quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the church of rome	9873
of the church of	4810
the church of england	3549
the word of god	2861
the bishop of rome	2116
in the church of	2106
early english books online	1932
the doctrine of the	1713
the council of trent	1518
the authority of the	1515
notes for div a	1450
in the time of	1389
the rest of the	1331
the body of christ	1292
of the holy ghost	1273
of the roman church	1236
that the church of	1236
that is to say	1218
the end of the	1151
is not to be	1063
that it is not	1046
in the name of	1004
at the same time	1003
the name of the	989
of the catholick church	978
to the church of	950
that there is no	949
the church of god	931
the church of christ	894
represented either as utf	890
characters represented either as	890
of the councell of	888
head of the church	839
the spirit of god	805
on the other side	792
for the most part	780
one and the same	777
the time of the	769
not so much as	763
of the council of	759
christ and his apostles	753
as well as the	747
the court of rome	746
this is my body	746
the power of the	743
of the bishop of	738
the sense of the	709
there can be no	696
it is to be	696
in matters of faith	694
the communion of the	689
the author of the	686
authority of the church	682
doctrine of the church	665
the rule of faith	658
that it is a	637
by reason of the	633
the state of the	632
the law of god	628
in respect of the	627
the truth of the	619
of bread and wine	614
of the church in	613
end of the world	606
that there is a	600
body and blood of	598
of the true church	595
in the mean time	588
and blood of christ	582
the beginning of the	579
church of rome is	577
the words of the	573
the nature of the	570
the grace of god	560
in the beginning of	558
the councell of trent	556
the authoritie of the	551
the head of the	548
to the bishop of	537
the pope and his	532
the worship of images	532
the sacrifice of the	530
the faith of the	529
in the roman church	527
of the whole church	518
the bishops of rome	518
the infallibility of the	515
of the truth of	512
the pope of rome	512
to the terms of	508
in regard of the	505
according to the terms	502
of the new testament	501
ought not to be	497
and encoded edition of	496
english books online text	496
markup reviewed and edited	496
this keyboarded and encoded	496
of the work described	496
i text is available	496
text is available for	496
the text can be	496
even for commercial purposes	496
and coded from proquest	496
the early english books	496
terms of creative commons	496
all without asking permission	496
the work described above	496
the institutions providing financial	496
from proquest page images	496
assigned for keying and	496
this phase i text	496
books online text creation	496
and markup reviewed and	496
is available for reuse	496
phase i text is	496
by the institutions providing	496
keyed and coded from	496
online text creation partnership	496
institutions providing financial support	496
tcp assigned for keying	496
keyboarded and encoded edition	496
work described above is	496
edition of the work	496
to the early english	496
encoded text transcribed from	496
providing financial support to	496
encoded edition of the	496
owned by the institutions	496
the terms of creative	496
financial support to the	496
images scanned from microfilm	496
coded from proquest page	496
for keying and markup	496
described above is co	496
support to the early	496
text can be copied	496
text and markup reviewed	496
the body and blood	495
in the midst of	489
are not to be	488
the true nature of	486
the sacrament of the	485
the fathers of the	479
that can be made	474
to the end of	473
the son of god	472
iv tiff page images	471
an article of faith	467
that it was not	467
that it is the	465
in the councell of	458
true nature of the	454
in the sight of	454
reason to do so	454
if it be not	452
was divided into two	451
are a number of	451
that in all likelihood	451
out of the church	451
there are a number	450
the greatest part of	450
by the church of	448
be made about the	448
if there was a	447
from the church of	447
have been transformed into	447
texts for their own	446
were returned to the	446
and those which did	446
is given to their	446
and therefore of any	446
those which did not	446
for their own purposes	446
bear in mind that	446
tcp is to encode	445
image sets published by	445
with mnemonic sdata character	445
enhanced and or corrected	445
remain and some readable	445
have been released into	445
should bear in mind	445
will never have been	445
a works in english	445
text selection was based	445
work was chosen if	445
some readable characters will	445
language title published between	445
up to a limit	445
and attribution is given	445
project was divided into	445
remaining illegibles were encoded	445
therefore chose to create	445
oxford and the publisher	445
for an anonymous work	445
opposed to critical editions	445
was based on the	445
the overall quality of	445
illegible were corrected where	445
readable characters will be	445
over a wide variety	445
but we respectfully request	445
proofread for accuracy and	445
published between and available	445
respectfully request that due	445
editions of a works	445
usually the first edition	445
based on the text	445
and therefore chose to	445
edition of a work	445
image sets were sent	445
process of creating the	445
in accordance with level	445
characters or elements to	445
with changes to facilitate	445
text with mnemonic sdata	445
likelihood such instances will	445
quality of tcp data	445
keying companies for transcription	445
mainly structural encoding based	445
should be aware of	445
and available in eebo	445
the texts have been	445
we respectfully request that	445
restraints of time and	445
or corrected and characters	445
accordance with level of	445
gap elements of known	445
phase of the project	445
encoded and linked to	445
the image sets published	445
the keyers to be	445
have been issued variously	445
will be marked as	445
within the usual project	445
first editions of a	445
published by proquest via	445
level of the tei	445
and the publisher proquest	445
to a limit of	445
teams in oxford and	445
reflect the true nature	445
tcp aimed to produce	445
limit of instances per	445
was chosen if there	445
works are eligible for	445
the encoding was enhanced	445
any assumptions that can	445
transformed into placeholder characters	445
creating the tcp texts	445
companies for transcription and	445
some errors will remain	445
included and sometimes a	445
proquest via their early	445
p using tcp tei	445
the usual project restraints	445
of time and funding	445
the tei in libraries	445
intended to range over	445
for transcription and basic	445
to tei p using	445
works in english were	445
usual project restraints of	445
texts based on the	445
during phase of the	445
mind that in all	445
created during phase of	445
notably latin and welsh	445
was then carried out	445
their early english books	445
range over a wide	445
tcp data is very	445
universities of michigan and	445
publisher proquest to create	445
of the project have	445
and or corrected and	445
to create accurately transcribed	445
the text creation partnership	445
of every monographic english	445
characters will be marked	445
meet qa standards were	445
later edition of a	445
text creation partnership web	445
chosen if there was	445
textual data within the	445
of known extent have	445
quantities of textual data	445
or elements to simplify	445
changes to facilitate morpho	445
page images in accordance	445
been transformed into placeholder	445
to create diplomatic transcriptions	445
works in other languages	445
on the image sets	445
a wide variety of	445
with level of the	445
known extent have been	445
assumptions that can be	445
keying and markup guidelines	445
ascii text with mnemonic	445
encoding based on the	445
on the new cambridge	445
never have been looked	445
been issued variously as	445
corrected and characters marked	445
in mind that in	445
errors will remain and	445
or text strings within	445
of instances per text	445
understanding these processes should	445
of gaps by user	445
been looked at by	445
by a tcp editor	445
was a compelling reason	445
and oxford and the	445
sent to external keying	445
copies of the texts	445
mnemonic sdata character entities	445
assurance was then carried	445
overall quality of tcp	445
issued variously as sgml	445
were sent to external	445
tcp project was divided	445
editorial teams in oxford	445
print record of the	445
quality assurance was then	445
such instances will never	445
and linked to page	445
therefore of any assumptions	445
unicode or tei g	445
the public domain as	445
bibliography of english literature	445
images in accordance with	445
to external keying companies	445
linked to page images	445
and characters marked as	445
simplify the filling in	445
a partnership between the	445
between and available in	445
qa standards were returned	445
illegibles were encoded as	445
elements of known extent	445
credit and attribution is	445
selection was intended to	445
of the process of	445
by converting tcp files	445
attribution is given to	445
structural encoding based on	445
converting tcp files to	445
creation partnership web site	445
is a partnership between	445
where possible up to	445
project have been released	445
new cambridge bibliography of	445
due credit and attribution	445
was intended to range	445
be aware of the	445
divided into two phases	445
into placeholder characters or	445
based on the new	445
to their original source	445
a compelling reason to	445
of a works in	445
in of gaps by	445
nature of the print	445
to the keyers to	445
users should bear in	445
gaps by user contributors	445
large quantities of textual	445
of a work was	445
in english were prioritized	445
data is very good	445
variety of subject areas	445
accurately transcribed and encoded	445
characters marked as illegible	445
made about the data	445
these processes should make	445
users should be aware	445
any remaining illegibles were	445
by university of nebraska	445
the general aim of	445
general aim of eebo	445
use these texts for	445
of the print record	445
in all likelihood such	445
to range over a	445
then carried out by	445
or for an anonymous	445
and sometimes a second	445
all likelihood such instances	445
selection was based on	445
a limit of instances	445
were encoded as gap	445
at the text creation	445
be marked as illegible	445
each text was proofread	445
text was proofread for	445
for accuracy and those	445
compelling reason to do	445
or later edition of	445
encoded texts based on	445
sets published by proquest	445
texts created during phase	445
public domain as of	445
texts were encoded and	445
there was a compelling	445
of textual data within	445
filling in of gaps	445
to reflect the true	445
now take and use	445
to page images in	445
standards were returned to	445
partnership between the universities	445
are available at the	445
not meet qa standards	445
tcp is a partnership	445
by proquest via their	445
wide variety of subject	445
instances will never have	445
in oxford and michigan	445
the process of creating	445
the texts were encoded	445
cambridge bibliography of english	445
transcribed and encoded texts	445
second or later edition	445
while the overall quality	445
processed by university of	445
the universities of michigan	445
encoding was enhanced and	445
these texts for their	445
available at the text	445
were corrected where possible	445
as opposed to critical	445
were encoded and linked	445
of each text was	445
can be made about	445
proquest to create accurately	445
and markup guidelines are	445
the new cambridge bibliography	445
to encode one copy	445
will remain and some	445
created by converting tcp	445
files to tei p	445
of any assumptions that	445
the filling in of	445
accuracy and those which	445
chose to create diplomatic	445
the print record of	445
data within the usual	445
unicode or text strings	445
extent have been transformed	445
placeholder characters or elements	445
their works are eligible	445
should make clear that	445
at by a tcp	445
into the public domain	445
can now take and	445
encoded as gap s	445
corrected where possible up	445
and some readable characters	445
of creating the tcp	445
between the universities of	445
are eligible for inclusion	445
domain as of january	445
and use these texts	445
and encoded texts based	445
aware of the process	445
michigan and oxford and	445
request that due credit	445
carried out by editorial	445
produce large quantities of	445
aimed to produce large	445
of michigan and oxford	445
a second or later	445
anyone can now take	445
is to encode one	445
processes should make clear	445
text strings within braces	445
returned to the keyers	445
guidelines are available at	445
number of works in	445
keyers to be redone	445
whichever is the greater	445
did not meet qa	445
then their works are	445
which did not meet	445
given to their original	445
out by editorial teams	445
to simplify the filling	445
been released into the	445
elements to simplify the	445
tcp files to tei	445
released into the public	445
external keying companies for	445
tei p using tcp	445
transcription and basic encoding	445
the text encoding initiative	445
of works in other	445
based on the image	445
of the texts have	445
markup guidelines are available	445
take and use these	445
or tei g elements	445
record of the period	445
a number of works	445
the publisher proquest to	445
looked at by a	445
possible up to a	445
was enhanced and or	445
texts have been issued	445
via their early english	445
as illegible were corrected	445
the project have been	445
to produce large quantities	445
of the tei in	445
title published between and	445
sets were sent to	445
project restraints of time	445
that due credit and	445
have been looked at	445
of tcp data is	445
was proofread for accuracy	445
sometimes a second or	445
a work was chosen	445
tei in libraries guidelines	445
although there are a	445
create accurately transcribed and	445
by editorial teams in	445
on the text encoding	445
marked as illegible were	445
that the pope is	438
by the name of	433
the bread and wine	432
and that it is	432
to the end that	431
with the church of	431
by the authority of	428
and the church of	427
in the first place	426
in the dayes of	425
for the space of	424
for as much as	419
the will of god	416
that is to saie	411
it is not the	408
the sonne of god	407
by the holy ghost	407
the body of the	406
that they are not	406
in the presence of	404
the temple of god	399
of the doctrine of	397
in the council of	394
the council of nice	393
the substance of the	391
in the case of	389
the foundation of the	388
the gates of hell	387
in the same place	384
there is but one	384
the see of rome	383
the church of the	383
to be found in	381
it is not to	378
of the old testament	378
and this is the	376
and the rest of	375
that the bishop of	374
of the word of	374
of the primitive church	374
the true church of	374
of the body of	372
the canons of the	369
to the doctrine of	369
the consent of the	368
the original text notes	366
text notes for div	366
original text notes for	366
from the original text	366
the bishops of the	363
after the death of	359
as if it were	359
of the whole world	358
to the same purpose	358
that the church is	357
to be in the	356
and therefore it is	355
the worship of god	355
all the rest of	355
the practice of the	354
the tradition of the	353
of the church is	352
at the end of	350
by the law of	348
if there be any	347
to be given to	345
that it may be	343
as if he had	342
a great deal of	341
our lord jesus christ	340
of the present church	339
under the name of	339
a part of the	338
our lord iesus christ	337
of christ and his	336
it is in the	335
the hands of the	334
in the meane time	334
the worship of the	332
the acts of the	330
the unity of the	330
of christ in the	328
a great part of	322
the knowledge of the	321
the government of the	319
in order to the	319
in his epistle to	318
ocm this keyboarded and	316
so far from being	314
true church of christ	313
infallibility of the church	311
the number of the	309
the king of france	309
the power of god	308
of the blessed virgin	308
be said to be	307
in the state of	306
to the word of	306
the kings of the	306
the testimony of the	305
is said to be	305
r ocm this keyboarded	302
as it is in	302
by the power of	302
church of rome hath	302
estc r ocm this	302
is so far from	302
upon the account of	301
the blood of christ	301
of the christian world	301
reproduction of original in	300
there is no such	300
of the romish church	300
of the christian church	299
that they may be	298
and a little after	297
of the bishops of	295
so much the more	294
in an unknown tongue	293
the glory of god	293
i know not what	293
and if it be	292
the canon of the	292
i doubt not but	290
be the word of	290
the faith of christ	288
of the catholique church	286
the whole body of	285
communion of the church	285
in matters of religion	285
body and bloud of	284
the writings of the	282
that it should be	281
in the temple of	281
the name of christ	280
they are to be	278
from time to time	277
the meaning of the	276
of the body and	276
as if they were	275
the history of the	275
in the end of	275
taken out of the	274
in the power of	272
the law of nature	272
to make use of	272
the use of the	271
the opinion of the	271
that there was no	270
of the court of	270
tradition of the church	269
the councell of chalcedon	268
which the church of	268
sacrifice of the mass	268
is one of the	267
as if they had	265
to be the word	265
by the council of	265
and bloud of christ	264
of the catholike church	264
in the person of	263
the decrees of the	261
it ought to be	261
as much as the	260
it to be a	260
the image of the	260
into the hands of	258
of the kingdome of	258
the light of the	257
the councell of nicea	257
and as for the	257
in the next place	256
in the world to	256
by the spirit of	256
the signe of the	255
the kingdome of heauen	255
practice of the church	254
in as much as	254
the kingdom of heaven	253
is the word of	252
in the life of	252
so that it is	252
from the communion of	251
is the true church	251
state of the church	251
in the worship of	250
for the church of	250
the sign of the	250
the peace of the	250
by the grace of	250
on the one side	250
of the church to	250
by the word of	249
the epistle to the	249
as the church of	249
of the christian religion	249
a matter of faith	249
the religion of the	248
church of rome in	248
out of the way	248
and that it was	248
church of rome to	247
that this is the	247
that he could not	246
against the church of	246
for the good of	246
that it was the	245
that it was a	245
government of the church	244
the substance of bread	244
to be the true	244
of the church and	244
to the honour of	244
that the roman church	244
the face of the	244
in the communion of	243
the practise of the	243
of the holy scriptures	243
to the knowledge of	242
the cause of the	242
that the pope hath	242
by the testimony of	241
the whole church of	241
the articles of the	241
kings of the earth	240
in the same manner	240
the body and bloud	240
of the universal church	239
in the way of	239
the iudgement of the	239
rest of the apostles	238
the honour of the	238
the true sense of	238
the title of the	237
the presence of the	237
is not in the	236
the old and new	235
of the ancient fathers	235
of the house of	234
in the hands of	233
the doctrine of christ	232
members of the church	232
but it is not	231
the people of god	231
the intention of the	231
it could not be	231
for the sake of	230
of the nature of	230
at the time of	230
be found in the	230
greatest part of the	229
of the romane church	229
the church to be	229
the sight of god	228
for it is not	228
the right hand of	228
of the christian faith	227
sacrament of the eucharist	227
the order of the	227
in the primitive church	227
in the old testament	226
which is the true	226
for a man to	226
that they could not	225
the preaching of the	224
prayer for the dead	224
of the lords supper	222
the mouth of the	222
no man can be	222
that the scripture is	222
to come to the	221
the bishop of constantinople	221
that there should be	221
the church in the	221
of all the rest	221
old and new testament	221
there is not one	220
the prayers of the	220
that they did not	220
to the nature of	220
in the point of	219
by the confession of	219
may be said to	219
of the virgin mary	219
by little and little	218
that the body of	217
are not able to	216
if it had been	216
is not so much	215
that the doctrine of	215
the death of the	215
author of the prejudices	215
we ought not to	215
the council of chalcedon	214
if it were not	214
as appears by the	214
that they should not	214
in the holy scriptures	214
that it is no	214
the name of a	214
the sense of scripture	213
in the matter of	213
that they should be	213
the judgment of the	212
parts of the world	212
and in the same	211
in the court of	211
the blood of the	211
is as much as	211
and the holy ghost	211
is contrary to the	210
the image of christ	210
and it is not	209
those of the church	209
of all the world	209
those things which are	209
not being able to	209
and not to be	208
the bodie of christ	208
the pope to be	208
but that which is	208
faith of the church	207
the second part of	207
that it cannot be	206
one and the other	206
to the king of	206
part of the church	205
of our lord iesus	205
state of the question	205
on the account of	204
there is no other	204
that they were not	204
one of the most	204
the prophets and apostles	204
the decree of the	203
to all the world	203
of the true god	203
authoritie of the church	202
as well as in	202
of the king of	202
of the holy scripture	202
of that which is	202
it was in the	200
was one of the	200
the spirit of the	200
an account of the	200
that they do not	199
of the state of	199
and it is a	199
the house of god	199
of the substance of	198
the rest of his	198
to that of the	198
of the power of	198
the sentence of the	198
that he would not	198
the church on earth	197
and in another place	197
the one and the	197
but the church of	197
in the doctrine of	197
it is not so	196
the love of god	195
the king of spaine	195
from the beginning of	195
that no man can	195
of the pope and	195
so much as the	195
of the order of	194
the case of the	194
the council of constance	194
and are to be	194
it is not necessary	194
which is to be	193
a great number of	193
the judgement of the	193
the members of the	192
of god in the	192
unity of the church	192
in the new testament	192
of the spirit of	192
of the primitiue church	191
and practice of the	191
the name of god	191
that a man may	191
it is not a	191
in the sacrament of	190
the law of moses	190
that there was a	190
foundation of the church	190
we are bound to	190
and on the other	189
the councell of constance	189
and according to the	189
it will not be	189
the lord thy god	188
an answer to the	188
are not bound to	188
body of the church	187
are so far from	187
that they might be	187
the time of his	187
where there is no	187
a member of the	186
apex covantage keyed and	186
that he was a	186
in a matter of	186
covantage keyed and coded	186
i desire to know	186
the law of the	185
by the consent of	185
as well as to	185
the words of christ	185
in the day of	184
yet it is not	184
part of the world	184
but that it is	184
that he should be	184
the first part of	184
it to be the	184
for there is no	184
by reason of their	184
sign of the cross	184
of the kingdom of	183
of our lord jesus	183
so much as to	183
to the number of	183
the ministers of the	183
and not of the	182
i know not how	182
the person of the	182
of the original in	181
the manner of the	181
and there is no	181
all the bishops of	181
the good of the	181
the soules of the	181
written word of god	180
the place of the	180
but it may be	180
in the words of	180
there is not a	180
of the sacrament of	180
and that they are	180
it is impossible to	179
in the place of	179
all the christian world	179
of so great a	179
because it is not	179
the councell of nice	179
reproduction of the original	179
in such a case	178
to be of the	178
body of christ is	178
the adoration of the	178
at the councell of	178
the invocation of saints	178
peace of the church	177
and that which is	177
is the head of	177
of rome to be	177
that he did not	177
into the body of	177
that the bishops of	177
and as it were	176
necessary to be believed	176
the people of the	176
as much as they	176
of the number of	175
we are not to	175
in the opinion of	175
is nothing else but	174
the nature of a	174
to the law of	174
so much as a	174
the example of the	174
the world to come	174
the king of spain	174
is the doctrine of	173
the first of these	173
it is certain that	173
if they be not	173
things necessary to salvation	172
nothing to the purpose	172
is to be found	172
to the truth of	172
are to be sold	171
that we are not	171
of the catholicke church	171
to have been the	171
but if it be	171
it is but a	171
of the ancient church	171
it is a thing	171
all things necessary to	171
to the bishops of	171
that the holy ghost	170
it is not in	170
that there is not	170
and that in the	169
of the sense of	169
the whole christian world	169
of the authority of	168
new articles of faith	168
which is in the	168
that there can be	168
it must needs be	167
signe of the crosse	167
christs body and blood	167
if there were no	167
the things that are	167
as well as of	167
which is as much	167
of the sonne of	167
the sight of the	167
the defence of the	167
if it be a	166
which is due to	166
any thing that is	166
in the yeare of	166
for a long time	166
as it is a	166
from the nature of	165
sacrifice of the masse	165
the popes of rome	165
the glory of the	165
the original in the	165
sense of the church	164
that we ought to	164
the supremacy of the	164
the written word of	164
they ought to be	164
the laws of the	164
and ought to be	164
in a state of	164
his body and blood	163
for the honour of	163
a rule of faith	163
in the hearts of	163
not to be found	163
he would not have	162
that according to the	162
by the mouth of	162
the hearts of the	162
to the whole church	162
and that there is	162
this is that which	161
but on the contrary	161
the city of rome	161
to be a true	161
in the writings of	161
the word of the	161
the most part of	161
there is a great	161
of the apostles and	161
the flesh of christ	161
to the roman church	160
in the primitiue church	160
the life of the	160
his epistle to the	160
what is this to	160
and so it is	160
the reformation of the	160
of the same nature	159
be given to the	159
that the scriptures are	159
by word of mouth	159
of it in the	159
the sence of the	159
in so much that	159
the reason of the	159
of the law of	159
word of god is	159
member of the church	158
to the council of	158
after the same manner	158
as an article of	158
the day of judgment	158
if there be no	158
by the example of	158
doctors of the church	157
the force of the	157
gates of hell shall	157
to the see of	157
which ought to be	157
the midst of the	157
christ in the sacrament	157
but it is answered	156
global keyed and coded	156
name of the lord	156
power of the keys	156
to the sense of	156
but this is not	156
the church is the	156
nature of the thing	156
in the house of	156
spi global keyed and	156
that the pope may	155
out of the world	155
the matter of the	155
in defence of the	155
that this was the	155
by the help of	155
if he had not	155
of the bread and	155
vnder the name of	155
fathers of the church	155
the spirit of truth	154
after the manner of	154
to prove that the	154
ages of the church	154
to the blessed virgin	154
aptara keyed and coded	154
with the rest of	154
the merits of christ	154
the eyes of the	154
the dayes of the	154
prince of the apostles	154
the pope and the	154
every one of them	153
of the son of	153
the truth of god	153
by the testimonie of	153
as if he were	153
the councell of sardica	153
where it is said	153
in opposition to the	152
by the same reason	152
in the use of	152
the roman catholick church	152
the celebration of the	151
a man may be	151
in the catholick church	151
the question is not	151
great part of the	151
by christ and his	151
was so far from	151
but according to the	151
be the true church	151
of a general council	151
is to be worshipped	151
the image of god	151
and it may be	151
there is not any	151
and yet it is	150
any one of them	150
that part of the	150
whole body of the	150
as much as to	150
of the holy fathers	150
in the word of	150
in the times of	149
the heresie of the	149
and that of the	149
adoration of the host	149
as much as in	149
from the time of	149
that it might be	149
that it is impossible	149
of the real presence	149
in the booke of	149
and not to the	148
as i said before	148
that he was not	148
the oath of allegiance	148
for my part i	148
in the city of	148
in the nature of	148
the day of the	148
of the sacrifice of	148
the church in heaven	148
pastors of the church	148
them out of the	147
hoc est corpus meum	147
the office of a	147
the same with the	147
by the light of	147
of the faith of	147
the roman church is	147
are said to be	147
the word of christ	147
the doctrine of transubstantiation	146
assistance of the holy	146
church of england and	146
the light of nature	146
that they are the	146
of the old and	146
the wrath of god	146
the truth of this	146
in such a manner	146
as well as they	146
a point of faith	146
that the council of	146
yeere of our lord	146
as much as he	146
the greater part of	146
in his booke of	146
if this be not	145
that this is a	145
that it is an	145
that we may be	145
at the right hand	145
there is no reason	145
so much as one	145
it is impossible for	145
the reading of the	145
was not to be	144
the councel of trent	144
the third part of	144
is due to the	144
for if it be	144
in a general council	144
by the authoritie of	144
the master of the	144
for the defence of	144
of the words of	144
the sea of rome	144
in respect of his	144
is not necessary to	143
church of england is	143
the very words of	143
the father and the	143
the names of the	143
the service of god	143
in the christian world	143
by vertue of the	143
it is a great	143
and xml conversion a	143
as if it had	143
to which i answer	142
of the name of	142
the custome of the	142
the pope is the	142
to the councell of	142
is not this a	142
put an end to	142
the person of christ	142
the state of grace	142
and some of them	142
have no reason to	142
if they had been	142
for it is a	142
is to be understood	142
the true meaning of	141
pillar and ground of	141
by the councell of	141
for the remission of	141
is it not a	141
the article of the	141
the thing it self	141
the pillar and ground	141
that is in the	141
out of the scriptures	141
to that which is	141
the interest of the	141
the churches of the	141
it is evident that	141
the end of this	140
the end of his	140
of the infallibility of	140
nothing can be more	140
if it be true	140
that is to be	140
if he had been	140
churches in the world	140
to the authority of	140
to the worship of	140
not be able to	140
substance of the bread	140
for any man to	140
s this keyboarded and	139
estc s this keyboarded	139
the institution of christ	139
the yeere of our	139
practise of the church	139
it was not so	139
there is no need	138
it doth not follow	138
the books of the	138
such a one as	138
between the church of	138
the images of christ	138
set downe in the	138
by reason of his	138
the belief of the	138
if the church of	137
to be able to	137
and is not this	137
of the communion of	137
of god the father	137
and if this be	137
of his body and	137
is the same with	137
that there is nothing	137
the images of the	137
of the city of	137
of the living god	137
the duke of guise	136
of the visible church	136
the assistance of the	136
in the manner of	136
be subject to the	136
with the spirit of	136
of rome is the	136
the election of the	136
of the roman communion	136
the matter of fact	136
in the christian church	136
in his answer to	136
the exposition of the	135
the vse of the	135
which there is no	135
and all the rest	135
give an account of	135
in the yeere of	135
there was no such	135
that a man is	135
the mercy of god	135
it may be said	135
that he is not	135
to find out the	135
to be worshipped with	135
there is nothing more	134
so far as to	134
to the image of	134
that which is not	134
the scripture to be	134
what can be more	134
as appeareth by the	134
it is not possible	134
to take notice of	134
give me leave to	134
the sins of the	134
the difference between the	134
let him be accursed	133
not a word of	133
it is no more	133
that the church hath	133
in the last place	133
in the whole world	133
to the faith of	133
the kingdom of god	133
that are in the	133
and xml conversion the	133
as they call it	133
it may not be	133
sixth councell of carthage	132
the children of israel	132
if they did not	132
what is to be	132
in the acts of	132
were not to be	132
that they ought to	132
a stc estc s	132
that the pope had	132
the sixth councell of	132
to be the same	132
the truth of it	132
the patriarch of constantinople	132
the councell of basil	132
out of the same	132
the head of all	132
sacrament of the lords	132
as soon as he	132
prayers for the dead	132
the definition of the	131
one of the greatest	131
the second councell of	131
in respect of their	131
the present church of	131
the second council of	131
the bishop of the	131
of the protestant religion	131
that he is a	130
of those things which	130
be the rule of	130
at the day of	130
by which it is	130
they are bound to	130
church of rome doth	130
is given to the	130
the souls of men	130
that there is but	130
that the power of	130
it was not the	129
of christs body and	129
because it is a	129
to the iudgement of	129
of the roman empire	129
if they do not	129
i will not say	129
the testimonies of the	129
that we may not	129
the office of the	128
by the bishop of	128
the children of god	128
supremacy of the bishop	128
but there is no	128
of the church are	128
the voice of the	128
in the holy scripture	128
and not in the	128
if he had said	128
in the daies of	128
they could not be	128
to take away the	128
the death of christ	128
and that he is	128
substance of bread and	128
stc estc s this	127
the prince of the	127
the reason of this	127
therefore it is not	127
if it were possible	127
of our blessed saviour	127
the beginning of his	127
of hell shall not	127
in the sense of	127
by the hands of	127
the administration of the	127
in the number of	127
that they would not	126
the continuance of the	126
that it must be	126
as a matter of	126
church of rome was	126
in an other place	126
that there is any	126
there could be no	126
the vnity of the	126
if he be not	126
the bookes of the	126
of those that are	126
there is a god	125
to the virgin mary	125
the bishop of alexandria	125
name of the father	125
there is such a	125
not one word of	125
to the judgment of	125
to the rest of	125
in the body of	125
the gift of god	125
it would be a	125
be a true church	125
with the title of	125
the kingdome of god	125
and authority of the	125
scripture to be the	124
the house of the	124
the doctors of the	124
it is impossible that	124
the testimonie of the	124
out of the fathers	124
is the church of	124
preaching of the word	124
in answer to the	124
for the use of	124
on the other hand	124
is the foundation of	123
the authority of a	123
reformation of the church	123
the profession of the	123
against the law of	123
and at the same	123
of the necessity of	123
in remembrance of me	123
the scriptures to be	123
it is one thing	123
it to be so	123
as it is the	123
and for this cause	123
the beginning of this	123
the souls of the	123
as long as they	122
to be subject to	122
any part of the	122
that there may be	122
are to be found	122
that the authority of	122
bishop of rome is	122
upon the authority of	122
him to be the	121
moses and the prophets	121
it shall not be	121
of the rest of	121
yet for all this	121
in favour of the	121
to the will of	121
not according to the	121
this is not the	121
the princes of the	121
and that this is	121
which is all one	121
but it is a	121
the church is not	121
as that of the	120
of the people of	120
there is no doubt	120
because they are not	120
from the authority of	120
that the councell of	120
by the doctrine of	120
in the behalfe of	120
the sonne of man	120
as well as he	120
power of the pope	120
and in a word	120
so long as they	120
as long as the	120
all the members of	120
is a matter of	120
the keyes of the	119
of the duke of	119
in a short time	119
there is nothing in	119
nothing else but the	119
that is called god	119
they ought not to	119
that it would be	119
the doctrines of the	119
present church of rome	119
at the last day	119
a great deale of	119
that the true church	119
that of the church	119
praying for the dead	119
the church is built	119
as if there were	119
him to be a	119
there is not the	119
the service of the	118
they are not to	118
of one of the	118
all the churches of	118
that they may not	118
the name of jesus	118
the time of their	118
because there is no	118
to the church in	118
it is necessary to	118
of the holy spirit	118
the guides of the	118
as it is now	118
and that he was	118
may be seen in	118
the rule of the	118
in the days of	118
as the apostle saith	118
in the face of	118
to give an account	118
not so much to	117
that he may be	117
not in the least	117
of all the churches	117
in the book of	117
of the worship of	117
church in all ages	117
for it is the	117
for the benefit of	117
the day of judgement	117
is to be given	117
that the pope was	117
the councell of constantinople	117
to the glory of	117
this is the true	117
which could not be	117
the whore of babylon	117
i do not see	117
that we do not	117
the times of the	117
of the catholic church	117
authority of the pope	117
the care of the	117
guides of the church	116
that he was the	116
are of the same	116
it is necessary that	116
and by the same	116
as may be seen	116
the work of the	116
the presence of god	116
of the fathers of	116
that they might not	116
of the councel of	116
it is hard to	116
that it is so	116
and what is the	116
that he might be	116
the words of consecration	116
and if there be	115
communion with the church	115
to be in a	115
confirmed by the pope	115
of those who are	115
right hand of god	115
the mother of god	115
to the catholick church	115
there is no more	115
of the death of	115
of the church was	115
in the second place	115
discipline of the church	115
to the rule of	115
the destruction of the	115
is the rule of	115
the kingdome of heaven	114
the doctrine of purgatory	114
with the blood of	114
the kings of england	114
canons of the church	114
and of all the	114
in the very same	114
the works of the	114
to be preferred before	114
the pastors of the	114
the children of the	114
and ground of truth	114
it is a very	114
the workes of the	114
about the same time	114
as you may see	114
be seen in the	114
for so much as	114
the consent of all	114
to this i answer	114
the sacrament of penance	114
at the beginning of	114
and practices of the	114
hundred years after christ	113
testimony of the church	113
the vicar of christ	113
the canon of scripture	113
it is not lawfull	113
by the hand of	113
he is to be	113
if they were not	113
is so farre from	113
to be seen in	113
the doctrin of the	113
for this is the	113
if there were any	113
by the command of	113
the latter end of	113
the sacraments of the	113
the holy ghost is	113
the species of bread	113
of the same opinion	113
was bishop of rome	113
a discourse concerning the	112
if he did not	112
to all the apostles	112
in the middest of	112
the true state of	112
no part of the	112
to be understood of	112
both the one and	112
the citie of rome	112
that which is the	112
the man of god	112
that he is the	112
the flesh of the	112
be of the same	112
church of england in	112
of the greek church	112
is the cause of	112
all that is called	112
the words of our	112
ought to have been	111
it is the same	111
how can it be	111
of the roman catholick	111
is not able to	111
they are in the	111
for that which is	111
the determination of the	111
of the prophets and	111
which was in the	111
that the substance of	111
ministers of the church	111
in the year of	111
according to the doctrine	111
but that it was	111
of god and the	111
second part of the	111
it is manifest that	111
are the words of	111
that we are to	111
as it were the	111
and the bishop of	111
of original in the	111
but that they are	110
and in the end	110
of the hands of	110
make use of the	110
because it is the	110
to be one of	110
the saints in heaven	110
what i have said	110
and is it not	110
is due to god	110
of the same mind	110
the time to come	110
the body of our	110
an infinite number of	110
of them in the	110
rule of our faith	110
that which is good	110
the hand of the	110
which is the church	110
defined by the church	110
to pray for us	110
in which it is	110
of the rule of	109
and that the pope	109
the son of man	109
yeare of our lord	109
the first and second	109
is one thing to	109
that they will not	109
that they are to	109
beginning of the world	109
of the same church	109
nothing else but a	109
not the church of	109
the necessity of the	109
if this be true	109
in regard of his	109
it cannot be denied	109
of king henry the	109
christians in the world	109
was the first that	109
canons of the councell	109
in the apostles time	109
in the epistle to	109
and that by the	109
in the defence of	109
the will of the	109
according to that of	109
the resurrection of the	109
and it is the	109
at the hands of	108
for the same reason	108
of the protestant church	108
the minds of men	108
age of the church	108
in the primitive times	108
it is no wonder	108
whether it be not	108
the mystery of the	108
had a mind to	108
the king and his	108
to those of the	108
it is not only	108
the law and the	108
to judge of the	108
church in the world	108
against the holy ghost	108
so that there is	108
the king of england	108
he could not be	108
the yeare of our	107
of the catholick faith	107
all the parts of	107
the booke of the	107
is contained in the	107
as if a man	107
in the cause of	107
that the pope and	107
may be said of	107
church of rome and	107
the articles of faith	107
of god to be	107
that the gates of	106
thou shalt not make	106
power of the church	106
the truth of his	106
nor so much as	106
the temple of the	106
is the author of	106
no more than the	106
that some of them	106
of the english church	106
out of the land	105
there must be a	105
and that is the	105
all parts of the	105
religion of the church	105
if they had not	105
by the words of	105
of the most learned	105
there ought to be	105
that the catholick church	105
to the prejudice of	105
is said to have	105
in his book of	105
and the doctrine of	105
i will build my	105
body of iesus christ	105
contrary to the doctrine	105
the point of the	105
the keys of the	105
men in the world	105
doctrine of the apostles	105
the doctrine of their	105
by the meanes of	105
the merits of the	105
it would have been	105
that the whole church	105
to the decrees of	104
it is that the	104
but it is the	104
will build my church	104
the minds of the	104
and that they were	104
from whence it is	104
it is true that	104
the year of our	104
how is it possible	104
the accidents of bread	104
communion in one kind	104
if a man should	104
not one of them	104
is no more than	104
within the compasse of	104
the author of it	104
with the name of	103
to enter into the	103
as it is written	103
the book of the	103
the gospel of christ	103
is of the same	103
face of the earth	103
yet for all that	103
of the title of	103
in the reign of	103
the parts of the	103
a vindication of the	103
one part of the	103
the edification of the	103
is not the same	103
doctrine of the roman	103
before the council of	103
to the principles of	103
and that they should	103
come to the knowledge	103
presence of christ in	103
the apostles and prophets	103
and if it were	103
that he doth not	103
the present state of	103
it is contrary to	103
this in remembrance of	103
the honour of god	102
in the law of	102
the succession of the	102
never be able to	102
the true church is	102
of the church by	102
as it were a	102
as i haue shewed	102
i hope you will	102
in heaven and earth	102
the confession of the	102
practised in the church	102
but as for the	102
of some of the	102
and yet for all	102
so much of the	102
in communion with the	102
though it be not	102
of a true church	102
much as to say	102
the empire of the	101
to the holy ghost	101
year of our lord	101
that the word of	101
during the time of	101
according to their own	101
then the church of	101
doctrine and practice of	101
if it be so	101
to the order of	101
to pray for them	101
it should not be	101
obedience to the pope	101
it is all one	101
the remission of sinnes	101
and practise of the	101
but what is this	101
as soon as they	101
is not the least	101
canon of the councell	101
second council of nice	101
the principles of the	101
the hand of god	101
that it is in	101
the man of sin	101
the forme of bread	101
before the day of	100
the right of the	100
and out of the	100
is taken from the	100
the first councell of	100
and one of the	100
so long as the	100
if it be said	100
the pope is not	100
with a great deal	100
is in the church	100
and this was the	100
of the canons of	100
over the whole church	100
the bloud of christ	100
exposition of the doctrine	100
in the same chapter	100
the consideration of the	100
the essence of the	100
i must tell you	100
to say that the	100
the procession of the	100
the whole substance of	100
is it to be	100
if it had not	100
and as it is	100
his words are these	100
the enemies of the	99
to the practice of	99
the command of the	99
there is no salvation	99
name of the church	99
to the pope and	99
of the author of	99
of saints and angels	99
to pray for the	99
it ought not to	99
but such as are	99
how comes it to	99
and the council of	99
for the confirmation of	99
the priests of the	99
of the pope of	99
for the salvation of	99
character of a papist	99
these and the like	99
true church of god	99
into the church of	99
that he will not	99
are not of the	99
the account of the	98
i build my church	98
the church of constantinople	98
this to be the	98
can be no other	98
that he should not	98
are bound to believe	98
they were in the	98
the generality of the	98
may be able to	98
to pray to god	98
it would not be	98
is not at all	98
the king and the	98
is the body of	98
as it is said	98
and by this means	98
as far as i	98
the scribes and pharisees	98
about the sense of	98
which is contrary to	98
of the vniuersall church	98
as he is a	98
is not the true	98
there are so many	97
the spirit of christ	97
any thing to the	97
the necessity of a	97
be one of the	97
and that the church	97
as it were in	97
the author of this	97
said to be the	97
ye all of this	97
church to be the	96
in the minds of	96
in the iudgement of	96
the whole catholick church	96
the sinnes of the	96
that we must not	96
in one and the	96
but the truth is	96
in comparison of the	96
there is no mention	96
the church and the	96
be understood of the	96
in the kingdome of	96
definition of the church	96
vnder the forme of	96
and contrary to the	96
the councell of carthage	96
acts of the apostles	96
that they have no	96
the new testament in	96
no more to be	96
it is said in	96
to be vnderstood of	96
canon of the council	96
is at this day	95
for the maintenance of	95
will i build my	95
the scripture is the	95
the benefit of the	95
the institution of the	95
which is given to	95
from the mouth of	95
the fruit of the	95
we have reason to	95
that the church was	95
the roman church to	95
that this is not	95
in the meane while	95
under the notion of	95
from the spirit of	95
at the council of	95
the lawes of the	95
the being of a	95
the doctrine of faith	95
in a letter to	95
the inhabitants of the	95
to be the only	95
by the iudgement of	95
in the lords supper	94
according to the rule	94
words are set downe	94
as it were by	94
particular church of rome	94
to be put in	94
the condition of the	94
a thing to be	94
for the preservation of	94
is said in the	94
to the judgement of	94
as much as it	94
by the means of	94
were not able to	94
in the profession of	94
that if a man	94
fathers of the councell	94
who lived in the	94
that there are some	94
procession of the holy	94
which is the same	94
testimonies of the fathers	94
that none of the	94
the top of the	94
whether there be any	94
to the power of	94
to be the rule	94
it is sufficient to	94
of rome is not	94
of the land of	94
which is the only	94
the whole course of	94
is written in the	94
and this is that	94
bread and wine are	94
the truth of what	94
in so much as	94
as well as we	94
be in the church	94
the character of a	94
the interpretation of the	94
it self to be	93
by the whole church	93
neither is there any	93
to the rules of	93
to the court of	93
the grace of the	93
this is not to	93
not only in the	93
sense and meaning of	93
it came to passe	93
of the canon law	93
they are not so	93
of the divine nature	93
is no need of	93
as it was in	93
it was to be	93
is supposed to be	93
that which is written	93
into the substance of	93
the holy ghost in	93
of the nicene council	93
that the spirit of	93
of the blood of	93
is it not the	93
if there be a	93
what shall we say	92
it is not enough	92
in the forme of	92
the church may be	92
and church of rome	92
the same with that	92
the rest of their	92
third part of the	92
that he had not	92
without the consent of	92
to the words of	92
that all the world	92
out of the mouth	92
christ or his apostles	92
with that of the	92
is the meaning of	92
the occasion of the	92
sacrament of the altar	92
in the way to	92
of the churches of	92
church of christ is	92
the design of the	92
the doctrine and practice	92
it is lawfull to	92
that it is lawfull	92
of the kings of	92
are to be worshipped	91
the covenant of grace	91
not only to the	91
but this is a	91
the yeare of christ	91
the truth of that	91
the sacrament of baptisme	91
administration of the sacraments	91
any thing to be	91
to the whole world	91
hence it is that	91
the church in all	91
and those of the	91
and in this sense	91
the particular church of	91
we do not deny	91
before the councell of	91
in the judgment of	91
is not bound to	91
of the church as	91
the scriptures of the	91
the body of iesus	91
of rome in the	91
to shew that the	91
is nothing to the	91
that the pope cannot	90
the third councell of	90
on the other part	90
from the doctrine of	90
bishop of rome had	90
practices of the church	90
the remission of sins	90
the like may be	90
what is meant by	90
in the kingdom of	90
the first day of	90
and not by the	90
out of the hands	90
and that all the	90
to the worlds end	90
of the history of	90
under the species of	90
in the vulgar tongue	90
these words of the	90
i do not think	90
according to his own	90
such a kind of	90
to the state of	90
to be sold at	90
what is that to	90
the vnitie of the	90
is a kind of	90
is that which is	90
of the mouth of	90
of heaven and earth	90
it is well knowne	89
these words are set	89
them to be the	89
the very nature of	89
he ought to have	89
the roman church in	89
in the british library	89
any thing contrary to	89
it is a most	89
to the end they	89
as well as others	89
the common opinion of	89
scripture is the word	89
prayers of the church	89
by the testimonies of	89
the death of his	89
in the eyes of	89
one or the other	89
no more than a	89
it is not for	89
ought to be the	89
and the reason is	89
according to the law	89
are not in the	89
bishop of rome was	89
to the people of	89
out of the holy	89
and of the holy	88
all the articles of	88
it is not true	88
that there is such	88
is to be noted	88
is to be vnderstood	88
the bodie of the	88
and the lords supper	88
in the ancient church	88
the scripture it self	88
the books of scripture	88
is the mother of	88
as it may be	88
it is well known	88
knowledge of the truth	88
which we are to	88
of the acts of	88
that so they may	88
with respect to the	88
in the province of	88
the seat of the	88
not the true church	88
the life to come	88
as well as other	88
is to be made	88
and this is all	88
in the romane church	88
any thing in the	87
of binding and loosing	87
would not have been	87
of the church which	87
in regard of their	87
the council of florence	87
in the election of	87
whole church of christ	87
is the new testament	87
to be gods word	87
impossible to be false	87
after the order of	87
are out of the	87
the preface to the	87
it had not been	87
the very name of	87
due only to god	87
the catholick church is	87
with the consent of	87
to say nothing of	87
the laws of god	87
one to the other	87
there was such a	87
the bloud of the	87
have a mind to	87
in the faith of	87
for the time to	87
those things that are	87
that they are in	87
cannot be said to	87
of christ is not	87
the truth of their	87
a matter of fact	86
treasure of the church	86
the day of iudgement	86
to be guilty of	86
the doctrine of our	86
the things of god	86
by some of the	86
original in the british	86
is no such thing	86
that they are so	86
in the mean while	86
or at the least	86
the communion of saints	86
and the authority of	86
to submit to the	86
of the church for	86
the kings of france	86
of the reformed churches	86
the former part of	86
as he calls it	86
present in the sacrament	86
bread and wine in	86
with the roman church	86
writings of the fathers	86
decree of the council	86
that the pope can	86
of christ and the	86
in matter of faith	86
the church by the	86
for the truth of	86
be taken out of	86
the answer to the	86
the law of christ	86
in one of the	86
at this day in	86
that not only the	86
but as to the	86
whether the church of	86
part of the christian	85
the time of pope	85
there is no man	85
that which is in	85
or so much as	85
according to the order	85
the letter of the	85
the charge of idolatry	85
the nature of man	85
the obedience of the	85
the jurisdiction of the	85
the force of this	85
stand in need of	85
and that he had	85
of the life of	85
there is no necessity	85
this is to be	85
which they call the	85
is no part of	85
the title of a	85
for that is the	85
in answer to a	85
this is my blood	85
in the government of	85
and the power of	85
in their own nature	85
not to be a	85
of faith in the	85
all sorts of men	85
words of the apostle	85
of god and man	85
a a a a	85
which if it be	85
of the articles of	85
for the proof of	85
any one of the	85
cast out of the	84
the thing it selfe	84
that the worship of	84
to the true church	84
is not the church	84
by the laws of	84
as i have already	84
which the church is	84
b b b b	84
state of the controversie	84
the conversion of the	84
that it is to	84
and the bishops of	84
but it must be	84
for the satisfaction of	84
and last of all	84
shall be able to	84
the text of the	84
and to the end	84
as one of the	84
as head of the	84
the worshipping of images	84
of the canon of	84
be said of the	84
there is no saluation	84
the letter of scripture	84
of one and the	84
must of necessity be	84
practice of the primitive	84
the councell of ephesus	84
the justice of god	84
for the authority of	84
over all the world	84
between us and the	84
as well in the	83
by the death of	83
may and ought to	83
were it not for	83
to them that are	83
thing in the world	83
is taken out of	83
that so they might	83
not to be the	83
of the booke of	83
and some of the	83
of the glory of	83
and that he would	83
they should not be	83
the oracles of god	83
in the tyme of	83
they were to be	83
to the laws of	83
out of the scripture	83
by which we are	83
the council of basil	83
of god is not	83
a man to be	83
as i have said	83
in the administration of	83
by the assistance of	83
for the infallibility of	83
monarch of the church	83
and so much the	83
to be believed by	83
is to no purpose	83
that in his time	83
the discipline of the	83
of christ to be	83
that some of the	83
they would not have	82
king henry the eight	82
preaching of the gospell	82
the name of iesus	82
and i know not	82
in the office of	82
doctrines and practices of	82
of the true faith	82
true state of the	82
safe way to salvation	82
the same may be	82
the king of the	82
the lives of the	82
some part of the	82
the doctrines and practices	82
matters of faith and	82
doctrine of their church	82
in the exercise of	82
the name of our	82
of the whole christian	82
of the church on	82
the time of our	82
church of rome does	82
communion of the catholick	82
of the children of	82
is not sufficient to	82
know not how to	82
the middle of the	82
by which they are	82
unitie of the church	82
the sense of it	82
is this to the	82
possible to be false	82
of the clergy of	82
the very foundation of	82
when they come to	82
not onely in the	82
in the knowledge of	82
communion in both kinds	82
in the history of	81
articles of the creed	81
as soon as the	81
good of the church	81
is to be had	81
by the blood of	81
the other part of	81
body of jesus christ	81
in his book de	81
the first of the	81
original in huntington library	81
in one of his	81
in the councel of	81
if this be the	81
of the holy church	81
it can be no	81
the oath of supremacy	81
and if they be	81
be the head of	81
in the hand of	81
the substance of his	81
are contained in the	81
of the writings of	81
word of the lord	81