quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	14
of the twelfth century	12
of the thirteenth century	12
of the middle ages	11
one of the most	11
in the midst of	10
the abbey of st	10
in the case of	9
of abelard and heloise	8
for the sake of	7
at the head of	7
in spite of all	7
the beginning of the	7
in one of his	7
the end of the	7
in the course of	7
that it was not	6
in the twelfth century	6
to the study of	6
at the end of	6
that it would be	6
he goes on to	6
in order to make	5
in the eyes of	5
of the holy spirit	5
the monastery of st	5
to do with the	5
in a short time	5
at the hands of	5
the convent of argenteuil	5
ought not to be	5
the love of god	5
and that it was	5
that he could not	5
and the beginning of	5
to the abbey of	5
the memory of the	5
by reason of his	5
letters of abelard and	5
it is easy to	5
by reason of my	5
as well as the	5
the name of the	5
i ought not to	4
in the middle ages	4
after the death of	4
to say nothing of	4
this is the last	4
to the twelfth century	4
in one of the	4
flourished at the end	4
he seems to have	4
was one of the	4
i have not yet	4
who flourished at the	4
for the purpose of	4
the habit of a	4
the side of the	4
in which they were	4
of the persecution he	4
the greatest of all	4
had like to have	4
to the holy spirit	4
the study of philosophy	4
the house of the	4
it is impossible to	4
german poet of the	4
the persecution he had	4
in spite of his	4
house of the paraclete	4
he appears to have	4
the latter part of	4
to the end that	4
it would be a	4
seems to have been	4
the grace of god	4
the rest of the	4
from the very beginning	4
story of my misfortunes	4
is said to have	4
the head of a	4
the abbot of clugni	4
the head of the	4
poet of the thirteenth	4
in his letter to	4
in the words of	3
beginning of the thirteenth	3
for a little while	3
in the diocese of	3
is to say the	3
a middle high german	3
was the daughter of	3
the close of the	3
the end of a	3
is not to be	3
would you have me	3
with the aid of	3
the trouble of my	3
at the time of	3
and most of all	3
the presence of the	3
the middle of the	3
i will tell you	3
the identity of the	3
if i had loved	3
order that i might	3
the death of his	3
if you do not	3
in the latter part	3
in the name of	3
in what we may	3
in a passage from	3
i confess to you	3
there is no evidence	3
she was brought to	3
letter he wrote to	3
half of the twelfth	3
of which i have	3
from the city of	3
to the care of	3
and william of champeaux	3
i should not be	3
in the presence of	3
my enemies would have	3
as a matter of	3
thought of nothing but	3
throughout the middle ages	3
is it possible that	3
in the mean time	3
in order that i	3
to which he had	3
the story of my	3
was brought to bed	3
it came about that	3
he had from his	3
a large number of	3
the example of the	3
i am sensible i	3
that is to say	3
spite of all the	3
the study of letters	3
in order that he	3
as one of the	3
one of the latin	3
as if i had	3
of the monastery of	3
persecution he had from	3
at the abbey of	3
the chalice of saints	3
as soon as i	3
i am going to	3
a letter he wrote	3
in the convent of	3
and if he had	3
to the holy ghost	3
he would have done	3
of the whole world	3
his father and mother	3
was glad to see	3
of the thirteenth and	3
of an old german	3
a sense of the	3
it must have been	3
walther von der vogelweide	3
the number of my	3
that i was more	3
a time when we	3
that he did not	3
to the extent of	3
you shall see me	3
in thinking of you	3
is that of the	3
in the middle of	3
he took up the	3
poet of the twelfth	3
he was of a	3
in the old testament	3
did it come to	3
and one of the	3
was born in the	3
in which he relates	3
of the monks who	3
in accordance with the	3
the foot of the	3
the will of god	3
a temple of the	3
our lord jesus christ	3
of one of my	3
of the love of	3
of the abbey of	3
you ought to have	3
was so far from	3
but why should i	3
the end that my	3
the rest of his	3
it come to pass	3
the hands of his	3
this ought to be	3
is one of the	3
in the thirteenth century	3
by reason of their	3
the power of love	3
from time to time	3
in which he was	3
the sons of the	3
in spite of the	3
the duke of britany	3
think of nothing but	3
him that he was	3
order that he might	3
to such an extent	3
rage of my enemies	3
the rage of my	3
a thousand times more	3
you will not be	2
read in the old	2
to write to him	2
the reasons for the	2
to submit to the	2
the point where the	2
one of his poems	2
restore me to my	2
he was called a	2
there was a time	2
in writing to you	2
to give up the	2
as if i ever	2
was the author of	2
it is the best	2
in the book of	2
face to face with	2
the suffering of his	2
the patron saint of	2
is it that you	2
on the part of	2
of carrying the matter	2
that she was the	2
up those tears which	2
he had a very	2
falsely accused of loving	2
they have persecuted me	2
as if they were	2
ideal bed is a	2
so far as to	2
the only one who	2
as abbess of the	2
the force of love	2
does not know that	2
could i answer love	2
the story of his	2
that it hated me	2
of divinity and philosophy	2
passed the rest of	2
i am no longer	2
for a man of	2
in order that they	2
study of divinity and	2
and that it would	2
which he had suffered	2
the midst of silence	2
she would never have	2
his sense of the	2
of it is not	2
i should be happy	2
conceal my weakness from	2
if i had done	2
distinguish penitence from love	2
as it has been	2
not at all concerned	2
and thought of nothing	2
a very small thing	2
it was not a	2
in so doing they	2
he did not employ	2
she was of a	2
of a criminal love	2
the name of wife	2
the fourth or fifth	2
if he were a	2
i was obliged to	2
to the intent that	2
to the will of	2
an exception to the	2
i was going to	2
and happy had it	2
the satisfaction of seeing	2
every way i could	2
shall you come to	2
let me have a	2
the mind of man	2
may be regarded as	2
of his life in	2
knew so well how	2
put myself under the	2
had he lived to	2
rest of your days	2
of the abbot of	2
so heavy a misfortune	2
i am too weak	2
there is no such	2
which i had begun	2
and for that reason	2
the song of birds	2
there would be some	2
and in a moment	2
you from my heart	2
from the yoke of	2
the priory of st	2
persecution carried on by	2
the time of his	2
the praiseworthiness of their	2
head of the whole	2
of so great a	2
that the same quality	2
in the beauty of	2
name be you welcome	2
picture of the mother	2
and yet i was	2
take the habit of	2
two hundred years later	2
first half of the	2
of the suffering of	2
not your part to	2
the intensity of the	2
the temper of the	2
i call god to	2
give us this day	2
of the loss of	2
to a study of	2
the first half of	2
god to witness that	2
he could not believe	2
i had like to	2
all the rest of	2
to the foot of	2
in the house of	2
that has made the	2
for a few months	2
the knight of reuenthal	2
give you another comforter	2
would have been a	2
that she was not	2
had begun at laon	2
so well how to	2
of the life of	2
the words of the	2
during the middle ages	2
followed the example of	2
be the servant of	2
the very beginning of	2
like that of a	2
if the world hate	2
that i might be	2
should not be able	2
and a man of	2
that no one could	2
and hugh of st	2
of the passion which	2
comfort him under some	2
the thought of her	2
to take her back	2
heard any thing of	2
i had proved myself	2
a refuge from the	2
had a far more	2
entered the order of	2
an anticipation of that	2
he went to a	2
in the bosom of	2
as much to the	2
realists and the nominalists	2
i had come to	2
the servant of christ	2
give an account of	2
the clergy and the	2
to those of the	2
the advice of the	2
begged of him to	2
not usually directed toward	2
and he goes on	2
the ideal bed is	2
write no more to	2
is known as the	2
canto of the purgatory	2
should be kept secret	2
and we do not	2
it is in vain	2
of alberic and lotulf	2
the second of the	2
was retired into a	2
and yet it is	2
the expence of my	2
glosses which i had	2
no less bitterly than	2
not be able to	2
that there is no	2
they listened to the	2
you would be wholly	2
but to return to	2
the conduct of others	2
when we see them	2
thou loosed from a	2
for most of the	2
days of my life	2
consecrated the rest of	2
we find in the	2
way to avoid the	2
her with what had	2
was a time when	2
in saying that he	2
the abbey of cluny	2
the twelfth century was	2
in the study of	2
and if you will	2
the lord of the	2
the tomb of love	2
and was indulged in	2
of the abbot and	2
we may term the	2
in a woman who	2
in charge of the	2
she did not know	2
of the twelfth and	2
the business should be	2
than to god the	2
it is not to	2
find it difficult to	2
was a real thing	2
or at the most	2
was falsely accused of	2
as she spoke the	2
so great a man	2
enjoy the pleasures of	2
on the day of	2
when her uncle and	2
the bishops loved her	2
memoirs of an old	2
me to continue my	2
will also persecute you	2
to enjoy the pleasures	2
he would never have	2
under the control of	2
of hartmann von aue	2
in the old style	2
may be drawn from	2
knew there would be	2
that the notion of	2
on account of its	2
affairs of the world	2
the name of husband	2
as i have said	2
to asella regarding those	2
made a great noise	2
the city of paris	2
bishop of the district	2
no way to avoid	2
there is nothing that	2
we have learned to	2
the social critics of	2
be taught by you	2
the murmur of the	2
not suffer me to	2
he had made himself	2
lest i should seem	2
that the universal was	2
special sacrifices and prayers	2
i would not have	2
to those who have	2
did in order that	2
the midst of these	2
the meaning of the	2
he had made a	2
as soon as his	2
of the author of	2
in the management of	2
with what had passed	2
us this day our	2
good woman received me	2
in the progress of	2
the charms of love	2
who does not know	2
is one of those	2
part of the twelfth	2
extent of his influence	2
discover that there is	2
the twelfth and thirteenth	2
condition in which they	2
to instruct her in	2
her back to his	2
which he had made	2
for no other reason	2
temple of the holy	2
is summed up in	2
cause of your misfortune	2
retired from the world	2
do not know the	2
and so shall you	2
out of the many	2
in the modern sense	2
should not have been	2
to devote herself to	2
who flourished about the	2
it must be owned	2
is nothing of the	2
is no difficult matter	2
of heresy against him	2
for having been so	2
with the approval of	2
part of my body	2
have lived my life	2
and if she was	2
the superscription of your	2
contained in this volume	2
power of god to	2
thirteenth and the beginning	2
so strong that he	2
have been under his	2
he was able to	2
as she lay waiting	2
between the realists and	2
died the th of	2
in what i had	2
the violence of his	2
i cannot be sorry	2
afflictions which had befallen	2
according to his own	2
the cause of their	2
who had dared to	2
they were married in	2
myself in a cloister	2
the author of this	2
listened to the birds	2
german farmer of the	2
and in this way	2
a suggestion of the	2
they have all the	2
said that he was	2
of what happened to	2
we do not know	2
it was not long	2
a mountain for the	2
rheims and lotulphe the	2
herself entirely to the	2
with the greater glory	2
he was born in	2
and while i was	2
poems is the one	2
whole days and nights	2
the time of the	2
in the sight of	2
name of the paraclete	2
a great deal of	2
and the temper of	2
in sweet champagne i	2
over which he had	2
early part of the	2
person of the trinity	2
but it was only	2
the bishop and canons	2
at the age of	2
would not be a	2
the teacher of english	2
i turned to the	2
the rage of your	2
his life was spent	2
an old german gallant	2
who have been under	2
as soon as heloise	2
first book against jovinianus	2
far and wide the	2
be more agreeable to	2
that in a short	2
remembrance of our past	2
you ought to know	2
have i gained by	2
a short time she	2
as soon as the	2
with the remembrance of	2
me your last letter	2
if she was not	2
the corruption of the	2
much to do with	2
the people of the	2
morning he went to	2
one of his letters	2
the frailty of my	2
with the love of	2
which he had been	2
it is not a	2
to any one who	2
love with the girl	2
that they might have	2
one of the monks	2
the origin of the	2
the followers of eliseus	2
foot of the altar	2
abbess of the paraclete	2
is it for a	2
they are all subject	2
but some of the	2
i flattered myself i	2
grow out of the	2
the story of her	2
and lotulphe the lombard	2
then he tried to	2
with which i was	2
had anything to do	2
had given him a	2
the ways of virtue	2
felt the power of	2
the teaching of the	2
in the loveliest of	2
third person of the	2
i thought of the	2
what have i gained	2
been told not to	2
and by that means	2
it is not sufficient	2
love you more than	2
being in a condition	2
sentiment for nature in	2
not yet triumphed over	2
head of a religious	2
and found that it	2
of god and all	2
the cross of christ	2
order that they might	2
the whole city was	2
may be seen in	2
full of life and	2
happy had it been	2
no other motive than	2
waves of the sea	2
a part of his	2
by reason of its	2
but there is a	2
and as soon as	2
the death of the	2
after she was brought	2
entirely to the pleasure	2
in heaven but the	2
i still love you	2
than with any other	2
to the exclusion of	2
the object of his	2
a matter of fact	2
say nothing of a	2
back to his own	2
be a witness of	2
rest of the day	2
what we may term	2
him to the abbey	2
what ought to be	2
when i was obliged	2
even to the present	2
that dionysius the areopagite	2
who was now my	2
patron was the areopagite	2
the waters of the	2
the bitterness of his	2
he was falsely accused	2
praiseworthiness of their lives	2
would be wholly mine	2
body be carried to	2
the gospel of st	2
of rhetoric and belles	2
the occasion of the	2
with the hopes that	2
a consequence of his	2
alberic of rheims and	2
will do you justice	2
the course of this	2
in order that the	2
you call me your	2
more to be feared	2
are not always the	2
if i did not	2
have nothing to fear	2
an incredible number of	2
it is not strange	2
even as the son	2
not to be in	2
thus it came about	2
and he shall give	2
the history of abelard	2
appease an angry god	2
at the beginning of	2
to the house of	2
the sum of all	2
the twelfth and the	2
say she loves him	2
all the moments of	2
we find it difficult	2
and my love of	2
make a good use	2
the rage of the	2
in the morning he	2
the temple of the	2
a canon of the	2
she was in a	2
the doctrine of the	2
how difficult it is	2
the greatness of his	2
something more than the	2
beginning of the fourteenth	2
that i was born	2
it is vain to	2
by all those who	2
the condition in which	2
he began to teach	2
in body and soul	2
the revising hand of	2
to become the most	2
sought to destroy me	2
in the fifth century	2
the victims of the	2
was not a little	2
i had presumed to	2
over and over again	2
so that in a	2
which i have already	2
it is difficult to	2
him from all parts	2
as well as by	2
things of this world	2
to read it in	2
class in the thirteenth	2
end of the twelfth	2
at the expence of	2
he had been a	2
as it appears to	2
that the name of	2
the desire of being	2
the most popular of	2
but take care that	2
by permission of the	2
the acts of the	2
all suspicion of this	2
is the last time	2
there was a certain	2
dry up those tears	2
the author of the	2
the thought that the	2
the study of divinity	2
an account of the	2
to god the father	2
to conceal my weakness	2
the poetry of childhood	2
but there is no	2
but for his glory	2
and his bavarian peasants	2
philosopher of his age	2
i have lived my	2
tells us that the	2
the good woman received	2
against the charms of	2
to some of his	2
that i might live	2
year of his age	2
had much to do	2
farmer and his wife	2
the schools of the	2
that he was a	2
he says that he	2
it is to be	2
goes on to say	2
of rheims and lotulphe	2
as we shall presently	2
not believe that the	2
if they have persecuted	2
of all my joys	2
is nothing that can	2
he runs over the	2
happy should i be	2
be a very small	2
be the fruit of	2
would not let him	2
me in the world	2
herbs of the field	2
love you no more	2
climb a mountain for	2
there is nothing of	2
the king and his	2
not to be married	2
a total disbeliever in	2
the fulfillment of my	2
only one who had	2
that she did not	2
i have already spoken	2
night and day to	2
to the honor of	2
that he intended to	2
of his poems is	2
that he may have	2
i yet pleased men	2
to think of the	2
the course of a	2
loosed from a wife	2
the enemies of christ	2
if laymen and gentiles	2
in the writings of	2
he had at the	2
the care of a	2
of the latin songs	2
this purpose he chose	2
began to be miserable	2
with the exception of	2
by the memory of	2
in those days the	2
they sought to destroy	2
did not wish to	2
farmer of the thirteenth	2
from place to place	2
thou wilt no more	2
dionysius the areopagite was	2
their patron was the	2
it is possible to	2
that it is for	2
glad to see me	2
be well cared for	2
assure him of her	2
that it was a	2
manner that could be	2
of the gospel of	2
that there is a	2
than i should have	2
the art of dialectics	2
from the beeches to	2
the occasion of his	2
have to do with	2
so happy as to	2
with a touch of	2
highest among the masters	2
i will no more	2
shall give you another	2
of the holy trinity	2
letter to asella regarding	2
in keeping with the	2
as has been said	2
he was ready to	2
rage of your enemies	2
it would be dangerous	2
at the point where	2
you will fall into	2
love of one of	2
was of a noble	2
a description of its	2
in which i had	2
he found that his	2
the cries of children	2
which he did not	2
we read in the	2
a right use of	2
of chrestien de troyes	2
i be could i	2
sure that some of	2
he never thought of	2
to the monastic life	2
in the days of	2
the rest of your	2
one of his friends	2
a study of the	2
he returned to paris	2
a mistress of the	2
can you believe it	2
it is no difficult	2
among the enemies of	2
would be dangerous for	2
the herbs of the	2
a particular account of	2
may not have been	2
i was ready to	2
the beginning of my	2
so that i was	2
i will serve her	2
the cup of sinners	2
on the other hand	2
both the clergy and	2
the ecclesiastical history tells	2
mind when he said	2
to persuade him that	2
and the spirit of	2
the memory of our	2
a secret pleasure in	2
and more than one	2
that it was impossible	2
when you have finished	2
they were to be	2
the very fact that	2
the monks of the	2
which follow this history	2
i lost all my	2
his own account of	2
the persecution carried on	2
we not power to	2
of which heloise was	2
by a ladder of	2
for the praiseworthiness of	2
of the cathedral of	2
the letters of abelard	2
and give it up	2
by the name of	2
under the disguise of	2
the course of our	2
by the desire to	2
and that i was	2
deprived me of the	2
when she came to	2
whom he was falsely	2
sons of the prophets	2
take her back to	2
the bishop of the	2
testament he hath written	2
to him that he	2
as i have already	2
yet it is the	2
a good use of	2
greatest of all christian	2
to comfort him under	2
a german farmer of	2
of the fourteenth century	2
such an extent that	2
me by reason of	2
and at the same	2
she was not at	2
of the bishop of	2
fourth or fifth century	2
is a great deal	2
appeal to the pope	2
love for his niece	2
moderate on this occasion	2
by some to be	2
the beginning of a	2
nothing to do with	2
with the help of	2
if we turn to	2
the world hate you	2
you have been the	2
will it be to	2
who was there present	2
in every way i	2
had been brought up	2
from the sight of	2
be carried to the	2
the beeches to the	2
two rivals of mine	2
that if he had	2
he ought not to	2
the very man who	2
a lady of the	2
that i did not	2
it is evident that	2
permission of the bishop	2
to me in the	2
beeches to the firs	2
twelfth and the beginning	2
how happy should i	2
dedicated to the father	2
the man who lives	2
so far as he	2
the remembrance of our	2
she did in the	2
twelfth and thirteenth centuries	2
the vivacity of your	2
that he should marry	2
i went to him	2
to dissuade him from	2
that he should have	2
on account of the	2
the abbey of the	2
of all my misfortunes	2
there could be no	2
who have not been	2
acts of the apostles	2
the composer of the	2
of his time to	2
the character of the	2
i love you more	2
he has left us	2
with the utmost tenderness	2
i wrote to you	2
he knew so well	2
know that it hated	2
which you ought to	2
the congregational church of	2
the result of a	2
are all subject to	2
one of his fingers	2
to be taught by	2
and there is a	2
ye know that it	2
for the last time	2
received me with great	2
of his life was	2
carried on by my	2
the dictates of the	2
when i had gone	2
it not your part	2
ought to be so	2
any thing of it	2
to think of nothing	2
i was compelled to	2
so far as the	2
canon of the church	2
she should take the	2
them did he live	2
to him from all	2
was now my sister	2
of the fourth century	2
it is to the	2
conspicuous for the praiseworthiness	2
in the beginning of	2
in some of his	2
the memoirs of an	2
the third person of	2
would have done so	2
that of a religious	2
take care of the	2
for something more than	2
of the most famous	2
it may be that	2
the consequences of a	2
of walther von der	2
this picture of the	2
the condition to which	2
the monks of whom	2
and this is the	2
in mind when he	2
i had made her	2
it is not so	2
at the height of	2
in the light of	2
the loss of a	2
is it not your	2
under the care of	2
of the monks of	2
to the fulfillment of	2
the case of the	2
being beloved by you	2
it possible i should	2
took the vows of	2
that they had a	2
place where he was	2
he was going to	2
as well as his	2
to be in the	2
it is certain the	2
to which i had	2
to me that you	2
at the sight of	2
call god to witness	2
for that very reason	2
fulfillment of my wish	2
at a time when	2
should i be could	2
to you all my	2
of the young man	2
i am in the	2
full often did i	2
the hand of god	2
to my own country	2
he shall give you	2
it was the one	2
those tears which the	2
but all in vain	2
should not be the	2
one who had ever	2
it is in the	2
no difficult matter to	2
of dionysius the areopagite	2
was the first of	2
god and all the	2
no more to me	2
been the occasion of	2
seek not a wife	2
of all the sciences	2
the farmer and his	2
bishops loved her as	2
as well as other	2
i should have done	2
made one of the	2
the hurt to my	2
the areopagite was the	2
midst of his protestations	2
clever enough to understand	2
from the world to	2
like to have been	2
that he would take	2
not be the servant	2
the realists and the	2
in every possible way	2
no sooner had i	2
the oaths i made	2
which is to say	2
the disorder of my	2
of her death in	2
to say the consoler	2
oak to which lucan	2
and one of them	2
all those who dwelt	2
abbey of the paraclete	2
the love of one	2
his first book against	2
changed to more frequent	2
he tells the story	2
the lullabies of the	2
i can give you	2
the words of cornelia	2
what was the matter	2
should be well cared	2
never be able to	2
history of abelard and	2
by reason of her	2
sense of comparative values	2
for this reason i	2
to go to the	2
of all the moments	2
in the school of	2
the whole world knows	2
let us make a	2
that i had presumed	2
of the middle classes	2
lives of the monks	2
the abbot and the	2
far more than the	2
in the way of	2
carried to the house	2
their way of living	2
seven hundred years ago	2
me all that was	2
art thou loosed from	2
i had a natural	2
it occurred to the	2
that it was almost	2
i would have you	2
habit of a nun	2
by the loss of	2
not to believe it	2
was not able to	2
which i had thus	2
nor is it easy	2
and it is certain	2
the two come to	2
william of champeaux were	2
which i could not	2
in the heart of	2
be the instrument of	2
for the life of	2
of the king and	2
by the fact that	2
through the middle ages	2
and all the world	2
they will also persecute	2
as soon as they	2
some time after the	2
even if i had	2
but it is the	2
appears to have been	2
the honor of god	2
the name of your	2
myself with the hopes	2
a german poet of	2
out your hand to	2
set up a school	2
is not at all	2
is no such thing	2
cares of a family	2
i do not understand	2
that i lost all	2
will not be the	2
more of love than	2
the ocean of the	2
of some of his	2
that i might make	2
on by my sons	2
he would not have	2
middle of the thirteenth	2
did not employ in	2
the care of the	2
the life of the	2
so that he has	2
end of the thirteenth	2
in his first book	2
at the court of	2
thought it was the	2
of a temple of	2
the birds of my	2
better fitted for a	2
are not to be	2
difficult it is to	2
and in the very	2
in the love of	2
side by side with	2
own account of the	2
to the pleasure of	2
the greater sins of	2
i went to the	2
by the authority of	2
his letter to asella	2
he may have been	2
the approval of the	2
they might have the	2
i shall never forget	2
was not at all	2
from the rage of	2
in a letter he	2
the thirteenth and the	2
to its new conditions	2
of the charm of	2
that i had no	2
habit of a monk	2
the occasion of your	2
of all your misfortunes	2
the last of the	2
of all christian philosophers	2
would be no more	2
thy will be done	2
began to teach in	2
ruined me in the	2
the nuns of argenteuil	2
patron saint of france	2
i was born with	2
and begged of him	2
it is almost impossible	2
i thought of nothing	2
in the hands of	2
answer love like thine	2
to the priory of	2
we are sure that	2
the love of the	2
in the ways of	2
i answer love like	2
soon as heloise was	2
not so much in	2
seems to have had	2
a lively picture of	2
and there were other	2
the council of sens	2
this story of my	2
she was the daughter	2
was sent to the	2
me in every way	2
of old i had	2
he was distinguished for	2
life he has been	2
the power of god	2
and it would be	2
is by no means	2
to the character of	2
should take care of	2