trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the covenant of	1238
of the covenant	991
as well as	917
of the church	904
covenant of grace	903
to be baptized	689
the visible church	610
it is not	606
out of the	578
according to the	576
the children of	548
that it is	530
in respect of	523
of the gospel	518
to be a	514
in the covenant	491
there is no	481
is to be	450
not to be	445
to be the	435
the church of	432
part of the	421
the name of	419
the promise of	367
of the world	363
if it be	363
on of hands	347
laying on of	345
said to be	341
of the lord	332
are to be	332
as it is	329
of the law	327
of the spirit	321
so much as	320
the holy ghost	319
in the church	319
of the visible	315
to be in	315
the new testament	313
that which is	308
it is a	305
if it were	300
children of the	296
the infants of	296
the spirit of	293
the holy spirit	292
the word of	283
in the world	282
of the jews	277
that they are	275
seal of the	272
is not the	269
that there is	264
which is the	259
that they were	257
of the promise	257
members of the	256
it to be	251
the law of	249
that it was	249
infants of believers	248
they are not	247
the lords supper	241
the baptism of	241
it may be	239
the seed of	237
to the church	234
as much as	229
of the same	227
seed of abraham	223
ought to be	219
it is true	217
church of christ	216
as to the	216
there is a	215
it is said	214
the kingdom of	213
to which i	210
the doctrine of	205
the way of	205
nor do i	203
the use of	201
of the word	200
remission of sins	200
the promise is	199
nor is it	199
it is the	199
in the first	198
the invisible church	194
word of god	194
and that the	194
the words of	192
in the name	191
i do not	191
in order to	190
they were not	190
in the same	189
and it is	189
in the new	186
under the gospel	186
and in the	186
so as to	186
to have been	186
by vertue of	185
of the holy	185
name of the	182
under the law	182
the end of	182
to be of	180
the righteousness of	179
them to be	179
the jewish church	179
it was not	175
the faith of	175
of all the	173
and his seed	172
those that are	170
i know not	169
it is to	169
be in the	167
is not a	166
by reason of	165
and their children	163
is not to	162
the god of	160
that the covenant	159
the time of	159
and to be	157
covenant of peace	157
and of the	157
of the apostles	155
as for the	155
is not true	155
of god in	154
to whom the	154
respect of the	153
this is the	152
one of the	152
and the same	152
into the world	152
they may be	151
which is not	150
to all the	150
to be done	149
of the new	149
the nature of	149
the seal of	149
promise of the	149
not of the	148
after the flesh	147
is in the	147
be said to	146
a seal of	146
of the gentiles	145
of the whole	145
of the first	145
well as the	145
so far as	144
not so much	144
to prove that	144
such as are	143
of his own	143
of god to	142
and this is	142
to the end	142
not in the	142
that the promise	142
to be circumcised	141
the manner of	141
the light of	141
no more then	140
as they are	140
is said to	139
the christian church	139
but it is	138
were to be	137
spirit of god	137
church of god	136
all that are	136
it should be	136
to the elect	136
for it is	135
must needs be	135
be meant of	135
there is not	135
the substance of	134
a part of	134
the rest of	134
of infant baptism	134
are in the	133
the same with	133
righteousness of faith	133
of the earth	132
not at all	132
then it is	131
into the church	131
it must be	130
to the covenant	130
be of the	129
a god to	128
in the visible	128
a covenant of	128
be a god	127
right to the	126
the old testament	126
it had been	126
but this is	126
could not be	126
and for the	126
or any other	126
the kingdome of	125
as i have	125
in all the	125
that in the	123
whether it be	123
that they may	122
part of this	122
the reason of	122
meant of the	122
the people of	122
of the flesh	122
men and women	121
reason of the	121
yet it is	121
and whereas thou	120
of such a	119
abraham and his	119
interest in the	119
the land of	118
to be so	118
he would have	118
the truth of	117
no other then	117
of the invisible	117
of this review	117
the son of	117
it is no	117
a member of	117
though it be	117
of the jewish	116
to the jews	116
as if he	115
of the old	115
so it is	115
by the word	115
and so the	115
to be his	114
the power of	114
of the father	114
member of the	114
the salvation of	114
may be said	113
it cannot be	113
covenant with god	113
end of the	113
is the same	113
the sons of	113
in their own	113
early english books	112
as in the	112
shall be saved	111
as it was	111
the gospel to	111
of the jewes	111
and their seed	111
therefore it is	110
i will be	110
that they should	110
church of the	110
right to baptism	110
it is in	110
it was a	109
should not be	109
in the text	108
as to be	108
to prove the	108
are said to	108
of their own	107
of the righteousness	107
was to be	106
being in covenant	106
according to his	106
if he had	106
if there were	106
the first part	106
them in the	106
in answer to	105
as it were	105
contrary to the	104
born after the	104
of the other	104
of them that	104
of the christian	104
nor is there	104
and not to	104
church of england	104
infants visible churchmembership	104
and as for	104
in the flesh	104
nature of the	103
it be not	103
they should be	103
one and the	103
as they were	103
imposition of hands	103
that is the	103
in the gospel	102
in this case	102
for infant baptism	102
preach the gospel	102
to the contrary	102
first part of	102
faith and repentance	102
it was the	101
infants to be	101
to them that	100
profession of faith	100
the will of	100
and that it	100
are not to	99
all the world	99
by way of	99
and all the	99
was in the	98
that the church	98
but in the	98
in like manner	98
that infants are	98
that which he	98
according to mr	98
because they are	97
to have the	97
if they were	97
that the apostle	97
some of them	97
that they might	96
covenant of works	96
from the covenant	96
in covenant with	96
the work of	96
the meaning of	96
every man that	96
faith in christ	95
by the same	95
the case of	95
as many as	95
can be no	95
is there any	95
in the old	95
in the christian	95
of the truth	95
when it is	95
which is a	95
that all the	94
of the apostle	94
that he was	94
belong to the	94
may not be	94
comes into the	94
not to the	94
covenant made with	93
in reference to	93
use of the	93
the church is	93
the institution of	93
to the lord	93
that comes into	93
would not have	93
is it true	93
infants of the	93
the gift of	92
if there be	92
and that is	92
in the word	92
and to the	92
the gospel covenant	92
kingdom of heaven	91
it in the	91
the minor is	91
such a thing	91
that of the	91
be said of	91
the command of	91
and therefore it	90
the grace of	90
english books online	90
it to the	90
into the water	90
because it is	90
he doth not	89
there was no	89
sons of god	89
or at least	89
him to be	89
the blood of	89
ought not to	89
were in the	89
infants are not	88
a state of	88
in such a	88
the body of	88
kingdom of god	88
of the body	88
seed of the	88
that is not	88
as if the	88
land of canaan	88
the natural seed	88
so far from	88
and so it	88
they are in	87
what he saith	87
in the apostles	87
of believing parents	87
so as that	87
that they have	87
any of the	87
the practise of	87
the covenant made	87
onely to the	87
but such as	86
the state of	86
and that they	86
they shall be	86
in his own	86
made with abraham	86
answer to the	86
the lord jesus	85
that he is	85
there was a	85
the whole church	85
the new covenant	85
in my examen	85
are in covenant	84
one of them	84
of god is	84
and therefore the	84
administration of the	84
the sense of	84
they that are	84
to do it	84
to belong to	84
to the whole	84
children of god	84
people of god	84
when they are	84
that baptism is	84
disciples of christ	83
as if it	83
them that are	83
to the faith	83
in the primitive	83
he is the	83
to be taught	83
out of his	83
those who are	83
sense of the	83
some of the	83
into the visible	82
of jesus christ	82
lord jesus christ	82
in the promise	82
the administration of	82
at that time	82
that this is	82
that he might	82
preaching the gospel	82
the father of	82
in this sense	81
of those that	81
it is false	81
that there was	81
the covenant is	81
nor is the	81
that god hath	81
and if it	81
in the other	81
they were in	81
covenant of the	81
if they be	81
the promises of	81
god in the	80
christ and his	80
the same reason	80
promise is to	80
not the same	80
being in the	80
it is that	80
to be admitted	79
in this point	79
is as much	79
as he is	79
to be made	79
by the spirit	79
of it self	79
all the rest	79
this is not	79
substance of the	79
as to say	79
faith of the	79
is no other	79
they are to	79
to all that	79
is that which	79
they could not	79
the covenant and	79
in point of	79
man that comes	79
to the same	79
is it not	79
the cause of	78
to his own	78
was not the	78
the major is	78
of the words	78
and that he	78
is but a	78
of it to	78
is of the	77
to prove it	77
to abraham and	77
they were baptized	77
all one with	77
the primitive times	77
of laying on	77
which i have	77
in their infancy	77
a visible church	77
and not the	77
natural seed of	77
is meant of	77
that we may	77
of saving grace	77
the things of	77
but of the	76
to the gentiles	76
in the sense	76
baptized in the	76
the duty of	76
the true church	76
where it is	76
of that which	76
to the truth	76
of infants visible	75
things of god	75
we are to	75
to the world	75
of all that	75
to be understood	75
is all one	75
it doth not	75
as t is	75
grace of god	75
be understood of	74
a right to	74
children of believers	74
any more then	74
who are not	74
in this covenant	74
of christ in	74
in this place	74
and no other	74
of baptism to	74
he that is	74
a promise of	74
i deny not	74
are capable of	74
there is nothing	74
i have shewed	74
and such like	73
that is to	73
of the people	73
those that were	73
the whole world	73
i am sure	73
preaching of the	73
that we are	73
of the children	73
when he saith	73
and such as	73
is not so	73
which it is	73
and so to	73
in the case	72
law of nature	72
every one that	72
as the other	72
the church in	72
that to be	72
their own persons	72
son of god	72
to the other	72
them and their	72
the very same	72
for my part	72
is made to	71
to the law	71
it is most	71
as if they	71
that they had	71
that which was	71
and the apostles	71
he is not	71
that he should	71
the rule of	71
by the law	71
every one of	71
had not been	71
doctrine of the	71
the principles of	71
the necessity of	71
and yet not	70
the glory of	70
there may be	70
he is a	70
to be their	70
in that which	70
kingdome of heaven	70
that i know	70
that if the	70
not a word	70
if they had	70
which is to	70
will be a	70
of the faith	70
and yet the	69
the death of	69
may be baptized	69
which was the	69
for div a	69
of god and	69
to be baptised	69
the proof of	69
he did not	69
the sign of	69
at all to	69
in the scripture	69
much as to	69
notes for div	69
none of the	69
they were to	69
that are not	69
by the apostle	68
what is the	68
rest of the	68
the profession of	68
have right to	68
in that place	68
on the other	68
to the apostles	68
state of salvation	68
made to abraham	68
and not of	68
them to the	68
because of the	67
of the true	67
we are not	67
that by the	67
be in covenant	67
and in this	67
sign of the	67
be baptized in	67
the jews were	67
are of the	67
and therefore i	67
the baptizing of	67
those to whom	67
in the way	67
the world to	67
one of these	67
as far as	67
christ to be	67
words of the	67
there being no	66
to preach the	66
for the most	66
they come to	66
the same thing	66
the most part	66
and by the	66
the covenant gen	66
that he hath	66
to shew that	66
doctrine of christ	66
many of them	66
to whom it	66
would have been	66
for there is	66
of the thing	66
isaac and jacob	66
christ the light	66
for remission of	66
in his sermon	66
time of the	66
in which the	66
all that were	65
that the apostles	65
to keep the	65
we do not	65
of the universal	65
it is certain	65
is no more	65
that are in	65
to them in	65
is not in	65
text creation partnership	65
by the apostles	65
but by the	65
but that it	65
in case of	65
is called the	65
and the church	65
in these words	65
because they were	65
of your own	65
not the covenant	65
visible church of	65
parts of the	65
to make it	65
that i have	65
the whole body	65
the beginning of	65
more then the	65
in the second	65
which he hath	64
but to the	64
believers and their	64
to be meant	64
in all things	64
baptism to be	64
is enough to	64
the promise to	64
is given to	64
they would have	64
in the very	64
of thy seed	64
to this day	64
it might be	64
they are the	64
to all men	64
to say that	64
which i reply	64
be the same	64
the preaching of	63
i think it	63
they have not	63
and that in	63
god to be	63
in stead of	63
have the holy	63
of the doctrine	63
will not be	63
which they were	63
are not the	63
of such as	63
is to you	63
of believers are	63
as soon as	63
the condition of	63
the act of	63
be their god	63
god the father	63
based on the	63
into covenant with	62
infants in the	62
for they are	62
to be true	62
of the churches	62
so that the	62
for want of	62
which i answer	62
baptizing of infants	62
for that is	62
to shew the	62
a sign of	62
of the land	62
what is said	62
and the spirit	62
and be baptized	62
the gospel is	62
and that which	61
they do not	61
when they were	61
our lord jesus	61
which he saith	61
into the name	61
it is evident	61
was not a	61
the initial seal	61
to be taken	61
to the promise	61
to the flesh	61
that is in	61
from the church	61
appointed to be	60
in which he	60
the terms of	60
of the things	60
seems to be	60
to infants of	60
may be seen	60
no such thing	60
of it in	60
any of them	60
the day of	60
should be baptized	60
for a time	60
in the jewish	60
there can be	60
the works of	60
so to do	60
it is so	60
to those that	60
them out of	60
they must be	60
with all the	60
of which i	60
law of god	60
of the water	60
all the children	60
it was to	59
such is the	59
baptism of repentance	59
in the faith	59
as he did	59
to come to	59
god to them	59
the form of	59
if he mean	59
as may be	59
are not so	59
which may be	59
institution of baptism	59
have not the	59
in his book	58
from the beginning	58
the church at	58
which the apostle	58
this is a	58
from the apostles	58
the churches of	58
at this day	58
but what is	58
of grace is	58
that god would	58
it would be	58
if you will	58
but that they	58
of the most	58
so to be	58
of that covenant	58
made to them	58
he speaks of	58
the thing signified	58
of this world	58
such as were	58
head of the	58
the church visible	58
church of rome	58
in opposition to	58
to the people	58
of this covenant	58
is no such	57
of christ and	57
will of god	57
of remission of	57
baptism is not	57
though they were	57
in christ jesus	57
is not of	57
promise is made	57
to whom he	57
he hath not	57
vertue of the	57
to him that	57
light of christ	57
it follows not	57
but that the	56
enter into the	56
may be a	56
visible church christian	56
to be used	56
the blessing of	56
the foundation of	56
it be a	56
seem to be	56
the antecedent is	56
not the spirit	56
to the gospel	56
by virtue of	56
i grant it	56
in the highest	56
to them and	56
into the covenant	56
of faith in	56
to make a	56
light of the	56
the house of	56
in their hearts	56
the laying on	56
to make the	55
to the visible	55
of christ to	55
as the apostle	55
for all that	55
in this matter	55
the law and	55
state of the	55
meaning of the	55
to the children	55
of faith and	55
in the words	55
that all that	55
be admitted to	55
by faith in	55
of the fathers	55
that is a	55
the spirit is	55
that he may	55
in that he	55
might have been	55
of christ is	55
that the infants	55
that he will	55
to baptize them	55
the application of	55
what i said	55
the ordinance of	55
to be an	55
added to the	54
p l r	54
the same in	54
of our lord	54
of the nations	54
of the devil	54
of the baptized	54
i will not	54
the holy scriptures	54
the father and	54
should have been	54
an act of	54
for if it	54
to the purpose	54
of their salvation	54
for that which	54
and the other	54
the congregation of	54
of grace in	54
he will not	54
circumcision and baptism	54
proper to the	54
it is but	54
the remission of	54
where there is	54
that the children	54
to the lords	54
that he would	54
if this be	53
of the parents	53
is so far	53
were in covenant	53
it is an	53
let it be	53
proved to be	53
all the infants	53
in the former	53
in a state	53
of the text	53
and if so	53
i deny that	53
law of moses	53
it be true	53
christ in the	53
infants may be	53
were broken off	53
promise of god	53
but that he	53
it were not	53
as the lord	53
in the use	53
they be not	53
the apostle saith	53
true that the	53
the apostle doth	53
he that believeth	53
the false teachers	52
baptism of infants	52
the promise gen	52
they had been	52
the subject of	52
as you say	52
i know no	52
should be a	52
a man may	52
in that sense	52
day of the	52
of the salvation	52
given to the	52
in all ages	52
this or that	52
and that this	52
the reason why	52
two or three	52
which is in	52
of the kingdom	52
as the jews	52
the universal church	52
that it may	52
the authority of	52
and if they	52
the church by	52
saith the lord	52
congregation of israel	52
the sacrament of	52
must be baptized	51
though it were	51
the knowledge of	51
the sight of	51
no lesse then	51
of the infants	51
of a believer	51
and if he	51
that circumcision was	51
to be found	51
enter into covenant	51
no more to	51
was not to	51
order to the	51
gift of the	51
of them in	51
at mount sinai	51
christ and the	51
said of the	51
the love of	51
according to their	51
blood of christ	51
in that they	51
that can be	51
they might be	51
other then the	51
but if it	51
christ is the	51
and the eunuch	51
know not what	51
body of christ	50
and if the	50
for they were	50
of a man	50
to the first	50
but there is	50
and the rest	50
faith in the	50
practise of the	50
of the saints	50
if it had	50
answer to my	50
part of that	50
name of christ	50
be not a	50
those of the	50
in the time	50
them in their	50
which are not	50
for the future	50
as the dr	50
the gospel of	50
then in the	50
is contrary to	50
is such a	50
to us in	50
to have a	50
you and your	50
them into the	49
be done by	49
in the d	49
there be any	49
do i think	49
body of the	49
they were all	49
of the two	49
part of it	49
in the lord	49
i grant that	49
to make good	49
any other then	49
the same covenant	49
of god by	49
who is the	49
of which the	49
to be such	49
be able to	49
universal visible church	49
i deny the	49
say they are	49
so that if	49
they are called	49
but those that	49
and the god	49
come to the	49
people of the	49
of which he	49
and many more	49
he could not	49
which was not	49
to the infants	49
there were no	49
if he were	49
god of thy	49
word of the	49
he would not	49
in matters of	49
his own words	49
have been baptized	49
the ground of	49
that which mr	49
is the covenant	49
by the holy	49
at any time	49
with the holy	48
what it is	48
nothing to the	48
i have done	48
and the son	48
to such a	48
say it is	48
the voice of	48
the word is	48
the hands of	48
no man can	48
of it is	48
the ordinances of	48
were of the	48
it was in	48
infants visible church	48
the lawfulness of	48
the matter of	48
reason of their	48
the posterity of	48
it can be	48
by the covenant	48
baptism in the	48
to you and	48
then they are	48
any such thing	48
burial and resurrection	48
out of it	48
he was a	48
well as to	48
no more than	48
not made to	48
of his church	48
the force of	48
as he doth	48
of the way	47
bread and wine	47
and is not	47
and the holy	47
cannot be said	47
the second part	47
appear to be	47
is the very	47
and there is	47
to them as	47
whom the promise	47
some of you	47
the practice of	47
and your children	47
a true church	47
it must needs	47
to do so	47
to be born	47
the hearts of	47
are the children	47
not onely the	47
the account of	47
was not so	47
truth of the	47
promise of saving	46
the parents faith	46
by the way	46
as for what	46
the covenant was	46
gifts of the	46
the consequence is	46
it will be	46
token of the	46
to be proved	46
is said of	46
to me to	46
may as well	46
they did not	46
in proof of	46
no part of	46
for the other	46
of grace and	46
for ought i	46
abrahams spiritual seed	46
work of the	46
with their parents	46
himself to be	46
of infants of	46
the truth is	46
when they come	46
of them as	46
that the word	46
after the spirit	46
they were the	46
baptism and the	46
of any other	46
from the dead	46
take notice of	46
in the light	46
in it self	46
to their children	46
is not meant	46
for if the	46
cast out of	46
covenant with abraham	45
may be in	45
it is as	45
whether there be	45
he should be	45
as you do	45
principles of the	45
which i say	45
of them to	45
and his apostles	45
whereas thou saist	45
the apostles words	45
at least in	45
the point of	45
by preaching the	45
visible church is	45
to make them	45
were not to	45
the church to	45
of the lords	45
of it as	45
of the scriptures	45
to such as	45
which cannot be	45
in the next	45
promises of the	45
onely in the	45
of the nation	45
that god will	45
his answer to	45
they ought to	45
many of the	45
the spirit in	45
he should have	45
is but one	45
must be a	45
covenant of god	45
partake of the	45
to believers and	45
so that it	45
be a member	45
there must be	45
that which the	45
covenant with him	45
be members of	45
which is as	45
is not this	45
way of baptising	45
the right of	45
that which i	45
the whole of	45
we have no	45
in the heart	45
among the jews	45
keying and markup	44
in that it	44
be the god	44
and the lords	44
the face of	44
will be thy	44
that they shall	44
the covenant which	44
the same persons	44
the notion of	44
the right way	44
is more then	44
would have it	44
as that they	44
the universal visible	44
say that the	44
and he that	44
to the reader	44
but as a	44
he may be	44
and therefore not	44
of the one	44
to every creature	44
by jesus christ	44
they had not	44
far from being	44
the covenant with	44
of the texts	44
ministers of christ	44
not by the	44
for us to	44
of the great	44
the apostles and	44
is proved from	44
he must be	44
to be no	44
admitted to the	44
it of the	44
in his defence	44
not according to	44
him in the	44
is to the	44
to god by	44
enlighten every man	44
he was not	44
it were a	44
thing to be	43
which if it	43
and therefore if	43
i am not	43
of the congregation	43
and though i	43
visible members of	43
by the church	43
in the holy	43
infants were not	43
which are the	43
it is by	43
is a covenant	43
off from the	43
any other way	43
i shall not	43
and this was	43
to be sealed	43
in his name	43
to be one	43
and whether the	43
in the dispute	43
at this time	43
which god hath	43
with him in	43
a matter of	43
together with the	43
a way of	43
it hath been	43
but they are	43
none of them	43
then it was	43
as of the	43
be given to	43
as many of	43
of god that	43
therefore they are	43
the spiritual seed	43
they have the	43
there had been	43
that were not	43
is not proved	43
act of the	43
in some sense	43
whom it is	43
hosannah in the	43
to any but	43
part of his	43
which he had	43
is nothing to	43
use of it	43
them that were	43
he had said	43
is the kingdom	43
the benefit of	43
the fruit of	42
characters represented either	42
with his own	42
either as utf	42
in the sight	42
marked as illegible	42
so that they	42
represented either as	42
but to be	42
the sins of	42
the promise was	42
in his house	42
which thou hast	42
not be baptized	42
that are baptized	42
proof of the	42
against the truth	42
if i had	42
then to be	42
contained in the	42
or in the	42
the lord our	42
of the dead	42
as if i	42
in the house	42
i did not	42
of all nations	42
to god in	42
the mouth of	42
which is by	42
fleshly seed of	42
of the faithful	42
in every man	42
are not of	42
that you may	42
of believers infants	42
and those that	42
is not that	42
and in his	42
the number of	42
they have no	42
infants should be	42
capable of the	42
the covenant to	41
of a covenant	41
which i shall	41
well as in	41
nor doth it	41
one of those	41
be out of	41
promised to be	41
the whole nation	41
by the name	41
it true that	41
of the disciples	41
the lord that	41
were not baptized	41
to the jewes	41
within the covenant	41
and the covenant	41
the testimony of	41
out of their	41
for it was	41
it s said	41
the other side	41
in that covenant	41
baptism of the	41
of all men	41
come to years	41
and out of	41
onely of the	41
of a church	41
to be called	41
it is made	41
of the dispute	41
a principle of	41
this covenant of	41
the consequence of	41
this was the	41
he tells us	41
all one as	41
to be observed	41
to the jewish	41
be a visible	41
prove that the	41
doth it follow	41
you will not	41
seals of the	41
to the true	41
which there is	41
one that is	41
children of abraham	41
the members of	41
the resurrection of	41
the priviledge of	40
as he hath	40
in way of	40
was a seal	40
death of christ	40
such as have	40
that we have	40
reference to the	40
that if it	40
all the elect	40
do i know	40
for the promise	40
that the jews	40
membership in the	40
infants of believing	40
nor doth the	40
or to be	40
is the light	40
these things are	40
in regard of	40
the token of	40
to be disciples	40
that laying on	40
of the elect	40
promise made to	40
a word of	40
was made with	40
it seems to	40
lord our god	40
of the rest	40
by which they	40
included in the	40
there is the	40
to be put	40
no other way	40
partakers of the	40
that infants were	40
of true believers	40
of evangelical grace	40
had not the	40
to that end	40
the ends of	40
be seen in	40
shewed to be	40
they are all	40
the title of	40
and if you	40
the unbelieving husband	40
covenant is not	40
i see not	40
then that of	40
god and his	40
in the scriptures	40
to every one	40
right to be	40
in no wise	40
if any man	40
so that i	39
the former is	39
of a true	39
infants of christians	39
and then the	39
the things which	39
were members of	39
the eighth day	39
men in the	39
things in the	39
or of the	39
are not capable	39
according to that	39
my part i	39
yet there is	39
and not onely	39
might not be	39
but also to	39
must not be	39
standing in the	39
our lord christ	39
seems to me	39
they have been	39
any part of	39
be thy god	39
out of which	39
supposed to be	39
a good conscience	39
law or ordinance	39
the baptized believers	39
and what is	39
the covenant in	39
have been the	39
from the text	39
not a little	39
and not a	39
admitted to baptism	39
respect of their	39
which we have	39
to the word	39
by his own	39
that t is	39
out of all	39
in the year	39
to be received	39
i have proved	39
and so in	39
and all this	39
a man of	39
as for mr	39
the opinion of	39
in the spirit	39
resurrection of the	39
it is more	39
at all in	39
that i am	39
the mind of	39
nor any other	39
cut off from	39
and thy seed	39
in the truth	39
him and his	39
a number of	39
put on christ	39
yet they are	39
father and the	39
say no more	39
not onely to	39
or that the	39
a saving light	39
for what he	39
to be our	39
from the promise	39
many as the	38
disciple of christ	38
of such is	38
for such a	38
of the scripture	38
covenant of saving	38
even to the	38
speaks of the	38
but that which	38
and not in	38
to be said	38
his natural seed	38
but this i	38
to enter into	38
but the elect	38
no mention of	38
use of baptism	38
that there are	38
that the whole	38
in any of	38
as i conceive	38
the strength of	38
and for his	38
death and resurrection	38
if they did	38
the holy scripture	38
t is true	38
by the words	38
one of you	38
it is of	38
that it should	38
according to gods	38
that infants of	38
and all other	38
the first covenant	38
spirit of promise	38
of believing gentiles	38
but it was	38
was not made	38
if he did	38
plain scripture proof	38
the church invisible	38
who were not	38
but that is	38
so much the	38
more then a	38
to this purpose	38
in a way	38
the christian religion	38
the new annot	38
way of truth	38
of the command	37
any of these	37
a visible churchmember	37
of the faithfull	37
baptism is the	37
sith it is	37
there should be	37
of their parents	37
title to the	37
as we have	37
second part of	37
baptized into christ	37
as that the	37
that were in	37
out of that	37
things that are	37
by which the	37
way of the	37
have the same	37
any one of	37
of christian parents	37
kingdome of the	37
were baptized in	37
and i will	37
worship of god	37
of a thing	37
far as i	37
manner of administration	37
thee and thy	37
to prove infants	37
i have not	37
are not in	37
that the light	37
between god and	37
of christs doctrine	37
foundation of the	37
keep the law	37
to all believers	37
the true light	37
as you have	37
is shewed before	37
the example of	37
themselves to be	37
it as a	37
institution of christ	37
answer to mr	37
repent and be	37
that were baptized	37
must be understood	37
the sum of	37
so long as	37
infants as well	37
do not say	37
i know of	37
seed of believers	37
well as others	37
to the natural	37
with them in	37
in the beginning	37
in the room	37
them from the	37
mercy to the	37
then there is	37
and they that	37
a kind of	37
by their own	37
as long as	37
any thing to	37
we believe that	37
cannot be meant	37
and consequently the	37
the observation of	37
in the law	36
in that case	36
because there is	36
doth not say	36
god and man	36
are members of	36
the answer of	36
beginning of the	36
in the wilderness	36
they should not	36
the occasion of	36
same with the	36
we may not	36
peace with god	36
when he was	36
not to have	36
found in the	36
but also the	36
the word and	36
and when he	36
a necessity of	36
circumcision was a	36
and holy ghost	36
but the covenant	36
upon condition of	36
and the apostle	36
should be the	36
the being of	36
the judgement of	36
one as to	36
the self same	36
baptism is a	36
the washing of	36
and this i	36
to which he	36
all infants of	36
they are so	36
to be by	36
as he was	36
known to be	36
a reason of	36
in the river	36
have the spirit	36
administration of baptism	36
of right to	36
and it was	36
and so not	36
which is no	36
that the same	36
priviledges of the	36
of which they	36
of that nation	36
used in the	36
with the father	36
in the mean	36
of the seal	36
it were true	36
that such a	36
that we might	36
it is manifest	36
he will be	36
of abraham by	36
the worship of	36
come in the	36
that christ is	36
be no more	36
for this is	36
and so i	36
is the onely	36
is able to	36
of being in	36
of his book	36
with the spirit	36
in my apology	36
it is meant	36
ought to have	36
father of believers	36
order to their	35
the head of	35
of the foundation	35
not capable of	35
it self is	35
i grant the	35
and then it	35
that i should	35
matters of religion	35
breaking of bread	35
that the seed	35
shall be damned	35
children of believing	35
the service of	35
covenant to be	35
all the people	35
of the promises	35
and that by	35
the argument is	35
of that church	35
to what i	35
after the manner	35
are the same	35
is a great	35
to the father	35
know not how	35
because it was	35
minister of the	35
in which they	35
and the like	35
on the contrary	35
no more but	35
if he will	35
many of you	35
that which they	35
of grace to	35
profession of the	35
neither is it	35
to the very	35
and not by	35
the lords table	35
promise or covenant	35
as for that	35
to this mr	35
that the words	35
and all that	35
into the invisible	35
is not yet	35
understood of the	35
promise to be	35
till they be	35
of the outward	35
heirs of the	35
not only to	35
of christ as	35
to which the	35
of him that	35
that i may	35
he had not	35
that he had	35
the first is	35
a type of	35
to say the	35
the church and	35
for then it	35
and all his	35
that part of	35
therefore they were	35
they are capable	35
as have been	35
far as to	34
of god as	34
a saving faith	34
of the righteous	34
of the verse	34
t is not	34
for them to	34
the world is	34
the fulness of	34
command of god	34
of their faith	34
the first of	34
a child of	34
and i think	34
what is this	34
that he that	34
to any other	34
to be members	34
come to christ	34
it will follow	34
proved from the	34
and some of	34
there is an	34
the covenant it	34
it is very	34
in your own	34
christ did not	34
the church as	34
then they were	34
the prophets and	34
so in the	34
and according to	34
abrahams natural seed	34
to their own	34
but if he	34
the sin of	34
your selves to	34
are under the	34
power of god	34
the fear of	34
the consideration of	34
danger of death	34
of christs death	34
you would have	34
they were of	34
and they are	34
the initiatory seal	34
is it to	34
not one of	34
administration of it	34
as there is	34
meant by the	34
the priviledges of	34
which they are	34
could not have	34
god in christ	34
is not made	34
in the supper	34
to the scripture	34
made to the	34
of the former	34
his book of	34
by his spirit	34
for though the	34
mentioned in the	34
the ministers of	34
god and christ	34
by your own	34
i have said	34
t is a	34
a minister of	34
their children to	34
right way of	34
the kingdomes of	34
with christ in	34
yet it follows	34
did belong to	34
nation of the	34
and to his	34
and that not	34
make it appear	34
in the place	34
and the word	34
and the law	34
be done in	34
nor doth he	34
of a good	33
they might have	33
church by baptism	33
such a one	33
which was to	33
and use of	33
spirit of a	33
that every one	33
as for his	33
sure i am	33
upon the account	33
to him to	33
being of the	33
any thing in	33
that the scripture	33
he was to	33
judgement of charity	33
knowledge of the	33
that infants should	33
there is neither	33
it would not	33
and of his	33
may be understood	33
ministers of the	33
account of the	33
this doth not	33
but for the	33
of the kingdome	33
papal church of	33
god shall call	33
to be that	33
they had no	33
the jewish nation	33
the book of	33
he will have	33
belonging to the	33
him in his	33
covenant or promise	33
the truth in	33
this to be	33
i doubt not	33
infants are in	33
so much of	33
which is all	33
when it was	33
the yoke of	33
you seem to	33
that infant baptism	33
the light that	33
that christ hath	33
out of a	33
the world in	33
of that people	33
at all of	33
as thou hast	33
that this was	33
not from the	33
the author of	33
of eternal life	33
up in the	33
to the light	33
out of egypt	33
which in the	33
they should have	33
repentance and faith	33
would have them	33
but if you	33
in their generations	33
though they be	33
the same is	33
of their being	33
in the n	33
should be so	33
to this end	33
then the other	33
is the promise	33
hope of the	33
with the church	33
and yet he	33
is not said	33
it at all	33
and the lord	33
the making of	33
and that there	33
and so he	32
the judgment of	32
all of them	32
of that promise	32
that there were	32
is one of	32
i have often	32
i may say	32
is not only	32
it is apparent	32
they are no	32
and yet in	32
are children of	32
now to be	32
made onely to	32
for all the	32
that it might	32
this is to	32
that in all	32
the office of	32
of the prophets	32
it will not	32
and we are	32
were not the	32
of the iews	32
a disciple of	32
of abraham and	32
by god to	32
baptized into the	32
for as the	32
that you are	32
believe in the	32
in a word	32
or to the	32
is a meer	32
they who are	32
before they were	32
in the point	32
to be to	32
there is none	32
of the persons	32
be made to	32
he might have	32
god hath given	32
sanctified by the	32
the spirit and	32
be brought to	32
is not onely	32
be his people	32
command of christ	32
to have it	32
at the first	32
not the least	32
part of my	32
to the substance	32
of visible church	32
the room of	32
title to baptism	32
oracles of god	32
the order of	32
that god is	32
and may be	32
faith of christ	32
then to the	32
as to make	32
and ought to	32
the very words	32
much as the	32
to baptize infants	32
be found in	32
shall not be	32
as i said	32
right and administration	32
and he is	32
by natural generation	32
but as the	32
a law or	32
of circumcision and	32
from the truth	32
us in the	32
was a covenant	32
god and the	32
all men to	32
there be no	32
god hath promised	32
covenant it self	32
to be as	32
broken off from	32
the most of	32
promise is not	32
times of the	32
brought out of	32
by which he	32
visible church members	32
as i am	32
brought to the	32
from the words	32
it be said	32
therefore there is	31
to be holy	31
to be given	31
now in the	31
can be made	31
the jews infants	31
and laying on	31
as of old	31
of the week	31
into the kingdom	31
is not by	31
be visible churchmembers	31
upon him to	31
they cannot be	31
to be but	31
baptized with the	31
practice of the	31
of a natural	31
of god are	31
to him as	31
of saving faith	31
i shall shew	31
the fleshly seed	31
to all nations	31
for the present	31
but the former	31
to take away	31
and as it	31
you do not	31
and then to	31
in my postscript	31
they are said	31
you in the	31
the apostle in	31
yea or no	31
have been a	31
power of the	31
the giving of	31
visible kingdome of	31
were not in	31
may be called	31
sight of god	31
would not be	31
called by the	31
that you have	31
to that which	31
edition of the	31
in my apprehension	31
gospel to every	31
heaven and earth	31
to the scriptures	31
were sent to	31
of christ that	31
and no more	31
to be gods	31
teach all nations	31
name of a	31
from that which	31
and so thou	31
works of the	31
prophets and apostles	31
was made to	31
for what is	31
of god was	31
it is written	31
if by the	31
and the gospel	31
of all things	31
all that is	31
to be brought	31
with abraham and	31
which they have	31
dying in infancy	31
they were circumcised	31
it would have	31
reason of his	31
none of these	31
true church of	31
i mean the	31
the visible kingdome	31
that we should	31
written in the	31
of the major	31
a promise to	31
a mercy to	31
for the remission	31
an everlasting covenant	31
for their own	31
any other than	31
well as of	31
of his son	31
to be out	31
covenant at mount	31
the mean time	31
or else it	31
an answer to	31
or covenant of	30
be to them	30
to him and	30
those that have	30
not meant of	30
in the end	30
membership and baptism	30
doth not make	30
to the seal	30
which is so	30
his spiritual seed	30
agreeable to the	30
of the heart	30
in that respect	30
to be performed	30
for though it	30
the times of	30
in the day	30
child of the	30
of christ the	30
the want of	30
were under the	30
in a church	30
i have been	30
is true that	30
if they do	30
and that for	30
the things that	30
christ is not	30
or some other	30
the covenant or	30
turks and pagans	30
to them all	30
were it granted	30
is to say	30
that t was	30
for their children	30
in this respect	30
and if any	30
the child of	30
baptism was not	30
is the word	30
that may be	30
that in this	30
is not all	30
much as a	30
the apostles did	30
even in the	30
as to have	30
that which follows	30
it is called	30
said of infants	30
or any of	30
such thing as	30
between the covenant	30
the meaning is	30
not such a	30
to them to	30
them that believe	30
of which is	30
belong to them	30
the lord shall	30
i should have	30
it was so	30
it is also	30
to be accounted	30
there is in	30
of bread and	30
most of the	30
be true that	30
of the review	30
of infants is	30
to accept of	30
or that they	30
with the rest	30
it shall be	30
i deny it	30
under the covenant	30
it was made	30
from the womb	30
no less then	30
to be buried	30
the definition of	30
and to make	30
of all these	30
was not in	30
word of promise	30
of the woman	30
that will not	30
admission into the	30
to believe in	30
by the faith	30
which we are	30
be in a	30
condition of the	30
of the work	30
the promise made	30
to them by	30
is a promise	30
that the gospel	30
as they do	30
this be not	30
in those words	30
be a seal	30
a thing as	30
for in the	30
that was not	30
of god the	30
such a covenant	30
the papal church	30
will and testament	30
nations of the	30
thing in the	30
and so are	30
to make disciples	29
to infants in	29
and when they	29
to your own	29
a man that	29
and to this	29
if this were	29
the means of	29
answer of a	29
the first edition	29
the first place	29
be cut off	29
the elect onely	29
the christian faith	29
speak of the	29
i should not	29
of the substance	29
to your selves	29
which was in	29
the apostle to	29
which i grant	29
can be said	29
which was a	29
you say that	29
signification of the	29
the covenant at	29
but i am	29
up to the	29
and is baptized	29
to the terms	29
such as the	29
or else they	29
of the light	29
that are to	29
those who were	29
it is now	29
it be the	29
as is shewed	29
much as in	29
to shew how	29
hath promised to	29
god will not	29
distinct from the	29
goes on thus	29
the covenant as	29
the conversion of	29
of the sacrament	29
any thing that	29
he might be	29
ground of hope	29
which he was	29
grace in christ	29
and therefore there	29
for me to	29
yet this is	29
must be the	29
no more of	29
that a person	29
spoken of the	29
by means of	29
i appeal to	29
and therefore of	29
in the latter	29
proof of it	29
way of baptism	29
of a visible	29
in the greek	29
and therefore they	29
a person may	29
may be saved	29
though not in	29
to walk in	29
the place of	29
the guilt of	29
are bound to	29
epistle to the	29
to his purpose	29
to your children	29
the lord is	29
three or four	29
take away the	29
will not say	29
it is clear	29
old and new	29
the gospel in	29
only to the	29
if you say	29
as that which	29
that a man	29
i find not	29
for his people	29
because he is	29
his own person	29
the word to	29
he makes the	29
doth not prove	29
to prove infant	29
of gods covenant	29
to receive the	29
the circumcision of	29
yet i do	29
of repentance for	29
the elect and	29
application of the	29
was given to	29
a holy seed	29
not that the	29
i think the	29
of the subject	29
by the gospel	29
as the words	29
of these two	29
they that were	29
as is proved	29
they know not	29
we have the	29
father of the	29
to this i	29
the reader to	29
present papal church	29
that they did	29
to bring them	29
members of his	29
circumcision and the	29
and though it	29
of the resurrection	29
i say that	29
infant baptism is	29
the present papal	29
upon the same	28
any act of	28
a national church	28
that was the	28
believe in him	28
is manifest by	28
be not the	28
admitted into the	28
a word in	28
an account of	28
as we are	28
were it not	28
with that which	28
the law was	28
not to infants	28
they came to	28
in my praecursor	28
to prove a	28
believer and his	28
commanded to be	28
to take notice	28
is there a	28
that are born	28
the effect of	28
because of their	28
confession of faith	28