trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the son of	2374
in consequence of	1412
the king of	1405
the name of	1189
o thou of	875
king of the	872
the form of	838
said to him	835
there is no	820
that foremost of	795
of the king	787
the lord of	785
thou art the	783
of the world	750
o son of	723
of all the	701
the sons of	697
son of pandu	678
i do not	663
he that is	640
and the king	631
chief of the	624
in this world	602
endued with great	599
the story of	592
of the gods	587
the three worlds	581
the foremost of	576
according to the	568
story of the	565
and in the	561
in the world	560
one of the	558
the daughter of	547
it is the	541
to the king	538
in respect of	533
of the earth	521
the god of	519
these words of	518
by means of	516
the midst of	510
by the name	510
o best of	509
of the universe	508
lord of the	507
in order to	501
this is the	501
the end of	500
is said to	500
and said to	496
to be the	495
said to be	494
those that are	493
foremost of all	486
of all creatures	486
on the ground	484
possessed of great	477
in the midst	473
there is a	465
that of the	454
said these words	450
the presence of	448
conversant with the	447
sons of pandu	445
son of kunti	444
as soon as	443
the aid of	442
on the earth	441
in the form	440
o foremost of	438
when the king	437
of the celestials	436
on the other	429
in this way	429
went to the	427
on account of	424
the cause of	422
the city of	421
o chief of	418
as well as	416
he said to	415
it behoveth thee	409
hearing these words	408
of the vedas	400
and all the	398
the chief of	397
of his own	397
had said this	395
consequence of the	389
the duties of	389
in the same	381
thus addressed by	375
out of the	371
that which is	371
and the other	371
the power of	368
for the sake	365
be able to	365
the sake of	365
said to the	362
then the king	361
one that is	360
of the sun	357
son of the	355
that i have	353
and when the	353
it is not	351
thou art he	350
the house of	349
all of them	347
in that battle	345
as he was	345
incapable of being	343
of the kurus	342
and when he	341
in course of	341
the destruction of	340
the sight of	337
of the mind	331
and it is	330
of the great	329
the course of	327
diverse kinds of	327
he is the	327
of the name	327
ruler of the	325
in the forest	325
the ruler of	324
to his own	323
is to be	323
o bull of	318
part of the	311
of the three	311
the other hand	308
king of vatsa	307
the region of	306
that i am	305
the gods and	304
all kinds of	303
a long time	302
to thee that	301
who is the	301
in the morning	301
that he was	300
o lord of	299
known by the	296
devoted to the	296
which is the	295
knowledge of the	294
said to her	293
it is for	292
the head of	290
yudhishthira the just	288
in days of	287
the merit of	287
of the deities	286
i have been	286
lord of all	284
on all sides	283
foremost of men	282
they that are	282
said this to	281
the field of	280
of the soul	279
there was a	279
down on the	278
of the moon	278
after he had	277
with the aid	276
at the same	276
of the same	274
the nature of	274
that is the	274
tiger among men	272
i will tell	270
what is the	269
of great energy	268
words of the	268
be regarded as	268
that best of	267
that he had	266
and possessed of	265
at the end	265
of the kuru	263
the death of	261
the object of	259
end of the	255
of the pandavas	255
the time of	254
the abode of	254
of all things	254
the whole earth	253
the body of	252
and began to	252
by the king	251
all the worlds	250
the supreme soul	250
in the presence	249
of the bharata	248
why do you	248
son of pritha	248
like that of	247
when he had	246
o sinless one	246
in which the	246
i am a	245
of the body	244
the next day	244
the desire of	244
the practice of	243
the best of	243
the king said	243
there is nothing	243
daughter of the	242
field of battle	241
course of time	240
the words of	239
the sanskrit college	239
for this reason	239
for a moment	239
for a long	238
the heart of	238
in the vedas	238
the same time	238
o tiger among	236
the king and	236
mode of life	235
the man who	235
on the field	233
endued with the	233
thee that art	232
that it was	231
i am the	231
of the sea	230
the king was	229
while he was	228
the science of	228
to be a	228
and then the	227
and of the	227
seems to be	227
that man who	225
in the meanwhile	225
in such a	225
and as he	223
form of a	223
became filled with	222
account of the	221
and endued with	221
king yudhishthira the	220
as it were	218
form of the	217
of the story	217
is regarded as	216
on a time	216
at that time	216
it is a	215
the use of	214
listen to me	214
the observance of	213
once on a	213
will tell you	213
the bharata race	213
the path of	212
and who is	212
that it is	211
behoveth thee to	211
the command of	210
i have no	210
is for this	209
the slaughter of	209
at the time	209
of the senses	209
with all the	208
in order that	208
the wife of	208
i desire to	208
filled with rage	207
the vedas and	207
came to the	206
the fruits of	206
a state of	205
through the air	205
of the bharatas	205
and it was	205
is possessed of	204
the knowledge of	204
in a moment	203
the world of	202
in the woods	202
with great energy	200
and he was	200
as long as	199
the light of	199
of a brahmana	197
i did not	197
a number of	196
of the night	196
the king should	196
day and night	195
and i will	194
the life of	194
the eyes of	194
go to the	194
i am not	193
the influence of	193
the side of	193
is called the	193
in the sky	193
is endued with	192
days of yore	192
it has been	192
said to me	191
every kind of	191
the kuru race	190
and went to	190
of the madras	189
he could not	189
the fruit of	189
sanskrit college ms	189
the status of	189
thou of great	189
having said this	188
he began to	188
and thou art	187
of the god	187
those foremost of	187
the hands of	186
the acquisition of	186
the deities and	186
from desire of	186
the slayer of	186
the performance of	185
in front of	184
seemed to be	184
such a man	184
not to be	184
it is said	183
the feet of	183
the whole world	182
i have not	182
acquainted with the	181
that lord of	181
the whole of	181
of mighty arms	180
in the house	180
he had been	180
the state of	180
of great intelligence	179
to go to	179
destruction of the	179
which he had	179
when he was	178
the sound of	178
midst of the	178
as it is	178
of those that	178
down in the	177
the prince of	177
of their own	177
in the first	177
in love with	177
in the next	176
should not be	176
and then he	176
in the scriptures	176
in the city	176
and he said	176
in the three	176
by the gods	175
and on the	175
i could not	174
of the day	174
god of love	174
points of the	173
the company of	173
he did not	173
mobile and immobile	173
for some time	173
in the air	172
the might of	172
in all the	172
the race of	172
with the vedas	172
salutations to thee	172
of the two	172
one of them	171
consequence of his	171
he went to	170
i have come	170
the gift of	170
the banks of	170
regarded as the	170
laid down in	169
to have been	169
the same manner	169
said unto him	169
of all his	169
in this connection	168
of great wisdom	168
presence of the	168
of the high	168
when he heard	167
belonging to the	167
the result of	167
side of the	167
she said to	167
the loss of	166
these are the	166
i will not	166
gods and the	166
a piece of	166
accompanied by his	166
do not know	166
with all his	165
o king of	164
that he is	164
when he saw	164
of the rigveda	164
the religion of	164
the means of	164
filled with joy	164
by the commentator	164
of the wind	163
sight of the	163
and with the	163
even this is	163
at their head	162
the soul of	162
is incapable of	162
best of men	162
in his own	162
him in the	162
who had been	162
in the matter	162
of the city	162
how can i	162
the man of	161
the fire of	161
the history of	161
as also the	161
in a dream	161
it is that	161
the rays of	160
possessed of the	160
the good of	160
and as the	160
is explained by	159
are said to	159
study of the	159
the hand of	159
that slayer of	159
bull of the	159
there was no	159
one after another	159
it is by	158
one who is	157
art he who	157
he who is	157
to the city	157
that there is	157
of the whole	156
he was a	156
in the evening	156
o slayer of	156
found in the	156
he had a	156
that have been	155
foremost of brahmanas	155
is sure to	155
and i have	154
in a state	154
of a hundred	154
the matter of	154
and i am	154
with his wife	154
of the princess	153
and the next	153
the sun and	153
the regions of	153
to me as	153
bull among men	153
to him in	153
the rest of	153
the hearts of	153
at that moment	153
the waters of	153
are possessed of	152
of the ocean	152
the top of	151
explained by the	151
in attaining to	151
the mouth of	151
to an end	151
i shall not	151
in search of	150
at the sight	150
having said these	150
the same way	150
back to the	150
that thou art	150
the commentator explains	149
is not the	149
the protection of	149
is the foremost	149
that i may	149
rays of the	149
and the son	148
one should never	148
the bodies of	148
foremost of the	148
the foot of	148
of the forest	148
the next world	148
in these words	148
the king had	147
of the other	147
said to his	147
he that has	147
the help of	147
of a thousand	146
o thou that	146
of every kind	146
can never be	146
the birth of	146
is the highest	146
is in the	146
born in the	145
a short time	145
have come to	145
the wielder of	144
some of the	144
to that of	144
such a person	144
these words unto	143
the sense of	143
to the gods	143
slayer of foes	143
of the brahmanas	143
that thou hast	143
engaged in the	143
and what is	142
with his own	142
the bank of	142
addressed by the	142
and which is	142
like the sun	142
continuation of the	141
came to be	141
and his wife	141
the middle of	141
called by the	141
he came to	141
is capable of	141
are devoted to	141
like unto the	141
in the universe	141
that of a	141
why dost thou	141
was in the	140
of his father	140
the beginning of	140
the vow of	140
best of the	140
in a former	140
son of drona	140
modes of life	140
to be called	140
in honour of	139
of the scriptures	139
to all the	139
of the four	138
again and again	138
all the deities	138
a life of	138
region of the	138
the palace of	138
is the cause	137
those of the	137
a knowledge of	137
prince of the	137
the second line	137
to the region	137
returned to his	137
best of kings	137
in this manner	136
the country of	136
the burdwan translator	136
it may be	136
in the company	136
the acts of	136
i will go	136
of the house	136
and after he	136
with one another	136
tell me what	136
the purpose of	136
of the compass	135
and the others	135
away from the	135
the other world	135
the princess of	135
day of the	135
the meaning of	135
and at last	135
which i have	135
for this that	135
owing to the	135
and by the	135
to attain to	134
is it that	134
in his hand	134
in spite of	134
i tell thee	134
the names of	133
by the wind	133
of the palace	133
in the course	133
in his mind	133
has been said	133
of the supreme	133
of the five	132
the splendour of	132
both of them	132
the water of	132
i will give	132
of the first	132
the number of	131
that i should	131
a man of	131
for the purpose	131
to see the	130
by all the	130
in the night	130
the deity of	130
merit of the	130
that is not	130
on the way	130
up to the	130
this speech of	130
the objects of	130
all the gods	129
that had been	129
in all directions	129
art he that	129
as i am	129
so be it	129
a gift of	128
a few days	128
the great rishi	128
that has been	128
as in the	128
and the great	128
is not a	127
the beauty of	127
to the forest	127
the refuge of	127
soon as he	127
banks of the	127
at the command	127
lord of earth	127
on the bank	127
a person of	127
of the form	127
he is a	127
to the place	127
in the middle	127
chastiser of foes	126
the attribute of	126
as thou art	126
nature of the	126
on the banks	126
one should not	125
cause of the	125
in the water	125
thou that art	125
the duty of	125
the king heard	125
the points of	125
bank of the	125
the goddess of	124
i shall now	124
the kings of	124
name of the	123
on every side	123
thou art of	123
in the observance	123
who is there	123
slayer of madhu	123
son of a	123
waters of the	123
to be regarded	123
that son of	122
that tiger among	122
a portion of	122
respect of the	122
was about to	122
cut off the	122
so i will	122
him to the	122
the root of	121
that i was	121
on his shoulder	121
i had no	121
are to be	121
are regarded as	121
i wish to	121
on his car	121
it was not	120
that she was	120
of the divine	120
large number of	120
fell down on	120
the favour of	120
as that of	120
of the sky	120
the point of	120
said to have	120
king of kings	120
that the king	120
i have seen	120
of a man	120
attains to the	120
son of radha	120
is superior to	120
the curse of	120
of gold and	119
to be found	119
that i had	119
god of gods	119
as if it	119
the study of	119
in the following	119
by the side	119
and the two	119
best of brahmanas	119
the attributes of	119
freed from the	119
is there that	119
been slain by	119
together with the	119
the energy of	118
the great rishis	118
me as i	118
the face of	118
and in a	118
to the other	118
is full of	118
it to the	118
and steeds and	118
proceeded to the	118
o ruler of	117
the following words	117
foremost one of	117
after the same	117
by the aid	117
to the world	117
and the asuras	117
the merits of	117
and he had	116
of all persons	116
of the intellect	116
of the river	116
the subject of	116
by way of	116
filled with wrath	116
in the very	116
but it is	115
course of the	115
of diverse kinds	115
this is a	115
i have now	115
are endued with	115
the sovereignty of	115
he saw that	115
the people of	115
one of his	115
the sense is	114
the worship of	114
wielder of the	114
to the palace	114
had come to	114
days of old	114
of a king	114
as they were	114
the old woman	114
set out for	114
such is the	113
of the gandharvas	113
deities and the	113
and adorned with	113
who was the	113
versed in the	113
that he would	113
when i was	113
the place where	113
the source of	112
on that occasion	112
of such a	112
the mother of	112
kings of the	112
of the lotus	112
the day of	112
to the highest	112
out of his	112
persons conversant with	112
and capable of	112
the creator of	111
o bull among	111
a blazing fire	111
it in the	111
was filled with	111
the earth and	111
the grace of	111
with each other	111
o holy one	111
and the gods	111
the soul is	111
attain to the	111
will not be	111
to me in	111
of the goddess	111
i said to	110
it was a	110
the order of	110
to the house	110
the sacrifice of	110
i have heard	110
that art the	110
who had come	110
behoveth thee not	110
of this world	110
the first line	110
of the most	110
for me to	110
those that have	109
connected with the	109
unto the brahmanas	109
in the heart	109
as also of	109
a large number	109
the giver of	109
returned to the	109
and at the	109
at his feet	109
do you think	109
the mighty car	109
arrived at the	108
by virtue of	108
it is only	108
in his heart	108
for it is	108
a son named	108
on the occasion	108
the four orders	108
all the kings	108
i went to	108
consequence of their	108
you do not	108
do you not	108
of immeasurable energy	108
have been slain	108
not be able	108
and the mighty	108
the father of	108
the fruition of	108
the mind of	107
should never be	107
the earth with	107
my heart is	107
could not be	106
himself to the	106
the fall of	106
the world is	106
all that is	106
been able to	106
who are you	106
foremost of regenerate	106
when i heard	106
the strength of	106
come to the	106
as if they	105
thou of mighty	105
even as the	105
those who are	105
of the heart	105
portion of the	105
and that is	105
of the royal	105
in accordance with	105
the absence of	104
in the firmament	104
one attains to	104
in my heart	104
they began to	104
it hath been	104
middle of the	104
be found in	104
scorcher of foes	104
was full of	104
and he is	104
desire to hear	104
thou dost not	104
afflicted with grief	103
with joined hands	103
of his life	103
the king is	103
the period of	103
the old man	103
and that the	103
of the people	103
of his body	103
the very sight	103
and when i	103
also of the	103
it is in	103
the force of	103
possessed of wisdom	103
as he had	103
o regenerate one	102
by the desire	102
the young man	102
he should be	102
on his head	102
cleansed of all	102
of the tree	102
and his son	102
of my life	102
laid down for	102
o puissant one	102
at the head	102
o great king	102
the great god	102
history of the	101
a mass of	101
as i have	101
as i was	101
i will do	101
any of the	101
said to himself	101
the royal sage	101
to be done	101
living in the	101
the mind is	101
the full moon	101
head of the	101
very sight of	100
foremost of kings	100
like unto a	100
along with the	100
all the world	100
he saw a	100
under the influence	100
the prowess of	100
of his son	100
the next morning	100
him to be	100
in which he	100
the inhabitants of	100
the world and	100
honour of the	100
light of the	99
of rigid vows	99
of a tree	99
at the foot	99
it was the	99
they are the	99
the hermitage of	99
and do not	99
in the case	99
that king of	99
of great prowess	99
the door of	98
with respect to	98
to thee in	98
that king who	98
it is true	98
thou hast been	98
to do so	98
deprived of life	98
him by the	98
the accomplishment of	98
to her husband	98
the origin of	98
he was the	98
if it were	97
a couple of	97
the shape of	97
of the ganges	97
body of the	97
of the clouds	97
the case of	97
the commentator as	97
heard this speech	97
time of the	97
up in the	97
of the dead	97
crowned with success	97
to him and	97
went back to	97
the first of	97
an object of	97
all the while	97
accompanied by the	97
this is my	97
to the ground	97
is that the	97
the spirit of	96
this connection is	96
is a great	96
the sacred fire	96
to live in	96
he saw the	96
of my own	96
and the prince	96
in the rigveda	96
the appearance of	96
the fact that	96
and when she	96
in the garden	96
as if he	96
ruler of men	96
to do with	95
in the body	95
the sin of	95
to the same	95
me to be	95
cut off his	95
by good luck	95
the whole story	95
of the country	95
sons of dhritarashtra	95
india office mss	95
with great speed	95
heard by us	95
one of these	95
down to the	95
of all beings	95
what is that	95
in the way	95
duties of the	94
food and drink	94
of the prince	94
it would be	94
from the sky	94
hundreds and thousands	94
a king named	94
thee not to	94
the character of	94
or one that	94
with great strength	94
such a way	94
of clarified butter	94
the manner of	94
of the horse	94
like those of	94
the essence of	94
been heard by	94
there can be	94
and filled with	93
they do not	93
sovereignty of the	93
in the mind	93
as regards the	93
which thou hast	93
well as the	93
the king in	93
that you are	93
the heads of	93
objects of the	93
a king of	93
to tell me	93
there is none	93
listen now to	93
the weight of	93
in my mind	93
as it was	93
the sacrificial fire	93
is of the	93
is said that	93
who was a	93
to all creatures	93
of the duties	93
took place between	92
went into the	92
the living soul	92
it is impossible	92
said to that	92
the spot where	92
him in his	92
his own self	92
i have thus	92
like the moon	92
of great splendour	92
to their respective	92
by the wise	92
who does not	92
city of the	92
came out of	92
of the yuga	91
conversant with all	91
would have been	91
that bull among	91
why should i	91
me in the	91
in the second	91
the kingdom of	91
his wife and	91
who is not	91
the rules of	91
he said this	91
of the pitris	91
been laid down	91
the whole universe	91
should be known	91
possessed of a	90
which had been	90
of the good	90
do not see	90
are seen to	90
the forms of	90
of the lord	90
a hundred sacrifices	90
of that king	90
lord of men	90
the man that	90
due to the	90
that in the	90
the master of	90
he who has	90
freed from all	90
i heard that	89
i shall be	89
and that are	89
are conversant with	89
is devoted to	89
he is not	89
which has been	89
to be seen	89
in this matter	89
as much as	89
and there he	89
and devoted to	89
this to the	89
slain in battle	89
which i had	89
listen to the	89
of any kind	89
and they were	89
the idea of	89
son of dhritarashtra	89
the existence of	89
story of king	89
that she had	89
down from the	89
filled with wonder	89
the speed of	89
when she had	89
the book of	88
do what is	88
may not be	88
of the asuras	88
into the woods	88
the possession of	88
for the destruction	88
command of the	88
is fraught with	88
the wealth of	88
in the palace	88
he was in	88
the conduct of	88
with these words	88
the court of	88
and the pitris	87
and the pandavas	87
the wives of	87
the shade of	87
of all foes	87
and one day	87
the breast of	87
you will be	87
account of his	87
abode of the	87
him with a	87
as he is	86
the kuru king	86
said to them	86
and the same	86
of various kinds	86
back to his	86
of her husband	86
the quality of	86
and with his	86
i have a	86
must have been	86
on the subject	86
the king went	86
a sight of	86
and those that	86
how is it	86
from a distance	86
when the time	86
and the moon	86
in the original	85
showers of arrows	85
of great strength	85
the army of	85
this is what	85
over the earth	85
with regard to	85
is free from	85
to make a	85
of the celestial	85
the car of	85
the guise of	85
that there was	85
of all kinds	85
what is agreeable	85
wife of the	85
capable of being	85
of the illustrious	85
when he said	85
on hearing this	85
that are possessed	85
sons of pritha	85
the destroyer of	85
various kinds of	85
made by the	85
of the old	85
the darkness of	84
of the mountain	84
hither and thither	84
can be no	84
tell me all	84
like a second	84
which is called	84
thou art a	84
had told this	84
commentator explains that	84
him on the	84
at the door	84
it should be	84
he does not	84
after a long	84
of her own	84
to come to	84
deprived of his	84
consequence of which	84
as they are	84
to be slain	84
been said to	84
words of his	83
foremost of car	83
the glory of	83
thou of the	83
worshipped by the	83
was engaged in	83
of regenerate ones	83
the attainment of	83
tiger among kings	83
and desirous of	83
to be of	83
son of dharma	83
and when they	83
slain by the	83
rest of the	83
that you have	83
the way of	83
had a son	83
the forest of	83
means of the	83
means of his	83
of my heart	83
all of you	83
when i had	83
and many other	83
royal son of	83
by the great	82
of the highest	82
and decked with	82
and elephants and	82
with all its	82
came to him	82
great energy and	82
of what is	82
the thought of	82
him in a	82
went to his	82
and there is	82
to find out	82
the author of	82
all of whom	82
at a distance	82
fruits and roots	82
at last the	82
all his sins	82
superior to the	82
to me that	82
and while he	82
is the best	82
know that i	82
the burden of	82
i know that	81
is no doubt	81
you must not	81
of the nature	81
to take birth	81
at any time	81
will be the	81
it does not	81
with his brothers	81
eyes like lotus	81
do not be	81
and after the	81
as the sun	81
of a person	81
of this verse	81
country of the	81
if it is	81
what is this	81
and in course	81
the occasion of	81
he had said	80
that he may	80
to the deities	80
that is possessed	80
the service of	80
thou shalt be	80
under the name	80
known as the	80
o illustrious one	80
i know not	80
it will be	80
the person that	80
is equal to	80
to the great	80
up into the	80
to one another	80
world of men	80
in a few	80
to him by	80
all the other	80
is agreeable to	80
of them were	80
sons of draupadi	80
an act of	80
on the bare	80
of the vrishni	80
make gifts of	79
and this is	79
o chastiser of	79
of great fame	79
lying on the	79
the practices of	79
was to be	79
men that are	79
it is to	79
state of the	79
to the best	79
according to their	79
each of them	79
the brahmana said	79
is found in	79
obtaineth the merit	79
connection is cited	79
one that has	79
for he is	79
the inner apartments	79
at sight of	78
at these words	78
the joy of	78
this is not	78
one by one	78
i used to	78
himself to be	78
the mind and	78
i am now	78
them to the	78
thou hast said	78
to this day	78
that he should	78
went on to	78
in the other	78
in that city	78
daughter of a	78
and he saw	78
is freed from	78
of the daityas	78
consequence of thy	78
is the lord	78
is difficult to	78
shore of the	78
this to him	78
how shall i	78
me to the	78
a son of	78
while i was	78
gift of a	78
the pandavas and	78
observance of the	78
the rainy season	78
is due to	78
to the regions	78
the great ascetic	78
of the sons	78
way in which	77
to the abode	77
the society of	77
of regenerate persons	77
what shall i	77
was on the	77
born to him	77
to the brahmanas	77
the very gods	77
to that spot	77
on the day	77
if he were	77
all living creatures	77
of the wise	77
there in the	77
of mighty energy	77
and set out	77
observant of the	77
fell on the	77
persons that are	77
i had been	77
sun and the	77
of living creatures	77
sambhava parva continued	77
are capable of	77
by his own	77
of human beings	77
know that the	77
and asked him	77
creator of the	77
the king saw	76
is known to	76
and accompanied by	76
but the king	76
aid of the	76
said that the	76
have all been	76
of the fire	76
from fear of	76
away by the	76
the roar of	76
fear of the	76
when it is	76
from the field	76
and the illustrious	76
dost thou not	76
to their own	76
the act of	76
up to him	76
eyes of the	76
with great intelligence	76
it is he	76
the person who	76
in the sea	76
that are devoted	76
from the world	76
in it there	76
regions of felicity	76
those words of	76
in that tirtha	76
of the lake	76
is conversant with	76
in one of	76
soul of all	76
and she said	76
and the queen	75
he heard that	75
of the snakes	75
reference to the	75
let us go	75
shall not be	75
status of a	75
are incapable of	75
the royal son	75
said unto me	75
did not know	75
parts of the	75
of one of	75
at the hands	75
there is an	75
of men and	75
the other side	75
to the ordinance	75
and full of	75
he will be	75
armed with the	75
god of the	75
art of the	75
if they were	75
under complete control	75
his own city	75
to me to	75
live in the	74
what do you	74
looked like the	74
is that of	74
when he is	74
from that time	74
attached to the	74
of hostile heroes	74
him who is	74
of unfading glory	74
a pair of	74
she had been	74
on the throne	74
no hope of	74
belongs to the	74
to those that	74
the shore of	74
of great might	74
each other with	74
what i have	74
the truth of	74
he was not	74
here and hereafter	74
in this state	74
all of us	74
to have a	74
every one of	74
the season of	74
is not to	74
we do not	74
with his shafts	73
ascended to heaven	73
and in that	73
the advice of	73
to any one	73
he used to	73
the part of	73
what had happened	73
a thousand kine	73
he went on	73
regarded as a	73
worship of the	73
whom he had	73
on the top	73
hath been slain	73
went up to	73
is the soul	73
art possessed of	73
is cited the	73
so that he	73
for his part	73
by the hand	73
of the sacred	73
is the use	73
elephants and steeds	73
she said this	73
it was for	73
comes to be	73
came to that	73
the tirtha called	73
of his wife	73
the ladies of	73
in this life	73
what has been	73
in battle by	73
let it be	72
the arrival of	72
the supreme spirit	72
when she said	72
first of all	72
the time for	72
the body is	72
as far as	72
the denizens of	72
said unto the	72
in the great	72
that mighty car	72
in the sanskrit	72
master of the	72
born of the	72
as to the	72
of his car	72
be freed from	72
for the good	72
the reason of	72
at this time	72
and he went	72
that he has	72
place in the	72
would not be	72
succeeds in attaining	72
who has been	72
man who is	72
seen to be	72
set out with	72
the king who	72
that are good	72
water of the	72
the hope of	72
of life and	72
slayer of hostile	72
attained to the	71
that person who	71
one obtaineth the	71
on the head	71
at all times	71
up by the	71
a kind of	71
be said to	71
four kinds of	71
come to be	71
the minds of	71
him and said	71
delighter of the	71
half of the	71
should be given	71
the rod of	71
repaired to the	71
that are of	71
of the thunderbolt	71
speech of the	71
who is a	71
belong to the	71
the old king	71
of the latter	71
meet with destruction	71
of eyes like	71
tell me this	71
according to his	70
on the point	70
of the understanding	70
the supreme lord	70
the friend of	70
and from the	70
one who has	70
if the king	70
heart of the	70
acts that are	70
a way that	70
that he could	70
should be done	70
regions of the	70
we have been	70
to say to	70
surrounded by the	70
the close of	70
it must be	70
as if the	70
should always be	70
the fear of	70
when she saw	70
pleasure and pain	70
and thousands of	70
the hour of	70
and covered with	70
is no other	70
other kinds of	70
that is a	70
the permission of	70
i had not	70
with his ministers	70
sprung from the	70
in the region	70
of virulent poison	70
of the kingdom	70
and at that	70
the ocean of	69
thou shouldst not	69
this was the	69
speed of the	69
on that account	69
the place of	69
with the help	69
to the hermitage	69
he would not	69
and i shall	69
which is not	69
it to me	69
the kurus and	69
at the feet	69
of the race	69
to the spot	69
between the two	69
jewels and gems	69
to the prince	69
and the sun	69
happiness and misery	69
father and mother	69
if i had	69
the body and	69
god of fire	69
the celestial rishi	69
and the rest	69
were filled with	69
is one of	69
a friend of	69
loss of time	69
the month of	69
him with the	68
the mountains of	68
which it is	68
me by the	68
at last he	68
if you are	68
while they were	68
and gave him	68
consequence of this	68
the temple of	68
the welfare of	68
is the same	68
set out from	68
the effulgence of	68
and i was	68
he should not	68
be given to	68
sons of madri	68
gave him a	68
it to be	68
with all their	68
what is for	68
birth as a	68
at an end	68
with due rites	68
in a short	68
then all the	68
to think of	68
to bear the	68
conversant with every	68
of which i	68
both here and	68
had no hope	68
hope of success	68
if you do	68
and that of	68
with the king	68
he entered the	68
saw that the	68
they are not	68
heard these words	68
of the sacrificial	68
is a very	68
to look at	68
that prince of	68
she did not	68
of the brahmana	68
come back to	67
to his father	67
the dust of	67
of the vedic	67
the action of	67
is the most	67
is he who	67
made of gold	67
him with his	67
best of all	67
the title of	67
i will take	67
to his house	67
that all the	67
and the sons	67
to his wife	67
and in consequence	67
you are a	67
soon as the	67
from the mouth	67
there is in	67
one should next	67
the enjoyment of	67
come to my	67
in the beginning	67
the touch of	67
has not been	67
it seems to	67
the voice of	67
and to the	67
told this story	67
of the worlds	67
there he saw	67
of the water	67
meaning of the	67
lived in the	67
good and bad	67
consequence of that	67
a man who	67
tigers among men	66
the land of	66
i am to	66
one of those	66
a former life	66
on to say	66
her in the	66
seen in the	66
the sissoo tree	66
a hundred thousand	66
two or three	66
and the princess	66
good or bad	66
with which he	66
favour of the	66
i have done	66
is desirous of	66
it seemed to	66
the edge of	66
that is endued	66
to the practice	66
by making gifts	66
into the presence	66
was in a	66
it is from	66
i have to	66
the good and	66
the measure of	66
a person who	66
to be in	66
one day the	66
beginning of the	66
foremost of rishis	66
into the sea	66
i am going	66
of which the	66
by the god	66
of both the	66
that they were	66
sense is that	66
of knowledge and	66
all the people	66
of which he	66
on his way	66
looking like a	66
in their hands	66
by the son	66
of his foes	66
come to this	66
upon the earth	66
as the moon	66
after they had	65
moon in the	65
so the king	65
is that which	65
seem to be	65
two sons of	65
the king to	65
has come to	65
the highest end	65
with a smile	65
force of the	65
is like a	65
i came to	65
have not been	65
come to an	65
o scorcher of	65
the home of	65
who is endued	65
it happened that	65
the divine intellect	65
you will not	65
bhishma and drona	65
and you will	65
of the sage	65
a heap of	65
that attach to	65
is the only	65
when i am	65
this very day	65
this world and	65
soul of the	65
with grief and	65
in the country	65
the surface of	65
heard this from	65
into the fire	65
beauty of the	65
with showers of	65
is a city	64
took leave of	64
with the speed	64
the gods in	64
from the beginning	64
one and the	64
may be seen	64
and the brahmanas	64
there lived a	64
the flesh of	64
heard of the	64
in the womb	64
be slain by	64
filled with the	64
put to death	64
the husband of	64
the happiness of	64
and who are	64
with his arrows	64
all wielders of	64
from the king	64
not wish to	64
and so he	64
had taken place	64
one should always	64
of the matsyas	64
who is possessed	64
i had to	64
a king should	64
gifts of kine	64
even as a	64
in that encounter	64
free from the	64
of this kind	64
of all that	64
of its own	64
by us that	64
that i shall	64
the centre of	64
i have told	64
the work of	64
to be that	64
a bed of	64
explained by nilakantha	64
each of the	64
is known by	64
the lives of	64
to thee the	64
being able to	64
i have never	64
agreeably to the	64
dwell in the	63
the same as	63
they that have	63
here and there	63
that are endued	63
but i have	63
it is difficult	63
on the shore	63
them in the	63
in the race	63
all the points	63
even in the	63
unto the king	63
birth and death	63
with the object	63
they did not	63
if he had	63
the seed of	63
and the rishis	63
mentioned in the	63
the king himself	63
and who was	63
best of regenerate	63
to return to	63
of the original	63
came to me	63
a hundred years	63
to give him	63
into the air	63
for a time	63
he should never	63
go back to	63
is identical with	63
his own house	63
of the second	63
that they are	63
here is the	63
of the man	63
the brahmanas and	63
place where the	63
them that are	63
blessed be thou	63
been said that	63
thou hast not	63
because it is	63
and did not	63
then i will	63
is seen to	63
the young merchant	63
the moon in	63
at the gate	63
the fact is	62
together with his	62
cited the old	62
the celestials and	62
king said to	62
life of a	62
will give you	62
the bare ground	62
piece of cloth	62
he and his	62
from every side	62
translation of the	62
and that he	62
in point of	62
the time when	62
when they had	62
of the chief	62
house of a	62
when she heard	62
which they are	62
without loss of	62
all that had	62
and she was	62
i saw a	62
and told him	62
here is that	62
she is the	62
it came to	62
it is also	62
that is why	62
sons and grandsons	62
he seemed to	62
was a king	62
all over the	62
and the mind	62
deserve to be	62
gave him the	62
of whom were	62
person that is	62
by those that	62
he went and	62
through fear of	62
vedas and the	62
at one time	62
house of the	62
birth in the	62
of these two	62
possessed of learning	62
they were all	62
are of the	62
about in the	62
of the sacrifice	62
always engaged in	62
in the dark	62
this verse is	61
and he gave	61
on the contrary	61
along with his	61
if you will	61
was adorned with	61
himself in the	61
what i say	61
and his father	61
out of curiosity	61
king and the	61
warriors of the	61
of his senses	61
even if he	61
of the mighty	61
good and evil	61
story of udayana	61
over the whole	61
began to weep	61
in the end	61
those men who	61
come to me	61
but in the	61
so that the	61
lord of treasures	61
all the vedas	61
and the earth	61
all things in	61
thou foremost of	61
into the water	61
with great force	61
of the curse	61
of his kingdom	61
caused by the	61
the virtues of	61
so it is	61
path of the	61
is able to	61
he has to	61
that is to	61
and entered the	61
he heard this	61
and in this	61
domestic mode of	61
of those who	61
should be regarded	61
the pitris and	61
of his mind	61
and as soon	61
of a cow	61
possessed of every	61
hands of the	61
of the discourse	61
a former birth	61
a young man	61
would not have	61
as the king	61
so long as	61
at such a	60
and there was	60
of which is	60
is on the	60
best of monarchs	60
no one can	60
that are conversant	60
from his own	60
splendour of the	60
the senses and	60
while she was	60
the conclusion of	60
refuge of all	60
whose name was	60
take birth as	60
had gone away	60
he was going	60
the virtue of	60
the tree of	60
had been slain	60
after i had	60
endued with a	60
top of the	60
slaughter of the	60
of his preceptor	60
rod of chastisement	60
and seeing that	60
i tell you	60
he had not	60
then said to	60
do you know	60
that are not	60
and beholding the	60
he had seen	60
those who have	60
of the seven	60
bathing in the	60
the sun is	60
o foremost one	60
the gods with	60
a part of	60
and the lord	60
the rites of	60
there is not	60
the way in	60
chief of men	60
attaining to the	60
in connection with	60
looked like a	60
on the breast	60
hunger and thirst	60
that foremost one	60
the dictates of	60
and deprived of	60
to dwell in	60
fruit of the	60
the age of	60
doing good to	59
sat down on	59
of thy own	59
he reached the	59
shall have to	59
he has been	59
great ascetic merit	59
betake themselves to	59
which he was	59
many of the	59
refuge of the	59
there are many	59
he asked the	59
with the scriptures	59
out of it	59
hearing of the	59
of the death	59
a person that	59
i ask thee	59
he had gone	59
sense seems to	59
not at all	59
denizens of heaven	59
this that thou	59
some of them	59
the art of	59
and with a	59
and all of	59
of great beauty	59
every part of	59
food that is	59
time and place	59
a man is	59
during the night	59
by the pandavas	59
of the pandava	59
and is the	59
and like unto	59
there is the	59
giving away a	59
to enter the	59
duties of a	59
if i am	59
had been thus	59
master of all	59
though he was	58
also in the	58
of the rishi	58
assumed the form	58
refers to the	58
power of the	58
not in the	58
all creatures and	58
that may be	58
the gate of	58
to each other	58
be known as	58
and made him	58
manner in which	58
the five senses	58
the blood of	58
as to what	58
him on his	58
and the whole	58
i would not	58
is about to	58
making gifts of	58
as if she	58
protection of the	58
steeds and elephants	58
to the duties	58
the embodiment of	58
she could not	58
have said that	58
that should be	58
he is called	58
that is so	58
death of his	58
dwelling in the	58
of giving away	58
thou art that	58
over the three	58
the krita age	58
that chastiser of	58
the garden of	58
seems to me	58
what should be	58
gone to the	58
so as to	58
the sense seems	58
celebrated over the	58
devoted to truth	58
the progress of	58
and he that	58
having obtained the	58
the supreme being	58
came up to	58
made up of	58
that we have	58
regard to the	58
looking like the	58
to such a	58
to behold the	58
you have been	58
by the rishis	58
in his arms	57
when they are	57
the most important	57
afflicted with the	57
in my house	57
in view of	57
of the kshatriya	57
sound of the	57
equal to that	57
the bonds of	57
is known as	57
have come here	57
means by which	57
the vrishni race	57
and immobile creatures	57
the discourse between	57
can it be	57
souled son of	57
members of the	57
to the pitris	57
cause of all	57
the stream of	57
and if you	57
in the field	57
that god of	57
inhabitants of the	57
on a bed	57
you are the	57
i am in	57
of all wielders	57
in his house	57
of the son	57
of excellent vows	57
and the people	57
view of the	57
to me and	57
creator of all	57
over all the	57
to the earth	57
be possessed of	57
connection with the	57
the ways of	57
is destitute of	57
art the foremost	57
of the queen	57
of him who	57
the food that	57
that first of	57
the words that	57
all the four	57
filled with great	57
spirit of god	57
do thou also	57
at a time	57
of a great	57
he set out	57
am i to	57
get rid of	57
is the first	57
it was in	57
by the power	57
foot of the	57
to make the	57
hands and feet	57
moved by the	57
with his son	57
an incarnation of	57
to him with	57
i saw the	56
with reference to	56
ladies of the	56
the new moon	56
of the deity	56
of them are	56
is the great	56
into the forest	56
of the snake	56
fell in love	56
and out of	56
of wealth and	56
what is said	56
repair to the	56
of all this	56
in the practice	56
i have already	56
are in the	56
the king then	56
the pleasures of	56
becomes cleansed of	56
an end to	56
book of the	56
army of the	56
am pleased with	56
bowed before him	56
the depths of	56
the shadow of	56
give way to	56
and surrounded by	56
for a while	56
by the favour	56
sun and moon	56
mighty son of	56
the arms of	56
that is of	56
with great activity	56
seemed as if	56
the way to	56
and for the	56
in which they	56
her to the	56
as she was	56
of his enemies	56
what he had	56
when the sun	56
and foremost of	56
proceed to the	56
that does not	56
thou best of	56
deprived of their	56
to what i	56
such as the	56
the two sons	56
the bow of	56
might of his	56
on one side	56
themselves to the	56
had gone to	56
of one that	56
down by the	56
the union of	56
is the supreme	56
going to the	56
i saw that	56
a wise man	55
all sorts of	55
and the twins	55
to the end	55
when they heard	55
the sea of	55
that took place	55
the world in	55
the capital of	55
for i have	55
to her own	55
the mountain of	55
would have it	55
this world is	55
becomes freed from	55
of the science	55
out from the	55
the production of	55
went to a	55
consequence of such	55
before the king	55
the domestic mode	55
many foremost of	55
come to thee	55
tell me the	55
of the asura	55
happens to be	55
cut off with	55
the condition of	55
as if with	55
and he also	55
was born to	55
that is in	55
seeing that the	55
to my father	55
gave birth to	55
to what is	55
and went away	55
through the grace	55
i was a	55
and once more	55
beasts of prey	55
to see him	55
and the future	55
do not grieve	55
roar of the	55
is the root	55
to the status	55
identical with the	55
day in the	55
those men that	55
for a hundred	55
origin of the	55
to fight with	55
for i am	55
the grandson of	55
them to be	55
of sweet smiles	55
of all these	55
born in a	54
the noise of	54
shower of arrows	54
of all those	54
a shower of	54
decked with gold	54
and returned to	54
libations of clarified	54
region of brahman	54
to me the	54
to me with	54
to the queen	54
makes a gift	54
in a forest	54
of the foe	54
hath been heard	54
and made a	54
by the same	54
to do what	54
of the living	54
for these reasons	54
art conversant with	54
succeed in attaining	54
with a hundred	54
this that i	54
do not desire	54
and the deities	54
what can be	54
and you must	54
him and his	54
foot of a	54
to obtain a	54
for all that	54
on the road	54
in a certain	54
and came to	54
it is better	54
daughter of drupada	54
day by day	54
out of love	54
to him the	54
of a kshatriya	54
freed from every	54
that he might	54
his own accord	54
to give me	54
the members of	54
and then i	54
listen to it	54
learned in the	54
the protector of	54
with wealth of	54
than that of	54
mother of the	54
produced by the	54
of the slaughter	54
bulls among men	54
the bosom of	54
i am pleased	54
foremost of warriors	54
up his mind	54