quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the king of the	562
by the name of	495
in the midst of	466
in the form of	429
the son of pandu	408
in consequence of the	376
for the sake of	360
the chief of the	330
the sons of pandu	319
of the name of	311
on the other hand	307
of the king of	306
hearing these words of	282
is said to be	278
the king of vatsa	278
with the aid of	272
the lord of the	268
known by the name	266
the foremost of all	247
in the presence of	245
the ruler of the	237
the end of the	230
at the same time	229
the field of battle	228
at the end of	227
king yudhishthira the just	214
the form of a	211
once on a time	211
it is for this	208
and said to him	208
of the bharata race	208
i will tell you	205
it behoveth thee to	200
in course of time	199
the son of the	190
o chief of the	190
the sanskrit college ms	188
o son of kunti	187
to thee that art	186
in days of yore	184
for a long time	183
of the kuru race	181
the son of kunti	181
the midst of the	177
o thou of great	177
endued with great energy	174
the daughter of the	170
in consequence of his	167
of the story of	164
o tiger among men	160
of the three worlds	160
the presence of the	158
the gods and the	158
thou art he who	157
chief of the celestials	154
he that is the	152
said to be the	151
the god of love	150
the destruction of the	150
ruler of the madras	149
having said these words	148
that foremost of all	148
the form of the	148
on account of the	147
explained by the commentator	144
the lord of all	144
in a state of	144
in the three worlds	141
in the same way	140
o son of pandu	140
the story of the	140
in the matter of	139
laid down in the	137
these words of the	136
down on the earth	136
bull of the bharata	135
in the company of	135
is incapable of being	134
in the course of	133
conversant with the vedas	132
on the field of	131
thou art he that	129
and the son of	128
as soon as he	127
at the sight of	127
and after he had	127
in the house of	125
the merit of the	125
to the region of	124
the rays of the	124
at the command of	123
continuation of the story	123
o bull of the	123
thus addressed by the	122
in the observance of	122
on the banks of	122
o son of pritha	122
said these words unto	121
points of the compass	119
of the form of	119
by the side of	118
is the cause of	118
the banks of the	118
in respect of the	117
at the time of	117
fell down on the	115
by the aid of	115
called by the name	115
after the same manner	114
study of the vedas	113
the region of the	111
salutations to thee that	110
is for this that	110
is the foremost of	109
the points of the	108
a large number of	108
to be regarded as	108
for the purpose of	107
said to the king	107
is explained by the	107
when the king heard	107
the name of the	106
the deities and the	106
in the next world	105
of the god of	105
o best of men	105
in the city of	105
the middle of the	104
in consequence of their	103
it behoveth thee not	103
not be able to	103
to me as i	103
lord of all creatures	102
the nature of the	102
of all the worlds	102
o thou of mighty	101
the son of drona	101
the study of the	100
the very sight of	100
under the influence of	100
in days of old	100
o thou that art	100
thou of mighty arms	99
chief of the bharatas	99
i do not know	99
at the foot of	98
by the desire of	97
the bank of the	97
o best of the	96
by the commentator as	96
that tiger among men	95
in the middle of	95
at the head of	95
the waters of the	94
the head of the	93
as well as the	93
it is said that	92
in the case of	92
in honour of the	92
the cause of the	92
lord of the celestials	91
the time of the	91
o best of kings	91
in such a way	91
on the bank of	90
the wielder of the	89
rays of the sun	89
are said to be	88
the son of pritha	88
heard this speech of	88
lord of the universe	88
the course of the	88
in this connection is	88
i desire to hear	87
end of the yuga	87
to the house of	86
for the destruction of	86
the son of radha	86
o bull among men	85
to the city of	85
that are possessed of	85
the sovereignty of the	85
that foremost of men	85
and he said to	85
the words of the	84
of those that are	84
the commentator explains that	84
like that of the	84
endued with great strength	84
o lord of the	83
even this is the	83
behoveth thee not to	82
by means of the	82
there can be no	81
the rest of the	81
and in course of	81
in the very sight	80
possessed of great energy	80
in consequence of which	80
to the king of	79
when he said this	79
under the name of	79
this connection is cited	79
o king of kings	79
i have come to	79
the kings of the	78
daughter of the king	78
the command of the	78
been heard by us	78
he said to the	78
when i heard that	78
that is possessed of	77
of a hundred sacrifices	77
to the abode of	77
in consequence of thy	77
the son of a	77
on the occasion of	77
obtaineth the merit of	77
to the best of	77
of the nature of	76
the country of the	76
the aid of the	75
foremost of all persons	75
a knowledge of the	75
the royal son of	75
the side of the	74
o thou of the	74
at the hands of	74
that are devoted to	74
the sun and the	74
he went to the	74
in the following words	74
and said to the	73
said this to him	73
and as he was	73
of the sons of	73
the body of the	72
and in the meanwhile	72
in the world of	72
as if it were	72
and the king of	72
said this to the	72
objects of the senses	72
had said this to	72
by means of his	72
the light of the	72
o foremost of men	71
and the next day	71
he said to him	71
been said to be	71
the duties of the	71
o ruler of men	71
succeeds in attaining to	70
and went to the	70
o lord of earth	70
the knowledge of the	70
is the lord of	70
the sight of the	70
lord of all the	70
on the top of	70
that slayer of foes	70
at the feet of	69
the status of a	69
as if they were	69
with the help of	69
o chastiser of foes	69
slayer of hostile heroes	69
to be found in	68
the world of men	68
and while he was	68
came to be called	68
chief of the deities	68
or one that is	68
what is the use	68
the eyes of the	67
of the lord of	67
the speed of the	67
down in the scriptures	67
i had no hope	67
listen to me as	67
there is no doubt	67
on account of his	67
he had said this	67
no hope of success	66
i do not see	66
is regarded as the	66
had no hope of	66
of all kinds of	66
to the regions of	66
into the presence of	66
of the duties of	66
the sons of pritha	66
as soon as the	66
the sense is that	66
on the point of	66
in the region of	65
who is endued with	65
a king of the	65
the prince of the	65
that is endued with	65
when she said this	65
is said to have	65
lord of the earth	65
connection is cited the	65
both here and hereafter	65
and the sons of	65
is not to be	64
as that of the	64
the beginning of the	64
from the mouth of	64
who is possessed of	64
to the practice of	64
by the son of	64
is the use of	64
the sons of dhritarashtra	64
and when he had	64
that are endued with	63
when he heard that	63
in a short time	63
the abode of the	63
o slayer of madhu	63
o tiger among kings	63
heard by us that	63
o scorcher of foes	63
o foremost of kings	63
and when the king	63
went on to say	63
such a way that	63
come to an end	63
the shore of the	63
in consequence of that	63
according to the ordinance	63
in consequence of this	62
the house of a	62
all the points of	62
with the speed of	62
o lord of men	62
that slayer of hostile	62
thou of great wisdom	61
the heart of the	61
of eyes like lotus	61
domestic mode of life	61
without loss of time	61
in the race of	61
who is there that	61
and in consequence of	61
the daughter of a	61
and in the morning	60
and said to her	60
thee that art the	60
and as soon as	60
the story of udayana	60
the king said to	59
art of the form	59
the life of a	59
son of the king	59
o foremost one of	59
the soul of all	59
the vedas and the	59
best of the bharatas	59
that are conversant with	59
when the king had	59
sun and the moon	59
is cited the old	59
o slayer of foes	59
and thou art the	59
in the sanskrit college	59
what is agreeable to	59
those foremost of men	59
the foremost of the	59
the top of the	59
of the race of	58
gods and the asuras	58
one and the same	58
for the good of	58
on the bare ground	58
he said to his	58
had told this story	58
of the gods and	58
the rod of chastisement	58
the way in which	58
the sense seems to	58
when he had said	58
sense seems to be	58
the regions of the	58
mobile and immobile creatures	57
of all wielders of	57
when the king of	57
of the death of	57
assumed the form of	57
like that of a	56
as if he were	56
foremost of regenerate persons	56
she said to him	56
in the practice of	56
the king and the	56
over the three worlds	56
down on the ground	56
is known by the	56
by the power of	56
endued with great intelligence	56
of the vrishni race	56
there is a city	56
by the favour of	56
the city of the	56
there is no other	55
the hands of the	55
the history of the	55
the two sons of	55
he said to himself	55
the god of fire	55
in the same manner	55
in a former birth	55
when he saw that	55
libations of clarified butter	54
in the second line	54
with the object of	54
to the status of	54
o best of brahmanas	54
the fruit of the	54
in a former life	54
of his own accord	53
in the shape of	53
the foot of a	53
it has been said	53
when he heard this	53
status of a brahmana	53
the foot of the	53
and possessed of great	53
persons conversant with the	53
he is said to	53
in the season of	53
these words of his	53
the objects of the	52
on the breast of	52
that bull among men	52
should be regarded as	52
the whole of the	52
by the help of	52
once upon a time	52
it is difficult to	52
the observance of the	52
the splendour of the	52
o chief of men	52
i am pleased with	52
makes a gift of	52
the son of dharma	52
came to an end	52
thou art of the	52
through the grace of	52
the wife of the	52
one obtaineth the merit	52
in the meanwhile the	52
art the foremost of	52
said to him in	52
to go to the	52
the death of his	52
succeed in attaining to	52
in the heart of	51
of the discourse between	51
of the slaughter of	51
the path of the	51
the protection of the	51
at the close of	51
the house of the	51
o thou foremost of	51
to take birth as	51
the soul of the	51
by the might of	51
the might of his	51
o foremost of all	51
o son of the	51
grief on account of	51
tell me all this	51
the lord of treasures	51
to the study of	51
the worship of the	50
that lord of the	50
four modes of life	50
the beauty of the	50
the water of the	50
the manner in which	50
the origin of the	50
the creator of the	50
o foremost of regenerate	50
of the science of	50
in consequence of such	50
returned to his own	50
is explained by nilakantha	50
the sake of the	50
three india office mss	49
possessed of great intelligence	49
in the abode of	49
the slayer of madhu	49
the duties of a	49
with diverse kinds of	49
hath been heard by	49
the domestic mode of	49
of all the deities	49
all of them were	49
the mouth of the	49
and he had a	49
foremost of all wielders	49
to the presence of	49
has been said to	49
of the sun and	49
on the day of	49
the feet of the	49
delighter of the kurus	48
between the gods and	48
kings of the earth	48
o delighter of the	48
it is he who	48
wielder of the thunderbolt	48
how is it that	48
that chastiser of foes	48
o thou best of	48
of all his sins	48
i will give you	48
the object of the	48
endued with wealth of	48
is the result of	48
know that i am	48
and the lord of	48
shore of the sea	48
the hand of the	47
in front of him	47
fell in love with	47
the god of wealth	47
the three india office	47
the four modes of	47
in the guise of	47
of the splendour of	47
to his own city	47
in respect of all	47
and steeds and elephants	47
is for this reason	47
thou art possessed of	47
the region of brahman	47
the place where the	47
the surface of the	47
be regarded as the	47
all persons conversant with	46
equal to that of	46
i am going to	46
became filled with wonder	46
the roar of the	46
the sons of draupadi	46
as i tell thee	46
up into the air	46
is one of the	46
of udayana and his	46
if you do not	46
made up his mind	46
to be called by	46
chief of the gods	46
the good of the	46
of that foremost of	46
the pitris and the	46
on the other side	46
in the use of	46
the meaning of the	46
it hath been heard	46
on the part of	46
that foremost of car	46
udayana and his son	46
art the lord of	46
to the sissoo tree	46
story of udayana and	46
possessed of great wisdom	46
endued with great activity	46
in the vedas and	46
in ascending to heaven	46
the fruition of all	45
of the son of	45
the people of the	45
the mother of the	45
incapable of being baffled	45
became filled with joy	45
the king heard this	45
a portion of the	45
is the root of	45
the army of the	45
the gift of a	45
the king heard that	45
hundreds and thousands of	45
on the subject of	45
the shape of a	45
the god of the	45
the son of dhritarashtra	45
for this reason that	45
in consequence of my	45
art he who is	45
assuming the form of	45
then the king of	45
the inhabitants of the	45
the other side of	45
the sun and moon	45
the goblin on his	44
these and many other	44
the face of the	44
goblin on his shoulder	44
that foremost of brahmanas	44
in the hands of	44
to the duties of	44
is the best of	44
the cause of his	44
is like that of	44
there is no one	44
and endued with great	44
in order that i	44
the slaughter of the	44
who had come to	44
merit of the horse	44
in a few days	44
the sound of the	44
the india office mss	44
in front of the	44
are incapable of being	44
is the soul of	44
crowned with ascetic success	44
in the country of	44
that there is no	44
in the other world	44
is found in the	44
succeed in ascending to	43
have been laid down	43
that foremost one of	43
versed in the vedas	43
the mighty son of	43
endued with the speed	43
take birth as a	43
by means of a	43
i do not desire	43
to the highest end	43
seems to be that	43
i am about to	43
and when he was	43
will tell you a	43
why do you not	43
in accordance with the	43
there was a king	43
those two foremost of	42
the first line of	42
that he could not	42
the guise of a	42
foremost of regenerate ones	42
seems to be this	42
i am unable to	42
to the place where	42
the action of the	42
a person that is	42
king of the matsyas	42
snakes of virulent poison	42
the merit of giving	42
went back to the	42
i went to the	42
for the benefit of	42
for this that thou	42
the author of the	42
in the first place	42
the palace of the	42
the best of all	42
of the vedas and	42
the performance of sacrifices	42
of all persons conversant	42
all wielders of weapons	42
on the shore of	42
as long as the	42
be found in the	42
the aid of his	42
the kurus and the	42
knowledge of the soul	42
the god of wind	42
the bosom of the	42
that god of gods	42
be called by the	42
the god of gods	42
presence of the king	42
the creator of all	42
in the way of	42
the power of the	42
those tigers among men	41
has to take birth	41
elephants and steeds and	41
this speech of the	41
to the world of	41
for the first time	41
in the society of	41
it was for this	41
the birth of the	41
heard these words of	41
it is impossible to	41
and the sanskrit college	41
the state of the	41
endued with great might	41
the favour of the	41
who is conversant with	41
has been laid down	41
as also of the	41
son of the kuru	41
set out for the	41
the denizens of heaven	41
and diverse kinds of	41
the son of santanu	41
of the chief of	41
the ladies of the	41
and the king was	41
of the whole earth	40
having heard these words	40
even this is what	40
what is meant by	40
that which is the	40
the moon in the	40
to thee that hast	40
listen now to me	40
in the light of	40
these words of mine	40
both the vernacular translators	40
by the curse of	40
all of whom were	40
the refuge of the	40
story of the fool	40
to the performance of	40
the deity of fire	40
one should next proceed	40
when the king said	40
and the king said	40
with a cheerful heart	40
to that of the	40
with great energy and	40
merit of giving away	40
lying on the ground	40
the mind of the	40
celebrated over the three	40
with a view to	40
the first of all	40
after the manner of	40
that best of brahmanas	40
that which is called	40
i shall tell thee	40
the midst of a	39
the old narrative of	39
thee to tell me	39
the head of his	39
it so happened that	39
creator of the universe	39
one is sure to	39
there is nothing that	39
do thou tell me	39
becomes cleansed of all	39
he who is the	39
and said these words	39
of the king and	39
explained by nilakantha as	39
cleansed of all his	39
that king of the	39
king of the name	39
as he was going	39
cut off his head	39
at that moment the	39
thou art the lord	39
for the performance of	39
are devoted to the	39
deprived of his senses	39
the pandavas and the	39
o best of regenerate	39
conversant with every duty	39
in the path of	39
the good of all	39
he came to the	39
of great ascetic merit	39
are conversant with the	39
that took place between	39
the whole earth with	39
put an end to	39
to the other world	39
is the source of	39
in the krita age	39
should be known as	39
by those that are	39
of doing good to	39
in the absence of	39
and all of them	39
that he was a	38
the master of the	38
best of regenerate ones	38
fully conversant with the	38
sat down on the	38
on the sacred fire	38
for a hundred years	38
behoveth thee to tell	38
king of the gandharvas	38
the day of the	38
to the son of	38
in that dreadful battle	38
i have now told	38
in the performance of	38
the world of the	38
the force of the	38
it came to pass	38
the three worlds with	38
the second line of	38
two sons of madri	38
comes to be regarded	38
by the king of	38
born in the race	38
that is to say	38
i have told thee	38
on a bed of	38
in all the worlds	38
speed of the wind	38
has been said that	38
the curse of the	38
will not be able	37
for this that i	37
of great energy and	37
to the end of	37
the sense is this	37
with grief on account	37
in the sense of	37
like a mass of	37
salutations to thee in	37
the wielder of gandiva	37
the matter of the	37
do not wish to	37
rays of the moon	37
at such a time	37
to his own house	37
on the head of	37
it is to be	37
in the field of	37
fell at his feet	37
will be able to	37
the daughter of drupada	37
came out of the	37
the science of arms	37
the means by which	37
as soon as they	37
when the king saw	37
to the spot where	37
with regard to the	37
flew up into the	37
the door of the	37
king of the kurus	37
the form of an	37
with the desire of	37
the refuge of all	37
he said to me	37
i shall not be	37
as if she were	37
and she said to	37
he went on to	37
order that i may	37
to the tirtha called	37
she had said this	37
shall not be able	37
the company of the	37
he said to her	36
by the light of	36
in order that he	36
what shall i do	36
all the kings of	36
all of a sudden	36
this that thou art	36
by the god of	36
what had taken place	36
thee in thy form	36
with the vedas and	36
to thee in thy	36
i do not wish	36
of the gift of	36
in consequence of a	36
the man of wisdom	36
at the beginning of	36
was the son of	36
thou art endued with	36
with all kinds of	36
as well as in	36
king of the gods	36
on the next day	36
in respect of their	36
i have come here	36
if i do not	36
in one of the	36
art he that is	36
deities and the asuras	36
in this world and	35
after a long time	35
the abode of yama	35
the king had said	35
the illustrious son of	35
was on the point	35
act in such a	35
o thou of unfading	35
hearing those words of	35
in the enjoyment of	35
the edge of the	35
is the refuge of	35
fire or the sun	35
it seems to me	35
to the hermitage of	35
with the science of	35
has been heard by	35
is capable of being	35
knowledge of the vedas	35
had a son named	35
with the fire of	35
surface of the earth	35
to be possessed of	35
to the worship of	35
the eldest son of	35
and those that are	35
the king of magadha	35
as the commentator explains	35
of the full moon	35
the son of prishata	35
no doubt in this	35
on the one hand	35
that are destitute of	35
is there that would	35
and the foremost of	35
the four kinds of	35
the names of the	35
these words unto the	35
is the son of	35
from the lips of	35
of all living creatures	35
the character of the	35
with every kind of	35
like a blazing fire	35
that lord of all	35
in the hearing of	35
to me to be	35
thou of unfading glory	35
foremost of all beings	35
all pairs of opposites	34
the duties laid down	34
the next day he	34
the son of suvala	34
is in consequence of	34
and it is for	34
those bulls among men	34
the status of humanity	34
by making gifts of	34
hear the story of	34
all the sons of	34
of the four orders	34
as soon as i	34
to the conclusion that	34
the cause of all	34
for the protection of	34
down in the vedas	34
of all the gods	34
the king went back	34
off the head of	34
thou art the foremost	34
as explained by the	34
in attaining to the	34
and in a moment	34
in the month of	34
of the new moon	34
as the son of	34
the performance of the	34
o foremost of brahmanas	34
in the centre of	34
the gods and asuras	34
the celestial rishi narada	34
the king said this	34
king of the snakes	34
desire of doing good	34
in the beginning of	34
fate would have it	34
is a city called	34
in the science of	34
the preceptor of the	34
moved by the desire	34
fell on the ground	34
that lord of earth	34
of the divine intellect	34
the duties of their	34
him who has stolen	34
the gate of the	34
then the king went	34
and endued with the	34
do thou listen to	33
if you know and	33
the spirit of god	33
deities and the pitris	33
be the cause of	33
of the supreme soul	33
indra at their head	33
in the order of	33
that is superior to	33
when she had said	33
in the sight of	33
bank of the river	33
in the womb of	33
what should be done	33
the object of this	33
and that which is	33
from the far east	33
that scorcher of foes	33
for the acquisition of	33
other side of the	33
why should i not	33
sagas from the far	33
is conversant with the	33
the source of all	33
of her own accord	33
the practice of the	33
be put to death	33
in the first line	33
the austerest of penances	33
possessed of great strength	33
cited the old narrative	33
on to say to	33
the occasion of the	33
as the result of	33
one of the most	33
that there is nothing	33
as it is the	33
chief of the kurus	33
for the most part	33
merits that attach to	33
on the back of	33
it is in consequence	33
it seemed as if	33
the midst of his	33
the son of subala	33
in order to obtain	33
of the world and	33
am the daughter of	33
for a long while	33
slain in battle by	32
it hath been said	32
the midst of that	32
but he did not	32
o lord of all	32
i desire to know	32
of the destruction of	32
in consequence of its	32
the heat of the	32
tell me what i	32
the centre of the	32
according to due rites	32
the death of the	32
have now told thee	32
came to pass that	32
every part of the	32
then the king said	32
possessed of wealth of	32
was known by the	32
at these words of	32
what is to be	32
as the foremost of	32
in the direction of	32
with indra at their	32
regarded as the foremost	32
endued with great prowess	32
honour of the pitris	32
it was thus that	32
the end of his	32
the four orders of	32
and all kinds of	32
of the ruler of	32
of the hue of	32
it is impossible for	32
to the service of	32
of this verse is	32
all things in the	32
of the man who	32
of the power of	32
to the palace of	32
to him in a	32
to the gods and	32
he was in the	32
best of the kurus	32
on hearing these words	32
sought the protection of	32
of the birth of	32
of the adi parva	32
art he who has	32
in the time of	32
of one of the	32
the hearts of all	32
all the four orders	32
at that time the	32
what is said here	32
the senses and the	32
is devoted to the	32
the younger brother of	32
of the first line	32
the depths of the	32
as fate would have	31
the destruction of all	31
the merits that attach	31
with the supreme soul	31
he that is endued	31
the goddess of prosperity	31
he was about to	31
such a man is	31
giving away a thousand	31
on all sides by	31
up his mind to	31
at the door of	31
to the knowledge of	31
is the daughter of	31
making a gift of	31
narrative of the discourse	31
from every kind of	31
of diverse kinds of	31
the result of the	31
conversant with the scriptures	31
by virtue of the	31
a prey to death	31
the man that is	31
and this is the	31
of giving away a	31
the conduct of the	31
that i am the	31
and in order to	31
the meaning of this	31
and the next morning	31
the celestials and the	31
that foremost of rishis	31
in it there lived	31
is the meaning of	31
went out of the	31
the earth and the	31
in thy form of	31
i have thus told	31
of king yudhishthira the	31
gods and the pitris	31
and there is no	31
the story of king	31
said this to her	31
i am the daughter	31
went up to him	31
old narrative of the	31
in course of his	31
a piece of cloth	31
and at that moment	31
the hearts of the	31
the king and his	31
thou of sweet smiles	31
in love with her	31
in spite of all	31
brahmacharya mode of life	31
foot of a tree	31
all that had happened	31
king had said this	31
o ruler of the	31
the dynasty of raghu	31
at the proper time	31
and said to me	31
thou art he whose	31
during the progress of	31
the god of justice	30
of every kind of	30
with an equal eye	30
then the son of	30
is that of the	30
the effulgence of the	30
of one that is	30
what can i do	30
this speech of his	30
have thus told thee	30
the forest of khandava	30
fell a prey to	30
the merits of the	30
of a thousand kine	30
parva of the adi	30
the nymphs of heaven	30
the five sons of	30
the grace of the	30
in the rainy season	30
out of love for	30
is no doubt in	30
i am ready to	30
nothing to do with	30
laid down for the	30
do what is agreeable	30
the next day the	30
of the second line	30
with the permission of	30
of the deities and	30
they that are possessed	30
in the forest of	30
from the path of	30
i shall now tell	30
the vedas and their	30
the fall of the	30
been slain in battle	30
according to the rites	30
is superior to the	30
to those that are	30
is known as the	30
after the fall of	30
the order of the	30
and then the king	30
at that very moment	30
of a thousand eyes	30
the race of the	30
the temple of the	30
in the hope of	30
in the palace of	30
heard this from the	30
and possessed of the	30
in his next life	30
and as he walked	30
the service of the	30
roar of the clouds	30
and when he saw	30
in the morning he	30
of the whole world	30
into the midst of	30
took place between the	30
the grandson of sini	30
are to be found	30
the loss of his	30
came to that spot	29
who makes a gift	29
time of the universal	29
watch of the night	29
the feet of his	29
the end of a	29
went back to his	29
and it is the	29
should be given to	29
away a thousand kine	29
at the thought of	29
the master of all	29
the breast of the	29
i will go to	29
is possessed of great	29
when she heard that	29
the second line is	29
in the mind of	29
and once on a	29
i will go and	29
went to his own	29
over and over again	29
voice behind the scenes	29
men and steeds and	29
the princess of panchala	29
the sense of the	29
there is nothing in	29
to the path of	29
with wealth of asceticism	29
to what i say	29
one attains to the	29
a piece of wood	29
she said to her	29
of the mind and	29
the slaughter of his	29
it has been heard	29
a gift of a	29
the attribute of sattwa	29
by the fire of	29
and said unto him	29
as he walked along	29
who are devoted to	29
it is certain that	29
filled with rage and	29
is endued with great	29
is due to the	29
can be no doubt	29
good of all creatures	29
unto the son of	29
according to the ordinances	29
by the energy of	29
of the agnishtoma sacrifice	29
of the prince of	29
the destroyer of the	29
the energy of the	29
on the surface of	29
the house of his	29
the direction of the	29
had said these words	29
to the state of	28
capable of going everywhere	28
that is destitute of	28
all mobile and immobile	28
of their own accord	28
and gave it to	28
the chiefs of the	28
the petals of the	28
is to be done	28
of the same kind	28
it was full of	28
by the rays of	28
the goblin had told	28
it was then that	28
soul of all creatures	28
why is it that	28
to wash his feet	28
shall now tell thee	28
it is by the	28
thou art the creator	28
of mobile and immobile	28
at the gate of	28
discourse to me on	28
the progress of that	28
course of the world	28
to be the foremost	28
he that is possessed	28
account of the death	28
on account of its	28
is the case with	28
who is devoted to	28
those that are good	28
with wings of gold	28
possessed of the splendour	28
to be slain by	28
through the air to	28
of the acts of	28
and devoted to the	28
on a time the	28
to the acquisition of	28
when the goblin had	28
cars and steeds and	28
with his wife and	28
of the tree of	28
vedas and their branches	28
the capital of the	28
by making a gift	28
has stolen thy stalks	28
shall be able to	28
with showers of arrows	28
thou of great splendour	28
who has stolen thy	28
in consequence of those	28
water to wash his	28
a fourth part of	28
the wives of the	28
the essence of the	28
is the nature of	28
in connection with the	28
he was going along	28
o thou of sweet	28
who makes gifts of	28
o represser of foes	28
come to be regarded	28
goblin had told this	28
possessed of great learning	28
the religion of emancipation	28
conversant with all the	28
this to the king	28
each other with their	28
the company of his	28
is said here is	28
with a pure heart	28
the ordinances of the	28
even this is my	28
with a piece of	28
the use of weapons	28
rites laid down in	28
who is desirous of	28
conversant with all duties	28
with respect to the	28
attain to the highest	28
one that is not	28
over the whole earth	27
in the state of	27
what was agreeable to	27
the point of death	27
art pale and lean	27
the spot where the	27
by the sons of	27
to the gift of	27
the subject of the	27
by hundreds and thousands	27
the three attributes of	27
the existence of the	27
sure to attain to	27
of the universal dissolution	27
the son of bhrigu	27
it is not proper	27
what is the meaning	27
me as i tell	27
the king should always	27
the region of brahma	27
equipped with wings of	27
of the celestials and	27
devoted to the study	27
to him and said	27
is at an end	27
a son of the	27
be regarded as a	27
with the shafts of	27
to attain to the	27
in the bodies of	27
the man who is	27
he came to be	27
of the vow of	27
as far as the	27
impelled by the desire	27
listen now to the	27
and there he saw	27
is the creator of	27
is without beginning and	27
the practices of the	27
became filled with rage	27
in the history of	27
the course of time	27
and who is the	27
o thou of excellent	27
hymns of the rigveda	27
on account of her	27
that i have come	27
to the place of	27
o thou of eyes	27
with the intention of	27
thus addressed by her	27
thou art pale and	27
and all the other	27
the use of the	27
i said to myself	27
and my name is	27
that best of kings	27
in the manner of	27
as soon as she	27
he said this to	27
to find out the	27
the help of his	27
with those that are	27
observant of the duties	27
king and the queen	27
will tell you the	27
in the forms of	27
to the eyes of	27
i bow to thee	27
with the weight of	27
if thou dost not	27
the presence of all	27
a gift of earth	27
is of the form	27
in the regions of	27
of wealth of penances	27
o king of the	27
back to his own	27
the glory of the	27
that art conversant with	27
on the sacrificial fire	27
the destroyer of all	27
to the observance of	27
so that i may	27
the source of the	27
for the accomplishment of	27
by the force of	27
by virtue of his	27
that thou art pale	27
the top of a	27
there is nothing higher	27
the influence of the	26
points of the horizon	26
the vow of brahmacharya	26
in the discharge of	26
said here is that	26
the sons of kunti	26
in love with a	26
the declarations of the	26
with the effulgence of	26
by giving away a	26
and in it there	26
engaged in the practice	26
son of pandu then	26
that the son of	26
disappeared there and then	26
the manner of the	26
o giver of honours	26
the daughter of king	26
the religion of nivritti	26
kurus and the pandavas	26
with a number of	26
bhishma and drona and	26
the sight of a	26
soul of the universe	26
of the universe and	26
do you not know	26
the protector of the	26
and in the course	26
the duties of his	26
i wish to hear	26
like a couple of	26
with the energy of	26
why dost thou not	26
to the king and	26
without beginning and without	26
cleansed of all sins	26
this world and the	26
the root of the	26
cast his eyes on	26
by means of that	26
words of the king	26
of the complexion of	26
do not grieve for	26
midst of the assembly	26
a mass of clouds	26
and i will tell	26
is also found in	26
the conclusion of the	26
been laid down in	26
the bodies of all	26
to the bank of	26
at the cost of	26
as soon as it	26
the acquisition of wealth	26
after he had gone	26
himself in this way	26
it is then that	26
do not desire to	26
let us go to	26
the pancalas and the	26
the minds of the	26
is the first of	26
which is called the	26
the home of the	26
foremost of virtuous men	26
it is better to	26
ranger of the skies	26
is sure to attain	26
then proceeded to the	26
reached the city of	26
in view of the	26
to the story of	26
the path of righteousness	26
king said to him	26
is identical with the	26
put the goblin on	26
the vrishnis and the	26
to the country of	26
in the bosom of	26
thou of eyes like	26
at a time when	26
that is capable of	26
conversant with the science	25
the duties of hospitality	25
i shall have to	25
by the advice of	25
hath been slain by	25
is regarded as a	25
master of all the	25
as a matter of	25
the waves of the	25
and that foremost of	25
to one that is	25
in love with him	25
gave birth to a	25
the astika parva of	25
i do not behold	25
in the morning the	25
the pentamerone of basile	25
to get rid of	25
thus addressed by his	25
thou that art conversant	25
commentator explains that the	25
incapable of being vanquished	25
it is seen that	25
king trivikramasena and the	25
the fact that the	25
in the story of	25
are seen to be	25
the appearance of a	25
is to be found	25
and the sound of	25
as if it had	25
the fruition of every	25
was one of the	25
it is said to	25
of king trivikramasena and	25
by the practice of	25
it is time that	25
course of his wanderings	25
well conversant with the	25
the enemies of the	25
the root of all	25
the vernacular translators have	25
o best of monarchs	25
him who is the	25
the welfare of the	25
the attributes of the	25
before the eyes of	25
the leader of the	25
thou of great intelligence	25
in the astika parva	25
king of the madras	25
passions under complete control	25
succeed in overcoming all	25
trivikramasena and the vampire	25
birth of the war	25
thee that art of	25
beginning and without end	25
have been slain by	25
by the gods and	25
with the view of	25
it is evident that	25
that best of monarchs	25
was born to him	25
section in the astika	25
the duties of kings	25
learned in the vedas	25
the entrance of the	25
the sake of a	25
to him by the	25
are regarded as the	25
on the ground and	25
the body of a	25
a life of domesticity	25
of the kings of	25
in the eyes of	25
the close of the	25
of the effulgence of	25
that part of the	25
the life of the	25
that foremost of warriors	25
what do you think	25
he returned to his	25
i tell thee truly	25
saw that he was	25
i will give thee	25
at that moment a	25
the gandharvas and the	25
possessed of great fame	25
to the measure of	25
i have not been	25
with the duties of	25
the rest of his	25
with the king of	25
is for thy good	25
the part of the	25
at the loss of	25
it is true that	25
and at the same	25
there is in this	25
out of the city	25
what is that which	25
afflicted with grief on	25
of the princess of	25
when the time comes	25
it is even so	25
and what is the	25
of time and place	25
be said to be	25
acquireth the merit of	25
the end of all	25
from time to time	25
listen to what i	25
story of king trivikramasena	25
what is for thy	25
in such a manner	25
of the religion of	25
it is not the	25
is made up of	25
and after they had	25
and in the same	24
and returned to his	24
of food and drink	24
to the court of	24
to sink in hell	24
on the earth like	24
been thus addressed by	24
object of this verse	24
o king of men	24
how comes it that	24
in overcoming all difficulties	24
now to me as	24
the duty of the	24
the path of virtue	24
in the first instance	24
i said to him	24
the members of the	24
as one of the	24
to live in the	24
we do not know	24
cut off the head	24
that is incapable of	24
that foremost of virtuous	24
and elephants and steeds	24
in this way the	24
the women of the	24
the best of his	24
i have not the	24
the death of a	24
snake of virulent poison	24
that it is the	24
of the royal household	24
the modes of life	24
art he that has	24
of the great god	24
do not know what	24
came and said to	24
and the chief of	24
the grandsire of all	24
with the splendour of	24
fallen in love with	24
the help of the	24
the food that is	24
the head of a	24
on all sides with	24
gift of a thousand	24
set out from that	24
be the foremost of	24
thus addressed by him	24
the cause of my	24
the world of mortals	24
of all creatures and	24
what shall i say	24
astika parva of the	24
so i will go	24
a prince of the	24
in the inner apartments	24
vrishnis and the andhakas	24
thou art conversant with	24
dearer to me than	24
is that which is	24
while he was thus	24
the aid of a	24
waters of the ocean	24
and that best of	24
a voice behind the	24
and while they were	24
be no doubt that	24
the presence of his	24
son of the name	24
in the body of	24
in the habit of	24
those brahmanas that are	24
that is why i	24
off his head with	24
to the influence of	24
and went to his	24
a part of the	24
said to his wife	24
of the fool who	24
endued with great wisdom	24
from the hands of	24
there is a pun	24
that there was no	24
all the objects of	24
like the sun himself	24
that of the sun	24
in the shade of	24
the valiant son of	24
there was a certain	24
never be able to	24
o foremost of the	24
the highest object of	24
he had a son	24
from desire of slaying	24
this is not the	24
king of the dead	24
whole earth with her	24
the favour of siva	24
the season of rains	24
a sight of the	24
endued with mighty energy	24
thou of excellent vows	24
possessed of great might	24
have all been slain	24
and on account of	24
this is what i	24
saw that it was	23
there is no difference	23
the king did not	23
dost thou wish to	23
on a time a	23
enemies of the gods	23
the quality of goodness	23
the loss of the	23
him on his shoulder	23
a person of the	23
by the fact that	23
in the hall of	23
he had a wife	23
in that great battle	23
that is desirous of	23
all the deities and	23
is to show that	23
that he is the	23
son of the wind	23
art the creator of	23
according to the measure	23
as the reward of	23
the fire of love	23
there lived a king	23
to do what is	23
incapable of being slain	23
you know and do	23
went up to the	23
in a moment the	23
but i do not	23
from the top of	23
the five primal elements	23
by reason of the	23
a long time in	23
that best of rishis	23
saw that she was	23
at the present day	23
the reading of the	23
the shade of the	23
they that are of	23
to a great distance	23
in point of merit	23
know and do not	23
of which i have	23
the arrival of the	23
to the dictates of	23
entered the house of	23
all on a sudden	23
in the meanwhile a	23
in spite of the	23
at the conclusion of	23
the bull for his	23
and the great rishis	23
the acts of a	23
the burden of the	23
in the act of	23
is the origin of	23
at the court of	23
to his own place	23
of those that have	23
the man of knowledge	23
of the prowess of	23
his wife and his	23
the son of jamadagni	23
foremost of the kurus	23
which is the highest	23
as the rays of	23
upon the fall of	23
possessed of great prowess	23
fruition of every wish	23
i have told you	23
is called by the	23
to the words of	23
the rites laid down	23
the governor of the	23
the practice of penances	23
that art possessed of	23
the authority of the	23
of the sanskrit college	23
on the summit of	23
in the water of	23
the science of chastisement	23
story is found in	23
she said to me	23
of the fairest complexion	23
while the king was	23
he saw that the	23
in the vicinity of	23
was the daughter of	23
may be said to	23
fruition of all his	23
the heroic son of	23
with his left hand	23
that attach to the	23
the text of the	23
was for this that	23
who are possessed of	23
possessed of learning and	23
been slain by the	23
the doctrine of the	23
the shores of the	23
on the side of	23
the goddess of fortune	23
observing the vow of	23
the kingdom of the	23
that of the clouds	23
all persons endued with	23
wander over the earth	23
the correct reading is	23
for the use of	23
to the good of	23
may be seen to	23
in a corner of	23
that foremost of the	23
the hermitage of the	23
he that is of	23
those men that are	23
having the bull for	23
that best of men	23
that man who having	23
the past and the	23
it there lived a	23
when the goblin heard	22
into the hands of	22
like those of a	22
she said this to	22
at the time when	22
after the slaughter of	22
in this way for	22
am the son of	22
in the hermitage of	22
all the modes of	22
tell thee what the	22
the heart of a	22
it is only the	22
of great wisdom and	22
that i could not	22
prowess incapable of being	22
the rishis and the	22
unto him these words	22
and incapable of being	22
when the time came	22
every one of them	22
and from that time	22
in the hearts of	22
the noise of the	22
the practice of virtue	22
he asked the king	22
not being able to	22
it would have been	22
in which there is	22
with the sound of	22
is it that thou	22
the court of the	22
of water to the	22
i am to do	22
tell me what is	22
the religion of pravritti	22
superior to that of	22
the power of his	22
after the king had	22
up to him and	22
what i am to	22
the conquest of the	22
the form of that	22
the creation of the	22
of the means of	22
to the sons of	22
of the vajapeya sacrifice	22
and after she had	22
in order that you	22
and other kinds of	22
it was adorned with	22
faces like those of	22
to these words of	22
the sin of brahmanicide	22
there is no need	22
eyes like lotus leaves	22
from head to foot	22
of the pandavas and	22
in the garden of	22
should next proceed to	22
and said to them	22
that the king was	22
the house of that	22
the goblin heard this	22
eldest son of pandu	22
there was a great	22
slayer of all foes	22
by the lord of	22
and in the evening	22
very sight of the	22
the presence of that	22
with all his followers	22
in order that the	22
that is conversant with	22
i will do so	22
world and the next	22
i tell thee what	22
in the possession of	22
the weight of the	22
the king in the	22
listen to me with	22
went to the forest	22
city called after the	22
not give way to	22
is the state of	22
to dwell in the	22
palace of the king	22
the king of mountains	22
of going everywhere at	22
this verse is to	22
i am desirous of	22
the will of the	22
devoted to her husband	22
made up of the	22
for the death of	22
the father of the	22
that i have been	22
yudhishthira the son of	22
those that have been	22
if it were a	22
under the shade of	22
o thou of fair	22
the difference between the	22
for a short time	22
of the supreme spirit	22
to him in the	22
and it is by	22
the sake of his	22
o thou of beautiful	22
told him the whole	22
art the giver of	22
you will not be	22
son of pandu with	22
king of the rakshasas	22
lead a life of	22
not been able to	22
there in that tirtha	22
i will tell thee	22
the man of intelligence	22
with the rules of	22
compassion for all creatures	22
he of a hundred	22
petals of the lotus	22
are possessed of wisdom	22
there he saw a	22
the king of that	22
command of the king	22
it is not possible	22
lord of the three	22
in the kingdom of	22
senses and the mind	22
the observance of vows	22
that is so difficult	21
the desire of doing	21
sight of all the	21
called after the elephant	21
thou been able to	21
the son of nahusha	21
he went up to	21
at the bottom of	21
going everywhere at will	21
as well as by	21
with great strength and	21
having formed this resolution	21
hand of the princess	21
there is a great	21
of all created beings	21
the fruit of his	21
the whole of that	21
the sun or the	21
seeing that he was	21
the death of her	21
for the hand of	21
the remnant of the	21
devoted to the practice	21
the four steeds of	21
when they heard that	21
for a whole year	21
of great strength and	21
with the sons of	21
fruits and roots and	21
came up to him	21
are possessed of great	21
that bull among the	21
the recitation of the	21
hast thou been able	21
are the foremost of	21
brahmanas conversant with the	21
in which he had	21
i have heard that	21
the wise have said	21
made of gold and	21
foremost of all things	21
of the city of	21
as if he had	21
this and the other	21
was like that of	21
he was engaged in	21
birth to a son	21
obtaineth the fruit of	21
of the senses and	21
one becomes cleansed of	21
the fruits of the	21
and on the way	21
that i am a	21
came to the conclusion	21
those that are devoted	21
of prowess incapable of	21
very sight of all	21
and the destruction of	21
consequence of his having	21
acquainted with the vedas	21
by the great rishi	21
in battle by the	21
that it was a	21
o thou of a	21
for a thousand years	21
when she heard this	21
that is equal to	21
a voice from heaven	21
the hymns of the	21
by the order of	21
the ordinances laid down	21
is said that the	21
brahmanas and kshatriyas and	21
the dissolution of the	21
of the goddess of	21
or he that is	21
the orb of the	21
what can be more	21
the three worlds and	21
from the field of	21
also found in the	21
lord of the gods	21
the same manner as	21
the king and queen	21
doing what was agreeable	21
the language of the	21
the first line is	21
in the art of	21
i am incapable of	21
the bank of a	21
that are observant of	21
that it was not	21
deprived of their senses	21
fell at the feet	21
in the pursuit of	21
possessed of every accomplishment	21
on account of my	21
endued with the splendour	21
who is the lord	21
with hunger and thirst	21
the lords of the	21
rites in honour of	21
of all things in	21
made a great feast	21
speed of the mind	21
the first half of	21
the supreme soul is	21
when he was in	21
to the temple of	21
the son of his	21
to the object of	21
and do not tell	21
master of the house	21
the king of kasi	21
thou art the great	21
the son of ganga	21
pitris and the gods	21
the time of his	21
said this to me	21
the prosperity of the	21
what belongs to others	21
the case of the	21
on a former occasion	21
the advice of the	21
not far from the	21
and when they had	21
the music of the	21
in the land of	21
of all persons endued	21
act in this way	21
and the two sons	21
his father and mother	21
day of the new	21
upon the exhaustion of	21
he has to live	21
and various kinds of	21
that foremost of kings	21
that chief of the	21
the thought of the	21
by the wielder of	21
the leaves of the	21
filled with joy and	21
duties laid down for	21
is the same as	21
past and the future	21
and in a few	21
without losing a moment	21
libations on the sacred	21
now hear the story	20
with reference to the	20
the spirit of the	20
possessed of great beauty	20
seated at his ease	20
devoted to the duties	20
under the title of	20
the shadow of the	20
the body of that	20
the birth of a	20
the same manner the	20
as well as of	20
in seasons of distress	20
of the pandava army	20
and the daughter of	20
the ten points of	20
the son of hridika	20
story of the man	20
the command of his	20
with the water of	20
said to have been	20
of the month of	20
the book of the	20
the battle between the	20
the city called after	20
tell you a story	20
the mind is the	20
the followers of the	20
even if he be	20
is a kind of	20
of the satwata race	20
and at the end	20
is then said to	20
of the rainy season	20
the benefit of the	20
art the refuge of	20
was the foremost of	20
devoted to truth and	20
merit of the agnishtoma	20
was a king named	20
tell me who you	20
after the lapse of	20
from the desire of	20
go back to the	20
retire into the woods	20
without being able to	20
are capable of being	20
as also all the	20
to the top of	20
addressed by the king	20
possessed of the effulgence	20
of the kurus and	20
sword in his hand	20
to go to hell	20
the cause of this	20
all creatures in the	20
best of regenerate persons	20
in this world is	20
to him by his	20
said to be a	20
to be able to	20
with desire of victory	20
it behoves thee to	20
the dress of a	20
in the morning i	20
is nothing higher than	20
in the name of	20
the denizens of the	20
of the dark fortnight	20
it seemed to me	20
to be put to	20
the disguise of a	20
that foremost of rivers	20
like the destroyer himself	20
that i have not	20
edition of the translation	20
sons and grandsons and	20
the splendour of fire	20
that he had been	20
from that of the	20
flying through the air	20
should be known to	20
seek the protection of	20
who is freed from	20
with the rays of	20
why have you come	20
took him to the	20
soon as he was	20
the whole of this	20
when he came to	20
cars and elephants and	20
will be found in	20
acquires the merit of	20
story of the foolish	20
by the mouth of	20
noted on earth as	20
for the loss of	20
who had come there	20
here there is a	20
of those who are	20
who is free from	20
he is possessed of	20
reflected for a moment	20
bhima of terrible prowess	20
story of the two	20
inspired with desire of	20
away on all sides	20
and by means of	20
foremost of all righteous	20
the midst of all	20
time there was a	20
splendour of the sun	20
assumes the form of	20
have come to thee	20
my father and mother	20
that attaches to the	20
ten points of the	20
the wrath of the	20
was incapable of being	20
grandsire of all the	20
having said this unto	20
to me and said	20
the hue of the	20
always devoted to the	20
in the tirtha called	20
back to the sissoo	20
is the attribute of	20
is the giver of	20
he went to his	20
having said this to	20
to the accomplishment of	20
and went into the	20
the princess of videha	20
is the abode of	20
the summit of the	20
who is not a	20
come down to us	20
of all his wishes	20
as the roar of	20
with the fear of	20
thou best of the	20
of the vrishnis and	20
and he began to	20
at the death of	20
a blade of grass	20
ruler of the videhas	20
of all righteous persons	20
is sure to be	20
at the point of	20
of jewels and gems	20
if it were the	20
come to my house	20
there is no such	20
said to him with	20
to a life of	20
thou art the soul	20
the body and the	20
hath been said that	20
i shall recite to	19
fell to the ground	19
there is in the	19
the man who makes	19
with wealth of penances	19
who is the foremost	19
was born a son	19
the way to the	19
foremost of intelligent men	19
to that which is	19
is the power of	19
on the shoulders of	19
the breath of life	19
the slayer of vala	19
such is the case	19
with the truths of	19
he cut off the	19
closely connected with the	19
at the hour of	19
the merit of a	19
the branches of the	19
of the attributes of	19
the old story of	19
to the nature of	19
the inner apartments of	19
of the great rishi	19
like the sun and	19
the power of my	19
of that which is	19
king of the panchalas	19
the son born of	19
set his heart upon	19
been carried off by	19
is not the time	19
that he should be	19
him in a dream	19
like those of the	19
from desire of doing	19
have nothing to do	19
in consequence of her	19
attained to the highest	19
by making gifts unto	19
and i will give	19
to take birth in	19
a person who is	19
the burdwan translator makes	19
son of a suta	19
twinkling of an eye	19
set his heart on	19
the rank of a	19
all of whom are	19
devoted to the brahmanas	19
was born in the	19
is possessed of wisdom	19
first half of the	19
that have been laid	19
which he had been	19
of assuming any form	19
to the field of	19
the slaughter of a	19
down from his car	19
he is sure to	19
devoted to the good	19
surrounded on all sides	19
at no great distance	19
of water in the	19
the aggregate of three	19
the van of battle	19
thou art sure to	19
of the history of	19
and he is the	19
as also in the	19
which i find in	19
the fire of his	19
which there is no	19
with the exception of	19
these words of hers	19
son was born to	19
the time when the	19
had a wife named	19
the deity of the	19
gift of a cow	19
is the course of	19
that is devoted to	19
of the fruits of	19
obtain a sight of	19
of being vanquished by	19
as long as i	19
there is a king	19
by the names of	19
one that is a	19
the mountains of meru	19
from day to day	19
o son of radha	19
that i should be	19
be able to bear	19
consequence of a curse	19
and according to the	19
out of the house	19
that man who is	19
pour libations on the	19
and went back to	19
after he had been	19
are the sons of	19
they said to him	19
the eldest of the	19
by the loss of	19
at the sacrifices of	19
both of them were	19
have been said to	19
had been thus addressed	19
would be able to	19
been laid down for	19
the union of the	19
and possessed of every	19
the permission of the	19
when she saw him	19
the three other orders	19
discourse to thee on	19
declarations of the vedas	19
the joy of the	19
cited the old story	19
the meaning is that	19
in consequence of these	19
at the root of	19
which is the cause	19
he is endued with	19
that art of the	19
the twinkling of an	19
the world as a	19
the vow of silence	19
on the terrace of	19
in the study of	19
that tiger among kings	19
by all the deities	19
the sight of his	19
in the service of	19
to attain to brahma	19
is the supreme soul	19
of the wealth of	19
and which is the	19
that foremost of ascetics	19
thou foremost of the	19
fled in all directions	19
of mighty arms and	19
the story of his	19
on the bare earth	19
at the request of	19
merit that attaches to	19
at the same moment	19
and having said this	19
went to the house	19
became noted on earth	19
is there that will	19
the strength of the	19
his hands and feet	19
and it came to	19
that it was the	19
verse is to show	19
elephants and horses and	19
according to the rules	19
on an auspicious day	19
the affairs of the	19
the same way as	19
bank of the ganges	19
in proof of it	19
me who you are	19
that it is not	19
is endued with the	19
the regents of the	19
and while i was	19
in order of battle	19
to the religion of	19
sovereignty of the three	19
o thou of faultless	19
the fruits of his	19
the head of that	19