quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the word of god	910
of the church of	784
the church of scotland	708
the rest of the	457
the power of the	447
early english books online	402
government of the church	345
the government of the	330
is not to be	329
the church of england	297
in the church of	282
in the name of	271
the law of god	268
power of the keyes	268
in the act of	257
the confession of faith	256
in the case of	250
the name of the	245
in the mean time	242
the worship of god	232
in respect of the	231
the end of the	230
in the time of	228
notes for div a	213
to the word of	213
the good of the	198
in such a case	198
one and the same	197
the queen of england	196
a part of the	196
in the exercise of	194
that there is no	193
of the visible church	191
for the most part	190
of this great salvation	186
the glory of god	184
the hands of the	183
the law of nature	182
the people of god	182
that it is not	182
it is to be	181
ought not to be	179
characters represented either as	174
to the church of	174
represented either as utf	174
the spirit of god	174
at the same time	169
the church of god	166
not so much as	162
the words of the	160
as well as the	156
the author of the	150
the church of rome	150
the time of the	150
the doctrine of the	149
in the day of	148
in the midst of	147
in so far as	146
the most part of	146
by the law of	146
in the hands of	145
in the matter of	145
in the dayes of	145
of the holy ghost	145
the beginning of the	144
are not to be	142
in the beginning of	141
in the new testament	141
the ministers of the	138
of the new testament	138
the house of god	136
the consent of the	136
the nature of the	135
the office of a	131
the authority of the	131
the work of god	130
of the general assembly	129
the body of the	129
for the good of	128
members of the church	125
that there is a	125
by reason of the	122
preaching of the word	121
the exercise of the	120
the exercise of their	120
that they should be	119
that it was not	118
the preaching of the	117
the work of reformation	117
the acts of the	116
the state of the	116
of a visible church	115
by the word of	113
the ordinance of god	113
of the church in	111
but the former is	110
the work of the	110
in the end of	109
according to the word	108
the kirk of scotland	108
assembly of the church	107
for not reading and	107
of the church and	107
it is not to	107
according to the terms	106
in the presence of	106
this keyboarded and encoded	105
edition of the work	105
phase i text is	105
images scanned from microfilm	105
text and markup reviewed	105
for keying and markup	105
and encoded edition of	105
encoded text transcribed from	105
assigned for keying and	105
the institutions providing financial	105
to the terms of	105
is available for reuse	105
described above is co	105
text can be copied	105
owned by the institutions	105
of the work described	105
the text can be	105
terms of creative commons	105
to the early english	105
all without asking permission	105
coded from proquest page	105
by the institutions providing	105
the work described above	105
from proquest page images	105
encoded edition of the	105
books online text creation	105
markup reviewed and edited	105
financial support to the	105
tcp assigned for keying	105
text is available for	105
and markup reviewed and	105
keyed and coded from	105
even for commercial purposes	105
keyboarded and encoded edition	105
online text creation partnership	105
this phase i text	105
support to the early	105
providing financial support to	105
institutions providing financial support	105
and coded from proquest	105
the early english books	105
the terms of creative	105
english books online text	105
i text is available	105
work described above is	105
under the name of	104
it is not the	104
of the lords supper	104
the covenant of grace	104
to the earl of	103
the defence of the	103
in the way of	103
of the house of	103
and the rest of	102
that it is a	102
the members of the	102
not reading and praying	102
a member of the	101
that the church of	101
in name of the	100
if there be any	100
upon the account of	100
of the generall assembly	99
the practice of the	99
the church of the	97
in the word of	97
in the sight of	97
the grace of god	96
the church of christ	95
the commissioners of the	95
that there was no	95
but so it is	95
every one of them	94
the way of the	94
into the hands of	94
the peace of the	94
under the paine of	94
that can be made	93
in the power of	93
discipline of the church	93
the lords of the	92
the light of nature	92
if there was a	91
there can be no	91
head of the church	91
iv tiff page images	91
the lawes of the	90
of the whole church	90
the sacrament of the	90
the day of the	90
the history of the	90
on the other hand	89
of the kirk of	89
solemn league and covenant	89
was divided into two	89
to the law of	89
of the power of	88
be aware of the	88
the true nature of	88
that they may be	88
in the house of	88
in mind that in	88
the use of the	88
the discipline of the	88
were returned to the	88
of creating the tcp	87
as opposed to critical	87
to create diplomatic transcriptions	87
is given to their	87
and available in eebo	87
released into the public	87
sets were sent to	87
phase of the project	87
are a number of	87
a wide variety of	87
true nature of the	87
available at the text	87
works in other languages	87
or tei g elements	87
publisher proquest to create	87
and encoded texts based	87
remaining illegibles were encoded	87
print record of the	87
text was proofread for	87
the keyers to be	87
was intended to range	87
placeholder characters or elements	87
files to tei p	87
create accurately transcribed and	87
of known extent have	87
tcp is to encode	87
converting tcp files to	87
texts based on the	87
tcp is a partnership	87
restraints of time and	87
by converting tcp files	87
possible up to a	87
chose to create diplomatic	87
then carried out by	87
any remaining illegibles were	87
simplify the filling in	87
into the public domain	87
data within the usual	87
changes to facilitate morpho	87
markup guidelines are available	87
reason to do so	87
texts created during phase	87
process of creating the	87
the tei in libraries	87
to simplify the filling	87
for their own purposes	87
and therefore chose to	87
based on the image	87
usually the first edition	87
and some readable characters	87
p using tcp tei	87
use these texts for	87
project was divided into	87
to a limit of	87
the texts have been	87
likelihood such instances will	87
intended to range over	87
text strings within braces	87
were corrected where possible	87
encoding based on the	87
bear in mind that	87
to range over a	87
meet qa standards were	87
the new cambridge bibliography	87
during phase of the	87
quality of tcp data	87
the image sets published	87
standards were returned to	87
limit of instances per	87
selection was based on	87
there was a compelling	87
of textual data within	87
the castle of edinburgh	87
illegibles were encoded as	87
or text strings within	87
the usual project restraints	87
mainly structural encoding based	87
of time and funding	87
structural encoding based on	87
ascii text with mnemonic	87
record of the period	87
second or later edition	87
to tei p using	87
whichever is the greater	87
we respectfully request that	87
have been looked at	87
overall quality of tcp	87
with mnemonic sdata character	87
in all likelihood such	87
of the project have	87
in the word and	87
extent have been transformed	87
copies of the texts	87
quality assurance was then	87
anyone can now take	87
to their original source	87
therefore of any assumptions	87
was enhanced and or	87
elements of known extent	87
michigan and oxford and	87
editions of a works	87
can now take and	87
language title published between	87
the head of the	87
or later edition of	87
should be aware of	87
mind that in all	87
tcp files to tei	87
by proquest via their	87
up to a limit	87
of michigan and oxford	87
filling in of gaps	87
have been released into	87
transcribed and encoded texts	87
new cambridge bibliography of	87
transformed into placeholder characters	87
will never have been	87
at the text creation	87
therefore chose to create	87
a compelling reason to	87
elements to simplify the	87
made about the data	87
processed by university of	87
texts have been issued	87
guidelines are available at	87
tei in libraries guidelines	87
that due credit and	87
of gaps by user	87
can be made about	87
marked as illegible were	87
was then carried out	87
will remain and some	87
of the tei in	87
text selection was based	87
of any assumptions that	87
credit and attribution is	87
with level of the	87
been issued variously as	87
are available at the	87
corrected where possible up	87
opposed to critical editions	87
assurance was then carried	87
were encoded as gap	87
keyers to be redone	87
and linked to page	87
accordance with level of	87
cambridge bibliography of english	87
variety of subject areas	87
readable characters will be	87
these processes should make	87
of a works in	87
notably latin and welsh	87
of a work was	87
to produce large quantities	87
of the texts have	87
should bear in mind	87
by a tcp editor	87
and attribution is given	87
was proofread for accuracy	87
universities of michigan and	87
in oxford and michigan	87
between and available in	87
first editions of a	87
then their works are	87
request that due credit	87
that in all likelihood	87
page images in accordance	87
a second or later	87
not meet qa standards	87
of tcp data is	87
the process of creating	87
characters marked as illegible	87
the publisher proquest to	87
all likelihood such instances	87
nature of the print	87
enhanced and or corrected	87
proofread for accuracy and	87
created during phase of	87
out by editorial teams	87
produce large quantities of	87
and use these texts	87
will be marked as	87
a limit of instances	87
for accuracy and those	87
characters will be marked	87
a partnership between the	87
works are eligible for	87
but we respectfully request	87
the universities of michigan	87
public domain as of	87
the project have been	87
bibliography of english literature	87
number of works in	87
which did not meet	87
created by converting tcp	87
keying companies for transcription	87
by editorial teams in	87
for an anonymous work	87
these texts for their	87
unicode or tei g	87
the text encoding initiative	87
instances will never have	87
tcp aimed to produce	87
errors will remain and	87
proquest to create accurately	87
by university of nebraska	87
sets published by proquest	87
on the new cambridge	87
been released into the	87
aimed to produce large	87
via their early english	87
are eligible for inclusion	87
was based on the	87
proquest via their early	87
be marked as illegible	87
while the overall quality	87
or for an anonymous	87
mnemonic sdata character entities	87
now take and use	87
any assumptions that can	87
been looked at by	87
of works in other	87
the public domain as	87
to page images in	87
some readable characters will	87
there are a number	87
the print record of	87
assumptions that can be	87
data is very good	87
divided into two phases	87
project restraints of time	87
such instances will never	87
looked at by a	87
was a compelling reason	87
tcp data is very	87
and those which did	87
into placeholder characters or	87
those which did not	87
should make clear that	87
quantities of textual data	87
of the process of	87
creating the tcp texts	87
companies for transcription and	87
is a partnership between	87
the general aim of	87
understanding these processes should	87
the encoding was enhanced	87
a number of works	87
never have been looked	87
usual project restraints of	87
of every monographic english	87
oxford and the publisher	87
encoded as gap s	87
remain and some readable	87
texts were encoded and	87
project have been released	87
selection was intended to	87
teams in oxford and	87
of instances per text	87
between the universities of	87
have been transformed into	87
chosen if there was	87
carried out by editorial	87
aware of the process	87
range over a wide	87
and markup guidelines are	87
processes should make clear	87
did not meet qa	87
with changes to facilitate	87
reflect the true nature	87
were sent to external	87
title published between and	87
attribution is given to	87
in of gaps by	87
the overall quality of	87
external keying companies for	87
on the image sets	87
text creation partnership web	87
or elements to simplify	87
works in english were	87
to create accurately transcribed	87
issued variously as sgml	87
illegible were corrected where	87
included and sometimes a	87
on the text encoding	87
known extent have been	87
published by proquest via	87
as illegible were corrected	87
is to encode one	87
to external keying companies	87
linked to page images	87
have been issued variously	87
domain as of january	87
at by a tcp	87
users should be aware	87
image sets were sent	87
and or corrected and	87
a work was chosen	87
encoded texts based on	87
image sets published by	87
and oxford and the	87
a works in english	87
of each text was	87
gaps by user contributors	87
level of the tei	87
the text creation partnership	87
work was chosen if	87
qa standards were returned	87
sent to external keying	87
creation partnership web site	87
tcp project was divided	87
based on the text	87
to the keyers to	87
been transformed into placeholder	87
the filling in of	87
edition of a work	87
large quantities of textual	87
texts for their own	87
images in accordance with	87
keying and markup guidelines	87
due credit and attribution	87
be made about the	87
partnership between the universities	87
editorial teams in oxford	87
each text was proofread	87
returned to the keyers	87
in accordance with level	87
was chosen if there	87
unicode or text strings	87
where possible up to	87
their early english books	87
and the publisher proquest	87
accurately transcribed and encoded	87
accuracy and those which	87
were encoded and linked	87
textual data within the	87
characters or elements to	87
wide variety of subject	87
tei p using tcp	87
encoded and linked to	87
compelling reason to do	87
text with mnemonic sdata	87
given to their original	87
although there are a	87
of the print record	87
for transcription and basic	87
encoding was enhanced and	87
general aim of eebo	87
over a wide variety	87
to encode one copy	87
published between and available	87
corrected and characters marked	87
take and use these	87
some errors will remain	87
later edition of a	87
to reflect the true	87
and characters marked as	87
the texts were encoded	87
users should bear in	87
and sometimes a second	87
based on the new	87
gap elements of known	87
respectfully request that due	87
sometimes a second or	87
of the word of	87
and therefore of any	87
or corrected and characters	87
their works are eligible	87
transcription and basic encoding	87
within the usual project	87
in english were prioritized	87
the administration of the	86
praying for the late	85
the former is true	85
to be in the	85
the cause of god	85
the liberty of the	84
christ and his apostles	84
the church of corinth	84
the church of believers	84
the first book of	84
in order to the	84
that it may be	83
the laws of the	83
and that it was	83
first book of discipline	83
that they could not	83
in the next place	82
at such a time	82
of the government of	82
the case of the	81
of the spirit of	81
for the space of	81
the matter of the	81
we are not to	81
if it be not	81
eng church of scotland	81
the word and doctrine	80
as if they were	80
the wrath of god	80
the generality of the	80
the divine right of	80
name of the lord	79
members of the visible	78
in the meane time	78
the word of the	78
is one of the	78
the queen of scots	78
the king and his	78
the son of god	77
good of the church	77
under the pain of	77
the children of israel	77
that they are not	77
the liberties of the	77
the communion of the	77
in reference to the	77
if it had been	77
was not to be	77
to be given to	77
the order of the	76
in the worship of	76
of the people of	76
that it is the	76
censures of the church	76
the name of god	75
they are to be	75
the presence of the	75
laying on of hands	75
of the hands of	74
a great deal of	74
the hearts of the	74
and that it is	74
there is not a	74
for the late king	74
the name of a	74
the face of the	74
the king and queen	73
by act of parliament	73
if it be said	73
that is to say	73
the churches of the	73
the apostles and elders	73
the act of receiving	73
that the power of	73
for the defence of	73
the earl of morton	73
the censures of the	73
out of the way	72
as if he had	72
out of the church	72
administration of the sacraments	72
the whole body of	71
that they were not	71
of the church to	71
state of the question	71
of the work of	71
to the king of	71
but it is not	71
on the other side	71
what is to be	70
it is not so	70
all the churches of	70
as if they had	70
by the power of	70
the essence of a	70
and therefore it is	70
on the lords day	70
kneeling in the act	70
in relation to the	69
by the act of	69
the will of god	69
all the members of	69
the people of the	69
the law of the	69
the act of receaving	69
the first day of	69
it is not a	69
the body of christ	69
the act of parliament	68
the hand of the	68
the sense of the	68
the death of the	68
that he should be	68
all the rest of	68
to the end of	68
of the reformed churches	67
with the rest of	67
the light of the	67
of the episcopal clergy	67
the inclinations of the	67
most part of the	67
that they should not	67
seales of the covenant	67
whole body of the	67
of the law of	67
in the castle of	67
the glory of the	67
of our lord jesus	67
to be found in	66
we are bound to	66
of god in the	66
reading and not praying	66
that they did not	66
the articles of pearth	66
the unity of the	66
in the old testament	66
the elders of the	66
by vertue of the	66
so far as they	66
the advice of the	66
within the bounds of	66
to the same purpose	66
the exercise of his	66
a great part of	66
not reading and not	66
power of the church	65
they ought to be	65
the seales of the	65
the greatest part of	65
the number of the	65
by the holy ghost	65
and every one of	65
of the kingdom of	65
of the ministers of	65
ocm this keyboarded and	65
the laying on of	65
by vertue of his	65
ministers of the gospel	65
from time to time	64
it will not be	64
the knowledge of the	64
estc r ocm this	64
at the time of	64
the judgement of the	64
under the new testament	64
the cause of the	64
r ocm this keyboarded	64
the preservation of the	63
name of the church	63
reproduction of original in	63
for the preservation of	63
the acts of parliament	63
in the confession of	63
to the king and	63
the blood of the	63
in matters of religion	63
the word and sacraments	63
the office of the	63
but this is not	63
the destruction of the	63
but on the contrary	63
in regard of the	63
that he was not	62
to the exercise of	62
all the dayes of	62
in respect of their	62
for it is not	62
they could not be	62
every one of the	62
and if it be	62
and the power of	61
the lord thy god	61
in the book of	61
that it should be	61
the reformation of religion	61
so much the more	61
the truth of the	61
by the spirit of	61
the act of the	61
in the defence of	61
as it is in	60
of the kingdome of	60
in the hearts of	60
the dayes of the	60
the commission of the	60
in so farre as	60
second book of discipline	60
the necessity of the	60
in the christian church	60
when there is no	60
be subject to the	60
the meaning of the	60
if they be not	59
of the churches of	59
of the true religion	59
for a long time	59
one and the other	59
our lord jesus christ	59
the old and new	59
of the body of	59
and there is no	59
it is one thing	59
the fear of god	59
as it is a	59
that it was a	59
to make use of	59
the constitution of the	59
in the first place	59
the faith of the	58
to come to the	58
it is evident that	58
if there be no	58
the example of the	58
and contrary to the	58
the substance of the	58
of the earl of	58
as if it were	58
the church in the	58
old and new testament	58
without the consent of	57
the spirit of the	57
as well as in	57
and partake of this	57
the practise of the	57
there is a great	57
the assembly of the	57
to continue in the	57
the author of this	57
of the king and	57
is a part of	57
from the beginning of	57
in the point of	57
is to be done	57
the one and the	57
partake of this great	57
body of the people	57
in the use of	57
so long as they	57
it is in the	57
to the end that	56
peace of the church	56
in the moneth of	56
end of the world	56
according to the law	56
that they might be	56
the solemn league and	56
according to the rule	56
order of the church	56
the whole church of	56
any part of the	56
to the generall assembly	56
if there were no	55
to the number of	55
hearing of the word	55
member of the church	55
by the authority of	55
the earle of murray	55
the truth of god	55
the king and the	55
the sight of god	55
by the laws of	55
the earl of murray	55
accepting of the indulgence	54
where there is no	54
of church and state	54
of the church by	54
the custome of the	54
the same to be	54
to the glory of	54
it could not be	54
the same to the	54
of the christian church	54
the will of the	54
the names of the	54
the affairs of the	54
in presence of the	54
and according to the	54
the lord god of	54
of the glory of	53
as to the first	53
be said to be	53
so that it is	53
and this is the	53
to the rule of	53
there is no other	53
he is pleased to	53
of the church is	53
by the name of	53
the second book of	53
but such as are	53
to the destruction of	53
the proceedings of the	53
there is no such	53
to the lawes of	53
in the acts of	52
the determination of the	52
word of the lord	52
in opposition to the	52
be given to the	52
to the queen of	52
is an act of	52
the house of the	52
for there is no	52
the manner of the	52
the ministers of edinburgh	52
the church of jerusalem	52
as may be seen	52
the king of france	52
if they had been	52
that there should be	52
that we are not	52
it ought to be	51
may be seen in	51
to take notice of	51
the church of antioch	51
is contrary to the	51
may and ought to	51
state of the church	51
to be subject to	51
of the great salvation	51
the ends of the	51
the edification of the	51
day of the lord	51
was one of the	51
exercise of their ministrie	51
the book of discipline	51
and so it is	51
to the whole church	51
of god to be	50
of the word and	50
first day of the	50
be admitted to the	50
the reformation of the	50
lawes of the land	50
the earl of marre	50
to that which is	50
yet it is not	50
that there was a	50
all the parts of	50
in the administration of	50
to the judgement of	50
of the rest of	50
the midst of the	50
that there may be	50
the town of edinburgh	50
the parliament of england	50
all and every one	50
to be understood of	49
to preach the gospel	49
to the prejudice of	49
of the lord jesus	49
is not in the	49
the kings of the	49
from the original text	49
the original text notes	49
of christ in the	49
in the assembly holden	49
by the grace of	49
his not reading and	49
original text notes for	49
text notes for div	49
in the state of	49
that part of the	49
of god and the	49
holy things of god	48
office of a bishop	48
the hearing of the	48
is not so much	48
the matter of fact	48
is the author of	48
for as much as	48
the eyes of the	48
the power of god	48
to the work of	48
be seen in the	48
of the catholick church	48
which is to be	48
and as for the	48
the name of christ	48
as well as to	47
the holy things of	47
come and partake of	47
if it were not	47
to prove that the	47
in the place of	47
in the primitive times	47
that he could not	47
the testimony of the	47
from the church of	47
the earl of huntley	47
of the ancient church	47
consent of the church	47
and praying for the	47
to the uttermost of	46
in the face of	46
of the lord is	46
so long as the	46
in the fear of	46
worthy of double honour	46
if they had not	46
we are obliged to	46
these and the like	46
the sentence of excommunication	46
that it was the	46
in the matters of	46
as is clear from	46
to the visible church	46
the ground of the	46
by the hand of	46
that he may be	46
the celebration of the	46
ministers of the church	46
table of the lord	46
is to be understood	46
assemblies of the church	46
as it was then	45
given to the church	45
and it may be	45
by the church of	45
the case of scandall	45
to the people of	45
and that by the	45
the ministration of the	45
during the time of	45
so far as it	45
to be seen in	45
to the rest of	45
rules of the word	45
the patrimony of the	45
by the king and	45
for the glory of	45
be looked upon as	45
ministration of the sacraments	45
the sins of the	45
policy of the church	45
to the laws of	44
as one of the	44
edification of the church	44
with the church of	44
a vindication of the	44
that the lord hath	44
by the general assembly	44
the sight of the	44
a great number of	44
the rule of the	44
for the exercise of	44
in the work of	44
of the king of	44
labour in the word	44
that he did not	44
the opinion of the	44
to the honour of	44
and others of the	44
the power of order	44
if he had been	44
in the visible church	44
the churches of christ	44
of the book of	43
to the order of	43
and the lords supper	43
the decrees of the	43
the duke of lennox	43
there should be no	43
out of the land	43
of binding and loosing	43
in all the churches	43
for the time to	43
of the covenant of	43
history of the church	43
the king and parliament	43
that they would not	43
of the state of	43
as it is now	43
the church and state	43
generality of the people	43
and ought to be	43
the lord our god	43
to separate from the	43
the inhabitants of the	43
the obligation of the	43
from what is said	42
the seed of the	42
some of their number	42
of christ and his	42
spirit of the lord	42
by the advice of	42
the prophets and apostles	42
so far from being	42
in cases of necessity	42
from the word of	42
of the true church	42
so much as the	42
i see not how	42
of such as were	42
practice of the church	42
so much as one	42
there is a difference	42
great part of the	42
to the will of	42
it is but a	42
of king iames the	42
the power of jurisdiction	42
in all time coming	42
that he would not	42
according to gods word	42
by the light of	42
of the councell of	42
and in the mean	42
the oath of god	42
elders of the church	42
the ministery of the	42
to the power of	42
communion of the church	42
on the other part	42
at the hands of	42
to the defence of	42
but according to the	41
of the church was	41
to those who are	41
of the exercise of	41
part of the people	41
that he should not	41
it is that the	41
every one of us	41
global keyed and coded	41
of some of the	41
with consent of the	41
of the church at	41
spi global keyed and	41
ministers of the word	41
to the confession of	41
to the place of	41
the bishop of rome	41
of the truth of	41
of the lords day	41
if it be a	41
in the judgement of	41
and it is not	41
one of the most	41
the church of ephesus	41
the interest of christ	41
i say unto you	41
the right hand of	41
of the authority of	41
is the word of	41
which the lord hath	41
to be used in	41
the ends of government	41
patrimony of the church	41
in the manner of	41
the supper of the	41
with the spirit of	41
of the primitive church	40
of that which is	40
of the acts of	40
and that he was	40
the election of the	40
that is to be	40
supper of the lord	40
by the same reason	40
an account of the	40
pastors of the church	40
is to be seen	40
of the church are	40
the people in the	40
work of the lord	40
consent of the people	40
it followeth not that	40
there must be a	40
contrary to the word	40
of the act of	40
it is not lawfull	40
the articles of the	40
with respect to the	40
the act of receiuing	40
they ought not to	40
a minister of the	40
from the power of	40
the place of the	40
for the church of	40
and consent of the	40
the same should be	40
of the lord iesus	40
of their number to	40
by vertue of their	39
body and blood of	39
of the three estates	39
that this is the	39
for praying for the	39
the first booke of	39
sacrament of the lords	39
within the space of	39
the councell of trent	39
essence of a church	39
with a good conscience	39
from the nature of	39
our lord iesus christ	39
the mouth of the	39
of such as are	39
in a short time	39
i doubt not but	39
to the castle of	39
they were to be	39
in the eyes of	39
the rules of the	39
and that they were	39
and on the other	39
first booke of discipline	39
the question is not	39
it is well known	39
of the nature of	39
to speak of the	39
and the church of	39
to be admitted to	39
there ought to be	39
in the generall assembly	39
after the death of	39
in the government of	38
the time to come	38
the day of his	38
from the exercise of	38
by the consent of	38
the same may be	38
as much as the	38
in the town of	38
of the lords people	38
upon the lords day	38
not according to the	38
under the notion of	38
this is my body	38
exercise of the ministrie	38
the kingdom of christ	38
for the maintenance of	38
the table of the	38
so it is that	38
set downe in the	38
to the inclinations of	38
an answer to the	38
unity of the church	38
and not to be	38
but that which is	38
of the paschall supper	38
the heads of the	38
exercise of their ministry	38
there was no such	38
that some of the	38
may be said of	38
to the rules of	38
that they had no	38
is given to the	38
the honour of god	38
this is not the	38
as well as others	38
it was in the	38
as i take it	38
of the castle of	38
and for praying for	37
the committee of estates	37
according to the order	37
for it is a	37
to the knowledge of	37
the time of his	37
for his not reading	37
act of receiving the	37
as a part of	37
for the worship of	37
and not to the	37
of the original in	37
in the same place	37
it is not only	37
may be gathered from	37
greatest part of the	37
because it is not	37
the grace of faith	37
and that they are	37
the foundation of the	37
of the reformed religion	37
the observation of the	37
it is lawfull to	37
the authoritie of the	37
and that he had	37
the presence of god	37
it was not the	37
in a matter of	37
word of god and	37
liberties of the church	37
who is the author	37
author of this great	37
is said to be	37
the body and blood	37
of the holy spirit	37
inclinations of the people	37
out of the world	37
power of the keys	37
reproduction of the original	37
the rest of his	37
he tells us that	37
and the good of	37
the ordinances of christ	37
cast out of the	37
the advancement of the	37
the first of these	37
to every one of	37
and that there is	37
the lords of his	37
of the earle of	37
the king as king	37
are so far from	37
of the confession of	36
to the worship of	36
if there had been	36
day of the weeke	36
the doctrine and discipline	36
the execution of the	36
the keyes of the	36
and liberties of the	36
in case of necessity	36
of the grace of	36
if this be not	36
the bread and wine	36
by the earl of	36
the earle of argyle	36
is one thing to	36
i know not what	36
the church of beleevers	36
the thing it self	36
the kingdome of heaven	36
is to be observed	36
he will not say	36
at the end of	36
preaching of the gospel	36
that the king is	36
he would not have	36
by force of armes	36
as it hath been	36
he is to be	36
in the cause of	36
the minister of the	36
the estate of the	36
to the determination of	36
to the obedience of	36
is not this a	36
of the son of	36
is the duty of	36
set down in the	36
ought to have been	36
as well as of	36
the profession of the	36
him who is the	36
as they call it	35
was done by the	35
is to be found	35
by reason of their	35
the lord of hosts	35
because it is a	35
the sentence of the	35
i will tell you	35
it had not been	35
agreeable to the word	35
king william and queen	35
it should not be	35
the person of the	35
by the lawes of	35
such or such a	35
the assemblies of the	35
is it not a	35
there is not one	35
in the sense of	35
the care of the	35
and are to be	35
against the word of	35
to the nature of	35
they were forced to	35
the king of england	35
and government of the	35
in the parish of	35
of our lord iesus	35
they are not to	35
let the world judge	35
so farre as they	35
to them by the	35
and xml conversion the	35
him to be a	35
were not to be	35
any thing that is	35
affairs of the church	35
the archbishop of s	34
them in the exercise	34
the bounds of their	34
the first part of	34
of the name of	34
that is in the	34
be put to death	34
there is no more	34
it might have been	34
to be done in	34
the promises of the	34
where it is said	34
and that in the	34
that it is no	34
all the reformed churches	34
it will not follow	34
they should not be	34
that the lord would	34
the time of their	34
we ought not to	34
the minister of god	34
of the bishop of	34
the earl of angus	34
william and queen mary	34
so much as a	34
the prince of orange	34
is common to all	34
of the keyes is	34
of the queen of	34
but it may be	34
because they are not	34
is a great difference	34
of the people to	34
the gesture of sitting	34
the nobility and gentry	34
it is called a	34
power of ordination and	34
to be done by	34
one of the greatest	34
the lawfulnesse of the	34
the officers of the	34
of any of the	34
the meeting of the	34
to the general assembly	34
a breach of the	34
the original in the	34
the crown of england	34
according to that word	34
and if this be	34
the children of god	34
with them in the	34
the signe of the	34
the account of the	34
he was a man	34
the breach of the	34
the command of the	34
make use of the	33
in the knowledge of	33
minister of the gospel	33
of the invisible church	33
it is contrary to	33
officers of the church	33
about the same time	33
the ministers and elders	33
vindication of the church	33
it is no wonder	33
according to the rules	33
such of them as	33
there is no mention	33
it is not possible	33
the laws of god	33
the epistle to the	33
it will be found	33
there is nothing in	33
they would not have	33
the very act of	33
of the lords of	33
of the generality of	33
part of the church	33
the estates of parliament	33
after the same manner	33
on the one side	33
the writings of the	33
the pastors of the	33
a true visible church	33
to the cause of	33
to the earle of	33
the accepting of the	33
or any of them	33
of the oath of	33
head of his church	33
the ceremonies of the	33
the corruptions of the	33
where there is a	33
that there is not	33
in the councell of	33
it may be said	33
betwixt the king and	33
and a little after	33
of the jewish church	33
commissioners of the church	33
the generall assembly of	33
it is a great	33
power of the sword	33
in a great measure	33
it to be a	33
to be of the	33
but there is no	33
there may be a	33
to the office of	32
on the one hand	32
the ordinances of god	32
within the compass of	32
kings of the earth	32
the king of kings	32
and some of the	32
of ordination and jurisdiction	32
if it be so	32
that which is good	32
of those who are	32
to the crown of	32
aptara keyed and coded	32
the sword of the	32
without consent of the	32
have the power of	32
the faith of christ	32
the holy ghost hath	32
to be members of	32
nor can it be	32
in defence of the	32
was buried in the	32
of the history of	32
to all the world	32
that he might be	32
they were not to	32
solemne league and covenant	32
the earl of arran	32
the temple of god	32
after the manner of	32
apex covantage keyed and	32
the works of the	32
that the king was	32
so long as he	32
covantage keyed and coded	32
the laird of dun	32
the kingdome of god	32
nothing can be more	32
of the lord to	32
of a long time	32
and this is a	32
and authority of the	32
of the living god	32
the oath of allegiance	32
reformation of the church	32
make it appear that	32
to the laird of	32
in the plurall number	32
but it is a	32
out of the hands	32
the obedience of the	32
the canons of the	32
the true state of	32
church of the jewes	32
policie of the church	32
there is no ground	31
the spirit of truth	31
an assembly of the	31
without so much as	31
to the house of	31
that they ought to	31
that the church hath	31
in the year of	31
to say that the	31
the parliament of scotland	31
the part of the	31
was done in the	31
the people of israel	31
to the substance of	31
the exercise of discipline	31
upon the same ground	31
constitutions of the church	31
with the consent of	31
to the good of	31
the scandall of the	31
an act of the	31
power of binding and	31
and some of them	31
if he had not	31
to have been the	31
of all the churches	31
and if there be	31
the princes of the	31
we are commanded to	31
is so far from	31
that according to the	31
the rulers of the	31
and for this cause	31
consent of the whole	31
let it be considered	31
there could be no	31
the dayes of our	31
to the queen regent	31
the things that are	31
great and insupportable grievance	31
the condition of the	31
the judgment of the	31
in answer to the	31
be found in the	31
is to be accounted	31
of the old and	31
as long as they	31
of the case of	31
upon the other hand	31
in ordination and jurisdiction	31
commission of the general	31
the archbishop of glasgow	31
and if they be	31
what hath been said	31
in one and the	31
but that it is	31
office in the church	31
are not able to	31
there were no more	31
with the advice of	31
king charles the first	31
for the cause of	31
day of the week	31
to be the only	30
for the use of	30
at that time in	30
the convention of estates	30
to the acts of	30
in the very act	30
to be put to	30
the commandement of god	30
that none of them	30
as if there were	30
face of the earth	30
the rest of their	30
that the ceremonies are	30
which could not be	30
the hope of glory	30
by the hands of	30
the church to be	30
there is nothing more	30
to defend themselves against	30
such things as are	30
that which is not	30
house of the lord	30
in the hand of	30
i am apt to	30
members of a visible	30
in his epistle to	30
as if it had	30
of the nobility and	30
from house to house	30
of the number of	30
as it is not	30
to take away the	30
embrace this great salvation	30
the accomplishment of the	30
a man of great	30
the laird of grange	30
of the blood of	30
the cause of christ	30
the maintenance of the	30
by the author of	30
not be able to	30
to the act of	30
practice of the apostles	30
in covenant with god	30
for the sinnes of	30
of presbyteries and synods	30
but it is the	30
to the end they	30
it is lawfull for	30
that there is nothing	30
the glory of his	30
as for what he	30
the prejudice of the	30
the receiving of the	30
that none should be	30
in the ancient church	30
from the hands of	30
beginning of the reformation	30
there was no other	30
the master of gray	30
was given to the	30
it is not in	30
and in case of	30
the receiuing of the	30
that which is in	30
the king of spain	30
there is no reason	30
the intention of the	30
ought to be done	30
of god and of	30
in the primitive church	29
of religion and liberty	29
is to be considered	29
according to the lawes	29
the power of his	29
the consideration of the	29
but it followeth not	29
thus saith the lord	29
the power of ordination	29
of things to come	29
the ordinance of the	29
all the ordinances of	29
a letter to the	29
and that they should	29
the benefit of the	29
to the ordinance of	29
the earle of arran	29
after the example of	29
that he and his	29
in the kingdome of	29
could not have been	29
in this mean time	29
and people of god	29
in the churches of	29
all the ministers of	29
the church of ierusalem	29
to the church and	29
to give an account	29
and blood of christ	29
custome of the church	29
the claim of right	29
if they were not	29
and practise of the	29
no lesse then the	29
for the sins of	29
dayes of the apostles	29
to the lords of	29
he could not be	29
by the death of	29
the church should be	29
by the mouth of	29
to the government of	29
the dayes of purim	29
to the holy ghost	29
and the word of	29
and in the end	29
that they be not	29
give an account of	29
laying on of the	29
committed to their charge	29
in the person of	29
taken out of the	29
is said to have	29
may be said to	29
generall assembly of the	29
by some of the	29
the truth of this	29
the charge of the	29
the same with the	29
which is contrary to	29
of the members of	29
are of the same	29
at the lords table	29
that the government of	29
to the ministers of	29
the most high god	29
in the court of	29
that he should have	29
for what he adds	29
an act of parliament	29
of bread and wine	29
it is not enough	29
be found to be	29
the thing in question	29
act of the assembly	29
communion with the church	29
if he had said	29
as in the case	29
in the city of	29
the cause of religion	29
of god and his	29
and it is a	28
the space of a	28
that they will not	28
but such as were	28
of the church should	28
in the body of	28
they are bound to	28
that this was the	28
to the truth of	28
as our brethren say	28
the minde of the	28
for the edification of	28
as is to be	28
of the body and	28
his answer to the	28
that they do not	28
that in such a	28
by the commissioners of	28
way of the churches	28
the sole power of	28
sole power of ordination	28
in the apostles times	28
a great and insupportable	28
the people of scotland	28
there shall be no	28
if we consider the	28
lords of the congregation	28
and was buried in	28
the children of the	28
by the blood of	28
by vertue of a	28
the judicatories of the	28
i leave it to	28
true worship of god	28
as may be gathered	28
if it had not	28
of the articles of	28
and that which is	28
it seemed good to	28
the service of god	28
the master of the	28
authority of the church	28
to have been a	28
it is all one	28
of them in the	28
of the children of	28
from the law of	28
the keeping of the	28
ought not to have	28
to the practice of	28
he telleth us of	28
end of the year	28
according to the custome	28
that they had not	28
the use of it	28
this is clear from	28
the priests of the	28
is the power of	28
the contempt of the	28
by the words of	28
to the discipline of	28
in the like case	28
that some of them	28
because they were not	28
that they might not	28
by the laying on	28
of the lord in	28
the kingdom of heaven	28
the hand of god	28
general assembly of the	28
what it is to	28
in the obedience of	28
not reading nor praying	28
a great difference betwixt	28
of the same nature	28
the power of excommunication	28
but there is a	28
by an act of	28
the constitutions of the	28
that which is the	28
the power of godlinesse	28
there is such a	28
died in the year	28
if there be not	27
it is the duty	27
it is true that	27
much in the exercise	27
is to be made	27
i deny not but	27
upon the ground of	27
the ministry of the	27
according to the laws	27
the spouse of christ	27
be members of the	27
that we should not	27
church hath power to	27
in such a way	27
the mean time the	27
the consciences of the	27
to the duke of	27
the kingdom of scotland	27
that it might be	27
in the kingdom of	27
of the apostles and	27
with the power of	27
of a good conscience	27
the lawes of god	27
at the receiuing of	27
the greater part of	27
the service of the	27
body of the land	27
of the most high	27
this is not all	27
the enemies of the	27
that this is a	27
to the most high	27
which the holy ghost	27
of the kings of	27
be one of the	27
as it may be	27
if they did not	27
the king and queens	27
the assembly holden at	27
and the reason is	27
he should not be	27
there was but one	27
the oath of the	27
it must be a	27
of the matter of	27
not a few of	27
it cannot be said	27
the exercise of it	27
the second part of	27
power in ordination and	27
the lord jesus christ	27
in any of the	27
such as are not	27
under the conduct of	27
of original in the	27
is due to the	27
are said to be	27
to be one of	27
to the conviction of	27
was the cause of	27
that the king and	27
words of the institution	27
the true worship of	27
to the seales of	27
if at any time	27
that it is lawfull	27
of the land of	27
the principles of our	27
if it be asked	27
the institution of the	27
every one of these	27
in stead of the	27
the censure of the	27
in the name and	27
which they could not	27
body of the church	27
that the name of	27
of the church as	27
of the late covenant	27
way of the lord	27
it cannot be denied	27
which ought to be	27
in the isle of	27
church of scotland was	27
not of this world	27
to enter into the	27
in the late covenant	27
as the word of	27
the professors of the	26
that the people of	26
the conscience of the	26
the king in his	26
one of the ministers	26
so much as to	26
and is it not	26
under the power of	26
in the election of	26
it shall not be	26
the earle of arrane	26
but that it was	26
the church hath power	26
that they are the	26
this part of the	26
to the utmost of	26
the power of godliness	26
of the reformation of	26
and that he should	26
the presbyterians in scotland	26
the murther of the	26
it was not so	26
parts of gods worship	26
by all means to	26
to preach the word	26
and xml conversion a	26
of two or three	26
the force of a	26
the things of god	26
the man of god	26
s this keyboarded and	26
have to do with	26
of the colledge of	26
of all the rest	26
in the days of	26
from hand to hand	26
of the prophets and	26
the end of this	26
to be made in	26
the policy of the	26
and not only so	26
and there is a	26
the strength of the	26
upon the face of	26
that there are many	26
right to the seales	26
take upon them to	26
all the acts of	26
as is evident by	26
there is but one	26
under the old testament	26
in such a manner	26
them out of the	26
the enemies of god	26
the knowledge of god	26
to be observed in	26
the clergy of scotland	26
and in the same	26
the major part of	26
if it be lawful	26
in the rest of	26
the earl of argile	26
the first of the	26
what i have said	26
how can it be	26
some of the most	26
as it is the	26
i hope he will	26
of a particular congregation	26
estc s this keyboarded	26
as for that which	26
and as to the	26
in the doctrine of	26
true state of the	26
and for this end	26
in the land of	26
was so far from	26
the command of god	26
about the end of	26
the general assembly of	26
it must needs be	26
that he was a	26
of the bishops of	26
profession of the truth	26
of the lawfulnesse of	26
contrary to the inclinations	26
glory of the lord	26
in favours of the	26
and this was the	26
to which they are	26
the king to the	26
is to be had	26
for my part i	26
of the civil magistrate	26
the truth of what	26
the bounds of the	26
if there be a	26
in the one case	26
let the reader judge	26
the rights of the	26
in the assembly at	26
it is a most	26
the pope of rome	26
the church of israel	26
to preach the gospell	26
was at that time	26
the scribes and pharisees	26
that it shall be	26
and not by the	26
government of the kirk	26
separate from the church	26
that they may not	26
inclinations of the generality	26
that were in the	25
when there was no	25
with the earl of	25
that he is not	25
if they do not	25
to be the true	25
the defence of their	25
are to be sold	25
in the same manner	25
which is in the	25
and liberty of the	25
in the discharge of	25
not to be admitted	25
ends of the covenant	25
as hath been said	25
to be judged by	25
it may not be	25
is a member of	25
to the light of	25
as they were then	25
and so much the	25
in the mean while	25
so it is not	25
by imposition of hands	25
is no other way	25
the kingdome of scotland	25
would have us to	25
to the bishop of	25
as contrary to the	25
to the lords supper	25
that it cannot be	25
are to separate from	25
of the whole body	25
to timothy and titus	25
will not say that	25
the voice of the	25
a part of his	25
member of the visible	25
by the means of	25
to be contrary to	25
he was forced to	25
is not of faith	25
and order of the	25
it is against the	25
the practice of all	25
in the words of	25
for the safety of	25
the death of christ	25
to be put in	25
for that which is	25
the taking away of	25
and that he would	25
that he had been	25
of the words of	25
the blood of christ	25
signe of the crosse	25
law of god and	25
the servants of god	25
the prayers of the	25
the sonne of god	25
of the solemn league	25
within the compasse of	25
the law of moses	25
practise of pearth articles	25
the church to the	25
breach of the institution	25
and not of the	25
in the times of	25
the love of the	25
to appear before the	25
would not have been	25
to any of the	25
the principle of unity	25
by the confession of	25
are not bound to	25
mention is made of	25
the earl of lennox	25
in the hearing of	25
of the necessity of	25
the queen of englands	25
the reading of the	25
that he had no	25
according to the will	25
that they were to	25
in as much as	25
in church and state	25
the same with that	25
of the doctrine of	25
the example of christ	25
the power of a	25
and if it were	25
the power and authority	25
it is false that	25
yet there is no	25
officers in the church	25
these and such like	25
for the government of	25
by the help of	25
the breaking of the	25
canons of the church	25
this is not to	25
and all of them	25
the author of that	25
of bishop and presbyter	25
in the jewish church	25
from what hath been	25
that he had not	25
ministers of the gospell	25
for word and sacraments	25
and that all the	25
of the ends of	25
the first and second	25
be contrary to the	25
the practise of pearth	25
not one word of	25
the receaving of the	25
to be guilty of	24
of the reformed church	24
leave it to the	24
there had been no	24
the ground of this	24
of the knowledge of	24
rule of the word	24
such a one as	24
it will follow that	24
breach of the second	24
it would be considered	24
to take heed of	24
is it to be	24
the imposition of hands	24
power and authority of	24
from the communion of	24
the conclusion of the	24
of the same mind	24
in the booke of	24
not to be ouned	24
the church by the	24
the book of the	24
the bishops of the	24
the unjust violence of	24
the contents of the	24
the flesh of christ	24
contrary to the law	24
is not of this	24
of it in the	24
who are to be	24
i must tell you	24
to the church in	24
never be able to	24
that the church is	24
both the one and	24
in the history of	24
and yet it is	24
that the people may	24
that they might have	24
is evident from the	24
in the kings name	24
to do what they	24
they have power to	24
the exercise of faith	24
it doth not follow	24
the love of christ	24
most agreeable to the	24
with the blood of	24
when there is a	24
on of the hands	24
in england and ireland	24
what can be more	24
when he came to	24
he had not been	24
the answer to the	24
in hazard to be	24
for the honour of	24
the parts of the	24
it is clear that	24
in the british library	24
but it will be	24
from the words of	24
that they were the	24
that it hath been	24
and bloud of christ	24
and that in a	24
yet they are not	24
and that of the	24
the sinnes of the	24
could not but be	24
it would have been	24
with the word of	24
to be present at	24
and one of the	24
were so far from	24
that the earl of	24
it is certain that	24
and discipline of the	24
for if it be	24
acknowledged his not reading	24
the bishop of the	24
to us in the	24
not in the word	24
of the death of	24
if they will not	24
the abuse of the	24
the tyranny of the	24
out of his hand	24
out of the same	24
defence of the true	24
the course of the	24
so that there is	24
the forme of a	24
to all the faithfull	24
they could not but	24
of those that were	24
the lords day is	24
preaching of the gospell	24
at home and abroad	24
governement of the church	24
such a thing as	24
the right of the	24
be a member of	24
it can not be	24
and by the same	24
not to be found	24
the west of scotland	24
in that part of	24
the help of the	24
to god and his	24
it is lawful to	24
to the edification of	24
part of the nobility	24
the taking of the	24
and therefore it was	24
to do any thing	23
by the space of	23
the duke of chattellerault	23
in the yeere of	23
principle of unity to	23
in the first part	23
of many of the	23
in their own defence	23
separation from the church	23
at the command of	23
i would say this	23
the favour of the	23
acts of the generall	23
the bishop of s	23
he ought not to	23
well as in the	23
and cause of god	23
name of the rest	23
that the word of	23
the visible church is	23
according to the confession	23
and in the name	23
and ministers of the	23
seemed good to the	23
and that the same	23
the episcopal church of	23
it is the same	23
in respect of his	23
have been in the	23
the master of maxwell	23
by that same reason	23
the archbishop of canterbury	23
the manner of their	23
power in the church	23
in the covenant of	23
a power of jurisdiction	23
of the ministers and	23
and that the people	23
of these who are	23
then it must be	23
episcopal church of scotland	23
of such a church	23
the mercy of god	23
and to the end	23
that he is a	23
to the doctrine of	23
that the whole church	23
in the apostolick church	23
the matter of their	23
take the oath of	23
church of the new	23
the letter of the	23
as well as a	23
that he is the	23
good to the holy	23
for the peace of	23
the hands of a	23
the estate of bishops	23
and such as are	23
celebration of the sacrament	23
in the church and	23
fall to the ground	23
but the truth is	23
the governement of the	23
some of them were	23
at the pleasure of	23
in the yeare of	23
to the dishonour of	23
of some of them	23
keyes of the kingdome	23
the heart of the	23
there was a great	23
slight this great salvation	23
that power which is	23
to be of divine	23
that this was a	23
was not so much	23
nor is there any	23
commissioners to the generall	23
as much as they	23
the place of execution	23
to the presbytery of	23
the safety of the	23
the worke of the	23
in behalf of the	23
the honour of the	23
no part of the	23
for the divine right	23
it is not like	23
to the praise of	23
if he be not	23
the scots presbyterian eloquence	23
it is said that	23
of the people in	23
the kingdom of god	23
with the people of	23
it be said that	23
for a man to	23
added to the church	23
the third part of	23
the ruine of the	23
not reading the proclamation	23
because they could not	23
the forme of the	23
at that time to	23
by the preaching of	23
upon the church of	23
the fathers of the	23
they could not have	23
printed in the year	23
as i have said	23
of the lords prayer	23
not to be understood	23
the offence of the	23
to be subscribed by	23
it was not to	23
laws of the land	23
by the queen of	23
ministers of this church	23
the assembly at perth	23
and the acts of	23
for the work of	23
neither can it be	23
that they should have	23
election of the people	23
the purpose in hand	23
to judge of the	23
nothing else but a	23
the credit of the	23
this is to be	23
in the law of	23
the english popish ceremonies	23
in this our case	23
the image of god	23
he is a member	23
the scotch presbyterian eloquence	23
they ought to have	23
but the question is	23
the rest of that	23
original in the british	23
to enter into a	23
i prove the assumption	23
i shall give you	23
to the ruine of	23
promises of the covenant	23
the commandments of god	23
in prejudice of the	23
the book of god	23
and i am sure	23
that the church may	23
do that which is	23
some part of the	23
in order to religion	22
to such and such	22
to stand to the	22
so much the rather	22
of the civill magistrate	22
be said of the	22
so much of the	22
for the same purpose	22
of the protestant religion	22
to heare the word	22
the communion of saints	22
neither is there any	22
the yeare of god	22
not to be doubted	22
there is nothing that	22
to the principles of	22
and in that case	22
and in a word	22
of the second table	22
against the law of	22
the present state of	22
of the proceedings of	22
to be cast out	22
the interest of the	22
the hearts of all	22
as our brethren teach	22
they are in the	22
the book of common	22
the life of the	22
the light of his	22
to the liberty of	22
depart forth of the	22
confession of their faith	22
shall be found to	22
would be pleased to	22
of the most part	22
the sufferings of the	22
the agreement at leith	22
but the power of	22
to go to the	22
discipline of this church	22
is clear from the	22
a stc estc s	22
in the persons of	22
the love of god	22
as long as the	22
the lawfulness of the	22
the church is not	22
it came to passe	22
oath of the covenant	22
warrant of the word	22
and to all the	22
of such things as	22
they were in the	22
the beginning of his	22
as we have said	22
can be no other	22
what is said of	22
of the hand of	22
the space of two	22
against the light of	22
call of the people	22
but on the other	22
it is hard to	22
to the hurt of	22
in the singular number	22