This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A04340 | : 1625?] |
| A04340 | What shall I speak of the Sages of our Law, or Innes of Court? |
| A04340 | s.n.,[ Oxford? |
| A52277 | But how were matters carried nearer home? |
| A52277 | But then the Populace of Constantinople, they were so enraged at it, that they not only forsook, but( like Recusants, or a Rabble?) |
| A52277 | For if Photius was depos''d as an Adulterer and Usurper of the Throne, how comes he again to be promoted as innocent? |
| A41382 | And Secondly, With respect to his Reason, Why not? |
| A41382 | Now in their Enquiry, Wilt thou that we go and gather them up? |
| A41382 | St. Austin to that Inquiry, Who is that Man that is eaten up with Zeal to Gods House? |
| A41382 | The Reason of the Negative, Lest while ye gather up the Tares,& c. And of the Positive, why suffer''d in their growth? |
| A41382 | What then do''s our Saviour mean in his thus expressing himself in this case to the servants? |
| A08829 | Alas, who shall furnish my eies with floods of water? |
| A08829 | But whom should I exclaime upon for this exercrable wickednesse: upon the Reformers, God forbid? |
| A08829 | How can these men expect an inheritance with Christ in Heaven, who have defrauded him here in earth? |
| A08829 | Is it a Reformation to pluck down Churches, built to the honour of God with great labour and cost? |
| A08829 | what should not a man doe? |
| A08829 | when shall the Church Catholicke live in union of faith, and communion of Charity? |
| A08829 | when shall these iarrings have an end? |
| A08829 | where shall they appeare that come farre short of them? |
| A08829 | who shall make my head a living Spring, that I might water my Couch with sorrowfull teares? |
| A04339 | But to come to Guad ● laia ● a was that true that he had written in his former edition, why is it altered in this latter? |
| A04339 | But what the? |
| A04339 | But who knoweth what harme is done in the middle aged Writers? |
| A04339 | But why dwell I so long vpon this point? |
| A04339 | I was, and am willing to be imploied in the painfull reuision of the rest; but how shall I be able to imbarque others in that businesse? |
| A04339 | The proofes of my Religion, Truth and Antiquity are taken from them, is this that offendeth them? |
| A04339 | Was not the Romane correction sufficient to purge it, according vnto whose correction it was printed carefully at Pa ● is? |
| A04339 | What a change is there here? |
| A04339 | if it be not, why is not the contrary shewed? |
| A04339 | if they did not, why doe they pretend such exactnesse, so great paines? |
| A04339 | who knoweth not that we haue iust cause giuen vs to suspect the worst? |
| A27390 | And why should we presume to be wiser than the Law, and make distinctions where we find none? |
| A27390 | Art thou call''d being a servant? |
| A27390 | Granting this to be true, how could he justly merit this Complement from Gregory? |
| A27390 | If these provocations could not urge the Primitive Christians to have so much as ill thoughts of their Emperour, what can doe it? |
| A27390 | If this be true( which I am sure no man of common knowledge will deny) what becomes of the lawfulness of Excluding Julian? |
| A27390 | What therefore can justifie the Primitive Christians carriage toward Iulian, if it were according to the account Mr. Iohnson gives of it, p. 66? |
| A27390 | [ What would they have a few desenceless Christians doe, when they had lost their strength, and so many of their numbers?] |
| A27390 | — And again,[ What shall Subjects doe then? |
| A13294 | Basilius the Heresie of Eunomius? |
| A13294 | But marke, To what place could men be banished, who inhabited the desert places of barren wildernesses? |
| A13294 | But what was the impediment that hindred their vnion? |
| A13294 | Did not Nazianzenus vndoe the Heresie of Apollinaris? |
| A13294 | How can this constitution of Stephanus agree with the Canons of the Apostles? |
| A13294 | How then had he, by an anterior disposition, resigned these Dominiōs to the B. of Rome? |
| A13294 | How then( sayth the Emperour) am I condemned of Simonie? |
| A13294 | Thirdly, what is the cause, that the Romane Church brags so much of antiquitie? |
| A13294 | This fact offended Demetrius Bishop of Alexandria, so highly, that he was full of rage against Origen: and wherefore? |
| A13294 | To the wicked man saith God, What hast thou to doe to declare mine ordinances, that thou shouldest take my couenant in thy mouth? |
| A13294 | What necessitie had Helena to be so earnest to seeke out this tree, and to commit it to the custodie of all posterities? |
| A13294 | What shall I now write of other Pastors and Doctors? |
| A13294 | how much lesse are we now able to abide the celestiall splender of his glorified bodie? |
| A13294 | or if it bee the image of the shape of a seruant, which Christ tooke vpon him for our sakes? |
| A34538 | And dare any say they are but a sound of words without matter agreeable to the Stile? |
| A34538 | And if we yield not our controversies to be finally decided by this sacred Rule, whither shall we go, or wherein shall we all be bound up? |
| A34538 | And who are the greater controlers of Gods wisdom, and usurpers upon his authority? |
| A34538 | And why should any forbid them that are thus qualified to use their gift? |
| A34538 | Are not the holy Scriptures of right both their Rule and ours? |
| A34538 | Are some displeased and grieved that I do it? |
| A34538 | As for such as rest in these things, what are they more in the eye of God, than the heathens that know him not? |
| A34538 | But what glory or safety ● s there in a publick Order that is, and ever will be made the subject of controversie, more than the Rule of Unity? |
| A34538 | Do some take occasion by my necessary use of a just liberty, to embolden themselves to sin? |
| A34538 | For in what center will the judiciously Conscientious unite, if not in the revealed mind and will of God, as it is apprehended by them? |
| A34538 | For why must the Spirit of God be thought to do less in exciting to good, then the Devill ordinarily doth in prompting to evil? |
| A34538 | Have they any Authority over us, or are they any way a Rule unto us? |
| A34538 | How are we obliged or concerned to conform to their usages more than they are to ours? |
| A34538 | In the mean time, why may not these be upon as good terms under the present Government, as the Novatians were under the Government of their times? |
| A34538 | Is Scripture liable to be perverted? |
| A34538 | Is it plain that I ought to obey the commands of Rulers in things that have Gods allowance? |
| A34538 | Is there obscurity and difficulty in the interpretation of Scripture? |
| A34538 | Should any professing subjection to God, maintain under his charge and government an open Rebellion against God, or at least a totall neglect of him? |
| A34538 | Should not God rule, where his Servant rules? |
| A34538 | Should not the Stewards of the mysteries of God indeavour to supply what is lacking to such by reason of the rigourousness or negligence of others? |
| A34538 | Should the matters of life and death eternal be delivered without feeling, as by men half asleep? |
| A34538 | This striving to come so near them whether tends it, but to reduce us again into that Church? |
| A34538 | What do ye more than Others? |
| A34538 | What manner of Christian Church is that, which to prevent Heresie and Schism, takes order that its Members be no Christians? |
| A34538 | What manner of civil State is that, which degrades the Subjects from Men to Beasts, for a more absolute Dominion over them? |
| A34538 | Which is the Church, or an Answer to the Question, Where was your Church before Luther? |
| A34538 | Why should we be tenacious of their Forms, to the scandal of those of our own Belief? |
| A34538 | Yea, are not Converts bound by all means to seek the conversion of others? |
| A43790 | & c. Yet who went about to build any publick Places for Worship, or had such, till a Tolleration was granted them? |
| A43790 | 16. shews, For if Mass was so early, how came it, saith he, that no footsteps thereof is extant in approved Authors, for above 300 Years? |
| A43790 | And how can that be most excellent to any, which is equally alike to all? |
| A43790 | And how doth Mede prove any such Officers in the Primitive Churches? |
| A43790 | And if in the Fifth Persecution( as that''s usually reckon''d) alone, were so many, what were there in all the Ten or Twelve? |
| A43790 | And if so many in one Place, how great must the number be in all Places? |
| A43790 | And if so many on one Day, what numbers in so many Years? |
| A43790 | And should the Christians by Analogy have but one Temple? |
| A43790 | And what, I pray, is more publick than the open Air, Mountains and Fields where our Saviour instructed his Followers? |
| A43790 | As when one doth that in publick, which should be done at home; we rate him saying, Hast thou not an House of thy own? |
| A43790 | But where''s the proof of that posture in his Crucifiction? |
| A43790 | But why may we not pray in the same posture with the Jews of old, which were Gods People, and had his direction? |
| A43790 | Can Faith remove a Mountain, and can it not remove a Soldier? |
| A43790 | Cum honesta semper publico gaudeant, scelera, secreta sint? |
| A43790 | Cur nullas aras habent, Templa nulla, nulla nota simulachra? |
| A43790 | Dost thou despise the City? |
| A43790 | However Cecilius the Heathen Objects, Cur occultare& abscondere, quicquid illud colunt, magnopere nituntur? |
| A43790 | Or when this Custom first came up? |
| A43790 | Quid denique ipsa simulachra? |
| A43790 | Quid sibi Templa, quid arae volunt? |
| A43790 | Quis Nocturnis Convocationibus, si ita oportuerit, à latere suo eximi libenter feret? |
| A43790 | They had also many Synagogues, which our Churches more resemble; yet where did God prescribe the place wherein they were to be built? |
| A43790 | Those that please may read more in Fox''s Martyrology in the 9th Primitive Persecution? |
| A43790 | To which Octavius the Christian replies, by way of Concession, think ye that we hide that we Worship, if we have no Temples or Altars? |
| A43790 | What Image shall I make of God, since Man is his Image? |
| A43790 | What Necessity think you doth urge Men to build them, or after they are pulled down, to repair and restore them? |
| A43790 | What Temple shall I build for him, seeing the whole World made by him can not contain him? |
| A43790 | What means your Temples, Altars, and Images? |
| A43790 | Where''s the Proof they then used so to Worship? |
| A43790 | Why they have no Altars, no Temples, nor known Images? |
| A43790 | as the Persians and many other Nations? |
| A45356 | A discourse of the excellency of Christianity Hallywell, Henry, d. 1703? |
| A45356 | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? |
| A45356 | And is there any greater Difficulty in believing that the Word, the blessed Son of God, was once incarnate and dwelt among us? |
| A45356 | For what Praise is due unto him, that believes not out of Choice, but from the necessary and demonstrative Truth of the Thing itself? |
| A45356 | For what can resist his Almighty Energy and Virtue? |
| A45356 | For what is more noble and generous than that which concerns the Happiness and Welfare of the whole Creation? |
| A45356 | Have any of the Rulers, or of the Pharisees believed on him? |
| A45356 | How could they roll away the Stone and take out the Body( which surely would have made no small noise) and yet none of the Guard hear them? |
| A45356 | Lord, wilt thou at this time restore again the Kingdom to Israel? |
| A45356 | Shall this be able to put us upon Action, and shall not the Belief of the Gospel, which is not half so uncertain or inevident as this? |
| A45356 | Suppose men could be so wicked, yet would the Goodness of God suffer such a Cheat to be put upon the World? |
| A45356 | Suppose they had taken away the Body, Quid ex cadavere emolumenti? |
| A45356 | The whole Gospel, what else is it, but a free and gracious Declaration of Pardon and Forgiveness to the World? |
| A45356 | What can be plainer and easier than this? |
| A45356 | What can this but beget a suitable return of Love in every ingenuous Soul? |
| A45356 | What more Divine and Godlike than Charity? |
| A45356 | What shall support and bear up thy dying Hopes, when all sensible things shall perish in this dreadful Conflagration? |
| A45356 | or what can be so stubborn and refractory, that he can not render sequacious and obedient, who at first brought all things out of nothing? |
| A45356 | to bind up an aking head, and dry up watry eyes, and relieve him who was fighting with the Pressures of Want and Poverty? |
| A45356 | what benefit could they have expected from a dead Carcase? |
| A43313 | 2. which how should he do, if his enemies should so farre prevail, as to abolish his visible Church in which he is to reign? |
| A43313 | 3. and this by the sea of Glasse, Verse 3. are praised for giving this Worship to the Lord? |
| A43313 | 3. and what were they but a company of Preachers and Professors, which all that time successively witnessed for Christs truth against Popery? |
| A43313 | Admit that we be but in our way to this Sion, what lets but that we may set up and use all Gods Ordinances as well as some, in this our journey? |
| A43313 | An esse sibi cum Christo videtur qui adversus Christi sacerdotes facit? |
| A43313 | And what is Christs Kingdom, Body, Spouse here in the world( as we have afore- said) but his visible Church? |
| A43313 | And what is that but that they worshipped God together in holy Assemblies? |
| A43313 | And what is the meaning of their coming out of the Temple, but that they were persons belonging to some of the Protestant reformed Churches? |
| A43313 | But why are we but on our journey unto Sion? |
| A43313 | Came the Spirit of wisdom or knowledge unto you only? |
| A43313 | Doth he seem to himself to be with Christ who sets himself against the Ministers of Christ? |
| A43313 | For what is Christs visible Spouse, Body, Kingdom, but a visible Church? |
| A43313 | For what remains of that Garment where the Beast, his Image, Mark and Number of his Name are cashiered? |
| A43313 | I may last ask, Why you and your company go farther in your practice then bare separation? |
| A43313 | If the first be meant, it is a matter in much question, Whether such a standing Ministry were ever allowed by Christ? |
| A43313 | If the latter be meant, why are official Ministers by you questioned? |
| A43313 | If this be so, What means have there been all this while for mens conversion and salvation? |
| A43313 | Now touching this point we have many things to reply; First, I would know, What Ministry you mean hath alwaies been kept up? |
| A43313 | Now what are those Angels but types of those instruments which the Lord would use in executing those seven last Plagues? |
| A43313 | Qui se à cleri ejus e ● plebis societate secernit? |
| A43313 | Seventhly, How doth it appear that those latter Ordinances have been lost, as you seem to imply, during the Apostasie, more then the former? |
| A43313 | What Ordinances are instituted and commanded in Scripture( as you say they are, for how else have they a being there but by institution and command?) |
| A43313 | What should I do here? |
| A43313 | Whence had these their conversion? |
| A43313 | Whence now had these their conversion but from the Spirit in those times breathing in, and by the Officers and O ● dinances that then were? |
| A43313 | Who doth separate himself from the society of the Ministery and people of Christ? |
| A43313 | or came it from you to all others? |
| A43313 | or came it to you onely? |
| A43313 | visibly separated? |
| A43313 | what else can you make of them? |
| A40369 | 11. we may propose our Saviour''s Enquiry; Which of the Prophets have they not slain? |
| A40369 | 8. saying, Who shall separate us from the love of God? |
| A40369 | And at the Stake, having his Cloaths pull''d off, he said: How happy, how happy, Oh how happy am I? |
| A40369 | And swooning, when he came to himself, he said, Oh Lord why hast thou forsaken me? |
| A40369 | How dare ye look any Christian Man in the face, seeing you have forsaken the truth, denyed Christ, and done contrary to your Oath and Writing? |
| A40369 | I have been always a natural Brother to thee; and is this a Brotherly part, to reward me now so? |
| A40369 | Maximinus himself, what is he? |
| A40369 | Now try whether thou hast chosen a faithful Minister or no? |
| A40369 | One seeing him so merry before his death, asked the Reason, since Christ wept and sweat drops of blood before his Passion? |
| A40369 | Shall we never see an end of your filthy Idolatries? |
| A40369 | She perceiving which, said, Have ye no more to say? |
| A40369 | What evil hath he done you, that you should requite him with so great an injury? |
| A40369 | When he came to Bishop Gardiner, who reviled him much, and asked him how he durst look him in the face, and if he knew who he was? |
| A40369 | Whilst I gave my self to Drinking, Carding, Dicing, and such like Vices; I was let alone, and accounted a Good- fellow; and who but I? |
| A40369 | Why is this accounted in him an offence, that we all confess we are of that Faith, Religion, and Iudgment that he is of? |
| A40369 | hast thou proved me unnatural? |
| A40369 | have you denyed him that redeemed you? |
| A40369 | how say you my Lord, am not I a goodly Fool? |
| A40369 | how say you my Masters, if I were in Cheapside now, should not I have Boys enough to laugh at me, and at these Apish toys, and toying trumpery? |
| A40369 | shall the Sword, hunger, nakedness? |
| A40369 | thou foot, wilt thou burn and need not? |
| A40369 | what a pleasure is it, O Christ, for them that remember thy triumphant Victory, to attain to these high dignities? |
| A40369 | whether thou canst save thy self; and wilt thou take upon thee to save others? |
| A40369 | whither goest thou without the company of thy dear Son? |
| A40369 | who answering he knew not; Iohn Brown asked him then, how he could save the Soul? |
| A40369 | wouldest thou fain prevail? |
| A55565 | And the same student mooting this prime question: How shall a young man cleanse his way? |
| A55565 | Are not the duties of man very numerous in this life? |
| A55565 | Are there not some other Creeds besides that of the Apostles? |
| A55565 | Are these Sacraments to continue for some certain time onely, or for ever? |
| A55565 | Are those words of our Saviour, recorded in the sixt of Ma ● thew and the eleventh of Luke a prayer? |
| A55565 | Are young children capable of Baptism? |
| A55565 | Can the Sacraments work grace upon the soul? |
| A55565 | Did not Christ abolish these Commandments? |
| A55565 | God is of his own nature good, and also knows all our wants, what needs then of praying and intreating? |
| A55565 | HOw many parts be there of Christian Religion? |
| A55565 | How did the Patriarchs and Servants of God( of old time) believe, before this Creed was framed? |
| A55565 | How many Sacraments be there? |
| A55565 | How many petitions are contained in the Lords prayer? |
| A55565 | If the issue of the Question touching Infants- baptism lay upon this: Whether the Apostles of Christ did baptize Infants? |
| A55565 | If this be a duty commanded, why may we not slight any other( and all other) duties as well as this? |
| A55565 | Is a prayer made by another man usefull? |
| A55565 | Is it any way usefull to pray in an unknown tongue? |
| A55565 | Is it expedient that a man be a frequent partaker of the Lords Supper? |
| A55565 | Is it possible for any to perform or fullfil this Law? |
| A55565 | Is this prayer so acceptable, without any other conditions in the person that prayeth? |
| A55565 | May not other prayers be esteemed as good as this? |
| A55565 | May not other prayers be made and used besides this? |
| A55565 | May not this prayer be wholly forborne and laid aside by them that can frame prayers of their own? |
| A55565 | Non habeo vires, Christus sed jussit, habebo: Cur me posse negem posse quod ill ● putet? |
| A55565 | Of this delineation, the same Lactantius gives this Elogy, Quis Sacramenta dei sciens tam significanter enarrare legem dei posset? |
| A55565 | SAcraments, why instituted? |
| A55565 | Sacraments, why ordain''d? |
| A55565 | Sed quorsum perditio haec? |
| A55565 | Si sic pro voluntate vestrâ, in angustam coarctatis Ecclesiam, si universas subducitis gentes, ubi erit illud quod silius dei meruit? |
| A55565 | The Commandments are but few in number, and short in words, have they not s ● me farther latitude in sense, than in words? |
| A55565 | WHat is the end and use of Sacraments? |
| A55565 | WHat is the use of prayer? |
| A55565 | WHich is the second general part of Christian Religion? |
| A55565 | Was this Law a perfect Rule of obedience, and such as needed no amendment? |
| A55565 | What are the chiefest points of faith and right belief? |
| A55565 | What are the marks to know the visible Church by? |
| A55565 | What are those means that God hath appointed unto man, for obtaining eternal happiness? |
| A55565 | What do the precepts of the first Table contain? |
| A55565 | What do the precepts of the second Table concern? |
| A55565 | What do these 12. articles contain or concern? |
| A55565 | What do you understand by this article, I believe the forgiveness of sins? |
| A55565 | What do you understand in the same article by the Communion of Saints? |
| A55565 | What is meant by Christ''s descending into Hell, which is mentioned in the Creed? |
| A55565 | What is meant by this article, I believe the Holy Catholic Church? |
| A55565 | What is necessary for the due receiving of the Lords Supper? |
| A55565 | What is the danger of wanting the rite of Baptism? |
| A55565 | What is the intent or use of Baptism? |
| A55565 | What is the other Rule? |
| A55565 | What is the preeminence and excellency of man above other creatures? |
| A55565 | What is the use of that little Hymn, called Gloria patri? |
| A55565 | What needs this waste of words upon such a subject? |
| A55565 | What other Rules have you to measure the latitude of these Commandments? |
| A55565 | What word do you mean? |
| A55565 | Wherefore was the Lord Supper instituted? |
| A55565 | Who are lawfull Administrators and Dispensers of the Sacraments? |
| A55565 | Why are we taught to say[ Our father] in the Lords prayer: and[ I believe] in the Creed? |
| A55565 | Why should it be thought a thing incredible with you, that God should raise the dead? |
| A55565 | Why were Sacraments instituted in corporeal and visible elements? |
| A55565 | Will any prayer serve, however it be fram''d and composed? |
| A55565 | quod libenter largitus est ei pater, dicens, Dabo tibi gentes haereditatem tuam? |
| A55565 | ut quid tale infringitis promissum ut a vobis mittatur quasi in carcerem latitudo regnorum? |
| A55565 | what Theologue( well verst in Scripture) could so Graphically describe Gods Law as the pen of this Heathen hath done? |
| A38579 | Afterwards what saith he? |
| A38579 | Again the Lord saith, How shall I appear before the Lord my God, and how shall I glorifie him? |
| A38579 | And again the Spirit of the Lord prophesieth, Who is he that would live for ever? |
| A38579 | And he shall dwell in the deep cave of the strong rock: afterwards what saith he? |
| A38579 | And if this be not now, he hath said that it shall be; when? |
| A38579 | And what follows? |
| A38579 | And what saith he further? |
| A38579 | And why have I yielded up my self to be put to death? |
| A38579 | But from what is it possible for these men to take the ground of their conjecture, who deny these to be the very Epistles of Ignatius and Barnabas? |
| A38579 | But how can he preach this to another, who can not govern himself in these matters? |
| A38579 | But how shall it be built in the name of the Lord? |
| A38579 | But if, as some Atheists, that is, Infidels s ● y, He suffered only in appearance, as they themselves are only in appearance, why am I in bonds? |
| A38579 | But let us now enquire, whether he hath performed the Covenant which he sware to the fathers, to this people? |
| A38579 | But what is the meaning of this? |
| A38579 | But what means the beast with a cloven foot? |
| A38579 | But what would it advantage me, should any man speak in my praise, and yet blaspheme my Lord, denying him to have taken flesh upon him? |
| A38579 | But when he had done the Command, what saith he? |
| A38579 | But who could expect all kind of Science and Learning from those first Christians? |
| A38579 | But who knows not the judgement of the Lord? |
| A38579 | But why did they put the wooll into the midst of thorns? |
| A38579 | But why milk and honey? |
| A38579 | But why was the wooll put upon wood? |
| A38579 | But why was there wooll and hyssop together? |
| A38579 | But why were there three servants sprinkling? |
| A38579 | Can not I write unto you of things celestial? |
| A38579 | Did Polycarp destroy the first, that there should be a necessity to devise others in their stead? |
| A38579 | Do we not know, that the Saints shall judge the world, as Paul teacheth? |
| A38579 | Do we not meet with many things as strange in the Epistle of Clement? |
| A38579 | For had he not come in the flesh, how could men looking on him have been saved? |
| A38579 | For if the Prayer of one or two is so effectual, how much more effectual is the Prayer of the Bishop, and all the Church? |
| A38579 | For who can well digest that fable of Clement about the Phoenix, and his many worlds beyond the Ocean? |
| A38579 | For who hath required these things at your hands? |
| A38579 | God speaks again unto them as concerning these things, saying, Wherefore do ye fast to me, that your voice may be heard on high, as this day? |
| A38579 | Have they seen other Writings of theirs? |
| A38579 | Heaven is my throne, and the earth my footstool; what house will ye build unto me? |
| A38579 | How came he then to be manifested to ages? |
| A38579 | How? |
| A38579 | Is it not I? |
| A38579 | Is my holy mount Sion a desert rock? |
| A38579 | Is our faith therefore placed in a stone? |
| A38579 | Learn, that a glorious Temple of the Lord shall be built: But how? |
| A38579 | Therefore how can any one now sanctifie the day, which God hath sanctified, unless he be of a pure heart in all things? |
| A38579 | Therefore how come they to know what Style Barnabas and Ignatius used? |
| A38579 | Therefore what hath he given in command? |
| A38579 | Therefore what knowledge was given to him? |
| A38579 | Therefore what saith he to Abraham, That because he believed, it was counted to him for righteousness? |
| A38579 | What can this be now, that a man should have power to rule the beasts, or fishes, or fowls of the heaven? |
| A38579 | What saith he after? |
| A38579 | What saith he further by the Prophet? |
| A38579 | What saith the Prophet again? |
| A38579 | Where is the wise? |
| A38579 | Wherefore saith he it? |
| A38579 | Who hath measured the heavens with his palm, and the earth with his fist? |
| A38579 | Who shall condemn me, let him be set against me? |
| A38579 | Why are we foolishly destroyed, being ignorant of that Grace, which the Lord hath truly sent amongst us? |
| A38579 | Why are we not all wise having received the knowledge of God, that is, Jesus Christ? |
| A38579 | Why said he it? |
| A38579 | Why so? |
| A38579 | Why therefore saith he, A good land flowing with milk and honey? |
| A38579 | Why this? |
| A38579 | Why was this? |
| A38579 | Why? |
| A38579 | and am I not a lyar against the Lord? |
| A38579 | and think that they might not as well be mistaken as their Relatives, especially in things not appertaining to Faith? |
| A38579 | and what is the place of my rest? |
| A38579 | and why do I pray that I may fight with beasts? |
| A38579 | observe; Take two goats fair and alike, and offer them; and let the Priest take one for an Holocaust; but what shall he do with the other? |
| A38579 | or who shall judge me, let him come neer to the servant of the Lord? |
| A38579 | therefore do I not die without reward? |
| A38579 | where is the boasting of wise men so called? |
| A38579 | where is the disputer? |
| A38579 | why to the fire, to the sword, to the beasts? |
| A70688 | 291. and answer it in fourteen pages, even to the end of his Book? |
| A70688 | 428. but how shall we help it? |
| A70688 | And is it not manifest that those Divisions,& c. arise chiefly from those Doctrines that are Mr. Edw''s Fundamentals? |
| A70688 | Are not these Terms convertible? |
| A70688 | But was God indeed turn''d into Flesh, and ceased to be God, as the Water turn''d into Wine ceased to be Water? |
| A70688 | But what Ears can hear, that Life and Authority were given by the same God the Father, to the very same God the Son? |
| A70688 | By glorifying Christ, making him an High- Priest, saying unto him, Thou art my Son, this Day have I begotten thee? |
| A70688 | By whom God made the Worlds, and is therefore a God? |
| A70688 | Could God sit at the Right Hand of God in any sense whatever? |
| A70688 | Did God ever sanctify and send into the World in such a Measure and Manner, any that were called Gods or Sons of God, as he did Jesus our Lord? |
| A70688 | Did he ever give such Testimony to any other? |
| A70688 | Did our Author indeed take no notice that we are commanded to believe the Father and the Son? |
| A70688 | Does he not know that Jesus is the only Son of God, by reason of that Generation which befel him in Time? |
| A70688 | Does he read of any other Son that God generated of a Virgin but Jesus? |
| A70688 | For thus he says, Why callest thou me GOOD? |
| A70688 | For who is God save the Lord? |
| A70688 | Hath not ONE Father, Son and Holy Ghost[ or one Divine Nature that is not a Person] created us? |
| A70688 | Hath not ONE GOD created us? |
| A70688 | He that dwelleth in Love, dwelleth in God, and God in him? |
| A70688 | How can ye but delude People( says G. Fox) that are not infallible? |
| A70688 | How often do Christ and the Divine Writers call the Father his God? |
| A70688 | How should the Lord be one and his Name one, if the Lord be three distinct Persons, and his Name Father, Son and Holy Ghost? |
| A70688 | How should we love and adore him with all our Hearts and Strength, when there are others that require it and have as equal right to it as he? |
| A70688 | In what a many Places of Scripture is Christ called the Son of God, and the Holy Spirit the Spirit of God? |
| A70688 | Is he of Socinus''s Mind, that by the Word is meant the Man Jesus Christ, born of the Blessed Virgin, and anointed with the Holy Ghost? |
| A70688 | Is not Isaac call''d the only begotten Son of Abraham, though Abraham had other Sons? |
| A70688 | Is there a God besides me? |
| A70688 | Is this now peremptorily to pronounce, that the Self- existence of God is a Contradiction? |
| A70688 | Jesus cried — saying, My God, my God, why hast thou forsaken me? |
| A70688 | May not all the Greek Fables of their Gods, be justified by the same, or such like Distinctions? |
| A70688 | My Father is greater than I? |
| A70688 | None, or no Person is good but one, the Father, Son and Holy Ghost? |
| A70688 | Now what more or less hath our Author asserted in his whole Book? |
| A70688 | Observe here, that every necessary Article must be read expresly, or at least proved thereby, and to whom is this Proof to be made? |
| A70688 | Or did some body else add them to his Book of the Causes of Atheism? |
| A70688 | Say ye of him whom the Father hath sanctified and sent into the World, Thou blasphemest, because I said, I am the Son of God? |
| A70688 | Taylor, and those others? |
| A70688 | That the Father, Son and Holy Ghost are one God, or Divine Nature? |
| A70688 | The Father was God too, and if God was Incarnate, how will it be avoided that the Father was Incarnate? |
| A70688 | The Lord our God, the Lord is ONE, saith our Saviour out of the Law, to the Scribe that asked him, which is the first Commandment of all? |
| A70688 | Was he his own God, and the God that anointed him? |
| A70688 | Were the Israelites baptiz''d into the Worship of Moses? |
| A70688 | What shall be the Difference between Holy Scriptures and profane Writings? |
| A70688 | What then does he mean? |
| A70688 | Whether shall we go for the Sense of God was Incarnate? |
| A70688 | Which of us are safer, and in less danger of being Blasphemers, and worshippers of more Gods than one? |
| A70688 | Whither shall we go next? |
| A70688 | Why dost thou call me good? |
| A70688 | Will not these false conceptions of the Deity expunge at last the Belief of the true one? |
| A70688 | and what are three Almighty and only wise Persons, but three Gods? |
| A70688 | be so weak as to think any Body but one deeply prejudiced, would approve of either of his Inferences from that Clause? |
| A70688 | either the Eternal Generation, or that we are bound to believe it as an Article necessary to Salvation? |
| A70688 | namely, That one God is Father, Son and H. Ghost, that is, three Persons? |
| A70688 | or is it not to vindicate the Self- existence of God from a false Notion of it, occasion''d by the Bishop''s words? |
| A70688 | or thus, None, or no Person is good but one, i. e. the Divine Nature? |
| A70688 | or was the Father only? |
| A70688 | saying, That God was Incarnate, will they not gladly return from the Explanation to the Text? |
| A70688 | says, Truly if there be any Difficulty, it is in our Author''s Proposition; why pray? |
| A70688 | stick to that? |
| A70688 | to that? |
| A70688 | to this? |
| A70688 | who peremptorily denies, nay says, It is a flat Contradiction, to say that the second and third Persons( of the Trinity) are Self- existent? |
| A70688 | write these Remarks? |
| A70688 | — Have not I the Lord? |
| A38744 | Alas, O Death, why dost thou linger, to wit, that thou mayst spite and bear me malice? |
| A38744 | Alas, O Ministry, how shall I lament thee? |
| A38744 | Alas, O Priesthood, how shall I bewail thee? |
| A38744 | Alas, how am I thus come to naught? |
| A38744 | Alas, what have I felt, and how am I fallen? |
| A38744 | And did not then the true Christians that Feared the Lord, keep themselves Still and Quiet, like unto the antient Christians? |
| A38744 | And others said do you know such an one? |
| A38744 | And such as were of a milder Nature, and somewhat sorrowed at our Sufferings upbraided us( i. e. cast them in the teeth) and said, Where is their God? |
| A38744 | And when that, they observed the Kings Proclamation no more then the antient Christians observed the Emperours; hath not a great Persecution followed? |
| A38744 | Are not the Societies of the true Christians called Factious at this day also? |
| A38744 | But some will say, Who dost thou call the True and Good Christians, whom thou dost at this time parallel with the Ancient Christians? |
| A38744 | Hath it not happned so in England, that by the Kings Proclamation the Meetings of the true Christians have been forbidden? |
| A38744 | Hath there not often been the like communication among many people concerning the Christian- Quakers? |
| A38744 | Have not some of the true Christians been put to death of late in New England? |
| A38744 | How hast thou wounded me? |
| A38744 | Is it seemly for a Prophet to Dice and Cards? |
| A38744 | Is it seemly for a Prophet to be a Usurer? |
| A38744 | Is it seemly for a Prophet to pinch and gingerly to set forth himself? |
| A38744 | Is it seemly for a Prophet to smooth himself with the white glittering Stibi ● …? |
| A38744 | Moreover, he addeth, saying, Doth not the whole Scripture forbid that a Prophet should receive Rewards and Money? |
| A38744 | Note, Are not the true Christians now called a Fanatick Sect? |
| A38744 | O Satan, what mischief hast thou wrought unto me? |
| A38744 | O blinded Heart, how didst thou not remember? |
| A38744 | O foolish Mind, how didst thou not bethink thy self? |
| A38744 | O thou Devil, what hast thou done unto me? |
| A38744 | O thou Sense of Understanding, where didst thou sleep? |
| A38744 | O witless Brain, how didst thou not understand? |
| A38744 | Tell me, I beseech ye, Is it seemly for a Prophet to painthimself in Colours? |
| A38744 | Thinkest thou that my ruine will avail thee any thing at all? |
| A38744 | To whom Iohn said; How? |
| A38744 | What unity or edification is there in such work, and in so much following partial Counsels or conferences? |
| A38744 | When I see a Prophetess receive gold and silver, and goodly Garments, how can I chuse but detest her? |
| A38744 | Whether doth a Prophet yield theft unto a Martyr, or a Martyr an immoderate Desire of gathering unto a Prophet? |
| A38744 | Who is able to signifie to me whether again I shall be coupled, and made a Companion of the Saints? |
| A38744 | Who is able to signifie unto me whether my Sins be wiped and done away? |
| A38744 | and are not Images errected in their Masshouses,( which they call Churches) and many painted upon their walls, and in their glasswindows? |
| A38744 | and by what kind of death? |
| A38744 | and what profited them this Religion, which they preferred before their Lives? |
| A38744 | thinkest thou to procure unto thy self ease and rest, while that I am grievously tormented? |
| A38744 | whether that I have escaped the Pains which greatly I feared? |
| A47424 | 1 Qui Haereticis sive Schismaticis 〈 ◊ 〉, 〈 ◊ 〉 nobis habeant 〈 ◊ 〉 Spiritum Sanctum, an 〈 ◊ 〉 〈 ◊ 〉? |
| A47424 | 1 Sonant inter duos Psalmi& Hymni,& mutuò provocant, quis melius Deo suo canet? |
| A47424 | 2 Locuples& dives es,& Dominicum celebrare te credis, quae Corbonam omnino non respicis? |
| A47424 | 2 Quid Maritus suus illi? |
| A47424 | 3 〈 ◊ 〉& 〈 ◊ 〉 Sacerdotes sumus? |
| A47424 | 7 Parvuli baptizantur in Remissionem peccatorum; Quorum peccatorum? |
| A47424 | 7 Symbolo baptizare, nosse Deum Patrem, Filium Christum, Spiritum Sanctum, credis remissionem peccatorum,& vitam aeternam per Sanctam Ecclesiam? |
| A47424 | 8 Credis in vitam aeternam,& remissionem peccatorum per sanctam Ecclesiam? |
| A47424 | 9 Quid maritus suus illi? |
| A47424 | An illa ingemiscit& plangit, cui vacat cultum pretiosae vestis induere, nec indumentum Christi, quod perdidit, cogitare? |
| A47424 | And he which is born of a Woman, that he should be Righteous? |
| A47424 | And if in these things the 〈 ◊ 〉 is preferred before the West, why is it not so also in every other thing besides? |
| A47424 | And so in that forecited Passage of Tertullian, 2 What will an Vnbelieving Husband sing to a Believing Wife? |
| A47424 | And that at Baptism they asked, 8 Dost thou believe 〈 ◊ 〉 Life everlasting, and remission of Sins through the Holy Church? |
| A47424 | And what Prayer can be more prevalent with God, than that of his Son, who is the Truth, proceeding out of his Mouth? |
| A47424 | But unto the Sinner God said, What hast thou to do to declare my Law, and to take my Judgments into thy Mouth? |
| A47424 | But what shall I say? |
| A47424 | But, O Lord, how loug? |
| A47424 | Does that Woman weep and mourn, who spends her time in putting on splendid Garments, and does not think upon the Garment of Christ, which she lost? |
| A47424 | Et iterum; peccatori autem dixit Deus, ad quid exponis justificationes meas,& assumis testamentum meum per os ruum? |
| A47424 | He that goes gay and jocund, how doth he bewayl his Death? |
| A47424 | I begin with the first of these, What were the Peculiar Acts of the Clergy? |
| A47424 | If the Dead rise not at all, why are they then baptized for the Dead? |
| A47424 | Now one Query with respect hereunto may be, Whether the Primitive Christians had determined fixed Places for their Publick Worship? |
| A47424 | Now what doth Origen intend, by his searching out the Sense, and expounding the meaning of the Scriptures to the utmost of his Power and Ability? |
| A47424 | Or if any one will pray in the open Field, will he not pray rather towards the East, than towards the West? |
| A47424 | Or what will a Believing Wife sing to an Vnbelieving Husband? |
| A47424 | Quae in Dominicum sine Sacrificio venis, quae partem de Sacrificio quod pauper obtulit, sumis? |
| A47424 | Quae verè magis apud Patrem precatio, quam quae à filio, qui 〈 ◊ 〉 veritas, de ejus ore prolata est? |
| A47424 | Qui hilaris ac laetus incedit, quomodo mortem suam deflet? |
| A47424 | Quid enim ei deest, qui semel in utero, Dei manibus formatus est? |
| A47424 | Shall Malice and Envy, Wrath and Pride for ever ride Triumphant and uncontrolled? |
| A47424 | Si autem baptizari non possunt, 〈 ◊ 〉 jam baptismo 〈 ◊ 〉 sanctificati sunt, 〈 ◊ 〉 in fide sua& Domini indulgentia 〈 ◊ 〉? |
| A47424 | Subdeacons what? |
| A47424 | Suppose it was disputed, whether a Parson and Lecturer were of the same Order, would not this sufficiently prove the Affirmative? |
| A47424 | The Minister proposed this Question to the Party baptized, or to this Effect, Do you renounce the Devil, the World, and the Flesh? |
| A47424 | There remains now but one Question more with respect to their Publick Prayers, and that is, Whether they were divided into several Collects? |
| A47424 | Thou who comest to the Sacrament without a Sacrifice, what part canst thou have from the Sacrifice which the Poor offer up? |
| A47424 | Vel marito quid illa cantabit? |
| A47424 | Vel marito quid illa cantabit? |
| A47424 | Vel quo tempore peccaverunt? |
| A47424 | What is Man that he should be clean? |
| A47424 | Who seeks after precious Ornaments and rich Jewels, and does not bewail the loss of the Heavenly and Divine adorning? |
| A47424 | Why, O Wretch, thou hast lost thy Soul, and wilt not thou bitterly weep, and continually lament? |
| A47424 | or, What would she sing to her Husband? |
| A47424 | — For what Prayer can be more Spiritual, than that which was given us by Christ, who gave us also the Holy Spirit? |
| A46955 | And because he appeals to me, whether I think the Bishops of the Church of England could pen such a Popish or Presbyterian Piece? |
| A46955 | And how admirable and gracious was this expression of Julian at that time? |
| A46955 | And therefore, in case Protestants should be persecuted under a Popish Successor, I ask''d, by what Law they must die? |
| A46955 | And was she not a Wrong- doer, and did she not abuse her Power in reviving that wicked Law? |
| A46955 | And when Julian ask''d who it was? |
| A46955 | And whether a Popish Prince does not perfectly overthrow that excellent Constitution, and disinherit himself? |
| A46955 | And whether, on the other side, according to Fortescue, the Safety and Security of the People be not the supream Law of a Regal and Politick Kingdom? |
| A46955 | As when, for Example? |
| A46955 | But does not this Exclusion by the by more effectually dispose of a Kingdom than a Bill of Exclusion? |
| A46955 | But how if Jovian proves not any one of these Particulars, but directly the contrary? |
| A46955 | But how if the House of Lords did not think the Bill of Exclusion unlawful? |
| A46955 | But if Julian''s Judges were minded to say Ears were Horns, who could help it? |
| A46955 | But my Enquiry was, Whether Paganism was a sufficient Bar to hinder a Man from an Empire? |
| A46955 | But to come to the Point, this unalterable Norman Entail, whence is it? |
| A46955 | But was ever a legal Defence against unauthorized illegal Violence of Subjects, called by the Name of levying War against the King? |
| A46955 | But why were not the same Psalms repeated with David''s Spirit the day before, by the whole Church of Antioch? |
| A46955 | But, it may be, the Damnableness of resisting lies in resisting them with Arms? |
| A46955 | Can any thing be more plainly said, to shew that the Christians were disarmed, and naked, and defenceless, even to contempt? |
| A46955 | Common Law we know, and Statute- Law we know; but who are ye? |
| A46955 | Do not you see which way you may perish? |
| A46955 | Does not every Body know, that the very same Titles of Power and Office have a several Notion in several Countries? |
| A46955 | Does not he tell you as plainly as ever Plowden did, that the case was alter''d? |
| A46955 | Etenim si in liberis privatorum, non sine gravi scelere minorum jura temerantur; quanto magis in filiis Imperatoris? |
| A46955 | For what was Popery established by a Law in Q. Mary''s Time? |
| A46955 | For where is it said, Render unto Caesar the Things which are not Caesar''s? |
| A46955 | Has our Author been abroad to fetch home pour ma Gloire, and to render it into this English? |
| A46955 | He ignorantly says, Lucifer uses me contumeliously, or will you deny that you have invited us to Idolatry? |
| A46955 | How came you to remember Scripture at that rate? |
| A46955 | How came you to understand the sence and meaning of it so perfectly, if the Holy- Ghost had not assisted you in it? |
| A46955 | How many catching at the Bait of Honours, swallowed the Hook of Apastacy together with him? |
| A46955 | If some Men could find such Texts as these for Subjects, what Iron Yokes, and what heavy Burdens would they not presently lay upon them? |
| A46955 | Is it a Popish Piece, because it was for having a Law to put an Idolater to Death? |
| A46955 | Is not this an Edict of Persecution? |
| A46955 | Is not this bare- fac''d Cruelty? |
| A46955 | Is this preaching up the Doctrine of Non- resistance without distinction? |
| A46955 | It may indeed be demanded, why the Army, knowing his Religion as well as he knew theirs, should nevertheless chuse him for their Emperor? |
| A46955 | Lastly; Why do they not urge these Homilies against all the Compilers of them, and the whole Clergy of England? |
| A46955 | Non conspicis quo possis perire modo? |
| A46955 | Now here is the utmost of Antiquity, Universality, Succession, Visibility, and what not? |
| A46955 | Now on the other hand, how if Jovian himself was as generous, and as zealous a Christian, as any of them? |
| A46955 | Now they never had them to use, contrary to the Principles of their Religion; why then does Gregory say, they had them not left? |
| A46955 | Or a Presbyterian Piece? |
| A46955 | Or rather, is it not making a silly Distinction without a difference? |
| A46955 | Q. E. D. To answer Forty of our Author''s trifling Objections at once, such as, Whether the Law of Nature be for Primogeniture and Gavelkind too? |
| A46955 | The present Question, which wants St. Peter''s Resolution, is, Whether we are bound to submit to the illegal Violence of under- Officers? |
| A46955 | Think you their Laws permit them to rebel? |
| A46955 | Was it not the desire of great Possessions, and to be Lords of other Men''s Estates? |
| A46955 | Well, what of all that? |
| A46955 | What have you seen done by us like that passage, that you are pleased to say, Lucifer uses me ill? |
| A46955 | What? |
| A46955 | Why are not these Homilies urged against Bp Bilson? |
| A46955 | Why must one Duty drown another? |
| A46955 | Why not Gregory''s Prayers,& c. with the same Spirit? |
| A46955 | Why then shall we set them at variance, and make them inconsistent? |
| A46955 | Why, Emperor, do not you revenge your self of me? |
| A46955 | Would that brave Martyr have been against a Bill of Exclusion, who was so zealous for Exclusion without a Bill? |
| A46955 | Would that whole Church, which leaped for Joy, and triumphed at his untimely and violent Death, have scrupled his Exclusion? |
| A46955 | and that as much Scripture as this? |
| A46955 | and whether it unqualified him from reigning over Christians? |
| A46955 | for says the just Judge, and no Persecutor of Christians, What great matter were it if one Heathen hand had killed ten Galileans? |
| A46955 | or that which indeed is no Duty, drown those that are? |
| A46955 | why do not you please to defend your self from ill usage, and to be avenged of a beggarly Fellow? |
| A46955 | why may not a just and necessary Defence be made against them, as against any other Evil- doers? |
| A46955 | why were not Publia''s Psalms repeated with the same Spirit? |
| A19602 | 12. Who would not admire the pietie of Lewis thus vexed and tormented by Popes? |
| A19602 | After Constantine had seene this confession, he asked them if with a good hart they thought as they spake? |
| A19602 | Although a man speak not of the waste of the country, who can possibly esteem as belongeth therevnto the onely miseries of that Towne? |
| A19602 | And God said to the Preacher; Wherefore preachest thou my Iustifications? |
| A19602 | And I pray you what found you in mee to doo mee that honour, as to make mee Pope without any desert? |
| A19602 | And S. Paul saith; Who art thou that iudgest an other mans seruant? |
| A19602 | And at this day what shall we iudge of such as bring the Turke into Christendome to auenge their particular iniuries? |
| A19602 | And is it possible that he was there as being Bishop of some other place? |
| A19602 | And moreouer, could they vowe for others that came after them? |
| A19602 | And thou saith he which art Pope of Rome, and which ought to giue example to others, why goest not thou to thy Bishoppricke? |
| A19602 | And what can be found more contrary to the truth then this? |
| A19602 | And what is that single life which Antichrist would bring in, but a burning fire breaking into all abhominable whoordomes? |
| A19602 | And what other thing is this then the offertorie of the Masse for the quicke and the dead? |
| A19602 | And wherefore takest thou my Testament in thy mouth? |
| A19602 | And whither leadest thou that litle childe? |
| A19602 | And you Nobles and Vassalls, what hold you for your King? |
| A19602 | Art thou a Maister in Israel and knowest not these things? |
| A19602 | At which words, the diuell beeing then in the Chaire, making an horrible noise siad, what Pope? |
| A19602 | But how came this head from thence vnto Amiens in Picardie where hee is adored? |
| A19602 | But one of them answered in these words: Canst thou Cyrus( saide he) plucke downe this piller? |
| A19602 | But what did Lewis hitherto, wich was not the part of a good Emperour? |
| A19602 | But what fruite wrought the counsell of this S. Peter? |
| A19602 | But what should they doo if they had not the gift of continencie? |
| A19602 | But who is ouercome but he which exerciseth crueltie? |
| A19602 | But why then did he not rather vse moderation towardes men and women which were cast into Monasteries, when they can not conteine? |
| A19602 | Can any body haue haue a more liuely portraite of the Image of Antichrist? |
| A19602 | Can there any Ingratitude or Couetousnesse be greater then is in this Papall Priesthood? |
| A19602 | Darest thou apply to thy mouth the precious bloud of the Lord? |
| A19602 | Did I euer lodge nigh thee? |
| A19602 | Do you thus feed the flock, being rather in order of an Emperour then a shepheard? |
| A19602 | Father wilt thou goe without thy sonne? |
| A19602 | For occasion thereof being offered in a publike assembly, he said to him in choller; Is it thus you make profession of the Crosse of Christ? |
| A19602 | For what auaileth the chastitie of the bodie, if the minde inwardly be deflowred? |
| A19602 | From whence came this authoritie to bestowe kingdomes of the world, but from the diuel, who is called the prince therof? |
| A19602 | Had I euer acquaintance with thee? |
| A19602 | He that knoweth not( saith he) how to rule his owne house and familie, how should he rule the Church of God? |
| A19602 | How could he then before seuen yeares bee at Rome? |
| A19602 | How goes this? |
| A19602 | How said hee? |
| A19602 | How then could this be, that Linus should succeed him in the Apostolicke Sea as they say, seeing Linus was Martired a yeare before S. Peter? |
| A19602 | How then say they it is at Chambery? |
| A19602 | I pray you what finde you in this young man who deserueth that we should doo him that honour? |
| A19602 | If at this time Sathan had such license, how bolde thinke we will he be now that they are gone? |
| A19602 | If the Emperour( saith he) hold not his Empire of the Pope, of whom holdeth he it? |
| A19602 | In what authoritie is this Papall seate which is so easily vsurped by a priuate person, by force and faction in a moment? |
| A19602 | Is it true said Vergerius? |
| A19602 | Knowest thou not that all Councels haue their perfection and vertue by the Romane Church? |
| A19602 | Libanius demaunded of him, mocking Christ; What thinkest thou doth the Carpenters sonne at this time? |
| A19602 | Meriteth he not to be compared to Nabuchodonozor, who destroyed the Temple, and spoiled it of the vessells of Gold? |
| A19602 | Nay what doth he more with thee ô daughter? |
| A19602 | Or if it haue not the other vertues, which the Propheticall Sermon doth describe? |
| A19602 | Or who shall iudge the persecutor, but hee which gaue patiently his backe to stripes? |
| A19602 | Quid fiat de onibus, quando pastores Lupi fiunt? |
| A19602 | Reachest thou out thy hands which yet are bloudie, and which yet distill the bloud by thee shead, to take the holy body of the Lord? |
| A19602 | The Scribes and Pharisies placed themselues in Moyses Chaire,& c. It followeth after: To whom shal I compare thee? |
| A19602 | The things then attributed vnto Cornelius in his Decretall Epistles: how can they agree with so excellent a Doctor, who alwaies was at the combat? |
| A19602 | Then said he to the Princes which were there; Locke not I with this hatte more like a warriour then a man of the Church? |
| A19602 | Thinkest thou( saieth hee) that any Councell can prescribe a Lawe to the Romane Church? |
| A19602 | Titus the Emperour, of the age of 42. yeares, nigh to his death lamented sore; Saying, must I die and neuer deserued it? |
| A19602 | Valens seeing him from his Pallace said to him; whither goest thou? |
| A19602 | What could he do( saith Wicelius Apostate of the truth) that was a Pope but of fortie dayes? |
| A19602 | What forme or fashion is there here, I will not say of a Pastor, but of a man onely? |
| A19602 | What houre is it? |
| A19602 | What houre is it? |
| A19602 | What necessitie was there to hold a naked Childe ouer the Font? |
| A19602 | What needest thou seeke witnesses to know whether Cibe be male or female? |
| A19602 | What pride was this to commaund the Romane Emperour to retire out of his owne countrey? |
| A19602 | What treason is there that Popes will not excogitate? |
| A19602 | When Bishops are thus giuen to superstition, what will the people bee? |
| A19602 | Wherefore haue you called vs? |
| A19602 | Wherfore said he entred they not into Churches? |
| A19602 | Who can here rehearse the horrible warres which proceeded of the wickednesse of this Clement against the Empire? |
| A19602 | Who is so new in France that is ignorant of the condemnation of these Heretikes Waldois made of long time so iustly? |
| A19602 | Who sees not that this is a fable inuented to proue the new doctrine of Pascasius and Lanfrancus? |
| A19602 | Who would not maruell that eight Popes should obtaine in so litle space the Romane seate vnder the Emperour Lewis the third? |
| A19602 | Who would not tremble at such a iudgement of God, to see such as lately professed the Gospell of the Lord, to fall into so great wickednes? |
| A19602 | Why doo not Monkes obserue that commaundement as well as they pretend to obserue their vow of chastitie? |
| A19602 | Why what art thou said the Emperour, that with one wicked man troublest all the world? |
| A19602 | and that he might haue compassion of the ignorant and sinners? |
| A19602 | do not seeke to thy wife: Art thou bound to thy wife? |
| A19602 | hast thou not heard that the Prouost goeth thither to sley all he findes there? |
| A19602 | or high places to cast your selues downe? |
| A19602 | or to whom shal I say thou art like thou daughter of Ierusalem? |
| A19602 | s That is, what shall become of the sheep, when Pastours themselues be Wolues? |
| A19602 | to whom shall I equall thee thou virgin daughter of Sion? |
| A19602 | what would this haue come vnto if he had tried it by Armes against them? |
| A19602 | wherefore constraine they them not to marry? |
| A19602 | wherefore haue you disquietted vs? |
| A53704 | 6.16 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; as many as walk according to this Rule; and what Rule is that? |
| A53704 | And is it any wonder if men question whether they are from Heaven or of Men? |
| A53704 | And what Power can such Churches act towards Kings, Potentates, or Rulers of Nations? |
| A53704 | And what shall these Constitutions be about, what shall they extend unto? |
| A53704 | And who is he that shall take this from them, or deprive them of its exercise, or Right thereunto? |
| A53704 | Are these our Principles, are these our Practices? |
| A53704 | Are they determined to be necessary in the Scripture, the Rule of Faith? |
| A53704 | Are they of the Institution of Christ or his Apostles? |
| A53704 | Be it so; What is our or his concernment herein? |
| A53704 | But it was the Will of God, that there should be all those things in the Gospel Church- State also, or else why do men contend about them? |
| A53704 | But may there not be other Causes of peaceable withdrawing from the Communion of a Church, besides these here enumerated? |
| A53704 | But then comes in the Advantage; doth, saith he, this Kindness belong only unto some of our Parochial Churches? |
| A53704 | But those of whom Justice Hobart speaks were such, for he saith they first submitted unto the Apostles and afterwards to other Pastors; What then? |
| A53704 | But when all is done; what if these Constitutions and Orders should be no ways needful or useful unto the Preservation of the Peace of the Church? |
| A53704 | But who are so blind as those who will not see? |
| A53704 | But why should we contend fruitlesly about these things? |
| A53704 | But why so? |
| A53704 | But why so? |
| A53704 | Do we think that all this was without c ● use? |
| A53704 | Doth he judge us to be such as have no Love unto God? |
| A53704 | For saith he, Have those of the Congregational way since altered their Judgment? |
| A53704 | For who can think it meet, that every single Parish should be entrusted with the exercise of all Church- Rule and Power among themselves? |
| A53704 | From my Concession that some at least of our Parochial Churches are true Churches; he asks, in what sense? |
| A53704 | Hath D. O. yielded that in case some termes of Communion in our Church, were not insisted on, they would give over Separation? |
| A53704 | How comes this allowance to be made unto them, which else where is denied? |
| A53704 | I desire to know, unto whom these Rules are Obligatory? |
| A53704 | If he were not, why is he not once called on to discharge his duty in curing of that Schism, or blamed for his neglect? |
| A53704 | If it shall be asked then, why did they not formerly agree in the Assemby? |
| A53704 | Is it not, in whether of these Churches Edification may be best obtained? |
| A53704 | Is it of Divine Institution? |
| A53704 | Is it that which all men must be subject to on pain of eternal damnation? |
| A53704 | Is it the heart and center of Christian Religion? |
| A53704 | Is it when it is taught and preach''d by the Guides and Governours of the Church, or any of them without controul? |
| A53704 | Is this Church- State from Heaven? |
| A53704 | It would seem to follow more evidently, that no Form at all should by any be appointed; for what shall he do that cometh after the King? |
| A53704 | Our Enquiry therefore is, Whereon the Continuation of this Church- State, unto the end of the World, doth depend; what are the Causes? |
| A53704 | What are the Means of it? |
| A53704 | What are we Concern''d in them; is every Separation from a Church a Schisme? |
| A53704 | What if a supposition that they are so, reflects dishonour on the Wisdom and Love of Christ? |
| A53704 | What if any one should now dissent from these Constitutions and not submit unto them? |
| A53704 | What if they are the great ways and means of breaking the Vnity and Peace of the Church? |
| A53704 | What if they are unlawful and unwarrantable, the Lord Christ not having given Power and Authority unto any sort of men to make any such Constitutions? |
| A53704 | What is intended by this Rule? |
| A53704 | What is of Men is not from Heaven? |
| A53704 | What was hereon their Conversation? |
| A53704 | Who doth not almost tremble at them? |
| A53704 | Who is it that shall make these Orders and Constitutions that must be observed for the Preservation of the Unity and Peace of the Church? |
| A53704 | Who shall appoint the Orders intended? |
| A53704 | Who shall judge of their Necessity? |
| A53704 | Who shall judge them to be Lawful? |
| A53704 | Who shall make it lawful for them to neglect what he requires at any time? |
| A53704 | Who shall make it unlawful for the Disciples of Christ to obey the Commands of their Lord and Master? |
| A53704 | Who that reads the Words can possibly pretend unto any such conception of their meaning? |
| A53704 | Whose fault is it, that these Churches are not meet for the exercise of that Power which Christ hath granted unto such Churches? |
| A53704 | Will they say, it is with the National, or Diocesan Churches? |
| A53704 | Yea what scoffing at the power of Religion doth abound amongst us? |
| A53704 | against Causeless Separations from a true Church; and by whom are they not condemned? |
| A53704 | are they Competent for it? |
| A53704 | are they meet? |
| A53704 | are they to make such a Judgement on the Doctrine of their Guides; do they know what is heresie; have they read Epiphanius or Binius? |
| A53704 | do we give any countenance unto them by any thing we say or do? |
| A53704 | from Heaven or of Men? |
| A53704 | hath the Reverend Author in his whole Book once attempted to prove it to be so, though this be the whole of the matter in difference between us? |
| A53704 | is it Cemented, United, and Compacted or fitly framed together by these things? |
| A53704 | is it the Rule given by the Apostle? |
| A53704 | such as prefer our own profit before the Unity of the Church? |
| A53704 | what shall any one ordain in the Church, which the Lord Christ thought not meet to ordain? |
| A53704 | who they are that ought to yeild Obedience unto them? |
| A31421 | ( said they) but Paradise is comfortable and delightful; Is the frost cold and bitter? |
| A31421 | And Eusebius tells us, the Heathens were wo nt to reason thus: what strange profession of Religion is this? |
| A31421 | And are not these( says he) things fit to be thought of by the servants of God, and to be the daily objects of their care and fear? |
| A31421 | And hence Cyprian argues them as guilty by their wills and consent, and that they had implicitly denied Christ, how? |
| A31421 | And shall we refuse it in the cause of righteousness and Religion? |
| A31421 | And should we be unfaithful to the true King of Heaven? |
| A31421 | And what can more effectually induce us to relieve the indigent, than to put our selves into their stead, who beg help from us? |
| A31421 | And where matters of any greater moment fell out, how quickly did they flock together to compose and heal them? |
| A31421 | And who was( unless Orpheus their great Poet lies) more wicked and vile in this kind than Thyestes himself? |
| A31421 | Are there any( as Athenagoras concludes his address to the Emperours) more devoted to you than we? |
| A31421 | But what is there like this to be found in Christians? |
| A31421 | For how( say they) shall we teach and perswade them to shed their blood in the Cause of Christ, if we deny them the benefit of his blood? |
| A31421 | Hast thou found me degenerous and fearful? |
| A31421 | Hast thou no regard to the double term of mans life, how it begun, and where it will end? |
| A31421 | Hast thou not beheld their grinning mouths, and gastly looks, and the rest of their members carelesly dispersed and scattered? |
| A31421 | How freely, how impartially did they speak their minds, even to the face of their bitterest enemies? |
| A31421 | How industriously do we find them many times disowning that deserved praise and commendation that was due to them? |
| A31421 | How many have justly died for their crimes and villanies? |
| A31421 | How many of our fellow- souldiers have lost their lives to keep faith to their temporal Prince? |
| A31421 | How modestly does Justin Martyr decline his adversaries commendation of the acuteness and elegancy of his reasonings? |
| A31421 | If any through weakness chanced at any time to lapse into this sin, how pathetically did they bewail it? |
| A31421 | Nay, how often did they venture to relieve their brethren when labouring under such distempers as seemed immediately to breath death in their faces? |
| A31421 | Never didst thou use to offer spiritual sacrifice without thy Minister to attend thee; what have I done that might displease thee? |
| A31421 | Now if our Lord himself was so humble- minded, what should we be, who are come under the yoke of his grace? |
| A31421 | Shall I concern my self to think what the Emperour commands, who is equally subject to the same law of mortality with my self? |
| A31421 | Tell me, where then will those things be, upon the account whereof thou dost now so much boast and bear up thy self? |
| A31421 | Was there ever any dream so fond and inconstant, any thing more phantastick that ever appeared to a man asleep? |
| A31421 | What Religion( says Arnobius) can be truer, more useful, powerful, just than this? |
| A31421 | What are become of those arms that used to draw the bow, those leggs that used to bestride thy horses? |
| A31421 | What evil can that be, of which he that is guilty rejoyces? |
| A31421 | What fires, what Swords wilt thou stand in need of? |
| A31421 | What wilt thou do( says Lactantius to the Heathen) wilt thou follow Reason or thy Ancestors? |
| A31421 | Where are thy locks that were wo nt to reach thy shoulders, the curles that used to adorn thy temples? |
| A31421 | Whither so fast O holy Bishop without thy Deacon? |
| A31421 | Why should I fear said Basil, what canst thou do, or what can I suffer? |
| A31421 | Will not a knife cut as well( says he) though it have not an Ivory- haft, or be not garnished with silver? |
| A31421 | and when humane nature is of it self so ready to boyl over, who would pour oyl upon the fire? |
| A31421 | but where were your gods themselves, when the Flood over- ran the world? |
| A31421 | by actually doing it? |
| A31421 | does not Plato speak of the greatest part of Asia and Afric swallowed up by the Atlantic Sea? |
| A31421 | he requires it not; for an Infidel? |
| A31421 | hee''l never believe it to be true; why then should she so much desire to please either one that suspects it, or one that does not desire it? |
| A31421 | if it be not, why dost thou persecute them that are innocent? |
| A31421 | is this that bold and prodigious crime, for which your Gods are so angry with us? |
| A31421 | may not a man sleep as well upon a mean couch, as upon a bed of Ivory? |
| A31421 | of which to be accused, is their vote and desire; and for which to be punished is their happiness and felicity? |
| A31421 | or an earthen bason serve to wash the hands? |
| A31421 | or call''d for somewhat different methods of cure? |
| A31421 | or the Lamp give its light though made by a Potter, as well as if''t were the work of the Goldsmith? |
| A31421 | or who can be so much more silly as to believe that it should be worshipped? |
| A31421 | to which the party answered, I do renounce them: dost thou renounce the world and all its pomps and pleasures? |
| A31421 | upon a Goats skin, as well as upon a purple or Phoenician carpet? |
| A31421 | what if the condition of ancient and modern times were in this case not alike? |
| A31421 | what new way of life? |
| A31421 | will not the table hold our provisions, unless its feet be made of Ivory? |
| A45496 | Again, Behold,( saith he) the Kingdom of God is within you: Who will not so interpret it? |
| A45496 | Again, who will deny God to be a body, though he be a Spirit? |
| A45496 | And indeed who among them all can say, that he is not beholding to him? |
| A45496 | Are any willing to have evil and corrupt manners corrected and amended? |
| A45496 | Are there who reverence the Verses of the old Poets, and certain divine answers of the Oracles? |
| A45496 | Are there, who would fain know and acquaint themselves with the ancient Rites and Ceremonies observed in or about the sacrifices of the Gods? |
| A45496 | At verò cui libido domina est, in quo coeno dedecoris volutatur? |
| A45496 | Aut quae doctrinae Religio est, non docenda desiderare, sed ● esideratis coac ● rvare doctrinam? |
| A45496 | Besides, who can express how great admiration, glory, and favour, he had amongst all men? |
| A45496 | But doth he know no other Sacrifices? |
| A45496 | But perhaps he was not happy in his Scholars? |
| A45496 | But perhaps, his assertions were woven only with knotty arguments? |
| A45496 | But silence being made Athanasius demanded, whether any one there present had known Arsenius? |
| A45496 | But what can be imagined that the impostor should have in his eye, in adding this particle to Polycarp''s Epistle? |
| A45496 | Cur parvuli in Christo, 〈 ◊ 〉 lactentis errorem sequimini? |
| A45496 | Do they speak any thing to the purpose? |
| A45496 | Do we not see with how great a burden of Gold, Silver and Rayment, the Most sweet Doctor and blessed Matyr, Cyprian departed out of Egypt? |
| A45496 | Five Books against Marcion; of whom Eusebius reports, that meeting Polycarp, and asking him; Dost thou know us? |
| A45496 | Have any a mind to understand what were the Doctrines of those Hereticks, who in its infancy and first rise disquieted the Church of God? |
| A45496 | He hath a most elegant resemblance of mans body unto the earth out of which it was taken: what is the blood, saith he, but a red humor? |
| A45496 | He is( saith he) accounted the chief among the Latins, for who more learned then this Man? |
| A45496 | He replyeth, whence is this Tradition? |
| A45496 | He that forsakes the Chair of Peter, on which the Church was founded, doth he hope himself to be in the Church? |
| A45496 | He willed him to read and search the Prophets, and to joyn prayer thereunto: Asking him again what Master he should make use of? |
| A45496 | How dost thou desire to be heard of God, when thou hearest not thy self? |
| A45496 | Ierom mentions these books contra gentes, as distinct from his Apology: quid, inquit, Tertulliano eruditius? |
| A45496 | If he were the forger but of some only,''t is demanded of which? |
| A45496 | Lastly, writing to Polycarp, he thus speaks, Attend unto your Bishop, that God may to you: what had he forgot, that he wrote to a Bishop? |
| A45496 | Moreover, as we have said, the dead also have been raised and continued with us many years: And what shall I say? |
| A45496 | Non multum aberat a quinquaginta annis,& ideò dicebaut ei, quinquagi ● ta annorum nondum es,& Abraham vidisti? |
| A45496 | Now if the Oeconomy of his Passion be shewn to have obtained, and to obtain so great power, how great will it be at his glorious appearing? |
| A45496 | Now the question may be what use of it Eusebius means? |
| A45496 | Of Hereticks, thus; Quis Doctrinae profectus est, placida magis quàm docenda conquirere? |
| A45496 | Oh; my dear brethren, what shall we answer ● nto these things? |
| A45496 | Quanta ergò perturbatio eorum est, quanta calamitas, qui suprà memoratis malis serviunt? |
| A45496 | Quid ergò mirum, si& ego sapientiam saecularem propter eloquii venustatem& membrorum pulchritudinem, de aneillâ& captivâ Israelitidem facere cupio? |
| A45496 | Quid verò infaelicius ebrietatis dominatu? |
| A45496 | Speaking of the mystery of the two natures in Christ; What need is there( saith he) of dispute and strife about words? |
| A45496 | That the Plants and Trees spring downward, that the snow and rain and hail fall upward upon the earth? |
| A45496 | This is indeed said by Mr. Dallee, but how doth it appear that he is the man? |
| A45496 | Ventri ultra capacitatem infundere, sensuirationem a dimere, non loqui, non meminisse, non stare,& mortem quandam naturae incolumi imperare? |
| A45496 | Vt liquor Ambrosius cor mitigat, imbuit palatum, Sedem animae penetrat, mentem fovet,& pererrat artus? |
| A45496 | What a match is that of two Believers, of one hope, one vow, one discipline, the same service? |
| A45496 | What greater pleasure than the loathing of pleasure it self? |
| A45496 | What shall we think, saith he, of them who give out that there are Antipodes walking opposite unto us? |
| A45496 | What should I speak of the Administration of the Word? |
| A45496 | What so hard to be done, that he made not to seem easie? |
| A45496 | What therefore is pure, what worthy of God? |
| A45496 | What was there so difficult to be perswaded, that by the force of disputation he cleared not up? |
| A45496 | Whence should we so learn mercy or patience? |
| A45496 | Whether Fortunatianus( sometime a Bishop) who had sacrificed unto Idols, might challenge or take unto himself his office again? |
| A45496 | Whether Novatian the Schismatick could or might baptize or no? |
| A45496 | Whether a Stage- Player, persevering in the exercise of that unseemly Art, ought to communicate? |
| A45496 | Whether those who had been baptized by Hereticks, upon their return unto the Catholick Church, ought again to be baptized? |
| A45496 | Who among Christians did not reverence him as almost a Prophet; among Philosophers, as a Master? |
| A45496 | Who any way religious did not fly unto him from the utmost parts of the World? |
| A45496 | Who should comfort Christians tenderly affected with their losses, or rather those of little faith, with the hope of future things? |
| A45496 | Who should raise up so many Martyrs with divine exhortations? |
| A45496 | Who( saith he) doth not wish to suffer that he may purchase the whole favour of God, and all pardon from him by the compensation of his Blood? |
| A45496 | Would any know the decrees or opinions of the old Philosophers? |
| A45496 | and coming, desires not to suffer? |
| A45496 | consider the several qualities; the muscles as clods; the bones as rocks or stones; also about the Paps, certain pebbles? |
| A45496 | how constantly maintain the purity of our faith? |
| A45496 | of Cicero, concerning Plato) that he had rather err with Origen, than be of a right judgement with others? |
| A45496 | quid acutius? |
| A45496 | quàm dedecorosus autem est furentium motus, temeritatis impetus, odiorum stimulus, livoris anxietas? |
| A45496 | responsum,( inquit) breviter habeto: Quis nesciat& in Moyse& in Prophetarum voluminibus quaedam assumpta de gentilium libris? |
| A45496 | so that this book alone is abundantly sufficient to convince the pertinacy of the Gentiles? |
| A45496 | than the contempt of the whole World? |
| A45496 | than true Liberty, than a sound or good Conscience, than a sufficient Life, then no fear of death? |
| A45496 | the most Learned of all the Ancients: in whose books, saith he, what is there to be found unlearned? |
| A45496 | what Authors doth he not read? |
| A45496 | what is the flesh; but earth turned into its figures? |
| A45496 | which of their disciplines doth he not touch? |
| A45496 | who ever more happy? |
| A45496 | who having inquired, comes not unto us? |
| A45496 | who more exercised in things both divine and humane? |
| A45496 | wilt thou have the Lord to be mindful of thee when thou prayest seeing thou art not mindful of thy self? |
| A45496 | within you i. e. in your own hand and power; if you hear, and do the command of God? |
| A45496 | yea, what not extracted out of the very bowels of Philosophy? |
| A45496 | — Hath any one of the Philosophers either performed these things, or can he, if he will? |
| A34084 | 553. when three year after, his successor Pelagius was struggling with them to bring them to Peace, and could not do it then without some force y? |
| A34084 | Again, Why doth this Pope offer to go to Alexandria, and hear Achanasius''s cause there, which had been twice judged at Rome? |
| A34084 | And doth he not commend Theodorus of Mopsvestia and Diodorus, and deny that ever Theodoret agreed with Nestorius o? |
| A34084 | And had not those Fathers as great an honour for Pictures, as these at Elliberis? |
| A34084 | And is not this a rare Foundation for the Trent Fathers to build their mistaken Decree upon? |
| A34084 | And the greatest Councils ever confirm their determinations first by Scripture? |
| A34084 | And this is certainly so, for how could he hold Origen''s Heresies, who subcribed the 5th Council wherein Origen is by name condemned b? |
| A34084 | And what shall we think of the Miracles done by their Relicks and at their Tombs, if no Body know where they were first Buried? |
| A34084 | And why did he suffer so much for a matter that was not of Faith? |
| A34084 | And why may not we forbid the needless reserving of the Sacrament in either kind, as well as they may prohibit it in one kind? |
| A34084 | Basil, St. Augustine; yea to Isidore of Peleusium and St. Hieroin who were only Priests? |
| A34084 | But Baronius asks, If it be likely Justinian would spare Vigilius e? |
| A34084 | But I ask, Whether Athanasius, S. Hilary and S. Hieroin( who affirm this) were Heretics? |
| A34084 | But I ask, Why doth any Man believe this? |
| A34084 | But did not all the Religious Kings of Judah do so? |
| A34084 | But how could Vigilius his hasty turn in six Months time be called a slow change, or a long striving? |
| A34084 | But if Agapetus were at Constantinople, what need the Emperor write to him, or date his Letter from that City? |
| A34084 | But might not this have been prevented, by hanging up their Pictures in Frames? |
| A34084 | But why all this? |
| A34084 | But why do they not reject Constantine''s Baptism, as well as this Council, since both rely on the same Author? |
| A34084 | But will the Cardinal allow him to be good Evidence, where he makes but 22 Canonical Books of the Old Testament n? |
| A34084 | But, how absurd is it( if this were so) for the Council to place the Name of the Delegate, before his who gave him power? |
| A34084 | Could the next Pope by his Decree hinder Heathens and Enemies to the Christian Clergy from accusing them? |
| A34084 | Did ever any Christian call Devils, Angels, without some addition, as Evil Angels, Apostate Angels,& c? |
| A34084 | Did not Constantine, the two Theodosij and Martin the same? |
| A34084 | Do not Baronius and Binius both agree, that Constantine was present in the Council of Arles, Ten years before his pretended Baptism at Rome? |
| A34084 | Doth he clearly charge the Infallible Judge with Apostacy? |
| A34084 | Doth not he say an hundred false things to justifie the Corruptions of Rome? |
| A34084 | Doth the Council say such a Fact was never attempted nor heard of before? |
| A34084 | For if the Council was ended, how came the whole Council to meet again without a new Summons, the very next day? |
| A34084 | For if the Popes Council alone had made it null, what need had their been of a General Council to do that over again? |
| A34084 | Had Bishops in Pope Urbans time power to Banish and Imprison the Sacrilegious? |
| A34084 | Had this been said of Rome, how would the Parasites have Triumphed? |
| A34084 | How could there be Secular Laws forbidding the People to conspire against their Bishop, as Calixtus Decretal pretends z? |
| A34084 | How many dreadful Judgments( in his way of interpreting Providence) doth he note, came upon them for this single Crime? |
| A34084 | How often doth our Annalist censure the Eastern Emperors and Patriarchs, for tolerating Hereticks? |
| A34084 | If Damasus had this Infallible Spirit, how came he( after he was Pope) to need to be instructed in the meaning of Scripture by S. Hierom r? |
| A34084 | If it had, why do the Notes say, That these words were added to it by the Bishops of Spain and the Authority of Pope Leo long after q? |
| A34084 | If this be so, what need one Bishop alone be made Infallible? |
| A34084 | Is it barely because Baronius says so? |
| A34084 | Is it propable Pope Pius should complain Anno 158, That Christians should Sacrilegiously take away whole Farms dedicated to Pious Uses? |
| A34084 | May Hereticks and their Opinions be either condemned or not? |
| A34084 | Now why should not these Applications have been made to the Pope, if the Council were to be called by his Authority? |
| A34084 | Or ask him pardon for Injuries which they say they had never done to him? |
| A34084 | Or can he produce one ancient Author, about this time, or of divers Ages after, wherein this Phrase, Mother of God pray for us, is used? |
| A34084 | Or how came he to Anathematize Theodorus? |
| A34084 | Or who can think the Pope so tame never to put in his Claim? |
| A34084 | Or why did this Emperor''s Sister write to Eusebius Bishop of Coesarea for an Image of Christ, when Sylvester could more easily have furnished her? |
| A34084 | Secondly, Whether the most Orthodox Fathers Athanasius, Cyril,& c. did not always appeal to Scripture in the first place? |
| A34084 | That is, must we reject our Orthodox Patriarchs because Rome censures them? |
| A34084 | Theodorus asked pardon for his Scoffs and Contumelies against Vigilius h? |
| A34084 | Thirdly, Baronius asks, if this were his Epistle, why he was not upbraided with it by Theodora and others, when he refused to restore Anthimus? |
| A34084 | Thirdly, Whether any of the Adversaries of Eutyches in that Age did censure him, for appealing first to Scripture? |
| A34084 | Thus, when he hath no Author to prove, that Athanasius venerated the Martyrs, he makes it out with Who can doubt it? |
| A34084 | Was it so when Agaperus 10 years before came to Constantinople? |
| A34084 | Was it so when the Popes removed for 70 years to Avignion r? |
| A34084 | Were there in Pope Hyginus time,( as his Decrees pretend) More Churches and larger than the Revenue belonging to them could repair u? |
| A34084 | Whether it were Orthodox to say( as the Scythian Monks did) one of the Trinity was crucified for us? |
| A34084 | Which is an horrid falshood; for had he not been reproved by Cyril, deposed by a General Council, and subscribed the Condemnation of Cyril? |
| A34084 | Why do the Notes so often cite it as good Hisstory? |
| A34084 | Why do their Divines quote it as good Authority to prove their Modern Corruptions to have been primitive Rites w? |
| A34084 | Yea, doth not the present Roman Church adore Pictures as well as Images? |
| A34084 | and are not large Images as difficult to be removed and concealed as Pictures? |
| A34084 | and how came the Patriarch of Alexandria to be sent to, and to Ordain him k? |
| A34084 | and how far do their Answers exceed those of the Pope? |
| A34084 | and is it an indifferent thing, whether a Pope absolve and defend, or accurse and condemn in such cases? |
| A34084 | are Decrees of Councils about Matters of Divine Worship, only human Statutes? |
| A34084 | of May; and Justinian''s Letter supposes him then at Rome, and if so, how could the Pope receive and answer this Letter in four days time? |
| A34084 | or had they high Seats in the form of a Throne, Erected for them in Churches, as his Epistle pretends b? |
| A34084 | or how could he mention the Laws of the Roman and Greek Emperors, so long before the Empire was divided a? |
| A34084 | or with Vigilius his form of Excommunication of Theodorus, for despising his Authority i? |
| A34084 | or with its charitv, for the same Pope to forbid Christians to pray for Hereticks l; when our Lord bids them pray for their Enemies? |
| A48888 | ( as St. Paul witnesses in his First to the Corinthians, many were) before these things in the Epistles were revealed to them? |
| A48888 | 14. is very just: How shall they believe in him, of whom they have not heard? |
| A48888 | 23. and said, How long dost thou make us doubt? |
| A48888 | 24, 25. coming about him, said unto him, How long dost thou make us doubt? |
| A48888 | 27. Who the People took him for? |
| A48888 | 3,& c. When it should be, and what should be the signs of his coming? |
| A48888 | 46. and do not the things which I say? |
| A48888 | 62. in these, I am; Is an Answer only to this Question, Art thou then the Son of God? |
| A48888 | 70. asking Christ, whether he were the Son of God; plainly demand of him, whether he were the Messiah? |
| A48888 | And he saith unto them, but whom say ye that I am? |
| A48888 | And how often at Fifty or Threescore years old are thinking Men told, what they wonder how they could miss thinking of? |
| A48888 | And if thou art, why dost thou let me, thy Fore runner, languish in Prison? |
| A48888 | And if what is there delivered, a Christian may believe or disbelieve, and yet nevertheless be a Member of Christ''s Church, and one of the Faithful? |
| A48888 | And if ye have not been faithful in that which is another mans, who shall give you that which is your own? |
| A48888 | And is it for nothing, that he is so instant with them to bring forth Fruit? |
| A48888 | And many of the people believed in him, and said, when the Messiah cometh, will he do more Miracles than this man hath done? |
| A48888 | And many of the people believed on him, and said, when the Messiah cometh, will be do more miracles than these which this man hath done? |
| A48888 | And many, even of his Disciples, said, It was an hard saying, who can bear it? |
| A48888 | And not to that other, Art thou the Messiah? |
| A48888 | And to all this, in the Conclusion, he adds this Solemn Sanction; Why call ye me Lord, Lord, and do not the things that I say? |
| A48888 | And what does he believe? |
| A48888 | And what was it that he would have them believe, and be confirmed in the belief of? |
| A48888 | And what would they have done, if he had before them professed himself to have been the Messiah, their King and Deliverer? |
| A48888 | And when the Chief Priests asked them, Why they brought him not? |
| A48888 | And where he can not put several Texts, and make them consist together; What Remedy? |
| A48888 | And would any one think himself fairly dealt with, that was so used? |
| A48888 | Apollos, another Preacher of the Gospel, when he was instructed in the way of God more perfectly, what did he teach but this same Doctrine? |
| A48888 | As much as to say, Is not this the Messiah? |
| A48888 | Asking, Art thou he that should come, or do we expect another? |
| A48888 | Believest thou not that I am in the Father, and the Father in me? |
| A48888 | Believest thou this? |
| A48888 | Believest thou this? |
| A48888 | But I ask them to tell me seriously, whether half their People have leisure to study? |
| A48888 | But how then shall the Scripture be fulfilled, that thus it must be? |
| A48888 | But the Law given by Moses being not given to all Mankind, How are all men sinners; since without a Law there is no Transgression? |
| A48888 | But then I ask, whether Posterity would not either have suspected the Story, or that some Art had been used to gain that Testimony from Pilate? |
| A48888 | But where was it that their Obligation was throughly known and allowed, and they received as Precepts of a Law; Of the highest Law, the Law of Nature? |
| A48888 | Can any thing be more express than these words of our Lord? |
| A48888 | Did the saying of Aristippus, or Confutius, give it an Authority? |
| A48888 | Do the Rulers know indeed that this is the very Messiah? |
| A48888 | Do we then make void the Law through Faith? |
| A48888 | Does He their King Command, and is it an indifferent thing? |
| A48888 | For there he says, that his Works bear witness of him: And what was that witness? |
| A48888 | For upon his answering to their Question, Art thou then the Son of God? |
| A48888 | For, say they, have any of the Rulers, who are skilled in the Law, or of the Devout and learned Pharisees, acknowledged him to be the Messiah? |
| A48888 | God will render to every one, how? |
| A48888 | Have any of the Rulers, or of the Pharisees believed on him? |
| A48888 | He answered, who is he, Lord, that I might believe on him? |
| A48888 | He asked his Disciples, whom do men say that I am? |
| A48888 | He perceived their Craftiness, and said unto them, Why tempt ye me? |
| A48888 | He said, What is written in the Law? |
| A48888 | He says thus to them: Did not Moses give you the Law, and yet none of you keep the Law? |
| A48888 | He says, Which? |
| A48888 | Here again he says, that his works bear witness? |
| A48888 | Hereafter shall the Son of Man sit on the right hand of the power of God: Which made them all cry our, Art thou then the Son of God? |
| A48888 | Hereupon the Jews demand, What sign dost thou shew us, since thou doest these things? |
| A48888 | How can this man give us his flesh to eat? |
| A48888 | How hath this one truth changed the Nature of things in the World? |
| A48888 | How readest thou? |
| A48888 | How shall they believe that whereof they have not heard? |
| A48888 | How was this done? |
| A48888 | How was this executed? |
| A48888 | I am come to send fire on the Earth, says our Saviour, and what if it be already kindled? |
| A48888 | Iesus answered him, Sayest thou this of thy self, or did others tell it thee of me? |
| A48888 | Iesus answered them, Do you now believe? |
| A48888 | Iesus answered them, Have not I chosen you twelve, and one of you is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A48888 | Iesus answered, Do ye now believe? |
| A48888 | Iesus said unto them, yea; Have ye never read, Out of the months of Babes and Sucklings thou hast perfected Praise? |
| A48888 | If it be asked, whether the Revelation to the Patriarchs by Moses, did not teach this, and why that was not enough? |
| A48888 | If they had so great a desire to lay hold on him, why did they not? |
| A48888 | If ye have not been faithful in the unrighteous Mammon, who will commit to your trust the true Riches? |
| A48888 | If you will admit them to forsake Reason in one point, why not in another? |
| A48888 | Is it lawful for us to give Tribute to Caesar or no? |
| A48888 | Is not this the Messiah? |
| A48888 | Is not this the Son of David? |
| A48888 | It will here possibly be asked, Quorsum perditio hoec? |
| A48888 | Jesus said to him, Dost thou believe on the Son of God? |
| A48888 | Lord, wilt thou at this time restore again the Kingdom to Israel? |
| A48888 | May a Christian safely question or doubt of them? |
| A48888 | Must I expect deliverance from any other? |
| A48888 | One comes to him, and asks him, saying, Master, what shall I do to inherit Eternal Life? |
| A48888 | Or will their Happiness or Misery not at all depend upon it, whether they obey or no? |
| A48888 | Perhaps it will be demanded, Why did God give so hard a Law to Mankind, that to the Apostles time no one of Adam''s Issue had kept it? |
| A48888 | Peter said, Lord, how often shall my Brother sin against me, and I forgive him? |
| A48888 | Pilate answered, am I a Iew? |
| A48888 | Pilate said unto them the third time, Why? |
| A48888 | Pilate therefore said unto him, Art thou a King then? |
| A48888 | That being asked, whether he were the King of the Iews? |
| A48888 | That he teaching in the Temple at the Feast of Tabernacles, The Iews marvelled, saying, How knoweth this man letters, having never learned? |
| A48888 | That is, in short, art thou the Messiah? |
| A48888 | The Iews came round about him, and said unto him, how long dost thou make us doubt? |
| A48888 | The Pharisees demanded, When the Kingdom of God should come? |
| A48888 | Then Pilate entred again into the Iudgment- Hall, and called Iesus, and said unto him, Art thou the King of the Iews? |
| A48888 | Then Simon Peter answered him, Lord, to whom shall we go? |
| A48888 | Then Simon Peter answered him; Lord, to whom shall we go? |
| A48888 | Then came the Iews round about him, and said unto him, How long dost thou hold us in suspense? |
| A48888 | Then gathered the Chief Priests and Pharisees a Council, and said, what do we? |
| A48888 | Then said some of them at Jerusalem, Is not this he whom they seek to kill? |
| A48888 | Then said the Iews among themselves, Whither will he go, that we shall not find him? |
| A48888 | Then said they all, Art thou then the Son of God? |
| A48888 | Then shall the Righteous Answer him, saying, Lord, When saw we thee an hungred, and fed thee? |
| A48888 | They ask him, v. 67. whether he were the Messiah? |
| A48888 | They said therefore, what is this that he saith, a little while? |
| A48888 | They telling him, for Iohn the Baptist, or one of the old Prophets risen from the Dead; He asked, what they themselves thought? |
| A48888 | Thine own Nation and the Chief Priest have delivered thee unto me: What hast thou done? |
| A48888 | Thinkest thou that I can not now pray to my Father, and he shall presently give me more than twelve Legions of Angels? |
| A48888 | This Faith for which God justified Abraham, what was it? |
| A48888 | Till seven times? |
| A48888 | To the Lawyer, asking him, What shall I do to inherit Eternal Life? |
| A48888 | Upon the News of our Saviour''s raising Lazarus from the Dead, The Chief Priests and Pharisees convened the Sanhedrim, and said, what do we? |
| A48888 | Was Zeno a Lawgiver to Mankind? |
| A48888 | We have heard out of the Law, that the Messiah abideth for ever; And how sayest thou, that the Son of Man must be lifted up? |
| A48888 | What Accusation bring you against this man? |
| A48888 | What Advantage have we by Iesus Christ? |
| A48888 | What evil hath he done? |
| A48888 | What he should do to inherit eternal life? |
| A48888 | What is written in the Law? |
| A48888 | What need was there Of a Saviour? |
| A48888 | What need we any further witnesses? |
| A48888 | What other Faith could these Miracles produce in them, who saw them, but that this was He, of whom the Scripture spoke, who was to be their Deliverer? |
| A48888 | What think ye of the Messiah, whose Son is he? |
| A48888 | What was his word, which, as we are told, v. 41. they gladly received, and thereupon were baptized? |
| A48888 | What was it he preached? |
| A48888 | What will all this do, to give the World a compleat morality; That may be to Mankind, the unquestionable Rule of Life and Manners? |
| A48888 | What would this amount to, towards being a steady Rule; A certain transcript of a Law that we are under? |
| A48888 | When the Chief Priests and Scribes were sore displeased, and said unto him, Hearest thou what they say? |
| A48888 | When the Kingdom of God, i. e. of the Messiah, should come? |
| A48888 | Whence art thou? |
| A48888 | Where he, upon fair endeavours, understands it not; How can he avoid being ignorant? |
| A48888 | Where was there any such Code, that Mankind might have recourse to, as their unerring Rule, before our Saviour''s time? |
| A48888 | Where will you stop? |
| A48888 | Whereupon the Pharisees reply, Are ye also deceived? |
| A48888 | Who is this Son of Man? |
| A48888 | Who, ever made out all the parts of it; Put them together; And shewed the World their obligation? |
| A48888 | Whose Image and Inscription has it? |
| A48888 | Why askest thou me? |
| A48888 | Why go you about to kill me? |
| A48888 | Will ye also go away? |
| A48888 | but a Reprehension to them, that they were the Betrayers and Murderers of the Iust One? |
| A48888 | how readest thou? |
| A48888 | i. e. Dost thou then own thy self to be the Messiah? |
| A48888 | i. e. Why do ye''lay Snares for me? |
| A48888 | of him: And what is that witness? |
| A48888 | p. 203. l. 20. r. Treatise? |
| A48888 | when they were pricked in heart, and asked, What shall we do? |
| A14290 | ( For though Pelagius she may blame, Yet his Conceptions with implicite Flame She hugges) Or when she turned Courtezan? |
| A14290 | Adde to the Church New Sacraments, as Lights? |
| A14290 | Amidst the Craggy Hills and Foaming Floud, So farre remote to doe the Saxons good? |
| A14290 | And Others, who renown''d that Ages Scene? |
| A14290 | And alter Times aswell as Outward Rites? |
| A14290 | And by the Keyes pretence for Gold to sell Mens Soules? |
| A14290 | And in a Saint- like shape with Satans shifts, Wherewith he tempted in the Desart Christ, To take the place of a Monarchique Priest? |
| A14290 | And not to bind Gods free unbounded Grace To any certaine Climate, Time, or Place?) |
| A14290 | And payd her debt as other Mortalls doe To Nature, much it skills not us to know? |
| A14290 | And ransome Soules from Purgings Flames of Hell? |
| A14290 | And stand on Points of Prelates Primacie, Without distrust of some Conspiracie? |
| A14290 | And striving to keepe downe Pelagians Pride? |
| A14290 | And thereupon I humbly glance by leave of Holy Wits, To whom my Muse her Raptures here submits: That when One asked Christ, what Iohn should do? |
| A14290 | And to worke on Mild Hearers more or lesse? |
| A14290 | And who is he so frowardly severe, That rayles at Graduates Hood of Minnivere? |
| A14290 | And yet to Kiddes grutch a few Sapling Trees? |
| A14290 | Arm ● virago gerit: sed Qualia? |
| A14290 | As though, like Other Men, they could not erre? |
| A14290 | BEsides those Foure, how many radiant Lamps Did the Good Spirit raise against the Damps Of Hellish Fiends in that fam''d Century? |
| A14290 | BUt was Our Church on Earth invisible Till Luthers Time? |
| A14290 | BUt whether for Pelagian Heresie, Or for her Fraud Romes great Apostasie Fell out? |
| A14290 | BUt who would once suspect within the Church A Grave Divine to live so by the lurch, As to deprave the Holy Spirits Gifts? |
| A14290 | Besides th ● Abissines under Pret ● ous Iohn, Th''Armenians, Greekes, and Some in Babylon, Or otherwhere( For who dares bound our Guest? |
| A14290 | But O what dolefull Newes 〈 ◊ 〉 in my B ● ● es That Discords Flame, late quencht, againe appeares? |
| A14290 | But how should then proud Babel be ador''d? |
| A14290 | But how should then the Prophesies of Paul, And of Saint Iohn beene verifi''d at all? |
| A14290 | But rather joyne with us in most of these ▪ Holding her Sick of Schismaticques Disease? |
| A14290 | But to retire to our French Leaguers back, How Fatall prov''d their Plots? |
| A14290 | But who are yee, Who Meere the Church of Nembrods proud degree? |
| A14290 | But who can paint the Dowries forth Of this New Mary to the Worth? |
| A14290 | But with what Sword? |
| A14290 | But, if as oft as Me ● offend, God powre The Vialls of his Wrath and Vengeance downe, Who now had liv''d to have his Mercies knowne? |
| A14290 | DId any Farnous Writers from Christs Age? |
| A14290 | Daunting Donatus, and his Complices? |
| A14290 | Did Popes within sev''n Hundred Yeares exempt States from their Kings, or Kings hold in contempt? |
| A14290 | Did they before the Councell Popes preferre? |
| A14290 | Did they beleeve that Popes could Pardons sell? |
| A14290 | Did they believe the Pope dispenc''d with Oathes? |
| A14290 | Did they compell their Flockes Gods Word to heare In a strange Tongue, as if they sencelesse were? |
| A14290 | Did they kneele downe to Images or Shrines? |
| A14290 | Did they without their Troupe Communicate? |
| A14290 | Dispersing Christs Disciples heere and there? |
| A14290 | Ending in Schisme, and Holy things abuse? |
| A14290 | Extirping Arrians, and the M ● ● ichees? |
| A14290 | FOr what poor things wuld some disguiz''d with zeale Disturbe the Peace of Christ his Common- weale? |
| A14290 | From Gratians Time, till Zenoes Empery? |
| A14290 | HOw many Snares with Tumultes, spite, and Rage Did they spread forth for Christians in that Age? |
| A14290 | HOw shall we then weare out these Worldly Broiles? |
| A14290 | HOw wondrously did the Good Spirit breathe The New- Mans Gifts, from darkenesse& from death To raise up soules? |
| A14290 | Have we not seene more Pride in Course Attire Then in Rich Robes? |
| A14290 | How did they her with Racks and Tortures touze Within their Jail ● ● and Inquisition House? |
| A14290 | How in Old Times did Berengariu ● fare, For daring to controule cotrupted Ware? |
| A14290 | How many Treaties hath Vienna seene? |
| A14290 | How on the Psalmists Clause have School- men gloss ● d? |
| A14290 | How well Romes Head deserves the Name by John Fore- told of Old: The Whore of Babylon? |
| A14290 | If my will be to have him here to stay Untill I come, what matters that to thee? |
| A14290 | If this be not sufficient Evidence, Examine well their Lives and Fr ● ● dulence, What Paramours Popes keptd what Bloudy Da ● ce They led? |
| A14290 | NOw to glance on the Churches Darken''d wane, Who can deny but Rome became profane? |
| A14290 | Nay, how in Spain ● doe they speed at this day, Who Christ alone for Advoca ● e display? |
| A14290 | Now, Brother, mark, which of these Crew Of Christ his Church are Children true? |
| A14290 | O what adoe they kept? |
| A14290 | O where was then Romes Boast of Innocence? |
| A14290 | Of Catholick Consent, and Penitence? |
| A14290 | One Sister Church the Mothers Stile assume? |
| A14290 | Or Carnall wits Report? |
| A14290 | Or Millenairs to snare Voluptuous Wights? |
| A14290 | Or could dispose of Realmes to Franks or Gothes? |
| A14290 | Or do the Greeks, the East, or Abissine Hold to this day, like Rome, their Rites Divine? |
| A14290 | Or dwelt with Iohn till Age made her to stoup? |
| A14290 | Or else the Image of a Servants Forme, To which for us he did himselfe transforme? |
| A14290 | Or false Demurre to cloak her wanton drift? |
| A14290 | Or for skill compare With both the Cyrills, or with Emissene? |
| A14290 | Or in her Swathes the Churches fragrant scent? |
| A14290 | Or let them without Wine participate The Holy Bread alone? |
| A14290 | Or of vaine works of Supererogation, Soules to bewitch with Babels Fornication? |
| A14290 | Or offer Bribing Gifts? |
| A14290 | Or pay them Fines? |
| A14290 | Or the sad Badge we sing, which Salem weares? |
| A14290 | Or when was Satan curb''d? |
| A14290 | Orfor a time to stint their swelling Tide, Which but for them had sooner made the way For sale of Soules, and Antichristian Sway? |
| A14290 | Perhaps He is a New Melchisedeck, Gods Spouse to grace, or her with Gemmes to deck? |
| A14290 | Prince? |
| A14290 | Shift? |
| A14290 | Since we are ti''d likewise to Judge the Best?) |
| A14290 | Slighting our W ● ● s like a vain Blank or Serowle? |
| A14290 | So voluble of Course, so full of Toiles? |
| A14290 | Such harsh Salutes, or Inhumanity, So farre remote from sage Urbanity, What could they but distracted Rents produce? |
| A14290 | Tanta Novae fulget virtus Divina Mariae; Sed sua quis Calamo pingere Dona potest? |
| A14290 | That she be not indited hereupon A Baud? |
| A14290 | That with such Types and Tokens garnished The Bees from Drones might be distinguished? |
| A14290 | The Authour dead: who cares to mend his Bookes? |
| A14290 | The Branches from the Oakes Good Name detract? |
| A14290 | The Catholick of unrestrained Bounds? |
| A14290 | The Catholick, which spreads in every Coast With Mutuall Gifts powr''d by the Holy Ghost? |
| A14290 | The Iewes lost not by Aaro ● ● Bells their Hopes: And what lose we by Miters Sight, or Copes? |
| A14290 | The Scarlet Robe? |
| A14290 | The World is large, our skill At stint: How then know we her Spatious Hill? |
| A14290 | Thou hast all things under his Feet dispos''d? |
| A14290 | To banish Humane Lies, and Brain- sick Dreames, What Tree more full? |
| A14290 | Unlesse he dreames of Mechaes fond Delights? |
| A14290 | VVHat better Fruit can a New Sparkling Muse Produce then Holy Odes for Christians use? |
| A14290 | WHat can he be then said Others, the Lord, ● ho to save men became th''Incarnate word? |
| A14290 | WHat now hath Rome to plead? |
| A14290 | WHat shall I write of Mark Aurelius Raigne? |
| A14290 | We foster greedy Hounds and swilling Swine: And shall we now lesse hurtfull Beasts confine? |
| A14290 | What Cares take we for Drones more then for Bees? |
| A14290 | What Embassies to calme fierce Austriaes Spleen? |
| A14290 | What Forrests are reserv''d for straggling Deere, Which retribute small Profit in the Yeare? |
| A14290 | What Wheele is this? |
| A14290 | What dangers, wrackes, and buffetings of Fiends, Hast thou oft felt? |
| A14290 | What snares of glozing Friends? |
| A14290 | What sparkling Eyes more beautifull then Wine? |
| A14290 | When all his Campe distrest for want of Raine, Were at the point to perish, Christians then, By Miracle gain''d showres to save his Men? |
| A14290 | Where was Christs Church the while? |
| A14290 | Whether he should remaine behinde or go? |
| A14290 | Which by Free- will had strove Gods Grace to rend, And on Mans owne Poore Merits to depend? |
| A14290 | Which doe you meane( quoth he) His Shape Divine, That beares the ● ● kenesse of the First in Trine? |
| A14290 | Which gathering into W ● ● ords ca ● e not for words? |
| A14290 | Who durst oppose her what she went about? |
| A14290 | Who is this that comes from Edom, with red Garments from Bozrah? |
| A14290 | Who never markt what Christian Scripture saith: For what is Faith without Good works, or Fruit, But a dead Stock? |
| A14290 | Why mightst not thou beat downe Idolatries, As thou didst daunt Pelagian Mysteries? |
| A14290 | Why should the Beames against the Sunne compact? |
| A14290 | Why should the Parts above the Whole presume? |
| A14290 | With Synods Pleas, with Quillets, and Demurres? |
| A14290 | Yea, some, who did aspire Under the Mask of plaine Sincerity, Yet afterwards strove for Priority? |
| A14290 | a Prophet? |
| A14290 | and Heathen Clouds to cleare? |
| A14290 | and to dispose of Realmes, aswell As to encroach upon the Churches Ark, That None should preach of Christ without his Mark? |
| A14290 | how many boast of Faith? |
| A14290 | not worth a Moores pursuit? |
| A14290 | or Peere? |
| A14290 | what Age before hath ever seene Of Councels held One Hundred and Fifteene? |
| A14290 | what Coile? |
| A14290 | what Colour? |
| A14290 | what Field yeelds riper Theames Then Christ his Life, and the New Testament? |
| A14290 | what Plut ● their Bastards to advance? |
| A14290 | what strange Extravagance? |
| A14290 | what sturres? |
| A14290 | whose Body lookes Divine? |
| A14290 | with curst intent So maiming halfe our Christian Sacrament? |
| A14290 | ● e hath trod on the Dragons Crowne of strife? |
| A14290 | ● hat is He? |
| A14290 | ● hen by th''Apostles Glasse of Peace to chime? |
| A14290 | ● ho in mans shape climb''d up our Highest Sphere? |
| A14290 | ● hose Haires more white thē Wooll, or the full moone ● ● d whose bright Face outshines the Sun at Noone? |
| A14290 | ● hose voyces Tunes like silver Brookes resounds? |
| A14290 | ● mild Aspect, yet of S. Michaels strength ● ● epard, to Plague and foile our Foes at length? |
| A14290 | ● nd having led on Earth an Humble life? |
| A14290 | ● working we agnize, feele, and admire, 〈 ◊ 〉 who but He could stony Hearts inspire? |
| A14290 | ● ● at Wonders wrought they of stupendious sort ● ● ove fraile Sence? |
| A14290 | ● ● d there instal''d with the Divinest Light ● ● eares now a Crowne more bright then Chrysolite? |
| A14290 | ● ● d whose faire Feet like finest Brasse doe sound? |
| A14290 | ● ● ose Teeth like Milke? |
| A14290 | 〈 ◊ 〉 from late Iarres to scare the World with Rime? |
| A14290 | 〈 ◊ 〉 who can blaze the Wonders of that Day? |
| A42789 | 1, 2, 3? |
| A42789 | 13. and at Corinth, v. 20? |
| A42789 | 13? |
| A42789 | 15? |
| A42789 | 17. yet elsewhere, he puts the question to Himself — Quid est ministerium quod Archippus accepit a Domino? |
| A42789 | 1? |
| A42789 | 23? |
| A42789 | 4. seeing the Apostle desired him to stay till he came? |
| A42789 | 4.? |
| A42789 | 46. why not Paul then, even when he was but a meer Minister, or Presbyter? |
| A42789 | And at our Ordination, the first Question is — Do ye think in your Hearts, that ye be truly called according to the will of our Lord Jesus Christ? |
| A42789 | And how could 〈 ◊ 〉 at Ephesus be involved in the danger, which threatened the Apostle in Greece? |
| A42789 | And if all this were true, what does it signify in the Question about Church- Government? |
| A42789 | And might not Paul say all this unto Timothy in his second as well as in his first Imprisonment? |
| A42789 | And what becomes of Mr. O''s constant affirming, they were Evangelists, and extraordinary Officers? |
| A42789 | And what if several Persons in equal Power, mav make up( not Heads, but) one Political Head in a Society? |
| A42789 | And what then? |
| A42789 | And who then can imagine the Translators to have so- much as Dream''d of the Identity of Bishops and Presbyters? |
| A42789 | And why not a settled Church- Officer, as well or rather than an 〈 ◊ 〉 one? |
| A42789 | And why should one Patriarch or Bishop, suffice for Alexandria and all Egypt, but not for Pentapolis? |
| A42789 | And will Mr. O. therefore assert, that any Man may in a Christian Publick Congregation, perform the Moral parts of Worship? |
| A42789 | And would it not scare one to see a Body once more without an Head? |
| A42789 | At what time? |
| A42789 | Besides, how easy is it to improve this Concession even to the Vindication of the Divine Right of Bishops? |
| A42789 | But I ask then, why was Ischyras laid aside as a meer Laic? |
| A42789 | But Mr. O. goes on — Or else he was a Canonical Bishop, and what then? |
| A42789 | But Mr. O. pleads* How then comes the Bishops to urge the Scripture? |
| A42789 | But against all this, I have in the first place to ask, who in good earnest, converted these Northern- Britains? |
| A42789 | But how does the Ecclesiastical Constitution shew, that Ordination belongs to the Presbyters Office? |
| A42789 | But how? |
| A42789 | But it may be ask''d who was the Head, when this 〈 ◊ 〉 was set up? |
| A42789 | But it will be Objected, if the Apostolical, or Evangelistical Office was succeeded to, why was the name of the Office altered? |
| A42789 | But it will be demanded why did not Pelagius content himself with two Bishops, but took in a Presbyter to assist in the Ordination? |
| A42789 | But what if he was Marryed there? |
| A42789 | But what then? |
| A42789 | But what? |
| A42789 | But where will it be found, that the Bishop is admonished or advised to obey the Presbyters? |
| A42789 | But who sees not a vast difference? |
| A42789 | But( says he) What does the Presbyters imposing of Hands signifie, if not an Ordaining Power? |
| A42789 | By Colluthus? |
| A42789 | By whom? |
| A42789 | Can any one understand less thereby, than that Annianus received the same, and all the Power of Jurisdiction, that Mark had? |
| A42789 | Could not he have Ordained Presbyters as many as there was need of, and so transmitted the Succession of Holy Orders unto future Generations? |
| A42789 | Do not these Observations render it highly probable, that the Ephesian Church was also composed of several Assembles in City and Country? |
| A42789 | Episcopi& Presbyteri 〈 ◊ 〉 est Ordinatio? |
| A42789 | For to what purpose else should they assume the Title and Character of Bishops? |
| A42789 | For what if 〈 ◊ 〉 was inferior to Paul, and( as I may say) a Subaltern Apostle? |
| A42789 | Greece is in the way from Macedonia to Crete, how then did he visit Crete in the way as he went from Macedonia to Greece? |
| A42789 | Has every Parish Priest a Power of making Church Laws? |
| A42789 | Has he, or had they the gift of 〈 ◊ 〉 Spirits? |
| A42789 | Hereunto it will suffice me only to answer with St. Paul, What have I to do to judge them that are without? |
| A42789 | How can Mr O. at this distance tell, or how could the Dissenters of those times know, that the Design of the Convocation was to 〈 ◊ 〉 offence? |
| A42789 | How many of the Ancients were alledged to have 〈 ◊ 〉 the Circulation of the Blood? |
| A42789 | How should these thirteen Ministers be employ''d, if there were not many Congregations? |
| A42789 | How then came the Ministers by joining Hands at their Ordination, to promise Canonical Obedience unto the Bishops? |
| A42789 | How then comes in this Postea, after he had quoted St. Paul''s first Epistle to Timothy? |
| A42789 | How then comes it to pass, that Philostorgius calls him the first Bishop of the Goths, if the Goths had Bishops before him? |
| A42789 | How then could Paul say absolutely, and without any reserve or condition, that they should see his Face no more? |
| A42789 | How then could he intend to Winter at Nicopolis? |
| A42789 | How then could they be called Dwellers at Jerusalem? |
| A42789 | How then is Chrysostom of Mr. O''s side, as he boasted before? |
| A42789 | How then or by whom was he created a Presbyter? |
| A42789 | How will he thence prove that Evangelists travelled up and down as Timothy and Titus did? |
| A42789 | I demand then upon that supposition, who Ordained his Predecessor? |
| A42789 | If Presbyters may by Scripture suspend, how dares the Rector condemn the Dissenting Ministers for suspending? |
| A42789 | If it be enquired, wherein could his Supremacy consist? |
| A42789 | If it flourish''d and Christians multiply''d considerably there, who can tell but they had Bishops of their own afterwards? |
| A42789 | If the one was possible, why not the other? |
| A42789 | In short, did not the Presbyterians when they were in the Saddle clog their Ordinations with unscriptural Impositions? |
| A42789 | In this uncertainty about the signification of this Word, and the variety of Opinions concerning it, how is it possible to form any Argumenr thence? |
| A42789 | Is it likely they would have us''d so much Precaution against any fraud in the delivery of the Lots and in the Designation of the Persons? |
| A42789 | Is it not possible the Lord''s- Day may be Holy by Divine Institution, though Good Friday is not? |
| A42789 | Is it not possible, Yea probable that Demas was with him in both Imprisonments? |
| A42789 | May not an unsettled Officer have a settled Family? |
| A42789 | Might he not also have been the settled Evangelist there? |
| A42789 | Now if the Jews Plot was laid against Paul in Greece, and Paul not know it there, how came He to know it at or near Ephesus? |
| A42789 | Now if they Dwelt at Jerusalem, can it be doubted, whether they belong''d to that Church? |
| A42789 | Now what Office could this be, but that of the Prelatical Bishop? |
| A42789 | One might then here justly cry out with 〈 ◊ 〉, Quid mibi profers 〈 ◊ 〉 Ecclesiae consuetudinem? |
| A42789 | Or dare they presume to lay claim to one of the Transcendent Attributes of God; his Omniscience and knowing the Secrets of Mens Hearts? |
| A42789 | Or indeed of the Presbyters having the least share in the Church Government? |
| A42789 | Or of what force can the Reasoning be, which is grounded on it? |
| A42789 | Or only, to some few? |
| A42789 | Or that Ordinations by Presbyters may be Null in themselves and by Scripture, though Ordinations sine Titulo be uncanonical only? |
| A42789 | Or to the greatest Number of Men? |
| A42789 | Or were all the Christians at Corinth Young Men? |
| A42789 | Or, why not present among''em by his Authority? |
| A42789 | Ordinations by Presbyters were accounted void not in themselves, but by the Rigor of the Canons in use then: How does this appear? |
| A42789 | Paul was now a Prisoner in Bonds, How then could the Apostle intend? |
| A42789 | Quid facit excepta Ordinatione Episcopus quod non faciat Presbyter? |
| A42789 | Sine Cathedra, without a fixt Residence? |
| A42789 | The Power of Ordaining whom? |
| A42789 | The Question then is still, when he 〈 ◊ 〉, and was Excommunicated? |
| A42789 | Title 〈 ◊ 〉 no more than Presbyter? |
| A42789 | To what end, if they had not several Congregations to speak unto in these several Tongues? |
| A42789 | To what purpose else so many Presbyters, and such distinct kinds of Orders? |
| A42789 | Was St. Paul troubled about Titus, whether he was Well and in Health? |
| A42789 | Was not Caiaphas, as truly the High- Priest as Aaron, and the Sanhedrim in the Apostles days, the same that it was in Moses''s? |
| A42789 | What Custom? |
| A42789 | What is all this less than that spoken to the Ephesian Elders — Over which the Holy Ghost has made you Overseers to feed the Church of God? |
| A42789 | What need we say any more to resolve this difficulty? |
| A42789 | What occasion then for the Apostles Admonition — let no Man despise thy Youth, if all the Presbyters were Younger than himself? |
| A42789 | What one Congregation among''em has its Bishops, Presbyters and Deacons, and the Bishop the Supreme Manager without whom nothing ought to be done? |
| A42789 | What was that precise time of Paul''s going into Macedonia, and beseeching Timothy to abide at Ephesus? |
| A42789 | What would any Man expect more? |
| A42789 | When a Word is differently written, may not one chuse to write it, as he pleases? |
| A42789 | Where almost is there a Man to be found, who is willing to renounce his former Sentiments or Errours? |
| A42789 | Where then is the absurdity in saying, God upon the Occasion of Schisms, directed the Apostles to alter the Government among the Christians? |
| A42789 | Whether the Grace of God had then( when Paul wrote to Titus) appeared to all Men? |
| A42789 | Why all this Fasting and Praying, and seeking direction from God about a thing of nothing, a Name and Title? |
| A42789 | Why not Bishops? |
| A42789 | Why not a Bishop as well as an Evangelist? |
| A42789 | Why not by the Apostle? |
| A42789 | Why not by the Neighbouring Bishops? |
| A42789 | Why not by the Predecessor as well as by the Presbyters? |
| A42789 | Why not from the Jewish Hierarchy? |
| A42789 | Why not? |
| A42789 | Why not? |
| A42789 | Why should they be deliberating from time to time near Six Years about having Episcopal Orders, and that in a true Succession? |
| A42789 | Why so? |
| A42789 | Why then 〈 ◊ 〉 Timothy be put unto such an unreasonable Fatigue, when there was nothing for him to do, at Ephesus? |
| A42789 | Will Mr. O. in this case deny that he was ever the settled Minister of the former? |
| A42789 | Will any one then suffer himself to believe 〈 ◊ 〉 was Bishop but of one Congregation only? |
| A42789 | Yea, had it then appeared to one Thousandth part of Mankind? |
| A42789 | Years of Age, overcome with these Lusts? |
| A42789 | but how came Paul to defer changing the Government, so long as Seven or Eight Years? |
| A42789 | concerning Presbyterian Parity? |
| A42789 | far more Honourable and better deserving the Title of Bishop then the City Presbyters were? |
| A42789 | in the middle of the 5th Century would decree any thing that might Countenance the Ordinations of meer Presbyters? |
| A42789 | knew little of, and were the the last that had happen''d unto the Apostle, except those inconsiderable ones at Rome? |
| A42789 | or curious to hear what Effect his First Chiding Letter had on the Corinthians? |
| A42789 | or determine which way the Ship must Sail? |
| A42789 | or earnest to know how the Contributions at Corinth went on? |
| A42789 | out of the Presbyters? |
| A42789 | that therefore Timothy joined the Ordinary Presbyters with him? |
| A42789 | the Conqueror''s Successor, because he succeeded him not in the Dukedom of Normandy, as well as the Kingdom of England? |
| A42789 | the Ordaining and Governing Power? |
| A42789 | v. 10? |
| A42789 | what did this Synod or Alexander both deprive''em of it, and confirm it to them? |
| A42789 | 〈 ◊ 〉 to Sail? |
| A33309 | & c. Or, suppose your Laws are to be observed, yet will they excuse thee, seeing thou sinnest not voluntarily, but by compulsion? |
| A33309 | Again, when Nehemiah came to Jerusalem, and began to build the wall of the City, how were they scorned and jeered by Sanballat, Tobiah and Geshem? |
| A33309 | Alas what injury hath he done you that you should requite him with so great an injury and dishonour? |
| A33309 | And behold the wonderfull wisdom of God herein? |
| A33309 | And do you not beleeve that God is in the Host? |
| A33309 | And if any ask the reason why I have added no more? |
| A33309 | And if they did these things to the green tree, what shall be done to the dry? |
| A33309 | Are you then a Waldensian, said the other to him? |
| A33309 | At the elevation of the Host one asked him if Jesus Christ was not now between the Priests hands? |
| A33309 | Baudizon hearing him, replyed: Thou simple Idiot, callest thou the Psalms of David errours? |
| A33309 | But whether( said he) leadest thou this child? |
| A33309 | Can we imagine that Noah, that was a Preacher of Righteousness in the midst of a perverse generation, could escape without hatred, scorn and contempt? |
| A33309 | Doth bread fail to their hungry bodies? |
| A33309 | Have I not the Queen at my devotion? |
| A33309 | Have not I read it in my Bible? |
| A33309 | He said, that of late he was a Shoomaker; then did the Judge ask him of vvhat Occupation he had formerly been? |
| A33309 | He that kils another, sheweth that he himself may be killed; thou tearest and tormentest thine own Image all in vain? |
| A33309 | Henry Voes and John Esch, formerly Augustine- Friars; When they came before the Inquisitors they were examined what they did believe? |
| A33309 | Herwin hearing him, said, Is drunkennesse a sin Master Bailiffe? |
| A33309 | Herwin replyed, Why then do you not commit these men to prison, seeing it is your office to punish vice, and to protect them that fear God? |
| A33309 | How long shall thy jealousie burn like fire? |
| A33309 | How many jeers( think ye) had he whilest he was building the Ark, as doting and dreaming( not of a dry Summer, but) of a wet winter? |
| A33309 | I pray you my Masters, said she, Tell me, is my Bible a good Book or no? |
| A33309 | If judgement begin at the house of God, what shall the end be of them that obey not the Gospel of God? |
| A33309 | If we be called to dispute, Why are we spoiled of all we have? |
| A33309 | In the mean time the Gentiles extolled their Idols, mocking and flouting the Christians, saying, Where is your God that you so much boast of? |
| A33309 | Is it possible that you should be so foolish, as for to save your life a few dayes, you should so start away from and deny the truth? |
| A33309 | Is not France my friend? |
| A33309 | Is not the Lord Governour mine, witnesse his eldest sonne for a pledge at my table? |
| A33309 | Isaac in Abrahams house mocked by Ismael? |
| A33309 | John Shultis was next, who on the Scaffold, said, Why art thou so sad O my soul? |
| A33309 | Joseph by his brethren? |
| A33309 | Knave, quoth one, What have you to do to meddle with the Scriptures? |
| A33309 | Let Jesus Christ alone and tell us the truth; what a crying out upon Christ makest thou? |
| A33309 | Nay said the President, wicked Lutheran, Thou hast forsaken God: Aymund replied, Alas good Masters, why do you thus miserably torment me? |
| A33309 | No, said Copin ▪ Fie upon you, said the other, what a false Religion is yours? |
| A33309 | Now am I plunged into that woe which I most feared; Ah good God that I should live to see this, which pierceth me to the very heart? |
| A33309 | O Lord, I beseech thee forgive them, for they know not what they do; See said the President, this Caitiffe how he prayeth for us? |
| A33309 | O who will deliver me? |
| A33309 | One of the company rebuked her, and asked her whether she went? |
| A33309 | Psalm; then said a Friar, Do you not hear what wicked errors these Hereticks sing, to beguile the people withall? |
| A33309 | Shall I therefore who am but a worm, yea, dust, and a shadow contradict his will? |
| A33309 | The Archdeacon taking some of these, went to a Physitian that had been lame for some years, and asketh him whether he would become a Catholick? |
| A33309 | The Bailiffe answered, what of that? |
| A33309 | The Book- seller replied, Is not the holy Bible as good as these goodly Pictures that you have bought for these gentle- women? |
| A33309 | The Cardinal being awaked with the noise, asked out at the window what was the matter? |
| A33309 | The Friar amongst other questions, asked him what he thought of Patrick Hamilton, who had been formerly burned for Religion? |
| A33309 | The Vice- roy passing by before he was dead, and hearing him implore Gods mercy, kickt him on the head, saying, Is this dog yet living? |
| A33309 | Then after some dayes they call for him again, asking him he be ye ● determined to confesse ought? |
| A33309 | Then did the Duke curse and swear, saying, Death of God, doth the Gospel teach sedition? |
| A33309 | Then did they ask him what he thought of the Masse? |
| A33309 | Then do the Inquisitors ask him, what is his request? |
| A33309 | Then he said to them, Will ye save my life? |
| A33309 | This Massacre continued all the week long, the bloody beasts crying out to those whom they murthered, Where is now your God? |
| A33309 | Thither( said she) whither others hasten; Hast thou not heard( said he) that the Lieutenant will slay as many as he finds there? |
| A33309 | To suffer you dare not, to go out you will not, what would you have me do unto you? |
| A33309 | To the Reverend, the Author of the Book, CALLED A Generall Martyrologie,& c. WHat? |
| A33309 | To whom he answered, Were I at liberty, whether should I go but to my dear wife and children? |
| A33309 | To whom he answered; and I ask you again, Dare you be so bold as to deny that which is so plain and evident in the holy Scriptures? |
| A33309 | VVho will kill and rid me out of these intollerable paines, which I know I suffer for the oppressions which I did to the poor men? |
| A33309 | Was he not afterwards cast into a pit by them? |
| A33309 | Was not Jacob hated and persecuted by his brother Esau? |
| A33309 | Was not Lot also persecuted and scoffed at in Sodom? |
| A33309 | What an honour is it, that we are called thus to bear witness to the Lord Jesus? |
| A33309 | What is become of all your Prayers and Psalms now? |
| A33309 | What son is there whom the Father chasteneth not? |
| A33309 | What then, said another, shall we leave to the Church- men to do? |
| A33309 | What? |
| A33309 | When he asked, Whether we ought not to pray to Saints? |
| A33309 | When he enquired, Whether we ought not to pray to the Virgin Mary in our necessities? |
| A33309 | Where is my Lord Cardinal? |
| A33309 | Whereupon the Bishop with many tears said, He is dead: To whom John replyed, How, and by what death? |
| A33309 | Whether there was any thing in his house that was denied him? |
| A33309 | Who ever heard Troy''s story with his ears, And could restrain his eies from shedding tears? |
| A33309 | Who shall baptize our infants? |
| A33309 | Why are we forced to remain here amongst the dung- hills, afflicted with hunger and nakedness, far from our Churches and houses? |
| A33309 | Why are we slandred? |
| A33309 | Why dost thou expect such pusillanimity in us young men, when of late thou foundest such courage in an old man? |
| A33309 | Will that Pen that drew to th''Life before, Change stile, draw Death, and speak of Life no more? |
| A33309 | Would you know what I am? |
| A33309 | Wretch that thou art, who gave thee these purple robes? |
| A33309 | Yea, said they, we confesse it is: Why then, said she, would you have me cast it into the fire? |
| A33309 | a man of great judgment, who having received the sentence of condemn ● tion, said, O Caesar, do you indeed establish your Throne by our bloud? |
| A33309 | a young man from an old man? |
| A33309 | an armed man from one naked? |
| A33309 | and how long wilt thou suffer the tyranny of these men? |
| A33309 | and what helpeth this your religion for which you give your lives? |
| A33309 | art thou the cause that so many lose there lives? |
| A33309 | away with him, whip him with scourges, jerk him with rods, buffet him with fists, brain him with clubs: Jesteth the Traitor with the Emperor? |
| A33309 | but he, being ignorant of his meaning, asked him what should be done? |
| A33309 | but what account will you make to God of it in the day of judgement? |
| A33309 | can tribulation, or anguish? |
| A33309 | can you not have a worthier husband then this? |
| A33309 | do you think me so simple, as to forsake an eternal Kingdome for the enjoyment of a short temporal life? |
| A33309 | have you denied him that redeemed you? |
| A33309 | have you enough of it yet? |
| A33309 | he answered, Give me two, and take you the rest; after other questions they asked him if he would recant? |
| A33309 | instruct and administer the Sacraments to us? |
| A33309 | shall we not have liberty at this our last hour to praise God with our tongues? |
| A33309 | what evil have we done? |
| A33309 | what spirit now inspires Your Pen to write of Torments, Warres and Fires? |
| A33309 | who exalted thee to thy Kingdom? |
| A33309 | why should I fear any danger? |
| A33309 | will you play the Idolater at your last hour? |
| A33309 | wilt thou go to Masse? |
| A33309 | wouldst thou not fain return to thy wife and children? |
| A33309 | yet more Books? |
| A44137 | 2 How far forth this Union of the Soul to God, doth conduce to the Happiness of the Compositum, the Whole Man? |
| A44137 | 2 What Happiness is attainable for the whole Compositum or Frame of Man in this Life, and wherein it consists? |
| A44137 | Again, Art thou in any temporal Calamity, be it what it will? |
| A44137 | Again, Hath a sinful thought, through incogitancy of the presence of God, entred into thy heart? |
| A44137 | Again, Is the God of Heaven an Eye- witness of thy carriage when either by thy self or others thou art solicited to evil? |
| A44137 | Again, if thou doest well to be angry, dost thou well to be angry so much, or so long? |
| A44137 | Again, in matters Moral, what perplexed Questions have Men made concerning the Law of Nature in Men? |
| A44137 | And hast thou met with the fruit of this sin in a temporal punishment? |
| A44137 | And is God the same now that he was then? |
| A44137 | And shall I, can I make so ill a return? |
| A44137 | And should I not be avenged upon such a people as this? |
| A44137 | And since all these t ● ings shall be dissolved, what manner of persons ought ye to be in all holiness and godly conversation? |
| A44137 | And what congruity can such a Soul have to such a Hope, who spends his whole Life in a way quite contrary unto it? |
| A44137 | And what natural ingenuity can chuse but ingage to the uttermost expression of his thankfulness to such a God by a most advantageous Obedience? |
| A44137 | Are my losses great, and of those things wherein I took most delight? |
| A44137 | Art thou one that hast entred into Covenant with God? |
| A44137 | Because the Lord hath said unto him, Curse David, who then shall say, Wherefore hast thou done so? |
| A44137 | But can not I by my future obedience, emerit this guilt? |
| A44137 | But how can we then conceive that there should be one Immutable Act of his Will, when a thing is past? |
| A44137 | But how do we know whether it be his Will to do it? |
| A44137 | But if he did not, yet the Price of my Soul in ordinary Gratitude, may deserve the life of my Body; for what can a Man give in Exchange for his Soul? |
| A44137 | But what have I been doing all this while? |
| A44137 | But what must the Price be of so great a Change, or who shall give it? |
| A44137 | But who can come unto thee, unless thou draw him? |
| A44137 | But who is sufficient for these things? |
| A44137 | But, Lord, Who understandeth the errors of his life? |
| A44137 | Can God furnish a table in the wilderness? |
| A44137 | Can any hide himself, that I shall not see him? |
| A44137 | Can not the Almighty lend thee a Blessing, but thou must call it thine, and deny the absolute Lord of it, the Property of it? |
| A44137 | Do not I fill Heaven and Earth? |
| A44137 | Dost thou doubt thy strength to oppose it? |
| A44137 | Dost thou want Courage or Resolution to oppose it? |
| A44137 | Dost thou well to he angry? |
| A44137 | Doth he require a portion of our Goods for his Service? |
| A44137 | For what do I labour, and bereave my soul of good? |
| A44137 | For whom? |
| A44137 | From whence come wars and fightings among you? |
| A44137 | Hast thou Munitions, Provisions for War? |
| A44137 | Hast thou a Friend, a Prince, or Nation Confederate? |
| A44137 | Hast thou a fair Success in Externals? |
| A44137 | Hast thou a strong Body, a dexterous, deep, foreseeing, preventing Wit, thy Counsels and Purposes followed with Successes answerable to thy Mind? |
| A44137 | Hast thou been upon thy knees before him for any thing necessary for thy Soul, Body, or Relations? |
| A44137 | Hast thou endeavoured by a serious Meditation to consider of Divine Truths? |
| A44137 | Hast thou not known? |
| A44137 | Hast thou sought out to relieve those that are in want, to recompense those that thou hast injured, to advance the Gospel of Jesus Christ? |
| A44137 | Hath God forgotten to be gracious? |
| A44137 | Hath he set apart a peculiar place for his Worship? |
| A44137 | Hell and destruction are before the Lord, how much more the Hearts of the Children of Men? |
| A44137 | How applyed? |
| A44137 | How can I do this great wickedness, and sin against God? |
| A44137 | How can I not make thee as Admah, and set thee as Zeboim? |
| A44137 | How can I? |
| A44137 | How can he be said to will that which is already executed and past? |
| A44137 | How effected? |
| A44137 | How excellently doth that discovery of the manner of the Creation serve, as I may say that Principle? |
| A44137 | How shall I do this great Evil, and sin against God? |
| A44137 | How shall I give thee up, Ephraim? |
| A44137 | How shall we, that are dead to sin, live any longer therein? |
| A44137 | How the Predetermination of the Acts of Voluntary Agents can consist with the Liberty of the Will? |
| A44137 | How the Predetermination of the Sinful Acts of Voluntary Agents can consist with the Justice or Purity of God? |
| A44137 | How then canst thou think to draw near to the Holy God, when thy Heart and thy Lips, and thy Life are clothed with Impurity and Filthiness? |
| A44137 | I have a baptism to be baptized withal, and how am I straitned till it be accomplished? |
| A44137 | If it be inquired, How could such a sense of the wrath of God be consistent with that union that was between his Natures in one Person? |
| A44137 | If it had a beginning of its motion, it could not have it from it self; for why did it not then move sooner? |
| A44137 | If not, then whether there be any Means left for Man to attain this Supream End of his or no? |
| A44137 | If thou dost well, shal ● thou not be accepted? |
| A44137 | Is Judas covetous? |
| A44137 | Is Peter lifted up upon his Master''s at ● estation of his Confession? |
| A44137 | Is a Man immoderately angry? |
| A44137 | Is he the chiefest Good? |
| A44137 | Is my Estate small, and scarce holding proportion to my necessities? |
| A44137 | Is my mind full of perplexities and difficulties how or what to resolve? |
| A44137 | Is not my way equal? |
| A44137 | Is thy Conformity to his Nature and Will, the necessary consequence of thy Love unto him? |
| A44137 | Is thy Wealth increased? |
| A44137 | Love your Enemies; and another Example, who when he was reviled, reviled not again: and canst thou deny the denial of Passion for his sake? |
| A44137 | My God, my God, why hast thou forsaken me? |
| A44137 | My God, my God, why hast thou forsaken me? |
| A44137 | Never fruit grow on thee more? |
| A44137 | Now is my soul troubled: what shall I say? |
| A44137 | Ought not Christ to have suffered these things? |
| A44137 | Surely 〈 ◊ 〉 I was turned, I repented ▪ Is Ephraim my dear 〈 ◊ 〉 is 〈 ◊ 〉 a pleasant child? |
| A44137 | That the first production of all things by the First Being is purely and solely by way of Efficiency; and not by derivation of substance from himself? |
| A44137 | The Ark, and Israel, and Judah abide in tents,& c. shall I then go down to my house to eat, and to drink, and to lie with my wife? |
| A44137 | The Moral Philosopher perswades me to Temperance, to Justice, but what Obligation lies upon me for it? |
| A44137 | The Promise and agreement to submit to that Law so made: but what is that that binds me to keep my promise? |
| A44137 | The Spirit of a Man will sustain his infirmities; but a wounded Spirit who can bear? |
| A44137 | The next inquiry is, for whom the Satisfaction of Christ was? |
| A44137 | This is the Purpose that is purposed upon the whole Earth,& c. For the Lord hath purposed, and who shall disanul it? |
| A44137 | This will teach a Man to bespeak his Heart thus: Is the Presence of God thy Hope? |
| A44137 | Thou art about to undertake a Conversation and walking with God; Can two walk together unless they are agreed? |
| A44137 | To what purpose go I about to set up my rest, or to build Tabernacles here? |
| A44137 | To whom then will ye liken God? |
| A44137 | WHAT is that Good for the Sons of Men? |
| A44137 | What ailed thee, O thou Sea, that thou fleddest? |
| A44137 | What am I, O Lord, and what is my Fathers house, that thou hast brought me hitherto? |
| A44137 | What are the Degrees of Happiness, attainable by the Soul in this life? |
| A44137 | What can be unjust for God to require of that Being, which he gave and made? |
| A44137 | What couldest thou expect to find when thou straglest from him, but that some evil should overtake thee? |
| A44137 | What is the Almighty, that we should serve him? |
| A44137 | What is the original and radical Rule of of Just or not Just? |
| A44137 | What it is? |
| A44137 | What it is? |
| A44137 | What it is? |
| A44137 | What madest thou wander from thy strength and thy safety as well as thy Covenant and thy Duty? |
| A44137 | What naturally might be conjectured to be the Means of acquisition of this Happiness? |
| A44137 | What naturally they were? |
| A44137 | What that Law or Will of God is concerning Man? |
| A44137 | What the Law was? |
| A44137 | What the Sanction or Penalty? |
| A44137 | What the Standard of it? |
| A44137 | What then can we imagine proportionable to such an Offence? |
| A44137 | What was Man''s Happiness in his Creation? |
| A44137 | What was that great End or Happiness, which Man did, or might enjoy in his created condition? |
| A44137 | What was the Law of Man''s Creation? |
| A44137 | What was the Means, whereby to attain and keep that Happiness? |
| A44137 | When I consider the Heavens,& c. What is Man that thou art mindful of him? |
| A44137 | When I passed by thee, and saw thee polluted in thy own blood, I said unto thee, when thou wast in thy blood, Live? |
| A44137 | When shall the new moon be gone, that we may sell corn? |
| A44137 | Whence it hath its Obligation, since all Men are by Nature equal? |
| A44137 | Whence the Obligation of it? |
| A44137 | Where then is boasting? |
| A44137 | Whether attainable? |
| A44137 | Whether still the same? |
| A44137 | Whether the Guilt of Adam''s sin did extend farther than Adam''s Person? |
| A44137 | Whether there be any Chief Good of Men? |
| A44137 | Whether there be any? |
| A44137 | Whether, as things stand with Man, the same Means be to be found or no? |
| A44137 | Whither shall I fly from thy presence? |
| A44137 | Whither shall I go from thy Spirit, or fly from thy presence? |
| A44137 | Who hath known the Mind of the Lord, that he way instruct him? |
| A44137 | Who is that God, that shall deliver you out of my hands? |
| A44137 | Who is the Lord, that I should let the people go? |
| A44137 | Who would not fear thee, O king of nations? |
| A44137 | Who, or what, was it that gave it that motion, or principle of its motion? |
| A44137 | Why seek ye the Living among the Dead? |
| A44137 | Why should ye be stricken any more? |
| A44137 | Why sit we here until we die? |
| A44137 | and by what means or Rule of Justice that came to pass? |
| A44137 | and consequently, Whether he hath appointed to Man any End and Rule, conducing to that End different from other Creatures? |
| A44137 | and how to be known? |
| A44137 | and if it were, how could that accommodate the necessities of his outward Man? |
| A44137 | and the sabbath, that we may set forth wheat? |
| A44137 | and then in what a case am I? |
| A44137 | and what Authors he read? |
| A44137 | and what doth the Lord thy God require of thee, but to do justly, to love mercy, and to walk humbly with thy God? |
| A44137 | and what it is? |
| A44137 | and where canst thou find any means for obtaining remission from sins, but by that means which he himself hath prescribed? |
| A44137 | and where hath he prescribed any such means, but in his Word? |
| A44137 | and where in his Word, but in his Son? |
| A44137 | and wherein it consists? |
| A44137 | are not your ways unequal? |
| A44137 | canst thou profess thou lovest him, whom thou darest to abuse, to disobey, even to his Face? |
| A44137 | come they not hence, even of your lusts that war in your members? |
| A44137 | hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the Earth, fainteth not, neither is weary? |
| A44137 | hath he shut up his tender mercies? |
| A44137 | how shall I appear before the Holy and Eternal God with the stain of that sin upon me? |
| A44137 | how shall I deliver thee, Israel? |
| A44137 | how shall I make thee as Admah? |
| A44137 | how shall I see thee as Zeboim? |
| A44137 | or Whether it doth so or no? |
| A44137 | or by what Means he will do it? |
| A44137 | or if any, What it is? |
| A44137 | or if he prolong my days, yet who knows whether he will not seal up my Soul with impenitency? |
| A44137 | or if it be, upon what Terms? |
| A44137 | or what Means is there in the World that may be imaginably proportionable to it? |
| A44137 | or, Whether any at ah? |
| A44137 | or, Whether he be left to do as he pleaseth, and not confined by the Will of God to some End and Rule conducing to it? |
| A44137 | shall I go about to disappoint him in the End of his Death for me? |
| A44137 | that a Man should be produced out of the ground by some concurrence of the disposition of the matter with second causes? |
| A44137 | the latter, he owes only to himself; and how can he now expect a Reparation? |
| A44137 | thus throw away my God, my Happiness, my self, when the thing it self is so base and transitory, and the wages so sad and dismal? |
| A44137 | who framed a proportionable Good to that Vacuity and desire? |
| A44137 | who placed that Activity in any thing to let out and unite that Goodness, that is in it, to that desire and Vacuity? |
| A07225 | 9 An Excommunication doth not binde, except pronounced against the aduersarie of Gods Law: For if God iustifie, who can condemne? |
| A07225 | A pretty matter that you will take vpon to Iudge the Church: where hath your Church been hitherto? |
| A07225 | AH Sirra, how chanceth it, that you are come hether againe in this fashion? |
| A07225 | And I said, How can an euill Tree bring forth good fruit: He said, Wilt thou neither heare me nor them? |
| A07225 | And where you said, if a childe die, and be not baptized, it is damned: be all damned that receiue not the outward signe of Baptisme? |
| A07225 | And where you say, Faith commeth by the vse of the materiall water in Baptisme, whether was Iocab baptised before he had faith? |
| A07225 | And why doe you forbid this Booke, a ● d buy such prophane painting? |
| A07225 | Answere in thy conscience to thine offence now, or thou shalt ere it be long answere to GOD? |
| A07225 | Art thou satisfied? |
| A07225 | As he was thus labouring them, and seemed vnwilling to giue iudgement, the Register said, in what doe you make such ados? |
| A07225 | But I may say to them, what Sir; you be wiser then Christ, and God the Father, or the Holy Ghost? |
| A07225 | But what say you to holy water? |
| A07225 | Can you tell who is of this Church? |
| A07225 | Did not you( quoth Mordant) preach such a day in Breadstreete? |
| A07225 | Do not you do so? |
| A07225 | Do you not receiue the very body and blood of Christ? |
| A07225 | Do you not see your maker there? |
| A07225 | Do ● ● thou not say in the Créed, I beleeue in the Catholike Church? |
| A07225 | Doctor Taylor said; Ah friend, I haue harme enough, what néedeth this? |
| A07225 | Doctor Taylor seeing him, said, Thou Diuell, who made thee so bolde to profane this Church of Christ with abominable Idolatrie? |
| A07225 | Doe you not beleeue the omnipotence of GOD? |
| A07225 | Doe you not think we are of a true Faith? |
| A07225 | Doth not Christ say, This is my Body? |
| A07225 | HEe was a Gentleman of Lancashire, well acquainted with the Lord Strange? |
| A07225 | HOw know you the word of God but by the Church? |
| A07225 | Hast thou not beene the harder to the poore for his pouerty, nor fauored the rich for his riches? |
| A07225 | Hast thou not yet bethought thee, whether thou wilt doe as I haue said? |
| A07225 | He bring required of the Councell, what he thought of the Uicar of Christ in earth? |
| A07225 | Hee asked how they could make that good? |
| A07225 | How is he the Uicar of Christ, and not rather the Uicar of Antichrist? |
| A07225 | How is it then that the Pope will climbe so high aboue his fellowes? |
| A07225 | How liuest thou? |
| A07225 | How many Sacraments are there? |
| A07225 | How rulest thou? |
| A07225 | How say you sirra, after consecration there remaineth no bread, but the very body of Christ, God and man vnder the forme of bread? |
| A07225 | How say you to holy bread? |
| A07225 | How say you to the Church of Rome? |
| A07225 | How say you to the masse sirra? |
| A07225 | How shall we loue our neighbour? |
| A07225 | How then, said the other, can you saue the Soule? |
| A07225 | I a ● ked him whether Christianity did stand in outward ceremonie? |
| A07225 | I asked, what scripture haue you for it? |
| A07225 | I asked, where was the Church in Elias his time, and in Christs time? |
| A07225 | I demand of the Scribes, if the Pope be a Reprobate, and the stock of Uipers, how is he head of the holy Church? |
| A07225 | I haue read, that there went Partlets and Napkins from Pauls body, is it that you meane? |
| A07225 | I neuer taught the thing that they haue falfely alleadged against me; with what countenance should I behold the Heauens? |
| A07225 | I pray where do you leaue it when you haue done Masse? |
| A07225 | I pray you tell me what a Sacraments is? |
| A07225 | I pray you, said the other, where find you the Soule when you go to Masse? |
| A07225 | I said then, the water died for our sinnes? |
| A07225 | I said, I can not tell, I would faine learne: he said, can you finde in your heart to fall downe before the Roode the picture of Christ? |
| A07225 | I said, I feare the curse of God, is yonder Roode the picture of Christ? |
| A07225 | I would know of the Doctor how this is contrary to Faith? |
| A07225 | If Christ be the only head, why diddest thou acknowledge K. Henry supreame head of the Church? |
| A07225 | If a King bid many to a feast, and when they sit downe to eate, he turn his back to them and eate vp all himselfe, doth he not mock them? |
| A07225 | If he did offer vp his body once for all, why make you a new offering? |
| A07225 | If the Faith of the receiuer maketh it his body, and not his word, what did Iudas eat? |
| A07225 | If with once offering hee made all perfect, why doe you with a false offering make all vnperfect? |
| A07225 | In what faith then is the childe baptized? |
| A07225 | Is it not a stirring thing to behold an Image? |
| A07225 | Is not God omnipotent, and can he not doe as he hath said? |
| A07225 | Le ● ● de losell, why makest thou mée such vaine reasons, asketh not Saint Paul, How should Priests Preach, except they be sent? |
| A07225 | Lewd losell, is it not lawfull so haue Organes in the Church, to worship God withall? |
| A07225 | Mar ● ● res, and professors before Christ, why was it not then as lawfull to make Images, to moue men to deuotion as now it is? |
| A07225 | Mason, Thomas, 1580- 1619? |
| A07225 | My Lord asked him who it was that maintained Tindall Ioy, and a great many more of you? |
| A07225 | No, there are seauen, but what are signified by your two Sacraments? |
| A07225 | One of his Clarkes said, How can that be, sluc ● by the Law, Priests can scarcely constraine the people to giue them their Liuing? |
| A07225 | Psalme; Why dost thou preach my Iustification, and why dost thou take my Testament in thy mouth? |
| A07225 | Resteth there in the host materiall bread after consecration? |
| A07225 | Shall men- aske 〈 … 〉 of the dead for the liuing? |
| A07225 | Sir Edward said vnto Cooke, why come you not to Church? |
| A07225 | Sir, I pray shall I lay my hand on the Booke to sweare by it; yea, said he, wherefore else? |
| A07225 | So it is, to say that euery one of them is hereticall, erronious, and offensiue: then he said to Cardinall Cambray? |
| A07225 | Some will say, why should we condemne our Fathers that liued thus? |
| A07225 | TEll me, wilt thou returne to the Catholike Church 〈 … 〉 all the Realme, and receiue mercy? |
| A07225 | Take eate this is my body: Do you not beléeue it is Christs body, what was it that Christ gaue? |
| A07225 | The Fryer said; neuer none, then hee saide, What should I confesse vnto you, that you can forgiue me? |
| A07225 | The Word of God: whom wilt thou appoint to be a iudge of the word? |
| A07225 | The porter affirmed, that the king was not yet gone forth? |
| A07225 | The second question, how hast thou ruled? |
| A07225 | The third question, how hast thou liued? |
| A07225 | The third question, what light hast thou shewed, and what myrror hast thou béen vnto the people in thy liuing? |
| A07225 | Then Master Marsham, and one Bacon of the said Parish, cried, Master Shriefe, will you suffer this? |
| A07225 | Then Tims said, what haue you to maintaine the reall presence of Christ in the Sacrament, but only the bare letter? |
| A07225 | Then another said, Will you then doe no honour vnto the holy Crosse? |
| A07225 | Then came in M. Mordant, and then he said, How sayest thou Smith to the seuen Sacraments? |
| A07225 | Then he said, A ● ant thou Herodias, thou vnshamefac''t and dishonest harlot, is it thy part to speak in this cōpany? |
| A07225 | Then he said, Woman, what saist thou to the Sacrament of the Altar? |
| A07225 | Then he said, how cast ye out Diuels? |
| A07225 | Then he said, is this wholsome learning to be amongst the people? |
| A07225 | Then he said, what say you to the Epistle and Gospell? |
| A07225 | Then he turned his face, and séeing who was by him, he said vnto them, are you so nigh? |
| A07225 | Then one of the Lawyers said, But what is your beleefe concerning holy Church? |
| A07225 | Then said one of the Doctors, then what say you of the Pope? |
| A07225 | Then said the Bishoppe of London, yet wot you not how hee died vpon a materiall Crosse? |
| A07225 | Then said the King; Did the Lord giue the kingdome of Heauen vnto Peter? |
| A07225 | Then said they, dost thou beléeue the very body of Christ to be contained in th ● Sacrament really, without trope or figure? |
| A07225 | Then the Cardinall said: Iohn Hus, thou diddest say thou wouldst defend none of Iohn Wickliffes errors? |
| A07225 | Then was asked him, whether those books were his which were written in his name, a great company of them lying before them? |
| A07225 | Thou art a peruerse fellow, thinkest thou that thou shalt be put to death vniustly? |
| A07225 | Thou art gone from the Catholick Church, where was thy Church before King Edwards daies? |
| A07225 | To the Priest, how entrest thou? |
| A07225 | To whom Foster said, Thou Traytor, why dost thou disturbe the Queenes proceedings? |
| A07225 | Was it not Bread which he gaue them? |
| A07225 | What Kingdome can indure, that ● uer giueth and receiueth nothing again? |
| A07225 | What a sort are there that marrie Priests Lemans but to cloake the Priests incontinencie, and that they may liue of Priests for their labour? |
| A07225 | What bread is it? |
| A07225 | What doe you offer now vpon the Altar? |
| A07225 | What dost thou meane by the true Church? |
| A07225 | What frée- will hath a man to do good of himselfe? |
| A07225 | What is then required of a Christian? |
| A07225 | What is thy Faith in the Sacrament? |
| A07225 | What meane you by that venom? |
| A07225 | What meaneth this word Catholick? |
| A07225 | What money get they for mortuaries, by hearing confessions? |
| A07225 | What now,( quoth the King) threaten you me? |
| A07225 | What say you to the Consite ● r? |
| A07225 | What say you to the Sacrament of Orders? |
| A07225 | What shall become of this wicked world? |
| A07225 | What sir, are you a Parson or Uicar, or some Ladies Chaplain? |
| A07225 | What think you of Priests marriage? |
| A07225 | What thinke you this 〈 ◊ 〉 will speake, whereas hee hath no dreade, being bee speaketh thus in my presence? |
| A07225 | What, be you a preaching? |
| A07225 | When Christ called the Priests deceiuing Hypocrits, blinde Seducers, and robbers, did he them any wrong? |
| A07225 | Wherfore did God command the Cherubins and Seraphins to be made? |
| A07225 | Which are those holy and wise men, of whom thou hast taken thine information? |
| A07225 | Who is able to number the broad bottomlesse Ocean full of euils, that this sinfull generation may lawfully and vnpunished, bring vpon vs? |
| A07225 | Who is shee that will worke for three pence a day, when she may haue at least twentie pence a day to fleepe an houre with a Frier, Monke, or Priest? |
| A07225 | Who should rather haue receiued Christ then the Scribes and Pharises, and who persecuted and reiected him more? |
| A07225 | Why do you put on this visard before my Lord Mayor, to make him beléeue you séeke not my blood? |
| A07225 | Why feare you not God? |
| A07225 | Why, is Gods order changed in baptisme? |
| A07225 | Will you make that holy bread? |
| A07225 | Will you say that the Sacrament of the Altar is a foule Idoll? |
| A07225 | Wilt thou liue or die, thou hast yet free choyse? |
| A07225 | Wilt thou returne to the Catholike Church ▪ and vnite and knit thy selfe with vs, as all the Parlament house hath don? |
| A07225 | Worcest, Doe you thinke the vniuersall Church may be deceiued? |
| A07225 | Would you be content to haue your childe christened after the Order set forth in K. Edwards time? |
| A07225 | Would you haue no body pray for you when you are dead? |
| A07225 | You say we must not trust in them; and S. Paule saith, How should I call on them in whom I trust not? |
| A07225 | and who will labour for foure pence a day, that may haue at least twelue pence a day to be bawde to one of these? |
| A07225 | by Truth or Symony, God or the Deuill, for that thou wouldst labour in thy calling, or for that thou wouldst bee richly arrayed? |
| A07225 | dost not thou know these Bookes are forbid? |
| A07225 | is not God able to help the state of the Church without the sinfull dissimulation of the teachers thereof? |
| A07225 | that thy blood shall be required? |
| A07225 | the Booke binder answered, is not the holy Bible as good as these goodly pictures? |
| A07225 | we take from thée this Chalice of saluation? |
| A07225 | what, wiser then the Prophets or the Apostles, and all holy Martyrs? |
| A07225 | where are the pleasant Seruitors, delicacies, and costly dishes that we lately were serued with? |
| A07225 | whether Holy dayes and fasting dayes may without 〈 ◊ 〉 bee broken by any priuate man? |
| A07225 | whether Images ought to be taken out of the Churches? |
| A07225 | whether Morall philosophy helpe the vnderstanding of the Scriptures? |
| A07225 | whether Organs and all maner of songs ought to bee in the Churches? |
| A07225 | whether Saluation and damnation come of necessity and nothing to bee in our owne wills? |
| A07225 | whether Scriptures ought to bee translated into English or no? |
| A07225 | whether a Bishoppe haue any Temporall power? |
| A07225 | whether all true Christians bee Priests, and haue the Keyes of binding and loosing? |
| A07225 | whether beades be to be denied or no? |
| A07225 | whether children should be taught the Lords prayer without the salutation of the Uirgine? |
| A07225 | whether faith may bee without workes and charity? |
| A07225 | whether it bee a godly Constitution that no man should preach in an others Dioces without lycence of the Bishop? |
| A07225 | whether it is more agreable vnto faith, that the people should pray in their owne tongue, or in a learned and vnknowne tongue? |
| A07225 | whether preachers should exhort men to Pilgrimage or to the worshipping of reliques? |
| A07225 | whether the Church doo godly, in praying to Saints? |
| A07225 | whether the Popes pardons are to be ● eiected? |
| A07225 | whether there may bee any Morall ver ● ues without the grac ● of Christ? |
| A07225 | whether vowes of priuate men commeth of the spirit of God? |
| A07225 | whether we are bound to be obedient to Bishoppes and Kings as vnto Parents? |
| A07225 | whether we should pray for the dead, or that there is a Purgatory? |
| A07225 | who would not bewayle the blindnesse and ignorance of the Church? |
| A07225 | whom hast thou taught the law of God? |
| A07225 | why hast thou forsaken the way of peace, and councelled with the Iewes? |
| A07225 | wilt thou obey him and doe after his councell? |
| A07225 | 〈 ◊ 〉 you not how he is indurate, and trauelled with the Deuill, occupying himselfe busily to aledge Sentences to maintaine his Heresie? |
| A42036 | A ready resolver upon all occasions, to cut of ● holler? |
| A42036 | Again, if thou braggest, and art so vain- glorious because of thine Armes, tell me, brave Sir, from whom haddest thou them at the beginning? |
| A42036 | Again, touching Homer, and those many fond stories fabled by him, where wilt thou affixe the same? |
| A42036 | Again, who is such a stranger in our affairs, as hath not heard of Marcus Arethusius a famous man among us? |
| A42036 | Again, who, and from whence art thou, that thou daredst to set upon so rich an inheritance of Christ? |
| A42036 | Against whom is it, we have incited the Peoples fury? |
| A42036 | Also, the bewitching story of Orpheus following thereupon, with his Harp, and Song drawing after him Wild- Beasts, and Birds? |
| A42036 | And Jupiter, that, in imitation thereof, rebelled against Saturne his own Father? |
| A42036 | And Wherefore I pray? |
| A42036 | And now, what shall we touching this most divine, this 〈 ◊ 〉 Christian Emperour? |
| A42036 | And that crafty Companion of theirs Cost ● er, to withhold men from deceipt and cozenage? |
| A42036 | And to what purpose are such like things recorded by you? |
| A42036 | And why? |
| A42036 | And wonderest thou not at so ● any thousand of ours, that have ● ollowed the like Philosophy, and ● ar more admirable, all their lives? |
| A42036 | And( as in Lacedemonia) to be whip''d till the blood springs forth untill it touch the Altar? |
| A42036 | Are not these sweet things to gather out of Hesiod, and to feed the ears of the People withall? |
| A42036 | As also, to the Art of making Ships? |
| A42036 | Bacchus their God of Wine, a sober Deity to encourage his worshipers unto a due moderation in quaffing and drinking? |
| A42036 | But how can I refrain bewailing of this miserable man? |
| A42036 | But they among you, nevertheless that follow the Sect of Pythagoras, will they not laugh you to scorn for so saying? |
| A42036 | But what need I debate so much of this, seeing its easie for me, although I let go this reason, to gain my cause? |
| A42036 | But what tolerable reason may be given? |
| A42036 | But what? |
| A42036 | But where? |
| A42036 | But, tell us, what are those Books? |
| A42036 | But, what ayled thee? |
| A42036 | Diddest thou dare to make War against peace? |
| A42036 | For if he that truste ● another man, doth ill, how muc ● more he that is trusted, if he fa ● ● in such his trust? |
| A42036 | For, how should not he have the exact knowledge of all things commanded, and permitted us Christians? |
| A42036 | For, say, I pray; To what did this thy Ordinance tend? |
| A42036 | For, to whom belongs the Greek Tongue? |
| A42036 | For, what sense is there, to make a man''s self be led in the streets through the dirt, and drawn to the Port among rocks and shells? |
| A42036 | Forbiddest thou us thereby the down- right, and trivial manner of speaking thereof, accordingly as the Common People are accustomed to speak it? |
| A42036 | Hast thou been so bold as to approach near the holy Sacrifice of Jesus Christ with thy abominations? |
| A42036 | Hast thou no regard to ● hat great St. Iohn Baptist? |
| A42036 | Have the Christians ever used you, as you have used them? |
| A42036 | He, who gelt Vranias, that he should beget no more gods, and then threw his genitals into the Sea, whereof a God was after engendred? |
| A42036 | How came it to pa ● ● that he ran so fast to mischief ● from whence was that his enmity to Jesus Christ? |
| A42036 | If any equall, and indifferent? |
| A42036 | If so, How comes it to pass, that we, against your Laws, and Ordinances, have a share therein? |
| A42036 | If you ask the reason? |
| A42036 | In a word, what did we ever commit like unto many things which you have in part executed, and in part, threatned to practise against us? |
| A42036 | In this sort, after a most barbarous, and never the like heard of inhumanity, dealt they with Arethusius? |
| A42036 | In what Place,( as in the Countrey of the Lydians) is it a holy thing, proper and pecu ● iar unto them, to render curses unto Hercules? |
| A42036 | Is it not, that( as Plato saith) we may see this City move and wag? |
| A42036 | Is it then any great wonder, that he, who was endued with such Precepts, and taught by such Masters, should prove a Traytor to him that trusted him? |
| A42036 | Jordan divided, and the Walls of Jericho falling upon the ● ound of Trumpets made of Rams ● orns, after compass''d about seven ● ays? |
| A42036 | Now tell me, how many hast thou of these? |
| A42036 | Now what followes after? |
| A42036 | Now wherefore all this? |
| A42036 | O ● the licourishness Plato shewed i ● Sicily? |
| A42036 | Of Amaleck''s being fought against b ● Prayers, in a mystical and hidde ● manner? |
| A42036 | Of Waters some drawn out of a stony Rock others, of bitter made sweet? |
| A42036 | Or, th ● Philosophy of Epicurus? |
| A42036 | Or, the glutton ● of Xenocrates? |
| A42036 | Or, what Voice thunder out thanksgiving in that manner as is most fit, for such ineffable benefits, as I would have it? |
| A42036 | Or,( as in other places) to use Sodomy, keep brothel Houses, and make use of such other the like mysteries? |
| A42036 | Or,( as to the Inhabitants of Taurus) to kill Strangers? |
| A42036 | She, I say, who had her arms so white, and her fingers so rosie? |
| A42036 | Strength in Samson''s long ● air, equal in power to a whole ● rmy? |
| A42036 | Tell me, in what place among you, and what People they are, that wish well to these that injure them? |
| A42036 | Tell me, neverthele ● ● who was it that suggested 〈 ◊ 〉 counsel unto thee of leaving 〈 ◊ 〉 thy successour? |
| A42036 | Tell me, then? |
| A42036 | That murdering of Strangers kil''d by Bull''s The Sacrifice of that Kings Daughter, because of the City of Troy? |
| A42036 | That with their mouth, at last, they should renounce the true Religion? |
| A42036 | The Art of Poesy, doth it belong to thee only? |
| A42036 | The Earth, and the Fleece 〈 ◊ 〉 Wool, interchangeably wet ● nd dry? |
| A42036 | The Sun its standi ● ● still, and the Moon staying her ● ourse? |
| A42036 | Their furious, as well as fighting God Mars, will he not be a fine fomenter of Peace? |
| A42036 | Thou, who admirest the burning of Hercules, caused upon a disaster of having offended women? |
| A42036 | To avoid prolixity; From whence hath sprouted every Science put in practise by thee? |
| A42036 | To relate of Jupiter his magnificent Titles, and the many significations thereof? |
| A42036 | To what end further? |
| A42036 | To which end, in what matter shall their Mercury be represented? |
| A42036 | To which purpose, doth not their God Saturne do well? |
| A42036 | To which purpose, what 〈 ◊ 〉 he? |
| A42036 | To which purpose, who wou ● ● not have thought the honours co ● ferr''d upon him should have re ● dred him more mild, and peac ● able? |
| A42036 | To whom have we sent Captains, that that did more than was commanded them? |
| A42036 | To whom is it a holy matter,( as to the Phrygians) to be gelt, as they were, the Musick sweetly sounding, and they losing their genitals in dancing? |
| A42036 | Were not the Cyclops they that first invented the Art of Forging? |
| A42036 | What Auditors, with me, will entertain the words I am now a framing? |
| A42036 | What Libertys have we deprived you of? |
| A42036 | What People have we reduced into the danger of hazarding their lives for us? |
| A42036 | What Principles and Maxims have they in use therein to forme men unto vertue? |
| A42036 | What could be more lamentable? |
| A42036 | What is the end? |
| A42036 | What means also that divine mystery of the brown eye- brows, and the shaking of those locks that made all the heavens tremble? |
| A42036 | What remonstrances to better by degrees and make them more perfect? |
| A42036 | What sayest thou in thy claime farther unto Husbandry, touching Plowing, and Tilling the Earth? |
| A42036 | What shall we say further? |
| A42036 | What shall we say to that sharke? |
| A42036 | What the end of their assembling together? |
| A42036 | What the wounding of Mars, that dull lover? |
| A42036 | What their Gods, but their Guides( I mean the Peoples Conductors) in whatever manner of evill Concupi ● cence? |
| A42036 | What then, I trow, is the manner of their teaching? |
| A42036 | What then? |
| A42036 | What then? |
| A42036 | What to Phoebus also, who is said to give nothing without gold? |
| A42036 | What voice or power of ● ● ● quence equal this miracle? |
| A42036 | What was that? |
| A42036 | What willfully wicked men, what inchanted Devils have suggested the same unto thee? |
| A42036 | What? |
| A42036 | When as he that is most cruell, is most commended; he reputed the best Subject that exerciseth his wit most to vex them? |
| A42036 | When for a Pagan, in the least manner, to be courteous to a Ga ● ilean, is to be criminous in the ● ighest degree? |
| A42036 | When noneless with ● tand, none sooner yeild themselves ● o our fury, than those Galileans? |
| A42036 | Where is it( I beseech you) that your men do good to those that hurt them? |
| A42036 | Where took your filthy Mysteries,( fit onely to be celebrated in the night) their first rise? |
| A42036 | Which of 〈 ◊ 〉 infernal Spirits was it that 〈 ◊ 〉 the same into thy mind? |
| A42036 | Who are they on your Party, that take it patiently when persecuted? |
| A42036 | Who are they we have deprived of their Places and Honours, appertaining unto them, as to honest men? |
| A42036 | Who is he among them th ● ● treats of Divine matters, that 〈 ◊ 〉 sufficiently sing, and make relatio ● of these things? |
| A42036 | Who is he that hath not been made acquainted with the fury of the Arethusians? |
| A42036 | Who is he, moreover, that hath not heard of the swarms of the Heliopolitans, and rashnesse of the Gazeans? |
| A42036 | Who is he, that is such a Partizan of Paganisme, so void of common sense as to avow the same? |
| A42036 | Who is it that knows not how ● he multitude furiously incensed ● gainst the Christians, killed a great number of them, and threatned ● et worse? |
| A42036 | Who is it that 〈 ◊ 〉 done vengeance among the ● ● ● tions? |
| A42036 | Who, that ca ● worthily represent the power o ● God, and make all his praises understood? |
| A42036 | Whose counsell, reason( I beseech you) hath carried thine Understanding? |
| A42036 | Why so? |
| A42036 | Will it not be a fine thing( think ye) to sing of the Generation of the Gods fained by Hesiod, and of their Wars set forth by him? |
| A42036 | Wilt thou find fault with the arrowes and stones, and excuse the Crosse- bowes, and those that shoot in them? |
| A42036 | Would any man beleeve this? |
| A42036 | [ Wha ● great matter is it,( quoth th ● Governor to the Emperor) if on ● Pagan overcome or subdue a multitude of Galileans? |
| A42036 | [ What mean ye to invoke Jesus Christ, after renouncing him?] |
| A42036 | a Felon, and rebell to him that raised him up? |
| A42036 | against his Resurrection a Rebellion? |
| A42036 | against the truest Martyr that ever was( if a Martyr we may call him) those that were no Martyrs? |
| A42036 | also by Sacrifices, which put men to the cost of so many crowns? |
| A42036 | and after what scene, are we to atribute the same to his budget? |
| A42036 | and from whom had they these things? |
| A42036 | and how long have they ● asted? |
| A42036 | and kept turns, whole nights, together in praising God? |
| A42036 | and measures( I ought first to have named the Science of encamping, and making War) to whom belong they? |
| A42036 | and of other horrible accidents and disasters that befell Cottis, Giges, Briareus, Enceladus? |
| A42036 | and the blood of Meniceus which was shed for the Thebans? |
| A42036 | and the dismembring of Pelops, either for the love of strangers, or Gods? |
| A42036 | and to beleive, they do this fained God a great honour in singing reproachfully unto him? |
| A42036 | and to come with the blood of thy beasts in opposition to his divine blood, that hath washt and purged all the world? |
| A42036 | and who be the Authours thereof? |
| A42036 | any supposed wrong o ● offence taken so oppressive, an ● not to be tolerated among you as this? |
| A42036 | as also, that he made 〈 ◊ 〉 so much reckoning of the ho ● ● ur of his race, or of the increase 〈 ◊ 〉 the Empire, as of us? |
| A42036 | as also, the confiden ● ● wherewith too assured of hi ● more ingenious, and just? |
| A42036 | as if reproaches offended nothing, but the truth? |
| A42036 | at other, to Phrygian boys? |
| A42036 | belongs it to thee alone, to speak elegan ● ly, as those of Athens? |
| A42036 | chid and rebuked his 〈 ◊ 〉? |
| A42036 | dost thou ● othing respect those that have ● een sacrificed for the name of Je ● us Christ? |
| A42036 | erect against his Death a Destruction? |
| A42036 | forced, and yet invincible? |
| A42036 | hast thou set, or composed thy tast against Gall? |
| A42036 | hath he not left them a fine example? |
| A42036 | how can it be ● hat, in the mean time, thou better ● onsiderest not of these things? |
| A42036 | how great a number of armed Souldiers? |
| A42036 | how many archers, and slingers of stones? |
| A42036 | is it not a great impeachment of our credit, when all''s done, to retire vanquished by him? |
| A42036 | manfully fought ● gainst fire and sword? |
| A42036 | of the Belly of Anaxarchus? |
| A42036 | of the Rebellions of Tyrants and Giants, with their deaths? |
| A42036 | of the Thigh of Epictetes? |
| A42036 | of your Gods, some described, by the same Author, to have Dragons feet, othe ● s cloathed with Thunder? |
| A42036 | of your Isles thrown down upon them, and serving for receptacles, and graves, to those that they are cast upon? |
| A42036 | or how justifie our selves to them? |
| A42036 | or may it not rather be ascribed to a poor Old Woman? |
| A42036 | or of I know not what other of his School, and Sect? |
| A42036 | or the Philocaly of S ● crates, that is, an affection in doating upon fine things? |
| A42036 | or( as ● ome say) of the Egyptians? |
| A42036 | or, can there be any such in justice? |
| A42036 | pray for those that curse you? |
| A42036 | tell us, when was it that we renounced him? |
| A42036 | that thou wentest about to forbid the Christians this study of Sciences and Tongues? |
| A42036 | that upon with- holding from you your Cloak, will render unto them your Coat also? |
| A42036 | the Cinicalne ● ● of Diogenes? |
| A42036 | the Greek tongue, appertains it to thee alone? |
| A42036 | the Rudiments of Letters, were not they the Invention, first of all, of the Phoenicians? |
| A42036 | the content of death by Theanes? |
| A42036 | the dispute of Pythagoras touching his Beanes? |
| A42036 | the torments and cruelties used in the mysteries of Mythra, and his burnings, as well just, as mystical? |
| A42036 | then that of the Daughters of Scedasus at Euctres? |
| A42036 | to be cast down upon the earth and yet to be set upon thrones in heaven? |
| A42036 | to be here in deserts, but yet in heaven with good company? |
| A42036 | to be naked in their bodies, and yet cloathed with incorruption in their souls? |
| A42036 | to lift up thy loose hand against him that was fastned both for thee, and by thee upon the tree? |
| A42036 | to whom appertains cleannesse and purity? |
| A42036 | to whom belongs rocks, and also paradise? |
| A42036 | to whom to speak, and understand it? |
| A42036 | unto whom, nothing is so welcome as ready coin? |
| A42036 | what engins to beat down walls could have done that, which one onely hand, one only journey, and one wicked counsel brought to pass, and accomplished? |
| A42036 | what honour? |
| A42036 | when it swalloweth up whole fleets of ships, and is as dangerous as Charybdes, right over against the same? |
| A42036 | which brought him to suc ● a condition, that he was sold without being redeemed by any of hi ● own disciples, or other of th ● Greek Nation? |
| A42036 | who are bound, and yet free? |
| A42036 | who are humble, and yet ● levated above all here below? |
| A42036 | who are on earth here with men, ● nd yet, at the same time, in heaven above with God? |
| A42036 | who consist of two sorts of lives, the one which they make no reckoning of, the other, whereof they esteem very much? |
| A42036 | who dye to live? |
| A42036 | who have thei ● minds already in heaven, by a divine rapture, before they dye? |
| A42036 | who ignorant of the story of him, except I relate the same at present? |
| A42036 | who know its all one to depart from this world, and to be with God? |
| A42036 | who live exempt from all inordinate affections, and yet filled with the holy and true love of God? |
| A42036 | who makest so great esteem of the Hemlocke of Socrates? |
| A42036 | who neglecting and repressing the sensualities of the body, injoy, for all that, a perpetual, and un expressible content of the soul? |
| A42036 | who possesse nothing in the world, and yet injoy all things that are in the world? |
| A42036 | who through the dissolution of body and soul, are re- united unto God? |
| A42036 | whose extended hands put ● ut fire, tame the raving of wild ● easts, dull the edge of the sword, ● ake whole troops fly away? |
| A42036 | whose tears are the deluge ● f sin, and restauration of the ● orld? |
| A42036 | with which words being astonished, and stricken( as it were) half dead, what strange thing( say they) do you affright us withall? |
| A42036 | wouldest thou set up a Trophee in defiance of the Crosse of Christ? |
| A42036 | ● hou, who art as liable to death, as ● ny other worldling? |
| A42036 | 〈 ◊ 〉 Who hath shut up the sea with 〈 ◊ 〉, when it brake forth, as if it 〈 ◊ 〉 issued out of the womb? |
| A42036 | 〈 ◊ 〉 then, in this onely act of thine shewedst thou thy self 〈 ◊ 〉, and hast been surprised? |
| A42036 | 〈 ◊ 〉 what purpose, I beseech thee, 〈 ◊ 〉 that easie propension of this 〈 ◊ 〉 inhumane goodness? |
| A48892 | 115. what makes him contend for one single Article with the exclusion of all the rest? |
| A48892 | A very demonstrative Reason, is it not, that therefore they can not be different Expressions of the same thing? |
| A48892 | And I ask him, whether it be his Errand, as one of our Saviour''s Ambassadors to turn it thus into Ridicule? |
| A48892 | And are they ready to cry out to your content, Great is Diana of the Ephesians? |
| A48892 | And having made this Declaration of himself to be the Messiah, he asks Martha, Believest thou this? |
| A48892 | And here I ask you, whether for this omission, you will pronounce that the Church of ▪ England disguises the Faith of the Gospel? |
| A48892 | And if it be so dangerous, so criminal to miss any of them, why is it a folly in me to move you to give me a compleat List? |
| A48892 | And is not the Reader, quoth he, satisfied that such Language as this hath real truth in it? |
| A48892 | And is this the Faith of Devils? |
| A48892 | And is thus a sincere and rightly directed study of the Scriptures, that Men may understand and profit thereby, incouraged? |
| A48892 | And must the Reader understand your passing them by to be a publishing to the World your contempt of them? |
| A48892 | And they said, what need we any further witness? |
| A48892 | And thus far who can but allow his Wisdom? |
| A48892 | And to conclude, I ask him, whether all those that he has set down are not Fundamental necessary Articles? |
| A48892 | And to those who yet doubted that he was so, and made this Objection; What need was there of a Saviour? |
| A48892 | And what I beseech him are the other? |
| A48892 | And what is that Faith according to the Unmasker? |
| A48892 | And what may we reasonably think they designed to make known to the People by it? |
| A48892 | And what then shall we be the better for all this stir, and noise of Fundamentals? |
| A48892 | And where now is there any thing like a Contradiction in this? |
| A48892 | And who can blame him for it? |
| A48892 | And who can deny, but he has chose a fit Imployment for himself? |
| A48892 | And, How it appears, that this is the design of my whole Undertaking? |
| A48892 | Answer, What need any Answer to disprove where there is no Proof brought that reaches the Proposition in Question? |
| A48892 | Are not all the Doctrines necessary for our time contain''d in his System? |
| A48892 | Are not two Sparrows sold for a farthing; And one of them shall not fall on the ground without your Father? |
| A48892 | Are they there not to be believed? |
| A48892 | At least why do you not quote those many Pages wherein I do it? |
| A48892 | But Good Sir, why is it a foolish Question in me? |
| A48892 | But besides the strength of Iudgment, which you have shew''d in this clear& cogent reasoning, does not your Memory too deserve its due applause? |
| A48892 | But did our Unmasker never hear of Unbelievers under a denomination distinct from that of Atheists, Turks, Iews, and Pagans? |
| A48892 | But for all that, Sir, may not a Man''s Question be serious, though he should chance to express it ill? |
| A48892 | But if any one extends my Words farther than to those they were spoke of, I ask whether that agrees with his Rules of Love and Candour? |
| A48892 | But in good earnest, Sir, if one should ask you, do you think no Books contain Truth in them which were Undertaken by the Procuration of a Bookseller? |
| A48892 | But is the understanding and believing this single Proposition, the understanding and believing all the Articles of Faith necessary to be believed? |
| A48892 | But this Creed of the Unmasker, which he talks of, where is it? |
| A48892 | But what does this make for His Fundamental Articles? |
| A48892 | But what is that to the purpose? |
| A48892 | But what is too hard for such an Unmasker? |
| A48892 | But who sees not that this is a mere Elusion? |
| A48892 | But why would he then venture upon Mr. Edwards, who is so very quick- sighted in these matters, and knows so well what villainous Man is capable of? |
| A48892 | Can all the Doctrines necessary for our time, be propos''d in the express words of the Scripture? |
| A48892 | Can the Devils thus believe him to be the Messiah? |
| A48892 | Can there be any thing more ridiculous, than this? |
| A48892 | Do those solemn Assemblies privilege it from containing the necessary Articles of the Christian Religion? |
| A48892 | Does he cease to be a Christian, who happens not to understand them just as the Creed- maker does? |
| A48892 | Does not he perceive, that the discarding all the Articles but ONE makes way for the casting off that too? |
| A48892 | Does not the Unmasker give here a clear Proof, that he is no Changeling? |
| A48892 | Doth not this plainly shew that this is all that is requir''d to be believed as necessary to make a Man a Christian? |
| A48892 | For I ask with him, p. 8. where can we be informed but in the sacred and inspired writings? |
| A48892 | For I demand those some Articles which you speak of, which are they? |
| A48892 | For I desire to know, what those other Articles are, that in the Preaching of our Saviour and his Apostles are repeated or urged besides this? |
| A48892 | For he that is Baptized only into a Faith that is not the Faith of a Christian, I would fain know how he can thereby be made a Christian? |
| A48892 | For if you do, why dare you not say so, and give it us all entire in plain Propositions? |
| A48892 | For what is it to the Shallowness or Depth of the Animadversions, who writ them? |
| A48892 | For what need they be at the pains of constantly reading the Bible? |
| A48892 | For whoever, but he, thought that a bare Exclusion, or passing by, was Defiance? |
| A48892 | For, if I ask him whether it be absolutely necessary in Christianity to obey every one of our Saviour''s Commands, what will he answer me? |
| A48892 | Have any of the Rulers believed in him? |
| A48892 | He saith unto them, But WHOM say ye that I am? |
| A48892 | His first Question here to his Disciples, v. 13. is, Whom do men say that I the Son of Man am? |
| A48892 | His next Words, p. 104. are very remarkable: They are O how he[ the Vindicator] grins at the Spirit of Creed making? |
| A48892 | His words are, Do we not know that the four Gospels were writ to and for Believers, as well as Unbelievers? |
| A48892 | How comes then the Unmasker to distinguish these Dictates of the Holy Spirit into necessary and not necessary Truths? |
| A48892 | How does that appear? |
| A48892 | How should I know it? |
| A48892 | I ask him, whether those be all? |
| A48892 | I ask where does he use that reasoning? |
| A48892 | I ask whether it be possible for one to bring any thing more direct against himself? |
| A48892 | I ask whether that be perfect? |
| A48892 | I ask, were these other matters of Faith all the Unmasker''s necessary Articles? |
| A48892 | I have misrepresented his meaning; Let it be so: Where is the Irreligion of it? |
| A48892 | I have represented all the rest as useless to the making a Man a Christian? |
| A48892 | I hear you say it again, but want a Proof still, and ask where I assign that Ground? |
| A48892 | I remember the Pharisees treated the Common People with Contempt, and said, Have any of the Rulers or of the Pharisees believed in him? |
| A48892 | If he answers, NO; I ask him which of our Saviour''s Commands is it not in Christianity absolutely necessary to obey? |
| A48892 | If he means an explicit Knowledge and Belief, why does he puzzle his Reader by so improper a way of speaking? |
| A48892 | If not, what are those other matters of Faith to the Unmasker''s Purpose? |
| A48892 | If not, why do you with so much outcry reprehend me, for not knowing them? |
| A48892 | If that will not content me, you are sure you can do nothing that will; If I require more, it is Folly in you to comply with me? |
| A48892 | If they did not, how can their Histories be called the Gospels of Iesus Christ? |
| A48892 | If they have called the Master of the house Beelzebub, how much more shall they call them of his houshold? |
| A48892 | In Answer to the Creed- maker''s Question, about his other Fundamentals found in the Epistles; Why did the Apostles Write these Doctrines? |
| A48892 | In answer to that, I demanded of him who was to explain them? |
| A48892 | In the next place, I ask, whether any one is a Christian who hath not the Faith of a Christian? |
| A48892 | In the next place, pray tell me, why would it be folly in you to comply with what I require of you? |
| A48892 | Is it a Form to be used for Form''s sake? |
| A48892 | Is it folly then for me to ask from you a compleat Creed? |
| A48892 | Is it not enough to rob us of our God, by denying Christ to be so; But, must they spoil us of all the other Articles of Christian Faith but one? |
| A48892 | Is it not requisite that we should know it and believe? |
| A48892 | Is it of no moment to know, what is required of Men to be believed; without a belief of which they are not Christians, nor can be saved? |
| A48892 | Is not this a worthy Imployment, and becoming a Preacher of the Gospel, to be a Sollicitor for Stationers- Hall? |
| A48892 | Is not this to be an errant Conjurer? |
| A48892 | Is that enough? |
| A48892 | Is there any Contradiction in holding of this? |
| A48892 | Is this all the explicit Faith a Christian need have? |
| A48892 | Is this set down to no purpose in these inspired Epistles? |
| A48892 | Let him therefore either confess these and the like Questions, Why did the Apostles write these? |
| A48892 | Let it be so, what do you infer from thence? |
| A48892 | Make the worst of it that can be, how comes it to be Irreligious? |
| A48892 | My passing them by then, are Passages published against the Epistles? |
| A48892 | Nay, does he think fit, that any such should live free from the Lash of the Magistrate, or from the Persecution of the Ecclesiastical Power? |
| A48892 | Nay, the far greatest part of them the History, they writ, does not any where so much as once mention? |
| A48892 | Now I ask, can any one more directly invalidate all he says here for the necessity of believing his Articles? |
| A48892 | Of what, I beseech you, is it an Abstract? |
| A48892 | Or can he be a Christian, and understand these words to be meant by our Saviour, in one sence, and deny his assent to them as true, in that sence? |
| A48892 | Or how can they serve to the end for which they were written? |
| A48892 | Or is consonant with his own Rule, p. 3. of putting candid Constructions on what Adversaries say? |
| A48892 | Or rather to the Authority of Christ and his Apostles residing in him? |
| A48892 | Or why is it folly in you to grant so reasonable a Demand? |
| A48892 | Or why, of all others, must you prescribe your guesses to me, when there are so many, that are as ready to prescribe as you, and of as good Authority? |
| A48892 | Or without proposing, and requiring a Profession of all, that is necessary to be believed to make a Man a Christian? |
| A48892 | Risum teneatis? |
| A48892 | So that the Passages I have published, containing a contempt of the Epistles, are extant in my saying nothing of them? |
| A48892 | That I cry down all Articles of Christian Faith but one? |
| A48892 | That I labour industriously to keep People in Ignorance; Or tell them, That there is no necessity of knowing any other Doctrines of the Bible? |
| A48892 | That I make it my Business to beat Men off from taking notice of any Divine Truths? |
| A48892 | That I speak as meanly of Christ''s Suffering on the Cross, and Death, as if there were no such thing? |
| A48892 | That I will not suffer Mankind to look into Christianity? |
| A48892 | That Iesus is the Messiah or Christ, is so often repeated in the New Testament? |
| A48892 | That there must be nothing in Christianity that is not ▪ plain and exactly level to all mens Mother Wit? |
| A48892 | That those two are but different Expressions of the same thing? |
| A48892 | The People take me, some for one of the Prophets, or Extraordinary Messengers from God, and some for another: But which of them do you take me to be? |
| A48892 | The Question is not, of what Original do you think the Messiah when he comes will be? |
| A48892 | Then said they all, art thou then the Son of God? |
| A48892 | Thirdly, I ask, whether he has the Faith of a Christian, who does not explicitly believe all the Fundamental Articles of Christianity? |
| A48892 | Those that are out of the Creed, or those that are in it? |
| A48892 | To what? |
| A48892 | Was it not that those they writ to might give their assent to them? |
| A48892 | Was it not, that those they Writ to, might give their Assent to them? |
| A48892 | We have heard it affirm''d by you over and over again, but the question still is, where is that way of arguing to be found in my Book? |
| A48892 | Were They all propos''d with the Articles of Iesus the Messiah? |
| A48892 | What does the Vnmasker mean by a General way? |
| A48892 | What just these? |
| A48892 | What must become of all the rest, which you have omitted? |
| A48892 | What need we have any other part of the New Testament? |
| A48892 | What now did our Saviour and his Apostles do? |
| A48892 | What shall we say to such an oblivious Author? |
| A48892 | What they are? |
| A48892 | What think you of the Messiah, whose Son is he? |
| A48892 | What were they to say? |
| A48892 | What, I beseech you, is your good reason too here, upon which you inferr Therefore,& c? |
| A48892 | What? |
| A48892 | When you have answer''d this Question, we shall then see which of us two is nearest the right? |
| A48892 | Where could there be found a better Speech- maker for the Atheistical Rabble? |
| A48892 | Where it is that I command my Reader not to stir a jot farther than the Acts? |
| A48892 | Where it is that I deride Mysteries? |
| A48892 | Where it is that I say that it can not be suppos''d that there are Fundamental Articles in the Epistles? |
| A48892 | Where the World is told in the Treatise that I publish''d, That the bare belief of a Messiah is all that is required of a Christian? |
| A48892 | Whether I do not all along plainly, and in express words, speak of the Priests of the World, preceding, and in our Saviour''s time? |
| A48892 | Whether a Man can believe particular Propositions, and not actually believe them? |
| A48892 | Whether all I have said of them be not true? |
| A48892 | Whether he knows, that the Doctrine proposed in the Reasonableness of Christianity,& c. was borrowed, as he says, from Hobbs''s Leviathan? |
| A48892 | Whether, in truth, this be not to accuse them with a Design to draw the Envy of it on me? |
| A48892 | Which in effect, what is it but to incourage ignorance, laziness, and neglect of the Scriptures? |
| A48892 | Which those Fundamental Articles are, which were obscurely publish''d, but not fully discovered, in our Saviour''s time? |
| A48892 | Which was, to publish to the World the Doctrine of Iesus Christ, that Men might be brought into his Religion? |
| A48892 | Whilst the Pulpit and the Press have so often had up the Name of Theists or Deists, has that Name wholly scaped him? |
| A48892 | Who can entertain such a thought? |
| A48892 | Who gave him this Power over the Oracles of God; to set up one, and debase another at his pleasure? |
| A48892 | Who made him a Chuser, where no body can pick and chuse? |
| A48892 | Who made him a Judge or Divider between them? |
| A48892 | Who, but an arrant Unmasker, would contradict himself so flatly in the same breath? |
| A48892 | Why did the Apostles write these Doctrines, was it not, that those they writ to, might give their assent to them? |
| A48892 | Why did the Apostles write these Doctrines? |
| A48892 | Why is this sometimes urged without the mentioning of any other Article of Belief? |
| A48892 | Why should not every one of these Evangelical Truths be believed and imbraced? |
| A48892 | Why then did he not make a Separation between the Doctrines in the Epistles, and those other Matters that are treated of there? |
| A48892 | Why then does every one urge and make a stir about Fundamentals, and no body give a List of them? |
| A48892 | Why then must there be one Article, and no more? |
| A48892 | Why, I beseech you, is mine a foolish Question to ask, What are the necessary Articles of Faith? |
| A48892 | Why, if the Unmasker may be believed, they went up and down with danger of their Lives, and Preach''d to the World ▪ What did they Preach? |
| A48892 | Why? |
| A48892 | Would it not be useful to me to be set right in this Matter, if so, why is it folly in you to set me right? |
| A48892 | Would not that be an excellent way to propagate Light and Knowledge, by tying up all Men to a bundle of Articles of his own culling? |
| A48892 | Would not this be to deny our Saviour''s Veracity, and consequently his being the Messiah sent from God? |
| A48892 | Would you have me so foolish to take a List of Fundamentals from you, who have not yet one for your self? |
| A48892 | Yes, verily: And if so, What was it that made them Christians, before their Assent to these Doctrines was required? |
| A48892 | You grant there are Articles necessary to be believed for Salvation: would it not then be Wisdom to know them? |
| A48892 | You have said it more than once already; I demand of you to shew me where? |
| A48892 | You say it, and had said it before: But I ask you, as I did before, where I did so? |
| A48892 | Your Questions were, why this Article is so often proposed? |
| A48892 | and make the Gain of the Gentlemen of Paul''s Church- yard a Consideration, for or against any Book writ concerning Religion? |
| A48892 | nay, did they not require assent to them? |
| A48892 | nay, is it not our Duty to know and believe them? |
| A48892 | neither more nor less? |
| A48892 | nor are yet resolved with your self, what Doctrines are to be put in, or left out of it? |
| A48892 | of the Acts, What shall I do to be saved? |
| A48892 | of what I beseech you? |
| A48892 | or ought to have such an Interpretation put upon it? |
| A48892 | or the like? |
| A48892 | to perswade Men to believe, that Iesu ● was the Messiah? |
| A48892 | was it not that those they writ to, might give their assent to them? |
| A48892 | was it not that those they writ to, might give their assent to them? |
| A48892 | who, I think, are not perfectly agreed with you, or one another in Fundamentals? |
| A48892 | would you answer him, that it was folly in you to comply with him, in what he desired? |
| A57667 | & c. If God was so bountifull to his first Wife why should he be so sparing to his second, as to afford her no outward Ornaments at all? |
| A57667 | 10 What was the Heretical Religion of the Valentinians, Secundians, and Ptolemians? |
| A57667 | 11. what hath been the chief supporter of all Religions at all times? |
| A57667 | 13: Why did Religious Persons cut their Hair and Beards? |
| A57667 | 15 Wherein do the absurdities and impieties of their opinions consist? |
| A57667 | 15, Wherein doth the Protestant Church agree with, 〈 ◊ 〉 dissent from other Christian Churches? |
| A57667 | 2. Who were the first Eremites, or Anchorites? |
| A57667 | 2. and by Saint John in the Apocalypse? |
| A57667 | 23. and how can such preach, if they be not sent? |
| A57667 | 3, What other Nations professe the Greek Religion, besides those al ● eady named? |
| A57667 | 4. Who was the first Heretick that opposed the Orthodox Religion, and what were his opinions? |
| A57667 | 5 What were the Albigenses, and what other Sects were there in this twelfth Century? |
| A57667 | 5. and doth not Saint ▪ Iames will us to sing Psalms, when we would be merry? |
| A57667 | 6 Who were Simons principal Scholars, and what were their opinions? |
| A57667 | 6. Who were the first Monk ● after Anthony? |
| A57667 | 7, What were the opinions in Religion the feurteenth Century? |
| A57667 | 7. Who were the first Religious Knights in Christendome? |
| A57667 | 8 What Ceremonies use they in their 〈 ◊ 〉 ari ● ges& funerals? |
| A57667 | ? |
| A57667 | ? |
| A57667 | ? |
| A57667 | After what manner is the Wife separated from her deceased Husbands brother? |
| A57667 | And how can a people put confidence in that Prince, who dissembleth with God? |
| A57667 | And seeing the world consisteth of corruptible parts, how can the Whole which is made up of such Parts be Eternal? |
| A57667 | And what could more properly have been annexed? |
| A57667 | Apollo the Lawrel,& c. Q. what Religious Rites did the Romans use in their Marriages? |
| A57667 | Apostles? |
| A57667 | Are Church Governours ● y Divine Institution? |
| A57667 | Are Lay- men excluded from Church government, because they are Lay- men? |
| A57667 | Are Pluralities of Religions tolerable in a State? |
| A57667 | Are Presbyters and Priests all one? |
| A57667 | Are Prophets in the New Testament, and Ministers of the Gospel the same? |
| A57667 | Are all the Mahumetans of one profession? |
| A57667 | Are excommunicate persons members of the Church? |
| A57667 | Are the names of Apostle, Presbyter, and Bishop of equal extent? |
| A57667 | Are there any store of Monks, Nuns, and Ere ● ites in Moscovia? |
| A57667 | Are there no other hypocritical Orders amongst them? |
| A57667 | Are there no other orders in the Church of Rome? |
| A57667 | Are we Protestants justly excommunicate by the Pope? |
| A57667 | Are young men then fit to be made Presbyters o ● Bishop? |
| A57667 | At their Funerals they hire women to mourn, who howle over the body in a barbarous manner, asking him what he wanted, and why he would dye? |
| A57667 | Because an Elder must be apt to teach, will it therefore follow that there ought to be none, but preaching Elders? |
| A57667 | But if Paul constituted Presbyters and Deacons in all the Churches which be planted, why doth he not salute them, as he did these of Philippi? |
| A57667 | But was not the Church after the Apostles decease left an Orphan, being destitute of these extraordinary Apostolicall graces? |
| A57667 | But what Church government have the Iewes at this day? |
| A57667 | But what followed? |
| A57667 | But why are we so afraid of Satans Stratagems, seeing the most of them are but illusions? |
| A57667 | But why did Paul besides his custome salute the Deacons at Philippi? |
| A57667 | Can Episcopacy be proved by the Canons of the Apostles, and Councel of Antioch? |
| A57667 | Can an excommunicate person be accounted as a Brother? |
| A57667 | Can both these callings be in one ma ●? |
| A57667 | Can excommunication consist with Charity? |
| A57667 | Can the Minister exclude any man from the Kingdome of God? |
| A57667 | Can the delivering of a man over to Satan, be a means to save his spirit? |
| A57667 | Concerning the third, he saith that the Divine love proceeded from the Mind or Intellect, what else is this Divine love but the Holy Ghost? |
| A57667 | Cymbrians, Goths, Lucitanians,& other Europeans profess? |
| A57667 | Did Saint Austin institute his Eremites to beg? |
| A57667 | Did all Christian Nations upon their conversian to Christianity receiv ● Episcopacy? |
| A57667 | Did the Apostles in all the Churches, which they planted, appoint Presbyters and Deacons? |
| A57667 | Did the Greeks and Romans worship these gods onely? |
| A57667 | Do not these Censorious Momes know that truth though comly in it selfe, is yet more lovely, when compared with falshood? |
| A57667 | Do we not all eat of the same bread, drink of the same cup, live by the same Spirit, hope for the same inheritance? |
| A57667 | From what things can we not be excommunicate? |
| A57667 | God will have merey, and not sacrifice; He will say, Who required these things at your hands? |
| A57667 | Had not Timothy and Tims the same power of the Keyes, and Apostolicall authority that Paul had? |
| A57667 | Had the Pagans any knowledge of the Creation? |
| A57667 | Had the Presbytery power to excommunicate? |
| A57667 | Have there not been sometimes two Bishops in one Town? |
| A57667 | Have we any president for appeals from the Classicall to the higher assemblies? |
| A57667 | He is the true Shil ●, at whose coming the Scepter departed from Iuda; and as it was foretold, that he should come of David, be born in Bethlehem? |
| A57667 | How are Ministers to be elected? |
| A57667 | How are the Abboots consecrated at this time? |
| A57667 | How are these two Courts named in the New Testament? |
| A57667 | How ca ● ● these Idolatrous Pagans to beleeve the immortality of souls? |
| A57667 | How can a Christian put forth that hand to touch the body of our Lord, by which he hath made a body for the Devil? |
| A57667 | How can he be called the sheepherd of that ● ● ock which he neve ● saw? |
| A57667 | How can the courage of a Souldier be known but in a skirmish? |
| A57667 | How did God instruct the Iews of old? |
| A57667 | How did the Iewes observe their Passover? |
| A57667 | How did these first Eremites live? |
| A57667 | How did they anciently observe their S ● bbath? |
| A57667 | How did they rank and arme their gods? |
| A57667 | How do the modern Iews keep their Passover? |
| A57667 | How do they administer the Sacraments? |
| A57667 | How do they keep the feast of Tabernacles? |
| A57667 | How do they keep their new Moons? |
| A57667 | How do they now observe their Pentecost? |
| A57667 | How do they prepare themselves for the feast of Reconciliation? |
| A57667 | How do they redeem their first born? |
| A57667 | How do they use their dead? |
| A57667 | How doe they Dedicate or Consecrate their Altars? |
| A57667 | How doe they make their Bills of Divorce at this day? |
| A57667 | How doe they prepare themselves for Morning prayer? |
| A57667 | How doth it appear that Religion is the foundation of Common- we ● li ● e ● human societies? |
| A57667 | How doth it appear that the Gentile Idols were dead men? |
| A57667 | How doth it appear, that Presbyter and Bishop was the same? |
| A57667 | How doth the Mohel cut off the foreskin? |
| A57667 | How far hath this Mahumetan Superstition got footing in the world? |
| A57667 | How long continued this heathenish idolatry in Egypt? |
| A57667 | How many Erroneous opinions in Religion have been lately revived or hatched since the fall of our Church government? |
| A57667 | How many days do the Jews spend in their Easter solemnities? |
| A57667 | How many parts hath this Ministery? |
| A57667 | How many sorts of callings are there in the Church? |
| A57667 | How many sorts of excommunication were there? |
| A57667 | How many ways can Satan delude men by such false miracles? |
| A57667 | How must a man be called? |
| A57667 | How shall we know the inward call of the Spirit, from the stattering concept of our Fancies? |
| A57667 | How were Juno, Ceres, and Vulcan worshipped by the Greeks? |
| A57667 | How were the Monks and Nunnes of old consecrated? |
| A57667 | If hee bee our Father, where is his honour? |
| A57667 | If unfit, he must be cheerfully dismissed; If fit, he must aske him if he is resolved to forsake the world? |
| A57667 | In such esteem they have their beggerly Priests, Q. Wherein doth the Mahumerans devotion consist chiefly? |
| A57667 | In the mean while what Church government was there among the Ten Tribes? |
| A57667 | In what account are Monks, at this day in the Roman Church? |
| A57667 | In what else doth their outward Worship consist? |
| A57667 | In what peculiar places were some gods peculiarly worshipped? |
| A57667 | In what things must not Christians communicate with Iews? |
| A57667 | In whom is the power of Election and Ordination of Presbyters or Bishops? |
| A57667 | Ipse ego qui propriâ cuncta haec virtute creabam Quaris quot simus? |
| A57667 | Is a Pastor and Doctor all one? |
| A57667 | Is it a novelty to have Lay- Elders in the Church? |
| A57667 | Is it not a great shame that in their Churches lights continually shine: and in the Temples of the holy Ghost, there is nothing but darknesse? |
| A57667 | Is not the degree of Bishops higher than that of Presbyters? |
| A57667 | Is she so rich, that she needeth not any? |
| A57667 | Is the Christian Magistrate subject to the censure of excommunication? |
| A57667 | Is the Church to be ruled by the Civill Magistrate? |
| A57667 | Is the Church- Government by Elders or Bishops, Deacons, Doctors and Teachers, al ● erable? |
| A57667 | Is the Civil Magistrate prejudiced by the censure of excommunication? |
| A57667 | Is the Function of a Lay- elder unlawfull, because he is not called to preach and baptise? |
| A57667 | Is the Ordinatio ● of the Church of Rome lawfull? |
| A57667 | Is the power of the Keyes and Apostolicall authority the same thing? |
| A57667 | It is God that justifieth, who can condemn? |
| A57667 | It is not lawfull for one Clergy man to exercise Dominion or Lordly authority over another? |
| A57667 | Let us remember what Christ hath promised, to wit, that he will be with us, to the end of the world; and if he be with us, who can be against us? |
| A57667 | May Christian Primes, with a safe conscience permit Iews to live within their Territories? |
| A57667 | May Christian Princes permit the Iewes to exercise their own Religion? |
| A57667 | May a Christian Prince dissemble his Religion? |
| A57667 | May a State tolerate different Religions in privat? |
| A57667 | May a man exercise the office of Presbyter or Bishop without a calling? |
| A57667 | May a man that is excommunicate remain still in the state of election? |
| A57667 | May an excommunicate person be debarred from publick prayers and preaching? |
| A57667 | May any preach now without Calling or Ordination? |
| A57667 | May the Civil Magistrate change the Church- Government? |
| A57667 | May the Minister, or Presbytery excommunicate any man without the consent of the Church? |
| A57667 | May the Presbytery excommunicate any man for his absence? |
| A57667 | May the same man be both a Magistrate and a Minister? |
| A57667 | Multaque ● nerces unde potest tibi defluat; aequo? |
| A57667 | OF what Religion were the Germans, Gauls and Brittains? |
| A57667 | Of What Religion were the African Ethiopians antiently? |
| A57667 | Of What Religion were the Chinois? |
| A57667 | Of What Religious Order is Saint Augustine held to be author? |
| A57667 | Of what Religion are the Islands about Africa? |
| A57667 | Of what Religion are the Nations of west Virginia and Florida? |
| A57667 | Of what Religion are the Northern countries neer the Pole? |
| A57667 | Of what Religion are the people of Bengala? |
| A57667 | Of what Religion are the people of Narsinga, and Bisnagar? |
| A57667 | Of what Religion are the people of Paria, Guiana, and along the River Debaiba, or St. Iohn? |
| A57667 | Of what Religion is the kingdom of Magor? |
| A57667 | Of what Religion were the Aerians, Aetians, or Eunomians, and Apollinarists? |
| A57667 | Of what Religion were the Carpocratians? |
| A57667 | Of what Religion were the Cataphrygians? |
| A57667 | Of what Religion were the Ophites, Cainites, and Sethites? |
| A57667 | Of what Religion were the Valesians, the Cathari, Angelici, and Apostolici? |
| A57667 | Of what Religon where the Antient Egyptians? |
| A57667 | Of what continuance is Mahumetanisme? |
| A57667 | Of what opinions were the Marcites, Colarba ● ●, and Heracleonites? |
| A57667 | Of what religion were the Grecians? |
| A57667 | Of whom the Deacon within the Church asketh, Who is the King of glory? |
| A57667 | Ought not then Princes aud Magistrates to have, a special care in the setling and preservation of Religion? |
| A57667 | Q Of what Religion are the people of Malabar? |
| A57667 | Q Were all the Tartars of one Religion or Discipline? |
| A57667 | Q What was the Old Scythian Religion? |
| A57667 | Q What was the Religion of the Danes, Swedes, Moscovites, Russians, Pomeranians, and their neighbours? |
| A57667 | Q What was the Religion of the ancient Indians? |
| A57667 | Q What was their belief of the departed souls? |
| A57667 | Q. Co ● ld one man at the same time ● e both an Apostle, and a Bishop or Presbyter? |
| A57667 | Q. VVhat festival dayes were observed in New Spain? |
| A57667 | Q. Vnder what names and shapes did they worship the Moon? |
| A57667 | Q. Vpon what is this power grounded? |
| A57667 | Q. Wherein did the high Priest differ from other Priests? |
| A57667 | Q. Wherein did the outward splendor of the Iews Religion consist? |
| A57667 | Q. Wherein is moderate Episcopacy different from Presbytery? |
| A57667 | Q. wherein consisteth Church Discipline? |
| A57667 | Quis illaudati nescit Busiridis aras? |
| A57667 | Quis quaeso hic Sartor 〈 … 〉 erit ille Quî rogo Ceruentis domine dignus erat? |
| A57667 | Quò non fastus abit? |
| A57667 | Seeing there is but one true Religion, why doth God blesse the professors of false Religions, and punisheth the contemners thereof? |
| A57667 | Shall Logick be rejected for setting down all the waies of fallacious arguments? |
| A57667 | Shall we think it lawful to dissemble with God, and are offended if our neighbours dissemble with us? |
| A57667 | Should there be any superiority of Presbyters ever their fellows? |
| A57667 | That they should burne incense on their Altars: and we be quite destitute of Zeale and Devotion in our hearts? |
| A57667 | These were his thoughts of Novatus, which what wise man but will allow us to attribute to our Novators? |
| A57667 | They have the ●? |
| A57667 | They make use of outward unction, but we use neither the outward unction of the Church, not the inward of the spirit? |
| A57667 | They worship Idols, we commit sacriledge: But is not a sacrilegious theefe as hateful to God as an ignorant Idolater? |
| A57667 | To that, I and the Father are one, they were used to retort thus, Doth the unity in this place denote co- essency? |
| A57667 | Vpon what grounds do the Independents forsake our churches? |
| A57667 | Vpon what grounds do these Millenaries, build Christs temporall Kingdome here on earth for a thousand years? |
| A57667 | Vulcan with his Tongs,& c. Q ▪ With what creatures weretheir Chariots drawn? |
| A57667 | WAs there any Religion, Church Government, of Discipline in the beginning of the World? |
| A57667 | WHat are the two prevalent Religions this day in Europe? |
| A57667 | WHat is the Doctrine of the Church of Rome at this day, and first of the Scriptures? |
| A57667 | WHat is the other great Religion professed in Europe? |
| A57667 | WHat kinde of Religious, or rather Superstitious government was there among the Ancient Babylonians? |
| A57667 | WHat new Religious Orders did there spring up in the West, upon the decay of the Benedictines, and what were the Cluniacenses? |
| A57667 | WHat opinions in Religion are there held at this day among them, that are fallen off from Rome? |
| A57667 | WHat was the Religion of the ancient Europaeans? |
| A57667 | WHat was the Religion of the old Africans? |
| A57667 | Was Acrius an Heretick for affirming there was no difference between a Bishop and a Presbyter? |
| A57667 | Was excommunication used onely among Christians? |
| A57667 | Was it the chief office of the Deacons i ● the Primitive Church to prea ● h the word? |
| A57667 | Was that Leathre ● Girdle ever worne by S. Augustin, with which the Monks of this order used to cure Diseases, and ease Paines in the body? |
| A57667 | Was the Presbytery in use among the Iews? |
| A57667 | Was there any set day then for Gods worship? |
| A57667 | Was there then any Ordination? |
| A57667 | Was there then any publick place of Sacrificing? |
| A57667 | Were Irenaeus, Epiphanius, S. Austin, Theodoret, and other eminent men in the Church, fooles? |
| A57667 | Were Timothy and Titus Bishops or not? |
| A57667 | Were there any Lay- Elders or Seniors in Austin''s tim? |
| A57667 | Were there in the Church preaching Presbyters onely? |
| A57667 | Were there no other opinions held this Century? |
| A57667 | What Ceremonies do they use in the five controverted Sacraments? |
| A57667 | What Ceremonies observe they about the Book of the Law? |
| A57667 | What Ceremonies observe they in their Pilgrimage to Mecca? |
| A57667 | What Ceremonies use they about their Circumcision? |
| A57667 | What Ceremonies use they when they have read over the Law? |
| A57667 | What Church government had the Iews after they were carried captive into Babylon? |
| A57667 | What Church government was there after Moses? |
| A57667 | What Ecclesiastical Dignities and Discipline is there in the Greek Church at this day? |
| A57667 | What Fasting days do the Iews observe now? |
| A57667 | What Gods did the Romans worship? |
| A57667 | What Idolatrous Gods or Devils rather, did the ancient Syrians worship? |
| A57667 | What Law did Mahomet give to his Disciples? |
| A57667 | What Laws were prescribed for Monasteries? |
| A57667 | What Orders of Knighthood were there erecte ● in Christendome after the year 1400? |
| A57667 | What Ornaments and Vtensils doe they use in their Churches dedicate to Christ and the Saints? |
| A57667 | What Priests and Temples had the antient Greeks? |
| A57667 | What Priests had the Romans? |
| A57667 | What Priests had they at Mexico, and hat Sacrifices? |
| A57667 | What Priviledges have been granted to this Society from the Popes? |
| A57667 | What Religion did the Archonticks professe and the Ascothyp ● ae? |
| A57667 | What Religion did the people of Peru professe? |
| A57667 | What Religion do the northern neighbours of Congo professe? |
| A57667 | What Religion do these Aethiopians, or Abyssins professe? |
| A57667 | What Religion is most excellent and to be preferred above all others? |
| A57667 | What Religion is professed in Japon? |
| A57667 | What Religion is professed in the Philippina Islands? |
| A57667 | What Religion is there now professed in Egypt? |
| A57667 | What Religion was professed among the Americans? |
| A57667 | What Religious Order did Saint Hierome erect? |
| A57667 | What Religious Rules did the Second Council of Aquisgran or Aix prescribe to be observed by the Monks? |
| A57667 | What Religious discipline had the Tartars, or Cathaians? |
| A57667 | What Religious worship, or idolatrous rather, was used in Hierapolis of Syria? |
| A57667 | What Religon doth Sumatra, and Zeilan professe? |
| A57667 | What Religon is professed in Guinea? |
| A57667 | What Rites doe they observe about the sick and dead? |
| A57667 | What Sects are sp ● ung out of Lutheranism? |
| A57667 | What Tenets are held by the Independents of New- England? |
| A57667 | What Tenets in Religion held the Pelagians, Praedestinati, and Timotheans? |
| A57667 | What are the Abyssin Christians? |
| A57667 | What are the Anabaptists of Moravia? |
| A57667 | What are the Cophti? |
| A57667 | What are the Familists? |
| A57667 | What are the Tenets of the Brownists? |
| A57667 | What are the Tenets of the Presbyterians? |
| A57667 | What are the opinions of the Independents? |
| A57667 | What are the opinions of the Quakers? |
| A57667 | What are the orders of Knight- hood in Italy? |
| A57667 | What are their Tenets concerning pennance, fasting, prayer, and almes? |
| A57667 | What are their Tenets concerning predestination, the Image of God, Original sin, and Actual, and Free- will? |
| A57667 | What are their Tenets concerning the Saints in Heaven? |
| A57667 | What are their opinions, concerning the Law of God, concerning Christ, faith, justification, and good works? |
| A57667 | What are their times of Prayer? |
| A57667 | What are these Church offices which they sell yearly? |
| A57667 | What be the Adamites and Antinomians? |
| A57667 | What be the Armimans Tenets? |
| A57667 | What be the general rules to which the Jesuites are tied? |
| A57667 | What be their canonical hours of prayer? |
| A57667 | What be their other holy days which they observe? |
| A57667 | What benefit hath the Church by excommunication? |
| A57667 | What circumstances do the Iews now observe in praying? |
| A57667 | What colours do they hold sacred in the Church of Rome? |
| A57667 | What degrees of Ecclesiastical persons are there in the Church of Rome? |
| A57667 | What did the Antidicomarianites, Messalians, and Metangismonites professe? |
| A57667 | What did the Ascitae, Pattalorinchitae, Aquarii, and Coluthiani, professe? |
| A57667 | What did the Lithuanians, Polonians, Hungarians, Samogetians, and their neighbours professe? |
| A57667 | What did the Temple and the Vteasils thereof represent to us? |
| A57667 | What difference is there between a Minister and a Deacon? |
| A57667 | What do they hold concerning Councils, Monks, Magistrates, and Purgatory? |
| A57667 | What doth the ward Deacon signifie? |
| A57667 | What duty is performed to the sick? |
| A57667 | What else is Observable in the dedication of Churches? |
| A57667 | What else may we observe about these Canonical hours? |
| A57667 | What else may we observe in the view of all these Religion ●? |
| A57667 | What else may we observe of Solomons Temple? |
| A57667 | What festival days did the Peruvians observe? |
| A57667 | What form of Church Government was there among the Iews till Moses? |
| A57667 | What form of Service have they in their Churches? |
| A57667 | What government had they under Moses? |
| A57667 | What habit and dyet do the Benedictines use? |
| A57667 | What hath Rome got by Excommunication? |
| A57667 | What is the Doctrine and Ceremonies of the Russian Church at this day? |
| A57667 | What is the Ministery of the Gospel? |
| A57667 | What is the Reiigion of Cambaia? |
| A57667 | What is the Religion and Church Discipline of Fez? |
| A57667 | What is the Religion of Angola and Congo? |
| A57667 | What is the Religion of Brasil? |
| A57667 | What is the Religion of Florida? |
| A57667 | What is the Religion of Morocco? |
| A57667 | What is the Religion of Pegu? |
| A57667 | What is the Religion of Siam? |
| A57667 | What is the Religion of Virginia? |
| A57667 | What is the Religion of the Maronites? |
| A57667 | What is the Religion of the Nestorians, Christians of Saint Thomas, and Jacobites? |
| A57667 | What is the Religion of the Socinians? |
| A57667 | What is the Religion of the lower Aethiopians? |
| A57667 | What is the Religion professed in Goa? |
| A57667 | What is the manner of Circumcising their Children? |
| A57667 | What is the manner of eating the Pascal Lamb at home? |
| A57667 | What is the manner of electing their Abbots? |
| A57667 | What is the manner of their Marriages? |
| A57667 | What is the order of the Jesuites? |
| A57667 | What is the profession of the Armenians? |
| A57667 | What is the time and order of their Evening prayer? |
| A57667 | What is their Doctrine concerning the Church? |
| A57667 | What is their feast of Purim? |
| A57667 | What is their manner if dedicating Churches? |
| A57667 | What is their manner of observing the Sabbath at this day? |
| A57667 | What kind of Discipline was used among the Phoenicians? |
| A57667 | What m ● y we observe concerning their Processions? |
| A57667 | What maintenance did the Iews allow their Priests and Levites? |
| A57667 | What may we observe concerning the Iews at this day? |
| A57667 | What names and worship did they give to the Earth and Fire? |
| A57667 | What needed all this toil? |
| A57667 | What office do they perform to the dead? |
| A57667 | What opinions did the Sixteenth Century h ● ld? |
| A57667 | What opinions do they hold concerning the Sacraments? |
| A57667 | What opinions in Religion are lately broached by Iohn Reeve, and Lodowick Muggleton? |
| A57667 | What opinions in Religion were professed the ● ● ● teenth Century? |
| A57667 | What opinions were held in Religion within the eighth Century? |
| A57667 | What other Ceremonies use they in the feast of Reconciliation? |
| A57667 | What other Sects and Opinions are there now stirring amongst us? |
| A57667 | What other Sects are there of the Greek Religion? |
| A57667 | What other Vtensils have they in their Churches? |
| A57667 | What other gods did the Ge ● tiles worship beside those above named? |
| A57667 | What other observations may be made of this View of all Religions? |
| A57667 | What other opinions do the Quakers hold? |
| A57667 | What other opinions in Religion were held this age? |
| A57667 | What other orders of Knight- hood were there in Christendome, besides those of the French? |
| A57667 | What other rules have they besides these common rules and constitutions? |
| A57667 | What part of the Apostolicall Function ceased with the Apostles, and what was to continue? |
| A57667 | What priority had the High- Priest, or Chief Priests ● ver the other Priests? |
| A57667 | What religious Orders have the Mahumetans? |
| A57667 | What rules have they for Travellers, or Pilgrims, for the Minister, for the Admonitor, and other officers? |
| A57667 | What sacrifices were used in the beginning? |
| A57667 | What secular Priests have they? |
| A57667 | What should the Magistrate do? |
| A57667 | What solemnity use they in beginning their new year? |
| A57667 | What sort of Sacrifices did the ancient Romans use? |
| A57667 | What things else are observable in the Franciscan order? |
| A57667 | What was Mercury but a Theese, Venus a Whoore, Bacchus a Drunkard? |
| A57667 | What was the Ecclesiastick Government after Solomon? |
| A57667 | What was the Manichean Religion? |
| A57667 | What was the Order of S. Katherine, and of S. Iustina? |
| A57667 | What was the Order of Saint Briget? |
| A57667 | What was the Religion and Discipline of the old Arabians? |
| A57667 | What was the Religion of Apelles, Severus, and Tatianus? |
| A57667 | What was the Religion of Cerdon and Marcion? |
| A57667 | What was the Religion of Cerinthus, Ebion, and the Nazarites? |
| A57667 | What was the Religion of Hispaniola? |
| A57667 | What was the Religion of Jucatan and the parts adjoyning? |
| A57667 | What was the Religion of New- Spain? |
| A57667 | What was the Religion of the Adamians, Elcesians, and Theodotians? |
| A57667 | What was the Religion of the Audians, Semi- arrians, and Macedonians? |
| A57667 | What was the Religion of the Donatists, Priscillianists, the Rhetorians, and the Feri? |
| A57667 | What was the Religion of the Hermians, Proclianites, and Patricians? |
| A57667 | What was the Religion of the Hierarchites, Melitians, and Arrians? |
| A57667 | What was the Religion of the Nestorians, Eutychians, and of those Sects which sprung out of them? |
| A57667 | What was the Religion of the Nicholaitans and Gnosticks? |
| A57667 | What was the Religion of the Pepuzians, Quintilians, and Artotyrites? |
| A57667 | What was the Religion of the Sabellians, Originians, and Originists? |
| A57667 | What was the Religion of the Southern Americans? |
| A57667 | What was the Religion of the Tessarescae Decatitae, or Quarradecimani and of the Alogiani? |
| A57667 | What was the Religious Order of the Benedictines? |
| A57667 | What was the Religious discipline of the antient Persians? |
| A57667 | What was the manner of sacrificing in Greece? |
| A57667 | What was the office of the Levites? |
| A57667 | What was the order of Saint Clara, Saint Pauls Eremites, and Boni- homines? |
| A57667 | What was their Sabbaticnl yeare and their Idbile? |
| A57667 | What were Minerva, Diana, and Venus? |
| A57667 | What were the C ● ● meli ● es? |
| A57667 | What were the Camaldulenses and Monks of the Shady Valley? |
| A57667 | What were the Christian Military orders in the East? |
| A57667 | What were the Collyridians, Paterniani, Tertullianists, and Abelonitae? |
| A57667 | What were the Cruciferi, Hospitalarii, Trinitarians, and Bethlemites? |
| A57667 | What were the Dominicans? |
| A57667 | What were the Engines that Satan used to overthrow Religion in the beginning? |
| A57667 | What were the Eremites of Saint Hierom, of Saint Saviour, the Albati, Fratricelli, Turlupini, and Montolivetenses? |
| A57667 | What were the Franciscans? |
| A57667 | What were the Greek chief festivals? |
| A57667 | What were the Institutions and Exercises of the first Monks? |
| A57667 | What were the Knights of Saint Lazarus, of Calatrava, of Saint James and divers others? |
| A57667 | What were the Knights of Saint Mary of Redemption, of Montesia, and the order of Vallis Scholarium, and Canons Regular of Saint Mark? |
| A57667 | What were the Knights of the holy Sepulchre, ● nd the Gladiatores? |
| A57667 | What were the Monks of Saint Anthony of Vienna, the Cistertians, Bernardins, and Humiliati? |
| A57667 | What were the Nazarites, Rechabites, and Essenes? |
| A57667 | What were the Nuns of this Order, and what were their Rules? |
| A57667 | What were the Orders of Mendicant Friers? |
| A57667 | What were the Praemonstratenses, and Gilbertins? |
| A57667 | What were the Prophets, Scribes and Pharises? |
| A57667 | What were the Religious Tenets of the Floriani; Aeternales, and Nudipedales? |
| A57667 | What were the Religious rules that Sa ● nt Ba ● il p ● escribed to his Monks? |
| A57667 | What were the Rites and Institutions of the Monks of Cassmum? |
| A57667 | What were the Roman chief Festivals? |
| A57667 | What were the Sadducees and Samaritans? |
| A57667 | What were the Servants of Saint Mary, the Caelestini, and Jesuati? |
| A57667 | What were the Templars? |
| A57667 | What were the Tenets of the Wicklevits who lived in this Centurie? |
| A57667 | What were the Teutonici, or Mariani? |
| A57667 | What were the Theopaschitae, Trithei ● ae, Aquei ● Mel ● ● onii, Ophei, Tertullii, Liberatores, and Nativitarii? |
| A57667 | What were the chief Heads of Calvins Doctrine? |
| A57667 | What were the feasts of Pentecost and Tabernacles? |
| A57667 | What were the opinions held in the ● inth and tenth Centuries? |
| A57667 | What were the rules which St. Bennet prescribed to his Monks? |
| A57667 | What were their Religious Rites in Funerals? |
| A57667 | What were their new Moons and Feasts of Trumpets and Expiation? |
| A57667 | What were their other chief gods whom they worshipped? |
| A57667 | What were thē opinions of the eleventh and twelfth Cent ● ries? |
| A57667 | What worship and names did they give to Death? |
| A57667 | What worship had the Deity of the Sea? |
| A57667 | When were buildings first erected for Divine Service? |
| A57667 | Whence came the custome of shaving, or cutting the hairs of head and beard among religious persons? |
| A57667 | Where there any Religious Women, which we call Nuns, in the Primitive times of the Church? |
| A57667 | Wherein consisteth the Eighth part of their Worship? |
| A57667 | Wherein consisteth the office of the Bishop? |
| A57667 | Wherein consisteth the other parts of the Masse? |
| A57667 | Wherein consisteth the seventh part of their worship? |
| A57667 | Wherein did some Eremites exceed in their Religious, or rather, superstitious kind of living? |
| A57667 | Wherein do the Christian Orders of Knight- ● ood differ from one another? |
| A57667 | Wherein doth the outward worship of the Church Rome consist, and the first part of their Masse? |
| A57667 | Wherein doth the vanity of the Millenaries opinion consist? |
| A57667 | Wherein the absurdities and impieties of their Opinions consist? |
| A57667 | Whether did the power of Iurisdiction and Ordination belong to the B shop alone, or to the Church? |
| A57667 | Whether is the solitary life in a Desart, or the sociable life in a Covent to be preferred? |
| A57667 | Which be their sacred orders? |
| A57667 | Which of all the Religio ● s we have viewed seems to be most consonant to naturall Reason? |
| A57667 | Who are to be Excommunicate? |
| A57667 | Who are to judge of scandals? |
| A57667 | Why are Ministers called Presbyters and Bishops, but not Priests in the New Testament? |
| A57667 | Why did he not salute the Presbyters there also? |
| A57667 | Why did not Christ excommmnicate Judas, whom he knew to be unworthy of the Sacrament? |
| A57667 | Why do not the Reformed Churches now call our Ministers by the name of Bishops and Priests? |
| A57667 | Why do the Iews fast in the moneth of August? |
| A57667 | Why do the Iews, beside the Sabbath, keep holy the Monday and Thursday? |
| A57667 | Why do they keep the feast of Dedication? |
| A57667 | Why was the burying of the dead held an act of Religion? |
| A57667 | Why were the Groves and high places condemned in Scripture? |
| A57667 | Why were the Pastors called Bishops and Presbyters? |
| A57667 | Will it follow that there must be no excommunication, because Christ will not have the Tares plucked up till the Harvest? |
| A57667 | and if hee bee our Lord, where is his fear? |
| A57667 | and why? |
| A57667 | are we not all washed with the same Baptisme, and redeemed by the same saviour? |
| A57667 | can they deny with their tongue, what they confesse with their hand? |
| A57667 | destroy that with their words, which they build up with their deeds; confesse one God, and make many; preach the true God, and yet make false gods? |
| A57667 | eternall happinesse? |
| A57667 | fear of God? |
| A57667 | for handling in their Books; all the hereticall opinions that infested Christianity, both before, and in their times? |
| A57667 | if men, why do you adore them? |
| A57667 | if these are gods, why do you bewail them? |
| A57667 | if they make it their trade to live by him, how have they renounced him? |
| A57667 | now Quantum mutamur ab illis Angligenis? |
| A57667 | patria quis exulse quoque fugit? |
| A57667 | quid non Rex impius audet? |
| A57667 | shall the Church be called the house of prayer, and our bodies( which ought to be the Temples of the Holy Ghost) denns of Theeves? |
| A57667 | shall their Churches be filled with hallowed Images, and our souls defiled with unhallowed imaginations? |
| A57667 | si mortui, cur adoratis? |
| A57667 | take these away ▪ where is Faith? |
| A57667 | the Sea Coast is pestered with many Rocks, Shelves, and Quick- Sands, must they therefore be past over in silence in the art of Navigation? |
| A57667 | to Isaac? |
| A57667 | to Israel and to his old people, confirmed by a League so solemnly made? |
| A57667 | where are his often promise ● to Abraham? |
| A57667 | why then should we not be of the same heart, and mind with the Apostles? |
| A38749 | & c. But now, who can enumerate the superstitious impieties at Canopus? |
| A38749 | ''T is necessary that all the fruits of a Prophet should be approved of: tell me, does a Prophet g colour[ his hair?] |
| A38749 | ( 2) How could the Bishops of Thracia subscribe the letter of a Bishop of Antioch? |
| A38749 | * Or, What manner of workmanship is thine? |
| A38749 | 26; these are his words: Jam vero Canopi quis enumere ● superstitiosa flagitia? |
| A38749 | 536? |
| A38749 | 58;) in the Imperative- mood, to wit, thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, declare therefore, from whence? |
| A38749 | A Philosopher of those times came to Antonius the Just, and said unto him, O Father, how can you hold out, being destitute of the comfort of Books? |
| A38749 | Aemilianus also, fell not he in the same manner? |
| A38749 | Affairs being in this posture; what ought to have been done by God, the King of those that were opprest? |
| A38749 | After some few words, he also adds this( Dear Brother) What a wonderfull change and alteration we saw made in a short time in him? |
| A38749 | And Joshua coming unto him said, art thou on our side, or on our Adversaries? |
| A38749 | And Joshua fell on his face to the earth, and said unto him, Lord, what commandest thou thy servant? |
| A38749 | And again, who is like unto thee, O Lord, amongst the Gods? |
| A38749 | And another book of his with this title, What Rich man can be sav''d? |
| A38749 | And hath a Nation sprung up suddenly and at one time? |
| A38749 | And how can you( said they) now deny the likeness of the Son to the Father as to his Essence? |
| A38749 | And the hissings of Dragons; Who have whet their Tongues, and have uttered impious Expressions against the supream King? |
| A38749 | And thou shalt say in thine heart: who hath begotten me these? |
| A38749 | And what hinders, but She who is great with child by the Divine Spirit, should always be a maid, and continue a Virgin? |
| A38749 | And what will be the end hereof? |
| A38749 | And where it was written that a Priest should be cloathed in a white garment? |
| A38749 | And who is ignorant, that even at this present, s in the City Rome, on the Feast of Jupiter Latiaris, a man is sacrificed? |
| A38749 | And, dare we yet affirm, that all these things come to pass fort ● itously, and by accident? |
| A38749 | Asclepiades amazed at this strange expression, replied, how can you say this, O Bishop? |
| A38749 | At length, when the man was brought before Urbicius, he was again asked this one question, whether he were a Christian? |
| A38749 | At this place, there was this whole line wanting 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, judgment? |
| A38749 | Aurelius Antoninus likewise, born at the City Emesa, was not he slain together with his mother? |
| A38749 | BUT, Whence has man the knowledge of these matters? |
| A38749 | BUt why[ do I mention] these things? |
| A38749 | BUt, what need I in many words rehearse those Lamentations, and that common mourning of the whole world? |
| A38749 | BUt, why do I defile my tongue with impure expressions, when I am about to praise the true God? |
| A38749 | Being on a time asked by one with whom he was pleased to be familiar, why he never put to death any person who had injured him? |
| A38749 | Besides these things, why should we reckon up the f proscriptions of innocent men which he, the Enemy of mankind, was the Inventer of? |
| A38749 | Besides, how can servants be said to be deprived of their liberty? |
| A38749 | Besides, how could eighty thousand loaves be sufficient for that multitude of Citizens which inhabited Constantinople? |
| A38749 | Besides, what writings could these be? |
| A38749 | Besides,''t is evident the Confessours were not dismist of their imprisonment till Moses was dead; for why should they be freed rather than Moses? |
| A38749 | But how can that agree with the preceding words 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c? |
| A38749 | But if Eusebius thought so, what need was there of so many words? |
| A38749 | But if Ousia may be circumscribed by a definition, how can we properly make use of this term in reference to God, who is incomprehensible? |
| A38749 | But if, according to them, the Faith took its beginning from this Consulate, what will the Fathers, and the blessed Martyrs do? |
| A38749 | But in what City, except in this new built, and framed by God? |
| A38749 | But in what manner came He down to men, and[ why desoended He] into the world? |
| A38749 | But now, it may be demanded, which of these 3 sorts of Fasts Irenaeus does here speak of? |
| A38749 | But on the contrary, He who acts and works, and who is more powerfull than those that are alive, how can He be supposed not to be? |
| A38749 | But some body will say: who can believe that the Emperour Constantine was not till this time a Catechumen? |
| A38749 | But some one will perhaps make this formidable objection against us; How can you affirm these things to have been effected by Divine Providence? |
| A38749 | But those that were more mild, and who seemed in some measure to sympathize with us, upbraided us very much, saying, where is their God? |
| A38749 | But what did the mad wickedness of the Nations invent, after these things? |
| A38749 | But what is that? |
| A38749 | But what is that? |
| A38749 | But what motive could they have to say, that he was made for us, whenas Paul saith,* For him are all things, and by him are all things? |
| A38749 | But what must we say of John, l he who lay in Christ''s bosome? |
| A38749 | But what necessity is there of recounting every particular? |
| A38749 | But what need I speak of the sharpness, and extremity of the famine, as to the eating things without life? |
| A38749 | But what was that? |
| A38749 | But who can believe, that Eusebius, who was contemporary with these times, could have been guilty of so great a mistake? |
| A38749 | But who can with patience bear Saint Jerome, who not content to term him Heretick and Arian, does frequently stile him a Ring- leader of the Arians? |
| A38749 | But who is this new Doctor? |
| A38749 | But why do I mention Gold, when as not one of them has either a † garment of his own, or any thing of food[ properly belonging to himself?] |
| A38749 | But why do we write these things? |
| A38749 | But why should the subscriptions of the Bishops of Thracia be put to the Epistle of Serapion Bishop of Antioch? |
| A38749 | But, a twofold difficulty occurs at this place:( 1) How a Latine Poet should come to be mentioned here by Evagrius? |
| A38749 | But, are then things immortal and immutable, the Inventions of men also? |
| A38749 | But, do You enquire what those are? |
| A38749 | But, how can those things which are a begotten, be any ways compared with him, who hath commanded them to be begotten? |
| A38749 | But, how should he[ endeavour] l to assist himself, who puts his trust in God? |
| A38749 | But, in what manner do Justice, Temperance, and the other Virtues[ derive their Being] from Fate? |
| A38749 | But, o what can He do, who is no Body? |
| A38749 | But, to whom shall I make my supplication, that he may declare to me the occasion of my Calamity, and may vouchsafe me a deliverance from it? |
| A38749 | But, what man is he, that can speak concerning Moses according as he deserves? |
| A38749 | But, what need is there of making a large discourse concerning these things? |
| A38749 | But, what need we reckon up his Innovations concerning Marriages? |
| A38749 | But, what says the Poet after these words? |
| A38749 | But, who could ever have acknowledged a Framer of universal* Matter? |
| A38749 | But, who ever exprest himself in this manner, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the best men of the most usefull? |
| A38749 | But, who sees not that it should be written, Paulinus and Julianus being Coss? |
| A38749 | But, who sees not, that there is no reason, why we should charge Socrates with a lie in those things which he himself was able to see? |
| A38749 | By what means did you escape out of Prison? |
| A38749 | C ùm ipsi non faci ● is, quomodo suad ● re potestis J ustitiam Legis talibus? |
| A38749 | Can he be justly termed a Ring- leader of the Arians, who after the Nicene Synod always condemned the Opinion of the Arians? |
| A38749 | Covertly and by stealth, or* openly and in the view of all? |
| A38749 | Did nor Galba undergoe the same Fate? |
| A38749 | Did not Domitian( who was his brother,) destroy the Emperour Titus by poison? |
| A38749 | Didst Thou suppose the Gods to be angry in the same manner with Thee? |
| A38749 | Do not We exercise a Compassion towards those, against whom Fortune has waged a War? |
| A38749 | Do we stretch our* Covetous desires? |
| A38749 | Do you not with your eyes see this whole world? |
| A38749 | Doe not the Greeks themselves give testimony to these matters? |
| A38749 | Does Eusebius mean the name of Victor, which was given to Constantine, as we have remark''t above? |
| A38749 | Does the Prophet[ pardon] the Martyrs robberies, or does the Martyr[ forgive] the Prophets avarice? |
| A38749 | For how can an Historian testifie of the death of him to whom he dedicates his History? |
| A38749 | For how can peace be kept by those who subvert peace? |
| A38749 | For how can what Eusebius says be understood, that that life namely which Christ has promised, is the first- fruits of a future Life with God? |
| A38749 | For how could these have received[ it] from them, who had it not to give? |
| A38749 | For how should he be a Son? |
| A38749 | For how should his Parents have smiled on him? |
| A38749 | For if he had done it equally and exactly, what need of a new one? |
| A38749 | For if the Martyrs are now colleagues of Christ in his kingdom, Why may not they be partakers of his judgment? |
| A38749 | For to what shall the particle[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉] be referred, which is put in the beginning of the period? |
| A38749 | For what King had ever such power, as that he could fill the tongues, and ears of all men upon earth i with his name? |
| A38749 | For what can so much become you? |
| A38749 | For what can the off- spring of God be else, but most exactly like to him that hath begotten him? |
| A38749 | For what had been once done already by Epiphanius in Palaestine, why could it not afterwards be made use of by the same person at Constantinople? |
| A38749 | For what reason do we follow those things, which will certainly overthrow the Faith of Our Opinion? |
| A38749 | For who ever heard the like? |
| A38749 | For who is he amongst men, that hath ever praised Thee according to Thy worth? |
| A38749 | For who is he that is ignorant of the books of Irenaeus, Melito, and the rest, which declare Christ to be God and man? |
| A38749 | For who would say concerning care and solicitude, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the foresaid care and solicitude? |
| A38749 | For, declare to Us,[ We adjure you] by Serapis, for what unjust acts were you incensed against Georgius? |
| A38749 | For, from whom else could[ our Saviour] have requested such things, save from an Emperour, and from one who was so pious an Adorer of himself? |
| A38749 | For, how can any one with reason affirm Him to be, who is not? |
| A38749 | For, how can the understanding of a corruptible and infirm Creature, c arrive at the accuracy of truth? |
| A38749 | For, how could we Anathematize the holy Synod held at Chalcedon, which we have believed and confirmed? |
| A38749 | For, how[ should it be divine,] whenas it would consist of[ things] unlike and different, and of worse and better? |
| A38749 | For, in what manner will you terminate the present State of affairs? |
| A38749 | For, of what prevalency are these things towards the removal of Diseases ▪ or the avoiding of death? |
| A38749 | For, that whole Army of the forementioned Emperour,& c. What can be clearer than these words, what more plain? |
| A38749 | For, what can Fate it self be,* in reference to it self, when Nature shall have produced all things? |
| A38749 | For, what can be supposed a madder action than this, to sacrifice men; and to pollute all Cities, and their own houses with intestine murders? |
| A38749 | For, what can the benefit and advantage of* an Oration be, when the mind of the Speaker remains undiscovered? |
| A38749 | For, what desire, what † Appetite[ can there be] in the affection of the chiefest Good, whereof all other things are desirous? |
| A38749 | For, what is the meaning of these words? |
| A38749 | For, what miracle was stranger and more unusuall, than the virtue of our Emperour, whom the wisdom of God bestowed upon Mankind? |
| A38749 | For, what other Name shall any one impose upon Him, besides the appellation of a Son, who at the same time shall not commit a sin of the deepest dye? |
| A38749 | For, what shall become of these words, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
| A38749 | For, what should the meaning of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be? |
| A38749 | For, who ever obtained any thing of good, that would not acknowledge God to be the Authour of Goods, and refused to pay Him a due Worship? |
| A38749 | For, why should I utter these words with such a design, since † he is wholly ignorant of what I write? |
| A38749 | From whence could Imperial Power[ be known] to man, who is made up of flesh and bloud? |
| A38749 | Further, if this Valentinianus had in reality been Son to Valentinianus Senior, why did he make his residence in the East? |
| A38749 | Gallus and likewise Volusianus, were they not thrust out of their lives by their own Forces? |
| A38749 | Had Constantine a mind to say this? |
| A38749 | Has not He, when present and rendred visible to all, taught them modestie and sobriety of life? |
| A38749 | Hath the earth travelling brought forth in one day? |
| A38749 | Have you not heard, said he, That the Praefect is going to put to death all persons that shall be found there? |
| A38749 | His answer was, tell me first where is it written, that a Bishop should wear a black garment? |
| A38749 | How also the Bishop could know this wicked fact, who degraded the Deacon on account thereof? |
| A38749 | How can he be mutable and subject to change; who says concerning himself,* I am in the Father, and the Father in me, and † I and the Father are one? |
| A38749 | How can it apprehend the pure and sincere Will of God from the beginning? |
| A38749 | How can that vast and immense Ocean which is impassible by men, cleanse this bitter Sea? |
| A38749 | How can these things be thought to be spoken concerning the Off- spring of a Man? |
| A38749 | How could he have been sent so long a journey from his Father, being as yet but an Infant? |
| A38749 | How could it be, that by my worshipping one of them f by choice, I should not have been impious towards the rest? |
| A38749 | How highly did We then commend you? |
| A38749 | How is it likely that he should have been invited by the Antiochians, to undertake the Episcopate of that City? |
| A38749 | How many married women, virgins, and young maids he himself attempted to force, though his Body was now rendred decrepit by age? |
| A38749 | How many places of Eusebius are misunderstood and ill rendred by him? |
| A38749 | How should Eusebius say, that there were three hundred and eighteen Bishops present at the Nicene Synod? |
| A38749 | How should he be a Prince and Lord over all, who hath procured for himself so infinite a number of Cruel and hard Masters? |
| A38749 | How then can they, who[ have their Original] from a corruptible Generation, be immortal? |
| A38749 | How? |
| A38749 | I beseech you therefore, Brethren, on what account should we so determine, as thereby to procure others an injury? |
| A38749 | I was left desolate: these where had they been? |
| A38749 | I wonder why Robert Stephens read it[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 when the people prepared,& c?] |
| A38749 | I ● not this God deservedly worshipped by the* Soberest and most prudent Nations and people? |
| A38749 | If therefore the Command of a God who was present; hath availed nothing; how could[ the admonition] of one absent and un- heard, be of force? |
| A38749 | In that Preface Origen raises this dispute, whether many books are to be written concerning Sacred things? |
| A38749 | In what manner then was that to have been done? |
| A38749 | In which he was not ignorant( for how could he be?) |
| A38749 | Is he not also of the Gentiles? |
| A38749 | Is it not She, who was full of, and great with child by the Divine Spirit? |
| A38749 | Is it not most evidently declared by this passage, that the Nicene Synod was held in the Church? |
| A38749 | Is not every History fill''d with the rehearsall of these things? |
| A38749 | Is there not amongst Us a genuine Concord, and a lasting Humanity and Goodness of Nature? |
| A38749 | Is there not amongst Us such a Reprehension for a fault, as may produce amendment, not ruine? |
| A38749 | Is there not amongst Us, a b sincere Faith also, in the first place towards God; and then, towards the Natural Community of men? |
| A38749 | It must be written with an interrogation, thus, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; But, what can He do, who is no Body? |
| A38749 | Know ye not that the Saints shall judge the world? |
| A38749 | Lastly, whose authority ought to be greater in this matter, than that of the Bishops of Rome? |
| A38749 | Let them confess ingenuously whether these things are lawfull or no? |
| A38749 | Moreover, how can they have admitted their Ordination to be Legitimate, whose Faith they have rejected as impious? |
| A38749 | Moreover, what will they themselves do with such persons as were catechized and instructed by them, and died before this Consulate? |
| A38749 | Now if he prayed for those who stoned him, how much more[ is it credible that he prayed] for the brethren? |
| A38749 | Now if the Son be the Word and the Wisedom of the Father, How can there be a time when he was not? |
| A38749 | Now, doe Thou tell me, was not Philippus and his Successour Decius slain by their Enemies? |
| A38749 | Now, therefore( Brethren) how doe you counsel us concerning these things, what must be done by us? |
| A38749 | Of what sort is the providence of God towards man? |
| A38749 | Or have they not read these passages, in regard they are antient? |
| A38749 | Or his new Laws in relation to such as are ending their lives? |
| A38749 | Or how can he be termed the Only begotten, who( according to their sentiments of him) is reckon''d amongst all the other creatures? |
| A38749 | Or how can that* Aire be purified, which on every side is defiled with most noisome exhalations? |
| A38749 | Or rather, the surname of Maximus, which is proper to God? |
| A38749 | Or rather,* what is in any wise Thy work? |
| A38749 | Or shall we render their sentence unjust, and make our selves examiners and Judges of their Opinion? |
| A38749 | Or should any man look upon this to be an easie performance, how small a part of the Vulgar will he induce to be fully perswaded hereof? |
| A38749 | Or the Emperours themselves? |
| A38749 | Or what Notion conceivest thou in thy mind, that is worthy of the Divine Nature? |
| A38749 | Or what man can without danger of falling into gross errours insist upon the accurate discussions of such nice controversies? |
| A38749 | Or what need we reckon up the number of the confessours which till that time survived? |
| A38749 | Or who hath spoken after this manner? |
| A38749 | Or, does Salophaciolus import something that is royall? |
| A38749 | Or, f what man can without danger of falling into gross errours, insist upon the accurate discussions of such nice Controversies? |
| A38749 | Or, should any man look upon this to be an easie performance, how small a part of the Vulgar will he induce to be fully perswaded hereof? |
| A38749 | Or, whence[ proceed the Vices] contrary to these Virtues, injustice namely, and Intemperance? |
| A38749 | Otherwise, whither should these words[ do Thou revenge him] be referred? |
| A38749 | Ought this to be accounted worthy of punishment, or rather of praise and admiration? |
| A38749 | Ought ▪ He to be careless of the safety of his dearest[ Dependents,] and to neglect his own servants, when in this bloudy manner assaulted? |
| A38749 | Paris 1634. f Quales ergo leges istae ▪ quas adversus nos soli exequntur impii, injusti, turpes, truces, vani, dementes? |
| A38749 | Pertinax also, and Julian, underwent they not the same Fate? |
| A38749 | Scriptor, and in his Epistle to Magnus) has said in express terms, that Apollonius was a Senatour? |
| A38749 | Shall we affirm that in Evagrius it must be written Albus, instead of Basilicus? |
| A38749 | Shall we be of like mind, and of the same Opinion with the[ Martyrs?] |
| A38749 | Shall we observe their determination, and the favour they[ shewed such persons?] |
| A38749 | Since therefore the Scripture records these things concerning the Saints, what excuse can they invent for their rash precipitancy? |
| A38749 | Tell me, were not you in Custody with me during the time of the Persecution? |
| A38749 | Than which, what can be termed a greater Good? |
| A38749 | That therefore which the Jews were free to do in the Old Testament, why may not I have leave to do in Eusebius? |
| A38749 | The Lord is my helper and defender, e he is become my salvation, And again: who i. like unto thee, O Lord, amongst the Gods: who is like unto thee? |
| A38749 | The holy Martyr alludes, as he uses to doe, to those words of S t Paul, who shall separate us from the Love of Christ? |
| A38749 | The same Acts added also, that Diogenes Bishop of Cyzicum subjoyned[ these words:] c declare therefore, from whence? |
| A38749 | Then further, if Justin would here mean Aelius Verus why does he not mention his name? |
| A38749 | Then he goes on, saying: Does not the whole Scripture seem to you to prohibit a Prophet to receive gifts& money? |
| A38749 | Then, all[ the Bishops] present in the Synod cried out, saying: Why do they not Anathematize Eutyches''s opinion? |
| A38749 | Then, why has he said 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in the plural number? |
| A38749 | Therefore he is God even of all, as the Apostle also hath taught, † Is he the God of the Jews only? |
| A38749 | Therefore, what must we determine concerning this question? |
| A38749 | To what end should we recount all and every particular fact, which this man, hated of God, committed? |
| A38749 | To whom in the first place, or in the last, were prayers and supplications[ to have been assigned?] |
| A38749 | Valerianus, was not he taken prisoner, and carried up and down by the Persians? |
| A38749 | Was not Caius Julius Caesar, the First Monarch of the Roman Empire, murdered by Treachery, and so ended his life? |
| A38749 | Was not Domitian himself in a miserable manner removed out of this world by Stephanus? |
| A38749 | Was that Church dedicated to many Martyrs together? |
| A38749 | We have neither been Arius''s followers:( for how should we that are Bishops be the Followers of a Presbyter?) |
| A38749 | Were the Decrees of the Cities, or the Edicts of the Emperours, never published before now? |
| A38749 | What God or Hero, so opposed as Our Saviour hath been, hath erected Victorious Trophies over His Enemies? |
| A38749 | What Gods were those? |
| A38749 | What King did ever continue His Reign during so vast a number of Ages? |
| A38749 | What King hath ever by his mild and indulgent Laws, melted and softened the savage and barbarous dispositions of the inhumane Heathens? |
| A38749 | What a care and solicitude[ do you believe me] to have taken on account of that your desire? |
| A38749 | What advantage therefore hast Thou made, by attempting these things, i O Thou wickedest of Men? |
| A38749 | What can be plainer and more elegant than this meaning of the words? |
| A38749 | What can be wholly common to Wisedom and Pleasure? |
| A38749 | What concerning Gordianus, who by Philippus''s Treacheries[ was murdered] by his own Souldiers, and ended his days? |
| A38749 | What concerning His wonderful Moderation and Lenity, whereby He hath allayed intestine Commotions and Tumults, without the bloud of any Citizen? |
| A38749 | What is become of them, who heretofore raised Wars, and who now behold their own vanquishers living in a most calm and secure Peace? |
| A38749 | What is more plain than this sense? |
| A38749 | What is plainer than this? |
| A38749 | What is the Compassion then? |
| A38749 | What man is he, who will not pray, that these things may be changed into a better State and Condition? |
| A38749 | What must we say therefore? |
| A38749 | What need I be large in my relation concerning him? |
| A38749 | What need I give a particular description of every thing? |
| A38749 | What need is there of renewing the remembrance of what was done at Antioch? |
| A38749 | What need of so great caution and diligence in the promotion of a Presbyter? |
| A38749 | What need then was there of a new Version? |
| A38749 | What need we here mention his and his Presbyters and Deacons q Subintroduced women( as the Antiochians term them?) |
| A38749 | What need we mention c Sagaris Bishop and Martyr, who died at Laodicea? |
| A38749 | What need we mention those who were conversant in the Imperial palaces? |
| A38749 | What need we relate those libidinous courses, in which this man indulged himself? |
| A38749 | What now was the order and manner of this miraculous act of providence? |
| A38749 | What of this sort hast Thou ever conferred upon the world? |
| A38749 | What outragious fury is this? |
| A38749 | What proscriptions of Goods? |
| A38749 | What reason have we therefore to follow these men, who, it is acknowledged, are distempered with an abominable Errour? |
| A38749 | What reason is there then that We should any longer tolerate such Mischiefs? |
| A38749 | What say you to these[ Proposals?] |
| A38749 | What says He therefore? |
| A38749 | What shall I say concerning His other virtues and eximious Accomplishments of mind? |
| A38749 | What shall we say concerning Maximinus, was not he destroyed by his own Souldiers? |
| A38749 | What shall we say more? |
| A38749 | What shall we say then? |
| A38749 | What then does this Discourse † conclude? |
| A38749 | What then? |
| A38749 | What therefore was the Obstacle of that most Blessed Doctrine? |
| A38749 | What therefore was this? |
| A38749 | What therefore will be the consequence hereof? |
| A38749 | What things then ought to be search''d into? |
| A38749 | What was the advantage therefore which he got, by his raising a War against our God? |
| A38749 | What was the occasion of this thy outragious Fury? |
| A38749 | What wilt thou say concerning Commodus, did not he end his life by[ the violent hands of] Narcissus? |
| A38749 | What, does not the whole* Mass of the Earth acknowledge him Lord? |
| A38749 | What, think you, came into my mind, who am e earnestly hastning to an accurate disquisition of* what is right and true? |
| A38749 | When Leontius added again, How do you Repent? |
| A38749 | When therefore I see a Prophetess receive Gold, and silver, and rich garments, how can I choose but abhor her? |
| A38749 | When therefore the Emperour demanded of him again, what then should induce you to be a separatist from the communion[ of the Church?] |
| A38749 | Whence has a Carnal tongue the Liberty, of uttering those matters, which are forreign both to flesh and body? |
| A38749 | Whence is this gathered? |
| A38749 | Whence was the Notion of Legal Government and Royal Dominion suggested to men? |
| A38749 | Whence, † the concord and agreement of things contrary? |
| A38749 | Whence[ proceeded] the distinction of the Elements? |
| A38749 | Where are those Troops of Gyants, fighting against God Himself? |
| A38749 | Wherefore also the Holy Ghost in the Prophets saith; His Generation who shall be able to declare? |
| A38749 | Wherefore, in his Epistle to the Galatians, his words are these,* Tell me, ye that desire to be under the Law, do ye not hear the Law? |
| A38749 | Which therefore of these two forgives the others sins? |
| A38749 | Whither runnest thou in this* undecent manner? |
| A38749 | Who can bear such things as these? |
| A38749 | Who can believe he would have put these words of Socrates into his History, if he had known the thing had been otherwise? |
| A38749 | Who even at this very instant works all these things, and infinite others besides these, which are far above wonder, and superiour to all admiration? |
| A38749 | Who ever saw the invisible King, and discovered these Excellencies in Him? |
| A38749 | Who hath bound the force of Fire, and[ hath commanded it] to lie hid in wood, and to mix with things contrary to its nature? |
| A38749 | Who hath commanded the heavy Element of Earth to be carried on the moist substance[ of Water?] |
| A38749 | Who hath declared these things in the hearing of Mortals? |
| A38749 | Who hath nourished these for me? |
| A38749 | Who hath propagated mankind, by inventing the † benefit of succession,[ and hath enlarged it] to the* long- continuing space of an immortal Life? |
| A38749 | Who hath seen the Face of Justice, with † eyes of flesh? |
| A38749 | Who hath turned back the nature of Waters, which tends downward, and hath carried it about on high, in the clouds? |
| A38749 | Who is it, that every day and hour effects the Generations[ r and corruptions] of all these, by an undiscerned and invisible power? |
| A38749 | Who likewise is ignorant, that f the Spirit of God is* unconcern''d in a Marriage Bed? |
| A38749 | Who therefore is that Virgin which returns? |
| A38749 | Who therefore sees not, that Antoninus Pius is meant in these words? |
| A38749 | Who would not admire, that three Learned men should have been mistaken in the Rendition of this place? |
| A38749 | Whose fortitude and courage under each torture what words would be sufficient to relate? |
| A38749 | Whose youthfull wives he forced from them by violence, and delivered them to some of his impure slaves, that they might be most injuriously vitiated? |
| A38749 | Why do we destroy them with famine, who are disabled and maimed in their bodies? |
| A38749 | Why the French wrote in Greek to the Churches of Asia and Phrygia? |
| A38749 | Why therefore do we not immediately cut off the roots( as we may so term them) of such a mischief by a publick animadversion? |
| A38749 | Why therefore does Evagrius( or rather Zacharias, out of whom Evagrius took it,) say here, that Johannes was Oeconomus of Saint John''s Church? |
| A38749 | Why this Epistle was written joyntly by the two Churches, that of Vienna, and that of Lyon ●? |
| A38749 | Why were not these[ words] read at Ephesus? |
| A38749 | Why? |
| A38749 | With what, and how afflictive Miseries art Thou now prest? |
| A38749 | Would Diocletian have been so highly honoured by four Emperours that were Augusti, had his Intellectuals been depraved? |
| A38749 | Yea rather, who would not even command that? |
| A38749 | [ I demand] therefore, what better method, what more effectual attempt in order to the amendment of ill men, than God''s own speaking to them? |
| A38749 | [ Why should I mention] what punishments of Exile he inflicted on Innocent persons? |
| A38749 | a And a cure, which[ may bring forth] safety, not Cruelty? |
| A38749 | a For how should such Glorious Atchievements as these, not be the living Works of a living person, and of One who truly lives the Life of God? |
| A38749 | a WHat need have I here of making mention by the by as''t were, how he reduced the Barbarous Nations under the Empire of the Romans? |
| A38749 | a Who sees not, that this passage was made by another hand? |
| A38749 | and Alexander his Successour in the Empire, fell not he together with his mother by* the like fact? |
| A38749 | and destroy the Order[ which is constituted?] |
| A38749 | and shall we be indulgent towards them, to whom they were mercifull? |
| A38749 | and the Imprisonments of men g nobly descended, and of an honourable repute? |
| A38749 | and what emolument hath this Religion brought them, which they preferred before their own lives? |
| A38749 | and what kind of death? |
| A38749 | and would not rather use his utmost endeavour to live continually in this life, and conceal himself from the Magistrates? |
| A38749 | b Or, what shall Nature be thought to be, if the Law of Fate be inviolable? |
| A38749 | c But, is not the confusing and mixing of all things, a thing wholly ridiculous? |
| A38749 | c For how[ said he] will it be possible they should preserve a fidelity towards their Emperour, who have been detected of perfidiousness towards God? |
| A38749 | c Instead of[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, he said, from whence therefore?] |
| A38749 | d Valesius, in his note here, starts this query; whether the confession made by this Gentlewoman were publick, or private? |
| A38749 | did not Antoninus Son to Severus, murther his Brother Geta, and was not he himself afterwards taken off in the same manner by Martialis? |
| A38749 | did not some Souldiers with their swords kill the other Caius who was* Nephew to Tiberius? |
| A38749 | does a Prophet make it his business to deck and adorn himself? |
| A38749 | does a Prophet paint his eye- brows with* Stybium? |
| A38749 | does a Prophet play at tables, and at dice? |
| A38749 | does a Prophet put money to usury? |
| A38749 | f What- manner of Laws therefore are these, which the impious, unjust, and cruel persons bring against us? |
| A38749 | g Here arises a difficulty, to wit, how this fact could come to the peoples knowledge, if the womans confession were secret? |
| A38749 | g How then could I have any leisure to call or not to call a meeting? |
| A38749 | g What reason have we to follow these men, who,''t is acknowledged, are distempered with a most grievous errour? |
| A38749 | grieve their goodness and clemency? |
| A38749 | h But how can he be one of those things that were made by him? |
| A38749 | h Who hath shown Himself so swift a Revenger, of those audacious Attempts against Himself? |
| A38749 | how he, who was the greatest law breaker invented impious laws? |
| A38749 | how much of wisedom is there in it? |
| A38749 | m But why do I say men? |
| A38749 | not one: Is there any one of them who has been apprehended and crucified for the name[ of Christ?] |
| A38749 | o How can it be that the Grave- stone, or Monument of this James should remain after the destruction of the City by the Romans? |
| A38749 | or recount their multitudes, which he vitiated by adultery? |
| A38749 | p What can be more different, yea contrary, than this relation of Josephus, and that of Hegesippus, about James''s Martyrdome? |
| A38749 | that the book of Clemens which contains Peters dispute with Appion is different from his books Recognit? |
| A38749 | the other containing the dispute of Peter with Appion, why should Eusebius mention one onely, and omit the other? |
| A38749 | to thine own destruction? |
| A38749 | was not Nero murdered by one of his Domesticks? |
| A38749 | what report is there concerning him? |
| A38749 | what[ of] Macrinus also, was not he carried up and down like a Captive about Byzantium, and nefariously murdered by his own Souldiers? |
| A38749 | when as in those words of his[ others Fast more days] fourty days are comprehended? |
| A38749 | which they have published? |
| A38749 | which, when it had escap''t Your prudence, Our foresaid Mother- in- law, by reason of Her Reverence towards the Deity, was not able to keep concealed? |
| A38749 | who even from Montanus and his women began to speak, that hath been persecuted by the Jews; or slain by the impious? |
| A38749 | why two Bishops together should ordain Origen? |
| A38749 | x But, why do I presume to rehearse the* wonderfull works of the Word of God, and to attempt impossibilities? |
| A67131 | Against his chsen Vessel? |
| A67131 | Against his dear Virgin? |
| A67131 | And briefly, lost he not in a very short space, all that he got in many years? |
| A67131 | And did not our and their profit and gain make us forget blood, affinity and Alliance? |
| A67131 | And did not the like happen unto Francis the first his Army in his Wars for the Kingdom of Naples? |
| A67131 | And do not many Councellors consult and resolve upon any thing better then a few? |
| A67131 | And do not, or have not some miscarried by the same means in our dayes, or within our memories? |
| A67131 | And do they not shew themselves to be your Fathers, rather then your Foes? |
| A67131 | And doth not this saying import that the true Christians shall converse with the Schism ● ticks of the world? |
| A67131 | And hath he not said, that two shall be in one bed, whereof the one shall be received, and the other rejected? |
| A67131 | And hath it not been always held very dangerous in a State to have any man so mighty that no man may or dare controle him? |
| A67131 | And hath not the Spaniard as great authority there at this present as he had then? |
| A67131 | And how can a Prince maintain both in one Kingdome, in one City, in one Town, in one house? |
| A67131 | And how must they revenge his quarrel? |
| A67131 | And if a king be wrongfully driven out of his kingdom, shall not he be allowed to seek a restitution thereof? |
| A67131 | And if she had been saved by the Spaniards benefit, would he not have used her to our destruction? |
| A67131 | And is he not held for an ungracious and wicked child which will be revenged of his Father although he have done him great wro ● g? |
| A67131 | And is not a King the Father of his Subjects? |
| A67131 | And is not the Pope and his Kingdom in this case? |
| A67131 | And is not their study the cause that the people are discontented, and of ● entimes enforced to Rebell? |
| A67131 | And is there any thing that sheweth a Kings greatness, procureth him faithful Friends, and eternizeth his Name, more then his bounty and liberality? |
| A67131 | And is this promise impossible? |
| A67131 | And shall a Judge have Authority to break Lawes, and shal not an absolute Prince have the like liberty? |
| A67131 | And then doth it not greatly import all Christian Princes to withstand this Marriage? |
| A67131 | And then failed not their power? |
| A67131 | And to what reputation are these people now grown? |
| A67131 | And what advantage got he therefore? |
| A67131 | And what are the effects of these sundry opinions? |
| A67131 | And what did the Duke of Guise, when he suffered no man to be in credit at the Court but himself? |
| A67131 | And what hold had he of his Conquest after he had conquered England? |
| A67131 | And what is their opinion of the Conquered? |
| A67131 | And what issue is come of these French troubles? |
| A67131 | And what moved these Princes, Kings, and Emperors to violate Justice? |
| A67131 | And what moveth them to be of that mind? |
| A67131 | And what was that but to spoile his kingdom? |
| A67131 | And what was the Duke of Guise when he equalled his power and strength with the Kings? |
| A67131 | And when was he dismissed? |
| A67131 | And wherefore are they insolent? |
| A67131 | And who can desire better advantage then to contend with and Adversary, that beginneth to decline, that is ready of himself to fall? |
| A67131 | And who should have born their charges? |
| A67131 | And why may not these examples move them to do the like, when as the like occasion of fear or of envy is offered unto them? |
| A67131 | And why said he all these? |
| A67131 | And why should there be found Bulls of Excommunication against the Kings of Scotland for not obeying our Kings? |
| A67131 | And why? |
| A67131 | And will it not be a means to make the Emperor more fast and assured unto Spain, and to carry the less love and affection unto us and our Friends? |
| A67131 | And yet lived there not a Prince that wrote for his Posie, Qui nescit dissimulare, nescit Regnare? |
| A67131 | And yet lived there not a man, that inwardly professed, and openly said, Si violandum est jus regnandi causa? |
| A67131 | And yet lived there not an Emperor who wished that all the people of Rome had but one head, that he might cut it off at one blow? |
| A67131 | And yet what success had his Providence, his Prudence, his Policy? |
| A67131 | Approved he alwayes their Election? |
| A67131 | Are not the Grisons their Confederates, free from the Inquisition, a freedom not granted unto any Nation but unto them? |
| A67131 | Are they not Shepheards to defend you, and not Wolves to devoure you? |
| A67131 | Are they not held the best Pikemen of the world? |
| A67131 | Are they not rather Nurces to nourish you, then Lords to command you? |
| A67131 | Are they not subject unto the Laws? |
| A67131 | Are they not the King''s as well as Peres his faults? |
| A67131 | Assoon as he was taken he was executed; a Judgement goeth before an Arraignment; and Execution before a Judgement; Who was the Executioner? |
| A67131 | Beareth he any respect or honour unto them that were chosen by the same Elector? |
| A67131 | Borrows he money in his need and necessity of the Genowaies and other Merchants of Italie? |
| A67131 | Breifly, how was he dismissed? |
| A67131 | Briefly, Is it because the wisest Princes and Subjects of the world favour her more then them? |
| A67131 | Briefly, Is it not this House that useth them most unkindly of whom they have received most Curtesie? |
| A67131 | Briefly, Was it a sin unpardonable to blemish his own reputation, and to impoverish himself, and all to please and content the King? |
| A67131 | Briefly, shall he not prevail against him in Italy, because the Spaniard is in League with most of the Princes hereof? |
| A67131 | Briefly, to Antonius and Titus for lenity and clemency, or to Dionisius and Tiberius for rigor and severity? |
| A67131 | Briefly, who favoured and furthered the Election of the last Maximilian so much as Frederick Count Palatine? |
| A67131 | Briefly, who knoweth when their friends are diminished, and their forces impared, whether he will not suddenly denounce open Wars against them? |
| A67131 | But Ambassadors are safe in their enemies Countries; why then should Princes be in danger in their Neighbors Dominions? |
| A67131 | But Hannibal passed them when they were not so passable as they are now; And how many times have the Frenchmen passed them since Hannibals time? |
| A67131 | But Italy of it self is not able to do all this, what then shall it avail to intend and purpose this? |
| A67131 | But by what means, and by what colour shall he become a King? |
| A67131 | But grant that he gave much more then he did; Is it not lawful for a Prince to reward his Servants? |
| A67131 | But grant that the King did evill in causing him to be murther ● d; shall the Subjects be grieved therewith? |
| A67131 | But grant they have no just occasion to distrust him? |
| A67131 | But he wrote without the King''s privity; How shall he know that? |
| A67131 | But how are all or any of these three inconveniences proved? |
| A67131 | But how may the Aragonian Noblemen enforce him to perform and keep his contract? |
| A67131 | But how shall Italy be assisted? |
| A67131 | But how shall he become a King? |
| A67131 | But how then, will some men say to me, Shall Subjects Rebell, and shall nor Princes punish them themselves? |
| A67131 | But how then? |
| A67131 | But how will this be proved? |
| A67131 | But if they do, what remedy is there? |
| A67131 | But may he not find many Captains, who in these days have little less experience then Hannibal had? |
| A67131 | But may not they be forbidden to argue of matters of Religion? |
| A67131 | But what Prelate in Spain dareth be so bold as to call his King into his Ecclesiastical Court? |
| A67131 | But what States are these? |
| A67131 | But what event had this Journey? |
| A67131 | But what need I stand any longer upon the proof of my opinion? |
| A67131 | But what were the fruits, what the effects of this choyce? |
| A67131 | But what will some man of Buchanans opinion say unto me? |
| A67131 | But when the enterprise against England failed, he solicited the Pope for the Kingdom of Tunis; but how? |
| A67131 | But who gave him Counsel so to do? |
| A67131 | But who shall admonish him? |
| A67131 | But why implored he not their helps when he went for England with an assured hope and confidence, of an happy Conquest, of an honourable Victory? |
| A67131 | But why they may they not be changed? |
| A67131 | By the Forces of Spain? |
| A67131 | Caesar and Sejan could be proud when occasion was offered? |
| A67131 | Caesar assumed by cunning and pollicy, all the Power and Authority unto himself, which was sometimes equally divided betwixt him, Pompey and Crassus? |
| A67131 | Caesar could brook no equal; And what could the Duke of Guise, when he contended with the Kings Brother for Superiority and Precedency? |
| A67131 | Came not Kings voluntarily to Rome from the furthest confines of the world to seek their friendship? |
| A67131 | Can any man desire a better proof of the Popes Avarice then the History of King Iohn? |
| A67131 | Casar and Sejan subverted their enemies by their own friends; And what did the Duke of Guise when he sowed sedition betwixt the King and his brother? |
| A67131 | Cleareth he himself of the Accusations laid to his charge? |
| A67131 | Court they not Princes that were wo nt onely to live by the transporting of commodities of their Island into England and other places? |
| A67131 | Craveth he pardon of his insolency? |
| A67131 | Decayed not his strength daily? |
| A67131 | Did he not cast Iohn Antonio his postmaster at Rome into prison? |
| A67131 | Did he not command that there should be no more any such officer in Rome, which had continued there for a number of years together? |
| A67131 | Did he not in the Decree against Asconio Caciaco, declare his Catholique Majesty to be an open and professed enemy unto the See of Rome? |
| A67131 | Did not Abell live with Cain untill he was murthered by Cain? |
| A67131 | Did not Seth and Enoch, both beleiving in God, dwell amongst the other Children of Adam, who lived without Religion, without any knowledge of God? |
| A67131 | Did not these marriages breed and bring forth the chiefest causes of our most deadly contentions? |
| A67131 | Did the Almighty suffer it to be put it in execution? |
| A67131 | Did they not in revenge of that disdainfull word, make a Road into his Country? |
| A67131 | Do Princes prescribe unto their Lieutenants or Ministers all that they can do to compass and effect their designs? |
| A67131 | Do not the greatest Princes of Europe seek their Amity and alliance? |
| A67131 | Do not their Subjects that were wo nt to guide a Boat, and govern an Oar, now manage a Lance, and handle a weapon as well as other Nations? |
| A67131 | Do they not all that they do for your good and safety? |
| A67131 | Do they not daily encrease their Revenews? |
| A67131 | Do they not imploy the Tributes and Subsidies which they levy to the behoofe and commodity of the whole State? |
| A67131 | Don Alonso de Vargas; With what solemnity is the execution done? |
| A67131 | Doth it not distribute and disperse the same even to the parts that are furthest off from the Belly? |
| A67131 | Doth our Nation and others inrich his Country by resorting thither? |
| A67131 | Felt not the wrongs that he supporteth? |
| A67131 | Fetcheth he yearly great wealth from the Indies? |
| A67131 | First, Whether the King commanding Escovedo to be murthered in this manner, may not worthily be accompted and called a Murtherer? |
| A67131 | For all these crimes in private men, are not capital, and therefore why should they be so severely punished in Princes? |
| A67131 | For over what Enemies had the French- men ever the upper hand, whom they used not most cruelly? |
| A67131 | For, doth he continue in credit by the General reputation and conceit that is had of his wealth? |
| A67131 | For, what Householder( be he never so poor will suffer a rich man to rule, or be his better in his own House? |
| A67131 | Forsooth at his hands who hath deprived him; but what if the Usurper will not yeild to his petition? |
| A67131 | Forsooth such an end as made him to repent that ever he undertook those wars: And what continuance had these wars? |
| A67131 | Forsooth, because Conquerors are odious; and why are they odious? |
| A67131 | God said unto Cain where is thy brother Abel; He said unto the woman accused or Adultery, Where are thy Accusers? |
| A67131 | Had ever Prince more just occasion to hope to pass by another Princes Country without danger or detriment then he had? |
| A67131 | Had he any league of kinred or affinity in Rome or France? |
| A67131 | Had he any pension of the Pope, any fee of the French King, any yearly reward of the House of Guise? |
| A67131 | Had he any quarrel with any one about his King that was greater then himself? |
| A67131 | Had he not good cause to think, that all that he did was done with the King''s counsel and consent? |
| A67131 | Had it not been costly to have defrayed their Charges? |
| A67131 | Had it not been less known to the world, less danger to the State? |
| A67131 | Hath he ever had better success in the Wars then he? |
| A67131 | Hath he married the now Duke of Parma so meanly that he can not be able to recover his right to Portugal? |
| A67131 | Hath he taken Hostages of them? |
| A67131 | Hath not St. Paul said, that Antichrist shall perish as soon as he beginneth to be known? |
| A67131 | Have not many Nations( as I said said) long since shaken off the intolerable burthen of his grievous yoke and bondage? |
| A67131 | Have they ever had greater aid, greater helps of any Princes of the Empire then of the Duke of Saxony? |
| A67131 | Have they not discovered a shorter way to the Indies? |
| A67131 | Have they not more liberty in Italy then any nation whatsoever? |
| A67131 | Have they not of late years boarded the Spaniard? |
| A67131 | He called them to help him: But when forsooth? |
| A67131 | He doth; But how? |
| A67131 | He gathered together the Commons: How doth that appear? |
| A67131 | He raised a Banner against the King: who is his Accuser? |
| A67131 | He shall, but how? |
| A67131 | He was no enemy, but a friend to the King of Spain: What was the tenor and contents of this Letter? |
| A67131 | Holdeth he his Subjects and Towns of Conquest in awe, by keeping Garisons in them? |
| A67131 | How can it be that he should not be well informed when he yeilded to this contract? |
| A67131 | How can the Frenchmen then forget the subtilty and cunning which the Spaniards used in taking from them the kingdom of Naples? |
| A67131 | How is his promise proved? |
| A67131 | How know you that? |
| A67131 | How many Magistrates are negligent, and are not punished? |
| A67131 | How many Officers execute not their Offices and are not removed? |
| A67131 | How many judges take Bribes, and are not deposed? |
| A67131 | How many rich men offend in Adultery, and are not censured? |
| A67131 | How many times did he stay his Ambassadour sent out of Spain to other princes, took away their packets, opened their letters, and read them? |
| A67131 | How many times have the People of England, the Subjects of France, and the Inhabitants of Spain rebelled for the same occasion? |
| A67131 | How shall the Papist live with the Protestant? |
| A67131 | How sought he continually to perturb and disquiet the peace thereof? |
| A67131 | How then? |
| A67131 | I, but he might think that the King would not be content to have his Brother made a King; Why? |
| A67131 | Intended they not to have destroyed the most part of the Realm? |
| A67131 | Into France; And to what place in France? |
| A67131 | Is France unable to hurt him because France is divided? |
| A67131 | Is he not then, by his own confession, more to be feared, and more to be disliked then an open enemy? |
| A67131 | Is it because her subjects rebel not against her, as theirs do? |
| A67131 | Is it because she liveth in peace, and they in wars? |
| A67131 | Is it because she upholdeth and defendeth the Spaniards afflicted and oppressed Subjects? |
| A67131 | Is it because she withstandeth their attempts and purposes? |
| A67131 | Is it not generally said, that two eyes see more then one? |
| A67131 | Is it not good to ease an indiscreet enemy of his money? |
| A67131 | Is it not in his liberty to cast his especial favour upon whom it pleaseth him? |
| A67131 | Is it not the Belly that nourisheth all the rest or the Body, that maintaineth and sust ● ineth every part thereof? |
| A67131 | Is it not the House of Austria that hath wrongfully deprived many Princes, and divers Electors of the Empire of their States and Dignities? |
| A67131 | Is it not this House that hath most cruelly razed the Walls and destroyed the Forts of the most noble and vertuous Prince the Lantsgrave of Hess? |
| A67131 | Is it not this House that hath unlawfully confiscated the States and Digninities of Iohn Fredrick, Duke of Sexony? |
| A67131 | Is it not this House that hath violently sacked, destroyed and utterly overthrown the great and goodly Dukedom of Wittenberge? |
| A67131 | Is it not this house that hath unjustly compelled the greatest Princes of Germany to flie for succour, and to seek the protection of the French King? |
| A67131 | Is it possible that proud men should agree with the humble and meek? |
| A67131 | Is not then the Spaniard a deceitful friend unto England? |
| A67131 | Is not this the reason why they make choice of wise and discreet men for such employments? |
| A67131 | Is there any greater sign of an insatiable mind, and of ambitious covetousness, then having many Kingdomes to covet more Kingdomes? |
| A67131 | Is there any thing more odious or unbeseeming a Prince, then to say one thing and do another? |
| A67131 | Is there any thing that maintaineth States, and upholdeth Kingdomes better then Justice? |
| A67131 | Is there no way but down with them, depose them, kill them? |
| A67131 | Lastly, it is he whose friendship and amity ● is father willed him to embrace and entertain; this must also be granted: But what of all this? |
| A67131 | Lastly, should she have stood in fear of her sons displeasure? |
| A67131 | Left he his Masters service to serve the Pope or the French King? |
| A67131 | Lived not Carthage in wealth and honour until she took stomach and heart at grass against Rome? |
| A67131 | Lived not this unthankful, ungracious, and unfortunate Queen, more then twenty years prisoner in England? |
| A67131 | Lost not the blood that he loseth? |
| A67131 | Love, where there is such cause of hatred? |
| A67131 | May Princes offend as often as they will, and never be punished? |
| A67131 | May he content himself with the faithfull promise of his Allies? |
| A67131 | May it be credited that they sold great dishes and platters of clean Silver, thinking that they had been of Tin, for six pence a piece? |
| A67131 | May it be thought( I say) that he wou ● d not have done the like unto the Scotish Queen, if she had not been alwayes at his disposition? |
| A67131 | May the son arme himself to kill and murther his Mother? |
| A67131 | May they not be called to an accompt? |
| A67131 | Men of peace, with men of war? |
| A67131 | Might the King of France arreign and condemn a Bishop for practising Treason against his person? |
| A67131 | Next, Whether Antonio Peres obeying this Commandment, hath not committed as great an offence as the King? |
| A67131 | No; May they be troublesom unto their Neighbours, untrue unto their Confederates, Enemies unto the common peace, and never to be reprehended? |
| A67131 | No; Must their Subjects endure all their Cruelties and Tyrannies? |
| A67131 | No; What course is then to be taken to bridle their Appetites, and restrain their Insolency? |
| A67131 | Not to have it without the Kings good leave and liking: And when made he that motion? |
| A67131 | Nothing else, but that it might please his Holiness to recommend one Brother unto another: Why? |
| A67131 | Now of all these sorts of Alliances, which hath the king of Spain taken? |
| A67131 | Of these four signs, which was found in Escovedo? |
| A67131 | Offended they because they became suitors for his enlargement, for his speedy and just tryal? |
| A67131 | Or a greater forfeiture then the loss of a Crown and Royal Diadem? |
| A67131 | Or any Civilian that joyneth not the knowledge of the Statutes and Constitutions of his Country with the Studie of the Imperial decrees and Ordinance? |
| A67131 | Or are not we so wise as the Spaniard, to see and perceive such deceitful proceedings? |
| A67131 | Or can any Subjects suffer greater injuries then these? |
| A67131 | Or can any man deem him wise, that taketh her in any respect inferiour to Iulius Caesar, mighty Pompey, or Alexander the Great? |
| A67131 | Or can it be that such a man should not be most dangerous unto his Country and unto his Prince? |
| A67131 | Or can that Nation be worthily commended for loyal and obedient Souldiers, whose chief Officers do so highly forget and neglect their duty? |
| A67131 | Or could they as they were commanded, teach the Infidels, or instruct the ignorant without conversing with them? |
| A67131 | Or hath he so weakned Don Antonio that he shall never be able to returne into his Country? |
| A67131 | Or may they war against their Prince wihout seeking the lamentable overthrow, Ruine and destruction of their Country? |
| A67131 | Or shall they yeeld themselves unto his mercy and discretion? |
| A67131 | Or what Captain can or will endure that a young Nobleman, be he of never so great birth and Parentage shall lead and direct his Soldiers? |
| A67131 | Or what knowest thou O man whether thou shalt save thy wife? |
| A67131 | Or what would they require more at this kings hands then he performed? |
| A67131 | Or when our Kings Daughters have matched with France? |
| A67131 | Or which of them can he take without shewing himself very indiscreet? |
| A67131 | Or whither went they, where they were not received? |
| A67131 | Or why should France fear his Treasure? |
| A67131 | Or why should a Prince fear his mercenary Souldiers, or hirelings? |
| A67131 | Or, could this motion be counted treason? |
| A67131 | Placeth he wise Governors and Magistrates in his Dominions to Containe his Subjects in obedience, and his Neighbours in fear? |
| A67131 | Plain dealers, with common Deceivers? |
| A67131 | Presumeth he that the Germans will rather help then hurt him, because he is ally''d to some in Conjunction of blood, and to others in league of amity? |
| A67131 | Purposed they not to have killed the very Barons themselves, who were their friends and confederates? |
| A67131 | Quis nisi mentis snops oblatum respuit aurum? |
| A67131 | Reconcile them that are dissevered, and revive the quarrels and pretentions that France hath against him? |
| A67131 | Saw not the miseries that he seeleth? |
| A67131 | Seeketh he not for something more? |
| A67131 | Sejan and Caesar were lowly and humble when they saw occasion, and what was the Duke of Guise when he went bate- headed unto Porters and Crochelers? |
| A67131 | Sejan set variance betwixt Drusus and Nero, to the end the one should take occasion to destroy the other? |
| A67131 | Sent not the Princes of Asia, the Monarchs of Affrica, and all the Kings of Europe, their Embassadours, to crave their Favour and Alliance? |
| A67131 | Sent they not their Ambassadors unto the Christening of the Scottish Prince? |
| A67131 | Shall Princes do what they list, and no man censure them? |
| A67131 | Shall either a rude multitude, or a few contentious Rebels judge when a King useth his Authority to the benefit of the people? |
| A67131 | Shall he not be able to hurt him because the Alpes divide France and Italy, and maketh the passage hard and difficult? |
| A67131 | Shall he not be feared, because some men perhaps think him not able to set forth an Army sufficient to encounter with the Spanish Forces? |
| A67131 | Shall he not be sufficient to war against him in Italy, because the Country is far better fortified then in Hannibals time? |
| A67131 | Shall he not find means to work him dispight and hindrance because he is not so well experienced in Wars, as Hannibal was? |
| A67131 | Shall it not be all one? |
| A67131 | Shall mean personages, vile murtherers, private men escape unpunished, and must the Law be executed with all severity upon Princes? |
| A67131 | Shall not a King from whom such authority is derived have the like power, the like prerogative? |
| A67131 | Shall she take him for a friend, that seeketh to murther her person, to estrange her Subjects, to destroy her Realms? |
| A67131 | Shall the people, from whence they derive their Authority, have no manner of authority over them? |
| A67131 | Shall we deem him sufficient to subdue others Countries? |
| A67131 | She should have had a Jury of Twelve Peers to pass on her, whereof the one half should have been Englishmen, and the other Scots, or other strangers? |
| A67131 | Should he not be able to Tyrannize over all the world, more then the Spaniard doth now? |
| A67131 | Should he not grow too mighty? |
| A67131 | Should not other Princes have just cause to suspect and fear the like change and alteration in their kingdomes? |
| A67131 | Should she have been afraid of the French Kings displeasure? |
| A67131 | Should she have born respect unto the Guisards? |
| A67131 | Should she have feared the King of Spains displeasure? |
| A67131 | Simple Subjects, with subtile Princes? |
| A67131 | Strive they not who shall first entertain them, and continue longest in league with them? |
| A67131 | Submitteth he himself unto the king? |
| A67131 | Take their weapons from them, and what good can they do him? |
| A67131 | Tasted not the bitterness that he swalloweth? |
| A67131 | Tell me, you that think so; Is he stronger then h ● s Father was? |
| A67131 | That was an office of kindness, and not of treason: And for what purpose desireth he to have him recommended? |
| A67131 | The Danes and Saxons likewise subdued England, but they enjoyed their Conquest but a very few years; And how subdued they England? |
| A67131 | The French king was then in League with England and Germany; and is not the Spaniard allied unto many For eign Princes? |
| A67131 | The King yeelded not unto these motions; Why? |
| A67131 | The King; What Tryal had he? |
| A67131 | The King; Who the Judge? |
| A67131 | This Counsel what followed: But what followed in following this Counsel? |
| A67131 | This point consisteth of two several points, the one why we forbear to challenge our right? |
| A67131 | To Paris: And what to do there? |
| A67131 | To be short, are the Pope, the Venetians, and the other Princes of Italy either for feare or affection his friends? |
| A67131 | To clear the first question, it shall be needful to know whether the King had just occasion offered him by Escovedo, to cause him to be murthered? |
| A67131 | To the Pope: Why? |
| A67131 | Truly no other but the ruin and desolation of his Country: And what end had he of his war before he died? |
| A67131 | Upon what Reasons standeth it? |
| A67131 | Upright dealing, where there are so many motives and incitements unto wrong? |
| A67131 | Was it Apostatical to proclaim and make Wars against them, whensoever and wheresoever the Guisards required him? |
| A67131 | Was it Heretical to persecute those whom they call Hereticks before he Reigned, and as long as he reigned? |
| A67131 | Was it Schismatical to proscribe, banish, and massacre them? |
| A67131 | Was it a fault to confess the murther, as he was commanded, and to conceal the cause, as he was willed? |
| A67131 | Was it a treason not to confess this murther, which could not be revealed without the King''s prejudice? |
| A67131 | Was it an offence against his Majesty that he fulfilled his commandment, in causing him to be murthered whose death he desired? |
| A67131 | Was it not a bold part of a Souldier to rail at his General unto his face? |
| A67131 | Was it not a crime punishable to compound with the accuser, and to buy his quiet, as Peres did with twenty thousand duckets? |
| A67131 | Was it not a fault severely punishable, to refuse to march under a Leader chosen by consent of an whole Councel at War? |
| A67131 | Was it not the King of Spain, or his Pensioners? |
| A67131 | Was it not the common report of the Romans good Government that made Forreign Nations desirous to be subject unto them? |
| A67131 | Was not that General in an evil case, who was constrained to flatter so mean a Souldier? |
| A67131 | Was not this, think you, a point of great disobedience in a base Souldier, as Don Alonso had been? |
| A67131 | Was there any Nation so far from them which heard not of their might and magnificence? |
| A67131 | Was there any Region( were it never so remote) that heard not of their strength and puissance; that trembled not at the very name and mention thereof? |
| A67131 | Was there any Souldiers that were better governed? |
| A67131 | Was there any man that gave them succour either of Men or Victuals? |
| A67131 | Was there ever Prince that took a more just and necessary and commendable voyage then Richard the first king of England did unto the Holy land? |
| A67131 | Was there ever a Pri ● ce or Potentate, that would suffer them to repair either broken, wind- shaken, or Sea beaten Ships within his Dominion? |
| A67131 | Was there ever a wiser Captain then Hanniball? |
| A67131 | Was there ever an Haven that was either able or willing to harbour their Ships their Ships that needed both harbour and reparations? |
| A67131 | Was there ever any Army compounded of so many and diverse Nations? |
| A67131 | Was there ever any journey of which followed better success then of that his voyage? |
| A67131 | Was there ever any private man comparable to Nero for cruelty, or to Vespasian for mercy? |
| A67131 | Was there not a time when a King of France, for calling them base people, was forsaken by them, and made a prey unto his Enemies? |
| A67131 | Well, he is gone out of England, and whether? |
| A67131 | Were there ever more hot and bloody wars betwixt us and France, then when the French Kings Sister was married unto our King? |
| A67131 | What Common- wealth so rich that stood not in fear and awe of their huge Armies? |
| A67131 | What Master of a Ship will permit a Passenger, b ● he of never so great Wealth, to Guide or Governe his ship? |
| A67131 | What advantage hath time it self given her? |
| A67131 | What colour used they to overcome the residue of the world, but sometimes a pretence to defend their Confederates? |
| A67131 | What commanded they that was not obeyed? |
| A67131 | What confidence in the favour of fortune which never was, nor never will be constant in any other thing but inconstancy? |
| A67131 | What could a king, nay the most absolute king of the world, the mightiest king of Europe, do more then this king did? |
| A67131 | What could he do more then all this unto the Turk, the common enemy of Christendom? |
| A67131 | What course taketh he? |
| A67131 | What doth he? |
| A67131 | What doth the Pope when he hath gained this high point? |
| A67131 | What effect followed of this perswasion? |
| A67131 | What followeth? |
| A67131 | What followeth? |
| A67131 | What good success may be expected of an Army being compounded of so many diversities? |
| A67131 | What ground hath it? |
| A67131 | What habit putshe on? |
| A67131 | What have the later popes done more then all this against the late French King William, for the Spaniards sake they made their professed enemy? |
| A67131 | What hope in the multitude of their partners, and their fellows in Arms? |
| A67131 | What means useth he? |
| A67131 | What meant he when he required that his brother should be made great Master of the Kings Pallace, and the Cardinal of Lorrain Governour of all France? |
| A67131 | What might her Majesty have said more lovingly? |
| A67131 | What moved them to subdue England, but because England holpe France in their wars against them? |
| A67131 | What pretence had they to conquer Scotland, but that Scotland succoured England? |
| A67131 | What remedy shall you then find against him? |
| A67131 | What success had his ambitious Enterprise? |
| A67131 | What suit have some of her Neighbours made unto her? |
| A67131 | What think they of themselves? |
| A67131 | What wrong then was there offered unto her, since she had the same Trial which many Kings of England have had? |
| A67131 | When the Romans were in the highest degree of their prosperity; What Prince was so mighty that feared not their power? |
| A67131 | Where was there a Prince that durst challenge him to a single Combat but in England? |
| A67131 | Which side left he unassaulted? |
| A67131 | Which way to enter into France untried? |
| A67131 | Who sought for Frederick Duke of Austria, against Lewis Duke of Bavaria more willingly and valiantly then Rodolph Duke of Saxony? |
| A67131 | Why demanded he no office for himself? |
| A67131 | Why may not a Prince alter them? |
| A67131 | Why might not her Highness send him away in peace, who as long as he lived in her Realms, would continually have interrupted her peace? |
| A67131 | Why refused he the combat, whereunto he was challenged? |
| A67131 | Why should she not envy and hate him who seeketh to encrease his power, to the end he may be the better able to annoy her? |
| A67131 | Why th ● eaten you to leave them, who will forget themselves to remember you, and rather die to content you, then live to confou ● d you? |
| A67131 | Why then do the Pope and the King of Spain fret and fume against the Lords Anointed? |
| A67131 | Why then do the Princes rage? |
| A67131 | Why then do you complain of them? |
| A67131 | Will any man beleeve that they should tear into a Thousand pieces the fairest pavilion that ever was seen in the world? |
| A67131 | Will he make them assured to be at his devotion by a fast bond and linck of marriage? |
| A67131 | Will he not be at the devotion of his Father in- law? |
| A67131 | Will he unarm them? |
| A67131 | Will they carefull of other mens lives, who have so small care of their own? |
| A67131 | Will they give him any strong holds? |
| A67131 | Will they hold their promise unto him who have violated their faith unto their Liege Lord and Sovereign? |
| A67131 | You have heard his Tragedy, his Reign, and his End, and what can you finde that savoureth of Heresie? |
| A67131 | You see the cause, he is a Traytor: How is that proved? |
| A67131 | a shew of Reputation, that is no true Glory? |
| A67131 | and a Representation of great profit than can have no long continuance? |
| A67131 | and had they not come unto the walls of Paris, if they had not been intreated and hired for great Rewards to return into their Country? |
| A67131 | and is it not true that it is not the Clymate or the Region that onely maketh men wise? |
| A67131 | and is not every Country the Mother of the naturall Inhabitants thereof? |
| A67131 | and seeing them shall it not not be lawful for us to think of him as he thought of the king of France? |
| A67131 | and take away all kinde of dispu ● ation and argument; and do you not therewithall remove all cause of cont ● ntion? |
| A67131 | and the unlawfull violence of the Spanish kings father practised in the usurpation of the Dukedom of Milan? |
| A67131 | and there communicated with the Pope how the Duke was apprehended, and thereby their Plot and device broken and prevented? |
| A67131 | and to covet and imagine the death of their Subjects, but a colourable shew of honour, or of profit? |
| A67131 | and to deal so with Spain, as he dealt and dealeth with France? |
| A67131 | and went not all they had to wrack and ruin? |
| A67131 | and which of all those years lived her Majesty free from some Treason or other? |
| A67131 | and will they not take and make a benefit by the discovery? |
| A67131 | briefly, How many Noble men commit Adultery and Murther, and are not condemned? |
| A67131 | decayed not their Reputation? |
| A67131 | did not the same Redolphy go from hence to Rome? |
| A67131 | did they not when he sent his Invincible Army into England, stand us in great stead? |
| A67131 | doth the Belly when it receiveth any kind of victuals be it never so delicate, never so rare, and exquisite, res ● rve all for it self? |
| A67131 | even so the Senators, do they challenge that for their own use and benefit which they exact of you? |
| A67131 | his Souldiers, became they not effeminate? |
| A67131 | his faithful friends, did they not leave him? |
| A67131 | his fortune, did it not forsake him? |
| A67131 | know you not that knowledg comet ● partly by hearing? |
| A67131 | less prejudice to his Laws? |
| A67131 | not to receive them only into her protection; but also with her aid, help, and assistance, to subjugate other Dominions? |
| A67131 | or any Governor that was more carefull of his Company? |
| A67131 | or shall not the Infidel be benefited or saved by their prayer? |
| A67131 | or what better satisfaction could the king of Spain demand? |
| A67131 | or what profit can proceed of their valour? |
| A67131 | or what shall cause variance betwixt them? |
| A67131 | or who can gainsay the Conqueror? |
| A67131 | perished not their Authority? |
| A67131 | shall they bear Arms therefore against their Prince and their Country? |
| A67131 | shall they seek Revenge thereof? |
| A67131 | sometimes a shew to maintain the liberties of their Neighbours? |
| A67131 | the Towns he got, did they not revolt from him? |
| A67131 | the injury and injustice used by Ferdinando king of Castile, when he usurped and took into his hands the moyetie of the kingdom of Navarr? |
| A67131 | the rigour and cruelty that was shewed unto Francis the first to make him resign the Sovereignity of Flanders? |
| A67131 | then live in servitude or th ● aldom, or yeeld unto his mortal Enemies? |
| A67131 | to Caesar for liberality, or to Caligula for avarice? |
| A67131 | to Marcus Aurelius for moderation and temperance, or to Commodus for prodigality and dissoluteness? |
| A67131 | to Solomon for wisdom, or to Childerick of France for folly? |
| A67131 | to Tarquin for pride, or to Lewis of France for meekness? |
| A67131 | to Trajan for goodness, or to Cambyses for murder? |
| A67131 | to aspire and desire more Kingdomes? |
| A67131 | to dissemble with all men? |
| A67131 | what course might have been taken for their coming into England? |
| A67131 | what profit shall they reap by aiding and assisting him? |
| A67131 | what shall they gain by his friendship? |
| A67131 | who knoweth whether he that now favoureth them, will hereafter take occasion to hate them? |
| A67131 | who would have been grieved at so unthankfull a Guests death? |
| A67131 | who would have sought revenge for so ungratefull a person? |
| A67131 | who, to be short, would have reproved in an other that which he would have done himself, if the like wrong had been offered unto himself? |
| A67131 | with intention to conquer France, but that they thought it a better morsel for themselves? |
| A51699 | & c. Who shall separate us from the love of Christ? |
| A51699 | ( 1) Because he prayed for the Queen conditionally, If it be thy good pleasure,& c. Where have ye an example of such a Prayer? |
| A51699 | ( 4) Whether any man( the Lord Jesus Christ, God and man only except) by the holy Ordinance of God, ever was, is, or shall be Lord over Faith? |
| A51699 | ( 7) What the Beast is, which maketh war with the Saints of God? |
| A51699 | ( said Dr. Weston) do you make the King Pilate? |
| A51699 | ( said Marbeck) wherefore should I die? |
| A51699 | ( said he) why do ye thus torment me? |
| A51699 | ( said the ● ishop) how can that be? |
| A51699 | A Captain telling him, That Francis Sega was resolved to recant: What tell you me( said he) of Sega? |
| A51699 | A Concordance( said I) what is that? |
| A51699 | A while after being asked, Whether the light offended him? |
| A51699 | Adam excused his fault, and accused thee, but we accuse our selves, and excuse thee, and shall we be sent empty away? |
| A51699 | After one had prayed for him, he was ask''d whether he heard the Prayer? |
| A51699 | After the Bishop of Chester had read half- ways the Sentence of Condemnation, he asked him whether he would not have the Queens mercy in time? |
| A51699 | After the Dispute was ended, the King said unto him, What sayest thou now? |
| A51699 | After the taking of Kinghorn, at which time the Queen Regent blasphemously said, Where now is Iohn Knox his God? |
| A51699 | Ah( said Ieffery) are you full of the Spirit? |
| A51699 | Alas then, why doubt we through this storm to go to Christ? |
| A51699 | Am not I then undeservedly found fault with by you? |
| A51699 | And I pray you what mean your Friends by a Christian Congregation? |
| A51699 | And as touching the Sciences, let this foolish world consider, Be not they ordained to know God? |
| A51699 | And doth not the Lord oftentimes catch the wise in their own craftiness? |
| A51699 | And how little do we for either under our sufferings? |
| A51699 | And how long wilt thou suffer this tyranny of men? |
| A51699 | And in the end he said to those that were present, was not this your charge to me? |
| A51699 | And indeed what can not I do in him, who comforts me? |
| A51699 | And of Lady Mary, who hath not heard, that she was sober, merciful, and one that loved the Commonwealth of England? |
| A51699 | And why his word sooner then Isaiah''s, Ieremiah''s, Ezekiel''s? |
| A51699 | And why? |
| A51699 | And yet who guides the Queen and Court? |
| A51699 | Are not we ashamed of our glory? |
| A51699 | Are we deceived in believing that which the holy Prophets and Apostles have taught? |
| A51699 | Are ye confederate together for my blood, and therein triumph? |
| A51699 | Are you not such? |
| A51699 | Art thou yet satisfied? |
| A51699 | As he was going to Execution, Dr. Ridley spying him behind him, said; O be ye there? |
| A51699 | As he was to be brought out of Newgate to Smithfield, Mr. Woodro ● fe, one of the Sheriffs, came to him, and asked him if he would recant? |
| A51699 | At his Death many wept, saying, Why doth this man die, who speaketh of nothing but of God? |
| A51699 | At his second Examination the Chancellour ask''d him, What he said to the real presence in the Sacrament? |
| A51699 | At last she said, Sir, have you done what you will do? |
| A51699 | At the end of her second Examination, She said; Have you no more to say? |
| A51699 | Away with him; away with him, whip him, buffet him, brain him, Jesteth the Traitor with the Emperour? |
| A51699 | Because they were Hereticks( said the Bishop) And may not you erre( quoth I) as well as they? |
| A51699 | Being ask''d who set him on? |
| A51699 | Being asked if he believed not in the determinations of the Church? |
| A51699 | Being asked what he meant by that venome? |
| A51699 | Being asked what he said of the Pope? |
| A51699 | Being asked, How he could with this instruction bring it to this order and form, as it is? |
| A51699 | Being asked, Why he prayed for quietness for a season, and not absolutely? |
| A51699 | Being asked, after he awaked, How he did find himself, and what it was that made him to mourn so heartily in his sleep? |
| A51699 | Being askt by a good Gentlewomans Servant, that was sent to him, How he did? |
| A51699 | Being askt, Whether he meant to suffer with those Shackles on his heels? |
| A51699 | Being demanded what he professed? |
| A51699 | Believest thou that Christ is able to deliver thy soul, and that he will do the same according to his promise? |
| A51699 | Bonner ask''d him, With what new tongues do ye speak? |
| A51699 | Bonner asking after his imprisonment, Whether he was the same man he was before? |
| A51699 | Bonner telling him he would not have any Heresie talked in his House: Why( said he) is the Truth become Heresie? |
| A51699 | Bonner threatning that he should be burnt for an Heretick: Where prove ye( said Hankes) that Christ, or his Apostles did kill any man for his faith? |
| A51699 | Boughs fall off trees( said he) and stones out of buildings, and why should it seem strange that mortal men die? |
| A51699 | But how can I speak, when my tongue is tied up, and my lips dare not once move or wag? |
| A51699 | But how doth the fear of this King of Terrors make us subject to bondage? |
| A51699 | But it was the Devil that lulle ● thee asleep, and in the end slew thy unhappy and wretched soul? |
| A51699 | But thou wilt say, I will not break unity; what? |
| A51699 | But was comforted ▪ by these words, Why ar ● thou so heavy, O my soul? |
| A51699 | But were these indeed seditious persons? |
| A51699 | But what amendment can be espied in you? |
| A51699 | But what have you to do( said she) with my Marriage? |
| A51699 | But what shall I do? |
| A51699 | But what should I a miserable and humble Monk hope for? |
| A51699 | But what then is that Church, but a multitude without Christ? |
| A51699 | But what then? |
| A51699 | But who is he that would be a Traitor, or maintain a Traitor against your Majesty? |
| A51699 | But who will minister moisture to my head? |
| A51699 | But why make you all these delayes? |
| A51699 | But you will say, Didst thou ever doubt hereof? |
| A51699 | But( said he) if you had the Pope and Cardinals in your power, what would you do? |
| A51699 | C. How think you, being a private person, to be indulged with, to the disturbance of the publick Uniformity of the Church? |
| A51699 | C. Why do not you my Lord use these innocent and harmless weeds? |
| A51699 | Calling his Wife to him, he said, What meaneth this? |
| A51699 | Can death deprive us of Christ, who is all our comfort, our joy, and our life? |
| A51699 | Chadsey asking him, What he said of the Bishop of Rome? |
| A51699 | Cometh not this upon thee, because thou hast forsaken the Lord thy God? |
| A51699 | Contrariwise how greatly might Hanna rejoyce over Samu ● l her Son, whom she had brought up in the House of the Lord? |
| A51699 | Contrariwise, if it be his good pleasure, that you shall glorifie his holy Name by your death, what great thing have you lost? |
| A51699 | Could a man but hear the last breathings and whispers of dying Saints, how would he melt and ravish? |
| A51699 | Could not we tell( said Atwell) before this time how God was served? |
| A51699 | Darest thou deliver up thy self to another, being not thine own, but his? |
| A51699 | Deniest thou unto him the fellowship of thy blood, to whom thou hast committed the distribution of the Lords blood? |
| A51699 | Desirest thou as earnestly the deliverance of thy soul, as Peter did the deliverance of his body? |
| A51699 | Despair? |
| A51699 | Did not they at the last cry, If you let this man go, you are not Caesars friend? |
| A51699 | Did you( said Bonner) ever drink deadly poyson? |
| A51699 | Die for it? |
| A51699 | Do not you the like? |
| A51699 | Do ye not see how I am troubled enough with men? |
| A51699 | Do ye then doubt whether we be in the strait way, or no, when ye behold our sufferings? |
| A51699 | Do you not ask, Wherein shall we turn, when ye will not know your sins? |
| A51699 | Do you not receive the very body and blood of Christ? |
| A51699 | Do you think that I am afraid to declare mine Opinion before the Bishop in so manifest a Truth? |
| A51699 | Doctor here to recant? |
| A51699 | Dost not thou consider thy pleasant Countrey, the Riches of the World, thy Kinsfolk, the delicate pleasures and Honours of this life? |
| A51699 | Dost not thou know that God will deliver his people now, when the time is come as he did then? |
| A51699 | Dost not thou know, that as destruction happened unto it, so shall it do unto this? |
| A51699 | Dost not thou know, that as the old Babylon had the children of Iudah in captivity, so hath Rome the true Iudah, i. e. the Confessors of Christ? |
| A51699 | Dost not thou see that the poor Flea skips hither and thither, to save her life? |
| A51699 | Dost thou call upon him without hypocrisie, now in the day of thy trouble? |
| A51699 | Dost thou dream therein of a good intent, where thy conscience bears thee witness of Gods threatned wrath against thee? |
| A51699 | Dost thou forget the solace of thy Sciences, and fruit of all thy Labours? |
| A51699 | Dost thou thirst for his presence, and for the liberty of his Word again? |
| A51699 | Doth he not say it is his Body? |
| A51699 | Doth not his providence extend as well to Lichfield as Coventry? |
| A51699 | Dr. Story telling him, What? |
| A51699 | Elias also said unto the people, Why halt ye between two opinions? |
| A51699 | Elizabeth Folks being examined, whether she believed the presence of Christs Body to be in the Sacrament substantially and really? |
| A51699 | Entring into Smithfield, the way was foul, and two Officers took him up to bear him to the Stake; whereupon he said merrily, What? |
| A51699 | Father, what do you now? |
| A51699 | Feelest thou thy soul fainting in faith, as Peter felt his body sink down in the waters? |
| A51699 | Finally, fearest thou not death which hangeth over thee? |
| A51699 | For what other thing is it to be a Traitor to the Truth, then to be a Traitor and a Iudas unto Christ, who is the very Truth, and cause of all Truth? |
| A51699 | For why? |
| A51699 | God forbid; but they were of men falsly accused, and wherefore I pray you? |
| A51699 | Hast thou forgotten the woe that Chris ● threatneth to offence- givers? |
| A51699 | Hath not God commanded his people to come out of her? |
| A51699 | Hath this Villain deluded the Emperour? |
| A51699 | Have I been the first that sinned? |
| A51699 | Have I committed any offence in doing it or no? |
| A51699 | Have we such esteems of sufferings for Christ, and of such sufferings? |
| A51699 | Have ye not heard it affirmed to his own face, that God should revenge that his blasphemy, even in the eyes of such as were witness to his iniquity? |
| A51699 | Have you denied him, who hath redeemed you? |
| A51699 | He answered, With cruelty? |
| A51699 | He asked me, whether I was a Priest? |
| A51699 | He that feareth not to be burned in the fire, how will he fear the heat of weather? |
| A51699 | He that will not fear him that threatneth to cast both body and soul into everlasting fire, whom will he fear? |
| A51699 | How active were they for the glory of God, and good of souls under their sufferings? |
| A51699 | How are the most of us in the dark, as to an interest in God, and a right and title to Glory? |
| A51699 | How broken- hearted were they? |
| A51699 | How can the best of us read these passages, without shame for our low attainments, for our little proficiency in the School of Christ? |
| A51699 | How cold is ours? |
| A51699 | How cowardly and dastardly are we? |
| A51699 | How crucified to the world were they? |
| A51699 | How did Saul, how for that he disobeyed the Word of the Lord for a good intent, was thrown from his worldly and temporal Kingdome? |
| A51699 | How did they without the least fear play on the hole of this Asp, and with much courage put their hand into the Den of this Cockatrice? |
| A51699 | How do you( said Bonner) cast out Devils? |
| A51699 | How easie was it for them to chuse the greatest Sufferings, rather then the least Sin? |
| A51699 | How fearful are we? |
| A51699 | How fearless were they of man, who can only kill the body? |
| A51699 | How foundly are we taught that our Election and Justification are of Gods meer mercy, and not for any thing foreseen in us? |
| A51699 | How hard is it for us not to chuse the greatest Sin, rather then the least Suffering? |
| A51699 | How hard- hearted are we? |
| A51699 | How hast thou pierced my breast with thy poysonous dart? |
| A51699 | How hot was their love to Christ, his Truths, Ordinances, People? |
| A51699 | How humble were they? |
| A51699 | How impatient are we under very little troubles? |
| A51699 | How little fellow- feeling is there now among Christians? |
| A51699 | How long shall darkness overwhelm this Realm? |
| A51699 | How long wilt thou be absent? |
| A51699 | How loth are we to die, even a natural death? |
| A51699 | How luke- warm are we? |
| A51699 | How magnanimous were they? |
| A51699 | How many Sacraments are there? |
| A51699 | How many of these Worthies attained unto Assurance, and had their Evidences for Heaven clear? |
| A51699 | How may that be said the Knight? |
| A51699 | How much be ye bound to God, who put ● you in trust with so holy and just a Cause? |
| A51699 | How much better do the Apostles, who call themselves the Servants of Christ present, not the Vicars of Christ absent? |
| A51699 | How much glued thereunto are we? |
| A51699 | How must we love our Neighbour? |
| A51699 | How patient were they under the greatest tortures? |
| A51699 | How proud are we? |
| A51699 | How self- denying were they? |
| A51699 | How selfish are we? |
| A51699 | How shall you avoid his wrathful indignation, now ready to be poured upon his enemies? |
| A51699 | How slothful are we? |
| A51699 | How strong was their Faith? |
| A51699 | How unlike are our faces to the faces in this Mirrour? |
| A51699 | How unwilling are we to part with littles for Christ? |
| A51699 | How weak is ours? |
| A51699 | How willing and desirous were they to die, even a violent death? |
| A51699 | How willing were they to part with all for Christ? |
| A51699 | How would you then have your consciences perswaded with cruelty? |
| A51699 | How zealous were they for the Honour of God? |
| A51699 | How? |
| A51699 | I grant that he died, but that he died for thee, How canst thou tell? |
| A51699 | I knew indeed the Emperour had forbid it: but what then? |
| A51699 | I said, No, but a Minister,& c. I was asked, whether I had ministred with a good Conscience? |
| A51699 | If Christ be the Conquerour of the world, why should we fear as if it would overcome us? |
| A51699 | If Christ be the way, verity& life, how can there be any life without Christ? |
| A51699 | If God be for us, who can be against us? |
| A51699 | If I be uncertain, why dare I be so bold to preach it? |
| A51699 | If it be Truth, why may I not say so, to encourage my Hearers to receive the same more fervently, and pursue it more studiously? |
| A51699 | If the Cause be bad, let us revoke it and fall back; if it be good, why do we make God a lyar? |
| A51699 | If the Pope be President, Christ being absent, what is he other then Christs Vicar? |
| A51699 | If they say they be sure, you know what followeth: if they say they be not sure, when shall you be sure that have such doubtful Teachers? |
| A51699 | If ye abide, if ye abide,& c. But we shall be called obstinate, sturdy, ignorant, heady, and what not? |
| A51699 | Is it for my Faith''s sake? |
| A51699 | Is not abstaining from the Church by reason of the Mass contrary to the examples of the Prophets and Apostles of Christ? |
| A51699 | Is not his power as great in Lichfield as Coventry? |
| A51699 | Is not my Cause the same with theirs? |
| A51699 | Is not this more then an hundred fold? |
| A51699 | Is the hand or Arm, Foot or Leg a member, when it is dissevered from the body? |
| A51699 | Is this thy wo nt, to send for such a wretched Hypocrite in a fiery chariot, as thou didst for Elias? |
| A51699 | Is thy mercy clean gone for ever, and thy promise come utterly to an end for evermore? |
| A51699 | Israel in captivity in Egypt was graciously visited and delivered, and dear God, that same good Lord, shall we alwayes be forgotten? |
| A51699 | Know ye not( said the Praefect) that we have Honours to bestow upon you? |
| A51699 | Martin being asked, Whether he thought himself wiser then so many learned Doctors? |
| A51699 | May not then Luther oppose unto Councils, Fathers, Schools, the certain sense and meaning of Scripture? |
| A51699 | May you not be glad of that, Mother? |
| A51699 | Miles Huggard asking him, Where he proved that Infants were to be baptized? |
| A51699 | Mournest thou for the great abominations that now overslow the Realm of England? |
| A51699 | Mr. Stephen Gratwick, seeing the Bishops that sate upon to laugh, said unto them, Why do ye laugh? |
| A51699 | Mr. Thomas Hankes being ask''d by Bonner why he suffered his Child to be unchristened so long? |
| A51699 | Must I deny his Word, because I am not worthy to pro ● ess it? |
| A51699 | Must I who needed to have comfort ministred to me, become now a comforter of you? |
| A51699 | Nay( said the Bishop) I do not discommend thy diligence; but what shouldst thou meddle with the thing, which pertaineth not to thee? |
| A51699 | None? |
| A51699 | Now how canst thou say truly, that God hath thus thy heart, when thy deeds do declare far another thing? |
| A51699 | Now if God be ● n our side, who can be against us? |
| A51699 | Now you may say, Why writeth thou this? |
| A51699 | O Lord, hast thou forgotten to be gracious, and shut up thy loving kindness in displeasure? |
| A51699 | O Satan, what mischief hast thou wrought unto me? |
| A51699 | O blinded heart, how didst thou not remember? |
| A51699 | O dear Hearts in Christ, what a Crown of Glory shall ye receive with Christ in the Kingdome of God? |
| A51699 | O dear Hearts, How precious shall your death be in the sight of the Lord? |
| A51699 | O death, why dost thou linger? |
| A51699 | O foolish mind, how didst thou not bethink thy self? |
| A51699 | O good God, what are we on whom thou shouldest shew this great mercy? |
| A51699 | O my Brethren, What a cloud is there arising? |
| A51699 | O my Brother, is this a good collection? |
| A51699 | O my Ministry, how shall I lament thee? |
| A51699 | O what a difference is there( said Martin Hyperius) betwixt this and eternal fire? |
| A51699 | O witless brain, how didst thou not understand? |
| A51699 | Oh wretched and unhappy man, what art thou but dust and ashes? |
| A51699 | One thereupon speaking to her of the works of Congru ● and Condigno, she answered, Work here, work there, what kind of working is all this? |
| A51699 | Or what careth he for the pinching frost, which burneth for the love of the Lord? |
| A51699 | Prest''s Wife being asked by the Bishop of Exeter, Whether she had not an Husband? |
| A51699 | Reader, wouldst thou see some of these Earthly Angels? |
| A51699 | Remember Abraham, was not he found faithful in temptation, and it was reckoned unto him for righteousness? |
| A51699 | Remember the Prophet Elias, Why halt ye on both sides? |
| A51699 | Require you any plainer words? |
| A51699 | Rough having been at the burning of Austoo in Smithfield, and returning homeward again, met with one that as''d him, where he had been? |
| A51699 | Rough) Is this the reward I have for saving your life in those dayes? |
| A51699 | S. Will ye bind us so strait, that we may do nothing without the express Word of God? |
| A51699 | Seeing him led alone as a Sheep to the slaughter, he cried out to him: O Dear Father, whither goest thou without the company of thy dear Son? |
| A51699 | Seeing his Friends weep, which held his Arm whilst the Incisions were made, he said, My Friends, why do you weep? |
| A51699 | Seeing the words of the Lord be so plain, how, or by what authority will this wise Counsellor approve this his counsel which he doth give? |
| A51699 | Seest thou not( said they) how these opinions have troubled the world? |
| A51699 | Shall I apply this part to Scotland? |
| A51699 | Shall I despair of thy mercy O God? |
| A51699 | Shall tribulation? |
| A51699 | Shall we not be glad to be partakers of such shame as may bring us to so high a dignity? |
| A51699 | Should we look for fire to quench our thirst? |
| A51699 | Since I came to the knowledge thereof, I have praised God with the s ● me tongue, and is not this a new tongue? |
| A51699 | Take no thought( saith Christ) saying what ye shall eat, or what ye shall drink, or wherewith shall we be clothed? |
| A51699 | The Bishop of Glocester asking him, What do you think your self better learned then so many notable learned men as be here? |
| A51699 | The Bishop of Salisbury asking him, How he could invent such a Book, or know what a Concordance meant without an Instructer? |
| A51699 | The Bishop of Winchester asking him, What helpers he had in setting forth his Concordance? |
| A51699 | The Captain hereat amazed, said, Thou young Villain and Traitor, where and of whom learnedst thou this Lesson? |
| A51699 | The Earl asked me whether I was one that sowed dissention among the people? |
| A51699 | The Emperour asked which is the Living God, and why he so called him? |
| A51699 | The Emperour asking him what he meant thereby? |
| A51699 | The King asking him how he durst be so bold? |
| A51699 | The King turned to me and said; What say you to that Sir? |
| A51699 | The first Article against him was, Whether he was suspect or infamed of heresie? |
| A51699 | Then Bonner asked him again, Whether he would turn from his error and come to the unity of their Church? |
| A51699 | Then I kneeled down, and turned me first to my Accuser, and said, Sir, What form of preaching would you appoint me in preaching before a King? |
| A51699 | Then said the Judge, of what House and Stock art thou? |
| A51699 | Then the King said to him, Adam Read, Wilt thou burn thy Bill? |
| A51699 | Therefore of us Christ said, Think ye when the Son of man cometh, he shall find faith upon the earth? |
| A51699 | These were the fruits in the time of Harvest, a little before the Winter came, and of the time of Mary what should I write? |
| A51699 | Thinkest thou to escape, or that the Lord will not require the blood of his Saints at thy hands? |
| A51699 | Thinkest thou, that my ruine will avail any thing at all? |
| A51699 | Thus Ahab said unto Elias, Art thou he that troubleth Israel? |
| A51699 | Thus Paul writeth, and this thou readest, 〈 ◊ 〉 dost thou not quake and tremble? |
| A51699 | To a Nobleman that offered him life and promotion; Do you think me such a fool, that I should change eternal things for temporary? |
| A51699 | To such as asked Kilian, a Dutch School- Master, if he loved not his Wife and Children? |
| A51699 | To try her Tyrrel burnt the wrist of her hand with a candle, till the very sinews crackt asunder, saying often to her, What, whore, wilt not thou cry? |
| A51699 | True( said she) for how can I love him, whom I trust not? |
| A51699 | Unchristen or Christen? |
| A51699 | Unless perhaps all appear to you to ascend some other way, and not to enter by the door? |
| A51699 | Was he not with Habakkuk, Daniel, Meshach, and Ieremy in their most dangerous imprisonments? |
| A51699 | We are strangers in this world, and citizens of Heaven ▪ — Ye sons of men, why love ye vanities, and seek lies? |
| A51699 | Well( said he) then is our Church false and Antichristian? |
| A51699 | Were they not men, as well subject to sin and imperfections, as other men be? |
| A51699 | What Countrey can we have more sweet then the Heavenly Countrey above? |
| A51699 | What Cross? |
| A51699 | What a Cloak shall I be to their Wickedness and Tyranny? |
| A51699 | What although many learned men have approved Images, should their wisdome maintain any contrary to the Word of God? |
| A51699 | What an honour did they esteem it to suffer for Christ, to be chain''d, to be whipt, to be wrackt, to be halter''d, to be stak''d for Christ? |
| A51699 | What bring I to pass in so doing, but adde sin to sin? |
| A51699 | What can I do more? |
| A51699 | What can be hereafter looked for of Christians abiding in this Realm, but extreme violence of death, or else to deny their Master? |
| A51699 | What can be more comfortable? |
| A51699 | What can be so heavy a burden, as an unquiet Conscience, to be in such a place, as a man can not be suffered to serve God in Christs Religion? |
| A51699 | What comfort had Iudas then by his money received for betraying his Master? |
| A51699 | What concord hath Christ with Belial? |
| A51699 | What crime is there in me, that offendeth thy fatherhood? |
| A51699 | What do you receive in the Sacrament of the Lords Supper? |
| A51699 | What doth he hereafter with those Enemies, into whose ● ands he hath given his tenderly beloved Darlings? |
| A51699 | What evil hath he done you, that you should requite him with this so great an injury and dishonour? |
| A51699 | What fear think you were they in? |
| A51699 | What had Unchristen to do with Christian Doctrine? |
| A51699 | What hast thou that thou hast not received? |
| A51699 | What if I ask drink, think ye that I sin? |
| A51699 | What is greater sin then to deny the truth of Christs Gospel? |
| A51699 | What is it that couples us, but love? |
| A51699 | What is then( said he) requried of a Christian? |
| A51699 | What mean we to go so many in company together as we did? |
| A51699 | What shall I do, that am thus beset with manifest mischiefs? |
| A51699 | What shall I say more? |
| A51699 | What sympathizing spirits had they? |
| A51699 | What testimony is that said the Emperour? |
| A51699 | What then? |
| A51699 | What then? |
| A51699 | What thing more odious and hateful then this world here present? |
| A51699 | What things more hard, and sharp, and crooked then this present life which we lead? |
| A51699 | What treasures more rich or precious then everlasting life? |
| A51699 | What were all those whom God had chosen from the beginning to be his Witnesses, and to carry his Name before the world? |
| A51699 | What were they that called him falsarium and corrupter of Scripture, and for envy would have bitten him with their teeth? |
| A51699 | What will it profit a man to gain the whole World, and lose his own soul? |
| A51699 | What wilt thou do, when thou art cast into the Sea? |
| A51699 | What( said he) canst thou not bear the burning of one member, and how wilt thou endure to morrow the burning of thy whole body? |
| A51699 | What( said he) do you think that Prince Frederick will take up Arms for you? |
| A51699 | What( said he) is there nothing else required or looked for in a Christian, but to believe in him? |
| A51699 | What? |
| A51699 | What? |
| A51699 | When Adam had sinned, thou gavest him mercy before he desired it, and wilt thou deny us mercy, which now desire the same? |
| A51699 | When Modestus the Praefect asked him, Know you not who we are that command it? |
| A51699 | When a fool''s cap was put on Alexander Cane''s head; Can I have( said he) a greater honour done me, then to be served as my Lord Christ before Herod? |
| A51699 | When he was the first time brought before the Commissioners, they asked him, Whether he would dispute or no? |
| A51699 | When one of the Magistrates demanded what they did, when they met together? |
| A51699 | When she was brought to the Rack, she said, My Masters, wherefore will you put me to this torture, seeing I have no way offended you? |
| A51699 | Whence I pray you could it seem to you to say, Simply all are Thieves, when I said onely, All not entring in by the door are Thieves? |
| A51699 | Where have you been? |
| A51699 | Where is that good Shepherd of souls? |
| A51699 | Where then( said he) will you abide? |
| A51699 | Wherefore hast thou taken the Testament of the Lord in thy mouth? |
| A51699 | Whereupon Blacater insultingly said unto the King, Sir, Lo, he denies that God is in Heaven: Whereat the King wondring, said, Adam Read what say you? |
| A51699 | Whereupon Romanus was brought before the Emperour, who said, What? |
| A51699 | Whereupon she said, And is there no remedy, but either to worship your false gods, or else to lose my Lands and life? |
| A51699 | Whereupon the Wherry- man said unto him, Fearest thou a little cold? |
| A51699 | Who can better help the miserable and oppressed then he? |
| A51699 | Who can desire the dross of this world, but such as be ignorant of the treasures of the everlasting joy in Heaven? |
| A51699 | Who can know, or judge the matter more justly, or with more equity? |
| A51699 | Who can tell( saith another) whether this be the true Law or not? |
| A51699 | Who is afraid to die, but such as hope not to live eternally? |
| A51699 | Who is then an higher Judge then Christ? |
| A51699 | Who is weak, and I am not weak? |
| A51699 | Who lived( in that rest) as that he had refused himself? |
| A51699 | Who loveth the shadow better then the body? |
| A51699 | Who more biting then the Prophets? |
| A51699 | Who shall let thee to choose where and whom thou wilt? |
| A51699 | Who will be afraid or loth to leave a little pelf for a little time, if he knew he should afterwards very speedily receive most plentiful riches? |
| A51699 | Who will be sorry to forsake his life, who is most certain of eternal life? |
| A51699 | Who would shun this to leap into that? |
| A51699 | Who, or what then shall let us to jeopard? |
| A51699 | Why I pray you( said he) do you deny me the badge of so excellent an Order? |
| A51699 | Why art not thou carefull to save thy self from drowing? |
| A51699 | Why dost thou make so long tarrying? |
| A51699 | Why dost thou now shew thy self most weak, when indeed thou oughtest to be most strong? |
| A51699 | Why hast thou forsaken me, being desolate, and banished me from among thy Saints, and astonished me, when I shonld preach thy Laws? |
| A51699 | Why may not the Church for good causes devise Ceremonies to decore the Sacraments, and other Gods Service? |
| A51699 | Why so, said the Knight? |
| A51699 | Why( said he) doth not Christ speak these words, Take, eat, this is my Body? |
| A51699 | Will the blind and incredulous world( think you) believe this? |
| A51699 | Wilt thou be no more entreated? |
| A51699 | Wilt thou for a good intent pluck Christ out of Heaven, and make his death void, and deface the triumph of his Cross by offering him up daily? |
| A51699 | Wilt thou live or die? |
| A51699 | Wilt thou now forsake him that called thee from the custome- gathering of the Romish Antichristians, to be an Ambassadour and Messenger of his Word? |
| A51699 | Wilt thou recant( said Berry the Priest) or no? |
| A51699 | Wilt thou thus lose all thy labours which thou hast hitherto sustained? |
| A51699 | Wilt thou torment again, rent and tear the most prec ● ous Body of our Saviour Christ with thy bodily and fleshly teeth? |
| A51699 | Would you have a better sign then this to know whether we are in the right way? |
| A51699 | Would you have me preach nothing as concerning a King in the King''s Sermon? |
| A51699 | Woulds ● thou see some of the rare exploits of Faith, in it highest elevation immediately before it be swallowed up in the beatifical vision? |
| A51699 | Wouldst thou see shackled Prisoners behave themselves like Iudges; and Iudges stand like Prisoners before them? |
| A51699 | Yea thou Heretick( said Wood) wouldst thou have it so tryed? |
| A51699 | You teach me, that I should not believe, nor trust in any, but to call on them; and Saint Paul saith, How shall I call on him, on whom I believe not? |
| A51699 | all those( trow ye) that have been Christened? |
| A51699 | and do ye not approve this Vocation? |
| A51699 | and grieving, doth not labour the removal thereof? |
| A51699 | and how many of the learneder sort do contradict them? |
| A51699 | and seeing, grieve not because thereof? |
| A51699 | and what is such a Vicar, but Antichrist and an Idol? |
| A51699 | and what the gorgeous and glittering Whore is, which sitteth upon the Beast? |
| A51699 | and what was this else then to make of Christ an earthly King? |
| A51699 | and when shall it be removed, whilst the use is preached up, and the abuse concealed? |
| A51699 | and who be our Kinsmen but they which hear the Word of God? |
| A51699 | and who will give streams of tears unto my eyes, that I may bewail my self in this my sorrowful plight? |
| A51699 | and wil ● thou give example to the whole Realm to run unto her? |
| A51699 | and wilt thou resist thy Maker, that fashioned and framed thee? |
| A51699 | are not we created of the same matter that men are? |
| A51699 | are you inspired with the Holy Ghost? |
| A51699 | art thou the Author of this sedition? |
| A51699 | art thou the cause why so many shall lose their lives? |
| A51699 | do you think me so simple, as to forsake an eternal Kingdome, for enjoying a short transitory life? |
| A51699 | excommunicate? |
| A51699 | for ever? |
| A51699 | hast not thou done well to bring thy self hither? |
| A51699 | he feared not to say to King Iehoram, What have I to do with thee? |
| A51699 | how hast thou wounded me? |
| A51699 | how little did I consider the dignity of that Office, and the power of God, that then multiplied the Bread, the people received of my hands? |
| A51699 | how little do men fear the terrible judgement of Almighty God? |
| A51699 | how long love you infancy or childhood? |
| A51699 | in our Lord God his Cause? |
| A51699 | never wast thou wo nt to offer sacrifice without thy Minister? |
| A51699 | not the agreement of Antichrist and his adherents? |
| A51699 | not the unity of Satan and his members? |
| A51699 | not the unity of darkness? |
| A51699 | or am I the first that fell? |
| A51699 | or how agreeth the Temple of God with Images? |
| A51699 | or how can I trust him, whom I love not? |
| A51699 | or rather will it not say thus? |
| A51699 | or what part hath the Believer with the Infidel? |
| A51699 | or what part hath the Believer with the Infidel? |
| A51699 | others have had my body, will ye also take from me my soul? |
| A51699 | shall we cast our selves head- long to death? |
| A51699 | was he not shortly after compelled to cast it from him, with this pitiful voice, I have sinned in betraying innocent blood? |
| A51699 | was not this his common talk? |
| A51699 | what a Sword if it will not cut? |
| A51699 | what a defection is at hand? |
| A51699 | what a storm a coming? |
| A51699 | what account shall the most part of Princes make before the supreme Judge, whose Throne and Authority so shamefully they abuse? |
| A51699 | what company hath light with darkness? |
| A51699 | what sayest thou? |
| A51699 | what shall we say? |
| A51699 | where is he, that went down from Ierusalem to Iericho, which salved and cured him that was wounded by Thieves? |
| A51699 | where is it? |
| A51699 | whether I shall not again be coupled with, and made a Companion to the Saints? |
| A51699 | whether he will be moved with my desolation? |
| A51699 | whether he will have respect to my humiliation, and incline his tender compassions towards me? |
| A51699 | whither hastenest thou, O Reverend Pastour, without thy Deacon? |
| A51699 | who but Protestants? |
| A51699 | who can give us penitent hearts? |
| A51699 | who can open our lips, that our mouths might make acceptable confession unto thee? |
| A51699 | who is he( I say again) that would not, that can not find in his heart in this Cause to be content to die? |
| A51699 | who is offended, and I do not burn? |
| A51699 | who shall be Iudge? |
| A51699 | why be these People assembled and come together? |
| A51699 | will the Lord have four Sacrifices? |
| A51699 | will ye make me a Pope? |
| A51699 | will ye yet trouble me more? |
| A51699 | will you play the Idolater even at the last hour? |
| A51699 | will you recant indeed by no means? |
| A51699 | yea to spend this life, which we have here, in Christs Cause? |
| A51699 | yea what danger should I not fear? |
| A51699 | you purpose to be a stinking Martyr, and to sit in judgement with Christ at the last Day, to judge the twelve Triles of Israel? |
| A51699 | — Abraham was pulled out of Idolatry, when the world was drown''d therein, and art thou his God onely? |
| A51699 | — And wilt thou have a trial, whether the root of faith remaineth with thee or not? |
| A51699 | — Besides, did not the Apostles pray as they commanded others to pray? |
| A51699 | — But what maketh you bold to affirm( said the Emperour) that Jesus, which in this wise was crucified, was the Son of God? |
| A51699 | — But why, O Lord, hast thou shut my mouth by thy holy Prophet David? |
| A51699 | — But you will say, Wherefore doth God bid us do that which is impossible for us? |
| A51699 | — Christ o ● ● ereth up himself once for all, and wilt thou offer him up again daily at thy pleasure? |
| A51699 | — Death why should I fear thee? |
| A51699 | — Do you not know, that refusing to obey the Laws of the Realm, is the readiest way to stir up Sedition and Civil War? |
| A51699 | — Dost not thou know Rome to be Babylon? |
| A51699 | — Elisha was a Subject in the Kingdome of Israel, and yet how little reverence did he give to the King? |
| A51699 | — Go forth and teach all things( saith Christ) What all things? |
| A51699 | — How can your Child being an Infant( said Harpsfield) believe? |
| A51699 | — How unlike is Christ unto his Successors, who yet would be his Vicars? |
| A51699 | — I do also very much fear least some great and horrible insurrection be in Germany, to punish Germany''s? |
| A51699 | — I would also learn of your Friends, whether St. Hieromes Writings were of God, which caused dissention in a Christian Congregation? |
| A51699 | — I would learn of you what fire it is that your Ceremonies do abide? |
| A51699 | — If God doth mitigate the ugliness of mine imprisonment, what will he do in the rage of the fire, whereunto I am appointed? |
| A51699 | — If I should revoke these, what shall I do? |
| A51699 | — If he be carried into Heaven, is Charity hindred thereby? |
| A51699 | — If thy Friend be out of sight, is thy friendship ended? |
| A51699 | — Is not this Gods curse and threatning( amongst many others) pronounced against the sinful Land and disobedient people? |
| A51699 | — O holy God, how largely doth Antichrist extend his power and cruelty? |
| A51699 | — O thou Devil, what hast thou done unto me? |
| A51699 | — O what am I Lord, that thou shouldest thus magnifie me? |
| A51699 | — O what now may we do? |
| A51699 | — Oh how glorious be the Crosses ● f Christ, which bring the Bearers of them unto so blessed ● n end? |
| A51699 | — Shall not the Patriarks, Prophets, Christ and his Apostles suffice the Church of God? |
| A51699 | — St. Paul saith, What fellowship hath righteousness with unrighteousness? |
| A51699 | — The Bishop asking me wh ● should judge the Word? |
| A51699 | — The night before he died, when a very dear Friend returned to him, Oecolampadius asked him, What news he had brought? |
| A51699 | — Then wherefore should they fear death? |
| A51699 | — Then, dear Brethren in Christ, what other reward can any of you look for, committing the like offences? |
| A51699 | — This to worldly wise men is a madness above all madness, and yet God doth this, — Can the world shew the cause? |
| A51699 | — Was there ever such trouble as Christ threatned upon Ierusalem? |
| A51699 | — What can you desire more, to assure your Consciences of the Verity taught by your Preachers, then their own lives? |
| A51699 | — What doth it profit me, if any one praise me; and blaspheme my Lord, not confessing him to be clothed with flesh? |
| A51699 | — What fellowship hath Christ with Antichrist? |
| A51699 | — What is it to bear the mark of the Beast in the forehead, and in the hand, that St. Iohn speaketh of? |
| A51699 | — What is man whose breath is in his nostrils, that thou shouldst thus be afraid of him? |
| A51699 | — What loseth he, which in this life receiveth an hundred for one, with assurance of eternal life? |
| A51699 | — What shall we do? |
| A51699 | — What way is so sure a way to Heaven, as to suffer in Christs Cause? |
| A51699 | — When the Handkerchief was tied about her eyes, she kneeling down, and feeling for the Block said, What shall I do? |
| A51699 | — Who doth not see a manifest abuse of many things? |
| A51699 | — Who gave first unto him? |
| A51699 | — Who knoweth whether the Lord will have mercy on me, and whether he will pity my fall? |
| A51699 | — Why cometh this plague upon us? |
| A51699 | — Why should we Christians fear death? |
| A51699 | — Will you now come and free me, my Father? |
| A51699 | — Wilt thou for a good intent dishonour God, offend thy Brother, and danger thy soul, wherefore Christ hath shed his most precious blood? |
| A51699 | — With what countenance should I behold the Heavens? |
| A51699 | — You interpret the Scriptures( said she) in one manner, and they in another; whom shall I believe? |
| A51699 | — as that he had been crucified with Christ? |
| A51699 | — as that he had certainly looked for trouble to come upon him? |
| A47625 | * It is said of Fulgentius when he came out of Africa to Rome, that he said, Quantum fulges Coelestis Hierosolyma, cum adeo splendet terrestris Roma? |
| A47625 | 1 ▪ 3? |
| A47625 | 10. there needs no other expiatory oblation, Why should I offer then to expiate sin when it is expiated already? |
| A47625 | 11, 12. what is this self compared with the Churches good? |
| A47625 | 12. why may not the Manichees so defend their two principles? |
| A47625 | 13. which is compounded of three Hebrew particles, Mi- ca- el, who is like or equal to the strong God? |
| A47625 | 15. ipsa conteret;& cui servanda est victoria nisi Maria? |
| A47625 | 16. Who can shew any reason to limit his speech to Scripture- psalms? |
| A47625 | 19. are those whith pretend to be his Successours? |
| A47625 | 2. the mystery of Antichrist did then begin to work, and yet it should hold till the very coming of Christ, where is the man that lived so long? |
| A47625 | 2. where first they heard and marked Peter, then were pricked in heart, then asked, What they must do to be saved? |
| A47625 | 20. why then should the Cup of the Lord be barred from them? |
| A47625 | 24. and obey and please him; what more agreeable to reason, then that the Maker of all should be Ruler of all? |
| A47625 | 24. shall sin live that made Christ die? |
| A47625 | 24? |
| A47625 | 25. that is true in the Gospel, though not well applied, Who can forgive sins but God only? |
| A47625 | 3. and will you suffer him to prevail? |
| A47625 | 4. determines this Question, Utrum oratio debet esse diuturna? |
| A47625 | 46. he mourned for our sins, and shall not we our selves mourn, and throw away those sins that stabbed him to the heart? |
| A47625 | 46. therefore it is likely he wrote not in Hebrew; for why should one that writeth in Hebrew interpret Hebrew words to such as understand Hebrew? |
| A47625 | 5. we say, Christ as God- man is Mediator, Christ cals himself the Sonne of man, is he not therefore the Sonne of God? |
| A47625 | 5? |
| A47625 | 9. Who can dive into the secrets of Nature, and tell us the true reason of the Winde, the Earthquake, the Thunder, the Rain, the Snow? |
| A47625 | ? |
| A47625 | A certain holy man, they say, expostulated on a time with God, why he had permitted Phocas, being so cruel a man, to be Emperour? |
| A47625 | A non- communion he allows, but what if another Church shall nothing regard that punishment of non- communion, or non- communion that also? |
| A47625 | A percipientibus difficultatem esse quis sanus neget? |
| A47625 | A question is made by some, Whether Satan may come to the same man with the same tentation after he is conquered? |
| A47625 | Again, Some object this, How could Christ being one Person expiate the offences of so many thousands? |
| A47625 | Again, the usefulnesse of it is great: for if it should be in any place alwaies night, what could they do? |
| A47625 | Alioqui cur fuisset turpius patrem babere quam matrem, cum praestantior sit vir quam faemina? |
| A47625 | Alioqui quis non videat simulachra avium, serpentium, quadrupedum, quae Gentiles colebant, ● equire idola voeari? |
| A47625 | All the reasonable creatures shall then be judged, Angels and men, Do not ye know that we shall judge the Angels? |
| A47625 | An Angel will not esteem any work too difficult or base, why should we? |
| A47625 | An Concilia possint errare? |
| A47625 | An Pontifex Romanus sit Antichristus? |
| A47625 | An anima sit ex traduce, an immortalis? |
| A47625 | An confessio auricularis sit necessaria ad remissionem peccatorum? |
| A47625 | An ex accidentibus mures nutriantur, an ex iis vermes generentu ●? |
| A47625 | An nov ● negabunt Romani in Eucharistiae Sacramento, elevationem, ostensionem, adorationem, circumgestationem, detractionem calicis? |
| A47625 | An possit Reges excommunicare? |
| A47625 | An sit ibi Christi substantia sub accedentibus, remotâ tamen inhaerentia? |
| A47625 | Anabaptists say, Where have we taught that Infants should be baptized in all the Scripture? |
| A47625 | And how came this Authenticall Copy and Prototype to be lost? |
| A47625 | And if God will that these effects be wrought, what can any man, all men do for the hindering thereof? |
| A47625 | And we have many wilde fowl, but who seeth Gods wisedom, power, bounty, in giving them to us? |
| A47625 | Another Question is, Whether preaching be not divinely inspired, as well as the Word written? |
| A47625 | Another ill end is to satisfie Gods justice or to deserve heaven, or the like, this is like them that said, Shall I give my seed for my sinne? |
| A47625 | Another question remains, What must be rested from, and who must rest? |
| A47625 | Aquinas hath this Question, Utrum beati qui erunt in Patria, videbunt poenas damnatorum? |
| A47625 | Aquinas hath this Question, Utrum ille qui est in potestate alicujus constitutus, possit eleemosynam facere? |
| A47625 | Are not Moses moral Laws of perpetual equity, and therefore to be observed in all ages? |
| A47625 | Art thou sensible of thy doubting and unbelief? |
| A47625 | As a cordial in all dejections of spirit, Shall I doubt of the love of God and pardon of my siu sealed to me in Baptism? |
| A47625 | At defunctos esse invocatos aut invocandos à viventibus, in neutro Testamento legimus,& nonne haec sufficiens solutio? |
| A47625 | Aug. Augustin being asked, What vertue was most to be desired? |
| A47625 | Be ● e habet, ut iis quae sunt Scripta, contentus si ●, Hilary? |
| A47625 | Because from the beginning those that were of years when they were to be baptized were asked divers Questions, Whether they believed? |
| A47625 | Because if we go higher to remote Parents, Where shall we then stop? |
| A47625 | Because that faculty is the strength of a man, a man will bear his infirmities, but a wounded Spirit who can bear? |
| A47625 | Bishop Andrews caused to be engraven about the Seal of his Bishoprick those words of S. Paul, And who is sufficient for these things? |
| A47625 | But how appears it, that it is so governed alwaies? |
| A47625 | But how? |
| A47625 | But it is a Question between us and the Papists, How many Precepts are to be assigned to each Table? |
| A47625 | But the Church doth not only contain in it those that are holy, but also hypocrites and such as are openly wicked, How therefore is it holy? |
| A47625 | But what should this proud fancie of merit and satisfaction be added to our praiers? |
| A47625 | But, Whether a man by the conduct of Nature without the knowledge of Christ, may come to heaven? |
| A47625 | Can they cause the flashes of lightening to flame out? |
| A47625 | Can they get them? |
| A47625 | Can they make the thunder to roar? |
| A47625 | Cernis at ignavum corrumpunt otia corpus? |
| A47625 | Christ is ascended and hath taken his place in Heaven, Why do not I cast off all earthly base affections? |
| A47625 | Christ is risen, say to thy self, why do not I rise with him from all loosnesse, vanity, wickednesse, uncleannesse, injustice and abominable lusts? |
| A47625 | Christ is the light of the world; natural darknesse is terrible, light comfortable, what is spiritual? |
| A47625 | Christ often saith, Have ye not read, is it not written, what is written in the Law? |
| A47625 | Christ takes content in the affections of his people, Simon Peter, lovest thou me? |
| A47625 | Christs agency in Heaven is a continual Intercession; which should it cease but for a moment, what should become of his people here upon Earth? |
| A47625 | Could he suffer greater and more intollerable ignominy? |
| A47625 | Cur illis in caena mystica calice Dominico interdicant? |
| A47625 | Cur ita? |
| A47625 | Cur non in suo Coelo sinis Deum quiescere? |
| A47625 | David was slandered by Saul, Christ was called a glutton, drunkard, a companion of Publicans and sinners, yea, an Impostor and deceiver, and what not? |
| A47625 | De statu peccati, c. 1. when the Protestants professedly handle the question, An Deus si ● Author peccati? |
| A47625 | Denique ex hoc loco, cum vitam aeternam conferat, eamque in se inclusam habeat Scriptura, quid est quod ad cam accedere aut adjungi potest? |
| A47625 | Do you trust God now the better for the many experiences you have of him? |
| A47625 | Doth God take care for Oxen? |
| A47625 | Doth he need our service that is served with such Ministers and Messengers? |
| A47625 | Doth it not seem unto us a heavier thing then death? |
| A47625 | Epicurus granted that there was a God, yet he denied providence, then which( saith Lactantius) what can be more repugnant? |
| A47625 | Erre in her love continually, and let her breasts satisfie thee; And, Why shouldst thou, my son, imbrace the bosome of a stranger? |
| A47625 | Et quoti ● s ille to ● abat ô Deus, hic alter subsannans regerebat, ubi nunc est illud tuum, Coelum Coeli Domino? |
| A47625 | Et si sub suâ, an sub quantitate sine modo quantitativo? |
| A47625 | Et tamen omnes& singulos irae filios nasci profitetur Apostolus;& quae ratio sub imaginationem cadit, quare non moriantur ● ● iam silii irae? |
| A47625 | Faith comes by hearing, and it is increased by the same means by which it is begotten, Dost thou highly prize the Word? |
| A47625 | Fear ye not me, saith the Lord, will ye not tremble at my presence, which have placed the sand for the bound of the sea? |
| A47625 | First, Dost thou think thou shalt have the more for thy self and thine, because of pinching from works of mercy? |
| A47625 | First, If one degree of grace may fail, why not another, and so grace wholly decay? |
| A47625 | First, In regard of true Doctrine; What heresies doth she hold about the Scripture, about the Church, about Grace, Free- will, Justification? |
| A47625 | For seeing an oath is a due and true worship of God, how should he endure to have it translated to a false god? |
| A47625 | For that of Baptism, Why should the Priviledge of Infants under the Gospel be straighter then it was under the Law? |
| A47625 | For the word being every where, and the humane nature being no where severed from it, How can it be, say they, but every where? |
| A47625 | For why? |
| A47625 | Fourthly, It is a Sacrament of Communion with God and with the Saints, and What Communion hath light with darknesse? |
| A47625 | Fourthly, What is the work of Grace in sanctifying this affection? |
| A47625 | Gerhard in his Common- places de Inferno propounding this Question, An Daemones futuri sint damnatorum tortores? |
| A47625 | God could have pardoned sin without satisfaction, Quid omnipotente potentius? |
| A47625 | God hath joyned man and wife in many and neer bonds, they have one name, house, off- spring, one bed, one body, and should they not have one heart? |
| A47625 | God is a Spirit, how can the body be his Image? |
| A47625 | God is great and greatly to be praised, and who is so great as our God? |
| A47625 | God made the heart; shall not he know it? |
| A47625 | God saith to Iob, Where wast thou when I laid the foundation of the earth? |
| A47625 | Gods Power is not only Potentia, or Multipotentia, but omnipotentia, for degree infinite; Shall any matter be hard for the Lord? |
| A47625 | Gods meer free ▪ will makes us differ in naturals; thou art a man, and not a Toad; how much rather must it make us differ in supernaturals? |
| A47625 | Good works make not a man good, but a good man makes a work good, and shall that work which a man made good return again and make the man good? |
| A47625 | Hast thou kept the Lords- day? |
| A47625 | Hath any man living read all the Fathers? |
| A47625 | Hath it wrought Faith in thee? |
| A47625 | Hath not God said in his word, He that saveth more then enough it is only for poverty? |
| A47625 | Hath the rain a Father? |
| A47625 | Have neither they nor the Church any necessities? |
| A47625 | He addes, Si sufficiat ex libro precari, Quid non& ex libro concionari sufficiat? |
| A47625 | He is willing and ready to help us out of misery; therefore we should praise him for this attribute: How excellent and desirable a thing is mercy? |
| A47625 | He lost the apprehension of Gods favour, My God, my God, why hast thou forsaken me? |
| A47625 | He wrote so many Books, that Ierom saith, Quis nostrum tanta potest legere, quanta ille conscripsit? |
| A47625 | Hence it followeth that prayer should be made in a known tongue, else how should we consent or say Amen? |
| A47625 | His brother replied, Quid si nollem? |
| A47625 | How am I straitned or pained till it be accomplished? |
| A47625 | How are we healed, if notwithstanding Christs passion and satisfaction, we are to be tormented for our sins with most bitter torments? |
| A47625 | How can it be a Church Sacrament, which hath neither element, nor word of promise? |
| A47625 | How can omnipotent grace and free- will stand together? |
| A47625 | How can our Calling and Election be made sure, unlesse a man may be assured that he is in the state of grace, and shall continue therein for ever? |
| A47625 | How can our praiers satisfie for others faults, seeing themselves are defective and faultie many waies? |
| A47625 | How can they be attentive then? |
| A47625 | How can they be punished with fire? |
| A47625 | How careful are we of our speeches and actions, when we know that they are marked by some one of note and quality? |
| A47625 | How comes it to pass, that God makes one thing better then he did at first? |
| A47625 | How comminatory are our Saviours words, O generation of vipers, how can you escape the condemnation of hell? |
| A47625 | How exceeding many and innumerable his sins are? |
| A47625 | How is it held so even in the very midst, and sweyed neither one way nor another? |
| A47625 | How is that effectual, which moving men unto faith and repentance, doth never bring them to one nor other? |
| A47625 | How little do we know in comparison of what we should know, how little do we love, serve and obey God in comparison of that our duty bindeth us? |
| A47625 | How many dangers escaped, contents enjoyed? |
| A47625 | How many journeyes safety? |
| A47625 | How many nights rest, dayes quiet? |
| A47625 | How many wanton opinions are broached in these dayes? |
| A47625 | How much glory do we give to things of an inferior nature? |
| A47625 | How much honour did they shew unto him? |
| A47625 | How oft ought the Sacrament to be received? |
| A47625 | How often do the Papists leave the vulgar in all their controversies, when it is for their advantage so to do? |
| A47625 | How often have the people seen bloud in the bread? |
| A47625 | How pleasant a place was Paradise, and what made it so? |
| A47625 | How readest thou? |
| A47625 | How readest thou? |
| A47625 | How shall I know that my heart is Covetous? |
| A47625 | How should so heavy a thing as the earth thus heave up it self into so great ascents, to give place unto the waters under it? |
| A47625 | How should we deliberate in our actions b which are subject to imperfection? |
| A47625 | How then ought we to pronounce it? |
| A47625 | How will they be true to their Prince who are disloyal to God? |
| A47625 | I answer, Art thou sure of it, or dost thou think so, or hast heard so? |
| A47625 | I enjoy the benefit of it as well as any other, and with all others, and yet when did I take it into consideration? |
| A47625 | I had almost said, Can they name* them? |
| A47625 | Idem ibid? |
| A47625 | Ierom saith, Excepta ordinatione, what is it that a Bishop doth which a Presbyter may not d ●? |
| A47625 | If God be every where, how is he then said to dwell in heaven? |
| A47625 | If God were eternal, where was he before the world was? |
| A47625 | If any reprove them for it, they say, What hurt is it? |
| A47625 | If ill, why did they make the Law? |
| A47625 | If the Question be moved, Whether free- will may resist grace? |
| A47625 | If the service of God be tedious to thee because thou wouldst fain be in the world: When will the new moon be gone? |
| A47625 | If there were any providence, God would see that it should be Bonis benè,& malis malè: si Deus est, unde mala, si non est, unde bona? |
| A47625 | If to know the nature of an Herb, or the Sun and Stars, be excellent; how much more to know the Nature of God? |
| A47625 | If we grant a change in the signs at the pleasure of men, why may we not also change other parts of the Sacrament? |
| A47625 | Immò in ventrem Virginis mortalis se insinuare, ibique naturam humanam mortalem,& omnibus hominis infirmitatibus obnoxiam assumere? |
| A47625 | In that our Saviour being asked of one, What he should do that he might inherit eternal life? |
| A47625 | In the days of Moses, the Kings of Israel and the Prophets before the Captivity, what Edition of Scripture had the Church but the Hebrew? |
| A47625 | Initium omnis peccati superbia est: Quid est autem superbia, nisi perversae celsitudinis appetitus? |
| A47625 | Instruction: Shall so fierce a creature be at a beck, and shall not I? |
| A47625 | Is blasphemy more tolerable in the New Testament? |
| A47625 | Is it because God is dishonoured? |
| A47625 | Is not he the Carpenter? |
| A47625 | Is not the Creation of the world past with God, when he made it in six days, and the day of judgement to come? |
| A47625 | Is there evil in a City, and the Lord hath not done it? |
| A47625 | Is there not one Father of us all? |
| A47625 | It can not be of faith, for how shall I know whether they hear me, whether they be present? |
| A47625 | It confutes the Eutichians and Ubiquitaries, which held, That the God- head became flesh; Can a Spirit be a body, and both visible and invisible? |
| A47625 | It distinguisheth day and night each from other: without it, what were the world but a dungeon? |
| A47625 | It is a Question among Divines, Wh ● ● is the subject of saith? |
| A47625 | It is a Question amongst learned men, Whether of the two extreams of liberality, prodigality in the excesse, or covetousnesse in the defect be worse? |
| A47625 | It is a Question between the Papists and us, An Christus aliquid sibi morte meruerit? |
| A47625 | It is a Question between us and the Papists, An Antichristus sit singularis homo? |
| A47625 | It is a Question between us and the Papists, An Petrus primatum Romae exercuerit? |
| A47625 | It is a Question between us and the Papists, Cujus sit congregare Concilia? |
| A47625 | It is a Question between us and the Papists, Quinam sunt ad concilium convocandi? |
| A47625 | It is a Question worth resolving, Whether a Duell or single Combate be lawfull? |
| A47625 | It is a Question, An Ecclesiae regimen sit Monarchicum aut Aristocraticum, Whether the Government of the Church be Monarchical or Aristrocratical? |
| A47625 | It is a Question, An Episcopus prasit Presbytero jure divino? |
| A47625 | It is a Question, An Papa possit leges condere quae obligent Conscientias? |
| A47625 | It is a Question, An Papa possit remittere peccata? |
| A47625 | It is a Question, An Papa praesit aliis Episcopis? |
| A47625 | It is a Question, An Papa sit Christi Vicarius? |
| A47625 | It is a Question, An faci ● nti totum quod in se est ex naturae viribus, dentur insallibiliter auxilia ad salutem supernaturalia? |
| A47625 | It is a Question, An naturae viribus possit aliqua vera tentatio superari? |
| A47625 | It is a Question, An sancti fruantur beatitudine ante ultimum judicium? |
| A47625 | It is a Question, An sine speciali Revelatione possumus credere mysteria fidei? |
| A47625 | It is a great Question in Divinity, An Magistratui Christiano liceat capitales poenas de Haereticis sumere? |
| A47625 | It is a great Question, An decimae Ministris jure divino sint solvendae? |
| A47625 | It is a great Question, An sides justisicans in decalogo praecipiatur? |
| A47625 | It is a great Question, Penes quos sit potestas Ecclesiastica? |
| A47625 | It is a great Question, Whether it be more difficult to trust in God for spiritual or temporal blessings? |
| A47625 | It is a great Question, Whether the sins of Gods people shall be manifested at the day of Judgement? |
| A47625 | It is a great dispute among Divines, What is the proper object of saving faith? |
| A47625 | It is a question between us and the Papists, An dentur consilia Evangelica à praeceptis distincta? |
| A47625 | It is also a question, An omnia peccata committantur tentante Diabolo? |
| A47625 | It is made flexible, so Paul when he was converted, Lord, what wilt thou have me to do? |
| A47625 | It is not only a duty but a priviledge to joy in God: What is your happinesse in Heaven but joy in God which is begun on earth? |
| A47625 | It is questioned, Whether the Tree of Life was a Sacrament? |
| A47625 | It is taken for the declaration of our Justification, as some expound that, Was not Abraham justified by works? |
| A47625 | It is the first Question in the Assemblies Catechism, What ought to be the chiefest and highest end of every man in this life? |
| A47625 | It may seem to be a weaknesse in men to refuse the battell, for why should not every man be couragious as well as one? |
| A47625 | It produceth a great deal of sorrow and woe in this world, The angry man never wants woe; who hath reproaches, enemies? |
| A47625 | It s a Question among the Schoolmen, Utrum damnati blasphement? |
| A47625 | It serves to wash our bodies and the apparel we weare: if our hands and feet were never washt, what an evil smell should we carrie about? |
| A47625 | It was Iosephs reason to his Mistress, How can I do this great evil? |
| A47625 | It was a usual question put to Christians, Dominicam servastis? |
| A47625 | Jew ●, Turks and Pagans) may be baptized? |
| A47625 | Know your duty, Where is the filial disposition you expresse towards him? |
| A47625 | L. Quaere ab illis, cur ● iccam Eucharistiam populo Christiano porrigant? |
| A47625 | Labour not for the meat which perisheth: And what will it profit a man to gain the whole world? |
| A47625 | Least that form of words should be vilified, Why not then in Baptism? |
| A47625 | Let us runne to him in all our fears, doubts, temptations, weaknesses, for doth not the Scripture tell that he hath received gifts for men? |
| A47625 | Lord Jesus, how art thou beholding to me? |
| A47625 | M ● ramur artificium hujus corporis ad vitam, i d est ad rem temporariam: quantum est artificium foetus in utero ad novem menses? |
| A47625 | Many have written great Volumes about the divisions of sin, who can set: out the severall kindes of it? |
| A47625 | Mark his impartiality, as soon as he espies him, he saith, Friend, how ca ● ● est thou in hither? |
| A47625 | Mark what it is that thou esteemest in thy self: Is it Grace, Gods Image? |
| A47625 | May we go to Noah or Adam( say they?) |
| A47625 | Men should be attentive when they pray with others, how canst thou otherwayes say Amen, and assent to the prayer? |
| A47625 | Motives to perswade men to believe: Consider, 1. Who offers Christ, God, how will he take it if he be refused? |
| A47625 | Must I not obey Gods Commandments? |
| A47625 | Nam quae fuit illa charitas, si( quod Socinus eavillatur) non mori non potuit Christus quia homo fuit? |
| A47625 | Nay at one time they were so audacious as to tell him to his face, Thou art mad and hast a Devil? |
| A47625 | Nay, Can they shew them? |
| A47625 | Nay, have all the men living read them? |
| A47625 | Nay, what command have any faithfull at all to receive the Communion? |
| A47625 | No; What are thou come to torment us before our time? |
| A47625 | Non sudor aqueus sed sanguineus, nec guttae sed grumi, cui exemplo quod unquam auditum simile, nedum aequale? |
| A47625 | Not many, but a few, and those the best Commentaries, are to be consulted with: of the Hebrew Interpreters and Rabbins? |
| A47625 | Notes for div A47625-e233050 When the Parson once demanded about mans misery, Since man is so miserable, What is to be done? |
| A47625 | Now we that have the Scripture to direct us as in the day- light, shall not we find God out by these illustrious works of his? |
| A47625 | O you of little faith: And how is it that you have not faith? |
| A47625 | Oh how great is he, and how much to be admired? |
| A47625 | Oh how nothing is man, am I my self among other men, and why am not I humble before God? |
| A47625 | Oh saith God to Iob, Can you do this and that? |
| A47625 | Or whether every Church hath an independent power? |
| A47625 | Or, What fellowship hath Christ with Belial? |
| A47625 | Originally, he is the cause of all perfection; what hast thou, which thou hast not received? |
| A47625 | Out of whose womb came the rain and the hoary frost of Heaven? |
| A47625 | Pater quid negabit Filiis, qui jam dedit quòd Pater est? |
| A47625 | Plead the promises, there are promises of grace as well as to grace; say, Lord, thou hast said thou wilt be merciful, and why not to me? |
| A47625 | Poterit ergo sine angelis movere sphaeram suam homo, non poterit Deus? |
| A47625 | Primum enim nihil apud Hebraeos vox haec sonat plusquàm, quis sicut Deus? |
| A47625 | Promissa tua sunt;& quis falli timeat, cum promittit veritas? |
| A47625 | Q ● ● d est totus mundus nisi Deus expli ● ● tus? |
| A47625 | Q ● ● tam in illo Romanae facundiae? |
| A47625 | Qu ● d paras dentem& ventrem? |
| A47625 | Quae igitur haec qua nos impetunt argumentationis erit formula? |
| A47625 | Quam aliena haec omnia ab ipsa Christi institutione& primaevae Ecclesiae praxi? |
| A47625 | Quanta linguarum peritia? |
| A47625 | Question is made, What the words are which are to be supplied in this Article, The holy Catholick Church, whether I beleeve, or I beleeve in? |
| A47625 | Quia& ipsa latrocinia quid sunt, nisi parva regna? |
| A47625 | Quid bonis in eo regno sperare jam licet, ubi optimi duo reges religionis obtentu parricidarum ficis sunt confossi? |
| A47625 | Quid ego de cynicis loquar, quibus in propatulo coire cum conjugibus mos fuit? |
| A47625 | Quid est autem Scriptura sacra, nisi Epistola omnipotentis Dei ad Creaturam? |
| A47625 | Quid est credere nisi consentire? |
| A47625 | Quid facient Domini audent cum talia fures? |
| A47625 | Quid habet orbis Christianus Aurelio Augustino vel magis Aureum vel Augustius? |
| A47625 | Quid mihi& tibi est Jesu Fili Dei altissimi? |
| A47625 | Quid mirum, si a canibus, quorum vitam imitantur; etiam vocabulum nomenque traxerunt? |
| A47625 | Quinam interrogationes de articulis fidei ante baptismum usurpatas referunt inter Ceremonias antichristianas? |
| A47625 | Quis nescit Christum ab Unctione appellari? |
| A47625 | Quis non riserit Baldum, qui docet, judicem posse sententiam ferre Hebraicè, Graecè, Latinè? |
| A47625 | Quis unquam( saith one) in Ecclesia paulo eruditior, post ortam novam haeresin reticuit? |
| A47625 | Quod exemplum suum& Ecclesiae praxin cum Apostoli nobis repraesentant in suis scriptis, quis non videt eos praecipere imitationem sui? |
| A47625 | Quomodo enim patientia vim suam, nomenque retineret, si nihil esset quod pati cogeremur? |
| A47625 | Remota itaque justitia, quid sunt regna, nifi magna latrocinia? |
| A47625 | Secondly, How followeth this Argument? |
| A47625 | Sed quare non obruit nos? |
| A47625 | Sed quo modo parentibus triluitur quod solius Dei? |
| A47625 | Seeing the fire is corporeal, how can it work upon immaterial substances? |
| A47625 | Set up Images and Pictures in stead of the Scripture; the Scriptures( they say) may teach men errors, but may not Pictures? |
| A47625 | Seventhly, Satans great businesse in the world is to study men, Hast thou considered my servant Iob? |
| A47625 | Shall I ever be angry again? |
| A47625 | Shall I not have the benefit of it? |
| A47625 | Si Doo sidem non servasti, quomodo homini since ● am conscientiam servabis? |
| A47625 | Si statim ex ● vit, nondum absolut ● l ● gali coen ●: quomodo intersuit coenae Dominicae, quae illam consecuta est? |
| A47625 | Sic quid Sole clarius? |
| A47625 | Since the Councel of Trent, two Popes have set forth this vulgar Edition diversly; which of these shall be received as authentical? |
| A47625 | Sir, saith he, when shall we meet at a Tavern to give God thanks for our deliverance out of the Isle of Ree? |
| A47625 | Sixthly, See the folly of those who do the Devil service, how ill will he repay them? |
| A47625 | Some object against the equity of this, How could God punish an innocent person for the nocent? |
| A47625 | Some question, Whether one may propound eternall life as an end to aim at? |
| A47625 | Some say the Old Testament is a dead letter*, so is the New without the Spirit; how can we convince the Iews but by the Old Testament? |
| A47625 | Some say, that Heaven is every where, and every place is Heaven ▪ why did Christ then ascend? |
| A47625 | Some to avoid Christs active Obedience, question, Whether Christ as man was not bound to fulfill the Law for himself? |
| A47625 | St Austin might justly say, Quis ergo nisi infidelis negaverit fuisse apud Inferos Christum? |
| A47625 | Strong enough to protect them? |
| A47625 | Study thy own wayes, When thou art crost, how art thou troubed? |
| A47625 | That is a great Question in Divinity, An Deus author peccati ex reformatorum placitis statuatur? |
| A47625 | That there is a God who could hang the earth on nothing, ballance the clouds, make such a glorious world but he? |
| A47625 | The Antinomians cry Away with the Law, and what hath the Law to do with a Christian? |
| A47625 | The Antinomians hold the contrary, quid nobis cum Mose? |
| A47625 | The Apostle saith, God is an avenger of all which do such things; Know ye not that the unrighteous shall not inherit the Kingdom of God? |
| A47625 | The Arminians say, How can the will be free, when it is determined? |
| A47625 | The Quession is not, Whether a Gentile believing in Christ may be saved? |
| A47625 | The Question is, Whether nature in this case doth resist the omnipotent power of God? |
| A47625 | The Question may fitly be retorted on themselves, Where was your Church? |
| A47625 | The example of other men who rejoyce in vanity, and wilt not thou rejoyce in Christ? |
| A47625 | The excellency of a thing, saith Salomon in another place, is wisdome, and who is as the wise man? |
| A47625 | The fault noted in the ten Lepers, of whom our Saviour speaketh, Ten are made whole, but where are the nine? |
| A47625 | The first Question then to be resolved, is, What follows the purifying of the heart by faith? |
| A47625 | The first is this, If the Angels be so beneficiall to us, whether may they not be prayed unto? |
| A47625 | The fountain of all wisdom; Was there such wisdom in Adam, to give names to things according to their natures? |
| A47625 | The meaning of Christs temptation by Satan, and how we shall know Satans temptations? |
| A47625 | The one, Which is the day of rest? |
| A47625 | The other, What must be rested from; and who must rest? |
| A47625 | The second question is, Whether every man hath his peculiar Angel? |
| A47625 | The third question, What is the meaning of that, Let her be covered because of the Angels? |
| A47625 | The wrath of a Mediator and Deliverer, who then shall speak a good word for you? |
| A47625 | Then he hath merited salvation for all, and shall they then fail of salvation? |
| A47625 | Then he proceeded to ask, Whether he could get out of the ditch alone, or whether he needed a helper? |
| A47625 | There be these Questions, An Papa sit supra Reges? |
| A47625 | There is a controversie between the Papists and us, An Christus sit Mediator secundum utramque naturam? |
| A47625 | There is a mentioning of Gods Titles by way of vilifying and abusing him, as Who is God, that I should let Israel go? |
| A47625 | There is another Question, An Papa possit conferre Bullas& Indulgentias? |
| A47625 | There is another Question, An Papa possit errare? |
| A47625 | There is another Question, An Papae solius sit statuere de controversiis fidei? |
| A47625 | These people which know not the Law are accursed, thou art altogether born in sin, and dost thou teach us? |
| A47625 | These were bold to lay to his charge that horrible and sacrilegious crime of blasphemy, saying, Why doth this man blaspheme? |
| A47625 | They are all brought to a Dichotomy by our Lord himself, when he saith, Ought not Christ to have suffered and to enter into his glory? |
| A47625 | They entred into things which they did not know, as the Papists, How can they tell whether the Angels pray for us, whether they know our wants? |
| A47625 | They serve for fruit: what great variety of fruit do they yeeld, what pleasant and wholsome fruit, what store and plenty of fruit? |
| A47625 | Thirdly, Consider the hugeness of its i Quantity: for who can measure the back- side of Heaven? |
| A47625 | Thirdly, Whether the waters of the Floud did destroy it? |
| A47625 | This God beares with thee every day, else what will become of thee? |
| A47625 | This day was so sacred among Christians, that it was made the Question of inquisitors of Christianity, Dominicum servasti? |
| A47625 | This is a comfort to those who acknowledge God to be such a one as he is; Is not he rich enough to maintain them? |
| A47625 | This is no small task which they impose upon the people of Christ, Quid molestius, quid onerosius? |
| A47625 | This, What? |
| A47625 | Those which set their affections on the creature, If there be beauty in that, what is in the Creator? |
| A47625 | To quicken our repentance, Have I so long ago promised to renounce all sin, and yet am I hard hearted and impenitent? |
| A47625 | To what purpose were proving or trying, if the matter by no means could be brought to any infallible evidence? |
| A47625 | Tully saith, Facinus est vincire civem Romanum, scelus verberare, quid dicam in crucem tollere? |
| A47625 | Two and twenty thousand Oxen were spent at the Dedication of one Altar; to sacrifice so many Oxen and Sheep, such useful creatures? |
| A47625 | Unde igitur ad homines opinio multorum Deorum persuasióve pervenit? |
| A47625 | Uti Paschalis agni ● sui sacra Coena? |
| A47625 | Utrum cibus vel potus praeassumptus impediat sumptionem hu jus Sacramenti? |
| A47625 | VVhere shall we find a wise man like this? |
| A47625 | Watch diligently over thy senses, Satans Cinque- ports, what undid Achan? |
| A47625 | We are much concerned in it, What proportion is there between time and eternity? |
| A47625 | We have one instance of excommunicating in the Church of Corinth, and one here of a Synod, why should not this be as sufficient as the other? |
| A47625 | We should stirre up our selves to walk cheerfully in Gods Commandments: Hath he promised to sanctifie me, and shall I live as the men of the world? |
| A47625 | What Benefits have we by it? |
| A47625 | What Distinctions, Orders, Degrees and Offices do they make of Angels? |
| A47625 | What Philosopher can tell how many Dolphins, Herrings, Whales, Sword- fishes there be in the Sea? |
| A47625 | What Providence is? |
| A47625 | What a deal of atheism, blindenesse, vanity is in our mindes? |
| A47625 | What are the special and spiritual ends for which the body and bloud of Christ is exhibited and applied in the Lords Supper? |
| A47625 | What cost have we been at for our lusts? |
| A47625 | What could be more ignoble and contemptuous? |
| A47625 | What curious Questions do they raise? |
| A47625 | What do we musing, tiring and tormenting our selves in studying earthly things, nay evil and sinful things? |
| A47625 | What doth Socinus think more highly of Christ then the Turks of Mahomet? |
| A47625 | What evils did he not by word or suggestion labour to draw him to? |
| A47625 | What good wife would not ▪ often long for the coming of her absent husband, and for her going to partake with him in his state of glory? |
| A47625 | What hand doth hold it up, and that so stedfastly, that for thousands of yeers it hath not moved? |
| A47625 | What if I will not? |
| A47625 | What if the immediate Parents be believers only in shew? |
| A47625 | What ingenuous spirit doth not feel it an abasement to be so maintained? |
| A47625 | What is the act the soul doth when it beleeves? |
| A47625 | What is the cause of the ebbing and flowing of the Sea? |
| A47625 | What is the cause of the saltness of the Sea? |
| A47625 | What is the meaning of those Stories, Possessed with Devils? |
| A47625 | What is the original of a Springs and Rivers? |
| A47625 | What is the thing which stirres this passion? |
| A47625 | What is this Island in comparison of the Sea, and yet we call it Great Britain? |
| A47625 | What is written in the Law? |
| A47625 | What manner of motion the running of the Rivers is, whether straight or circular? |
| A47625 | What must be done after the Sacrament? |
| A47625 | What policy was it in the Old Testament to appoint Circumcision? |
| A47625 | What policy was it in the Old Testament, to appoint circumcision, to cut a poor childe, as soon as he comes into world? |
| A47625 | What similitude will ye make of me? |
| A47625 | What use would there have been of Sexes, if Adam had not sin''d? |
| A47625 | When did I once offer it to the serious meditation of my mind? |
| A47625 | When did I say to my self, How doth this great ball of earth remain unmoveable in the midst of this wide and spacious Heaven? |
| A47625 | When our Saviour had brought Arguments to prove this Doctrine, and answered Objections against it, how blinde still is Nicodemus? |
| A47625 | When our Saviour told his Disciples, One of them should betray him, they all ask, Is it I? |
| A47625 | When were we justified, seeing Justification is a change not of our quality but state? |
| A47625 | Where shall we stay? |
| A47625 | Where sins are forgiven, whether only in this world? |
| A47625 | Where was your Trent Doctrine, and Articles of the Roman Creed, received de fide before Luther? |
| A47625 | Where will you finde pasture for your oxen? |
| A47625 | Wherein lies the difference between a man sanctified and unsanctified in regard of the body of corruption? |
| A47625 | Whether Antichrist be one person? |
| A47625 | Whether Christ be corporally present with the symboles in the Eucharist? |
| A47625 | Whether Christ should have been incarnate if there had been no sin? |
| A47625 | Whether Councels be above the Pope? |
| A47625 | Whether Faith be in the Saints when they are translated into Heaven, and see God face to face? |
| A47625 | Whether Faith or Repentance precede? |
| A47625 | Whether God will give supernatural grace to him that useth well his natural abilities? |
| A47625 | Whether Hereticks are to be punished by the Christian Magistrate with death? |
| A47625 | Whether Iudas received the Sacrament of the Lords Supper? |
| A47625 | Whether Peter exercised a primacy at Rome? |
| A47625 | Whether Works with faith deserve grace ex condigno? |
| A47625 | Whether a combination of many Churches under the Government of Classes and Synods be to be approved of? |
| A47625 | Whether a man by strength of nature be able to conquer corruption or resist temptation? |
| A47625 | Whether actual or habitual faith be in Infants? |
| A47625 | Whether auricular confession be necessary to the remission of sins? |
| A47625 | Whether general Councels may erre? |
| A47625 | Whether he can excommunicate Kings? |
| A47625 | Whether he which is under power may give alms? |
| A47625 | Whether immortality was natural to Adam? |
| A47625 | Whether inherent justice be actual or habitual? |
| A47625 | Whether instrumental Musick be lawful in the Church of God? |
| A47625 | Whether is it lawful, and how far to pray against others? |
| A47625 | Whether it be lawful to use the sign of the Crosse in Baptism? |
| A47625 | Whether it be meet upon one and the same day to have a solemn Fast, together with the celebration of the Lords Supper? |
| A47625 | Whether it belongs to the Pope alone to determine controversies of faith? |
| A47625 | Whether justifying faith be commanded in the Decalogue? |
| A47625 | Whether mercy and justice be equal in God, and how can he be most just and most merciful? |
| A47625 | Whether original righteousnesse was natural to Adam? |
| A47625 | Whether peccata remissa redeant? |
| A47625 | Whether private persons not in office may preach? |
| A47625 | Whether the Communicants ought to come fasting? |
| A47625 | Whether the Devils have all their punishment already? |
| A47625 | Whether the Devils shall torment the wicked after the day of Judgement? |
| A47625 | Whether the Pope be Christs Vicar? |
| A47625 | Whether the Pope be above Kings? |
| A47625 | Whether the Pope be above all other Bishops? |
| A47625 | Whether the Pope can confer Buls and Indulgences? |
| A47625 | Whether the Pope can make Laws to binde the Conscience? |
| A47625 | Whether the Pope can pardon sins? |
| A47625 | Whether the Pope may erre? |
| A47625 | Whether the Pope of Rome be Antichrist? |
| A47625 | Whether the Sea would not naturally overflow the Land, as it did at the first Creation, were it not with- held within his banks by divine power? |
| A47625 | Whether the children of such as are excommunicated, may be baptized? |
| A47625 | Whether the immediate or remote parents give the children a right to Baptism? |
| A47625 | Whether there be Evangelical Counsels, or Counsels of perfection distinct from Precepts? |
| A47625 | Whether these Works without faith merit ex congruo? |
| A47625 | Whether they renounced the Devil? |
| A47625 | Whether wanting Water, we may baptize with Sand, or Water distilled and compounded? |
| A47625 | Whether we be justified by inherent or imputed righteousnesse? |
| A47625 | Whether we be justified by the passive obedience of Christ alone, or also by his active? |
| A47625 | Whether without a special Revelation we can beleeve the mysteries of faith? |
| A47625 | Whether* Islands came since the floud? |
| A47625 | Who are the subject of this Ecclesiastical power? |
| A47625 | Who are to be called to a Councel? |
| A47625 | Who can stand before envy? |
| A47625 | Who could circumscribe all things within their limits, but onely God himself, who is both the Maker and Ruler of all things? |
| A47625 | Who durst have applied those things to Christ, unlesse the holy Ghost had first done it, and declared his minde and meaning to us? |
| A47625 | Who hath the power of calling a Councel? |
| A47625 | Who is not so tender of his good name that the least blemish and aspersion cast upon him, seemeth more smarting then the cutting of a sword? |
| A47625 | Why are Prayers or means, if God be Immutable? |
| A47625 | Why are they not spoken of in the Creation, where man and beasts are mentioned, and why is not the special day named wherein they were made? |
| A47625 | Why art thou proud, dust and vanity, vile earth, stinch lapped up in silk, magnified dung, gilded rottennesse, golden damnation? |
| A47625 | Why doth God use the help of others? |
| A47625 | Why doth it not reel or totter toward the North or South, the East or West, or now upward, now downward? |
| A47625 | Why doth not the prevailing party keep the other under when it hath gotten the victory? |
| A47625 | Why is there sin in the world, seeing God needs not any glory that comes to him by Christ, and by his mercy in pardoning of sin? |
| A47625 | Why may not one praise God in a Song for our deliverance in 88, or the Gun pouder treason? |
| A47625 | Why may not the children of Jews and Turks then be admitted into the Church, since they formerly descended from believers? |
| A47625 | Why should I think on a maid? |
| A47625 | Why should any that are not Saints be admitted to one of the highest priviledges of Saints, Church communion in the highest? |
| A47625 | Why then doth the Lord exhort us to receive him, or complain of us, and threaten damnation if we receive him not? |
| A47625 | Why was he taken up in a cloud? |
| A47625 | Will it not be my profit? |
| A47625 | Will the hypocrite alwaies call upon God? |
| A47625 | Will you receive the testimony of men? |
| A47625 | Wilt thou not reade me? |
| A47625 | Wise enough to direct them? |
| A47625 | With comfort, delight sweetens all, how will men toil at their sport? |
| A47625 | With joy and thankfulnesse, Is any man merry? |
| A47625 | With the froward he will shew himself froward? |
| A47625 | Yet what is wanting there in the Hebrew Text? |
| A47625 | an Philosophiae tuae oblitus es? |
| A47625 | and how can that deserve heaven which when God heareth he must forgive, or else it will be hard with him that makes it? |
| A47625 | and in Salomon to discourse of all things? |
| A47625 | and is there not much more in God? |
| A47625 | and the answerer could not tell, He asked him again, What he would do if he were in a ditch? |
| A47625 | and then Who made the clouds? |
| A47625 | and what did he before he made all things? |
| A47625 | and what thou dislikest and strivest to destroy, is it the body of sin? |
| A47625 | and whereunto will you liken me? |
| A47625 | and why should it not also hold in the 4th and 6th Petition? |
| A47625 | and will you not much more receive the testimony of God? |
| A47625 | and* why did he make the world no sooner then a few thousand years since? |
| A47625 | and, Are not my ways equal? |
| A47625 | and, What God can deliver out of my hands? |
| A47625 | answered, What is written in the Law and Prophets? |
| A47625 | aut quid aliud quàm Dominus à Domino? |
| A47625 | c Is not the Scripture( said Hawks the Martyr) sufficient for my salvation? |
| A47625 | contra Physicam? |
| A47625 | did he so at the Sacrament time? |
| A47625 | he answered, Humility: being asked, What was the second? |
| A47625 | how comes it that in all this length of time the Sea hath not broken in upon us, and over- topped the earth? |
| A47625 | how should they live? |
| A47625 | if I had turned my wit against thee, how much hurt could I have done thee? |
| A47625 | ille libera contumacia, Quid tibi, inquit, ut orbem terrarum? |
| A47625 | is there a letter taken away or altered, to violate the sense of the mysteries? |
| A47625 | lawfully called and ordained, may administer the Sacraments, Baptism and the Lords Supper? |
| A47625 | need there any more then to be made righteous? |
| A47625 | non verus Dominus à vero Domino? |
| A47625 | or tell how many miles space that mighty Circle doth contain? |
| A47625 | or who hath begotten the drops of Dew? |
| A47625 | quid difficilius aspectu? |
| A47625 | say, Is not this anger, when others reproach thee, how art thou troubled? |
| A47625 | say, Is not this pride and self- love? |
| A47625 | super omnia quis ardor ille, quam admir ● ● i ● is Divini pectoris afflatus? |
| A47625 | that Christs Righteousnesse is imputed to us for Justification? |
| A47625 | what did the Jews read in their Synagogues, and in their Solemn Meetings, but onely this Hebrew Edition? |
| A47625 | what is it that holdeth it up so sted ● ast in the very midst of the aire? |
| A47625 | who can tell me a full, just, satisfactory reason in nature? |
| A47625 | who hath genared it? |
| A47625 | why do I pray or hear? |
| A47625 | why was he carried up when he went to Heaven? |
| A47625 | yea what doth he think better of Christ then the Turks, which esteem Christ a holy Prophet of God who taught us his will? |