trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the son of	854
the men of	823
the king of	524
and it is	507
the sons of	473
one of the	460
the end of	376
came to the	351
and it was	345
it is not	324
the name of	320
of the fianna	314
of the men	306
it is a	297
that it was	280
king of the	267
men of erin	259
the land of	256
out of the	252
of the king	251
of the world	250
the place where	225
he came to	222
and when he	219
and there was	218
it was not	217
they came to	216
at the end	212
there was a	209
and he said	208
i will not	208
there is no	202
and i will	199
in his hand	193
and when they	191
part of the	190
and he went	181
went to the	180
one of them	179
and in the	178
and he was	177
end of the	176
so that it	170
it is the	169
there is a	168
so that he	166
men of ulster	165
and they were	164
the book of	162
and of the	162
the head of	162
men of the	162
son of the	162
this is the	161
it is what	161
the death of	160
in the world	158
the people of	158
the daughter of	154
men of ireland	154
ailill and medb	154
to the place	154
side of the	149
it would be	149
that he had	149
of the sea	148
it was a	146
and when the	146
for it is	143
of the great	142
and at the	141
the top of	140
of the sons	140
of the irish	140
on account of	139
on the morrow	139
at that time	139
of the two	135
that he was	135
the tuatha de	131
he went to	130
said the king	130
i will go	130
of the three	130
and the king	130
and on the	129
used to be	127
tuatha de danaan	127
is in the	126
the hill of	126
each of them	125
in the same	125
so that the	122
of the house	122
was in the	121
to the king	121
and all the	121
the story of	120
and they went	118
the plain of	118
it will be	116
a man of	116
will not be	116
come to the	115
name of the	114
the middle of	114
the palace of	114
so that they	113
he did not	112
finn and the	112
book of leinster	112
there was no	111
king of ireland	110
of all the	110
i do not	109
that of the	109
for me to	107
some of the	107
that it is	107
account of the	107
to go to	106
it was the	105
the house of	105
in the county	104
a long time	104
the island of	104
it was that	103
the side of	103
it may be	102
in the morning	102
and his people	102
the children of	102
to have been	102
as far as	102
sons of turenn	101
the midst of	100
on the other	100
to the end	99
he saw a	99
version of the	98
the whole of	98
the rest of	97
as well as	97
the battle of	97
at the ford	96
the sound of	96
in order to	96
of the ford	96
there is not	96
when he came	96
middle of the	95
as to the	95
the high king	95
the fianna of	95
that is the	94
said to him	94
he would not	93
of the island	93
people of the	93
in the middle	93
in the house	92
of the story	92
he said to	92
when they had	91
the time of	90
man of the	90
i will give	90
in the battle	90
that he would	90
in the north	89
back to the	89
but it is	89
for the sake	89
and then he	88
and there is	88
of the sidhe	88
the form of	88
for it was	88
the sake of	88
and the fianna	87
the next day	87
of the land	87
in the land	86
the tain bo	86
sons of usnach	86
it is to	85
go to the	85
one of his	85
leabhar na h	85
to the palace	84
as soon as	84
fianna of ireland	84
in the midst	84
was not long	84
seems to be	84
it was in	83
that he should	83
the king and	83
be able to	83
of ailill and	82
that they were	82
the voice of	82
to the ground	82
for a long	81
the beginning of	81
when he saw	80
they saw a	80
of the hill	80
the body of	80
the cause of	79
at the time	79
story of the	78
according to the	78
top of the	78
went into the	78
the man who	78
and as to	78
and he made	78
and he saw	77
that there was	77
to the ford	77
till they came	77
and this is	77
he made a	77
thou wilt not	77
and after that	76
thou shalt have	76
translation of the	76
to his own	76
of the gael	75
is not a	75
when they were	75
the shape of	75
in that place	74
as long as	74
when he had	74
the place of	74
children of lir	74
to come to	74
them in the	73
and he gave	73
palace of the	73
what is the	73
the length of	73
of the same	73
come with me	73
would not be	73
stowe and h	72
and with that	72
i will do	72
in front of	72
they went to	72
and to the	72
was on the	71
i have not	71
and he took	71
i have been	71
because of the	71
that was in	71
and i have	70
three sons of	70
of the people	70
in the first	70
and he came	70
he is a	70
as he was	70
when he was	70
the edge of	70
rest of the	70
i would not	69
of the country	69
is to be	69
is the name	69
him in the	69
he is the	69
not able to	68
and the men	68
man of them	68
of the first	68
of the tale	68
for a while	68
the hands of	68
in the place	68
of the fena	68
that i have	67
to the house	67
who was the	67
of the host	67
of the sun	67
he saw the	67
of the river	67
of his own	67
of the tuatha	67
and the other	67
an end of	66
the other side	66
sons of the	66
he was a	66
it will not	66
on his back	66
finn and his	66
what he said	65
it in the	65
that he might	65
to meet him	65
up to the	65
of the whole	65
on every side	64
and that he	64
and he asked	64
down to the	64
had come to	64
head of the	64
after a while	64
they went on	64
and by the	64
the day of	64
as it is	63
shall not be	63
the ford of	63
not to be	63
the mouth of	63
the wife of	62
all the men	62
came to a	62
as they were	62
the number of	62
it is in	61
men of dea	61
the presence of	61
the yellow book	61
they were not	61
for thee to	61
the leabhar na	61
there was not	61
provinces of erin	61
i know not	61
that was the	61
and told him	61
of the old	60
the country of	60
the hand of	60
he was not	60
of the day	59
the face of	59
place where the	59
were in the	59
and three nights	59
it has been	59
to be a	59
with that he	59
on to the	59
three days and	59
every one of	59
and there were	59
in the end	59
and he put	58
him to the	58
so long as	58
the colour of	58
is a pity	58
i am not	58
they did not	58
and he told	58
in the book	58
that they might	58
rose up and	58
and i am	58
the three sons	58
that they had	58
the door of	57
and as he	57
that i am	57
days and three	57
and she was	57
i am the	57
of the other	57
of the fairy	57
of the four	57
son of cumhal	57
and the two	56
and the three	56
island of the	56
do not know	56
it seems to	56
for you to	56
end of a	56
came to him	56
not one of	56
of the chariot	56
of a year	56
many of the	56
he was the	56
the tale of	56
the coming of	56
he used to	56
when they came	56
on the hill	56
and the maiden	56
was in it	56
of the quicken	55
to him and	55
out of his	55
and that is	55
is what he	55
will come to	55
to be the	55
on the top	55
when it was	55
not in the	54
that i may	54
this was the	54
and there he	54
from the north	54
the courtship of	54
then it was	54
the strength of	54
the man that	54
beginning of the	54
have come to	54
went back to	54
he could not	54
of red gold	54
and they saw	54
and she said	54
and one of	54
i shall not	54
be found in	54
for there is	53
it is for	53
for us to	53
he and his	53
was the son	53
if it were	53
ailill and maev	53
is the way	53
in the name	53
for he was	53
there was great	53
i am a	53
they could not	53
of the battle	53
but it was	53
as he had	53
them to the	53
he was in	53
whole of the	52
of a king	52
be given to	52
the names of	52
high king of	52
to be in	52
a young man	52
to the land	52
that is not	52
to the hill	52
the city of	52
and he will	52
to see the	52
in the air	51
given in the	51
of the red	51
and the sons	51
to the west	51
form of the	51
and there they	51
the shore of	51
the court of	51
coming towards them	51
one of these	51
and from that	51
and he had	50
and that it	50
of those who	50
i did not	50
and a great	50
royal irish academy	50
and the next	50
the north of	50
in this manner	50
in the irish	50
is one of	50
he went on	50
the fianna were	50
and after a	50
of the long	50
book of lecan	50
he will not	50
sons of usna	50
he took his	50
that they should	50
seems to have	50
did not know	50
the kings of	50
to the north	50
till he came	49
came into the	49
they saw the	49
would have been	49
he had a	49
from that time	49
in like manner	49
hill of the	49
to god and	49
to the same	49
door of the	49
said the angel	49
i have no	49
to the other	48
down on the	48
for him to	48
the brown bull	48
in the text	48
i will tell	48
the red branch	48
the man of	48
the same time	48
and they came	48
voice of the	48
of the palace	48
it was to	48
in the case	48
the track of	48
in the west	48
to make a	48
on the ford	48
yellow book of	48
and said to	48
of the kings	48
the whole world	48
to him that	48
would not have	48
and that the	48
in order that	48
that we have	47
be in the	47
he had done	47
the brink of	47
by no means	47
two sons of	47
gold and silver	47
and they all	47
combat at the	47
on the plain	47
on the sea	47
daughter of the	47
is not the	47
and as they	47
brown bull of	47
there is nothing	47
sons of morna	47
to the men	47
at the door	47
the love of	47
the same as	47
on the ground	47
it is that	47
there came a	47
of the night	47
of the chief	46
of the white	46
and with the	46
any of the	46
they had come	46
midst of the	46
the power of	46
as in the	46
over the sea	46
gave him a	46
face of the	46
him on the	46
of the wood	46
of the earth	46
at the same	46
they were all	46
the west of	46
bull of cualnge	46
along with him	46
said the charioteer	46
found in the	46
it is i	46
in which the	46
and his men	46
and that was	46
into the house	46
of the year	46
that in the	46
between the two	45
is not in	45
far as the	45
there will be	45
in the second	45
that thou hast	45
on the green	45
of the air	45
for i am	45
the young man	45
i swear by	45
of the dagda	45
land of the	45
sound of the	45
of the fair	45
the women of	45
edge of the	45
they were in	45
with him to	45
is called the	44
and thou shalt	44
be easy for	44
the case of	44
of one of	44
made an end	44
it happened that	44
it was then	44
and the name	44
of his head	44
the skin of	44
the back of	44
courtship of etain	44
it is there	44
and if you	44
made up of	44
he had been	44
of the boyne	44
and the people	44
the meaning of	44
the glenn masain	44
the combat at	44
which i have	44
a man who	44
at this time	44
on the day	44
easy for me	44
and made a	44
of gold and	44
was one of	43
it is no	43
the quicken trees	43
it was i	43
of the ulstermen	43
for all that	43
and his wife	43
through the length	43
in the palace	43
that which thou	43
him that he	43
the light of	43
of the ancient	43
will not go	43
and when she	43
up in the	43
of a man	43
the gilla dacker	43
at the last	43
of the most	42
the slaying of	42
of the young	42
out of it	42
you will be	42
the chief men	42
and then they	42
it is from	42
of the tain	42
the help of	42
would be a	42
let us go	42
of the women	42
away from the	42
each of the	42
men and women	42
in his own	42
of the court	42
the old woman	42
and he brought	42
was not a	42
that there is	42
they began to	42
they would not	42
grand provinces of	42
in the east	42
and he is	42
i have a	42
that it will	42
that is a	42
and the same	42
said to the	42
the nobles of	42
the blood of	41
and you will	41
and if it	41
the royal irish	41
went on to	41
to be found	41
three hundred years	41
for all the	41
the best of	41
of the mighty	41
is a good	41
the men who	41
to the south	41
was brought to	41
a number of	41
and went to	41
said to his	41
until he came	41
the centre of	41
in the great	41
himself and his	41
to meet them	40
must have been	40
after that he	40
was at the	40
that it would	40
which he had	40
on the side	40
and from the	40
are in the	40
of the water	40
of the castle	40
sons of tuireann	40
from the east	40
in the shape	40
let it be	40
will be easy	40
and they gave	40
that had been	40
come to me	40
there came to	40
son of daman	40
and no one	40
it seemed to	40
in the presence	40
it to the	39
and this was	39
and the third	39
the heart of	39
the isle of	39
the two sons	39
shape of a	39
and every one	39
the warriors of	39
the whole story	39
to me that	39
the history of	39
the life of	39
out in the	39
that we may	39
death of the	39
that she was	39
returned to the	39
on each side	39
it was he	39
battle of the	39
of a woman	39
is that of	39
was given to	39
the gate of	39
he had come	39
which is called	39
in spite of	39
off his head	39
to the shore	39
of the children	39
king of ulster	38
and they made	38
and we will	38
the fact that	38
king and his	38
told him that	38
of the dun	38
will be found	38
wilt not get	38
and came to	38
to the battle	38
it is he	38
where he was	38
of the seven	38
to fight with	38
to the court	38
of a great	38
think that it	38
place of the	38
me to compass	38
of the lake	38
country of the	38
he heard the	38
of the high	38
for the king	38
to compass this	38
and then the	38
kings of the	38
the household of	37
at the beginning	37
as much as	37
of them was	37
if he had	37
will be a	37
when he heard	37
yet that which	37
of the original	37
tale of the	37
up on the	37
there is yet	37
after he had	37
one in the	37
food and drink	37
to the top	37
portion of the	37
of the well	37
it shall be	37
he had not	37
in the country	37
provinces of ireland	37
go back to	37
to the door	37
if it be	37
the course of	37
time of the	37
music of the	37
and he himself	37
of ireland to	37
if i had	37
in the time	37
i shall be	37
brink of the	37
given to him	37
and began to	37
so far as	37
they found the	37
is yet that	37
the point of	37
in the form	37
early on the	37
that is in	36
to be seen	36
the two versions	36
if thou wilt	36
till they reached	36
when they saw	36
to speak with	36
at the head	36
and they did	36
by my word	36
that is to	36
to the camp	36
and they said	36
so they went	36
for three days	36
there would be	36
the grey man	36
which thou wilt	36
while they were	36
what is it	36
i will be	36
as it was	36
they reached the	36
literal translation of	36
but in the	36
though thou get	36
thou get this	36
but when he	36
and the man	36
he set out	36
not be easy	36
and bade him	36
the same way	36
mouth of the	36
the young men	36
seems to me	36
in the fight	36
that i should	35
for the men	35
battalions of the	35
came to them	35
he put his	35
for i have	35
son of a	35
and it would	35
in the original	35
and when it	35
of the second	35
of the best	35
and his companions	35
spoke to him	35
parts of the	35
day in the	35
and for the	35
front of the	35
of the church	35
it was at	35
out on the	35
in the other	35
to me to	35
of god and	35
the appearance of	35
and at last	35
he began to	35
said the man	35
we will go	35
in which he	35
place where he	35
the province of	35
the cattle of	35
and each of	35
took hold of	35
they set out	35
they used to	35
is on the	35
slane of meath	35
of the shield	34
where they were	34
chief men of	34
end of that	34
as we have	34
known as the	34
of the mountain	34
in the wood	34
form of a	34
the egerton version	34
on the whole	34
man in the	34
if it is	34
the morning of	34
day of the	34
and he did	34
as i have	34
then they went	34
near to the	34
of the gaelic	34
son of finn	34
the combat of	34
a certain day	34
and he would	34
of his two	34
a mind to	34
to this day	34
and all that	34
the song of	34
and he bade	34
they had been	34
said the woman	34
and of his	34
the borders of	34
and the others	33
i know that	33
gave it to	33
and that they	33
of the gilla	33
thou mayest think	33
it came to	33
of the fomor	33
that thou art	33
but they were	33
till at last	33
i could see	33
i have come	33
the sense of	33
his right hand	33
the host of	33
in all the	33
coming towards him	33
the music of	33
followed by a	33
and i was	33
i am come	33
women of the	33
the other hand	33
the wood of	33
of the book	33
the sight of	33
is what i	33
we do not	33
the chief of	33
of the five	33
to seek for	33
it would not	33
to the earth	33
will give you	33
mayest think that	33
of that time	33
that was on	33
of the man	33
on the same	33
i have never	33
although thou mayest	33
it is she	33
and the sea	33
and all his	33
grandson of duibhne	33
the eleventh century	32
the eyes of	32
three things that	32
swear by the	32
the time that	32
as white as	32
these are the	32
part of his	32
was not the	32
that would be	32
that he went	32
in the story	32
an old man	32
you will get	32
some of them	32
said to her	32
son of morna	32
to look at	32
sight of the	32
book of the	32
this is a	32
was a great	32
i would have	32
with the king	32
by the hand	32
to bring him	32
in slane of	32
and do not	32
the word of	32
on the shore	32
till the end	32
he knew that	32
and in this	32
the full of	32
character of the	32
he went into	32
but when the	32
after they had	32
the manner of	32
of the waves	32
the foot of	32
line of the	32
the service of	32
will go to	32
hold of the	32
his head and	32
that was not	32
not for the	32
all that time	32
the time he	32
made a cast	32
the will of	32
on the road	32
the first of	31
of the decies	31
so that his	31
shore of the	31
said one of	31
o king of	31
of the black	31
and if he	31
length of a	31
in which they	31
the leinster version	31
in this place	31
the way i	31
body of the	31
and the whole	31
him by the	31
for a year	31
land of promise	31
to say that	31
to the great	31
from the west	31
of his people	31
early in the	31
from that day	31
but he was	31
of the text	31
on that account	31
and it will	31
arrived at the	31
returned to his	31
that i might	31
in the sea	31
he had seen	31
so that there	31
of the holy	31
through the whole	31
and they had	31
of the royal	31
by reason of	31
on the strand	31
him and he	31
with me to	31
who art thou	31
that were in	31
he told them	31
he rose up	31
come to us	31
the way they	31
house of the	31
and i shall	31
it should be	31
that i will	31
came from the	30
it is well	30
in his head	30
and as the	30
land of youth	30
woe is me	30
combat and fight	30
woman of the	30
if they were	30
the honour of	30
they heard the	30
put in the	30
of the gods	30
from the land	30
them on the	30
the horses and	30
to take the	30
you will not	30
given to the	30
into the water	30
his two hands	30
said he would	30
and the woman	30
to seek the	30
all of them	30
the way he	30
ochone agus ochone	30
by the side	30
and asked him	30
and gave him	30
of them in	30
the lord of	30
not long till	30
taken from the	30
come to him	30
has not been	30
the most beautiful	30
in the following	30
of the plain	30
in the gaelic	30
he gave him	30
on a certain	30
in the south	30
morning of the	30
of the heroes	30
number of the	30
of the sword	30
i came to	30
the most part	30
glenn masain version	30
to his people	30
and i would	30
the nature of	30
give it to	30
to whom the	30
would be better	30
to go and	30
for some time	29
him for the	29
on the floor	29
this is what	29
to the sea	29
asked who was	29
him at the	29
as if they	29
at the other	29
of men with	29
had not been	29
said the maiden	29
the sea of	29
to ailill and	29
it on the	29
them to be	29
in the centre	29
the loss of	29
one of you	29
by my faith	29
into the air	29
that she had	29
dermat and grania	29
said mac roth	29
a little while	29
of the place	29
went his way	29
i saw the	29
then the king	29
of finn and	29
knowledge of the	29
and thou wilt	29
that the men	29
was to be	29
is the man	29
i am in	29
the noise of	29
on the morning	29
out of their	29
said to them	29
was in his	29
and if i	29
and the women	29
the tops of	29
it is long	29
the castle of	29
him in his	29
were with him	29
of the l	29
in the whole	29
for the most	29
at last he	29
along with them	29
and they took	29
and if thou	29
the sword of	29
of erin and	29
is what she	29
was of the	29
the flower of	29
and as soon	29
him that the	29
in one of	29
the space of	29
on the island	29
him to go	29
we have come	29
a piece of	29
the king was	29
on the brink	29
all the people	29
of the golden	29
to the fianna	29
with them to	29
coming of the	29
of the cattle	28
other side of	28
and we have	28
as i am	28
the ford to	28
said he to	28
after a time	28
i give my	28
of a truth	28
him from the	28
the raid for	28
on that day	28
thou hast done	28
it is of	28
to all the	28
he returned to	28
together with the	28
men that were	28
of the horses	28
of leinster version	28
men and the	28
in the older	28
the territory of	28
on the bank	28
sake of the	28
head of a	28
in the margin	28
that they would	28
son of cumal	28
it chanced that	28
most of the	28
will tell you	28
over the plain	28
the old man	28
what was the	28
to do so	28
he would be	28
and the first	28
the third day	28
tain bo fraich	28
should come to	28
but there is	28
the horses of	28
until they came	28
told him the	28
the sign of	28
not be able	28
on one side	28
she came to	28
on the spot	28
in this way	28
of the poem	28
i should be	28
the spirit of	28
he will be	28
till they were	28
and after the	28
for he had	28
on his head	28
men of connaught	28
and she went	28
presence of the	28
of the combat	28
and they told	28
text of the	28
which is the	28
and that night	28
that you are	28
and in a	28
of the north	28
the end that	28
the introduction of	28
came to his	28
go with you	28
fergus of the	27
centre of the	27
king of lochlann	27
have been a	27
on the moment	27
the lake of	27
now as to	27
in the evening	27
it to him	27
he was to	27
he had no	27
in the front	27
it to me	27
in the genitive	27
it is my	27
the front of	27
of the hounds	27
then he went	27
a cast of	27
to the present	27
and one day	27
of the romances	27
king of greece	27
and there are	27
put on his	27
the subject of	27
is a great	27
name of that	27
then to the	27
was the name	27
even to the	27
the time when	27
it to be	27
was filled with	27
was a man	27
for them to	27
give my word	27
them into the	27
the literal translation	27
the south of	27
will be the	27
the little lad	27
and he threw	27
i have heard	27
in the plain	27
of the third	27
not far from	27
but there was	27
such was the	27
colour of the	27
of the heroic	27
it was no	27
to do that	27
will give thee	27
if it was	27
i was not	27
go into the	27
he took the	27
seem to be	27
the use of	27
out to the	27
a short time	27
and he left	27
could not be	27
it had been	27
do you know	27
for a time	27
but i will	27
forth from the	27
when she saw	27
from the irish	27
into the sea	27
son of god	27
and he has	27
owing to the	27
was the first	27
they heard a	27
he was going	27
that you have	27
half of the	27
and some of	27
the gae bulga	26
let there be	26
to one another	26
by the same	26
he would have	26
had never seen	26
the size of	26
in the court	26
listening to the	26
a place in	26
it shall not	26
to the man	26
on the men	26
and you shall	26
we will not	26
of the fight	26
to go with	26
the army of	26
great was the	26
and what is	26
a part of	26
it must be	26
the war of	26
and through the	26
came back to	26
with a golden	26
with a great	26
so as to	26
the great plain	26
the translation of	26
he reached the	26
and the fena	26
a brooch of	26
when they heard	26
a place where	26
the boar of	26
there are many	26
to him the	26
an attack on	26
there is one	26
tops of the	26
the district of	26
in the camp	26
in the main	26
and his horse	26
or in the	26
the kingdom of	26
the barony of	26
that she might	26
a couple of	26
of the one	26
these were the	26
seven times twenty	26
and let us	26
of the cows	26
the ancient irish	26
the words of	26
and put it	26
that they could	26
he saw that	26
brugh na boinne	26
who is the	26
to where the	26
bed of cuchulain	26
in the night	26
that he could	26
would be no	26
in the river	26
tales of the	26
said that he	26
of the county	26
it was on	26
as they had	26
there was an	26
none of the	25
of the wind	25
on the edge	25
in their hands	25
to the gate	25
to me the	25
of the son	25
island of britain	25
the birth of	25
come out of	25
horses of the	25
were not able	25
of the christian	25
a little time	25
bank of the	25
set out for	25
of the birds	25
them from the	25
the east of	25
would not give	25
into the palace	25
to him to	25
any one of	25
the people who	25
and they brought	25
of the west	25
and let the	25
will not give	25
the big man	25
of the hero	25
whose name was	25
which was the	25
from one another	25
went through the	25
light of the	25
of the trees	25
the description of	25
for there was	25
brooch of gold	25
those of the	25
i will take	25
the feet of	25
four of the	25
three times fifty	25
is that the	25
to the island	25
came up to	25
host of the	25
of my own	25
me to be	25
the third time	25
to give it	25
the grace of	25
should not be	25
when the men	25
it is likely	25
the mind of	25
to finn and	25
the plains of	25
they are not	25
him and his	25
a river in	25
and he struck	25
until he was	25
they went into	25
in the chariot	25
he is not	25
and a few	25
to him in	25
come to my	25
at one time	25
where is the	25
fell into a	25
the cry of	25
of the present	25
was not able	25
the race of	25
each side of	25
that had come	24
it is called	24
made a great	24
when she was	24
in his sleep	24
white as the	24
if you are	24
down in the	24
soon as he	24
and three times	24
for the first	24
of the death	24
and when i	24
seem to have	24
whom he had	24
and the great	24
as it were	24
for i will	24
it was for	24
of their own	24
the irish is	24
in honour of	24
him with his	24
the day that	24
of the war	24
at the first	24
that he will	24
while he was	24
i shall have	24
the protection of	24
he got the	24
his left hand	24
and he set	24
that he has	24
went out to	24
the camp and	24
songs of connacht	24
he went away	24
of a hundred	24
nobles of the	24
to give them	24
the truth of	24
and he found	24
all that had	24
from the book	24
told them that	24
and he began	24
before the king	24
he should come	24
to go back	24
had been in	24
two of the	24
the like of	24
that you may	24
of the tree	24
of the way	24
it into the	24
in this wise	24
floor of the	24
the floor of	24
me to the	24
they told him	24
on another occasion	24
he had gone	24
come from the	24
the fame of	24
the rim of	24
son of kaw	24
that i would	24
it is often	24
that the sons	24
him into the	24
and finn said	24
and eambo nero	24
heaven reward thee	24
this is my	24
of the deisi	24
day of doom	24
who was in	24
in the year	24
diarmuid and grania	24
use of the	24
in irische texte	24
the present day	24
was that he	24
that he is	24
is what they	24
the next morning	24
the feast of	24
in the leabhar	24
he should be	24
i would be	24
for they were	24
old woman of	24
king of munster	23
they sat down	23
i used to	23
i will bring	23
of a pig	23
of the household	23
of the forest	23
and the rest	23
the beauty of	23
and at that	23
his people were	23
he put on	23
a share of	23
the first to	23
the driving of	23
description of the	23
you would not	23
they made a	23
of all that	23
to go out	23
by the king	23
chief of the	23
up of the	23
and the most	23
and the best	23
sons of kings	23
that is so	23
he is in	23
forward to the	23
and he and	23
if you were	23
down to us	23
that this is	23
fate of the	23
so that she	23
of mac datho	23
at the foot	23
it is little	23
that the king	23
the fate of	23
of a good	23
has been made	23
it in his	23
and the place	23
it is with	23
what she said	23
if he were	23
the way that	23
of the skins	23
the early irish	23
is not so	23
the same day	23
woman of beare	23
the text of	23
in the beginning	23
used to come	23
a flock of	23
and he sent	23
it is then	23
and they found	23
of them to	23
the bank of	23
the camp of	23
thou art not	23
author of the	23
of his men	23
who he was	23
and there came	23
they went forward	23
the idea of	23
long as he	23
that they are	23
the choice of	23
from the beginning	23
at last the	23
two versions of	23
each one of	23
of my heart	23
saw a man	23
one side of	23
from the other	23
of the following	23
of his shield	23
cethern son of	23
song of the	23
the exile of	23
wife of the	23
and over the	23
in the royal	23
a king of	23
of them would	23
by means of	23
and they have	23
bade him welcome	23
and thus it	23
the story is	23
it were not	23
took leave of	23
who had been	23
they might be	23
it was by	23
and upon the	23
son of fintan	23
where finn was	23
as large as	23
all the other	23
the lives of	23
stowe and add	23
and in his	23
the spot where	23
man who was	23
when the king	23
belonging to the	23
he bade them	23
it was with	23
they are the	23
a second time	23
do not be	22
history of ireland	22
you in the	22
that he saw	22
sat down to	22
to give the	22
that you would	22
as for the	22
a kind of	22
of white silver	22
words of the	22
to one of	22
and took the	22
way to the	22
and fight with	22
not hard to	22
and of all	22
of the western	22
of life and	22
is the cause	22
to bring them	22
and thus did	22
i saw a	22
in the town	22
those who were	22
in her hand	22
will go with	22
to have the	22
an account of	22
come down to	22
from which the	22
there in the	22
away from him	22
he heard a	22
till he reached	22
of the little	22
do battle with	22
the egerton ms	22
ought to be	22
was revealed to	22
and now i	22
the hosts of	22
but for all	22
of ireland were	22
the hour of	22
the black man	22
that thou shouldst	22
and they put	22
is given in	22
it was from	22
the hound of	22
they had never	22
by his side	22
driving of the	22
a drop of	22
of the hundred	22
ailill the fair	22
and they fought	22
if that is	22
and sat down	22
was not in	22
that i had	22
that no one	22
in such a	22
for seven years	22
not come to	22
heart of the	22
they do not	22
to look for	22
it is true	22
with him in	22
of battle and	22
of the silver	22
that he fell	22
on his left	22
be regarded as	22
the slaughter of	22
no one could	22
and we are	22
that he himself	22
with all the	22
who had the	22
of the courtship	22
over his breast	22
of the province	22
the way it	22
he beheld a	22
which have been	22
is not to	22
the tales of	22
armies of the	22
has come to	22
seemed to him	22
in the one	22
the well of	22
the valley of	22
i come to	22
he said that	22
to leave the	22
track of the	22
i had not	22
away with him	22
the three kings	22
and thereupon he	22
fergus made answer	22
the first time	22
the ridge of	22
is it that	22
came to mochuda	22
and he fell	22
to the east	22
round about the	22
went to sleep	22
and many a	22
in this book	22
more than a	22
of ireland and	22
it was done	22
the heat of	22
that i shall	22
land of connaught	22
that were with	22
with that the	22
for that reason	22
and he never	22
that he came	22
but at last	22
if they had	22
from the same	22
the heads of	22
and he called	22
for the space	22
out through the	22
which he was	22
plain of murthemne	22
fell on the	22
of the tales	21
at the gate	21
name of this	21
his way to	21
of the company	21
for this reason	21
and asked who	21
plain of the	21
best of the	21
was called the	21
i will put	21
and they ate	21
place in the	21
the price of	21
is there that	21
so much as	21
i will make	21
a that is	21
to take a	21
of the true	21
as to finn	21
i have given	21
she went to	21
the last of	21
he put the	21
of bri leith	21
to a place	21
with his sword	21
is not known	21
he told him	21
the fairy folk	21
is he who	21
the strand of	21
to be with	21
in conalle murthemni	21
and for this	21
i declare to	21
is said to	21
with the other	21
went towards the	21
that he did	21
all the rest	21
there is none	21
he went out	21
the rising of	21
will tell thee	21
was at that	21
far from the	21
the armies of	21
the author of	21
on the one	21
it is by	21
in the island	21
in presence of	21
reading with stowe	21
in place of	21
used in the	21
here is a	21
from the south	21
and that i	21
meat and drink	21
would come to	21
ford of the	21
is now called	21
god of the	21
lad of the	21
one and the	21
he would go	21
four grand provinces	21
thus it was	21
he himself and	21
but at the	21
you are the	21
of which is	21
so that we	21
in the city	21
that used to	21
you have a	21
went then to	21
hand of the	21
arthur and his	21
and brought it	21
to the castle	21
the character of	21
in this fashion	21
who is that	21
he called to	21
and no sooner	21
the irish text	21
looked at the	21
gave him the	21
the four grand	21
of the word	21
and he knew	21
if he did	21
fair hills of	21
he found the	21
the dun of	21
after that the	21
of the cross	21
of his body	21
is i who	21
warriors of the	21
to be done	21
the night was	21
shall be done	21
they were there	21
he said he	21
and he placed	21
the first day	21
the age of	21
the fianna to	21
what he had	21
i have done	21
the men that	21
you will have	21
as they are	21
at last they	21
they found a	21
history of the	21
for him and	21
the chase of	21
asked him to	21
the summit of	21
he had made	21
and one time	21
with each other	21
according to their	21
on his way	21
back again to	21
ridge of the	21
to the irish	21
which seems to	21
each man of	21
they rose up	21
the chariot and	21
he went back	21
you to be	21
and his son	21
was in this	21
of ulster and	21
and with a	21
of the others	21
wood of the	21
and the chariot	21
during all that	21
they have been	20
they were the	20
heard of the	20
o my friend	20
place where they	20
to go away	20
beginning with a	20
asked him what	20
and the youth	20
the cave of	20
the first part	20
the wave of	20
hands of the	20
in the day	20
of the foreigners	20
that will be	20
or of the	20
went up to	20
and we shall	20
of the verb	20
for he knew	20
the older version	20
thou shalt not	20
and the day	20
by my hand	20
so he went	20
and do you	20
him to be	20
in the earth	20
the poor man	20
in which it	20
again to the	20
proceeded to the	20
three fifties of	20
the world that	20
not at all	20
not have been	20
and i know	20
raid for the	20
of the bards	20
to be an	20
in single combat	20
it is possible	20
hard to tell	20
is she who	20
rising of the	20
versions of the	20
tell him that	20
the street of	20
to have a	20
shalt thou have	20
in the water	20
so that i	20
as they came	20
and to be	20
case of the	20
the same place	20
he brought the	20
out from the	20
across the plain	20
went forward to	20
we have been	20
man that was	20
there is an	20
is best for	20
to me than	20
west of the	20
but if he	20
him out of	20
every man of	20
the work of	20
the way the	20
passed through the	20
it was thus	20
to return to	20
from the hill	20
to come and	20
be better for	20
in search of	20
of them all	20
so it was	20
there are no	20
was the same	20
side by side	20
come to you	20
that time the	20
for ever and	20
which of the	20
that i was	20
the church of	20
and his two	20
for a man	20
will be no	20
does not seem	20
they are in	20
it was time	20
the sea and	20
of the time	20
not a man	20
and of a	20
medb and ailill	20
for his wife	20
and i never	20
power of the	20
it is better	20
which we have	20
which is in	20
and they are	20
and with him	20
to that of	20
and while he	20
sword in his	20
that all the	20
of the green	20
in his heart	20
the fairy host	20
son of conchobar	20
at the chess	20
from the king	20
to him by	20
of the camp	20
the world to	20
north of the	20
to converse with	20
this is not	20
i will never	20
where the king	20
if you will	20
me in the	20
i was a	20
mi iar mo	20
it might be	20
of erin to	20
fn the metre	20
said that it	20
which has been	20
at the hands	20
shall come to	20
better than the	20
is taken from	20
much of the	20
the lad of	20
i could not	20
the mountain of	20
the reign of	20
on the track	20
in sight of	20
the father of	20
to see him	20
will never be	20
she was not	20
he would give	20
make an end	20
he took a	20
and went on	20
may be noted	20
but i have	20
sir samuel ferguson	20
like the nominative	20
he spoke to	20
and they set	20
for they knew	20
to their own	20
and as for	20
the water of	20
of his spear	20
and while they	20
of the dead	20
in this volume	20
account of his	20
was that the	20
is no one	20
thee that thou	20
of the strong	20
from the men	20
it is you	20
not easy to	20
of the sky	19
and he thought	19
you shall have	19
from the top	19
on their way	19
is from the	19
of the celtic	19
the dawn of	19
the bodies of	19
to any one	19
they went back	19
fell to the	19
for they had	19
thou art a	19
over his head	19
with the men	19
till he was	19
five grand provinces	19
the ninth hour	19
in the grave	19
across the ford	19
back into the	19
tain bo cuailnge	19
to fight and	19
there was nothing	19
of the race	19
of the brown	19
that we are	19
the word is	19
well i know	19
the kine of	19
that of a	19
skin of a	19
occur in the	19
in love with	19
in the castle	19
of his father	19
the five provinces	19
and for a	19
he had never	19
of the words	19
out of my	19
and said that	19
lying on the	19
it was said	19
into the land	19
instead of the	19
though it be	19
of some of	19
life of st	19
to be going	19
seven battalions of	19
me that the	19
religious songs of	19
through all the	19
the little boy	19
had a mind	19
they had seen	19
own free will	19
to the river	19
how he had	19
on the head	19
the grave of	19
and the sun	19
said it was	19
two of them	19
for he is	19
his name was	19
to give a	19
of the boar	19
of each of	19
will do so	19
and she came	19
is the reason	19
cause of his	19
had been done	19
warriors of ulster	19
we have a	19
that he may	19
time he was	19
in the manuscript	19
used to go	19
to follow the	19
to meet the	19
all the others	19
a multitude of	19
it not be	19
me from the	19
of it is	19
tell you that	19
is it not	19
man who is	19
declare to heaven	19
the bottom of	19
it cannot be	19
court of the	19
the five grand	19
to be listening	19
that has been	19
go out to	19
all the land	19
in his right	19
he asked them	19
and the son	19
not wish to	19
it is said	19
the soul of	19
finn the son	19
slaughter of the	19
sign of the	19
would be the	19
a little way	19
a band of	19
as if he	19
said the youth	19
battle and combat	19
i know well	19
and the old	19
of the hosts	19
master of the	19
which it is	19
of his household	19
went from them	19
exile of the	19
them out of	19
with one another	19
were wont to	19
he went in	19
than to be	19
and she had	19
be listening to	19
back of the	19
they had to	19
and the second	19
the dun cow	19
full of the	19
in every place	19
man on the	19
but he would	19
is of the	19
and let him	19
the young warrior	19
to get the	19
of a month	19
and did not	19
but as to	19
army of the	19
to listen to	19
and many of	19
the voyage of	19
in a great	19
a sort of	19
that he took	19
him and the	19
when he went	19
which is now	19
up from the	19
mi ag bualadh	19
company has come	19
said to have	19
and he heard	19
is the same	19
to speak to	19
brought them to	19
of the stories	19
the border of	19
when she had	19
and they will	19
up to this	19
may not be	19
like that of	19
the two heroes	19
went forth to	19
where there was	19
the great battle	19
him to come	19
of a warrior	18
way in which	18
his left side	18
the ninth century	18
and she told	18
took up the	18
of the bright	18
a whole year	18
share of the	18
of the fairies	18
what is that	18
and they knew	18
spirit of the	18
and finn and	18
of which are	18
i have seen	18
of the bull	18
say that it	18
to the dun	18
on the north	18
of that company	18
the flesh of	18
she said to	18
the fight with	18
to the very	18
on both sides	18
that it should	18
gate of the	18
you shall be	18
which had been	18
hour of the	18
the confines of	18
go to him	18
to the plain	18
until he had	18
people of dana	18
in the antiquarian	18
they would have	18
the half of	18
from time to	18
cut off his	18
of my life	18
that they came	18
brought him to	18
the men and	18
a hundred years	18
men of connacht	18
as if it	18
i have fled	18
in a little	18
and he rose	18
time to time	18
it is certain	18
he found that	18
the destruction of	18
in the egerton	18
because it is	18
to him for	18
the older redaction	18
him with the	18
and then it	18
of a hero	18
and brought them	18
so that a	18
not be in	18
to the edge	18
third of the	18
the county louth	18
appear in the	18
that i did	18
as he came	18
the purpose of	18
were not long	18
to the people	18
of the fountain	18
be brought to	18
the metre of	18
should be the	18
they knew not	18
and when finn	18
and told them	18
then he said	18
in the notes	18
after that they	18
and tell him	18
were brought to	18
from the time	18
and the young	18
said to be	18
the height of	18
with him and	18
version in the	18
was able to	18
the black donkey	18
to where finn	18
the antiquarian form	18
from beginning to	18
the care of	18
and she asked	18
and put them	18
there shall be	18
of his life	18
the days of	18
beginning to end	18
in the cloak	18
the vision of	18
have not been	18
the imagination of	18
well as the	18
the heroic age	18
the red woman	18
thought that he	18
forms of the	18
i have made	18
names of the	18
when i was	18
to give him	18
it is thus	18
ford of combat	18
note at the	18
bran and sceolan	18