath brought thee forth?
A47584	Remove him, and who abideth there who carefully will travell in that or any other weighty matter in these parts?
A47584	Repinest thou when God requireth obedience?
A47584	Shall I name the man?
A47584	Shall not the glory of the sons of God follow in the generall Resurrection, when the Son of God shall appear in his glorious Majestie?
A47584	Shall there not be four Regents chosen?
A47584	Shalt thou not judge the Citie of blood, which hath made Idols?
A47584	She said, What stability shall we judge to be in this world?
A47584	She will incontinently returne to her Galleyes, and what then shall all Realmes say of us?
A47584	Soon after they were called in one by one, and demanded how much they would lend?
A47584	That she should have Masse publikely, he affirmed that he would never consent: But to have it secretly in her Chamber, Who could stop her?
A47584	The Bishops hereat offended, said, What prating is this?
A47584	The Captain said, Will ye not go to the Masse?
A47584	The Cardinall wakened with the shouts, asked from his window, What meant that noyse?
A47584	The Earle of Huntley said, What a babling foole is this?
A47584	The King willing to put an end to further reasoning, said to the said Adam Reade; Wilt thou burn thy bill?
A47584	The Master answers again, What shall we do then with the Saints?
A47584	The Queen Regent proud of this Victory, burst forth into her blasphemous railing, and said, Where is now John Knox his God?
A47584	The Sub- Prior said to him, Father, What say ye?
A47584	The fellow replied, To whom should it be said, but to God alone?
A47584	The said Master George, as that he was most sharpe of eye and judgement, marked him, and as he came neere, he said; My friend, what would you do?
A47584	The sum of all his Sermon was, They say we, should Preach; Why not?
A47584	Then Iohn Spencer spake to her of the works of congruo and condigno; to which she answered, Work here, work there; what kinde of working is all this?
A47584	Then if it be lawfull to Preach, and heare it Preached in all Tongues; Why should it not be lawfull to reade it, and hear it read in all Tongues?
A47584	Then the ravening Wolves turned unto madnesse, and said; Wherefore let we him speak any farther?
A47584	There was heard nothing of the Queens part, but, My joyes, my hearts, What ayles you?
A47584	These Supplications was presented by divers Gentlemen; the Flatterers of the Court at first stormed, and asked who durst avow it?
A47584	Thinke you( said she) That Subjects, having power, may resist their Princes?
A47584	This is a good beginning( she said) but know you whereat I laugh?
A47584	This was granted to be true of many: But wherein( said Master Iohn Knox) can I be accused?
A47584	Thou wilt ask me, What Word?
A47584	Thou wilt say ▪ Then maketh it no matter what we do?
A47584	Thou wilt say, Shall we then do no good works?
A47584	Thou wilt say, Wherefore doth God command us that which is impossible for us?
A47584	To betray his Cause when ye have it in your own hands, to establish it as you please?
A47584	To whom?
A47584	Was David( said I) and Hezekiah Princes of great and godly gifts and experience, abused by crafty Councellors and dissembling Hypocrites?
A47584	Was all Leith of the Congregation?
A47584	Was not the whole and every member addebted to confesse and acknowledge the benefits of God?
A47584	Was there any defection espied before their arrivall?
A47584	Was there none amongst you who did foresee what inconveniences might ensue his absence from these parts?
A47584	We demand of you, What power& commandment have ye so to do?
A47584	Well,( said Lethington) Let us come to the second head?
A47584	What Emperour then believed in Christ, that he should serve him in making Laws for godlinesse against impiety?
A47584	What Gravity, above age?
A47584	What Wisdom, wherein he passed all understanding or expectation of man?
A47584	What and I ask drink, Think ye that I sinne?
A47584	What assurance have ye this day of your Religion, which the world that day had not of theirs?
A47584	What can that hurt us, or our Religion?
A47584	What carnall man would not have judged the perswasions of the Prophet most foolish and false?
A47584	What danger should I feare?
A47584	What felloship is there betwixt Light and darknesse?
A47584	What have you to do( said she) with my marriage, or what are you within the Common- wealth?
A47584	What is a Saviour?
A47584	What is the cause that Winchester and the rest of his pestilent sect, so greedily would have a Spanyard to reign over England?
A47584	What is this( said the Queen) methinks you trifle with him: Who gave you Authority to make Convocation of my Lieges?
A47584	What must I do that I may be saved?
A47584	What number?
A47584	What say ye?
A47584	What sayest thou of the Masse, speires the Earle of Huntly?
A47584	What then( said another) shall we leave to the Bishops and Church- men for to do?
A47584	What was I, that I should meddle with such matters?
A47584	What was our number?
A47584	What was the Commission given unto the Apostles?
A47584	What wonder is it then, that a young and innocent King be deceived by craftie, covetous, wicked and ungodly Counsellors?
A47584	What, is this to say Christ died for thee?
A47584	What?
A47584	Where is my Lord Cardinall?
A47584	Where is thy righteousnesse, goodnesse and satisfaction?
A47584	Wherein( said he) rebells she against God?
A47584	Whether may we cast away what we please, and retaine what we please?
A47584	While many doubted what the said Iohn should answer, he said unto the Queen, Is it lawfull for me, Madame, to answer for my self?
A47584	While such disorder rises more and more in the Army, every man cried aloud ▪ My Lord Lievtenant, What will ye do?
A47584	While that saying of the Prophet was compleat, Why hath Nations raged, and people have imagined vanity?
A47584	Who is the author of it?
A47584	Who lived in that rest, as that he had been crucified with Christ?
A47584	Who lived in that rest, as that he had certainly looked for trouble to come upon him?
A47584	Who seeth not now, that she in all her doings declareth most manifestly, that under an English name she beareth a Spaniards heart?
A47584	Who was most bold to crie Bastard, Bastard?
A47584	Who was most frank and ready to destroy Sommerset, and set up Northumberland?
A47584	Whom blameth your Majesty( said the other) thereof?
A47584	Whom other desirest thou to be thy JUDGE?
A47584	Whose Rulers shed blood to the uttermost of their power?
A47584	Why doth he deliver us from trouble, but that we should be witnesses unto the world, that he is gracious and mercifull?
A47584	Why doth he reaveal his holy will unto us, but that we should obey it?
A47584	Will God in this behalf hold you as innocents?
A47584	Will ye not acknowledge this your brother for the Minister of Christ Jesus, your Overseer and Pastour?
A47584	Will ye not gain- stand and convince the gain- sayers, and the teachers of mens inventions?
A47584	Will ye not reverence the Word of God that proceedeth from his mouth?
A47584	Will ye not studie to promove the same, as well by your life, as by your Doctrine?
A47584	Will ye not then containe your self in all Doctrine within the bounds of this foundation?
A47584	Wilt thou have a triall whether the root of faith remaineth with thee or not?
A47584	Wilt thou recompence the benefits which thou hast received of that Noble Realm with that ingratitude?
A47584	Wilt thou then be without fear of the Power?
A47584	Wouldst thou, O Scotland, have a King to raign over thee in justice, equity, and mercy?
A47584	Ye interpret the Scriptures( said she) in one manner, and they in another; Whom shall I believe, and who shall be Judge?
A47584	Yea, what wisdome or worldly policie was in us, to have brought to any good end so great an enterprise?
A47584	You said, What had I to do to speak of your Marriage?
A47584	and next by what authority are ye assured of well- doing?
A47584	and who appointed and put his Army in order?
A47584	as also of the form of Prayer which ye commonly use?
A47584	containeth in it self a vehemency; as if he should have said, Whether doubtest thou of my power, or of my promises, or of my good will?
A47584	did he correct his Idolatrous wife Iezabel?
A47584	how long wilt thou suffer thy Self and thy blessed Evangell to be despised of men?
A47584	needeth he any thing of thine, who giveth all things, and is not the poorer?
A47584	or else, Why did he not so confirm him in faith, that he should not have doubted?
A47584	shall the Laird of Lethington have power to controll us?
A47584	that England hath promoted thee to riches, honour and high dignitie?
A47584	that England nourished thee?
A47584	was it not Shebna?
A47584	was not the Congregation under Appointment with her?
A47584	was there ever a Minister that gave thanks to God for her Majesties liberalitie towards them?
A47584	who assured him of victory?
A47584	who but Sobna, who could best dispatch businesses, that the rest of the Councell might Hawk, and Hunt, and take their pleasure?
A47584	who was judged to be the soule and life to the Counsell in every matter of weighty importance?
A47584	will ye condemne all that my Lord Cardinall and the other Bishops and we have done?
A47584	yea, had it not been the part of every man to have studied to keep the possession which he had received?
A47584	yea, that they, and the true Religion which they professe, shall in a moment utterly be consumed?
A59963	& grand father?
A59963	( 2) Wether we beleeve that the Testimony of every one shall be called for, in the day when God shall seek out this wickedness?
A59963	( 3) I retort that old recocta Crambe, who should be Judge, whether they were their oun Lawful Kings or not?
A59963	( 3) Whether, if ever it be necessary, it be not then when Christ is openly opposed, and every one is called either to concur or to testifie?
A59963	( 4) Whether a Testimony against a wicked Law must not be notour?
A59963	( 7) Whether we do not take it for granted, that according as a man hath Testified, the sentence of the righteous Judge shall pass?
A59963	( For how otherwise can Poperie be exstirpated?
A59963	( as they are at this day) shall people do nothing for the defence of it then?
A59963	12. whom we are to obey and submit our selves as those who are accountable to Christ only, for to whom else can they give account of souls?
A59963	14 — O happy Scotland, if thow canst now improve& not abuse this Golden opportunity?
A59963	14. to the end — for what fellowship hath righteousness with unrighteousness?
A59963	2. the people of God are reproved, for making themselves home born slaves; how?
A59963	6. what Dogs?
A59963	635. what then?
A59963	8. by making Confederacies with them; what followes?
A59963	Again he asked, what they meant by ouning?
A59963	Again is it not plain, that the Abstract& the Concrete, the act or habit, and the subject wherein it is, can not have a contrary Denomination?
A59963	An a principe peti possit confiscatio bonorum, illorum nomine& gratia, quibus persecutio intenditur?
A59963	An aliquando licet occidere hominem Authoritate privata?
A59963	And Elisha said unto the King of Israel, what have I to do with thee?
A59963	And are not Tyrants the greatest of Thieves, that rob& destroy twenty for one of private Robbers?
A59963	And do they not require this as such a sign on such a Condition?
A59963	And does not a National promise of preserving the Reformation, bind as much to the curse of the breach of it?
A59963	And if the fathers vow obliges the Children ▪ shall not the Nations vow oblige the posterity?
A59963	And is not publick preaching indispensable Duty too?
A59963	And must we onne him to be a Nursing father to the Church?
A59963	And shall they be obeyed?
A59963	And shall we put them upon our head, who are infamously suspected of Parricide, both projected& perpetrated?
A59963	And the Destroyer of all our rights& Liberties, and all our legal securities for them, in the preservation of these rights& Liberties?
A59963	And the best Expositors of the place do alle ● ge, the question& doubt of Christians then, was not so much in whom the Supremacy was?
A59963	And this another, Was the killing of the Bishop of St Andrewes horrid Murther?
A59963	And to set such a man over them and not such an one, if they had no influence in making one at all?
A59963	And what is Anarchy, but the playing the Rex of the Natural power over the Moral?
A59963	And what shall we say of his Brother succeeding, who disdains all bonds, whose professed principle is, as a Papist to keep no faith to Hereticks?
A59963	And what should make the taking away of honour from the proper object to be sin, and the giving it to a wrong object to be no sin?
A59963	And who dare adde without a precept in the Worship of God, either for matter, or manner, or end, what He hath not commanded?
A59963	And who dare be so impudent as to deny ● his to be most reasonable& just?
A59963	And who knowes not the cruel designs of the Papists now?
A59963	And will not this bring doun wrath upon us from the Lord?
A59963	Are men therefore obliged to oune his authority?
A59963	As the question was never put to the people, whether they ouned his Authority as Lawful or not?
A59963	But are not Tyrants& Usurpers haters of right?
A59963	But can a subjection of this extent, be payed to a Tyrant or Usurper?
A59963	But can it be imagined that all this is due to a Tyrant& Usurper?
A59963	But is it not enough that they menace Heaven?
A59963	But now how shall this Testimony be given by us conveniently?
A59963	But shall the King also be punished?
A59963	But then it will be urged, why then was that clause cast into the Covenant?
A59963	But what could be their hire they gave them for it, if it was not their Taxations they payed, and money they sent unto them?
A59963	But who sees not the disparity in every respect?
A59963	But why are not the Reformers condemned for the same things?
A59963	But will men put out their oun eyes, that they may be taken with the more tameness to grind in their Mill, and make them merry at our madness?
A59963	But will the world never be a wakened out of this Dream& dotage, of Dull& stupid subjection to every Monster that can Mount a Throne?
A59963	By Authority, whether did they mean the Administration of it, as now improved?
A59963	By me Tyrants reign& Usurpers decree injustice?
A59963	By what Authority shall Judgement be execute upon them?
A59963	Can Tyrants& Usurpers be such?
A59963	Can an Oath be taken in Truth& Righteousness, to assist him in all encroachments, upon Causes, that are not subordinate to him?
A59963	Can he be a Father& Patron to us against our will, by the sole power of the sword?
A59963	Can he be called a father, who accounts his subjects slaves?
A59963	Can it be imagined, that a people acting rationally would give a power absolutely without restrictions to destroy all their oun rights?
A59963	Can it be out of conscience, because he is the Lords Minister for good?
A59963	Can no power at first unjust, afterward become just?
A59963	Can there be any Instances of the Primitive Christians adduced?
A59963	Can these Scriptures consist with the Judges dependence on the kings pleasure, in the exercise& execution of their Power?
A59963	Can these be the fathers we are bound to honour in the fifth Commandment?
A59963	Can they be said to be Gods among whom the Lord judgeth?
A59963	Can we consent, that we& our posterity should be slaves?
A59963	Can we honour them who are vile, and the vilest of men, how high soever they be exalted?
A59963	Can we pray that God would bless him on a Throne of iniquity?
A59963	Can we support those we are bound to suppress?
A59963	Could they suppose this boundless& Lawless Creature, left at Liberty to Tyrannize, would be a fit mean to procure the the ends of Government?
A59963	Could we pray, that the Lord would bless a Drunkard in his drunkenness, abusing his enjoyments?
A59963	Dare any say then, that a Magistrats or Tyrants Laws can exauctorate a Minister?
A59963	Do they indeed fear a forreign invasion?
A59963	Emperour, or Governour?
A59963	For hath not he& his Complices made the Kingdom a Curse?
A59963	For the Question is not, if when they think themselves injured they may Resist?
A59963	For what is Authority, but a right to rule?
A59963	For, it is demanded, how doth the Son or Brother succeed?
A59963	Further, let it be inquired, what makes it unimitable?
A59963	God hath ordained Marriage, therefore any may cohabit together as man& wife, without formal Matrimony?
A59963	Great Kings- men all of them, who despise& ● oasted them, what is this that ye do?
A59963	Have they not invaded the Mediators Kingdom, and taken to themselves His House in possession?
A59963	Have we lost our senses, that we may with confidence jeopard our Souls?
A59963	He propones the question: If sometimes it be Lawful to kill a man by private Authority?
A59963	How then can the Followers of the Lamb strike hands, be at peace, associate, confederate, or bargain with such a declared Enemy to Christ?
A59963	Idolatry( sayth he in his conference with Lithington) ought not only to be suppressed, but the Idolater ought to die the death: but by whom?
A59963	Iehu the Prophet is sent to him, Should thow love them that hate the Lord?
A59963	Iesus or Cesar?
A59963	If Kings be not among the Mighty, how shall they be classed?
A59963	If the Kingdom be his by birth as an inheritance, why may he not upon necessary occasions sell his inheritance?
A59963	If the first be said, they grant all I plead for: for thô the Power in general be ordained, yet what is this to Tyrants& Usurpers?
A59963	If we cast at Divine Laws for Rules of Government, where wil we find better Laws?
A59963	If we have been forward to assist our Neighbour Kingdoms, shall we neglect to defend our oun?
A59963	In this Case then I demand, whether their impunity is necessary, because they must not be put to death?
A59963	In this Case would, or durst any of the Lovers of Iesus comply with any of these demands?
A59963	Is it fit to say to a King, thow art wicked?
A59963	Is it not necessary that forces be maintained and such as are in publick office in the Kingdom?
A59963	Is it not then both a part of the Witness of the Faithful, and of their wisdom to stand aloof from such a Plague, that hath such destructive effects?
A59963	Is not this the case now?
A59963	Is this our Crying?
A59963	Is this our endeavour that the wicked may be brought to condign punishment?
A59963	Is this our strugling?
A59963	It is sure the Phisicians duty: but what if he will not?
A59963	It is true this is spoken against Church- men; but will any think that will be approven in Civil Powers, which is so hateful in Church Officers?
A59963	It will be easy to adduce thousands: Or shall this be satisfaction for his life, that he is a Crowned King?
A59963	Lord how long shall the wicked?
A59963	Must these things depend on the Magistrats Allowance?
A59963	Must we beleeve, that a Religion- destroying Tyrant is a righteous Ruler?
A59963	No man needs to say, who shall be Judge?
A59963	Nor endeavour to kill none of that murdering Crew, because they are in his service?
A59963	Now can we oune all these abommable Creatures to be Magistrates?
A59963	Now how were they said to be without a Ruler, when the Chaldean actually commanded& absolutely ruled over them?
A59963	Now if we require this qualification in the subordinate, why not in the Supreme?
A59963	Now shall the Laws be like Spiders webs, which hold flies, but let bigger beasts pass through?
A59963	Now what else was the voice of Samuel, than a disswasion?
A59963	Now what hast thow to do in the way of Egypt, to drink the waters of Sihor?
A59963	Now ye shall say, we have no King, because we feared not the Lord, what then should a King do to us?
A59963	Nowny agaireason can be given for his opening his windowes?
A59963	O God to whom vengeance belongeth?
A59963	O how amiable are His Tabernacles?
A59963	One Objection is to be removed here: Can the Customs of the Iewes be binding to all Nations?
A59963	One would think this behoved to be a very great favour, from a very great friend, for very gracious ends: But what is it?
A59963	Or a Thief in Stealing his, though he used his purchase never so soberly?
A59963	Or by refusing, expose my self to the hazard of being robbed or slain?
A59963	Or can he think to be saved, when they shall be sentenced who with so much deliberation& despight have done this thing?
A59963	Or disobey and suffer?
A59963	Or shall the Enemies of God be more active against His cause, than His people for it?
A59963	Shall I obey and be free?
A59963	Shall Sentence be past for petty wrongs against a man, and none for Tyrannizing over Religion, Laws,& Liberties of the Kingdom?
A59963	Shall even he that hateth right Govern?
A59963	Shall even he that hateth right govern?
A59963	Shall he notwithstanding of this, give what these enemies to Christ, call for as His Concurrence, to enable them to execute their wicked Contrivance?
A59963	Shall it be for want of witnesses?
A59963	Shall none be past against parricide or fratricide, for killing his Brother, Murdering the Nobles, and burning Cities?
A59963	Shall the Throne of iniquity have fellowship with Thee that frameth mischief by a Law?
A59963	Shall the Throne of iniquity have fellowship with thee, that Frameth Mischief by a Law?
A59963	Shall these guard the Nation, who together with Religion tread upon the poor remaining shadow of Liberty?
A59963	Shall they exhort them?
A59963	Shall we love the ungodly, and help those that hate the Lord?
A59963	Shall we oune these, against whom the Lord hath engaged His Holiness by Oath so solemnly, that He will fish them with hooks?
A59963	Shall we refuse to be slaves to one without, and be,& oune our selves contented Slaves to one with in the Kingdom?
A59963	Should not we then hate that which the Lord hates, and withdraw from that which He hath forsaken?
A59963	Should we again break thy Commandments,& join in affinity with the people of these abominations?
A59963	Should we thus help the ungodly, and love them that hate the Lord?
A59963	So when Israel saw that the King hearkened not unto them, they answered, what portion have we in David?
A59963	Sulpitius Asper, being asked, why he had combined with others against Nero, and thought to have killed him?
A59963	The Commands of Publick Justice, to whom are they given but to Magistrats?
A59963	The Kings of Iudah made such Covenants, shall therefore all Kings do so?
A59963	The Law requiring these payments being promulgate, every man must be supposed to put the question to himself, what shall I do in the case?
A59963	The Negative Grounds?
A59963	The first can not be said: for, that would justify all robbery: Nor the second, for where is that Law found?
A59963	The question moved after the usual forme, was, Do ye onne the Authority of King Iames the 7?
A59963	Then, who made him a King?
A59963	Therefore what can remain, but that he must be a fiduciary Servant?
A59963	They ouned him; but how?
A59963	This could not be taken in Truth, Judgement,& Righteousness: for, who can tell how far that may extend, upon any pretence whatsoever?
A59963	To the question then, who shall be Judge between these Usurping& Tyrannizing Rulers& us?
A59963	To what purpose are these Rules given them, if they had no interest to choose their Magistrats?
A59963	Was ever a fool so fettered?
A59963	Was it only to let in the air?
A59963	Was only that they were entysed, or did entyse them into a Communion with their Idolatry?
A59963	What Command can there be for praying for that, which is against the preceptive Will of God?
A59963	What are these forces and publick Officiers for?
A59963	What are they employed about, but to promote the Dragons designs, and serve his drudgerie?
A59963	What are we, but sillie men?
A59963	What defence needs the Lord against Tyrants?
A59963	What have we to Congratulate him for, but for overturning our Laws& Liberties, and oppressing us in most grievous Tyranny?
A59963	What if all this should be granted?
A59963	What if both King& Nobles turn enemies to Religion?
A59963	What if the Royal line surcease, there be no Prophets now sent to make Kings: And if they have power in these cases, why not in the case of Tyranny?
A59963	What if those in publick Authority be the Murderers?
A59963	What if vve find among them Meetings, that vvere Called& Counted as Seditious& Schismatick, as Ours are novv?
A59963	What is here to be reprehended?
A59963	What should hinder then Justice to be awarded upon a Murdering King?
A59963	What sort or size of Possession can be ouned to give a right?
A59963	What then shall appease the wrath of God, for the unp ● ralelled breach of Covenant with God in our day?
A59963	What?
A59963	When it is an evil time, the evil of sin is incumbent, and the evil of wrath is impendent over a Land; then the Lyon hath roared who will not fear?
A59963	Where was there ever such an arbitrary& absolute power arrogated by any Mortal, as hath been claimed by our Rulers these years past?
A59963	Whereupon this became a Criminal question robbing many of their Lives, Was the rising at Bothwel- bridge Rebellion and a sin against God?
A59963	Wherewithall shall the Nation be guarded against forreign invasion?
A59963	Whether it must be taken in that of the Imposers, practically explained by their administrations?
A59963	Whither publick or private?
A59963	Who durst concur then in this Complyance, who had love to Christ in exercise, and who had his friends in the same bottom imbarqued?
A59963	Why should not the young Lyons roar upon them, and make their Land wast?
A59963	Why should not they be spoyled?
A59963	Why then shall the Representatives betraying their Trust, wrong the Cause of the people, whose Trustees they are?
A59963	Will Mischiefs framed into a Law, warrant such iniquity?
A59963	Will they mock us into the same Rebellion with themselves?
A59963	Will ye( quoth she) allow they shall take my Sword in their hand?
A59963	Would God command them to set a King over them, if they had not power to do it?
A59963	Would Samuel write in a Book the rules of Tyranny, to teach to oppress, contrary to the Law of God?
A59963	Would any that favoured Davids righteous Cause, have dared to do any of these?
A59963	Would men be hindered by Law, from seeking their natural food?
A59963	Would not this be wickedness thus to pray for Thieves& Robbers?
A59963	Would these that durst not concur themselves, contribute any encouragment to the Concurers?
A59963	Yea what is he that ought not to fear to take, either in his hand or fore head, the mark of that odious Beast?
A59963	Yea when it was voted in the General Assembly, whether they might take the Queens Mass from her?
A59963	],[ Edinburgh?
A59963	a Father to these that are unwilling to be Sons?
A59963	an head over such as will not be members?
A59963	and He that keepeth thy Soul doth not He know it, and shall not He render to every man according to his works?
A59963	and a defender through violence?
A59963	and for what end was it ordained, and continued among men, but that the stronger may not domineer over the weaker?
A59963	and his father?
A59963	and how can we oune that Authority, that is wholly employed& applied for the destruction of Religion?
A59963	and in invading all those Priviledges of Subjects, which are Natural, Civil, Moral,& Religious?
A59963	and not rather chuse to perish with Him, or in opposition to such wicked attempts?
A59963	and submit to them whom we are bound to extirpate?
A59963	and to Princes, ye are ungodly?
A59963	and what have yow to do to make a Covenant with the Assyrian?
A59963	and why should not Christians shew by their deeds, that they honour such as fear the Lord,& contemn a vile Person?
A59963	and wilt thow condemn him that is most just?
A59963	as the Minister of God, not to be resisted or revolted from under pain of damnation?
A59963	as whether Christians were at all bound to obey Civil power, especially Pagan?
A59963	by what right?
A59963	can Presbyterians swear that Allegiance, which is substitute in the place of the broken& burnt Covenant?
A59963	do they declare they will stone our Husband?
A59963	for which of His good deeds is this done) And shall they make a Law whereby we shall be obliged to furnish them with stones to do it?
A59963	have not we the Kings Letter for it?)
A59963	how long shall the wicked Triumph?
A59963	i. e. Whither the confiscation of goods can be sought back again from a Prince, in the name and behalf of these who are forfaulted for Religion?
A59963	if Cesars Authority were from bad beginings, did therefore Christ untruly say it was from above?
A59963	if so, then he was not satisfied with it: or the right as now established?
A59963	if they must only stand by and be spectators of their omissions unconcerned, What shall they do to evite this wrath?
A59963	is it the cause of their punishment?
A59963	or a Pilot, who doth allwise study to make shipwrack of the goods, and strikes a leak in the very ship where he sails?
A59963	or a Shepherd, who does not feed but devours his flock?
A59963	or an act of a King of Clay rescind the Mandats of the King of Kings?
A59963	or because they can not be put to death?
A59963	or can not?
A59963	or can they be done without meeting together in private or publick?
A59963	or exempt people from obedience due thereunto?
A59963	or how otherwise can we cleanse the Land of their sins?)
A59963	or in any other sense, alledged more Legal?
A59963	or ought he not rather to be delivered up even by the Son to Justice?
A59963	or ouned for a Sacred Majestie?
A59963	or shall the subjects calling in all from 60 to 16, be able to support the Throne?
A59963	or silence him by his oun proper elicite acts, as King or Tyrant, or formally& immediately?
A59963	or that Antichrist, or one of his Limbs, should be employed in the Churches deliverance, while such?
A59963	or that He will trust them away, as a man must be fenced against thorns?
A59963	or that Whores of State are not to be called to an account?
A59963	or that the Declaration does assert any such thing?
A59963	or there be no Phisician?
A59963	or was it to see Ierusalem out at these windowes?
A59963	or what hast thow to do in the way of Assyria?
A59963	or whether they might suffer their Brethren to be murdered in their presence, without any declaration that such Tyrannie displeased them?
A59963	shall not a man defend himself?
A59963	shall therefore they Govern?
A59963	shall we split twice upon the same rock?
A59963	that is palpable: Is it the Law which adjudges them to punishment?
A59963	the Lord God hath spoken, who can but Prophesie?
A59963	the Magistrate or people?
A59963	the contrary is clear, that he is the Devils drudge serving his Interest; Is resistance to Tyrants a damnable sin?
A59963	what by ouning Authority?
A59963	what if he command a Massacre?
A59963	what is he then that bears Command, not for the peoples advantage, but studies only himself, who leadeth his subjects into manifest snares?
A59963	what is that that thow hast done?
A59963	what new habit or endewment is produced in him?
A59963	whether it went by father- hood to all the Sons, fathers to their Posterity?
A59963	who shall put them do death?
A59963	why not this Custom, as well as Crowing, which they used likewise?
A59963	will this Tattle of a Robber be found relevant in that day, when the publick Robbers shall be proceeded against by the just Judge?
A59963	will ye rebeli against the King?
A59963	would not this Claim be ridiculous for any man to say, God hath ordained Governments to be, therefore I will challenge it?
A59963	wouldst not thow be angry with us, till thow hadst consumed us, so that there should be no remnant nor escaping?
A59963	yea how can the Fishes& Reptiles have no Ruler over them?
A59963	yea run upon it, when God hath set a beacon on it?
A59963	yet all perished; why?
A59963	yet it doth not infringe the proposition: what if the people have not power to compell him?
A59963	— The Chaldee Paraphrase hath it, Nunc ergo quid vobis contrahendo Societatem cum Pharaone rege Egyptiorum?
A59963	— The Cup which my Father hath given me shall I not drink?
A59963	— What Peace, so long as the whoredomes of thy Mother Iezebel, and her witchcrafts are so many?
A59963	— What have yow to do Associate with Pharaoh King of Egypt?
A59963	— he doth whatsoever pleaseth him where the word of a King is there is power, and who may say unto him, what doest thow?
A59963	— what Concord hath Christ with Belial?
A57969	1, 2. every Pastor as a Pastor is to Preach against the sinnes of the Land, else how can the People mourne for these sinnes?
A57969	10 32. so may they give scandall and offence; so may three, foure, of consociated Congregations give the offence, and that publickly; what?
A57969	10. Who is she that looketh forth as the morning, faire as the Moone, cleare as the Sun, and terrible as an Army with Banners?
A57969	10. is it therefore no office sanctified for a supernaturall end?
A57969	10. that he would have hundreths of Prophets to be hearers and one at once to speak to one single Congregation?
A57969	11. before the Church out of which they were taken?
A57969	11. is that spirit of grace and love dead with them?
A57969	12. are they not dispensators of the Sacraments, by their office, as of the Word?
A57969	12. as the Elders doe, either all the people are Judges, and where are then all the governed, if all bee governours?
A57969	12. what have I to doe to judge them also that are without?
A57969	13. for by one spirit, we are all baptized into one body, and can you deny the covenant, which is sealed in baptisme?
A57969	14, 15. or doe they meane masters of families?
A57969	14. did the women speak?
A57969	14. for what, or who is Paul?
A57969	14. how can they preach except they he sent?
A57969	14. mere beleevers were added to the Lord, multitudes both of men and women, who could not conveniently heare?
A57969	14. or to cut off by death the parents?
A57969	15. and do they say amongst themselves in the presbytery Apostolick, have wee warrant from Christ to appoint a new office of Deacons?
A57969	15. as Idolaters, what then?
A57969	15. as one must submit his judgement to a Church?
A57969	16, 17. and how were Paul and Barnabas desired, if they had any word of exhortation, to say on?
A57969	16. and so many more thousands behoved to reject Christ then believed?
A57969	16?
A57969	18. a power of excommunication, but how?
A57969	19. that is true, but what then?
A57969	2 credis?
A57969	2, 3. betrothed to Christ as a chaste Virgin?
A57969	2. Who were they in the Synod who made much disputing?
A57969	2. and by the Apostles intention, v. 6. the question is referred as well as to the Apostles?
A57969	2. c. 5, 6, 7. vos ergo, qua ● e sacreliga separatione pacis vin ● ulum d ● s ● ● ● ● pitis?
A57969	2. did send to seeke resolution at the fallible spirit of Elders, and also( as our brethren teach) at the infallible spirit of the Apostles?
A57969	2. hee rebuked Peter, as an Apostle?
A57969	2. prophecy one by one?
A57969	21, 22. is therefore( I pray you) the Covenant of grace but a temporary and a prudentiall peece?
A57969	21. all sweare a Church- covenant, and give a particular confession of their sinnes to the satisfaction of Iohn Baptistes conscience?
A57969	21. and are such not to be excommunicated because they can not be cast out, who were never within?
A57969	21. are not they singular meanes of edifying?
A57969	21. as an Apostle, to ● em ● ine neere three years at Ephesus for one single congregation, and the erecting of one Congregationall presbytery?
A57969	22. to bee used against an Apostate from the faith, and against such as fall into the sinne against the holy Ghost?
A57969	23. how then is it a peculiar act of auhoritie in the Elders?
A57969	24. and convincing of unbelievers?
A57969	25. to the Church of Antioch?
A57969	25?
A57969	3. if you admit communion of Churches in some things, to wit, in the Lords Supper, how can you deny communion of Churches in other holy things of God?
A57969	4. upon sister Churches?
A57969	42. stedfastly in the Apostles doctrine and fellowship, and in breaking of bread, and prayer; but where did they meet?
A57969	42?
A57969	5, 6, 7, 8, and concequently, whether or not Christ hath ordained, not the Pastors, but some officers besides, to attend this worke?
A57969	5, 6. if Deacons were not, according to their primitive institution and Office, ordained to be Preachers of the word, by whose paines the word grew?
A57969	5. and not a Covenant with one visible congregation, and what warrant hath the Church to dispense with the breach of such an everlasting Covenant?
A57969	8 for hearing the Word, and for exercise of Discipline, if not the Church meeting in a Congregation?
A57969	8. so as famous writers say the halfe of the City beleeved, if they be but one single congregation meeting all in one place?
A57969	Againe say I, what if the Church differ?
A57969	All then who have gifts to be Kings and Magistrates are sent of God to the throne and bench?
A57969	An ad me pertinet?
A57969	And I heard the voyce of the Lord saying, Whom shall I send, and who shall goe for me?
A57969	And I pray you what roome or place was there for such a multitude of Prophets to edifie the Churches in one private House?
A57969	And b Ainsworth sayth, with what comfort of heart can the people now excommunicate him, if they have not heard the proceedings against him?
A57969	And by what argumunts do they prove it?
A57969	And d Paraeus, num impune ibunt eorum scelera?
A57969	And how was it increased when Barnabas and Paul after that taught the Word to much people a whole yeare?
A57969	And how weake is this?
A57969	And if we lay upon the people the worke and all the acts of the office, how can we not lay upon them the office it selfe?
A57969	And is it like that the Apostles were civill curators to widowes before this time?
A57969	And sayd by what authority doest thou these?
A57969	And that blasphemy and sinne is against Gods purpose and intended end, and that sinne crosseth him?
A57969	And what is that, if they lay aside corrupt judgement?
A57969	And why?
A57969	Are all Apostles?
A57969	Are all Apostles?
A57969	Are all Prophets?
A57969	Are all these redeemed by the Blood of God?
A57969	Baptisme should be administrate by such as are not ministers at all; for who should baptize them who are converted without the Church?
A57969	Because if Christ biddeth accompt the excommunicated person as an Heathen and a publican, would Paul thereafter accompt him as a brother?
A57969	But 1. where doth the holy Ghost speake so in the Scripture?
A57969	But 2. what though God promise to put his feare in the heart of the regenerate?
A57969	But I heartily crave to learn, what perfection doewe arive unto?
A57969	But I would gladly learne how you contra- distinguish these two, Faith, and a holy profession of Faith?
A57969	But doe you not teach us by your answer to elude these pregnant places, which unanswerably prove the necessity of the perseverance of the regenerated?
A57969	But had Pope John as collaterall Judge with the Emperour in this, that same coactive power that the Emperour had?
A57969	But how can they say Amen,( saith he) to a holy action done 〈 ◊ 〉 Gods enemies?
A57969	But how can wee imagine that many thousands could in one meeting communicate at one Table in the Lords Supper, and that ordinarily?
A57969	But how doe our brethren inferre a fixed Congregation at Ephesus from thence?
A57969	But how is it proved that Ruling Elders are of divine institution?
A57969	But if all prophesie,& c?
A57969	But if hee justly plead and his mother will not heare, may hee not separate?
A57969	But it was asked, whether are the classicall Elders ruling Elders, or Teaching Elders to the classicall Church?
A57969	But our brethren proveth they will law aside corrupt judgement; but how?
A57969	But shall we name and repute them brethren, whom in conscience we know to be as ignorant and void of grace, as any Pagan?
A57969	But though it were granted, t ● ● t the Jewish Church used not excommunication had they no Ecclesiasticall censures before for that?
A57969	But were there no Elders and Officers in the Apostolike Church, but onely Apostles?
A57969	But what ground for so needlesse a conjecture, that the Apostolick Church did celebrate the Lords Supper in the Temple, never in private houses?
A57969	But what is this to separate from the true Church, professing Christ?
A57969	But what is this, but regenerate persons shall persevere, upon condition that they shall persevere?
A57969	But what then?
A57969	By what authoritie shall the Prince doe this?
A57969	By what warrant of the word are private Christians, not in office, made the ordinary and onely converters of Soules to Christ?
A57969	Can any forbid water that these should not be baptized, who have received the Holy Ghost, as well as we?
A57969	Christ never ordained that a church should excommunicate her selfe; not the people; Who gave them power?
A57969	Crave the concurrence of the conveened multitude, and their free voices shall wee appoint this new office, men and brethren, or shall wee for beare?
A57969	David by his afflictions learned to keep Gods Commandements: did therfore the persecuters of Manasseh or David right and lawfully?
A57969	David said, What have I to doe with you, ye sonnes of Zerviah?
A57969	Doe not Infidels and Indians, as you teach c come to your Assemblies to heare the VVord, and partake of the prayers and praises of the Church?
A57969	Doe you imagin that there can be a holy profession knitting a man to the visible Church, where there be neither the seed of Faith, nor Faith it selfe?
A57969	Else how could they have all their goods common, if there be not one visible government amongst them?
A57969	Ergo they should separate from the worship of God; What sewing is here?
A57969	Ergo they were before daily constant Deacons, and why not Elders also?
A57969	Ergo, Pastorall preaching is not an ordinary meane of conversion?
A57969	Ergo, how shall they publikely and synodically teach, except they be sent?
A57969	Ergo, would you say no reconciliation in a land without apostolick Ambassadors?
A57969	For doe not both the King as King, and the Church as the Church, command and forbid one and the same thing?
A57969	For were all the carnall in Corinth betrothed as one chaste Virgin to Christ?
A57969	For, First, to you they are without, how then can you judge them?
A57969	From whence had Luther, Calvin, and our blessed Reformers their calling to the pastorall charge?
A57969	Gathered together and meet but one day?
A57969	God hardeneth Pharaos heart, should Pharao harden for that his owne heart?
A57969	God hath placed in the body of a single Congregation Apostles?
A57969	God hath placed some in the Church, first Apostles, secondarily Prophets, thirdly Teachers,& c. Is the meaning thus?
A57969	Had they not use of excommunication?
A57969	Hath the Wisdome of Christ left these Thrones in such a confusion, as by Scripture they can not be knowen, by Name, Title, Nature, Operations?
A57969	Have not I chosen you twelve?
A57969	Have we a warrant from Gods word, for such a new inchurching?
A57969	He is convinced of all, he is judged of all?
A57969	How can it be an offence to be Members of no independent Churches in England, whereas no such may be had there?
A57969	How did they returne, as non- residents to remaine with Christ till his death?
A57969	How it is possible a Church shall be gathered amongst Infidells?
A57969	How prove yee, they abstained from the Passeover?
A57969	How shall they preach except they be sent?
A57969	How shall they preach, except they be sent?
A57969	How then can the one be given to the King by vertue of that same mixt power?
A57969	How then shall hee take the burden of thirty, or forty Flockes?
A57969	How weake is your reasoning?
A57969	I answer, Unlawfull meanes, as the persecution of Tyrants, may have this successe, what then?
A57969	I aske at our brethren, by what authoritie of the Scripture is pastorall binding and loosing an authoritative act of the preaching Elder onely?
A57969	I beseech you, Brethren, why doe we contend?
A57969	Idolaters and Hereticks are to be excommunicated, and will you have such a brotherhood, as brother idolater?
A57969	If Christ be a Head of pure Gold, and the Churches golden candlestick, how shall we be allowed to put in leaden members?
A57969	If Presbyteriall Elders be Elders to mary Congregations in a generall Relation, what sort of Elders are they?
A57969	If by Gods Law of the Nazarites, they abstained from wine, and the Passeover?
A57969	If it bee essentially different from an advise and councell and warranted by divine institution, why doe not our brethen give us Scripture for it?
A57969	If there bee called Pastors in England to lay on hands on Ministers, why are not they to impose hands on such as you judge to bee no ministers?
A57969	If this was extraordinary that Matthias was chosen, why then is the vow and consent of the Church sought?
A57969	In Prophecying; but how?
A57969	Iohn 9. and Iohn 22. had no tolerable measure of learning to be priests, how then could they be universall prophets who could not erre?
A57969	Is a beleever a member of Christs body in one Congregation and not in all Congregations?
A57969	Is it a fault to be members of a Nationall Church?
A57969	Is it not( saith he) sweeter to converse with the Godly, then with the ungodly?
A57969	Is not this a transgression of the Royall Law of governement?
A57969	Is there no meanes to edifie, exhort, and comfort, but prophecying?
A57969	Is there not a wise- man amongst you?
A57969	Is there not need then of a generall Councell?
A57969	It is impossible; so Acts 6. did all the twelve Apostles speak at once?
A57969	It is said, godly Preachers must bee sent to them, 〈 ◊ 〉 th ● y 〈 ◊ 〉 reformed; but why not godly Pastors?
A57969	It is said, v. 12, doe yee not judge them that are within?
A57969	It pleased t ● Apostles, Elders, and the whole Church to send chosen men of their own company to Antioch,& c. What Church was this?
A57969	It was objected a How can it be lawfull for meere lay and private men to ordaine Elders?
A57969	Let wise men Iudge, if this be not spirituall tyranny, that Elders would bring upon the conscience of men?
A57969	Locall separation from Idoll- worship, in the Idoll- Temple, we teach as well as Robinson, but what then?
A57969	Many women were witnesses and Martyrs, and gave a testimony against Antichrist; Ergo women may preach in the Church: what vanitie is this?
A57969	May our brethren without Christs warrant shape any punishment equivalent to excommunication without Gods Word?
A57969	Ministering, and how?
A57969	No dogs?
A57969	No evill workers?
A57969	None in Philippi whose God was their belly?
A57969	None who walked after the flesh?
A57969	Now when the multitude Acts 1. presented Joseph and Matthias, it behoved them to speak; spake they joyntly, or all at once?
A57969	O but, saith hee r the author of the Survey, how shall the Prince helpe the matter?
A57969	O ca ● es& c. Si Deus bonus& praescius futuri& potens, cur hominem possus est lahi?
A57969	O whither are all the tomes of the Councels Oecumenick, nationall, and provinciall, evanished unto?
A57969	Or came it to you onely, as to the only Apostolick teachers, that you neede no admonition?
A57969	Other two questions here are shortly to be discussed, as belonging to this purpose; as 1. whether discipline be a marke of the visible Church?
A57969	Ought not the Lords Stewards to be faithfull in Gods House?
A57969	Pastors of the separation give the body of Christ to lurking Hypocrites, are they not herein presumptuous also?
A57969	Paul continued here for the space of two yeares,( and was this for one competent number, who did all meet in one private house?
A57969	Pergamus?
A57969	Peter said, How oft shall my brother offend me, and I forgive him?
A57969	Princes are obliged to remove high places; But are they obliged with their owne Hands to breake all the Images?
A57969	Prophecying continueth, who taketh it out of the world?
A57969	Question goeth thus in its genuine sense; are we not then to separate from them, as from false Churches?
A57969	Reprove him, that is, convince him, but is it not reproving to be brought before the Church?
A57969	Secondly, what though they intended Assemblies by consent, and tacite covenant?
A57969	Servants of sinne?
A57969	Shall we use such an insolent signification of the word Church, as the Word of God doth not use?
A57969	Shall wee distinguish where the Scripture doth not onely not distinguish, but doth clearly hold forth qualitie and an identitie?
A57969	So where read you a Man forgiving his Brother seventy seven times: Ergo, it is unlawfull to forgive him seventy and seven times?
A57969	Some doe yet maintain that circumcision is lawfull, and yet beleeve all points fundamentall; shall wee say, that such are damned?
A57969	Some say the fundamentalls amongst Lutherans are exponed in such a way as the foundation is everted?
A57969	Suppose the case were extraordinary and rare, may they violate the ordinary rules of Christ?
A57969	That an Apostolicke commandement of any one Apostle without any Synod might have determined the question, to what use then doth a Synod conduce?
A57969	That 〈 ◊ 〉 who careth for the part of a visible church, doth he not far rather care in a spirituall way, for the whole?
A57969	The Author saith, who knoweth that all the Tribes of Israel were yet in covenant with God, from the dayes of their Fathers?
A57969	The Eldership of a Congregation being three onely, doth not seldome scandalously offend, and are they under no power under heaven?
A57969	The Holy Ghosts Testimony is true, and what Divinty is it, that all added to the visible Church shall be saved?
A57969	The assumption is evident, for where are they sent as the Father sent his Sonne Christ?
A57969	The other question is, if conversion of sinners be an ordinary effect of a publique and sent ministery?
A57969	The people may withdraw from them saith the Synod of New England, what then?
A57969	The question was, whether or no are beleevers now to keepe the Law and the ceremonies of Moses his Law?
A57969	The terme Nationall- Church is not in the Word of God, but I pray you in what sense can the Iewish- Church bee called a Nationall- Church?
A57969	The word of God came it to you, or came it from you?
A57969	Then he remembred the dayes of old, Moses and his people, saying, Where is he that led them, and brought them out of the red Sea?
A57969	They ought not to disassent from truth: true, but what then?
A57969	They were not Apostles sure; what were they then?
A57969	This proveth not the point, for hee condemneth the arrogancie of some immediately inspired Prophets, Came the word of God from you?
A57969	This saith with us, for private Christians are not stewards; who gave them the keyes?
A57969	This whole number hath had v. 42. one Church- fellowship, one Word, one Supper of the Lord; but in one meeting at once?
A57969	Though he speake of them, as of one body, spouse, virgin, how doth it follow that he speaketh of them, as of a ministeriall and a parochiall body?
A57969	To what end did Paul set up twelve Labourers at Epheseus, with diverse languages, but to establish divers Assemblies?
A57969	To ● Magistrate commadeth that Church censures be used 〈 ◊ 〉 them as you say, who should use them?
A57969	VVhether there be any Church in the Scripture having power of the keys, yet wanting all Church- Officers?
A57969	WHether or no is there a necessity of the personall presence of the whole Church in all the acts of Church- censures?
A57969	We say that if the Magistrate be an enemy to Religion, may not the Church without him convene and renew a Covenant with God?
A57969	Wee grant such as Cain are to be excommunicated, but what then?
A57969	Well then, the Apostles when they received the keys they did represent the people: but what people?
A57969	What Covenant?
A57969	What a created peece is the true Church?
A57969	What a meeting is this of diverse Churches for the receiving of a new Sister Church?
A57969	What a name?
A57969	What a separation is this?
A57969	What can be hence collected?
A57969	What can be more repugnant to the truth and to the Gospell of Christ?
A57969	What can the Magistrate command here?
A57969	What communion meane you?
A57969	What difference betwixt a Sermon made by the King in the Senat, and the Pastor in the Pulpit?
A57969	What godly man can say, Amen, to such a holy action, as is performed by Gods enemies?
A57969	What hath Jesus Christ on Earth, which he loveth, as he doth his Church?
A57969	What if the Congregation cast the man out, clave errante, and undeservedly?
A57969	What if there be no Elders in a single Congregation, as our brethren suppose there were no Elders in Office in Israel to lay hands on the Levites?
A57969	What inference is here?
A57969	What is your mind Peter, what is your sentence, James, Matthias,& c?
A57969	What peculiar auhority is in the Eldership, for the which they are over the people, in the Lord, according to the doctrine of our brethren?
A57969	What then?
A57969	What then?
A57969	What voyce could reach to so many thousands, as they did grow unto?
A57969	What warrant have the sister Churches, of the word, to give the right hand of fellowship to a new erected Church?
A57969	What warrant have you for this Doctrine, That the Sacraments are not given to the invisible Church, as it is such, but to the visible?
A57969	What weaknesse is this?
A57969	What were all these but such as after were called VValdenses?
A57969	What were this else but to say, we are obliged to obey Christs will, but not except with a Reservation of the Kings will?
A57969	What wisedome could wee imagine would lead the twelve Apostles to speake to one single Congregation met in one place, at one time?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	What?
A57969	Where do you read that?
A57969	Where doe we reade that the despising of all believers commanding in Christs Name, is a despising of Christ, and that in obeying them, we obey Christ?
A57969	Whether or not Synods have authority, by divine right, to obleige the Churches to obedience, in things lawfull and expedient?
A57969	Whether or not all are to he In- churched or entered Members of a visible Church by an explicit, and vocall or prof ● ssed Covenant?
A57969	Whether or not our brethren doe prove that the Church of believers have power to ordaine Pastors?
A57969	Whether the Arguments of Mr. Robinson for the p ● ophecying of private persons, not in office, doe strongly conclude?
A57969	Whether the Magistrate hath power to compell persons to a Church profession?
A57969	Why are they ordained over againe, who were once ordained already?
A57969	Why did Paul leave Titus at Crete, save onely that men of gifts might be trained up in prophesying?
A57969	Why doe you allow the third in a sort?
A57969	Why is he not received by a Church oath?
A57969	Why should we strive?
A57969	Woman what have I to doe with thee?
A57969	Yeares then in 61. or 62. or in 58. or 59. if shee was a meere eleemosynary and an indigent woman?
A57969	You say members of other Churches are admitted to the Lords Supper amongst you, by consent of your Churches, but what consent doe you meane?
A57969	You say to the faithfull of a particular Church, the excommunicate is wholly cut off: What doe you meane?
A57969	Your glorying is not good, know yee not that a little leaven leavneth the whole lumpe?
A57969	a Robinson; The Jewes were forbidden by God, under the Law to sow their Field with diverse seeds, and will he sow his own Field with Wheate and Tares?
A57969	all teachers out of office?
A57969	and doth not the Church in their Synodical Canons command and forbid one and these some things?
A57969	and how the preaching of the Gospell is an essentiall note of the visible Church?
A57969	and if they be within the Church before baptisme, how shall they be received in the Church by baptisme?
A57969	and if without Officers they met for prophecying, can wee conceive that they wanted the Seales of the Covenant?
A57969	and one speake onely at once?
A57969	and pray( vocally) at once?
A57969	and that not only in profession but in some measure of sincerity and truth?
A57969	and that prophecying publick in the Church and pastorall?
A57969	and were all the rest Dogs and Sorcerers?
A57969	and who ever spake as h Suarez?
A57969	and who is Apollo, but Ministers by whom ye beleeved?
A57969	are all Prophets?
A57969	are all Prophets?
A57969	are they Elders ruling, or are they Elders teaching?
A57969	are we to thinke that Christ purchased a liberty in his bloud of refusing a called pastor?
A57969	because Samuel was deceived in calling Eliah the Lords annointed, are not his bookes a part of canonick doctrine, whereupon our faith is builded?
A57969	being so divine a Law, might not their Vow suffer an exception for a greater Law in eating the Passeover?
A57969	called to be Saints, and all that in every place call upon the Lord Iesus?
A57969	can two Prophets be all Prophets?
A57969	can we call him a perfect living man, who can not exercise all the vitall actions, which flow from the nature and essence of a living man?
A57969	could all these make on: Congregation to eate at one Table?
A57969	credo 3. spondes?
A57969	deeme you with Origen and some others that none are eternally d ● mned?
A57969	did the whole multitude speak when they presented the seven Deacons?
A57969	doe not yee judge them that are within?
A57969	doth not the King command the right worship of God, and forbid Idolatry, and the Blasphemy of God?
A57969	even the whole Church, even all sanctified in Christ Jesus?
A57969	hath Christ left no meanes of edifying, exhorting, and comforting, but the publick prophecying of Clothiers, Mariners, Fashioners?
A57969	hath the Church a Church- power to threaten, and no Church- power to pardon the penltent?
A57969	have ye not houses to eat and drink in?
A57969	how can this be credible?)
A57969	if as our Divines doe?
A57969	invisible?
A57969	is a heathen a member of the invisible Church of the first borne?
A57969	is it a lawfull meane?
A57969	is the consent authoritative, by power of the keyes?
A57969	it he should answer and say he is not, he should then answer contrary to his knowledge?
A57969	must I reprove every one who offendeth me, even the King?
A57969	no, not one who shal be able to judge betwixt his brethren?
A57969	none at all?
A57969	none who minded earthly things?
A57969	not into our owne Church, for their parents were never members of a Church, and we can not put the seale of God upon a falsehood?
A57969	or despise ye the Church of God?
A57969	or from some positive punishment by analogie answering to excommunication?
A57969	or h ● w can they pen canonicall Scripture joyntly with the Apostles?
A57969	ought not all the Churches to care for sister Churches, if not, virtute officii, by vertue of an office, yet intuitu charitatis, for charities sake?
A57969	punished hee Jewes?
A57969	shall be compell them to conveene in a Synod, and retract their mind?
A57969	so doth not Christ intend that the whole consociated Churches shall be preserved from infection, and not that particular Congregation onely?
A57969	solam& solam illi in Meridie, vos in occidents?
A57969	that they might be oftener hearers, then they could be in actuall prophecying?
A57969	the Scepter of his kingdome?
A57969	the question then is what sort of Elders are the Presbyteriall Elders to the Presbyteriall Church?
A57969	the rest, to wit the eleven and the seventic Disciples being silent?
A57969	the sword that commeth out of his mouth, by which hee governeth his subjects, and subdueth nations, so called?
A57969	then they must enter into the Temple; how then are they forbidden to enter into the congregation of the Lord, to the tenth generation?
A57969	they must not meddle in Church- maters, v. 34. did children speak?
A57969	to administer the Sacrament and consecrate the body of Christ?
A57969	to be a member of a single Congregation?
A57969	to counsell and advise onely?
A57969	to what end gave the Lord a Talent to such a huge multitude of prophets?
A57969	was the the harvest so great, and the Apostolick labourers so sparing in reaping, as eleven should bee hearers in one Congregation?
A57969	was there not a Church of Saints on earth at this time, but in one independent congregation of Corinth?
A57969	was this like the Spirit of the Gospel, which did beare with Moses his ceremonies for fortie yeares?
A57969	were all the visible Church the sinnes and daughters of the Lord God Almighty?
A57969	were not all they converts, who desired to be admitted to their fellowship?
A57969	were they all then a generation, who by faith subdued kingdomes?
A57969	what Astronomy shall teach us of millions of Heavens, for Thomists, Scotists, Franciscans, Dominicans, Sorbonists?
A57969	what bloody confusions would hence fellow?
A57969	where did you reade or dreame this?
A57969	yea is not their receiving of his ministry in that act( when their Pastor is dead) a calling warranting him to officiate, hie& nunc?
A57969	〈 ◊ 〉 what?
A39999	( for this we will find him hereafter plead) are the people bound in this case to owne the Intruder, because of his gift?
A39999	15?
A39999	20 And from John, for the divine warrand of this common Government of Presbyters?
A39999	5, And from John, could he suppose that this was but the beginning, while the Apostles had the power still in their own hand?
A39999	Again, how proves he that no assemblies are orderly except the Prelatical?
A39999	Although in that Epistle there is no express advice to remove Episcopacy, what then?
A39999	And are not Bishops, Arch- Bishops, Deans& c: contrary to Presbyterian government, then in being?
A39999	And did he call the[ substantialls of Government] but a Dream, thinks this man?
A39999	And doth this man think that Conformists have this orderly call according to the Reformation and doctrine of this Church?
A39999	And how is that proved?
A39999	And how sin they against Christ?
A39999	And if this divine tye stand, what will he say?
A39999	And if this will not plead for hearing Non- conformists, why shall this argument be thought valide for hearing Curats?
A39999	And is there not the same reason that the Christian Church should be thus kept from that evil by a supream Highpriest or bishop?
A39999	And such is this Prelatical divyding of the Pastoral charge in relation to order and jurisdiction, or the keys of Doctrine& Government?
A39999	And that Ministers were essentially& necessarly ex natura officii( as these priests) constituent members of civil Judicatories?
A39999	And the true state of this Question is not, whither it be a greater good, to obey the Magistrat or keep ane oath?
A39999	And to our prelatists ordinary question[ When began the Change of preshyterian parity among Ministes]?
A39999	And to prove this, He brings ane instance of priests under the old Testament- dispensation, their being constituent members of a civil court?
A39999	And upon the affirmative solution of this case, what might be the nature, extent and circumstances of such a protestation?
A39999	And was this the change which Ierom speaks of, as toto orbe decretum,& postea, or a change afterward through the World?
A39999	And what better pattern for modelling the New Testament- Church in point of her government, then this pattern?
A39999	Are Finally decided by the Magistrats Law without the least owning the Church representative?
A39999	Are not our Prelats restored to all their pretended priviledges, taken from them by the Parliament who Imposed this oath?
A39999	Are not the ordinances and Ministery receaved from them, of perpetuall use?
A39999	Are our Prelats no more?
A39999	Are we not built upon the foundation of the Apostles and Prophets?
A39999	As Curats are now in all these respects subject to their Prelats?
A39999	As for that which he tells us Calvin adds,[ that one was in authority over the rest at that time,] ergo, what?
A39999	Beside, will he allow people upon their praying for Presbyterian Ministers to hear them?
A39999	Besides, may not Patriarches, and all the rabble of the popes locusts have this pretended for them, that they are included in some of these officers?
A39999	Besides, were not the Churches increased a ● … this time?
A39999	Besides, what can he inferre from Calvin''s assertion of the precedency of one at that tyme?
A39999	Besides, what power had these two men to transact a peace without Joshuas advice and knowledge?
A39999	But are they therefore to be imitated and retained?
A39999	But can humility,& a forbidden imparity consist?
A39999	But did this Null the Episcopall power of Timothy and Titus, over these Churches?
A39999	But do they justifie the Popes[ Ipse dixit] in proving this, or in this method of arguing?
A39999	But he sayes, that answer of the Apostles will no way quadrat with our case, why so?
A39999	But here, the Magistrat qua talis, is a suprem Church Ruler?
A39999	But his 2d answer to the premised objection of his Doubter is ushered in with a therefor ● … — what next?
A39999	But how cross is this to Scripture, that any Church officer hath a power and authoriritie which he can not exercise?
A39999	But how doth he or they prove this after- institution of the diocesian Bishop?
A39999	But how long will this man involve himself in contradictions, and these Fathers also?
A39999	But how proves he that Prelacie was sworne unto in that Oath?
A39999	But how proves he that the Apostle was to setle after ward such a prelat there?
A39999	But how proves he this, that at the imposing of the Covenant, he owned episcopacy?
A39999	But how proves our Informer that there was no such government in Scotland at that time?
A39999	But how will he now absolve us?
A39999	But how?
A39999	But let him say, what was the order and union of this Church before these innovations?
A39999	But next, what wil our Informer gain though it were yeelded that this Angel is ane individual or single person?
A39999	But nixt, If He account our prelats State- actings unlawfull?
A39999	But now what is his last shift?
A39999	But shall the son be prelimit in his judgment anent all these, or act contrary to it?
A39999	But shall the sons judgement who is other wayes minded, be prelimited by the father, or els must he act contrary to his judgement?
A39999	But this would have made him too stiffe a Doubter for this Resolver or Informer: but had he nothing in the Surveyer to resolve this?
A39999	But tho it were granted that such might be heard, who are but a few, how will this plead for all the rest, and loose his Doubters argument as to them?
A39999	But what is meant by[ discipline] in that Covenant?
A39999	But what memory shall the posterity have of this work if prelats and curats be thus submitted unto?
A39999	But what then?
A39999	But what were these directions importing this power?
A39999	But what will he say to this argument which he makes his Doubter here mutter out?
A39999	But what will this arguing reprove?
A39999	But what will this man say?
A39999	But where will he shew us this restriction, or difference in Scripture?
A39999	But who denyes this, and what doth this arguing reprove?
A39999	But why exhorted he not his Doubter to hold fast what is good, as well as to try all things?
A39999	But why will this latetudinarian Informer cast the mist of a hesitating[ if] upon a clear and plaine truth?
A39999	But you will say, what if the weake be scandalized by his own fault?
A39999	Can any restriction and exception be more peremptory?
A39999	Can the Magistrat by his Law embolden a mans conscience to sin, and yet neither the Magistrat sin himself, nor the man sin in obeying him?
A39999	Can there be greater corruptions in government then a papacy of the highest degree, as is their premacy and hierarchy?
A39999	Can there not be a Tyrannical domineering over the Clergy also?
A39999	Could they be altogether ignorant of his minde who thus suddenly departed from him?
A39999	Cur i d quaeso?
A39999	Dare he say that every disobedience to the command of Rulers, impeaches their authority?
A39999	Darre this man deny that our present prelates have this legall prerogative expresly allowed them by our lawes?
A39999	Did all sin against light, and adventure presumptuously to change the divine ordinances?
A39999	Did not Paul and Barnabas divid& part asunder?
A39999	Did not the Apostles foresee this?
A39999	Do not two remarkable clauses contradict this gloss?
A39999	Do we abjure any Civil courts or officers in that article?
A39999	Doth a souldier or Officers commission or Military power slow still from a Colonel after he is disbanded?
A39999	Either this Informer must account the prelats present State actings lawful, or not?
A39999	Et quomodo in Christum peccant?
A39999	Ex his verbis quaero num cuiquam sano videri possit D. Iesum sustulisse aut prohibuisse primatum aut principatum?
A39999	For I ask why he lea ● … es out here Ieroms scripture proofes, evincing that Bishops& Presbyters are one jure divino?
A39999	For doe not our prelats of most free choice and deliberatly assume State Imployments?
A39999	Had not Paul, Barnabas,& Titus ane extraordinary authority& commission?
A39999	Had not the seventy their mission, their institution, immediatly from Christ as well as the Apostles themselves?
A39999	Had not these departers afterward known or seen his eminent seers, heard his word and seen his works?
A39999	Had the Apostles such a superioritie over the seventy Disciples?
A39999	Had the seventy onely a derived precarius Ministry under the twelve Apostles, as their Vicars& Substitutes in their Ministration?
A39999	Hath not Christ a mystical body in Scotland without prelats?
A39999	Have not our Prelats this preeminence above Presbyters, as a distinct order from them?
A39999	Have not these their Deans, Archdeacons, Chanters& c?
A39999	Have we not the solemn vows, subscriptions and Oaths of both King and Rulers, concurring with the vows of the subjects in this case?
A39999	He hath these words, quid homine inhumanius existimari potest, qui ● … grotum verberat?
A39999	He holds there are Seven Bishops of Asia here only written unto, where are the Tuentie four Bishops, if Mr Mede take them in his sense?
A39999	He must either undertake this debate, or acknowledge them unlawfull pro tanto at least?
A39999	Heard not all the Churche of Israel Gods voice from mount Sinai?
A39999	His comments upon this phrase are verie vain[ first he shall bear her sin( saith he) if a guilt] what is that?
A39999	How can Ambrose then assert, that they have the same office and ordination?
A39999	How can these cruell men, say they, looke up to the God of love?
A39999	How could they then adventure to make such a change?
A39999	How is this made good?
A39999	How long is it since Scotland not onely knew and imbraced Presbyterian Government; but also solemnlie vowed to mantaine it?
A39999	How maintain we the priviledges of our Church and her Reformed Government?
A39999	How often doe we find suddener changes in scripture of the divine Institutions?
A39999	How palpably have they wrested the holy Scriptures to shift the convictions thereof, and make some shift of answer?
A39999	How proves he, that the relative[ they] in our translation is referred to Paul and Barnabas only, rather then the Churches?
A39999	How quickly after Hezekias death did they turne aside?
A39999	How quickly after Ioshua and the elders did all Israell depart from Gods way and ordinances?
A39999	How quickly after Josiahs death?
A39999	How quickly after Solomons death did Rehoboam forsake the law of God and all Israell with him?
A39999	How quickly did they relapse after deliverances, both in the times of the Kings and of the judges, yea and after solemne vowes of Reformation?
A39999	How will he prove that the inferiour Priests were not Types of Christ as well as the Highpriest?
A39999	How will hee( I say) distinguish this from ane Apostolick practice and a practice to be continued?
A39999	How will our Informer extricat himself as to the Jewish High priest in maintaining this Answer to his doubter?
A39999	How will this man guard against this, which he imputed to us before?
A39999	I answer, Suppose Calvin think so what will that say to the argument it self?
A39999	I pray, what saved her friends and her relations as well as her self from this common destruction?
A39999	I we engadgeto extirpate all Ecclesiastick officers depending on that Hierarchie, what?
A39999	I would ask our Informer, was Pauls apostolick commission to Crete and Ephesus, voyded, after Bishops were set up there?
A39999	I ▪ it possible, is it probable that Gods Israell could be ignorant of his minde, and adventure so quickly to change his ordinances?
A39999	If any say what is all to the speciall obligation for Presbyterian Government, and in opposition to Prelacie ● …?
A39999	If he say, what is then become of our presbyterial ordination, which we draw from this text?
A39999	If it be said, that the Episcopal office succeeds that of the Apostles or Evangelists?
A39999	If it was unlawfull, or a deliberat sinfull intanglement, why obtruds he it upon us as a regular precedent?
A39999	If this was conscientious dealing let any Judge?
A39999	In what cases it might be abstracted from a formall ow ● … ing of Curats as Ministers of this Church?
A39999	Is it the power of ordination?
A39999	Is it the ruling Governeing power?
A39999	Is it the work of this Angel to preach and baptize?
A39999	Is not our Government now by two Arch- Bishops and twelve Bishops?
A39999	Is there any officer of State, any subordinat Magistrat allowed in a kingdome, which hath not the clear warrand of the lawes?
A39999	King James did not abjure episcopacy in the Nationall Covenant, why so?
A39999	Knowes not this man, that the evill one sowes his tares while men sleep?
A39999	Likewise he sayes that on these termes he transacted to spare Rahabs friends, but where was this assurance as to her friends?
A39999	May not all Ministers be herin directed, as well as Timothy and Titus?
A39999	May not the Oath of alledgance be pleaded against treason, because before this Oath treason is a sin?
A39999	Might not Paul and the Inferiour presbyters ordaine such ane one?
A39999	Must we bring in, or comply with every corruption once purged out, the retaining wherof may be consistent with the essence of a true Church?
A39999	Must we therefore Judaize?
A39999	Nay redintegrat to a more absolute possession of pretended Spirituall authority then ever any befor them possessed since our reformation?
A39999	Nay, did not the new- Testament Church receave the Law of God, and ordinances from the Jewes?
A39999	Next I would ask this Informer, whither thinks he that particular forms of Government are alterable, yea or not?
A39999	Nixt, I would know whither our Informer holds these Bishops medling in Secular affairs, to be lawfull or unlawfull?
A39999	No?
A39999	Now I beseech him per omnes musas, will he say that Apostles and Presbyters differ only ordine and not gradu, in order, not in degree?
A39999	Now I beseech him, did the Apostles first practise a divine f ● … ame of Government, and then changed it into a human custome?
A39999	Now have not our King and Rulers consented unto, and ratefied all our vows both in the nationall, and solemn league and Covenant?
A39999	Now have not our prelats power to ordaine alone?
A39999	Now how impertinent this is to the pointe and Queston let any judge?
A39999	Now let this Informer shew me a reasone of this distinctnes, If not to point out all the substantialls of government?
A39999	Now the Question betwixt the two competitors is, which of them hath the prior lawfull, and standing tye?
A39999	Now their preaching is for the most part consisting of corrupt doctrine contrary to our Reformation?
A39999	Now this preter- scripturall or new order of government, what is it but that anent the primus or first among the Presbyters?
A39999	Now what greater length would he have Ambrose assertion come then this?
A39999	Now what superfluous wast of time were it to insist in scanning of testimonyes adduced to prove that which is not the question?
A39999	Now what will he say to his own Question here?
A39999	Now who broke this?
A39999	Now, I beseech him, who is the proper judge, what frame of Church government best sutes her condition?
A39999	Now, how doe these quadrat?
A39999	Now, is not that which was thus necessary, of perpetual use?
A39999	Now, what is the difference here, except, that this party makes the greater number; but will this take away the charge of schism?
A39999	Now, what pinched all these Authors to embrace this Silleptick exposition of the Angel?
A39999	Now, where is this exception, as to these leagues?
A39999	Or are their shoulders burdened against their will with these State honoures?
A39999	Or could[ all inequality in respect of power] be unlawful among them, and yet not be discharged when our Lord discharged[ a primacy of power?]
A39999	Or doe they not clearly assert the identity of Bishop& Presbyter?
A39999	Or how can that enervate our engadgement to preserve the reformation as then establisht in Doctrine, Worship, Discipline, and Government?
A39999	Or how proves he that its the government of our Church which they have introduced?
A39999	Or were they not rather to help forward the great harvest, and the work of the Ministery, together with the Apostles themselves?
A39999	Or will he say that every man hath the formal office, or place, in the nature whereof he is instructed?
A39999	Or will his acknowledgment of the factum, prove his acknowledment of the jus?
A39999	Policy delineated therin; how will he prove that the Covenant- obligation in the Intention of the imposers, reaches the on and not the other?
A39999	Qui vero?
A39999	Quid igitur non corrigis fratrem, ne putet aliquid immundum esse?
A39999	Right, why then may not we plead that which makes it stronger?
A39999	Said he not already that the Baptismall vow is a superadded obligation, though the matter it self doth binde?
A39999	Say it were a question anent ths Acoluthi or Exorcists& c. Whither they are a part of the Popes Hierarchie?
A39999	Sayes he not that it is only a fixed presidency of order which they are for?
A39999	Sed inquies quod si suopte vitio scandalizatur infirmus?
A39999	Should they appropriat the term Pastor, or Minister, to a diocesian Prelat onlie?
A39999	Si non salvare fratrem( saith he) culpam habet, i d quod& Evangelici talenti de ● … ossor indicat: Quid non faciet datum etiam scandalum?
A39999	Speaks not the Covenant of an existent frame of Government embraced by this Church?
A39999	Suppose the practice were lawfull in it self, what will cure this malady?
A39999	Sure their knowlege and consent must interveen, in order to their acceptance of, and subjecton to their Shepherd?
A39999	Tells he us not likewise here that Augustin makes James the first Bishop of Ierusalem, and Peter, the first Bishop of Rome?
A39999	Tells he us not, that they transmitted ane Episcopall power in that traine of Successors, proved by Catalogues of Bishops?
A39999	That is, for to say, what am I concerned if such a man be scandalized, and such a man perish?
A39999	That the Bishops are more by Custom, then by any true dispensation from the Lord set over Presbyters?
A39999	That this is assumed by this Erastian mould of government, is evident?
A39999	The Ancient Bishops placed[ preaching] among the chief partes of their office, and were not idle drones as ours are?
A39999	The eater must not despise him that eats not: why then do Conformists pursue Nonconformists, with such grievous punishment and Lawes?
A39999	This I willingly grant to him, but what then?
A39999	This he sayes is already shewed, but where?
A39999	This is nothing but a renewed repetition of groundless assertions: for how proves he that our plea is a matter of government only?
A39999	This man Justifies the Pope''s plea, where is your Ministry( saith he and the Romanists) you have no Ministry but what you have from us?
A39999	Timothy and Titus& c. had ane Episcopal authority, why?
A39999	To go up to Jesusalem solemly and joynly three tymes in the year?
A39999	To have one common Temple, one Altar,& c. And must therefore the Christian Church observe the same ordinances and institutions?
A39999	To what end must the Corinth Church Officers Meet together, and authoritatively and joyntlie punish or censur the incestuous man?
A39999	True, but how doth the keeping of the Covenant hurt peoples soules, or these in authority?
A39999	Upon supposition that it is abjured in both the one and the other, whither the obligation of these Oaths stands against it, yea or not?
A39999	Very true, but what then?
A39999	Was ever there Erastian Government heard of in the Christian World till Thomas Erastus of Heidleberge brotched it?
A39999	Was it not a preeminence, or masterly primacy, and to be a protos?
A39999	Was it only to signifie their consent?
A39999	Was it the Ceremonial part to lay on hands?
A39999	Was not his office a special mean of order and unitie in that Church, and to prevent schisme ▪ s and divisions?
A39999	Was not that near the march of calling it unlawfull?
A39999	Was not this Church priviledged with a beautifull order of Government, pure Gospel- Worship, and sound doctrine, before Prelacy was introduced?
A39999	Was their a lawfull primacy supposed among the Apostles,& the ambitious desire only forbidden?
A39999	Was there nor discord among the disciples, under Christs own immediat Government?
A39999	Well what is this?
A39999	Well, what further answers he?
A39999	Well, what is it that our Informer will admitt to be here discharged?
A39999	Well, what then hath he to quarrell at in this argument, for the peoples right in the call of Ministers from this text?
A39999	Were all ignorant?
A39999	Were not the Jewes for this great end of order and union to keep their solemne Feasts?
A39999	Were not these priests to act deliberatly and of Choice?
A39999	Were the twelve to rule only, and to committ the preaching worke to the seventy as their deputes, as our Prelats now doe?
A39999	Were there no able men to be Bishop after the popish Bishop was gone?
A39999	Were they embracing a Proteus?
A39999	Were they subject to the Apostles as their Rectors and judges?
A39999	What a pitiful cause must that be which needs the support of such vaine shifts?
A39999	What a poor querist is this?
A39999	What a selfcontradicting tenet is this for any rationall man to intertaine?
A39999	What are these?
A39999	What better way for this, then Gods owne way?
A39999	What can be more i nhumane then that man, Who beats one that is sick?
A39999	What champions are these that prove it to be contrary to Scripture, and yet dar not assert it to be unlawfull?
A39999	What consequence is here?
A39999	What consequence is this?
A39999	What if convincingly expedient in its circumstances?
A39999	What if some of these first successours, be found but meer Constant moderators?
A39999	What if such directions were adressed to a Moderator?
A39999	What is it then that founds this relation?
A39999	What is then become of his Series of a Succession of Diocesian Bishops from Timothy; and Titus, and the Asian Angels?
A39999	What means he by the first introduction of Bishops?
A39999	What means the heat of this great anger, and where will it issue?
A39999	What more hath he to say?
A39999	What more?
A39999	What needed the people murmur, and desire to cut them off, after the contrary of what they pretended was discovered, notwithstaning hereof?
A39999	What needed then his peremptory Interrogations( after their declared submission) anent their stock and lineage, and the place of their abode?
A39999	What next, what if it be sinfull?
A39999	What poor tatle is this?
A39999	What sayes he to Augustin ● … words?
A39999	What shaddow of proof can be produced that therewere any other Officers there at this time then the Bishops or Ministers of this Church?
A39999	What then?
A39999	What will he make of Bishop Iewel telling Harding, in his defence against him?
A39999	What will he make of all Ierome Scripture proofes through the Apostles times, and writings, anent this compleat parity of Bishops and Presbyters?
A39999	What will he say in this case?
A39999	What will he say to these questions in relation thereunto?
A39999	What will this Oedipus answer to Croftons assertion?
A39999	What, upon just grounds contrary to Gods command?
A39999	What?
A39999	What?
A39999	What?
A39999	What?
A39999	What?
A39999	Wher is the Presbiteries forensicall Act in ordination of Timothie?
A39999	Where Paul was taking his last farewell of the Churches?
A39999	Where can he shew in all the scriptures, where laying on of hands is mentioned, that it Imports onely consent, and not authoritie?
A39999	Where is Christs faithfulness as a Sone over his own house, beyond that of Moses?
A39999	Where is that canon, That he who is to be Bishop, should be sent from the court?
A39999	Where is the Bishops sole power in ordination and jurisdiction?
A39999	Where is the Consecration?
A39999	Where is the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 the censureing juridiall court, drawing sorth a joynt decision or censure?
A39999	Where is then the Schism?
A39999	Where will the Informer shew us our erastian prelacy in all his antiquity?
A39999	Which the topick of his argument here will necessarly inferr?
A39999	Whither means he the[ essential necessary Policy,] according to that phrase of the book, or a necessary Policy exprest and asserted in that book?
A39999	Whither peace with God be a greater good in keeping his Covenant, then peace with men and with the world in breaking it?
A39999	Whither such great and solemn Oaths may be laid aside in order to the obtaining of it?
A39999	Whither the Prelacie now established by Law in this Church, be abjured in the national, and solemne league and Covenant?
A39999	Who so?
A39999	Who will doubt but the constant fixed Proestos is in so farr set over the rest?
A39999	Who would not call this ane Anti- scriptural usurpation of the Presbyters due?
A39999	Why did not Paul make use of his Negative voice and command them all silence in this debate?
A39999	Why doth He alleadge something from Scripture precedents to prove it warrantable?
A39999	Why doth He not interminis acknowledge so much, and not lisp it half out?
A39999	Why gave God prophets and teachers unto his Church if not for this end?
A39999	Why lived they so long without a beloved hierarchy?
A39999	Why might he not then have taken in the High- priest upon this ground, since these are as well distinguishable in him, as in the inferiour Priests?
A39999	Why so, I pray?
A39999	Why so?
A39999	Why so?
A39999	Why so?
A39999	Why so?
A39999	Why then are they so uncharitable as to grieve Nonconformists with prelatick exactions?
A39999	Why then do they so violently press consciencious Doubters to their way?
A39999	Will he say that it is lawful to bring into the christian Church every point of the jewish policy?
A39999	Will not reach and include every peece of the Apostolik and evangelistik office?
A39999	Will the Informer say( which is his own argument afterward) that the Apostles immediat episcopall Government, had influenc upon this Schism?
A39999	Will thi ● … Law, yea and after the Oath is taken, overrule th ● … divine Law determining the same?
A39999	Yet this doth not satisfie Joshua, but again he particularly interrogats them upon these two points, who are ye?
A39999	[ What is that Species of Church Government, allowed and commanded in Scriptnre]?
A39999	],[ Edinburgh?
A39999	and had they not leasure sufficient to doe this after the doctrine was reformed?
A39999	and have they not a juridicall authority over them, by our law and practise, and his pleading too?
A39999	and have they not de facto frequently done so?
A39999	and if it be lawfull to add any new officers, or administrations, or ordinances, to these expressly warranted?
A39999	and is this all that Arch- Bishops and Diocesian Bishops do possess?
A39999	and next, from whence come ye?
A39999	and though mans corruption abuse parity to discord, what then?
A39999	and whither Church officers, or the Civil Magistrat, be the proper Subject therof?
A39999	and will it not be a Critical distinction to distinguish lordship from preeminence?
A39999	and( which is yet more strange) why Imployed they their pens and their paines so much for Presbyterian government, and not rather for the hierarchy?
A39999	and[ whither there be any inherent Church Government, allowed her, distinct from that of the Civil Magistrat?]
A39999	are they labouring and admonishing as to sin and duty, who are ringleaders in a course of defection?
A39999	are they no more in Church judicatores, but Moderators and Chairemen, set up Ordinis causa to order the actions of the meeting?
A39999	are they not consequently schismaticks?
A39999	are they not his?
A39999	are they watching for souls as they that must give account?
A39999	article, or that the Presbyterians in England would not disowne them as inconsistent with the Covenant?
A39999	article?
A39999	because it was not to die with them, why that?
A39999	betwixt Bishop and Presbyter?
A39999	but did that reflect upon his Holy Government that this recorded?
A39999	can he not distinguish betwixt the power it self, and the different subject, and manner of its exercise, ordinary or extraordinary?
A39999	can he not see in Scripture ane extraordinary power derived, and cut out in a succession of different and ordinary channels, and diverslie exercised?
A39999	can humility in a Churchman,&[ Dominium civile and despoticum] consist?
A39999	can the Rulers meer prohibition loose either ministers their relation pastoral, or the obligations flowing therefrom?
A39999	can there be greater corruptions in practice, then perjury and such grosse prophanity as Conformists are blotted with for the most part?
A39999	containe an abjuration of many sins, against which the people stood before preoblidged?
A39999	counter- balances the less, but I Pray, shall the meer will and Command of the power, determine the greater dutie?
A39999	did all our Reformers Ministerial acts flow from the pope or papal ordination as such?
A39999	did he not owne the assemblies power, and the power of Synods?
A39999	did they not visite and water many other Churches, were they therefore their Bishops?
A39999	do their lips keep knowledge, who have departed out of the way, and caused many stumble at the Law?
A39999	doth not Mr Crofton in terminis assert, that the Covenant obligation can never be satisfied untill such be removed?
A39999	he saith, dicere enim quid mihi curandum est, si ille scandalizatur,& ille perit?
A39999	how can a particular form be more formaly and explicitly described then thus?
A39999	how come their successors then to coalesce into one, after such a manner as to differ only in a ferme nihil, or almost nothing?
A39999	how could they know that their exposition was according to the mind of the first imposers?
A39999	how did this own episcopacy?
A39999	if not, how comes he to distinguish them in this, from the essentiall necessary Policy which he cals unalterable?
A39999	is it only all in bulk, and not all and every one?
A39999	is not all Church government to be managed by them with advice only of such of the Clergie, as their Lordships( forsooth) shall judge loyall?
A39999	is not the Church representative, to whom is intrusted the power of the keys?
A39999	is not the same way from Athens to Thebes, and from Thebes to Athens?
A39999	learned he not this prohibition of his Lord?
A39999	may we not plead the Covenant obligation against Schisme, heresie, and profanness?
A39999	must we therefore retean anointing?
A39999	or that these fathers doe hold this opinion?
A39999	or that they are the Church?
A39999	or that we are in this practice separating from our Church?
A39999	or will his giving directions to them in this poynt infer their sole and singular authority therein?
A39999	rule mentioned, where is the Relaxation of all parties engadged in Covenant one with another, as well as with God?
A39999	supppose we should Plead union, against his withdrawing Presbyterian professours from Presbyterian Ministers, will he owne this pleading?
A39999	the studia in religione, or factions in Religion?
A39999	they not only despise but persecute to the death, and vilely reproach them; who art thou that judgest another mans servant?
A39999	thinks he that such a great question as this: What is this greater good in point of Church Government?
A39999	to a policy indeed unalterable;( to use his time phrase)?
A39999	to which of the two parties on this supposition people are to adhere in worship?
A39999	vel 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 vel 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 hactenus somniavit?
A39999	was he to supply the roume of a Bishop by his presence with them, when never to see their faces more?
A39999	was it an existent individuum vagum, or materia prima, some Embryon that had received yet no forme?
A39999	were not the Churches of both nations nay in all the three Kingdoms, engadged to one another in this Oath?
A39999	what consequence or reason is here?
A39999	what hath the chaff to do with the wheat?
A39999	what if the matter be necessarie, or falling under divine Prescriptions or institutions?
A39999	what may be said for, or against Conformists Ministerial mission?
A39999	where was the negative voice here?
A39999	who are loving to sleep and slumber; and dare not say most of them, that ever they enquird at any soul how it is betwixt God and them?
A39999	why persuades he people to forsake these Assemblies?
A39999	why quarrells he with the Almighty( to use his own expression) in undervaluing their gifts, and would teare their commission?
A39999	why so, what is that opinion?
A39999	why then were no ● … Bishops set up, since this man holds the increase of Churches to have grounded such a necessity of Prelacy?
A39999	why were both Calvin and Beza so active in that which Iohn Knox did here in opposition to prelacy?
A39999	will any of common sense or discretion, say so?
A39999	will this infer a necessity of the people''s owning them, and deserting conformists?
A39999	would he not say that their first practise, or writings for truth, will stand good and witnesse against them in their defection?
A39999	would he not think the Popes acknowledgment and owning them for such, to be a sufficient argument to prove this?
A39999	would that infer his Authoritie over the Synod?
A39999	would they not have been judged censurable as the worst of Schismaticks?
A01760	& c. Wherefore is there not a certain day of the moneth kept for Easter, as well as for the Nativity?
A01760	* Is it not holden individuum non posse definiri, nisi definitione speciei?
A01760	* Quaestio, quid est?
A01760	1. Who doubts of this that liberty of practise may be restrained in the use of things which are in themselves indifferent?
A01760	1. be it so: thought he that they are all malitious, and none weake, who are offended by the Ceremonies?
A01760	11?
A01760	12 the Sacramentall Elements as active objects of Worship onely, can not make kneeling before them in the receiving, to be no Idolatry?
A01760	12 they esteeme of some of them above others?
A01760	14 Take and receave the weak for their supportance, and not for contraversy and disputation?
A01760	14 calling?
A01760	17?
A01760	1: what tyrannie is there so great, spoyling men wholly of their liberty, but this pretence agreeth to it?
A01760	27. then, a matter of religion it was, had reference to that: what need any Ioyning in religion for a matter of good fellowship?
A01760	4 to him a power of giving children?
A01760	7?
A01760	Alas, why would we put Weapons in the hands of our Adversaries?
A01760	Am I in Gods stead saith x Iacob?
A01760	And I pray, must not the Rites of the Church be managed with decency and order?
A01760	And I pray, were not all meats lawfull for the Gentiles in the Apostles times?
A01760	And I would understand, if any of our Opposites dare say, that Papists commit no such Idolatry, as here I impute to them?
A01760	And againe: Vis tuam voluntatem esse regulam rerum omnium, ut omnia siant pro tuo beneplacito?
A01760	And as for the Reconcilers themselves, may they not conceave strong hopes to compasse their end?
A01760	And doth not q B. Lindsey himselfe with Chrysoftome call the festivall of Christs Nativity, metropolim omnium festorum?
A01760	And doth not the Bishop of n Winchester teach, that in our going out,& comming in, and in all our actions, we must looke to the rule of expediency?
A01760	And further I demand, why are the Colossians d rebuked, for subjecting themselves to those ordinances, Touch not, Taste not, Handle not?
A01760	And further, if any such reasons be to be given forth for the Ceremonies, why are they so long kept up from us?
A01760	And hovv vvill the B. make their participation free of this Idolatrous kneeling?
A01760	And how many who refuse them, are animated to use them against their consciences, and so to bee damned?
A01760	And how oft shall we need to tell our Opposites, that subjection is one thing,& obedience another?
A01760	And how then can the Princes making of such lawes, be called an action of civill, not of spirituall jurisdiction?
A01760	And if they be not vera spiritualia, why calls he them res spirituales?
A01760	And inded who dare take this for a sure rule, that we ought to follow every auncient and universaly receaved custome?
A01760	And might not then the Church in those places, both elect and ordaine Ministers?
A01760	And saith not Bishop o Spotswood, it is not to be denied, but they are Ceremonies, which for the inconveniency they bring, ought to be resisted?
A01760	And shall they who call themselves the Apostles Successors, compell, constraine, and inthrale the consciences of the people of God?
A01760	And shall we be so willing to be reconciled with them to the prejudice of the trueth?
A01760	And shall we now Idolize the persons of Princes more then Papists doe the persons of Popes?
A01760	And to take the little ones of Babylon; whiles they are young, and dash their heads against the stones?
A01760	And was there none such among the people of God?
A01760	And were not the Corinthians thereunto bound because of this expediency of the matter, though it was not necessary?
A01760	And what if Hookers divination shall have place?
A01760	And what if he had done this by himselfe?
A01760	And what if some wide consciences thinke the Ceremonies no stumbling blockes?
A01760	And what if we graunt that this Feast was a rite?
A01760	And what is that, but that shee marry according to the rules of the Word?
A01760	And what is that?
A01760	And what meane y our Writers, when they say, that Kings have no spirituall, but only a civill power in the Church?
A01760	And what needeth any more?
A01760	And what saith the Canon Law it self?
A01760	And what think we is understood by this Mistery, for reverence whereof we are commanded to kneele?
A01760	And what though Altars were used in the auncient Church?
A01760	And what though some silly Presbiter bee present in the Court?
A01760	And what was that, but the ordinary fashion of fitting at Table?
A01760	And wherefore did Gregory advise Leander, to abolish the Ceremony of trin- immersion?
A01760	And wherefore?
A01760	And who denieth this?
A01760	And who is the Puritane now?
A01760	And who may take the power from him, but they who gave the power unto him?
A01760	And who were the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, those ma ● … y of whom the Apostle speaketh?
A01760	And will Paybody say, that he tooke the Cup so soone as he tooke the Bread?
A01760	And would not the Apostle, for all that, have forbidden as he did the using of this liberty with the offence of others?
A01760	And would ye know his reason?
A01760	And, h who can understand his errors?
A01760	Are their mindes so aliened from us?
A01760	Are they so unwilling to be recōciled to the prejudice of their errors?
A01760	Are we refractary in other things as Balaams asse said to his Master?
A01760	Art thou a Doctor in Israell, and knowest not these things?
A01760	At that time when the Congregation is assembled; And where?
A01760	Be it so: but how make they up a necessary connexion betwixt certaine Rites,& significant Ceremonies of human institution?
A01760	Be not ye the servants of men?
A01760	Be not ye unequally yoked with unbeleevers: for, what fellow ship hath righteousnesse with unrighteousnesse?
A01760	Besides, find we not, that they were sharply reprooved, when they made themselves like other Nations?
A01760	But I reply, what meanes he by these words, in se?
A01760	But I would know what that was, which standing upon the Altar, made them to kneele in the participation; if it was not the Hoste it self?
A01760	But how can one imagine that betwixt them two alone the matter went to suffrages?
A01760	But how long shall simple ones love simplicity, or rather, scorners hate knowledge?
A01760	But how?
A01760	But if they have no spirituall power, that is, no power of spirituall jurisdiction, how can they actually exerce spirituall jurisdiction?
A01760	But in good earnest, what doe they meane, vvho say they are scandalized, or made vvorse by our Non- conformity?
A01760	But let their reasons be so good as any can be, shall we be thought obstinate for being offended not with standing of their reason?
A01760	But say the oath had been rashe and temerarious, shall it not therefore oblige?
A01760	But still I aske, are we absolutely and allwayes bound to obey Magistrats?
A01760	But vvhat can be more waighty, and vvhat doth more pertaine to the body of the Church, then to cut off some member from the body?
A01760	But what doe we heare?
A01760	But what had they adoe either with a Metaphore or a Synegdoche, when the Text may beare the proper sence?
A01760	But what meanes he?
A01760	But what needeth any more?
A01760	But what reason is there, for charging us with the Law of the Ceremonies, except the sole will of the Law- makers?
A01760	But what saith r Calvine?
A01760	But what then is the part of the Prince, after that the Church hath given judgement?
A01760	But what- saith Cartwright against them?
A01760	But what?
A01760	But what?
A01760	But what?
A01760	Can he hereupon inferre, that kneeling in that action is to be retained, notwithstanding of any contagion of Idolatry, which it hath receaved?
A01760	Could he not distinguish betwixt subjection and obedience?
A01760	Could there be nothing promised for Proselytes but only a matter of religion?
A01760	Cur igitur etiam volebat tolli imagines omnes?
A01760	Did Daniel refuse Bels meate, because it was not restored to the right use?
A01760	Did God command n to make a battlement for the roofe of a house, and that for the safety of mens bodies?
A01760	Did not the Apostles receiving this Sacrament from Christ himself, vvell enough expresse their thankfulnesse to God?
A01760	Did they not urge Circumcision as necessary?
A01760	Doe I talke of a Chimaera,& imagine now that which is not?
A01760	Doe our Opposites thinke that the bane of Peace, is never in yeelding to the course of the time, but ever in refuising to yeeld?
A01760	Doe they destroy most openly all honour of the Idoll, to which kneeling was dedicated?
A01760	Doe they keepe kneeling for privat use?
A01760	Doe they not aknovvledge the indifferency of the thinges themselves?
A01760	Doe they not permit many of their people either to kneel, or to sit at the communion?
A01760	Doe they not stande so much upon expediency, that this tenent is received with them?
A01760	Doe we allowe of no externall Rites and Ceremonies in Divine worship?
A01760	Doe we not expose our selves to the hazard of all these things?
A01760	Doth not the Bishops Substitute, beeing a Layman, examine and judge the whole matter, decree, and give sentence what is to be done?
A01760	Durst the Bishop say, that this ordinance of Superiours had beene of greater waight and superiour reason, then the Law of Charity which is Gods Law?
A01760	Ergo devotum Deo obsequium Eucharistiae resolvit, an magis Deo obligat?
A01760	Finally, were the Churches of Pergamos and Theatyra, reprooved, because they did not restore things sacrificed to Idolls, to their right use?
A01760	For are not Res and Verum reciprocall, as wel as Ens and Verum?
A01760	For how can we by the flesh of Christ understand his Godhead?
A01760	For how can we orderly both speake to God by prayer, and to our selves by meditation at one instant of time?
A01760	For how could he then be understood: if using the note and name they used, he should have fled from the signification whereunto they used it?
A01760	For how may a Prince command that which his Subjects may not doe?
A01760	For if they be Ecclesiasticall and sacred Ceremonies( not fleshly and wordly) why will he not also acknowledge them for true spirituall things?
A01760	For things conducing to Faith and manners, which the Church hath power to determine particularly, what are they other then circumstances?
A01760	For was not that a very rash oath which the Princes of Israel did sweare to the Gibeonites, not asking Counsell at the mouth of the Lord?
A01760	For what if your seeing Guides be taken from you?
A01760	For what is the Law of Nations, but that which Natures light& reason hath taught to all Nations?
A01760	For what meanes he here by a matter?
A01760	For who seeth not, that the kneeling there spoken of, is a kneeling in the action of solemne praise, and Ioyfull noise of singing unto the Lord?
A01760	For who should recall him, but they who sent him?
A01760	For z How shall they Preach except they bee sent?
A01760	For, was not their conscience in an error, who thought they might not lawfully eate all sorts of meat?
A01760	For, who hath given such a vertue to that dumbe and idle Signe, as to work that which God onely can worke?
A01760	Had no man given scandall by obedience to this ordinance?
A01760	Hath he not the Presbiters tong tied to his belt?
A01760	Hath their kneeling not so much as any shew of the breaden- Gods honour?
A01760	Have not many of themselves taken the Communion sitting in some places?
A01760	Have not our Conformists in Scotland hitherto commonly omitted Bishopping of Children, and the ministration of the Sacraments in private places?
A01760	He had said to better purpose; what is it that may offend them, or doth offend them, that it may be voided?
A01760	Held they it not unlawfull, not to circumcise Titus?
A01760	His Majestydesires our gesture of sitting at the Communion to be changed into kneeling: why ought not the s ● … me to be do ● …?
A01760	Hovv shall vve knovv vvhere vve have the B. and his fellovves?
A01760	How absurd a tenet is this which holdeth that there is some particular worship of God allowed and not commanded?
A01760	How cruelly corrected?
A01760	How doth this place( now would I know,) make any thing for Paybody?
A01760	How few feeling members were there to be found behind, who truly lay to heart her estate and condition?
A01760	How knowes he what people in the Romane Church did intend in their mindes?
A01760	How like to them have we knowen many Formalists?
A01760	How litle moates have accresced to Mountains?
A01760	How long shall our Opposites not distinguish betwixt mediate and immediate worship?
A01760	How mercilesly is it menaced?
A01760	How much more reason have we to abstaine from the Ceremonies of the Church of Rome, lest we seeme to Romanize?
A01760	How shall we then reconcile him with himself?
A01760	How then is this place alledged, to prove, that the whole Church, collectivè, hath Power and Auctority to binde and loose?
A01760	How then shall you see to keep out of the ditch?
A01760	How thinks he that a man of so great auctority and charge, was alone in his Iourny?
A01760	I demand againe; though adultery, murder& c. be in themselves unlawfull, what is it that should offend us?
A01760	I is it not his meaning, that wee should doe nothing upon the mere will and pleasure of men, or propter hominem& non propter Deum?
A01760	I would learne of him what makes a lawfull ordinance about matters of fact or thinges to be done?
A01760	I x saith Bucer?
A01760	IX the Law of Nature doe they ground the Ceremonies?
A01760	If he had ought to say against this answere, why is he silent?
A01760	If it be demanded, to what purpose serveth then the enacting of Ecclesiasticall Lawes, since they have not in them any power to bind the conscience?
A01760	If it be necessary, what makes it to be so?
A01760	If it be necessary, why doe many of their owne Disciples take the Communion, sitting in places where sitting is used?
A01760	If it be said again, what should be done to them, who have not laid downe the error of conscience, but doe still retaine the same?
A01760	If it must depend upon Prelats, and wait upon their leasure; what hath imposition of hands adoe with Catechising?
A01760	If kneeling in the act of receiving the Lords Supper be necessary, why have themselves two, written so much for the indifferency of it?
A01760	If obedience be the chiefe thing stood upon, why are not other Lawes and Statutes urged as strictly, as those which concerne the Ceremonies?
A01760	If the spirituall: why did not the Synod ordaine us to kneele in hearing the Gospell?
A01760	If then it be enough to pitch upon custome, why ought not those customes to have been commended& continued?
A01760	If these hoped that Popish Princes would accept such answeares from them, shall not we?
A01760	If we aske, what is this generall kynd commanded of God to which these Ceremonies doe belong?
A01760	In the handling of controversies of Faith, have Princes no place nor power at all, beside that of Politicall governement onely?
A01760	Is not the pa ● … ish Minister able to Catechise them?
A01760	Is not their power absolute in that respect?
A01760	Jf we will make the text agree well with it self, how can we but take both these for one?
A01760	Know ye not that a little leaven leaveneth the whole lumpe?
A01760	Lastly, what saith d Becane the Iesuite?
A01760	May we last of all heare what the b Canon Law it selfe decreeth?
A01760	May we then know what that is?
A01760	Nay, art thou a Conformist, and knowest not what thy i fellow Conformists doe hold?
A01760	Nay, what if some pretend, that they edify?
A01760	Nay, what talke I of feare?
A01760	Nay, why did God forbid Israell, to cut their haire as the Gentiles did?
A01760	Nay: What if your Guides be blind?
A01760	Nonne solennior erit statio ● … ua, si& ad aram dei steteris?
A01760	Now doe not Papists place worship in their Crosse and Crucifixe?
A01760	Now fiftly, if the kneeling in question be not Idolatrously referred to the Sacrament, I demand, whereunto is it specially intended?
A01760	Now if I be standing in a Church- yard when it raineth, may not I go into the Church that I may be defended from the injury of the weather?
A01760	Now what meaneth Christ by the Church, to which he giveth the power of binding and loosing?
A01760	Now what of all this?
A01760	Now wherein doe we injure or harme our Opposites, in their persons, callings, places,& c?
A01760	Now, if in the publicke eating of the bread, Standing was to be left; Which gesture was to come in place of it?
A01760	Now, who can remit the punishment, and save one from underlying the censure, except such as have the power and auctority of judgement?
A01760	Of the gaining of the Adversaries, l Augustine speaketh better, for if you demand, unde vincantur pagani, unde illuminentur, unde ad salutem vocentur?
A01760	Oh thou best beloved among Women what hast thou to doe with the inveagling appurtenances and abilement of Babylon the Whoore?
A01760	Or because Pr ● … ces will perhaps cast holy things to Dogges: must others doe so likewise?
A01760	Or how could they have the use of both their armes?
A01760	Or who should discharge him his Ministeriall function, except they who ordained him to exerce the same?
A01760	Or, if they aknowledge this Idolatry of Papists, how make they hemselvs cleane?
A01760	Or, shall one within the City tell what should be righted and helped therein, before them who are upon the walles?
A01760	Paul saith: a What will ye?
A01760	Qui isti?
A01760	Quid ergo?
A01760	Quid tum?
A01760	Saith Dr. Burgesse any lesse of the Ceremonies?
A01760	Saith not a Calvine, In Ecclesia regimine& Scripturae interpretatione, haec sect ● … primatum tenebat?
A01760	Say not m our Writers, that we must flee and abstaine from every thing which is not expedient for the edification of our brother?
A01760	Secoundly, did not l Eli make Idols of his Sonnes, when he spared them and bare with them, though with the prejudice of Gods worship?
A01760	Shall I say, saith a Mr. Hooker, that the Signe of the Crosse( as we use it) is a meane in some sort to worke our preservation from reproach?
A01760	Shall the Chast Spouse of Christ take upon her the ornaments of the Whoore?
A01760	Shall the Church draw, and put up againe, the Spirituall Sword, at the pleasure of Princes?
A01760	Shall the Israell of God symbolize with her, who is spiritually called Sodome and Egypt?
A01760	Shall the Lords redeemed people weare the ensignes of their captivity?
A01760	Shall the Prince now view and consider the breaches and defects of the City, better and sooner then the Watchmen themselves?
A01760	Shall the Saincts be seen with the marke of the beast?
A01760	Shall they swallow these and such like soule destroying Camels, and all for straining out the gnate of communicating precisely upon Easter day?
A01760	Shall we let this vvilde Distinction passe, because it can not 〈 ◊ 〉 well nor formally interpreted?
A01760	Shall we then put the breach of the Oath in a faire hazard?
A01760	Shemei is slaine: what?
A01760	Superstitious use can marre the very institutions of God: how much more the most wise and well grounded devices of men?
A01760	The Corinthians moved a question, whether they might lawfully eat things sacrificed to Idolls?
A01760	The Word is this: all things are cleane to the cleane: Now let me heare thus much of your Ceremonies, and I shall give you the argument?
A01760	Thereafter he pleadeth thus, and we with him: What signes see men in us of pride and comtempt?
A01760	Think they then that our taking of offence can excuse their giving of offence?
A01760	Thinkes he that there are any offended without their owne fault?
A01760	This is objected to m Ioseph Hall, by the Brownists: and what can he say to it?
A01760	Those that would have Titus circumcised, were they not malitious?
A01760	Though the B. pretend, that the observing of our Holy- dayes is not imposed with opinion of necessity, shall we therefore thinke it is so?
A01760	Though they might attend the discharging of this duty; why should it be made their peculiar?
A01760	Thought he his bare assertion should suffice?
A01760	To what purpose tells he, it is their owne fault?
A01760	Valde necessaria admonitio, nam semper propendet mundus in illam partem, uti Deum externis obsequiis velit colere; But what, will some say?
A01760	Was it not, because they were appointed for Doctrines?
A01760	We abstaine from the Ceremonies even as from lying, cursing, stealing,& c. Shall we be houlden superstitious for abstaining from things vnlawfull?
A01760	We are constrained to say to some among you, with Elijah,( How long halt ye between two opinions?
A01760	Were not the Customes of the Pagans to be held unbeseeming for Christians, as well as the Customes of the Iewes?
A01760	What Logicke( I pray) can from this place inferre that Princes have the supreme power of governing all Ecclesiasticall causes?
A01760	What and I aske drinke?
A01760	What be our cetera opera that bewray such an humour?
A01760	What can be answered to r that which the Abridgement propoundeth touching this matter?
A01760	What can be more plaine, then that antiquity can not be a confirmation to errour, nor custome a prejudice to trueth?
A01760	What can humane testimony availe against such cleare truth?
A01760	What could he say unto them, who have attained his end without his meane?
A01760	What doe we heare of any difference betwixt these actions quo ad speciem?
A01760	What doe we quarrel at the value of the fruit, when we have a probition?
A01760	What doth a Bishop,( ordination beeing excepted,) vvhich a Presbyter may not doe?
A01760	What ease?
A01760	What favour?
A01760	What hath externall order and policy to doe with the internall thoughts of a mans heart, to put in order the same?
A01760	What higher accoumpt is here made of Images then to be active Objects of Worship?
A01760	What if an ordinance of Superiours, had ordained the Corinthians to eate freely of all meates which were in themselves cleane?
A01760	What if order be taken with some of those abominations, in certain abject poore bodies?
A01760	What if the thing have not been decreed before?
A01760	What if they can not have the Sacrament upon that day administered according to our Lords institution?
A01760	What if they see Papists confirming themselves in their Easter- superstition, by our unnecessary practice?
A01760	What is his Verdict then, wherewith he sends us away?
A01760	What is this but Popish superstition?
A01760	What is this to the purpose?
A01760	What marvell, that Papists clap their hands?
A01760	What meanes he by his application of order to publike,& decency to private actions?
A01760	What meant the x B. to say, that this place is falsified& mutilated by his Antagonist?
A01760	What need we any more?
A01760	What needeth any more?
A01760	What offices more vnnecessary, then those Romane Ritualls?
A01760	What one of all those conditions, was here wanting?
A01760	What order or policy is here, when a man being quiet in his Parlour or Cabinet, is made to remember of such a mistery on such a day?
A01760	What payment, what paine, what labour, what taxation made us ever to murmure?
A01760	What pleasure?
A01760	What preferment?
A01760	What shall I say, saith q Paybody?
A01760	What shall we say then, of such a conjunction as this, que tantum decori serviunt, hominesque sui admoneant officii?
A01760	What should I doe, but he surd ● … contra absurdum?
A01760	What should we doe with the shadow, when we have the body?
A01760	What then have they to doe with the Law of Nature?
A01760	What then remaineth?
A01760	What then understands he by things purely spirituall?
A01760	What then will they say next to us?
A01760	What then?
A01760	What warrant hath he for this, that they did not in the participation adore the Hoste, which was then put into their mouths?
A01760	What wealth?
A01760	What will not desperate impudency dare to averre?
A01760	What worldly respect have we to move us to refuse the Ceremonies?
A01760	What?
A01760	What?
A01760	What?
A01760	What?
A01760	What?
A01760	What?
A01760	What?
A01760	What?
A01760	What?
A01760	When I put on my shooes in reference to walking or wash my hands in reference to eating, am I using Ceremonies all the while?
A01760	When it is asked, wherefore the loadstone doth attract yron rather then other mettall?
A01760	When they are demanded why doe they yeeld to them, since they aknowledge great inconveniency in them?
A01760	Where hath he read of the Repentance of the Gibeonites, which God would not despise?
A01760	Whereas he demandeth, if the thinges be in themselves lawfull; what is it that should offend them?
A01760	Wherefore was it that the diverse washings of the Pharises were rejected by Christ, as a vaine worship?
A01760	Who art thou that judgeth another mans servant?
A01760	Who can believe that Timothie was so much addicted to play, that the Apostle had need to admonish him, that such exercise profiteth litle?
A01760	Who can purge these Ceremonies in controversie amongst us of grosse superstition, since they are urged as things necessary?
A01760	Who can then blame us to shunne a danger, and fearing the worst, to resist evill beginnings?
A01760	Who dare deny it?
A01760	Who ever confounded abstractum and Concretum, before that in Fields field they were made to stand for one?
A01760	Who ever heard of commanded and allowed worship?
A01760	Who?
A01760	Why confoundeth he the governing of things and causes Ecclesiasticall, with watching over and taking care for the same?
A01760	Why did he not prove his proposition?
A01760	Why did they carry matters so factiously and violently?
A01760	Why doe our Divines controvert with the Papists, de adoratione Eucharistiae, if Papists adore it not in the participation?
A01760	Why doe they not keepe one way, and institute a Holy- day for every particular head of Catechise?
A01760	Why doe you goe about to adstrict or limite our use of such things, as God hath neither commanded nor forbidden?
A01760	Why doth he also waver from himself?
A01760	Why holdeth he, that things externall in the worship of God are not vera spiritualia?
A01760	Why holds he us contemners of the Church, for not receiving the five Articles of Perth?
A01760	Why judgeth he that we are not scandalized through weaknesse, but through malice and contumacy?
A01760	Why saith he, that kneeling is a Ceremony of Divine institution?
A01760	Why saith he, that prayer is nothing else but a Spirituall appetite or desire?
A01760	Why saith he, that the Brasen Serpent in the time it was abolished had no use?
A01760	Why should I blot paper with such a vanity, which implyeth a contradiction, bodily and not bodily, spiritually and not spiritually?
A01760	Why should we be subject to humane ordinances, since through Christ we are dead to them, and have nothing adoe with them?
A01760	Why then did he not make them good?
A01760	Why then did not the B. say something to the point, which we presse him with?
A01760	Why thinkes he, that if the things be in themselves lawfull, they are purged of Scandall?
A01760	Why was trin- immersion in Baptisme, and fasting upon the Lords day forbidden, for that the Heretikes did so?
A01760	Why yeeldeth he the same power to Princes in governing Ecclesiastica, which he yeldeth them in governing Ecclesiasticos?
A01760	Why?
A01760	Will he correct the Apostle, and teach us, that we need not care for apparent, but for certain dangers?
A01760	Will he say this much of ordinary times appointed for weekly preaching?
A01760	Will we have them to speake for themselves?
A01760	Yet what saith k B. Spotswood to the cause?
A01760	Yet, what if they be men of singular learning and understanding in the Scriptures?
A01760	an non licebit Christiano cuique convenientiam regula& regulati( ut vocant observare?
A01760	and if any will say it, who will believe it?
A01760	and must we be altogither drawne overstayes to them?
A01760	and to call unto you with Moses, t Who is on the Lords side?
A01760	and what agreement hath the Temple of God with Idolls?
A01760	and what communion hath light with darknesse?
A01760	and what concord hath Christ with Belial?
A01760	and what if the free assent of the Cleargie be not had for it?
A01760	and what way doe they not impede the Edification of the Church?
A01760	are they not therefore scandalous, because in themselves lawfull?
A01760	are we not commanded to abstaine from all appearance of evill?
A01760	calls he this a superstitious vowe, which abjured all superstition and superstitious Rites?
A01760	could an Ecclesiasticall decree command Paul to take wages in the case of Scandall?
A01760	did they retaine the things themselves, and only purge them from the abuse?
A01760	doe we worship before the bread in the Sacrament, even as before a Pulpit, a bed,& c?
A01760	doth it not agree to us, so as it should make us unlike the Papists?
A01760	doth not p B. Andrewes call the feast of Easter, the highest and greatest of our religion?
A01760	doth that excuse our conformity with Papists in the externall use of these Ceremonies?
A01760	fortie dayes betwixt the Resurrection and Ascension?
A01760	from how small beginnings did the Mistery of iniquity advance it''s progression?
A01760	had it not been enough, not to apply this Rite to a superstitious use, as y Aquinas sheweth the Gentiles did?
A01760	have I used to serve thee so at other tymes?
A01760	have they any Power which is to destruction, and not to edification?
A01760	how art thou not ashamed to looke thy Lord in the face?
A01760	how farre are we?
A01760	is Non- conformity no lesse piacular?
A01760	may they not confidently imbarke in this businesse?
A01760	may they not with great exspectation of prosperous successe atchieve their project?
A01760	meanes he the individuall nature of the action?
A01760	merely for going out of the Citie?
A01760	might it not, for all that, be meerely civill?
A01760	or a Proctor, a Prater?
A01760	or could hee have obeyed such a decree in the case of Scandall?
A01760	or despise ye the Church of God?
A01760	or shall we excuse him, because he had nothing to say to it?
A01760	or where learned he such a Dialect, as giveth to some good things, the name of the things indifferent?
A01760	or, were they not rather reprooved for having any thing at all a doe with the things themselves?
A01760	s what if they edify not?
A01760	saith he, have ye not houses to eat and to drink in?
A01760	shall I come unto you vvith a rod?
A01760	shall I speake doubtfully of the victory, or feare the foyle?
A01760	should a Doctor be a Dictator?
A01760	should not the Gentiles notwithstanding of this constitution, have abstained because of the Scandall of the Iewes?
A01760	should we offend or be scandalized for any thing?
A01760	ten betwixt the Ascension and Pentecost?
A01760	that quicquid non expedit, quatenus non expedit, non licet?
A01760	that the defender of the faith, will not refuise to take them from us?
A01760	the act was little, the bond was great: What is commanded matters, not so much, as by whom?
A01760	thinke ye that I sinne?
A01760	thought hee, this Power of Kings is not a st ● … cted to the Rules of the Word?
A01760	were not the Pharises men of authority?
A01760	what a fiction?
A01760	what a sorie conceit is this?
A01760	what example?
A01760	what hath that case to doe with the addition of our unnecessary Ceremonies?
A01760	what if hey be not expedient?
A01760	what law?
A01760	what need I to say more?
A01760	what reason?
A01760	what?
A01760	wherefore followe we the course of the Moone, as the Iewes did; in our moveable Feasts?
A01760	whether is thy beauty gon from thee?
A01760	who is ignorant of these things, except he be a stranger in our Israell?
A01760	who is not made to stumble?
A01760	who seeth not that the Ceremonies are the incendiary sparkles, from which the fire of contention hath its beeing and burning?
A01760	who will say so?
A01760	why then doeth he ventilate words for reason?
A01760	why was the very externall use of it forbidden?
A01760	z Saith not Christ they sate in Moses Chaire?
A59435	''T is true his luck was so good that he found it: But how?
A59435	( 80) And how often doth he call them, Liars, Misrepresenters, Calumniators,& c.?
A59435	( 85) What?
A59435	( d) Nay how forward were the Presbyterian Ministers themselves to propagate this pretence?
A59435	( d) Who will not, at first sight, think this a pretty odd fetch?
A59435	( e) Where then, was the great haste?
A59435	( l) How unfaithfully was it done of him, I say, thus to conceal one of the most Crimson Guilts of the Nation?
A59435	( m) And how often doth he impute it all to the Earl of Morton?
A59435	( n) Now for answer to all this, in the first place, what if one should allow all that is alledged?
A59435	( q) Is this like the Clamour which has been ordinary with our Presbyterians, about the Idolatry of the Church of England?
A59435	( q) The making Doctors or Professors of Divinity in Colledges and Vniversities a distinct Office, and, of Divine Institution?
A59435	( r) And is not Imparity fairly Established there?
A59435	( r) The setting up of Lay- Elders, as Governours of the Church, Jure Divino?
A59435	( t) Did not he Concur, at the Coronation of King Iames the Sixth, with a Bishop and two Superintendents, Anno 1567?
A59435	( t) Prohibiting Appeals from Scottish General Assemblies to any Iudge Civil or Ecclesiastick?
A59435	( w) Now, what can be more clear than that all this work was against Presbyters, as much as against Bishops?
A59435	( w) Was not he, some time, a Commissioner for Visitation, as they were then called, i. e. a Temporary Bishop?
A59435	( y) wherein Imparity was so formally established?
A59435	109. in Mr. Gellies Case, How easily could he reject all the Testimonies that were adduced?
A59435	1645, nor 1648, nor 1649 excepted?
A59435	After this, what may not our Author make ane Argument, that Prelacy is such ane ill- lik''t thing, as he would have it?
A59435	After two have voted out one, why may not one, the more numerous, vote out the other, the less numerous?
A59435	Amongst many other Reformations, He is for Reforming their Bishopricks indeed: But how?
A59435	And again it was asked the People, Will ye not acknowledge this your Brother for the Minister of Christ Jesus?
A59435	And can it be imagined that Henry, who was so serious with the King of Scots, was at no pains at all with his Subjects?
A59435	And can there be a greater Demonstration( says he) of the General inclination of this Nation against Prelacy?
A59435	And can we think, tho all these had been Presbyters duly ordained, That they were the only men who carried on the Scottish Reformation?
A59435	And did not he, then, Act in a Degree of Superiority above the Rest of his Brethren, within the bounds of his Commission?
A59435	And did not he, then, give the Royal Assent to some Acts of Parliament, made clearly in favour of Imparity?
A59435	And doth not the Letter all alongst allow of the Episcopal Power and Authority of these English Bishops?
A59435	And have they not, herein, manifestly Deserted the undoubted principles and sentiments of our Reformers?
A59435	And have we not our Author, now, a Deep- learn''d Glossator?
A59435	And how easy were it to Confute as well as Represent some of Master Knox''s principles which perhaps were peculiar to him?
A59435	And how impossible is it, at this Rate, ever to think of a Catholick Communion among Christians?
A59435	And how long did She foment our Civil wars after they brake out Anno 1567?
A59435	And how was it to be imagined, that England would not invade Scotland, if Scotland did not follow England''s Measures?
A59435	And if it must continue there, what constant Perils must our Kirk needs be in, especially so long as both Kingdoms are under one Monarch?
A59435	And is it not very well known that She had ane hand in the Road of Ruthven 1582, and in all our Scottish seditions, Generally?
A59435	And is not G. R. now a potent Author?
A59435	And is not that all I am concerned for?
A59435	And is not this a Demonstration, that Knox was Presbyterian?
A59435	And is not this a pleasant Attestation?
A59435	And it was obvious that it might easily be found High Treason in them, that they had suffered such Alterations?
A59435	And may it not pass for a probable conjecture, that that concerning Vnity in Religious Worship and Ceremonies was one of them?
A59435	And must it not have it still?
A59435	And now have you not, from his own Friendly self, a Fair Demonstration of his own Folly and Futility?
A59435	And now let any man judge if G. R. was not inspired with a goodly dose of Poetick( Fire shall I call it?
A59435	And now may not the Presbyterians separate lawfully?
A59435	And now, kind Reader, judge impartially, was not this a Gross Calumny?
A59435	And now, who fitter than he to be the Vindicator of the Kirk of Scotland?
A59435	And should not it bear its share?
A59435	And that it was a contrivance of the wicked and envious Papists, thereby, to Ruine the Church of England?
A59435	And that the Presbyterians were the only People who Preached against it zealously, and opposed it boldly?
A59435	And that the Sons of the Church of England were Christ''s Disciples?
A59435	And that there''s nothing more necessary than Vniformity for preserving Vnity?
A59435	And that they could return to the Church, when it should be retracted?
A59435	And then subdivide and vote out, till the whole Parliament shall consist of the Commissioner for Rutherglen, or the Laird of or the Earl of Crawford?
A59435	And was not Doctor Strachan Deprived, even before the Letter of the Estates was sent to London?
A59435	And was not the Church of England of that same very constitution, then, that it was of in King Charles the First his time, for example, Anno 1642?
A59435	And was there any other Fond for owning them for Bishops, at that time, except the Agreement at Leith?
A59435	And what can be more part to this purpose than the Supplication which was presented by our Reformers to the Parliament, Anno 1560?
A59435	And what greater Argument, of the truth of every one, of the Allegations, than the Confession of a right uncourteous Adversary?
A59435	And what ground had they to hope that she would be friend them?
A59435	And what more feasible and proper way for her security, than to have the Affections, and by consequence the Power of Scotland on her side?
A59435	And what needed more after this?
A59435	And what then?
A59435	And what tho''the Meetings seem''d to be of uncertain continuance?
A59435	And who can be a more manifest Lier than he, who, upon every turn, vomits Contradictions?
A59435	And who can say but this Opinion might have been in a Breast, which entertain''d no scruples about the Lawfulness of Episcopacy?
A59435	And who could condemn the Assembly for taking a course that was both so natural and so obvious?
A59435	And who sees not that the Force of the Argument lay in Scotland''s obnoxiousness to England''s impressions?
A59435	And, That he shewed himself severe to the Transgressors?
A59435	And, What tho the Register calls this Meeting a Convention?
A59435	And, it should be constructed to have no more weight than if it had been Regularly ranked in its own Category?
A59435	Anno 1579, as a doubt, whither it was Lawful to Marry on week days, a sufficient number being present, and joyning Preaching thereunto?
A59435	Are not all the Prelatists perjur''d,& c.?
A59435	Are not the Presbyterians unrighteous in taking from them all Right to Rule, when they have Right to Rule the Episcopal Church of Scotland?
A59435	Are not these Ancient and Catholick Assertions?
A59435	Are not these pretty pleasant Criticisms on 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A59435	Are they not injurious to them who make them capable of such a bare faced absurdity?
A59435	Are they not received maxims, that, Non sunt multiplicanda entia sine necessitate, and Deus& natura nihil faciunt frustra?
A59435	Because Leslie was a Papist, must his very Latine be Reformed?
A59435	Behold them, examine them carefully; is not each of them as essential and specifick as another?
A59435	Besides, What strange Divinity is it to maintain, that Parity is of divine Institution, and yet, may be laid aside in Cases of Necessity?
A59435	Besides, can he prove that it was Choice, and not that same kind of Necessity, that led them in the way they have lately followed?
A59435	Besides, how inconsistent was the making of this proposition with the Integrity and Honesty of a Regent?
A59435	Besides, is not the Lawfulness of imparity clearly imported in the Third Conclusion?
A59435	Besides, what gain''d they by these their frequent Insurrections and Rebellions?
A59435	But Granting this, how shall we be able to separate that which is Spurious in it from that which is Genuine?
A59435	But I am afraid our Author, here, turn''d weary of his Sincerity: For who spake publickly against these practices of the Rabble?
A59435	But What can be said of his Impudence?
A59435	But after all this, is it not pleasant that G. R. forsooth, should so zealously exaggerate the Crime of Contemning the Authority of the Nation?
A59435	But can this be done indeed?
A59435	But did he indeed acknowledge the truth of all the Allegations?
A59435	But doth not this Act condemn Episcopacy?
A59435	But from whom had he these Informations, mostly?
A59435	But hath this any relation to the Divine Right of Parity?
A59435	But how treats he the other Topick, about their not going to the Presbyterian Meetings, when they had King Iames his Toleration for it?
A59435	But how?
A59435	But if he was King before that, where is the use of the Oath, or the Claim of Right?
A59435	But if it is still to the fore; If the Nation is still possessed of it; where is it ● odged, if it is not Lodged in King and Parliament?
A59435	But in the mean time what is all this to Parity or Imparity amongst the Governors of the Church?
A59435	But is he as Civil to the Church of England?
A59435	But is he as modest at mixt Matters where both Right and Fact are concerned?
A59435	But is the Second Reason any better?
A59435	But is there no more to be said?
A59435	But is there no such Period to be found in the Acts of that Parliament?
A59435	But then, let any man who looks not through Mr. Petries Spectacles, tell me what this has to do with Parity or Imparity?
A59435	But to go on, why should this Assembly bear the whole Blame of this Corruption, if it was one?
A59435	But to what purpose, if Superintendency was to be of so short continuance?
A59435	But was it not a corrupt Convention?
A59435	But we Christians, when we do the like, must be Condemn''d of inhumanity?
A59435	But were not these Commissioners in too great haste to come to ane Agreement when they met with the Delegates of the State?
A59435	But were our Reformers, indeed, for this Rule?
A59435	But what have they ever felt?
A59435	But what if it was so?
A59435	But what needs more?
A59435	But what needs more?
A59435	But what needs more?
A59435	But what of all this?
A59435	But what was this to M.?
A59435	But who sees not how many things are wanting, here, to make a probable Argument, much more, a Demonstration?
A59435	But would G. R. allow him this Demand, which had so much of plain equity in it?
A59435	But would they have cleaved to the former way if they had thought it a great and insupportable Grievance and Trouble?
A59435	But, if so, what can be said for the Solemn League and Covenant?
A59435	By abolishing them?
A59435	By the way, May not one wish, that he and his party had stood here?
A59435	Can all be made as safe on the South side?
A59435	Can not the same, the very same Creators pretend to a power of Altering their own ill- made Creature, and make it Better?
A59435	Can the world see any thing here that lookt like the Divine Right of Parity?
A59435	Could he have expected, they would have favoured the Divine Right of Presbyterian Parity?
A59435	Could they have wished the Church in weaker circumstances for asserting her own Rights than she was in, before this Agreement?
A59435	Did Master Knox consider or know what manner of spirit he was of, when he offered up such petitions?
A59435	Did it not allow Pont, a Minister, to be a Lord of the Session?
A59435	Did not both these Gentlemen know this sufficiently?
A59435	Did not he publickly and solemnly admit Mr. Iohn Spotswood to the Superintendency of Lothian, Anno 1561?
A59435	Did not he sit, and vote, and concur in many General Assemblies, where Acts were made for performing Canonical Obedience to Superintendents?
A59435	Did not our Reformers promise Mutual Faith to the English, as well as the English promised to them?
A59435	Did our Author and his Party reckon upon these Gentlemen, then, as Presbyterians?
A59435	Did the Parity- men gain no ground in this Assembly?
A59435	Did they ever in the least offer to return that the having ane Ecclesiastical Estate in Parliament was a Popish Corruption?
A59435	Did they not address to God, that he would dissipate their Counsels, and let their Malicious Practices be their own Confusion?
A59435	Did they think that Divine institutions might be dispensed with, crossed, according to the Exigencies of Expediency or Inexpediency?
A59435	Do not you Heathen Philosophers the same?
A59435	Do these differences, he has adduced, distinguish between Bishops and Superintendents as to preheminence of power, and the essentials of Prelacy?
A59435	Do they all discharge their Trust, and perform their work by themselves, there, as they will be Answerable to him, from whom they got their Trust?
A59435	Do they not Delegate these, and Devolve their power upon them, and Constitute them their Representatives for the Assembly?
A59435	Do they not fairly acknowledge, that the Prelacy of Superintendents was established at the Reformation?
A59435	Do they prove that Superintendents had no Prerogative, no Authority, no Jurisdiction, over Parish Ministers?
A59435	Doth every man condemn the Office, who condemns this or that Officer?
A59435	Doth he love it the worse that it was established, purely, by Ecclesiastical Authority?
A59435	Doth he not acknowledge, that all the ordinary Members were there, which used to constitute Assemblies?
A59435	Doth he not suppose, that the Church of England, as then established, was Christ''s Boat, his Church?
A59435	Doth he not suppose, that these two Brothers, as Sons of the Church of England, ought to have been assuredly knit together, by Christian Charity?
A59435	Doth it not strick equally against both Orders, that of Presbyters, as well as that of Bishops?
A59435	Doth it not, at first sight, appear a little too big and swelling?
A59435	Doth not Calderwood acknowledge, that they voted themselves ane Assembly, in their second Session?
A59435	For Knox''s practice would have sufficiently determined the matter: For, Did not he compile the First Book of Discipline?
A59435	For Original- Contract, and Claim- of Right- makers?
A59435	For did not Pont, even then continue to be a Lord of the Session?
A59435	For do n''t you hear him plainly affirming, that K. I. was a LAWFUL SOVERAIGN?
A59435	For he was careful, indeed, to avoid the making of his one Church of Scotland, Biceps, and made it something else: But what thing?
A59435	For instance; What else is the confounding of the Offices of Bishops and Presbyters?
A59435	For the Question is not whither Superintendency was design''d to be perpetual or temporary?
A59435	For when they came to be divided, how mean were their Allotments?
A59435	For who but a Futile Fool would have said, that he differed in his Sentiments from the Soberest and Wisest?
A59435	For who can believe he would institute a Model of Government for his Church, which could not answer the ends of its institution?
A59435	For who knows not that it was not in the Power of the Bishops, but of the King, to Convocate a National Synod?
A59435	For who knows not that our Reformation was carried on by Elizabeths Auspices?
A59435	For who sees not that all the Infamy terminates on the Author, in the Rebound?
A59435	For why?
A59435	For, Is not Prelacy abjur''d in Scotland?
A59435	For, What tho the next ordinary Assembly was not appointed to meet till March thereafter?
A59435	For, are all the Ruling Officers of Christs appointment, Both Preaching and Governing Elders allowed to be Members of General Assemblies?
A59435	For, how could they own him as King so long as he had not taken the Oath, nor Agreed to the Claim of Right?
A59435	For, what tho, in these times, there were few qualified men for the Ministery?
A59435	Further, How were they alarm''d?
A59435	Had he been so perswaded, how seasonable had it been for him to have spoken out so much, when he was brought before King Edwards Council?
A59435	Had the Clergy so suddenly fallen from their daily, their constant, their continual Claim to the Revenues of the Church?
A59435	Had the whole Church quate all their pretensions, they insisted on so much, on every Occasion?
A59435	Had they believed the Divine Right of Parity, how could they have received them so much as, for ane Interim?
A59435	Had they in ane instant, altered their sentiments about Sacrilege, and things consecrated to Holy uses?
A59435	Had they more power under One name than under Another?
A59435	Had they now given over their Claim to the Revenues of the Church?
A59435	Has he not discovered that even the sober Presbyterian Ministers were privy to the plot of it?
A59435	Has he not discovered that the Rabbling of the Clergy was not the product of Chance or Accident, but a Deliberated, a Consulted, ane Advised politick?
A59435	Has he not told, that they spake against it, before it was Acted, for preventing it?
A59435	Has he now Retracted his making them two Churches?
A59435	Has it lost it?
A59435	Have they any Divine, Natural or Municipal Law for the Validity of their Testimonies beyond other Men?
A59435	Have we not G. R. now, a very accurate Historian?
A59435	He neither offers at proving his Subsumption, nor at adducing any other Topick: And has he not proven the point demonstratively?
A59435	He raised ane Army to invade England; But with what success?
A59435	He says, That most of them who were thrust out by the Rabble, were put out by their own Consciences: But after this, what might he not have said?
A59435	Here it is, I say: Has he not, here, discovered ane important Secret of his party?
A59435	Hitherto we have innovated, but we will innovate no farther?
A59435	How Rankly did it smell of the Whore?
A59435	How blind was Master Andrew Melvil?
A59435	How came the Apostle to prescribe no Rules about Presbyters?
A59435	How came the meeting of Estates by it, then?
A59435	How can he be said to Contemn the Authority of the Nation, who Reasons upon the Nations Authority?
A59435	How can our present Regnant Presbyterians justify their Omission of it?
A59435	How can that be called insupportable, which is not of such Malignity in a Church as to make her Communion sinful?
A59435	How can the Nation subsist without a Supra- Legal, Supra- Original- Contract, Supra- claim of Right Power?
A59435	How could they have received them at all?
A59435	How did Lewis requite this?
A59435	How doth it unhinge all things?
A59435	How easy to perceive the plain features of Faction, and the Lineaments of a preposterous Fondness to have their way and party had in Admiration?
A59435	How easy were it to dwell longer on this subject?
A59435	How easy were it, more fully to expose such dangerous and dreadful Methods?
A59435	How easy, to carry on his project against other men, who perhaps, had no such Merit, no such Repute, no such Interest in the Affections of the People?
A59435	How far is this from looking on this Holy Sacrament, as ane ordinary, tho''a very signal part of Divine worship?
A59435	How follows it, that therefore it was necessary to raise up Superintendents, and set them above their Brethren?
A59435	How impossible were it, at this rate, to Celebrate the Sacrament, once a Month in every Parish Church?
A59435	How long since he turn''d ● ond of Parliamentary Establishments?
A59435	How many have been so?
A59435	How many of these, now, when there is no force on them, shew, that it was not choice but necessity that led them that way?
A59435	How many, such, have been called since the Reformation?
A59435	How many?
A59435	How much did they insist on this pretence Anno 1638?
A59435	How much more impossible to restore it to its due and proper frequency?
A59435	How often did they Protest to the Marquis of Hamilton, then, the Kings Commissioner, that their meaning was not to Abolish Episcopal Government?
A59435	How seasonable had it been, in his Letter to the Queen Regent of Scotland, written, Anno 1556, and published by himself, with additions, Anno 1558?
A59435	How shall we defend our Forty- three- men and all the Covenanting work of Reformation, in that Glorious Period?
A59435	How suitable is all this to the Presbyterian temper and principles?
A59435	How then could it be that Act of Parliament which so awakened them?
A59435	How would they provide him with ane Ecclesiastical Estate, now that they had abolished Bishops?
A59435	How?
A59435	I add further, What tho''they had own''d them as K. and Q. by their Proclamation of the 11 th of April?
A59435	I will neither engage, at present, with him, in the Question, who is the Scottish Schismatick?
A59435	If Morton depended so much on her, as may make it credible that he was subservient to her Designs in this Politick?
A59435	If Morton depended so much on her, as to make it feasible that he might be subservient to her Designs, in this Politick?
A59435	If it be likely that the Assembly in August 1572. protested against it as a Corruption?
A59435	If it is probable that Queen Elizabeth was willing that the Presbyterian humor should be Encouraged in Scotland?
A59435	If it was never approven( when Bishops were thus petitioned for) by a General Assembly?
A59435	If so, I ask again, what the Coronation Oath, or the Claim of Right signified?
A59435	If the Rabbled Minister adduced Witnesses( as was done in the Case,& c. in several Instances) And they subscribed the Account, was he then satisfied?
A59435	If the person who was barbarously used by the Rabble, gave an Account of his own Usage,( and who could do it better?)
A59435	If there are any such in the Nation?
A59435	If they have any sufficient Fund, in the Records of these times, for this pretence?
A59435	If they own''d him as King before that, was he not King before that?
A59435	If this Assembly, petitioning thus for Bishops, believed the divine and indispensible institution of Parity?
A59435	If this Church had been Reformed by Presbyters, would that have been a good Argument for Abolishing Prelacy?
A59435	In short, Is not that same power still in the Nation which established the Claim of Right?
A59435	In short, Who knows not that that Rabble was in Edenburgh as early as the Estates themselves?
A59435	Is any thing said, here, that contradicts, that looks like contradicting the Matter of Fact?
A59435	Is it not as practicable to poll the Kingdom about Church Government, as to poll it, for raising the present subsidy, which is imposed by poll?
A59435	Is it not clear that, with our Author, the Articles of our present Claim of Right are unalterable?
A59435	Is it not hard to find, for it, a certain and determined sound?
A59435	Is it not plain, here, that the Meeting houses were contrary to Law?
A59435	Is it not plainly to set up the Ius Laicorum Sacerdotale in opposition to both?
A59435	Is it not pleasant, I say, to rely upon the Testimony of such barbarous Villains, and take their own word for their own Vindication?
A59435	Is it reasonable to judge of a whole Kingdom by a corner of it?
A59435	Is not such unaccountable Parade much liker to the Popish Processions, than the Devout Performances of the purer times of Genuine Christianity?
A59435	Is not the Oath of God upon Presbyterians, nay on all the Nation, not to own Prelacy?
A59435	Is not this Article, therefore, a New Fundamental, added to the Constitution of the Ancient Scottish Monarchy?
A59435	Is not this a Demonstration, that they understood Henry''s project, and approved his designs?
A59435	Is one corrupt Act of ane Assembly enough to reprobate all the rest of its Acts?
A59435	Is there so much as one syllable here that Contradicts the Epistlers position?
A59435	Is there such an opposition between the words, Convention and Assembly, that both can not possibly signify the same thing?
A59435	It came, therefore, to be very much the subject of common discourse, if it really was so?
A59435	It had it once, otherwise how could it ever have had Laws, or Claims of Right, or Original Contracts?
A59435	It may be made a Question, whither it can be justly called a part of the Claim of Right?
A59435	It may be made another, Whither our Author, here, gave up all the Rabblers to a reprobate Sense?
A59435	It were worth enquiring likewise, whom he meant, by Sober Presbyterian Preachers?
A59435	Lay it in doing a thing in their Third Session, which might have been done in the First?
A59435	Let the candid Reader judge, now, if Episcopacy, by the Leith- Articles was forced upon the Church against her Inclinations?
A59435	Let us try next what kind of Government they did establish, when they had got Law for them?
A59435	Making them Iudges of mens Qualifications to be admitted to the Sacrament?
A59435	May I not reckon the Fast appointed by this Assembly, as a third step gained by our Parity- men?
A59435	May not I adduce one Testimony more?
A59435	Might he not have given us the Citation just as it was?
A59435	Might not all men have said and done so, if they had been as much Presbyterians?
A59435	Might not he have been against the Temporal Dignities, and the rich Benefices of the English Bishops, without being against Prelacy?
A59435	Might not that have been done without, as well as, with it?
A59435	Nay I say they ought to do it: Why?
A59435	Nay why may not that one vote cut himself and leave the King without a Parliament?
A59435	Nay, further yet, did not our Reformers solemnly pray against those who made the Solemn League and Covenant in the days of King Charles the First?
A59435	Nay, has he not published so much, lately, in his Second Vindication?
A59435	Nay, may not the Presbyterians themselves reject even G. R. s Testimony?
A59435	Nay, was it not to condemn, particularly, all these General Assemblies which, immediately before, had so much Authorized and confirm''d it?
A59435	No man, I say, can make more of the Letter: And who doubts but Mr. Knox was so far in the right?
A59435	No not D. Burnet?
A59435	No not the Brother of such a Brother?
A59435	No not the Cousin German of such a Cousin German?
A59435	No not the Nephew of such ane Vncle?
A59435	No not the Son of such a Mother?
A59435	Nothing like it: How then?
A59435	Now Lay these two things together, and what is the Result?
A59435	Now as I said, is not this a Lamentable state to which the Nation is reduced?
A59435	Now if Adamson was so little seen in such matters, what may we judge of the rest?
A59435	Now if it had been the same Petition, why would he have said, ad eadem FERE postulata, and PENE paribus Responsis?
A59435	Now if they were only occasionally Gathered by those in the West, how could they be called by the Authority of the Estates?
A59435	Now what an ill thing is it, for a man, thus, to sap and subvert all his own Foundations?
A59435	Now what was his Testimony worth after our Author had given him such a Character?
A59435	Now what was this less than striking at the very root of the present Establishment?
A59435	Now who sees not the weakness of this Demonstration?
A59435	Now who should doubt, after this, that all the Prelatists were silent Encouragers of Popery?
A59435	Now, in the first place, I think it might be made a Question, for what Reason our Author changed Leslies words?
A59435	Now, who is obliged to take the Testimonies of Presbyterians, in Matters of Fact, more than the Testimonies of Prelatists?
A59435	Or Lord lay not this sin to their charge?
A59435	Or did he extend the Royal Assent to these Acts in Despight of his Conscience?
A59435	Or did this Tender made to W. and his Accepting of it make him King?
A59435	Or has any body taken it from it?
A59435	Or have they receded from both?
A59435	Or rather is it not to make a Prodigie of this Divine Mystery?
A59435	Or rather what meant he by treating himself so unmercifully?
A59435	Or rather who knows not that this is Bantering the Common sense of all Britain?
A59435	Or rather, doth he not positively or expresly assert them?
A59435	Or that the constitution might be i ● ● ire enough without it?
A59435	Or thrown it away?
A59435	Or were the Estates to make them K. and Q. whither they would or not?
A59435	Or what could it do without the Soveraigns Allowance?
A59435	Or where, or when were they spoken against, before they were acted?
A59435	Or whether is it vanished now?
A59435	Or will our Brethren say, that''t is a fault to introduce a Corruption, but it is none to continue it when it is introduced?
A59435	Or( for all is one with Chrysostom) to be Christians?
A59435	Our Reformers never so much as once dream''d, that this was a Popish Corruption: What Sophistry can make it such?
A59435	Our Vindicator durst not say he did; And has he not made it evident that it was a silly Argument?
A59435	Plainly, if a third part of those who might have s ● te as Members, were present?
A59435	Question''d again, what his Judgment was of that Book?
A59435	Rank Ill- nature, I mean, and the most stubborn Impudence?
A59435	Seeing he has got even them to hate it, who are Conscientiously for it?
A59435	Shall I add further?
A59435	Shall I declare my poor opinion in this matter?
A59435	So much asleep, or senseless, that they could not perceive the Court intended them such a Trick?
A59435	So that, to stand by K. I. when England had rejected him, what was it else, than to expose the Nation to unavoidable Ruine?
A59435	Suppose it was a Corruption, was it such a plag ● y one as infected all the other Acts of that Convention?
A59435	Supposing all this true, what ground have they gained by it?
A59435	Than that both should forfeit their Titles?
A59435	Than that the King should be no more King, and the Parliament should be no more Parliament?
A59435	That Prelacy, and the Superiority of any Office in the Church, ought to be abolished?
A59435	That it was ane unwarrantable constitution?
A59435	That it was more dangerous, at that time, during the Kings Minority, to have the Constitution so disjoynted, than on other occasions?
A59435	That it was not Necessary?
A59435	That never man was more obedient to Church Authority than be?
A59435	That the Breach between them was ane ungodly Breach of that Charity, by which, Members of that same Church ought to have been assuredly knit together?
A59435	That the best way to preserve that Estate, was to continue it in the old, tryed, wisely digested, and long approven Constitution of it?
A59435	That the best way to preserve the Rights of the Church, and put her, and keep her in her Possession of her Patrimony, was to preserve that Estate?
A59435	That these Tulchan Bishops had only the Name of Bishops, while Noblemen and others had the Revenue, and the Church all the power?
A59435	That whosoever was Regent, or whosoever were his Counsellors, might be called to ane account for it, when the King came to perfect Age?
A59435	The People, as we had it just now, were asked, if they would obey him as Christs Minister?
A59435	The Question is not how it was done?
A59435	The Question then is, whither Lesly has faithfully transmitted this Article to us?
A59435	The Superintendents thus Mal treated, what wonder was it if they had their own Resentments of it?
A59435	The great Reasons the Court could, then, insist on, what else could they be, than that Episcopacy stood still established by Law?
A59435	Tho a Parliament should now incline to pity them, yet how could it meet?
A59435	Tho''what they conform''d with, in obedience to that Law, was a great and insupportable Grievance to them?
A59435	Thus, The People are asked, If they will obey and honour him as Christs Minister, and comfort and assist him in every thing pertaining to his Charge?
A59435	To Contradict the fundamental Maximes of his own Scheme by such unadvised propositions?
A59435	To call these the sentiments of all the Kingdom, which were only the sentiments of four or five Counties?
A59435	To mend this, however, The Case of the afflicted Clergy gave him Attestations, enough, in all Conscience: But did that satisfy him?
A59435	To what purpose is the present settlement of the State forced in here?
A59435	Tragical to the Prelatists, and Comical to the Presbyterians?
A59435	Unchangeable Rules both to King and Parliament?
A59435	Visiters of the Sick,& c.( s) Making the Colleges of Presbyters, in Cities, in the primitive times, Lay Eldership?
A59435	Was ever Nation so miserably intricated?
A59435	Was ever any such thing done?
A59435	Was ever such ane Article in a Scottish Claim of Right before?
A59435	Was he King ever after the 14 th of Ianuary?
A59435	Was it possible for him to have Farced it with more bare- faced Iniquities?
A59435	Was not England a powerful and a wise Nation?
A59435	Was not Episcopacy restored by the General Assembly at Glasgow, Anno 1610, with very great Unanimity?
A59435	Was not he Regent in December 1567?
A59435	Was not he one of the Subscribers of the First Book of Discipline?
A59435	Was not the Patrimony of the Church, now, to run in its Right Channel?
A59435	Was not this, even in a Literal sense Male Natum exponere foetum?
A59435	Was the Controversie between him and his Adversary concerned in it, in the least?
A59435	Was the Exercise of the Government Tendered to Her also?
A59435	Was there more power in the meeting of Estates than there is, now, in King and Parliament?
A59435	Was this like either the Sense or the Discretion that were proper for the Vindicator of a Church?
A59435	Was this like forgiving others their trespasses as we would wish our own trespasses to be forgiven?
A59435	Was this loving our Enemies, or Blessing them that Curse us, or Praying for them who despitefully use us, or Persecute us?
A59435	Were not more than 24 Ministers Deprived before their Majesties return came to Edenburgh?
A59435	Were not the Ministers well enough secured now?
A59435	Were not these English Protestants, then, united in that Society, which, at that time, was, and, ever since, hath been called The Church of England?
A59435	Were they all fast asleep when they were at the Conference?
A59435	Were they not easily and readily crush''t by the rest of the Nation?
A59435	Were they now willing to part with the Churches Patrimony?
A59435	Were they of the Modern Principles, G. R''s Principles?
A59435	Were they so little careful of Acts of Parliamant, that they would not have been at pains to cite them for their purpose?
A59435	Were they well enough provided now?
A59435	Were those in the West, who Gathered them, the Estates?
A59435	What Authors have these been, to whom such Treatment was nothing else than excessive Civility?
A59435	What Force or Solidity is in the reason insisted on by our Presbyterian Brethren, to make this pretence seem plausible?
A59435	What Force or Solidity is in the reason insisted on to make this pretence seem plausible?
A59435	What Necessity can force a man to do ane ill thing?
A59435	What Reformed Church doth not satisfy her self with the Profession of the Faith contain''d in the Apostles Creed at Baptism?
A59435	What Reformed Church in Christendom maintains all the Articles of the Westminster Confession?
A59435	What Reformed Church maintains the Divine institution and the Indispensible Necessity of Ruling Elders in contradistinction to Pastors?
A59435	What Reformed Church maintains the Divine institution and the unalienable Right of Popular Elections of Pastors?
A59435	What Reformed Church requires the profession of so many Articles, not mainly for Peace and Vnity, but as a Test of Orthodoxy?
A59435	What Reformed Church, except the Scottish, wants a Liturgy?
A59435	What Transmarine Reformed Church, that is not Lutheran, Condemns the Communion of the Church of England?
A59435	What a dangerous thing is it to shake Foundations?
A59435	What a mercy was it that ever poor Prelacy out- lived the Dint of such doughty Onsets?
A59435	What ane Argument is this, Iohn Knox, a Presbyter, refused to consecrate a Bishop, Ergo he was a Presbyterian?
A59435	What ane Honour is it to the Party if their first Hero''s were such Casuists?
A59435	What could more plainly import, that the Office was to be durable?
A59435	What could move him to treat his own Brat with so little compassion?
A59435	What could move the Man to venture upon such lumpish, bulkish Contradictions?
A59435	What did the Presbytery herein that was not in pursuance of the publick Spirit of the times, and the Acts of the General Assembly?
A59435	What dubious Responses did She give, all the time She Vmpir''d it, between the Queen of Scotland and those who appeared for her Son?
A59435	What else could move our Author to this sinful and unseasonable silence, but the Conscience, that it was not fit to meddle with it?
A59435	What footsteps of these things in true Antiquity?
A59435	What greater Demonstration could any Man desire of the truth of the Negative, if all here alleged was true?
A59435	What greater Evidence of Truth and Ingenuity could have been expected or required of People in such Circumstances?
A59435	What humane patience can be hardy enough for entering the Lists with pure Barking and Whining?
A59435	What impertinent Answering is this?
A59435	What is become of it?
A59435	What is become of this fine Argument then?
A59435	What is there here like a Condemnation of Episcopal Iurisdiction?
A59435	What is there here that looks like a Divine- Right- of- Parity- man?
A59435	What is there here that looks like proving that the Schism was greater in the North, than was asserted by the Epistler?
A59435	What is this less than that, if King and Parliament should Restore Episcopacy, they should break their Original contracts?
A59435	What is this less, than to make all these Propositions Necessary terms of their Communion?
A59435	What might he not have said, after this?
A59435	What must it be then to be committed with the other two?
A59435	What possessions have any( of the Episcopal Clergy) been deprived of, unless for Crimes against the State?
A59435	What returns gave they?
A59435	What was next to be done?
A59435	What were the sentiments of our Reformers in this Matter?
A59435	What wonder then if Elizabeth thought herself concerned to secure herself as well as she could?
A59435	What?
A59435	What?
A59435	What?
A59435	When had it been more seasonable, than in his Admonition to the Commonalty of Scotland, published also Anno 1558?
A59435	When he could do no more than oppose ane Indefinite number to the Epistlers Definite one?
A59435	When shall it be proper for them to say, we have done innovating?
A59435	When the Parliament is reduced to one Estate why may not that one divide and one half vote out the other?
A59435	When was it more opportune for him to have expressed these sentiments, if he had had them, than when he was at Frankfort?
A59435	Where lies the impossibility of Vniting Parishes, more than uniting Presbyteries?
A59435	Whether do they keep by the Measures of our Reformers, or their own Assembly 1645?
A59435	Whether it was Such when this Article was Established in the Claim of Right?
A59435	Whether our Scottish Reformers, whatever their Characters were, were of the present Presbyterian Principles?
A59435	Whether our Scottish Reformers, whatever their Characters were, were of the present Presbyterian principles?
A59435	Whether the Church of Scotland was Reform''d solely, by persons cloath''d with the Character of Presbyters?
A59435	Whether the Church of Scotland was Reformed, solely, by persons cloath''d with the Character of Presbyters?
A59435	Whether they were for the Divine institution of Parity, and the unlawfulness of Prelacy, amongst the Pastors of the Church?
A59435	Whether, therefore, This is a Solid or a Sandy Foundation?
A59435	Whither Scottish Presbytery was agreeable to the General Inclinations of the People?
A59435	Whither having made publick Repentance, he might be restored to his Office?
A59435	Whither it had not been ane unaccountable prodigality in them to have lost their Sweet words, about such Trif ● ing concerns as these?
A59435	Whither there is any sufficient Fund in the Records of these times for this pretence?
A59435	Whither they established a Government that was to be managed by Ministers acting in Parity, or in Imparity?
A59435	Whither was it Tragical or Comical?
A59435	Whither was it a Corruption in ane Assembly to oblige men to do pennance for doing their Duty?
A59435	Who Reasons upon the Force of all the Deliberations, Resolutions and Conclusions of the Representative Body of the Nation?
A59435	Who can say, now, that ever Presbyterians were Persecutors?
A59435	Who knows not, I say, that this was one of the most prest, because one of the most plausible Arguments, in the beginning of the late Revolution?
A59435	Who sees not that it is much about the same Size with the former?
A59435	Who sees not that the smallest Differences are apt to create jealousies, divisions, cross- interests?
A59435	Why be at all this pains to re- establish the Old Polity, if the only purpose was to rob the Church of her Patrimony?
A59435	Why may not the Nobility of the First Magnitude joyn with the Burrows to vote out the smaller Barons?
A59435	Why may not the smaller Barons and the Burrows vote out the greater Nobility?
A59435	Why may not the two parts of the splitted Estate joyn together and vote out the Estate of Burrows?
A59435	Why so?
A59435	Why so?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Why?
A59435	Will any Scottish Presbyterian, now adays, stand to the Decision of these 4 Councils?
A59435	Will none affirm it?
A59435	Would he, if he had been Presbyterian, have agreed so frankly to have stood by the Determination of these 4 Chief Councils?
A59435	Would they have put them to their Duty as Bishops, if they had not own''d them for Bishops?
A59435	Would they have tryed and censured them as Bishops?
A59435	Your Overseer and Pastor?
A59435	a Despotick Power, ane Absolute, and unlimited Monarchy?
A59435	and by consequence, against Both Offices, or against neither?
A59435	and that they were in the same Bottom with him, in pursuance of a Reformation?
A59435	and whole Houshold- stuff?
A59435	as it signifies to chuse by suffrages: And he proves it, but how?
A59435	but if it was done?
A59435	but whither it was a Prelacy?
A59435	by English Arms ▪ and Counsels, and Money in the year 1560?
A59435	call our Saviours Sermon on the Mount 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, The Top of all Philosophy?
A59435	did Francis nothing to recover the Scottish amity?
A59435	his Master- Talent?
A59435	how Presbyterianism was first introduced into Scotland?
A59435	how can this assist G. R.''s Book against himself, if it should be irritated to serve him a Trick?
A59435	i. e. Live under it without sin, and with a safe Conscience, continue in the Churches Communion while it is in the Churches Government?
A59435	if it is not, what is become of it?
A59435	of Bishops only?
A59435	on D. Stillingfleet''s Irenicum( for who but himself would have been at pains to write Prefaces to his Books?)
A59435	or Both?
A59435	or setting a Match for Mewing with a Melancholy Cat?
A59435	p. 115) Who can deny now that Presbyterians are true Passive- obedience and Non- resistance men?
A59435	pro re nata( as they call it)?
A59435	that Prelacy,& c. ought to be Abolished?
A59435	they were not under very dreadful apprehensions of another disappointment?
A59435	to declare against the Kings Negative Voice in Parliament, and so to Unking him,& c.?
A59435	was it not ratified by a subsequent Assembly?
A59435	was it therefore no Assembly?
A59435	was that a good proof that Knox was Presbyterian, that Beza sent him such a Letter?
A59435	were the Concrets, the Episcopalians innocent of Tumultuating?
A59435	what Defence could Scotland make for it self, if England should invade it?
A59435	what fears were they under?
A59435	what is the Method of our present Presbyterians?
A59435	what shapes did they turn themselves in?
A59435	what tricks did they play, when the Match betwixt Edward and Mary( spoken of before) was in Agitation?
A59435	what was it he fix''t on?
A59435	who can think on Arming himself against the Horns of a Snai ●?
A59435	will it follow from that allowance that Prelacy was not, then, agreed to?
A59435	with Original ● ullness?
A59435	with refusing to appear before him prima instantia for the tryal of Doctrines preacht in the Pulpit?
A59435	with the Nobility and Gentry, with such as might had influence, either at the Court, or in the Country?
A59435	with the famous distinction of the Kings having power about Church matters Cumulative but not Privative?
A61509	& c. because he fought with the Midianites without them, when he sayes, that he had called them and they would not come out?
A61509	& publickly read in all the Churches of England, wherein the faithful subjects and Covenanters in Scotland were tearmed Rebels?
A61509	( and for what) to renunce the Kingdome, and shut him up in prison?
A61509	1. c. 4. n. 7. sayeth to this?
A61509	10, 11. put up thy sword into the sheath, the cup which my father hath given me shall I not drink?
A61509	13. is there any equal to the Supream, in order of civil government, by whom he is judgeable or punishable?
A61509	13. then our glosses; and if it be any thing different from our practice, in these dregs of time, as he loveth to speak?
A61509	2. Who shall be judge, whether the Superior keepeth within his spaere, yea or not?
A61509	243. that Tyranny only must unking a Prince; and these acts were not acts of Tyranny, and what shall this vaine Surveyer gaine then?
A61509	26. before the faithful People of Scotland had any army in readinesse?
A61509	268. an extravagant exposition; and why?
A61509	5. was it therefore right in David to have spared him?
A61509	6. Who were those subjects walking according to the lawes, who were persecuted?
A61509	93. had their owne Bishops, but vvhere findes he that they had Presbyterian government?
A61509	?
A61509	A Survey of what?
A61509	Againe he sayeth in that same Page?
A61509	Againe, what if an unjust act take away a man''s right to his heritage, shall he not be in case to defend it against robbers?
A61509	Againe, what if the Magistrate shall permit Subjects to defend their Lives and Libertyes against invaders, though he should not lead the way?
A61509	Anabaptists?
A61509	And Since it was so, what could they do, but after the example of our progenitors, advance with armes in the one hand and a petition in the other?
A61509	And as for their Underling- curats, the scumme of Mankinde, who seeth not their nakednesse?
A61509	And do they not rule and domineer in the Church after their owne arbitrement?
A61509	And doth not himself say that Naphtaly out stripes his Masters, even as to the most important matters of the book?
A61509	And had these Representatives power& commission from the Land, to renunce his Interest?
A61509	And he that keepeth thy soull, doih not he know it?
A61509	And honest Ionathan rescued from the hands of his bloody Father?
A61509	And how shall he be able to confute that?
A61509	And how?
A61509	And if Parliaments have povver to depose Princes in Scotland( as hath been often practised) hovv hath he saved the King''s Scepter and Person?
A61509	And if she shall, shall not men be allowed to maintaine their Religion, though some iniquous act of Parliament take the legal right of it away?
A61509	And is it not granted by all, that in mutual Covenants the observer hath a jus against the breakers?
A61509	And is this all the remedy he prescribeth?
A61509	And not rather to yeeld the cause?
A61509	And shall not herender to every man according to his work?
A61509	And shall we be allowed to use violent resistence, for the lives of our bodyes, and not also for the lives of our souls?
A61509	And since he did not say so, how can this advocate make his position appeare dissonant either to Religion or Reason?
A61509	And the story tells us, that he was then in Irland, when the Scots sent for him, how could he then make him self King?
A61509	And vvhat have they gained then out of these places?
A61509	And vvill he grant nothing else to privat subjects but elicit acts?
A61509	And what a judge was Iehu?
A61509	And what can be said to this, but that such must run their owne hazard and beare their owne guilt?
A61509	And what if his adversaries say and prove also, that the King of Britane is not such a King, as he accounts truly so?
A61509	And what is the cause of this severity, seing that all were not alike offenders?
A61509	And what mischief would not wicked hearts contrive and execute, if they did not feare opposition and resistence?
A61509	And where shall there be a stand?]
A61509	And where would his conscientious respect to the Ordinance of God not abused, but very rightly used in that particular, be?
A61509	And where?
A61509	And who are these who differ from him in that poynt, whom he accounts humble meek and self denyed?
A61509	And who can deny this to be a truth?
A61509	And who knoweth, but, if God had thought good to blesse this late act with successe, it might have been followed with the like consequent?
A61509	And why might he not?
A61509	And why so?
A61509	And will not this be a sufficient Apology for them to put forth some sting?]
A61509	And yet so pertinent and plump that it stopped the mouth of the accusers,& filled their faces with shame: But why was it such a poor answere?
A61509	Are not all these cast avvay?
A61509	Are not even limited Princes, as well Fathers to the Commonwealth?
A61509	Are not the tearmes condescended upon?
A61509	Are not they Covetous?
A61509	Are not they given to wine?
A61509	Are these Prelate Bite- sheeps, rather then Bishops, blamelesse, the husbands of one wife?
A61509	Are these particulars, Church Government?
A61509	Are these the latitudinarian Atheists, the Gallioes, the coldrife Laôdiceans, who care not what Religion be professed?
A61509	Are they Vigilant, unlesse when they have much wine to devoure, or a feast to hold to Bacchus?
A61509	Are they apt to teach, who have rejected Christ and his truth, and cry up and commend Socinian brats and impoisoned books?
A61509	Are they of good beheaviour, whose carriage is abhominable to all sober persons?
A61509	Are they patient who are so soon sadled; are not they Brawlers?
A61509	Are they sober, who glutt themselves in sensuality?
A61509	Are they the militant Church, who triumph in their silks and velvets, rideing with foot mantels in Parliaments, sitting in Councils and Sessions?
A61509	Be it so, what hath he gained for the King his Master?
A61509	Be- like the lawes& acts which their owne lusts make, within their owne breasts; for they are the Church, the holy Clergy, and who but they?
A61509	Because there was one high Priest over all the Church, must we have also one Pope?
A61509	But 1. can that be subjection in its full latitude?
A61509	But 1. did ever the People set a Soveraigne over themselves, upon these tearmes?
A61509	But 1. would he have all the Subjects becomeing more senselesse and stupide then beasts?
A61509	But 2 will these things, to judicious persons, lay the ground of a lawful warre by the Magistrate, against his owne subjects?
A61509	But 2. in good earnest, let him tell us, Whether the former engagements which were upon the King at his coronation, be loosed or not?
A61509	But 2. will he stand to what Calvin sayeth?
A61509	But 3 when the King returned, did he make a re- conquest of us?
A61509	But alas doth he think this restriction of the natural propension for felfe preservation is upon men only,& not upon Beasts also?
A61509	But can he be in the composure of a Christian Spirit, who is so easily moved off it, by that which should rather settle him in it?
A61509	But can he, or dar he, say that we do so?
A61509	But doth not he and his party, the most proud and arrogant persones imaginable, deal with us all, as cursed fanaticks knipperdolians?
A61509	But how can any see here the mysterie of Anabaptistical confusion working?
A61509	But how is he absolute?
A61509	But how is that?
A61509	But how many were there of these Representatives?
A61509	But how oft will he put us to tell him, that the best truth may be abused?
A61509	But how proves he this extraordinary call?
A61509	But how shall he evince that the Covenant, betwixt King& People is not a reciprocal contract of things to be done by each to other upon conditions?
A61509	But is this a good argument, to prove that it is unlawful for us to resist and repel injuries offered to us by equals or inferiours?
A61509	But might not that excuse be good in itself though Bellarmine made use of it?
A61509	But might we not in that case defend our lives and lands?
A61509	But now the question is what is the Peoples duty, in a day of defection?
A61509	But that Christ did nothing but set the scriptures by the eares, is this far from blasphemy?
A61509	But the Surveyer called it an errour to say that only the modus rei is commanded or forbidden, and why?
A61509	But then against whom doth he fight?
A61509	But these sheep, what have they done?
A61509	But this is not faire dealing, yet suteable enough to him and his cause, which he can get defended no other way?
A61509	But to our businesse, what sort of mutual Covenants can those be, which he here speaketh of?
A61509	But to teach the people their beheaviour to the King?
A61509	But to what purpose is all this stir?
A61509	But vvhy did not he direct his reader unto the page vvhere such a state of the question vvas to be found?
A61509	But was there no texts in all the divine Word of God, that he would put into the King''s hand to read, that he must send him to the Apocrypha?
A61509	But what Church?
A61509	But what are his reasons?
A61509	But what can he hence inferre?
A61509	But what if more learned politicians then ever he was, say, that such are most truely Kings?
A61509	But what is become of the Religion of the Church of Scotland, as it was reformed in doctorine, worshipe, discipline and government?
A61509	But what needed this?
A61509	But what sayes all this to the thing?
A61509	But what sayes he to all this?
A61509	But what sayes he to that which he cals the attribute?
A61509	But what sayes he?
A61509	But whence is your title Mr Prelate?
A61509	But where did the difficulty lye?
A61509	But where dwelleth this Man?
A61509	But where lay the difficulty?
A61509	But wherein are they violented?
A61509	But whither now doth the matter goe?
A61509	But who are those?
A61509	But who can beleeve this?
A61509	But who will say that in this, their practice or judgment is to us a binding precedent?
A61509	But why doth he call from us for any expresse command or example in Scripture for resistence of Magistrates?
A61509	But why will he not follow their practices himself?
A61509	But why would he grudge poor Naphtali this?
A61509	But will any condemne this practice now, or think it unlawful, or unbeseeming Christians to flee from the fury of enraged persecuters?
A61509	But yet how can he prove this?
A61509	By what authority should any clame that power of inspection over others, and that in a most unreasonable bounds?
A61509	By what medium will he couple the antecedent and consequent together?
A61509	By whom I pray, shall these evils be seen to be portended, by any thing that is said in these writtings?
A61509	By whom to this day was Lex Rex answered?
A61509	Can his patience be good, which is so stirred by hearing of truth told?
A61509	Can no single person preside over prebyters, except my Lord Prelate?
A61509	Can this Surveyer affirme that passion as passion, or suffering formally as such, cometh under a command of God?
A61509	Could he think that the author of Naphtaly did imagine, That to be violented in any Religion whether true or false, was such an insupportable injury?
A61509	Dar he avow that he hath not broken these?
A61509	Did ever People set him over themselves to rage at randon, to kill, murther, massacre, and do what seemed good in his eyes?
A61509	Did ever any Arch- Prelate procure an order from his Majesty to stirr up the leazye council to diligence in this matter?
A61509	Did not this text flee in his face?
A61509	Did the author of Lex Rex say that it was the duty of any man indifferently, to punish capitally shedders of innocent blood?
A61509	Do they think that all the limited and pactional princes, are but cyphers, or as painted men are men, so are they but painted princes?
A61509	Do we say that Magistracy is not the ordinance of God?
A61509	Do we say that a Christian may not exerce the office of a Magistrate?
A61509	Do we say that a heathen may not be a Magistrate?
A61509	Do we say that an ungodly Magistrate is no Magistrate?
A61509	Doth he meane thereby a stupide and absolute submission to all acts of Tyranny and opression?
A61509	Doth he think there is a noise made about this matter, and a great noise, and that without ground?
A61509	Doth it not flow alone from the People?
A61509	Doth not the text speak to all in reference to all?
A61509	Doth not this also reach the Anabaptists conclusion?
A61509	Doth the motives speak to that alone?
A61509	Doth this man give a distinct sound?
A61509	Doth this man know what he writeth?
A61509	Doth this pove that David or any King was excepted in the Law of God?
A61509	Doth this wicked Man still intende to sowe sedition, and to widen that difference?
A61509	Ergo shall it concerne only Ministers?
A61509	Furder he addeth,[ So the Scripture is not against an absolute Prince, as our Lawes and we understand him?]
A61509	Good Master prelate tell us, or where we shall finde it in your book of wisdome?
A61509	Had not Galba the like end, Otho& Vitellus, who all three reigned only Sixteen moneths?
A61509	Hath this man no better arguments then thise wherewith to defend his Majestie''s Royal life and person?
A61509	Have not the present Lordly Prelats, as much dominative and Lordly power, as ever they had in Scotland?
A61509	He asketh the question if any of the People of the Land be spoiled of their lawful civil libertyes?
A61509	He asketh what burden he hath laid upon their Estates, but by Law?
A61509	He sayes that the fines were moderate?
A61509	He speaketh of a flight out of the King''s dominions, but what sayes he to a flight, when the persones flying keep still within the dominions?
A61509	He tells us, they rule with the consent and Counsel of Presbyters; but when?
A61509	He vvould do vvell to explaine to us, vvhat he meaneth by a proper punishment, and vvhat is the opposite tearme thereunto?
A61509	He will not say that every conquest will give a just title, but a lawfull conquest, now what right had Fergus to conquere these adversaries?
A61509	Hovv can the impudent man alledge this of us?
A61509	Hovv is it then that he sayes there is nothing but old songs chanted over and over againe?
A61509	Hovv salves he his Majestie''s life, or the King from all hazard of censure?
A61509	Hovv vvill he shovv that this doctrine tends to horrid confusion?
A61509	How can he prove that this was such a Covenant?
A61509	How can he, or any else then, say that the King was not the first aggressor, or that Scotlands warre was not purely defensive?
A61509	How could young children be accessory, either by consent or any otherwayes to these courses of Manasseh?
A61509	How did God animate Ieh ● jada and these vvith him, to depose and kill Athaliah?
A61509	How doth he prove either the consequence or the consequent?
A61509	How doth he prove that it was meerly upon the extraordinarynesse of the occasion that this Covenant was made?
A61509	How doth our doctrine open a perpetual gap to seditions?
A61509	How doth this master of disorder blow avvay these figleaves, yea or discover them to be such?
A61509	How or what way was his authority invaded?
A61509	How shall he prove this?
A61509	How then can he say that this axiome is rather to be understood of the Prince alone, then of the People alone?
A61509	How then shall he defend the sacred person and life of the King?
A61509	How then shall the case be alike, And the one be no more conditional then the other?
A61509	How then shall their meer example be obligeing in the other practice?
A61509	How was Athaltah judged?
A61509	How will he prove that passive obedience is here spoken to at all; since all the particulars mentioned are actions, and dutyes of action?
A61509	How will he then free himself from treason?
A61509	I am not ignorant That this law was not put into execution, as God commanded; but what did thereof ensue and follow?
A61509	I vvonder vvhere vvas the devils vvit that he had not this reply to make unto Christ''s ansvver, vvhich this Surveyer here maketh?
A61509	If a Magistrate abuseing his power to the destruction of the Subjects, should be resisted, what inconvenience would follow thereupon?
A61509	If any aske what he hath left undone for secueing his Majestie''s person and life?
A61509	If he may not, then why is this parenthesis added, As a restriction or limitation of the Subjection required?
A61509	If his anoynting made him no private person, what did it make him?
A61509	If in this case he would allow a resistence, where is the force of his argument then?
A61509	If not, have not we enough?
A61509	If not, how doth this passive submission fall under a moral law?
A61509	If not, why did he trouble himself with this?
A61509	If so( as all who know him will veryly belveeve he would) where would then this submission be which is due unto the Magistrate?
A61509	If such a fact were done in the like case, would any think that the person should be challenged and not rather approved by the Magistrate?
A61509	If there be no ground more for this then for others, vvhy may not we put in our exception, as well as our adversary putteth in his?
A61509	If they be the corne grinded betwixt two milstones, where is the professedly profane, and atheistical world which trouble them?
A61509	If this be not his designe, let him tell me, what he would have Christians doing, in case such a thing as this should be?
A61509	If those betray their trust committed to them, they may be resisted?
A61509	If through default of Ministers of State, any thing had creeped in, that could not abide the test of law, how willingly was ● treformed?
A61509	Is he ignorant of the original of that sad contest?
A61509	Is he not able to understand this, how one who is supreme, in one respect, may be inferiour, in another respect?
A61509	Is he not willing and desirous that the lawes be vigorously executed against papists, and all perverters of this sound doctrine?
A61509	Is he one of those who see and perceive not, who know and yet carry as if they knew not?
A61509	Is it enough to say so?
A61509	Is it not possible( as hath been said) yea and often seen, that the most cleare and approved examples have been abused?
A61509	Is it our work to exclude faithful ministers from the esteem of Gods people?
A61509	Is not this a singularly satisfactory way of answereing?
A61509	Is not this a very hungry empty man, to beg( when he can not better do) the very thing in quaestion?
A61509	Is not this depredation committed by wicked subjects?
A61509	Is not this equivalent to incursions of forraigne adversaryes?
A61509	Is that they work division in the Church of God; and move people to forsake Church meetings, and to follow them in private conventicles?
A61509	Is the guilty person bound by any moral law, to suffer death or whipping, if the Magistrate will not execute the sentence upon him?
A61509	Is the power of the present Lordly Lord Prelates paternal?
A61509	Is there any exception in the text?
A61509	Is there not here a mutual Convenant, wherein each party is bound to other?
A61509	Is there not here impious and horrible acts of tyranny?
A61509	Is this a faire way of disputing, to say that one maketh that the state of the question, which he draweth from the assertion of his adverry?
A61509	Is this all that he can say, to prove that this is contrary to Religion?
A61509	Is this the liberty he understandeth?
A61509	Is this the only thing which he denyeth?
A61509	Is this the vvay he takes to salve his Master''s life?
A61509	Is this to answere his adversary?
A61509	It is granted, what then?
A61509	It is strange hovv this corrupt fountaine, as he calleth it else vvhere, Lex Rex can send out good and svveet vvaters?
A61509	It is true he sayeth that subjection may be, vvhere there is not obedience, but wherein sayeth he doth this subjection consist?
A61509	King cast into prison?
A61509	Let our Master Bishope with all his gifts, learning, and knowledge shew this if he can?
A61509	Let us hear hovv he doth it?
A61509	Let us hear how he applyeth this to the purpose?
A61509	Let us hear how?
A61509	Let your eyes be in your head: Hold fast what ye have, that no man take your crowne?
A61509	May he Rule as he lifts?
A61509	May he not, dar he not, grieve or vex his Elder Brethren?
A61509	May not I resist, a person, vvho is not under my jurisdiction?
A61509	May not then this Man be ashamed to take his Majesties Money, and do so bad service for it, as he hath done?
A61509	Meum and tuum?
A61509	Must either he be the supreme power on earth which is not judgeable or punishable by any, or must there be none?
A61509	Must that example of theirs perpetually oblige us now?
A61509	No man needs to say who shall be judge, The Magistrates or the people?
A61509	Now can any body deny this consequence?
A61509	Now how will he loose his owne argument?
A61509	Now let the Surveyer tels us what he thinks of their practice?
A61509	Now sure I am this fact of Phineas was according to the law, and to the expresse minde of God, and why then might it not be imitated in the like case?
A61509	Now what bonde more strong to unite and keep together his Majestie''s Dominions can the wit of Man imagine?
A61509	Now whence floweth this diversity of wayes of instaling the succeeding Magistrate, or of filling the place when vacant?
A61509	Now will the Surveyer say, that in no case, it is lawful to resist even by force, the inferiour Magistrates?
A61509	Now, whence ariseth this formal obligation, if not from the Covenant?
A61509	O ye Men of judgment consolidated into a stone, having no conscience, and far lesse piety?
A61509	Or are all presidents or moderators of presbyteries Prelates?
A61509	Or can he arrive at no more certanety, but of a may be that it is not causeless?
A61509	Or did he ever chide the Council, or depose any member thereof, or any other inferiour Magistrate, upon the account of their negligence in this?
A61509	Or doth Naphtaly say any such thing?
A61509	Or doth he think that his taking notice of him, will make him esteem the more highly of himself?
A61509	Or doth the same passive obedience to powers punishing unjustly fall under the moral law?
A61509	Or hath the King no better advocate to defend his cause?
A61509	Or how could they expect that he should prove a fit meane for these Ends?
A61509	Or if he should suffer them to sit, what can they do?
A61509	Or is every one in that case bound to deliver up himself to the Magistrate,& accuse himself, and pursue the accusation until the sentence be executed?
A61509	Or is not the constitution freeing the King from coaction of Law( for that end) warrantable?]
A61509	Or that it was his minde to plead for an universal toleration?
A61509	Or thought he that they would have the weight of gold coming from his Mouth, while they had not the weight of stuble being uttered by his collegue?
A61509	Or were these all accounted Enemies to the King?
A61509	Or who gave you than name?
A61509	Quis tulerit Gracchos de seditione querentes?
A61509	Sayeth Lex Rex that vve are to suffer absolutely all the evil of punishment, vvhich they vvould inflict upon us?
A61509	Seing he wisheth that such errours might be buryed in oblivion, why did not his vvork follovv his vvish?
A61509	Shall it not be defended even when it becometh a Law right, against forreigners, but under the protection of the Magistrates?
A61509	Sure they must be step Fathers then, and that of the cruelest kinde?
A61509	That he can not dispense, by his prerogative Royal, with a just Law, according to his sole pleasure, and so pardon such as deserve death?
A61509	That subjects are bound to obey, and to sweare allegiance in the Lord unto wicked Kings who denyeth?
A61509	That the King ruleth over us novv jure conquestus?
A61509	The 2. thing he sayeth, is, That though this obligation be mutual, yet is it not conditional, and how proves he this?
A61509	The King your God Father?
A61509	The Kings of the gentiles,& c. Any otherwayes then against superiority among Church men?
A61509	The Royalists themselves allow it lawful for any privat person to kill an usurper or a Tyrant sine titulo, and why?
A61509	The controversy rests not in matters touching a Bishope or a Presbytery: But what thinks he of this controversy?
A61509	The surveyer sayeth, He is insolent in saying so: Why so?
A61509	Then he must tell us that the book vvants nothing of the compleatnesse of an infamous lybel, and why?
A61509	Then they vvho are our enemies shall see it; and shame shall cover them who said unto us, where is the Lord your God?
A61509	They the Church, who have banished Christ out of the Church, abjured his interests, persecuted to the death his brethren and followers?
A61509	Thinks he that there is no mixed Monarchy?
A61509	This Chimaerical Man gives us a distinction of Kings, some truely so and some falsly so: And what, and who are these?
A61509	This Man dictats but what proveth he?
A61509	This is good, but what then?
A61509	This is granted: But how showeth he that the exposition given, is contrary to either?
A61509	This is true, but what will he hence prove?
A61509	This, sayes the Surveyer, is as vaine a quirck How so?
A61509	Thus I have set down his words, truely and wholly, and I would faine know what is there here, that will ground the foresaid thesis?
A61509	To what purpose is their example adduced?
A61509	To what purpose then are Covenants and compacts made, If by vertue of these, each party be not formally obliged unto other?
A61509	To whom is this evident?
A61509	To wit, that they should resist none out of a Spirit of private revenge?
A61509	Was he therefore the Lord Prelate?
A61509	Was it not because the Governours had a minde to punish him?
A61509	Was it their practice to abjure a lawful Covenant sworne for the maintainance of the Truth?
A61509	Was it their practice to change their Religion with the court?
A61509	Was it their practice to renunce their former profession, and turne Apostates from the truth, which once they avowed?
A61509	Was it their practice to turne their back on Christ and his interest, for the will of creatures, and for a mease of pottage?
A61509	Was not Aberdeen fortifying it self, to take in the King''s navy of shipes, when it should come?
A61509	Was not Culenus summoned to compeare before a Parliament at Scone?
A61509	Was not Dardan, for his wickednesse and blood, pursued by nobles and People, his head cut off, his corps throwne into a jacks?
A61509	Was not David helped thus against the Tyranny and wickednesse of King Saul?
A61509	Was not Even the 3. put in prison?
A61509	Was not free tradeing taken away?
A61509	Was not the Deputy of Ireland prepareing men to land them in the West of Scotland?
A61509	Was not the Earle of Arundale made the Kings General?
A61509	Was not the Earle of Huntly made Governour of the North of Scotland, and had some foure or five thousand men in armes, for the King?
A61509	Was not the Marquis of Douglas,& Lord Haris ready to rise with the Papists in the South of Scotland?
A61509	Was not warre concluded both by sea and land?
A61509	Was that the maine thing controverted then?
A61509	Was there any masse monger fined to this day?
A61509	Was there no blushing?
A61509	Was there no conviction?
A61509	Weknow no lawes, but acts and statutes of a lawful Parliament, made for the glory of God, and the good of the land: and what such were trode upon?
A61509	Well, what way doth he clear this, of Lex Rex?
A61509	Were all these things no beginnings of a warre, nor no acts of hostility?
A61509	Were it the rational act of rational creatures to set up Soveraignes upon these tearmes?
A61509	Were not Berwik and Carlile frontier cities strongly fortifyed and garrisoned?
A61509	Were not the Scottish Nobility at court made to abjure the National Covenant, and the General Assembly at Glasgow?
A61509	Were there no Papists in Scotland, or was there no appearance of the approaching of the Roman Antichrist before these books came abroad?
A61509	Were they not beaten, wounded, and bound as beasts, their goods and substance devoured before their eyes?
A61509	What a Spirit, I pray, is that which is in these books, which can give any cause of feare, that the Roman Antichrist may come in upon that account?
A61509	What a fool is he to put Tennants and Vassals together?
A61509	What a non- sensical contradictory conclusion, should this be?
A61509	What a poor Politician is this?
A61509	What abs ● ● dity inn reason is here?
A61509	What accession had the children unborne to the third and fourth generation, unto the sinnes of their forefathers?
A61509	What acts of the Church are these which regulate them?
A61509	What are the men with the Episcopal inspection doing?
A61509	What are these cunning leaders which he sayes had dominion over their faith?
A61509	What are these manifest unchristian dealings of his?
A61509	What better is this out of your Mouth, then it was out of old Bishop Hall''● the Remonstrator, and confuted by Smectymnuus?
A61509	What can he make of this?
A61509	What church discipline is used against these?
A61509	What commission from Man authorized by God had the high Priest, and such as joyned vvith him, vvhen they deposed and killed Athaliah?
A61509	What did he for our restauration?
A61509	What displeaseth him then?
A61509	What furder?
A61509	What further?
A61509	What ground had he for so thinking?
A61509	What height of absurdity were here?
A61509	What hight of absurdity were this?
A61509	What if he deviate?
A61509	What if the Magistrate or his Emissaryes proceed not according to law?
A61509	What illegal courts were those which were set up?
A61509	What impudency is this then to say, the King was not the first invader of the Nation?
A61509	What is become of these Covenants vvhich were our strong bulvvarks against propery?
A61509	What is he and his fraternity doing to day?
A61509	What lawes were troden upon?
A61509	What makes all this for the encroachment of meer private persons upon the use of the Magistrates avenging sword?]
A61509	What meaneth he else by this impunity of divine exemption?
A61509	What more force hath his denyall then ours?
A61509	What more sayes he to this place of Scripture?
A61509	What now fayeth the Railing pamphleter?
A61509	What one thing hath he done without consent of the Peoples Representatives in Parliament, at which any may except as a grievance?
A61509	What rational Man ever said so?
A61509	What sayes he further?
A61509	What sayes he more?
A61509	What sayes he next to this?
A61509	What sayeth he further?
A61509	What sayeth our Surveyer to this?
A61509	What shall we then say of his inspection?
A61509	What sharpe sighted man can be able to see where these two shall meet?
A61509	What sots were the Priests& Prophets at that time that did not instigate the Sanhedrin?
A61509	What sound Divine putteth this brutish subjection among the ancient land marks?
A61509	What tendency, I pray, hath any thing that is asserted in these books, to the introduceing of Popery?
A61509	What that liberty is, which the people of Scotland are now come to, who can see it, for the perfect slavery and bondage they are sold unto?
A61509	What then doth this testimony make against thus?
A61509	What was his debauched conscience doing?
A61509	What was the tentation which made them stand fast?
A61509	What was there more on this hand?
A61509	What was this impudent man''s brazen face doing while he wrote downe this passage?
A61509	What way were his proclamations despised?
A61509	What were those castles seised upon?
A61509	What wil not such shamelesse boldnesse adventure to averre, with the greatest confidence?
A61509	What will He do?
A61509	What will he say to this?
A61509	What wonder then that there was no general opposition made against these Arrian Emperours, when their Subjects imbraced the same delusion?
A61509	What would he then do with his pretences?
A61509	What?
A61509	Whence will Royalists then prove, that privaate persons may kill a Tyrant without title?
A61509	Where he shewed out of History and by reason, that Palladius was the first prelate that ever Scotland saw?
A61509	Where is the position that is so dissonent to Religion and Reason?
A61509	Where is then our legall security for our protestant Religion, and Libertyes of the Church?
A61509	Where or when said Naphtaly, That that was the fundamental Constitution of politick societies?
A61509	Where, In what chapter, or what verse shall we finde this?
A61509	Whether may the Superiour be resisted by the inferiour, when he doth what is not incumbent to him to do within his sphaere, or not?
A61509	Who are over them as Superiours?
A61509	Who but Atheists will say this?
A61509	Who but such, as either think they have no soulls, more then beasts, or know not the worth of their souls, will deny this consequence?
A61509	Who is to controle them, unlesse the good King but a gentle curb in some or their jawes to make way for greater rage and Tyranny?
A61509	Who may not now see what a poor ground this Railer had, to father such a tenet on Naphtali, as he doth?
A61509	Who seeth not what perverting of truth is here?
A61509	Who then can condemne even privat persons if they stand to their defence in this case?
A61509	Who would not pity this man who is put off the constant composure of a Christian Spirit?
A61509	Who would suffer such a manifest notorius lyar to say, that others made misrepresentations of matters of fact?
A61509	Why calleth ● e the Nobles and Parliaments to hearken to this?
A61509	Why did he dig up the untruths( if such) againe, when he was not able to bury them dead nor alive?
A61509	Why did not the Surveyer set dovvn his vvords?
A61509	Why did not this pigmay set himself upon their shoulders that he might have seemed something?
A61509	Why doth he it not then?
A61509	Why have yee transgressed the commandements of the Eternal God?
A61509	Why jeers he at that worthy Author, saying he thinks he speaks acutely?
A61509	Why not in lesse evils too?
A61509	Why so?
A61509	Why then did you chant over the old song againe, to make yourselfe but ridiculous?
A61509	Why then doth he adduce such Instances so impertinent?
A61509	Why then is he offended vvith Lex Rex?
A61509	Why vvill not the Surveyer take notice of this& grant so much in our case?
A61509	Why would he not examine other things which that worthy Author sayd, more apposite to the cause?
A61509	Wil he proclame himself a fool of the first magnitude in so doing?
A61509	Will any deny this but ingrained Atheistical Malignants, whose chief character hitherto hath been, to preferre man''s interest unto Christs?
A61509	Will any say that Every Christian is bound and obliged to do so now?
A61509	Will he allow it in that case?
A61509	Will he also owne it?
A61509	Will he ask now if our libertyes be taken from us?
A61509	Will he deny this consequence?
A61509	Will he find such commendations of tyranny, oppression, bondage and siavery, as if it vvere nothing but the compound of justice and equity?
A61509	Will he grant that this is liker unto a resistence?
A61509	Will he say that all these instances were extraordinary and not imitable?
A61509	Will he say that no actions can be sufficiently justified because done in extraordinary necessities and vvithout an extraordinary call?
A61509	Will his adversary take that for an answere?
A61509	Will it hence follow that we must obey all the Kings unjust, unlawful and iniquous commands?
A61509	Will the Surveyer account these instances alike extraordinary and unimitable?
A61509	With what face then can be draw a parallel here?
A61509	Witnesse this pamphleting prelate?
A61509	Would he have them resisting, or only holding up their throats to the bloody executioners?
A61509	Would rational men give themselves up for a prey to one, that they might be saife from becoming a prey to others?
A61509	Would these scar his tender conscience?
A61509	Yea if this were received as a truth, what incouragement were it to tyranny and oppression?
A61509	Yea, had it not been the part of every man, to have studyed to have keeped the possession which he had received?
A61509	Yea, how can he prove that there is any such Covenant among men; or how can he explaine such a Covenant?
A61509	[ And the Lord said unto Iosua, Get thee up, wherefore lyest thou thus upon thy face?
A61509	[ But what sayes this to Phine as his fact?
A61509	[ Who ever head of this( sayes he) that one Parliament posteriour should punish the prior?
A61509	[ Why is not also sufficient for the office of the Ministery without a call from men externally?]
A61509	],[ London?]
A61509	and doth he think, that such as feare not God can ever fear the King aright?
A61509	and had he not their concurrence?
A61509	and how unable is the case now to beare the burthen of a conclusion for such practices as then were used?]
A61509	and if he had wanted this, and had thought that Scotland would have been an adversary unto his designe, would he or dursl he have attempted it?
A61509	and if he should have the upper hand in the matter of resistence, could he not sit dovvn satisfied?
A61509	and vvhat is become of the many acts of Parliament ratifying and approving these Covenants?
A61509	are any spoiled of their lawful civil libertyes?
A61509	are not they greedy of filthy Lucre, who oppresse all under them,& for a Bishop''s benefice have made shipewrack of their faith, soul and conscience?
A61509	are not vve cast open unto the assaults of that bloody Beast?
A61509	as effectually as he hath done for suppressing of conventicles?
A61509	but he meaneth some of those who differ from him in judgment in some particulars: but what are these particulars?
A61509	but whence cometh the blessing and ratification?
A61509	by ascending from a Presbyter to a Prelate: But whither next?
A61509	can he say that we affirme an external call to the ministery needlesse?
A61509	did he not say in the same Page, the Major vis and a greater phisical force would hinder this even in Beasts?
A61509	did not certane souldiers with naked swords dispatch Cajus the nephew of Tiberius?
A61509	did not the souldiers use him like a captive, about Byzantium, and cruelly put him to death?
A61509	do vve say that vvicked Kings, because vvicked, are eo ipso no Kings; nor to be acknowledged as Kings?
A61509	do we say, with them, that the office of the Magistrate is not necessary among Christians?
A61509	doth he not know that Lords have more power over their Proper Tennants, then over their Vassals?
A61509	for his filthy lusts and vices, covetousnesse and cruelty, slaine by the general consent of his Lords assembled?
A61509	hath he gote the promise of a Cardinal''s cap for his paines?
A61509	illis) salus populi suprema lex esto he sayes, to these the chief law should be the peoples saifty: Now who are these?
A61509	is this to answere Lex Rex to jeer at what is there sayd, aud then be forced( or speak non- sense) to affirme the same thing that is there asserted?
A61509	look where the Messenger cometh, shut the door, and hold him fast at the door, is not the sound of his Masters feet behinde him?
A61509	now what else was the voyce of Samuel then a disswasion?
A61509	or do they found his absolute power upon such a dreame?
A61509	or if apprehended, would he not labour an escape to save his neck from the rope?
A61509	or what way doth he stope his eares?
A61509	or will he call these unlawful?
A61509	or yet to answer what his dearer friend Stilling fleet hath said to this purpose, in this Irenicum?
A61509	said he any thing against agreement of interpreters concerning the institution or approbation of the office of the civil Magistrates?
A61509	shall they be accounted transgressours, or Usurpers of the Magistrat''s place, though they should materially occupy his roome for that exigent?
A61509	that no family could complaine that it was neglected; was not the People and every member addebted, to acknowledge, and confesse the benefites of God?
A61509	through God''s mercy continue with us, without variation from it in the least?
A61509	to what times are we reserved?
A61509	vvas He not as passive as we were and some what more?
A61509	was it, because they would not receive a masse book in English, obtruded upon them by his sole authority without the concurrence of Church or State?
A61509	was not Nero murdered by one of his familiar and dear friends?
A61509	were not their lands and tenements laid waste, and many redacted to beggary?
A61509	what burden hath he laid upon their Estates, but by law or by their owne consent, in a necessary exigence?
A61509	what meaneth the many Jesuites, and Seminary Priests that goe up and downe the land?
A61509	what meaneth the many masses that are used in several parts of that land, and in the very heart thereof, in and about Edinbrough?
A61509	what necessity was there, either for an act of indempnity or yet an act of oblivion?
A61509	what sayest thow of Commodus?
A61509	what shall I speak of Titus whom Domitianus poisoned, although he was his owne brother?
A61509	what warrand, command nor commisssion had Phineas which none now can expect?
A61509	who can decyphere unto us these persons; who are these humble meek, self- denyed seekers of God''s face, whom this man will not grieve?
A61509	who is superiour over the supreme to punish him?
A61509	who seeth not this, but he who can not see the wood for trees?
A61509	would not any body smile at such a consequence?
A61509	— what shall I say of Marcinus?
A61509	— what shall I say of Maximinus whom his owne army dispatched — were not Gallus, and Volusianus murdered by their owne army?
A61509	〈 ◊ 〉 calamity shall rise suddenly and who knoweth their ruine?