trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the world	758
that there is	722
in the world	501
of all things	501
there is no	450
to have been	445
according to the	411
the whole world	407
to be the	393
of a god	375
there is a	348
that which is	327
of the whole	318
as well as	316
that it is	285
and the same	284
out of nothing	274
one and the	267
to be a	255
must needs be	250
out of the	238
of the earth	227
the cause of	225
not to be	222
the existence of	210
the supreme god	206
as it were	203
the nature of	186
is a god	185
of all the	185
parts of the	183
which is the	181
there can be	180
that there was	174
it is not	170
of the deity	170
can be no	164
that it was	161
as it is	161
in the same	160
could not be	159
and that the	157
of the same	157
the notion of	156
part of the	155
idea of god	153
it to be	148
of it self	148
notion of a	148
after this manner	147
said to be	146
the name of	145
of the gods	144
of a deity	143
of the ancient	141
that there are	139
that they are	138
the idea of	138
ought to be	137
the same thing	137
a kind of	136
if there be	134
is to be	134
nothing at all	132
good and evil	130
is no god	129
by reason of	127
the truth of	127
of their own	125
seems to be	124
from whence it	124
of any thing	123
the doctrine of	123
that he is	121
the supreme deity	121
of the universe	120
in like manner	119
the power of	119
and the like	118
cause of all	117
the soul of	116
it may be	116
made out of	116
of the pagans	115
that they were	115
original of all	114
is in the	113
no such thing	113
existence of a	112
nothing else but	112
early english books	111
of the sun	110
there is nothing	110
soul of the	107
the same with	106
in the universe	105
the holy ghost	105
distinct from the	105
in the next	105
of the soul	104
all of them	104
as to the	103
that according to	103
them to be	102
the original of	102
it is certain	102
this is the	102
must of necessity	101
the son of	101
of the divine	100
that he was	98
not at all	98
together with the	98
it cannot be	98
and it is	97
the substance of	97
in order to	96
is a thing	96
all things are	96
him to be	96
of the first	96
in the whole	95
on the contrary	95
the next place	95
that we have	95
that all things	95
some of them	95
is not the	94
that of the	94
of the body	93
things that are	93
the generality of	93
that can be	92
some of the	92
all manner of	92
according to that	92
if there were	91
the first and	91
to be understood	91
to be so	91
as much as	90
the world to	90
in way of	89
english books online	89
and all the	89
and this is	89
in this manner	89
nature of the	88
nothing can be	88
supposed to be	88
by it self	88
or at least	87
doctrine of the	87
and of the	86
one supreme deity	86
of such a	86
there was a	86
it is a	85
and in the	84
as for example	84
to the same	84
things of nature	84
generated out of	84
things in the	83
the very same	83
if it be	83
there should be	83
in respect of	82
of the church	82
that all the	81
could not possibly	81
the souls of	81
as they are	81
because it is	81
the maker of	81
one of the	80
in it self	80
the belief of	80
one supreme god	80
is nothing but	79
of his own	79
of the matter	79
heaven and earth	79
and all things	78
they could not	78
principle of all	78
a perfect being	78
the bodies of	78
the being of	78
that the world	78
though it be	77
nothing but the	77
to be made	77
such thing as	77
there must be	77
the same manner	76
the first of	76
god to be	76
of the mind	76
all other things	76
the minds of	76
in his book	76
but that the	75
that god is	75
the church of	75
they are not	75
all the other	75
in the first	75
be a god	74
in these words	74
so much as	74
it is plain	73
the former of	73
our saviour christ	73
all things in	73
of the trinity	73
seems to have	73
of the holy	72
so that the	72
if it were	72
there is one	72
of the pagan	72
belief of a	72
nothing but a	72
of necessity be	72
the mind of	72
had a beginning	72
the opinion of	71
that nothing can	71
the principles of	71
at all of	71
as if he	71
forms and qualities	71
of the vniverse	71
hath been already	71
is said to	70
there was no	70
not so much	70
that the whole	70
but it is	70
the parts of	70
there could be	69
but that there	69
in the mean	69
said to have	69
which is a	69
the sense of	69
the knowledge of	69
and that there	68
that there were	68
there be any	68
have been made	68
as for the	67
that we may	67
to be an	67
it is the	67
there be a	67
the mean time	67
the necessity of	66
to be in	66
the beginning of	66
can have no	66
so as to	66
in their own	66
a trinity of	66
is no such	66
of one supreme	66
the matter of	66
devoid of all	66
which is not	65
any thing else	65
son of god	65
no other than	65
in order of	65
it must needs	65
can be made	64
and that he	64
such a thing	64
of that which	64
all the rest	64
order of nature	64
that in the	63
text creation partnership	63
it hath been	63
in another place	63
for it is	62
of the lord	62
the corporeal world	62
amongst the pagans	62
to the world	62
to that of	62
could be no	62
of the godhead	62
from one another	62
that we can	61
the god of	61
it must be	61
in all the	61
have been the	61
of the most	61
that there should	61
the world and	61
that there can	61
be made out	61
these two things	60
that he should	60
well as the	60
idea of a	60
is all one	60
is the only	60
based on the	60
the author of	60
word of god	60
as if they	60
of its own	59
that this is	59
that they may	59
according to his	59
maker of the	59
the meaning of	59
life and vnderstanding	59
really distinct from	59
of the existence	58
mind or intellect	58
which we have	58
the body of	58
and to the	58
it would be	58
no man can	58
it should be	58
any such thing	58
there were no	57
not able to	57
the rest of	57
of the supreme	57
the will of	57
and that they	57
of these two	57
at all in	57
be able to	56
so far from	56
the first principle	56
motion of the	56
account of the	56
there may be	56
to be of	56
take notice of	56
its own nature	56
that he hath	55
matter of the	55
seem to be	55
of the truth	55
is such a	55
to this purpose	55
contrary to the	55
there is an	55
as we have	55
make use of	55
a multitude of	55
they were not	55
to be found	54
that this was	54
it is impossible	54
it is in	54
out of matter	54
be the first	54
to make a	54
of our saviour	54
the world was	54
that some of	54
the reason of	54
which was not	54
the works of	54
of all other	54
of the ancients	54
it could not	53
in such a	53
of our own	53
church of rome	53
is not a	53
it is evident	53
be said to	53
world to be	53
the things of	53
is not so	53
the production of	53
come from nothing	53
to the deity	53
that is in	53
in our selves	52
after the same	52
and the other	52
to be all	52
no manner of	52
the sence of	52
according to this	52
because they are	52
by no means	52
the word of	52
to be no	52
the use of	52
to be nothing	52
without a cause	52
is not to	52
taken notice of	51
soul and mind	51
so great a	51
be no such	51
the time of	51
that the first	51
the authors epigram	51
to have a	51
according to their	51
part of it	51
by way of	51
in the earth	51
of the christian	51
being of a	51
of god in	51
of divine hypostases	50
essence or substance	50
it is manifest	50
they do not	50
ought not to	50
to be one	50
several parts of	50
theology of the	50
is no other	50
an account of	50
reason of the	50
the life of	50
at all to	49
mind of man	49
but in the	49
is that which	49
it is no	49
in the very	49
who is the	49
first of all	49
and that this	49
no more than	49
but what is	49
the world is	49
as if the	49
any thing that	49
essence of the	49
the several parts	48
but also the	48
are to be	48
in its own	48
it is to	48
the motion of	48
minds of men	48
the same purpose	48
of god and	48
it was not	48
out of it	48
god in the	48
the divine nature	48
those things which	47
of the word	47
to make the	47
from all eternity	47
the whole corporeal	47
that they should	47
it will be	47
the first original	47
the essence of	47
and that which	46
they will not	46
of the old	46
but that it	46
because he is	46
there be no	46
which is in	46
that they might	46
such things as	46
all the gods	46
superiour to men	46
one of them	46
former of these	46
as also that	46
which was the	46
the fear of	46
that they have	46
in this life	46
such as are	46
this is a	46
the light of	46
system of the	46
there have been	46
in all ages	46
trinity of divine	45
there is in	45
they did not	45
for as much	45
first principle of	45
which it is	45
the laws of	45
as that which	45
no other substance	45
the testimony of	45
but as for	45
substance of the	45
and therefore it	45
really nothing else	45
the plastick nature	45
that the egyptians	44
the causes of	44
the sun and	44
and such as	44
from the first	44
not only the	44
the force of	44
nature of god	44
and therefore the	44
the father of	44
as i have	44
be nothing but	44
that the pagans	44
over the whole	44
not possibly be	44
a power of	44
by the same	43
to their own	43
the first cause	43
honourable robert boyle	43
that the ancient	43
called by the	43
if he had	43
the honourable robert	43
all one as	43
thing that is	43
the good of	43
of the other	43
we can have	43
where it is	43
that which was	43
by the honourable	43
answer to the	43
cause of the	43
keying and markup	43
would not be	43
substance of matter	43
be the only	43
this was the	43
we shall here	43
it is very	42
all the world	42
it is true	42
and that it	42
thing in the	42
there is something	42
notes for div	42
is the same	42
of good and	42
the whole universe	42
if they had	42
though there be	42
the number of	42
that the same	42
by the pagans	42
if they were	42
never have been	42
we have no	42
light of nature	42
in his own	42
when it is	42
for all that	42
not to have	42
as that of	42
to be but	42
of the messiah	42
all things were	42
the way of	42
seem to have	42
in the deity	41
we have of	41
and to be	41
many of them	41
for the same	41
for div a	41
all things to	41
he did not	41
the spirit of	41
the sake of	41
founded by the	41
power of the	41
we do not	41
be the same	41
an idea of	41
in a manner	41
we have already	41
we are to	41
he tells us	41
there are some	41
reason of their	41
was the first	41
that it should	41
from it self	41
marked as illegible	40
the authority of	40
the law of	40
there is not	40
to one another	40
frame of the	40
it will not	40
characters represented either	40
of the lecture	40
be in the	40
there is none	40
to have had	40
that if there	40
of men and	40
other substance besides	40
cannot possibly be	40
at the same	40
either as utf	40
that the deity	40
all to be	40
represented either as	40
they may be	40
of one and	40
the first god	40
every one of	40
by the name	40
to preside over	40
of every thing	40
is the first	40
in the way	40
such a being	40
for the sake	40
out of a	40
we are not	39
things to be	39
the eternity of	39
those that are	39
of the egyptians	39
the pagan polytheism	39
the other gods	39
life of nature	39
of the former	39
which may be	39
that there must	39
are said to	39
all things that	39
he could not	39
but that they	39
he is not	39
for which cause	39
of heaven and	39
as he is	39
be supposed to	39
that which hath	39
must needs have	39
the one supreme	39
all things from	39
things which are	39
that the notion	39
of all mankind	39
be understood of	39
that in all	39
of a being	39
a thing which	38
sence of the	38
called by them	38
the attributes of	38
can never be	38
because there is	38
that whatsoever is	38
be the cause	38
matter or body	38
for the most	38
and as for	38
as that they	38
and there is	38
god and the	38
every part of	38
of a man	38
is not only	38
thing it self	38
is no more	38
is a very	37
that though the	37
generality of the	37
both of them	37
to make it	37
could never have	37
the principle of	37
notion of the	37
god is the	37
in his heart	37
some of these	37
the object of	37
the generation of	37
is certain that	37
of the worlde	37
of the thing	37
soul of man	37
but there is	37
church of st	37
first original of	37
second and third	37
out of his	37
from the same	37
now it is	37
of any other	37
he is a	37
liberty of will	37
the words of	37
of a perfect	36
out of which	36
but only the	36
with the father	36
of life and	36
is but one	36
and the whole	36
or any other	36
might have been	36
the first place	36
as to say	36
of one god	36
to his own	36
under the name	36
made or generated	36
the true and	36
it be not	36
heat and cold	36
from that which	36
yet is it	36
and in another	36
to all the	36
in all his	36
the same time	36
as if it	36
theorem the th	36
made up of	36
should be so	36
have been a	36
it self is	36
as hath been	36
supposed to have	36
the children of	36
that such a	36
was not before	36
is it not	36
i will not	36
world to have	36
notion of god	36
life and understanding	35
into the world	35
in the last	35
for want of	35
we cannot but	35
but also of	35
the frame of	35
will not be	35
i have already	35
it self to	35
is nothing else	35
any of the	35
the manner of	35
all that is	35
and that all	35
form of atheism	35
in all things	35
body of the	35
of this world	35
to give an	35
there is such	35
to be true	35
that the soul	35
the king of	35
the most part	35
that we are	35
that is the	35
maker of all	35
to the first	35
the names of	34
lecture for that	34
it for granted	34
that they did	34
of the second	34
but that all	34
and sensless matter	34
with one another	34
which are the	34
the end of	34
all the several	34
the thing it	34
qualities and forms	34
at the cathedral	34
for the supreme	34
substance besides body	34
it self from	34
of the father	34
all things whatsoever	34
or of the	34
against the being	34
be no god	34
one of these	34
but this is	34
for their own	34
nor is it	34
move it self	34
in all probability	34
soul and body	34
for that year	34
is but a	34
and that is	34
was to be	34
all those other	34
the lecture for	34
all the parts	34
of things in	34
which we call	34
so long as	34
principle of the	34
the true god	34
whence it is	34
and therefore of	34
as so many	34
attributes of god	34
also to be	34
mind and vnderstanding	33
dead and sensless	33
the form of	33
thing at all	33
governour of the	33
three divine hypostases	33
to the true	33
and therefore they	33
was not the	33
sense of the	33
but that which	33
god of the	33
of the true	33
there is but	33
can be more	33
the atomical physiology	33
should not be	33
far from being	33
the most ancient	33
and that in	33
matter and motion	33
so many several	33
and as it	33
to be as	33
are in the	33
to be worshipped	33
as in the	33
of some other	33
within it self	33
in the second	33
their own nature	33
the government of	33
by john harris	33
at that time	33
to be god	33
therefore it is	32
made use of	32
the earth and	32
when he was	32
it might be	32
generable and corruptible	32
by this means	32
in a word	32
of incorporeal substance	32
of those that	32
that he did	32
as it was	32
of the greeks	32
but one and	32
any more than	32
there is any	32
what hath been	32
there is another	32
and now we	32
according to these	32
but on the	32
there must of	32
as the other	32
bodies of animals	32
they must needs	32
a being absolutely	32
it is an	32
that i may	32
of the jews	32
that he might	32
nothing in the	32
this is not	32
to prove that	32
an incorporeal substance	32
have been so	32
be no other	32
out of their	32
there is some	32
would have been	32
up and down	32
is plain that	32
a thing as	32
whether there be	32
as to be	32
the father and	32
and that not	32
and of all	32
none of them	32
to the supreme	32
and such like	31
were in the	31
that the pagan	31
in the scripture	31
motion of matter	31
is able to	31
the second hypostasis	31
of soul and	31
so that there	31
and original of	31
without a god	31
them out of	31
the hands of	31
and therefore he	31
he doth not	31
the ancient fathers	31
of all manner	31
that not only	31
an incorporeal deity	31
of his nature	31
the writings of	31
there being no	31
give an account	31
each of them	31
all these things	31
from the beginning	31
and not only	31
the third hypostasis	31
gods and goddesses	31
cause of motion	31
beginning of the	31
in the minds	31
his book of	31
to be taken	31
natures of things	31
may be said	31
to it self	31
of those who	31
he is the	31
that if the	31
the humane soul	31
as the sun	31
come to pass	31
for the present	31
government of the	31
a thing that	30
can possibly be	30
is well known	30
nor any thing	30
history of the	30
the reason why	30
of the atheists	30
the latter of	30
as a thing	30
author of the	30
the creator of	30
if he be	30
notion or idea	30
knowledge and vnderstanding	30
have no idea	30
world was made	30
them to have	30
in this world	30
amongst the greeks	30
it doth not	30
the sight of	30
of god almighty	30
same thing with	30
or idea of	30
be but one	30
many of the	30
this or that	30
not in the	30
it is said	30
some of those	30
name of god	30
from the substance	30
his book de	30
the deity is	30
be generated out	30
he was not	30
to the gods	30
end of the	30
forms of atheism	30
of god is	30
that there could	30
i do not	30
parts of matter	30
wherefore it is	30
the lord of	30
souls of men	30
from that of	30
to be done	30
and all other	30
if this be	30
a perfect mind	30
needs be a	30
being absolutely perfect	30
of these things	30
that they had	30
upon the same	30
to the second	29
the platonick trinity	29
god the father	29
must be a	29
eternity of the	29
according to them	29
they should be	29
have had a	29
which i have	29
which they are	29
cease to be	29
one supreme and	29
the things that	29
we find in	29
if he were	29
a way of	29
the whole of	29
in the nature	29
generated and corrupted	29
opinion of the	29
generation of the	29
generality of mankind	29
the same supreme	29
it was a	29
seek after god	29
idea of him	29
and qualities of	29
of it in	29
cited out of	29
could not have	29
any thing in	29
if a man	29
agreeable to the	29
he would have	29
and this was	29
in the most	29
with the world	29
also in the	29
gods of the	29
and consequently that	29
to such a	29
for us to	28
to the laws	28
of a divine	28
not seek after	28
if there was	28
come to the	28
can it be	28
in the air	28
such an one	28
name of the	28
is impossible to	28
first and highest	28
a notion of	28
the glory of	28
as to make	28
so that it	28
to all things	28
of the heavens	28
in this point	28
a number of	28
no idea of	28
to the contrary	28
of all men	28
were there no	28
in every thing	28
a part of	28
in need of	28
which is so	28
a god or	28
rest of the	28
of all those	28
up to a	28
through all things	28
all his thoughts	28
called by him	28
polytheism and idolatry	28
the three hypostases	28
that the gods	28
of them all	28
the making of	28
there were any	28
we ought to	28
the phaenomena of	28
that it would	28
will not seek	28
of dead and	28
of divine providence	28
to have no	28
to think that	28
in our minds	28
it in the	28
the best of	28
knowledge of the	28
but that this	28
that the atheists	28
is the most	28
included in the	28
that are not	28
no more then	28
the last place	28
to the sun	28
so far as	28
he should be	28
matter it self	27
power of god	27
and the self	27
qualities of bodies	27
that none of	27
and in this	27
by the way	27
by the greeks	27
on the other	27
a man to	27
and the first	27
necessity of all	27
as the same	27
respect of the	27
that god was	27
that is to	27
there had been	27
it had been	27
were made by	27
he must be	27
he was a	27
in the body	27
absolutely perfect being	27
be such a	27
early works to	27
that which we	27
the language of	27
that they could	27
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