Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A47381	What do Believers then pray for, when they pray for the Pardon of Sin?
A47606	What do Believers then pray for, when they pray for the Pardon of Sin?
A47606	[ s.n., London: 1697?]
A41779	And let that Christian speech of Clement come to mind and conclude this Preface: Is there any one then( saith he) that is bravely spirited among you?
A41779	But it will be said, What are the Men that make this Overture?
A41779	Doth any one abound with Charity?
A41779	Is there any one that hath compassion?
A41779	What are we that we should speak unto Thee, the God of Heaven and Earth?
A41779	Why are not Christians as ingenuous in their endeavours to restore decayed Religion?
A41779	— See, beloved Friends, what an Example is given unto us: for if the Lord was so humble, what shall we do, who are come under the yoke of his Grace?
A41777	20 ▪ this Question is put, Shall the Throne of Iniquity have fellowship with thee, which frameth Mischief by a Law?
A41777	And do I not call him Pious in conjunction with Calvin?
A41777	And grant that Servetus did err in that great Mystery of the Trinity, yet must he for this be burnt to death?
A41777	And what is this, but to tell the World, that God meerly mocks the greatest part of Men to whom the Gospel is preached?
A41777	And who can say that he so fully knows this great and glorious Mystery as he ought to do?
A41777	His tender Mercies are over all his Works?
A41777	O ye Fools, when will ye be wise?
A41777	Wherein do I defame Calvin?
A41777	Wherein do I extol Servetus?
A41777	s.n.,[ London?
A41777	what can be so abominable?
A41787	16. how- should any Man imagine, they gathered whole Nations?
A41787	Before I answer your argument give me leave to ask you a Question ▪ How many Seals belong to the Covenant of grace, and what be they?
A41787	Gentlemen, this doth not become the gravity of your Persons, did you come hither to make sport?
A41787	Mr. F. What Author saies so?
A41787	The Jaylor was baptised at midnight; and do you think he had a River in his house?
A41787	Then you confess it was the practice of the first christians to dip in Rivers, and I ask you whether they did this by a command or not?
A41787	What do you mean by the general duties of the new Testa ent?
A41787	Whether Infants ought to be baptised?
A41787	Whether your way of baptising, be the right way of baptising?
A41787	Why so?
A41787	Why tempt ye God to put a yoke upon the necks of the disciples?
A41787	p. 297. who saith, as for the Question whether Infants have faith?
A41783	Are they by this habit so much as disposed to an actual belief without a new Master?
A41783	But 3?
A41783	But if we should allow the Topick to be good, yet how will it be verified?
A41783	Either baptism produces spiritual effects, or it produces them not: If it produces not any, why is such contention about it?
A41783	Have they received of the Holy Ghost since the believed?
A41783	Hence observe a finall determination of the matter in question, If any ask when the gifts of prophysie, knowledge and tongues& c. Shall cease?
A41783	If by the external work of th ● Sacrament alone, how does this diffe ● from the opus o ● eratum of the Papist ● save that it is worse?
A41783	Must God be tyed, and Christian Religion transact her misteries by proportion and complyance with the Law of the Romanes?
A41783	Now to what purpose is all this if these gifts be ceased and that the Church may not now expect them?
A41783	Or who will tell us when these days expired?
A41783	Quid ergo fostivat innoceus alis ad remissionem p ● ccatorum?
A41783	What hinders any man from a quick consent at the first representation of these plain reasonings and authorityes?
A41783	What is the due act, or outward form to be used in this sollemn rite of holy baptism?
A41783	Yea but what is this to us?
A41783	but third where doth the Scripture make an habit ● ● Faith that which intitles any person to ba ● tism?
A41783	how can they prove it?
A41783	must the child bear the unbelief of 〈 ◊ 〉 Parents?
A41783	what Revela ● ion, or reason teaches such a thing?
A62868	& c. How shall we that are dead to sin live any longer therein?
A62868	And before they actually baptized them, they asked them whether they believed in God the Father, Son, and Holy Ghost?
A62868	And he comes to the objection, How all that are baptized can be said to put on Christ, when baptism is not effectual with all?
A62868	And how ill do you wrong the Church of God by seeking to make men believe that these things are new and strange?
A62868	And it is certain that they promised for the future to live in new obedience, and thus they publickly entered the three stipulations; Credis?
A62868	And why call ye me Lord Lord, and do not the things which I say?
A62868	Doest thou believe?
A62868	Doest thou promise?
A62868	Doest thou renounce?
A62868	If he say yea, how can he assure himself that any of our ancestors had right baptism?
A62868	Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death?
A62868	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his death?
A62868	Master Cobbet[ cited by you] might well say, that primarily the Sacrament is Gods seal; but did he say that it is onely his, and not secondarily ours?
A62868	Nor that which is true or rational, if they mean it absolutely as so spoken, else why should one be baptized more then another?
A62868	Now I would know of Master Blake whether all the children of these Parents must be baptized again or not?
A62868	Quare?
A62868	Sure if he say no, how can he allow that baptism which is without a Profession of saving faith?
A62868	The Galatians I find not called Saints, but to call them a Church of Christ or believers is equipollent: and what Saints were they?
A62868	To contemn this order( as Master Baxter doth in Infant baptism) is to contemn all rules of order: For where can we expect to find it, if not here?
A62868	What Divines are there that deny the Sacraments to be mutual signs, and seals signifying our part as well as Gods?
A62868	Wherefore?
A62868	[ Friend, how camest thou in hither, not having on a wedding garment?
A62868	abrenuncio: Spondes?
A62868	credo: Abrenuncias?
A62868	doest thou believe?
A62868	wilt thou be baptized?
A47522	( And now can any thing lay a greater obligation upon the Conscience, than this Covenant, what then is the Sin of such who violate it?)
A47522	Come out of your Closets to the Church?
A47522	Have we not found by experience the sad effect of this?
A47522	How great was the Evil of the gain- saying of Corah?
A47522	How is a Church to proceed in case of open and notorious Scandals?
A47522	I Quaery, what reason, or ground, hath any Man to refuse Communion with a Church that Christ hath not left, but hath Communion with?
A47522	If an Excommunicated Person hath obtained of God true Repentance, and desires to be restored to the Church, what is the manner of his Reception?
A47522	If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
A47522	Is it not a shame to any of a private Family, to divulge the Secrets of the Family?
A47522	May a Church admit a Member of another Congregation to have Communion with them, without an orderly receiving him as a Member?
A47522	May a Church call out a Teacher that is no ordained Elder to administer all Ordinances to them?
A47522	May an Elder of one Church if called, warrantably administer all Ordinances to another?
A47522	May not God cause thee to bear a more heavy Burden; because thou canst not bear thy Brother''s?
A47522	Mayst not thou in some things be a Burden to thy Brethren?
A47522	Ministers Work is great: Who is sufficient for these things?
A47522	They pray for their daily Bread, and will they not pray to have the Bread of Life plentifully broken to them?
A47522	To whom is it Members ● oin themselves?
A47522	WHat is the Order of receiving Members into the Church, that were no Members any where before?
A47522	What Esteem also had God''s Worthies of old, for God''s publick VVorship?
A47522	What Interest hath God greater in the World which he hath committed unto Men than this?
A47522	What is a Church Admonition?
A47522	What is an Admonition?
A47522	What is to be done when a Person offers himself for Communion from a Church that is corrupt, or erroneous in Principles?
A47522	What signifies all you do in Publick, if you are not such that keep up the Worship of God in your own Families?
A47522	What will become of the Churches in time to come, if this be not prevented with speed?
A47522	Who goeth a Warfare at his own Charge?
A47522	Why were Ministers to be ordained, if others unordained might warrantably do all their Work?
A47522	You may as well ask, May a Church act disorderly?
A47522	is it to the Elder, or to the Church?
A47522	who planteth a Vineyard, and eateth not of the fruit thereof?
A60617	& thy self?
A60617	Are you doing in this as you would be done by?
A60617	But how do the Scriptures try and judge the spirits of men, according to thy Meaning?
A60617	Canst thou tell us the Longitude or Latitude of this Story?
A60617	Canst thou, or any man, rationally draw such a Conclusion?
A60617	Have you heard the Voice of God and Christ to tell you your Errand, and to send you forth with it?
A60617	How absurd art thou in thy Conclusion?
A60617	How hath the poor man been drawn out and squeezed by Inquirers, to answer the End which thou Unjustly hast begun?
A60617	Is that manifest which lies obscure?
A60617	Is this an Infallible Conclusion, that R. A. was a Quaker?
A60617	Must he needs be a Quaker because he was led by such a spirit, as thou sayst?
A60617	Must his saying or confessing, That the Substance of the Narrative was all Truth, make him a Quaker?
A60617	Must the Letter try and judge the Light?
A60617	No: And what did he attest?
A60617	Rep. Dost thou infer from this Matter, that Richard Anderson was a Quaker?
A60617	Rep. What is there in all this to make R. A. a Quaker?
A60617	That he heard the Quakers at Lincoln about the space of an hour: Well, and what then?
A60617	Whether he himself had not a Child presently after that was Leprous?
A60617	Wouldst thou make the Greater subordinate to the Lesser?
A60617	and is not that obscure which can not be demonstrated?
A60617	did any other attest it besides R. A.?
A60617	have such no Guide to lead them to fear God, and work Righteousness, to be accepted of him?
A60617	must he therefore be a Quaker?
A60617	or doth it corrupt such as receive it, and live in it?
A60617	or must they of necessity perish for want of the Scriptures to be their Guide?
A60617	or whether can such a People be saved?
A60617	wouldst tho ● impose these things upon us from thy vain Conclusions?
A41790	& c. As these things can not be denied, so we may justly enquire how it comes to pass that they do thus?
A41790	( meaning for things indifferent) Therefore who art thou that judgest another mans Servant?
A41790	10. or be Pauls fellow- souldiers and fellow Labourers?
A41790	2. and is that which we call a Doctrin ● of Christ?
A41790	2. may not be figuratively understood, for the Holy Spirit which was given thereby?
A41790	20. of which Christ in the same place is said to be the corner stone?
A41790	2?
A41790	Acts 19. having no such blessing to communicate, as they had?
A41790	Again, It would be understood how long the power our brethren gives to men to act as Elders in those Congregations doth remain?
A41790	And also how many several Congregations they may act in as Pastours by consent?
A41790	And he[ that is Jesus] said unto them[ that is his Disciples] what things?
A41790	And here let me seriously ask our Brethren, what manner of instruction they give young Disciples, concerning this matter?
A41790	And here we will take notice of your demand, Where the Apostles Laid Hands upon any after they had received the Holy Ghost?
A41790	And how much comes this short of the power committed to any messenger in the World at this day?
A41790	And what devourer shall we be able to keep out( that hath but craft to get in) if once this door of dispensing with principles of Religion be opened?
A41790	Because others are gone before, is it a shame for us to come after?
A41790	But then I would know, how we can rightly own that principle, if we destroy the practick part?
A41790	But what shall we say, do none attain to all the principles, nor to every part of the foundation, but such as fall after Baptism?
A41790	But what shall we say, shall we render railing for railing?
A41790	But why dost thou judge thy Brother, or set at nought thy Brother?
A41790	But why so?
A41790	But why so?
A41790	Doubtless he ought; yet who can imagine, that such gifts as Tongues, Miracles,& c. should be given to each individual?
A41790	For if you deem them to be no Churches at all, what need any debate be had, Whether it be orderly or safe to communicate with them at the Lords Table?
A41790	For, do they not frequently send out men to act Authoritatively both in preaching the Gospel to them that are without?
A41790	Have ye received the Holy Ghost SINCE ye believed?
A41790	Have ye received the Holy Ghost since ye believed?
A41790	How might Paul and Silvanus have been burthensome?
A41790	Insomuch then he obtained not that, how came he by the Holy Ghost?
A41790	It had certainly made nul ● that ordinance almost totally, for who doth not now a- days presently suppose himself to be baptized with the Spiri ●?
A41790	It were strange now if our Lord Christ should have none to withstand these, if need be with an are they Apostles?
A41790	Must we then conclude, that there is no agreement between their prayer, and the prayer of the Church in those dayes?
A41790	Our Brethren demand of us, whether those qualifications which gives right to B ● ptism, do not give right to the Lords Table?
A41790	Shall mortal man be more just than God?
A41790	Surely he professes to do this, at the time he wrote to them; and indeed, how else could he lead them on to perfection?
A41790	The Antecedent can not be denied, without manifest danger to all the principles of Christs Doctrine; for if one be abolished, then why not the rest?
A41790	The Fathers where are they, and the Prophets do they live for ever?
A41790	The gift of tongues?
A41790	The major is true, otherwise they ran before they were sent; and then how could they preach?
A41790	What we?
A41790	Whether they be true Churches of Christ or not?
A41790	Whether they thenceforth stand equally engaged to Oversee those Churches, as the Church that first called them to serve as Pastors?
A41790	Whether this be not a sufficient ground for them to doubt, whether that laying on of hands practised by us be instituted by God?
A41790	Would he not teach the Christians concerning the knowledge of Christ in the more sublime points of Christianity?
A41790	Would it not be absurd now to say, that Peter did communicate the blessing of tongues here?
A41790	Ye did run well, who did hinder you that you should not obey the truth?
A41790	and remitting the penitent?
A41790	by ordaining them Elders, and dispencing to them the holy Ordinances?
A41790	in setting things in order in remote Congregations?
A41790	or how they principle them in it, or build them upon it?
A41790	so am I, as well as with an are they Mnisters of Christ?
A41790	to exercise Discipline by Excommunication of offenders?
A41780	& c. Would not their Conscience flie in their Face if they should so speak?
A41780	( as the Antients used to call it) except the Baptized Churches?
A41780	* But how then shall Infants be saved if Baptism belong not to them?
A41780	1, 2, 3. do not as much prohibit one Man for having two Wives, as one Woman for having two Husbands?
A41780	1, 2,& c. be not the true Church of Christ?
A41780	7. be not clear Texts, that the Holy Spirit proceedeth from the Father, and the Son?
A41780	Also, whether it be not absurd for you to ask for clear Texts, to prove unwritten things?
A41780	Also, whether this be not an opprobrious, and ignominious Speech, for you to call the Scripture a dead Letter?
A41780	And especially when this is the question, What sort of Christians are the true Church of Christ?
A41780	And then, whether it be not clear, that all the Texts, which speak of Baptism in Water, do prohibit Infant- Baptism?
A41780	And where are the Original Manuscripts of the Prophets and Apostles?
A41780	And whether the Baptized Churches( commonly called Anabaptists) do not excel in these Particulars, all other Churches whatsoever?
A41780	And whether the Papists have not confessed, in many of their Books, that Infant- Baptism is not found in, nor grounded upon the Scripture?
A41780	And whether the Woman which St. John saw( called Mystery Bablyon) be not meant of Rome?
A41780	And whether the first clear mention of it be not from Tertullian?
A41780	And whether the one Baptism be not expresly found in the Scriptures?
A41780	And whether the true Lovers of the Scriptures, ever vouchsafed them such ill, and indeed improper Language?
A41780	And whether the written Word of God be a perfect Rule for Matters of Religion?
A41780	And whether there be not as clear Texts to prove unwritten Traditions, Purgatory, and the Real Presence?
A41780	And, whether it do not clearly prohibit the latter?
A41780	Can we think that when the Holy Apostles preached, that they had still the very self- same Phrases?
A41780	Dare they speak as they act?
A41780	Did St. Paul mock after that sort?
A41780	Did St. Peter do so?
A41780	For what is the most ancient Record?
A41780	For, is not this the Faith of all sound Christians?
A41780	From whom shall the Church hide her self?
A41780	How know you precisely what is the true Word of God?
A41780	How know you that your Copies and Translations of the Bible, are the true Word of God, since the Original Writings are not come to your Hands?
A41780	In what manner is Christ present under these Forms?
A41780	Of the Case of Infants, or whether they were admitted to Baptism in the Mother- Church?
A41780	Or for changing the Sabbath from Saturday to Sunday?
A41780	Or for prohibiting Poligamy, or Infant- Baptism?
A41780	The Priest saith again, What shalt thou get by Faith?
A41780	Then the Priest asks the Infant, whether he renounces the Devil and all his Works, and all his Pomps?
A41780	These can not speak for themselves, more than the Scriptures: And whether, the Scriptures being compared together, do not explain themselves?
A41780	What Church can you name that hath that Mark?
A41780	What Controversie in point of Religion can you resolve without the Written Word of God?
A41780	What Copies and Translations of the Scriptures have you that are more true than ours?
A41780	What clear Text have you out of the Scriptures, for the Procession of the Holy Ghost from the Father, and the Son?
A41780	What is the Blessed Eucharist?
A41780	What, came the Word of God out from you?
A41780	When we differ about the true Church, or the Meaning of Authors[ be they Fathers, or Councils] by whom must we be tried?
A41780	Where we differ about the Sense of the Word, by whom must we be tried?
A41780	Whether Vniversality both for time and place, be not an evident Mark of the true Church?
A41780	Whether any man can shew this Mark, as it is here called for, without the help of Human History?
A41780	Whether some Book must not of necessity speak for it self[ or be received for God''s Word upon its own Evidence?]
A41780	Whether the Baptism of the true Church be not One?
A41780	Whether we are to resolve all Differences in point of Religion, only out of the Written Word of God?
A41780	Whether you have really this Mark?
A41780	and by what Rule any man can call Sprinkling Baptizing?
A41780	and how might they abuse the World, and all the Churches in the World at pleasure?
A41780	and whether Human History be infallibly true, so as to be a ground for Divine Faith?
A41780	and whether her Cup was not universally received, so that all Nations were made Drunk thereby?
A41780	and whether the Holy Scriptures do not best deserve that privilege?
A41780	and whether the Learned do not confess that he opposed it in the third Century as an irrational and unwarrantable Custom?
A41780	and whether the Scriptures do not prohibit all Baptism of Water, beside that one?
A41780	and whether they are not in many things contradictory?
A41780	and whether those which remain have not been much altered?
A41780	as by adding or taking away, and who should correct the Original?
A41780	that is, dare they say, I sprinkle thee in the Name of the Father?
A47612	( is it done?)
A47612	1 BElievers now, what have you more, what have you more to do; But to sing Praise to God on high from whom your help doth flow?
A47612	1 COme buy of thee?
A47612	1 COme drooping Saints, ye princely ones, why do your heads hang down?
A47612	1 COme near, come nearer yet and move thy sweetest Lips to mine?
A47612	1 HOw gracious and how good, O Lord, art thou to Sinners vile; Thy Wrath is o''r, and thou on us, in Jesus Christ, doth smile?
A47612	1 I''Ll tell you farther, that if such A Person you shall see, Whose Eyes like Doves are wash''t with Milk and Water this is he?
A47612	1 IS there no Mercy in the Lord?
A47612	1 O Blessed Lord, what hast thou done?
A47612	1 WHat Wrongs, great God, hast thou long born?
A47612	1 WHat was thy End, O holy God, in our salvation; But thy own Glory?
A47612	1 WOuld Man forbear to seek revenge on such a cursed Foe, Who strives to Murther him each Day, and work his Overthrow?
A47612	2 But God waves all advantages of wrath, and vengeance too; And, by amazing Patience, doth daring Man out- do?
A47612	2 But what am I?
A47612	2 Come Law of God, what hast thou now of Saints for to demand?
A47612	2 Lord, who can all his errors see?
A47612	2 Shall Man, who at the Gates of Hell did Pale and Speechless ly, Not find a Tongue, and time to Speak?
A47612	2 The Sea stood up in heaps For Israel,( on each side) The Enemy said, I will pursue, I will the Spoil divide?
A47612	2 Was he all VVhite and was not Red?
A47612	2 What are all sinful Pleasures here, which are sinners delight?
A47612	3 Come Justice, where is now thy Charge?
A47612	3 Communion, Lord, also with Thee; nay, with th''whole Trinity, What higher Blessings can there be?
A47612	3 He looks about to see if he can find you in his fold; Can you forbear for to return, how can your Love be cold?
A47612	3 My Lust I will fulfill, My Sword draw out will I?
A47612	3 Seest thou that Folded Flock, Whose Heart the Spirit tyes; Whom Gospel- Order calls into Distinct Societies?
A47612	3 Thro''the whole Earth, where can we hide?
A47612	3 You Daughters this is he, This my Beloved is?
A47612	4 Begone vile Lusts as things accurst, let every Soul then say, This Pearl will I purchase and buy without further delay?
A47612	4 But did he die, and in our stead, that we might never die?
A47612	4 O Young- Men, Young- Men, will you then Christ''s gracious Call Obey?
A47612	4 O call to Mind, remember then, our Time consumeth fast; Why hast thou made the Sons of Men, as things in vain to waste?
A47612	4 Seest thou the Pastures where They do together Feed; The Shepheard stands with both his Hands To give them all they Need?
A47612	4 Shall we to Heaven mount alost, lo, Thou art present there?
A47612	4 The Drops that fill the Seas, Go, count them every one?
A47612	4 What a reviving Sight is this?
A47612	4 What shall I say?
A47612	5 Come Law of God, what hast thou now of us for to demand?
A47612	5 Fools ask not where th''Almighty is, but Glory to him give: Is not his Being most fully prov''d in suffering thee to Live?
A47612	5 How can ye see him bleed, and still retain your cursed sin?
A47612	5 Shall Sinners slight thy Love, O Lord, salvation not regard?
A47612	5 Sinners, will you praise Christ''s great Name, to whom all praise belongs, And celebrate his glorious Fame with joy in holy Songs?
A47612	5 To these, the Sands, the Hairs, And all things else in sight; Hyperbolize Immensity, And run to Infinite?
A47612	5 What Man is he that Liveth here, and Death shall never see?
A47612	5 Who would not honour and admire, who would not Thee adore; Who would not this Saviour desire, and prostrate fall before?
A47612	5 Yea, should we take us morning Wings and dwell beyond the Sea, There would thy Hand have hold on us, and quickly with us be?
A47612	6 Anthems of Joy, of Love, and Praise; and Hallelujahs sing; Who would be fond of this vain World, from whence such Sorrows spring?
A47612	6 How may we then continually in Jesus Christ rejoyce, And sing to him melodiously, with Heart and cheerful Voice?
A47612	6 O dearest Jesus, if a taste of Love be here so sweet, What will it be when we with Thee, our dearest Lord, shall meet?
A47612	6 O let us say, O Lord, Who is it that''s like unto Thee?
A47612	6 Thou sayest, Thy Beloved''s mine?
A47612	6 What is there more, what can we say, but in the great''st amaze, Even stand and think, and evermore sing forth thy Glorious Praise?
A47612	6 Why should I stray and lose my way?
A47612	7 Come Justice, where is now thy Charge; what hast thou now to show?
A47612	7 O fairest One; if thou wouldst know where thou shouldst feed and ly, The foot- steps of the Flock will show the way asuredly?
A47612	7 Why should not Patience make us sing, and God''s great Glory raise?
A47612	How can ye see him call to you and you will not come in?
A47612	If such a One you meet, whose Eyes like Flames, and Lamps of Fire Strikes Dead, and yet gives Life thereby, t is he that I desire?
A47612	My Hand shall now cut them all off, And Ruin utterly?
A47612	O see his side, how did it run With purple Gore?
A47612	Or, from the hand of the dark Grave, can, Lord, deliver''d be?
A47612	Or, if we should go down to Hell, ev''n there thou dost appear?
A47612	Sing, Sing, God''s Praise, you ought always, who this rich Pearl have; What would you be, what more can ye ask, seek, desire, or crave?
A47612	Tell me, O tell me soon, Where feeds thy Flock; where is the place thou mak''st them rest at Noon?
A47612	Then join the number, if you please, Of Stars till there is none?
A47612	Thy Curses all did meet in Christ, who did our Surety stand?
A47612	WHat cause of Joy ye Saints is here?
A47612	Who will refuse our Sharons Rose, that knows its fragrant scent?
A47612	Why Cumber they the Ground?
A47612	Why hast thou forsaken me?
A47612	Will they not hateful all appear when sin is in their sight?
A47612	and shall not I?
A47612	and shall we saved be?
A47612	can you say so?
A47612	have you a tender heart?
A47612	how shall I then express The depth of thy Immensity?
A47612	is there To hide from Thee?
A47612	no Sufferer for my Sin?
A47612	or Jesus call?
A47612	or thy Infiniteness?
A47612	the thickest Darkness is to Thee, like to the Light?
A47612	therefore we will praise thee every one: 2 Shall Man assume some part of it?
A47612	what Fool is there who doth refuse to buy?
A47612	what hast thou now to shew?
A47612	what kind of Spirit''s this, That makes thy Saints with joy to run, and thy sweet Lips to Kiss?
A47612	what, Lord, am I?
A47612	whither can we fly?
A47612	with the Father and Son, Are we Vnited and made One?
A85422	And how impertinent is it in arguing, to suppose that without proof, which a man knoweth is denyed by his adversary?
A85422	And the Lord added unto the Church, who?
A85422	But how impertinently to his Cause, and with how little proof, is this affirmed?
A85422	But passing by this, how impertinently doth he argue that little which he undertakes, in the words mentioned?
A85422	But what is there in this passage, to prove that one Baptism, or one kind of Baptism, is the foundation of a Church, more then another?
A85422	By what principle in reason is this consequence formed?
A85422	Do they affect to be either more wise or more Holy then God?
A85422	Doth he judge this rule binding unto us now?
A85422	For are they not these?
A85422	For if we may take liberty to cast away one Law of Gospel Order, and Worship, then why not two, and so three, and in the end, all?
A85422	For what though it never so sufficiently appears that men and women did beleeve before they were baptized?
A85422	How much then is a man better then a sheep?
A85422	How uncouth, sapless, and without savor, are such conceits and reasonments as these?
A85422	If they practise in one case without Example, why do they not the like in the other?
A85422	Is the Scripture express for any thing to precede the enjoyment of it self?
A85422	Or can any pretence or plea whatsoever render the children of such high misdemeanors excusable before the Judgment Seat of Christ?
A85422	Or do all men sin who Prophesy[ i. e. joyn with him that preahcheth the Word, in the act of hearing] with their heads covered?
A85422	Or doth he think that that rule, by which those Christians acted in the case specified, is binding unto us now?
A85422	Or is not his meaning in saying so many of us as,& c. clearly this, that as many of us Saints, or of us beleevers, who have been baptized?
A85422	Such as were baptized?
A85422	Tell us were they baptized, or no?
A85422	This sence of the place considered, how frivolous and impertinent is this supercilious Interrogatory, which he builds upon it?
A85422	What frivolous and empty reasonings are these?
A85422	What is this to justifie thee in going in unto them?
A85422	Whereas he demands; What is a not admiting, less, then a refusing to admit, them to such communion?
A85422	Whereas he demands; Why doth the Querist make circumcision a Gospel rite, which is indeed a rite abolished by the Gospel?
A85422	Will he say that women were circumcised?
A85422	Ye did run well; who did hinder you, that ye should not obey the Truth?
A85422	and consequently such Gospel Order layd totally aside?
A85422	if two, why not ten, and so an hundred, or a thousand?
A85422	or that all those, who were not circumcised in the Wilderness, were excluded from all acts of Church communion for Forty Years together?
A85422	or that any kind of Baptism, more then imposition of hands?
A85422	or that they were excluded form acts of Church- communion, because they were uncircumcised?
A85422	or without a rule binding unto them?
A41788	4, ● ▪ S. Did Christ our Lord die and rise again for all Me ● without exception?
A41788	9,& c?
A41788	Are not these Exhortations yet of force?
A41788	Are there more Baptisms than one pertaining to Christians?
A41788	But I desire to know whether this Repentance will justify the Sinner, or how far it is available hereunto?
A41788	But does God require all Men to be ● ● eve this?
A41788	But does not Christ speak mystically of the Graves of Sin?
A41788	But does not Faith go before Repentance?
A41788	But have we sufficient Testimony that our Bodies shall put off Mortality, and be glorified with his glorious Body?
A41788	But my desire is, to know what Law we are under, who have the Holy Scriptures amongst us?
A41788	But what mean you by the third part of Repentance?
A41788	But who dare say they are of Satan?
A41788	But yet I desire a little help, How I may best satisfy my self, or others, that the Holy Scriptures are the undoubted Oracles of God?
A41788	Did he establish it after his Death also?
A41788	For if there were Unrighteousness with God, How then should he judg the World?
A41788	For what doth it profit, if a Man say, he hath Faith, and have not Works, can Faith save him?
A41788	Here is nothing wanting but the Administrator, which could not be found among Men; for who durst pray for Christ that he might receive the Spirit?
A41788	I Desire to know, what were the first Things preached by Christ and his Apostles, and to be learned by their Followers?
A41788	I de ● ire first to have a true definition of Faith; that is, I desire to know what Faith is?
A41788	I desire to known how we may best make tryal of these Spirits, to know the Spirit of Truth from the Spirit of Error?
A41788	I pray, by what Records will Christ judg the Nations?
A41788	I would know what ordinary way God hath assigned to wait upon him for so great a Blessing?
A41788	Pray shew me the true Nature of Repentance, and how I may obtain Repentance unto Life; And whether it be the Gift of God?
A41788	S. And is this wonderful Grace held forth to all Men in Christ?
A41788	S. Are all Members of the Church to partake of the Cup, as well as of the Bread?
A41788	S. Are there any Examples of this kind in the New Testament?
A41788	S. Are there any Examples, that any of the Dead who had lain long in the Graves was raised?
A41788	S. Are there any other Examples to confirm this great Article of our Faith?
A41788	S. Are these things meant of the Baptism of the Spirit, or of some lower receivings of it?
A41788	S. But are not the Gifts of the Spirit ceas''d?
A41788	S. But can Man please God, under any of these manifestations of himself, without an Assistant?
A41788	S. But did not the Apostles give the Holy Ghost, by putting on of their Hands?
A41788	S. But does not God also give Power, with his gracious Precept, to repent?
A41788	S. But how can they be saved by Christ who never heard of him?
A41788	S. But how is it said, the Son is God of God, Light of Light?
A41788	S. But how shall any Man have benefit by this Lamb of God, or this Mediator, who have not the means to know him by his Name, nor his Offices?
A41788	S. But must the Party baptised, be naked or cloathed when he goes down into the Water?
A41788	S. But were they not all Ministers that sat at the Table with our Saviour?
A41788	S. Did God leave Adam and his Posterity in this condition, without any means of recovery?
A41788	S. Did Man answer this chief End of the Almighty in his Creation?
A41788	S. Did our Lord Christ himself establish this practical Baptism?
A41788	S. Did this favour of God extend it self to Adam and all his Posterity?
A41788	S. Do''s any Testimony appear in humane Histories, respecting the Time of the Birth and Death of our Lord Christ?
A41788	S. Does God work this preparation in Man''s Heart irresistibly?
A41788	S. Does the last Judgment agree to the Principles of common Justice and Equity?
A41788	S. Hath Man any liberty of Will, and any measure of Power, thus to hate and forsake Sin?
A41788	S. How is it said there is but one Baptism, seeing it''s evident there are three?
A41788	S. How may a Man know that he is guilty of the breach of these Laws?
A41788	S. How shall I know a lawful Minister, one that is sent of God, that I may hear the Word according to the Will of God?
A41788	S. How then does the Apostle say, That Flesh and Blood can not inherit the Kingdom of God?
A41788	S. How then is it said that Jesus baptised not, but his Disciples?
A41788	S. I desire to know what Religion this is which God requires of all Men?
A41788	S. I desire to know what are the Parts of Repentance unto Life?
A41788	S. I desire to know what is meant by the Book of Life?
A41788	S. In what sence are Christians the Children of God?
A41788	S. In what things am I bound to obey my Soveraign?
A41788	S. Is Original Sin cause of Humiliation?
A41788	S. Is it clear, that by the more sure Word of Prophesy, is meant the Writings of the Prophets?
A41788	S. Is it our Duty to use this form of words, or to pray according to the tenor of the words?
A41788	S. Is this Bread, and this Cup, the Real Body, and the Real Blood of Christ?
A41788	S. Is this Church always to be receiving and giving forth Inspirations of this kind?
A41788	S. Is this Faith in the act, the Gift of God, or the Work of Man?
A41788	S. May not a Man have his place and priviledg in the Church of Christ without ● aptism?
A41788	S. May not a company of Believers form themselves into a Church of Christ, without Baptism in Water, upon profession of Repentance and Fa ● th only?
A41788	S. May not the Church alter the subject of Baptism, and change the manner of administration, as the Papists( and others) have generally done?
A41788	S. Must this Hymn, or Thanksgiving, be in Meeter, and expressed by all?
A41788	S. Of what concernment is the Holy Table of the Lord?
A41788	S. Of what duration shall the Glory of the Saved be?
A41788	S. Pray explain the first part of Repentance, by shewing me what Sin is, that I may have a due sense of it?
A41788	S. Seeing these are the Foundation- Principles, how must I understand the Apostle when he saith, learning the Principles?
A41788	S. Shall the Children of God know one another, and so rejoice together in the Kingdom of their Father?
A41788	S. Shall the punishment of ungodly Men be perpetual?
A41788	S. Shall the same Body in respect of it''s Flesh and Bones rise again?
A41788	S. These are very high expressions; are we not saved by Christ only?
A41788	S. This a great Mystery indeed; I desire to know how and when this was fulfilled or accomplished?
A41788	S. This is very clear; but suppose a Man have received the Baptism of the Spirit, may not he be excus''d as to this Ordinance of Baptism?
A41788	S. To what end shall Christ thus divide the Nations?
A41788	S. Was Adam left in a capacity to do this after the Fall?
A41788	S. Was Christ himself dipped in Jordan by John Baptist?
A41788	S. Was the Son of God ordained to procure the Light of saving Life to the whole World?
A41788	S. Was this Article of Faith received by the Prophets before the coming of Christ?
A41788	S. Was this practice of Prayer, with laying on of Hands, continued in the Church of Christ in the Ages next after the Apostles?
A41788	S. Wha ● must be the frame of my Spirit towards my Prince in such hard usage?
A41788	S. What Ceremonies hath Christ appointed to be used in Baptism?
A41788	S. What are the true Demonstrations of Love to my Neighbour?
A41788	S. What are the true demonstrations of Love to God?
A41788	S. What do you mean by believing unto Righteousness?
A41788	S. What honour or respect do I ow to my lawful Pastours or Teachers?
A41788	S. What if God command one thing, and the King command another contrary to God''s Command, what then must I do?
A41788	S. What is Religion?
A41788	S. What is required of all that partake of this Holy Bread and Cup?
A41788	S. What is the Day- Star which is to arise in our Hearts?
A41788	S. What is the Duty of Servants to Masters?
A41788	S. What is the Duty of young Men to the Aged?
A41788	S. What is the conclusion of this Service?
A41788	S. What is the danger of eating this Bread, and Drinking this Cup unworthily?
A41788	S. What is this dark place which this word of Prophesy is said to shine in?
A41788	S. What other Ordinances hath Christ ordained for the general use of his Church?
A41788	S. What other demonstrations of Honour is there due to the Aged?
A41788	S. What shall I do that I may work the Work of God?
A41788	S. What was Adam''s Duty now in relation to his Creator?
A41788	S. When shall be the Time of this Eternal Judgment?
A41788	S. Where do''s God say, that Righteousness is a thing imputed to Man?
A41788	S. Where shall we find the Substance of the Law, Natural and Divine, recommended and explained to us?
A41788	S. Whether are we to kneel when we receive th ● Holy Ordinance, or to sit at the Table?
A41788	S. Why shall the Nations wail because of him?
A41788	S. Will not Faith save us without Works?
A41788	Sir, I desire to know the chief End for which I have a being in this World?
A41788	THE Question, Whether there be any God?
A41788	WHAT is my Duty to ● ● ● ds my Prince or Soveraign?
A41788	WHat is my Duty towards my Parents by God''s Law, and by the Gospel?
A41788	WHat is the true definition of the Resurrection of the Dead, according to Christian Doctrine and Faith?
A41788	WHy is the word BAPTISMS used in this place?
A41788	What are these Books?
A41788	What manner of Repentance is that which you call the second Part?
A41788	Who is this Son of Man?
A41788	and whether any that were once written in it, may be blotted out of it?
A41788	shall it never end?
A41774	1, 2, 3. do not as much prohibit one man for having two Wives, and one woman for having two Husbands?
A41774	12. must have none of these high priviledges allowed it; Is not this a most peccant Assertion?
A41774	15. did they not assemble the Church, and so pronounce Sentence conciliariter, with a visum est Spiritui sancto& nobis?
A41774	7,& c. Do you not here tell us plainly, That God must take up our quarrels* AS he did those of Moses?
A41774	7. be not clear Texts that the holy Spirit proceeds from the Father and the Son?
A41774	Also, whether Infant- Baptism was so much as heard of in the first hundred?
A41774	Also, whether Rurgatory, and the Real Presence, as you hold them, is not plainly destructive to some Articles of the Christian Faith?
A41774	Also, whether a Church, whose gathering, constitution and government is answerable to the Scripture, be not the true Church of Christ?
A41774	Also, whether it he not absurd for you to ask for clear Texts to prove unwritten things?
A41774	Also, whether there be any that hold the first day under the notion of a Sabbath among the Baptized Churches?
A41774	And I asked you, If you would not scorn us, if we should call upon you to appeal unto us as your Judges, Whether we, or you, be the Church?
A41774	And I have asked you, How you will effect this difficult work?
A41774	And now, how are they turn''d again to Prelacy?
A41774	And now, is not this my Observation very pertinent to our case?
A41774	And now, what can supply this our necessity?
A41774	And then I ask, are they not as questonable, and liable to mis- interpretations, as easily mis- understood as the Records of God?
A41774	And then I still ask you, why we may not as well agree our selves this way by the Volumns of the Prophets and Apostles?
A41774	And truly otherwise I might( as you foresaw) very possibly tell you, that your Allegation was nothing to the Question, Who must take up the quarrel?
A41774	And whether her Cup was not universally received, so that all Nations were drunk thereby?
A41774	And whether humane Histories( especially those of the first three hundred) after Christ, were not most, if not all, burnt, which concerned the Church?
A41774	And whether the Churches of the Baptists do not therein exceed all other whatsoever?
A41774	And whether the Papists have not confessed in many of their Books, that Infant- Baptism is not found in, nor grounded upon the Scripture?
A41774	And whether the Scripture doth not prohibit all beside that one?
A41774	And whether the Woman that John saw, was not Rome?
A41774	And, can we think that Succession to be good which is derived from Devils?
A41774	And, whether there be not as clear Texts to prove unwritten Tradition, Purgatory, and the real Presence?
A41774	Are not these Monstrous Consequences?
A41774	Are not these People kept in darkness?
A41774	But I Answer, How shall this be proved to be the Creed?
A41774	But I ask once more, To what purpose did you bring them?
A41774	But how must we be assured of the truth of the Papal Church, and Tradition?
A41774	But is it so?
A41774	But saith Paul, How should the unlearned say, Amen?
A41774	But what?
A41774	But you say, Reason is on my side,& c. and demand by whom we must be tryed, who must take up the quarrel?
A41774	Can any thing be said more unworthily?
A41774	Can not the Pen of Peter the Apostle give us as good information in this matter, as the Pen of any Pope, pretending to be his Successor?
A41774	Did not Christ himself send St. Paul to Ananias for instruction?
A41774	Did not some conceive as gross opinions concerning Christ''s saying, men must eat his flesh, as some have by reading them?
A41774	Ergo, we must all appeal to the Papal Church of Rome, as our Judge, in this Question, Whether we be of the Church, or not?
A41774	Ergo,& c. What a prodigious minor have we here?
A41774	First, Cyprian saith, How can we exhort the People to shed their blood for Christ, if we deny them the Blood of him?
A41774	For, are not these your words?
A41774	Hath God rejected Infants wholly, that now he will not shew them so much favour as afore- time?
A41774	How can they defend themselves?
A41774	How do they know that a Heathen may, by the Law of Conscience, judge their Church to be more holy than ANY other Congregation of Christians?
A41774	How know you precisely what is the true Word of God?
A41774	How know you that your Copies and Translations of the Bible are the true Word of God?
A41774	How often hath our Nation changed their Religion, with the breath of a Prince?
A41774	I perceive our Judgments differ concerning the living voice of the Church, what it is?
A41774	If so, why may not we?
A41774	If you are not so sent, to what purpose do you alledge this Text?
A41774	Is it fit that either party contending, should here give Judgment decissive?
A41774	Is it fit that you should be Judge in your own case here?
A41774	Is it not strange that men, pretending to be Christ''s true Followers, should thus contradict him?
A41774	Is there no difference between the time that now is, and then was?
A41774	Is this fair dealing?
A41774	Must not that very Assertion of yours be the Consequence to these five Texts?
A41774	Or will you say, that these things were never contradicted and censured by other Councils?
A41774	Ought we not to be assured of the truth of that Tradition which we receive for the Rule of our Faith?
A41774	Ought we not to be assured of the truth of the Church before we receive her documents?
A41774	Read the Chapter; saith Paul, If I come unto you speaking with tongues, what shall I profit you?
A41774	THe first of all Controversies is founded upon this Query: What is the authoritative Judge of Controversies?
A41774	The third, To appeal to Scripture, and right Reason: But if I challenge them to be on my side, who must take up the difference?
A41774	They can not speak for themselves more than the Scripture: and whether the Scriptures, compared together, do not explain themselves?
A41774	They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
A41774	Upon second thoughts, finding your error, by putting the Query, What is become of the living voice of the Church?
A41774	VVHat Differences in point of Religion can you resolve without the written Word of God?
A41774	VVHether of us be Schismaticks?
A41774	VVHether we are to resolve all Differences in point of Religion, only out of the written Word of God?
A41774	VVhether Universality both for time and place, be not an evident mark of the true Church?
A41774	Were they ever Heathens to know this?
A41774	What Church can you name that hath that mark?
A41774	What Copies and Translations of the Bible have you that are more true than ours?
A41774	What a miserable plunge( of Heathenism or Quakerism) are they brought to here?
A41774	What can they say against mens reading the Scripture, which hath not the same force against the hearing of it preached?
A41774	What clear Text have you out of Scripture for the procession of the holy Ghost from the Father& the Son?
A41774	What have I to do to judge them that are without?
A41774	What then must we do?
A41774	When we differ about the true Church, and about the meaning of Authors, by whom must we be tryed?
A41774	Where we differ about the sense of the Word, by whom must we be tryed?
A41774	Whether any man can shew this mark, as it is here call''d for, without the help of humane History?
A41774	Whether some Book must not of necessity speak for it self?
A41774	Whether the Baptism of the true Church be not one?
A41774	Whether we are to resolve all Differences in point of Religion, only out of the written Word of God?
A41774	Whether we are to resolve all differences in point of Religion, only out of the written Word of God?
A41774	Who must take up this Quarrel?
A41774	Will they say, the Church hath a Scripture- Baptism, and an unwritten Baptism?
A41774	also, whether it be not an opprobrious and ignominious speech for you to call the Scripture a dead Letter?
A41774	and if he do say so, how can he prove it?
A41774	and them, have I not reason to cry out, that there never appeared such Monstrous Consequences?
A41774	and then, how could any be named that denied the usefulness thereof?
A41774	and then, whether it be not clear, that all the Texts which speak of Baptism, do not prohibit Infant- Baptism?
A41774	and where are the Original Manuscripts of the Prophets and Apostles?
A41774	and whether humane History be a rule or ground for divine Faith?
A41774	and whether it do not clearly prohibit the latter?
A41774	and whether that one be not expresly found in the Scripture?
A41774	and whether the Scripture doth not best deserve this priviledge?
A41774	and whether the true lovers of the Scripture ever vouchsafed it such ill, and indeed improper language?
A41774	and whether the written Word of God be a perfect Rule for matters of Religion?
A41774	and whether those that remain are not contradictory one to another?
A41774	and yet whether there be not clear Texts for the religious observation of it?
A41774	can you prove them Church- members without Scripture?
A41774	do not ye also judge them that are within?
A41774	hast thou not led me into a Labyrinth, and run thy self into a sufficient Maze?
A41774	in what?
A41774	or prohibiting Poligamy, or Infant- Baptism?
A41774	or, for changing the Sabbath from Saturday to Sunday?
A41774	or, how can it be judge of its own sense, when it is alledged on both sides, who both pretend to have the Spirit and Reason on their sides?
A41774	the same we are humbly bold to say to you, when you ask us, why we transgress your Traditions?
A41774	though we be in doubt, Whether she her self be a true Church, or not?
A41774	what Tradition is this they speak of?
A41774	what holiness can a Heathen judge of?
A41782	( that is, do I preach the Doctrine of God or Man?)
A41782	13,& c. is express for that laying on of hands which follows Baptism, to be granted to Christ to Infants?
A41782	18. who then may question his Regal Power to be of God?
A41782	18.?
A41782	19, 20. warrant this Practice to the end of the World?
A41782	And I pray Sir, consider, whether you could not with a good Conscience translate it so?
A41782	And because we are speaking of Ceremonies, we crave leave to enquire, What means the Ceremony of the Ring in Marriage?
A41782	And if God hath not Mercy on poor dying Infants, so as to save them all by Christ, pray shew what Mercy he hath upon them?
A41782	And if it were so, why should not my Spirit be troubled?
A41782	And is it so necessary that the Understanding act in the Duty?
A41782	And is the sacred Word of Power to beget us to God, and by the assistance of his Spirit to make us his Children, or Christians?
A41782	And on the other side, Whether your Conscience would not accuse you, should you translate the Text, Teach all Nations, sprinkling them?
A41782	And saith the Prophet, I have delivered all these Countries into the Hands of Nebuchadnezzar: Who then may take them out of his Hand?
A41782	And shall we not exceedingly fear, and stand in awe of that Majesty, which made these Pillars in the Church to tremble?
A41782	And then to what purpose are these Rules given?
A41782	And then what manner of Men are they that will take Liberty to rail on their Princes, if they do not what they would have them?
A41782	And what Christian will not tremble to think of doing any thing against the tenour of his blessed Prayer?
A41782	And what Honour can belong to such?
A41782	And what Infant did you ever know thus qualified for Baptism?
A41782	And what if God, willing to magnify his Mercy and Goodness, has provided a Saviour for the innocent Babes( dying in Infancy) throughout the World?
A41782	And what tho 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 signify many Waters?
A41782	And where you presently say, They have the Covenant belonging to them with their believing Parents?
A41782	And whither would such a Consequence lead us, if we should follow it?
A41782	And why?
A41782	Are Infants of Jews, Turks, and Indians all of the visible Kingdom of Satan?
A41782	Are they not marked out in Scripture for the worst sort of Men, that are not afraid to speak evil of Dignities?
A41782	As for me, is my complaint to 〈 ◊ 〉?
A41782	But have not the Prophets reproved Kings when they did Evil?
A41782	But how shall it be a Power or Government without its Form?
A41782	But how then does Mr. Taylor prove his Minor?
A41782	But if it should happen that Princes should some way intrench upon the Civil Rights of their Subjects?
A41782	But what things are they?
A41782	But where now shall this Discipline be found in the Church of England?
A41782	But why do our Brethren of the Church of England speak of the Seal in the Singular?
A41782	But why may not the good Angels rebuke Satan?
A41782	But your Conscience will tell you, it signifies into, as well as to; and indeed you grant it: and then to what putpose do you quarrel our Translation?
A41782	But — whether it be right in the sight of God, to hearken unto you more than unto God, judg ye?
A41782	Can any Man forbid Water, that these should not be baptized, who have received the Holy- Ghost as well as we?
A41782	Can you think that such Doctrine befriends the Covenant of Grace?
A41782	Come they not hence, even from Pride?
A41782	Did not God provide by his express Law, that his Sacrifices should not be changed at Man''s Will, a good for a bad, nor a bad for a good?
A41782	Do not Men that thus deal with the Word Baptize, make him the Author of all our Contests in this Case?
A41782	Do not even Bishops hear Men swear a thousand Oaths, and either do not, or dare not use any Discipline against them?
A41782	Does God make an Ordinance or any thing else without Form?
A41782	Does any one Assembly, or Court, of the Church of England observe it?
A41782	Does not Isaiah cry out against them that presumed to change God''s Ordinances, as Breakers of the everlasting Covenant?
A41782	Does plunging or dipping take away the Understanding?
A41782	Doth a Fountain give sweet Water and bitter at the same place?
A41782	For He that hath this Worlds Good, and sees his Brother want, and shutteth up the Bowels of his Compassion, how dwells the Love of God in him?
A41782	For is not Necessity as good a Warrant to take up the practice of, or to restore one Truth as well as another?
A41782	From whence come Wars and Fightings?
A41782	Has he not sent his Apostles, whose Words have gone to the uttermost parts of the Earth?
A41782	Have Infants no benefit by the Covenant of Grace, unless their Parents believe?
A41782	He goes as high as the second Century, and takes an instance of sprinkling from the service of the Daemons( that is, Devil- Gods) but why so?
A41782	How can that Tongue be fit to bless God, to profess the Christian Religion, which is exercised in cursing, speaking evil, or wishing ill to any Man?
A41782	How have they lorded it over Kings and Kingdoms, over the Estates, Liberties and Lives of Christians?
A41782	How should we count them precious, if indeed God hated them from all Eternity?
A41782	I shall profess to be none of those that are concerned in the Question, Whether Infants have Faith?
A41782	If it be not his Will, wherefore is it done?
A41782	If so, what can you call it?
A41782	If you salute your Brethren only, what do you more than others?
A41782	Is it meet to say to a King, Thou art wicked?
A41782	Is it not commonly this, That the Hypocrites or Time- servers do fill that Church which has the Power of the Magistrate on her side?
A41782	Let us hear the Apostle Paul, he is plain; Do I now persuade Men, or God?
A41782	Nay, but with what Face or Conscience will he be able to forsake Popery, and not abjure his irregular Ordination?
A41782	Now who can think, that our Saviour should use an ambiguous Word, which is to guide us in matter of Fact?
A41782	Now who would think, that wise and good Men should thus grope at Noon- day?
A41782	Or can Christians no other way bring their Infants to Christ?
A41782	Or do no Infants belong to Christ, but those who are so brought?
A41782	Or does she not practise that in her Courts, which is too evidently destructive of it?
A41782	Or would you make our Saviour to say, He that baptizeth an Infant in my Name, receiveth me?
A41782	Secondly, But Sir, what need was there for one Man only to baptize the three thousand?
A41782	Shall not the Judg of all the Earth do Right?
A41782	Shall we speak one thing, and do another?
A41782	Shall we think then, that the Popish Orders are valid, in which there is not any preceding enquiry into manners?
A41782	Taylor tells us expresly, Whether Infants have Faith?
A41782	The Church of England blames the Papists for saying Marriage is a Sacrament; but shall we then make a Sacrament of a Ring?
A41782	The only question here to be resolved is, Whether this laying on of Hands was for Ordination?
A41782	Thou, even thou art to be feared; and who may stand in thy presence, when once thou art angry?
A41782	What Duty should not Infants be entitled to, as well as to Baptism?
A41782	What can be said more in this case?
A41782	What if the Powers command otherwise?
A41782	What need this trouble any Body?
A41782	What ordinary Vocation is that which you say the first Reformers had, excepting some few of them, is it not the Pall?
A41782	What shall I say to this?
A41782	What then is the result of Persecution for Religion?
A41782	What then must we do?
A41782	What then?
A41782	What, Sir, in their Infancy?
A41782	Whence is this to me, said Elizabeth, that the Mother of my Lord should come to me?
A41782	Whether a succession of Ordination from Man to Man, down from some of the Apostles, be absolutely necessary to a due Call to the Ministry?
A41782	Whether all that are in the Covenant of Grace may be baptized?
A41782	Whether the same Means that is of Authority sufficient to make Men Christians, be not also sufficient to make Ministers?
A41782	Who can hate Man, whose Nature and Likeness he beholds in the Humanity of God?
A41782	Who has required it?
A41782	Who sees not that such a Principle is pregnant with Oppression?
A41782	Who sees not, that being thus set up, they are sometimes more set by, than sincere Faith, and an holy Life?
A41782	Whose Image and Superscription is this, says Christ?
A41782	Why are we forced not only to use it, but to use it in the Name of the Father, and of the Son, and of the Holy- Ghost?
A41782	Why then do they thus act?
A41782	Ye did run well, who did hinder you, that you should not obey the Truth?
A41782	and to Princes, Ye are ungodly?
A41782	do not these Men pray for their own Destruction?
A41782	must our Eye be Evil, because his is thus Bountiful?
A41782	or if he do abjure it, how can he by virtue thereof claim Authority to teach?
A41782	that even an Heathen, that is not baptized, may administer Baptism in case of Necessity?
A41782	what is this?
A41782	what then?
A41782	yea, very often by Men of the same Order, one towards another?
A35520	10 And whether or no thou thinkest to come any nearer to Christs death, then taking Bread and Wine in Remembrance of him?
A35520	12. the VVord was in their hearts and mouthes; and doth not David call him the Anointed?
A35520	14 And when did the tongue of the Dumb sing?
A35520	14, 15. and this is the record of John, when the Jews sent priests and levites from Jerusalem, and asked him, who art thou?
A35520	15 And when was the tongue of the first birth silent?
A35520	16 And when was thou come to thy wits end?
A35520	17 And how hast thou watered thy Couch?
A35520	18 And what is the tongue of the Learned?
A35520	19 And what is the Gray Hairs?
A35520	19. say, that he is the Alpha and Omega, and his Name is called the Word of God?
A35520	2 Where be all the daubers?
A35520	2. and is not the Anointed Christ?
A35520	20 And what is it that Anti- Christ and the false Prophets ravened from, and where was it?
A35520	21 And when did the Keepers of the House tremble, and the strong man bow himself?
A35520	24 And whether or no thou hast seen it, or hear it, or heard the voice of God at any time, or seen his shape?
A35520	3 Whether all the Ministers of Adam''s house in the fall, daubed not with untempered morter?
A35520	4 Whether a man while he is upon the Earth, shall be made free from the body of Death and sin while he is on this side the Grave?
A35520	9 And which is the nearest, to take a thing in Remembrance of his Death, or to come into his Death?
A35520	And dost thou say, The Law of God that he writes in the heart, and his spirit which he puts in the inward parts, is this a created light?
A35520	And hast thou the same power and spirit to baptize, and give Bread and Wine as the Apostles had, and hast thou heard the voice of Christ as they did?
A35520	And how long hast thou taken Bread and Wine in Remembrance of Christs Death till he come?
A35520	And how was he a Lamb slain from the Foundation of the World?
A35520	And shew me by plain Scripture where Christ calls taking of Bread and Wine an Ordinance?
A35520	And this Light thou calls( maliciously) Created and Natural; when didst thou ever hear any of us say, we worship a Light within us?
A35520	And thou that abhorrest Idols, dost thou commit Sacriledge?
A35520	And what Word was this they heard when the Holy Ghost fell on them, was it not the word the Apostle preached Christ?
A35520	And what dost thou talk of Grace, and denies his Light?
A35520	And what dost thou talk of the love which was in the Fathers bosome?
A35520	And what thinks thou by this, what is Anointed?
A35520	And what was that Image of God in which Adam was Created?
A35520	And where doth the Scripture speak of a Natural light, and a Created Light, from the word Creator, springing up with people in their Creation?
A35520	And whether Christ doth not enlighten every one that comes into the World with a saving Light?
A35520	And whether or no he doth not go in the high Priests rode, scorning the Apostles, as being Tradsmen& Fishermen,& unlearned?
A35520	Answer me plainly, didst thou ever hear Christs voice at any time, or hast thou seen his shape?
A35520	Art thou not here in these steps?
A35520	Art thou not in this a minister of darknesse, and an Idolater?
A35520	But in plain words, Did God create any light in the beginning but what he set in the Firmament of Heaven?
A35520	Dost thou think this will stand amongst wise men?
A35520	Doth Nature terrifie, and condemn Nature?
A35520	Here thou holds forth two Words, and was it not the word that became flesh?
A35520	How dare thou take upon thee to teach?
A35520	How should thou do other, being thou art an enemy both of Christ, and his Law, and his Light, and his Spirit?
A35520	I would not have thee to envy me so much, for the good I have to thee, for which of those things dost thou thus deal with me?
A35520	If the Scripture be thy rule for thy life and Conversation, then why dost not thou obey it?
A35520	If thou hast, set us out some of thy flock that they may be tryed?
A35520	Is an invisible light created, which sees God which is invisible?
A35520	Is it not because I have told thee the truth?
A35520	Is not God Light?
A35520	Is not the light which is in every man, the light of Christ that convinceth a man or woman of sin and evil?
A35520	Is the light that is in man a created light?
A35520	Poor conditioned man what wilt thou try with, with thy dim, dark, Natural created light?
A35520	Queries abroad, and thou thy self couldst not answer my Queries, nor Wood''s; is this the part of a man of Wisdom, or Reason?
A35520	Then what was that Light which let Nebuchadnezzar see the Stone cut out of the Mountain without hands; and let Job see his Redeemer?
A35520	Therefore if the Light in thee be Darkness, how great is that Darkness?
A35520	Therefore, I would know of thee whether this Grace be a Teacher, yea or nay?
A35520	They asked him, why baptizest thou then?
A35520	They were such as followed the way of Balaam, for the wages of unrighteousness, Art not thou one of these?
A35520	This is just the Jews, who said, He had a Devil: Might not Margaret Fell justly call thee a Blasphemer?
A35520	Thou that preachest a man should not steal, dost thou steal?
A35520	Thou that teachest another, teachest thou not thy self?
A35520	Was it not a good deed, to tell thee thou was a Deceiver, knowirg thee to be so?
A35520	Was not this word Light in his heart, which is sown for the Righteous, and joy for the upright in heart?
A35520	Was there ever such confusion as this?
A35520	Was this, that would have led them into life, natural and created?
A35520	Was thou not made a Minister of men, neither by men, neither was thou taught by men, but only by the Revelation of Jesus Christ?
A35520	When and where was the Holy Ghost poured upon thee as it was upon the Apostles when they were met together, as also Peter bears witness?
A35520	Whether is Bread and Wine Christ the substance, yea, or nay?
A35520	Whether thy way never fell?
A35520	and canst thou lift such unholy hands and fists of wickednesse unto the Lord in prayer?
A35520	and doth not Stephen say that was Christ they thrust from them, and turned back again in their hearts into Egipt?
A35520	and he confessed and denied not, I am not the Christ, and they asked him, and said unto him, who art thou?
A35520	and is not Christ light, and his spirit light, and is not the Law light, and is not the Law spiritual?
A35520	and is not Christ the end of the Law for righteousnesse?
A35520	and is not this Law righteous, and spiritual, and just, and good?
A35520	and is that created and natural?
A35520	and is the Image of God in man a created light?
A35520	and is the law which is written in mans heart, and the spirit which is put in the inward parts, created?
A35520	and is there another Saviour besides Christ that takes away the sin of the world?
A35520	and is this the spirit of a natural man that knows not the things of God, that Christ is the end of?
A35520	and the 2, 3. v. and when thou hast read them, then tell me when the spirit of the Lord came on Balaam''s Horse?
A35520	and was that Image of God which was in Adam a created Image?
A35520	and what?
A35520	and will God accept thy sacrifice which is like Cains?
A35520	art thou not a minister of darknesse in all this?
A35520	before, Philip saith, Shew us the Father, and it sufficeth us, Iesus saith unto him, hast thou not known me Philip?
A35520	did it not make him confess he had sinned in betraying the Innocent blood?
A35520	did see& bore witness of?
A35520	did this which convinced Judas not reprove him of his unbelief?
A35520	for which of those good deeds dost thou rail of me so fast?
A35520	is Christ no where spoken of before he was imbodied in Flesh?
A35520	is a fit man to preach the Gospel of peace, that layes violent hands on people?
A35520	where Christ saith, if that light that be in you be darkness, how great is that darkness?
A35520	where will thou appear when the Righteousness of God is revealed in flames of fire upon the head of the wicked?
A35520	which is sufficient and justifies?
A35520	wilt thou not have Christ to be God?
A35520	— Did not I make one?
A62861	& c. But to whom is it apparent?
A62861	& c. teaching that infants of believers are ordinarily holy, and admitted into the Kingdom of Heaven, though dying unbaptized?
A62861	( saith he) what ridiculous arguing is this?
A62861	10. why tempt ye God to put a yoke on the neck of the disciples, which neither our Fathers nor we were able to bear?
A62861	15. that all Idolaters shall be without?
A62861	16. the expression 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, For how knowest thou?
A62861	19. they were to proceed according to the Commission about circumcising?
A62861	2. propounded this as a Catechism question to certain Disciples at Ephesus, Have ye received the Holy Ghost since ye believed?
A62861	22, 23,& c. What is that which he saith appears?
A62861	27. will ye be his disciples?
A62861	35. were not the parents reputed in Gods account baptized because the children were against it?
A62861	41.?
A62861	74 asks who those be?
A62861	76?
A62861	8. good, after other arguments against non- residence?
A62861	All the creatures in the world may be Emblems of some good; and must they therefore permit the bringing of all to Christ?
A62861	And could they know of Christs private intents and designs?
A62861	And do you not see it fulfilled before your eys?
A62861	And have they onely a right to this relation?
A62861	And how could it be their fault to hinder people from bringing infants to Christ, if they might not know that they ought to be admitted?
A62861	And if all of them be abrogated, how can it be true that the law about circumcising Infants still binds?
A62861	And if you open this Gap, what a multitude of fopperies will rush in?
A62861	And is it not then to tautologize to say, when it pleased God, that I should preach the Son of God to others that I might preach the Gospel?
A62861	And is not here enough to satisfie us yet, that he doth not cast all infants in the world out of his visible Kingdom or Church?
A62861	And is not that to give them the relation it self?
A62861	And should it not be so in baptism also?
A62861	And that I meant other humble ones, and not these?
A62861	And that the method of preaching to us Gentiles must be fetch out of this place?
A62861	And to his question, Are infants the Kings Subjects or servants in a passive sense onely?
A62861	And to say that God commands Sacraments to seal the Covenant, what is this but to say that God commands himself?
A62861	And was it not them that he bid should be suffered to come( that is to be brought) and was it not them that he blessed?
A62861	And what a multitude of Ceremonies will this admit into the Church, to the burthening of mens consciences, and the polluting of Gods worship?
A62861	And what if they can not at first learn to know Christ?
A62861	And what was that yoke?
A62861	And when a man hired a Philosopher to teach him and all his children, were they not all then Disciples of that Philosopher?
A62861	And whom would they have perswaded thus to be circumcised?
A62861	And why doth not Mr. Sidenham take the whole nation into a Church, when the whole nation was taken in formerly in Abrahams posterity?
A62861	And why not by smiles, and kisses and whipping?
A62861	And why not then to servants, and wives, and friends?
A62861	And will he say that the Parents are onely passive servants?
A62861	And yet dare you boast so confidently of your prepared confutation?
A62861	Are Infants the Kings Subjects or Servants in a passive sense onely?
A62861	Are not they of the houshold?
A62861	Are the Heavens Gods servants, because he brought them out of Egypt, and separated them to himself as a peculiar People?
A62861	Are the Heavens onely passive servants of God?
A62861	As for Dr. Homes his question, Is any Anabaptist sure there were no infants in these families?
A62861	As for Mr. Ms. frivolous question, Were not the infants of the Jews devoted to God by Circumcision, though they could not actually devote themselves?
A62861	As for the question may they not be so called as destinated to his service for the future?
A62861	Besides this contingent event here was uncertain as appears v. 16. what knowest thou?
A62861	Besides, what sense is there in these words[ some of the nations of the heathen]?
A62861	But at what age they are to be admitted members?
A62861	But dare Mr. M. in good earnest say that John Baptist did admit persons to Baptism that were not in a state of repentance?
A62861	But he adds, And doth not this plainly tell us, that the parents faith is the condition?
A62861	But is this an express prohibition of it?
A62861	But saith he, How have the believing Jews lost this privilege or Proselytes of the Gentiles?
A62861	But saith he, or is it not evidently reducible to one of the former?
A62861	But was Mr. T. of this minde when he wrote these words?
A62861	But what kindness had this been to a little childe in age as an infant, that travayls not?
A62861	But what saith Mr. T. against this?
A62861	But what then?
A62861	But where doth Mr. B. find this admission so fully determined in the old Testament?
A62861	Can preaching the Gospel be fitly sayd to be the end or consequent of preaching the Son of God which is all one with preaching the Gospel?
A62861	Did Mr. Blake?
A62861	Did ever any wise man command to men that man should be a reasonable living body, or whitenesse a visible quality, or fatherhood a relation?
A62861	Did he take any but infants into his arms?
A62861	Did you over hear me talk of such a thing?
A62861	Do not you care to smite through Christianity, so you may bring down infant- baptism?
A62861	Doth he think they that deny infants to be Disciples allow brutes to be Disciples?
A62861	Doth it follow that they are servants in the same sense, when the action is so unlike?
A62861	Doth not Christ say, The Angel of the Church of Pergamus dwelt where Satans throne was?
A62861	Doth not God bid his Apostles baptize those that were Disciples without distinguishing?
A62861	Doth not God call them his servants himself?
A62861	Esau was the childe of Isaac a believer, Ishmael of Abraham, yet neither entered into the Covenant of grace, neither justified by the parents faith?
A62861	For how can that make a binding rule to us about another meer positive Rite without any other Institution, which it self is abrogated?
A62861	For what do Papists persecute us for else, but because we reject their justification by works?
A62861	For what is it to put Doctrine on any but to Teach him?
A62861	For what is it to reveal his Son by him or through him to others, but to preach the Gospel to them?
A62861	For what is the receiving?
A62861	For what knowest thou O Wife whether thou shalt save thy Husband?
A62861	For would Christ have blessed so a Sheep or Dove?
A62861	Hath he a good wit now or a bad minde, that can raise a dust for the darkning of so express and plain a Text?
A62861	How did the Disciples hinder Christs design?
A62861	How doth Mr. Blake prove that it was called The Land of Immanuel, because the whole of the nation was in Covenant?
A62861	How i ● one made a disciple, but by conversion?
A62861	How silent is the N. T. concerning Christian magistracy?
A62861	How silent is the New Testament concerning a Christian Magistracy?
A62861	I demand of Mr. T. whether the Apostle speaks in the person of Christians or in the person of women?
A62861	I might easily do) that the Heavens are Gods servants actively, and Christ also is called his servant actively?
A62861	If Mr. B. should prove in like manner infants to be believers, what need the respondent shew any other cause than this, that they have not faith?
A62861	If any ask whether a national covenant or a covenant of parents for children be now allowable?
A62861	If it was to be so at first gathering of churches, why did not those in New England observe it then when they first gathered their churches?
A62861	If par ratio will not serve turn to prove an ordinance of Christ, or at least to warrant a practice, how will our brethren prove baptizing of infants?
A62861	If the parent be not a believer, the childe is left out: And what other condition can be imagined?
A62861	If this were no fault in them, why should Christ be displeased, and much displeased at it?
A62861	Is it not God that giveth them right to this relation?
A62861	Is it not common to call the whole nation of the Turks both old and young by the name of Mahometans, or Disciples of Mahomet?
A62861	Is it not enough that it was expresly decreed against, v. 24.?
A62861	Is it the Commission of circumcising Gen. 17?
A62861	Is it the same use that God maketh of both?
A62861	Is it therefore in the same sense?
A62861	Is not this the door that the body of Popish trash came in at?
A62861	Is not this to make the same act and the same persons not the same, which is a contradiction?
A62861	Is that good Philosophy?
A62861	It is somewhat indeed that they can learn to kiss the mother, stroke her breasts,& c. but what''s this to make them Disciples of Christ?
A62861	May I not make this a third Argument of it self?
A62861	May I not take up the Poets words, Tantaene animis coelestibus irae?
A62861	Mr. B. goeth on thus, So that if you ask me, whether it be certain or onely probable, that infants are members of the visible Church?
A62861	Mr. B. himself, when in the next words[ And whom would they perswade to be circumcised?]
A62861	Mr. M. himself paraphaseth thus, will ye be his disciples, will ye profess him?
A62861	Must these usages of theirs be a patern to Christians?
A62861	Must you not be compelled to go by a consequence to bring it in, which is ab I contend for?
A62861	Now I demand of this pretended interpretation, whether it be possible Saint Pauls argument should conclude in this sense?
A62861	Now is any man so sensless as to think they did these things to infants?
A62861	Or how knowest thou O Husband whether thou shalt save thy Wife?
A62861	Or how knowest thou O man whether thou shalt save thy Wife?
A62861	Philip resolved the Eunuch demanding, What hindereth me to be baptised?
A62861	Quis enim credat?
A62861	Sacramentum institui et Ceremoniam non determinari?
A62861	Saith Mr. B. Doth Christ say, To such as them in this or that respect onely, and not to them,( or saith he) not in general, To such?
A62861	Saith Mr. B. Hath not God prevented all these Cavils by joyning Parents and Children together in the same title?
A62861	Saith he, And where Mr. T. saith, It was not from any knowledg they had of their present visible title; I answer, Who said it was?
A62861	Saith he, What if the Earth and Infants were both called Gods Servants onely in a passive sense, because God maketh use of them?
A62861	Shall we say it were in no other sense than the Earth is so called?
A62861	T is true, the main question is, whether infants are to be baptized?
A62861	The main question is not, by what sign members are to be admitted into the Church?
A62861	The second rule( he saies) overthrows all, for if we may not rest solely on the analogy, why at all?
A62861	The third likewise saith he, is uncertain and vain; For how shall we know when the analogy holds full proportion?
A62861	The unbelieving Husband hath been sanctified in the Wife, thus, For what knowest thou O Wife whether thou shalt save thy Husband?
A62861	They are thy Servants; Are they therefore Disciples?
A62861	To w th he replies in his Praefestinantis morator, What not yet?
A62861	To what he saith, Will you allow of such an argument for infant- baptism as Christ brings for the Resurrection?
A62861	To which I answer no, but what then?
A62861	To which I replied, As if Gods dictum were not factum: if they were not cast out, why doth the Apostle allege that Text?
A62861	Was it any other than the discovery of his mercy to the species of infants, and to those among others?
A62861	Was it not plainly them that he did bid them receive( in the former Chapter) and was it not them that he would not have to be kept from him?
A62861	Were ye baptized into the name of Paul?
A62861	What Design was it that Christ had in hand?
A62861	What are the heathen but the nations?
A62861	What doth Mr. B. mean by this?
A62861	What if Christ were called Gods servant for his suffering?
A62861	What need any man assigne any cause at all why infants are not Disciples, but because the term[ Disciple] agrees not to them?
A62861	What reason can he give why they may not be called Disciples in a passive sense as well as servants?
A62861	Where find you a Christian in the New Testament that exercised the place of a king, a Parliament man, or Justice of Peace, or the like?
A62861	Where is that distinction in the command?
A62861	Whereto I reply, he may as well deny the Snow to be white, as deny it: Can any put Doctrine but on Persons that can be taught?
A62861	Who dare say that this Synod did not decree against Circumcision and keeping the Law?
A62861	Who dare say that this Synod did not decree against the command, doctrine, obligation, necessity, opinion of Circumcision, and and keeping the Law?
A62861	Who dare think that the word[ to such] is not rather inclusive as to them than exclusive?
A62861	Who denies it?
A62861	Why doth he gather his Church with such choice distinguishing some from others?
A62861	Why may they not be called Servants from the meer interest of Dominion that God hath to them?
A62861	Will Mr. B. charge the Spirit of God with needless committing so many histories, sayings of Christ& c. to writing, because they were written before?
A62861	Will any say that it was not infants in the former Text and this that Christ speaks of?
A62861	Would Iohn admit manifest impenitents?
A62861	Yea from manna and the rock to the Lords Table?
A62861	Yea, if the analogy direct in the nature, use and extent of an instituted worship, what doth it else but make a new worship?
A62861	and authority over them?
A62861	and that they were not reputed of God to be baptized, because there is no mention of their childrens baptism?
A62861	and the Argument that hardneth them in it, and hindereth their reformation to this day?
A62861	and when is a man converted, but when he is brought to believe?
A62861	and when, either sleeping or waking?
A62861	and why?
A62861	and why?
A62861	and yet still call for Scripture proof?
A62861	but because there was enough said of them in the old?
A62861	but that it is his will they should be admitted?
A62861	by calling on the name of the Lord, which is a work of their own: Do they therein turn the name of the glorious God into a Creature?
A62861	even to such as he took in his arms and blessed?
A62861	implies, thou canst not tell whether thou shalt save thy husband?
A62861	nor the uncircumcised males in the wilderness?
A62861	now this is as fully determined in the old Testament, as most things in the Bible, and therefore what need any more?
A62861	now who were these disciples?
A62861	or are they blessed of Christ, and yet not so much as visible members of his Church?
A62861	or by what Emblem he would teach them?
A62861	or doth he bid them baptize active Disciples, but not passive ones?
A62861	or else how could it be a reason for releasing them in the year of Jubilee any more than for releasing any other?
A62861	or if there must be more: may they not be called so, as being destinated to his service for the future?
A62861	or others shewing; I asked once a Preacher at Bewdley where it was?
A62861	or upon what terms he dealeth with them for life or death?
A62861	or when he would do it?
A62861	or whether by a sign or without?
A62861	so of an oath before a Magistrate, of war, of the Sabbath,& c. how sparing is the new Testament?
A62861	so of an oath before a Magistrate, of war, of the Sabbath,& c. how sparing is the new Testament?
A62861	the Doctrine of Church- discipline, Church- officers, Church- goverment,& c. what shall we call o ● count strong meat?
A62861	the same thing to be done twice, except men had questioned the authority of the old?
A62861	the whole Scripture is the perfect word and law of God;& if he should reveal all his mind in one part, what use should we make of the other?
A62861	what more should a man expect to warrant him to do so?
A62861	when is the proportion full?
A62861	when nothing can be fairly brought against the one, but may be also concluded on the other?
A62861	when the use and sufferings are so unlike?
A62861	where is the old Commission that we must understand this by, so as to proceed the way to the Gentiles that was taken among the Jewes?
A62861	who then or what hindreth them from possessing the relation which they have right to?
A62861	yet can you find no law that made women Church- members?
A47465	''T is true, Buying denotes our parting with something that is our own, that we may have that we want: But what is ours which we must part with?
A47465	1.18, 19. Who would not highly account of Things bought with such a Price, and part with all things for them, as Paul did?
A47465	A Mediatour many times meets with great trouble, and Difficulties in undertaking to make Peace; and what trouble hath Jesus Christ met with?
A47465	A Sinful State is no Bar to the Power of God; for what tho some believe not, shall their Vnbelief make the Faith of God of none Effect?
A47465	Alas, What is in us before we are Born again?
A47465	Also you may take Paul''s Experiences on this account: What says he?
A47465	And alas, who is able to perform these hard Conditions?
A47465	And also strive as much as in you is, to be at Peace with all Men?
A47465	And also what Opposition and Resistance, Scorn and Contempt doth he daily still meet with from Sinners?
A47465	And do you live peaceably in the Church of God?
A47465	And doth not the Fruit proceed from the Seed, and the Act flow from the Habit?
A47465	And how shall they hear without a Preacher?
A47465	And how then is it said ▪ He was Surety of a better Covenant?
A47465	And if so, Was not the Covenant made with Christ of Redemption, a Covenant of Peace and Reconciliation also?
A47465	And is it in your Hearts to take hold of the Promises of the Gospel?
A47465	And on such a sure Foundation too?
A47465	And pray, doth not God give the Spirit, before Faith can be exerted by us?
A47465	And the Oyl of Joy for Mourning; we mourn and weep for our Sins; well, and pray what are a few Tears good for?
A47465	And thy Tabernacles, O Israel?)
A47465	And what Sorrow hath he undergone from Devils, from Men, nay, and from Divine Justice, and incensed Wrath, when he put himself in our Law place?
A47465	And what a Bloody Agony did he pass under?
A47465	And what a Painful und Shameful Death did he Die?
A47465	And who can abide the fierceness of his Anger?
A47465	And who is fuller of Righteousness than Jesus Christ?
A47465	And why ca n''t they tell us, What those other things are that Jesus Christ did, that are not written?
A47465	And yet do you not like the Terms?
A47465	Are these of any worth in themselves?
A47465	Are you at War with Sin?
A47465	Are you reconciled to the Ways of God, even to the strictest Acts and Duties of Holiness?
A47465	Behold my Servant that I uphold, mine Elect in whom my Soul delighteth; I have put my Spirit upon him: Well, and what hath Christ engaged to do?
A47465	Believe in him, cry to him for Faith, resolve to lay down your Arms: What Answer shall I return to my Great Master?
A47465	Believe what?
A47465	Bless God for Jesus Christ our Surety: What a sweet Covenant is this, that we are brought into?
A47465	Brethren, this Love is not in Word and in Tongue, but in Deed and in Truth also: How doth it appear you love your Wife, your Children?
A47465	But did I say these Returns are for what we venture?
A47465	But doth not the Gospel require Faith and Repentance, as the Condition of Justification, and Eternal Life?
A47465	But what saith the Lord to them?
A47465	Buy presently, you hear how, without Money: What, are all Things here free?
A47465	Can Reformation of life give you Peace, or your inherent Sanctification, or pious and religious duties?
A47465	Can Tears of Blood apease Divine Wrath, or satisfy Divine Justice?
A47465	Can our Imperfect Righteousness, or Sinful Duties Justifie us at God''s Bar?
A47465	Can there be a greater Priviledge than to be made God''s own peculiar People?
A47465	Can they friendly converse, and have Communion together till then?
A47465	Can''t Men Break, that follow this Trade?
A47465	Christ done for us?
A47465	Christ is called the Sun of Righteousness, denoting that fullness of Righteousness which is in him as Mediator; What is fuller of light than the Sun?
A47465	Consider what Glorious Gifts and Priviledges are given and granted in this Covenant?
A47465	Contemplate on the Love of your dying Friend; Shall the King Immortal become a dying Testator?
A47465	Dare any reproach and speak against their Father''s Children?
A47465	Do they not( as it were) leap in you with ravishing Joy?
A47465	Do thy Sins grieve thee?
A47465	Do we then make void the Law through Faith?
A47465	Do you believe it?
A47465	Do you fetch your peace from thence?
A47465	Do you long for the Peace of Jerusalem, and pray for her Peace, for that Peace which is promised to her in the last Days?
A47465	Do you love all the People of God, and are you Reconciled to those,( who may in many things differ from you?)
A47465	Do you love the Word of God because of its Purity?
A47465	Do you mourn for such whom you love, even for your Brethren, your Kinsfolk, your Neighbours that are not yet Reconciled unto him?
A47465	Do you pray for them, and hate all Bitterness; and forbear all Reproachful Language and Sensorious Reflections?
A47465	Do you resolve to throw down your Arms and come in?
A47465	Do you truly and savingly know the Lord?
A47465	Dost fear thou shalt some time or another depart from God?
A47465	Dost thou fear thou shalt suffer want, yea, want Bread?
A47465	Doth God leave mankind to perish in a state of Sin and Misery?
A47465	Doth he need Rest?
A47465	Doth he want Liberty?
A47465	Doth it not then follow, we need not be concerned to keep or fulfil the Law?
A47465	Doth the Proclamation of Peace run thus?
A47465	Doth the Soul want light?
A47465	For Consider, Art thou afflicted, or tempted?
A47465	Fourthly, What are the Terms upon which Peace is offered and proclaimed?
A47465	God forbid?
A47465	God swore by his Holiness; What is more Sacred?
A47465	God''s peculiar People highly love, value, and prize the Lord Jesus Christ: They can say with David, Whom have I in Heaven but thee?
A47465	Has God given you such Security that your Persons are accepted, your Sins pardoned for ever, and yet hang down your Heads?
A47465	Have you Peace in your own Consciences, and Peace in your Families?
A47465	Have you Union with Christ?
A47465	Have you a new Heart?
A47465	He must be one with us, or else how could his Obedience be imputed to us?
A47465	He that was in the Form of God, found in the Form of a Servant; Shall God purchase his Church with his own Blood?
A47465	Hence the Gospel it is called, The Joyful Sound: Is not here cause of Joy?
A47465	His Son, his Spirit, his Love, his Grace, his Peace, Peace with God, Peace of Conscience, and Joy in the Holy Ghost, and Eternal Happiness in Heaven?
A47465	How Mollifying was his Temper towards God?
A47465	How amazingly doth it flow forth in this Covenant to sinful Mankind?
A47465	How are such here detected?
A47465	How barren is she now, that once was the Darling of Heaven, and the only Church and People of God?
A47465	How doth David cry out of the burden of his Sins?
A47465	How easie hath God made the Terms of Peace as to us, since Christ is obliged to work all our Works in us, as well as for us?
A47465	How sure are all Covenant Mercies?
A47465	I answer, Why to so many?
A47465	I may say of the Nations of the Earth, as Jehu said to Joram''s Messenger, What hast thou to do with Peace?
A47465	If Christ is to be offered to all, or Peace proclaimed unto all, is there then not Vniversal Redemption purchased by him?
A47465	If Christ laid down his Life to Redeem every Man and Woman in the World, hath he his whole Purchase?
A47465	If this be so, why is the Proclamation so Vniversal?
A47465	If you do, your peace will be turned into trouble and anguish of Spirit; or can your lively and spiritual Frame give you true and lasting peace?
A47465	In that Man run away from God, and hid himself, And the Lord God called unto Adam and said unto him, Where art thou?
A47465	In the last place( and to close with all I shall say) What ground of Comfort and Consolation to Believers is here?
A47465	Is Grace given to you?
A47465	Is Sin cast out of your Love and Affections?
A47465	Is it hard to tell a Man he must give up the Traytor he has harboured in his House?
A47465	Is it not God?
A47465	Is it of any worth?
A47465	Is not Faith the Fruit of the Spirit?
A47465	Is not that a Glorious Covenant in which God is given, Christ is given to the Soul?
A47465	Is not this Good News?
A47465	Is there an unreconcilable opposition made in you against all Sin?
A47465	Is this Gospel?
A47465	Jesus Christ promised, and Free Justification through him, Is the Law against the Promises?
A47465	Lastly, What Comfort is here for all drooping Believers, weak in Faith?
A47465	Let all that hear me this Day, try themselves, examine themselves, whether they have Peace with God, or not?
A47465	May be you will say, Why not to more?
A47465	Moreover, Angels and Men Worship God in our Nature, that is, Jesus Christ, God- man: And how astonishing is this?
A47465	Moreover, What Glorious Grace is by this Covenant procured for all the Elect?
A47465	Moreover, Who can believe that Christ would shed his Blood for such whom he knew would never answer those Conditions which these Men speak of?
A47465	Moreover, if Christ was not put in our Law place, as our Representative and Surety, Why was he made of a Woman, and made under the Law?
A47465	My Brethren, Doth a Child contribute any thing to its own Formation in the Womb?
A47465	Nay, Why not to all?
A47465	Nay, was not all ● race given Foederaly to us in Christ in that Covenant?
A47465	Nay, why to any at all?
A47465	Now from whence is all this?
A47465	Now this is the State of all Mankind: What Slaves?
A47465	Now what Merchandise of this World, do Men account to excel that of Silver and fine Gold?
A47465	Now what was that a Type of, but of the Proclamation of Peace in the Gospel?
A47465	O how did Love and Bowels move towards us in the Heart of God the Father from everlasting?
A47465	O how joyful then must those Tidings be, to hear that such a King, such an Enemy is reconciled to us?
A47465	O what Gifts, Grants, Blessings and Priviledges are procured in the Covenant of Peace?
A47465	O who can search out the depth of this Mystery?
A47465	Of the Great God, the King of Heaven and Earth?
A47465	One Day in thy Courts, is better than a Thousand — And from hence it is that he cries out, Whom have I in Heaven but thee?
A47465	One Smile of God''s Face, is better than all the World; which made David say, Whom have I in Heaven but thee?
A47465	Or can not a Man give a bountiful Gift to One or Two poor Men in a Parish, but he must bestow like Bounty to all the Poor in the said Parish?
A47465	Or how could he have prevailed against Death?
A47465	Or of this Mediator, or of this Proclamation?
A47465	Or was not God in Christ, in and by vertue of that Covenant from everlasting a reconciling the World to himself?
A47465	Or what receiveth he at thine Hand?
A47465	Or would Jesus Christ die for the whole World, and yet refuse to pray for them, that they may all be saved?
A47465	Or, Art thou Backsliden from God?
A47465	Or, Art thou deserted?
A47465	Or, Why to such that are called?
A47465	Our Fastings and Prayer and Humiliations?
A47465	Our own Righteousness in respect of Trust and Dependance: And what is that but filthy Rags?
A47465	Overcome and have subdued Death?
A47465	Pleasures and no God, Honours and no God?
A47465	Pray observe that Jesus Christ hath made our Peace, and Faith to receive the Atonement is given as an absolute Promise: Is not the Spirit so given?
A47465	Relations, Wives, Children, Friends, and no God?
A47465	Riches and no God?
A47465	Saints do you fix your eyes also upo ● this Covenant, to plead the Blood and Merits of Christ in this Covenant?
A47465	Secondly, What doth this import for God to be our God?
A47465	Sinners, Will not you accept of Peace?
A47465	Sirs, the Spirit will cause you to vomit up that Poyson that you have taken down; But is that too hard to save the Life of your Immortal Souls?
A47465	Swift and Speedy, How much Work did he do in three Years and a half?
A47465	That Redemption which is by Jesus Christ, is from Sin, from the Guilt, Power, and Punishment thereof: And are all Men in the World thus Redeemed?
A47465	That is, Is the Law, as given in Mount Sinai against the Covenant of Grace?
A47465	That our Acceptation should be in Christ, that our Justification should be in him, and our Sanctification should be in and by him,& c?
A47465	The Ancient of Days became a Child of a Day old?
A47465	The Moral Law and Light, in all, discovers a God, but no Christ, no Mediator: What doth the Pagan World know of this Covenant of Peace?
A47465	They are Heavenly Things, Heavenly Riches: What are the Nature of all Earthly Things to Heavenly Things?
A47465	To appoint them that mourn in Sion, to give them Beauty for Ashes: Beauty, especially Spiritual Beauty is a precious Thing, but what are Ashes worth?
A47465	True, there are in the Covenant, Conditions of Connexion; if a Man believes, he shall be saved; But who gives that Faith?
A47465	Was it not made with him as our Co ● enanting Head, and so in him with all Gods ● lect and for them?
A47465	Was it not that Covenant that was made ● etwixt the Father and the Son, that Christ was made the Mediator and Surety of, and Confirmed by his death?
A47465	Was it not that the Law might reach him?
A47465	Was not all the good which we receive ● n time promised to us in Christ before the World began?
A47465	Was not the Covenant of Redemption made with Christ as a Publick Person, a Second Adam: And if so, was it not made in him with all his Seed?
A47465	What Anguish did he feel?
A47465	What Answer think you could they have made?
A47465	What Assurance hath God given that they shall be his People for ever?
A47465	What Cursed Enmity was there in our Carnal Mind?
A47465	What Dignity and Honour is it then to be espoused to such a Prince?
A47465	What Favour is this?
A47465	What Good News is here for broken Sinners, who lie Condemned by the Covenant of Works?
A47465	What Love is this?
A47465	What Peace can such expect, who continue in Rebellion against the GOD of Heaven and Earth?
A47465	What Peace so long as the Whoredoms of thy Mother Jezzabel, and her Witchcrafts are so many?
A47465	What Proclamation can be more free, or universal than this is?
A47465	What Reproaches and Temptations did attend him?
A47465	What Riches, Glory and Power is in Christ the Mediator?
A47465	What Tears did he shed?
A47465	What Vassals of Sin and Satan are all Ungodly Mortals?
A47465	What a Good is God?
A47465	What are our Duties?
A47465	What are the Curled Locks, and Chains of Gold, and Glis ● ● ● ing Robes in the sight of God?
A47465	What are you put into Christ''s Hand, and yet doubt?
A47465	What do you say, Sinners?
A47465	What do you say?
A47465	What do you say?
A47465	What exceeds himself?
A47465	What give himself to us?
A47465	What greater Demonstrations of Love, of Infinite Love could God give?
A47465	What hath God done?
A47465	What hath God to bestow that excels himself?
A47465	What hath he more, all Happiness is comprehended in God?
A47465	What in Covenant with God, and yet fear?
A47465	What is his Deformity, his Polution, his Filthiness?
A47465	What is this Gospel?
A47465	What make a Deed of Gift of himself to us?
A47465	What the Proclamation is?
A47465	What was Christ to do, and we receive by vertue of his Mediation and Suretiship?
A47465	What will become of them that contemn and slight this Blood — and the Vertue and Efficacy that is in it?
A47465	What, is the Lord of Heaven and Earth Born of a Woman?
A47465	When the Cause is not removed, what reason have we to think the Effect will cease?
A47465	Where are your Hearts?
A47465	Wherefore?
A47465	Who are Rich Traders, Rich Christians?
A47465	Who are they?
A47465	Who can conceive of the greatness of it?
A47465	Who is it that is just a going to God''s Tribunal, that dares to plead what he hath done, or is wrought in him?
A47465	Whoever gave any thing unto him?
A47465	Why did- Christ become a Surety for us, and put his Hand to the Covenant?
A47465	Why to us, and not rather to those that are lost?
A47465	Why will Men stand upon their own Legs?
A47465	Why will they seek Relief other ways than by the Surety and Mediator of the Covenant?
A47465	Why, of no more worth then a little Ashes?
A47465	Will you be saved by Works, and not by Grace?
A47465	Will you have a Righteousness wrought out of your own Bowels, or by doing, or have none at all?
A47465	Will you not this Day become Spiritual Merchants?
A47465	Will you not value those things highly which the Son of God bought with his own Heart''s Blood?
A47465	Will you strive to take hold of Jesus Christ?
A47465	With what boldness also may we come to God by him?
A47465	With whom was the Covenant of Grace made?
A47465	Would you know what is contained in this Proclamation?
A47465	Yea, how much like to the Devil were we by Nature?
A47465	Yet what saith Paul?
A47465	and did not he un ● ertake to Die for all Gods Elect when the Fulness of time was come?
A47465	for how many Faithful Ambassadors in thee, hath God called Home very lately?
A47465	how averse are Men to accept of Peace and Reconciliation with God by Christ?
A47465	how great and how comprehensive is this Gift?
A47465	how great, how sweet and precious is that Peace?
A47465	what Exemption and discharge have we hereby from the Law and Justice of God?
A47465	what Glorious Priviledges are contained herein, as granted to all true Believers?
A47465	what Thoughts of Love and Bounty was in the Heart of God to us, when he entered into this Covenant of Peace, with Jesus Christ for us?
A47465	what a Sweet Blessing is this?
A47465	what a Trade by this Peace is opened to Believers?
A47465	what an Honour is it to be the Sons and Daughters of God?
A47465	— Shall I continue in Sin, because Grace has abounded, God forbid?
A47465	〈 ◊ 〉 thy Soul?
A41786	& c. And whether this might not be done without setling any of the Practical Ordinances upon Infants as under the Law?
A41786	( And whether this be not as much our Duty still?)
A41786	( Whether it be no advantage for children to be under an early engagement to God, and Jesus Christ?)
A41786	( for otherwise we say Infants are of the Redeemed Church?
A41786	( may we not think, that they rob Christ of more them nine Parts of ten of his Kingdom, or Church universal?
A41786	14, What need of this Query?
A41786	17. who yet were not under their Government?
A41786	19. do take in the Practice of the Apostles in pursuance of that Commission to the Acts of the Apostles, and the Exposition of the Baptists?
A41786	19. warrant you to baptize Infants, sith its plain that discipling goes before baptizing?
A41786	2. be not ambiguous, insomuch that your own Doctors are not agreed about the Exposition thereof?
A41786	3 Tribes, Kindreds, Families, do not most certainly comprehend Infants?
A41786	3. therein?
A41786	8, 9 and 65 23& c)?
A41786	A ● d does it not hence appear, that the Church- Priviledges of that People did not begin with or from Abraham, but that they were b ● for ●?
A41786	Also where hath God required the Adult to consent for their Insant Church m ● mbership in this new frame?
A41786	Also whether we may not also conclude, that many are of the universal Church, which do not communicate with us or your selves?
A41786	Also whether your pretending the Authority of the universal Church, be not the same figment, with which the Papists deceived themselves and others?
A41786	An Infant of the VVoman be not Promised to be General, and Head of the Church?
A41786	And Sith the Scripture is wholly silent of any such thing, whether this do not more strongly conclude against Infant- baptism then for it?
A41786	And can such Councils stand with the Wisdom, Justice, or Mercy of God?
A41786	And can you believe, that there is no way to devote children to God but in your way?
A41786	And did not the Covenant made to Abraham and his Seed, comprehend Infants?
A41786	And did they not thereby prosess to take God for their God?
A41786	And do not the Adult blemish the Church with more carnal sins then Infants do?
A41786	And do not they that say there is no Law in this case, say there is no Transgression?
A41786	And do they not unchurch almost all the Churches on Earth?
A41786	And doth it not deserve to be called the unthankful Error, that opposeth Childrens Rights, and Blessings?
A41786	And have not Infants guilt and misery from their Parents?
A41786	And how can any thing be concluded from such an imagination, as imitable for us about Infant Church- membership?
A41786	And how can you pretend the universal Church, when the Primitive Church is on our side?
A41786	And how could the Jews lawfully be married to Christ, if Moses was not now removed, without being called an Adulteress?
A41786	And how great is the misery of a contrary state?
A41786	And how was it the same Church that was of S ● m, and of Abraham, if it had not the same sort of Members or Materials?
A41786	And how were Infants Members of the society of the seed of Adam, more then of the society of the Baptists?
A41786	And how, I pray you, did Abraham, Isaac and Jacob dedicate their female Infants to God, sith we finde no Practical Ordinance for them in Infancy?
A41786	And if by the Redeemed Church, you mean the whole number of the saved, who doubted but Infants were of the Redeemed Church?
A41786	And if by the Seed of the Woman you understand all that are saved, who then questions Infants belonging to that seed?
A41786	And if not, then, why may not the Infants of the Gentiles partake of the blessing of Abraham, though not concern''d in Rites or Ceremonies?
A41786	And if so, what is become of all their Infants ever since?
A41786	And if there was any such Promise, or Covenant- Grant of Infant''s Church- Membership, when, or where was it revoked?
A41786	And if you say, you speak not these things of Infants quatalis; Then whether you have not transferr''d the Question, and so it is impertinent?
A41786	And is it not certain, that they are actually Members of all the Commonwealths in the World?
A41786	And is it not then rational, that the Churches concern''d under these Ministrations respectively should differ aecordingly?
A41786	And is it not unnaturally sinful for a Parent to refuse to do such a thing, when it is to the great benefit of his own child?
A41786	And is it not well known, that this was to be circumcised, they and their little ones,( as the Proselites were) and so to keep the Law of Moses?
A41786	And it would do well also if you could shew us how they consented to any Covenant for their Infants, more then we do?
A41786	And may not poor Infants better plead in the day of Judgement what Christ did for them, then what your Godfathers or Proparents did for them?
A41786	And may we not well justifie all men, for not doing that which the Law of God never required?
A41786	And name one if you can, that was bettered in Christian vertue by Pedobaptism?
A41786	And shew us what command we have omitted, in not bringing our Infants to the Font as you do?
A41786	And should not the same Promise, expressed more concisely be expounded by the same expressed more sully?
A41786	And so may they not enter them into Covenants accordingly?
A41786	And so should not every repenting believing Jews Infants be Church- Members?
A41786	And so whether Infants might not be Church- members, that were not of the Jews Common- wealth?
A41786	And then whether his example be not flat against you?
A41786	And then whether that state of Infant Church- Membership did not also cease?
A41786	And though Christ was once an Infant, yet where do you finde tha ● he was then a Member of the Gospel Church?
A41786	And was not circumcision a covenanting Act?
A41786	And what Law of God requires this, and whether this may not be called the unreasonable errour?
A41786	And what Law( save the La ● of Circumcision) did ever require Infants to be brought to Practical Ordinances in the Church of God?
A41786	And what Right or Hope doth this give to Christians for their children more then to Pagans?
A41786	And what if some of the Jews had failed to consent for their children, were they therefore not in Covenant?
A41786	And what is that benefit that all who are sprinkled by the Papists ▪ do receive, which you ratifie for good Baptism?
A41786	And what society was Infants capable of with Adam, by vertue of any Covenant made with him after his fall?
A41786	And where are we taught to doubt the salvation of the Infants of Pagans?
A41786	And where did God ever since the beginning of the World, give any Ordinance to be necessary to the salvation of any Infant in the World?
A41786	And where is the institution of your publick way?
A41786	And whether Dr. Taylor, a Learned Pedobaptist do not ingeniously confess, That the Wit of Man is not able to shew a difference in these cases?
A41786	And whether Parents could be innocent for their Infants, if their Infants were not innocent as well as they?
A41786	And whether any other are by Christs Order to partake in Gospel- Ordinances, then such as therein worship God spiritually?
A41786	And whether hence it be not clear, that the way of making Infants Church- members do not detract from the spirituality of the new frame of the Church?
A41786	And whether in this the new frame of the Church do not greatly differ from the old?
A41786	And whether it be reasonable for a Parent to oblige his Infant to be of his opinion and practice, and to suffer for the same?
A41786	And whether it were not as reasonable for Parents to be baptized in the childs stead, as to profess faith and repentance for him?
A41786	And whether it will not as well hold retro, that the Parents consenting to wickedness is the Childs consent?
A41786	And whether mercy be not Promised to the children of the F ● ithsul as such?
A41786	And whether no Infants might be said to be Members of the universal Church, who were not Members of the Jewish Church?
A41786	And whether our children when grown up, have not a fairer way to the Purity of Christianity, in that they are not entangled with such Traditions?
A41786	And whether that Book was ever answered by Mr. Baxter, or ever will by any other?
A41786	And whether that blessing did not belong to their Infants?
A41786	And whether the Baptist do not better prove the Antiquity of their faith and practice in baptism then any Aedo baptist in the world?
A41786	And whether the Baptists have not offered this, and bin rejected by you in such their tenders of friendship?
A41786	And whether the Infants of believing Parents are not thus willing?
A41786	And whether the Infants of these devout Gentiles was not free from any obligation to Circumcision, or any other external Ceremony?
A41786	And whether the Jewish Church- state did not cease de jure, when Circumcision so ceased?
A41786	And whether the difference between the Baptists and P ● dobaptists be not chi ● fly( if not only) about imposing Ceremonies upon Infants?
A41786	And whether the latter part of this Query do not shew, that to follow the greatest number is not always the best way?
A41786	And whether the renting of the Vail of the Temple, did not shew the abrogation of the Covenant and the Legal Ministry?
A41786	And whether the ● amnation of Infants depend on the wickedness of their Parents?
A41786	And whether their Infants were Partakers with them in any Rites or Ceremonies of instituted worship?
A41786	And whether there was not yet a further difference b ● tween these and the Covenant as made with Abraham?
A41786	And whether these be not unreasonable and unscriptural conceits?
A41786	And whether this be an advised speech, that the Parent hath the whole disposal of his Child in matters of Religion?
A41786	And whether this be not as much weakness of the one hand, as the case put by you on the other?
A41786	And whether this be not the state of the Church under the Gospel, according to Gods Appointment?
A41786	And whether this be not to put the salvation of Infants out of his own hand, and into the hand of such as commonly neglect their own?
A41786	And whether this do not give the Parents the power to save or damn their Infants?
A41786	And whether this do not secure Infants of Gods mercy, though not baptized?
A41786	And whether this would not do more to decide the Controversie, then all the Books that are written by any of you?
A41786	And whether those Infants before Abraham were not a happy as the Infants of Abraham?
A41786	And whether thus boldly to suppose a thing without the least shew of proof, be not a plain begging the main thing in Question?
A41786	And whether under Moses they were not admitted to other Rites also, as the Pass ● over, Sacrifices and other holy Feast, of the Jews?
A41786	And whether we are not like to have a bad superstructure, when the foundation is a meer fancy?
A41786	And whether you may not tremble to presume to do more then he did, or appointed to be done?
A41786	And who denies Infants to be capable of Infant- relation, obligation or right, or who opposes their being devoted to God in their capacity?
A41786	And who doubts but the Church was always of Gods Institution?
A41786	And who must judge what is good for his Infant in religious matters?
A41786	And why is the order of Commonwealths so much insisted on in this case?
A41786	And why may not a Parent accept a Donation for his Child, who hath no will to accept it for himself?
A41786	And why may not a reputative Baptism serve as well as a reputative Covenant, sith the Covenant is greater then Baptism?
A41786	And why then would you discourage us by our Paucity?
A41786	And why?
A41786	And would not renouncing God have cut them off?
A41786	And ● o of the Infants, if they were sold in Infancy?
A41786	Are all the blessings of God to the Infant Off- spring of those that fear him,& c. bound up in your supposed Church- membership and Baptism?
A41786	Are not these meer words without Authority of Scripture?
A41786	Are they all excluded?
A41786	Are they worse then their Parents?
A41786	Are we to fetch our Rules for dispensing Ordinances in the Church, from the Civil Policie of Nations?
A41786	Are you wiser then he?
A41786	As it was to such Families that the Promise was made before Christ, as to the Jewish Church?
A41786	But doth it therefore follow, that the Ordinances Instituted therein, belongs to Infants?
A41786	But how can Abrahams Rites and C ● remonie ● be part of this blessing to the Gentiles, which are abrogated long ago?
A41786	But how doth it follow, that all that are to be saved, ought to be mitted to practical Ordinances in the visible Church?
A41786	But in some things clearlier opened?
A41786	But what is this to he order and state of the Church under the Gospel?
A41786	But where did the Church ever admit one Member to her communion by Baptism without Profession?
A41786	But where do yo ● find, that any, either Jews or Gentiles, when they were baptized, had any, obligation to baptize their children and servants also?
A41786	But whether any thing be done to purpose in your judgement( when yet all is done that can be done) unless it be rantized in your way?
A41786	But who denies any Blessing to Infants under the Gospel, which was their portion under the Law made with Adam?
A41786	Can you believe that the cutting off of the uncircumcised Man- child, was a cutting off from salvation?
A41786	Dare any maintain that all the World is sinless in this respect?
A41786	Do not the adult come in by ● he same kind of consent for themselves, as they make for their Infants?
A41786	Do you indeed believe, that any person being of the Nation, entitles them to ● b ● ptism?
A41786	Does not Eusebius Pamphilius count Christianity as old as Adam?
A41786	Does not Nature teach all Kingdoms on Earth, to take them f ● r Members, though but Infant- Members?
A41786	Does not the Law of Nature bind us to give to every one his own due?
A41786	God would not have Parents devote their children to him, and enter them according to their capacity in his Covenant?
A41786	How are they living stones, built up a spiritual house; to offer spiritual sacrifices in a Gospel sense?
A41786	How doth Infants Relation detract from its Spirituality?
A41786	How inconsiderable a Part of the universal Church do the Anabaptists hold Communion with?
A41786	How then did Adam, Enoch, Scth, Noah,& c. devote their children to God?
A41786	How think you?
A41786	How will any prove that it was a blemish to the old frame, that Infants were Members?
A41786	If it be no blemish, why must it be done away?
A41786	If it was a mercy, how did the Christians Children forfeit it?
A41786	If not, then whether were not the Children of all believing Jews Church- members in Infancy?
A41786	If otherwise, why have you not shewed us where Christ hath required Parent ● to get their Infants baptized?
A41786	If the Jews were broken off by unbelief, should they not be graffed in again upon their Repentance of Faith?
A41786	In what regard were the new frame better, supposing the casting out of Infants, which were in the old?
A41786	Is both the Law of God and Nature broken by all that bring not their Infants to be crossed or sprinkled as you do?
A41786	Is it not a great Benefit and Priviledge to be a visible Church- Member of Christ as Head of the Church, and of his Church as visible?
A41786	Is it not abenefit in it self( besides the Consequents) to be visibly united and related to Christ and his Body?
A41786	Is it not certain that Infants are capable of this benefit, if God deny it not, but will give it them as well as the aged?
A41786	Is it not evident, that they were to profess consent to Gods Covenant, which who so denied Asa would put to death?
A41786	Is it not unquestionable, that the Covenant of Grace made to Abraham the Father of the Faithful, comprehended Infants for Church- Members?
A41786	Is not such a Relation to God the Father, Son and Holy Ghost, and to the Church, an honor?
A41786	Must not Gods Word do this?
A41786	Or do you think that your instance of a Lease, is sufficient to rectifie mens consciences in matters of this nature?
A41786	Or from the Creation till this day; except the Anabaptists, who reject the benefit, whose case we will not presume to determine?
A41786	Or how are their Infants Church- members more then ours?
A41786	Or how are your Infants a more spiritual seed then our Infants?
A41786	Or how can Infants be said to be a spiritual seed?
A41786	Or is every renewing the Covenant,( as in the case of Asa,) making men Members of the Church?
A41786	Or is he not concerned in the Donation at all?
A41786	Or otherwise how would their graffing in answer to their breaking off, should they be but in part graffed in?
A41786	Or otherwise, was it not somewhat else then Vnbelief that brake them off?
A41786	Or shall he have that gift absolutely which is conditional to all others?
A41786	Or what do you mean by Gods natural Order?
A41786	Or whether they have been since revoked?
A41786	Or why should God promise it as a new thing?
A41786	Or would God else have taken them for his People?
A41786	Shall he be certainly shut out unto damnation?
A41786	Suggest how Infants should be concern''d or not concern''d in matters of Religion?
A41786	That the Jews Infants should be Members, and not Gentiles?
A41786	The like of Infants born in his House?
A41786	The other was made with Abraham and his Seed, distinct from the rest of Mankind, but as they should be Profelited thereto?
A41786	VVere not the Infants of free Proselites Church- Members too?
A41786	VVere not the Israelites Children Members of the universal visible Church, as well as of the Congregation of Israel?
A41786	VVhat warrant have we to understand Families or Tribes otherwise, when the same Promise is made to the Gentiles?
A41786	VVhether any without the Church are secured of Gods mercy by P ● omise?
A41786	VVhether it may be thought, or any dare maintain, that the Covenant of Grace giveth no conditional Right to any Infant in the World?
A41786	VVhether the blessing of Abraham consists not chiefly in this, that God Promised to be a God in Covenant with him, and his Seed?
A41786	Was he not born under the L ● w?
A41786	Was it only the Infants of the Hebrews, or of those that were at their absolute dispose, that were Church- Members?
A41786	Was not Christ Church Spiritual before his Incarnation( when it took in Infants) and gathered in a spiritual way?
A41786	Was not Moses Christs Vsher, and Moses Church and Christ''s Church one according to God''s Institution?
A41786	Was not the Jewish Church denominated the Tents of Sem?
A41786	Was there ever any true Church, or Ecclesiastical Worshipping Society appointed by God in all the World since the Fall, but the Church of Christ?
A41786	We desire you still to show us what the Law of Nature obligeth us to do for our Infants, which we do not?
A41786	Were not Infants therefore either Members of Christs Church, or of no Church of Gods Institution?
A41786	Were not both these the Covenant of Grace and free Justification by Faith in the Redeemer?
A41786	Were not the Israelites Infants Church- members, who consented not actually in their own persons, but virtually, and reputatively?
A41786	Were the Jews Infants twice made Members of their Church?
A41786	What benefit is it to bring Infants to that which God requires not of them?
A41786	What is become now of your Infant Church- membership; if when grown up they cease to be Members upon that account?
A41786	What was the Church the worse for Infants Rights?
A41786	Whether Christ in his Infancy was not as truly God as Man?
A41786	Whether God hath not said that his ways are all equal?
A41786	Whether Gods Law obligeth not Persons to devote themselves, and their Infants to God, by consenting to Gods Covenant for themselves and them?
A41786	Whether Infants be not included in the first Edition of the Covenant of Grace made with Adam?
A41786	Whether a Gift that was never given be not a contradiction?
A41786	Whether if there be any such Law, you would not have she we d us where it is, longere this day?
A41786	Whether it be not the duty of Parents by the Law of Nature, to accept of any allowed or offered benefit for their children?
A41786	Whether it was not the duty of the Israelites to engage and devote their children to God in Covenant?
A41786	Whether it was not the same Church be ● or ●, and after Abrahams time; that was called the Tents of Sem?
A41786	Whether the Anabaptists schism, or separation from Communion with our Churches be not worse yet then their simple Opinion?
A41786	Whether the Covenant doth not make their salvation certain, if they so die?
A41786	Whether the Invest ● ure and Solemnization of their Covenant with Christ should not be made in Infancy,& c?
A41786	Whether the blessing of Abraham,( if you understand it of eternal life) were not the blessing of the Fathers that were before him?
A41786	Whether there be any that question whether Parents be Parents still, or what need of such Enquiries?
A41786	Whether there be not far more hope of their salvation, then of those without?
A41786	Whether these Promises in the making of them were limited to a certain time when they were to cease?
A41786	Whether these things be surely suggested against Mr. T, and whether you ought not to have set down his opinion in his own words?
A41786	Whether they are not as certainly Members, according to an Infant- capacity, of the visible Church, as they are of all Kingdoms under Heaven?
A41786	Whether this Query be not either captious, or else impertin ● nt?
A41786	Whether this Query be not the same in effect, which we have had again and again?
A41786	Whether this Query be not the same we had before?
A41786	Whether this be in effect to say, What will these feeble Jews do?
A41786	Whether this be not a groundless and unlearned Query?
A41786	Whether this be not a very unwise Query?
A41786	Whether this be not evident from the Penalty( even to be cut off from his People) annexed for the non- Performance?
A41786	Whether unless it can be proved that Infants are none of the Womans S ● ed, we must not take that Fundamental Promise to extend to Infants?
A41786	Whether upon Luthers revolt from the Pope, you were not upbraided with holding communion with an inconsiderable part of the universal Church?
A41786	Whether was Abraham made a Member of the Church by Circumcision, or circumcised because a Member of the Church?
A41786	Whether was those that cried, His blood be upon us and our Children, thereby rejecting the great Mess ● nger of the Covenant, ● ustly broken off?
A41786	Whether we do not as much to our Infants( in our capacity) as Christ did to the Infants which were brought to him?
A41786	Whether you ought not to distinguish in this great Promise, the things which are eternal from the things that were but for a time?
A41786	Whoever doubted but that Infants are advantaged many ways, in the blessings which God bestows on them that fear him?
A41786	Will any say, that neither they nor their Parents were obliged to thankfulness upon this account?
A41786	Will not the second Adams obedience salve the first Adams disobedience?
A41786	Would any Kingdom be more excell ● nt, if all Infants were disfranchised?
A41786	Would it not be to confound the Decree of God with his Covenant?
A41786	and are not Infants God''s own due?
A41786	and how can Infants be said to be in the Church, as Abraham then was, seeing they have no faith as he had?
A41786	and if not, how shall they be saved, seeing Christ is only the Saviour of his body finally?
A41786	and if not, how should their consenting to grace be the Childs consent?
A41786	and if not, then you either deny us to be of the universal Church, or else you have not the Exposition of the Church universal?
A41786	and if not, why do you make them the Seed of the Serpent, and Fighters against the Kingdom of Christ?
A41786	and if there be other Qualifications necessary, whether to be taught be not one of the chief of them?
A41786	and not only so, but so as to be accepted of God, as far( at least) as the Righteousness of the Law would avail the Jew?
A41786	and therefore whether the wonder which he makes about the Jews Infants which believed, be not groundless?
A41786	and whethen you do not now grant in effect there is no such written Law?
A41786	and whether both ought not to be amend ● d?
A41786	and whether there be any Parity between the Infants you speak of and Christ, seeing he was able even then to vanqu ● sh the greatest Adversary?
A41786	and whether this be not a meer noise of words, as if all that do not as you do, do lay a side their care and duties towards Infants?
A41786	and whether what is said to it, may not also suffiee to this?
A41786	and why do you say we take Infants away from Christs Church, because we baptize them not; are they in it before baptized?
A41786	and will not that sati ● fie, unless we go from him to follow you?
A41786	and yet whether the separation from many Pedobaptists will not justifie our separation from you more clearly?
A41786	are you sure they are not within the verge of Christs Redemption?
A41786	as to the age of the Subjects?
A41786	certainly, if Gods Word assign any Ordinances in lieu of the former, the place where''t is written would have b ● en known to this day?
A41786	commanded his Ministers, as much as in them lieth, to disciple all Nations baptizing them,& c?
A41786	do we not grant that it extends to Infants, yea, we say with Mr. Baxter, it was never abrogated?
A41786	how then were all the Infants saved which were born to the Israelites for fourty years together, such of them, I mean, as died during that time?
A41786	if so, how do we take them away?
A41786	or be pleased to come and make my Infants disciples if you can, and I promise you I will assist you what I can in the baptizing them?
A41786	or how come they to be concern''d so much in that one duty of Baptism, and no other whatsoever?
A41786	or is there any other way to be graffed in to the Church of Christ, but by faith?
A41786	or prove if you can, that you your selves do consent to the Covenant of Grace for your Infants, more then we whom you call Anabaptists?
A41786	or to conclude ours only are in the state of salvation?
A41786	or where did Infants ever fight for, or against the Serpent?
A41786	or where did she ever decree, that those who would not submit to her new frame should be put to death?
A41786	or whether it be any loss to them till God requires it?
A41786	or whether was the Infants of the Jews exposed to damnation by their Parents unbelief?
A41786	or whether you think the blessing of Abraham is confined to Ceremonies in respect of Infants, if so, shew us what Ceremonies these are?
A41786	or who goes about to justifie the World, if they do not as the Law of God and Nature wills them to do for their Infants?
A41786	or will you say Infants can not partake with their Parents of salvation without Baptism?
A41786	seeing then all Infants( for ought you know) have the same right, which yet you d ● ny; but why so?
A41786	to be brought to partake of Ordinances Practical in the Church, save only from Abraham to the end of the Law?
A41786	whether was Saul broken off when he persecuted the Church causing many to blaspheme?
A41786	who doubts but that as many others as became Jews by being Proselited to the Law, were Circumcised according to the Law?
A41786	why do you take up the Papists weapons?
A41786	why then who is not a fit subject, seeing all Infants ● nd men too are of one Nation or another?
A41786	yet what makes this for any actual Participation of Ordinances in the Church, and what one Ordinance did the Infants of these Sons of God partake of?
A41786	you deny them the one, why may not we as well deny the other?
A62864	& the Apostles constantly practised?
A62864	( For what is the externall administration of the covenant of grace; but the seals, as they call them, and the rest of the service of the Sanctuary?)
A62864	( not 7. as it is printed) If some believed not, shall their unbelief make the faith of God without effect?
A62864	1 saith he, How Bain and Ame ● come to the name of Remonstrants?
A62864	1. it seems he will not see i ●, and then wee may apply to him the Proverb, Who so blinde as hee that will not see?
A62864	1. to Harding, saying, Were the hundred thousand Bores of Germany consumed by the sword of the Nobility there for their obecience?
A62864	10. answers; nor doth Mr. M. or Dr. Homes deny it, but Mr. M. asks What is your argument hence?
A62864	10.1, 2, 3, 4. compared with chap 11 3, 14, 15, 18. yea but if the command bound them, why were they circumcised?
A62864	10.16, 17. to have a meer visible Churchstate?
A62864	122. tell us, that Moses did cause them oft to enter and renew the Covenant?
A62864	2 To his second question, Are the naturall seed of Abraham and legall justiciaries one and the same?
A62864	2. l. 1 c. 42. saith, qu dam nullo judicio videntur con cripta quae se satis produn?
A62864	2. saith M. Drew, Are not Gentiles the seed of Abraham?
A62864	31.36, 37. which seemed to promise they should be his people to be justified and saved by Christ?
A62864	38. of the gift of the holy Ghost, some of other promises?
A62864	7.22?
A62864	78. we read of some that have been sanctified from the womb, were they visible Churchmembers in the womb?
A62864	8. but is not all that included in this, I will be your God?
A62864	84?
A62864	85. enquires, What is the formal reason and ground that any hath right to Baptism?
A62864	Alas Sir, why do you run into this needless and erroneous digression?
A62864	And 1. what means Mr. T. to talk of mercy to others, when our question is, Whether it be a mercy to themselves to be unchurched?
A62864	And 6. whether he mean that call by which particularly they were at first made a Church?
A62864	And I demand further, when we are graffed in and so naturalized with them, do we not partake of all the fatness or priviledges of the Olive with them?
A62864	And Noah pray, that God would perswade Japhet to dwell in the tents of Sem?
A62864	And are not the Sacraments Signa conditionalia, conditionall signes and Seals?
A62864	And by way of retortion, I do s ● riously ask Mr. B. how he will expound the word all nations?
A62864	And can any man of common sence and conscience expound this of his casting all their infants out of his family?
A62864	And did former Laws oblige to Circumcision till Christ?
A62864	And do you think this the common sense of the word?
A62864	And does not this vail so far blind their eyes that they see not so much as with faith historical?
A62864	And doth Mr. T. thinke that no wicked men perish as Covenant- breake ● s with Christ?
A62864	And doth not he that saith there is no law, say there is no transgression?
A62864	And how else then should the nature and use of it be held out?
A62864	And how is this proved?
A62864	And if he did not, why doth he talk of proving it here where he disputes against me?
A62864	And if it neither determine the person, nor give 〈 ◊ 〉 ground to determine, how then doth it become probable to that person?
A62864	And if so, whether of Abraham onely?
A62864	And if so, whether that which was proper to the Jews posterity?
A62864	And if the Covenant of grace be a birth- priviledge, how are they children of wrath by nature?
A62864	And is it not also of the promise foregoing?
A62864	And is not this from as great a mistake as the other, to think that Gods command is no part of his Covenant?
A62864	And is there no intimation in this that Seth was an infant member of the visible Church?
A62864	And it being with their consent that the nation were church members, may not the like be done now?
A62864	And now must I be fain to shew, that churchmembership is neither sucking the brest of a godly woman, nor being brought in the family?
A62864	And shall we think the Apostle so foolish as to be thus troubled for such a loss?
A62864	And should not every King and Magistrate do the like?
A62864	And so should every repenting believing Jews infants be Churchmembers?
A62864	And the whole speech considered, the words import no more then this, can I bring him back again to life?
A62864	And then for Moses what more did he?
A62864	And then what was the physical act which is called Gods taking?
A62864	And then why should we doubt but the Apostles mission extended to them also?
A62864	And were they all elected and partakers of saving graces, or outward priviledges onely?
A62864	And were we not once all infants?
A62864	And what a lamentable confusion are we now brought into by these?
A62864	And what call had these infants that can not understand a call?
A62864	And what he means by a Church call to infants that can not understand, I know not; except by a call he meaneth circumcising them?
A62864	And what hope is it?
A62864	And what is it?
A62864	And what is to be expected from children of that age?
A62864	And what means Mr. T. to talk of here one and there one?
A62864	And what of it had been true if the whole Kingdome?
A62864	And whence hath Master Cobbet warrant to say that the promise belongs one way to the Jewes, and another way to the Gentiles?
A62864	And where did Mr. T. learn in Scripture to call the Jews churchstate carnal?
A62864	And whether I may not as groundedly make a fact sufficient for this purpose of the acts of an hundred or two hundred years onely?
A62864	And who shall descend into the deep] that is to bring Christ again from the dead?
A62864	And will not parents mourn for their children?
A62864	And would not Mr. T. now have a whole family made a Church in a day?
A62864	And yet of all such who will say, they were all in a saving estate?
A62864	And yet( would any man think it?)
A62864	Are all those glorious things spoken of the City of God, and is it now better to be out of any Church then in it?
A62864	Are not the aged worse then they?
A62864	Are not the infants of Adam deprived of life in justice to their hurt, without their breaking Covenant with God, or their personal desert?
A62864	Are not these Kingdomes added to the Church as well as Israel?
A62864	Are not these cross caper ●?
A62864	Are the head and members at such odds, that one must give place, and be gone when the other comes?
A62864	Are the n ● ● urall seed of Abraham and legall justiciaries one and the same?
A62864	Are they children to whom the adoption pertains, and yet no children?
A62864	Are you sure that which Abraham did in it was as a Magistrate?
A62864	Art thou called being a servant?
A62864	As the Sichemites must do, so other nations must do: For what priviledge had the children of the Sichemites above the rest of the world?
A62864	As we know not what he means by[ constitution] as is said before; so who knows what he meaneth by[ their Church call?]
A62864	Be wiser then our Fathers?
A62864	Behold Israel after the flesh: are not they which eat of the the sacrifices partakers of the altar?
A62864	Besides what ground hath Mr. G. to call this promise the Gospel- covenant?
A62864	Besides what interfering is there in Paedobaptists?
A62864	But are the promises to all professors because they are conditionally proposed to them?
A62864	But did God promise spiritual grace to the Jews after the captivity and not before?
A62864	But do I call any where the Gospel mixt?
A62864	But doth Nazianzen give us there any Scripture for this differing?
A62864	But doth he say this of the Israelites then living whose case he bewailed?
A62864	But he further demands, Or what doth he mean by churchstate?
A62864	But if it be not a distinction of a genus into its species, what distinction is it?
A62864	But let us consider a little what is the Church?
A62864	But may I not require Mr. B. to shew me by what actions I have done any of these things?
A62864	But shall we make no difference between the children of believers and unbelievers?
A62864	But was not it true also of the Ierusalem that was when Christ was?
A62864	But waving this, is the fault mended in his Defence?
A62864	But what a dotage is this?
A62864	But what if all this were true?
A62864	But what is it then?
A62864	But what is this to those who do not deny Christ, and therefore are both Children of the flesh, and of the- promise?
A62864	But what non- sense scribling is this, to term preaching or hearing covenanting?
A62864	But what saith M. C. to the instance of the males of 7. days only to infringe his rule?
A62864	But what saith it?
A62864	But what text do you think he brought?
A62864	But what text do you think he brought?
A62864	But what then?
A62864	But whence doth he gather that Circumcision of right ended, when Baptism began to be an initial Sacrament?
A62864	But who so bold as blinde bayard?
A62864	But whose Logick rule is that he mentions?
A62864	But will you yeeld that they are so much as seeming probable members of the invisible Church?
A62864	But, What may I do to escape the wrath due to me?
A62864	But, saith he, doth not this contradict what went before?
A62864	By asking Mr. T. whether he be ready to pay th ● t reverence to the authority of the Fathers, as to bee concluded by their affirmations?
A62864	By demand; Is there any such decree as to cast out of the Church invisible?
A62864	By w ● at law becomes he a lawful proxy?
A62864	By what means is it visible or discernable that a believers infant is fetcht out of Satans visible kingdome and 〈 ◊ 〉 an unbelievers?
A62864	By what rule those who are acknowledged visible Church- members in infancy c ● n be denied the Lords Supper?
A62864	Can Mr. B. say they are not among his party?
A62864	Can any man think that this was any part of the ● ondage?
A62864	Can he prove that their churchmembership was a type of Christ, that must cease when he was come?
A62864	Can he say this of the Jewish Church, and their call?
A62864	Can you bring us proof of any one infant of true Church- members, that was not rightfully a Churchmember himself from the creation till Christs dayes?
A62864	Can you imagine what shift is left against this plain truth?
A62864	Christ wonders at Nicodemus, that he understood it not: Art thou a ruler in Israel and knowest not these things?
A62864	Christs Church is his family; and doth the Heir use to be freed by being cast out of the family?
A62864	Concerning Athanas ● us he speaks thus, What say you to that passage in Athanasius?
A62864	Credis?
A62864	D ● th he perswade them?
A62864	Dare any say of no unbelievers infants is Christs Kingdome?
A62864	Dare you maintain that all the world is sinlesse in this respect?
A62864	Did I ever grant that the Jewish baptism of any infants is to be our pattern, or was Christs pattern?
A62864	Did I ever say there is less hope of their salvation, then fear of their damnation?
A62864	Did circumcision seal no other promise but that?
A62864	Did none but Abraham give an example unto others of believing?
A62864	Did the adding of these Laws and ceremonies take down any former part of the Church?
A62864	Did the bringing out of Aegypt concur to make Moses a Churchmember when he was in the basket on the waters?
A62864	Did the faith of God take effect in that which was never promised?
A62864	Did they begin to be a Church in the Wilderness?
A62864	Do not Tertullian, Cyprian,& c. argue from Circumcision unto Baptism 〈 ◊ 〉 we now do, and others of them from Covenant holiness?
A62864	Do not these things happen to the most godly Saints?
A62864	Do they know what[ a trans ● unt fact is, that without law or Covenant makes Churchmembers?]
A62864	Do yo ● understand what it is to be a member of a City, or of a family?
A62864	Do you understand what is totum aggregatum& pars totius?
A62864	Doest thou renounce?
A62864	Doth Christ cast any out of the Church, onely that he may succeed them?
A62864	Doth God say, that the seed of the righteous are not blessed till they come to age?
A62864	Doth Mr. B. interpret this of infants?
A62864	Doth he circumcise them?
A62864	Doth he command them to obey the commands of God?
A62864	Doth he give any reason?
A62864	Doth it follow, that because I assigne Ev ● ngelical benefits to Abrahams spiritua ● seed, I deny any of his natural seed to be his spiritual?
A62864	Doth not Mr. B. acknowledge, that Abrahams Circumcision did seal the righteousness of saith which he had being yet uncircumcised?
A62864	Doth not Mr. T. confess that the Jews infants were in Covenant?
A62864	Doth not Scripture term the Jewish Church or people, the Circumcision, because those that were in that Church, if male, were circumcised?
A62864	Doth not the promise give them an established right in this blessing?
A62864	Doth not the seal belong to the thing sealed?
A62864	Doth not thus plainly assert that the Jews then were righly judged by Peter to be in the promise, and their right thereby to batism?
A62864	Doth the covenant appertain to them, and they stiled the children of the covenant, and yet are they out of covenant?
A62864	Doth the word[ taking] signifie a meer physical taking or fact; or a moral; such as among men we call, a civil action?
A62864	Doth visible Churchmember praedicari de pluribus specie differentibus in quid?
A62864	Else is not this as great a mercy to the poor off cast Jews?
A62864	Else why do Ministers exhort men to joyn with some particular Church, and to submit to their Pastors?
A62864	Ergo, Now what doth Mr. C. answer?
A62864	Far would any that knowes the meaning of words, take this for a right paraphrase?
A62864	First hee says, if by standard bee meant Baptism, who makes a Thesis of his Hypothesis?
A62864	First, whether the first verse of this second chapter be meant onely of invisible members?
A62864	For Adam and Eve were eyed, saith Mr C. as a seminall visible Church?
A62864	For I would know what the faith of God was whether it were the Covenant of saving grace, or the outward Covenant?
A62864	For examining of which I set down something about priviledges, which Mr. M. grants, and saith, what''s all this to the purpose?
A62864	For how doth it administer it but as a means of applying it?
A62864	For is the one to be defined by the other?
A62864	For the Apostle extendeth redemption here to those that were under the Law; and who knoweth not that infants were under the Law?
A62864	For the minor was,[ that here is no greater mercy given to infants in stead of Churchmembership:] Doth not Mr. T. acknowledge this?
A62864	For were not the Jews infan ● s by their visible Churchmembership bound to be circumcised, and to keep Moses Law?
A62864	For what are those outward priviledges in respect of which they are the same but outward administrations?
A62864	For what consequence?
A62864	For what else can be the reason of those terms[ at least as well] which are not like the expressions of a man that is well resolved what to hold?
A62864	For what fruit or accompt can else be given of all Christs preaching and pains bestowed in that city?
A62864	For what is a Covenanter but one that makes a promise?
A62864	For what is addition to a company but a joyning or bringing one more to them then was before?
A62864	For what is covenant- interest, but interest in the covenant, and covenant- right, but right from the covenant?
A62864	For what is it to seal and not to confer grace, but onely to assure?
A62864	For where is this distinction of yours found or founded in the word of God?
A62864	For who knows not that Isaac, Jacob, Moses, David, with million ● more are dead, and are now no members in any visible Church?
A62864	For, 1. how were the promises made indefinitely, and yet to all the Israelites?
A62864	From Cyrus, Arta ● ● rxes, Darius, Ab ● su ● rus?
A62864	Go disciple all nations,& c. Is not this brave proving the repeal before mentioned?
A62864	God saith you stand all here,& c. to enter into the Covenant, and oath,& c. And you say, it can not be all, whom shall we believe God or you?
A62864	Hath he not a good wit, that can prove that Christ hath repealed his merciful gift, because he hath redeemed us from under our bondage and tutorage?
A62864	Hath the mercfull God revealed no ordinary help for them?
A62864	Have not I also granted this thing, and that upon the same reasons?
A62864	Have you well considered of the fruit of your way ● apparent in England and Ireland at this day?
A62864	He addeth the very exposition to every sentence:[ who shall ascend into heaven] that is, saith he, to bring Christ down from above?
A62864	He adds, Besides is there not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 mystery in the original?
A62864	He adds, If he be not, why doth he mention this as usefull in this matter?
A62864	He adds, May not I boldly say, that once the infants of all covenanters had this priviledge?
A62864	He circumcised them when God had commanded; And was circumcising the call?
A62864	He goes on, And what is this Syntax that is so clear?
A62864	He ● aith, If he be wonder why the uniform consent of them that infants are to be baptized should not prevail with him?
A62864	Here then the Question between us is not, Whether the natural issue of Abraham by Isaac and Jacob were taken into Covenant?
A62864	His house are we; wherefore, as the Holy Ghost saith, To day if yee will hear his voyce,& c. So as if the question bee what voice?
A62864	How are ye?
A62864	How came there to be so strict a conjunction between Priesthood, Temple, Sanhedrim,& c. as that the Church must needs fall when they fall?
A62864	How came there to be so strict a conjunction between the Church and their membership, as that the Church must needs fall when they fall?
A62864	How can Christ bid them, Go and disciple all Nations, if infants and so all the Nation are utterly uncapable of being disciples?
A62864	How comes any man ● o bee a childs proxy, who doth not make hi ● so?
A62864	How could you allege Dr. Field without considering how you wrong''d your self?
A62864	How doth it appear that what the Jews did we may do?
A62864	How is it proved that any are visible members of the Christian Church, but by profession of faith?
A62864	How is the word vindicated from all necessity that it should be confined to grown men?
A62864	How little know they the difference between Christ and Moses, that think they might then be churchmembers and not now?
A62864	How oft would I have g ● thered?
A62864	How prove you that it was a blemish to the old frame, that infants were members?
A62864	How then is it true which here he saith they ceased to have a visible right to the promise till they raigned repentance?
A62864	How they can make good the regularity of Church- consti ● ution, and the ordination of Elders, who have no other baptism but that in infancy?
A62864	How understand you Pauls discourse about the members and body?
A62864	How unequal would the distribution ● e of this verse, not suitable to the lawes of expression among rational men?
A62864	I answer, saith he, fully: If this be the question, what is the condition on which God in Scripture bestoweth this infant holiness?
A62864	I had thought they had been on the party that are called Contra- remonstrants?
A62864	I say, do they know this?
A62864	I suppose we are agreed what a Church visible is?
A62864	I ● it not a mercy to be freed from it?
A62864	If I did not, why doth hee suggest as if in this conclusion hee asserted more then I do?
A62864	If a wicked man ea ● his meat without seeking a blessing on it, or giving thanks, will any one say that he hath not a lawfull use of the creature?
A62864	If by writing is not the act transeunt?
A62864	If he and Mr. Rogers can so easily say and unsay, who can give credit to men that can thus blow hot and cold wi ● h the same breath?
A62864	If he mean it of that species or sort of Ministerial call, then what sort is that?
A62864	If i ● be( saith he) no carnal Churchstate to have infants in heaven, why is it a carnal Churchstate which containeth infants in it on earth?
A62864	If it be asked what is an invisible Churchmember, will any that is in his wits say hee is a visible Churchmember?
A62864	If it be by voice is not that transient?
A62864	If it be this same, then how comes a meer transeunt fact to work effectually so many hundred years after it is past?
A62864	If it determine not the kind of good formally nor virtually, nor contain it generically; then how doth it make it probable?
A62864	If it intend more then this, then it is not verified or fulfilled in this much; if it intend no more, then how doth it make their salvation probable?
A62864	If it were only the outward, how did it take saving effect in the elect?
A62864	If only of Jews, how must the Gentiles be saved?
A62864	If plain Scripture will not satisfie these men, why then do they call for Scripture?
A62864	If the Jews Church constitution before Moses time was such as took in infants, why not after Moses time?
A62864	If the adding of all these ceremonies did not make a new Church, or overthrow the old, why should the taking of them away overthrow it?
A62864	If the special priviledge to the children doth suppose the parents call, why not also the childrens call?
A62864	If the succession be broken off upon the Jews unbelief, why not upon the unbelief of each ancestor?
A62864	If there were, is there no other promise to be ratified by such a Seal but that?
A62864	If therefore God have made general promises as to age and person, who is he that dare limit it, without just proof that indeed God hath limited it?
A62864	If they of N. E. do fold them up in the Church, why do they keep them from Church- communion till they bee made members by Church- covenant?
A62864	If this doctrine be true, why may we not expect to be taught, that infants must also be cast out of heaven, in mercy to the whole catholick Church?
A62864	If unbelief brake them, will not repentance graff them in?
A62864	Imo haec omnia praedestinationis effecta sunt: quomodo igitur possunt statui praedestinationis causae?
A62864	In what regard is the new frame better ● d by casting out infants which were in the old?
A62864	Is Mr. B. allowed to accuse in generals, and not to instance in particulars?
A62864	Is a Scottish Covenanter any other then one that makes a promise or subscribes to the Covenant?
A62864	Is all this then no promise, but a transeunt fact?
A62864	Is any man called being uncircumcised?
A62864	Is any man the wiser for a meer Negative?
A62864	Is baptizing all one with sealing?
A62864	Is infants church- membership essential to Church constitution?
A62864	Is it a physical action though a moral causation of some physical effect?
A62864	Is it in the word Church?
A62864	Is it meant first of Gods Law or Covenant enacting ▪ making, and constituting them a Church?
A62864	Is it not the body of Christ?
A62864	Is it not the body of Christ?
A62864	Is it sense to call that a covenant without a Trope, which is neither a promise nor a condition of a covenant?
A62864	Is not Churchmembership contained in[ God''s being their God, and taking them for his people thus in Covenant?]
A62864	Is not here comfort( but by a silly comforter) to all the Jewes themselves?
A62864	Is not the nature, end, and use of Sacram ● ● ts or holy engaging signs and seals, the same to all?
A62864	Is not the wonderfull success of the Gospel one of our strong arguments for the truth of the Gospel and our Christian Religion?
A62864	Is not this a contradiction, to say all invisible members are visible?
A62864	Is not this enough to make his cause suspicious?
A62864	Is not this the manner of quakers and scolds?
A62864	Is nothing written in Scripture but expresly?
A62864	Is that a ceremony to a thing which is the substance of it?
A62864	Is that his charity?
A62864	Is the substance of a being a distinct thing from it?
A62864	Is there any Translator or Commentator afore him that hath thus expounded it?
A62864	Is this a safe ground to build so great a weight on?
A62864	Is this establishing Covenant or promise but a transeunt fact?
A62864	Is this such doctrine as were enough to break their hearts?
A62864	Is this the Gospel- covenant to make a people only reputatively and outwardly, but not really adopted: Is this that which circumcision did seal?
A62864	Is this the covenant of grace which the seal is to follow?
A62864	It is: But wh ● se is it?
A62864	Keturahs children were Churchmembers in infancy: I enquire of you by what act they were made such?
A62864	Lot came out of Ur with Abraham, yea and from Haran, and lived with him: were not Lot and his infants Churchmembers then?
A62864	Master Sidenham will have infants by the words[ your children] will he say the promise was then offered to them, and they then under the call of God?
A62864	May I not also exact of you to shew when and where this was taken away?
A62864	May he have liberty, as in a Chancery bill hath been wo nt, to put in all he can imagine, whether true or false?
A62864	May not any thing be from heaven or by Gods appointment which is derived from a Jewish custome?
A62864	Mr M. adds, And did any orthodox Divines before your self, charge this to be Arminianism, to say that the Gospel runs upon conditions?
A62864	Mr. B. adds, But why do I expect th ● ● when hee suspendeth his judgement?
A62864	Mr. B. adds, If it were asked what benefit had the Circumcision?
A62864	Mr. C. in this passage speaks so obscurely that it is hard to say what he drives at, and I may take up the saying, reed me a riddle what''s this?
A62864	Mr. M. asks, But if we Gentiles have it not, then are not we, I pray you, straightned in that particular?
A62864	Much more to call this the Copy of Abraham the Father of believers?
A62864	My answer was right, and to his Demand, where it is found in the word of God?
A62864	Name mee one place in the New Testament, that more evidently speaks in an expository way of any Text in the Old?
A62864	No; Or do they baptize them out of Covenant?
A62864	Now can this be good sense to be all the world, the Kingdomes of the world, and to be called or separated from or out of the world?
A62864	Now doth Christ break off all infants from his body, that he may come in the flesh to be a greater mercy to them?
A62864	Now how doth Mr. Geree wipe this away?
A62864	Now is not that a strong ground of hope, that so dying, they shall not be damned?
A62864	Now must I throw away that which is past doubt because of that which is doubtfull?
A62864	Now were all these members elected will any say?
A62864	Now what doth Mr. C. answer?
A62864	Now what is the blessing of Abraham?
A62864	Now what promise was that?
A62864	Now what saith Mr. Bl to this?
A62864	Now what saith Mr. Geree to this?
A62864	Now what saith Mr. Sidenham to this?
A62864	Now who are this seed of Abrhaam?
A62864	Now who dare expound thi ● thus?
A62864	O what a Church might we have had, and were likely to have had?
A62864	O what work have you made your self?
A62864	Or did every new ceremony that was added make a new Church, or constitution of the Church?
A62864	Or have you not seen enough to make you suspect and fear whether indeed God own your way or not?
A62864	Or how could it be any part of the cause?
A62864	Or if infants were Church- members long before either Temple, or Sanedrim, or High Priest,& c. Why may they not be so when these are down?
A62864	Or is it in the term[ member?]
A62864	Or is it meant of Gods immediate call from heaven to Abraham or any others to bring them into the Covenant?
A62864	Or what day?
A62864	Pag 153. what saith Mr. B. to this?
A62864	Qu 1. did ● o ● o nomine cease to be Churchmembers, though they forsook not God?
A62864	Quid festinat innocens aetas ad remissionem peccatorum?
A62864	Quo teneam nodo?
A62864	Saith he, And I pray you tell me yet a little better, how an act can make a man a Churchmember that was one long before that was done?
A62864	Saith he, Are not little ones here named?
A62864	Saith he, But I further answer: What if this were not understood?
A62864	Saith he, I demand did they continue in the Church visible, when upon execution of such a decree they were cast out of the Church invisible?
A62864	Saith he, Why should Moses say, here stand your children and wives, that not they but you might enter into Covenant?
A62864	Sir, was this the Covenant of works?
A62864	Sir, was this the covenant of works?
A62864	So Mr. T. saith, It is a mercy to the whole catholicke Church: But what is that to infants who are unchurched?
A62864	So that our enquiry must be Whether the Congregation and the Commonwealth be the same thing in your sense?]
A62864	Such as I believe the Sun never saw, nor the wisest Lawyer in England ever read before?
A62864	Suppose I could not assign the day, is not the thing true?
A62864	That I raise a doubt whether[ any] covenant made with Abraham be simply Evangelical?
A62864	That baptism seals that promise in which God engageth himself to be the God of believing Christians, and their seed?
A62864	That infants of beleevers have salvation, if they die in their infancy, by ver ● ue of the Covenant?
A62864	That the Jews and their rejection was the ground of the Gentiles?
A62864	That they know not what mercy it is that is here promised, whether common or special: To which I answer: what if they know not?
A62864	That 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, such children should stay till three or four years old more, or less?
A62864	That[ he will be their God] is his promise: but is that all the Covenant?
A62864	The absolute promise is to give faith: Is not God and Man in like manner engaged by baptism in sealing this as well as the other?
A62864	The first question in order fit to be resolved is[ whether infants before Christs incarnation were Churchmembers?
A62864	The objection still holds, How can baptism seal to an infant?
A62864	The question between us is no ● so mu ● h Whether infants may be baptized?
A62864	Then I would fain be resolved in this whether Christ took upon him onely the nature of the Jews, or of the Jews and Gentiles both?
A62864	Then it was no mercy to the Jews you think, but to us Gentiles: But our question is, whether it be a mercy to the unchurched infants?
A62864	Then the Gentiles, Pagans infants now, are happier then the Jews were then; for the Pagans and their infants are out of the Church?
A62864	There is no common nature of a Sacrament expressed in Scripture, therefore Baptism is not a Sacrament, more then in this?
A62864	There shall be no more thence an infant of days; How can thi ● be understood litterally?
A62864	There was no such question as Mr. B. would impose on mee, as if I doubted whether any infant should bee saved?
A62864	They have the word or promise, which is the greater; who can inhibite the sign which is the less?
A62864	This very reply what is it but a vain shift?
A62864	This was the way which he often attempted, which is implied in the phrase, how often would I?
A62864	To his qustion, If all members of the visible Church be not Abrahams seed, what right have they to the seal of the covenant made to Abrahams seed?
A62864	To some a person may seem to be of the invisible Church, to others not, is he of the visible Church or not?
A62864	To speak so contemptuously in such disparaging language of the Kingdome and Gospel of Christ?
A62864	To the Kings Supremacy what is parity among Elders in the Church?
A62864	To this Mr, M. But is not this the same sense with mine?
A62864	To this Mr. M. Where i ● Circumcision compared to burial, and wherein I pray you lies the analogy between them?
A62864	To this he replies, How doth that follow?
A62864	To this the Dr. saith, But I wonder what appearance of concludency there is in that reason?
A62864	To what other end should God command them?
A62864	To which I answer, they were; and ask him, Whether they were not without a saving faith?
A62864	To which I answer: There are abundance far greater given in their stead: And what is that then to those that have nothing in their stead?
A62864	To which I reply, Did he ever hear me deny it?
A62864	True: But do ● h hee term any infant so in those places?
A62864	True: but was this goodness or severity in respect of a meer visible Churchstate?
A62864	Was it but here one and there one when three thousand were converted at once, and five thousand afterwards?
A62864	Was it ever heard before from the mouth of man, that Christ succeeded churchmembership, as a thing that was to give place for him?
A62864	Was not Christs Church before his incarnation spiritual, and gathered in a spiritual way?
A62864	Was not Cornelius taken for unclean, and not of that Church, because uncircumcised?
A62864	Was not the Jewish people a Church before they had either a Temple, or Sanhedrim, or High Priest, or any of the ceremonies of the Law of Moses?
A62864	Was not the promise, saith he, made to them that then were?
A62864	Was there ever a Law or Covenant made in the world any other way ● hen by a transeunt fact?
A62864	Well, But may it not yet lie in the second point[ that they were all taken in to be a Church in one day?]
A62864	Were infants of Proselytes to be baptized because they were infants?
A62864	Were not they, saith he; captivated oft in the time of the Judges, and so it might at least be made good then?
A62864	Were not this a contemptible arguing?
A62864	Were they not aliens and strangers so much as from the Commonwealth of Israel?
A62864	What Commission, whence have the Church power to exchange and commute ones profession for anothers?
A62864	What Ordinance is there then which may be abused by receiving visible Church- membership?
A62864	What a hard word is this[ Churchmember?]
A62864	What a powerfull argument is here for a man to venture upon to unchurch all the infants in the world?
A62864	What advantage hath the Jew, and what profit the circumcision?
A62864	What aptitude hath the leading to Padan Aram, or removal to Aegypt, to make infants Churchmembers?
A62864	What can I i ● agine but that Mr. T. knowingly fastens this gross untruth upon mee?
A62864	What can be said against this that is sense or reason?
A62864	What day was that?
A62864	What he adds, I say therefore as Peter whither shall we go, if we forsake the Church?
A62864	What he adds, Indeed God chose the seed of Abraham ● n a special manner?
A62864	What if Mr. T. should use Magistrates as he doth infants( as former Anabaptists have done) hath he not as good ground?
A62864	What if all this were true?
A62864	What is Christs Kingdom but his Church?
A62864	What is that to Churchmembership?
A62864	What is the Church the Doctour means, that accepts a proxies profession in st ● ad of the childe?
A62864	What is the Church?
A62864	What is the meaning of that expression, the privileges of the Covenant were made to all?
A62864	What is this to a ministerial call?
A62864	What is this to them that are put out of that carnal Churchstate, and kept out of this spiritual Churchstate too?
A62864	What kind of juggling is there with these men?
A62864	What need I, when I grant the conclusion?
A62864	What ordinary way& state of salvation external have they more than Mahometanes?
A62864	What promise?
A62864	What real Evangelical promise or blessing do infan ● s of believing Jews now lose, by not being Christian visible Churchmembers?
A62864	What saith Mr. B. now?
A62864	What saith this Text to any such matter?
A62864	What strange kinds of Heretiques were the Quartodecimani, Aerians, Helvidians, and many more?
A62864	What strange mysterious tautologies would be in this one verse?
A62864	What then doth Mr. Blake take my meaning to be?
A62864	What then is this making them a Church in one day that Mr. T. so cloudily talks of?
A62864	What then remains to be denied?
A62864	What was by Magistrates?
A62864	What was it that Abraham did?
A62864	What was that to an Eunuchs case and others which never sojourned with them for any space?
A62864	What was wo nt to be opposed against the reformation of Popish and Prelatical corruptions, shall we go against all antiquity?
A62864	What''s that, but to be a greater mercy then himself, who is the life, and welfare of the body?
A62864	What, are they exhort ● d to look least they bee cut off from Gods election,& c?
A62864	What, may not any or all the nations of the world be added to the Church, if they will consent, and enter the Covenant?
A62864	What?
A62864	What?
A62864	What?
A62864	When they say, it is the administration of the Covenant, do they mean the Covenant or promise of the baptized to God, or Gods promise to the baptized?
A62864	When they say[ it is the administration of the Covenant] do they mean the outward or inward Covenant?
A62864	Where did God allow him to become a proxy or su ● ety for an infant?
A62864	Where is there mention of a seal?
A62864	Where then lies this peculiar call by the Magistrate?
A62864	Whether a man may not oblige himself to a duty meerly by his consent?
A62864	Whether any Jew at age was a member of the old Church without professing faith( in the Articles necessary to salvation) repentance and obedience?
A62864	Whether from thence Christ derived this right of baptizing Christians?
A62864	Whether it be nor against the Gospel to entitle p ● rsons to the Church visible Christian by their natural generation of beleevers?
A62864	Whether it be not a profanation of Baptism to use it otherwise then Christ appointed?
A62864	Whether it be not manifest hypocrisie to oppose the Cross, Surplice,& c. and to be zealous for Infant baptism?
A62864	Whether then were not the children of the Disciples and all believing Jewes Churchmembers in infancy?
A62864	Whether there were any Ordinance or Law of God that infants should be Churchmembers?
A62864	Whether they who do so, do not break the solemn Covenant of endeavouring reformation according to Gods word?
A62864	Whether this of initiating into the Covenant by baptism were a Jewish custome?
A62864	Who dare believe such fancies, without one word of Scripture?
A62864	Who dare make God the author of confusion which is the God of order?
A62864	Who denies it?
A62864	Who gave them or that person the name of the Church?
A62864	Who saith it doth?
A62864	Why does innocent age( meaning children in their infancy) make hast for remission of sins?
A62864	Why doth he not prove it then from some Scripture or reason?
A62864	Why else doth God so oft compare his love to that of a mother or father to the childe?
A62864	Why else doth the Jewish Church pray for her little sister that had no breasts?
A62864	Why may he not as well say, that all the body of the Jewish nation are now delivered by being cast out of the Church or Family of Christ?
A62864	Why should Paul thus break out in his affections, for the loss of outward privileges, if it were not such a mercy to be under them?
A62864	Why should the strangers stand there, v. 11. and yet Abraham, Isaac, and Jacob not their fathers?
A62864	Why then doth Mr. B. suggest, to draw par ● is hearts from me to him, as if he said more in this then my self?
A62864	Why then is not the churchmembership of men and women to give place to Christs comming in the flesh?
A62864	Why, Sir, where is the difficulty?
A62864	Will M. T. turn a downright Arminian, that hee may have any plea against the baptising of poor infants?
A62864	Will Master Cobbet assert, the promise must be as large as the curse?
A62864	Would it be proper to say in his Pulpit( when he was speaking of the nature of holiness and chastity) sanctified Socrates, holy Aristides?
A62864	Would not a Scholler say he played the fool?
A62864	Yea but have they not a promise on which to ground this charitable presumption?
A62864	Yea, do I not dispute against it?
A62864	Yea, to justifie all Jews against this charge, that should neglect or refuse to engage their children to God in Covenant as members of his Church?
A62864	Yea; If by being out of Covenant be meant, that the Covenant of salvation is not made by God to them; then how come any to fall off and be damned?
A62864	Yet again saith Mr. B. like a brave Goliath, And are not all professors of Christianity in England, as truly in the Church as all in Israel were?
A62864	Yet again, What was it then that Abraham did more then now may be done?
A62864	Yet further, saith he, why then hath God made such promises to the parents for their seed?
A62864	[ Whether such laws, preceps, or grants as I shall prove, are capable of a repeal or revocation?]
A62864	[ Whether there be any transeunt fact of God, which without the efficiency of precept or promise did make the infants of Israel Churchmembers?]
A62864	[ Whether there be such precepts and promises as you grant( or as I shall prove) which yet make not infants Churchmembers?]
A62864	[ Whether they are actually revoked or repealed?]
A62864	[ Whether those which you have assigned be such facts?]
A62864	[ Which are the Texts of Scripture that contain or express the said laws, precepts, or grants which I maintain?]
A62864	[ Whosoever believeth not shall bee damned] that all infants are certainly damned?
A62864	a seal of the righteousness of faith?
A62864	and doth grace increase it?
A62864	and hath advanced us in his family, as the Heir at age is advanced?
A62864	and hath he not done so?
A62864	and how Christ can bid them disciple infants without making Christ a fool and a tyrant in commanding that which is ridiculous and impossible?
A62864	and how?
A62864	and if circumcised at any time by any of the godly Church guides consent, what gave them right to it?
A62864	and if no ●, how shall we know which is true, which not?
A62864	and is here no Covenant, where the mutual Covenant is described?
A62864	and many myriads or ten thousands even of the Jews that continued zealous of the Law did believe?
A62864	and not as a Prophet?
A62864	and so approve of the natural birth priviledge of our children in civil things?
A62864	and suffer his Church to be wrong framed till now?
A62864	and the Scripture encourage it?
A62864	and tho first unresolved, is[ what Church it is that infants were members of?]
A62864	and to how many generations?
A62864	and was the uncircumcised Host onely in the Wilderness the Church?
A62864	and what a sort of new political Doctrine shall we have from you, when these things are accomplished according to the frame you have begun?
A62864	and what constituteth it formally?
A62864	and what seed of Abraham did it come on?
A62864	and what th ● t was?
A62864	and what the substantial terms of the Covenant?
A62864	and what you imagine that precept or promise to be which I assert?
A62864	and whether the moral action of that law were permanent or transient?
A62864	and whether you may not as well make all the acts from Abrahams call till Christ to be one fact, and assign it to this office?
A62864	and why not of a Church?
A62864	and would they take it well?
A62864	and yet are they excluded?
A62864	and yet is it, that they may be turned from their iniquity?
A62864	and yet must they take it for a mercy, that their children are put out?
A62864	are any of these essential to their Church constitution?
A62864	are infants such ● ● ads or Vipers in comparison of men of years, that it is a mercy to the whole catholicke Church to have them cast out?
A62864	as Whether they are in the number of Christians, and to be added as members to the visible Church?
A62864	as if it were but to one infant in a nation in reprieving him a day from damnation?
A62864	at least you understand it?
A62864	baptize baptizing, from inept ● autology?
A62864	because the whole city was moved, saying, who is this?
A62864	besides all Gentiles?
A62864	besides here is a new creation of a new generation[ son of years] who ever heard such a Syntax?
A62864	can not we have a room in the body without being cast out at the comming of the head?
A62864	condemn all the Churches?
A62864	credo ▪ Spondes?
A62864	did he make them members without their consent?
A62864	did not infants after as well, as un ● er the captivity make up their weeke of dayes, months of weeks?
A62864	did the son beget t ● e bow, perdition, the earth, or the bow, perdition, the earth the son?
A62864	did the son beget the years, or the years the son?
A62864	doth he conclude definitely of baptism here?
A62864	doth he not expresly term them Saints by their calling not by their Baptism?
A62864	doth here, Here''s a new creation of a new generation[ son of the bow, of perdition, of the earth] who ev ● r heard such a syntax?
A62864	doth it follow that is not the meaning which I give?
A62864	except the Anabaptists, who reject the benefit; whose case( as I said before) I will not presume to determine?
A62864	had it not been for the Separatists and you?
A62864	how absurd were that?
A62864	how can these two be right?
A62864	how do men enter into covenant, but by some act testifying assent to a promise?
A62864	if God hath given them the like gift as unto us that believe on the Lord J ● sus Christ, who was I that I could forbid God?
A62864	if ungodly progenitors intervene?
A62864	infants were moved saying, who is this?
A62864	is Covenant- fellowship all one with the Covenant?
A62864	is it not for their advantage?
A62864	is it to as many as the Lord shall call, or convert, or cause to repent?
A62864	is it to persons called, and yet also to uncalled persons?
A62864	is it to them that they may be called, yet the persons to whom the promise is, are as many as are supposed to be called?
A62864	is meant of Christs entring into his rest?
A62864	is there the least colour for the consequence from hence?
A62864	know that this or that infant is in covenant and to be baptized?
A62864	l ▪ 2 ● art ● th 6. p. 153. is right; For who can at this day discern what passages were the brats of Origen or his paraphrasts?
A62864	make rents in the Church?
A62864	may he without control accuse and not prove?
A62864	may it not be a Church without these?
A62864	may ● it not be a Church without these?
A62864	more then from infants toward baptism?
A62864	must wee therefore reject that which may bee understood?
A62864	nor Master of family?
A62864	nor Priest?
A62864	or Moses onely?
A62864	or affirms that by standard is meant Baptism?
A62864	or all after?
A62864	or any carnal ordinances of worship which were accidental to it?
A62864	or any hurt to the Church to see them here members?
A62864	or are both true?
A62864	or both?
A62864	or did Moses onely express the Covenant to them more fully, and cause them oft to renew the Covenant, and so onely confirm them a Church?
A62864	or do I preach any such mixture?
A62864	or doth not this confirm their right to the benefit promised, which was received before by the same means?
A62864	or from the creation till this day?
A62864	or give them those titles barely from Baptism?
A62864	or how will Mr. T. expound the word all nations?
A62864	or if not, what sense it hath?
A62864	or is it not rather a baculo ad angulum?
A62864	or not?]
A62864	or of a promise sealed or to be sealed as he speaks?
A62864	or some call common to both?
A62864	or that Christs Church then and now are of two frames in regard of the subjects age?
A62864	or that God where hee mentions the effect of his his great Covenant of the Gospel, means no more but such an estate?
A62864	or that also by which in every generation their posterity were so made, or entred members?
A62864	or that he hath shut out all infants from his Church, because he hath delivered them from the inconveniences of their minority?
A62864	or that the promise belonged to the Jew and his child in respect of external right and administ ● ation, though uncalled?
A62864	or that which was proper to converted proselyted members?
A62864	or to whom is this Covenant or the promise ● of it made by God?
A62864	or was he ever in the Jewish Church after his Baptism?
A62864	or was it not also in respect of their state in the invisible Church?
A62864	or whether Aaron and all other be excluded or not?
A62864	or whether is elder?
A62864	or whether is elder?
A62864	or why should God pr ● ● ise it as a new thing?
A62864	puts these frivolous questions to mee, Were they not without a dogmatical ● aith?
A62864	q 94. is not that testimony plain?
A62864	question why are belie ● ers children then excluded the Covenant?
A62864	reason intimates?
A62864	regenerate parents have issue unregenerate?
A62864	resolution is upon that ground, and to be limited to those onely?
A62864	saith he, that I should speak to is, whether these Laws, or Covenants, or promises, are capable of a revocation, or repeal?
A62864	saith not a word to infirm my alleging them?
A62864	saith, who knowes not that holy fathers have unholy children?
A62864	that all things come alike to all?
A62864	that the Jewish Church visible persecuted the Christian Church visible?
A62864	the Apostle saith, Else what shall they do that are baptized for the dead, if the dead rise not?
A62864	the conveyance and seal annexed to it are no part of the purchased inheritance, but do they not belong to it?
A62864	the first call?
A62864	the substance of a man a distinct thing from a man?
A62864	to say that the covenant contains or comprehends evangelical administrations, and yet to call it the administration it self?
A62864	to say, this administration was administred, and not something by the administration administred?
A62864	to this?
A62864	unless it made a Law or Covenant which doth the deed?
A62864	v 18. let him not become uncircumcised: Is any called in uncircumcision?
A62864	v. be to be thus limited; Whether the Apostle makes doubt in that manner, whether they had tasted that the Lord is gracious?
A62864	was not the circumcised seed of Abraham a Church in Aegypt?
A62864	was not thi ● an heavie and intollerable yoke?
A62864	was that only in their flesh?
A62864	were they then unlawfully circumcised?
A62864	what Scripture ever denied it?
A62864	what mercy it is particularly?
A62864	what need such a circumlocution?
A62864	what saith the Scripture?
A62864	what stands it for but a stone of offence to consciencious hearts?
A62864	wherein lieth the difference in these two arguments?
A62864	whether the essential nature of the Church it self?
A62864	which no man that ever breathed till now, ner ever man will know again?
A62864	which opposeth his speech here of a new way?
A62864	why else were they circumcised, which is the seal of the Covenant?
A62864	why must they needs fall with them when they did not rise with them?
A62864	why then doth Master Blake so ineptly intimate me to be singular in my conceit?
A62864	why, do you not know what a[ member] is?
A62864	will it follow, if a Covenant was made to no more then before, therefore not to all that were before?
A62864	would not have the faithfull mourn for the dead as those that are without hope: now what dead are these?
A62864	yea doth it not prove the visible Church to be in Satans visible kingdome?
A62864	yea is not that Scripture proof, and plain proof, which shews plainly from Scripture the grounds reasons and causes of the necessity of the practise?
A62864	yet in practice we know they did eat it?
A62864	yet it is mercy ▪ and more then corporal if not special; what if God promise onely in general to bee to them a merciful God?
A62864	yet who dare say that this is meerly judicial?
A62864	● an any be admitted into a Charch, that whole Church being ignorant thereof?
A62864	● ere not the natural branches which were broken off partakers of the fatness of the root?
A62864	● nd so of the infants if they were sold in infancy?
A39566	& 18. infants have an hearing the spirit opens their ears, quo magistro, quam cito discitur, quod docet?
A39566	& c. after he had washed their feet he saies to them: know you what I have done to you?
A39566	& c. to particularize more punctually then we?
A39566	( have a care of your shinnes( good now) by all means) do the children of believers fall from it?
A39566	( quid rides?
A39566	( saies he) no nor so much as heard of it,( say they) no?
A39566	( saies the Pope) when you question him for his Dedicative holiness, if so once why not now?
A39566	* Whether the magistrate be the minister of Christ, as God onley, or as Mediatour also, I mean God man?
A39566	1. can you blame us therefore if we contend for the right baptism?
A39566	12, 10. and holy i. e. qualitative, though not quantitative, in the same manner, though not the same measure?
A39566	16. verse, who ever believeth not shall be damned, that all infants are certainly damned?
A39566	16. when brought by us against infant baptism) where are the Scriptures that do mention infants, so as to institute their baptism?
A39566	17. that they laid their hands on them, doth not them denote out the very same?
A39566	18. a den of theeves?
A39566	18. and excommunicated, if need be, in case of obstinacy, if under no Ecclesiasticall Government?)
A39566	2. by the halves, saying repent, repent?
A39566	2. which I direct to as a second place wherein we may find it preached?
A39566	22. and also in the Rubrick where it being askt what is required of persons to be baptized?
A39566	22: without gross absurdity having christn''d them all long before he ever preacht to them?)
A39566	3 Why are they not after admitted to the supper?
A39566	4.1, 2, 3, saying in malice and mockage, What do these feeble folk?
A39566	?)
A39566	Again you had much need( had you not think you?)
A39566	Again, I would ask what warrand they have for dipping, or baptizing garments more then the Papists have for baptizing bells?
A39566	Again, who holds or practises such a thing as naked dipping of women and maids?
A39566	An deus potius non fuisse?
A39566	And Thirdly be taken up again as A. R. and you seem to reason?
A39566	And as Peter in his first preaching the praeceptory part of Christs Gospel to the Jews, when they enquired what they should do?
A39566	And how no answer, but no answer, Dr. Chamberlain had from Dr. Gouge to this question, Whether the sprinkling of Infants were of God or man?
A39566	And lastly whereas Mr. Baxter queries so oft when Mr. Tombs would have such baptized, the set time of whose conversion?
A39566	And lastly, whereas he challenges us to shew where ever God pronounced any blessed, and yet took them for none of his visible Church?
A39566	And now because you ask how we know they have faith whom we baptize?
A39566	And now why tarriest thou?
A39566	And what mean you by your Pastors leaving you to take up some other call or imployment?
A39566	And what then?
A39566	And whereas he saies of infants may they not be called Gods servants from the meer interest of dominion that God hath to them?
A39566	Are soules all equal in their Creation, and are souls which are all equal the subject of faith?
A39566	Are these your Examples of baptizing otherwaies then by dipping?
A39566	Are you not ashamed of such a blind businesse as this?
A39566	Buried?
A39566	But Sirs is it so in earnest in your opinion, that no baptism no hope of salvation?
A39566	But Sirs, will this hold a triall think you by the word?
A39566	But by what proofs do they confirm they have the true Church?
A39566	But if you stand so much on the signification of the word, why do you not drown persons when you baptize them?
A39566	But is it so Sirs?
A39566	But is it so that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 signifies in and is so rendred in that place, and many more?
A39566	But quorsum haec?
A39566	But should you help the ungodly, and love them that hate the Lord?
A39566	But then what simple stuff were this?
A39566	But what if this be but a meer Chimaera of these mens coining, how much lesse are we then excused in our non- submission?
A39566	But what of this?
A39566	But where was your Church then all this while till these latter times?
A39566	Can any man forbid water why these should not be baptized, which have received the holy spirit as well as we?
A39566	Can you be baptized in a better manner think you then that wherein Iohn baptized Christ, and Philip the Eunuch?
A39566	Coventry, Cheapside, Charing,& others?
A39566	Daniel was thrown into and taken up out of the Lyons den, does not that shew plainly enough that he was in it?
A39566	Did I give, and grant so much?
A39566	Did not Philip baptize the Samaritans and the Eunuch?
A39566	Do not the infants of unbelievers very often prove believers, and so elect, and precious?
A39566	Do you know any thing against the particular infant of an heathen?
A39566	Doth not Philip to one that askt him this question, why may I not be baptized?
A39566	Easter, Christmas, Whitsunday,& c. didst not thou O Presbyter?
A39566	Fifthly, any where viz: at home or abroad, in Inns or other places, as occasion is, but onely or for the most part in your great stone houses?
A39566	Fiftly, if as to the time of those two services, the question be askt Quando?
A39566	First do you conclude that all the children of believing parents have it now?
A39566	First which way come your natural seed, you being but Gentiles in the flesh, to be the seed of Abraham?
A39566	First, Risum teneatis amici?
A39566	First, Si aliquid quare non quicquid?
A39566	First, if we ask( as de subjecto) this question quis?
A39566	First, is it so that the command to circumcise infants is vertually a command to us to baptize them?
A39566	For First, is there no Medium between being a reprobate, and a present having the holy spirit?
A39566	Fourthly, if, as to the quality, special properties, uses, ends and offices of these two dispensations, the question be asked in quale quid?
A39566	Go teach all Nations baptizing them, teaching them to observe all things whatsoever I command you, and now why tarriest thou?
A39566	God forbid: know ye not that every one that''s baptized into Christ, is baptized into his death?
A39566	Good Lord how is the practise of the truth made a reproach unto thy people, and a derision dayly?
A39566	Good Sirs, what mean you by this?
A39566	He answers, the commission being for all Nations disciples were made in all Countreys; how soone saith he came the word to this Nation?
A39566	Here reason demands of you why after baptism you admit not infants to the supper?
A39566	Holland, Germany,& c. and bring the word unto us, that we may hear it and do it?
A39566	How can a man escape choaking Sirs, if he be put and kept under the water?
A39566	How do those men and women that are baptized at years make it appear to those that baptize them, that they have faith and the holy spirit?
A39566	How often shall I adjure you the next time you write to write no more then truth at least in matter of fact?
A39566	How shall they believe in him of whom they have not heard?
A39566	How you gather from these places a dipping of the whole man over head and under water?
A39566	How?
A39566	I am sure it was a custome before we were born; how shall our children come to have names, if they be not Christned?
A39566	I answer how many and in how short a time does the man mean?
A39566	I answer, who doubts of that?
A39566	I beseech you Sirs, upon what grounds?
A39566	I demand therefore yet once again, what seed of Abraham your infants are, in that thereupon you undertake( as so) to baptize them?
A39566	I pray Sirs, what''s become of the odd five and a half?
A39566	I reply thus, were not Abraham, Isaac and Iacob their fleshly fathers?
A39566	I say what a bald way of arguing is this?
A39566	I wonder who baptized Iohn the Baptist, that was the greatest administrator that ever was?
A39566	I wonder who those are?
A39566	I would know with these new dippers saith Mr. Cook, whether the parties to be doused and dipped may be baptized in a garment, or no?
A39566	I''le saie it again that you may consider it, for sure you did not consider what you said when you said it, what children of day old?
A39566	Iesus Christ is in you except ye be Reprobates?
A39566	If any should ask this question, what hinders why I may not eat the supper?
A39566	If it be further askt, how faith is bread in them?
A39566	If it be inquired how faith can be said to be in them without their consent?
A39566	If it was so?
A39566	If under the Law, why not under the Gospel?
A39566	If you will have any thing holy with that Ceremonial holiness now, why not every thing that then was so?
A39566	Impertinency?
A39566	Is it not the work of the spirit to infuse faith?
A39566	Is it so Sirs, that the spirit is not tyed to work by means in little children, in the same cases, wherein he works by means in men, and women?
A39566	Is not faith a work as well as repentance, and the rest?
A39566	Is that Scripture think you intended to infants?
A39566	It makes them count the blood of the Covenant an unholy thing, for if it be holy, what need they repeat it?
A39566	It s own name?
A39566	Just so Sirs, and not a jot otherwise?
A39566	Let them gain what they can, whom can they gain?
A39566	Let us search, and try, and turn, was there ever any confession of sin without it?
A39566	Moreover if the Apostles did lay on hands at years, though Christ in infancy ▪ what if Christ had baptized those infants in infancy also?
A39566	Mothers, as well as by the hands of the Pries ● s onely?
A39566	Must they not go down to the water( saith he) if they would use it?
A39566	No Sirs?
A39566	No Sirs?
A39566	No certainly, And why not?
A39566	No?
A39566	No?
A39566	Nothing more ordinary then to have words out of their prime signification?
A39566	Now if it be the sincerity that is looked after, who knoweth what day or year the child began to be sincere in his profession?
A39566	O ye house of Levi is the spirit of the Lord thus streitned?
A39566	Quis?
A39566	Reason say you?
A39566	Rivers, Iordan, Enon, many waters, and why?
A39566	Secondly be kept under water to signifie his burial?
A39566	Secondly kept under water to signify his burial?
A39566	Secondly why do you, or how can you sign them as heirs of the Gospel promise so simply upon that account only?
A39566	Secondly( Risum teneatis amici?)
A39566	Secondly, Si aliqualitèr, quarè non aequalitèr?
A39566	Secondly, all male servants upon the masters single faith, as well as male children on the fathers?
A39566	Secondly, are you sure they were infants of believers of whom Christ saies, whoever offends one of these little ones that believe in me?
A39566	Secondly, do you know so precisely which infants are Elect, and which Reprobate, as to take upon you to distinguish them by baptism?
A39566	Secondly, how doth it appear at all that godly and believing parents children then had faith more usually then children of ungodly parents?
A39566	Secondly, how far forth do they make it appear to you?
A39566	Secondly, if( as to the nature, matter and essential form or being of the Rites themselves) we ask the question quid?
A39566	Secondly, let me ask you, is Gods witness, Gods testimony true, or is it false?
A39566	Secondly, what are these littles to the lump?
A39566	Secondly, when had they it begotten in them?
A39566	Secondly, whereas t is askt what persons are to say or do,( at the administration of laying hands) that they may be found faithful in that point?
A39566	Seventhly, if( as to the account and warrant) it be demanded Cur?
A39566	Si aliquando quare non nunc?
A39566	Sirs where is the blessedness you speak of?
A39566	Sirs, let me ask you two questions, first are you sure these are infants indeed?
A39566	Sirs, what children of the Jews had faith in their infancy witnessed by Circumcision, were they the children of the believing or unbelieving Jews?
A39566	Sirs, what pretty intricate blind bo- beep Divinity is this of yours?
A39566	Sixthly, if, as to the administrator, it be ask quibus auxiliis?
A39566	Some who are those I trow?
A39566	That the Covenant of grace is for substance not two but in all ages one and the same within it self who denies?
A39566	There may he washings though, and dippings too, but what needs such a totall dipping as you use?
A39566	Therefore S ● rs, how hath Satan bewitched you that you can not believe and obey the truth?
A39566	They lose it again when they come to more years, else why are they taught the element of faith?
A39566	Thirdly if, as to the place where, we ask the question ubi?
A39566	Thirdly, is it any more evident to you that all believers infants are taught of God, then t is that unbelievers infants are taught by him?
A39566	Thirdly, on the eighth day onely, and neither sooner nor later, nor one day before it nor behind it?
A39566	Thirdly, was Circumcision Gods witness, yea Gods seal to assure men of thus much, that those children to whom it was set had faith?
A39566	Thirdly, what judgement do you passe upon believers infants to be the subjects of baptism, rather then other infants?
A39566	This is aliud a negato; a plain absurd a berration from the question, which is not whether it be a sin ordinarily to dip naked or no?
A39566	Thou tellest us, Suppose the Saints and churches ought to have held fast their administration of ordinances to this day, yet what of that?
A39566	To those without?
A39566	To which I reply, saith he, where is your Scripture for that?
A39566	Totally drowned?
A39566	Unless they be baptized in their infancy?
A39566	Was not that of Paul spoken of man onely at years?
A39566	Well then they were broken off: but why?
A39566	Well what if it was so in the primitive times, that total dipping was the custome, must it therefore needs be so now?
A39566	What Infants of a day old?
A39566	What Sirs is the Gospel, the plain simple gospel, such a maeander as this?
A39566	What a strange conceit is this?
A39566	What again?
A39566	What again?
A39566	What again?
A39566	What an egregious untruth is there?
A39566	What force therefore is in this Argument to conclude against the truth of our way?
A39566	What frivolous quibling is all this?
A39566	What is that Analogy and Agreement which is between the sign and the thing signifyed in baptism?
A39566	What is the result of this discourse, to forbid all disputation with HHHim?
A39566	What is this to the present question and position concerning no more inclinablenesse to holy actions in children of Christians, then of infidels?
A39566	What pretty Checker work is there in your judgements about one and the same thing?
A39566	What prety Gim- cracks are here?
A39566	What quarrels and jarres between the Fryers of several orders?
A39566	What saith he if we could not prove that the English Church was before Luther, Must it needs follow that the doctrine we hold is untrue?
A39566	What still Sirs?
A39566	What then?
A39566	Where should this bath be prepared?
A39566	Where was your Church before Luther?
A39566	Whether infants were the true subject?
A39566	Whether it be just to load them that still stick to the truth, with the blame of all their blasphemies that go off from it?
A39566	Whether sprinkling were the true manner of baptizing?
A39566	Whether their profession, since it is possible they may lie, can make it appear infallibly?
A39566	Which of all these three are to be found in your aspersion?
A39566	Who sees not the weaknesse, the wretchednesse of this consequence?
A39566	Why then should not children under the Gospel receive baptism, which the Adversaries confess to be the Seal of the Gospel- Covenant?
A39566	Yea Sirs?
A39566	Yea Sirs?
A39566	Yea say you so?
A39566	Yea surely Sirs, why not?
A39566	above all men, who so strenuously contends that by the word Kingdoms of this world is meant not in part only, but the whole kingdom?
A39566	all the dying infants of unbelievers?
A39566	all your skill in Physiogmony can never find it: or can you argue ad negationem habitus, to no holiness in an infidels infant more then in anothers?
A39566	and I said what shall I do Lord?
A39566	and also concerning a people, that were already baptized with the spirit, asks who can forbid water why these may not be baptized?
A39566	and also to what purpose did she perform it?
A39566	and are not soules which are all equall in their creation the subject of it?
A39566	and as ordinarily believers infants( when they come to years I mean) prove reprobates?
A39566	and doth not that imply that else he might not?
A39566	and doth not this evince as much for women?
A39566	and have not works,& c. whereby onely faith is proved to be true indeed as it is professed, can that faith save him?
A39566	and how can they be sent to preach to infants that understand not what is said?
A39566	and how can they hear without a preacher?
A39566	and how can they preach except they be sent?
A39566	and how hear without a Preacher?
A39566	and how much more the losse of Christ himself?
A39566	and how much more then ours?
A39566	and if no analogie why are we said sacramentally in baptism to be buried, and raised?
A39566	and if not, why not be satisfied that it was preacht by some at least of Christs Apostles to all baptized believers?
A39566	and if so, then must not this unbelieving parent being a Root, have the same kind of holiness the child hath?
A39566	and if so, why he blames us more then himself, that, do what we can, so many run to ruin?
A39566	and if you do, is this habit innat ● s, acquisitus or infusus, by birth, or begotten in them by frequent acts of holiness, or infused from above?
A39566	and is it the consequent that the children of believing parents have it now?
A39566	and is not swilling under water a more effectuall way of washing and clensing then sprinkling?
A39566	and is that seal of his firm to, i. e, so sure that it can not fail?
A39566	and row why tarriest thou?
A39566	and so upwards till we come thither, are you able if we ask you who sprinkled you?
A39566	and such judgement is as due to one of these as to the other?
A39566	and such like how little do these look each like the other?
A39566	and suppose liberal and bountiful maintenance, and rich Revenues to be the chief corner stone in their church work?
A39566	and that a similitude of Christs death, burial and rising again, to be represented by dipping in water, is signified here?
A39566	and the trembling and astonished said Lord what wilt thou have me to do?
A39566	and though remote ones, yet were they not their true fathers after the flesh still as much as ever?
A39566	and to the company at Cornelius''s house, and Ananias in his to Paul, when he quaeried what he should do?
A39566	and what need at all that the Committees be so cumbered with the care of such affairs?
A39566	and whether because they all desired to go to heaven, therefore they were at heaven?
A39566	and who hath brought up these?
A39566	and who him?
A39566	and who him?
A39566	and who him?
A39566	and who him?
A39566	and who him?
A39566	and who him?
A39566	and who him?
A39566	and who ordained those that ordained you?
A39566	and who them?
A39566	and who them?
A39566	and who them?
A39566	and why not male servants though unbelieving Moores, Turks or Pagans if of believing masters?
A39566	and why should not this administration of the covenant in outward ordinances be after the manner of that of old?
A39566	and why then?
A39566	and yet do these include and comprize infants as much as men at years?
A39566	and you Presbyterians where was your Church before Calvin?
A39566	are infants of a day old capable of Baptism, that can not so much as be instructed in principles much less be begotten to the true Religion?
A39566	are not repentance from dead works, and belief towards God with all the heart, and confession of sins, and calling on God such kind of matters?
A39566	are not these priviledges belonging to men, why then( if yours and Mr Marshalls assertion be true) not to infants as well as men?
A39566	are the seed of true believers true converts mostly by birth?
A39566	are these your doings?
A39566	are they not among the number of souls capable to eat, every one pro suo modulo, according to the measure of his eating and digestion?
A39566	are they not mercies, administrations, merciful administrations of God, extended to all nations?
A39566	are they shut out of the kingdom of heaven?
A39566	are we more tied to follow his example in that, then in the dispensation of laying on of hands?
A39566	are you able to assign who began our way of baptism first of all in the world, unlesse you begin as high as Iohn the baptist?
A39566	are you not then condemned out of your own mouths to perpetual abhorring?
A39566	are your Pastors also such Idol shepheards, as it may be supposed now and then will leave their flocks for any other imployment?
A39566	as I am sure we can not warrantably, because not congruously, do otherwise?
A39566	baptism for the Hot Countryes; and Rantism for the Cold?
A39566	baptism, may stand in some proportion to its signatum, as well as the other i. e. circumcision?
A39566	because he had told them above that there should come one, that should delude many with lyes?
A39566	because the kingdomes of this world are, or else shall be the kindomes of God and Christ?
A39566	behold I was left alone, these where have they been?
A39566	besides what more to believers than unbelievers infants?
A39566	both branded for reprobates?
A39566	both which men direct their different doctrines to Mr. Tombes in order to his direction: but how shall that man be resolved?
A39566	but if they had none in infancy, then how can you deny but that they had none?
A39566	but may they thereupon be called disciples, and be baptized?
A39566	but no marvel if the Cat winckt, when both her eyes were out?
A39566	but what of that?
A39566	but what then?
A39566	but whether Rome be that universal Church or no that can not erre?
A39566	but whether we ordinarily use that kind of dipping?
A39566	by believing: nay the spiritual seed: quid ni?
A39566	by fleshly descent?
A39566	by whose hands these ordinances are to be administred?
A39566	can some scores of well meaning Priests give the denomination of an holy PPriesthood, godly Ministry to those legions of them that lie in wickednesse?
A39566	commission plain enough to baptism infants, where all nations are bid to be discipled and baptized?
A39566	could that water that toucht his legs while he waded, be more mischievous to him, then the water that washed the blood of his stripes?
A39566	creed that God hath promised to be merciful to Godly mens seed in general, in contradistinction to the seed of the wicked?
A39566	cu ●?
A39566	cui nativitas ei facultas auctrix, nutrix; et quare non nutrimentum?
A39566	denies it, with whom how often is it exprest that baptism is the first visible entrance into it?
A39566	did he build them upon one part of the foundation, and not on the other part?
A39566	did he constitute them partly upon it, and partly beside it?
A39566	did he no more then sprinkle, or pour a few drops of water on him?
A39566	did not some of you Masters, Provosts, Fellowes of Colledges and such like?
A39566	did not ye O Presbyterians?
A39566	did you press them to death i th''Press, or lose them i th''Ashes, whetein you had a design to have smothered it all?
A39566	do we not in common loquution say the same, while we say sprinkled in a font, or in a Bason?
A39566	do you believe in God the Father, and Christ& c. and will you be baptized in this faith?
A39566	dost thou forsake the divel?
A39566	doth it prove baptism to be the cause of that grosness that often followes, when a person is baptized?
A39566	doth our denying baptism to an infant before he dies send him to hell sooner then your delaying it till he be dead?
A39566	doth that phrase( I say) they which be of faith signifie believers infants?
A39566	drowning, racking, fleaing, stabbing, tearing with hot pincers, and( to use his own phrase) the severest punishments they could devise?
A39566	first I wonder how they came by it, sith the word saies faith comes by hearing, and how can there be believing on him of whom they have not heard?
A39566	for 42. months, or a 1260 years, as theirs was for 70 years?
A39566	for either he was baptized surely, or else he was not, if he was ever baptized at all, who baptized him?
A39566	for how does he speak, and that out of these Scriptures we are upon, that we ought thus to be baptized?
A39566	for none denies but that it hath, but whether the Pope be at all that head?
A39566	for the living to the dead?
A39566	for what else can they pretend?
A39566	for when he queries who can?
A39566	from the Gospel to a law long since ended?
A39566	from the living to the dead?
A39566	from the substance to the shadow?
A39566	from the truth to the type?
A39566	have any of the Rulers of the Pharisees believed on him?
A39566	have not you the CCClergy?
A39566	have ye received the holy spirit since ye believed?
A39566	he to infants, and they onely to persons past infancy?
A39566	how are thy depths, even thy downright deliveries of soul saving truth in plainess of speech by the mouths of stammerers stark duncery to them?
A39566	how can Turks and Pagans infants be saved?
A39566	how can they be saved if they die unchristned?
A39566	how can they believe on him of whom they have not heard?
A39566	how crookedly close do you keep to your own coppy?
A39566	how different are they?
A39566	how else could they have known it?
A39566	how far do they differ?
A39566	how far do you fall short of the Jewes in this also?
A39566	how farre is he from it as now he stands, whilst he saies plainly he will have no baptism?
A39566	how greatly doth your manner of baptism differ from it?
A39566	how hear without a preacher?
A39566	how is it possible that it should not signifie washing so long as it signifies dipping, dipping being no other then a kind of washing?
A39566	how miserably do you your selves misse of hitting right with it here too?
A39566	how pretily have you put these terms[ practised by the Church of God] into the very question, and that too as it stands stated beeween us?
A39566	how so?
A39566	how the bells began to play their parts against our preaching, when you had done, by the appointment of who knows not whom?
A39566	how then came it to pass that the most of the Iews and their children sucessively in all generations had not faith when they came to years?
A39566	how then dare you aver so peremptorily, so universally that every administration that extendeth to all nations, belongeth to infants as well as men?
A39566	how those men and women whom I had baptized did make it appear that they had faith, and the holy spirit?
A39566	how will not a poor, marred, mocked, misreputed Saviour, and gospel in any wise down with them?
A39566	how will you ever be able to make that good?
A39566	i. e. the supper as well as baptism?
A39566	i. e. to ungodly mens children as well as to those of godly parents?
A39566	if no exemption from a hotter service, why from a colder for the lifes sake?
A39566	if not where is then the analogie?
A39566	if so, how is it that when they are grown, the children of unbelievers have holiness very often, when as oft the other prove wicked, and have not?
A39566	if so, why not to repentance, and self denial also?
A39566	if unholy, how do they prophane it?
A39566	if unholy, in so saying oh how do you prophane it?
A39566	if you must keep so strictly to one and the same subject in circumcision, and baptism, why do you alter the subject your selves?
A39566	if you will needs Iudaize at all, why not in all as well as the Pope?
A39566	if you will needs utter falsehood in matter of Doctrine?
A39566	in as much as there s that required in order to baptisme which infants can no more do, then they can do what''s required to the supper?
A39566	in the womb?
A39566	in vvhich of all these places dare they allovv us the prime signification of the vvord?
A39566	infallibly?
A39566	is Christ thus divided?
A39566	is he not as holy as the child is, and so as capable of being baptized, and in covenant thereby?
A39566	is it not very fit therefore that they should still be used, the Church being yet under age?
A39566	is meant of more layings on of hands, when it expresly speaks but of one?
A39566	is not innocency in the whole state of infants, even in unbelievers infants as much to the full as in the other?
A39566	is not the story of Naamans washing himself seven times in Iordan full enough to our use, because there is no mention of his putting off and on?
A39566	is not this the Carpenter?)
A39566	is plain, and now why tarriest thou?
A39566	is their any worldly imployment to which the Pastors office must give way so to as to cease for its sake, when it comes in place?
A39566	is there any more Specimen or shew of holiness in them then in these?
A39566	is there any promise of God, whereby he stands ingaged to infuse holiness into these infants in infancy, when he will not infuse it into the other?
A39566	is there any such manglements as these to be found there?
A39566	little ones literally taken in the sixth?
A39566	meaning trow, that therfore it doth not go before it?
A39566	men of strife and contention to the whole earth?
A39566	must not all people search it?
A39566	no: who doub ● s of that?
A39566	not one scruple?
A39566	now therefore Quid rides?
A39566	on baptized believers be ever the more excluded, or the more incuded rather in all likelyhood among the rest?
A39566	or I would I knew what you mean by constitution?
A39566	or any other part*?
A39566	or are all infants of unbelievers reprobate, so that you may accordingly denominate them for such by whole sale as you do?
A39566	or believing infants?
A39566	or but probably?
A39566	or have you not rather taken it for granted from me whether I will, or no?
A39566	or if after birth, on what day on the 1st, 2d, 3d, 4th, 5th, 6th, 7th, or 8th?
A39566	or if there were no more then this half an hours reading, how is it you give so large an Account of it here?
A39566	or if they can not, can not your Churches see to them a little what they lack?
A39566	or in baptism ask, how the baptizer must handle the person baptized, and where he must take hold on him, when he dips him?
A39566	or in token of his resurrection to a new life?
A39566	or is aspersion an action as answerable to a burial and resurrection, and painting it out as lively as submersion and emersion do?
A39566	or may the spirit blow no where, but where thou listest?
A39566	or must a man bring you another, and that a better kind of faith to the one, than he had need care for toward the other?
A39566	or must they search and find no more truth in it then thou findest?
A39566	or not?
A39566	or rather by who knows not whom?
A39566	or shall the doctrine of Rome be ever the truer because of Antiquitie only?
A39566	or that of certainty?
A39566	or the Major part of it?
A39566	or those thousands Peter promised the holy spirit to, were they all reprobates, because they yet had it not, when he spake to them?
A39566	or to prove believers infants to have it exclusively of the infants of unbelievers?
A39566	or wast thou set to keep people out from it under lock and key?
A39566	or what is it you would have?
A39566	or whether Christ hath not more water baptismes then one?
A39566	or whether dipping in Rivers be so necessary to baptism, that none are accounted baptized, but those that are dipped after such a manner?
A39566	qualis?
A39566	quando?
A39566	quibus auxiliis?
A39566	quid?
A39566	return this answer, if thou believest with all thy heart thou mayest?
A39566	saiest where is the promise of his coming?
A39566	secondly, whether they ever had it if you ask whether they ever had any?
A39566	shall the Parliament and their Committees never have their liberty to attend onely, and perfectly the true liberties of the subject?
A39566	shall we impute that fault to his being baptized?
A39566	shall we think that Peter taught the principles of the doctrine of Christ, all which he was to lay as one foundation among them, by the halves?
A39566	shall we think that all Christs ministers descend lineally from the loines of Antichrist?
A39566	shall we think that so many learned Orthodox divines would practise it if it were not the truth?
A39566	shall we( saith he, for so his sense is) continue in sin, i. e. we that are dead to it, and have been all baptized into Christ in token of it?
A39566	sith the cause of all such sacramental locution is because the sacraments are( as Austin saies) pictures of the things signified in them?
A39566	so that by the same Reason that we deny one of these to be in them, it may be therefore denied that they have the other?
A39566	some people believe therefore all must be baptized, Secondly, had the Jews children faith?
A39566	tells us that some branches only were broken off, therfore not infants, It is true all were not broken off, and why?
A39566	that have bought it for money?
A39566	that have have gotten it by brawling in the law?
A39566	that is strange: what parts of Christendome have you lived, or do you live in?
A39566	that is worse then all the rest: but I wonder what is if that be not the prime?
A39566	that it is a miracle to be dipped and not destroyed, then what a strange man is he to say so?
A39566	that of charity?
A39566	that there is now no iniquity at all?
A39566	that they were all the children of God by faith in Christ: and how doth he prove it that they were so?
A39566	that words are oft used out of their prime significations?)
A39566	the Apostles themselves?
A39566	the Swine ran into the sea, were they not then in it?
A39566	the duty and ordinance of baptism?
A39566	the first Gospel ministry bap ● ized, were in immediately before they baptized them?
A39566	the visible church of Christ or the visible kingdome of the devil believers infants are visibly in before baptism?
A39566	the way of faith?
A39566	then Sirs why do you not keep close to your command, and by Analogy baptize precisely on the eighth day, but on any other as you see good?
A39566	then pray how doth the promise of the Gospel appear to belong one jot more to believers children, then to unbelievers?
A39566	therefore is it not rather think you a Civil and Matrimonial then an Ecclesiastical,& faederall sanctity?
A39566	therefore why should we not sorrow as those without hope?
A39566	they are the children of believers?
A39566	they went down both of them unto the water, both Philip and the Eunuch?
A39566	till they visibly appear to have them, yet under the Law they were in covenant, and inchurched for all that and why?
A39566	to come out of Babilon, and be separate?
A39566	to testifie to the world that they had faith?
A39566	to the Jaylor asking Sirs what must I do to be saved?
A39566	to the parents upon their own faith, to the children upon the parents faith?
A39566	to what purpose doth he with such prolixity proceed to prove, what no sober minded man of either party doth deny?
A39566	ubi?
A39566	unto what then were you baptized( saies he) if at least you have not so much as heard of it?
A39566	was he sprinkled into Iordan?
A39566	was it set to Ishmael as Gods witness that Ishmael had faith?
A39566	watchman what of the night?
A39566	we have Abraham to our father?
A39566	were there ever such contradictions as these committed to paper before?
A39566	were they not the seed of Abraham still, that stood without faith in the old visible Church to the very end of it?
A39566	what Commission have any to baptize in that manner?
A39566	what a logical lump of artificial non- sense?
A39566	what a pittious plaister is here applied to men wounded in conscience, and smarting under the direfull apprehensions of Gods wrath?
A39566	what a poor shift is this?
A39566	what a strange extraordinary expression is that?
A39566	what again Sirs, what again?
A39566	what circumcision was, and what your baptism?
A39566	what comfort can we have from the Covenant made with, and the promises to our children& c?
A39566	what communion, what part hath light with darknsss, Christ with Belial, the Temple of God and Idolators, believers and infidells?
A39566	what do you speak suppositively of it still?
A39566	what dribling Divinity is this?
A39566	what hinders why I may not be baptized?
A39566	what hopes of our infant salvation without baptism?
A39566	what if the Committee should chance to be Heterodox it self?
A39566	what imployment may they lawfully leave their flocks for, with whom they are in fellowship so as to stand Pastors no more among them?
A39566	what inveteracy between the C C Clergy of the severall F F Formes of Government?
A39566	what is the gleaning to the vintage?
A39566	what is the reason that you exclude infants here?
A39566	what is the visible sign or form in baptism?
A39566	what made Bernard complain that t was laught at among other ridiculosities as praying to, and for the dead?
A39566	what made Imperiall lawes, and Synodical cannons enjoin it under such strict penalties?
A39566	what man that devotes himself to the comparing of Scripture with Scripture can imagine it?
A39566	what more to any then to all?
A39566	what never?
A39566	what not one way, nor other otherwise, then of old?
A39566	what not water enough in nor yet about all Ierusalem to dipp a man over head in?
A39566	what ore& ore, and ore again?
A39566	what pretty, cutted stuff is here?
A39566	what then?
A39566	what things persons were specially obliged to by them?
A39566	what was specially signified to persons in them?
A39566	what was the Scripture given for thee only to look in?
A39566	what were the special properties, purposes, uses, ends, and offices of these two several administrations?
A39566	what whole Countrey clashes, and consumptions have been made in Germany between the Calvinists and Lutherans?
A39566	what will you onely think things, and thrust your thoughts of them as oracles upon all others?
A39566	what''s this I trow toward the eviction of the other?
A39566	when circumcision, and when your baptism are by right to be dispensed?
A39566	when he visiteth what will you answer?
A39566	where circumcision was dispensed, and where your selves say baptism ought to be?
A39566	where had thy message by the mouth of Paul lesse acceptance then at the university of Athens?
A39566	where hath the word now lesse then in the Academies, Christian Academies, seemingly reforming Academies?
A39566	where is the Cherub that covereth?
A39566	whether God could have chosen, whether he would have been God or no?
A39566	whether no other baptizing then that which Christ and the Eunuch had is lawful?
A39566	whether the ordinances of Christ, that were in use of old, are of right to be practised still?
A39566	whether they have it?
A39566	which is as much as to say, whether another water baptism may not serve the turn as well?
A39566	which of the two think you doth it expresse, such persons at years onely, as are in the faith, or onely the natural fleshly seed of such?
A39566	which shall he cleave to?
A39566	who altered the holy Altars, and alienated to other use the holy Altar Clothes?
A39566	who but ye O Priests have been in these things more sacrilegi church- robbers, then sacerdotes, or givers of holy things?
A39566	who can require these persons to be baptized in water that have received the spirit, and are baptized with the spirit as well as we?
A39566	who councel''d away the curious crucifixes?
A39566	who hath begotten me these, seeing I have lost my children?
A39566	who hath broken the Laws, changed the ordinances, broken the everlasting Covenant, for which a curse now is devouring the earth?
A39566	who hath made void Christs commands by their own traditions?
A39566	who hath taken away from the sacraments, the right subjects, and manner of administration?
A39566	who hath trodden down the holy City?
A39566	who have justified the wicked for reward, and taken away the righteousnesse of the righteous from him?
A39566	who prophaned the holy Fonts in all the holy Churches and Chappels, because they found the people Idolizing them?
A39566	who pul''d away the holy railes from before the sanctum sanctorum in every holy quire where they were stated?
A39566	who shall descend into the deep to bring Christ to us from the dead?
A39566	who shall go into Scotland and brings us a directory and platform of government from them?
A39566	who slew the parsons of the witnesses?
A39566	who so far as they incourage us to no more then what there is a written word for, must be heeded by us in these daies, as those Prophets were by them?
A39566	who spoiled the holy Cathedrals of their holy Organs, and Popish pipes and pictures?
A39566	who would think a mininister should be so moped as to make these two a like warrantable?
A39566	whose words shall he take, the Doctors or the Divines?
A39566	why baptize you any females, when God commanded males onely to be circumcised?
A39566	why else did they both do and desire it?
A39566	why even this, if the whole kingdom be the Lords, then infants must unavoidably be members of Christs Church, and if we ask how comes this about?
A39566	why more ad negationem baptismi?
A39566	why taught in order to the receiving it?
A39566	why then do you say sometimes again, that from a holiness which is in both they are co- contributers of holiness to the Infant?
A39566	why then not exempted from that for the sake of their incapacity, as well as from other things?
A39566	why then( if that be the ground you will needs go upon) must not these be baptized as well as the other?
A39566	why they circumcised infants, and why you baptize them?
A39566	will it follow that we must follow their fashion in that particular?
A39566	will it not appear much more plainly then, that infants are not capable to be made disciples?
A39566	will it therefore follow that it is to be omitted, and not made use of at all?
A39566	will they fortify themselves against our Orthodox Divines?
A39566	will they make an end in a day to reform, which is many a years work for a learned Synod?
A39566	will they revive the stones, even the dead bones of old Hereticks, out of the heaps of rubbish that are burnt?
A39566	will they sacrifice without a Priest among them?
A39566	will you alwaies affirm things so to be, and venture to make them known, and yet confess they can not be known too?
A39566	will you bind him to all the infants in Christendome, and barr him from doing any other infants in the world?
A39566	will you gather Churches of Christ out of Churches of Christ what rule have you for that?
A39566	wilt thou be baptized& c?
A39566	would not this grate harshly upon charitable ears?
A39566	would the water come up to them in the Chariot any sooner for sprinkling then for dipping?
A39566	would the water have come up to them in the chariot any sooner for sprinkling then for dipping?
A39566	yea is not preaching an administration to every creature that extends not to infants?
A39566	yea who so blind as those that seem to themselves to be the onely Seers both for themselves and others?
A39566	yea, when he asks who hath required this at your hands?
A39566	yes no doubt, why then were they not broken off before?
A39566	yet is it reckoned by you exclusive of infants, and why not Philips also?
A39566	you know your people are not all in the faith, why else do you preach to them as prophane to the end you may convert them thereunto?
A39566	your trivial new way, or rather no way of baptism?
A39566	your very selves acknowledge you can not: if not, why more I wonder ad negationem spiritus?