quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	95
on the other hand	66
for the purpose of	48
of the church of	47
the church of england	45
for the most part	39
on the one hand	37
the son of god	37
one and the same	34
to be found in	32
at the end of	32
the house of commons	31
the doctrine of the	31
is one of the	29
sense of the word	29
the end of the	27
the character of the	27
there can be no	27
with the exception of	26
the church of rome	26
it would have been	26
it seems to me	25
the spirit of the	25
the commencement of the	25
in the course of	24
on the th of	24
that it is a	24
for the first time	24
of the son of	23
the nature of the	23
that there is a	23
as far as it	22
is not to be	22
in a state of	22
that there is no	21
be found in the	21
the truth of the	21
the name of the	21
one of the most	21
i do not know	21
it would be a	21
as far as the	21
as well as the	21
i do not think	21
it is not the	20
that it would be	20
it is to be	20
on the part of	20
and at the same	20
on the other side	20
the language of the	20
the shadow of the	20
the word of god	20
in the name of	20
the history of the	20
of samuel taylor coleridge	20
in the mind of	20
a part of the	20
the soother in absence	19
in the form of	19
in the reign of	19
in consequence of the	19
for the soother in	19
the epistle to the	19
with regard to the	19
the author of the	19
for the sake of	19
in the first instance	19
the idea of a	19
sense of the term	19
that is to say	18
in the manner of	18
in the first place	18
it is impossible to	18
it ought to be	18
the eye of the	17
for the greater part	17
in the writings of	17
the son of man	17
the idea of the	17
of the new testament	17
as far as they	17
an act of the	17
it appears to me	16
on account of the	16
at the commencement of	16
seems to have been	16
the will of god	16
the sense of the	16
use of the word	16
but it is not	16
it is in the	16
to the end of	16
under the name of	15
in relation to the	15
a man of genius	15
i know not how	15
the use of the	15
the old and new	15
of the present day	15
the unity of the	15
the head of the	15
of the doctrine of	15
the beginning of the	14
are to be found	14
i cannot but think	14
if it had been	14
a great deal of	14
the close of the	14
on the subject of	14
the existence of a	14
the rest of the	14
in a letter to	14
the writings of the	14
at the head of	14
in the midst of	14
old and new testament	14
that it is not	14
in one of his	14
and this is the	14
as if it were	14
in the time of	14
could not have been	14
the present state of	14
in the beginning of	14
of the fine arts	14
that it was the	13
in the morning post	13
in order to make	13
is a sort of	13
to the best of	13
i have no doubt	13
in the language of	13
act of the will	13
the name of a	13
epistle to the hebrews	13
with that of the	13
of the old testament	13
is to be found	13
this is not the	13
of the christian religion	13
that i should be	13
the reign of charles	13
the words of the	13
of the holy spirit	13
of the reign of	13
it is evident that	13
and as it were	13
the part of the	13
as it is in	13
by the light of	13
doctrine of the trinity	13
to have been a	13
of the human mind	13
in order to be	12
the land of mist	12
the venus and adonis	12
the true sense of	12
as far as i	12
of mist and snow	12
in the sense of	12
the reason and the	12
in the new testament	12
the greater part of	12
land of mist and	12
have a right to	12
as one of the	12
in the same way	12
at the foot of	12
edition of the poems	12
in the character of	12
the mind of the	12
by the side of	12
the light of the	12
would not have been	12
the power of the	12
the whole of the	12
one or the other	12
in the nature of	12
the whole of this	12
the spirit of a	11
the meaning of the	11
the origin of the	11
far as they are	11
in addition to the	11
as soon as the	11
it would not be	11
it is not a	11
but i do not	11
at the close of	11
the second edition of	11
a young man of	11
the fact of the	11
in the house of	11
i will venture to	11
the distinction between the	11
the will of the	11
it must be a	11
and in this sense	11
by an act of	11
the date of the	11
the church of christ	11
but it would be	11
the editor of the	11
of the pure reason	11
at the same moment	11
in which it is	11
of the holy ghost	11
at least of the	11
the law of the	11
of the old and	11
the aids to reflection	11
in the summer of	11
that it was not	11
in the minds of	11
it is a mere	11
in favour of the	11
in the way of	11
of the romish church	11
and thus spake on	10
is not in the	10
of time and space	10
the greater number of	10
for a man to	10
there is a great	10
the knowledge of the	10
the influence of the	10
this is the true	10
the first volume of	10
in the spirit of	10
of beaumont and fletcher	10
the middle of the	10
there is not a	10
a good deal of	10
the church and state	10
at the bottom of	10
ought to have been	10
i am inclined to	10
of the lyrical ballads	10
the first scene of	10
the following letter to	10
far as it is	10
as you like it	10
but as soon as	10
of the house of	10
in the case of	10
and that it is	10
as a sort of	10
in the words of	10
in order to the	10
in the light of	10
the difference between the	10
the religion of the	10
have been able to	10
in one of the	10
in the old testament	10
in the mouth of	10
the time of the	10
of the truth of	10
from the land of	10
the state of the	10
the appearance of the	10
the effect of the	10
the son of the	10
and that of the	10
that he did not	10
the union of the	10
on the same subject	10
only as far as	10
the existence of the	10
the best of my	10
in the use of	10
the fall of robespierre	10
the form of the	10
of the book of	9
the side of the	9
that i have been	9
the conduct of the	9
this is one of	9
i should like to	9
and it is the	9
of which he is	9
of the thoughts and	9
in the present day	9
low and rustic life	9
and the holy ghost	9
one of the many	9
the exception of the	9
like one that hath	9
as far as he	9
the rime of the	9
one that hath been	9
than in any other	9
of the biographia literaria	9
the character of a	9
i am about to	9
one or other of	9
in the habit of	9
the death of the	9
the divinity of christ	9
the other side of	9
the faith of the	9
of which it is	9
to the truth of	9
there is no other	9
the idea of god	9
of the french revolution	9
the law of association	9
in which he had	9
that the son of	9
he told me that	9
a large portion of	9
a contradiction in terms	9
i do not see	9
the characters of the	9
in the eyes of	9
the formation of a	9
but this is the	9
the minds of the	9
is a work of	9
in the same sense	9
the omission of the	9
that i could not	9
but it is a	9
the necessity of the	9
and as far as	9
as if it had	9
out of the question	9
there was a time	8
of the poems of	8
the works of the	8
the ice was all	8
it was not the	8
to the law of	8
the true nature of	8
is distinguished from the	8
holds him with his	8
together to the kirk	8
had been in the	8
it is one of	8
there is a sort	8
the will and the	8
as much as possible	8
from the writings of	8
what we mean by	8
the poems of s	8
notes on sir thomas	8
in the power of	8
out of the sea	8
to a man of	8
definition of a miracle	8
the wisdom of solomon	8
yet never a breeze	8
the presence of the	8
the whole of his	8
the doctrines of the	8
the difference of the	8
of the ancient mariner	8
to me to have	8
are not to be	8
to which i have	8
the good and the	8
it might have been	8
would have been more	8
on the death of	8
to have been the	8
the property of the	8
no other than the	8
from the language of	8
the conclusion of the	8
the authority of the	8
the rejection of the	8
if it be not	8
as distinguished from the	8
would have been a	8
and that it was	8
but it is the	8
for the purposes of	8
right up above the	8
and there is a	8
in which they are	8
up above the mast	8
went down into the	8
the sky and the	8
in consequence of a	8
a short uneasy motion	8
the substance of the	8
the necessity of a	8
the sum total of	8
the man of genius	8
the cross of christ	8
in proportion to the	8
from the nature of	8
of those who have	8
thus spake on that	8
and on the other	8
walk together to the	8
is the character of	8
i am persuaded that	8
the preface to the	8
down into the sea	8
not to be found	8
the very essence of	8
of the greek and	8
and the necessity of	8
a portion of the	8
the greek and latin	8
in the presence of	8
to walk together to	8
the cause of the	8
in the preface to	8
the second and third	8
the very act of	8
the sea came he	8
the lust of the	8
than that of the	8
he seems to have	8
in which i have	8
i should have been	8
but it must be	8
for food or play	8
with reference to the	8
in the idea of	8
shadow of the ship	8
saint took pity on	8
i do not remember	8
as soon as it	8
in reference to the	8
of the sea came	8
all the works of	8
and it is a	8
to be able to	8
this as it may	8
of the christian faith	8
under the influence of	8
the bottom of the	8
be this as it	8
for this one day	8
the faith in christ	8
by henry nelson coleridge	8
with a short uneasy	8
the same in both	8
i have endeavoured to	8
in the paradise lost	8
that i shall be	8
in the works of	8
was one of the	8
is by no means	8
the ancient mariner is	8
so it is with	8
by which it is	8
the fog and mist	8
seems to me that	8
the council of trent	8
the same in all	8
the whole of my	8
at the time of	8
other side of the	8
he holds him with	8
the common prayer book	8
may be compared to	8
for a long time	8
it is strange that	8
by the name of	8
the ground of the	8
of the history of	8
there is nothing in	8
is that of the	8
is the same in	7
in and by which	7
the constitution of the	7
is a man of	7
of one of the	7
on the nature of	7
the evidence of the	7
yet it is not	7
northern and southern states	7
different from that of	7
made the breeze to	7
the love of god	7
fell down in a	7
have no doubt that	7
of the reason and	7
poole and his friends	7
of cause and effect	7
in the history of	7
as if i had	7
but on the other	7
the th of october	7
of the supreme being	7
the mouth of the	7
if it were not	7
that it is the	7
it is difficult to	7
the one and the	7
which can only be	7
in the description of	7
reign of charles i	7
the breeze to blow	7
to the second edition	7
the feelings of the	7
as that of the	7
the action of the	7
is not easy to	7
would have been the	7
of a man of	7
to do with the	7
nothing to do with	7
the absence of all	7
we could not speak	7
to the idea of	7
a large part of	7
i need not say	7
the books of the	7
the relation of the	7
of the will of	7
i am sure that	7
at the royal institution	7
the joan of arc	7
far as i can	7
the side of a	7
was at that time	7
in the act of	7
roland de vaux of	7
seem to have been	7
little more than a	7
the nature of man	7
it is possible that	7
in the highest degree	7
in the first scene	7
no more than a	7
of the nature of	7
and that they are	7
if it were a	7
and yet it is	7
as if they were	7
alone on a wide	7
from that of prose	7
the style of the	7
and those of the	7
the contents of the	7
i have met with	7
in which the poet	7
de vaux of tryermaine	7
wrote the following letter	7
the nature of a	7
in respect of the	7
as soon as he	7
the early part of	7
in its present form	7
hints for the friend	7
the majority of the	7
all that can be	7
i did not know	7
and now it is	7
reason and the understanding	7
the nature of things	7
in the eye of	7
of the seventeenth century	7
with respect to the	7
of the epistle to	7
in the one case	7
it is not easy	7
that made the breeze	7
be said to have	7
one of the two	7
the kingdom of heaven	7
to my own mind	7
in the middle of	7
to the editor of	7
that part of the	7
that there was a	7
the result of the	7
if it were possible	7
the same time the	7
in order to understand	7
an article of faith	7
as it is the	7
the life of the	7
shall be able to	7
will be found in	7
life of archbishop williams	7
in the spring of	7
of some of the	7
in a sort of	7
as the result of	7
in the world of	7
the first chapter of	7
the age of the	7
as well as of	7
soon as it is	7
was a man of	7
ought not to have	7
at the beginning of	7
the fathers of the	7
i believe to be	7
the way in which	7
he said to me	7
meaning of the word	7
there can be but	7
the tale of the	7
in his own mind	7
should not have seen	7
in the very first	7
the church and the	7
in the present age	7
the spirit of god	7
an insight into the	7
can be but one	7
any one of the	7
every now and then	7
may be able to	7
of the roman empire	7
to the cause of	7
the two or three	7
and it is not	7
it is not to	7
the first and second	7
it is the only	7
the contemplation of the	7
is not the case	7
a knowledge of the	7
as soon as i	7
and in the same	7
is not so much	7
we have only to	7
not only in the	7
in the second edition	7
in the shape of	7
the face of the	7
compare it with the	7
on the top of	7
i can truly say	7
the notion of the	7
that he could not	7
the spirit and the	7
the soul of the	7
in the matter of	7
had killed the bird	6
the truth of nature	6
the quality of the	6
the object of the	6
a little distance from	6
the sake of the	6
and all the while	6
it may be that	6
the philosophy of the	6
the reign of elizabeth	6
the moon was at	6
the same time that	6
and the result of	6
the foot of the	6
in spite of all	6
shaping spirit of imagination	6
is an instance of	6
it has been my	6
of the idea of	6
looked upon the rotting	6
to have been written	6
cannot but think that	6
the book of wisdom	6
that it should be	6
the first three gospels	6
i will send you	6
little distance from the	6
in proof of the	6
there is but one	6
the destruction of the	6
the second part of	6
to the church of	6
not to mention the	6
as if they had	6
well that ends well	6
and it is this	6
the subject of the	6
this is the only	6
a work of the	6
of the human race	6
which it is the	6
to me to be	6
in the biographia literaria	6
at once to the	6
extract from a letter	6
it is not only	6
the good of the	6
with the power of	6
of the mind in	6
may be found in	6
is it not a	6
that it was a	6
we ought not to	6
in which there is	6
there is not one	6
have been written by	6
there is no doubt	6
not have seen that	6
by virtue of the	6
i am convinced that	6
and the love of	6
the sense in which	6
of all that is	6
i had killed the	6
that i do not	6
the notion of a	6
the far greater part	6
in and through the	6
nothing more than a	6
to suppose that the	6
means to an end	6
with the idea of	6
the language of real	6
son of the living	6
the first half of	6
in his own person	6
but there is no	6
but this is not	6
the position of the	6
of the life and	6
the names of the	6
man of common sense	6
had never passed away	6
in the winter of	6
on the principles of	6
from pole to pole	6
nine cases out of	6
the love of the	6
at the present day	6
the lady of the	6
sense of the words	6
and the cause of	6
but at the same	6
i ought to have	6
the symbol of the	6
it is the same	6
in the great city	6
is contained in the	6
from time to time	6
but in order to	6
in the instances of	6
that cometh into the	6
the sensual and the	6
to propose to himself	6
be supposed to have	6
i have a right	6
i have not seen	6
the difference between a	6
it does not follow	6
is a fact of	6
by the power of	6
the case of the	6
the castle of st	6
the ship moved on	6
be seen in the	6
a man with a	6
on a visit to	6
of the apostles and	6
to be in the	6
and i blessed them	6
appear to have been	6
of the will and	6
of the unity of	6
as well as in	6
on that ancient man	6
the text of the	6
of the resurrection of	6
the great mass of	6
the composition of the	6
i looked upon the	6
killed the bird that	6
and one of the	6
i was in the	6
have no objection to	6
the bosom of the	6
as well as a	6
out of his own	6
for it is a	6
it had been a	6
ought to be a	6
the course of the	6
it is probable that	6
of the present age	6
know not how to	6
on the point of	6
moon was at its	6
if we did not	6
the world of the	6
the conversion of the	6
that no man can	6
when i was young	6
of the dark ladie	6
the course of a	6
the poetry of the	6
is found in the	6
could scarcely have been	6
conclusion to part the	6
in the instance of	6
language of real life	6
the order of the	6
of the works of	6
that it is no	6
the eyes of the	6
do not think it	6
no reference to the	6
the end of a	6
light of his own	6
an instance of the	6
our lord jesus christ	6
the best of the	6
know which way to	6
you will observe that	6
the definition of a	6
the root of the	6
in direct contradiction to	6
the silence of the	6
it is the most	6
as long as the	6
of the whole of	6
which it may be	6
a more than usual	6
each waved his hand	6
the sale of the	6
that he is a	6
by the law of	6
so it is in	6
the latter part of	6
of the power of	6
that he is not	6
of this or that	6
the old oak tree	6
and the shadow of	6
if i had been	6
first scene of the	6
every man that cometh	6
in the same place	6
spake on that ancient	6
a history of the	6
in one and the	6
because it is not	6
this part of the	6
in the absence of	6
the pains of sleep	6
of the living god	6
was not to be	6
in a series of	6
of the spirit of	6
all the rest of	6
a picture of the	6
my very dear friend	6
the conclusion to part	6
of the same kind	6
of the church and	6
it must not be	6
is not only a	6
the last two lines	6
to the house of	6
the construction of the	6
the representative of the	6
as in the case	6
prophecies of the old	6
of the nineteenth century	6
the objects of the	6
three persons and one	6
the whole system of	6
that the language of	6
charles lamb and the	6
with black lips baked	6
in and for itself	6
mother send us grace	6
is the same as	6
the common sense of	6
as if he had	6
not a word of	6
as far as we	6
the possibility of the	6
for aught i know	6
the practice of the	6
that i had died	6
to a state of	6
the age in which	6
am inclined to think	6
may be called the	6
i know not what	6
i do not recollect	6
of the christian church	6
which it is to	6
as an instance of	6
the top of the	6
in his own character	6
in the state of	6
through the medium of	6
the creed of the	6
in the mean time	6
is supposed to be	6
the belief of the	6
true sense of the	6
the letters of coleridge	6
words of the same	6
if you do not	6
that i am a	6
the loss of the	6
such must be the	6
the story of the	6
which ought to be	6
it seems to be	6
and a man of	6
i trust that the	6
the appearance of a	6
of two or three	6
for its own sake	6
faith of the son	6
the manner in which	6
his great bright eye	6
lighteth every man that	6
epistle to the romans	6
world of the senses	6
for the same reason	6
the feeling of the	6
is a species of	6
man that cometh into	6
i blessed them unaware	6
common to all men	6
lamb and the lloyds	6
on my own account	6
it must be the	6
which there is no	6
this is a most	6
from land to land	6
to the present day	6
the very name of	6
the cause of this	6
letters of samuel taylor	6
neither more nor less	6
with a view to	6
in order to render	5
the officers of the	5
of flesh and blood	5
is common to all	5
and i do not	5
of right and wrong	5
what may be called	5
the principles of the	5
for the sky and	5
is not this the	5
greater part of the	5
in the construction of	5
any part of the	5
the very end of	5
rising from the same	5
rather than to the	5
and according to the	5
as much as the	5
to a young man	5
does not depend on	5
it is a very	5
the mystery of the	5
in the person of	5
the motion of the	5
but as it is	5
it seems as if	5
into the hands of	5
i have never seen	5
all the parts of	5
is one and the	5
which it does not	5
within the limits of	5
does not appear to	5
to have had no	5
in the lust of	5
is a matter of	5
the person of the	5
in the choice of	5
i believe that the	5
is one of those	5
the place of the	5
each to his great	5
that would have been	5
without any of the	5
of four or five	5
to those who have	5
on the st of	5
she looketh down on	5
if i do not	5
which is at once	5
of which is the	5
if he does not	5
is it possible that	5
to the state of	5
in respect to the	5
the banks of the	5
by the authority of	5
in the hands of	5
the heart of man	5
me alone it blew	5
i have been able	5
first volume of the	5
of my literary life	5
there is no such	5
in verse or prose	5
on the side of	5
the doctrine of a	5
that he was the	5
in connection with the	5
and we shall find	5
so far as it	5
in the hearts of	5
i had been in	5
in that i am	5
following letter to mr	5
for she guides him	5
it is absurd to	5
i should not have	5
commencement of the french	5
one to the other	5
up to the moon	5
according to the law	5
and all at once	5
that it will be	5
i had almost said	5
on the slave trade	5
the sun came up	5
if i may so	5
be given to the	5
i could not have	5
would be found to	5
as the spirit of	5
the essence of the	5
and it will be	5
in the same spirit	5
the first part of	5
the best and most	5
before the time of	5
members of the church	5
of the possibility of	5
of faith in the	5
that the father is	5
at a time when	5
the intention of the	5
of the death of	5
the mind of man	5
and in order to	5
been in the habit	5
of one and the	5
graciously she looketh down	5
unity of the divine	5
there is a god	5
would not be easy	5
as opposed to the	5
for a short time	5
nothing can be more	5
that i should have	5
the hearts of the	5
i meant to have	5
play came to the	5
at the house of	5
of the spirit that	5
i think there is	5
an essay on the	5
mind of the flesh	5
were it only that	5
is involved in the	5
is capable of being	5
to the word of	5
in which they were	5
in consequence of his	5
the epistle of barnabas	5
man out of his	5
the base of the	5
that there ever was	5
second edition of the	5
which he does not	5
was a time when	5
beaumont and fletcher are	5
the freedom of the	5
the midst of the	5
and as it is	5
in the existence of	5
the authenticity of the	5
revealed in the scriptures	5
to the eye of	5
of such men as	5
a slave before his	5
there was not a	5
youth and early manhood	5
i ought not to	5
to the death of	5
of the christian dispensation	5
in the sense in	5
no less than of	5
it is not true	5
there was a ship	5
the moon was high	5
not be easy to	5
the body of christ	5
compare this with the	5
the will in the	5
do not think that	5
common to all the	5
the language of prose	5
in the other case	5
the moon is cast	5
by the spirit of	5
the words of christ	5
and i am sure	5
as it is light	5
bright eye most silently	5
to be with you	5
where there is a	5
as the representative of	5
according to his own	5
to his great father	5
one of his own	5
is the nature of	5
is the result of	5
it is no less	5
that he was a	5
as it is called	5
is out of the	5
there is a passage	5
great bright eye most	5
in such a state	5
letters of charles lamb	5
slave before his lord	5
or play came to	5
by the faith of	5
god himself scarce seemed	5
have a sort of	5
objects of the senses	5
in nine cases out	5
as the power of	5
to his brother george	5
the spirit of truth	5
i could not help	5
the unity of god	5
but i have been	5
of that which is	5
in the heart of	5
in the days of	5
or ought to be	5
in opposition to the	5
there must be a	5
of the ship i	5
queen the praise be	5
the reign of edward	5
the representatives of france	5
and in all the	5
in the text of	5
and thy glittering eye	5
the sixth chapter of	5
and there was a	5
i do not believe	5
came up upon the	5
by the holy rood	5
as a mode of	5
seemed there to be	5
eye most silently up	5
by himself in the	5
which way to go	5
the act of the	5
not contained in the	5
it is with the	5
to speak of the	5
as white as leprosy	5
the fundamental article of	5
of the middle ages	5
the children in the	5
the first edition of	5
on me alone it	5
such and such a	5
is the law of	5
in which he was	5
the coming of the	5
the character of his	5
the result of a	5
in the open air	5
in the next place	5
my soul in agony	5
version of the psalms	5
on the ancient mariner	5
to the character of	5
to do justice to	5
this is a very	5
in imitation of the	5
by the holy spirit	5
the force of the	5
in the world to	5
in the composition of	5
cases out of ten	5
of the paradise lost	5
if i did not	5
of john and paul	5
o let me be	5
manner in which the	5
of his own mind	5
of the fifteenth and	5
i am indebted to	5
of the laws of	5
the same time a	5
no man can be	5
till rising from the	5
not to think of	5
the best of all	5
the ignorance of the	5
though it may be	5
believe to be the	5
of the divine nature	5
that john and paul	5
good and the true	5
life and correspondence of	5
or at least the	5
he may know which	5
it must have been	5
by the holy ghost	5
of the life of	5
the house of lords	5
a wide wide sea	5
the case with the	5
it to be a	5
the execution of the	5
from the perusal of	5
ought not to be	5
most silently up to	5
it is clear that	5
which is the same	5
it is not in	5
that i was a	5
of the necessity of	5
the publication of the	5
of the latin church	5
silently up to the	5
of the origin of	5
the extinction of the	5
object of the senses	5
the souls of the	5
the whole scheme of	5
the same sense as	5
as the author of	5
by samuel taylor coleridge	5
would be easy to	5
rather than any other	5
yet i could not	5
in part at least	5
in consequence of their	5
at the age of	5
it is enough that	5
so far from being	5
to the forms of	5
and character of the	5
food or play came	5
no part of the	5
wordsworth and his sister	5
sun came up upon	5
in beaumont and fletcher	5
is said to have	5
every one of them	5
which slopes down to	5
on a wide wide	5
bear witness for me	5
the government and the	5
the grace of god	5
in all other respects	5
for such a man	5
it would be more	5
of the church in	5
he would have been	5
scarce seemed there to	5
to you and your	5
with those of the	5
and the spirit of	5
day for food or	5
what can be more	5
in a short time	5
which of the two	5
the genius of the	5
the instances of the	5
and the ancient mariner	5
the supposition of the	5
down with the tyrant	5
as the means of	5
the first is the	5
and not a mere	5
there is the same	5
the minds of men	5
under the title of	5
the operation of the	5
which i have not	5
in the ancient mariner	5
between it and the	5
am in that i	5
the first book of	5
looketh down on him	5
in the centre of	5
i am disposed to	5
but the truth is	5
in the first volume	5
in the relation of	5
i received your letter	5
and all the rest	5
may know which way	5
for the good of	5
a large number of	5
on my soul in	5
which none but a	5
of the lord jesus	5
for whom it is	5
in the land of	5
for two or three	5
revenues of the church	5
the kingdom of god	5
of the whole work	5
fable of the bees	5
the manner of the	5
of the eighteenth century	5
there is no reason	5
it would require a	5
must have been the	5
from the charge of	5
the language of a	5
with the works of	5
the motions of the	5
to think that the	5
slopes down to the	5
law of the land	5
the best part of	5
not have been more	5
the poets of the	5
seems to me a	5
of the human heart	5
to be a man	5
ode to the rain	5
the wisdom of the	5
in the very act	5
o sorrow and shame	5
one nor the other	5
is nothing in the	5
of the english language	5
the works of a	5
with the spirit of	5
i hold to be	5
book of common prayer	5
i should have written	5
which i could not	5
about the time of	5
and the power of	5
in a world of	5
if he may know	5
of our lord jesus	5
which would have been	5
as a blind man	5
no less than the	5
as a slave before	5
it was he that	5
with his glittering eye	5
guides him smooth or	5
i doubt not that	5
which it had been	5
is taken for granted	5
the love of truth	5
is the only way	5
a man of sense	5
the matter of the	5
sky and the sea	5
might have been the	5
and for the same	5
the arguments of the	5
in the north of	5
there would be a	5
the remainder of the	5
that god himself scarce	5
the larger part of	5
as a substitute for	5
in the age of	5
the members of the	5
in the second scene	5
is the difference between	5
as well as to	5
that i had been	5
with broad and burning	5
first printed in the	5
out of which the	5
it is hard to	5
the will of man	5
his great father bends	5
of sympathy with the	5
and the dead were	5
covenant of eternal life	5
i have not yet	5
how graciously she looketh	5
to write to you	5
the latter half of	5
it would be easy	5
and even in the	5
to the sense of	5
and youths and maidens	5
can be said to	5
in the court of	5
in which a man	5
of the christian world	5
the school is your	5
him smooth or grim	5
it is more than	5
in the moment of	5
to the departing year	5
with which they died	5
the whole world of	5
and others of the	5
to the moon is	5
was a flash of	5
there may be a	5
the same as the	5
the images of the	5
and in his own	5
himself scarce seemed there	5
in the truth of	5
in fear and dread	5
for it is not	5
in the church of	5
i am not ashamed	5
in the autumn of	5
it to have been	5
which are to be	5
in his old age	5
as it exists in	5
the fifteenth and sixteenth	5
the south of europe	5
in the aids to	5
while each to his	5
that there should be	5
i will tell you	5
in the place of	5
to your dear mother	5
that he should have	5
be considered as a	5
in the middle ages	5
and listen to the	5
the master of the	5
the blood of the	5
pity on my soul	5
is the object of	5
of it in the	5
know that it is	5
in different parts of	5
if we are to	5
it is curious to	5
the solution of the	5
fifteenth and sixteenth centuries	5
of the existence of	5
it will be found	5
they ought to be	5
which he is to	5
the law and the	5
but on the contrary	5
that i have not	5
to get rid of	5
the mind of a	5
broad and burning face	5
it is impossible that	5
merry wives of windsor	5
with whom he had	5
i know no other	5
the point in dispute	5
with the sense of	5
it did not come	5
the holy spirit is	5
and thou art long	5
it is interesting to	5
with the name of	5
with one bright star	5
i cannot help thinking	5
distance from the prow	5
of the love of	5
it could not be	5
on the fact of	5
from the bottom of	5
the fall of the	5
and the nature of	5
tree bower my prison	5
i heard his voice	5
and it was he	5
by a man of	5
and with it the	5
ocean hath no blast	5
from the prow those	5
the image of the	5
heart as dry as	5
your grateful and affectionate	5
for the love of	5
have been made to	5
of the english church	5
that such and such	5
rime of the ancient	5
in consequence of this	5
and a number of	5
is implied in the	5
is the symbol of	5
were wont to do	5
as far as his	5
but it may be	5
on a level with	5
persons and one god	5
she guides him smooth	5
the ocean hath no	5
of the council of	5
in any other sense	5
that you do not	5
in the kingdom of	4
a still and awful	4
sailing on as in	4
such birds to slay	4
the manners of the	4
and bird and beast	4
heard them coming fast	4
all the natural man	4
things are finding their	4
he is not a	4
did from their bodies	4
and hark the little	4
frame of mine was	4
was first printed in	4
and i saw a	4
the genuineness of the	4
even as it is	4
at the conclusion of	4
with what i have	4
biddeth me to prayer	4
why drives on that	4
this is not a	4
of the fancy and	4
slid into my soul	4
on my weary eye	4
wave was all a	4
a star or two	4
round and round it	4
on the sale of	4
the truth in christ	4
wood which slopes down	4
in the first edition	4
it is the mere	4
they were drinking all	4
that brought the fog	4
stoppeth one of three	4
that is to be	4
upon a painted ocean	4
most important of all	4
that time i had	4
the question is not	4
water it rumbled on	4
who died on cross	4
within the shadow of	4
were at my feet	4
the blood into my	4
of the letters of	4
last two lines of	4
seems to belong to	4
o happy living things	4
nodding their heads before	4
in his own time	4
so far at least	4
and the moon the	4
of all moral and	4
the answer to this	4
that i should not	4
and to and fro	4
sweetly blew the breeze	4
the keel nine fathom	4
and on the bay	4
now doth crazy go	4
nature all the natural	4
that come from a	4
of the heavenly bodies	4
which i have before	4
it is the hermit	4
half her length with	4
fled to bliss or	4
and circumstances of the	4
things did crawl with	4
he struck with his	4
instead of the cross	4
in possession of the	4
that bring the fog	4
a specimen of the	4
are you become a	4
the surface of the	4
not only as a	4
before her goes the	4
the words of a	4
in the edition of	4
right glad they were	4
idea of a state	4
bear in mind the	4
of the first volume	4
and his contemporary dramatists	4
in the pursuit of	4
if i may dare	4
was faint and sweet	4
western wave was all	4
beneath the lightning and	4
of the relation of	4
reign of charles ii	4
garments all were dank	4
the author of a	4
the same with the	4
man that must hear	4
it mingled strangely with	4
on the very brink	4
of the holy mother	4
a sufficient reason for	4
other was a softer	4
is this indeed the	4
does not follow that	4
me to begin my	4
and some in dreams	4
with profitless endeavour have	4
hath been seven days	4
at all in the	4
on the will of	4
of which i have	4
lightning and the moon	4
is at the same	4
never a breeze did	4
the bliss of solitude	4
the opening of the	4
not be difficult to	4
fragment of an essay	4
like a lonely flute	4
bar the horned moon	4
at the sight of	4
bow i shot the	4
much ado about nothing	4
those crimson shadows were	4
and on the left	4
seems to me to	4
ever a prayer had	4
those who did not	4
for the benefit of	4
but to be still	4
the peculiar character of	4
at a small distance	4
that eats the she	4
the articles of the	4
the boat spun round	4
said nought to me	4
inclined to think that	4
by the substitution of	4
a man who has	4
was not upon the	4
a good great man	4
smoothly it was strewn	4
of christ in the	4
the literal sense of	4
the eucharist is a	4
the cause of our	4
good south wind still	4
we had been choked	4
brook in the leafy	4
let me sleep alway	4
tracks of shining white	4
drew my eyes away	4
hath been alone on	4
the interpretation of the	4
the ancient mariner in	4
that the act of	4
the mysteries of the	4
he speaks of the	4
sounds came back again	4
he had been a	4
a proof of the	4
in such a case	4
the left went down	4
the good south wind	4
the kirk with a	4
the thick black cloud	4
that there is not	4
that same fit i	4
at the very end	4
skin was as white	4
best of my recollection	4
if they had been	4
sleeping woods all night	4
this soul hath been	4
the praise be given	4
cannot help thinking that	4
knows how to row	4
in the mode of	4
the same or similar	4
it was the same	4
saw a boat appear	4
ail the mastiff bitch	4
and made my heart	4
the while his eyes	4
the final cause of	4
and the sea and	4
sure my kind saint	4
as it would be	4
her goes the merry	4
affirm that it is	4
the name of christ	4
as dry as dust	4
my neck so free	4
sound it shook the	4
but i cannot help	4
in this sense the	4
but there is a	4
am not ashamed to	4
there is no one	4
we were sailing on	4
and a wiser man	4
and a half of	4
never a saint took	4
and with the same	4
her lips were red	4
word of the lord	4
or let me sleep	4
with a goodly company	4
one at least of	4
fiend doth close behind	4
the truth of this	4
i was so light	4
flux and reflux of	4
the effect produced on	4
the bodies of the	4
more horrible than that	4
where there is no	4
the th of july	4
the decline of the	4
like music on my	4
the moving moon went	4
it is a work	4
in the objects of	4
ship stood still also	4
thought that i had	4
body of this death	4
which there can be	4
it is the moss	4
the stars hang bright	4
him my tale i	4
it is a gentle	4
ripple or in shade	4
she sent the gentle	4
to the music of	4
night singeth a quiet	4
that it ought to	4
only serves to make	4
spirit from on high	4
the will of a	4
bird that brought the	4
remains of samuel taylor	4
in the following lines	4
the gospel according to	4
stretch forth thy hand	4
inscription for a time	4
from october to october	4
he loves to talk	4
is this mine own	4
the light of his	4
into the mystery of	4
whose beard with age	4
from the preface to	4
that they are the	4
what loud uproar bursts	4
the truth of which	4
the glorious sun uprist	4
be the same in	4
be still and patient	4
smoothly went the ship	4
a passage in the	4
as idle as a	4
the place where he	4
been choked with soot	4
is an act of	4
hope grew round me	4
a rose is she	4
horrible than that is	4
how is it possible	4
the other was a	4
that i would not	4
at the very moment	4
it is the nature	4
ice was all around	4
the will to the	4
a few miles above	4
and round it flew	4
the snowy clifts did	4
that he makes in	4
within less than a	4
it ought to have	4
turns no more his	4
telling of the sound	4
modifying colours of imagination	4
it is next to	4
as the object of	4
of the ancyent marinere	4
not feel my limbs	4
glorious liberty of the	4
the man that must	4
a sound was heard	4
the other in the	4
what is the ocean	4
and on the right	4
ship went down like	4
where sank the ship	4
my eyes upon the	4
bay was clear as	4
as much and as	4
and i had done	4
fathom deep he had	4
would drag to hell	4
that which is not	4
if it be no	4
an ode to the	4
pleasant noise till noon	4
i shall write to	4
know the man that	4
the immediate object of	4
the white foam flew	4
could not feel my	4
i had died in	4
the dignity of the	4
body dropt not down	4
idle as a painted	4
to and fro they	4
lives in that wood	4
when he heard the	4
superior to that of	4
we were the first	4
as far as possible	4
dark rebel in vain	4
with its sound it	4
the importance of the	4
i cannot say that	4
the power of a	4
large a portion of	4
is a gentle thing	4
to the wolf below	4
the state of a	4
it is in this	4
the bay was white	4
which is in the	4
flung the blood into	4
about my neck was	4
the aggregative and associative	4
slowly the sounds came	4
have seen those dead	4
of which the first	4
and there is no	4
which can never be	4
in a minute she	4
of which is a	4
path was not upon	4
any drop to drink	4
went down like lead	4
man of great genius	4
the cold sweat melted	4
even in this life	4
doth walk in fear	4
now is almost grown	4
of the primitive church	4
times of charles i	4
in a high degree	4
this and the following	4
he was a very	4
the great majority of	4
forthwith this frame of	4
been alone on a	4
of bishop jeremy taylor	4
myself i found within	4
almost i thought that	4
that in the moon	4
was tyrannous and strong	4
as the language of	4
may have been the	4
hark the little vesper	4
the gentle sleep from	4
while his eyes went	4
abstruse research to steal	4
no sweet bird did	4
moon went up the	4
how thin they are	4
drives on that ship	4
the virtues of the	4
man has made of	4
the true meaning of	4
on account of its	4
the ice was there	4
a noise like of	4
of the edinburgh review	4
any day for food	4
pawing horse let go	4
i had drunken in	4
it were not for	4
aught like to them	4
never been able to	4
the one nor the	4
penance more will do	4
on account of his	4
drove suddenly betwixt us	4
same fit i lay	4
that lag my forest	4
arising out of the	4
the kingdom of christ	4
never saw aught like	4
there the dead men	4
reign of james i	4
existence of the supreme	4
so free from danger	4
are the same as	4
the albatross fell off	4
nine fathom deep he	4
the little vesper bell	4
in silentness the steady	4
the very nature of	4
how impossible it is	4
and he shone bright	4
in forms of human	4
that ever burst into	4
i have no objection	4
man of the world	4
i know the man	4
is at once the	4
alway a still and	4
buckets on the deck	4
far as i know	4
it had been strange	4
voices in the air	4
from the multitude of	4
this frame of mine	4
he cannot choose but	4
thee and thy glittering	4
this body dropt not	4
a pleasant noise till	4
and now the storm	4
to bliss or woe	4
her sails that glance	4
every corse there stood	4
is this the kirk	4
them up to pray	4
and all the boards	4
save that the hill	4
the body and i	4
loveth well both man	4
a very different thing	4
sad as sad could	4
and is of sense	4
sense in which the	4
sensual and the dark	4
upon the plan of	4
men could not blast	4
it is said that	4
slow that ship will	4
to look at it	4
but it seems to	4
of one or two	4
from their bodies fly	4
the rights of man	4
charmed water burnt alway	4
strange power of speech	4
the principle of the	4
to work us weal	4
of the same age	4
old moon in her	4
a frightful fiend doth	4
and all of them	4
and we did speak	4
drunken in my dreams	4
the leafy month of	4
the outward and visible	4
thou speedest on thy	4
she made a sudden	4
made a sudden bound	4
was to have been	4
to have found in	4
the bird that made	4
rime of the ancyent	4
the owlet whoops to	4
this is to be	4
bird of good omen	4
singeth a quiet tune	4
the phenomenal flesh and	4
to the tale of	4
in the definition of	4
not so much for	4
lady of the land	4
i have sometimes thought	4
the two round spaces	4
only that it is	4
eyes went to and	4
noise like of a	4
and the twain were	4
can ail the mastiff	4
no easy matter to	4
of so great a	4
the moon did glitter	4
tale of the dark	4
who now doth crazy	4
that the hill was	4
of the same year	4
contrary to the word	4
wave rested the broad	4
in the appendix to	4
and in such a	4
dead men could not	4
then it left me	4
proper sense of the	4
hymns that he makes	4
common to man and	4
let me be permitted	4
to break the silence	4
there is in the	4
her length with a	4
that only serves to	4
four do form his	4
that to the sleeping	4
how long in that	4
has a right to	4
of the third act	4
in comparison with the	4
from one black cloud	4
under the form of	4
as well as i	4
thin they are and	4
i never saw aught	4
that slid into my	4
there is always a	4
and haply by abstruse	4
and it would be	4
backwards and forwards half	4
me be permitted to	4
for the dear god	4
the ancient mariner was	4
the taste of the	4
a pawing horse let	4
well both man and	4
made on a pleasant	4
is the first and	4
is difficult to say	4
upon the western wave	4
till over the mast	4
in the fall of	4
now and then a	4
between god and man	4
a poem on the	4
dropping from the sky	4
in the attempt to	4
sails at noon left	4
balls like pulses beat	4
he rose the morrow	4
as a fair specimen	4
a wicked whisper came	4
curse would drag to	4
which sky and ocean	4
that glance in the	4
that signal made but	4
for three hundred years	4
my neck was hung	4
to be thought a	4
the generation of the	4
but in the garden	4
of the individual will	4
the image of a	4
which may not be	4
us from the land	4
the ancient and modern	4
and one or two	4
the civil wars of	4
the covenant of eternal	4
a something in the	4
and in like manner	4
but as to the	4
and reason is her	4
of what i have	4
of a little child	4
and i with sobs	4
i more than suspect	4
in the majority of	4
the silly buckets on	4
the sacrament of the	4
part of the poem	4
and blood of christ	4
that ship so fast	4
as sad could be	4
godly hymns that he	4
the resurrection of christ	4
but ere my living	4
father is greater than	4
symptoms of poetic power	4
in the schools of	4
guest he beat his	4
soul hath been alone	4
the dead men could	4
the veracity of the	4
it was a very	4
on the bay the	4
made my heart as	4
something in the sky	4
is this the hill	4
of a hidden brook	4
the boat came closer	4
for if it be	4
down in a fit	4
over the mast at	4
the day was well	4
loud uproar bursts from	4
heart within me burns	4
her to the ocean	4
free the albatross fell	4
letters four do form	4
that ship drive on	4
the causes of the	4
yet still the sails	4
breathe thy soul in	4
the book of common	4
church and the state	4
man and bird and	4
was a blessed ghost	4
of which was to	4
but this i tell	4
left off their tune	4
did we drop below	4
of the last century	4
the feast is set	4
three or four centuries	4
loud his godly hymns	4
in this and the	4
above the mast did	4
penal code in ireland	4
we mean by the	4
hill was telling of	4
he beat his breast	4
you will but take	4
and the ship stood	4
and higher every day	4
to talk with marineres	4
in which we are	4
inasmuch as it is	4
made the ship to	4
so smoothly it was	4
sun was flecked with	4
on the right hand	4
the heavens be mute	4
from beginning to end	4
that the doctrine of	4
on the banks of	4
and all was still	4
so far as i	4
during the whole time	4
body and blood of	4
the faith of christ	4
any other of the	4
day was well nigh	4
here beat his breast	4
in the early part	4
this hermit good lives	4
god bless you and	4
on the right went	4
burnt alway a still	4
of the first and	4
the laws of the	4
the destruction of jerusalem	4
less than a century	4
sometimes all little birds	4
and fell down in	4
was a heavenly sight	4
of the second volume	4
the result of all	4
even in a dream	4
is the man of	4
with a flitting blush	4
the cemetery at pisa	4
to him my tale	4
track was a flash	4
they all dead did	4
and thy skinny hand	4
have had no more	4
from the commencement of	4
by thy long grey	4
signal made but now	4
in my own mind	4
of the wisdom of	4
eastern bar the horned	4
from my own nature	4
the guide of homeless	4
an account of the	4
is nothing but a	4
still louder and more	4
they seem to have	4
will venture to say	4
one a lovely light	4
i heard them talk	4
of the established church	4
and then it left	4
at the old oak	4
and from their bodies	4
this it is which	4
may be traced to	4
men gave a groan	4
common sense of the	4
ice was all between	4
spirit of a man	4
that the church of	4
let me be awake	4
a flash of golden	4
yet it felt like	4
are finding their level	4
the boards did shrink	4
was white with silent	4
hell a spirit from	4
these words sir leoline	4
his eyes went to	4
leafy month of june	4
the actual existence of	4
guide of homeless winds	4
the sun was flecked	4
to the name of	4
to my own feelings	4
if you were to	4
and listens like a	4
son of god is	4
i saw a third	4
to make us grieve	4
the ship went down	4
on which i have	4
she was going up	4
thy soft response renewing	4
and for the most	4
in the south of	4
looks had i from	4
many a weary hour	4
and so did i	4
doctrine of the holy	4
stood on the firm	4
i do not pretend	4
the want of the	4
to the kirk with	4
man hath penance done	4
fear thee and thy	4
we shall be belated	4
at the moment of	4
the high road of	4
the th chapter of	4
did speak only to	4
the spirit that plagued	4
there must be some	4
with never a jag	4
their limbs like lifeless	4
by ernest hartley coleridge	4
lead into the sea	4
both the one and	4
now it is an	4
down from one black	4
stars hang bright above	4
south wind sprung up	4
the life of lessing	4
softly she was going	4
the ship to go	4
the will is the	4
of an essay on	4
and still my body	4
had no power to	4
naked hulk alongside came	4
a year and a	4
as well as their	4
and the sense of	4
and let it be	4
they watched the sleeping	4
both great and small	4
sweet bird did follow	4
the third and fourth	4
which was to be	4
of the same meaning	4
with marineres that come	4
south wind still blew	4
has been able to	4
at a loss to	4
of the holy trinity	4
felt like a welcoming	4
to fill the sea	4
rose the morrow morn	4
moment that his face	4
we drop below the	4
were sailing on as	4
the doctrine of original	4
at an uncertain hour	4
we did speak only	4
that this is the	4
their heads before her	4
said to have been	4
once their breath drew	4
it had not been	4
as the son of	4
to whom they are	4
two voices in the	4
two or three times	4
its sound it shook	4
the voice of the	4
would not be difficult	4
for the attainment of	4
ship drive on so	4
the dead men stood	4
each corse lay flat	4
and kept them close	4
dear lord in heaven	4
a great desire to	4
were the first that	4
and it would work	4
the proof of the	4
it left me free	4
into that silent sea	4
the hill was telling	4
or we shall be	4
took pity on me	4
i have not to	4
a quarter of a	4
wear the name of	4
and closes from behind	4
not been able to	4
powers of the mind	4
had a right to	4
in a hot and	4
the rest of his	4
cannot choose but hear	4
to the sleeping woods	4
wind sprung up behind	4
did send a dismal	4
him that is true	4
i needs must feel	4
and a good south	4
was flecked with bars	4
i heard them coming	4
silly buckets on the	4
that he should be	4
the appendix to the	4
if he had been	4
according to this system	4
now like a lonely	4
dead men gave a	4
the time of charles	4
you become a patron	4
their beauty might declare	4
is impossible not to	4
and i am next	4
and air with their	4
the moon the dead	4
did not come anear	4
they crossed the court	4
a series of letters	4
the ship stood still	4
and yet i could	4
is not wind enough	4
i heard and in	4
minors by difference of	4
came closer to the	4
ever this should be	4
as the condition of	4
the modifying colours of	4
house of commons to	4
large part of the	4
but it is an	4
like of a hidden	4
with legs upon the	4
my garments all were	4
star within the nether	4
the addition of the	4
that i did not	4
higher and higher every	4
this point of view	4
loves to talk with	4
the plays of shakspeare	4
a few of the	4
in the study of	4
i should not hesitate	4
was as white as	4
marineres that come from	4
where are those lights	4
suddenly betwixt us and	4
some one or other	4
in ripple or in	4
look with which they	4
is the life of	4
those her sails that	4
he makes in the	4
the right went down	4
eyes upon the deck	4
in the fine arts	4
by abstruse research to	4
that the world was	4
how can it be	4
fathers of the first	4
and penance more will	4
in this point of	4
this and the preceding	4
if they did not	4
but he said nought	4
of the contents of	4
are not the same	4
and he stoppeth one	4
for slow and slow	4
the sails at noon	4
waters shot from some	4
the change of the	4
metrical paraphrase of the	4
whizz of my cross	4
i took the oars	4
dictate of common sense	4
wind still blew behind	4
that he meant to	4
and edited by henry	4
the work of the	4
are up in america	4
version of the bible	4
of the apostolic age	4
after the date of	4
the resurrection of the	4
differ from that of	4
of the sun in	4
and for that reason	4
shot him with his	4
for the last three	4
the first of these	4
but that they were	4
in the strict sense	4
in that same fit	4
i from old and	4
and the reform bill	4
with more than usual	4
that which suits a	4
merrily did we drop	4
so kind as to	4
of the present work	4
the name of common	4
river steep and wide	4
or the other of	4
but with its sound	4
was telling of the	4
as i could not	4
never a breeze up	4
than if we had	4
they had been friends	4
lay of the last	4
on which it is	4
fill the sea and	4
of the mysteries of	4
all night singeth a	4
appear to myself to	4
him with his skinny	4
no more his head	4
little birds that are	4
of a passage in	4
be able to read	4
the two modes of	4
hot and copper sky	4
in its own nature	4
glance in the sun	4
it should have been	4
i may truly say	4
on what holy ground	4
to say that the	4
for not to think	4
volume of the lyrical	4
they for joy did	4
so thin and sere	4
and in my soul	4
of the roman catholic	4
the sails dropt down	4
there is not wind	4
above the eastern bar	4
redemption by the cross	4
darted to the sun	4
in order to this	4
as signals to the	4
the body of my	4
the use of words	4
how loudly his sweet	4
ode to the departing	4
essentially different from that	4
keel nine fathom deep	4
a prayer had gusht	4
the errors of the	4
no voice did they	4
the claims of the	4
a painted ship upon	4
mingled strangely with my	4
in mist or cloud	4
graven on a heavier	4
the language of nature	4
the very brink of	4
his godly hymns that	4
i am anxious to	4
and blue and white	4
the choice of the	4
of the mind which	4
literary remains of samuel	4
inasmuch as they are	4
see the necessity of	4
the sleeping woods all	4
my body lay afloat	4
all little birds that	4
voice did they impart	4
more than any other	4
the guests are met	4
is in favour of	4
i am next of	4