Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
14268And again:"What?
14268And then, when the wedges of doubt have, as it were, been driven into the citadels of our minds through these gateways, where will be its liberty?
14268Did the judges realize that the error might be theirs rather than his?"
14268For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace?
14268Full often did I repeat the lament of St. Anthony:"Kindly Jesus, where wert Thou?"
14268Has fortune such power To smite so lofty a head?
14268His incredible industry resulted in such a mass of Writings that Jerome himself asked in despair,"Which of us can read all that he has written?"
14268Is it not called more rightly the altar of Him who receives than of Him who makes the sacrifice?
14268One asks instantly: What cord?--Whether Grace, for instance, or Free Will?
14268What followed?
14268What is a species: what is a genus or a family or an order?
14268What path lay open to me thereafter?
14268What wonder is it, then, if to that Person to Whom the apostle assigned a spiritual temple we should dedicate a material one?
14268Who can endure the continual untidiness of children?
14268Who would presume to erase from above the door the name of him who is the master of the house?
14268Why then was I wedded Only to bring thee to woe?
14268know ye not that your body is the temple of the Holy Spirit which is in you, which ye have of God, and ye are not your own?"
14268where its fortitude?
14268where its thought of God?
37865Dear mother, with such burning After my love he''s yearning, Ungrateful can I be? 37865 For what harmony is there,"she asks,"between a scholar and a nurse, a writing- desk and a cradle, books and spinning- wheels?
37865How is it that you lived, and what is it that you did?
37865Nay, I trust to rule a knight in armor; How then should I listen to a farmer? 37865 Nay, mother, what is God?"
37865Sire,he replied,"how could I sing unless I loved?"
37865What harm can happen to me, since my lady is gracious? 37865 What if she refuses me?"
37865Who gave you the right to lock up my gown?
37865Who, when you walked abroad, did not hurry to look at you, rising on tiptoe and with straining eyes?
37865Why should I not be angry at his insolence? 37865 You little grasshopper, whither wilt thou hop away from the nest?
37865A cry of exultant renunciation of the wilds of life''s ocean, and of contentment at the holy calm in the bosom of the church?
37865And again:"Did you ever see so gay a peasant as he is?
37865And still a third, while eating at a bishop''s table, loosened his girdle?
37865And what has this old German gallant to say of himself?
37865At this last moment is she hesitating?
37865Can it have been the increase in the culture of the Virgin, that beautiful and beneficent phase of mediæval religion?
37865Compare an earlier lover''s cry in the loveliest of French romances:"What is there in heaven for me?
37865Did they step forward to meet him?
37865Does he believe she feels herself disgraced by this relation?
37865Does he no longer attract her?
37865Fated to make thee wretched, why did I Become thy wife?
37865Fie, who brought him here?
37865God?
37865Has he made a mistake?
37865Has not a rich man ridden over the field of his god- father?
37865Has not another rich man eaten bread with crullers?
37865Has the world renewed its hold upon her?
37865He is haunted by the secret of life:"How is the soul made?
37865He selected a master, but Fleur, when he was bidden to study, burst into tears and cried,"Sire, what will Blanchefleur do?
37865Her lips part, and what will be her last words as a lady of the world?
37865How does the soul deserve God''s wrath before it is born?"
37865How may I her favors gain?
37865If laymen and gentiles have lived thus continently, bound by no religious profession, what does it become a clerk and a canon to do?
37865Indeed this was all the contentment which the blushing young knight desired:"Dreams are true while they last, and do we not live in dreams?"
37865Is he sacrificing himself for her?
37865Is it possible that the anonymous heroine heard of such trivial infidelities?
37865May we go farther, and say that her spirit did adjust itself to its new conditions, and lose its pain in a submissive piety?
37865Nothing?
37865Or was it the Crusades?
37865Poor clumsy louts, how can the girls endure them?
37865Prithee, answer; Is it maid or is it man?
37865Shall the birds lose their happiness because of me?"
37865She kissed his lips:"Why am I opposing highest God?
37865Sir, can love from care beguile us And our sorrowing distress?
37865Sir, what is love?
37865So when the guest appeared,"Did the woman and the man cry''Welcome back, Helmbrecht''?
37865Some scriptural exhortation to her friends to follow her as she follows Christ?
37865Sweet, love is so strong and mighty That all countries own her sway; Who can speak her power rightly?
37865This happened three times; and yet, guileless Ulrich, you had no glimmering that perhaps it was a joke?
37865This will cure you( I assure you) Of all sorrows, all alarms; What alloy In his joy On whom white and pretty arms Bestow their charms?
37865Unwomanly does it appear, this unwillingness of Heloise to become her lover''s wife?
37865Was it all for nothing these ceremonial disciplines?
37865What did the child do?
37865What if Wordsworth had tried to support himself and win fame by singing at castles?
37865What if the rustic lad gives me a shove?
37865What least joy may ye impart, She so dear and good denied me?
37865What other love- letters equal the intensity, the tenderness, the womanliness of these final appeals for the broken love?
37865What region is thy heritance?"
37865What though this friend believed that the lady cared for him?
37865What though wealth exalt thy name?
37865What, not go back with so much to do?
37865When life some pleasure gives, In tears my heart will scan My face, and tell its smart; How then can pleasure stay?
37865Where''s the key?
37865Who can doubt that he did-- that every deep nature always has?
37865Who will teach her?
37865Why is it worth while to introduce to English readers this peasant tale of the middle ages?
37865Will she snatch herself from God?
37865With fair living reconcile us, Gaiety and worthiness?
37865Yet why should he manifest such reserve, at the same time that he mentions the subject so constantly, referring to it long after he has left Bavaria?
37865[ 4] We recall his great countryman''s modern cry:"Wohin es geht, wer weiss es?
35977( this is the last time I shall use that expression) shall I never see you again?
35977**_ Qua conjugata, que virgo non concupiscebat absentem,& non exardescebat in presentem?
35977After this can I hope God should open to me the treasures of his mercy?
35977Ah?
35977All who are about me admired my virtue, but could their eyes penetrate into my heart, what would they not discover?
35977And do you question either?
35977And love th''offender, yet detest th''offence?
35977And must I use any other prayers than my own to prevail upon you?
35977And what a happiness is it, not to be in a capacity of sinning?
35977And what time shall I find for those prayers you speak of?
35977And yet we can be saved by nothing but the Cross, why then do we refuse to bear it?
35977And, can you believe it,_ Philintus_?
35977Are not interest and policy their only rules?
35977Are these the wishes of my inmost soul?
35977Are we not already sufficiently miserable?
35977But can you be sure marriage will not be the tomb of her love?
35977But do you owe nothing more to us than to that friend, be the friendship between you ever so intimate?
35977But do you,_ Abelard_, never see_ Heloise_ in your sleep?
35977But how barbarous was your punishment?
35977But how difficult is this in the trouble which surrounds me?
35977But how much did my curiosity cost me?
35977But if you do not continue your concern for me, If I lose your affection, what have I gained by my imprisonment?
35977But to what purpose dost thou still arm thyself against me?
35977But what could resist you?
35977But what do I say?
35977But what excuses could I not find in you, if the crime were excusable?
35977But what have I gained by this?
35977But what is there for you to fear?
35977But what secret trouble rises in my soul, what unthought- of motion opposes the resolution I formed of sighing no more for_ Abelard_?
35977But when love has once been sincere, how difficult it is to determine to love no more?
35977But whence, arose that pray''r?
35977But whither am I transported?
35977But whither does my vain imagination carry me?
35977But why should I intreat you in the name of your children?
35977But why should I on others''prayers depend?
35977But why should I rave at your assassins?
35977But, in this article of consolation, how comes it to pass that he makes no mention of_ Heloise_?
35977But, tell me, whence proceeds your neglect of me since my being professed?
35977Can any one sin who is persuaded of this?
35977Can it be criminal for you to imitate St. Jerome, and discourse with me concerning the Scripture?
35977Can not this habit of penitence which I wear interest Heaven to treat me more favourably?
35977Can so heavy a misfortune leave me a moment''s quiet?
35977Can you think that the traces you have drawn in my heart can ever be worn out?
35977Canst thou behold those lovely eyes without recollecting those amorous glances which have been so fatal to thee?
35977Canst thou forget that sad, that solemn day, When victims at yon altar''s foot we lay?
35977Canst thou forget what tears that moment fell, When, warm in youth, I bade the world farewell?
35977Could I not more easily comfort myself in my afflictions?
35977Could an outrageous husband make a villain suffer more that had dishonoured his bed?
35977Could you ever retire but you drew the eyes and hearts of all after you?
35977Could you imagine it possible for any mortal to blot you from my heart?
35977Could you think me guilty of sacrificing the virtuous and learned_ Abelard_ to any other but to God?
35977Did not every one rejoice in having seen you?
35977Did not the apprehension of causing my present death make the pen drop from your hand?
35977Did you write thus to me before Fortune had ruined my happiness?
35977Do fathers consult the inclinations of their children when they settle them?
35977Do n''t you know, that there is no action of life which draws after it so sure and long a repentance, and to so little purpose?
35977Do you now,_ Heloise_, applaud my design of making you walk in the steps of the saints?
35977Do you think learning ought to make_ Heloise_ more amiable?
35977Does thy grace or my own despair draw these words from me?
35977Does_ Abelard_ then, said I, suspect he shall see renewed in me the example of Lot''s wife, who could not forbear looking back when she left Sodom?
35977Dost thou still nourish this destructive flame?
35977For if my conversion was sincere, how could I take a pleasure to relate my past follies?
35977Fulbert surprised me with_ Heloise_, and what man that had a soul in him would not have borne any ignominy on the same conditions?
35977Has Vice such charms to well- born souls?
35977Hath not our Saviour borne it before us, and died for us, to the end that we might also bear it and desire to die also?
35977Have I not tired out his forgiveness?
35977Have not the gentle rules of Peace and Heav''n, From thy soft soul this fatal passion driv''n?
35977Have you purchased your vocation at so slight a rate, as that you should not turn it to the best advantage?
35977How can I do that when you frighten me with apprehensions that continually possess my mind day and night?
35977How can I separate from the person I love the passion I must detest?
35977How did I deceive myself with the hopes that you would be wholly mine when I took the veil, and engaged myself to live for ever under your laws?
35977How difficult is it to fight always for duty against inclination?
35977How happy is the blameless Vestal''s lot?
35977How happy should I be could I wash out with my tears the memory of those pleasures which yet I think of with delight?
35977How little is that?
35977How many ladies laid claim to them?
35977How much better were it entirely to forget the object of it, than to preserve the memory of it, so fatal to the quiet of my life and salvation?
35977How much did I wrong you, and what weakness did I impute to you?
35977How the dear object from the crime remove, Or how distinguish penitence from love?
35977How unhappy am I?
35977How void of reason are men, said Seneca, to make distant evils present by reflection, and to take pains before death to lose all the comforts of life?
35977How weak are we in ourselves, if we do not support ourselves on the cross of Christ?
35977How would my enemies, Champeaux and Anselm, have triumphed, had they seen the redoubted philosopher in such a wretched condition?
35977I could meet him at all his assignations, and would I decline following him to the feats of holiness?
35977I dote on the danger which threatens me, how then can I avoid falling?
35977I have armed my own hands against myself?
35977I have made them in the presence of God; whither shall I fly from his wrath if I violate them?
35977I reproach myself for my own faults, I accuse you for yours, and to what purpose?
35977I said to myself, there was a time when he could rely upon my bare word, and does he now want vows to secure himself of me?
35977I tear myself from all that pleases me?
35977I thought you disengaged and free; And can you still, still sigh and weep for me?
35977I was young;--could she show an infallibility to those vows which my heart never formed for any but herself?
35977I who have not refused to be a victim of pleasure to gratify him, can he think I would refuse to be a sacrifice of honour to obey him?
35977If I had loved pleasures, could I not yet have found means to have gratified myself?
35977If a picture, which is but a mute representation of an object, can give such pleasure, what can not letters inspire?
35977If the memory of him has caused thee so much trouble,_ Heloise_, what will not his presence do?
35977Is it not your part to prepare me, by your powerful exhortations against that great crisis, which shakes the most resolute and confirmed minds?
35977Is it not your part to receive my last sighs; take care of my funeral, and give an account of my manners and faith?
35977Is it possible I should fear obtaining any thing of you, when I ask it in my own name?
35977Is it possible a genius so great as yours should never get above his past misfortunes?
35977Is it possible that_ Abelard_ should in earnest think of marrying_ Heloise_?
35977Is it possible to renounce one''s self entirely at the age of two and twenty?
35977Is it so hard for one who loves to write?
35977Is not your soul ravished at so saving a command?
35977Is this a state of reprobation?
35977Is this discourse directed to my dear_ Abelard_?
35977It is for you for_ Abelard_, that I have resolved to live; if you are ravished from me, what use can I make of my miserable days?
35977Lucille( for that was her name) taking me aside one day, said, What do you intend, brother?
35977Marriage has made such a correspondence lawful; and since you can, without giving the least scandal, satisfy me, why will you not?
35977Might not a small temptation have changed you?
35977Might not a young woman, at the noise of the flames, and the fall of Sodom, look back, and pity some one person?
35977Must I renounce my vows?
35977Must a weak mind fortify one that is so much superior?
35977Must a wife draw on you that punishment which ought not to fall on any but an adulterous lover?
35977My reputation had spread itself every where; and could a virtuous lady resist a man that had confounded all the learned of the age?
35977Nor foes nor fortune take this pow''r away; And is my_ Abelard_ less kind than they?
35977Or did you believe yourself a greater master to teach vice than virtue, or did you think it was more easy to persuade me to the first than the latter?
35977Ought this to seem strange to you, who know how monasteries are filled now- a- days?
35977Our life here is but a languishing death?
35977Our present disgraces are sufficient to employ our thoughts continually, and shall we seek new arguments of grief in futurities?
35977Remember what St._ Paul_ says,_ Art thou loosed from a wife?
35977Shall the laws and customs which the gross and carnal world has invented hold us together more surely than the bonds of mutual affection?
35977Shall this be the fruit of my meditations?
35977Shall we have so little courage, and shall that uncertainty your heart labours with, of serving two masters, affect mine too?
35977Sprung it from piety, or from despair?
35977The wounds I have already received leave no room for new ones; why can not I urge thee to kill me?
35977Then too, when Fate shall thy fair frame destroy?
35977These tender names, can not they move you?
35977Thou dost not give me any respite?
35977Thus those songs will be sung in honour of other women which you designed only for me?
35977Transform''d like these pale swarms that round me move, Of blest insensibles-- who know no love?
35977Was it not the sole view of pleasure which engaged you to me?
35977Was not your Treatise of Divinity condemned to be burnt?
35977Were you not threatened with perpetual imprisonment?
35977What a fool am I to tell you my dreams, who are sensible of these pleasures?
35977What a haven of rest is this to a jealous mind?
35977What a prodigy am I?
35977What a storm was raised against you by the treacherous monks, when you did them the honour to be called their Brother?
35977What abhorrence can I be said to have of my sins, if the objects of them are always amiable to me?
35977What an injury shall I do the Church?
35977What an odd fight will it be to see maids and scholars, desks and cradles, books and distaffs, pens and spindles, one among another?
35977What answer can you make?
35977What can not you induce a heart to, whose weakness you so perfectly know?
35977What country, what city, has not desired your presence?
35977What curse may I not justly fear, should I rob the world of so eminent a person as you are?
35977What did I not say to stop your tears?
35977What did not those two false prophets** accuse you of, who declaimed so severely against you before the Council of Sens?
35977What doth thou say, wretched_ Heloise_?
35977What efforts, what relapses, what agitations, do we undergo?
35977What great advantages would philosophy give us over other men, if by studying it we could learn to govern our passions?
35977What have I not suffered,_ Abelard_, while I kept alive in my retirement those fires which ruined me in the world?
35977What have I to hope for after this loss of you?
35977What means have I not used?
35977What occasion had you to praise me?
35977What occasion have I given him in the whole course of my life to admit the least suspicion?
35977What powerful Deity, what hallow''d Shrine, Can save me from a love, a faith like thine?
35977What progress might one make in the ways of virtue, who is not obliged to fight an enemy for every foot of ground?
35977What recompense can I hope for?
35977What right had a cruel uncle over us?
35977What rivals did your gallantries of this kind occasion me?
35977What scandals were vented on occasion of the name Paraclete given to your chapel?
35977What would the world say should they read your letters as I do?
35977When I am in this condition, why dost not thou, O Lord, pity my weakness, and strengthen me by thy grace?
35977When I but think of this last separation; I feel all the pangs of death; what shall I be then, if I should see this dreadful hour?
35977When I had settled her here, can you believe it,_ Philintus_?
35977When love is liberty, and nature law, All then is full possessing and possess''d, No craving void left akeing in the breast?
35977Where heav''nly- pensive Contemplation dwells, And ever- musing Melancholy reigns; What means this tumult in a Vestal''s veins?
35977Where was I?
35977Where was your_ Heloise_ then?
35977Where, where was_ Eloisa_?
35977Who does not know that it is for the glory of God to find no other foundation in man for his mercy than man''s very weakness?
35977Why did you not deceive me for a while, rather than immediately abandon me?
35977Why do you not deal after this manner with me?
35977Why feels my heart its long- forgotten beat?
35977Why provoke a jealous God by a blasphemy?
35977Why rove my thoughts beyond this last retreat?
35977Why should I conceal from you the secret of my call?
35977Why should I only reap no advantage from your learning?
35977Why should you use eloquence to reproach me for my flight, and for my silence?
35977Why was I born to be the occasion of so tragical an accident?
35977Will it not be more agreeable to me, said she, to see myself your mistress than your wife?
35977Will she not be a woman?
35977Will the tears I shed be sufficient to render it odious to me?
35977Will you have the cruelty to abandon me?
35977Will you marry her then?
35977With what ease did you compose verses?
35977Would I its soft, its tend''rest sense controul?
35977Would I, thus touch''d, this glowing heart refine, To the cold substance of this marble shrine?
35977Would you destroy my piety in its infant- state?
35977Would you have me forsake the convent into which I am but newly entered?
35977Would you have me stifle the inspirations of the Holy Ghost?
35977Ye holy mansions, ye impenetrable retreats, from what numberless apprehensions have you freed me?
35977You are no longer of the world; you have renounced it; I am a Religious, devoted to solitude; shall we make no advantage of our condition?
35977You can not but remember,( for what do not lovers remember?)
35977You have quitted the world, and what object was worthy to detain you there?
35977You may adore all this if you please; but not to flatter you, what is beauty but a flower, which may be blasted by the least fit of sickness?
35977You tell me, that it is for me you live under that veil which covers you; why do you profane your vocation with such words?
35977_ Job_ had no enemy more cruel than his wife: what temptations did he not bear?
35977and do you not wish you could like Magdalen, wash our Saviour''s feet with your tears?
35977and has not my tenderness, by leaving you nothing to wish for, extinguished your desires?
35977and how could you describe them to me?
35977and how long are we tossed in this confusion, unable to exert our reason, to possess our souls, or to rule our affections?
35977and how was I surprised to find the whole letter filled with a particular and melancholy account of our misfortunes?
35977and what a shame and disparagement will it be to you, whom Nature has fitted for the public good, to devote yourself entirely to a wife?
35977and why?
35977and will not love have more power than marriage to keep our hearts firmly united?
35977and, when we have once drank of the cup of sinners, is it with such difficulty that we take the chalice of saints?
35977are you deaf to his voice?
35977are you insensible to words so full of kindness?
35977art thou still the same?
35977at an age which claims the most absolute liberty, could you think the world no longer worthy of your regard?
35977but how humbled ought we to be when we can not master them?
35977can I never free myself from those chains which bind me to him?
35977can my feeble reason resist such powerful assaults?
35977can we dare to offend thee?
35977canst thou view that majestic air of_ Abelard_ without entertaining a jealousy of every one that sees so charming a man?
35977do my words give you any relish for penitence?
35977do you acquaint me with a thing so certain to afflict me?
35977do you doubt?
35977do you entertain her with the same language as formerly when Fulbert committed her to your care?
35977does not the love of_ Heloise_ still burn in my heart_?_ I have not yet triumphed over that happy passion.
35977dost thou know what thou desirest?
35977for what hast thou to dread?
35977hast thou not persecuted me enough?
35977have I not yet triumphed over my love?
35977have you not remorse for your wanderings?
35977how does she appear to you?
35977how far are we from such a happy temper?
35977how much shall I disoblige the learned?
35977how was it possible I should not be certain of your merit?
35977how will it be possible for thee to keep thy reason at the sight of so amiable a man?
35977in what temper did you conceive these mournful ideas?
35977must we aggravate our sorrows?
35977my memory is perpetually filled with bitter remembrances of past evils, and are there more to be feared still?
35977one that practices all those virtues he teaches?
35977or St. Austin, and explain to me the nature of grace?
35977or Tertullian, and preach mortification?
35977or are these the consequences of a long drunkenness in profane love?
35977or dost thou fear, amidst the numerous torments thou heapest on me, dost thou fear that such a stroke would deliver me from all?
35977or how bear up against my grief?
35977or that any length of time can obliterate the memory we have here of your benefits?
35977pursued I, dost thou not almost despair for having rioted in such false pleasure?
35977shall I never have the pleasure of embracing you before death?
35977shall I, to soothe you dry up those tears which the evil spirit makes you shed?
35977shall my_ Abelard_ be never mentioned without tears?
35977shall thy dear name be never spoken but with sighs?
35977shall_ Abelard_ always possess my thoughts?
35977that mouth, which can not be looked upon without desire?
35977what are you to love?
35977what can I then hope for?
35977what can confine me to earth when Death shall have taken away from me all that was dear upon it?
35977what desires will it not excite in thy soul?
35977what disturbance did it occasion?
35977what folly is it to talk at this rate?
35977what lamentations should I make, if Heaven, by a cruel pity, should preserve me till that moment?
35977what means this most cruel and unjust distinction?
35977what other rival could take me from you?
35977when you awake are you pleased or sorry?
35977where is that happy time fled?
35977whither does the excess of passion hurry me?
35977why did you place the name of_ Heloise_ before that of_ Abelard_?
35977will you hasten it?