quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
of the men of	269
the men of erin	254
at the end of	180
of the king of	166
the king of the	157
the end of the	150
the men of ulster	141
of the sons of	139
the men of ireland	138
the tuatha de danaan	125
and it is what	111
to the place where	107
the book of leinster	102
the name of the	100
he came to the	99
they came to the	96
for the sake of	86
the middle of the	86
the sons of turenn	85
the sons of usnach	78
in the midst of	76
the fianna of ireland	75
the top of the	74
the men of the	74
the people of the	72
till they came to	72
in the land of	70
of ailill and medb	69
it was not long	68
the rest of the	68
of the tuatha de	67
the palace of the	67
for a long time	66
and there was a	66
the side of the	64
in the middle of	63
the son of the	61
the children of lir	61
on account of the	59
the story of the	58
to the end of	58
finn and the fianna	58
days and three nights	57
the men of dea	57
it is a pity	56
the place where the	56
three days and three	56
and it was not	55
the end of a	55
in the book of	55
the three sons of	55
the leabhar na h	54
is the name of	54
the head of the	53
it will not be	53
was the son of	53
and at the end	52
in the name of	52
the whole of the	52
and the sons of	51
on the top of	50
the beginning of the	50
and when he came	50
king of the world	49
it is what he	48
on the other side	48
and he said to	47
and when they had	47
and the men of	47
the king of ireland	47
to the king of	47
all the men of	47
of the land of	46
combat at the ford	46
the midst of the	46
the brown bull of	45
is what he said	45
brown bull of cualnge	45
of the fianna of	44
the combat at the	44
the courtship of etain	44
the hill of the	44
son of the king	44
the island of the	44
the sons of usna	44
the door of the	44
and this is the	43
of the quicken trees	43
easy for me to	43
and when he had	43
the yellow book of	42
men of the fianna	42
in the case of	42
and he went to	42
and he made a	42
yellow book of lecan	42
made an end of	42
through the length of	42
he went to the	41
the voice of the	41
the royal irish academy	41
the sons of the	41
the sons of morna	41
of the island of	41
till he came to	41
the edge of the	41
grand provinces of erin	41
in the presence of	40
the land of the	39
then it was that	39
to the men of	39
it will be easy	39
as far as the	39
the shape of a	39
in the shape of	39
will be easy for	39
be easy for me	38
the sound of the	38
for me to compass	38
me to compass this	38
the king and his	38
so that it was	38
of the children of	38
thou wilt not get	38
came to the place	37
to the house of	37
to the palace of	37
there is yet that	37
is yet that which	37
palace of the quicken	37
and when they were	36
and the next day	36
though thou get this	36
and the king of	36
and it is not	36
that which thou wilt	36
the face of the	36
which thou wilt not	36
the brink of the	36
yet that which thou	36
the two sons of	36
when he came to	36
the sons of tuireann	35
is one of the	35
on the side of	35
in the form of	35
who was the son	35
and he came to	34
there is not a	34
at the head of	34
to the top of	34
the end of that	34
the high king of	34
will not be easy	34
son of the dagda	33
although thou mayest think	33
mayest think that it	33
every one of them	33
at the same time	33
thou mayest think that	33
the mouth of the	33
and with that he	33
that it will not	33
of the people of	33
of the kings of	32
till the end of	32
and after a while	32
to the land of	32
the form of a	32
in the battle of	32
that it was a	32
and when they came	32
the country of the	32
and it is a	32
think that it will	32
seems to have been	32
in slane of meath	32
the death of the	31
early on the morrow	31
the chief men of	31
and it is the	31
the tale of the	30
on the other hand	30
one of the three	30
by the side of	30
end of that time	30
the glenn masain version	30
in the time of	30
the land of promise	30
the time of the	30
and there is no	30
was not long till	29
not one of them	29
for the men of	29
i do not know	29
when they came to	29
and there was no	29
the morning of the	29
they came to a	29
the land of youth	29
and as soon as	29
and after that he	28
the men of connaught	28
the other side of	28
of gold and silver	28
there was not a	28
for the most part	28
the son of cumal	28
to go to the	28
and the name of	28
and that it was	28
chief men of the	28
book of leinster version	28
and each of them	28
i swear by the	28
of the high king	28
not be able to	28
i will not go	28
is that of the	28
that it was not	28
the shore of the	28
daughter of the king	27
and it was in	27
the coming of the	27
in the house of	27
to the end that	27
it seems to me	27
the place of the	27
and they came to	27
i give my word	27
the battle of the	27
on the hill of	27
that was in the	27
in the place where	27
it is what she	26
the body of the	26
at the beginning of	26
the head of a	26
and one of the	25
and i will go	25
was not able to	25
in front of the	25
and that is the	25
battalions of the fianna	25
i will give you	25
of the book of	25
the king of greece	25
and when it was	25
of the tain bo	25
of one of the	25
the day of the	25
until he came to	25
high king of ireland	25
the island of britain	25
the old woman of	24
and there was great	24
early in the morning	24
was one of the	24
the name of that	24
it would be a	24
it would not be	24
on the edge of	24
that the sons of	24
and the people of	24
the sake of the	24
to be found in	24
the centre of the	24
the place where he	24
a man of the	24
from the book of	24
the son of kaw	24
and it is to	24
and he saw a	24
the colour of the	24
that the men of	23
old woman of beare	23
the tops of the	23
the king of lochlann	23
it shall not be	23
on the brink of	23
in the story of	23
the house of the	23
sons of the king	23
sons of the gael	23
until they came to	23
of the death of	23
when he saw the	23
and they were not	23
were not able to	23
the form of the	23
the length of a	23
on the morning of	23
that it was the	22
when they had come	22
finn and his people	22
the daughter of the	22
the book of the	22
and he did not	22
it was in the	22
had come to the	22
for the space of	22
to the ford of	22
there was a great	22
other side of the	22
in the same way	22
the land of connaught	22
end of a year	22
it is the way	22
the driving of the	22
in the centre of	22
the fate of the	22
at the foot of	22
for it is not	22
cethern son of fintan	22
and said to him	22
on the day of	22
hill of the sidhe	22
and as to the	22
it is i who	21
he went into the	21
men of erin and	21
on each side of	21
lad of the skins	21
i will tell you	21
the floor of the	21
book of the dun	21
went back to the	21
the bank of the	21
four of the five	21
there is not in	21
and they went on	21
to the court of	21
and on the other	21
one and the same	21
four grand provinces of	21
is what she said	21
for three days and	21
in the north of	21
of the son of	21
it is what they	21
the name of this	21
the music of the	21
the track of the	21
as soon as he	21
the plain of murthemne	21
the two versions of	21
country of the young	20
literal translation of the	20
the raid for the	20
during all that time	20
it is what i	20
and when he was	20
combat and fight with	20
so that they were	20
i will give thee	20
in the leabhar na	20
it is she who	20
at the time of	20
the kings of the	20
the lad of the	20
and he went on	20
of the gilla dacker	20
palace of the island	20
the rising of the	20
but for all that	20
of the red branch	20
one of the most	20
as white as the	20
of the courtship of	20
the four grand provinces	20
till they reached the	20
the horses of the	20
at the hands of	20
the man of the	19
the hands of the	19
in the palace of	19
length of a year	19
to the west of	19
of the five grand	19
finn the son of	19
on a certain day	19
of the dun cow	19
a man of them	19
and they went to	19
it is there that	19
the presence of the	19
at the door of	19
to be in the	19
and they told him	19
religious songs of connacht	19
that was in it	19
it would be better	19
and it was the	19
was the name of	19
and it would be	19
to be listening to	19
and this was the	19
from the men of	19
and came to the	19
the exile of the	19
the wood of the	19
five grand provinces of	19
the son of god	19
there is no one	19
from the land of	19
the five grand provinces	19
i declare to heaven	19
said one of the	19
went to the place	19
the armies of the	18
i will tell thee	18
the son of a	18
on the track of	18
the case of the	18
be found in the	18
come down to us	18
it seemed to him	18
men of the world	18
the son of daman	18
the men of connacht	18
of the hill of	18
was at that time	18
and they did not	18
on the plain of	18
it was that he	18
as well as the	18
made a cast of	18
to the edge of	18
the noise of the	18
is not in the	18
in the royal irish	18
by the hand of	18
that of the irish	18
and the fianna of	18
they did not know	18
it was i who	18
with the men of	18
that is to say	18
from time to time	18
they were not able	18
boar of mac datho	18
o king of the	18
the skin of a	18
end of the year	18
the boar of mac	18
they went to the	18
make an end of	18
it is in the	18
of the fianna were	18
the cause of his	18
the ford of combat	18
and went to the	18
that it is not	18
note at the end	18
from beginning to end	18
in the course of	18
if that is so	18
it is a great	18
is the cause of	18
and he told him	18
the sign of the	18
for there is not	18
the seven battalions of	17
of the whole world	17
that there was no	17
this is the way	17
seven battalions of the	17
in the hands of	17
and thou shalt have	17
to the door of	17
wood of the two	17
i will do so	17
said that it was	17
sign of the cross	17
if it were not	17
man of the house	17
the people of dana	17
a river in conalle	17
he came to a	17
whole of the fianna	17
of the long hand	17
that he would not	17
the foot of the	17
the history of the	17
river in conalle murthemni	17
finn and the fena	17
and when he saw	17
the court of the	17
the ridge of the	17
the nobles of the	17
the tain bo cuailnge	17
in the west of	17
on the shore of	17
they were not long	17
the heart of the	17
of the tale of	17
the heat of the	16
and he began to	16
took hold of the	16
that he did not	16
and i will give	16
and he saw the	16
of the race of	16
the power of the	16
luga of the long	16
for the sons of	16
of the cattle of	16
of the true lips	16
they had come to	16
the will of the	16
men of erin to	16
the tain bo cualnge	16
they were in the	16
to the north of	16
for the first time	16
in his hand a	16
it was that the	16
an end of them	16
in the yellow book	16
in the front of	16
fate of the children	16
it is not the	16
made up of the	16
fergus of the true	16
that were with him	16
of the brown bull	16
mound in slane of	16
as if they were	16
i will go to	16
the author of the	16
the tain bo fraich	16
of the hundred battles	16
as soon as they	16
by the men of	16
and that was the	16
rising of the sun	16
and thus it was	16
to where finn was	16
he used to be	16
the whole story of	16
does not seem to	16
the literal translation of	16
in his right hand	16
and the son of	16
kings of the island	16
is a pity the	16
it is to be	16
the son of finn	16
asked ailill of fergus	16
the end of time	16
conn of the hundred	16
said the men of	16
went on to the	16
on the bank of	16
in the glenn masain	16
in one of the	16
cut off his head	16
the son of dare	16
that he could not	15
every man of them	15
to god and to	15
the plain of the	15
the name of christ	15
head of the fianna	15
middle of the ford	15
would be better for	15
and i will not	15
the valley of the	15
of the women of	15
of the long arms	15
till he reached the	15
and it is from	15
of the silver hand	15
he said to his	15
it came to the	15
on the men of	15
from the top of	15
the ford of the	15
among the men of	15
at the place where	15
of the royal irish	15
the way in which	15
that it would be	15
the slaughter of the	15
in the hand of	15
mabon the son of	15
the way i am	15
the north of the	15
said the king of	15
in the territory of	15
one of the chief	15
on the head of	15
very day of doom	15
island of the torrent	15
and he bade them	15
form of the story	15
and told him that	15
to combat and fight	15
the description of the	15
to ailill and medb	15
and while they were	15
came to the house	15
to the sons of	15
the southern part of	15
the back of his	15
in the plain of	15
they went into the	15
it were not for	15
the borders of the	15
the very day of	15
in the service of	15
the wife of the	15
i have fled as	15
the five provinces of	15
knew that it was	15
death of the sons	15
it was in this	15
that it is a	15
there was great anger	15
of the colour of	15
the gate of the	15
it is he who	15
till the very day	15
the number of the	15
at the battle of	15
exile of the sons	15
after a while he	14
the back of the	14
and he told them	14
i swear by my	14
which is now called	14
for the purpose of	14
the help of god	14
and the fianna were	14
after the death of	14
it was then that	14
the tales of the	14
see note at the	14
he said to the	14
in the first volume	14
in the place of	14
the woman of the	14
the grace of god	14
the blood of the	14
and asked who was	14
is not to be	14
and they went forward	14
in the british museum	14
the army of the	14
the top of a	14
rest of the fianna	14
it is not easy	14
them out of the	14
the women of the	14
there was not one	14
where the king of	14
with the sons of	14
come with me to	14
and it was a	14
in the county louth	14
for it was not	14
so that he fell	14
the next day he	14
men of ireland to	14
island of the mighty	14
that there was a	14
bruga of the boyne	14
to the present day	14
finn and his men	14
have fled as a	14
is given in the	14
son of a king	14
we do not know	14
he put on his	14
ailill and medb and	14
the size of a	14
and he brought the	14
and while he was	14
had a mind to	14
and he used to	14
in the country of	14
the end of my	14
the lake of the	14
that they could not	14
will be found in	14
was not long until	14
and he took his	14
to the hill of	14
it was the custom	14
king of the fianna	14
in the courtship of	14
into the hands of	14
the war of cualnge	14
when they saw the	14
i will not give	14
it is not a	14
it is for this	14
it was revealed to	14
each man of them	14
the son of nudd	14
the presence of all	14
the version in the	14
there was no one	14
and the king and	14
thou wilt not be	14
the course of the	14
made an attack on	14
of men with their	14
in the island of	14
i will go and	14
was great anger on	14
white as the snow	14
got the name of	14
on account of his	14
side of the river	14
the song of the	14
a pity the way	14
not far from the	14
the men that were	13
the son of modron	13
as if he had	13
and every one of	13
and he said he	13
in the district of	13
the sons of kings	13
and do battle with	13
in the face of	13
son of son of	13
and at the last	13
heard the voice of	13
nuada of the silver	13
one of the men	13
the isle of the	13
came to the palace	13
and he said that	13
and at that time	13
and i would not	13
one of his eyes	13
but if he did	13
as long as the	13
a day and a	13
in the whole world	13
of the heroic age	13
did not know what	13
from the king of	13
to the plain of	13
not one of the	13
of the government of	13
the cause of the	13
the three kings of	13
the sons of baiscne	13
and from that time	13
and thou wilt not	13
every one of the	13
and as to finn	13
to him that he	13
by the king of	13
in the barony of	13
math the son of	13
it is one of	13
the last of the	13
he came into the	13
of three days and	13
to go back to	13
so far as i	13
from that day to	13
lugh of the long	13
the place where they	13
and it will be	13
he made a cast	13
the heads of the	13
music of the sidhe	13
when it was time	13
the names of the	13
returned to his own	13
the rim of the	13
to have been a	13
the kine of cualnge	13
the camp of the	13
he said to him	13
for the king of	13
he was on the	13
in the leinster version	13
on the sons of	13
if you were to	13
that it should be	13
and there was not	13
a brooch of gold	13
when the men of	13
the manner in which	13
thou shalt have it	13
the fairy mound of	13
the top of his	13
the same as the	13
the south side of	13
the man who was	13
as large as a	13
have come to the	13
his own free will	13
the margin of the	13
he fell into a	13
and he set out	13
of the fair hair	13
that the king of	13
was not long before	13
the words of the	13
ferdiad son of daman	13
the sea of moyle	13
company has come there	13
it seems to be	13
the first of the	13
under the protection of	13
this part of the	13
the hand of the	13
sword in his hand	13
thus it was that	12
the women of ulster	12
when he heard that	12
the king of ulster	12
the cry of the	12
the imagination of the	12
to his own country	12
on the one side	12
version of the tale	12
be able to compel	12
and he went up	12
fn the metre is	12
to go into the	12
the host of the	12
that there was not	12
as long as he	12
of the ancient irish	12
and there will be	12
the skin of the	12
and he asked them	12
the most beautiful of	12
the ninth hour of	12
with them to the	12
and when he awoke	12
saints of the year	12
and there is a	12
of the leabhar na	12
the occasion of the	12
the space of a	12
the first part of	12
the care of the	12
in the city of	12
the hill of slane	12
and he will not	12
and it is in	12
the close of the	12
under the feet of	12
that he should not	12
i will do that	12
let us go to	12
was not in the	12
the greater part of	12
and for this reason	12
each of them was	12
the berries of the	12
for there is no	12
ninth hour of the	12
that he should be	12
for me to be	12
and he would not	12
went up to the	12
and he took the	12
the son of mathonwy	12
which is called the	12
him that it was	12
one of them was	12
there would be no	12
metre is that of	12
swear by the god	12
of the sounds of	12
and this is what	12
so that they fell	12
it is then that	12
that part of the	12
that i did not	12
and gave him a	12
of his two hands	12
leinster version of the	12
to the country of	12
where there was a	12
able to compel him	12
to god and mochuda	12
for it is a	12
to converse with him	12
but it was not	12
of the great plain	12
the son of don	12
mi iar mo bhualadh	12
went forward to the	12
and then it was	12
of the end of	12
and we will go	12
but it is not	12
to them in the	12
in his left hand	12
of the plain of	12
it is possible that	12
and at last he	12
once upon a time	12
i am come to	12
three kings of the	12
for the death of	12
he did not know	12
the warriors of the	12
a visit to the	12
and they fought a	12
and he put the	12
the king of sorca	12
the meaning of the	12
the name of a	12
in a short time	12
in the south of	12
and he put his	12
for they knew that	12
into the land of	12
the east of the	12
text and translation in	12
the end of three	12
the best of the	12
upon a certain day	12
the stronghold of fremain	12
for ever and ever	12
of the fairy folk	12
king of the land	12
and the nobles of	12
any one of the	12
in the end of	12
the sons of miled	12
when he had come	12
finn and the others	12
of the fianna that	12
and his people were	12
the cattle of flidais	12
and after they had	12
to the shore of	12
the festival of tara	12
at the side of	12
the god by whom	12
morning of the morrow	12
the light of the	12
the end of seven	12
but he did not	12
to the place of	12
a blast of wind	12
in the egerton ms	12
they are in the	12
the strength of the	12
if i do not	12
the metre is that	12
the court of arthur	12
that this is the	12
the sake of his	12
the time he was	12
the four provinces of	12
they went on to	12
is said to have	12
it was not the	12
there was anger on	12
that is a good	12
over the rim of	12
you have a mind	12
to the king and	12
he was not able	12
out of the water	12
the whole length of	12
of the combat at	12
went down to the	11
the subject of the	11
the horses and the	11
from the hill of	11
the compound tenses of	11
of the two versions	11
was the king of	11
to look at the	11
edition of strachan and	11
and i will bring	11
of all the men	11
on the floor of	11
has been made to	11
king of the men	11
there will be no	11
his hand over his	11
one of the fianna	11
of the golden pillars	11
it may be that	11
from the mouth of	11
and there is not	11
i have come to	11
of the battle of	11
came in sight of	11
the son of prince	11
day and a night	11
that not one of	11
laeg son of riangabair	11
of the fianna to	11
of the eleventh century	11
into the middle of	11
told him that the	11
day of doom and	11
in the cloak over	11
the territory of the	11
one of the women	11
thou shalt have a	11
for he knew that	11
it was not in	11
came out of the	11
after a while they	11
of the golden hair	11
to fight and contend	11
to the son of	11
the division of the	11
see religious songs of	11
that it is the	11
is not far from	11
and not one of	11
the mind of the	11
on the third day	11
of the old woman	11
have a mind to	11
it happened that the	11
of them in the	11
the day of judgment	11
that he was not	11
to give it to	11
and he was the	11
at the gate of	11
so that it went	11
at the top of	11
each one of them	11
the next day they	11
his head and his	11
in the same place	11
he and his people	11
to be able to	11
name of the place	11
a third of the	11
it is a good	11
he went on to	11
and one of them	11
of some of the	11
rim of the shield	11
man of the fianna	11
the leaves of the	11
kings of the world	11
of the white strand	11
the northern part of	11
of the mighty blows	11
came into the house	11
he came to his	11
the opening of the	11
as well as ever	11
on the sea of	11
and after he had	11
and all the people	11
and told him the	11
the whole of ireland	11
at the ninth hour	11
he should come to	11
the word of god	11
and bade him welcome	11
made the sign of	11
so that it is	11
the city of perdition	11
but after a while	11
the dint of the	11
when he saw that	11
he returned to his	11
for he did not	11
on the point of	11
in the southern part	11
said to have been	11
the fair hills of	11
a great number of	11
as he had done	11
at the time when	11
will tell you that	11
the master of the	11
sat down on the	11
into the presence of	11
on one side of	11
that i am not	11
so long as he	11
has come down to	11
and he gave him	11
the gilla dacker and	11
she went to the	11
they went to sleep	11
a place in ulster	11
had the care of	11
it was on the	11
tops of the trees	11
that used to be	11
they had never seen	11
with the king of	11
of his own free	11
side of the hill	11
of doom and of	11
and it is for	11
as long as i	11
there was wonder on	11
the bottom of the	11
it is best for	11
that he came to	11
and they knew not	11
the character of the	11
make an attack on	11
and some of the	11
and many of the	11
is a pity for	11
may be called the	11
for the rest of	11
to his own house	11
sons of ailill and	11
back of his head	11
in the court of	11
in the van of	11
in the east of	11
in the tain bo	11
of dermat and grania	11
and they made a	11
which is in the	11
will not go out	11
of the early irish	11
hour early on the	11
of the story is	11
part of the story	11
but he was not	11
and the next morning	11
on a day of	11
by the god by	11
in honour of god	11
for thee that thou	11
the flower of the	11
and he went in	11
with the dint of	11
the text of the	11
of the chief men	11
one of the great	11
and in this fashion	11
spear in his hand	11
in the household of	10
the hands of their	10
and on the moment	10
the son of usnach	10
sagen aus dem alten	10
there was no man	10
the apparition of the	10
east of the world	10
his steeds made stay	10
top of the hill	10
the chariot and steeds	10
king ailill and maev	10
on the back of	10
seem to have been	10
the son of llyr	10
the colour of gold	10
seems to run thus	10
the castle of ailill	10
the men who were	10
and they were all	10
each side of the	10
the life of the	10
the gods of the	10
not long there till	10
is long the clouds	10
the province of ulster	10
in the world that	10
in the guise of	10
be given to him	10
told him that he	10
of the world to	10
the full of his	10
the daughter of etar	10
are over me to	10
he said he would	10
up in the air	10
the fact that the	10
by the name of	10
who dwell in the	10
the four white swans	10
the account of the	10
to one of the	10
with the exception of	10
end of three days	10
who it was that	10
he spake these words	10
struck off his head	10
in the eleventh century	10
it was time for	10
end of my life	10
and they saw a	10
seven times twenty heroes	10
and it is likely	10
and when she was	10
part of his body	10
the nature of the	10
one of the two	10
went back then to	10
of the youths of	10
the cloak over his	10
end of the world	10
were it not for	10
clouds are over me	10
at garech and ilgarech	10
so that it made	10
were not long there	10
four provinces of ireland	10
officers who had the	10
that there should be	10
seemed to him that	10
a cast of his	10
made a cast at	10
the land of ireland	10
from the beginning of	10
be listening to the	10
a quarter of a	10
it is you are	10
the hand of a	10
to the island of	10
three things that constitute	10
the death of his	10
with the speed of	10
was revealed to him	10
then he went to	10
men of the island	10
an end of the	10
him the name of	10
it is for that	10
and when the king	10
and in his hand	10
at the brink of	10
into the midst of	10
long the clouds are	10
him out of the	10
the clouds are over	10
mider of bri leith	10
was not to be	10
in the beginning of	10
and they sat down	10
was given to him	10
him to the ground	10
and tell him that	10
that they were not	10
at the ford his	10
driving of the cattle	10
him that he had	10
it is long the	10
sons of the kings	10
he gave him a	10
in the mantle over	10
the choice of weapons	10
brooch of gold in	10
is it you are	10
to ailill and maev	10
floor of the house	10
in the transactions of	10
by professor kuno meyer	10
the stone of truth	10
in the verse translation	10
said the young man	10
and they began to	10
king of the great	10
gilla dacker and his	10
it is not possible	10
who was in it	10
to him and to	10
the eyes of the	10
it would be no	10
to him that the	10
and they gave him	10
of the nobles of	10
raid for the cattle	10
in the boar of	10
of the white field	10
that he should come	10
only qualifies that of	10
and is that the	10
and when they saw	10
of the leinster version	10
camp of the men	10
the banks of the	10
it used to be	10
fight and contend with	10
i will go with	10
the chase of slieve	10
at the time that	10
what weapons shall we	10
the best men of	10
but he would not	10
an account of the	10
of the agreement of	10
of gold in the	10
version of the tain	10
the fianna that were	10
to his own city	10
on the king of	10
used to come to	10
the hill of allen	10
that they came to	10
but light was fray	10
the king of leinster	10
it would have been	10
that was on him	10
it is not to	10
it is not for	10
the last vowel of	10
of life and time	10
it is a bad	10
the war of cualgne	10
and his chariot was	10
the ford his steeds	10
and he had a	10
come to an end	10
be given to the	10
the front of the	10
they went to meat	10
of ailill and maev	10
there was a man	10
edeyrn the son of	10
that there is not	10
of the great queen	10
the entrance of the	10
went back to his	10
not appear in the	10
and only qualifies that	10
gave him three kisses	10
of the sidhe in	10
that day to this	10
that they did not	10
and gave it to	10
that is in the	10
on the face of	10
the point of the	10
they arrived at the	10
who had the care	10
came up with him	10
ere at the ford	10
the leader of the	10
and made a great	10
demons of the air	10
from the early irish	10
so that he was	10
when they were all	10
she came to the	10
and the rest of	10
the fianna of erinn	10
of the four masters	10
is like the nominative	10
for the cattle of	10
that each of them	10
the tent of ailill	10
ford his steeds made	10
when he came there	10
qualifies that of the	10
and in this manner	10
as the snow of	10
care of the roads	10
there is not one	10
that were in the	10
not hard to tell	10
prophecy has been fulfilled	10
in the antiquarian form	10
the hosts of the	10
aus dem alten irland	10
men that were with	10
as if it were	10
that was on the	10
a portion of the	10
what shall i do	10
he said to them	10
the daughter of eocho	10
a literal translation of	10
balor of the mighty	10
no one in the	10
the land of ulster	10
my love and my	10
went to the house	10
and but light was	10
not in the world	10
as if they had	10
hill of the white	10
he was in the	10
that of the other	10
in the gaelic journal	10
of heaven be unto	10
for the love of	10
it has not been	10
wilt not be able	10
he went back to	10
the sun and the	10
with him to the	10
all the land of	10
he uttered these words	10
and medb and fergus	10
the son of fergus	10
name of that place	10
was not long after	10
end of a month	10
in front of him	10
and he himself and	10
and he remained there	10
while they were thus	10
he was not long	10
end of the story	9
whom my people swear	9
on the next day	9
of both the vowels	9
to a place where	9
the feet of the	9
he had never seen	9
the sense of the	9
are the names of	9
the word of the	9
the verge of the	9
they used to be	9
each of the three	9
the shape of the	9
in the heart of	9
it was not a	9
not so much as	9
that had been done	9
is not easy to	9
these are the names	9
three sons of turenn	9
to the gate of	9
to that of the	9
and she made this	9
was in his hand	9
had made an end	9
up of the sounds	9
and a great many	9
what is it you	9
yourself and your family	9
to the tain bo	9
the way he was	9
one side of the	9
the three shouts on	9
and he was not	9
for there was no	9
four white swans on	9
the mantle over his	9
that we have come	9
the sounds of both	9
was the same as	9
and spent the night	9
asked who was there	9
as white as snow	9
the colloquy of the	9
son of the sea	9
shall be given to	9
an end of him	9
the young men of	9
has come there to	9
owain the son of	9
the knight of the	9
and they used to	9
the hero of the	9
fell to the ground	9
of the city of	9
up out of the	9
each of his two	9
it is a long	9
fell in love with	9
better for you to	9
but it is what	9
his sword in his	9
it were well for	9
so they set out	9
the bed of the	9
waves of the sea	9
they ate and drank	9
and because of the	9
to go with him	9
the daughter of king	9
after a while the	9
the three battalions of	9
it is not by	9
his arms and his	9
but they were not	9
heard the sound of	9
of the names of	9
the head of that	9
the street of pride	9
i would not have	9
one of them to	9
the brown of cualnge	9
end of life and	9
mantle over his breast	9
was not a man	9
for you to do	9
on the confines of	9
of heaven and earth	9
and the grey man	9
to the same mound	9
they were unable to	9
in the annals of	9
at that time the	9
is what they said	9
the warriors of ulster	9
as they were going	9
at the sound of	9
of finn and the	9
best for us to	9
rose up in the	9
is the way it	9
he rose up and	9
last vowel of the	9
to the children of	9
doom and of life	9
there to the hill	9
a king and a	9
compound tenses of the	9
and put it on	9
a lingual or a	9
king of the golden	9
on the morrow he	9
by the sons of	9
one and twenty years	9
in the second volume	9
with that he went	9
come there to the	9
the king of france	9
and he beheld a	9
by ailill and medb	9
that they would not	9
the translation of the	9
and she began to	9
as high as the	9
the rear of the	9
on till they came	9
when he found that	9
and she came to	9
were not for the	9
and he will be	9
angus of the bruga	9
his people and his	9
through the bodies of	9
the end of life	9
and no sooner did	9
to say that the	9
him to come to	9
went to the king	9
of the champions of	9
horses and the chariot	9
is gone from me	9
the sons of ailill	9
the west of the	9
to be given to	9
and there was the	9
of the red hand	9
is to be found	9
asked who was at	9
kuno meyer in the	9
with the help of	9
and the end of	9
to finn and the	9
and if it be	9
and with that the	9
there came to him	9
of the irish gods	9
part of the tale	9
an attack on the	9
is it that thou	9
and as he was	9
said the grey man	9
but he could not	9
the salmon of knowledge	9
all the rest of	9
if you have a	9
it is from the	9
say that it is	9
in the reign of	9
in order that the	9
and there he saw	9
the will of god	9
for the honour of	9
three battalions of the	9
he took hold of	9
of the dialogue between	9
as soon as the	9
things that constitute a	9
so that he could	9
as we have it	9
the north of ireland	9
it was not easy	9
in the same manner	9
there is no need	9
he took with him	9
in the province of	9
it is said that	9
rose up then and	9
was a man of	9
came up to him	9
back to the place	9
part of the fine	9
of the heroes of	9
had never seen a	9
from the fact that	9
next to his skin	9
cormac conlongas son of	9
which seems to be	9
the riders of the	9
the king and all	9
same mound in slane	9
through the whole of	9
it is no wonder	9
it is not known	9
out of the way	9
in his own mind	9
and that he would	9
it is a wonder	9
to where the king	9
the custom of the	9
the king of erin	9
hand over his face	9
in this manner that	9
hands of their charioteers	9
is by no means	9
the south of the	9
by means of the	9
and asked him to	9
the men and the	9
and his name was	9
there is no other	9
there is no doubt	9
in spite of the	9
the fairy palace of	9
he had come to	9
and it was from	9
the centre of his	9
the son of ness	9
up to this time	9
the service of the	9
gave it to him	9
cloak over his breast	9
the western part of	9
a translation of the	9
in the tales of	9
set out for the	9
they went forward to	9
from the place where	9
through the whole length	9
but the men of	9
and with that she	9
the transactions of the	9
what is the cause	9
he will not give	9
when he came near	9
it is certain that	9
the same mound in	9
son of ross ruad	9
the man of three	9
conlongas son of conchobar	9
and the chief men	9
to the help of	9
the side of a	9
the introduction of christianity	9
i will bring you	9
in no long time	9
on the borders of	9
it was at first	9
at the point of	9
the chief of the	9
at the close of	9
she was not able	9
of the great battle	9
from the street of	9
will come to you	9
and as they were	9
to the spot where	9
tent of ailill and	9
came to the same	9
to the middle of	9
in the days of	9
a stone from his	9
of the christian era	9
the head of his	9
in a place where	9
lower part of his	9
the story of etain	9
on the occasion of	9
of the gilla dacar	9
and he uttered these	9
lingual or a palatal	9
and he went into	9
was not easy to	9
he struck him with	9
there would not be	9
the son of custennin	9
the north side of	8
both the leabhar na	8
that it might be	8
that they should come	8
riders of the sidhe	8
the end of your	8
by reason of the	8
from day to day	8
with me to the	8
from that time forth	8
in the library of	8
the track of his	8
of the palace of	8
if thou leavest me	8
one of which is	8
at the back of	8
sounds of both the	8
till at last they	8
he would not give	8
i am in dread	8
by windisch in irische	8
it seemed as if	8
the history of ireland	8
used to be coming	8
when they saw him	8
the household of finn	8
the powers of the	8
it is not in	8
of the birth of	8
his armour and his	8
put out to sea	8
the strife for renown	8
of the egerton version	8
at the hour of	8
were in the same	8
and the yellow book	8
was a long time	8
they went on board	8
upon the floor of	8
four great provinces of	8
battle and fight and	8
of the daughters of	8
the price of a	8
the mound in slane	8
egerton version of etain	8
to ailill the fair	8
of leinster version of	8
he went then to	8
son of the high	8
compiler of the manuscript	8
it was said that	8
who might that be	8
the song of crede	8
than that of the	8
by a small vowel	8
and it was at	8
king of ireland was	8
of the kine of	8
and he threw the	8
after the manner of	8
to be looking at	8
in the world a	8
to contend and do	8
of the twelfth century	8
came to the ford	8
the lady of the	8
long as i am	8
is in the egerton	8
be noted that the	8
and when he went	8
and one time he	8
passed his hand over	8
they went to rest	8
the walls of the	8
on the morrow to	8
the vengeance of mesgedra	8
couriers of the boundaries	8
at brugh na boinne	8
through the strength of	8
you shall have a	8
irish names of places	8
the spoil of the	8
as he was going	8
another company there came	8
i say to you	8
it is suggested that	8
and when she saw	8
skin of the pig	8
was fray ere at	8
at the morning hour	8
a year from that	8
and i will be	8
any one in the	8
and the men who	8
five provinces of ireland	8
he was one of	8
reference may be made	8
there came to mochuda	8
o my friend laeg	8
the darkness of the	8
the waves of the	8
the way they would	8
of the two tents	8
the height of the	8
went back again to	8
and went his way	8
for he was a	8
will go with you	8
and when he knew	8
son of ailill and	8
not long till he	8
they sat down to	8
of the five provinces	8
on the first syllable	8
the men of munster	8
had been in the	8
of the quicken tree	8
a pity it is	8
to tryst with me	8
the race of the	8
in this manner they	8
most beautiful of the	8
it was in a	8
at the word of	8
be the first to	8
that they might be	8
what was the cause	8
gold in the cloak	8
first part of the	8
the edge of a	8
i do not wish	8
demon of the air	8
the great queen to	8
king of the deisi	8
fall by my hand	8
a month and a	8
went back into the	8
gwythyr the son of	8
dacker and his horse	8
the cattle of regamon	8
and they ate and	8
his officers who had	8
and said to the	8
ask what thou wilt	8
i have not been	8
and three times fifty	8
this bloody wound for	8
from the lord on	8
it is probable that	8
to the south of	8
and on that account	8
and i myself will	8
men of ulster were	8
when he was in	8
and he spake these	8
a third part of	8
and that of the	8
except for a few	8
they went on then	8
it is by no	8
the children of the	8
two versions of etain	8
in the western part	8
but as soon as	8
a little way off	8
menw the son of	8
he returned to the	8
that he will not	8
to what weapons shall	8
contend and do battle	8
it be as thou	8
after a little time	8
book of leinster gives	8
apparition of the great	8
but at the end	8
the welcome of heaven	8
and they said to	8
the end of each	8
seems to be a	8
welcome of heaven be	8
on the raid for	8
the ale of the	8
and all that were	8
morning of the next	8
the whole of them	8
a part of the	8
the land of erinn	8
to finn and his	8
and they had a	8
of the cows from	8
in the mouth of	8
in the hill of	8
of those who were	8
to come to the	8
the order of the	8
morning hour early on	8
the march of the	8
the king of persia	8
i used to be	8
whole story of the	8
that he should have	8
the queen and the	8
to the mound in	8
line of the third	8
of the world and	8
the south of ireland	8
the egerton version of	8
of the evil eye	8
of the man who	8
of the story of	8
story from beginning to	8
the seven cantrevs of	8
nor was there any	8
in the older version	8
not go out to	8
at one and the	8
on the subject of	8
it is not i	8
of weapons until the	8
that will i not	8
the bodies of the	8
to the brink of	8
the full light of	8
after that he went	8
stone from his sling	8
forth out of the	8
tenth and eleventh centuries	8
when followed by a	8
many of the fianna	8
a cast at him	8
in the literary form	8
the border of the	8
the tenth and eleventh	8
they said to him	8
is taken from the	8
this is the reason	8
and from that to	8
of the exile of	8
come to the place	8
of the yellow book	8
it may be noted	8
for it is to	8
to bring him to	8
berries of the quicken	8
and on account of	8
the ford of fenna	8
as we have said	8
gold and silver and	8
in his hand and	8
the middle of his	8
place where they were	8
thou come with me	8
and of all the	8
space of a year	8
were given to them	8
both long and short	8
choice of weapons until	8
it was a long	8
light was fray ere	8
and made an end	8
and the best of	8
that he and his	8
of the words in	8
master of the house	8
wilt thou come with	8
the compiler of the	8
to him and said	8
told him of the	8
if you be too	8
the voice of a	8
i would not give	8
the soul of adam	8
the four great provinces	8
to do with the	8
daughter of ailill and	8
skin of a pig	8
of fremain in tethba	8
over the heads of	8
in the county meath	8
she made this complaint	8
nouns beginning with a	8
shore of the ford	8
and they saw the	8
name of the father	8
the figure of a	8
he did not think	8
the manner of the	8
the lord on high	8
was made known to	8
two sons of the	8
laid his hand upon	8
the chase of the	8
by the people of	8
the spirit of the	8
he is in the	8
the son of urien	8
was time for them	8
as it was in	8
it is time for	8
best men of the	8
noun in the genitive	8
what is it that	8
of four of the	8
the use of the	8
it was the same	8
and in the end	8
with half of another	8
came to the door	8
the son of eri	8
mider and his folk	8
of men and women	8
of the place where	8
no sooner had he	8
of the shield of	8
king and a queen	8
there came to the	8
upon the boss of	8
eogan the son of	8
said that he was	8
land of the ever	8
from the yellow book	8
at the slaughter of	8
two versions of the	8
decay of hospitality for	8
and there they saw	8
he had ever seen	8
he thought that he	8
the leabbar na h	8
was in this manner	8
a young man of	8
is best for us	8
windisch in irische texte	8
should not be able	8
of the ninth century	8
in order to give	8
in a state of	8
that is the way	8
literal rendering of the	8
is what they agreed	8
end of the tale	8
men along with him	8
with each of them	8
and went back to	8
i have never heard	8
fn this is the	8
the daughter of ailill	8
of the war of	8
slaughter of the innocents	8
went into the hall	8
that is to be	8
will go with thee	8
the man that is	8
far as i know	8
of the country of	8
end of seven years	8
the son of greidawl	8
there will be a	8
let one of you	8
struck his head off	8
either made up of	8
a decay of hospitality	8
and he rose up	8
they took leave of	8
on the green of	8
munster fall and lie	8
beginning of the world	8
for a whole year	8
lament at the slaughter	8
the place where is	8
for the third time	8
it was made known	8
it may be mentioned	8
the lower part of	8
came to a place	8
lord on high over	8
the morning hour early	8
men and women who	8
the strand of the	8
across the ford to	8
to fight with him	8
and three nights in	8
and in that place	8
weapons until the night	8
to the man who	8
and he and his	8
a young man who	8
the sides of the	8
all that had happened	8
not be in the	8
i shall not be	8
was it for thee	8
high over munster fall	8
and these were the	8
so long as they	8
fray ere at the	8
the place which is	8
the name of god	8
the oldest of the	8
listening to the music	8
put an end to	8
and three nights at	8
he passed his hand	8
is told in the	8
at the house of	8
stronghold of fremain in	8
out of his mouth	8
and i have not	8
is either made up	8
the seven sons of	8
was at this time	8
go out to you	8
and the third day	8
in the morning they	8
lady of the fountain	8
for us to do	8
this is the name	8
the son of gwyar	8
the break of day	8
covered all over with	8
and he heard the	8
did not wish to	8
and they set out	8
the men of lochlann	8
and they did so	8
of the holy spirit	8
but i do not	8
by one of the	8
who has so come	8
a flock of birds	8
in one of his	8
of them began to	8
lying on the ground	8
for there is a	8
his way to the	8
till the beginning of	8
that they should not	8
the irish text of	8
asked him what he	8
said one of them	8
men with every hireling	8
so they went to	8
as well as in	8
to him in the	8
uidhri version of the	8
there is nothing in	8
bloody wound for me	8
of the same name	8
three hundred years on	8
the pursuit of the	8
go back to the	8
it is what the	8
leave of one another	8
over munster fall and	8
in the county roscommon	8
and at the same	8
and the whole of	8
on the south side	8
was as white as	8
they would not be	8
of the best of	8
in the mind of	8
for finn and the	8
let us do so	8
of ulster in the	8
of the next day	8
but when he came	8
him to go to	8
and a man of	8
he told them that	8
the saltair na rann	8
the place of his	8
that he would have	8
to come to him	8
it is called the	8
will be able to	8
at the one time	8
and took hold of	8
and it was then	8
fn the son of	8
soon as they had	8
and in the morning	8
and if it is	8
who was in the	8
of the first declension	8
not long after that	8
the water of the	8
on high over munster	8
mouth of the river	8
before the end of	8
to the other side	8
and then he said	8
the king of heaven	8
to brugh na boinne	8
of erin and alba	8
may be noted that	8
a woman of the	8
his chariot was yoked	8
the men and women	8
and after a time	8
the kings of ireland	8
of the four grand	8
in the company of	8
and it seemed to	8
great queen to cuchulain	8
of the glenn masain	8
i knew by the	8
three sons of the	8
of the western world	8
went his way to	8
to the same hill	8
in presence of the	8
shape of a pig	8
from place to place	8
it not for the	8
through the midst of	8
and that he had	8
the length of three	8
of the eighth century	8
on a visit to	8
the battle and combat	8
at his left side	8
are taken from the	8
the bay of cichmany	8
does not appear in	8
the number of his	8
it is the same	8
in sight of the	8
is given by windisch	8
the four children of	8
on the north side	8
he held in his	7
and for a long	7
so that there was	7
your sleep be like	7
of the name of	7
that i should be	7
one of two things	7
of the father and	7
this is what he	7
it is a marvel	7
story of the children	7
so that his head	7
it is impossible to	7
place where he was	7
a blow on the	7
it is not hard	7
and if it were	7
in token of peace	7
never heard of the	7
the cantred of the	7
the dust of the	7
the son of datho	7
to the time of	7
and he went back	7
light of the day	7
of the irish romances	7
the sleep in the	7
of finn the son	7
it came to pass	7
the writers of the	7
said he would not	7
do not know that	7
in such a way	7
went into the house	7
is not one of	7
he lifted up his	7
of the following consonant	7
the sight of the	7
there is no good	7
so he went to	7
in the revue celtique	7
used often to be	7
into the shape of	7
who have come to	7
and from that they	7
of any of the	7
irish text of the	7
the light of day	7
received him with great	7
text and literal translation	7
these were the words	7
do you know what	7
at a time when	7
boss of the shield	7
the feat of the	7
is the story of	7
a year and a	7
the houses of the	7
such was the closeness	7
before the men of	7
the excellence of the	7
the faith of christ	7
was the closeness of	7
the words in the	7
the grandson of duibhne	7
are the people of	7
let it not be	7
when she heard that	7
to the red branch	7
he came up to	7
there never was a	7
from the city of	7
a blow with his	7
of the lords of	7
soon as he had	7
it was at that	7
by the grace of	7
and when she had	7
for he is the	7
this is not the	7
if they had been	7
the enemies of ireland	7
and the young man	7
the place where was	7
that were upon the	7
and as he came	7
the men of leinster	7
will not be able	7
of each of them	7
and it has been	7
and he called to	7
the day of doom	7
and they went back	7
he was unable to	7
is formed from the	7
then the sons of	7
the son of teirgwaedd	7
cuchulain sprang from the	7
came back to him	7
on account of it	7
gave the shield a	7
he used not to	7
of the world that	7
alas for thy state	7
do not wish to	7
the initial form of	7
was not on the	7
we will go to	7
is a long time	7
it is well i	7
but there was no	7
of the tale is	7
just at that time	7
for it was the	7
of the gaelic psalms	7
were to go to	7
and made a cast	7
swear by the gods	7
more in number than	7
of the three sons	7
you have taken the	7
it was he who	7
is no doubt that	7
be like the sleep	7
to have come to	7
a poem for the	7
thee that thou didst	7
and he placed the	7
who had come to	7
be better for you	7
went forth from the	7
on the death of	7
a short time after	7
translated from the irish	7
to a place called	7
the king of iroda	7
he had with him	7
there used to be	7
so that he might	7
i will not be	7
of the king and	7
and again in the	7
on his back and	7
it is sorrowful i	7
the combat and the	7
that i would not	7
up in the morning	7
from the dawn of	7
him in single combat	7
and he put a	7
finn and his companions	7
brink of the river	7
the tone of the	7
version of the story	7
to listen to the	7
have come to us	7
is the number of	7
poem for the king	7
the time is come	7
and what is the	7
to the high king	7
came to the mound	7
and the strength of	7
out of the camp	7
will of the king	7
look at this bloody	7
for us to go	7
and when the men	7
in the world to	7
is known as the	7
brink of the lake	7
the greatness of the	7
three fifties of boys	7
side of the ford	7
till such time as	7
revealed to him that	7
a stroke of his	7
it is in that	7
and contend with cuchulain	7
and whip her and	7
saw the household of	7
with that of the	7
and on the morrow	7
a long time after	7
woe to him who	7
i will go in	7
then the men of	7
the pangs of envy	7
think it too much	7
five provinces of erin	7
told them that he	7
the king and the	7
in a little while	7
the sea and the	7
a blow of his	7
provinces of ireland were	7
at that time there	7
poles of the chariot	7
one in the world	7
the red book of	7
thee to come to	7
by whom my people	7
is not found in	7
lay down on the	7
with his two hands	7
that it may be	7
and there was anger	7
that i will not	7
the way that happened	7
it was not right	7
the boss of the	7
when they were in	7
men of erin were	7
went forward until they	7
same hill in slane	7
and some of them	7
part of the night	7
quest of the sons	7
that was in his	7
all the women of	7
presence of the men	7
was left of the	7
as swift as the	7
in the county mayo	7
and the third time	7
for the body of	7
first volume of the	7
the appearance of a	7
that he was a	7
be given to me	7
and they raised a	7
one of the sons	7
his arms about the	7
was the wife of	7
say that it was	7
red book of hergest	7
goad her and whip	7
thou wilt come to	7
the setting of the	7
will go to the	7
were in the house	7
it was in that	7
to the camp of	7
of the county clare	7
went to the well	7
was that he spoke	7
day of the great	7
god by whom my	7
the king of tara	7
that they might not	7
and cut off his	7
him the whole story	7
the clash of arms	7
it is easy to	7
and he gave them	7
the eye of a	7
of conn the hundred	7
king of the floods	7
if you would come	7
and i will do	7
long as he lived	7
that it would not	7
of the gael and	7
towards them from the	7
when he had done	7
in the power of	7
a drop of blood	7
what he said was	7
from the summit of	7
i have been in	7
in the county limerick	7
at the present day	7
that he would go	7
is the way that	7
an embassy from arthur	7
a few of the	7